Podcasts about fourteenth

Louisiana v. Callais | 10/15/25 | Docket #: 24-109 Background: Louisiana was ordered by federal courts to create a second majority-Black congressional district to comply with the Voting Rights Act. The Louisiana Legislature responded by passing S.B. 8, which created the required second majority-Black district. However, a different federal court then ruled that S.B. 8 was an unconstitutional racial gerrymander and blocked its implementation. The Core Issue: Can a state be required to create a majority-minority district under the Voting Rights Act, but then have that same district struck down as unconstitutional racial gerrymandering? Louisiana argues this creates an impossible legal bind. Questions Before the Court: Whether the lower court erred in finding that race predominated in drawing S.B. 8, whether the map fails strict scrutiny review, whether certain legal tests were properly applied, and whether courts should even be deciding these redistricting disputes. Current Status: The case has been restored for reargument. The Court has ordered supplemental briefing on whether intentionally creating majority-minority districts violates the Fourteenth or Fifteenth Amendments. Significance: This case could reshape how states balance Voting Rights Act compliance with constitutional requirements, potentially affecting redistricting nationwide.

The fourteenth-century is one of the most turbulent periods in European history. Famine, war, plague, royal depositions – you name it, this century's got it. This week, Danièle speaks with Helen Carr about how England fared in these wild times, what her take is on some famous Plantagenets, and why we need to take a fresh look at this calamitous century.You can support this podcast on Patreon at https://www.patreon.com/medievalists

September 20, 2025Today's Reading: Introit for Pentecost 15 - Psalm 119:137-140, 142; antiphon: Psalm 119:144Daily Lectionary: Nehemiah 4:7-23; 1 Timothy 3:1-16“Righteous are you, O Lord, and right are your rules. You have appointed your testimonies in righteousness and in all faithfulness. My zeal consumes me, because my foes forget your words. Your promise is well tried, and your servant loves it. I am small and despised, yet I do not forget your precepts. Your righteousness is righteous forever, and your law is true. Trouble and anguish have found me out, but your commandments are my delight. Your testimonies are righteous forever; give me understanding that I may live.” (Psalm 119:137-144)In the Name + of Jesus. Amen. Do you delight in God's Commandments? So often, the Commandments and precepts of God can feel like a weight we carry in this life, a burden that keeps us from what we really want to do. And part of that comes from how we often see the Law and what we read and hear about it. The Law is almost always talked about in “do's” and “don'ts” based on how we have failed to keep God's Law. We are told how we have given in to temptation, how we have hurt our neighbor and not loved them properly, how the Law says that without Jesus, we deserve death and Hell. These things are true, of course, but they don't bring to mind the same words of the Psalmist, who delights in the Law of the Lord. The truth is, as much as the Law shows us our sinfulness, it really, truly shows us the goodness of God! From the very beginning of the world, God set His Law in place in the universe. Before the Fall into sin, the Law was simply the way things were. Our God is a good God who desires an ordered creation, a world in which His creatures do not kill one another or steal from each other, where husbands and wives love each other as Christ and His bride, the Church, love one another, and where His people are righteous and close to Himself. When we “delight” in the Laws of God, we recognize that our Lord wants what is best for us and desires to be near to us. We know that God uses this Law, even in this broken world, to guard and defend us from evil. In these verses of Psalm 119, the Psalmist speaks against those who have forgotten the Law of the Lord, but praises Him for His righteousness that guides His creation and promises to remember God's Words and precepts. As baptized Christians, we are given freedom from the fear of the law through the death and resurrection of Jesus. In this freedom, we have the ability to, like the Psalmist, delight in the goodness of the Law and work to keep it, not out of fear or a desire to earn salvation, but out of love for God and our neighbor. God has kept the law in all fullness for us, and that is something we may truly delight in.In the Name + of Jesus. Amen.The Law of God is good and wise And sets His will before our eyes, Shows us the way of righteousness, And dooms to death when we transgress. (LSB 579:1)Rev. Benjamin Heinz, pastor of Athens Lutheran Church in Athens, TN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

September 19, 2025Today's Reading: 1 Timothy 2:1-6Daily Lectionary: Nehemiah 2:11-20; 4:1-6; 1 Timothy 2:1-15“First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time.” (1 Timothy 2:1-6)In the Name + of Jesus. Amen. Following the teachings of Scripture is not always an easy task. We are encouraged, and even commanded, to pray, think well of, and even give thanks for people we might not necessarily want to. In the book of 1 Timothy, Paul writes that we are to give thanks and pray for our leaders and others who rule over us. At the time of this writing, that would have been the government of the Roman Empire, the very same empire that was actively persecuting Christians. Yet, God still placed the rulers in charge, even if His reasons are unknown to man. Through rulers, good and bad, the Lord provides for His creatures. We are to give thanks to God for the things he accomplishes through them, and to pray that God would guide them away from evil deeds. But we are to pray for them in a different way, as well. We are told in our reading for today that we are to pray for our rulers and for all people because the Lord desires for all people to believe. We pray for the good and the evil, for the people we agree with and the people that we disagree with, for the people we know well and people who are strangers to us, that all may know and call upon the name of our Lord. When we are faced with enemies in this world, we are called to remember that they, too, were created by God and that He desires to be reconciled with them. It is not an easy task to love your enemy or to pray for the one who persecutes you, but it is what we are called to do as ones who have already been reconciled with God. We do all of this only through the grace of Jesus Christ, whose blood was shed for all people.In the Name + of Jesus. Amen.Teach us the lesson Thou hast taught: To feel for those Thy blood hath bought, That ev'ry word and deed and thought May work a work for Thee. (LSB 852:3)Rev. Benjamin Heinz, pastor of Athens Lutheran Church in Athens, TN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

September 18, 2025Today's Reading: Catechism: Daily Prayers: Asking a Blessing & Returning ThanksDaily Lectionary: Nehemiah 1:1-2:10; Haggai 1:1-2:23; 1 Timothy 1:1-20The children and members of the household shall go to the table reverently, fold their hands, and say: The eyes of all look to You, [O LORD,] and You give them their food at the proper time. You open Your hand and satisfy the desires of every living thing. (Ps. 145: 15–16) Then shall be said the Lord's Prayer and the following: Lord God, heavenly Father, bless us and these Your gifts which we receive from Your bountiful goodness, through Jesus Christ, our Lord. Amen.In the Name + of Jesus. Amen. All things come from God, and it is good to thank Him for them. Many Christians can relate to the experience of gathering around the dinner table with their families, folding their hands, bowing their heads, and thanking God for His gifts. But so frequently, growling stomachs and eager mouths will speed through their words of prayer to get to the meal. Martin Luther's mealtime prayers, perhaps unintentionally, can help slow things down for us. In the Scripture from Psalm 145, we are reminded that everything that we have in life, down to the last crumb, is a gift from God, intentionally given to fulfill our wants and needs. In this Scripture, we are told that we not only receive the things we need, but the things that we desire as well! God gives to us as He sees fit, without any merit or worthiness on our part, out of the goodness and mercy of His heart. People work hard to earn money to provide for themselves and their families, but this, too, comes from God Himself as a means to take care of His creatures! As we know in the explanation of the Lord's Prayer, He doesn't just give Daily Bread to the people who ask Him and thank Him for it, but to each and every person on earth, even to evil people! Even the animals and plants of this world receive their fill directly from their creator. In this mealtime prayer, we thank God for all that He has given to sustain our bodies, not as an obligation, but as grateful children of God thanking Him for the gifts he has given us. We also give thanks to God as a reminder to ourselves of the daily goodness of God that we receive through God's love and mercy alone. When we pray before our meals, we fill our bodies with thoughts honoring our Lord and the words of His promises before we fill them with the gifts He has provided for our daily lives. In the Name + of Jesus. Amen.Be present at our table, Lord; Be here and ev'rywhere adored; Thy creatures bless, and grant that we May feast in paradise with Thee. (LSB 775)Rev. Benjamin Heinz, pastor of Athens Lutheran Church in Athens, TN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

September 17, 2025Today's Reading: Luke 15:1-10Daily Lectionary: 2 Chronicles 36:1-23; Philemon 1-25; Colossians 4:1-18“Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, ‘This man receives sinners and eats with them.'So he told them this parable: ‘What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, “Rejoice with me, for I have found my sheep that was lost.” Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” (Luke 15:1-7)In the Name + of Jesus. Amen.Be honest. What would you do in this situation? If you were the shepherd from this parable, would you have gone to find the lost sheep? This shepherd had ninety-nine perfectly good sheep and a single one that went away. The ninety-nine sheep were perfectly safe and healthy with the shepherd, but to find the one, he'd have to leave them all behind in open country, where wolves, bears, lions, or robbers could come and take them for themselves. Not to mention, going alone into the wilderness, the shepherd could run into these predators as well. There wasn't even a way for the shepherd to know if the lost sheep would still be alive by the time he found it! For all he knew, it was already dead. And besides, it was that sheep's own fault that it had wandered off! From a practical perspective, seeking out the one lost sheep doesn't make logical sense. But that doesn't matter to the Shepherd. This Shepherd, Jesus Christ, was willing to put His life on the line for the sake of a single sheep, for you. Yes, you fall into sin constantly, you stray from the Lord who loves you, but every time, He comes to find you. His death on the cross pays the price for your wandering and retrieves you from the clutches of the devil, the world, and your very own sinful nature. The shepherd of this parable is so unlike us all and what we creatures would choose to do precisely because He is our perfect Savior, our Creator and Redeemer, who denies Himself for the sake of us, His creation.In the Name + of Jesus. Amen.We are Yours; in love befriend us, Be the guardian of our way; Keep Your flock, from sin defend us, Seek us when we go astray. Blessed Jesus, blessed Jesus, Hear us children when we pray. Blessed Jesus, blessed Jesus, Hear us children when we pray. (LSB 711:2)Rev. Benjamin Heinz, pastor of Athens Lutheran Church in Athens, TN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

September 16, 2025Today's Reading: 1 Timothy 1:5-11, 12-17Daily Lectionary: 2 Chronicles 35:1-7, 16-25; Zephaniah 1:1-3:20; Colossians 3:1-25“The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.” (1 Timothy 1:15-17)In the Name + of Jesus. Amen. Saint Paul knew about living a life of sin. Before he had been brought to Christ, the man who was once Saul persecuted and murdered Christians for a living. Without a doubt, he preached to people who knew of his past, and may have even known other Christians whom Saul had destroyed. The memory of his life before coming to Christ likely never left Paul. When Paul writes, referring to himself as the foremost of sinners, he means it. These words come from deep in his heart. But these words do not apply to Paul alone; they apply to us as well. While we may not have persecuted Christians or murdered, we have all strayed far from the Law of God. No sin is less damnable than another. Every offense we have ever committed, no matter how inconsequential they may often seem, condemns us. We deserve death and Hell for the sins that we have committed. Yet, Saint Paul finds great comfort and shares it with all of us: though we are all sinners of the worst regard, Christ has still won mercy for us. The Gift of redemption in Christ Jesus comes to us even in our undeserving state, each one of us being a chief sinner in our own right. Paul knew the true sweetness of the Gospel because he knew the true depths of his sin. Paul knew how severe his offenses against God were, but in receiving the promises and Gifts of our Lord, he also knew the lengths to which Christ's forgiveness and redemption extend. When we examine ourselves and know our sin, we do this not to beat ourselves up to earn God's favor, but to truly repent before God of all we have done against Him. When we recognize the depth of our sinfulness, we do not despair, but instead are driven back to Christ. When we receive God's mercy, we understand how beautiful a Gift is won for us in Christ's death and resurrection. These words from First Timothy help us to see the truth of our sinfulness, but the richness of the Gospel that we receive from our loving Savior. In the Name + of Jesus. Amen.Chief of sinners though I be, Jesus shed His blood for me. Died that I might live on high, lived that I might never die. As the branch is to the vine, I am His and He is mine. (LSB 611:1)Rev. Benjamin Heinz, pastor of Athens Lutheran Church in Athens, TN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

September 15, 2025Today's Reading: Ezekiel 34:11-24Daily Lectionary: 2 Chronicles 34:1-4, 8-11, 14-33; Nahum 1:1-3:19; Colossians 2:8-23“For thus says the Lord God: Behold, I, I myself will search for my sheep and will seek them out. As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. And I will bring them out from the peoples and gather them from the countries, and will bring them into their own land. And I will feed them on the mountains of Israel, by the ravines, and in all the inhabited places of the country. I will feed them with good pasture, and on the mountain heights of Israel shall be their grazing land. There they shall lie down in good grazing land, and on rich pasture they shall feed on the mountains of Israel.” (Ezekiel 34:11-14)In the Name + of Jesus. Amen. Jesus' promise to be our Good Shepherd is one of the most memorable and comforting words in our Christian faith. Our Lord has promised to claim us, to feed us, to lead us, and to protect us. But God's promise to be a Good Shepherd to His people was not something that our Lord Jesus pulled out of nowhere. Throughout the Old Testament, the Lord God promises to shepherd His people Israel. Jesus' promise to be the shepherd of His people would be familiar to them, as similar words had been brought by the psalms and prophets of old. In the book of Ezekiel, God tells the people of Israel that He Himself would search for His sheep, that He would seek out those who were lost. Surely, God does this time and time again in Scripture when He delivers His people from evil, like His deliverance of Israel from exile in Assyria and Babylon, but His promises are all the more realized and completed in the person of Jesus Christ, who Himself, in flesh, comes to deliver, lead, and care for His people. The Lord, our Shepherd, came to dwell among us and to shepherd us directly. Through His death and resurrection, He rescues His sheep from sin, death, and the power of the devil. In the work of the Holy Spirit, our Lord Jesus gathers together all those sheep who had been scattered by the Fall and brings them to Himself in his generous love. Though we scatter and stray, falling into our sin, our Lord seeks us out, brings us to repent, forgives us, and renews us through His unending mercy and goodness. Finally, when our last hour comes, we will be brought to new pastures, to Paradise, where we will remain as His sheep forever and will scatter and stray no more. In the Name + of Jesus. Amen.Perverse and foolish oft I strayed, But yet in love He sought me and on His shoulder gently laid and home rejoicing brought me. (LSB 709:3)Rev. Benjamin Heinz, pastor of Athens Lutheran Church in Athens, TN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

This Day in Legal History: Frederick Douglass Escapes SlaveryOn this day in legal history, September 3, 1838, Frederick Douglass escaped from slavery, setting in motion a life that would fundamentally reshape American legal and political thought. Disguised as a free Black sailor, Douglass boarded a train in Baltimore and made his way north to freedom, ultimately arriving in New York City. His flight from bondage was not just a personal liberation—it was a direct challenge to the legal regime of American slavery, upheld at the time by both state laws and federal statutes such as the Fugitive Slave Act of 1793. Douglass's successful escape, aided by forged documents and the relative leniency of northern vigilance at the time, highlights the tension between laws protecting property in human beings and the moral and constitutional arguments against such laws.Once free, Douglass became one of the most powerful legal thinkers of the 19th century, though he was never formally trained as a lawyer. Through his speeches, writings, and public advocacy, he shaped legal discourse on citizenship, equal protection, and constitutional interpretation. He directly influenced Reconstruction-era legal developments, including debates over the Thirteenth, Fourteenth, and Fifteenth Amendments. His 1852 speech “What to the Slave is the Fourth of July?” offered a searing legal and moral critique of the Constitution's complicity with slavery, while still asserting its potential as a freedom-promoting document when interpreted through a natural rights lens.Douglass's escape, and the career it made possible, also underscored the limits of law in the face of moral justice: in 1838, his very existence in the North was criminal under federal law. That reality would not change until the formal abolition of slavery in 1865. His advocacy helped lay the groundwork for a new legal order that could no longer reconcile itself with the ownership of people. September 3 is not just the anniversary of one man's flight—it marks a turning point in the long legal struggle to align American law with its professed ideals.President Donald Trump is prepared to ask the U.S. Supreme Court to uphold his administration's use of emergency powers to impose broad tariffs, including those targeting fentanyl and “reciprocal” trade imbalances. This follows two significant legal defeats, including a 7-4 ruling by the U.S. Court of Appeals for the Federal Circuit, which found that the International Emergency Economic Powers Act (IEEPA) does not grant the president sweeping tariff authority. The court held that the statute, enacted in 1977, lacks any reference to tariffs among its regulatory tools, creating a serious challenge to the legal basis for Trump's actions.Despite the legal headwinds, Trump's team remains optimistic, noting the conservative 6-3 majority on the Supreme Court and the Court's traditional deference in matters of foreign affairs. However, legal scholars suggest the case hinges on the major questions doctrine, which requires Congress to speak clearly when authorizing executive action with major economic or political impact. This doctrine was previously used to strike down President Biden's student loan forgiveness plan in 2023.Observers expect the Court to address whether IEEPA's silence on tariffs means such powers were never intended. If the Court rules against Trump, his administration is already eyeing fallback legal authorities, including Section 232 of the Trade Expansion Act and Section 338 of the Smoot-Hawley Act, to keep tariffs in place. Meanwhile, nearly $66 billion in collected duties could be subject to refunds if importers challenge payments. A Supreme Court decision is likely by early 2026, with significant consequences for presidential trade powers.Trump to ask Supreme Court to save tariffs but faces tough legal questionsA U.S. federal judge ruled that Google can keep its Chrome browser and Android operating system, dealing a blow to antitrust enforcers who had hoped for more aggressive remedies. However, the judge ordered Google to begin sharing key search and advertising data with competitors in an effort to restore competition in online search. This decision follows a five-year legal battle in which Judge Amit Mehta previously found Google to be maintaining an illegal monopoly in search and related advertising. Despite that finding, Mehta declined to force structural changes like breaking up Google, citing recent advances in AI as creating new, organic competition.The ruling is a partial victory for Google and Apple, as it allows the two tech giants to continue their $20 billion annual deal that makes Google the default search engine on Apple devices. It also permits Google to maintain similar agreements with device makers like Samsung and Motorola, although exclusive contracts are now banned. Google stock jumped over 7% in after-hours trading following the decision.The court emphasized that AI companies like OpenAI are already better positioned to compete with Google than traditional search competitors have been in decades. The data-sharing order could benefit developers of AI-powered search tools and browsers, but the competitive impact may not be felt immediately. Google, while considering an appeal, expressed concerns that the order could undermine user privacy.The ruling is likely to be reviewed by the U.S. Supreme Court, where Mehta's restrained approach may stand a better chance of surviving appeal. The case is part of a broader government crackdown on Big Tech, which includes ongoing legal battles involving Google, Meta, Amazon, and Apple.Google keeps Chrome and Apple deal but must share data in big antitrust rulingThe U.S. Court of Appeals for the Fifth Circuit ruled that President Donald Trump unlawfully used the Alien Enemies Act of 1798 to deport a group of Venezuelans he alleged were members of the Tren de Aragua gang. In a 2–1 decision, the court issued a preliminary injunction blocking the deportations, marking the first appellate ruling to directly address Trump's invocation of the centuries-old law through a March 14 presidential proclamation.Writing for the majority, Judge Leslie Southwick rejected the administration's claim that the gang's presence constituted a "predatory incursion" under the law, which only authorizes deportations during times of declared war or invasions. The court emphasized that neither condition was met. Judge Irma Carrillo Ramirez joined Southwick, while Trump appointee Judge Andrew Oldham dissented.The ruling is a setback for the Trump administration, which had sought to use the Alien Enemies Act—a wartime measure—to conduct swift removals of alleged gang members without traditional due process. The Supreme Court had already intervened in May, halting removals on procedural grounds and criticizing the administration for providing only 24 hours' notice to detainees without clear instructions on how to contest deportation.The American Civil Liberties Union, representing the Venezuelans, hailed the decision as a vital check on presidential power, warning against executive overreach during peacetime. Legal experts expect the issue to eventually return to the Supreme Court. The administration may first seek a rehearing from the full Fifth Circuit.US appeals court rejects Trump's use of Alien Enemies Act to deport VenezuelansThe 10th U.S. Circuit Court of Appeals reversed a lower court ruling that had declared the federal machine gun ban unconstitutional, upholding the long-standing prohibition on such weapons. The case centered on Tamori Morgan, a Kansas man charged with possessing a machine gun and a conversion device known as a "Glock switch." A federal judge in Wichita, appointed by President Donald Trump, had previously dismissed the charges, citing the Supreme Court's 2022 Bruen decision, which required modern gun laws to align with the nation's historical tradition of firearm regulation.The appeals court, however, found that Bruen did not dismantle the existing legal framework established in District of Columbia v. Heller (2008), which protects weapons “in common use” for lawful self-defense. Writing for the unanimous three-judge panel, Judge Scott Matheson held that machine guns do not meet that standard and are primarily used for unlawful purposes, even if their usage is more widespread than official data suggests.Congress first regulated machine guns in 1934 and fully banned the possession of newly manufactured ones in 1986. The appellate ruling reinforces the idea that such weapons fall outside the Second Amendment's protections, despite recent expansions of individual gun rights. The court emphasized that even under Bruen, regulations do not require a perfect historical match—only a relevant analogue, which the machine gun ban has.US appeals court upholds machine gun ban, reversing trial judgeMy column for Bloomberg this week takes a hard look at the newly expanded federal Child Tax Credit (CTC) and asks whether it's really doing what it claims: reducing child poverty. On the surface, the policy looks like progress. The maximum credit is up to $2,200 and now indexed to inflation—something advocates have long called for. But dig into the mechanics, and a more troubling picture emerges.Despite the expansion, around 19 million children—28% of all kids in the U.S.—will remain ineligible for the full credit simply because their families don't earn enough. That's not a glitch; it's built into the law. The income phase-in structure means the poorest families, those most in need, get the least. In fact, a family of four has to make $41,500 to qualify for the full benefit—well above the federal poverty line of $32,150.This flawed design disproportionately affects Black, Latino, and Native American children, as well as kids in single-parent and rural households. And it's a bipartisan failure: Columbia University's data shows the exclusions cut across red and blue congressional districts almost evenly. That's part of what makes this so frustrating—lawmakers on both sides get to claim credit for “expanding” the CTC, even as millions of children continue to be left behind.Meanwhile, states are quietly filling the gap. Since the expiration of the more generous pandemic-era CTC in 2021, about a dozen states have implemented their own refundable credits. The results speak volumes. In Minnesota, for example, a $1,750 per-child credit is projected to lift 13,000 children out of poverty—nearly half the impact of the expanded federal credit in that state. Colorado and Vermont have seen similar success.The message here is that small, targeted, refundable state credits can work—and are working. Columbia's numbers prove that these policies are more than symbolic; they're helping real families. But that momentum could vanish if states assume Washington has solved the problem. The federal version may dominate headlines, but it's the state-level credits doing the actual heavy lifting.Tax policy doesn't usually offer much moral clarity, but this time it does. States have the tools to fight child poverty. The only real question is whether they'll use them—or wait around for Congress to deliver another “big, beautiful” fix that never arrives.Trump's New Child Tax Credit Deems Millions ‘Too Poor' to Qualify This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

August 11, 2025 - Welcome back. This is the 12th special edition episode of The Terrible Podcast, which will be posted after the Pittsburgh Steelers wrap up each one of their 2025 training camp practices. It's Monday night, and Alex Kozora joins me to discuss what he observed at Saint Vincent College in Latrobe earlier in the day. As usual, Alex and I go through all of the position groups and give you the rundown on as many players as possible in the shortest amount of time. In case you missed it, you can read Alex's Monday practice report here. Thanks to Len Testa at touringplans.com for once again sponsoring these special-edition episodes during Steelers training camp. Thanks for listening, and don't forget to call or email with questions or comments. Please pass us along to your friends! steelersdepot.com Learn more about your ad choices. Visit megaphone.fm/adchoices

What a story about the American incursion into Canada, 1774-1776!  Mark R. Anderson learned about this episode in a military history class--and then, as an officer in the United States Air Force during the Iraq and Afghanistan campaigns earlier in this century, he recalled what he had learned, and wanted to find a good book on the Canadian campaign. Finding none, he wrote The Battle for the Fourteenth Colony: America's War of Liberation in Canada, 1774–1776, explores this fascinating chapter of the Revolution, with its lessons learned and forgotten. Tell us what you think! Send us a text message!

The death of Edward I in 1307 marked the beginning of a period of intense turmoil and change in England. The fourteenth century ushered in the beginning of the bloody Hundred Years' War with France, an epic conflict with Scotland that would last into the sixteenth century, famine in Northern Europe and the largest human catastrophe in known history, the Black Death. In this episode, medieval historian and writer Helen Carr speaks to Myhtili Rao about this period of social, political and cultural upheaval, about how this century shaped England as we know it today. If you'd like to become a Member and get access to all our full conversations, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events  ...  Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Learn more about your ad choices. Visit podcastchoices.com/adchoices

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Fourteenth Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Optional Memorial of the Blessed Virgin Mary First Reading: Genesis 49: 29-32; 50: 15-26a Responsorial Psalm: Psalms 105: 1-2, 3-4, 6-7 Alleluia: First Peter 4: 14 Gospel: Matthew 10: 24-33   Learn more about the Mass at www.stpaulcenter.com

ROSARY - JOYFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Saturday.

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Fourteenth Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Optional Memorial of the Blessed Virgin Mary First Reading: Genesis 49: 29-32; 50: 15-26a Responsorial Psalm: Psalms 105: 1-2, 3-4, 6-7 Alleluia: First Peter 4: 14 Gospel: Matthew 10: 24-33   Learn more about the Mass at www.stpaulcenter.com

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Fourteenth Week in Ordinary Time by Dr. John Bergsma. Benedict, Abbot, Religious Founder Obligatory Memorial First Reading: Genesis 46: 1-7, 28-30 Responsorial Psalm: Psalms 37: 3-4, 18-19, 27-28, 39-40 Alleluia: John 16: 13a, 14: 26d Gospel: Matthew 10: 16-23   Learn more about the Mass at www.stpaulcenter.com

Read Online“What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops.” Matthew 10:27What is it that our Lord speaks to you in the “darkness” and what is it that you “hear whispered” by Him? This is an important question to consider, since whatever it is that is spoken that way must be spoken “in the light” and proclaimed “on the housetops.”Recall that when people first came to Jesus, curious about Him, He would often speak in a veiled way, in figures of speech and in parables. This method of teaching is the first step in Jesus' ongoing deepening revelation to us. His parables and various figures of speech are meant to draw the listener in so that they are attentive to the deeper message.Recall, also, that Jesus said to His disciples, “I have told you this in figures of speech. The hour is coming when I will no longer speak to you in figures but I will tell you clearly about the Father” (John 16:25). In which way does our Lord speak to you?As we grow in faith, and become more and more familiar with our Lord, He will begin to “lift the veil,” so to speak, and will begin to whisper His deepest truths to us within the depths of our souls. He will communicate to us in ways that go far beyond the veiled message of His parables and figures of speech and will communicate His very self to us, in ways that are beyond words.The Gospel passage above, when taken by itself, seems to clearly indicate that there is much God wants to say to us in a clear way. But He wants to speak it to us in the “darkness” of our interior life and with gentle whispers that can only be heard when we give Him our full attention. Saint John of the Cross, for example, speaks much of the “darkness of faith” by which the deepest communications from our Lord are received. These communications are beyond words, concepts and images and can only be communicated in a direct and spiritual way through infused prayer. Infused prayer is not something you can accomplish on your own; it is a gift by which God continually draws you deeper, you respond and are called even deeper, and you continue to respond.The Gospel passage above also clearly indicates that God wants us to share this most pure faith with others. To share it in the light and to proclaim it on the housetops. This is first done by the witness of our lives, by allowing the transforming grace of God to shine forth through us in ways that He can only do. It is also done by being attentive to those moments when God wants to use you to share His deeper and often veiled truths with others. God must first speak them to you, and then at the promptings of His grace, He will, at times, use you to share Him with others.Reflect, today, upon this twofold action commanded by our Lord. First listen to Him. Listen to Him in the “darkness of faith.” Let Him draw you into the deepest and most certain convictions about His love and mercy and His very Self. Then, as you savor these hidden and holy communications from our Lord, look for ways by which He wants to speak to others through you. You do not have to initiate this proclamation, you only need to respond when He directs you. By building a deep level of prayer in this way, you will not only come to know our Lord in ways that are beyond words, you will also know how and when He wants to speak to others through you. My good Jesus, You desire to speak to me and all Your children in ways that are deep, profound and beyond words. Please do draw me deeper into these communications of Your love so that I may see beyond the veil and come to know You as You are. Please also use me, dear Lord, to speak to others as You choose. Jesus, I trust in You.Image: Ilyas Basim Khuri Bazzi Rahib, CC BY-SA 3.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Fourteenth Week in Ordinary Time by Dr. John Bergsma. Benedict, Abbot, Religious Founder Obligatory Memorial First Reading: Genesis 46: 1-7, 28-30 Responsorial Psalm: Psalms 37: 3-4, 18-19, 27-28, 39-40 Alleluia: John 16: 13a, 14: 26d Gospel: Matthew 10: 16-23   Learn more about the Mass at www.stpaulcenter.com

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Fourteenth Week in Ordinary Time by Ms. Joan Watson. Ordinary Weekday First Reading: Genesis 44: 18-21, 23b-29; 45: 1-5 Responsorial Psalm: Psalms 105: 16-17, 18-19, 20-21 Alleluia: Mark 1: 15 Gospel: Matthew 10: 7-15   Learn more about the Mass at www.stpaulcenter.com

Read Online“When they hand you over, do not worry about how you are to speak or what you are to say. You will be given at that moment what you are to say. For it will not be you who speak but the Spirit of your Father speaking through you.” Matthew 10:19–20This is an easy lesson to understand but very hard to live. This teaching of Jesus comes within the context of Him telling His Apostles that as they go forth to preach the Gospel of the Kingdom, they will be handed over to courts, scourged in synagogues, and led before governors and kings. They will be persecuted in one town after another for sharing the Gospel. Though such a “pep-talk” may not at first seem that encouraging, the Gospel passage quoted above should provide much encouragement. Encouragement, that is, if they can follow Jesus' advice in faith.When we are condemned, judged, misunderstood and the like, it is very common to begin mounting our defense within our minds right away. We justify our actions, set up a tribunal in our minds by which we act as judge and jury of the other, finding them guilty and issuing them punishments. The sin traditionally referred to as “self-love” is a sin that stems from pride and is not love at all. It tempts us to defend ourselves, using our own human wisdom and counsel.If we carefully consider Jesus' teaching above, most people will realize that it is a very hard teaching to embrace. Essentially, when you are condemned or mistreated by another, remain silent in your heart. Do not immediately dwell on the wound they have inflicted. Do not become obsessed with the apparent injustice. Do not worry or become filled with anxiety at the perceived persecution. Instead, turn your eyes to Jesus, consider only His Voice and His Truth. And instead of looking at the wound that was inflicted upon you, look at the person inflicting it. And look at them with love. They are not the enemy, they are the battleground for Truth, and it is your mission to help them hear God's truth. So how do you do that? Jesus' answer is straightforward. “You will be given at that moment what you are to say.” Furthermore, Jesus makes it clear that it must be the “Spirit of your Father” who is to speak through you in such a case.Living such a teaching especially requires two things: humility and trust. Humility will allow the temptation to self-love (pride) to be set aside. This is essential if you are to hear the Voice of God speaking to you and, ultimately, allow Him to speak through you. Second, it is essential that you trust that what Jesus says is true. You must trust that, if you are humble and open to His Voice, that He will give you His words when He wants them spoken. This is difficult, because we often want to say far more than God chooses to say. God often calls us to silence in the face of injustice. A silence that is also imbued with love for the persecutor. This requires much trust in the grace of God, which results in an abundance of charity on your part.Reflect, today, upon this teaching of our Lord. Consider how you react when someone condemns or judges you. How do you respond to such persecutions? Begin with silence, turn your eyes to the other out of love for them, and then listen and wait on the Lord. Wait until He gives you the words to say. Doing so is not only good for the persecutor, it is also exceptionally good for your own soul and holiness of life.My patient Lord, You, Who are the Savior of the World and the God of all, allowed Yourself to be falsely accused, judged and condemned. During it all, You remained silent and spoke only when the Father spoke through You. Help me to be freed of all pride, dear Lord, so that I will speak only Your holy words, think only the thoughts inspired by You and act only on Your holy command of love. Jesus, I trust in You.  Image via Web Gallery of ArtSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

ROSARY - LUMINOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Thursday.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Fourteenth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday/ Augustine Zhao Rong, Priest, & Companions, Martyrs First Reading: Genesis 41: 55-57; 42: 5-7a, 17-24a Responsorial Psalm: Psalms 33: 2-3, 10-11, 18-19 Alleluia: Mark 1: 15 Gospel: Matthew 10: 1-7   Learn more about the Mass at www.stpaulcenter.com

Read Online“Whoever will not receive you or listen to your words—go outside that house or town and shake the dust from your feet. Amen, I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.” Matthew 10:14–15Recall how Jesus harshly condemned the Pharisees for their hardness of heart. In Matthew's Gospel, Chapter 23, Jesus issues seven “woe to you” condemnations of these Pharisees for being hypocrites and blind guides. These condemnations were acts of love on Jesus' part, in that they had the goal of calling them to conversion. Similarly, in today's Gospel, Jesus gives instructions to His Twelve about what they are to do if they preach the Gospel in a town and are rejected. They are to “shake the dust” from their feet.This instruction was given within the context of Jesus sending the Twelve to the “lost sheep of the house of Israel” with the commission of preaching the Gospel.At that time, they were to go to those who had already been entrusted with the message of the Law of Moses and the prophets but were to now proclaim that the Kingdom of God has arrived. Jesus was the promised Messiah, and He was now here. And for those of the house of Israel who reject Jesus, they were to be condemned by this prophetic act of the wiping of the dust of their town from the Apostles' feet. At first, this can seem somewhat harsh. One can think that patience, ongoing discussions, gentleness and the like would be more effective. And though that may be the case in many of our experiences today, the fact remains that Jesus gave the Twelve this command.Just like the condemnation of the Pharisees, this prophetic action of wiping the dust from their feet was an act of love. Certainly, the Apostles were not to do this out of an irrational anger. They were not to do so because their pride was wounded by rejection or because of their disdain for these people. Rather, the Apostles were to do so as a way of showing the consequences of the townspeople's actions. When these towns of the chosen people rejected the promised Messiah, they needed to understand the consequences. They needed to know that by rejecting the messengers, they were rejecting the saving grace of the Gospel.First of all, it's important to consider those about whom Jesus was speaking. He was speaking about those who “will not receive” nor even “listen” to the message of the Gospel. These are those who have fully rejected God and His saving message. They, by their free choice, have separated themselves from God and His holy Gospel. They are stubborn, obstinate and hard of heart. Thus, it is in this most extreme case, of being completely closed to the Gospel, that Jesus instructs His Apostles to leave with this prophetic act. Perhaps upon seeing this done, some people would experience a certain sense of loss. Perhaps some would realize they made a mistake. Perhaps some would experience a holy sense of guilt and would eventually soften their hearts.This teaching of Jesus should also open your eyes. How fully do you receive and listen to the message of the Gospel? How attentive are you to the saving proclamation of God's Kingdom? To the extent that you are open, the floodgates of God's mercy flows forth. But to the extent that you are not, the experience of loss is encountered.Reflect, today, upon your being present in one of these towns. Consider the many ways that you have been closed to all that God wants to speak to you. Open your heart wide, listen with the utmost attentiveness, be humble before the message of the Gospel and be ready to receive it and to change your life as you do. Commit to being a member of the Kingdom of God so that all that God speaks to you will have a transforming effect upon your life.My compassionate Lord, Your firmness and chastisements are an act of Your utmost mercy for those who are hard of heart. Please soften my heart, dear Lord, and when I am stubborn and closed, please rebuke me in Your great love so that I will always turn back to You and Your saving message with all my heart. Jesus, I trust in You.Image: Jesus blesses the Apostolic College by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

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Helen Carr joins me again today to discuss the rest of her most recent book, Sceptred Isle. Today we discuss the reigns of Kings Edward III and Richard II, from Edward's early reign in which he was bullied by his mothers domineering lover to becoming viewed as the greatest Plantagenet king, through to his feckless grandson, Richard II, who all but destroyed trust in the monarch to such a degree that he was forced from the throne, acting as a pre-cursor to the momentous drama that would engulf England in the next century, a period known to us all as the wars of the roses

Listen to Fr. Steve's homily from 7/8/25.Thanks for listening! Please leave us a rating and/or review, and share on social media or with a friend! You can email ashley@rootedinthereallyreal.com with any questions or suggestions. God bless.

Today the Church recognizes the exceptional men, women, and even children who accepted the ultimate sacrifice for the Christian faith in China between the years of 1648 and 1930.  Their story could be said to have started in the 600's when monks arrived in China from Syria. Unfortunately, these monks not only carried silk to be traded with the Chinese people, but also the Nestorian heresy which denies the divinity of Christ. The Chinese emperor welcomed the monks and permitted them to share their faith. Over the next couple of centuries, churches were built and converts were made. Persecutions began in the 8th century, however, until almost all the Nestorian Christians were wiped out.  The Spanish Dominican priest, Fr. Francisco de Capillas, arrived in China in the mid-1600's after spending twenty years in the Philippines. He was successful in winning over many converts and started a lay order of Dominicans. The tolerant Ming Dynasty was then replaced by the Qing Dynasty and persecutions began again in earnest. Fr. De Capillas was arrested for “teaching false doctrine” and opposing the new emperor. He was beheaded while praying the sorrowful mysteries of the rosary in 1647. Persecutions settled down after Fr. de Capillas' death, but that changed in 1707 when the Pope Clement XI issued a decree forbidding ancestor worship. The Emperor used this as an excuse to expel all Christian priests, confiscate church lands, and close all churches. By the end of the 18th century, there were only one hundred thousand Christians left in the country and they had to practice their faith in secret.  Fr. Augustine Zhao Rong, whose name is attached to today's memorial, was a Chinese soldier ordered to accompany a French Bishop, John Gabriel Turin Dufresse, to his imprisonment and martyrdom. Zhao Rong was impressed with the Bishop's gentle demeanor and courage. Upon the completion of his duty, he asked to be baptized. He progressed in the faith until he was the first native Chinese to be ordained a priest. Fr. Augustine was later arrested, tortured, and died of his injuries in prison.  Other persecutions followed, the worst during the Boxer Revolution in 1900, which produced eighty-six martyrs including many religious sisters, priests, catechists, and other laity. The final two martyrs honored today died in 1930.  In his canonization homily, Pope John Paul II said:   Today the Church is grateful to her Lord, who blesses her and bathes her in light with the radiant holiness of these sons and daughters of China… Young Ann Wang, a 14-year-old, withstood the threats of the torturers who invited her to apostatize. Ready for her beheading, she declared with a radiant face: “The door of heaven is open to all,” three times murmuring: “Jesus.” And 18-year-old Chi Zhuzi, cried out fearlessly to those who had just cut off his right arm and were preparing to flay him alive: “Every piece of my flesh, every drop of my blood will tell you that I am Christian.”  May our prayers join the prayers of our Christian brothers and sisters in China as they continue to inspire new converts to the faith. St. Augustine Zhao Rong and Companions, pray for us.  Blessings, Fr. Kevin MacDonald, C.Ss.R.

ROSARY - GLORIOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Wednesday.

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Fourteenth Week in Ordinary Time by Dr. Shane Owens. Ordinary Weekday First Reading: Genesis 32: 23-33 Responsorial Psalm: Psalms 17: 1b, 2-3, 6-7ab, 8b and 15 Alleluia: John 10: 14 Gospel: Matthew 9: 32-38   Learn more about the Mass at www.stpaulcenter.com

Read OnlineJesus sent out these Twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The Kingdom of heaven is at hand.'” Matthew 10:5–7 The very last words of Jesus, just prior to His Ascension into Heaven, expands the mandate we read above that Jesus gave to His Apostles. He later says, “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit…” (Matthew 28:19). Eventually, Jesus sends the Twelve and all of His disciples to the ends of the earth to proclaim the Gospel to every creature. But here, prior to the coming of the Holy Spirit, and prior to the completion of Jesus' earthly mission, He instructs the Twelve to go only “to the lost sheep of the house of Israel.” Thus, Jesus gives a sort of priority to the preaching of the Gospel to those who have already been entrusted with the revelations of the Old Testament—that is, the teachings of the Law of Moses and the prophets.Though, today, we must all hear the call from our Lord to “make disciples of all nations,” we must also hear this unique commission to first preach to those who are already members of the family of God. And though, today, the Holy Spirit has already come and the Gospel has already gone forth far and wide, there is still an important spiritual lesson to be learned by Jesus' progressive commission from those of the family of God to those who do not yet know the Gospel.Start with yourself. By hearing Jesus give special emphasis to His Twelve to go first to the lost sheep of the house of Israel, you should hear our Lord speaking especially about you. You, who were baptized, have been confirmed and have received Holy Communion, now have a special obligation to listen to and respond to the Gospel of Christ. From there, God entrusts you with the sharing of the Gospel in a special way to those who also share your faith. For that reason, parents are uniquely obliged to share the Gospel with their children. Friends within the same faith community are uniquely obliged to reach out to others who share their faith. And pastors of the Church must do the same. The Gospel is now universal and must be proclaimed to all people, but this passage appears to highlight the importance of sharing the Gospel with fellow disciples of Christ.We know from our daily life that there are many who profess faith in Christ who still are not fully evangelized. There are many who have received the Sacraments but lack the deep faith to which they are called. It can appear that most fail to worship our Lord every day, and many fail in their prayerful worship each and every week. Therefore, it is useful to place yourself into this Gospel passage and to hear our Lord call you to especially devote yourself to the sharing of the Gospel with those who have already become members of His Church, even if it is only in name.If we begin with ourselves, seeking to daily grow deeper in our life of faith, praying and seeking out the will of God, then God will more easily be able to use us as He wills to share the faith with those who belong to God's family but whose faith may be weak. And for those who are “all in” and have truly given themselves over to Christ, God will certainly also use you for the proclamation of the Gospel to those who have not yet come to know Christ through the gift of faith.Reflect, today, upon the invitation Jesus gives to you to be His evangelist. First, look at your own life and do all you can to allow the Gospel to transform you into a fervent follower of Christ. From there, be open to the many ways that God wants to use you every day to inspire others to become followers of our Lord. Start with your family. Pray for them. Be attentive to the promptings of grace God gives to reach out to them. Then turn your eyes, also, to the wider community. Allow the Lord to lead, follow His voice, and He will use you in many ways to help others come to know His burning love for them. My universal King, You came to establish Your Kingdom in the lives of all people. You call all Your creatures to faith in You. Help me to be among the first who turn to You with my whole heart. Please also use me to become an instrument of Your saving grace to those whom You've put into my life. My life is Yours, dear Lord. Use me as You will. Jesus, I trust in You.James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

ROSARY - SORROWFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Tuesday.

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Fourteenth Week in Ordinary Time by Dr. Scott Hahn. Ordinary Weekday First Reading: Genesis 28: 10-22a Responsorial Psalm: Psalms 91: 1-2, 3-4, 14-15ab Alleluia: Second Timothy 1: 10 Gospel: Matthew 9: 18-26   Learn more about the Mass at www.stpaulcenter.com

Read OnlineJesus went around to all the towns and villages, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness. At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Matthew 9:35–36Jesus was quite zealous for souls. Zeal is an energy, a passion and a drive to accomplish some task. The task that Jesus was zealous for was the conversion of every heart that He encountered. As He walked from town to town, encountering person after person, Jesus could see into their hearts. He saw that so many people were “troubled and abandoned.” He could see they were like “sheep without a shepherd.” And this moved Him to compassion with a zeal to become their Shepherd, to remove the trouble from their hearts and to let them know they were invited to belong to His new Kingdom.The image of Jesus encountering numerous people who were troubled and abandoned is a good image to ponder. The reason is that this is us. Each one of us has our own interior troubles. We can feel alone, confused, uncertain and lost at times. The person who doesn't feel this way is either a perfect saint or is not being honest. Deep holiness and union with God does, of course, cure this interior struggle that many have. In that case, the person clearly knows they belong to the family of God, understands himself or herself as a son or daughter of God, and finds deep peace in this truth. But for those who struggle, this Scripture passage is especially for you.First of all, to be “troubled” could be caused by many things. For some, they struggle with memories of the past, broken relationships, a lack of direction, serious sin, anger and the like. So the first question to honestly ponder is whether or not you have a troubled heart. Even the greatest of saints will find some areas they struggle with. So what is that for you?Secondly, feeling “abandoned” is a heavy cross. The reason Jesus came was to enable us to belong to His family. That is accomplished by the gift of eternal salvation which must begin now. By receiving the forgiveness of sins and growing in a life of prayer, we come to know God in a very intimate and personal way. Yes, He is the Almighty God and Creator of all. But He is also deeply personal and intimate, and He wants to form a real relationship of love with you.If you struggle with either of these, being troubled and/or abandoned, then consider the zeal that Jesus has for you. His tireless and extensive travels, by foot, while He was engaging in His public ministry, should be seen as a sign to you of His zeal to come to you, personally, to become your Shepherd. He wants to lift every burden and clear the way for you to discover your place in His family. The “Gospel of the Kingdom” that Jesus preached was one that invited everyone to become a member of that Kingdom. As He comes to you, know that His heart is filled with compassion for you, just as it was when He traveled the countryside so long ago. He sees you, gazes at your heart with love, and never takes His eyes off of you in your need, weakness and sin.Reflect, today, upon the zeal that Jesus has for your own eternal salvation and holiness of life. You cannot make it through this world without Him. Let Jesus seek you out, come to you, speak to you and invite you to allow Him to shepherd you. He wants to do so with every fiber of His being; let Jesus fulfill His mission in you.My divine Shepherd, You seek out all people with the greatest of zeal and compassion. You see every hurting and broken heart, and You desire to heal each one. Thank You for coming to me, dear Lord, for being my Shepherd and Guide. Help me to see You as You gaze at me in my weakness and pain. And help me to open my heart to You now and throughout my life. I love You, my Lord. Jesus, I trust in You.Image: Rembrandt, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

ROSARY - JOYFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Monday.

Read OnlineA woman suffering hemorrhages for twelve years came up behind him and touched the tassel on his cloak. She said to herself, “If only I can touch his cloak, I shall be cured.” Jesus turned around and saw her, and said, “Courage, daughter!  Your faith has saved you.” And from that hour the woman was cured. Matthew 9:20–21What a tremendous amount of faith this woman had! She had suffered for many years and continued to suffer with her hemorrhages. How did she know that touching Jesus' cloak would cure her? The only answer to that is faith. Faith is not just wishful thinking or hoping. Faith is a certain knowledge, given by a special grace and revelation from God, by which a person freely assents to belief. God spoke to her heart, she listened, she responded, and she was cured.One thing that is very inspiring in this Gospel story is the humility with which this woman approached Jesus. She didn't feel as though she needed to bother Jesus, to speak to Him, or to trouble Him with her problem. Instead, in her humility, she presented her need to Jesus through her gift of faith, interiorly and silently, and the grace of God was given her because God sees the heart and responds to such humble and sincere faith.Imagine if everyone had this depth of faith in our Lord. Imagine if all of us knew, with the deepest conviction of certitude, that God would take care of every need we have. And imagine if we turned to our Lord with this deep conviction of certitude every day with every need. If we could do that, then our Lord would be able to continually care for us in every way.One key component to this woman's healing is that it was God the Father who spoke to her and invited her to touch the cloak of His Son Jesus. And it was Jesus who sensed the healing she received, since He was in perfect union with the will of His Father. Therefore, touching Jesus' cloak was not simply a magical act by which whatever this woman wanted would be granted to her. Instead, it was a response to the interior invitation she was given by the Father.In our lives, we must work to do the same. Too often we present our preferences to God and tell Him what we want Him to do. God does not respond to such requests. Instead, we must seek His will...and His will alone. This woman knew she would be healed, because God the Father spoke to her in her mind and heart and inspired her to touch the cloak of Jesus His Son, and she responded, and the healing took place. God must speak first, we must hear and respond, and then His will is accomplished. Reflect, today, upon the gentle Voice of God as He speaks to you in the depths of your heart. Do you hear Him? What is He inviting you to do? What healing does He want to bestow? As you ponder God's Voice, try to respond only to Him. Set aside all of your own preferences and ideas of what God should do and seek only what He is speaking to you. Say “Yes” to Him, do so with certitude and conviction, and trust that whatever He speaks to you, if you have faith in what He says, He will do it. My gentle Lord, You speak to me day and night, calling me to the healing I need. Help me to hear Your Voice and to respond to You in faith. May my faith and confidence in You grow strong and become the source of Your glorious action in my life. Jesus, I do trust in You.Image: Internet Archive Book Images, No restrictions, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

For the Fourteenth Sunday in Ordinary Time, Fr. Frank Donio, S.A.C. reflects on going forth on mission for Christ. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources. Listen to Fr. Frank's more of weekly reflections and recent blogcasts.

Reading poetry aloud brings me such joy! Come taste the words with me!