Podcasts about fourteenth

The Summer of Jason blasts off as we're joined for the FOURTEENTH time by [REDACTED REDACTED REDACTED] and co-host of the Twin Vipers podcast, Jonesy Loves Beer. We discuss the highs and lows of the World Cup, Jason and Jonesy revel in their new blade purchases, and then we boldly go on the original crew's final voyage, and discuss Star Trek VI: The Undiscovered Country.Chapters Introduction (00:00:00) Hatch News (00:17:14) Star Trek VI The Undiscovered Country Roundtable (00:28:32) Your Letters (01:17:54) Notes and Links Check out Escape Hatch Merch! Our all new collection of swag is available now and every order includes a free Cameo style shoutout from Haitch or Jason. Browse our collection now. Join the Escape Hatch Discord Server! Hang out with Haitch, Jason, and other friends of the pod. Check out the invite here. Escape Hatch is a TAPEDECK Podcasts Jawn! Escape Hatch is a member of TAPEDECK Podcasts, alongside: 70mm (a podcast for film lovers), Bat & Spider (low rent horror and exploitation films), The Letterboxd Show (Official Podcast from Letterboxd), Cinenauts (exploring the Criterion Collection), Lost Light (Transformers, wrestling, and more), and Will Run For (obsessed with running). Check these pods out!. See the movies we've watched and are going to watch on Letterboxd Escape Hatch's Breaking Dune News Twitter list Rate and review the podcast to help others discover it, and let us know what you think of the show at letters@escapehatchpod.com or leave us a voicemail at +1-415-534-5211. Follow @escapehatchpod on Bluesky,Instagram, and TikTok. Music by Scott Fritz and Who'z the Boss Music. Cover art by ctcher. Edited and produced by Haitch. Escape Hatch is a production of Haitch Industries.

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Fourteenth Week in Ordinary Time by Mr. Clement Harrold. Benedict, Abbot, Religious Founder Obligatory Memorial First Reading: Isaiah 6: 1-8 Responsorial Psalm: Psalms 93: 1ab, 1cd-2, 5 Alleluia: First Peter 4: 14 Gospel: Matthew 10: 24-33   Learn more about the Mass at www.stpaulcenter.com To register for the St. Paul Center's 25th Anniversary Gala Dinner, please visit stpaulcenter.com/gala Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships  

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Fourteenth Week in Ordinary Time by Mr. Clement Harrold. Benedict, Abbot, Religious Founder Obligatory Memorial First Reading: Isaiah 6: 1-8 Responsorial Psalm: Psalms 93: 1ab, 1cd-2, 5 Alleluia: First Peter 4: 14 Gospel: Matthew 10: 24-33   Learn more about the Mass at www.stpaulcenter.com To register for the St. Paul Center's 25th Anniversary Gala Dinner, please visit stpaulcenter.com/gala Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships  

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Fourteenth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Hosea 14: 2-10 Responsorial Psalm: Psalms 51: 3-4, 8-9, 12-13, 14 and 17 Alleluia: John 16: 13a; 14: 26d Gospel: Matthew 10: 16-23   Learn more about the Mass at www.stpaulcenter.com To register for the St. Paul Center's 25th Anniversary Gala Dinner, please visit stpaulcenter.com/gala Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships  

Read OnlineJesus said to his Apostles: “No disciple is above his teacher, no slave above his master. It is enough for the disciple that he become like his teacher, for the slave that he become like his master. If they have called the master of the house Beelzebul, how much more those of his household!” Matthew 10:24–25In Old Testament times, disciples learned from rabbis, often becoming teachers themselves who would pass on and further develop the traditions they received. But in today's Gospel, Jesus profoundly redefines this relationship. Unlike the other rabbis, Jesus is not another wise teacher in a long line of learned men. He is the definitive and perfect Teacher—Wisdom incarnate, the very Word of God made flesh.Jesus' disciples can never surpass nor even equal Him in wisdom, holiness, or understanding. Instead, their calling—and ours—is to become perfectly conformed to Christ, humbly imitating His life, sharing in His mission, and even suffering alongside Him. If Christ faced misunderstanding, slander, and rejection, His followers must expect no less.Despite being Wisdom Incarnate, many religious leaders of Israel rejected Him, even accusing Him of acting by the power of Beelzebul. Jesus warned His disciples to expect similar treatment. If the Master was subjected to such unjust accusations, His disciples would inevitably face even greater opposition.This sobering truth was not meant to discourage His Apostles but to prepare them spiritually. Jesus foresaw the fierce resistance and trials they would encounter after His Ascension. Indeed, following Pentecost, the Apostles faced precisely the persecution, misunderstanding, and martyrdom Christ foretold. Yet strengthened by the Holy Spirit, they courageously persevered, faithfully imitating their Master even unto death.In our own lives, we must also accept that authentic fidelity to Christ often invites resistance, misunderstanding, and even suffering. When that happens, we must never despair nor feel abandoned. Christ Himself has walked this path before us. Instead, we are called to imitate our Teacher with humble courage, trusting that our conformity to Him is our greatest reward. By remaining steadfast, we bear witness as true disciples of Christ who find their deepest joy, not in surpassing Christ, but in becoming like Him in love, humility, and sacrifice.At times, we might mistakenly assume that greater faithfulness to Christ should lead to the removal of hardships. On an interior level, this is indeed true: The closer we draw to Christ, the deeper our inner peace becomes. However, externally, this is often not the case. The martyrdom the Apostles experienced was anything but peaceful on a bodily level.This distinction is essential to understand as we strive to become authentic apostles ourselves, participating in Christ's mission to proclaim the Gospel to the ends of the earth. Do we seek interior or exterior peace? Exterior peace—popularity, superficial relationships, and freedom from difficulties—is pleasant but does not encompass the fullness of the apostolic call. True fidelity in proclaiming the Gospel will, at times, inevitably provoke rejection, hostility, and suffering. Yet in faithfully enduring such trials, we experience the profound inner peace of Christ Himself, a peace which the world cannot give nor take away.Reflect today on any trials that test your faith. Rather than praying for exterior peace, pray for interior strength to face every trial with grace and confidence. Nothing can steal away the deep and abiding interior peace Christ wants to bestow as we engage the world with apostolic zeal. Do not be discouraged by rejection or circumstances beyond your control. Jesus prophesied this. Imitate Jesus instead, laying down your life sacrificially with Him, knowing that if the Master was attacked, so will we, His disciples, be.Teacher of all teachers, I am forever Your disciple, relying entirely upon Your wisdom and strength. Send me forth with the courage of the Apostles to fulfill Your divine mission. When I encounter difficulties, opposition, or persecution, grant me Your peace and confidence, knowing that I, Your disciple, should expect nothing more than You, my Master, lovingly endured. Jesus, I trust in You.  Image: Ilyas Basim Khuri Bazzi Rahib, CC BY-SA 3.0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Fourteenth-century ruler Kazimierz the Great made Poland a safe haven for Europe's Jews, who prospered in Kraków until the horrors of World War II. For European travel information, visit https://www.ricksteves.com.

ROSARY - SORROWFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Friday.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Fourteenth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Hosea 14: 2-10 Responsorial Psalm: Psalms 51: 3-4, 8-9, 12-13, 14 and 17 Alleluia: John 16: 13a; 14: 26d Gospel: Matthew 10: 16-23   Learn more about the Mass at www.stpaulcenter.com To register for the St. Paul Center's 25th Anniversary Gala Dinner, please visit stpaulcenter.com/gala Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships  

Remain gentle without becoming weak! Trust the Holy Spirit when you feel inadequate! Persevere even when discipleship is difficult!

Friday of the Fourteenth Week in Ordinary TimeMatthew 10:16-23"When they hand you over,do not worry about how you are to speakor what you are to say.You will be given at that moment what you are to say.For it will not be you who speakbut the Spirit of your Father speaking through you."

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Fourteenth Week in Ordinary Time by Ms. Joan Watson. Ordinary Weekday/ Augustine Zhao Rong, Priest, and Companions, Martyrs First Reading: Hosea 11: 1-4, 8c-9 Responsorial Psalm: Psalms 80: 2ac and 3b, 15-16 Alleluia: Mark 1: 15 Gospel: Matthew 10: 7-15   Learn more about the Mass at www.stpaulcenter.com To register for the St. Paul Center's 25th Anniversary Gala Dinner, please visit stpaulcenter.com/gala Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships  

Read OnlineHeralds of the GospelJesus said to his Apostles: “Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves. But beware of men, for they will hand you over to courts and scourge you in their synagogues, and you will be led before governors and kings for my sake as a witness before them and the pagans.” Matthew 10:16–18No one is naturally drawn to persecution. We flee from it. We are made for communion with one another. In Heaven, and in the New Heavens and New Earth at the end of time, our eternal experience will be of peace, unity, and solidarity with all as we jointly gaze upon and adore the Beatific Vision of the King of the Universe.Today, however, the kingdom of darkness retains a great hold on this fallen world. War, violence, injustice, and divisions of every kind affect families, communities, and nations because hostility is much easier to achieve than the peace and harmony that Christ seeks to establish through the inauguration of His Kingdom.One of the surest ways to avoid persecution is to stand for nothing. Those who hold no moral convictions or remain silent about the truths of the faith are unlikely to draw the world's wrath. But those who speak with clarity and charity about the eternal truths of the Gospel often find themselves the object of rejection.This was the reality for which Jesus was preparing the Twelve Apostles. Today's Gospel comes from a lengthy exhortation Jesus delivered to His Twelve as He was sending them out two by two to proclaim the arrival of the Kingdom of God. They were to go forth with courage, rely on divine providence, perform miracles, and prepare the various towns and villages to which they were sent for Jesus' coming.At first, one might think that entering a Jewish town to share the good news that the Messiah had arrived—and was soon coming to them in person—would be met with much rejoicing. However, that's not the reality for which Jesus prepared them. He offers a striking image, saying He is sending the Twelve “like sheep in the midst of wolves.” This evokes both the innocence they were to embody and the hostility they would inevitably face. As sheep, they were to act with meekness, vulnerability, and complete dependence on the Good Shepherd's providence.Today, as our Lord sends us forth to proclaim the Gospel within our families, communities, and world, we should expect nothing other than what the Twelve encountered. For example, those who uphold the Church's moral teachings publicly often provoke strong resistance. Even proclaiming that salvation is found solely through Jesus Christ can lead to hostility. The accusation is frequently made that such beliefs are intolerant or judgmental, when in truth they are rooted in love and fidelity to God's revelation—and in genuine concern for the good of every soul. If we wish to continue Jesus' mission of establishing His Kingdom, we must be prepared for persecution by knowing how to respond to it. Returning hatred for hatred or persecution for persecution is not the Gospel. Instead, we must expect and anticipate hostility when we become messengers of the Truth—and respond with serpent-like shrewdness and dove-like simplicity. We must perceive dangers, avoid traps, and navigate persecution without being naïve. We must also embrace sincerity of heart, freedom from malice, and unwavering peace. Reflect today on whether you are willing to endure hardship for the sake of Christ. Is your heart prepared to speak the truth in love and to receive rejection with peace? Pray for the grace to imitate the Apostles, who went forth not in fear but in trust. Resolve to bring the light of the Gospel into a dark and hostile world with shrewdness, simplicity, fidelity, courage, and meekness, knowing that the Good Shepherd will guide and protect you always, when you act in accord with His perfect will for the mission on which you are sent. Most glorious King, You came to establish Your Kingdom on earth in preparation for the Eternal Kingdom to come. Please send me forth to prepare the way for Your coming—into the hearts of my family and friends, into the wider community, and into every place where You call me to bear witness in the world. May I act with the shrewdness of serpents and the gentleness of doves, with wisdom and humility, as I seek to prepare the way for Your Kingdom of truth and love. Jesus, I trust in You.  Image: The Apostles by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

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Today the Church recognizes the exceptional men, women, and even children who accepted the ultimate sacrifice for the Christian faith in China between the years of 1648 and 1930.  Their story could be said to have started in the 600's when monks arrived in China from Syria. Unfortunately, these monks not only carried silk to be traded with the Chinese people, but also the Nestorian heresy which denies the divinity of Christ. The Chinese emperor welcomed the monks and permitted them to share their faith. Over the next couple of centuries, churches were built and converts were made. Persecutions began in the 8th century, however, until almost all the Nestorian Christians were vanguished.  The Spanish Dominican priest, Fr. Francisco de Capillas, arrived in China in the mid-1600's after spending twenty years in the Philippines. He was successful in winning over many converts and started a lay order of Dominicans. The tolerant Ming Dynasty was then replaced by the Qing Dynasty and persecutions began again in earnest. Fr. De Capillas was arrested for “teaching false doctrine” and opposing the new emperor. He was beheaded while praying the sorrowful mysteries of the rosary in 1647. Persecutions settled down after Fr. de Capillas' death, but that changed in 1707 when the Pope Clement XI issued a decree forbidding ancestor worship. The Emperor used this as an excuse to expel all Christian priests, confiscate church lands, and close all churches. By the end of the 18th century, there were only one hundred thousand Christians left in the country and they had to practice their faith in secret.  Fr. Augustine Zhao Rong, whose name is attached to today's memorial, was a Chinese soldier ordered to accompany a French Bishop, John Gabriel Turin Dufresse, to his imprisonment and martyrdom. Zhao Rong was impressed with the Bishop's gentle demeanor and courage. Upon the completion of his duty, he asked to be baptized. He progressed in the faith until he was the first native Chinese to be ordained a priest. Fr. Augustine was later arrested, tortured, and died of his injuries in prison.  Other persecutions followed, the worst during the Boxer Revolution in 1900, which produced eighty-six martyrs including many religious sisters, priests, catechists, and other laity. The final two martyrs honored today died in 1930.  In his canonization homily, Pope John Paul II said:  Today the Church is grateful to her Lord, who blesses her and bathes her in light with the radiant holiness of these sons and daughters of China… Young Ann Wang, a 14-year-old, withstood the threats of the torturers who invited her to apostatize. Ready for her beheading, she declared with a radiant face: “The door of heaven is open to all,” three times murmuring: “Jesus.” And 18-year-old Chi Zhuzi, cried out fearlessly to those who had just cut off his right arm and were preparing to flay him alive: “Every piece of my flesh, every drop of my blood will tell you that I am Christian.”  May our prayers join the prayers of our Christian brothers and sisters in China as they continue to inspire new converts to the faith. St. Augustine Zhao Rong and Companions, pray for us.  Blessings, Fr. Kevin MacDonald, C.Ss.R. 

ROSARY - LUMINOUS MYSTERIES today.

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Fourteenth Week in Ordinary Time by Ms. Joan Watson. Ordinary Weekday/ Augustine Zhao Rong, Priest, and Companions, Martyrs First Reading: Hosea 11: 1-4, 8c-9 Responsorial Psalm: Psalms 80: 2ac and 3b, 15-16 Alleluia: Mark 1: 15 Gospel: Matthew 10: 7-15   Learn more about the Mass at www.stpaulcenter.com To register for the St. Paul Center's 25th Anniversary Gala Dinner, please visit stpaulcenter.com/gala Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships  

Jesus sends the Twelve on their very first mission. Before they have years of experience, before they have everything figured out, He simply says: “As you go, make this proclamation: ‘The Kingdom of heaven is at hand.'”

Homily from the Mass offered Thursday, July 9th - 1st Reading: Hosea 11:1-4, 8e-9- Gospel Reading: Matthew 10:7-15 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Homily from the Mass offered Tuesday, July 7th - 1st Reading: Hosea 8:4-7, 11-13 - Gospel Reading: Matthew 9:32-38 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Thursday of the Fourteenth Week in Ordinary TimeMatthew 10:7-15"Whatever town or village you enter, look for a worthy person in it,and stay there until you leave.As you enter a house, wish it peace.If the house is worthy,let your peace come upon it;if not, let your peace return to you."

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Fourteenth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Hosea 10: 1-3, 7-8, 12 Responsorial Psalm: Psalms 105: 2-3, 4-5, 6-7 Alleluia: Mark 1: 15 Gospel: Matthew 10: 1-7   Learn more about the Mass at www.stpaulcenter.com To register for the St. Paul Center's 25th Anniversary Gala Dinner, please visit stpaulcenter.com/gala Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships  

Read OnlineJesus said to his Apostles: “As you go, make this proclamation: ‘The Kingdom of heaven is at hand.' Cure the sick, raise the dead, cleanse the lepers, drive out demons. Without cost you have received; without cost you are to give.” Matthew 10:7–8And they were off! After choosing Twelve of His disciples and naming them Apostles—that is, those who are sent—Jesus sends them out, two by two, into the towns and villages of Israel, places where He Himself would later come. They go before Him, preparing hearts to receive the fullness of the Gospel when the Lord Himself arrives.At this stage, their mission is directed solely “to the lost sheep of the house of Israel” (Matthew 10:6). They are not to go into pagan or Samaritan regions—not yet. Only after the Passion, Resurrection, and the outpouring of the Holy Spirit at Pentecost will they go to the ends of the earth, empowered to “make disciples of all nations” (Matthew 28:19). This first mission, therefore, is a foretaste—a seed of the universal mission that will blossom in the early Church and continue through missionary efforts today.In this twofold sending—first to Israel, then to all nations—we glimpse the pattern of the spiritual life: God first works inwardly, forming and healing the soul, and then sends it outward in love. Our evangelization must arise from an interior communion with Christ, deepened by grace and empowered by the Holy Spirit. Just as the Apostles could not be sent to the world until Pentecost, neither can we bear lasting fruit unless we, too, are first transformed by His Spirit.Consider this twofold process in your life. The Apostles' first mission can be likened to our calling to witness to the faith within our homes—to spouses, children, relatives, and close friends. But just as the Twelve had to be formed by Christ before proclaiming His Kingdom, we, too, must be formed in the school of grace. The Apostles were first called, taught, shown signs and wonders, drawn to deeper faith, and only then prepared for this first mission.Likewise, before we can effectively evangelize even within our families, our own conversion must be sincere. For example, parents hand on the faith to their children not merely by teaching doctrine, but by living a faith that is visibly alive. Daily prayer, faithful attendance at Mass, and a genuine love for Christ in the home form the atmosphere in which grace can flourish. This must flow from an interior transformation—similar to the Apostles, who left everything to follow Jesus and were gradually conformed to His mind and heart.That the Apostles were sufficiently prepared to proclaim the Kingdom is evident in Jesus' words as He sends them forth. To “cure the sick, raise the dead, cleanse the lepers, drive out demons,” and to give freely what they themselves had received, reveals that they had already been entrusted with much. Their transformation was not yet complete, but it was real. And Christ, knowing their weaknesses, still entrusted them with His power—because their hearts were open and receptive to grace.So it is with us. Unless we allow Christ to heal, instruct, and sanctify us—unless we live in daily communion with Him—we will struggle to pass on the faith, even to those closest to us. Evangelization does not begin with strategies or words, but with lives deeply conformed to Christ. Only then will we be able to proclaim, with credibility and power, that the Kingdom of Heaven is at hand. Reflect today on this first mission upon which Jesus sent His Apostles. See in their example your own calling: to be formed interiorly by grace so that you become a living witness to the Kingdom of God within you. Begin with those closest to you and, from there, remain attentive to the ways the Holy Spirit leads you to bring the Gospel even farther. As with the Apostles, trust that your response to grace will bear fruit in ways fully known only to God.My Lord and King, You desire that Your Kingdom be proclaimed to the ends of the earth. Please first establish Your Kingdom in my soul, conforming me to Your reign. From there, please use me as an instrument of Your grace for those closest to me and to all to whom You wish to send me. Jesus, I trust in You.  Image: Jesus blesses the Apostolic College by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

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ROSARY - GLORIOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Wednesday.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Fourteenth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Hosea 10: 1-3, 7-8, 12 Responsorial Psalm: Psalms 105: 2-3, 4-5, 6-7 Alleluia: Mark 1: 15 Gospel: Matthew 10: 1-7   Learn more about the Mass at www.stpaulcenter.com To register for the St. Paul Center's 25th Anniversary Gala Dinner, please visit stpaulcenter.com/gala Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships  

Mission always begins with relationship. The apostles are not self-appointed. They are chosen, formed, and then sent.

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Fourteenth Week in Ordinary Time by Dr. Shane Owens. Ordinary Weekday First Reading: Hosea 8: 4-7, 11-13 Responsorial Psalm: Psalms 115: 3-4, 5-6, 7ab-8, 9-10 Alleluia: John 10: 14 Gospel: Matthew 9: 32-38   Learn more about the Mass at www.stpaulcenter.com To register for the St. Paul Center's 25th Anniversary Gala Dinner, please visit stpaulcenter.com/gala Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships  

Read OnlineChosen and SentJesus summoned his Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these… Matthew 10:1–2Imagine being one of the Twelve. When each of them first encountered our Lord, he could never have imagined what would unfold. Eleven of them would become the foundation upon which the Messiah built His Church. Their words and actions have been recorded and proclaimed throughout the world and will continue to be until the end of time. By God's will, they preached far and wide with divine authority. They celebrated the Holy Eucharist, transforming mere bread and wine into the Most Holy Body and Blood, Soul and Divinity, of the Lamb of God. Through the laying on of hands, they imparted the Holy Spirit in fullness. They worked miracles in Jesus' name, and most of them bore final witness to Christ by the shedding of their blood.The reason their lives were so fruitful for God's Kingdom is because they were chosen and sent by the Son of God. It was not their idea. They didn't construct their own plan for eternal salvation. They did not map out their futures and execute a vision according to their own will. Instead, they felt the gravity of the mission for which they were chosen and acted when sent by the Savior. Their obedience to the divine will opened the floodgates of Divine Mercy, and grace poured forth upon the world.When you consider your own life, what are your goals and ambitions? What plans have you made for the future? If we want to imitate the fruitfulness of the Apostles, then we are invited to discern for what God has chosen us and to be prepared to respond with generous obedience when He sends us.It's easy to come up with our own plans in life. We might want to save up money, succeed at work, have a family, form friendships, retire at a certain age, and enjoy many good things. Though all these can be good and might well be part of God's plan, we must not presume upon His will. With humility, we must continually seek His guidance, remain open to His promptings, and surrender our plans to the providence of the One who knows what will truly bear fruit for eternity.Reflecting on the radical change of life to which Jesus called the Twelve invites us to consider whether Jesus also desires a radical change in our own lives. Certainly, some aspects of our lives are good and holy. If married with children, God's will surely includes loving and caring for one's family. Within every vocation, however, there are ways in which we might be called to a new depth of conversion—a radical life of loving, serving, and building the Kingdom of God in ways we never imagined possible.By analogy, consider a person living in poverty who suddenly wins the largest lottery in history. Imagine, further, that the person is quite worldly. Such a fortune would radically change the direction of that person's life—likely not for the better.Though God does not promise us a material fortune, He desires to bestow upon us supernatural treasure of infinitely greater value. His Mercy is abundant—described by the saints as an ocean, vast and unfathomable, waiting to be poured out in its fullness upon all of creation. Through prayer and conversion, we open the floodgates, and God begins lavishing upon us the priceless treasure of grace. When this happens, our lives change—because God chooses us and then sends us on ever new and glorious missions.Reflect today on the spiritual truth that God has chosen you for some holy and sacred mission. It might not be glorious in the eyes of the world, but it will be glorious in Heaven. Be open. Beg for His grace. Accept your mission. Go wherever He sends you, knowing that you cannot, now, fathom all that God has in store for you. Most glorious God, You have chosen me for some definite purpose. You have called me by name and desire to send me forth to build up Your Kingdom on earth. I accept my calling and open myself to the abundance of grace You wish to bestow so that I may fulfill Your perfect will, doing unfathomable good for Your Kingdom to come. Jesus, I trust in You.  Image: Twelve apostles in church Chiesa di San Dalmazzo, by Enrico ReffoSource: Free RSS feed from divinemercy.life — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

ROSARY - SORROWFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Tuesday.

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Fourteenth Week in Ordinary Time by Dr. Shane Owens. Ordinary Weekday First Reading: Hosea 8: 4-7, 11-13 Responsorial Psalm: Psalms 115: 3-4, 5-6, 7ab-8, 9-10 Alleluia: John 10: 14 Gospel: Matthew 9: 32-38   Learn more about the Mass at www.stpaulcenter.com To register for the St. Paul Center's 25th Anniversary Gala Dinner, please visit stpaulcenter.com/gala Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships  

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Fourteenth Week in Ordinary Time by Dr. Scott Hahn. Ordinary Weekday/ Maria Goretti, Virgin, Martyr First Reading: Hosea 2: 16, 17c-18, 21-22 Responsorial Psalm: Psalms 145: 2-3, 4-5, 6-7, 8-9 Alleluia: Second Timothy 1: 10   Learn more about the Mass at www.stpaulcenter.com To register for the St. Paul Center's 25th Anniversary Gala Dinner, please visit stpaulcenter.com/gala Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships  

Read OnlineThe Words We SpeakA demoniac who could not speak was brought to Jesus, and when the demon was driven out the mute man spoke. The crowds were amazed and said, “Nothing like this has ever been seen in Israel.” Matthew 9:32–33Imagine being unable to speak. You could not tell your loved ones about your day, share your hopes, joys, or sorrows. The result would be deep isolation and loneliness, the plague afflicting this demoniac.Metaphorically speaking, this demoniac symbolizes us when we do not have the words to properly express ourselves to another or to God. Our “muteness” is often the result of confused thinking by which we fail to understand ourselves in the light of God's Eternal Truth. Spiritual muteness is akin to speaking empty words that have no root in divine wisdom. We may speak much, but if our hearts are not attuned to God, our words become noise rather than prayer, reaction rather than revelation, or ramblings rather than the sincere sharing of our hearts.What does it mean to truly communicate with another? It's not the multiplication of words, speaking over another, winning an argument, or showcasing yourself and your ideas for others to see. True communication begins with the truth—God's Truth—alive within our souls. When that happens, when our minds are elevated by the gift of faith and our hearts are perfected by divine wisdom, our words become meaningful. When we speak, whether we say much or little, we do more than express words or ideas—we express ourselves, our union with God, our love for others, and the charity God places within us.Ultimately, words are meant to serve the building up of God's Kingdom. Even mundane communications, such as “What would you like for dinner tonight?” can be spoken in a way that builds God's Kingdom. But just as words can be vessels of grace, they can also become instruments of harm. When they are spoken in self-centeredness, anger, or gossip, they tear down rather than build up, and inflict damage on God's Kingdom.In today's Gospel, we are invited to see the demoniac as a symbol of the times when we speak empty or even harmful words rather than God's Word. When we speak God's Word, even in casual speech, we express God's love as it radiates within our souls. A gentle encouragement, a consoling question about another's day, a sharing of a joyful encounter, or any other expression of God's love shining through our human heart is the communication we must strive for.By literally driving the demon out of the man, Jesus gave witness to His divine power and freed the man from his spiritual affliction. When the Word made flesh casts out the demon and the man speaks, it is more than a miracle of speech—it is a restoration of identity. Christ, the Eternal Word, restores human language to its sacred purpose: to give voice to truth, to unite persons in love, and above all, to glorify God.Continuing the metaphor, Jesus also wants to drive out the muteness within us—that is, our sin and every evil temptation to speak empty or damaging words instead of expressing divine truth with charity. Spiritual muteness becomes most deafening when our words echo the evil one's lies and temptations.When we allow Christ to purify our hearts and minds, He also loosens our tongues. He gives us the grace to pray with authenticity, to speak with clarity, and to witness with courage. This is the fruit of true deliverance—we are freed from evil and empowered for communion.Reflect today on the astonishment of the crowd who cried out, “Nothing like this has ever been seen in Israel!” When God frees us from the burden of empty or harmful speech, our natural response will be astonishment and praise. We are made to express love and truth and to share our lives with others within that love and truth. When this happens, we realize the muteness with which we previously struggled and delight in the freedom we attain.Eternal Word of the Father, speak into the silence of my heart. Drive out all confusion, fear, and sin that renders me mute before You. Heal my soul, loosen my tongue, and teach me to speak Your truth in love. May I never be afraid to proclaim Your goodness, build others up, and strengthen Your Kingdom by giving glory to Your holy Name. Jesus, I trust in You.  Image: The Blind and Mute Man Possessed by Devils, by James TissotSource: Free RSS feed from divinemercy.life — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

ROSARY - JOYFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Monday.

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Fourteenth Week in Ordinary Time by Dr. Scott Hahn. Ordinary Weekday/ Maria Goretti, Virgin, Martyr First Reading: Hosea 2: 16, 17c-18, 21-22 Responsorial Psalm: Psalms 145: 2-3, 4-5, 6-7, 8-9 Alleluia: Second Timothy 1: 10   Learn more about the Mass at www.stpaulcenter.com To register for the St. Paul Center's 25th Anniversary Gala Dinner, please visit stpaulcenter.com/gala Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships  

Two very different people come to Jesus with the same thing: faith.

Read OnlineResponding to SufferingWhile Jesus was speaking, an official came forward, knelt down before him, and said, “My daughter has just died. But come, lay your hand on her, and she will live.” Jesus rose and followed him, and so did his disciples. A woman suffering hemorrhages for twelve years came up behind him and touched the tassel on his cloak. She said to herself, “If only I can touch his cloak, I shall be cured.” Matthew 9:18–21Call to mind one of the most painful and difficult moments in your life. Perhaps you endured a serious illness or the illness of a loved one. Perhaps you suffered a deep humiliation or walked with someone close to you through his or her humiliation. Maybe you lost a job, faced mounting bills, and felt helpless. Suffering comes in many forms, and God only permits such trials because, in His wisdom, He perceives a greater good that can come through our patient endurance—if we place all our hope and trust in Him.In today's Gospel, we meet two unrelated individuals, each burdened with intense suffering. First, a father kneels before Jesus and sorrowfully announces that his daughter has just died. In a remarkable act of faith, he pleads with Jesus to come and lay His hand on her, confident that she will live again. As Jesus proceeds with him, a woman who has suffered silently for twelve years from a hemorrhage approaches from behind and touches the tassel of His cloak, believing that even such a simple act will bring her healing.The sudden death of a beloved daughter and twelve years of physical and emotional anguish are heavy crosses. Though our own trials may differ, we are invited to see ourselves in both of these suffering souls, especially during times of great hardship.The grieving father likely also felt powerlessness. He who had lovingly provided for his daughter from birth—feeding her, protecting her, guiding her—now stands helpless before death, a force he cannot overcome. Or so it seems.The woman with hemorrhages suffered both the physical toll of her affliction and also the social and spiritual isolation imposed by the Mosaic Law. According to Levitical law, her continual bleeding rendered her ritually unclean and cut her off from public worship and communal life. Because her bleeding was constant, so too was her separation—a painful, unending exile. There was nothing she could do to fix her condition. Or was there?In the face of suffering, each of us must choose: Either we turn to God in radical faith and surrender, or we fall into despair, resentment, and rebellion. Suffering rarely leaves us indifferent—it either purifies or hardens the heart. That is why every trial poses a question to us: Will I respond in faith or retreat into bitterness?Both of these suffering souls refused to surrender to despair. Instead, they turned to Jesus with bold and humble faith—one publicly kneeling, the other quietly reaching out. In both cases, their trust was met with Divine Mercy.What the Mosaic Law deemed unclean, Jesus welcomed and restored. He is not defiled by the woman's touch—He makes her clean. In this, Christ reveals that He is the fulfillment of the Law, the source of every true healing, especially the healing that comes through the Sacraments. In the Eucharist, Reconciliation, and Anointing of the Sick, we too may “touch His garment,” and receive the grace that restores what is broken. Reflect today on the consoling truth that no suffering is too deep, no exile too long, no loss too final for Christ. Whether your wounds are fresh or old, whether you can cry out or can only whisper a prayer in silence, reach for Him. Kneel before Him. Touch the hem of His garment in faith through prayer, the Sacraments, and trustful surrender. He will not turn away. He sees your pain, and if you let Him, He will enter into it, speak words of courage, and raise you up.My empathetic Lord, You see the sufferings of Your people, and Your Heart is moved with compassion for us. When trials arise in my life, help me to see them as gifts—opportunities to step out of my indifference and trust wholeheartedly in You. I believe that You will never permit me to endure anything for which Your grace is not sufficient. Jesus, I do trust in You.Image: Around the tea-table, by Thomas De Witt)Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

11:30 am Mass

AP correspondent Rica Ann Garcia reports on Pope Leo the Fourteenth's message highlighting the plight of migrants during mass on Italy's Lampedusa island.

The Supreme Court handed down a unanimous ruling this week in United States v. Hemani, holding that a marijuana user cannot be stripped of his Second Amendment right to own a firearm simply because he sometimes uses cannabis. Justice Neil Gorsuch wrote the majority opinion, leaning heavily on the founders' own well-documented love of alcohol to argue that responsible substance use has never historically disqualified Americans from bearing arms. Dahlia Lithwick and Mark Joseph Stern unpack the ruling, note what it does not settle about the still-murky Bruen test, and reflect on how dramatically the justices' posture toward marijuana has shifted since the "Bong Hits for Jesus" case they decided less than two decades ago.Then, Dahlia sits down with David Gans, director of the Human Rights, Civil Rights, and Citizenship Program at the Constitutional Accountability Center, to discuss his forthcoming Stanford Law Review article, Forgotten Framers: Black Conventions and the Second Founding. Between 1864 and 1869, Black Americans gathered in more than fifty conventions in packed churches and meeting halls across the country to demand equal citizenship, voting rights, bodily autonomy, protection from racial violence, and access to education. These conventions molded the Reconstruction amendments in ways that originalist jurisprudence ignores.Gans explains how the Roberts court's colorblind reading of the Fourteenth and Fifteenth Amendments distorts this history by ignoring the explicitly race-conscious vision the conventions—and the amendments themselves—championed. He also explains how the Guarantee Clause, long a "sleeping giant," could still offer a constitutional path to combat partisan and racial gerrymandering after Calais and Milligan. Gans wrote about this facet of the history recently in Slate.This is part of Opinionpalooza, Slate's coverage of the major decisions from the Supreme Court. The best way to support our work is by joining Slate Plus. (If you are already a member, consider a donation or merch!)Want more Amicus? Join Slate Plus to unlock weekly bonus episodes with exclusive legal analysis. Plus, you'll access ad-free listening across all your favorite Slate podcasts. You can subscribe directly from the Amicus show page on Apple Podcasts and Spotify. Or, visit slate.com/amicusplus to get access wherever you listen. Hosted on Acast. See acast.com/privacy for more information.

The Supreme Court handed down a unanimous ruling this week in United States v. Hemani, holding that a marijuana user cannot be stripped of his Second Amendment right to own a firearm simply because he sometimes uses cannabis. Justice Neil Gorsuch wrote the majority opinion, leaning heavily on the founders' own well-documented love of alcohol to argue that responsible substance use has never historically disqualified Americans from bearing arms. Dahlia Lithwick and Mark Joseph Stern unpack the ruling, note what it does not settle about the still-murky Bruen test, and reflect on how dramatically the justices' posture toward marijuana has shifted since the "Bong Hits for Jesus" case they decided less than two decades ago.Then, Dahlia sits down with David Gans, director of the Human Rights, Civil Rights, and Citizenship Program at the Constitutional Accountability Center, to discuss his forthcoming Stanford Law Review article, Forgotten Framers: Black Conventions and the Second Founding. Between 1864 and 1869, Black Americans gathered in more than fifty conventions in packed churches and meeting halls across the country to demand equal citizenship, voting rights, bodily autonomy, protection from racial violence, and access to education. These conventions molded the Reconstruction amendments in ways that originalist jurisprudence ignores.Gans explains how the Roberts court's colorblind reading of the Fourteenth and Fifteenth Amendments distorts this history by ignoring the explicitly race-conscious vision the conventions—and the amendments themselves—championed. He also explains how the Guarantee Clause, long a "sleeping giant," could still offer a constitutional path to combat partisan and racial gerrymandering after Calais and Milligan. Gans wrote about this facet of the history recently in Slate.This is part of Opinionpalooza, Slate's coverage of the major decisions from the Supreme Court. The best way to support our work is by joining Slate Plus. (If you are already a member, consider a donation or merch!)Want more Amicus? Join Slate Plus to unlock weekly bonus episodes with exclusive legal analysis. Plus, you'll access ad-free listening across all your favorite Slate podcasts. You can subscribe directly from the Amicus show page on Apple Podcasts and Spotify. Or, visit slate.com/amicusplus to get access wherever you listen.Need to set up your Slate Plus feed? If you subscribed through Slate.com, check out our FAQ at slate.com/podcastfaqs for easy instructions. Members subscribed via Apple Podcasts get automatic access—no setup required. Hosted on Acast. See acast.com/privacy for more information.

The Supreme Court handed down a unanimous ruling this week in United States v. Hemani, holding that a marijuana user cannot be stripped of his Second Amendment right to own a firearm simply because he sometimes uses cannabis. Justice Neil Gorsuch wrote the majority opinion, leaning heavily on the founders' own well-documented love of alcohol to argue that responsible substance use has never historically disqualified Americans from bearing arms. Dahlia Lithwick and Mark Joseph Stern unpack the ruling, note what it does not settle about the still-murky Bruen test, and reflect on how dramatically the justices' posture toward marijuana has shifted since the "Bong Hits for Jesus" case they decided less than two decades ago.Then, Dahlia sits down with David Gans, director of the Human Rights, Civil Rights, and Citizenship Program at the Constitutional Accountability Center, to discuss his forthcoming Stanford Law Review article, Forgotten Framers: Black Conventions and the Second Founding. Between 1864 and 1869, Black Americans gathered in more than fifty conventions in packed churches and meeting halls across the country to demand equal citizenship, voting rights, bodily autonomy, protection from racial violence, and access to education. These conventions molded the Reconstruction amendments in ways that originalist jurisprudence ignores.Gans explains how the Roberts court's colorblind reading of the Fourteenth and Fifteenth Amendments distorts this history by ignoring the explicitly race-conscious vision the conventions—and the amendments themselves—championed. He also explains how the Guarantee Clause, long a "sleeping giant," could still offer a constitutional path to combat partisan and racial gerrymandering after Calais and Milligan. Gans wrote about this facet of the history recently in Slate.This is part of Opinionpalooza, Slate's coverage of the major decisions from the Supreme Court. The best way to support our work is by joining Slate Plus. (If you are already a member, consider a donation or merch!)Want more Amicus? Join Slate Plus to unlock weekly bonus episodes with exclusive legal analysis. Plus, you'll access ad-free listening across all your favorite Slate podcasts. You can subscribe directly from the Amicus show page on Apple Podcasts and Spotify. Or, visit slate.com/amicusplus to get access wherever you listen. Hosted on Acast. See acast.com/privacy for more information.