Podcasts about quaker

Slavery did not end in the nineteenth century—it persists today, hidden in global supply chains, religious justifications, and systems of power. Kevin Bales and Michael Rota join Evan Rosa to explore modern slavery through history, psychology, and theology, asking why it remains so difficult to see and confront.“It's time some person should see these calamities to their end.” (Thomas Clarkson, 1785)“There are millions of slaves in the world today.” (Kevin Bales, 2025)In this episode, they consider how conscience, power, and religious belief can either sustain enslavement or become forces for abolition. Together they discuss the psychology of slaveholding, faith's complicity and resistance, Quaker abolitionism, modern debt bondage, ISIS and Yazidi slavery, and what meaningful action looks like today.https://freetheslaves.net/––––––––––––––––––Episode Highlights“There are millions of slaves in the world today.”“Statistics isn't gonna do it. I need to actually show people things.”“They have sexual control. They can do what they like.”“Slavery is flowing into our lives hidden in the things we buy.”“We have to widen our sphere of concern.”––––––––––––––––––About Kevin BalesKevin Bales is a leading scholar and activist in the global fight against modern slavery. He is Professor of Contemporary Slavery at the University of Nottingham and co-founder of Free the Slaves, an international NGO dedicated to ending slavery worldwide. Bales has spent more than three decades researching forced labor, debt bondage, and human trafficking, combining academic rigor with on-the-ground investigation. His work has shaped international policy, influenced anti-slavery legislation, and brought global attention to forms of enslavement often dismissed as historical. He is the author of several influential books, including Disposable People and Friends of God, Slaves of Men, which examines the complex relationship between religion and slavery across history and into the present. Learn more and follow at https://www.kevinbales.org and https://www.freetheslaves.netAbout Michael RotaMichael Rota is Professor of Philosophy at the University of St. Thomas in Minnesota, where he teaches and researches in the philosophy of religion, moral psychology, and the history of slavery and religion. His work spans scholarly articles on the definition of slavery, the moral psychology underlying social change and abolition, and the relevance of theological concepts to ethical life. Rota is co-author with Kevin Bales of Friends of God, Slaves of Men: Religion and Slavery, Past and Present, a comprehensive interdisciplinary study of how religions have both justified and resisted systems of enslaving human beings from antiquity to the present day. He is also the author of Taking Pascal's Wager: Faith, Evidence, and the Abundant Life, an extended argument for the reasonableness and desirability of Christian commitment. In addition to his academic writing, he co-leads projects in philosophy and education and is co-founder of Personify, a platform exploring AI and student learning. Learn more and follow at his faculty profile and personal website https://mikerota.wordpress.com and on X/Twitter @mikerota.––––––––––––––––––Helpful Links And ResourcesDisposable People by Kevin Baleshttps://www.ucpress.edu/book/9780520281820/disposable-peopleFriends of God, Slaves of Men by Kevin Bales and Michael Rotahttps://www.ucpress.edu/book/9780520383265/friends-of-god-slaves-of-menFree the Slaveshttps://www.freetheslaves.netVoices for Freedomhttps://voicesforfreedom.orgInternational Justice Missionhttps://www.ijm.orgTalitha Kumhttps://www.talithakum.info––––––––––––––––––Show Notes– Slavery named as a contemporary moral crisis obscured by twentieth-century abolition narratives– Kevin Bales's encounter with anti-slavery leaflet in London, mid-1990s– “There are millions of slaves in the world today … I thought, look, that can't be true because I don't know that. I'm a professor. I should know that.”– Stories disrupting moral distance more powerfully than statistics– “There were three little stories inside, about three different types of enslavement … it put a hook in me like a fish and pulled me.”– United Nations documentation mostly ignored despite vast evidence– Decades of investigation into contemporary slavery– Fieldwork across five regions, five forms of enslavement– Kevin Bales's book, Disposable People as embodied witness with concrete stories– “Statistics isn't gonna do it. I need to actually show people things. There's gonna be something that breaks hearts the way it did me when I was in the field.”– Psychological resistance to believing slavery touches ordinary life– Anti-Slavery International as original human rights organization founded in U.K. in 1839– Quaker and Anglican foundations of abolitionist movements– Religion as both justification for slavery and engine of resistance– Call for renewed faith-based abolition today– Slavery and religion intertwined from early human cultures– Colonial expansion intensifying moral ambiguity– Columbus, Genoa, and enslavement following failed gold extraction– Spanish royal hesitation over legitimacy of slavery– Las Casas's moral conversion after refusal of absolution– “He eventually realized this is totally wrong. What we are doing, we are destroying these people. And this is not what God wants us to be doing.”– Sepúlveda's Aristotelian defense of hierarchy and profit– Moral debate without effective structural enforcement– Power described as intoxicating and deforming conscience– Hereditary debt bondage in Indian villages– Caste, ethnicity, and generational domination– Sexual violence as mechanism of absolute control– “They have sexual control. They can beat up the men, rape the women, steal the children. They can do pretty much what they like.”– Three-year liberation process rooted in trust, education, and collective refusal– Former slaves returning as teachers and organizers– Liberation compared to Plato's allegory of the cave– Post-liberation vulnerability and risk of recapture– Power inverted in Christian teaching– “The disciples are arguing about who's the greatest, and Jesus says, the greatest among you will be the slave of all… don't use power to help yourself. Use it to serve.”– Psychological explanations for delayed abolition– The psychological phenomenon of “motivated reasoning” that shapes moral conclusions– “The conclusions we reach aren't just shaped by the objective evidence the world provides. They're shaped also by the internal desires and goals and motivations people have.”– Economic self-interest and social consensus sustaining injustice– Quaker abolition through relational, conscience-driven confrontation– First major religious body to forbid slaveholding– Boycotts of slave-produced goods and naval blockade of slave trade– Modern slavery as organized criminal enterprise– ISIS enslavement of Yazidi women– Religious reasoning weaponized for genocide– “They said, for religious reasons, we just need to eradicate this entire outfit.”– Online slave auctions and cultural eradication– Internal Islamic arguments for abolition– Restricting the permissible for the common good– Informing conscience as first step toward action– Community sustaining long-term resistance– Catholic religious sisters as leading global abolitionists– Hidden slavery embedded in everyday consumer goods– “There's so much slavery flowing into our lives which is hidden… in our homes, our watches, our computers, the minerals, all this.”– Expanding moral imagination beyond immediate needs– “Your sphere of concern has to be wider… how do I start caring about something that I don't see?”– “It's time some person should see these calamities to their end.” (Thomas Clarkson, 1785)––––––––––––––––––#ModernSlavery#FaithAndJustice#HumanDignity#Abolition#FreeTheSlavesProduction NotesThis podcast featured Kevin Bales and Michael RotaEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Noah SenthilA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Tune in to hear Brian Doak and LA pastor Jennifer Toledo cover justice, diversity, immigration policy, and more. What does a unified, bi-partisan approach to these issues look like in the Church? Is it possible for Christians to rise above political differences and live the “undiluted gospel?” And why is it so important that we really include kids in how we do church?Jennifer Toledo is a pastor, author, speaker, and strategist; a leading voice for the theology of justice, the undiluted gospel, and the place of children in the church today.Dr. Brian Doak is an Old Testament scholar and professor.Leviticus 19:14: “You shall not curse a person who is deaf, nor put a stumbling block before a person who is blind, but you shall revere your God; I am the Lord.”If you enjoy listening to the George Fox Talks podcast and would like to watch, too, check out our channel on YouTube! We also have a web page that features all of our podcasts, a sign-up for our weekly email update, and publications from the George Fox University community.

Oliver Burkeman, author of "The Antidote: Happiness for People Who Can't Stand Positive Thinking," dismantles the self-help industry's obsession with optimism and goal-setting. Raised as a Quaker with pro-social parents, Burkeman explores why chasing happiness often makes us miserable, how negative visualization (imagining worst-case scenarios) builds resilience, and why acceptance of uncertainty is more valuable than relentless positivity. He explains that we already know the five or six things required for a meaningful life—good relationships, sleep, nature, exercise—but consuming more books and courses becomes procrastination disguised as progress. The conversation tackles spiritual bypassing, why new information rarely solves our problems, and how shifting perspective at an emotional level matters more than intellectual understanding. This is a contrarian, practical take on self-improvement that challenges the tyranny of positive thinking. Hosted on Acast. See acast.com/privacy for more information.

For the audio version of the show visit www.historyhomos.com or subscribe and download on Itunes, spotify or wherever else podcasts are found. The video version is available on Bitchute, Odysee, Rumble, Rokfin and SubstackFor programming updates and news follow us across social media @historyhomospod and follow Scott @Scottlizardabrams OR subscribe to our telegram channel t.me/historyhomos This week Scott and Patrick discuss the 3rd section of "Albion's Seed" which concerns itself with the folkways and customs of the Quakers who settled the Delaware Valley in Pennsylvania, NJ, and Delaware. Their unique theology and ideology arose from the social customs and temperaments of the people of the North Midlands of England and would go on to inform large portions of what would become mainstream American social and political culture.At this time our telegram group chat is STILL the friendliest place on the internet. Join at t.me/historyhomoschat today!To support the show and get access to bonus episodes please join our community at www.historyhomospod.substack.comTo order a History Homos T shirt (and recieve a free sticker) please send your shirt size and address to Historyhomos@gmail.com and please address all questions, comments and concerns there as well.Later homos

Send us a textIn this deeply immersive Literary Aviatrix Classics conversation Dr. Jacque Boyd, Captain Jenny Beatty and I discuss Wings for Life, the extraordinary memoir of pioneering aviatrix Ruth Nichols.Nichols' life reads like myth—altitude, speed, and distance records; repeated catastrophic crashes; unrelenting physical pain; and a relentless return to the cockpit. Beneath the headlines lies a story of discipline, preparation, spiritual conviction, and resilience shaped by mentorship, friendship, and loss.We trace Nichols' journey from debutante to record-setting pilot, from shattered vertebrae to historic long-distance flights, and from personal heartbreak to immensely impactful global humanitarian work. This conversation also places Nichols within the broader context of women's aviation history—alongside Amelia Earhart, The Ninety-Nines, and the interwar aviation world that shaped (and constrained) women's opportunities.What makes this episode special is not just what Nichols accomplished—but how she endured. This is a story about what happens when a woman refuses to disappear, even when the world—and her own body—tries to stop her.Topics Covered·       Ruth Nichols' record-setting flights in altitude, speed, and distance·       The brutal physical cost of early aviation—and survival against the odds·       Mentorship from Harry Rogers and Clarence Chamberlain·       Women pilots, publicity, and the economics of survival in aviation·       The founding and early purpose of The Ninety-Nines·       Competition, friendship, and tension with Amelia Earhart·       Faith, Quaker values, and Nichols' pivot toward humanitarian aviation·       Relief Wings, disaster response, and the roots of Civil Air Patrol·       Why Ruth Nichols deserves a larger place in aviation historyDid you know you can support your local independent bookshop and me by shopping through my Bookshop.org affiliate links on my website? If a book is available on Bookshop.org, you'll find a link to it on the book page. By shopping through the Literary Aviatrix website a small portion of the sale goes to support the content you love, at no additional cost to you. https://literaryaviatrix.com/shop-all-books/Thanks so much for listening! Stay up to date on book releases, author events, and Aviatrix Book Club discussion dates with the Literary Aviatrix Newsletter. Visit the Literary Aviatrix website to find over 600 books featuring women in aviation in all genres for all ages. Become a Literary Aviatrix Patron and help amplify the voices of women in aviation. Follow me on social media, join the book club, and find all of the things on the Literary Aviatrix linkt.ree. Blue skies, happy reading, and happy listening!-Liz Booker

Noisy Doors, Leaky Roofs, and the Mark of the Beast Last week's newsletter was written to be very simple. This week...not simple. We're tying together our lessons on the Salt Covenant, The Scarlet Harlot, and the basic menorah pattern of Workbook One. So no, it's not simple, but it's not too difficult, either! Try printing it off and studying it over two Shabbats, referencing the suggested videos or workbooks as you go.   ***   So what do noisy doors, leaky roofs, and the mark of the beast have in common?    Excellent question! I'm glad you asked.   In order to see the connection, we have to know a little something about each of them. If you want a refresher on the Beast, consider signing up for the Creation Gospel Workbook Four class coming up with Kisha Gallagher (scroll down for info) or watching the Scarlet Harlot series on YouTube. You can also refresh your memory on the meaning of the mezuzah with our "More Than" YouTube videos. We'll cover a few basics here to tie it together.   “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me…”   Yeshua standing at the door knocking is a huge hint, especially on the heels of John's sobering prophecies of the mark of the beast in Revelation. If we can't see the link to the world commercial system as “Babylon” in Revelation, we're not trying very hard. Revelation begins with memos to the seven assemblies emphasizing their need to “overcome” the tribulations John is about to describe,   • “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.” (Re 3:14-21)   We can conclude that how to overcome is described in Revelation, but we can also conclude that an ignorance of the Torah will make our understanding only partial. Revelation is written as an incredibly intricate re-telling of the Torah portions. Without an understanding of those Torah portions, it will be difficult to be identified as one of those who overcome when they “keep the testimony of Yeshua and the commandments of God.”   If Yeshua knocks on the door of one of these potential overcomers, he knocks on a door that is marked by a mezuzah, which contains summaries of the commandments. To pull in the themes of our Salt Covenant study over the last several weeks, a mezuzah is a sign that those inside the house know to be salty within, tenderly and joyfully salting their commandment-keeping. Because they are pliable to the work of the Ruach HaKodesh within the house, they are ready to meet the challenges of the Beast outside the house.   The mezuzah is their reminder that they've committed their coming and going, especially their work and business dealings, to preserving their covenant with the Father with salt, for savory salt is our faith, the tenderness we have toward His Word. It is our desire to draw close to Him through our sacrifices, not begrudgingly or to be admired by others, but to give glory to the Father. Yeshua reminds us that he also wants to draw near to our salty selves, so he stands at the door and knocks.   Just imagine that the mezuzah on your door was Yeshua standing there each day inquiring if he may accompany you in your coming and going.   Because he is. The custom is to touch one's fingers to the mezuzah and kiss the fingers. It demonstrates affection and tenderness toward the Shma and other scriptures in the mezuzah, which remind us in our coming and going Who the only Source of wealth is. The name Shaddai is inscribed on mezuzot, which is the name describing His attribute of nourishment and supply.   By touching the mezuzah, we also are reminded like the Israelites in Deuteronomy Eight: “Otherwise, you may say in your heart, ‘My power and the strength of my hand made me this wealth.' But you shall remember the LORD your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore to your fathers...”   The mezuzah on the door marks the boundary between what happens when we go into the world and how we are inside our homes. If we are at war inside our homes, then how will we war against the principalities and powers outside our homes? The shin on the tefillin reminds the person Who opens the Heavenly windows to drip down zuzim, or coins, transactions, in our lives. Zuz is found in the word mezuzah, but the letter shin is found on both the mezuzah and the prayer tefillin.   Because they are worn in prayer, it helps one to adjust those trade prayers according to Yeshua's model…daily bread…forgiveness…holiness…His will and glory on earth…protection from temptation to sin. Ever notice how many famous actors, musicians, and sports stars end up unhappy, addicted, disconnected from the real world, and just plain weird? We are not spiritually wired to receive the glory of Heaven, only to reflect the glory of Heaven outward with salt. Of course they get weird and depressed!   Our labor and business dealings outside the home must be salted and lit from within first. We must extend ourselves from within, or it will eventually be evident to the world that we did not exert ourselves according to our wealth of salvation and light.nIt is thought that the marks of tzaraat (leprosy) that appeared in a home were a result of greed and stinginess. When the priests removed everything inside to the outside to quarantine and scrape the stones, everyone would see the wealth concealed inside, especially if they'd pretended not to have enough to help the needy brother. The “best third” is where the mezuzah is placed on a door, the upper third, like an upper room. The mezuzah marks the right hand frame of the door about 2/3 of the way up: “Mezuzah guards the Covenant, and so observing the mitzvah of mezuzah leads a person to truth and faith, the faith which is absolutely necessary when conducting business.”    “And I will bring the third part through the fire, Refine them as silver is refined, And test them as gold is tested. They will call on My name, And I will answer them; I will say, ‘They are My people,' And they will say, ‘The LORD is my God.'” (Zec 13:9)   Yeshua invokes this prophecy in Zechariah when he warns the Laodiceans in Revelation Three that he is standing at the door knocking: “Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, I advise you to buy from Me gold refined by fire so that you may become rich…”   This is where we see another connection to the mezuzah. Zechariah prophesies of the “third part.” This is thought to be the remnant that will come through the tribulation refined by fire instead of destroyed by it. They have not succumbed to the Beast's commercial activity, buying and selling excessively or on Shabbat (see CG Workbook Four or Workbook Two). Traditionally, the mezuzah is affixed at a pointing on the right side of the door 2/3 of the way up the door. To relate the thirds, the mezuzah is like the principle of the “upper room” we've studied over the last several weeks.    Ancient Israelite houses typically had two levels, a ground level where beasts were stabled and practical household work such as cooking and weaving took place, but the family quarters were on the second floor. An extra upper room had to be built either on the second floor or atop the family quarters, making it an upper third. More simply, an upper room was where the family made space for visitors, a space that wasn't there, yet they created the space through hospitality.   Those upper rooms in Scripture were places associated with hospitality toward the righteous visitor as well as resurrection from the dead, like the stories of Elijah, Elisha, Dorcas, and Eutychus. A mezuzah reminds us not to neglect making those spaces of hospitality for the righteous visitor, who represents hospitality toward Yeshua and the Living Word. Yeshua's noisy knocking on the door is a daily reminder that when we make an “upper room” of hospitality, then we are actually tapping into the Garden of Eden. The resurrections in the upper rooms of Scripture show us this.    On the mezuzah is either the Name Shaddai, or it is in the shorthand of the first Hebrew letter shin. Not so coincidentally, the tefillin that are placed on an Israelite male's forehead and arm are also marked with a shin (see above). The mezuzah and tefillin remind each day:   • Hear, O Israel! The LORD our God, the LORD is one! And you shall love the LORD your God with all your heart and with all your soul and with all your might. And these words, which I am commanding you today, shall be on your heart; and you shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. And you shall bind them as a sign on your hand and they shall be as frontals on your forehead. And you shall write them on the doorposts of your house and on your gates. (Dt 6:4-9)    Deuteronomy 8:11-19 reminds Israel not to be deceived when they become comfortable and prosperous in the Land, for their wealth will deceive them into thinking they earned it with their own hand. Remember the gumballs?   The tefillin on the hand and arm are a reminder that it is YHVH alone who gives the power to acquire wealth. Likewise, the mezuzah is marked with a shin for Shaddai, the One who provides sustenance, nourishment to Israel. Strangely, the shin is made of three Hebrew letters vav joined at the bottom. The gematria value of vav is six. 666.    Whaaaaat? Yes, it's the mark of the beast. But that's not the whole story. The mezuzah and tefillin are NOT the mark of the beast. The mark of the beast is when you get very close to being a salt covenant household or person, yet you have something lacking. Salt. Your daily work is not to acquire the wealth of the Kingdom to the glory of the Father, which can only be done through the power of the Ruach HaKodesh moving through the Word in you. The mark of the beast is when our daily work is to acquire the object of desire for our own sake. We can hear the disingenuous, unsalty believer when he says, “If God will just let me win the lottery, I'll build orphanages and feed the poor all over the world.”   And he probably will. But he will do it only in order to feed his own desires first. He's not really seeking first the Kingdom of God and His righteousness. He's pursuing his own kingdom, offering God a deal that the Kingdom of Heaven will benefit from the scraps. Such a person will not give commensurately with his newfound wealth, for he is stingy at heart. Unsavory salt. Tepid. Lukewarm. Blechhhh!   The secret of the 666 is that it is only the letter of the Torah without the Ruach. The shin is like a menorah when the backlight of the Ruach shines through it (again, see Workbooks 2 & 4). Remember last week's lesson on the gumball machine? It was what you couldn't see that had to occur before what you could see. The Ruach precedes the letter of the Torah. Together, with the spiritual backlight through the literal three vavs, it yields seven, the seven- branched menorah. One tefillin has three vavs, but its mate has four! 3 + 4 = 7. Compare to the above: To be unsalty is 666. To be salty is to shine the seven spirits of Adonai described in Isaiah and Revelation:     •  wisdom   •  understanding   •  counsel   •  Spirit of Adonai   •  power   •  knowledge   •  reverence    Yeshua, the Living Word, is the doorkeeper of the overcoming household. We never want to reduce him to someone there to reward us with wealth. The word mezuzah comes from a Hebrew word meaning movement, going back and forth. The historical zuz was a coin, about a day's sustenance for one adult:   • Weight: About 4.26 grams (0.137 troy ounces) of silver. • Value: Historically equivalent to a day's wage or a portion of food/clothing, (e.g., 200 zuz was a year's support).  • Modern value would be about $20.   "Give us today our daily bread." Not the lottery.   Not so coincidentally, a mezuzah means more than movement. It is rooted as well in the movement of a beast: What starts out as a beautiful creation of spirit (upper room), soul and body (lower rooms), can degenerate into the mark of the beast. Instead of letting the Ruach drip into our lower rooms of work and family, the upper room is sealed off because of our stinginess and greed. Esau and Jacob had very different motives in asking for blessings. We can become unsavory, relentless hunters like Esau, the Red One, nicknamed Edom because he was red and hairy all over like a beast, a man of the field who loved hunting. We don't want to become marked by the Red One, never satisfied, even on Shabbat.   “…and he provides that no one will be able to buy or to sell except the one who has the mark, either the name of the beast or the number of his name.” (Re 13:17)   Nehemiah's struggles with those returning to rebuild Jerusalem and the Temple, especially in their continued buying and selling on Shabbat, are the reference point. He eventually had to order the gates of Jerusalem shut and locked to prevent the vendors from coming in with their goods. How glorious will it be when the gates no longer need to be shut, for no one will even entertain the idea of disobeying the King of King's command to rest and be with Him in Jerusalem on Shabbat.   Knock, knock.   In short, the mark of the beast is on one who buys and sells on Shabbat. Because there is no trust in Adonai to provide the many things we crave, we continue to work on His holy day. Someone who believes in God may have salt, but it is not savory. One who believes in God enough to do what He says is savory salt. Salt allows us to draw near the upper room of the Garden. I'm sure Yeshua is having wonderful conversations with the righteous souls of those who just didn't understand Shabbat, but they were faithful in what they knew. They are learning while they wait, not rebelling.   Ezekiel describes what went wrong in the “upper room” of the Garden of Eden, a hospitable place for those who want to draw near to the voice of Elohim, but a place from which rebels are purged. The “trader” was cast out of the heavenly fiery stones and tossed into the lower realms of strange, profane fire, that is, fire used by those estranged from the upper room fires of the Ruach above:   You were in Eden, the garden of God; Every precious stone was your covering: The sardius, topaz, and diamond, beryl, onyx, and jasper, Sapphire, turquoise, and emerald with gold. The workmanship of your timbrels and pipes Was prepared for you on the day you were created. You were the anointed cherub who covers; I established you; You were on the holy mountain of God; You walked back and forth in the midst of fiery stones. You were perfect in your ways from the day you were created, Till iniquity was found in you. By the abundance of your trading You became filled with violence within, and you sinned; Therefore I cast you as a profane thing out of the mountain of God; And I destroyed you, O covering cherub, from the midst of the fiery stones. (Eze 28:13-16; 18)   Ezekiel 28 drops a hint to where we should be vigilant: “By the abundance of your trading [H7404 rekula] you became filled with violence within, and you sinned...”   ????? rawkal' [H7402] to travel for trading   Our trade is part of work for our living, yet, the abundance is the danger zone. If our inner fire craves more wealth than we are willing to give back to Heaven commensurately, our going back and forth, zuzing about, to trade our time and effort for goods, power, and esteem becomes idolatry. In Hebrew, moving back and forth is zuz [zuz is also a coin], the root of mezuzah. The mezuzah marks the door where we travel back and forth each day to obtain our portion of wealth.   When our pursuit of wages and wealth pushes the testimony of Yeshua and the commandments of God beneath our feet instead of allowing them to drip daily from the upper room of the resurrection Ruach that raised Messiah from the dead, we sin. Our house's upper room should be designed to drip to lower floors of daily living, or we become unsavory salt.   We trade our precious lives, our time, our effort, to accumulate an abundance of things, not necessarily money, but what money will purchase: entertainment, security, comfort, esteem, power, knowledge, appeasement, etc. These things deceive us into believing they will bring joy and peace, but we know it's a lie because they never do. They are simply offered to the strange, consuming fire of the soul, but are not refinement of the spirit, which is everlasting peace and joy. It brings savory salt, light, and contentment from within.    The ancient investment advice is:   • Invest 1/3 of your income in tangible property such as real estate, durable goods, secure long-term investments  • Invest 1/3 in your daily labor, your paycheck, investments that provide a faster return, a little riskier, easily liquidated • Invest 1/3 above the mezuzah in the Kingdom of Heaven by lending to the poor, giving to needy, investing time in spiritual causes along with Torah study, prayer, service, discussing Scripture with others, etc. Even kindness is an investment!   We should not become “stingy” with Heavenly principles in the world of work, which would reflect a home's lower rooms sealed off from the upper room. The upper room should drip the testimony of Yeshua and the noisy commandments of God through the power of the resurrection Ruach. It leaks into the lower rooms of family and work!   The leaky roof is what we need to carry into the world of work and business as well as our relationships. An outwardly successful business producing wealth that can only be spent before the resurrection of the dead is not successful at all.    Preparation in the home under the disciplines of the Ruach HaKodesh will be evident in the place of business, not as a pile of 666 cash, but as peace in drawing near the Father, salt. The physical work is simply a means of building the Kingdom instead of demanding that the Father bless our work to build our own kingdoms of security, esteem, attention, comfort, intellectual stimulation, etc. Whether we have little or many zuzim, all we need to remember is that we must give commensurately with the wealth the Father drips down upon us.    If we can be responsible even with earthly money, which has no righteousness within itself, then we can be responsible with Heavenly riches.   If we can't be trusted to give commensurately with our wealth when there is no Temple service, and much freedom is granted in when and how much we give, then how can the Father trust us with His riches when the Temple on “the mountain of God” descends? The Temple services and the Land of Israel are places of extreme exactness in managing work and wealth.   Manage earthly zuzim faithfully, and we will inherit the Heavenly riches to manage.    One of my favorite movies is about a Quaker family, from the book Friendly Persuasion. One of the funniest lines is, “Friend, thee's got a squeaky door upstairs.”    Friend, thee's got a squeaky door downstairs, too. Yeshua is knocking, reminding, inquiring, requesting if we will open to his voice. It is the same voice of Elohim that walked and talked in the Garden, an upper room.   When we open our doors to him, we release the water of the Word from our upper rooms and let it fill our homes, workplaces, and relationships. If we move about, may we zuz for the glory of the Father.    Please SUBSCRIBE to our newsletter to get new teachings.

In Don't Forget We're Here Forever (Bloomsbury) Lamorna Ash, author of the coming-of-age memoir cum anthropological study of the Cornish fishing industry Dark, Salt, Clear, visits Evangelical youth festivals, Quaker meetings, a silent Jesuit retreat along the Welsh coastline and a monastic community in the Inner Hebrides to investigate, through interviews and personal reflections, what drives young people in the twenty-first century to embrace Christianity. Poet Seán Hewitt writes ‘Humane, curious and unexpectedly moving, Lamorna Ash's book is as much an account of the human condition as it is an investigation of faith. Quietly radical in its empathy, this is a book I have waited years and years to read, without even knowing it.' Lamorna Ash was in conversation with James Butler, contributing editor at the London Review of Books.

What happens when the power of the Holy Spirit collides with the chaos of American politics? Join Joshua Lewis as he sits down with historian Molly Worthen to explore her book Spellbound, which traces the fascinating and often controversial story of charisma—both spiritual and political—from Puritan prophets to modern-day leaders like Donald Trump.We explore the tension between institutional authority and personal revelation that has defined American Christianity and culture for centuries. Discover how figures like Anne Hutchinson challenged Puritan ministers by claiming direct assurance from the Holy Spirit, how George Whitefield revolutionized preaching with theatrical emotion, and how Joseph Smith blended enlightenment rationalism with spiritual experience to birth Mormonism.Professor Worthen, a historian at UNC Chapel Hill, reveals how charismatic leaders aren't always the charming orators we imagine—instead, they're polarizing storytellers who invite followers into transcendent narratives that give suffering and struggle cosmic significance. We explore the dangerous line between prophetic truth and spiritual manipulation, examining everyone from radical Quaker Benjamin Lay to Martin Luther King Jr., and asking the crucial question: how do we test the spirits in an age of radical individualism?Whether you're fascinated by church history, concerned about discernment in charismatic movements, or trying to understand the spiritual undercurrents shaping our political moment, this episode offers essential insights into how divine power—or the claim to it—has shaped the American experiment.0:00 – Introduction0:46 – Molly's background and ministry4:49 – Defining charisma20:11 – Anne Hutchinson & Puritan Massachusetts30:00 – Donna Beatrice & the Congo rebellion36:25 – George Fox & the Quaker movement44:01 – George Whitefield & emotional preaching50:28 – Charisma & American individualism54:05 – Joseph Smith & the Mormon church1:00:14 – Closing thoughts on charisma & discernmentABOUT THE GUEST:

In the heart of the south, there was one Quaker community determined to not only bring an end to slavery, but to help former slaves...

This week, I talk with Parker Palmer in one of the most intimate and expansive conversations I've had on Good Work. Parker is an author, activist, and teacher whose ideas have shaped generations. But what moves me most is his honesty. We talk about the winding path that led him from academic life to community organizing to a Quaker learning community where he rebuilt his inner world. We explore discernment, solitude, “Circles of Trust”, and what it means to listen to the voice of your soul—especially in seasons of burnout or heartbreak. At 86, Parker reflects on aging, democracy, vocation, and his belief that the heart can break in two ways: it can shatter, or it can break open into greater capacity. If you've ever felt pulled toward a path you “can't not do,” or if your inner life is asking more of you right now, this conversation is for you. Let's get to it! In this episode: (00:00) – Intro (00:42) – “Deep in the oatmeal” and the role of humor in a serious life (02:11) – How Parker's spiritual life slowly took shape (13:08) – Choosing to stay at Pendle Hill—and what that meant for Parker's family (23:45) – How to tell the difference between a passing idea and a true calling (31:40) – A radically different way of being in community (40:45) – Why presence matters more than fixing (52:35) – The unlikely beginnings of the Center for Courage & Renewal (01:05:17) – What 30 years of building an organization has taught Parker (01:15:06) – Solitude, nature, and marriage as sustaining practices (01:22:31) – Aging, loss, and staying open to what's next (01:30:39) – The two ways a heart can break Get full show notes and links at https://GoodWorkShow.com. Watch the episode on YouTube: https://www.youtube.com/@barrettabrooks.

Janine MacLachlan is a communications strategist and workshop designer on a mission to help leaders communicate for impact, including preparing for high stakes engagements on TV or at the podium, and motivating teams to increase effectiveness.Her signature workshop Amplify Your Leadership Voice helps people articulate their vision, uplift allies and advance their career. Another workshop, Say It Shorter: Get More Done by Getting to the Point, helps knowledge professionals hone their messages tailored to distinct audiences and deliver them with clarity and confidence.Janine's clients have included Quaker oatmeal, CBRE, Walmart and Procter & Gamble, in addition to associations, nonprofits and educational institutions. She is an editorial contributor to Forbes and Fast Company, and is a regular guest on Chicago's ABC-7 news. Thank you for listening to "Can You Hear Me?". If you enjoyed our show, please consider subscribing and leaving a review on your favorite podcast platform.Stay connected with us:Follow us on LinkedIn!Follow our co-host Eileen Rochford on Linkedin!Follow our co-host Rob Johnson on Linkedin!

In this quick Geek Freaks Headlines segment, we break down why The Magnificent Seven is getting rebooted again, this time as an eight episode series led by Heroes creator Tim Kring. We cover the story's long reboot history (including its Seven Samurai roots), why the 2016 film reboot did not fully work, and the new twist that could actually give this version real teeth: a nonviolent Quaker town hiring seven mercenaries. We also touch on the June 2026 production start and why casting is going to be the make or break detail.00:00:00 The Magnificent Seven is getting rebooted again00:00:05 The Seven Samurai connection and why this story keeps coming back00:00:13 Tim Kring (Heroes) is writing and producing, plus thoughts on the 2016 reboot00:00:45 The Quaker town twist and the moral tension it sets up00:00:59 Production start (June 2026) and casting watchThis is an eight episode TV reboot with Tim Kring attached as writer and producer.The new angle is a Quaker community hiring violent mercenaries, which bakes moral conflict into the premise.The story has been retold many times, and this version needs strong characters to stand out.Casting is the big question, especially for a “seven distinct personalities” setup.Production is expected to start in June 2026.“The Magnificent Seven once again is getting another reboot.”“I love me some Heroes.”“The twist in this one is that it's going to be this Quaker town, and they're very much nonviolent.”If you enjoyed this breakdown, subscribe to Geek Freaks Headlines, leave a review, and share the episode using #GeekFreaksHeadlines. It helps more people find the show.GeekFreaksPodcast.com (our source for all news discussed during our podcast)Facebook: https://www.facebook.com/thegeekfreakspodcastThreads: https://www.threads.net/@geekfreakspodcastTwitter: https://twitter.com/geekfreakspodInstagram: https://www.instagram.com/geekfreakspodcast/Patreon: https://www.patreon.com/GeekFreakspodcastGot thoughts on what kind of cast this reboot needs, or which reboot actually nailed the vibe? Send your questions or topic suggestions to us on social, and we may feature them in a future episode.Geek Freaks Headlines, The Magnificent Seven, Tim Kring, Heroes, Western TV series, TV reboot news, Seven Samurai, entertainment news, streaming series, pop culture podcast Timestamps and TopicsKey TakeawaysMemorable QuotesCall to ActionLinks and ResourcesFollow UsListener QuestionsApple Podcast Tags

In this episode of Quakers Today, co-hosts Sweet Miche (they/them) and Peterson Toscano (he/him) tackle a question that seems simple but is actually quite complex: What do Quakers believe? We explore the wide theological spectrum of the Religious Society of Friends from those who view the Bible as the inerrant word of God to those who may not believe in God at all. A Smorgasbord of Beliefs We hear from Adam Segal-Isaacson, a Friend from Brooklyn Meeting who was raised both Jewish and Quaker. Adam shares how he navigates his dual identity and offers a powerful metaphor about harmony versus monotony in worship. Watch the full QuakerSpeak video: Do All Quakers Hold the Same Beliefs? An Evangelical Friend Among Liberals Peterson sits down with Jasson Arevalo, an Evangelical Quaker from El Salvador and a student at the Earlham School of Religion. Jasson describes the "Programmed" tradition of his upbringing—complete with pastors and music—and his view of Biblical inerrancy. He shares his experience of studying alongside Liberal, Unprogrammed Friends and how curiosity and respect bridge the theological divide. Read Jasson's article, "You Will Be Told What You Must Do," in the December 2025 issue of Friends Journal or at FriendsJournal.org. Convincement and Belonging What makes someone a Quaker? Is it a membership card or an internal shift? We review the new Pendle Hill pamphlet, Awakening the Witness: Convincement and Belonging in Quaker Community by Matt Rosen. The pamphlet explores the distinction between "convincement", the spiritual experience of becoming a Friend, and formal membership. Learn more at PendleHill.org. Recommendation Peterson recommends the Iranian film It Was Just an Accident, directed by Jafar Panahi. It is a darkly comic and morally complicated story about the long-term effects of trauma and the refusal to become like one's oppressors. Listener Responses We asked you: What do you believe now that you didn't believe before becoming a Friend? Jeremy shares how Quaker history helped him understand the "Great Apostasy" as the moment the church merged with political power. Zoe discusses moving from "religion as harm" to religion as a positive force for community. Creative Decorating reflects on the mind-blowing concept of "that of God in everyone." Resources Mentioned: QuakerSpeak Video: Do All Quakers Hold the Same Beliefs? (Featuring Adam Segal-Isaacson): quakerspeak.com/video/do-all-quakers-hold-the-same-beliefs Read Jasson's Article: "You Will Be Told What You Must Do" in Friends Journal: friendsjournal.org/you-will-be-told-what-you-must-do Pendle Hill Pamphlet: Awakening the Witness by Matt Rosen: pendlehill.org/product/awakening-the-witness-convincement-and-belonging-in-quaker-community Next Month's Question We want to hear from you! What is something you learned in school about Native Americans or Indigenous peoples that you've since learned is not true? Leave us a voice memo with your name and town at 317-QUAKERS (317-782-5377). (+1 if outside the U.S.) You can also reply by email at podcast@FriendsJournal.org or on our social media channels. Sponsors Quakers Today is the companion podcast to Friends Journal and other Friends Publishing Corporation content. Season Five of Quakers Today is sponsored by Friends Fiduciary and the American Friends Service Committee (AFSC). Friends Fiduciary provides professional investment management for Quaker organizations, uniting financial goals with Quaker values. Learn more at FriendsFiduciary.org. AFSC works to challenge injustice and build peace. Their "North Star Vision" calls for transformative alternatives to prisons and policing. Learn more at afsc.org/NorthStar. For a full transcript, visit QuakersToday.org.

[Content Warning]: Child sexual abuse, grooming, domestic abuse Today, Jan is joined by Dr. Agnieszka Piotrowska, award-winning documentary filmmaker, academic, and psychoanalytic life coach, who is here to discuss trauma, healing, and the power of creative expression. Dr. Agnieszka and Jan explore themes of transgenerational trauma, silence, and the complex legacy of family history, drawing on Dr. Agnieszka's personal experiences as the granddaughter of an Auschwitz survivor and a survivor of childhood grooming and abuse. The conversation covers her documentary work (such as Married to the Eiffel Tower), the use of creativity as a reparative tool, the pitfalls of "toxic positivity," and the spiritual journey that led her to the Quaker community. Throughout, they emphasize the importance of naming trauma, finding pathways to the light, and helping others through shared vulnerability and support. Where To Find Dr. Agnieszka Piotrowska: Website: AgnieszkaPiotrowska.co.ukMarried to the Eiffel Tower (2008) Her Latest Book: The Scholars' Mentor's Guide to Global Success for International Research StudentsScholarsMentor.com National Suicide and Crisis Lifeline: Call/Text 988National Sexual Assault Hotline  (RAINN) : 1-800-656-HOPE (4673)National Alliance for Mental Illness: 1-800-950-6264Subscribe / Support / Contact:

Zachary Moon was raised in a Quaker Meeting full of anti-war protesters. Then he felt God calling him to join the military as a chaplain. In the following months and years he had to wrestle with that leading and the response of his family and community.On this week's episode, we ask, what happens when your calling seems to be in opposition to the thing that unites your faith community? And can you be a Quaker pacifist while wearing a military uniform? Become a monthly supporter! Sign up for the Daily Quaker Message.

Christian hip hop artist and author Propaganda talks with Brian Doak & Jason Fileta about what really matters for Christians in this moment: human dignity. Is Gen X the last generation with street smarts? Why are men struggling so hard in our culture? And how can we think about passing on what really matters from one generation to the next?Propaganda is a rapper, poet, and author born and raised in Los Angeles. Check out his book Terraform: https://www.prophiphop.com/bookListen to a tune from Prop's latest album: https://www.youtube.com/watch?v=7U593BIvGa4Jason Fileta is a Christian activist and Associate Vice President of Inclusive Excellence at George Fox University: https://www.bread.org/bio/jason-fileta/Dr. Brian Doak is an Old Testament scholar and professor: https://www.georgefox.edu/academics/undergrad/departments/religion/faculty/doak.htmlIf you enjoy listening to the George Fox Talks podcast and would like to watch, too, check out our channel on YouTube! We also have a web page that features all of our podcasts, a sign-up for our weekly email update, and publications from the George Fox University community.

Twyla Tharp is a world-renowned dancer, choreographer and expert on the creative process. She explains how to achieve creative success by keeping a highly disciplined routine that ultimately allows you to bring your creative visions to life. She explains how to establish a central message for each project, how to think about your audience, navigate criticism and continually elevate your standards with daily actions. We discuss how one's view of hard work, competition and even your name can shape what you think you're capable of and ultimately achieve. This episode offers direct, practical advice from a world-class creator on how to access your inner vision, build a strong body and mind, and do your best work. Show notes: https://go.hubermanlab.com/Yx57rWq Thank you to our sponsors AG1: https://drinkag1.com/huberman Our Place: https://fromourplace.com/huberman Eight Sleep: https://eightsleep.com/huberman LMNT: https://drinklmnt.com/huberman Mateina: https://drinkmateina.com/huberman Timestamps (00:00:00) Twyla Tharp (00:03:28) Focus & Creative Work, Tool: "Spine" of Creative Work (00:06:22) Creator & Audience Dynamic; Intention, Finances (00:11:57) Early vs Late Works, Learning & Selectivity throughout Career (00:15:59) Sponsors: Our Place & Eight Sleep (00:19:09) "Cubby-Holing", Career Change & Reputation (00:21:48) Creator Community & Selectivity; Success & Useful Failure (00:27:42) Work Process, Schedule; Selecting Dancers, Supporting the Arts, Expectations (00:32:36) Successful Performance; Beauty, Arts Compensation (00:36:22) Mikhail Baryshnikov, Ballet & Invention; Philip Glass, Minimalism (00:43:18) Knowledge vs Instinct, Taste; Avant Garde; Classical Training (00:47:05) Kirov Ballet, Kids, Uniformity; Body Types (00:52:13) Sponsor: AG1 (00:53:36) Movement, Body Frequency, Power (01:00:18) Creative Process, Spine; Idea, Habit (01:04:15) Rituals, Gym, Discipline; Farming, Quaker & Community; Communication (01:12:16) Communication, Signaling & Distance; Feeling Emotion (01:18:11) Boxing, Strength Training (01:21:41) Sponsors: LMNT (01:23:01) Ballet Barre Work, Fundamentals (01:29:09) Body's Knowledge, Honoring the Body, Kids & Movement (01:35:42) High Standards & Childhood; Wordlessness & Movement, Twins (01:41:31) Translator, Objectivity; Critics, Creator Honesty (01:46:50) Sponsor: Mateina (01:47:50) Evolution & Learning; Amadeus Film & Research (01:53:53) Medicine, Keto Diet; Ballet Training & Performance, Desire (02:00:50) Young Dancers & Competition, Intrinsic vs Extrinsic Reward, Hard Work (02:08:47) Tool: "The Box"; Ritual, Practice vs Habit; Honorary Degrees (02:13:37) Tool: Idea "Scratching"; Movement & Longevity, Apprentice (02:19:46) Aging & Less Movement, Fearlessness; Taking Up Space, Names (02:25:42) Acknowledgements (02:27:18) Zero-Cost Support, YouTube, Spotify & Apple Follow, Reviews & Feedback, Sponsors, Protocols Book, Social Media, Neural Network Newsletter Disclaimer & Disclosures Learn more about your ad choices. Visit megaphone.fm/adchoices

All Bones Considered: Laurel Hill Stories #081, part 3 Nathan Dunn was born to Quaker parents in New Jersey. After early financial difficulties and disownment by the Philadelphia Quaker Meeting, he sailed to China around 1818 to rebuild his fortunes. In Canton, he gained respect by avoiding the opium trade and engaged in commerce involving tea, silks, porcelain, and other goods. In 1835 he joined with John Jay Smith and others to form Laurel Hill Cemetery, for which he served as primary financial backer.  Dunn's decade-long residence in China allowed him to collect a vast array of authentic Chinese artifacts, reflecting a broader American interest in understanding China beyond commerce. His collection later formed the basis of the Chinese Museum in Philadelphia, opened in 1838, one of the first American institutions dedicated exclusively to Chinese culture. The museum featured thousands of objects, life-size wax figures, dioramas, and detailed exhibits of daily life, religion, and governance in China. Dunn transferred the museum to London in 1842, where it was visited by Queen Victoria and Prince Albert. Late in life, he was accused of illegal homosexual activity and put on trial for the crime of sodomy. 

Four vivid portraits of conservative Quaker ministry show how conviction, plainness, and silent worship shaped a people under pressure from modern life. We trace their outreach, leadership, and struggles with change as Ohio Friends carry inner continuity toward 1917.• Elwood Conrad's solemn preaching on salvation and conscience• James Henderson's home meetings, missions work, and presidential visits• Cyrus Cooper's rigorous plainness, opposition, and intuitive friendships• Carl Patterson's gentle leadership, clerking, and magnetic presence• Quietism's strengths and limits within a changing economy• The hedge of plainness fading while inner bonds endure• Education, eldering, and the cost of fear of change• Readiness for war-time testing and reconstructionA complete list of our podcasts, organized into topics, is available on our website. To learn more about Ohio Yearly Meeting (Conservative) of the Religious Society of Friends (Quakers), please visit ohioyearlymeeting.org. Those interested in exploring the distinctives of Conservative Friends waiting worship should consider checking out our many Zoom Online Worship opportunities during the week here. All are welcome! We also have several Zoom study groups. Check out the Online Study and Discussion Groups on our website. Advices read in these podcasts can be found on page 29 in our Book Of Discipline. We welcome feedback on this and any of our other podcast episodes. Contact us through our website.

Daily Dad Jokes (28 Nov 2025) Christmas Joke Button - 101 eye rolling dad jokes for the festive season! Amazon. The perfect gift for Kris Kringle, Secret Santa and of course for dad! Click here here to view! The official Daily Dad Jokes Podcast electronic button now available on Amazon. The perfect gift for dad! Click here here to view! Email Newsletter: Looking for more dad joke humor to share? Then subscribe to our new weekly email newsletter. It's our weekly round-up of the best dad jokes, memes, and humor for you to enjoy. Spread the laughs, and groans, and sign up today! Click here to subscribe! Listen to the Daily Dad Jokes podcast here: https://dailydadjokespodcast.com/ or search "Daily Dad Jokes" in your podcast app. Jokes sourced and curated from reddit.com/r/dadjokes. Joke credits: ilikesidehugs, CraigFairlie67, Upvoter_NeverDie, Anxious_Muscle_8130, Emergency_Ability731, Emergency_Ability731, swtexasdemocrat, Marble-Boy, LackVegetable3534, ilikesidehugs, RobIson240YT, berkleysquare, DinglebarryHandpump, , genxfrom66, Ok_Presence36, SonOfWestminster, Jedi-623, Infamous_Syrup2088, KeepScrollling Subscribe to this podcast via: iHeartMedia Spotify iTunes Google Podcasts YouTube Channel Social media: Instagram Facebook Twitter TikTok Discord Interested in advertising or sponsoring our show? Contact us at mediasales@klassicstudios.com Produced by Klassic Studios using AutoGen Podcast technology (http://klassicstudios.com/autogen-podcasts/) Learn more about your ad choices. Visit megaphone.fm/adchoices

Daily Dad Jokes (28 Nov 2025) Christmas Joke Button - 101 eye rolling dad jokes for the festive season! Amazon. The perfect gift for Kris Kringle, Secret Santa and of course for dad! Click here here to view! The official Daily Dad Jokes Podcast electronic button now available on Amazon. The perfect gift for dad! Click here here to view! Email Newsletter: Looking for more dad joke humor to share? Then subscribe to our new weekly email newsletter. It's our weekly round-up of the best dad jokes, memes, and humor for you to enjoy. Spread the laughs, and groans, and sign up today! Click here to subscribe! Listen to the Daily Dad Jokes podcast here: https://dailydadjokespodcast.com/ or search "Daily Dad Jokes" in your podcast app. Jokes sourced and curated from reddit.com/r/dadjokes. Joke credits: ilikesidehugs, CraigFairlie67, Upvoter_NeverDie, Anxious_Muscle_8130, Emergency_Ability731, Emergency_Ability731, swtexasdemocrat, Marble-Boy, LackVegetable3534, ilikesidehugs, RobIson240YT, berkleysquare, DinglebarryHandpump, , genxfrom66, Ok_Presence36, SonOfWestminster, Jedi-623, Infamous_Syrup2088, KeepScrollling Subscribe to this podcast via: iHeartMedia Spotify iTunes Google Podcasts YouTube Channel Social media: Instagram Facebook Twitter TikTok Discord Interested in advertising or sponsoring our show? Contact us at mediasales@klassicstudios.com Produced by Klassic Studios using AutoGen Podcast technology (http://klassicstudios.com/autogen-podcasts/) Learn more about your ad choices. Visit megaphone.fm/adchoices

We trace the tension between strict preservation and bold outreach among Ohio Friends from 1874 to 1917. Asa Branson's authority, Hannah Stratton's journeys, and the Fowlers' service reveal how discipline, humility, and risk shaped a quieter but wider ministry.• Asa Branson's plainspoken authority and resistance to sociability and standard time• Deference to elders creating distance from youth and leadership roles tied to plain dress• Reports of renewed ministry and young Friends entrusted with gifts• Hannah Stratton's humility, release to travel, and contested reception in Britain• John and Esther Fowler's service for children in Ohio and Cairo• influence of an unprogrammed meeting in Japan on local Friends• The move from preservation toward outreach without abandoning core testimoniesA complete list of our podcasts, organized into topics, is available on our website. To learn more about Ohio Yearly Meeting (Conservative) of the Religious Society of Friends (Quakers), please visit ohioyearlymeeting.org. Those interested in exploring the distinctives of Conservative Friends waiting worship should consider checking out our many Zoom Online Worship opportunities during the week here. All are welcome! We also have several Zoom study groups. Check out the Online Study and Discussion Groups on our website. Advices read in these podcasts can be found on page 29 in our Book Of Discipline. We welcome feedback on this and any of our other podcast episodes. Contact us through our website.

What we'll cover: Why Comer says modern life is exhausting (and he's not wrong)His new definitions: Sin = “missing the mark” of union with God, Hell = bad decisions right nowHow the gospel shifts from “justification by faith” to a “way” of transformation & apprenticeshipThe influences: contemplative spirituality, Quaker vibes, and progressive-leaning theologyThe big question: beautiful vision or subtle drift from historic evangelical faith?Substack article: https://substack.com/home/post/p-179948228Order Against the Waves: Againstthewavesbook.comCheck out Jon's Music: jonharristunes.comTo Support the Podcast: https://www.worldviewconversation.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastFollow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/#JohnMarkComer #PracticingTheWay #ProgressiveChristianity #GospelClarity #EvangelicalDrift #ChristianBooks #TheologyMatters #FaithAndCultureSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

It's been a little over two years since we embarked on this journey to give Quakers a platform in the digital age. We believe Quakers have something to offer in the 21st century, and by telling our stories and exploring our practices, we can both deepen and broaden the modern Quaker movement.This project—Thee Quaker Podcast—is part of our ecosystem of online Quaker media, along with The Daily Quaker Message and Quaker Videos, all published by Thee Quaker Project.Now with thousands of readers, listeners, and viewers around the world, Thee Quaker Project is bringing daily inspiration and courage to seekers and Quakers and supporting them to take the next steps on their spiritual journeys.Please consider supporting Thee Quaker Project with a gift of any size. It is only because of listeners like you that any of these projects exist at all.  Become a monthly supporter! Sign up for the Daily Quaker Message.

Philosopher Meghan Sullivan says there's only one basis for love: human dignity. Tune in as she presents a powerful study on Jesus' philosophy of love—revealed through his famous thought experiment, The Good Samaritan. Could this ancient parable hold the key to transcending our social and political identities, so that we can love literally everyone?Meghan Sullivan is a decorated scholar and teacher at the University of Notre Dame, where she is professor of philosophy: https://ethics.nd.edu/people/meghan-sullivan/Dr. Brian Doak is an Old Testament scholar and professor: https://www.georgefox.edu/academics/undergrad/departments/religion/faculty/doak.htmlInstitute for Ethics and the Common Good: https://ethics.nd.edu/Opening ND Summit Keynote on the DELTA Framework: https://www.youtube.com/watch?app=desktop&v=_tQ-5njGhV0Love and Social Transformation: Empowering Scholars and Social Innovators to Develop the Love Ethic: https://ethics.nd.edu/labs-and-centers/jenkins-center-for-virtue-ethics/the-love-ethic-network/If you enjoy listening to the George Fox Talks podcast and would like to watch, too, check out our channel on YouTube! We also have a web page that features all of our podcasts, a sign-up for our weekly email update, and publications from the George Fox University community.

Jenny and Scott talk about bolusing for Quaker Chewy Chocolate Chip Granola Bar. Free Juicebox Community (non Facebook) Type 1 Diabetes Pro Tips - THE PODCAST Eversense CGM Medtronic Diabetes Tandem Mobi ** twiist AID System Drink AG1.com/Juicebox Use code JUICEBOX to save 40% at Cozy Earth  CONTOUR NextGen smart meter and CONTOUR DIABETES app Dexcom G7 Go tubeless with Omnipod 5 or Omnipod DASH * Get your supplies from US MED  or call 888-721-1514 Touched By Type 1 Take the T1DExchange survey Apple Podcasts> Subscribe to the podcast today! The podcast is available on Spotify, Google Play, iHeartRadio, Radio Public, Amazon Music and all Android devices The Juicebox Podcast is a free show, but if you'd like to support the podcast directly, you can make a gift here or buy me a coffee. Thank you! *The Pod has an IP28 rating for up to 25 feet for 60 minutes. The Omnipod 5 Controller is not waterproof.  ** t:slim X2 or Tandem Mobi w/ Control-IQ+ technology (7.9 or newer). RX ONLY. Indicated for patients with type 1 diabetes, 2 years and older. BOXED WARNING:Control-IQ+ technology should not be used by people under age 2, or who use less than 5 units of insulin/day, or who weigh less than 20 lbs. Safety info: tandemdiabetes.com/safetyinfo Disclaimer - Nothing you hear on the Juicebox Podcast or read on Arden's Day is intended as medical advice. You should always consult a physician before making changes to your health plan.  If the podcast has helped you to live better with type 1 please tell someone else how to find it!  

Wilberforce, Clarkson, Wesley. Britain's great abolitionist activist Granville Sharp. Each of these consequential figures of the eighteenth-century Atlantic world were galvanized by the moral power of a modest Quaker teacher who never ventured more than a few miles from his home in Philadelphia: Anthony Benezet. While Benezet was buried in an unmarked grave, his fingerprints are all over the extinction of the Atlantic slave trade and the gathering strength of America's own burgeoning abolitionist movement. He was a figure of global importance, “a saint,” Garry Wills called him, a great bearer to the rest of the world of the American ideals (no matter how compromised) of equality and liberty.Anthony Benezet lived, by chance, at the nexus of radical Christianity and revolutionary democracy, and he fused the power of those two streams of morality in a way that changed lives and challenged political institutions so compellingly that the world became a different place because of him. But for all the magnitude of Benezet's impact, he is largely unknown outside scholars of the period. He does not exist in any meaningful way in the widely read histories and biographies that define and amplify America's historical consciousness.In Anthony Benezet: Quaker, Abolitionist, Anti-Racist (U Georgia Press, 2025), preeminent biographer Dr. David Chanoff tells Benezet's story—who he was, what he did, how he did it, and why it was that William Penn's “Holy Experiment” of Pennsylvania provided the matrix for the historic transformation the abolitionist educator brought about. Indeed, Dr. Chanoff carves out a place for this forgotten American hero as a pioneering figure among those who launched American ideals onto the world stage. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Wilberforce, Clarkson, Wesley. Britain's great abolitionist activist Granville Sharp. Each of these consequential figures of the eighteenth-century Atlantic world were galvanized by the moral power of a modest Quaker teacher who never ventured more than a few miles from his home in Philadelphia: Anthony Benezet. While Benezet was buried in an unmarked grave, his fingerprints are all over the extinction of the Atlantic slave trade and the gathering strength of America's own burgeoning abolitionist movement. He was a figure of global importance, “a saint,” Garry Wills called him, a great bearer to the rest of the world of the American ideals (no matter how compromised) of equality and liberty.Anthony Benezet lived, by chance, at the nexus of radical Christianity and revolutionary democracy, and he fused the power of those two streams of morality in a way that changed lives and challenged political institutions so compellingly that the world became a different place because of him. But for all the magnitude of Benezet's impact, he is largely unknown outside scholars of the period. He does not exist in any meaningful way in the widely read histories and biographies that define and amplify America's historical consciousness.In Anthony Benezet: Quaker, Abolitionist, Anti-Racist (U Georgia Press, 2025), preeminent biographer Dr. David Chanoff tells Benezet's story—who he was, what he did, how he did it, and why it was that William Penn's “Holy Experiment” of Pennsylvania provided the matrix for the historic transformation the abolitionist educator brought about. Indeed, Dr. Chanoff carves out a place for this forgotten American hero as a pioneering figure among those who launched American ideals onto the world stage. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Wilberforce, Clarkson, Wesley. Britain's great abolitionist activist Granville Sharp. Each of these consequential figures of the eighteenth-century Atlantic world were galvanized by the moral power of a modest Quaker teacher who never ventured more than a few miles from his home in Philadelphia: Anthony Benezet. While Benezet was buried in an unmarked grave, his fingerprints are all over the extinction of the Atlantic slave trade and the gathering strength of America's own burgeoning abolitionist movement. He was a figure of global importance, “a saint,” Garry Wills called him, a great bearer to the rest of the world of the American ideals (no matter how compromised) of equality and liberty.Anthony Benezet lived, by chance, at the nexus of radical Christianity and revolutionary democracy, and he fused the power of those two streams of morality in a way that changed lives and challenged political institutions so compellingly that the world became a different place because of him. But for all the magnitude of Benezet's impact, he is largely unknown outside scholars of the period. He does not exist in any meaningful way in the widely read histories and biographies that define and amplify America's historical consciousness.In Anthony Benezet: Quaker, Abolitionist, Anti-Racist (U Georgia Press, 2025), preeminent biographer Dr. David Chanoff tells Benezet's story—who he was, what he did, how he did it, and why it was that William Penn's “Holy Experiment” of Pennsylvania provided the matrix for the historic transformation the abolitionist educator brought about. Indeed, Dr. Chanoff carves out a place for this forgotten American hero as a pioneering figure among those who launched American ideals onto the world stage. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Wilberforce, Clarkson, Wesley. Britain's great abolitionist activist Granville Sharp. Each of these consequential figures of the eighteenth-century Atlantic world were galvanized by the moral power of a modest Quaker teacher who never ventured more than a few miles from his home in Philadelphia: Anthony Benezet. While Benezet was buried in an unmarked grave, his fingerprints are all over the extinction of the Atlantic slave trade and the gathering strength of America's own burgeoning abolitionist movement. He was a figure of global importance, “a saint,” Garry Wills called him, a great bearer to the rest of the world of the American ideals (no matter how compromised) of equality and liberty.Anthony Benezet lived, by chance, at the nexus of radical Christianity and revolutionary democracy, and he fused the power of those two streams of morality in a way that changed lives and challenged political institutions so compellingly that the world became a different place because of him. But for all the magnitude of Benezet's impact, he is largely unknown outside scholars of the period. He does not exist in any meaningful way in the widely read histories and biographies that define and amplify America's historical consciousness.In Anthony Benezet: Quaker, Abolitionist, Anti-Racist (U Georgia Press, 2025), preeminent biographer Dr. David Chanoff tells Benezet's story—who he was, what he did, how he did it, and why it was that William Penn's “Holy Experiment” of Pennsylvania provided the matrix for the historic transformation the abolitionist educator brought about. Indeed, Dr. Chanoff carves out a place for this forgotten American hero as a pioneering figure among those who launched American ideals onto the world stage. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Wilberforce, Clarkson, Wesley. Britain's great abolitionist activist Granville Sharp. Each of these consequential figures of the eighteenth-century Atlantic world were galvanized by the moral power of a modest Quaker teacher who never ventured more than a few miles from his home in Philadelphia: Anthony Benezet. While Benezet was buried in an unmarked grave, his fingerprints are all over the extinction of the Atlantic slave trade and the gathering strength of America's own burgeoning abolitionist movement. He was a figure of global importance, “a saint,” Garry Wills called him, a great bearer to the rest of the world of the American ideals (no matter how compromised) of equality and liberty.Anthony Benezet lived, by chance, at the nexus of radical Christianity and revolutionary democracy, and he fused the power of those two streams of morality in a way that changed lives and challenged political institutions so compellingly that the world became a different place because of him. But for all the magnitude of Benezet's impact, he is largely unknown outside scholars of the period. He does not exist in any meaningful way in the widely read histories and biographies that define and amplify America's historical consciousness.In Anthony Benezet: Quaker, Abolitionist, Anti-Racist (U Georgia Press, 2025), preeminent biographer Dr. David Chanoff tells Benezet's story—who he was, what he did, how he did it, and why it was that William Penn's “Holy Experiment” of Pennsylvania provided the matrix for the historic transformation the abolitionist educator brought about. Indeed, Dr. Chanoff carves out a place for this forgotten American hero as a pioneering figure among those who launched American ideals onto the world stage. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Unlike many Christian traditions, Quakers have no creed. So one of the most commonly asked questions about us—What do Quakers believe?—is sometimes a difficult one to answer. We posed the question to long-time Quakers, new Quakers, Quaker scholars, and more. Join us as we explore this nuanced and rich discussion of Quaker beliefs.This episode was originally released on July 10, 2024. Check out our full archives for more stories of spiritual courage.-------The School of the Spirit is now accepting applications for year two of its in-depth program "God's Promise Fulfilled: Encountering and Embodying Grace in the Shadow of Empire." This second year focuses on moving from discernment into action. Participants explore their unique calls to action and learn how to live out their faith in the world, supported by a community of fellow seekers. The program is hybrid, offering four residencies (in-person or virtual) with online meetings in between. If you are seeking spiritual depth and a path for compassionate change, this is for you. Year two begins in May, and registration is open now. Learn more at schoolofthespirit.org/gpf. Become a monthly supporter! Sign up for the Daily Quaker Message.

In this episode of Quakers Today, co-hosts Sweet Miche (they/them) and Peterson Toscano (he/him) invite you to learn more about the sometimes baffling practice of silent worship. Whether you're a long-time Friend or someone who has never stepped into a mostly silent meeting, we are pulling back the curtain to explore what happens in our hearts, minds, and bodies when we sit together in worship. The Purpose of Ministry We speak with author Rhiannon Grant about her book, Speaking in Quaker Meeting for Worship: What, When, How, and Why. Rhiannon helps us understand the purpose of spoken ministry in the silent meeting, explaining how speech that deepens silence is a vital part of our shared spiritual practice.  Quote: "The purpose of ministry then might be understood as deepening the silence of meeting for worship." Read a review of Speaking in Quaker Meeting for Worship by Paul Buckley at FriendsJournal.org.  Learn more about Rhiannon Grant's book and other Quaker Quicks at QuakerBooks.org/Collections/Quaker-Quicks. Our First Meetings for Worship Peterson and Sweet Miche share their first experiences in Quaker worship: Peterson's search for community after 9/11 and Sweet Miche's feeling of guidance at Pendle Hill. We also hear from Paula Christophersen, a Quaker in Germany, who shared her first experience of ministry. You can watch the full video of Paula Christophersen on YouTube or at QuakerSpeak.com. Meeting for Worship with Attention to Worship Peterson introduces a new format for meeting for worship he's been experimenting with: Meeting for Worship with Attention to Worship. This model of worship uses the meeting's existing structure to guide newcomers by making the internal work of worship visible and conversational. Quaker Fiction We explore how writers use fiction and poetry to make the internal, mystical experience of worship visible. Anne E.G. Nydam's story, “The Conduits”, reveals the flow of connection in meeting through glowing lines of light. Peterson shares two of his short stories! “Penn's Spring”, uses a mysterious, unexplained wet patch on a meetinghouse wall to represent a spiritual movement in a "stagnant and dry" meeting. “What Is Actually There” features a high-schooler named Jordan reflecting on the enduring effort of the Quaker path. “A Fine Showing for the Court of Owls” by Jonathan Doering is a story about the radical Quaker abolitionist Benjamin Lay. Read Quaker-themed fiction and poetry in the November 2025 issue of Friends Journal. Listener Responses Who is someone you've encountered in fiction that embodies Quakerness? The character could be from a book or movie. They could be a hero or even a minor character, and they do not need to be Quaker.  This month's fictional “Quakers” include: Pooh Bear, Maisie Dobbs, Gumby, Ted Lasso, Dorothy from The Wizard of Oz, WALL-E, Stevens from The Remains of the Day, and Dorothea from George Eliot's Middlemarch. Next Month's Question We want to hear from you! What do you believe now that you didn't believe before becoming a friend or before encountering Quakerism?  Leave us a voice memo with your name and town at 317-QUAKERS (317-782-5377). (+1 if outside the U.S.) You can also reply by email at podcast@FriendsJournal.org or on our social media channels. Sponsors Quakers Today is the companion podcast to Friends Journal and other Friends Publishing Corporation content. It is written, hosted, and produced by Peterson Toscano and Sweet Miche. Season Five of Quakers Today is sponsored by the American Friends Service Committee and Friends Fiduciary. For over a decade, the American Friends Service Committee has provided technical and strategic support for divestment campaigns around the world. Today, AFSC's Action Center for Corporate Accountability aims to expose and reduce corporate complicity in mass incarceration, immigrant detention, border militarization, and the Israeli military occupation. Visit investigate.afsc.org and find resources to help you divest from corporate-sponsored state violence. Friends Fiduciary is a Quaker non-profit offering cost-effective, professional investment services to Friends meetings, churches, schools, and organizations. We offer five value-aligned portfolios, managed by 12 SEC-registered firms. We screen every holding for Quaker values, engage in shareholder advocacy, and in 2024, distributed $16 million to our constituents. Learn more about us at FriendsFiduciary.org. Music in this episode comes from Epidemic Sound. For the extended video version of this episode, visit the Friends Journal YouTube channel (insert hyperlink). For a full transcript, visit QuakersToday.org.

Trey's Table Episode 390: Christiana The year is 1851. A new law says you HAVE to help slave catchers. A Quaker man named Castner Hanway refuses. A slave owner is killed in a standoff. The U.S. Government charges Hanway with... TREASON. You think you know the path to the Civil War? This story will stop you in your tracks. The Fugitive Slave Act made the North complicit. The Christiana Resistance showed they wouldn't comply. And the trial of Castor Hanway proved the Union was already fractured beyond repair. Get the full story of one of history's most pivotal moments in the latest episode of Trey's Table. Episode 390 is streaming now! Link in Bio to listen. #TreysTable #Podcast #HistoryReel #HistoryCarousel #CivilWar #USHistory #FugitiveSlaveLaw #Abolition #QuakerHistory #ChristianResistance #TreySmith

Lon Jourdet was an All-American footballer who also excelled at basketball. He spent 23 non-consecutive years as coach at Penn and captured more than 200 victories, but he left in 1943 with a bitter taste in his mouth for the University, which has come close to forgetting him. He ended his own life in 1959. 

Mark Leach is guest-host for today's episode, sharing portions from his weekly radio show, Ecotopia Soon! Mark is a retired conservation biologist, activist, and a Quaker, and his perspective is that we are all in a leaky canoe together; we need to change our thinking to reach the safe shore of Ecotopia, where we treat Nature as our only life support system & we treat each other with respect.

Send us a textToday I want to put two names in the same frame—Joan Baez and Taylor Swift—not because they sound alike or have the same values but because they tell us how the culture around music, fandom, and accessibility to their shows have changed in less than one lifetime.Same art form. Very different worlds.This episode is about those two worlds.No boxing match.No “who's better.”Just what it means that one night with Baez cost you five dollars, and one night with Swift might cost someone else a small fortune.In one: Joan Baez at Catholic University—five dollars a ticket. A guitar, a voice that sounds like it  dropped in from a kinder universe, and the feeling that history, morality, and music are all sitting beside you.In the other: Taylor Swift in a sold-out stadium—tens of thousands of phones glowing, a three-hour epic of costume changes and choreography, and ticket prices that can look like a month's rent.Before I go any further, a brief portrait of Joan Baez - she was born January 9, 1941, in Staten Island, New York and raised in a Quaker family with a strong social conscience. She emerged at the end of the 1950s folk revival, her pure, ringing vibrato and unadorned guitar style making traditional ballads and spirituals feel both ancient and immediate. Her breakthrough came with performances at the Newport Folk Festival (1959–60) and early albums that brought folk music—and later protest music—to a mass young audience. Support the showThank you for experiencing Celebrate Creativity.

In this premiere episode of the Mindful Legends of the Frontier series, host Mike Martin steps deep into the wilderness of early America to explore the remarkable life of Daniel Boone — not just as a frontiersman, but as a symbol of mindfulness, resilience, and courage in the face of the unknown. Through a mix of historical storytelling and personal reflection, Mike traces Boone's early years — from his Quaker upbringing in Pennsylvania to his first steps into the Kentucky wilderness. Along the way, he uncovers how Boone's quiet strength, connection to nature, and sense of purpose became a mirror for his own journey toward mental clarity and healing. This isn't just a story about a pioneer — it's a meditation on how adventure, solitude, and struggle can shape the human spirit. Links Project Mindfully Outdoors My Medic Save with promo code PROJECTOUTDOORS15 Mountain House Foods

Despite the long-held perception that medieval and early modern women were as quiet, pious, and obedient as society expected them to be, the truth is more complex. The Bailiff's Wife (Cuidono Press, 2025) builds on a historical event recorded in a seventeenth-century English broadsheet to create a picture of a society in flux, the result of far-reaching political and religious changes that found expression in the English Civil War and its aftermath, the Restoration of King Charles II. Sarah Kidd, a woman whose husband has gone missing, along with the small fortune with which he intended to support her and their infant son, sets out—defying the demands of social convention—to find out what happened to her missing Nathaniel. She tracks him to the Cotswold village of Chalfont St. James, where despite relentless hounding, the local constable and magistrate refuse her requests for an exhumation of the body discovered in the village three years before and never identified. After annoying pretty much everyone in town by her refusal to take no for an answer, Sarah finds support from the unlikely combination of Frances Bright, a relatively well-off Quaker widow with two daughters, and Arthur Brunskill, the local vicar whose Puritan religious sympathies have fallen out of favor with the Restoration. As the tale unfolds, it develops into a classic murder mystery. Someone in Chalfont St. James caused the death of Nathaniel Kidd, and Sarah will not let matters rest until she sees the killer brought to justice. And this small, insular setting turns out to harbor plenty of suspects anxious to avoid drawing notice to themselves … Maren Halvorsen is a historian of medieval and early modern Europe and lifelong writer of fiction. The Bailiff's Wife is her debut novel. C. P. Lesley is the author of two historical fiction series set during the childhood of Ivan the Terrible and four other novels. Her latest book, Song of the Steadfast, appeared in 2025. Maren's website here Cuidono Press's website here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this premiere episode of the Mindful Legends of the Frontier series, host Mike Martin steps deep into the wilderness of early America to explore the remarkable life of Daniel Boone — not just as a frontiersman, but as a symbol of mindfulness, resilience, and courage in the face of the unknown. Through a mix of historical storytelling and personal reflection, Mike traces Boone's early years — from his Quaker upbringing in Pennsylvania to his first steps into the Kentucky wilderness. Along the way, he uncovers how Boone's quiet strength, connection to nature, and sense of purpose became a mirror for his own journey toward mental clarity and healing. This isn't just a story about a pioneer — it's a meditation on how adventure, solitude, and struggle can shape the human spirit. Links Project Mindfully Outdoors My Medic Save with promo code PROJECTOUTDOORS15 Mountain House Foods

Despite the long-held perception that medieval and early modern women were as quiet, pious, and obedient as society expected them to be, the truth is more complex. The Bailiff's Wife (Cuidono Press, 2025) builds on a historical event recorded in a seventeenth-century English broadsheet to create a picture of a society in flux, the result of far-reaching political and religious changes that found expression in the English Civil War and its aftermath, the Restoration of King Charles II. Sarah Kidd, a woman whose husband has gone missing, along with the small fortune with which he intended to support her and their infant son, sets out—defying the demands of social convention—to find out what happened to her missing Nathaniel. She tracks him to the Cotswold village of Chalfont St. James, where despite relentless hounding, the local constable and magistrate refuse her requests for an exhumation of the body discovered in the village three years before and never identified. After annoying pretty much everyone in town by her refusal to take no for an answer, Sarah finds support from the unlikely combination of Frances Bright, a relatively well-off Quaker widow with two daughters, and Arthur Brunskill, the local vicar whose Puritan religious sympathies have fallen out of favor with the Restoration. As the tale unfolds, it develops into a classic murder mystery. Someone in Chalfont St. James caused the death of Nathaniel Kidd, and Sarah will not let matters rest until she sees the killer brought to justice. And this small, insular setting turns out to harbor plenty of suspects anxious to avoid drawing notice to themselves … Maren Halvorsen is a historian of medieval and early modern Europe and lifelong writer of fiction. The Bailiff's Wife is her debut novel. C. P. Lesley is the author of two historical fiction series set during the childhood of Ivan the Terrible and four other novels. Her latest book, Song of the Steadfast, appeared in 2025. Maren's website here Cuidono Press's website here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

Quaker author and activist Eileen Flanagan joins us to explore the wisdom that she has learned from her decades of experience in organizing around the climate crisis, and how that very crisis is exposing the “illusion of separation” in our times. Eileen helps us move beyond individual conviction to creating effective and diverse coalitions for positive social change."Common Ground: How the Crisis of the Earth is Saving Us from Our Illusion of Separation" by Eileen Flanagan---------------------Westtown School is a Quaker, college preparatory day and boarding school for students in pre-kindergarten through twelfth grade, located in West Chester, Pennsylvania, United States. Guided by the essential Quaker calling to seek out and honor that of God in each of us, Westtown School challenges its students to realize their individual gifts while learning and living together in a diverse community. Their campus sits on 600 acres of land that includes a 14 acre lake, an arboretum and natural forest, and an instructional organic farm. Learn more and schedule a visit at www.westtown.edu. Become a monthly supporter! Sign up for the Daily Quaker Message.

Tune in for a public discussion on a Christian response to the AI revolution. Is it possible for a Christian to be a “doomer” while maintaining genuine faith & hope? As AI models increasingly outperform humans in many areas of work, what distinguishes people as uniquely valuable? How can Christians avoid social obsolescence while remaining thoughtful about how we use technology? All this and more from Meghan Sullivan, Andy Crouch, Tyler Staton, Isaac Choi, and Brian Doak.Meghan Sullivan is a decorated scholar and teacher at the University of Notre Dame, where she is professor of philosophy: https://ethics.nd.edu/people/meghan-sullivan/Andy Crouch is a well known author, speaker, and partner for theology and culture at Praxis, a venture-building ecosystem advancing redemptive entrepreneurship: https://andy-crouch.com/Tyler Staton is the lead pastor of Bridgetown Church in Portland, Oregon: https://bridgetown.church/Brian Doak is an Old Testament scholar and professor: https://www.georgefox.edu/academics/undergrad/departments/religion/faculty/doak.htmlIf you enjoy listening to the George Fox Talks podcast and would like to watch, too, check out our channel on YouTube! We also have a web page that features all of our podcasts, a sign-up for our weekly email update, and publications from the George Fox University community.

Host Natalie Grueninger interviews Dr Erica Canela about her new book, 'Zealous: A Darker Side of the Early Quakers'. They explore how the English Civil Wars and the rise of print culture spawned a radical, disruptive Quaker movement led by George Fox, its beliefs in direct revelation and social equality, and the often violent reactions it provoked. The episode traces the movement's early urgency—marketplace preaching, unlawful meetings, arrests—and follows its later transformation into a disciplined, influential community known for pacifism, business integrity, and social reform. VISIT DR CANELA'S OFFICIAL WEBSITE https://ericanela.co.uk/ TUDOR TAKEAWAY 'Thorns, Lust, and Glory: The Betrayal of Anne Boleyn' by Estelle Paranque Find out more about your host at https://www.nataliegrueninger.com Support Talking Tudors on Patreon!  

Today's poem is a “row of perfect rhymes” and an absolute delight. Happy reading.You can find the text of the poem here.George Starbuck was born in Columbus, Ohio on June 15, 1931. He grew up in Illinois and California. He attended the University of California at Berkeley for two years, and the University of Chicago for three. He then studied with Archibald MacLeish and Robert Lowell, alongside peers Anne Sexton and Sylvia Plath, at Harvard University. Starbuck won the Yale Younger Poets Prize for his collection Bone Thoughts (1960). He is the author of several other books, including The Argot Merchant Disaster: New and Selected Poems (1982), Elegy in a Country Church Yard (1974), and White Paper (1966). He taught at the State University College at Buffalo, the University of Iowa, and Boston University.Starbuck's witty songs of protest are usually concerned with love, war, and the spiritual temper of the times. John Holmes believed that “there hasn't been as much word excitement ... for years,” as one finds in Bone Thoughts. Harvey Shapiro pointed out that Starbuck's work is attractive because of its “witty, improvisational surface, slangy and familiar address, brilliant aural quality” and added that Starbuck may become a “spokesman for the bright, unhappy young men.” Louise Bogan asserted that his daring satire “sets him off from the poets of generalized rebellion.”After reading Bone Thoughts, Holmes hoped for other books in the same vein; R.F. Clayton found that, in White Paper(1966), the verse again stings with parody. Although Robert D. Spector wasn't sure of Starbuck's sincerity in Bone Thoughts, he rated the poems in White Paper, which range “from parody to elegy to sonnets, and even acrostic exercises,” as “generally superior examples of their kind.” In particular, Spector wrote, when Starbuck juxtaposes McNamara's political language and a Quaker's self-immolation by burning, or wryly offers an academician's praise for this nation's demonstration of humanity by halting its bombing for “five whole days,” we sense this poet's genuine commitment.Starbuck died in Tuscaloosa, Alabama on August 1, 1996.-bio via Poetry Foundation This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit dailypoempod.substack.com/subscribe

Bell Curve author joins the intellectual mob (Peter Thiel, Jordan Peterson, Ross Douthat et al) and finds GodCharles Murray, the infamous co-author of the Bell Curve, has joined the crowd and is Taking Religion Seriously. But what if God doesn't take him seriously—or worse, finds his work on cognitive elites sufficiently annoying to sentence him to give powerpoint presentations on IQ for eternity? Murray doesn't seem too stressed by these Dantesque scenarios. Instead, he's eager to keep up with his Quaker wife, Catherine Bly Cox, who has taken religion far more seriously than Murray himself. Even Murray's discovery of God feels slightly detached and skeptical—as if the social scientist is laughing at himself for doing such an unverifiable and perhaps even low IQ thing. So if Murray can't take his own faith seriously, why should God—or fellow skeptics of today's mob fashion for religion—take him any more seriously? 1. The Intellectual Zeitgeist Has Shifted on Religion Twenty years ago, the New Atheists (Dawkins, Dennett, Hitchens) dominated intellectual discourse. Today, figures from Peter Thiel to Jordan Peterson to Ross Douthat are taking religion seriously again. Murray sees this as the West emerging from “intellectual adolescence”—no longer assuming our Enlightenment parents were wrong about everything.2. Science Has Flipped from Religion's Enemy to Its Unexpected Ally For centuries, scientific discoveries (evolution, psychology, astronomy) delivered body blows to religious belief. But Murray argues that 20th-century science—from the Big Bang to near-death experiences to the hard problem of consciousness—has created new mysteries that materialism can't explain but religion can. We've moved from a “god of the gaps” to genuine scientific anomalies that challenge pure materialism.3. Spiritual Sensitivity Is a Trait, Not an Achievement Murray believes sensitivity to spiritual matters is like musical ability or artistic appreciation—a genetically grounded continuum from low to high. His wife has access to spiritual insights he doesn't. This isn't about intelligence (both Christopher Hitchens and Francis Collins are brilliant) but about a distinct cognitive capacity. Smart people at Harvard don't believe because they lack this trait, not because they're smarter.4. Murray Is Chasing His Wife's Faith (and Losing) Catherine Bly Cox began her religious journey after feeling she loved their baby “more than evolution required”—sensing she was a conduit for mysterious, superfluous love. Her faith has slowly evolved “like a light on a rheostat.” Murray, the empiricist, can't access what she experiences. He's stuck investigating historicity and near-death experiences while she explores meaning and the human condition. He's envious but can't catch up.5. Murray Won't Apologize for The Bell Curve—Even to God When pressed about whether guilt over his controversial work might motivate his religious turn, Murray was emphatic: “Not the slightest. I am not only proud of the bell curve, I think that the bell curve contains the germ of a lot of the arguments I've been making to you today.” He insists God cannot be anthropomorphized or placed on an IQ scale. But his refusal to reckon with how his life's work might look from a divine perspective—or from the perspective of Christian love and universal human dignity—suggests his religious journey remains fundamentally intellectual rather than transformative. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

This Day in Legal History: Massachusetts Institutes Death Penalty for HeresyOn November 4, 1646, the Massachusetts General Court enacted a law that imposed the death penalty for heresy, marking one of the most extreme expressions of religious intolerance in early American colonial history. The law required all members of the colony to affirm the Bible as the true and authoritative Word of God. Failure to do so was not merely frowned upon—it was made a capital offense. This legislation reflected the theocratic underpinnings of the Massachusetts Bay Colony, which had been established by Puritans seeking religious freedom for themselves but not necessarily for others.The Puritan leadership equated dissent with disorder, and heresy with treason against divine authority. The law was aimed particularly at groups such as Quakers, Baptists, and others who challenged orthodox Puritan theology. While it is unclear whether anyone was actually executed under this specific statute, it laid the foundation for later persecution, including the execution of Mary Dyer, a Quaker, in 1660. The law exemplifies how early colonial governments wielded both civil and religious authority in tandem.It also foreshadows the centuries-long struggle in American legal and cultural history to define the boundaries between church and state. Though the U.S. Constitution would later enshrine religious freedom in the First Amendment, this 1646 law demonstrates how precarious that freedom was in earlier periods. The harshness of the law also underscores the broader context of 17th-century Europe and its colonies, where religious uniformity was often enforced through state power. Massachusetts would gradually shift away from such punishments, but not without considerable resistance.Sam Bankman-Fried's legal team will argue before the 2nd U.S. Circuit Court of Appeals that his conviction for defrauding FTX customers should be overturned. The 33-year-old former crypto executive is currently serving a 25-year sentence after being found guilty in 2023 of stealing $8 billion from FTX users. His lawyers claim the trial judge unfairly excluded key evidence—specifically, information supporting Bankman-Fried's belief that FTX had sufficient assets to cover customer withdrawals. Prosecutors counter that the evidence against him, including internal records and testimony from former associates, was overwhelming.Bankman-Fried was once considered a leading figure in the crypto space, known for his high-profile donations and media presence before his downfall. During the trial, former executives at FTX and Alameda Research testified that he instructed them to misuse customer funds to cover hedge fund losses. He was convicted of two fraud counts and five conspiracy charges. Judge Lewis Kaplan, who sentenced him in March 2024, said Bankman-Fried knowingly acted criminally but underestimated the risk of detection. There are also unconfirmed reports that some in his circle are lobbying Donald Trump for a pardon, though Trump has not commented. Bankman-Fried is currently incarcerated at a low-security facility in California and is expected to be released in 2044.Sam Bankman-Fried's lawyers to argue for new fraud trial for FTX founder | ReutersGetty Images has largely lost its high-profile UK lawsuit against Stability AI, the company behind the image-generating tool Stable Diffusion. Getty had accused Stability AI of copyright infringement, claiming the AI system was trained on millions of its images without permission. However, Getty dropped the core part of the case mid-trial due to insufficient evidence about where and how the AI was trained, leaving that central legal question unresolved. The remaining claims focused on trademark infringement and secondary copyright violations.The High Court ruled that Getty partially succeeded on the trademark issue, noting Stable Diffusion sometimes generated images that included Getty's watermark. But the judge emphasized that this finding was historically narrow and of limited scope. Getty's broader copyright claim was dismissed, with the court finding that Stable Diffusion does not store or directly reproduce copyrighted works. Legal experts called the ruling disappointing for copyright holders and warned it exposed gaps in UK intellectual property protections regarding AI.Both companies claimed aspects of victory: Getty pointed to the trademark ruling and the recognition that AI models can be subject to IP laws, while Stability AI emphasized that the decision effectively cleared the core copyright concerns. Getty warned the decision highlights the difficulty even well-funded companies face in protecting creative works and urged governments to strengthen transparency rules around AI training data. Legal analysts say the ruling leaves a major legal question unresolved—whether training AI on copyrighted content without consent constitutes infringement under UK law.Getty Images largely loses landmark UK lawsuit over AI image generator | ReutersPennsylvania lawmakers are advancing a regulatory and fee-based proposal targeting “skill games”—arcade-style gambling machines—without first resolving the legal and oversight framework surrounding them. Senate Bill 1079, introduced by Senators Gene Yaw and Anthony Williams, proposes a $500 monthly fee per machine, capped at 50,000 terminals, potentially raising $300 million annually. However, I argue that this revenue-driven approach puts fiscal goals ahead of sound regulation. The bill includes some regulatory provisions like machine limits, ID checks, and a centralized monitoring system, but these appear to have been crafted after the fee structure, not as foundational policy.Skill games have operated in a legal gray area since a 2023 court ruling found they don't meet the state's definition of gambling devices. That ambiguity has persisted, leaving the machines largely unregulated but widespread. Instead of clarifying the legal status of these machines and building a regulatory framework first, lawmakers now seem focused on monetizing them quickly—potentially to preempt a stricter tax plan proposed by Governor Shapiro. The bill notably keeps enforcement under the Department of Revenue rather than the more experienced Gaming Control Board, raising questions about effective oversight.This structure may incentivize the rapid deployment of machines to meet revenue goals, risking poor compliance and ineffective safeguards. In sum, I go on to say the proposal uses regulation to justify revenue collection, rather than using revenue to support a robust regulatory system. Without a clear legal definition, licensing process, and proper enforcement authority, the current plan prioritizes money over governance.Pennsylvania Skill Game Fee Regulations Have Questionable Timing This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

"We've cultivated a way of being in the world that eliminates quiet, stillness, and inactivity." Tyler Staton proposes a return to the ancient Christian practice of solitude to combat the rampant busyness and inattention that characterize the modern life. Tyler Staton is the lead pastor of Bridgetown Church in Portland, Oregon: https://bridgetown.church/He's also the author of three books: https://www.tylerstaton.com/If you enjoy listening to the George Fox Talks podcast and would like to watch, too, check out our channel on YouTube! We also have a web page that features all of our podcasts, a sign-up for our weekly email update, and publications from the George Fox University community.

Thu, 23 Oct 2025 23:30:00 GMT http://relay.fm/rd/272 http://relay.fm/rd/272 My Bibles and Books 272 Merlin Mann and John Siracusa TiVo: The Exit Interview. TiVo: The Exit Interview. clean 6389 Subtitle: Merlin can still smell the slide oil.TiVo: The Exit Interview. Links and Show Notes: John leads us through the TiVo Exit Interview. In this month's member bonus segment, your hosts discuss Alien: Earth (FX, 2025). You can sign up today to hear all the member episodes, get more bonus stuff, and help support our program. (Recorded Tuesday, July 22, 2025) Credits Audio Editor/First Chair Saxophonist: Jim Metzendorf Admin Assistance: Kerry Provenzano Music: Merlin Mann The Suits: Stephen Hackett, Myke Hurley Get an ad-free version of the show, plus a monthly extended episode. Quaker meeting (game) - Wikipedia Last One Laughing: Bob Mortimer's Funniest Moments - YouTube TiVo Stops Selling DVRs Philips DSR6000 for DIRECTV - TiVopediaMerlin's first TiVo Alien: Earth - Wikipedia Alien (1979) Aliens (1986) Alien³ (1992) The Tithingman at the Ipswich Meeting House – Historic IpswichApparently, what Merlin calls "the bonking stick" refers to a staff or rod wiel

Today, we'll try an already open box of Protein Granola from Quaker. Then, a store brand box of Corn Flakes, and we'll ruin Donna's kindness with a box of Cinnamon Crisps that we already had in the sack. See omnystudio.com/listener for privacy information.