Podcasts about Amen

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Amos 1-3; Psalm 80; 2 Timothy 4 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, host Hunter guides us through a reflective journey in God's Word on this 28th day of June—day 180 in our Bible reading adventure. We dig into the prophetic challenges and hope in Amos chapters 1–3, draw near through the heartfelt prayers of Psalm 80, and find inspiration in 2 Timothy chapter 4, as Paul approaches the end of his race with honesty and humility. Hunter reflects on the simple but profound needs Paul expresses in his final letter—a coat, a book, and a friend—and how these basic desires point to the spiritual essentials we need to run our own race well: the warmth of Christ, the guidance of God's Word, and the support of community. With thoughtful prayers and an encouraging invitation to gratitude, today's episode offers wisdom for persevering faith and reminds us all that, no matter where we are, we are deeply loved. Settle in, open your heart, and join us as we gather around the fire of God's love, seeking strength in His presence and Word. TODAY'S DEVOTION: Run well, fight the good fight. At the close of his life, the Apostle Paul offers us a glimpse of what it means to finish the race in faith. After pouring out his life for Christ, what does Paul most desire? He asks Timothy for three simple things: a coat, a book, and a friend. These requests reveal a deep wisdom for all who want to run well to the end. We need a coat, because life can be harsh, cold, and broken. The world is not always gentle or forgiving. Paul needed warmth and covering—something to shield him from the chill. And in our own lives, Christ becomes that covering. We are invited to clothe ourselves with Christ, to put Him on like a coat, so that His presence brings warmth to our coldest days. “All who have been united with Christ in baptism have put on Christ, like putting on new clothes.” Only He can truly revive us and keep us warm. Paul also asks Timothy for the book—the Scriptures and treasured writings. To remain steady, to keep running our race to the end, we need the Word. God's Word is a constant encouragement, a source of strength and instruction for every step along the journey. Without it, we wander; with it, we persevere. And finally, Paul asks for a friend. Not just any companion, but John Mark—someone with whom he had previously disagreed so deeply that they parted ways. Yet here, at the finish line, Paul longs for reconciliation and companionship. The gospel does this: it softens old wounds, repairs broken bonds, and brings friends back together. Running well means traveling with others, leaning on community, and sharing both the struggles and the victories. A coat, a book, and a friend—these are the gifts Paul sought, and these are the same treasures we need today if we are to fight the good fight and run the race set before us. Wrap yourself in Christ, reach for God's Word, and be willing to walk alongside a friend—even those with whom you've struggled before. That is the prayer I have for my own soul, for my family, and for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord, amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Gospel Matthew 8:5-17 When Jesus entered Capernaum, a centurion approached him and appealed to him, saying, "Lord, my servant is lying at home paralyzed, suffering dreadfully." He said to him, "I will come and cure him." The centurion said in reply, "Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed. For I too am a man subject to authority, with soldiers subject to me. And I say to one, 'Go,' and he goes; and to another, 'Come here,' and he comes; and to my slave, 'Do this,' and he does it." When Jesus heard this, he was amazed and said to those following him, "Amen, I say to you, in no one in Israel have I found such faith. I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the Kingdom of heaven, but the children of the Kingdom will be driven out into the outer darkness, where there will be wailing and grinding of teeth." And Jesus said to the centurion, "You may go; as you have believed, let it be done for you." And at that very hour his servant was healed. Jesus entered the house of Peter, and saw his mother-in-law lying in bed with a fever. He touched her hand, the fever left her, and she rose and waited on him. When it was evening, they brought him many who were possessed by demons, and he drove out the spirits by a word and cured all the sick, to fulfill what had been said by Isaiah the prophet: He took away our infirmities and bore our diseases. Reflection Jesus encountered over and over again rejection, rejection and rejection from those engaged in the temple and in the system that the temple taught people to be a part of. But here we see the beauty of what Jesus is really about. He's here to give life to those who care. And we have in the centurion a man who comes forward, a general of the Roman army, and he's worried about his servant, not himself, and he asks for healing for someone else. And he knows that Jesus can do it. And Jesus is so struck by his faith. He's never found any faith like that in all of Israel. It's a beautiful image of how miracles work, how healing works when we care deeply for one another and long for one another to grow and change, and invite God to bless those that we care about and bring them into fullness. That's the Kingdom of God. That's the work we have before us. Closing Prayer Father, relationship with you is not just about us. It is about those you have shared with us, our family, our friends, our circle. Help us always to invite you into the role of using us to be healers of those that we love. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

UNA SOLA COSA BASTA PARA SALVARMEUds. que oyen esta prédica acá en el Internet Uds. saben y creen que lo que nos sana es la Persona de Jesús y las palabras de Dios.  El centurión romano hoy de momento pone su fe en la persona y en la palabra de Jesús. Porque el le dice a Jesús:  "Señor, yo no soy digno de que entres en mi casa; con que digas una sola palabra, mi criado quedará sano. El centurión hizo algo a lo que Abrahán y su esposa Sara hicieron cuando ellos acogieron los mensajeros de Dios en su casa. Abrahán les dijo:  "Señor mío, si he hallado gracia a tus ojos, te ruego que no pases junto a mí sin detenerte. Fue un momento de acogida…diría yo fue para Abrahán y Sara un momento de santa comunión.  Porque en el momento de recibir a Jesús en la Eucaristía el decimos casi igual que el centurión:  Señor, no soy digno de que entres en mi casa, pero una palabra tuya bastará para sanarme. Y cuando el sacerdote nos ofrece el Cuerpo y la Sangre de Jesús nos dice: “Cuerpo de Cristo”. Y nosotros respondemos: Amen. Quiere decir esto. Sí, yo creo esto.  Sabemos que a nuestro mundo nos hace falta mucha santa comunión. Porque hay demasiado, lo que se puede llamar triste desunión. El domingo pasado celebramos la fiesta de Corpus Cristi. Celebramos el don de la Eucaristía. Don que nos une mas a la persona, al amor y al corazón de Jesús.  Las palabras de Abrahán, de Sara del centurión y de Jesús…estas palabras nos invitan a vivir y a crecer en santa comunión con Dios y con todos los demás…en particular a los más olvidados, oprimidos, explotados y maltratados en el mundo de hoySe me desean hacer comentario>: tdeely7352@hotmail.com

Saturday, 28 June 2025   For this is he of whom it is written: ‘Behold, I send My messenger before Your face, Who will prepare Your way before You.'  Matthew 11:10   “For this, he is about whom it has been written, ‘Behold, I, I send My messenger before Your face, who, he will prepare Your way before you'” (CG).   In the previous verse, Jesus told the people that they had gone out into the wilderness to see more than a prophet. Now, He continues that thought, saying, “For this, he is about whom it has been written.”   As noted in the previous commentary, this means that a specific prophecy was written about John. Thus, in this instance, he is the subject and fulfillment of the prophecy. The Lord, seeing the ministry of John as a precursor to the coming of Christ, spoke of him.   But He did not only do it through Isaiah as noted in the previous verse. He also spoke of John through the words of Malachi, saying, “Behold, I, I send My messenger.”   The words come from Malachi 3:1, where the Lord speaks first of John as a messenger and then Jesus as the Messenger of the covenant –   “‘Behold Me – Sending My messenger, And turned way to My faces And instantly comes unto His temple, The Lord, whom you seek, And Messenger the covenant, Whom you – delighted. Behold! Coming!' Said Yehovah Sabaoth.” Malachi 3:1 (CG)   John is the messenger sent by the Lord. His ministry was to be “before Your face.”   In other words, another is being referred to by the Lord. It was understood from the prophecy that this would be Israel's Messiah. By taking these words and combining them with the other prophecy about John from Isaiah, a logical deduction can be made –   “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; Make straight in the desert A highway for our God.'” Isaiah 40:3   From these words, the One John was to prepare the way for, was the Lord, Yehovah. Malachi says, “before Your face” concerning the Messiah. Thus, unless one denies a literal reading of the text, it can be deduced that the “Your” is referring to Yehovah. That continues to be seen in the words, “who, he will prepare Your way before you.”   The same word, panah, that is used in Isaiah 40:3 is used in Malachi 3:1. It signifies to turn. In this particular sense, the turning is a form of preparation. Taking both verses and understanding the reference, meaning that of John the Baptist and his work of preparing the way for another, it is understood that he is the herald of the Messiah, who is Yehovah incarnate.   This was the greatness of the ministry of John, and it is one of the reasons why Jesus says that he is more than a prophet. His role in the stream of redemptive history is unparalleled in comparison to any other prophet.   Life application: If you are on the sidelines in your thinking concerning Jesus' deity, you should probably question your salvation. You may have believed in Jesus, but which Jesus were you presented with?   The Jehovah's Witnesses deny the incarnation of Christ. The Jesus they proclaim is not the Jesus of the Bible. The same is true with Mormonism. These heresies, along with other teachings concerning Jesus' deny the truth that Jesus is God incarnate.   However, Scripture clearly presents Him as such. In fact, from an honest reading of competently translated Scriptures, one will come to no other conclusion than the Bible reveals that God would personally intervene in the stream of human existence and restore humanity to Himself.   This may not be fully understood by the reader, but it is a truth that should not be denied. Not fully understanding something does not necessarily equate to unbelief. Paul not only speaks of “another gospel” in Galatians 1:7, but he also refers to both another gospel and “another Jesus” in 2 Corinthians 11:4.   Belief in a false gospel will result in a false security based on a false salvation experience. The gospel conveys the truth that God incarnate, Jesus Christ, accomplished all that is necessary for salvation. Believe this and be saved.   O God, we believe that You united with humanity to restore us to Yourself. We may not understand all that means, but we accept it by faith. You have done it! Thank You, O God, for the coming of Jesus Christ our Lord to redeem us and give us eternal life in You. Amen.  

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Kings 13-14; 2 Chronicles 25; 2 Timothy 3 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, host Hunter invites us on the 178th day of our journey through the Bible, focusing on powerful stories from 2 Kings 13-14, 2 Chronicles 25, and 2 Timothy 3. Together, we'll encounter the rise and fall of Israel's and Judah's kings, their ongoing struggles with faithfulness, and God's unwavering mercy—despite their failures. Hunter also draws us into the wisdom of Paul's words to Timothy, reminding us of the power of Scripture to correct, heal, and equip us for every good work. As always, we'll be guided in prayer and reflection, encouraged to root our lives in the truth of the Gospel, and reminded that we are deeply loved. Settle in for a thoughtful, hope-filled time in God's Word. TODAY'S DEVOTION: What message are you listening to? Every day, our hearts and minds are being shaped by the messages we take in—some true, some painfully untrue. The world is full of voices: past experiences, the culture around us, even old wounds, all speaking into our lives, sometimes with words that harm and mark us, sometimes with words that heal. Paul tells us in his letter to Timothy that God uses Scripture—His Word—in our lives. The Word of God is more than just ancient text or religious teaching; it's profitable, Paul says. It's useful for teaching us truth, for pointing out what is wrong in our lives, and for correcting and training us in righteousness. Through Scripture, God offers us wisdom—wisdom that leads us to trust Christ and to receive salvation. The truth is, false messages will never lead us to life. They'll run us into the ground and hold us down. But the liberating message of the Gospel sets us free. God, through His Word, prepares and equips His people to do every good work. He brings healing where there have been wounds and roots us in what is real—His love, His truth, and the life of His Son. So, what kind of message are you building your life on today? Sink your roots deep into the truth of the Gospel: Christ lives in you. By the faith of the Son of God, you can change, you can be healed, even from the deepest wounds, here and now. That's a prayer I have for my own soul. That's a prayer I have for my family—my wife, my daughters, and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord of heaven and earth, you have awakened us in your mercy once more. Still our anxious minds, quiet our striving hearts and help us to rest in the knowledge that we are held by you. May we walk in step with your spirit today—not ahead, not behind, but beside you in trust and love—through Jesus Christ, our Lord. Amen. O God of all peoples, you formed every soul in your image and breathed life into every heart. Open the eyes of the nations, soften hearts grown cold, and teach us to live as neighbors and friends. Let your spirit move in power. Renew the face of the earth and usher in your reign of peace. Amen. And now, Lord, let me be a bearer of your peace. Where voices divide, let me speak grace. Where fear takes root, let me plant trust. Where the world rushes on, let me walk with you. May I seek not to climb, but to kneel—not to win, but to love—not to grasp, but to give. For it is in emptying that we are filled, in surrender that we are strengthened, and in union with you that we find our truest joy. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. Forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Gospel Luke 15:3-7 Jesus addressed this parable to the Pharisees and scribes: "What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them,      'Rejoice with me because I have found my lost sheep.' I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.” Reflection The Kingdom of God is more about finding something lost than perfection. What is lost is an awareness, an experience of God inside of us. God living in us, his Holy Spirit resonating life and love and goodness to the world. The one person to see that is more important than 99 who are just doing things that they're told to do, is much more than doing what you're told, it is about receiving what you need, and even more frightening, what you may have lost. Closing Prayer The image of Jesus carrying the sheep on his shoulders is a beautiful image of the care that God wants to give to each of us. When we wander, when we're in danger, he's there. And he's there to care for us, carry us, show us the way. Help us to trust in this good shepherd. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Feeling the weight of change?In “To Everything There Is a Season,” Michelle Lazurek reflects on the bittersweet beauty of life’s transitions—whether you're letting go of childhood moments, entering a new stage of parenting, or simply learning to navigate life’s ever-changing rhythms. Based on Ecclesiastes 3:1, this devotional reminds us that God doesn’t waste a single season—even the hard ones. Key Takeaways: How to grieve and grow through life’s transitions Why every season (even the painful ones) has divine purpose What farmers, parents, and the Bible can teach us about spiritual seasons How to embrace where you are and trust God for what’s ahead

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Dean Eklund from Wichita, KS. Your partnership with us through Project 23 is helping people put the Cross before the Crown. This one's is for you. Our text today is Mark 8:31-33: And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly. And Peter took him aside and began to rebuke him. But turning and seeing his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man." — Mark 8:31-33 Peter had just confessed Jesus as the Christ—the long-awaited King. But then Jesus starts talking about suffering, rejection, death, and resurrection. It was not exactly the victory speech they expected of a King. And we can tell Peter can't handle this part of the message. He pulls Jesus aside and rebukes him. Imagine that—rebuking the Lord. Peter's fabrication of Christ at the conclusion couldn't include a cross. He wanted a Lord but did not imagine lashings. He wanted a Savior but did not imagine suffering. He wanted the Crown without the Cross. And maybe that's not so different from us. We want the power, the joy, the glory of the Christian life. But not the pain. Not the loss. Not the surrender. But Jesus doesn't soften the message. He sharpens it. He rebukes Peter—"Get behind me, Satan!" Because in that moment, Peter unknowingly echoes the same temptation Satan offered in the wilderness: a Crown without the Cross. And Jesus won't have it. You can't follow a crucified Savior without carrying your own Cross. If your version of Jesus doesn't include suffering, surrender, and sacrifice, then you may not be following Jesus. You're following a version that's safer, easier, and ultimately self-serving. Faith isn't about avoiding suffering—it's about trusting the God who uses suffering for our good. Today, set your mind on God's ways, not on man's. Stop chasing comfort. Start embracing the calling—even when it's hard. Because on the other side of the suffering… is salvation. #TakeUpYourCross, #Mark8Devotional, #FollowJesus ASK THIS: Why do we resist a suffering Savior? What's one cross you're avoiding in your faith walk? How do you set your mind on the things of God? Where have you prioritized comfort over calling? DO THIS: Write down one area of resistance in your walk with Christ—and surrender it to him in prayer today. PRAY THIS: Jesus, help me embrace the cross—not run from it. I want to follow you fully, even when the path leads through suffering. Amen. PLAY THIS: “Lead Me to the Cross.”

Daily Dose of Hope June 27, 2025   Scripture – Matthew 18:21-35   Prayer: Holy God, Thank you for your incredible mercy.  Your compassion is never-ending and your love is powerful.  We are overflowing with gratitude.  Help us demonstrate this same compassion and love toward others.  May we become people of grace and see people through your eyes.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  I just want to remind you all of our amazing worship night tonight at 7:30pm AND our special guest on Sunday.  Dr. David Wilkinson is giving the message in the English-speaking service.  He is a PhD in both astrophysics and theology and his life's work has centered on the intersection between the Christian faith and science.  After the 9:30 service, he has also agreed to a Q&A in the social hall, where a pancake and sausage brunch will be available by donation.  All donations will go to the Residing Hope Children's Home.   Today is part two of Matthew 18.  Here we have this very uncomfortable parable on forgiveness.  Peter wants to know how far should forgiveness be extended.  I mean, Jesus had just offered this conflict mediation model for churches to ensure that justice is upheld.  But what about mercy?  Jesus' answer is really fascinating.  He basically is saying, “Stop keeping count!”   Let's talk a bit about the parable itself.  A servant owes his master a huge sum of money, something like 10,000 bags of gold.  The servant was facing both imprisonment and the sale of his family to compensate for the debt.  He goes to the master and asks for mercy.  The readers are totally surprised – the master shows tremendous compassion and mercy.  He totally forgives the huge debt.  Unheard of and an act of extravagant compassion.   That same servant then goes demanding payment of a debt that a fellow servant owes him.  This isn't a big debt, but something smaller and more manageable.  When the fellow servant asks for more time, the forgiven servant refuses, denies compassion, and has the poor guy thrown in prison.   Seeing the injustice of all of this, there are whistleblowers that see what happens and let the master know.  The master is enraged and reinstates the man's debt.  How could he fail to show compassion after such great compassion was shown to him.  He is imprisoned and tortured.    While the ending is really horrific, Jesus is once again making a point.  Forgiveness is critical and yet it is very hard.  If we look at the whole of Matthew 18, we see the need of both holding people accountable and offering extravagant compassion and forgiveness.  How do we even begin to reconcile this as a church?  Upon doing research on this topic, one scholar suggested that the most powerful and instructive model is the Truth and Reconciliation Commission in post-apartheid South Africa, guided by Bishop Desmond Tutu. Reconciliation entails both the offer of forgiveness and the naming and acceptance of responsibility for wrongful, wounding conduct. This approach to mercy and justice is congruent with Jesus' call in Matthew 18 as a whole: while the faith community prioritizes grace and mercy, it also holds its members accountable for what they do to others.    But what else might Jesus be saying in this parable?  Pay compassion forward.  God has been extraordinarily compassionate toward us.  He gave his Son for us, so we might live abundantly now and in the future.  Our sins are forgiven, our slate has been wiped clean.  We owe Him a debt of gratitude.  And yet, here we see what that looks like in a practical way.  Show mercy, demonstrate compassion, love well, and forgive.   Blessings, Pastor Vicki

Friday, 27 June 2025   But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. Matthew 11:9   “But what you went out to see? A prophet? Yes! I say to you and superabounding a prophet” (CG).   In the previous verse, Jesus noted that those wearing the fines, they are in the king's houses. He continues referring to John by asking again, “But what you went out to see?”   As with the previous time He asked, it indicates that the people, in fact, did not go out to see someone dressed in the fines. Rather, they had a different purpose entirely. Knowing why they went, He asks rhetorically, “A prophet?”   The people heard about John's crying in the wilderness, proclaiming the coming of the Lord –   Then they said to him, “Who are you, that we may give an answer to those who sent us? What do you say about yourself?” 23 He said: “I am ‘The voice of one crying in the wilderness: “Make straight the way of the Lord,”' as the prophet Isaiah said.” John 1:22, 23   The people had heard of John's call to repentance and went into the wilderness to hear his prophetic message. Of him, Jesus continues, saying, “Yes! I say to you and beyond a prophet.”   John was asked who he was by the priests and Levites from Jerusalem. His response to them indicated that he was more than a prophet because he was the subject of prophecy. Isaiah said there is the voice of one crying in the wilderness. John said that voice was referring to him. Therefore, Isaiah was referring to him as the subject.   But more, he was not only the subject of the word, but he was the one to continue conveying the word. The words of John were uttered, and they have been recorded in Scripture for us. His role was to fulfill prophecy and to continue to proclaim the prophetic word of God concerning the coming of the Lord.   And yet, there is more. Not only would he fulfill the prophetic word while continuing to speak out the prophetic word, but he would personally acknowledge that his prophecies were fulfilled in the coming of the Messiah, Jesus –   “The next day John saw Jesus coming toward him, and said, ‘Behold! The Lamb of God who takes away the sin of the world! 30 This is He of whom I said, “After me comes a Man who is preferred before me, for He was before me.” 31 I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.' 32 And John bore witness, saying, ‘I saw the Spirit descending from heaven like a dove, and He remained upon Him. 33 I did not know Him, but He who sent me to baptize with water said to me, “Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.” 34 And I have seen and testified that this is the Son of God.'” John 1:29-34   The other prophets of God spoke and wrote about the coming of the Messiah, but John personally beheld Him and proclaimed Him to be the One. Jesus will explain further about the greatness of John and his prophetic office in the verses to come.   Life application: The Bible is the main way that God specifically expresses Himself to the people of the world. It is true that He expressed Himself through nature and creation (general revelation). He has also revealed Himself through those who then prophesied His word (special revelation). He has further revealed Himself specifically through Jesus, who is the epitome of special revelation.   However, these instances of special revelation were limited to certain times and locations. Isaiah, Daniel, and the other prophets transmitted the word of God. Their words have been compiled into Scripture. Jesus came and fulfilled His ministry before ascending. Since then, the record and explanation of what He did and will continue to do is recorded in the New Testament.   The Bible is the record of those things. As the Bible is completed, there is no longer a need for special revelation apart from it. This logically tells us that when someone claims a word from the Lord, such a person is either deluded or lying. Why would God continue to give instructions apart from His word?   Look at the history of the church since the completion of the Bible. Those who have claimed prophecy have only brought disorder, not further harmony. And yet, despite not receiving further prophecy, because of how the Bible is written, we are a part of the fulfillment of prophecy.   If you think your situation isn't of any value in the stream of church history, consider that the Lord, through Isaiah, spoke of you –   “Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles.” Isaiah 42:1   Verses such as this came when the Gentiles were without hope, separated from the covenant promises. And yet, the Lord prophesied that at some point, both Jews and Gentiles would be included in what God would do for humanity through His Messiah.   Even if it is a distant reference to you, it still applies to you. Feel confident that the Lord planned and He has fulfilled His word partly through you if you have trusted in Jesus. What a comforting thought.   O God, thank You for having looked upon us and saved us. While we were Your enemies, You made the first move, sending Jesus to bring us back to You. All You asked us to do was to believe the gospel. And we do! Thank You for saving us and promising us restoration and eternal life. Thank You for Jesus. Amen.

"In visions of God he took me to the land of Israel and set me on a very high mountain, on whose south side were some buildings that looked like a city..." - Ezekiel 40-47 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle.

Join us for this week's Ministry Minute, where we discuss today's message, "Better Than I Deserve." God's grace is a powerful reminder of His love and mercy, inviting us to repent and surrender our hearts to Him. Let's open ourselves to the transformative power of His grace. What does surrender look like for you?

Matthieu 6 : 9-13 Notre Père qui es aux cieux! Que ton nom soit sanctifié; Que ton règne vienne; que ta volonté soit faite sur la terre comme au ciel. Donne-nous aujourd'hui notre pain quotidien; Pardonne-nous nos offenses, comme nous aussi nous pardonnons à ceux qui nous ont offensés; Ne nous induis pas en tentation, mais délivre-nous du malin. Car c'est à toi qu'appartiennent, dans tous les siècles, le règne, la puissance et la gloire. Amen!

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jonah 1-4; 2 Timothy 2 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this June 26th episode, Hunter guides us through a powerful journey in the Scriptures, reading the entire book of Jonah and diving into 2 Timothy 2. Today's reflection centers on Jonah's honest struggle with God's mercy and compassion, both for himself and for the people of Nineveh. Hunter draws out the profound truth that God is actively arranging our stories, extending grace and love not just to Jonah and the Ninevites, but to all of us—right where we are. Together, we'll explore how God's mercy sometimes confounds our expectations, yet invites us into transformation and mission. The episode wraps with heartfelt prayers for peace and gratitude, honest encouragement through life's challenges, and a reminder that no matter what you're facing, you are deeply loved. Grab your Bible and join us for another day of faithful reading, reflection, and community! TODAY'S DEVOTION: Jonah knew something truly important about God. And what Jonah knew—it caused him to run. We might expect that Jonah's knowledge would have made him eager to follow, but instead, it pushed him the other way. Jonah knew that God was merciful, compassionate, slow to anger, and filled with unfailing love. He knew that God was ready—eager, even—to forgive, to show mercy, to extend compassion. Ironically, it was the goodness of God that made Jonah run. He confesses it himself: “I knew you would do this, Lord! That's why I ran.” Jonah didn't want God's mercy to fall on Nineveh. He would rather run than see God share mercy with those he disliked. But God was not done with Jonah. God was arranging his story—just as he arranges ours. He arranged for storms, for a great fish, for a plant and for a worm; he arranged all things so that Jonah, and the city of Nineveh, might come to know his love. God is the arranger. He is weaving mercy into our stories, into the lives of people and nations. He is making all things new. Jonah knew God's character, but he struggled to embrace it for others. The Ninevites, on the other hand, learned that even the worst of us are not beyond the reach of God's compassion and grace. God invites us, like Jonah, to join him in his arrangement—to see, to know, to trust that he loves all people, everywhere, and is at work, often in unexpected ways, to make all things new. Do you know this? Do you know that God is merciful and compassionate toward you? That when your heart feels far, he's already working to draw you near? That, even now, he is arranging your story, weaving his love and grace into your days? Let's discover, and actively participate, with this God— the God revealed in Jesus—whose love sets us free, whose presence remakes our lives. May this be the prayer of our hearts, the prayer for our families, and for all who listen: may we come to know and trust the God who is arranging all things in love. May it be so. TODAY'S PRAYERS: Loving God, you have knit us together in the body of Christ from every nation and tongue. Make us a vessel of your peace today. Make us a vessel of your peace today. Where hatred stirs, let us bear your love. Where wounds run deep, let us be agents of pardon. Where fear grips hearts, may we speak faith. Where sorrow hangs heavy, may we carry joy. Teach us to listen more than we speak. To understand before we are understood. To love. For in surrender we find abundance. In mercy, we discover grace. And in dying, we rise into your life. In the name of Jesus. Amen. And now, as our Lord has taught us, we are bold to pray. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. If you would like a compilation of daily prayers for other dates or want this formatted as a recurring segment, let me know! OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Gospel Matthew 7:21-29 Jesus said to his disciples: "Not everyone who says to me, 'Lord, Lord,' will enter the Kingdom of heaven, but only the one who does the will of my Father in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name? Did we not drive out demons in your name? Did we not do mighty deeds in your name?' Then I will declare to them solemnly, 'I never knew you. Depart from me, you evildoers.' "Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and buffeted the house. But it did not collapse; it had been set solidly on rock. And everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand. The rain fell, the floods came, and the winds blew and buffeted the house. And it collapsed and was completely ruined." When Jesus finished these words, the crowds were astonished at his teaching, for he taught them as one having authority, and not as their scribes. Reflection Jesus is pointing out something very important about what we do. You can do actions that are according to what God wants, but your heart can be far, far from him. What he's saying is that the only way that we can do the work of God is by connecting with God, about God being within us, God being the source of what we do. It's why he says to those that say, we're doing everything for you, everything in your name. And he looks at them and simply says, you don't know me. You haven't contacted me. You haven't asked for me to be the source of the work that you do. It creates a house built on sand. Closing Prayer Father, you are the source of all good that flows from us. And you simply give us the generous gift of your authority, your strength. All you ask is that we allow you to come and be a part of our life. Allowing you to be the source, the foundation of everything that we do. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Presented by Julie Busteed Have you ever caught yourself grumbling about serving others? The Apostle Peter addresses this issue in 1 Peter 4:9-11. “Offer hospitality to one another without grumbling. Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen (1 Peter 4:9-11). Did you catch that? You and I are called to offer hospitality without grumbling! That means showing God's love by serving others with the gifts he's given us—and doing so without complaining. Peter gives examples of how to serve others using our God-given gifts. Whether it's through speaking truthfully from God's Word or helping one another with all our strength. Everything you and I have is from him, and we are called to use it for his purposes. Hospitality can take many forms: Listening with care Sending an encouraging message Reaching out to someone who's struggling Praying with or for someone Helping with a task or technology Running errands or grocery shopping Visiting someone who is homebound Peter emphasizes we're not to complain about this kind of service. Why? So that in all things God may be praised through Jesus Christ. When we serve others with a willing heart, we reflect Christ and bring glory to God. Offering hospitality can be inconvenient, expensive, even aggravating at times. But you and I are called to pursue this with a good attitude. It pleases God and is a witness to how Christians are meant to love and care for one another.

**No podcast Friday, June 27, and Monday, June 30, 2025. I'm traveling and will be back Tuesday, July 1! Explore almost 900 episodes in the archive.**It's Thursday of Ordinary Time, Proper 7 in the Church Calendar, June 26, 2025.Our general order and lectionary come from the Book of Common Prayer Daily Office.Psalms 105:1-22Luke 22:24-30Today's song: Give Thanks (Henry Smith)Playlist of songs from Morning Prayer.If you have a prayer request please ⁠submit it here⁠. Sign up ⁠here⁠ for the email list.Morning Prayer and Worship is a production of Steady Stream Ministries, a 501(c)(3) non profit organization. Thank you for your support. ⁠You can go here to find out more⁠.Get an ad-free feed of the podcast with a monthly contribution of any amount!⁠Join our Facebook group here!⁠Photo by Marcelo Mora.The Lord's Day: Of God the Father, Rite TwoFor you are the source of light and life; you made us in your image, and called us to new life in Jesus Christ our Lord.Collect of the DayProper 7, Rite TwoO Lord, make us have perpetual love and reverence for your holy Name, for you never fail to help and govern those whom you have set upon the sure foundation of your loving-kindness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

In honor of the unjust non-qualification of Red Sebastian at Semi-Final 1 this year, we're taking a look back at some of the songs that make us say, "How did this not qualify?" We get into a little Eurovision history as well as highlighting songs that if not for some twist of fate, might have made it to the big show. Jeremy starts to worry he might have aged out of catsuits, Dimitry reps for his boys who could use some practice, and Oscar thinks that vampires are, in fact, alive.Vote in the Listener Playlist poll: https://forms.gle/h4PZ9u15yaLsGBBp8Watch these performances on YouTube here: https://www.youtube.com/watch?v=s2uiE85oWuo&list=PLd2EbKTi9fyXtvuO83oHkg2BhfYLi466AThis week's companion playlist: https://open.spotify.com/playlist/6DcppmQijCuENFEIN9fKLK The Eurovangelists are Jeremy Bent, Oscar Montoya and Dimitry Pompée.The theme was arranged and recorded by Cody McCorry and Faye Fadem, and the logo was designed by Tom Deja.Production support for this show was provided by the Maximum Fun network.The show is edited by Jeremy Bent with audio mixing help was courtesy of Shane O'Connell.Find Eurovangelists on social media as @eurovangelists on Instagram and @eurovangelists.com on Bluesky, or send us an email at eurovangelists@gmail.com. Head to https://maxfunstore.com/collections/eurovangelists for Eurovangelists merch. Also follow the Eurovangelists account on Spotify and check out our playlists of Eurovision hits, competitors in upcoming national finals, and companion playlists to every single episode, including this one!

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Maple from Kokomo, IN. Your partnership with us through Project 23 is helping people find the answer to the most important question that still demands an answer. This study is for you. Our text today is Mark 8:27-30: And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, "Who do people say that I am?" And they told him, "John the Baptist; and others say, Elijah; and others, one of the prophets." And he asked them, "But who do you say that I am?" Peter answered him, "You are the Christ." And he strictly charged them to tell no one about him. — Mark 8:27-30 Jesus comes with his disciples to Caesarea Philippi—a place known for temples, idols, and false gods. And in the shadow of this spiritual confusion, he asks the most defining question of all time: "Who do people say that I am?" They answer with the popular responses. It's what all the headlines proclaim: "John the Baptist. Elijah. A prophet." Opinions swirled then, just like now. But then Jesus turns to the more personal question: "But who do you say that I am?" This isn't a theology test. It's a heart check. It's not about reciting what others believe. It's about declaring their beliefs. And Peter, with clarity and courage, answers: "You are the Christ." The Anointed One. The Messiah. The fulfillment of every promise. Peter was right to answer this way because this is the most important question he would ever answer. But it's also the most important question we could ever be asked and respond to: "Who do you say Jesus is?" And when asked, you can't hide behind a parent's faith. Or echo your pastor's voice. Or repeat what Christian culture says. Eventually, you must give your answer. Not just with words—but with your life. If Jesus is truly the Messiah, then he must be the Lord of all. Not just a one-time Savior. Not just a once-in-a-while helper. Not just there to rescue you from your mistakes. But Lord of all you life. Lord of your time. Lord of your thoughts. Lord of your decisions. And you must serve him. This confession would alter the rest of Peter's life. And it will change yours, too. But Jesus cannot just be a one-time Savior. He must be a Lord who has complete leadership of your life. If you question the answer to the question—surrender it all to him today. #JesusIsLord, #Mark8Devotional, #ChristConfession ASK THIS: How would you answer Jesus' question today? Why do people hesitate to call Jesus the Christ? In what areas of your life is Jesus not yet King? What does it look like to confess Christ with action, not just words? DO THIS: Write your answer to Jesus' question: “Who do you say that I am?” Then, pray it out loud. PRAY THIS: Jesus, You are the Christ—my Savior and King. Help me live today in a way that reflects that confession with boldness and faith. Amen. PLAY THIS: “Christ Is Enough.”

Daily Dose of Hope June 26, 2025   Scripture – Matthew 18:1-20   Prayer: Lord Jesus, We rejoice in you.  We praise your name.  You are the Alpha and the Omega, the one who was, and is, and is to come.  We cannot possibly express our gratitude in words.  You have offered us mercy but you have also given us freedom.  Thank you for that.  Help us live like free people.  Help us demonstrate your love and grace to others who cross our path.  Help us see people through your eyes.  We love you, Lord.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Happy Thursday!  I want you to mark your calendars for the New Hope worship night, which is tomorrow at 7:30pm in the sanctuary.  This will be time of amazing praise and worship, as well as prayer and commissioning of the Ireland young adult mission team.  Hope to see you there!   Today, we are diving into Matthew 18, the first twenty verses.  The text starts with the disciples asking who is the greatest in the Kingdom of Heaven.  Jesus totally redirects this!  He gets the focus off the disciples and their own need for honor and puts it on the most vulnerable in their community.  Children at that time had no status, little value, and zero control over their lives.  Something like half of all children died before reaching adulthood.  Knowing all of that, Jesus tells his disciples that the one who becomes humble and “weak” like this child will be the greatest in the Kingdom.  In fact, unless they become like vulnerable little children, they won't even be able to enter the Kingdom. This is the total opposite of the honor and status that the disciples were wanting.   What is Jesus doing here?  He is placing the most powerless members of their society at the center.  Welcoming vulnerable children means welcoming Jesus.  And Jesus says that there are few fates worse than harming them or causing them to sin.   Then, Jesus says that there are many things in this world that can cause others to stumble.  Human beings take advantage of one another.  The powerful abuse the powerless.  But Jesus' warning here is pretty strong. Woe to the person who harms those who are weak and powerless, such as children.  His language then echoes the Sermon on the Mount.  It's better to gouge out an eye or cut off a limb than to allow those things to cause you to sin and harm a powerless one.   As I reread this, I couldn't help but think about all the children that are harmed.  Around the globe, something like three million children are trafficked each year, forced into forced labor, sexual exploitation, or child marriage.  In the United States, for which it is easier to get data, roughly 20,000 children are trafficked each year.  Almost 600,000 children in the U.S. experience abuse and/or neglect every year.  While the situation is certainly complicated, children aren't being protected.  And then there are other groups who are highly vulnerable, such as the elderly, the desperately poor, and the homeless.   This is pretty strong teaching here and it gives us practical examples of how to live in Christian community, solidly grounded in Jesus.  We are to set aside power, protect the vulnerable and those the rest of society neglects, and search for the lost sheep (as we read in the next portion of Scripture).  Jesus is all about protecting those who can't protect themselves and seeking out those who are lost.  The question is – are we?   I worry that we often focus on things that just aren't that important.  We worry about ourselves.  We worry about inward-focused things in the church.  We don't lay aside power.  We aren't humble.  What would it take for us to become like little children?  What would it take for us to really live in the way of Jesus?   The last portion of Scripture we are covering today is what we might call Jesus' conflict mediation model.  If someone sins against you, you go directly to that person and try to resolve it.  You don't immediately pick up your phone and share your frustration with your closest friends.  You don't post something rude on social media.  You don't decide to quit the church.  You actually go to that person and have the hard conversation.  Most of the time that works. But if that doesn't work, Jesus has more wisdom to share.  Go find some other trusted believers and bring them in to help resolve the dispute.  That should certainly take care of things but just in case it doesn't, take it to the church.  Do keep in mind that these were pretty small house churches so taking a dispute to the church would have looked differently than it does today.  Today, it probably would mean bringing it to the pastor or some church leaders, but ONLY after you have done the other steps.  We use this model in our own leadership teams here at New Hope.  While it may not always be someone sinning against us, it could be a miscommunication or a disagreement.  That's why if someone brings me a problem that involves another church member, I always ask, “Have you talked to that person already?”  Conflict is inevitable in the church because we are all humans.  However, we need to be very intentional and respectful about how we handle conflict.  But we do need to handle it.  Avoidance, denial, gossip, and/or projection onto others never turns out well and isn't how Jesus intended his people to behave. More tomorrow, friends. Blessings, Pastor Vicki  

Thursday, 26 June 2025   But what did you go out to see? A man clothed in soft garments? Indeed, those who wear soft clothing are in kings' houses. Matthew 11:8   “But what you went out to see? A man having been enrobed in fine cloaks? You behold! Those wearing the fines, they are in the kings' houses” (CG).   In the previous verse, Jesus asked the crowds what they went into the wilderness to see. Was it a reed shaken by the wind? Now, He asks again, saying, “But what you went out to see?”   The thought beginning with “but” dismisses the previous thought. “No, it can't be for that reason. Maybe it was for another reason. How about, ‘A man having been enrobed in fine cloaks?'”   The word malakos is introduced. It signifies soft. By extension, that would carry to the idea of fine clothing, but also of a soft, effeminate person. That is how Paul uses it in 1 Corinthians 6:9. In this case, Jesus is referring to it in the sense of enrobing a person.   If the people were looking for a particular type of person, the garments would be an indicator for them concerning a particular category. Maybe the people were looking for someone who possessed wisdom like a scribe, wealth like a nobleman, or power like a king. Maybe it was someone who could impress the people like a magician.   Each of these would normally have particular clothing to match their lifestyle. The finest of them all at this period would be the king. Therefore, Jesus exclaims, “You behold! Those wearing the fines, they are in the kings' houses.”   Is this what they went out to see? Because if that were the case, they went to the wrong place. In going out to the wilderness, one would expect someone roughly attired. This is, in fact, how John was dressed, as noted in Matthew 3:4 –   “Now John himself was clothed in camel's hair, with a leather belt around his waist; and his food was locusts and wild honey.”   Indeed, some prophets and wise men of the past lived well while serving the kings. Daniel, for example, was in the king's court of Babylon and later under Persian kings. However, if the people heard of someone calling out in the wilderness, they would expect something entirely different.   Jesus' question, therefore, begs another negative answer. “No, not at all. That is not what we went out to see.” He is asking them to think through what would lead them into the wilderness and what it meant that they came to John to hear his message.   Life application: One can generally get an immediate sense of what to expect when walking into a church and seeing the pastor. When you walk into an independent fundamental Baptist church, you will often see a person with a short haircut who is wearing an inexpensive monotoned suit and tie.   If you walk into a charismatic church, you might see someone wearing a suit that is flashier, no tie, and the colors are intended to draw attention to the speaker.   The mega-church style will often have someone wearing skinny jeans, expensive leather shoes with flat-toe ends to make his feet look longer than they are, and wearing a dress shirt with no coat or tie. The sleeves may be rolled up as if he is in a conference, expecting results from those around the table.   Once the individual is seen, you can make a guess as to what his style of preaching will be. These are just generalizations, but the style of clothing attracts people. If you want formal, stuffy religion, you will go to a church with pre-designed robes, maybe poofy hats, etc.   Along with the appearance of the pastor, the style of music is a huge draw for many people. It may even be what keeps people coming back. All of these things are externals and really have nothing to do with the quality of the material to be presented. What should matter, first and foremost, is adherence to the Bible.   Unfortunately, this is often hardly a consideration at all. In some churches, the Bible is all but ignored. When you go to church, what do you expect to see? Jesus asked the people why they went out to see John. He will explain what they received when they did so.   When you go to church, are you sitting under a great teacher of the word? A great orator, regardless of how he explains the word, a flashy person whose message stirs the emotions, a showman who speaks in nonsensical tongues and makes people's stunted legs grow right in front of your eyes?   What are you going to church for? Evaluate that and consider what it is that motivates you to go at all. The answer should be Jesus. Above all, you should want to learn about Jesus, God incarnate.   The only way you are going to receive that properly is by hearing the word that tells of Jesus explained to you. Go to church expecting to find Jesus. That will be the most rewarding church experience of them all.   Glorious God, forgive us when we make going to church about ourselves. We may want to hear a band give us emotional songs, or we may go in hopes of being told everything will be ok. We may go with the intent of making business connections. Lord, help us to be motivated to learn about You. May You be our desire at all times, particularly when we go to church. Amen.

Empty Hands #RTTBROS #Nightlight Empty Hands, Open Hearts: The Wisdom of Being Teachable"The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction." Proverbs 1:7 (KJV)There's something profoundly humbling about Solomon's opening words in Proverbs. Here stands the wisest man who ever lived, and his first lesson isn't about accumulating facts or winning arguments, it's about posture. The posture of fear. The posture of reverence. The posture of someone who knows they don't know it all.How often do we approach God's Word like scholars defending a thesis rather than students seeking truth? We flip through familiar passages, nodding along with verses that confirm what we already believe, while our eyes glaze over the uncomfortable ones that challenge our assumptions. We come to Scripture like lawyers building a case rather than children learning to walk.But notice what Solomon calls this alternative approach: foolishness. "But fools despise wisdom and instruction." The Hebrew word for "despise" here carries the idea of rejecting with contempt, of treating something as worthless. When we use the Bible merely to rubber-stamp our existing opinions, we're essentially saying, "I already know what I need to know. God's Word is only valuable when it agrees with me."The "fear of the LORD" that Solomon describes isn't terror, it's the breathless awe of standing before infinite wisdom and recognizing our desperate need for it. It's the difference between a cocky student who thinks they could teach the class and a hungry learner who hangs on every word because they know their life depends on understanding.This fear produces a specific kind of knowledge, not just information, but transformation. When we approach God's Word as learners rather than lecturers, something beautiful happens: we discover truths that make us uncomfortable, and that discomfort becomes the very place where growth occurs.Consider how often Jesus had to correct people who thought they had God figured out. The Pharisees knew their Scriptures backward and forward, yet missed the Messiah standing right in front of them. They had turned God's Word into a weapon for their arguments rather than a mirror for their hearts."Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths." Proverbs 3:5-6 (KJV)Here's the invitation: to come before God with empty hands and an open heart. To let His Word shape our opinions rather than forcing our opinions onto His Word. To embrace the uncomfortable verses alongside the comforting ones, knowing that God's wisdom often looks foolish to our limited perspective.Reflection Questions:- When you read Scripture, are you more often surprised by what you find, or do you find exactly what you expected?- What biblical truths make you uncomfortable, and how might God be using that discomfort to teach you?- How can you cultivate a "fear of the LORD" that leads to genuine learning rather than mere confirmation?Prayer:Lord, help us to come before Your Word not as experts but as students, not as judges but as those being judged by Your truth. Give us the humility to let Your wisdom reshape our thinking, even when it challenges our comfortable assumptions. May we truly fear You, not in terror, but in the awe-struck recognition that You alone have the words of eternal life. Amen.Be sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros

If you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday. — Isaiah 58:10 The roles of mom, dad, brother, and sister can be broader than traditional definitions suggest. My mom has embodied an expansive view of motherhood throughout her life. She not only raised my siblings and me alongside our father, but she also served as a Christian school principal for 35 years and as an elder in her church. Her influence reached far beyond our home—spending summers in Ukraine, Uganda, and Russia, as well as three years in Bangkok to help establish Christian schools. When I was a single father with sons ages 7, 4, and 1, my mom stepped in to help me, sharing as a grandmother the same energy and devotion she had shown as a mother. Her love, especially in times of need, reflected God's calling to spend herself on behalf of others. She's always been a square peg in a world that tries to fit people into round holes, and that uniqueness is her strength. The churches, orphanages, and schools she has served have benefited deeply from her gifts—as have we, her family. God promises his servants: “You will be like a well-watered garden, like a spring whose waters never fail.” Is there someone in your life whose faith and service reflect God's light and bless others in remarkable ways? Lord, thank you for all whose love and service reflect your light. Bless those who give generously of themselves. May their lives be like well-watered gardens, ever refreshing others. Amen.

I greet you in Jesus' precious name! It is Thursday morning, the 26th of June, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Gospel of Luke 8:23:”But as they sailed He (Jesus) fell asleep. And a windstorm came down on the lake, and they were filling with water, and were in jeopardy.” Jeopardy means danger, peril, risk or harm. How are you today, my dear friend? Are you in peril? Are you in jeopardy? Are you fearful? Do you feel like you're drowning? Well, let's go on to verse 25: “But He said to them…” Jesus said to them “…Where is your faith?” Today, we need to exercise our faith when the going gets tough. You know the old saying, “When the going gets tough, the tough keep going.” Listen to this: “…Where's your faith?” Listen to this: ”And they were afraid, and marveled…” This is after Jesus had stood up in the middle of the storm. Folks, I've been to that lake. I want to tell you it's not that big, it's 13 kilometres wide, it's 21 kilometres long. A good swimmer can swim that lake on a calm day but I want to tell you, it is perilous when it comes to storms. Now, we have been in the middle of that lake and we've had Holy Communion with a couple of other boats. It is an awesome experience but that lake is very, very deep. It's the lifeblood of the whole of the Middle East in that area, and so they were very afraid and they marvelled when they saw that the Lord calmed the storm, ”… saying to one another, “Who can this be? For He commands even the winds and water, and they obey Him!” You know, when we have our men's meetings all over the world, most of them are outdoors because there's no building that can house thousands of men, and then we are totally reliant on the weather and if the weather is otherwise, we have to call upon the name of the Lord. I don't know how many times, right up until the eve of the beginning of the meeting, when we have ordered a huge platform, toilets have been built, food has been organised, transport, advertising - and it is pouring with rain! That is when we have to call upon the Lord. “Lord. It's over to you.” We can do nothing else and many times, it makes me weep even telling this to you. I wake up in the early hours of the morning. I walk out. The rain has stopped on the big day. I look up into the sky, the stars are shining and then we say, ”Let it begin.” And what an incredible conference it is because the One who can direct the weather and the wind is Jesus Christ!Now, He can do the same in your life. What is it today that you are in jeopardy of? Let's put it before the Lord. Lord Jesus, I pray for my dear friend, listening to this message early this morning. Whatever it is, finances, health, future. Whatever it might be, we put it in your hands and we say, Lord, please work another miracle. In Jesus name. Amen.God bless you and have a wonderful day, Goodbye.

"...behold, an angel of the Lord appeared to Joseph in a dream and said, 'Rise, take the child and his mother, and flee to Egypt...'" - Matthew 1—2 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle.

*Listen to the Show notes and podcast transcript with this multi-language player. Hello everyone and welcome to the podcast. This episode is another time of the family coming together to worship the Lord. Come gather with us at the foot of His throne and worship in Spirit and Truth. Prophetic Declarations We ascend to the Father this mourning with our hearts. And You are gathering Your remnant, You are gathering Your people to worship You. We just enter in with our heart to love You to lift You up today. You are everything to us God. We loose the anointing on us Lord, to bless You – to just be a throne that You sit on today. In our worship to You – Lord we love You. Amen. Worship in the Spirit The one who dwells in the Shelter of the Most High The one who dwells in the shelter of the most high God, in the shadow of the Lord Almighty he will abide. I'll will say of the Lord, only You are my God. I'll say of the Lord, only You are my God. I'll say of the Lord, only You are my God. Amen I'll say of the Lord, only You are my God. I'll say of the Lord, only You are my God, I'll say of the Lord, only You are my God. Amen Amen! Amen! Worship in Spirit Hallelujah Hallelujah, Hallelujah, Hallelujah, Hallelujah, Hallelujah, Hallelujah, Hallelujah, Hallelujah, Hallelujah, Hallelujah, Hallelujah, Hallelujah,

Good morning my friend! It's a great day in JESUS, yes, even when things may not look good. Trust in the LORD. Amen. DAY 306 ☕️ LAST BOOK — When you make a feast, call the poor.—JC. ★ Support this podcast ★

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Joel 1-3; 2 Timothy 1 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! It's June 25th, a new day in our journey through the scriptures together. I'm your host Hunter, your brother and Bible reading coach—coming alongside you daily to walk through the pages of God's Word and point the way to the living Word, Jesus. In today's episode, we dive into the dramatic visions of the prophet Joel (chapters 1–3), where we hear about devastating locust invasions, calls to repentance, and God's faithful promise to restore and pour out His Spirit on all people. Then, we turn to 2 Timothy chapter 1, as Paul encourages Timothy to "fan into flame" the gift of God within him, reminding us all that God has given us a spirit of power, love, and self-discipline—not fear. Together, we'll reflect on what it means to tend the fire of God's presence in our lives, trust Him in every season, and pray for His Spirit to move in our world today. So grab your Bible, settle in, and let's be nourished by God's Word and presence—because you are deeply loved, and you don't have to walk this path alone. Let's begin today's reading and prayer, right here on the Daily Radio Bible. TODAY'S DEVOTION: Fan into flame the gift of God. If you want to cook, you're going to need some fire. If you're going to eat, you're going to need some heat. Every day, you must fan into flame that gift, that fire, that God has ignited in your life. That's what Paul is telling Timothy here in 2 Timothy 1. He says, This is why I remind you—apparently he's told him this before—to fan into flames the spiritual gift God gave you when I laid my hands on you. The fire of God's abiding presence in us illuminates our path. It gives us power to live out our purpose. Paul tells Timothy: let it burn. Let it light the path. Fan that into flame. Do all that is necessary to tend that fire within you, then see what God will do. And the same is true for us. God has given us a gift—it's his abiding presence in us. There's a specific purpose that he has uniquely gifted each of us for. And it's the Spirit's fire that will illuminate that path for us and empower us to participate with God and to live out our purpose, even this very day. As you abide in him and walk with him and trust him, the fire of God's presence—his Spirit abiding in you—will show you what's required of you. Ask him to make you diligent, to tend to that fire of life, his life in you. May you fulfill all of his purposes for you. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife and my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Gracious and everlasting God, you have brought us through the shadow of night into the promise of a new day. You go before us with your mercy, sustain us by your grace and keep us from wandering paths of fear or pride. Let every word we speak and every step we take be formed by the goodness of Christ. O Lord, gather your people far and near. May every tribe and tongue come to know your peace. Let justice roll like a river and healing flow where there has been division. Pour out your spirit upon all flesh and bring us closer to the day when your kingdom comes in fullness through Jesus Christ, our Lord. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

This MTM Minute is powered by Move to Millions Live 2025 After Glow   The MTM Minute is a quick dose of inspiration with a powerful affirmation based on our weekly full-length episode.      "Confidence is not about ego—it's about identity. And until you honor the truth of your creation, you'll keep shrinking your impact and your income." – Dr. Darnyelle Jervey Harmon   In this week's full-length episode of the Move to Millions Podcast, Soul Leadership Series Part 2: Strategy-Activating Confidence, we talk about one of my favorite topics and something I have been accused of having all my life: confidence.  I had so much fun diving deep into the spiritual posture of confidence and its direct correlation to seven-figure success. If you've ever struggled with imposter syndrome, undercharged your services, or found yourself shrinking on stages or in sales conversations, this episode is your wake-up call. She unpacks how to stop dimming your light, root your business in divine identity, and anchor your confidence in calling—not applause. You'll discover why soul work must outweigh strategy and how your business growth accelerates when you trust the sacredness of what you've been assigned to create. This is a must-listen for entrepreneurs ready to shift from survival pricing to legacy-level power.   This episode will challenge you to confront every place you've been shrinking and call you into the confidence required to carry your million-dollar mantle. It will show you how to root your leadership in soul, not strategy—so your presence, pricing, and positioning reflect who you truly are. If you've ever questioned your worth or felt the pull to play small, this conversation is your permission slip to stop hiding and start owning your divine assignment.   This week's 7 Figure CEO Affirmation is My confidence is my masterpiece. And I honor the masterpiece that I am. I lead from the divine confidence that was instilled in me before I was formed in my mother's womb. I am not waiting for applause—I am walking in alignment with my assignment, fully aware that my confidence is a spiritual posture that reflects the value of the gifts I've been called to steward. My voice is sacred, my presence is powerful, and my business is the overflow of my soul in motion. I choose to stop dimming my light to make others comfortable. I charge what I'm worth, speak what I know, and walk in the fullness of who I am—boldly, audaciously, unapologetically.   Here are three actionable tips to anchor in this week's affirmation Audit Your Confidence Leaks: Identify where in your business—pricing, messaging, or presence—you are shrinking, and take one aligned action to reclaim your power. Speak the Truth Daily: Declare aloud each morning: “What I create is sacred. I am worthy of wealth, influence, and impact.” Your nervous system will calibrate to the belief. Redefine Value: Stop equating value with volume. Strip down your offers and ask: Would I charge this price if I believed my voice was sacred?   Affirm with me: My confidence is my masterpiece. And I honor the masterpiece that I am. I lead from the divine confidence that was instilled in me before I was formed in my mother's womb. I am not waiting for applause—I am walking in alignment with my assignment, fully aware that my confidence is a spiritual posture that reflects the value of the gifts I've been called to steward. My voice is sacred, my presence is powerful, and my business is the overflow of my soul in motion. I choose to stop dimming my light to make others comfortable. I charge what I'm worth, speak what I know, and walk in the fullness of who I am—boldly, audaciously, unapologetically.   And this week's journal prompts are: If I truly believed my voice was sacred, I would… Confidence would feel more natural to me if I let go of… I am ready to stop shrinking and start…   And Your Prayer Of The Week:   Heavenly Father, we thank You for reminding us that confidence is not a gimmick—it's a gift. We thank You for the divine assignment that brought us here, for the talents, the gifts, and the bold vision You entrusted to us. Help us to embody the confidence You placed in us before we were formed. May we stop shrinking, undercharging, and overproving. Instead, let us rise—anchored in Your truth, leading from our soul, and unapologetically claiming the space You called us to take up. Help us remember: we are not waiting for validation—we are the validation. And because of that, everything connected to us must prosper. In Your name, I pray. And So it Is. Amen.   Ready to shift the statistics in your favor by joining the top 4.2% of all business generating 7 figures or more a year?  If you are a small business owner or entrepreneur who has crossed six figures and you're ready to play bigger, we are on a mission to help you make the move to millions.  Visit movetomillions.com to learn all the ways we can equip you to make, move and leave millions.       Want more of Darnyelle? Personal Brand Website: https://www.drdarnyelle.com Company Website: https://www.incredibleoneenterprises.com Move to Millions Website: https://www.movetomillions.com   Social Media Links: Instagram: http://www.instagram.com/darnyellejerveyharmon Facebook: http://www.facebook.com/darnyellejerveyharmon Twitter/X: http://www.twitter.com/darnyellejervey LinkedIn: http://www.linkedin.com/in/darnyellejerveyharmon    Links Mentioned in the Episode: Movetomillions.com MovetoMillionsGroup.com HausofMillions.com Move to Millions Continuum Episode Move to Millions Live 2026   Subscribe to the Move to Millions Podcast: Listen on iTunes Listen on Google Play Listen on Stitcher Listen on iHeartRadio Listen on Pandora   Leave us a review Are you subscribed to my podcast? If you're not, I want to encourage you to do that today. I don't want you to miss an episode. I'm adding a bunch of bonus episodes to the mix and if you're not subscribed there's a good chance you'll miss out on those. Now if you're feeling extra loving, I would be really grateful if you left me a review over on iTunes, too. Those reviews help other people find my podcast and they're also fun for me to go in and read. Just click here to review, select “Ratings and Reviews” and “Write a Review” and let me know what your favorite part of the podcast is. Thank you!  

Gospel Matthew 7:15-20 Jesus said to his disciples: “Beware of false prophets, who come to you in sheep's clothing, but underneath are ravenous wolves. By their fruits you will know them. Do people pick grapes from thornbushes, or figs from thistles? Just so, every good tree bears good fruit, and a rotten tree bears bad fruit. A good tree cannot bear bad fruit, nor can a rotten tree bear good fruit. Every tree that does not bear good fruit will be cut down and thrown into the fire. So by their fruits you will know them.” Reflection One of the gifts of the Holy Spirit is discernment. And the image of a tree that produces good fruit or bad fruit is a beautiful image for us to understand that what we look at when we look at someone and discern who they are, we are perceiving things about them that we either like and feel comfortable with or don't like. But the one that seems most potent is whether or not you feel the person is connecting with you. There is a connection of spirit. That's the sign that we look for. The spirit in someone else, like the spirit in us, gives us the authority to discern whether we're dealing with someone who is helpful or harmful. Closing Prayer Father, give us the strength and the wisdom to know who we are, ourselves and who the people around us truly are. Help us always to be with people that are fruitful, with gifts of the Holy Spirit. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

It's Wednesday of Ordinary Time, Proper 7 in the Church Calendar, June 25, 2025.Our general order and lectionary come from the Book of Common Prayer Daily Office.Psalms 101; 109:1-4, 20-30Luke 22:14-23Today's song: There's a Wideness (Frederick Faber, Ben Ward)Playlist of songs from Morning Prayer.If you have a prayer request please ⁠submit it here⁠. Sign up ⁠here⁠ for the email list.Morning Prayer and Worship is a production of Steady Stream Ministries, a 501(c)(3) non profit organization. Thank you for your support. ⁠You can go here to find out more⁠.Get an ad-free feed of the podcast with a monthly contribution of any amount!⁠Join our Facebook group here!⁠Photo by Văn Nguyễn Hoàng.The Lord's Day: Of God the Father, Rite TwoFor you are the source of light and life; you made us in your image, and called us to new life in Jesus Christ our Lord.Collect of the DayProper 7, Rite TwoO Lord, make us have perpetual love and reverence for your holy Name, for you never fail to help and govern those whom you have set upon the sure foundation of your loving-kindness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Troy Albertson from Altoona, IA. Your partnership with us through Project 23 is completing God's work and word in the lives of others. This study is for you. Our text today is Mark 8:22-26: And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” And he looked up and said, “I see people, but they look like trees, walking.” Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. And he sent him to his home, saying, “Do not even enter the village.”— Mark 8:22-26 Jesus arrives in Bethsaida, and a blind man is brought to him. But rather than heal immediately, Jesus does something unexpected. He leads the man away from the village. Then comes the moment: spit, touch, and a question—“Do you see anything?” The man answers honestly, “I see people, but they look like trees, walking.” He's been touched… but not fully healed. His vision is still blurry. So Jesus touches him again. And this time, everything becomes clear. If you've ever felt like Jesus started something in your life but hasn't finished it—this moment is for you. This healing wasn't evidence of Jesus' lack of power. It was intentional. It was a visual parable for the disciples—and us today. You see, sometimes, God's work in us unfolds in stages. It's not always instant. Sometimes, our spiritual sight improves gradually. Sometimes, the spiritual healing we need takes time. But Jesus never leaves it unfinished. When the answers are partial in your life, remember that he's not done. When your spiritual sight is blurry, remember he's still working. When his touch feels incomplete, remember he's coming back with more. You may be in between touches today—don't panic. He hasn't forgotten you. His grace is not half-measured. His power is not limited. His plan is not on pause. Wait. Trust. Let Jesus finish what he started in you. He won't fail. #GodIsStillWorking, #FaithInProcess, #Mark8 ASK THIS: Have you ever felt like God started something but didn't finish it? Why do you think Jesus healed this man in stages? What area of your life feels “blurry” right now? How can you stay faithful while waiting for clarity? DO THIS: Pray today for endurance in the in-between—trusting God to finish the work Jesus began in you. PRAY THIS: Jesus, even when I can't see clearly, I trust that You're still working. Complete the work You've started in me—Your timing, not mine. Amen. PLAY THIS: "Firm Foundation (He Won't)."

Daily Dose of Hope June 25, 2025   Scripture – Matthew 17   Prayer:  Almighty God, As we move into our Wednesday, we pray that today will be a day that we see glimpses of your glory.  We need you, we yearn for you.  Lord, help us set aside our distractions and settle our scattered thoughts so we can focus on you and you alone.  In the next few moments of silence, Lord, hear our prayers... In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Just a reminder, it's Wednesday so that means it's Recharge night!  Come join us, if you are local, at 6:30pm in the Garage, which is on the New Hope campus, on the Moon Ave. side.  We will have worship, fellowship, prayer, and small community.  It is a wonderful time and I hope to see you there.   Today, we are diving into Matthew 17.  Scripture says that Jesus took Peter, James, and John to the top of this mountain, most likely Mt. Hermon because it was close to Caesarea Phillipi, where they just were. Matthew writes that Jesus was transfigured before him. His clothes became a dazzling white, and his face was a bright as the sun.   Now, put yourself in the position of these three men. They had only know the flesh and blood Jesus. We know Jesus as risen Lord and Savior. I think we would expect him to wear dazzling white robes and be all shiny and glorious. But they didn't. Right before their very eyes, they get a glimpse of Jesus' glory that was unexpected and they had never seen before. Jesus was radiating the very presence of God and they got to see it. And then the Scripture continues–Moses and Elijah appeared before them and they were talking to Jesus. We don't quite know why Moses and Elijah appear on the mountain with Jesus except that they were two Old Testament figures that anticipated the coming of Jesus, the final prophet to come and deliver God's people once and for all. Their work, their ministries, are basically fulfilled by the person of Jesus. They are servants of God but they weren't God. Jesus, on the other hand, is God and the disciples get a glimpse of that right here.   Peter struggles to simply rest in the presence of God's glory. He doesn't know what to do so he says, “let's set up three shelters–one for you, Jesus, and one for Moses and Elijah.” Now, Peter is referring to the festival of booths or tabernacles which faithful Jews participating in every year. They make structures in their yards as a sign of when God will tabernacle with his people. So, this might seem like a weird thing for Peter to say to us but it wasn't too off the wall. He is like, “umm...I think God is tabernacling with us and we need to make the shelters.” He is kind of panicky. It seemed like a good thought at the time. What Peter doesn't quite understand yet is that before his eyes God's dwelling with humanity is present, for Jesus is the new tabernacle of God dwelling with humanity. The shelters aren't needed. God is present with his people through Jesus Christ.   That's all pretty amazing but the mountaintop experience isn't done yet. There is a cloud that appears and covers them–remember the presence and glory of God appeared in a cloud in the tabernacle and throughout the Old Testament. And here is the presence of God appearing before them and the voice of God says “This is my Son, whom I love. Listen to him.” Jesus is clearly set apart from Moses and Elijah, only he is God's Son, the one to be listened to. The one who reflects God's glory and presence.   There is something about mountain-top transfigurative experiences – times in which we get a glimpse of the glory and presence of God in our lives. I'm hoping you have each had some kind of mountaintop experience in your walk with Jesus, times in which the veil was removed, you've gotten a taste of the presence of God. These are times in which we are confronted with God's power and it can't help but change us. You realize that Jesus wasn't just a good, wise man who walked the earth 2000 years ago but rather was God himself, King of Kings, and Lord of Lords.   Now, we have to decide, what are we going to do with this? Have you had a mountaintop experience? They can happen in a lot of different ways, in many different kinds of places. A miracle, a conference, the Walk to Emmaus, a trip to Israel, in the midst of a tragedy or an epiphany, a literal trek up a mountain. An encounter with the living God can happen in a myriad of different ways but it is always life-changing.   I was reflecting on the importance of mountain-top experiences. They sustain us when we come down from the mountain. We can't stay on the mountaintop. Real life happens on the bottom of the mountain. What happens when Jesus and the disciples come to the bottom of the mountain? Well, some good stuff–teaching, healings, miracles, but also bad stuff–rejection, betrayal, crucifixion. It's our time on the mountains with Jesus that sustain us for the inevitable hard times to come.  These experiences also help us put things in perspective...God is God and we are not---but we are loved by God, we are his children, and we belong to God. Revelations like this change us, they transform our hearts.   After the transfiguration, we see Jesus get right back to the work of ministry.  He heals a demon-possessed boy that the disciples could not heal.  Jesus appears to easily rebuke the demon and it comes out of the child.  When they ask Jesus why they could not do the miracle, as they had done miracles before under Jesus' authority, he tells them it was due to their lack of faith.  If only they had faith like a tiny mustard seed, then nothing would be impossible.  What?  This doesn't make sense.  Let's dig deeper.  During that time, it wasn't unusual for Jews to use certain rituals or tactics to try to cast out demons.  Could it be that the disciples were trying to cast out the demon in their own authority (or through their own power) rather than by the authority given to them by Jesus.  Afterall, just a little faith in Jesus can yield big results.  But faith is a unique thing, unlike anything else.  It isn't a substance, in the more you have the more power you have, nor is it a kind of magic to be manipulated, but confidence that we can do what God calls us to do. Jesus is not saying if you had more faith, you could pray and impossible things would happen (you get suddenly rich, someone is miraculously healed, etc.)  That's kind of absurd.  Jesus spoke in hyperbole.  But he is making a point. The disciples were given authority over demons, but they failed because they were trying to manipulate God like an ancient magician. Having shown his power to his closest disciples on the mountain, Jesus demonstrated his authority once again over demons. He continues to teach his disciples so that they fully understand who he is, and that leads to the second of three predictions of his coming death and resurrection. Finally, let's move to the temple tax discussion because its an interesting one. The tax collectors asked Peter if Jesus is going to pay the temple tax. The temple tax was an annual tax collected from Jewish men over age twenty used for the temple up-keep, festivals, and so forth.  It was based on regulations in Exodus 30. Keep in mind that the Jews recognized the temple as the biblical earthly representation of God dwelling with humanity.  As a Jew in that time period, Jesus would have paid the temple tax. We would have expected nothing less from Jesus, in his humanity.  But Jesus was also divine.  He was actually the Temple now, the place where God dwelt.  And that is why he asked Peter, From whom do the kings of the earth collect duty and taxes—from their own children or from others?  And Peter answered “from others.” As the Son of God (the second person of the Trinity), Jesus didn't actually need to pay the temple tax.  He was the Temple.  But he did it anyway, in the most interesting way! Blessings, Pastor Vicki        

Some dreams don't die because of lack of talent, they die in silence because we let the wrong voices, thoughts, and habits in. In this episode of Living the Dream, we expose the most common dream killers and unpack 3 practical principles to protect your purpose.You'll learn:How to build mental boundariesWhy the right people matterWhat it takes to stay consistent when motivation fadesIf you're tired of being stuck and ready to guard your vision, this one's for you.

Yours In Christ #RTTBROS #Nightlight Yours in Christ: The Sacred Art of Connection"Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love." 2 John 1:3During my monthly visits to our church's shut-ins, I had the privilege of witnessing something beautiful that has become increasingly rare in our digital age. As I arrived at one dear sister's home with my usual offering of cookies and devotional materials, I found her just finishing an old-fashioned letter written by hand on paper. Her eyes sparkled as she told me about reconnecting with a childhood friend from their church days together, someone who had recently visited and rekindled their precious friendship.We sat together and talked about how letter writing has become a lost art. In our world of instant messages, emails, and texts, we've gained speed but perhaps lost something deeper. She showed me her letter, and there at the bottom, written in her careful script, were the words "Yours in Christ."Those three simple words stirred something in my heart. "Yours in Christ," what a profound declaration of connection, not just between two people, but rooted in something eternal. When our grandparents and great-grandparents closed their letters with "Sincerely yours," "Faithfully yours," or "Yours in Christ," they weren't just following social convention. They were acknowledging a sacred bond.In our rush toward digital efficiency, we've replaced these meaningful closings with quick signatures or simple names. But what have we lost in translation? When someone writes "Yours in Christ," they're saying something powerful: "I belong to Christ, and in Him, I belong to you too. Our connection runs deeper than mere friendship, it's rooted in the eternal."The apostle John understood this sacred connection. His letters overflow with expressions of love, grace, and peace that flow from our shared relationship with the Father and His Son. John didn't just sign his name and move on; he reminded his readers of the spiritual bonds that tied them together in truth and love.As I prayed with this precious sister that day, I was reminded that every encounter we have with fellow believers is an opportunity to say, in word and deed, "Yours in Christ." Whether we're dropping off cookies, making a phone call, or sending a text message, we can infuse our connections with the understanding that we belong to each other because we first belong to Him.Perhaps it's time to revive this lost art, not necessarily the handwritten letters (though what a gift that would be!), but the heart behind those sacred closings. In a world that often feels disconnected and hurried, what if we approached each interaction with the spirit of "Yours in Christ"? What if we remembered that our relationships with fellow believers are not casual acquaintances but eternal connections forged by the love of our Savior?The next time you end a conversation, send a message, or say goodbye to a brother or sister in faith, remember that you are theirs in Christ, and they are yours in Him. This bond transcends time, distance, and even death itself.Prayer: Heavenly Father, thank You for the precious connections You've given us through Your Son. Help us to remember that our relationships with fellow believers are sacred bonds that reflect Your love. May we treat each interaction as holy ground, knowing that we are Yours, and in You, we belong to one another. In Jesus' name, Amen.Be sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros

Wednesday, 25 June 2025   As they departed, Jesus began to say to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? Matthew 11:7   “And these going, Jesus, He began to speak to the crowds about John: ‘What you went out into the wilderness to view? A reed wavering by wind?'” (CG).   In the previous verse, Jesus finished His words to the disciples of John, saying, “And blessed, he is, who if not he should stumble in Me.” Matthew next notes, “And these going.”   It is referring to the departure of John's disciples, carrying Jesus' words back to him. As they are departing, “Jesus, He began to speak to the crowds about John.”   This is specifically noted by Matthew to ensure that we can see what transpired. The words of Jesus about stumbling would have left John with a negative feeling about his ministry and his efforts. He would feel that he had failed the Lord, and prison was his just due because of it.   Likewise, any in the crowd who heard it, including the disciples, might come to an erroneous conclusion about John. They may laugh off his ministry as a failure, shun his message, look down on him for having been so weak, etc.   Any such thing may come to the minds of the people. Jesus, not wanting anyone to assume they were somehow better than John, or that his ministry was a failure, will speak about him to correct such thoughts.   And He is doing it while the disciples are departing. Thus, these would be the last words they would hear and carry to John. As such, Jesus begins with, “What you went out into the wilderness to view?”   It is a probing question. The people went out in the wilderness to see John, but what was the impetus behind it? Curiosity? Looking for enlightenment? Freedom from a day of boredom? Each person went out for his own reasons. Jesus wants them to consider their reasoning.   The word Jesus uses, theaomai, indicates to look closely at, notice, view, etc. It is the root of théatron, a spectacle in a theater, something one carefully sees and contemplates.   The fact that they had gone out into the wilderness to see John and that they were now there with Jesus meant that the connection between the two was likely the reason why they were now with Jesus. As such, Jesus next asks, “A reed wavering by wind?”   Here are two new words. The first is kalamos, a reed. This is a general word for reed which includes a reed such as the one mentioned now, and which would have grown in regularly flooded areas. This would probably include types of reeds from tall grass to stronger reeds like cane.   This can be deduced from other uses of the word where this same word describes a reed used to beat Jesus (Matthew 27:30), to put a sponge doused with vinegar on it to give Jesus a drink (Matthew 27:48), as a pen (3 John 1:13), and as a measuring rod (Revelation 21:15).   The word corresponds to the Hebrew word qaneh, a reed or a cane, which is translated at times as calamus, a sweet-smelling fragrance derived from cane.   The second new word is saleuó, to waver. It is used to describe agitation, something shaken, etc. Figuratively, it can signify being disturbed (shaken) in the mind, such as in 2 Thessalonians 2:2. In this verse, it signifies the wavering of reeds as the wind blows across them.   The intent of Jesus' question is to alleviate any perceptions by the people that maybe Jesus felt John may have been a vacillator or unsure of his teachings. He did not want such a thought to arise in their minds. This is all the more likely because people in general, including Israel as seen in the Bible, are just like this.   It is a common trait among people to waver and vacillate. Single reeds do not normally pop up. Rather, they come up in clumps or even thick lines. The wind will blow over them and they will all waver. Thus, it would be a common trait possessed by the people that they may have now thought John possessed as well. Jesus will correct this thinking.   Life application: Of this verse, Bengel states, “The world praises to the face, reviles behind the back.” The people went out to see John. They probably felt his words were sound and reasonable. In fact, that idea is seen in the comparable passage to this one in Luke 7:29. After hearing Jesus' words about John, they “justified God, having been baptized with the baptism of John.”   But would they have done so if Jesus hadn't corrected their thinking first? People tend to hear things and then respond according to what the speaker is saying without really thinking things through, especially when gathered in crowds. If Jesus had said, “John was a great guy, but he really let the ball drop,” the people would have agreed and reviled John from that point forward.   Instead of justifying God, they would justify themselves. “Yeah, we left John for Jesus because John was a failure!” This is how fickle humans can be. A great example of this is when Paul and Barnabas spoke to the people in Lystra. In one breath, they were calling them gods. In the next, they were preparing to stone them.    It happened again to Paul on Malta, where the people called him a murderer and a few minutes later a god. Jesus is setting the stage to explain the importance of John's ministry while at the same time getting the people to see that they need to be careful in quick, rash judgments about things.   As we read the Bible, we should allow it to mold us to be people who are steady, clear-thinking, and willing to justify God rather than ourselves. We are the ones who are easily swayed. God's purposes and plans are unchanging and unwavering. How He presents them (such as in various dispensations) is what we need to learn so that we don't come to faulty conclusions about what He is doing.   Glorious God, help our minds to be clear and unvacillating as we consider Your word. When we see things that seem contradictory, we can know it is not so because You are God, unchanging and reliable. Therefore, the perception is faulty on our part. As this is so, help us to contemplate and understand what we are unclear about. Help us in this, O God. Amen.  

“When you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.” — Luke 14:13-14 Ms. Watts bakes hot water cornbread. Ms. Sabrina brings sweet tea. Mrs. Johnson cooks a pot of greens. Elder Bennett prepares spaghetti. David Walker's mom bakes pies. One of the beautiful things about the Roseland community is how each person has their signature dish, and you'd better not try to compete! When you bring all that food together around the table, it becomes a feast. What I love even more is that everyone eats. Whether you attended church that morning or were just passing by, everyone is welcome to the meal. There's even a city bus driver who has stopped his bus at the corner and run in to grab a plate. (His passengers didn't seem to mind.) It's a reminder of the abundance and inclusivity found in community meals. Jesus often gathered around meals with people. And in Luke 14 he talks about inviting people with disabilities, who are usually overlooked, ignored, or even outcast. A shared meal isn't just about food—it's about hospitality, inclusion, and breaking down barriers. When we gather to eat, we follow Jesus' example of welcoming all to the table. Whom can you welcome to your table this week? What will you prepare? Will you let them give to you as well? Lord, thank you for the beauty of shared meals where everyone is welcome. May we embrace hospitality and receive others freely. Amen.

I greet you in Jesus' precious name! It is Wednesday morning, the 25th of June, 2025, and this is your friend, Angus Buchan, with a thought for today. We go to the Book of Genesis 12:13: “Please say you are my sister, that it may be well with me for your sake, and that I may live because of you.” Then we go straight to 1 John 1:9: “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”Folks, this story I am going to tell you is very sad for me because I love my wife, and I believe by the grace of God, I will die for her if necessary, but Abraham, the father of many, many nations, Abraham, the man that the Lord said, “He is My friend”, what did he do? He was afraid that Pharaoh was going to kill him because Sarah, Abraham's wife, was a very beautiful woman. So in order to save his skin, he said to Sarah, his wife, “When pharaoh asks you who you are, you must tell him that you are my sister and not my wife.” Now look, I am not laughing, this is very serious! So here is a man of God who is prepared to offer up his own wife in order to save his life. To me, that is probably top of the list when it comes to self-centredness, and yet, God still loved Abraham. How are you feeling today? Are you feeling like a failure? Have you done something that you should never have done, in order to save face or to save your reputation, and it has come at the cost of someone else? You might say, “That is exactly what I have done, and I feel wretched about it.” You know, Abraham didn't do that once, he actually did it twice, and yet God still forgave him and still used him to be the father of many nations. Our God is so gracious, He is so loving, but what do we need to do? We need to say sorry. “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” Please pray this prayer with me:Father God,I feel an absolute failure today. I feel I have let You down. I feel I have “dropped the ball,” as they say and I really don't know what to do.So I am coming to You today to ask that You forgive me and give me the strength to never do it again.In Jesus' name, Amen.God bless you and have a great day,Goodbye.

"Jesus said to them, 'Come and have breakfast.' Now none of the disciples dared ask him, 'Who are you?'  They knew it was the Lord." - John 20–21 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle.

Jesus Delivered Us (2) (audio) David Eells – 6/25/25 I'm going to continue speaking about how Jesus has delivered us. When the Syrophoenician woman asked Jesus to deliver her daughter in (Matthew 15:21-28), who was “grievously vexed with a demon” (Mat.15:26) … He answered and said, It is not meet to take the children's bread and cast it to the dogs. Deliverance is for God's people; deliverance is “the children's bread.” Those who think they can go and just cast demons out of any lost person do not know anything about deliverance. In the first place, it's a very dangerous thing to do. We are the ones who are in covenant with God, the covenant being deliverance from the curse of sin and of death (Rom.8:2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.). This is our covenant. We have a right to total deliverance from bondage of the flesh and from bondage to demon spirits. We have the right, but that does not mean we will attain it. The right to deliverance comes when we receive knowledge and understanding of the promises, and then we enter into those covenant promises by faith. The Bible says in (Heb.4:3) …the works were finished from the foundation of the world. So the only thing remaining is for us to enter into those works through faith. It also says in (Heb.4:2) …but the word of hearing did not profit them (the Jews), because it was not united by faith with them that heard. When the Israelites were supposed to conquer their Promised Land, all they needed to do was what Joshua and Caleb did; they believed the Word of God. Ten of the twelve spies who came back did not believe the Word of God. They believed only what they saw, felt, and heard, and those were the things they confessed. They did not enter into the Promised Land because they brought back a bad report. Let's read that. (Num.13:25) And they returned from spying out the land at the end of forty days. (26) And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and showed them the fruit of the land. (27) And they told him, and said, We came unto the land whither thou sentest us; and surely it floweth with milk and honey; and this is the fruit of it. (28) Howbeit the people that dwell in the land are strong, and the cities are fortified, and very great: and moreover we saw the children of Anak there. (29) Amalek dwelleth in the land of the South: and the Hittite, and the Jebusite, and the Amorite, dwell in the hill-country; and the Canaanite dwelleth by the sea, and along by the side of the Jordan. (30) And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it. (31) But the men that went up with him said, We are not able to go up against the people; for they are stronger than we. (32) And they brought up an evil report of the land which they had spied out unto the children of Israel, saying, The land, through which we have gone to spy it out, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of great stature.  (33) And there we saw the Nephilim, the sons of Anak, who come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight. (Num.14:1) And all the congregation lifted up their voice, and cried; and the people wept that night. This is also a type and shadow. There are ministers today who do not believe that we can be holy. They do not believe we can overcome sin and the devil. God wants to lead us through our Promised Land or Land of Promise to come against our enemies and conquer them all. But you have no authority to cast a demon out of a person who is full of bitterness, unforgiveness, anger, and resentment. You'll waste a lot of breath trying to deliver these people because, without true repentance, they can come back. And you do not know the tormentors; you just know that they are demons. They could be demons of spiritual infirmities or they could be unclean spirits. Anyone wanting to help in the ministry of deliverance should first be filled with the Holy Spirit. We need this gift, and a person who is not filled with the Holy Spirit has no business in any deliverance ministry. In the days of the first disciples, all of them were filled with the Holy Spirit, and they would make sure other disciples were also filled with the Holy Spirit. (Act.19:1) And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples: (2) and he said unto them, Did ye receive the Holy Spirit when ye believed? And they [said] unto him, Nay, we did not so much as hear whether the Holy Spirit was [given]. (3) And he said, Into what then were ye baptized? And they said, Into John's baptism. (4) And Paul said, John baptized with the baptism of repentance, saying unto the people that they should believe on him that should come after him, that is, on Jesus. (5) And when they heard this, they were baptized into the name of the Lord Jesus. The Holy Spirit is God's authority to know what is going on in people. We are to live under the law of the Spirit (Romans 7:6,8:2,4; etc.). The Old Testament Law, all those rules and regulations, was given to Israel because they did not have the Spirit of God, and so they didn't know what to do when they got into such-and-such a situation. It does not work that way in the New Testament because we have the Holy Spirit to lead us. (Gal.5:18) But if ye are led by the Spirit, ye are not under the law. He guides us in the ministry of deliverance from lusts of the flesh and demons that rule over the lusts of the flesh. The most common reason why people don't get delivered from demons is because they are not right with their brother, and what often happens is that not being right with their brother does not get revealed. Jesus tells us to make things right with our brother before we bring our gift before the altar; otherwise, He will turn you over to the jailer and the jailer will throw you into prison. That “jailer” is the devil. (Mat.5:23) If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, (24) leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift. (25) Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Jesus came to set the captives free. That is what we were, but that is not what we are now supposed to be. We were captive to the lusts of the flesh, representing the old man of the land, who seems like a giant to us, and were captive to the devil. We were in prison, having no hope without God. In Luke 4, Jesus was quoting from Isaiah, (Isa.61:1) The Spirit of the Lord is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound… Liberty to the captives has been proclaimed, but not everybody is entering into this liberty being cowards before their giant flesh. Our job as ministers of reconciliation is to minister the same thing that Jesus ministered. (2Co.5:18) But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation. Our job is to proclaim the liberty that was given to us at the Cross. This liberty is deliverance from bondage to the flesh man, and deliverance from the demons that rule over the him. Then Jesus went on in (Luk.4:18) … to proclaim release to the captives, and recovering of the sight to the blind, to set at liberty them that are bruised, (19) to proclaim the acceptable year of the Lord. He did not quote the second part of the sentence in (Isa.61:2) To proclaim the year of the Lord's favor, and the day of vengeance of our God… He only quoted the first half of this verse because the day He was ministering in was the day of the Lord's favor, but in these days we're coming to the second half, “the day of vengeance of our God.” While grace and liberty to the captives are being offered, to the extent that we will humble ourselves to the Word is the extent we can enter into it. The Bible says in (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. Even though we have authority to cast out demons, there won't be anything lasting you can do for a person who is adding to or taking away from the Word. If you think you are going to deliver them from that curse, then you're deceived, and you haven't read Deuteronomy 28 for yourself. So that person should fill themselves with the Word to keep their gift. It was not the devil who put the curse on this earth; it was God. He sent the curse because of man's rebellion. The curse is designed to motivate us to run to the Cross and to make us run to Jesus Christ, Who has the only antidote for the curse. The world likes to deceive us into thinking they can solve our curses for us, but it's not possible. All the world can do is just shove the curse around without solving a thing, and they're about to see the truth of that now. For example, diseases they thought they had wiped out are coming back, and they're coming back stronger than ever because of man's intervention. And mans so called cure is killing a lot of people.  You see, it's not possible to destroy a curse that God has put out there, but He also sent Jesus Christ to deliver us from that curse when we repent. God is so merciful that He sent the curse to turn us away from the wrath of hell. The devil will laugh at you when you want to deliver somebody who has not repented. It's a waste of breath and time, and I know because I've tried to do it. When you have people who have not repented, it doesn't matter that they call themselves “Christians.” It makes no difference, lasting deliverance from the curse comes by repentance, faith, and obedience. There's no way we can get around that.  Jesus said, (Mat.28:18)… All authority hath been given unto me in heaven and on earth. This does not leave anything for the devil if it is not given to him, since Jesus delegated His authority to us when He said, (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. That was delegating authority to us; so how is it then that the devil gets his authority? He gets it from us. When we walk out from under the Blood and walk in the flesh, submitting to demon spirits, we give the devil authority. The only way to take away his authority in that case is through repentance and faith that Christ delivered us. The apostle Paul, by the Holy Spirit, turned a man over to Satan (1Co.5:5) to deliver such a one unto Satan for the destruction of the flesh so that the spirit may be saved in the day of the Lord Jesus. Again, you cannot get around this. If you had come to that man after Paul had turned him over to the devil, thinking to cast out all of the demons from him, you would have been deceived because those demons will literally play with you. Sometimes they'll act as if they are gone, and sometimes they will even come out, but they will not be gone for long. When you turn your head, they're right back, and if you ask them, “Hey, what are you doing? I thought I cast you out of there!” They'll tell you, “No, we have a right to be here. They want us to be here.” Or, “They invited us to be here.” I've actually heard demons say that. The demons know when they have a right, and you'll be wasting your time because they'll just deceive you. What does the Bible say will happen if you cast demons out of a person who does not repent? They may come back seven times worse. (Mat.12:43) But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not. (44) Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished. (45) Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation. These were apostate covenant people. Mere flesh can be dealt with by repentance and faith, but sometimes you find that even when you exercise repentance and faith, you are still not having success. That's because demonic oppression or possession is a compelling bondage that goes beyond just mere flesh. It is still repentance and faith that gets rid of the bondage of a demon spirit, but first you have to take away the “stink” that brings them. The “stink” arises when someone is giving in to the flesh or sin. “Flies” represent demons, and the “flies” come to the stink. Beelzebub, the devil, is known as the “Lord of the Flies.” Scripture calls him “Beelzebub the prince of the demons.” (Mat.12:24) But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. As long as you have the stink, the flies will come because they have a right to come. If you repent of the stink and get rid of the stink, that will cast out the demon or demons, and they won't be able to come back. Most deliverance happens when people do not have the foggiest idea that they have ever been delivered of anything. A lot of deliverance happens when people get saved. By the depth of their commitment to Christ, they are delivered of many demon spirits. I, and others close to me, have had demons from which we were delivered. We mentioned a man whom Paul turned over to Satan in 1 Corinthians 5:5. Did you know this man was a Christian? So what was it that caused him to be delivered over to Satan? It was the lusts of his flesh. You are protected if you walk under the Blood of Jesus Christ, but willful disobedience is not under the Blood. The Bible warns in (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. Willful disobedience brings judgment by the “tormentors,” who are demons. (Matthew 18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. Demons can bring forth sickness and corruption of all kinds. When Jesus cast out demons, who was receiving that deliverance? Well, what did Jesus say? (Mat.15:24) … I was not sent but unto the lost sheep of the house of Israel. It was not the Canaanites who lived around them; it was the Israelites, the people who had God's Covenant promise. Jesus said that casting out demons is for God's children. He did not cast demons out of the world, because deliverance is the “children's bread” (Mark 7:27). This makes it clear that the Covenant people were the only people out of whom Jesus was casting demons. Deliverance is what God has provided for His children. The world is not in covenant with God, and they have no right to deliverance, healing, or any of the promises of the New Covenant, nor the blessings of the New Testament. If it is the “children's bread,” then it is not to be given to the world; however, Jesus had to have been awed at the Syrophoenician woman's great faith. Since He was right on the edge of a new covenant, He counted her as a believer and He gave her what she asked. (Mar.7:26) Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter. (27) And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs. (28) But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children's crumbs. (29) And he said unto her, For this saying go thy way; the demon is gone out of thy daughter. The Bible says, (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. You see, there's a condition in the Gospel that has to be met in order to receive deliverance, healing, soul salvation, and so forth, and that condition is believing what the Gospel says. You may ask, “Does God ever cast a demon out of somebody who does not believe or even think because they are totally possessed?” Yes, He does, but it's usually because they are among the elect and will later believe, like with the demoniac of the tombs (Mark 5:1-20; Matthew 8:28-34; Luke 8:26-39). Sometimes they are oppressing others who have a right to peace. In most cases it takes repentance and belief in order to get deliverance. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: (17) that it might be fulfilled which was spoken through Isaiah the prophet, saying: Himself took our infirmities, and bare our diseases. This word “our” is talking about us. Christians spoke and wrote these words. Jesus took the curse from us. Did He bear the curse for the world? Yes, but it is ultimately to “whosoever will” (Matthew 16:25; Mark 8:34; Revelation 22:17; etc.) Who is “whosoever will?” The Bible says, (Joh.6:44) No man can come to me, except the Father that sent me draw him… The elect will; this is absolutely clear. The elect are those who bear fruit and were chosen before the foundation of the world, as the Bible says. (Eph.1:3) Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ: (4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, (6) to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: (7) in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, (8) which he made to abound toward us in all wisdom and prudence, (9) making known unto us the mystery of his will, according to his good pleasure which he purposed in him (10) unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, [I say,] (11) in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will; (12) to the end that we should be unto the praise of his glory, we who had before hoped in Christ: (13) in whom ye also, having heard the word of the truth, the gospel of your salvation,-- in whom, having also believed, ye were sealed with the Holy Spirit of promise, (14) which is an earnest (down payment) of our inheritance, unto the redemption of [God's] own possession, unto the praise of his glory. The “elect” are the overcomers who will be standing at the end of their time of testing (Romans 12:21; 1 John 5:4; Revelation 2:7,11,17,26-28; 3:5,12,21; etc.). Many of the called will not, but the elect will have gotten what Jesus was talking about here because the elect are those who bear fruit. (Mat.22:14) For many are called, but few chosen. The Greek word here for “chosen” is the same word for “elect,” eklektos. Many are the called, as we see from when God called the Israelites out of Egypt (Exodus 3:10; Hosea 11:1-7). He said in (Mat.2:15) … Out of Egypt did I call my son. He also said in (Jud.1:5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. You see, “calling” is not “election”; “calling” is on the way to election. “Calling” just means “an invitation,” from the Greek word klētos, “to invite.” Jesus has invited us to partake of the Body and Blood of Christ. If we do this, we will not have any problem bearing fruit. 2Pe 1:10  Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:  The Bible says, (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. So you may be wondering how a Christian can have a demon and the Holy Spirit at the same time. It's simple; let me explain. The body is a temple. (1Co.6:19) Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; (20) for ye were bought with a price: glorify God therefore in your body. The ancient manuscripts say, “a temple of the Holy Spirit” because the Temple was threefold (Exodus chapters 25-27). It had an outer court, a holy place, and the Holy of Holies, and the outer court was called the “Court of the Gentiles” (Revelation 11:2). Were Gentiles holy? No, and we have proof from Old Testament examples that evil people did come into the outer court. They even laid hands on the horns of the altar to receive mercy (1 Kings 1:50; 2 Chronicles 23:12;15; Matthew 23:35), and sometimes they found mercy and other times they did not. So we see that evil could come into the outer court, but it could not come into the Holy of Holies. Some people like to say that the Spirit of God will not dwell in an unclean temple. If you're talking about the flesh, the flesh is unclean and it's also the enemy of God. (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace: (7) because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. In fact, when the Bible talks about the lusts of the flesh, those lusts have the same nature as the demons do because the flesh is unclean and it's not going to inherit the Kingdom of Heaven. (1Co.15:50) Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Only the “High Priest” Jesus, and the Holy Spirit, dwells in your “Holy of Holies,” your spirit. The demons do not enter into the spirit. Except for the High Priest, anybody who came into the Holy of Holies was struck dead. (Lev.16:2) And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the mercy-seat which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat. No evil could go into the Holy of Holies because that was the place of only the High Priest. The Holy Spirit is not dwelling in an unclean temple when He dwells in your spirit. Your spirit is clean. He has to give you a new spirit before He can even come and dwell there. You need to be born again before He can come and dwell in that spirit. (Gal.4:6) And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. Demons come into the flesh with the desire to possess your soul, which is your mind, will, and emotions. The Lord comes into your spirit with the desire to possess your soul. The warfare is between spirit and flesh; God and demons seek to possess the soul. (Act.10:38) Even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. We've been lied to about the supposed difference between “possession” and “oppression.” “Possession” is when the demon is reaching out of the flesh and into the soul, taking control of the mind, the actions, and the character of the person. If you've ever seen a schizophrenic, where one moment they are given over to the lusts of the flesh, and the next minute they seem to straighten right back up. Is that person possessed or not? They are possessed when that happens and they are not possessed when the demon backs off. The demon is still in them; he hasn't gone anywhere. All he's done is just back out of the soul into the flesh, becoming dormant, and he remains there until the next time he wants to take control. The Holy Spirit is the same way. Just because you have the Holy Spirit does not mean you are being led by the Holy Spirit. Having the Holy Spirit is not even going to save you! (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. You can have the Holy Spirit, but not be led by Him, and it's the same with demons. You can have demons, without the demons being in control. We should desire to give possession of this “land” to the spiritual man (Hebrews 6:4-8). God, through the Spirit, gives our spiritual man the power to possess our soul. When you walk after the flesh, the Bible says you must die. (Rom.8:13) For if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. When you walk after the flesh, you permit the demon's power to reach into your soul to take control of your thinking, actions, and character, your very nature. In the world they call this “schizophrenia,” but it's demon possession. There is only one nature that is the “real you”. The demons like to come into Christians and impart their own thoughts to deceive them into thinking that this is their nature. The demons give themselves up to the lusts of the flesh and then rule the Christians by speaking in their minds and blending into their characters so that they do not even know that it is them. Christians think it's themselves, but those demons can be forced to manifest by the Authority of God. Some of you may have heard or seen the Gospel being preached and demons manifesting in Christians. They are forced to manifest because they hate the Gospel. They hate tongues and they hate the Blood of Jesus. They hate all things that are Godly. If you learn the things that they hate, those are your best weapons against them. Some of you have already found out that these demons can hide in you very tactfully, convincing you that their thinking is your thinking. Thoughts coming through your mind might seem to be yours, but when forced to manifest by the Word of God, you realize they're coming from a demon. Where the Word of God is tormenting these demons, they will manifest, and this is exactly what happened in Jesus' Presence. The Word of God forced them to manifest. (Mat.8:28) And when he was come to the other side into the country of the Gadarenes, there met him two possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way. (29) And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time? If you have a repentant person and you command these demons to give their name and to manifest in some way, they will do it. If they have never been commanded to manifest, you may have never actually felt their presence. When they are commanded to do so, they will literally speak out of a person and give their name, but they'll also argue with you and lie to you. They will do all the things that demons like to do. Now it's helpful to have other people alongside, but you can deliver yourself because we have that authority. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. If you suspect something is more than just flesh, then exercise your authority and command those demons to go. Sometimes they will speak in your mind, or you'll get their name in your mind. Sometimes their names will come right out of the person's mouth. Many times, a strong, compelling desire turns out to be a demon, not the flesh, but the devil wants you to think that it is only flesh. We are in the process, called “sanctification,” of being delivered of two things: defilement of flesh and spirit (2 Corinthians 7:1). But is your spirit defiled? If you are a Christian, the Holy Spirit comes to dwell in a new, clean spirit Who is called the Spirit of Christ in you. (Gal.4:6) And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. This is a Christian. God says, (Eze.36:26) A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. 27  And I will put my Spirit within you, and cause you to walk in my statutes… Notice, a “new spirit” and then “My Spirit” or the Holy Spirit. You do not have a defiled spirit, so why does Scripture say to Christians, “let us cleanse ourselves from all defilement of flesh and spirit”? It's because this defilement of spirit is talking about the defilement of you by demon spirits. This is not talking about the defilement of your spirit because your spirit is the only part of you that is totally white and clean. If it is not, you are not a Christian. The defilement that we have the authority to get rid of is the defilement of our souls by the flesh and evil spirits. Do you know what “self” is in the Bible? It is a synonymous term for the word “soul.” One Gospel will say “self” and another Gospel will say “soul” in a same text in another Gospel. “Self” and “soul” are the same. We want to be delivered of all defilement of our soul by both flesh and spirits. (Col.3:5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience: (7) wherein ye also once walked, when ye lived in these things; (8) but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: (9) lie not one to another; seeing that ye have put off the old man with his doings, (10) and have put on the new man, that is being renewed unto knowledge after the image of him that created him. The Bible tells us in (Eph.4:27) Neither give place to the devil. The Greek word “place” there is a geographic term meaning “region” or “area.” This is the exact thing God talked about when He was cleansing the Promised Land from the pagan tribes that controlled it. (Deu.7:1) When the Lord thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations before thee, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than thou… All these “ites” had their demonic “gods” (Deuteronomy 32:17). If you leave a place for the lusts of the flesh to live in your land, you are going to sin because they will make you sin, so we are not to leave them any place in our land. (Deu.7:2) And when the Lord thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them: thou shalt make no covenant with them, nor show mercy unto them; (3) neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. (4) For he will turn away thy son from following me, that they may serve other gods: so will the anger of the Lord be kindled against you, and he will destroy thee quickly. When Jesus delivered the woman with a “spirit of infirmity” in (Luke 13:11), He said in (Luk.13:16) And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, [these] eighteen years, to have been loosed from this bond on the day of the sabbath? Jesus called this woman a “daughter of Abraham,” and you might think, “Well, He's just talking about Jews,” yet Jesus never called the literal, physical Jews “daughters and sons of Abraham.” These Jewish leaders and their followers were professing Abraham to be their father, but Jesus totally disagreed with them because a daughter or son of Abraham, like the woman He loosed, is someone who is truly in covenant with God. (Joh.8:38) I speak the things which I have seen with [my] Father: and ye also do the things which ye heard from [your] father. (39) They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. Here's the point: “Ye would do the works of Abraham.” (Joh.8:40) But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham. (41) Ye do the works of your father. They said unto him, We were not born of fornication; we have one Father, [even] God. (42) Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me. (43) Why do ye not understand my speech? [Even] because ye cannot hear my word. (44) Ye are of [your] father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. Paul said the same thing; he said that people who walk by faith are the sons of Abraham. (Gal.3:7) Know therefore that they that are of faith, the same are sons of Abraham. Jesus never disagreed with this. This woman who was loosed, got her deliverance because she was a daughter of Abraham. The people who were coming to Jesus were Covenant people, just as we are Covenant people. They had the right of the Covenant and therefore they got healing and deliverance from God. We are proving ourselves through this “trial in the wilderness,” through the things that we're going through, to be either sons of Abraham or sons of the devil. The Bible says in (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. Sons of the devil in the world have no Covenant rights, and you're just casting the children's bread to the dogs when you try to deliver an unrepentant person (Mark 7:27). You'll have the same problem, too, if you're trying to give deliverance to a Christian who is unrepentant. We are proving who are overcomers, those who truly belong to Christ. They are going to be the ones who are proven to be the Elect of God (Philippians 2:12; 2 Peter 1:10). We can prove ourselves just as much sons of the devil by our actions as these people proved themselves sons of the devil by their actions. Jesus pointed out to them, “No, if you were of your father Abraham, you would do the works of Abraham!” Amen.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Kings 11-12; 2 Chronicles 24; 1 Timothy 6 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where together we journey through the pages of Scripture and warm our hearts by the fires of God's love. In today's episode, Host Hunter guides us through powerful stories from 2 Kings, 2 Chronicles, and 1 Timothy. We witness the dramatic rise of young King Joash, hidden away during a time of evil, and learn how God is always working behind the scenes—even when darkness seems to rule. As we explore the restoration of the temple and the steadfast hope of God's advancing kingdom, Hunter reminds us that grace is never transactional; it is given freely, before we've done a thing. Settle in as we seek encouragement, realign our hearts with God's truth, and remember together: you are deeply loved—no strings attached. TODAY'S DEVOTION: Seven years is a long time. That's how long Athaliah, the evil queen, ruled over the land and the people of God. Seven years had gone by since she committed unspeakable evil, murdering her own grandchildren. She wore the crown, her power seemed unshakable. She was the daughter of Ahab and Jezebel, and the darkness of her reign must have felt never-ending for God's people. It can often feel, in our own lives, that evil is entrenched—that things will always remain as they are, with pain, injustice, or sorrow wearing the crown. But the story of Joash shows us something different: things are not always as they seem, and they will not always be as they are. Even when it looks as though evil is sitting on the throne, God is quietly at work, hidden away, preparing something new, something hopeful. Inside the temple, out of sight, there is a boy—a son. And at just the right moment, when all hope might seem lost, he is revealed. Joash's crowning is a signal: God's kingdom is advancing, even when we cannot see it, even when evil appears enthroned. The crown is placed on Joash's head, the true king is revealed, and the evil reign comes to an end. But Joash, as faithful as he may have been, is not the perfect king we ultimately need. His story, though hopeful, is unfinished and flawed. Our true King is Jesus, God's own Son, who does not falter or fail as Joash did. Jesus is the hidden King, waiting for the right time to be revealed in glory. He is at work—accomplishing all the Father asks, reigning forever. The evil that seems so strong will not last. The kingdom of God will be seen by all. The pages of Scripture remind us that God is always at work behind the scenes. His real King is alive and coming. In times when darkness lingers, when evil seems to rule, do not despair. Hold fast, by the Spirit's power, to the hope of His coming. See and hear this truth—your King is coming. That is my prayer for myself, my family, and for you, dear listener. May we hold on to the hope of Christ's reign, and may we remember: God is at work, even now, in ways we cannot see. Let this hope strengthen us and fill us with courage, as we wait for our King. May it be so. TODAY'S PRAYERS: Jesus is my shepherd. You have called me by my name into the life of the Beloved. Here in the stillness, I remember that I am not alone. I belong to you and to the great communion of saints and sinners held together in your love. Remind me, Lord, that every breath is grace, every encounter is a chance to give what I have received—mercy without measure. When I forget who I am, when I lose my way, lead me again to still waters. Restore my soul. Renew my hope. Reroute me in the joy of simply being yours. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

SCRIPTURE- Isaiah 49: 50REFLECTOR- GerryMUSIC- Praise the Lord, Amen by Sacred Treasures VPRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- 

Gospel  Luke 1:5-17 In the days of Herod, King of Judea, there was a priest named Zechariah of the priestly division of Abijah; his wife was from the daughters of Aaron, and her name was Elizabeth. Both were righteous in the eyes of God, observing all the commandments and ordinances of the Lord blamelessly. But they had no child, because Elizabeth was barren and both were advanced in years. Once when he was serving as priest in his division's turn before God, according to the practice of the priestly service, he was chosen by lot to enter the sanctuary of the Lord to burn incense. Then, when the whole assembly of the people was praying outside at the hour of the incense offering, the angel of the Lord appeared to him, standing at the right of the altar of incense. Zechariah was troubled by what he saw, and fear came upon him. But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you shall name him John. And you will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of the Lord. John will drink neither wine nor strong drink. He will be filled with the Holy Spirit even from his mother's womb, and he will turn many of the children of Israel to the Lord their God. He will go before him in the spirit and power of Elijah to turn their hearts toward their children and the disobedient to the understanding of the righteous, to prepare a people fit for the Lord.” Reflection God makes promises to all of us. He made a promise to Zechariah and Elizabeth that they would have a son one day, and when the time pass for it to happen in this ordinary way, he lost sight of the promise, and gave up on it. And yet, when an angel appeared to him to tell him that this was going to happen, but it was going to happen in a way that was beyond anything that would have been normal, it was an extraordinary event, a woman far into her old age having a baby. But what the lesson seems to me to be that no matter how long it takes, no matter what form it takes, the promises that God makes to us will take place. We have to believe. We have to trust, or we are not going to be open to when it does happen. Closing Prayer Father, bless us with an ability to trust beyond what is logical. What is practical. You've made a promise to all of us that we will know you, we will live with you, you will dwell in us, and we will do things that are your work in others. Bless us with the faith that we need that never do we lose the hope that that will happen. Then we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Feeling overlooked or pushed aside?Keri Eichberger shares a powerful reminder that being passed over by people doesn’t mean you’re passed over by God. Drawing from the story of Mordecai and insights from Kelly Minter, this devotional reveals how God’s perfect plan uses even the painful, unseen moments in our lives for His ultimate glory.

In Parashat Beha'alotckha, the Torah devotes many pesukim to describing how the Jewish people followed Hashem's command throughout their travels in the desert. Again and again, the pesukim emphasize that they journeyed "al pi Hashem" and encamped "al pi Hashem" —by the word of Hashem. The Seforno explains that these pesukim are praising Bnei Yisrael in many ways for their remarkable emunah and trust. First, they were willing to encamp wherever the cloud of Hashem rested, even in barren, desolate places. They remained there as long as the cloud stayed, without moving to more comfortable or fertile areas. Second, at times they were camped in ideal locations—beautiful, spacious places that were perfect for them and their cattle—but when the cloud lifted shortly after, they packed up and left without hesitation. Third, there were times the cloud rested for just one night. They had barely unpacked, perhaps hadn't even set up their belongings completely, when morning came and the cloud signaled it was time to move again. Yet they followed it with full emunah , never questioning, never resisting. For forty years, they followed the cloud of Hashem without complaint. This unwavering loyalty is one explanation of what Hashem refers to in the pasuk: " זכרתי לך חסד נעורייך... לכתך אחרי במדבר " "I remember the kindness of your youth... your following Me into the desert" (Yirmiyahu 2:2). Hashem will always remember this faithfulness. The Ramban emphasizes how extraordinary this Emunah was. Imagine large families with small children, elderly grandparents, and all their belongings. After finally settling into their tents, they are told the next day it's time to move again. Or worse, remaining in an uncomfortable place for weeks, months, even years—all without questioning Hashem's plan. This was an act of great avodat Hashem , of complete submission and trust in Him. Today, many people are experiencing a modern version of this test. Due to the war, countless individuals are unable to fly or reach their desired destinations. Plans have been canceled, semachot delayed, families separated. Some have tried to leave or return to Israel and have encountered roadblocks, flight cancellations, or border issues. Others have driven for hours through neighboring countries only to be turned back. Some are missing, or will miss, close relatives' weddings. Both those making the weddings and those missing them now have a profound opportunity: to demonstrate unwavering emunah in Hashem's perfect plan. Every person is exactly where Hashem wants them to be. No one is "stuck." We are all placed . A person will board a flight the exact moment Hashem decides it is right. Of course, we make hishtadlut —we try. But the outcome is in Hashem's hands alone. And if a person can rise above the frustration and say with full heart, "I trust that I am exactly where Hashem wants me to be, and I accept this with love," —then he will soar to spiritual heights beyond what he could ever reach by getting on any plane. May Hashem give us all the strength to trust in Him completely, and may we merit to see true peace and tranquility-Amen

Celebrating The Nativity of Saint John the Baptist in the Church Calendar, June 24, 2025.Our general order and lectionary come from the Book of Common Prayer Daily Office.Psalm 85:7-13Luke 1:57-80Today's song: Be Thou My Vision (Eleanor Hull; Mary Byrne)Playlist of songs from Morning Prayer.If you have a prayer request please ⁠submit it here⁠. Sign up ⁠here⁠ for the email list.Morning Prayer and Worship is a production of Steady Stream Ministries, a 501(c)(3) non profit organization. Thank you for your support. ⁠You can go here to find out more⁠.Get an ad-free feed of the podcast with a monthly contribution of any amount!⁠Join our Facebook group here!⁠Photo by Aa Dil.Advent, Rite TwoBecause you sent your beloved Son to redeem us from sin and death, and to make us heirs in him of everlasting life; that when he shall come again in power and great triumph to judge the world, we may without shame or fear rejoice to behold his appearing. Collect of the DayThe Nativity of Saint John the Baptist, Rite TwoAlmighty God, by whose providence your servant John the Baptist was wonderfully born, and sent to prepare the way of your Son our Savior by preaching repentance: Make us so to follow his teaching and holy life, that we may truly repent according to his preaching; and, following his example, constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth's sake; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The bowl of soup that cost Esau his destiny stands as one of scripture's most profound warnings about momentary decisions with eternal consequences. Brother Ivey masterfully unpacks this ancient story with urgent relevance for today's believers who face similar temptations to trade their spiritual inheritance for temporary satisfaction.When we receive the Holy Ghost, we're engrafted into the Abrahamic covenant—gaining access to all the promises of blessing, protection, and provision that God originally gave to Abraham. "Anywhere we put our feet, that land is our land," Brother Ivy declares with apostolic authority. Yet many believers fail to fully possess what's rightfully theirs because they haven't activated these covenant promises through faith.The stark contrast between Jacob and Esau serves as both warning and wake-up call. Esau, returning exhausted from the field, made what seemed like a small compromise in a moment of weakness. That single decision—trading his birthright for immediate gratification—literally rewrote biblical history. Where Jesus should have mentioned "Abraham, Isaac, and Esau" in the kingdom lineage, He instead said "Abraham, Isaac, and Jacob." Esau's name was erased from this spiritual heritage over one bowl of soup.Today's "bowls of soup" look different but prove equally devastating: offense, fleshly desires, worldly compromise, or simply growing weary in well-doing. Brother Ivey's message rings with prophetic clarity: "The devil does not have the authority to take away your God-given birthright. His only chance at stopping the blessing that God has placed upon your life is if you give it to him willingly."This powerful teaching calls us back to spiritual fundamentals—consistent prayer, regular fasting, daily Scripture reading, and faithful church attendance. These aren't just religious activities but the practical guardrails that protect our spiritual inheritance. As Brother Robinette emphasizes, "There's no secret. Nothing's mystical in the kingdom of God. Just get back to the basics."Listen now and reclaim the fullness of your spiritual birthright before another moment passes. Don't sell your divine destiny for any bowl of soup the enemy might offer!We love to hear from our listeners! Thank you! https://www.amazon.com/dp/1639030158?ref_=cm_sw_r_cp_ud_dp_VZBSV9T4GT4AMRWEWXJE&skipTwisterOG=1 Support the show https://www.youtube.com/@charlesgrobinette https://www.instagram.com/charles.g.robinette/ https://author.amazon.com/books https://radicallyapostolic-merch.com www.charlesgrobinette.com

COMPLETAS MARTES - TIEMPO ORDINARIO(Oración antes del descanso nocturno)*Link de apoyo al canal al final del escrito*INVOCACIÓN INICIALV. Dios mío, ven en mi auxilioR. Señor, date prisa en socorrerme. Gloria al Padre, y al Hijo, y al Espíritu Santo.Como era en el principio, ahora y siempre, por los siglos de los siglos. Amén.Salmo 5 - Ant. No me escondas tu rostro, ya que confío en ti.Señor, escucha mi oración; tú que eres fiel, atiende a mi súplica;tú que eres justo, escúchame.No llames a juicio a tu siervo, pues ningún hombre vivo es inocente frente a ti.El enemigo me persigue a muerte,empuja mi vida al sepulcro, me confina a las tinieblas como a los muertos ya olvidados.Mi aliento desfallece,mi corazón dentro de mí está yerto.Recuerdo los tiempos antiguos,medito todas tus acciones, considero las obras de tus manosy extiendo mis brazos hacia ti:tengo sed de ti como tierra reseca.Escúchame en seguida, Señor,que me falta el aliento.No me escondas tu rostro,igual que a los que bajan a la fosa.En la mañana hazme escuchar tu gracia,ya que confío en ti;indícame el camino que he de seguir,pues levanto mi alma a ti.Líbrame del enemigo, Señor,que me refugio en ti. Enséñame a cumplir tu voluntad,ya que tu eres mi Dios.Tu espíritu que es bueno, me guíe por tierra llana.Por tu nombre, Señor, consérvame vivo;por tu clemencia, sácame de la angustia.Gloria al Padre, y al Hijo, y al Espíritu Santo.Como era en el principio, ahora y siempre,por los siglos de los siglos. Amén.CÁNTICO EVANGÉLICOAnt. Sálvanos, Señor, despiertos, protégenos mientras dormimos, para que velemos con Cristo y descansemos en paz.CÁNTICO DE SIMEÓN       Lc 2, 29-32Ahora, Señor, según tu promesa,puedes dejar a tu siervo irse en paz,porque mis ojos han visto a tu Salvador,a quien has presentado ante todos los pueblosluz para alumbrar a las nacionesy gloria de tu pueblo Israel.Gloria al Padre, y al Hijo, y al Espíritu Santo.Como era en el principio, ahora y siempre, por los siglos de los siglos. Amén.Ant. Sálvanos, Señor, despiertos, protégenos mientras dormimos, para que velemos con Cristo y descansemos en paz.OREMOSIlumina, Señor, nuestra noche y concédenos un descanso tranquilo; que mañana nos levantemos en tu nombre y podamos contemplar, con salud y gozo, el clarear del nuevo día. Por Cristo nuestro Señor. Amen.BENDICIÓNV. El Señor todopoderoso nos conceda una noche tranquilay una santa muerte.R. Amén.ANTIFONA FINAL DE LA SANTISIMA VIRGENBajo tu amparo nos acogemos, santa Madre de Dios, no desprecies las oraciones que te dirigimos en nuestras necesidades,antes bien líbranos de todo peligro, oh Virgen gloriosa y bendita.(371)

Dr. Daniel Amen is a psychiatrist, brain-health researcher, founder of the Amen Clinics & New York Times bestselling author. You only get one brain, so how do you keep it healthy for life? Dr. Daniel Amen has scanned over half a million brains and knows exactly what helps and what hurts your brain. Using cutting-edge research and science-backed strategies, Dr. Amen reveals the keys to keeping your mind sharp and your body thriving. Expect to learn how to kill your automatic negative thoughts (ANTS), what a healthy brain should look like, what is contributing to the mental health crisis of the younger generations, the true impacts of alcohol, weed and other substances on your brain, the best supplements to take for brain health, how to rewire your brain to be a better romantic partner, how to get rid of brain fog, the best exercises and activity for a better functioning brain, and much more… Sponsors: See discounts for all the products I use and recommend: https://chriswillx.com/deals Get a 20% discount on Nomatic's amazing luggage at https://nomatic.com/modernwisdom Get a Free Sample Pack of LMNT's most popular Flavours with your first purchase at https://drinklmnt.com/modernwisdom Get the best bloodwork analysis in America at https://functionhealth.com/modernwisdom Get 35% off your first subscription on the best supplements from Momentous at https://livemomentous.com/modernwisdom Extra Stuff: Get my free reading list of 100 books to read before you die: https://chriswillx.com/books Try my productivity energy drink Neutonic: https://neutonic.com/modernwisdom Episodes You Might Enjoy: #577 - David Goggins - This Is How To Master Your Life: https://tinyurl.com/43hv6y59 #712 - Dr Jordan Peterson - How To Destroy Your Negative Beliefs: https://tinyurl.com/2rtz7avf #700 - Dr Andrew Huberman - The Secret Tools To Hack Your Brain: https://tinyurl.com/3ccn5vkp - Get In Touch: Instagram: https://www.instagram.com/chriswillx Twitter: https://www.twitter.com/chriswillx YouTube: https://www.youtube.com/modernwisdompodcast Email: https://chriswillx.com/contact - Learn more about your ad choices. Visit megaphone.fm/adchoices

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Kings 10; 2 Chronicles 22-23; 1 Timothy 5 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode for June 23rd, 2025, your host Hunter invites you to journey through day 174 of our Bible reading plan. Together, we'll explore dramatic chapters from 2 Kings and 2 Chronicles, witnessing the intense zeal of Jehu and the tumultuous shifts in Israel and Judah's leadership. We'll also learn about God's heart for caring for one another from Paul's wisdom in 1 Timothy 5. Alongside scripture readings, Hunter reflects on the difference between human zeal and God's radical, peace-bringing love—reminding us that only Christ's sacrifice truly brings the life and freedom we need. We'll take time to pray, settle our hearts, and reconnect with the God who walks with us each day. Plus, you'll hear a special prayer from contributor Florence Atiega, and get updates from our growing Daily Radio Bible community. Whether you're a longtime listener or just tuning in, join us for encouragement, community, and thoughtful readings that point us back to the One who loves us without fail. Let's journey together! TODAY'S DEVOTION: Jehu's Zeal and the Zeal of the Lord Jehu's devotion was extreme and violent. He personified a radical devotion and zeal for the Lord. The results were the elimination of Baal worship in Judah—and many dead people. Like Jehu, our own devotion and zeal, as great as it might be, may yield results, but it's not the ultimate answer that we're looking for. Sometimes those results have nothing to do with God. Our real need is for peace, not violence. Our real need is for right standing with God and joy in this life. Our zeal might get results, but it's not the results we really need. The zeal of the most zealous man is not enough. Holy Jihad is not the answer. There is only one man whose zeal can achieve what must be done in my life and in this world—and it's not Jehu, or you, or me who achieves it. The results are not the shedding of another's blood, but rather it was God's radical commitment to lay down his life in co-suffering love for the whole world, for those near and far, that accomplishes what is needed. Jehu is a flawed picture of this. In Isaiah 9, we see a far better picture of the person who would accomplish freedom for us: “For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The zeal of the Lord of Heaven's Armies will make this happen.” His zeal—not Jehu's—has won for you and for me all that we need to start anew, to have strength, to have joy, to have a new beginning. Rest in the results of his zeal and no one else's. No one else will do. Christ has done for us what no man could do. He has achieved for us life. That's a prayer I have for my own soul. That's a prayer I have for my family, for my wife, and for my loved ones. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord of life, you have awakened me again to the gift of this day. You go before me, walk beside me and dwell within me. Let me walk slowly in your presence. May I resist the hurried spirit of this world and instead breathe deep of your peace. Open my eyes to beauty, my ears to your voice, and my heart to the quiet work of grace. Help me not to strive, but to abide, not to achieve, but to receive. Today, Let my words carry your kindness, my actions reflect your mercy, my thoughts be anchored in your truth, that I am yours and you are with me. Hunter: Amen. Hunter (leading the Lord's Prayer): And now, as our Lord has taught us, we are bold to pray. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL