Podcasts about Amen

Melissa sits down with renowned psychiatrist and brain health expert Daniel Amen for the third time to explore the connection between brain health and overall wellbeing. Following her recent ADHD diagnosis, Melissa shares the changes she's been making and why understanding the brain itself can transform the way we approach mental health. They discuss the stigma surrounding stimulant medications and the differences between Adderall and Ritalin. Dr. Amen explains how brain scans can reveal the effects of past trauma and why the brain has a remarkable ability to heal. Melissa also shares the tools she's exploring to support her brain health including hormone balancing, saffron for PMS relief, and hyperbaric oxygen therapy and how these insights have shaped a more mindful, intentional approach to her life and wellness.You can get an additional 15% off their 90-day subscription Starter Kit by going to fatty15.com/MWH15 and using code MWH15 at checkout.Visit dreamrecovery.io and use the code MWH15 for 15% off. Follow us on Instagram at @melissawoodtepperberg and @melissawoodhealthLimited Time Offer: Use code movewithheart when you sign up for a monthly membership to get your first month FREE on melissawoodhealth.com. Hosted on Acast. See acast.com/privacy for more information.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Joshua 1-2, Psalm 37, 1 Corinthians 3 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast for March 18th, 2026! In today's episode, Hunter, your host and Bible reading coach, invites listeners from around the world to gather and warm their hearts by the fires of God's love. This episode marks the beginning of a new journey through the book of Joshua, exploring chapters 1 and 2, alongside Psalm 37 and 1 Corinthians 3. We'll witness the transition of leadership from Moses to Joshua, hear God's call to be strong and courageous, and follow the story of Rahab, whose unlikely home becomes the first step into the Promised Land. Through these passages, Hunter emphasizes God's relentless pursuit of His people, weaving the scarlet thread of redemption through unexpected places—even into the ancestry of Jesus. Join us for scripture readings, encouraging reflections, heartfelt prayers, and a reminder that no matter where we are, God is with us every step of the way. Plus, Hunter gives a special shout-out to podcast supporters and invites everyone to live boldly in God's love and joy. This episode promises guidance, inspiration, and a comforting reminder that you are loved. TODAY'S DEVOTION: He comes to the unlikely places. "Be strong and courageous," the Lord tells Joshua, promising to be with him every step of the way as he leads God's people into the land promised to them. But isn't it remarkable where the first steps into this new chapter begin? They turn up not in a grand palace or temple, but in the home of Rahab, a prostitute in Jericho. Through two spies, God's presence arrives in this unlikely house, revealing that his purposes and his love are never restricted by our expectations. The scarlet thread of redemption winds its way through Rahab's life, and it changes everything—not only for her, but for her entire family. That same thread, the saving work of God, is woven into our stories as well. Rahab, once an outsider, becomes a direct ancestor to Jesus—Yeshua, the greater Joshua—showing us that God's love claims even the most unexpected of souls and the most overlooked of homes. Through Rahab, we are reminded that God makes a priority of us. He pursues us, steps into our ordinary lives, and takes possession of hearts, families, and homes. He is not waiting for perfect conditions or perfect people. He invades this world with salvation, making his gospel known, bringing redemption to the least likely and the most broken. If he made Rahab a priority, then he has made you a priority, too. So let us draw strength from his love, and let us be courageous. God is with us every moment, every step, enabling us to lay claim to what is ours in him. Let's live today in the light of this good news: that the God who pursues us has come, and his redeeming work—woven through the pages of our lives—makes all things new. That's a prayer for my own soul, for my family, for my wife, my daughters, my son, and for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

https://wels2.blob.core.windows.net/daily-devotions/20260318dev.mp3 Listen to Devotion They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided. John 9:13-16 A Rulebreaker The Third Commandment could not be clearer: “Remember the Sabbath Day by keeping it holy.” But to avoid all confusion, God went on to explain, “Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. On it you shall not do any work” (Exodus 20:9-10). So, Jesus is a rulebreaker, right? He worked on the Sabbath! He made mud, put it on a blind man’s eyes, and told him to wash in the Pool of Siloam, all of which led to this man seeing for the first time in his life. Some of the Pharisees could not help but conclude, “This man is not from God, for he does not keep the Sabbath.” This wasn’t the first time Jesus had generated a heated debate by healing someone on the Sabbath. From the earliest days of his earthly ministry, Jesus was causing his opponents to have serious bouts of consternation as they tried to square Jesus’ claims of being the Son of God and the promised Messiah with his apparent refusal to obey God’s holy law. But was it a refusal? Hardly. It was a fulfillment! Jesus once explained, “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27). His point was simple: of course, God wants us to honor him by resting from our labor at some point every week to hear and ponder his saving Word. But he also calls us to put his Word into practice by regularly demonstrating love for our neighbors in need. The Christian life is not an either/or proposition. It’s an everyday both/and way of life! Our Savior never overturns God’s Word. Instead, he fulfills it. Perfectly. Prayer: Jesus, empower me to be like you more and more every day. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Whereas some Kaddishim end with "Da'amiran Be'alma Ve'imru Amen," others consist of additional prayers and conclude with "Oseh Shalom Bi'mromav…" Is the one reciting Kaddish required to take three steps back for "Oseh Shalom" at the end of Kaddish, as we do for "Oseh Shalom" at the end of the Amida? The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in his Od Yosef Hai, distinguished in this regard between the "Kaddish Titkabal" that the Hazzan recites following the repetition of the Amida, and other Kaddishim. For the Hazzan reciting "Kaddish Titkabal," the Ben Ish Hai writes, taking three steps back is required, because he needs to step back after repeating the Amida. When reciting the other Kaddishim, however, this is not necessary. The Ben Ish Hai cites this ruling in the name of earlier Poskim (Shalmeh Sibur, Mateh Yehuda). This is the view also of the Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939), who observed that this was the common practice, adding that this is consistent with the teachings of Kabbalah. Hacham Ovadia Yosef, however, disagreed, and ruled that it is proper to step back for "Oseh Shalom" at the end of every Kaddish. He refuted the Kaf Ha'haim's claim that Kabbalistic teaching does not require stepping back, noting that Rav Eliyahu Hamwe of Aleppo (1839-1915), a great Kabbalist, writes in his Peh Eliyahu that one must step back at the end of every Kaddish. Moreover, the Radbaz (Rav David Ben Zimra, Egypt, 1479-1573) maintained that one should take three steps back at the end of every Kaddish, and this is also the position of Maran, in Bet Yosef and Shulhan Aruch. Therefore, whenever one recites a Kaddish that ends with "Oseh Shalom," he should take three steps back. The proper procedure is to move the left foot back, then move the right foot behind the left foot, and then move the left foot next to the right foot. One then recites the words "Oseh Shalom Bi'mromav" while bowing to the left, "Hu Ya'aseh Shalom Alenu" while bowing to the right, and "Ve'al Kol Yisrael" while bowing frontward. He then stands upright for "Ve'imru Amen."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Our shout-out today goes to Ed Grusch Jr. from Kansas City, MO. Thanks for your partnership in Project23. We cannot do this without donors like you. Our text today is 1 Corinthians 9:15-18. But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting. For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel. — 1 Corinthians 9:15-18 Paul doesn't just explain what he gave up. He explains why. He refuses to let the gospel become leverage. Paul has rights. He has biblical permission to receive financial and material support. But he is adamant about this one thing: he will not preach in a way that allows anyone to question his motives. The gospel is not a means to income, influence, or advantage. He says something every minister and pastor needs to hear—especially those who feel called. Preaching isn't a career choice. It's the stewardship of a way of life. "Necessity is laid upon me," he says. That is a weighty statement. It means constraint. It's infers obligation. A summons that doesn't ask what you want in return. Paul even says his reward isn't compensation. His reward is presenting the gospel without strings attached. That cuts straight to the heart. Because there has always been a temptation to do business with God. To attach ministry to money. To confuse calling with platform. To pursue spiritual authority for personal gain. Long before our modern ministry culture, there was a man who thought he could purchase the power of God—and was sharply rebuked for it. That temptation hasn't disappeared. This passage forces every would-be minister—and every actual one—to ask an uncomfortable question: Why do I want to do this? If the answer is money, power, recognition, control, or security, then something needs to be confronted before anything else is built. Calling that hasn't dealt with those desires will eventually use the gospel rather than serve it. What I do here is personal for me. Ministry tempts the heart in subtle ways. It can baptize ambition. It can spiritualize the ego. That's why this text matters to me. It calls ministers to do honest business with God before they ever do public ministry with people. The gospel isn't leverage. It's a trust to be stewarded with people like you. DO THIS: Ask God to reveal any mixed motives connected to your service or sense of calling, and surrender them honestly. ASK THIS: Why do I want to serve in the ways I do? Where might I be tempted to tie obedience to benefit? What would it look like to serve with no strings attached? PRAY THIS: Lord, search my heart. Purify my motives. Free me from using spiritual things for personal gain, and anchor my calling in obedience and trust. Amen. PLAY THIS: "Nothing But the Blood."

Daily Dose of Hope March 18, 2026   Scripture: Romans 10   Prayer:   Almighty God, We thank you for a new day and we praise your perfect name.  We are grateful that your mercies are new every single morning.  Help us see you in this day.  Help us recognize your voice.  Lord, help us reflect you today in our words.  Help us reflect you in our behavior.  Help us remember who and whose we are.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently working our way through Paul's letters chronologically.  We are now in our sixth pastoral letter, the book of Romans.   Today's reading is Romans 10.  Romans 10 is packed with substance.  There are two things that strike me in this chapter.  First is Paul's discussion about the heart.  He is making an argument that the law is not what makes someone righteous, but their belief in Jesus.  He is speaking of a new circumcision, essentially, a circumcision of the heart.  It isn't about what we do or what is done to us (in the case of a baby boy being circumcised), it is about our heart.  Do we believe in Jesus?  Do we love Jesus?  Have we made a commitment in our heart to Jesus Christ?    Keep in mind this was a total 180 degrees from what the Jews knew and believed.  I think sometimes we are pretty hard on the Jews.  Why don't they just believe?  Well, this was really different from everything they had been taught about being right with God.  Paul seems to get this struggle and it frames his arguments with Hebrew people.  He is anguished that they don't believe.  While it is a huge shift, he knows how much better life is when Christ is at the center.  As we can all imagine, the law (works) is a terrible thing to build your life around because you are never good enough.  On the other hand, with Jesus, he has declared us good enough because of his saving work on the cross, not because of anything we have done or haven't done.  This totally levels the playing field, as Paul expresses in verse 12.  It doesn't matter if one is Jew or Greek for all who call on the name of the Lord will be saved.  This is great news, everyone!   The other piece that made an impression on me this morning was Paul's emphasis on sharing the good news.  Starting with verse 14, he writes, How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent? As it is written: "How beautiful are the feet of those who bring good news!"  And that is still the case today, isn't it?  How can anyone know if they have never heard?  I think we make the assumption that most people around us, like neighbors, coworkers, golf buddies, and gym friends, know about Jesus.  Often, people have a vague idea about Jesus or even an incorrect view of Jesus.  Yet, they must know and profess Jesus to be saved.  I've also learned that some people, especially younger ones, truly have no idea what it means to believe in Jesus Christ.    Friends, the harvest is tremendous but the workers are few.  How can they believe if they have not heard?   Blessings, Pastor Vicki    

https://wels2.blob.core.windows.net/daily-devotions/20260318dev.mp3 Listen to Devotion They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided. John 9:13-16 A Rulebreaker The Third Commandment could not be clearer: “Remember the Sabbath Day by keeping it holy.” But to avoid all confusion, God went on to explain, “Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. On it you shall not do any work” (Exodus 20:9-10). So, Jesus is a rulebreaker, right? He worked on the Sabbath! He made mud, put it on a blind man’s eyes, and told him to wash in the Pool of Siloam, all of which led to this man seeing for the first time in his life. Some of the Pharisees could not help but conclude, “This man is not from God, for he does not keep the Sabbath.” This wasn’t the first time Jesus had generated a heated debate by healing someone on the Sabbath. From the earliest days of his earthly ministry, Jesus was causing his opponents to have serious bouts of consternation as they tried to square Jesus’ claims of being the Son of God and the promised Messiah with his apparent refusal to obey God’s holy law. But was it a refusal? Hardly. It was a fulfillment! Jesus once explained, “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27). His point was simple: of course, God wants us to honor him by resting from our labor at some point every week to hear and ponder his saving Word. But he also calls us to put his Word into practice by regularly demonstrating love for our neighbors in need. The Christian life is not an either/or proposition. It’s an everyday both/and way of life! Our Savior never overturns God’s Word. Instead, he fulfills it. Perfectly. Prayer: Jesus, empower me to be like you more and more every day. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

On this episode, my guest is Hasan Kerim Güç. Kerim graduated from Istanbul High School in 1992 and from Yildiz Technical University in 1996. Between 1997-2004, he completed his master's degree in Information Systems and Business Administration in Baltimore, USA. He returned to Turkey in 2010. Realizing that the treasure he had been looking for for 14 years was right in his own home, he took the position of Chief Editor at Nefes Publishing House in 2014. Kerim nourishes his business life with Sufi studies and is pursuing a doctoral degree from the Usküdar University Institute for Sufi Studies. He has published four books.Show Notes* Rejecting the American Dream* Anatolian and Sufi Hospitality* Sufis and the Ottomans* Tanri misafiri (“God's guest”)* Togetherness, and the roots of Religion* When we welcome suffering, we make honey out of pain* Submission, servants and the prophet Mohammed* The Conference of the Birds / Stories from the Thirty Birds* Limits to hospitality in the Islamic world* Bereket / Baraka* Rumi's Guest HouseHomework* Kerim Vakfı* Stories from the Thirty Birds* Cemalnur Sargut: A Sufi Life of Love, Suffering, and Divine Union* Cemalnur Sargut Books* Kerim Guc - Instagram* Kyoto University Kenan Rifai Center for Sufi Studies* Ken'an Rifâî Chair of Islamic Studies at Peking University* University of North Carolina (UNC) Ken'an Rifâî Chair in Islamic StudiesTranscriptChris: [00:00:00] Welcome to the End of Tourism podcast, Kerim. Hoș geldiniz.Kerim: Thank you very much for having me.Chris: Yeah, it's my pleasure. Thank you for joining me today. Perhaps you could tell our listeners, where you find yourself and what the world looks like there for you.Kerim: Well, first of all, I'm an immigrant also. I was an immigrant. I lived in the US for a while, and then I came back to to my own country. And things are very different here than there, than it is in US. From the perspective of what I did... I was actually an engineer, and I was working in the IT fields, and I was living the American dream, and then I realized that there was some kind of an emptiness, and this whole thing, and I decided to go back to Turkey and [00:01:00] study Sufism, and since my mother was actually a Sufi teacher. She decided to actually move this whole Sufism into academia. So, she basically established an institute in Istanbul - Üsküdar Istanbul - at the University of Üsküdar. The difference between this institute and the other schools, the people like myself, like engineers, coming from different disciplines, including lawyers and whatnot, they were not able to do their masters or PhDs in Sufism, because in other universities, they require for you to actually have theology backgrounds. But with this new establishment, we were able to educate people from all different disciplines and, [00:02:00] so we basically concentrated on ethics rather than the religion itself.So, a lot of people coming from different areas, especially the white-collar people, living this, like - how do I say that? - it's a world of money and materialism and all kind of that stuff. They're coming to our institute and realizing that money or career is not the only goal for life.And we started to concentrating on things like spirituality more than the materialist world.Chris: Thank you. Well, I'm very much looking forward to exploring these themes with you and a little bit of the work that you do with Kerim Vakfı.Kerim: Sure.Chris: And so for the last season of the podcast, I'm very much interested in focusing on different hospitality traditions and practices from around the [00:03:00] world, as I mentioned to you. And, one of the key themes of the podcast is radical hospitality. Now, the word “radical” comes from Latin and it means “rooted,” or we might even say “local” or “living.”And so. I'm curious if there are any radical hospitality practices that you think are unique to your place, to Istanbul, or to the Sufi community that you might be willing to share with us today?Kerim: Well, Istanbul, actually, is a very metropolitan city. So like the other metropolitan cities, we kind of lost that - what we call the hospitality of Anatolia. Anatolia is basically the Eastern part of Istanbul. And in Istanbul, we have, right now, 25 million people in a very small area. And in older days when the population was smaller, [00:04:00] we were able to show our hospitality, because the Turkish hospitality is very famous, actually. In this area the hospitality is very famous, including the, you know, Greek and Arab hospitality. Usually, it's a little bit different than the western countries.For instance, we welcome people - we used to, and probably still, in the countryside - the people coming from other cities or countries or whatnot. The locals actually helped them out as much as possible. They even invite them to their own houses and let them stay for how long they want to stay. And this was kind of like a regular thing in the old days. It's still going on very much in the eastern side of Turkey, pretty much in the countryside. [00:05:00] But Istanbul, like other cosmopolitan cities, we kinda lost that. You know, neighbourly things. We have a lot of neighbours and we we have always good... we used to have a lot of good relationship with them, but nowadays, again, because of this material world, we kind of lost this hospitality.So from the Sufi point of view, hospitality is very important. It's interesting that you mentioned the “radical.” You were talking about where “radical” come from, but you didn't talk about where “hospitality” comes from. See, there is a relationship between the hospital and the hospitality and the way the Sufis look at things is very much like the illnesses in our body are our guests. So, we don't think that they're bad for you. They're actually [00:06:00] the guests of our house for a time being. So we show them the hospitality as much as we can, and then hopefully we say goodbye to them.Chris: Wow. Wow. That's fascinating. I do know that the term “hospitality,” hospital is part of that, and hospital historically came from these notions of hospitality. I mean, in the western world in, and at least in the Christian world, there's a kind of unauthorized history in which a lot of this hospitality, as you mentioned, that was offered to the stranger, was done by the families or the individual houses or homes within a community. A stranger would come and they would ask for hospitality, ask for food and shelter, and the family would have to decide whether to do that and how to do it. [00:07:00] And then at some point, the institution of the Church kind of stepped in and said, “you know what? You don't have to do this anymore. When the stranger comes to the community, when they show up at your door, just send them to us. Just send them to the church and we'll give them what they need.”And so this did a number of things, but the two most obvious ones, I think, are that the family, the individuals in the family and the community on a grassroots level, slowly ended up losing their ability, their unique kind of familial or personal ability to host the stranger. And at the same time, of course, the church used this as a way to try to convert, the stranger.Kerim: Right.Chris: And so I'm curious if there's anything in that realm that you see in the Islamic world, maybe in the Sufi world... you mentioned that, since the [00:08:00] imposition of modernity and the industrial Revolution in the world, we see less and less possibilities for small-scale, grassroots hospitality between people, in part, because there's so much movement, and of course, because the hospital has its brothers and sisters in the sense of the “hotel” and the “hostel.”Kerim: Absolutely.Chris: So, I'm curious if there's anything like that that comes to mind for you in regards to the Islamic world.Kerim: Well, one thing is about like the Ottomans. The Ottomans, when they were coming from the Anatolia and then started conquering all those places in the Balkan area, Greece and Bulgaria, Hungary and all those places, after they actually conquered, they sent Sufis to those places. And, like in Hungary, there is a person, his name is [00:09:00] Gül Baba, which means “Rose Father.” That's what they call him. He actually has his own tekke (tekke is like a church for Sufis). And this place, it's like a school more, more like a school, but it's a religious school.And in this tekke, he actually finds all those people with needs, and he pretty much helped them out with all those needs. And the people coming from different religions, they actually started liking people like from the Turks' point of view, because the Turks were symbolized by these Sufi movements. And instead of, you know, pushing people to convert or demolishing the churches and rebuilding mosques and stuff. Instead of that, they actually [00:10:00] welcomed people from all over the world, or all over the place, basically, to stay in the tekke, to eat and to get education in the tekke. So this was a great strategy of Ottomans. That's how they actually stayed in Europe for almost like 600 years. So that was very much like, you know, their strategy, I think. And in a good way.Chris: Yeah, you know, in my research I found out that there's still Sufi orders in the Balkans a group called the Bektashi.Kerim: Right.Chris: And of course, with the very little historical understanding that I had, I was very surprised. I had no idea. But of course, when I eventually went to visit the regions that my father is from, I saw churches, synagogues, and mosques, all in the same little neighbourhoods.[00:11:00] So, quite an impressive kind of understanding that the major religions in those places could coexist for so long. And that in the context of someone who grew up in North America, who thought it was the opposite (previously) and such things are so difficult.Kerim: Right. Right.Chris: So, Kerim, a mutual friend of ours has told me, that in the Turkish language, there is a phrase (and excuse my pronunciation). The phrase is tanri misafiri.Kerim: Right.Chris: Which translates into English as something like “God's guest.”Kerim: Right.Chris: Or “the guest sent by God.”Kerim: Right. Right.Chris: And so I'm wondering if you could speak about this phrase, maybe what it means to you and where you think it comes from?Kerim: Well, in Anatolia, it's a very famous phrase. And like I said previously, you know anybody coming from somewhere else, who comes into somebody's [00:12:00] house, is allowed to stay in the house as “the guest of God,” because we believe that God has sent that guest to us and we try to... you know, it's more like making that guest happy means making God happy. So, that's the understanding of older generations.In today's metropolitan areas, I don't think it's possible because of the security problems and everything. But like I said, in the countryside, people are very welcoming when it comes to this, because it is very important that knowing that person is actually coming from God, from Allah, so we have to take care of that person as much as possible to please God, actually.So that's how it is. I still see that in many cities in the [00:13:00] more eastern side of Turkey or south side of Turkey, or even north side of Turkey except in the bigger cities. But in the smaller cities, people are much more welcoming, again because of this specific idiom, actually.Chris: From tanri misafiri?Kerim: Right. Tanri means “God” in our language. In the original Turkish language, it's tanri, and, misafiri means “ the guest.”Chris: Yeah. So beautiful. Thank you for sharing that with us.Kerim: Absolutely.Chris: And so when guests arrive in a home, you know, in English, at least in, in the context of the older traditions, it is said that the guest or the potential guest, the stranger, asks for hospitality. They don't necessarily say “ they ask for food,” which we can imagine that surely they [00:14:00] do. They don't necessarily say that “they ask for shelter” or “accommodation,” which we surely we could imagine they do. But the literature often says they ask for hospitality.And so, when we think of hospitality today, we often think about people sitting around a table eating food together. And so I'm curious if there's a shared understanding among Sufis or at least the community that you live among and in, about the importance of both eating food and eating food together.Kerim: Togetherness is probably one of the most important things in the Islamic religion. Because like even our way of worshiping God - Allah - we try to do that in a union as much as possible. It is very interesting, the words that “religion” comes from.[00:15:00] Re- means “again,” and legion means “union.”So it's almost like “religion” itself means “to recreate the union,” “to reshape the union,” “ to have the union back,” because we have the tendency to be alone. And even you can imagine that in the western countries, in the western world, a lot of people want to be alone.Like, there's a lot of individuals rather than a group of people. And in the eastern world, it's a little bit different. We are more like family-oriented people. We try to do things together. I mean, there are advantages and disadvantages obviously, but there is a difference between them.So, we always had this [notion that] “the more is better,” basically. You know, more people is better. So, we help each other, [00:16:00] we understand each other, we talk about our problems. When we try to solve them, it's easier together. And if there's pain, you know, the pain actually, can be eased with more people, easier, I think, compared to have this pain alone. So, again, we're more family-oriented people.And the Sufi are very much like that. The Sufi always pray together, and they think that it creates a n energy, basically. It produces an energy that basically helps all of them at the same time, in a union.Chris: Hmm hmm. And do you find that sitting down for a meal together also creates that kind of union, or recreates as you were saying?Kerim: I think so. Doing any kind of activities, including eating... eating is basically the most common activity [00:17:00] that we do in our daily life and getting together, to talk about our things together, and discuss things together, all those things - togetherness, when it comes to the idea of togetherness - I think, is beautiful.Chris: Hmm, hmm. Amen. Yeah, I very much agree with that, Kerim.And so, when we think about hospitality, and we think about food, we often imagine big banquet tables and as you said, this sense of togetherness and celebration.But there's also, you know, from what little I've read, there's also this important aspect of the religious life in the Islamic world, and perhaps in the Sufi world as well that points to, maybe not the absence of food, but a different way of being fed, and a different way of feeding that doesn't [00:18:00] include the food we're used to, the kind of material food. And we often refer to this as fasting. And so, there's a beautiful video that you sent me, Kerim, of your mother speaking, and she recalls a phrase in that video from her own mother who said that “when we welcome suffering, we make honey out of pain.”And so, this is a question I very much want to ask you because I've fasted myself quite intensely. I'm curious, what is the honey that comes from fasting? Or, what do you think is the honey that comes from fasting?Kerim: Right? First of all, yeah, fasting is in our religion. So, we basically do that one month in the whole year. It's called Ramadan. In some cases, we actually do that because our Prophet Muhammad, when he [00:19:00] lived, he was fasting every Monday and every Thursday. So it was like a common practice for some of the religious people. And at least we do that one month in the whole year.And obviously, that month is a little bit difficult, you know, because we not only stop eating, we also stopped drinking and all that stuff. In theory, we should not be lying, we should not be telling bad things to other people or gossiping and all that stuff, but usually we do during that time. I mean, in theory, we should not be doing that.So it's like a whole discipline thing - the whole fasting. And at the end of the thirty days, you become a really, really different person. And first of all, one thing that [00:20:00] I feel, is that you understand the people who do not have food. We still have people in the world, unfortunately, in Africa, and all those places, the people, having less access to food as we do, and we feel like, oh yeah we don't actually thank God for all those things that he's giving to us. And this is the time that you start thinking about the reality and start thanking God for actually giving us all that food, twenty-four hours, seven days [a week]. And when you are fasting during that time, you are understanding the feeling of these people, who are like poor and who cannot eat.There are people now, in the social media, we are seeing people, who never had [00:21:00] chocolates in their life. The people living in these countries or in the cities or metropolitan cities, we never think about these things.So, we take these things for granted, and during that time of fasting, you start thinking about these stuff and then you become more thankful, and that's basically honey itself, after the suffering. And I wouldn't say “suffering,” because we don't suffer as much as they do, honestly.And we're just telling our egos, “just stop for a day to do bad things and stop eating,” and all that stuff that ego wants to have. And again, it's at the end of the thirty days, you become a new person because now you have a different mentality. Now, in the other eleven months, you still forget about these things, but [00:22:00] again, it comes through. It's like a cycle.Chris: Yeah. Yeah. I totally agree with you that, you know, gratitude is the honey and...Kerim: Absolutely.Chris: ...I remember the fasting that I did over the course of four years, and I don't know if it was as intense as the fasting that happens during Ramadan, but doing that fasting and trying to feed something other than myself for a time imbued a degree of hospitality and gratitude that I don't think I had ever felt before. And it sticks to me. It sticks to my bones to this day. And it's something that, like you said, I also have to constantly remind myself of those moments when I sit down to eat a meal, because it's so easy to forget.Kerim: Absolutely. Absolutely. And one thing is [00:23:00] basically during that time of fasting, you basically stop feeding your ego, and start feeding your spirit, basically. That's what I think.Chris: That's beautiful. Yeah. I absolutely understand that. Thank you, Kerim.So my next question is around the word “ submission.” So, translated into English, the word “Islam” means “submission.” Now I've read that this word can also be translated to mean “servants of God.” Servants of God.Now in English, the word “servant” can be synonymous with “host.” A servant and a host. Now, there's a book by an author named Mona Siddiqui called Hospitality in Islam. And in that book she writes, it's actually a quote, but she writes,“'What is faith?' The Prophet replied, ‘the giving of [00:24:00] food and the exchange of greetings.' He ends on a most dramatic note saying, “a house which is not entered by guests is not entered by angels.”Kerim: Perfect. Yeah.Chris: And it seems that in this phrase, the Prophet is suggesting that the way we are with guests and strangers has something to do with how we are with the divine, which I think you kind of alluded to a little bit earlier.And so I'm curious, is this something that you've seen in your own days or in those of others that you know? Is hospitality a practice that connects us to the divine?Kerim: Absolutely. Because reaching God, you need to reach people first. To be able to reach God... when I say “reach God,” meaning be in communication with Him, is basically being in a communication [00:25:00] with the people he created. So, to serve the people is basically serving him from the Islamic point of view.So, and that's a hadith that you mentioned in the book. It's a hadith of Prophet Mohammed, like you said. And Prophet Mohammed always... it was a common practice that he was hosting maybe, you know, 10-15 people every night. And he was a poor person, by the way. I mean, he doesn't have much money, much food or anything, but they share. There was a time that... there's a story that somebody, actually, one of his apostles rather, asks him to visit him for a dinner. So he invites him to a dinner.But during his conversation, Prophet Mommed said, “can I bring my friends too?”[00:26:00]And the apostle says, “of course you can bring your friends.” And he brings hundreds of people. Now, the host only have some bread, and maybe a little bit meat, and a little bit rice in the cup.So, he was ashamed because he doesn't have any money, and the Prophet Mohammed is going to bring all those guests together, and he didn't know what to do. But he uses submission, basically.He said, well, if Prophet Mohammed is coming, then something is going to happen. And as he was thinking all those things, Prophet Mohammed puts his hand on top of the rice holder. And every time he was putting rice onto the dishes, the rice never ends, the meat never ends. So he served like 200 people during this invitation and the food never ended.[00:27:00]So he was happy for his submission, basically.Chris: Wow. Beautiful. Thank you, Kerim.Kerim: Of course.Chris: You know, you have this beautiful book - that is still in the mail, unfortunately I haven't got my hands on it yet, but I'm very much looking forward to it - called Stories From the Thirty Birds, which I understand is inspired by The Conference of the Birds, this incredible book from I think the 1300s.And I'm curious if you could tell us a little bit about that book and what, if any inspiration or maybe teachings around hospitality that come from both, The Conference of the Birds and how you've employed it in your book.Kerim: Right. The Conference of the Birds is really a beautiful story of Farid ud-Din Attar who lived in Nishapur, which is in Khorasan, in Iran, today. And he was one of the very famous [00:28:00] Sufis at that time. He was the teacher of Rumi. A lot of people know Rumi. And he wrote this book about birds, millions of birds, who are in the process of going to their king, which is the phoenix (or what we call it simurg). And during that time, during that travel, they go through seven valleys, and in each valley some of the birds get lost, because the valleys actually symbolize things.Like, the first valley is the valley of intention. So, a lot of birds actually don't have the intention to reach their king. The king is basically symbolizing Allah (God), and the birds are symbolizing us very much, and we are getting [00:29:00] lost during the time of life. Like, our intention is basically this world. If our intention is staying in this world, then we stay in this world. And that's the valley of intention.And a lot of birds, like half of them, actually, get lost in this stage.And the second valley is the valley of love. And the birds that get lost in this valley are the ones that actually think the beauty is in this world, rather than they don't see the beauty of God himself. So they see the shadow of that beauty in the world, but they're content with that beauty, and they don't really want to move on.And again, the third valley is the value of wisdom. And the birds that get lost in this valley are the ones who think that knowledge, [00:30:00] in this world, is more important than anything else, and they don't realize the source of the knowledge is actually their king.So on and so forth, they go through the seven valleys and at the end of the seventh valley, only thirty birds remain. And the thirty birds, they're ready to see their king, and they go through this mountain called Qaf, where the  simurg, the phoenix lives (behind the mountain). And it's very difficult to get there, basically. When they get there, they can't find the king over there. They only find a mirror. So, they realize the king is themselves, but more specifically, the union of thirty birds. So simurg - the [00:31:00] phoenix - in Iranian, in Persian means “thirty birds,” actually. Si is “thirty.” “Burg” is “bird,” actually.So from what we understand is, the union of ourselves, what we are seeing, is our reflection, because the king is actually a perfect mirror. But we don't see ourselves, only, we see the union of thirty birds together. So there are birds that we don't think live together. For instance, a hawk doesn't live with a smaller bird together, but in this union, they live together. There in one. And they use whatever advantage they have together. So it's almost like being one and using the characteristics of every single bird [00:32:00] itself.Chris: And I imagine that someone growing up in a culture like that, whether back then or more recently, and hearing this story or hearing it multiple times throughout their life or maybe once a year, that that notion also might arise in the way that they are with others, the way they are with strangers.Kerim: Right.Chris: And so, I have one final question for you, if that's all right?Kerim: Absolutely.Chris: So, before we say farewell I'd like to ask you about Istanbul, and I'd like to ask you about the limits to hospitality. So, last year, on a trip I took to the city I met a friend of a mutual friend of ours, and for a couple of hours we walked around the Karakoy neighbourhood and he spoke to me about how the city has changed quite a bit over the last decade.For many people who grew up in Istanbul, the city [00:33:00] might now appear to be very difficult to live in. He said that the cost of living has skyrocketed. The rents, the rent prices or costs have doubled. And much of this is a combination of tourism and gentrification in the city.Now it seems that many religious traditions speak of the importance of welcoming strangers and offering them hospitality, but they also speak of the limits to such hospitality. In one particular, hadith or saying of the Prophet Mohammed, it is said that “hospitality is for three days. Anything more is charity or sadaqah.”Again, excuse my pronunciation.Kerim: No. That's perfect pronunciation.Chris: And so I'm curious, you mentioned a little bit earlier, in the Sufi community and perhaps in the Islamic communities, there is this notion of togetherness, but also that “more is better.” And so I'm [00:34:00] curious in the context of what's happening in Istanbul and what's happening in many places around the world, do you think there should also be limits to the hospitality that is offered to the guest or stranger?Kerim: Well, of course. I mean, of course we have financial issues here, and it's very difficult for us to actually serve other people as much as we want to. But again, when we are together, even if it's very difficult to live in the city, it's still something, you know?What I see: the rent went up, like you said, so the people try to move into their family houses, the houses there of their families and everything. And in western countries, it's difficult. You usually don't do this kind of stuff, but in our community, it's much easier to do these things. And, you know, the families welcome the children [00:35:00] more than other countries. So that's something I think that's a positive thing.But to the strangers. What do we do for strangers? Obviously, we do as much as possible. We may not be able to serve them as much as we used to, obviously, before this inflation. And we have the highest inflation in the world, or probably the second-highest inflation. So again, it's difficult, and Istanbul became probably one of the most expensive cities in the world. But even that, again, we may not be able to take them to dinner every night, but we serve what we have in the house, like in the Prophet Mohammed's story.Whatever we have, we share. And, we call it bereket, as in Arabic baraka, they call it. Baraka is something [00:36:00] like... we use it for money. It's not “more money.” That's not important. How do I say that? I don't even know how to say it in English, but it's more like “the luck of the money, itself.” Basically, you may be able to buy more stuff with less money based on your luck. That's basically what we call it. Bereket. So the bereket is much more important than the amount of the money or the financial thing. And the bereket always goes up when you share it.Chris: Beautiful. Yeah, I love that. I mean, in English, not to reduce it at all, but in English we say, quality over quantity.”Kerim: Yeah, absolutely.Chris: And you said that, in order to offer hospitality or the hospitality that we would like to offer to our guests, sometimes maybe that means not doing it all the time, [00:37:00] because one simply cannot. Right. It's not possible.Kerim: Right.Chris: But yeah, it's a really beautiful point.Kerim: Rumi is a very important Sufi, probably known by many Americans. Even the world knows him. He wrote a poem, which is about the guests. So, if you don't mind, I'm gonna read that, uh, it's called the Guest House and it goes like:This human life is a guest house. Every dawn, a new visitor arrives.A gladness, a sadness, a pettiness, a flash of insights all come knocking, unannounced.Welcome them all. Make room even if a band of sorrows storms inand clears your rooms of comfort.Still honour every guest.[00:38:00] Perhaps they empty you to prepare you for something brighter.The gloomy thought, the shame, the bitterness,greet them at the door with a smile, and lead them inside.Be thankful for whoever comes, for each is sent as a messenger from the beyond.So that's a poem by Rumi, and I think it pretty much explains the whole hospitality thing.Chris: Yeah, that's a gorgeous, gorgeous poem. I love that. I'll make sure that's up on the End of Tourism website when the episode launches.And so finally, Kerim, uh, I'd like to thank you so very much for being willing to join me today, to be willing to speak in a language that is not your first, or mother tongue, and to share with us some of the beauty that has touched your days. Before we say goodbye, [00:39:00] perhaps you could tell our listeners how they can follow and learn more about Kerim Vakfı, Stories from the 30 Birds, your book, and any other projects you might want them to know about.Kerim: We have a Sufi centre in North Carolina, at the University of North Carolina. We have a centre in China, Beijing University, and another center in Kyoto University in Japan. And my mother's book about the commentary of some Quranic verses is the one. For instance, Yasin is available through Amazon and my book Stories from the 30 Birds is available on Barnes and Noble and all that other places in US.Chris: Beautiful. Well, I'll make sure that those links are all available on the End of Tourism website and on my Substack when the episode comes out. [00:40:00] And on behalf of our listeners, tesekkur, tesekkur.Kerim: I thank you. Get full access to Chris Christou at chrischristou.substack.com/subscribe

Amen 3

A Wartime Walkie-Talkie #RTTBROS #Nightlight"Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints." — Ephesians 6:18You know, John Piper said something years ago that I haven't been able to shake loose. He said that prayer is a wartime walkie-talkie, not a domestic intercom to ring up the butler and ask for another pillow. When I first heard that, it stopped me cold. Because if I'm honest, I have to admit that a whole lot of my praying has looked a lot more like the intercom than the walkie-talkie.Think about that image for a minute. A walkie-talkie on the battlefield is urgent. It's essential. A soldier doesn't pick up that radio and say, "Hey, while you've got a minute, could you make things a little more comfortable back here?" No. He keys that mic because he's in a fight, because the situation is serious, because he needs firepower and he needs it now. There's no casual tone on a battlefield radio. There's urgency. There's purpose.But so many of us, and I include myself here, because I'm too soon old and too late smart on this one, we've wandered away from that battlefield mentality. We treat prayer like a nice spiritual habit, something we do before meals and at bedtime. A gentle, civilized little routine. And then we wonder why our prayers feel thin, why heaven seems quiet, why nothing seems to be happening.Here's the thing. Paul didn't write Ephesians 6:18 from a comfortable study. He wrote it as a prisoner, in a real spiritual battle, surrounded by the full armor of God language, describing a real enemy. And right in the middle of all that armor, right after the sword of the Spirit, he says, "Praying always." Not "praying occasionally when things get rough." Always. Urgently. With all perseverance.The reason prayer malfunctions for so many of us is that we've forgotten we're at war. We've gotten comfortable. We've pulled back from the front lines, and we're trying to use a battlefield radio to order room service.Friend, history is just HIS story, and right now you have a role in it. You are on assignment. You have been given direct access to the General's headquarters. Use it. Pick up that walkie-talkie today, not to ask for more comfort, but to ask for strength, for wisdom, for the lost souls around you, for His kingdom to advance in this dark old world.That's what prayer was made for.Let's pray: Father, forgive us for treating prayer like a convenience and not a lifeline. We are in a battle whether we feel it or not. Tune our hearts to Your frequency today, and make our prayers urgent, faithful, and kingdom-focused. In Jesus' name, Amen.#Prayer #SpiritualWarfare #ChristianLiving #DailyDevotion #Faith #BiblicalWisdom #EphesiansArmor #RTTBROS #Nightlight

Because the midwives feared God, he gave them families of their own. — Exodus 1:21 In our story today, at the beginning of the book of Exodus, we learn that many years have passed since Jacob and his family went to live in Egypt. Joseph, who had ruled at the king's right hand, is long gone and forgotten. A new king reigns over the land, and this Pharaoh sees the Israelites— the descendants of Jacob—as a great threat to his power. So he aims to control and contain them.Pharaoh, the Egyptian king, put slave masters over the Israelites, using them as laborers to build new cities. The people of Israel kept multiplying, though, so the king also ordered that their baby boys be killed. Midwives, who were trained to be helpers in childbirth, were assigned to be killers instead.The authority of Pharaoh dominates this narrative, but another authority is at work in this story too. In fact, much of the early part of this book of the Bible is about battles between the gods of Egypt and the one, true God, who chose to bless all nations through the Israelites, the descendants of Abraham.The midwives trusted in God rather than the Pharaoh, however, so they chose to be servants of life rather than death. Their actions helped the people of Israel to increase, and the Lord blessed them with families of their own.Again we see that God is faithful to his promises. Dear God, help us to be agents of life wherever we may be, and help us to honor you with our lives. Lord, thank you for blessing us, and may we trust and serve you faithfully. Amen.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Deuteronomy 32-34,1 Corinthians 2 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the March 17th, 2026 episode of the Daily Radio Bible, where Hunter, your Bible reading coach and faithful companion, guides us through another transformative day in God's Word. In this episode, we journey with the people of Israel as they reach the edge of the Promised Land, reading from Deuteronomy 32–34 and 1 Corinthians 2. As we listen, Hunter beautifully unpacks the significance of Moses viewing the Promised Land from afar and reflects on Joshua as a powerful symbol of faith and the grace that leads us into God's promises. The episode draws out the wisdom of God made known not through human achievement or the law, but through the Spirit and the work of Christ. Amidst prayer and moments of reflection, Hunter encourages us to trust deeply in God's goodness, enjoy the simple gifts of life—like the changing seasons—and remember that, no matter our circumstances, we are profoundly loved. So take a breath, savor the beauty around you, and join us on this spiritual walk as we open the Scriptures together. TODAY'S DEVOTION: A mountain-top view of grace. Moses is on the mountain. He did not make it into the Promised Land, at least not yet. He was a man of the law, and it is not by the law that we enter into the promise. But Joshua does. He enters. He represents the way of faith. Righteousness is by grace through faith, and Joshua is a picture of that. He is a picture of Christ. Even his name reflects this: Yeshua, Jesus. Our Yeshua leads us into the Promised Land. He leads us into life and the promise of God. It doesn't come through the Law. It comes through Him, through the cross. It comes through His life given for you, for me, for the whole world. Paul calls this the wisdom of God. We are saved by grace through faith in Jesus' work on the cross. That is God's wisdom. It is not tradition, ethnicity. It is not political affiliation or our own personal piety. It is only by God's Spirit. It is God's work. And we get to live in it. We get to say, "Thank you," and walk into the land that has been won for us by him. Moses goes up the mountain, takes a good look around, he sees the land, but he won't enter it, at least not yet. Then we're told that he heads out into the desert, and there he dies and is buried in some unmarked grave. But don't feel too bad for Moses. God knew where he was buried. God was with him. God never abandoned him. God doesn't do that. In fact, we see him again in the Gospels. We see him standing with Elijah and the Lord up on the Mount of Transfiguration. No longer is he looking from a distance on Mount Pisgah. Now he's standing on a whole new mountain. His feet have touched down in the land. He's made it across the Jordan. He's standing in the promise. He's face to face with the promise himself, looking into the eyes of Jesus. Jesus has worked all things out for Moses. That's what Jesus does. And that's true not just for Moses, but it's true for you too. God is working out his purposes in your life. Even when it seems like you've failed and there's no recovering, he will not forget about you. He knows where you are. He has not abandoned you, and he will not leave you out in some desert wasteland in an unmarked grave. No, he will be faithful to complete the good work that he began in you, and you, like Moses, will see Jesus face to face. Philippians 1:6 says, I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. Trust in the wisdom of God seen in the face of Christ. Rest easy in the work of Christ accomplished for you. That's the prayer that I have for my own soul. That's a prayer that I have for my family, for my wife and my daughters and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

https://wels2.blob.core.windows.net/daily-devotions/20260317dev.mp3 Listen to Devotion After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing. John 9:6-7 Even Jesus Uses Tools My wife will tell you. I’m not handy. Putting a tool in my hands can be a dangerous prospect, because I'm more likely to make the problem worse, not better. Tools are just not my thing. With some household projects, it might be wiser to give me a magic wand to wave than a hammer to swing, since the best chance for success would have to involve some miracle. Jesus doesn’t need tools to fix things. The Bible makes that abundantly clear. He’s God, so he can do what he wants and can fix every problem without lifting a finger or batting an eye. But here’s the thing: often, Jesus uses tools to accomplish his saving will. We see that truth plainly illustrated in John, chapter nine. When Jesus encountered a man born blind, he could have given him sight without saying a word or moving a muscle. But he didn’t. Instead, “he spit on the ground, made some mud with the saliva, and put it on the man’s eyes.” Then he said, “Go, wash in the Pool of Siloam.” What happened? John tells us that “the man went and washed, and came home seeing.” In other words, Jesus used tools—spit, mud, words, and washing—to accomplish the glorious task of giving sight to the blind. And he does the same for us! No, Jesus may never need to give or restore our physical sight to us. But he longs to bless us with the spiritual sight of saving faith and to sharpen it daily. But he doesn’t do either of those things without using tools. Instead, he uses the water of Holy Baptism and the wheat and wine of Holy Communion, combined with his powerful Word, to create and sustain faith in his people. He could have decided to do it differently, but he doesn't. He uses tools. Which means what? That he would have us use those same tools. Through them alone, Jesus gives saving sight to the blind! Prayer: Jesus, inspire me to use your Word and sacraments faithfully and to share your saving Word with others. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Our shout-out today goes to Jaime Green from Ostego, MN. Thanks for your partnership in Project23. We cannot do this without donors like you. Our text today is 1 Corinthians 9:12-14. If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel. — 1 Corinthians 9:12-14 Paul now makes his decision unmistakably clear. After establishing that his rights are real and his support is biblically legitimate, Paul chooses restraint—not because he must, but because he loves the gospel more than his entitlements. This is self-sacrifice, not deprivation imposed by others. Paul is not bowing to cultural pressure that says ministers should be unpaid. In fact, he explicitly rejects that idea by reaffirming the Lord's command that gospel workers should receive their living from the gospel. Paul's restraint flows from conviction, not coercion. His concern is singular: nothing must obscure the gospel of Christ. If exercising a right—even a God-given one—creates confusion, distraction, or suspicion, Paul is willing to endure hardship instead. This is not about avoiding offense at all costs. The gospel will offend. But Paul refuses to add unnecessary obstacles that might cause people to misunderstand the message or question his motives. So he endures. He works. He refuses support in Corinth—not as a rule for all ministers, but as a strategic choice for that moment and that mission. Paul's life teaches us something vital: gospel clarity sometimes requires personal cost. Not because the gospel demands poverty, but because love demands wisdom. Self-sacrifice is only meaningful when it is freely chosen. Paul lays down his rights precisely because they are real. The gospel does not need to be propped up by demands or defended by entitlement. It shines brightest when servants are willing to step aside so Christ can be seen clearly. That is Paul's resolve here. Nothing that obscures the gospel. So what is one legitimate right or preference that you could voluntarily set aside if it helped remove confusion about Christ? DO THIS: Identify one legitimate right or preference that you could voluntarily set aside if it helped remove confusion about Christ. ASK THIS: Where might my rights unintentionally distract from the gospel? How do I discern between cultural pressure and Spirit-led restraint? What would it look like to choose clarity over comfort? PRAY THIS: Lord, give me wisdom to know when to stand firm and when to step aside. Teach me to love your gospel more than my rights, and to choose self-sacrifice when it serves your glory. Amen. PLAY THIS: "Jesus, Thank You"

https://wels2.blob.core.windows.net/daily-devotions/20260317dev.mp3 Listen to Devotion After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing. John 9:6-7 Even Jesus Uses Tools My wife will tell you. I’m not handy. Putting a tool in my hands can be a dangerous prospect, because I'm more likely to make the problem worse, not better. Tools are just not my thing. With some household projects, it might be wiser to give me a magic wand to wave than a hammer to swing, since the best chance for success would have to involve some miracle. Jesus doesn’t need tools to fix things. The Bible makes that abundantly clear. He’s God, so he can do what he wants and can fix every problem without lifting a finger or batting an eye. But here’s the thing: often, Jesus uses tools to accomplish his saving will. We see that truth plainly illustrated in John, chapter nine. When Jesus encountered a man born blind, he could have given him sight without saying a word or moving a muscle. But he didn’t. Instead, “he spit on the ground, made some mud with the saliva, and put it on the man’s eyes.” Then he said, “Go, wash in the Pool of Siloam.” What happened? John tells us that “the man went and washed, and came home seeing.” In other words, Jesus used tools—spit, mud, words, and washing—to accomplish the glorious task of giving sight to the blind. And he does the same for us! No, Jesus may never need to give or restore our physical sight to us. But he longs to bless us with the spiritual sight of saving faith and to sharpen it daily. But he doesn’t do either of those things without using tools. Instead, he uses the water of Holy Baptism and the wheat and wine of Holy Communion, combined with his powerful Word, to create and sustain faith in his people. He could have decided to do it differently, but he doesn't. He uses tools. Which means what? That he would have us use those same tools. Through them alone, Jesus gives saving sight to the blind! Prayer: Jesus, inspire me to use your Word and sacraments faithfully and to share your saving Word with others. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Daily Dose of Hope March 17, 2026   Scripture: Romans 9   Prayer:   King Jesus, We come to you today with praise and lifting your name high.  You are a Lord of love, mercy, and forgiveness.  Thank you so much for allowing us to experience those things in you.  Also, Lord, thank you for showing us a new way of doing life.  The ways of this world are empty and temporal but your ways are eternal and fulfilling.  Help us be bold in our faith, staying strong in the midst of whatever challenges we face.  Help us live like the people you have called us to be.  We love you.  Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently working our way through Paul's letters chronologically.  We are now in our sixth pastoral letter, the book of Romans.   Today's reading is Romans 9.  One thing that is evident to me in the beginning is Paul's anguish for his people.  He is heart-broken for his Jewish brothers and sisters who have rejected Jesus.  I kind of picture him on his hands and knees praying for softened hearts.  And then I thought about how we should probably all be doing that.  How many people do I know, do you know, who don't have a saving relationship with Jesus?  Why aren't we on our hands and knees praying for their hearts to be softened and more open to the Gospel?  And how many of our brothers and sisters in the church are focusing on the wrong thing – religion instead of Jesus?  This also drives me to prayer.  Just a thought.   One other aspect of this chapter that kind of hit me is Paul's warning.  It appears that he is warning Christians to be careful.  Afterall, the Jews began to think that their connection was God was simply a right.  That they would be accepted because of their Jewish blood.  I can't help but think this is a warning to all of us – don't get too comfortable.  None of us have a right to be here.  We have a relationship with God and we have salvation because of what Jesus Christ has done for us.  We did nothing to earn it and we don't deserve it.  I worry that at times, in the church, we might fall into the same trap that the Jews fell into, thinking we are superior or have some kind of right to be here because we have "been in church" so long.  In doing so, there is the possibility, just maybe, that we might look down our nose at others and not extend grace and mercy like we are called to do.  Paul's warning is real, my friends.   Blessings, Pastor Vicki

Amen 2

“You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.” — Genesis 50:20 Joseph brought his father and all his brothers and their families to live in Egypt so that they would have plenty during the years of famine. Their father, Jacob, died in Egypt, and after they buried him back at home in the land of Canaan, they all returned to Egypt (Genesis 46:1-50:14).Now Joseph's brothers began to worry that he still had a grudge against them. While Jacob was alive, they thought they had a line of defense to keep Joseph from seeking revenge for selling him as a slave, but now they wondered what would happen next.The brothers sent a message to Joseph, in which they admitted their sins against him and pleaded for forgiveness. Although they had been living near Joseph for several years now in Egypt, they were still not sure of his feelings toward them. Had he really forgiven them? Joseph wept when he received their message. He had already forgiven his brothers, but it can take years for reconciliation to take shape.When Joseph's brothers came to him, he reassured them and helped them to see again that God had intended all of this for good. Indeed, God was working out his plan to make their family into a nation that would bring blessing to all others (Genesis 12:1-3).This was a new kind of vision to help people see the amazing ways God works in our lives and in his world. Dear God, help us to see not just the hurts and troubles in this world but also how you work to bring us life. In Jesus' name, Amen.

There are seasons and situations we write off — God could never use that. But Jesus already knew about it when He found you, and He's got a plan to redeem it. You might be wondering how, because you can't see it yet. This sermon is an invitation to believe. If you want to know what God can do through your life, follow and find out. If you've just made a decision for Christ, please respond HERE: ele.vc/tIepfr Scripture References: John 1, verses 43-51 John 1, verses 1-3, 12, 14 Psalm 27, verse 13 Revelation 22, verse 21

There are seasons and situations we write off — God could never use that. But Jesus already knew about it when He found you, and He's got a plan to redeem it. You might be wondering how, because you can't see it yet. This sermon is an invitation to believe. If you want to know what God can do through your life, follow and find out. If you've just made a decision for Christ, please respond HERE: ele.vc/tIepfr Scripture References: John 1, verses 43-51 John 1, verses 1-3, 12, 14 Psalm 27, verse 13 Revelation 22, verse 21

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Deuteronomy 30-31, Psalm 40, 1 Corinthians 1 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: TODAY'S DEVOTION: TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Titus 3:3-8 NIV “At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life. This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.”   *Transcription Below*   Hunter Beless is an author of several children's books including Read It, See It, Say It, Sing It! and Amy Carmichael: The Brown-Eyed Girl Who Learned to Pray. She is also a Bible teacher, co-author of Titus: Displaying the Gospel of Grace and the founder of Journeywomen Ministries, which empowers women to live out their faith through deep commitment to their local church. Hunter hosts the Journeywomen Podcast, sharing resources and insightful conversations with women of faith. She and her husband, Brooks, have four beautiful children, whom Hunter homeschools. You can find her on Instagram @hunterbeless, or at https://www.hunterbeless.com/books. Journeywomen Podcast   Thank You to Our Sponsor: The Sue Neihouser Team   Connect with The Savvy Sauce on Facebook or Instagram or Our Website   Please help us out by sharing this episode with a friend, leaving a 5-star rating and review, and subscribing to this podcast!   Questions and Topics We Cover: 1. What rhythms have been most profitable to you (spiritually, relationally, physically, and productively?)  2. In your own home, how have you intentionally helped your children know and love God through Scripture?  3. How is the Gospel useful for not only salvation, but also sanctification?   Similar Episodes from The Savvy Sauce: 16 Reflecting Jesus in Our Relationships with Rach Kincaid 57 Implementing Bite-Size Habits That Will Change Your Life with Author, Blogger, Podcaster, and Speaker, Kat Lee 150 Brain Science and Spiritual Abundance with Ken Baugh 166 Journey from Empty to Well Nourished Soul with Gretchen Saffles  207 Cultivating Character in Our Children with Cynthia Yanof Special Patreon Release Wholehearted Quiet Time with Naomi Vacaro 267 Apologetics with Ray Comfort 274 Holy Spirit Stories and Fruit and Ways to Identify His Guidance in Our Lives with Margaret Feinberg   Gospel Scripture: (all NIV) Romans 3:23 “for all have sinned and fall short of the glory of God,”   Romans 3:24 “and are justified freely by his grace through the redemption that came by Christ Jesus.”   Romans 3:25 (a) “God presented him as a sacrifice of atonement, through faith in his blood.”   Hebrews 9:22 (b) “without the shedding of blood there is no forgiveness.”    Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”    Romans 5:11 “Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”    John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   Romans 10:9 “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”    Luke 15:10 says “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”   Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus”   Ephesians 1:13–14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory.”   Ephesians 1:15–23 “For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”   Ephesians 2:8–10 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God‘s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.“   Ephesians 2:13 “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.“   Philippians 1:6 “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”   *Transcription*   Music: (0:00 – 0:11)   Laura Dugger: (0:12 - 1:16) Welcome to The Savvy Sauce, where we have practical chats for intentional living. I'm your host, Laura Dugger, and I'm so glad you're here.   Thank you to the Sue Neihouser Team for sponsoring this episode. If you're looking to buy or sell a home this season, make sure you reach out to Sue at 309-229-8831. Sue would love to walk alongside you as you unlock new doors.   My guest for today is Hunter Beless, and you may recognize her as the founder of Journey Women Ministries. She's also a podcaster and an author of multiple books, including this recent one, Jesus Loves You More. Hunter is going to share today about all things discipleship.   Here's our chat. Welcome to The Savvy Sauce, Hunter.    Hunter Beless: (1:17 - 1:23) Thank you so, much for having me. I just love the concept of this show, and I'm excited to be here with you today.    Laura Dugger: (1:23 - 1:56) Well, I've been looking so, forward to getting to chat with you. You've been on my list for years, so, I'm thankful this worked out. And even, it may have been years ago, but I heard you publicly share that you had chosen to put your faith in Christ in elementary school, I believe. But then as you transitioned into high school, you were open about then choosing to pursue the ways of the world. So, will you just speak to that experience and talk to that teenage girl who's currently facing some similar temptations?    Hunter Beless: (1:56 - 6:39) Oh, that'd be such a privilege to get to speak to any young woman who is in a situation like this. I often think, like, if I would have just had one older friend who was encouraging me in the Lord, who would be willing to testify to God's grace in her life, and who would reach back and try and help me just to continue walking in the grace that he had extended to me through his son, like, I wonder if it would have gone differently for me, Laura. But, you know, the Lord did save me at a young age, and I lived fervently for him, loved God's word, even from a young age.    And I remember, like, seeing groups of people that I wanted to like me, and wanting so, desperately to be accepted by them. But knowing that when I opened the pages of scripture, the Holy Spirit brought conviction to my heart in a way that would not allow me to act in accordance with the things that these groups were doing, in order to be approved of by them. And so, I thought to myself, "Well, maybe I'll just stop reading my Bible so, much." This is about eighth or ninth grade. And, you know, then I won't feel a sense of conviction when it comes to, like, these behaviors that I know I need to, you know, adapt to, in order to be approved of by the people that I deemed, you know, significant. And so, I set my Bible aside.    And it's a really sad story. I mean, as I continued to spend time outside of God's word, I would still go to church with my family and things like that on Sunday mornings. But I just began to look less and less like a follower of Christ, and more and more like the world. And eventually, you know, I spent my entire duration of my high school years doing that. And I have to tell you; I just went back to my 20-year high school reunion. And there was a girl that I saw there. And she told me what a jerk I was in that season of my life. And it was such a wonderful thing to be reminded of what it looks like for me to not be walking in the Spirit, but to be walking in the flesh. And to really have to reckon with, that is what it looks like to be walking like the world.    And I just told her, I said, "You know what, you're completely right." I said, "I was." I was totally looking out for my good and not for the good of others. I was absolutely living for myself and not for the Lord. But by God's grace, when it came time for my senior year of high school, he allowed me to get to the end of myself. And you would have thought, like, looking back, I had the resume, I had the 4.0, I had the salutatorian status, I was the president of my high school senior class. You would have thought, this girl's crushing it. But I had never been more anxious, more depressed, more insecure, more selfish, obviously, as testified to by the girl that I just referenced, than I was in that season of my life.    And I remember I had a youth pastor who had just come into our church. And he said, "Hey," he said, "How's your time in the word looking?" And I said, "Well, I could either lie, or I could tell the truth." And I said, "You know, it's looking pretty, pretty bleak." And he said, "I just want to challenge you to get back in God's word." And at the same time, my dad had a tragic accident. It was a near death accident. And I was kind of reckoned with the brevity of life as a senior in high school. And I cried out to the Lord. And I said, "God, if you really are who you say you are, would you show me who you are through your word?"    And that sparked, Laura, this passion for God's word. And it allowed me then to see the difference in my own life, what it looks like for Hunter to be walking without listening to the voice of God, and what it looked like for Hunter to have her face in her Bible, and to seek to live by God's word. And I tell you what, I probably don't look nearly as impressive by the world's standards. But the joy and the peace, and really just the transformation that the Lord has accomplished in my life through his word, is something that I cannot stop testifying to. And I just cannot encourage women enough, like if you are wrestling with the flesh, to get into God's word, because God works by the power of the Holy Spirit through his word in the lives of his people. And so, that's why really this whole passion has just overtaken my life for God's word.    Laura Dugger: (6:40 - 6:59) Wow, that is incredible to hear that transformation, because God did it, and God can do it again. And God can do it for each one of us listening. But you are so passionate about discipling others. Can you first tell us, what were some of the significant ways that you've been discipled?    Hunter Beless: (7:00 - 10:07) Yeah, well, I went to college, and that was the first time that I had ever really had someone seeking to do spiritual good in my life, outside of my parents. And really, even with my parents, like, you know, sitting down intentionally studying the word, that wasn't a part of our family culture. And so, when I went to college, there was a girl, her name was Meredith. And I remember, she sat down, and she taught me how to read my Bible, for really the very first time. I remember being confronted with some of the truths of scripture, Laura, and I'm like, "That's in the Bible? That disrupts me. Like, I didn't know that, you know?" And so, it was such a wonderful time, just of really kind of being confronted with my own theological ideas from my, you know, lack of ability and time to really understand the message of the text, you know, and then to really reevaluate that and be conformed to the text and to allow it to conform me. So, Meredith had a significant influence in my life in how to study the Bible.    And then I had an older woman named Joyce, who at the time, I believe, was in her late 40s, maybe early 50s. And I just remember, Joyce found out that I began to memorize scripture. So, somewhere along the way, I realized, like, this book is so, significant that I need to start, you know, hiding scripture away in my heart. Some of that was just watching my own grandmother and seeing the way that the Lord had used scripture in her own life. And realizing, like, wow, if my grandmother has these truths hidden away in her heart for this season, and she had dementia, I need to start hiding scripture away in my heart, too. So, Joyce and I really, we started up a group on scripture memory.    And I'll never forget the first time I met her, she said, "Hey, I heard you're starting to memorize Ephesians." I never finished. But she said, "Let's hear it." And so, she just opened up her Bible. And I just started quoting Ephesians. And one of Joyce's coined phrases that at the time I didn't realize was actually scripture itself, she would hold the Bible out in front of me. And she would say, "Hunter, this is no empty word for you, but your very life." And she had so many phrases like that, that I didn't even realize at the time, because I was pretty biblically illiterate, that were the words of scripture themselves. That's Deuteronomy 32:47. And Joyce really embodied that message for me, that scripture is that man doesn't live by bread alone, but by every word that comes from the mouth of God. And so, watching her just live with her face in her Bible, proverbially speaking, and seeking to meditate on its truths and live by those day in and day out really transformed who I am even today. And she gave me a picture of what I'd like to look like years down the road.    So, I've had various mentors, but those are some of the first. And the Lord definitely used them in significant ways to do spiritual good in my life.    Laura Dugger: (10:08 - 10:36) And I don't know what kind of life those women lead if they're in public or more private disciplines, but their faithfulness, you just see the impact how it ripples out to bless generations. And even you, Hunter, you're leading this incredible ministry, where you disciple others through helping women know and love God through his word. So, will you share how you ended up getting to do this awesome work that you get to do today?    Hunter Beless: (10:37 - 15:41) Oh, well, the beginnings of this, you would not have thought were awesome. And in fact, you and I were just chatting, and I still am recording out of my closet. And really, it's all just been an overflow of what the Lord has been doing in my own life. And I did feel like along the way, I just, I began to just love learning from older women. And I do think that's a biblical, like scriptural kind of practice. You look at Titus 2, you see the older women are to teach the younger women what is good. I was a younger woman who loved learning from older women. And so, I had this, over the years, this just long list of women who had invested in me who had, you know, testified to God's grace in their life, who had taught me the scriptures.    And when my husband Brooks and I were in the military, we found ourselves on post. And just due to the transiency of a military lifestyle, the churches around military installations tend to be a little bit tired, sometimes depleted, because people in the military are moving so, frequently. So, it's hard, right, to have continuity to see people through in their discipling process and all of that. And so, I really missed those mentors that I'd had from college, and the year after college, after coming into marriage. And so, I thought to myself, like, man, I want the other women. I was also interfacing with either believers or non-believers who really had never been discipled. And I thought, man, I just wish I could get you with Joyce, or I wish I could get you with Meredith. I wish I could connect you, you know, with X, Y, or Z woman from the past couple of years.    And so, I thought, I also simultaneously was listening to a lot of podcasts because I was super lonely. Just because, you know, moving into a new culture, and then my husband was gone at least 50% of the time for training or deployment. And so, I'd be walking along the military installation listening to like sermon audio, like John Piper or Timothy Keller or whatever. And I thought, man, I wish that there was a conversational podcast about theology for women that would just be more warm and kind of like what we're doing right now. And my husband was like, "Well, you should start it." And so, I just started with the women who had mentored me. If you go back to the very beginning of the podcast, it's truly like my college roommates. It's my mentors from Pine Cove Christian Camps where Brooks and I met.    And I think I just by God's grace, the podcasting network was so, small at the time. I remember Journey Women landed in the number two spot right behind Joel Osteen whenever the thing launched. And so, then from there, it just gave the podcast some notoriety, which is what then allowed, you know, some of the names that you would recognize to reach out and to say, "Hey, you know, could we come on the podcast?" And at the time, I had no knowledge of, you know, how to market people marketing books or any of that Bible studies, etc. And yeah, it was a really fun season, actually, because it was pre-COVID. And you know, people weren't used to doing a whole lot online. And so, had some really, really fun conversations. And along the way, the Lord has helped me to hone in more of a vision of what I'm doing. Because at first, it was just like, let's get in the closet and have like fun, intentional conversations that I could share with my girlfriends or with maybe the military spouse that I'm meeting on the playground that I may never see again, you know.    And then along the way, people started even wanting to donate to the podcast and different things like that. And I thought, I really need to have a clearer aim. And so, now, you know, over the past eight years, the Lord has given us this mission to help women know and love God through his word, to find their hope in the gospel and to invest deeply in their local churches as they go out on mission for the glory of God. And some of that came and Laura, I'm sure you face this from women really seeking out discipling online, and us realizing we can't disciple you. Like, we cannot come alongside you and help you to grow in godliness, you know, but we can do that via the interwebs. But the degree to which we're able to do that is super-duper limited. And so, what does it look like for us then to equip women so, that then they would be encouraged to seek out fellowship in the local church, and to be investing their time, energy and talents in the local church. And so, that's become kind of our resounding gong at Journey Women over the years, just because we really do believe that ministry happens best in the context of the local church. And that's something that the Lord has validated through seeing women reaching out online and realizing like, hey, we could never, you know, provide what they need. But God in his grace has given us the local body that is able to do that.    Laura Dugger: (15:42 - 19:08) So, well said, because this is a great place that we can meet people anytime what is most convenient for them with a podcast. But then also, so, that's great for sowing seeds. But there's nothing that replaces that embodied relationship. And it just makes me think of God that he created us that way. And he knew it because Jesus even being embodied, little baby sent to earth, so, nothing replaces that. And, Hunter, I just I love hearing about your public ministry and the way the Lord has blessed and grown it.    And now a brief message from our sponsor. With over 28 years of experience in real estate, Sue Neihouser of the Sue Neihouser Team is a RE/MAX agent of Central Illinois, and she loves to walk alongside her clients as they unlock new doors. For anyone local, I highly recommend you call Sue today at 309-229-8831. And you can ask her any real estate questions. Sue lives in Central Illinois and loves this community and all that it has to offer. When unlocking new doors with her clients, Sue works hard to gain a depth of understanding of their motivations and dreams and interests in buying and selling their home. And then she commits to extensive market research that will give them confidence in their decision. Sue truly cares for each of her clients and the relationship she forms with each family along the entire home buying or selling process. This was absolutely our experience when we worked with Sue and her team. The house that we desired at the time was actually not even on the market, but Sue had a connection and was able to ask those homeowners if they would be willing to sell. She was timely in her response as she walked us through this whole process, and she helped us sell our home with the right offer coming in hours after it was listed. We kept saying she's thought of everything. And Sue's continued generosity was astonishing. I remember one afternoon after we had settled into our new home, and she was knocking on the door dropping off a goodie bag for our family that came from the local bakery. Our daughters also loved getting to know Miss Sue as she assisted us in finding truly our dream home.    So, whether you're looking to buy a home for the first time, or looking to upgrade or downsize, or making the big decision to move to an assisted living from your home of many years, Sue will be there to help you navigate the big emotions and ensure the process is smooth and stress free, and that the new doors to be unlocked are ready and waiting for more memories to be made. So, call her today at 309-229-8831 or visit her website at sueneihouser.com. And that is sueneihouser.com. Thanks for your sponsorship.   I'd also love to hear a little bit more about your personal life. So, what does a day in the life look like for Hunter Beless?    Hunter Beless: (19:09 - 21:25) Well, I think if somebody joined me in a day in a life, in this season, Laura, I feel like I'm too busy. I have committed to too much. And so, what it looks like practically, it's going to be a lot of time running from this or that event and just trying to do the things that I committed to before or some of the other things that the Lord has allowed in my life came to fruition. But just leaning into him for the grace that I need moment by moment, you know, and trusting that he is the same and that he has provided all of the grace that I need. His grace is sufficient for me, you know, as I'm running errands and facing the temptation to feel anxious or overwhelmed that, you know, I think it's Luke 12, where it's talking about how I can't even add a moment, not even the smallest amount of time to my life by worrying. So, I'm just going to entrust all of this to the Lord.    So, for me, I wonder how many women are listening to this and that they can relate to this because I talked to various people who they don't have a podcast, but they don't have the same work as me, but they feel that same temptation towards anxiety and the feelings of overwhelms that we all face, you know, and yeah, I think my life probably looks a lot like many of y'all's. And for me, it's just the constant meditation on scripture and just rehearsing the truths of God's word that are never changing, even in the midst of my ever-changing and chaotic circumstances. So, it doesn't seem to change even if I do a better job, which I could have done, planning my schedule or, you know, prayerfully considering the commitments that I made, but just resting and knowing that he is unchanging and that he is ever-present and that he is all-knowing and that he has provided everything that I need and his son.    So, that is what it looks like. Every day looks different, but again, leaning into the truths of God's word, meditating on those truths, rehearsing those truths over and over, and resting in the grace that the gospel provides. That's the thing that never changes.    Laura Dugger: (21:27 - 22:06) And I love that overview because if we look from the outside, you're homeschooling, you run this ministry, you have a podcast, and you're cooking healthy recipes for your family, but I'm sure do you also have weekly patterns? Because to me, it's a stewardship issue. You've been faithful with little, it sounds like, so, he has given you the opportunity to be faithful in much, and it's a season of much where you've written books and produced all this content. So, do you have a system in place or rhythms throughout the week that have helped you live that full, abundant life?    Hunter Beless: (22:06 - 24:19) Yeah, that's a really good question. Obviously, the weekly rhythm that we always start with is worshiping with the saints on Sunday. I look forward to that like no other. And we are in a church that the Lord is just so, gracious to have provided a pastor who prioritizes the preaching of the word and who is consistently proclaiming the gospel from the pulpit. And so, Laura, on the weeks where I feel like I have been so, busy that I have not spent the time in God's word that I would desire, just the recognition that going to church on a Sunday is such a blessing to get to receive God's word. And so, there have been many times that I just show up and I'm just like, "Thank you, Lord." Thank you for the provision of your word. Thank you for the provision of the body of Christ. And so, Sundays are just like a non-negotiable for us. We go to church on Sundays. And then, you know, we have various things. My kids are actually homeschooled on two days out of the week or three days out of the week. And then, they go to school two days. So, we do like a university model is what it's called. And so, on the three days that they are home, I am full tilt homeschooling, doing everything home-related.    And in fact, I have had to learn that part of their education is also helping care for our home. And so, we really see it as a team effort to keep the home, like, tidy and running and functioning well, so that we can, you know, spend as much time in it as we do, like, with happy hearts. And then, on Tuesdays and Thursdays, I typically am in this closet working while the children are at school. Saturdays, we rest together as a family. We spend a lot of time outdoors. I also make bread regularly. And I think there's something liturgical for me about making bread. And, like, when everything else feels, like, a little bit chaotic and out of my control, the beauty of just doing a simple task like making bread to provide food for my family and nourishment is something that really brings me great joy. So, Saturdays are also bread-making days. And then, the week begins again. That is awesome.    Laura Dugger: (24:19 - 24:41) I love hearing that. And it makes me curious to go even a little bit further. I'll give you a few categories, but I'd love to hear what rhythms in these categories have been most profitable to you. So, when you think of it spiritually, physically, relationally, and just productively, how you stay creatively fresh.    Hunter Beless: (24:41 - 28:24) Yeah. You know, spiritually for me, and I'm a mother of, like, young children, right? So, my kids are ranging from age 11 to age 3. I would say we're still in a season in which sleep is a little bit unpredictable, particularly in those early waking hours. But I do my very best to try and get in God's Word first. And that is not because I want to check it off the list, but because I need the people in my home and beyond. So, really trying to just orient myself rightly to the truths of God's Word first thing is huge. I also do try to work out. So, that gets to the physical piece. I neglected working out for many years. I actually, hilariously, was a personal trainer when we were back in the military. And that was kind of my gig while Brooks was gone. And so, I know how to work out, and I enjoy working out. But with the children, it has been a difficult thing for me to prioritize. But just this last year, I got, this is the most, like, basic thing ever. I got a Peloton. I bought it secondhand off of Marketplace. And it has just been a wonderful way for me to sweat and exercise my body first thing in the morning without, you know, really requiring a whole lot. I don't have to leave the house. I don't have to go outside or anything, because Brooks does travel quite a bit still for work. And so, I try to ride the Peloton. Doesn't always happen. Happens less than it does, than I want for it to, but it does help.    And then, yeah, relationally is really, that's a really good question. I think one thing that the Lord has blessed me with, having lived a season of extreme transiency, right? So, we did eight years of military. And then, we did two years at, you know, university where Brooks got his MBA. And now, we're in our first, like, what we would call, like, a civilian kind of location, where he's got his first civilian job. We're almost 15 years deep into marriage now. And so, all of the friendships that I made along those eight years of moving almost annually. I think we moved, like, six or seven times in eight years. Yeah, just trying to maintain those relationships. I only have one or two from each duty station, but I love using Voxer or Voice Memo to keep in touch with people who have known me for, you know, a longer time. And that's just one thing that's really fun. I have to be careful not to let that overtake my time on my phone, but I do love to keep in touch with old friends. And they are some of the friends that the Lord has used just really to help me navigate the various challenges that we face, right, in life and relationally in marriage and all of that.    So, anyways, and relationally in marriage, Brooks and I were really just relishing in the friendship that God has given us with one another. I don't think it's been easy over the years, especially with all of the transiency and all of the deployments and all of the many moves that we've faced. But God has really just given us a true appreciation for one another. And to begin to see now, 15 years into marriage, that the differences that He has given each of us are a gift to help us be conformed into the image of His Son. So, that's some of it, spiritually, physically, relationally. Did I miss anything?    Laura Dugger: (28:25 - 28:32) Just even productively as you're creating content, how do you stay creatively inspired and fresh?    Hunter Beless: (28:33 - 30:55) Yeah, I love, my friend Gretchen Stoffels has a lot of wonderful things to say about this. She talks a lot about producing from the overflow and not the undertow. And that's ministered to me over the years. I find a lot of times when I am not creatively fresh, it's either because I'm overproducing or because I'm not honestly spending, most of what I do is all revolving around God's Word. So, it's like if I'm not spending time in God's Word and allowing myself to just be struck anew with truths from the text, then what do I have to share? So, that helps me too in knowing when am I overcommitted? Because if I don't have time then to be relishing in God's Word, not for the sake of producing something, but just like you said, just being struck and wonder by who God is, then I really need to reevaluate the commitments that I'm making and slow things down a bit. And so, that's kind of what has helped me to protect that time with the Lord so that then I would have something to offer others.    And I don't just think about it in terms of producing a podcast or writing a book or sending out a newsletter. I mean, honestly, even with the children, this has been something that I've been thinking about for the last six to eight months. If I want them to understand how God's Word informs all of life, then I need to be with my face in my Bible because who is it that they spend the most time with, right? All throughout their life. Like, it's me. And so, I get to then help them realize like, oh, here is how Scripture applies to all these different circumstances. But if I don't spend time in God's Word, then I've got nothing to give. And I have a friend who was a missionary actually in a remote country with the IMB. And I asked her, I said, "How did you ever evangelize with people in this remote context from this different religion and all of this?" And she said, "You know what, I just had to be so, filled up with God's Word that that's what came out." And I think about that all the time. So, when I'm feeling dry, I'm like, "Oop, oop, that's a good sign. I need to go back to God's Word."    Laura Dugger: (30:56 - 31:07) I love that. And let's go there then in your own home. How have you intentionally helped your children to know and to love God through Scripture?    Hunter Beless: (31:09 - 33:52) This is going to sound really selfish, but, you know, this whole endeavor, right, I've realized the significance of God's Word in my own life. And so, I'm constantly thinking, Laura, like, how am I going to get into God's Word? You know, like, that's, it sounds selfish. But if I really believe that I need God's Word for all of life, I'm going to have to figure out how am I going to get that in. And then it's wonderful because I get to bring the children along in that. So, maybe that's just like a fresh take on it, right? Because we're always thinking as mothers, like, how can we be investing in our children more heavily in all of these things? And I think those are good and right desires. Obviously, Deuteronomy speaks to that. You know, we're supposed to teach our children diligently the ways of the Lord. But I think it's just so refreshing when we come to the text as learners, as co-learners. And so, for me, I'm just always thinking, like, how can we learn together who God's Word is? How can we worship the Lord together in our home?    And then it helps me see those times, right, when you are offering instruction to the children, when you are being intentional about, you know, for us, we do, like, catechesis, for example, which is a series of questions and answers just to help disseminate doctrinal truths and help the children learn, like, here are, you know, foundational doctrine of the Christian faith. Then I'm not just like, "Okay, who is God? You know, God is the Spirit." I'm, like, thinking about the things that we're learning in a way where I also am seeking to learn as well. And I think that just gives a posture of humility, too. Like, as a parent, where it's not like, "You gotta learn your Bible verse this week, kid." You know, it's like, "We get to, we get to, look, we get to learn God's Word together, you know?" And then that helps them understand the joy of learning God's Word. And it also gives them a very real picture of a parent who's being transformed by the truths of God's Word. What better witness is there? And so, really, I've stopped seeing it as, "Hey, here's our time," you know, which we do have.    And practically, for us, a lot of that happens around the table because I've realized that, like, when children are well-fed, when they have something to do with their hands, they may be a little bit more prone to, like, have open ears, ready to hear, you know, instruction. But we do have those rhythms kind of in place, but I don't want it to be relegated to those rhythms. I want it to be all of life. I want us to understand it doesn't just mean we're gonna sit here over breakfast and do our Bible reading for the day. This is something that is really going with us through the day because we need it not just for this moment, but for all of life.    Laura Dugger: (33:53 - 35:38) You draw so much wisdom there, and I think especially that it's not an either-or, having that set-aside rhythm and time, or just hoping it'll be incorporated into all of life. But it's both.   I want to make sure that you're up to date with our latest news. We have a new website. You can visit thesavvysauce.com and see all of the latest updates. You may remember Francie Henrichsen from Episode 132, where we talked about pursuing our God-given dreams. She is the amazing businesswoman who has carefully designed a brand-new website for Savvy Sauce Charities, and we are thrilled with the final product, so, I hope you check it out. There you're going to find all of our podcasts, now with show notes and transcriptions listed, a scrapbook of various previous guests, and an easy place to join our email list to receive monthly encouragement and questions to ask your loved ones, so, that you can have your own practical chats for intentional living. You will also be able to access our donation button, or our mailing address, for sending checks that are tax-deductible, so, that you can support the work of Savvy Sauce Charities and help us continue to reach the nations with the good news of Jesus Christ. So, make sure you visit thesavvysauce.com today.   Even going back to the heart of this conversation of discipleship, Hunter, how do you think the local church, and especially older women in the community, can play a vital role in encouraging young people to love Scripture?    Hunter Beless: (35:40 - 39:34) You know, I love this question, and I just, I cannot overemphasize the value of older women who love God's Word in the church enough. You know, I think in the culture, we're hearing and seeing that, you know, it's not good to grow old. I mean, that's being perpetuated by all of the Instagram ads that we receive, and by seeing shiny faces that look like they haven't aged one bit. And I'm like, "No, God's Word says that women, older women in particular, have tremendous value in the family of God." And so, I think I want older women just to realize, like, we need you. And in fact, no one is exempt. No woman is exempt from the Titus 2 mandate to teach the younger women what is good. And how do we know what's good? Well, we know God alone is good. And because God is good, we know His Word is good. And if you don't have any clue, like how to reach back and invest in the next generation, I have great news for you. All you need is God's Word.    So, I mean, the littlest learners, the children in the community, I think they are the most gracious recipients of anybody in our community, you know, just when it comes to God's Word. And so, look for ways that you can encourage the younger people in your sphere of influence, in your local church, with God's Word. And often I think that just starts with maybe even meditating on one verse. You know, it can be that simple. Or for me, one way that I want to encourage, you know, the children in my life with God's Word is by identifying ways that I see God working in their lives and naming it. I mean, how encouraging would that be if an older saint in the church said, "Hey, you know, I don't know, my oldest daughter's name is Hadley. Hey, Hadley, like, I see God working in you. You are showing kindness, you know, to the other children in the church. Thank you so much for that. And I'm just praising God for the work he's doing in your life," you know.    But I think in order for them to do that, right, they have to be willing to be inconvenienced by being around the children. And we just had a sermon on this, a wonderful sermon from the book of Mark about Jesus saying, "Let the little children come to me." And so, I think just realizing that Jesus himself, right, he was unbothered. He delighted in the presence of children. So, I think in our older age, you know, especially after you have young kids and you've done all of your time, you know, investing in the next generation in that way, just realizing that there is value in serving in kids' ministry or children's ministry in the church and just getting around the children to be able to give yourself the opportunity to know them in a way where you can meet them with the truths of God's Word. It could also be just having younger families in your home. And I know that can be such an inconvenience. I mean, we're a hot mess. We are so chaotic. And I know, you know, you even have to consider the breakables. Like, you got to protect those, you know, when we come into the house. But figure out, like, what does hospitality look like where we can welcome in younger children, the families with younger children in the home, seek to encourage the parents. I mean, truly, Laura, what else are we doing here? Like, we have been given two things. We have been given the mission of evangelizing and discipling. And that message is the same.    At the heart of both of those things is the gospel. The gospel is for salvation and for sanctification. And so, if you're an older person in the church, keep meditating on the gospel. Keep, you know, seeking to disseminate the truths of the gospel to everybody around you. And remember, the littlest of these, I think, are the most eager learners. And it's such a great opportunity.    Laura Dugger: (39:36 - 39:52) Goodness, I love that. And as you say, disseminate these truths of the gospel for both salvation and sanctification. Can you even share clearly what is that gospel that applies to everyone?    Hunter Beless: (39:53 - 43:58) Oh, yes. I mean, this is the good news that I continually am rehearsing over and over and over again. I think for me, you know, I realized as a young child that the gospel was for salvation, right? That I love the Titus 3. You know, I just wrote this Bible study on Titus with Courtney Docter. If you don't have, like, a great comprehensive kind of gospel text that you've got in your back pocket, I think Titus 3:3-7 is a wonderful text to commit to memory. It says, "So, we are sinners." Romans 3:23. You know, we were created by God to glorify him. And yet, we have chosen to glorify ourselves. Romans 3:23 says, "For all have sinned and fall short of the glory of God." So, we too were once foolish. I think it's easy to see that when you really think about your life. You know, like, even me testifying to my life in high school. We too were once foolish. There's no getting around that. But we too, let me see, where am I now? "But when the goodness and loving kindness of God our Savior appeared, he saved us," "not because of works done by us in righteousness, but according to his own mercy," So, how does he save us? Well, he sent his son, Jesus. When did the kindness of God our Savior appear? Well, it appeared over 2,000 years ago. In a stable in Bethlehem. When, like you said, God sent his son to live a perfect life. And then he gave his life on the cross so, that we might have right relationship with God. He saved us. Not by works of righteousness, but according to his mercy, "By the washing of regeneration and renewal of the Holy Spirit."    So, when, and by the way, he rose from the grave. Let's see, is that in here? I don't know. But let's see. That one's not in this particular gospel text of Titus 3:3-7. But we know that from the gospels, right? That Jesus Christ died on the cross. And that he rose again three days later. Overcoming death. So, that we too might not have to experience eternal death. We get to experience eternal life. When we turn from our sin and trust in him. And that's when that washing of regeneration and renewal by the Holy Spirit happens. We're filled with the spirit. He's poured out his spirit on us. Verses 6 and 7 says, "whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life." And so, I think part of what it looks like for us to live with that hope of eternal life. Is to constantly be reflecting upon who we were apart from Christ. Who we are in Christ. And who we will be when we one day see Christ again. Face to face. And so, that for me is what it looks like. Just to relish in the gospel. To remember the gospel.    Even when I was talking earlier, Laura, about feeling overwhelmed. The temptation for me then is to feel down on myself. And to wrestle with shame. Because I've over committed, right? But I'm rehearsing the truths of the gospel to myself in that moment. And saying, "Okay. Yes, could I have planned my schedule better? Yes, could I have done all these things? But you know what? I, by God's grace, get instead to rest in the grace that the gospel provides for me in this moment. Knowing that with all these various responsibilities, I am not going to be executing them perfectly. But he has perfectly accomplished my salvation on the cross. And so, I can rest in his son. Knowing that my salvation is not based on my perfect performance. But on the performance of Christ." And that then again helps me then to relish in the gospel. To remember the gospel, like I said, is not just for that moment of salvation or justification. When we're saved from our sins and made right with God. But it's also for every moment of every day. Because we need it all the time. At least I do.    Laura Dugger: (44:00 - 44:20) Yes, absolutely. And I think we can hear that or repeat that so, often. But I love how you unpack it. Because especially for those who have been saved. When they rely on the gospel for sanctification. Can you give any more examples of what that looks like? Specifically for sanctification after the salvation?    Hunter Beless: (44:21 - 46:35) Yeah. I think it's just coming to a greater understanding of our desperate need for Jesus. And then as we rely on him more wholly. I think we're conformed even more into the image of his son. Just after that gospel hymn in Titus 3. Verse 8 says, "The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works." So, what is sanctification? Well, sanctification is growing in godliness. Or said another way, it's growing in good works. Right? So, we're not saved because of our good works. We're saved by the gospel so, that then we can produce good works. By God's grace. That's the sanctification process. And so, how does that happen? Well, verse 8 tells us, "The saying is trustworthy, and I want you to insist on these things." What does it want us to insist on? It wants us to insist then on the contents of the gospel from Titus 3:3-7. So, we need to, in order to grow in our ability to do good to others. What do we do? We insist on the gospel.    And how does that work? Well, when I am feeling, again, overbooked, overwhelmed. And somebody comes into my life that needs service. If I'm functioning by the world's wisdom, what am I going to say? "You know what? I just don't have the margin for that. I can't do that. I need to protect my time." But if I'm looking at the gospel, what do I see? Well, I see what Christ died for me. Was that act of service self-protective in any way? No. So, what does it look like for me then to lay down my life for the good of another? And that's how the gospel then informs our living in such a way that we begin to grow by God's grace, not by our own effort, in godliness. So, I think that's how the sanctification process kind of works itself out.    Laura Dugger: (46:35 - 46:54) Thank you so much for sharing that. And you've taught us already so, much in this time together. But you've also written a book recently for children. Can you tell us a little bit more about it and share the lasting truths that you want to impart to children who get to read or listen to your book?    Hunter Beless: (46:55 - 49:47) Yeah. I think it started for me with really thinking about what are those kinds of scriptural, biblical truths that I want to offer to the children in these everyday moments like we've been talking about. My son, I already shared, he's been struggling with sleep for the last year or so,. And he'll come tumbling down the stairs in the middle of the night. And my initial reaction to that is to want to say, "It's okay. Mommy's here." Right? And that's true. And I do think that offers some temporal comfort. And it is a good thing for a mother to be present in the time of a child's need. But thinking more deeply, I began to say, "Buddy, God is with you. You have no need to fear." And the reason for that is because I started thinking about, well, what if mommy wasn't here? What if I wasn't able to be here? And some of that came just from having lost my own father in the last few years to cancer spontaneously. And just thinking, like, what are the lasting truths that I then want to impart to my children when I'm no longer able to be present? So, it is true. It's comfort that mommy is here in your time of need. But also, even when mommy's not able to be here, remember, God is with you always.  And it's been such an encouragement for me then to even see him, like, on the playground and his little buddy will get hurt. And he'll turn and he'll tell his buddy, like, "It's okay. God's with you." You know what I'm thinking? "That's so, good. Like, this is the kind of stuff that I want to be just ingrained within the children so, that their initial reaction is, 'It's okay. God is with me.'" Similarly, the message that is repeated throughout the book is, "Jesus Loves You More". And that was really instigated from one of my children requesting for me to say over and over again this popular phrase that we've all heard, "I love you to the moon and back." And I started thinking, like, "Okay, that's true. I do. I love you to the moon and back. I love you to the, you know, mountaintop and to the ocean floor. I love you as far as the east is from the west. But there is one who loves you even more than I ever could. And in fact, when my love fails you, His never will." And so, I wanted to get that.    If there's one message that I want my kids to know, it's that. It's that Jesus loves them so, much that he went all the way to the cross at Calvary and gave his very life so, that they could be made right with God. So, that's the message that I hope kids will take away from the book. I do hope that it inspires parents to think about what are those lasting truths that they want to impart to their kids. And I hope it equips them then to be able to share what I believe as Christian parents is the most important message we could ever give.    Laura Dugger: (49:48 - 49:54) I just want to acknowledge too, I'm so, sorry for the sudden loss of your father in recent years.    Hunter Beless: (49:55 - 50:19) Well, thank you. Yeah, it's, you know, my kids were just saying as we were hiking this last weekend, they're like, "We miss puppy." But we're like, I'm at a point now where I did go through many years of grief, missing him, you know, all of this. But just relishing in the fact that he's in the presence of the Lord Jesus. And I am just so grateful because he's in a much better place. So, I'm looking forward to the day that I get to join him there. Amen.    Laura Dugger: (50:20 - 50:28) Well, Hunter, you've already given us so much, but where can we go to continue being discipled by you after this conversation?    Hunter Beless: (50:30 - 51:14) Well, if you like conversations like this, you know, I infrequently show up at Journey Women. We used to do a weekly show and then it turned to bi-weekly and now we're seasonal. But I do love having conversations just like this. And I hope that, you know, just as our conversation today, I hope it encourages women just to get together, like you said, with women in their local context to open up God's word. And just to go deeper, relationally, conversationally, to come together around the truths of God's word. You've asked such great questions, Laura. And I think take some of these questions and ask your friends and see where the Lord guides those conversations. I think that'll just be such a blessing. It's been a blessing to meet and chat with you today.    Laura Dugger: (51:15 - 51:32) Well, I've loved every minute. And you may already be familiar that we're called The Savvy Sauce because savvy is synonymous with practical knowledge or insight or discernment. And so, as my final question for you today, Hunter, what is your Savvy Sauce?    Hunter Beless: (51:34 - 52:28) Oh, you try to nail me down to something practical. It's funny, Laura, because I feel like I resist practical. And I'm not sure what it is about me that resists practical other than maybe sometimes I felt like bound in by people's practical advice. Does that make sense? And so, for me, here's my practical advice. My practical advice is to allow all of your practices or your practicals to be informed by the principles of the text. So, allow the principles of scripture to inform your practice. And that's not very practical, but I think the only practical way you can do that is to get your face in your Bible and to really seek to know and love God through his word. And then he will certainly help inform your practice.    Laura Dugger: (52:30 - 56:34) I think that's actually more practical than you realize. That is wonderful. And Hunter, your joy and your laugh are just contagious. And you're clearly gifted from the Lord as a clear, articulate communicator. And it blesses so, many people in so many generations because you are able to filter in the truth and then communicate it in a way that's able to be received. So, it's been so encouraging to sit under your teaching and be inspired to take this out and to hopefully begin in our home. But also, those good works, as we're called as older women, too. None of us are exempt, as you said. So, I've just thoroughly enjoyed being with you. Thank you for being my guest. Thank you so much for having me. It's been so fun.   One more thing before you go, have you heard the term gospel before? It simply means good news. And I want to share the best news with you, but it starts with the bad news.   Every single one of us were born sinners, but Christ desires to rescue us from our sin, which is something we cannot do for ourselves. This means there's absolutely no chance we can make it to heaven on our own. So, for you and for me, it means we deserve death, and we can never pay back the sacrifice we owe to be saved.   We need a savior, but God loved us so much. He made a way for his only son to willingly die in our place as the perfect substitute. This gives us hope of life forever in right relationship with him.   That is good news. Jesus lived the perfect life. We could never live and died in our place for our sin.   This was God's plan to make a way to reconcile with us so that God can look at us and see Jesus. We can be covered and justified through the work Jesus finished. If we choose to receive what he has done for us, Romans 10:9 says, “that if you confess with your mouth, Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”   So, you pray with me now. Heavenly father, thank you for sending Jesus to take our place. I pray someone today right now is touched and chooses to turn their life over to you.   Will you clearly guide them and help them take their next step in faith to declare you as Lord of their life? We trust you to work and change lives now for eternity. In Jesus name we pray.   Amen. If you prayed that prayer, you are declaring him for me. So, me for him, you get the opportunity to live your life for him.   And at this podcast, we're called The Savvy Sauce for a reason. We want to give you practical tools to implement the knowledge you have learned. So, you're ready to get started.   First, tell someone, say it out loud, get a Bible. The first day I made this decision, my parents took me to Barnes and Noble and let me choose my own Bible. I selected the Quest NIV Bible and I love it.   You can start by reading the book of John. Also get connected locally, which just means tell someone who's a part of a church in your community that you made a decision to follow Christ. I'm assuming they will be thrilled to talk with you about further steps such as going to church and getting connected to other believers to encourage you.   We want to celebrate with you too. So, feel free to leave a comment for us here. If you did make a decision to follow Christ, we also have show notes included where you can read scripture that describes this process.   And finally, be encouraged. Luke 15:10 says, “in the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” The heavens are praising with you for your decision today.   And if you've already received this good news, I pray you have someone to share it with. You are loved and I look forward to meeting you here next time.

Gospel John 4:43-54 At that time Jesus left [Samaria] for Galilee. For Jesus himself testified that a prophet has no honor in his native place. When he came into Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem at the feast; for they themselves had gone to the feast. Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death. Jesus said to him, “Unless you people see signs and wonders, you will not believe.” The royal official said to him, “Sir, come down before my child dies.” Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left. While the man was on his way back, his slaves met him and told him that his boy would live. He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” The father realized that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. Now this was the second sign Jesus did when he came to Galilee from Judea. Reflection Jesus was used to people constantly looking at him, wondering who he was, and they wanted some kind of proof that he was who said he was. And it was tiring to Jesus to constantly prove before anyone would believe in him that he was who he said he was. What's different here is this man looked at Jesus and knew who he was, knew the power he had, believed he had it, and simply said, Please come before my child dies. And Jesus knew the difference in a moment. He was not asking for Jesus to prove who he was. He was simply asking Jesus to do what he came into the world to do. It's a beautiful way of understanding what belief and faith really is in Jesus. Closing Prayer Father, confidence. Confidence is you are in our life giving us all that we need. Enabling us to do the things we're called to do. Help us to be always conscious of this presence within us that will always accomplish what is necessary. It is not we who do your work, it is you who do your work through us. That's our confidence, always in you and in your presence. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

https://wels2.blob.core.windows.net/daily-devotions/20260316dev.mp3 Listen to Devotion As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.” John 9:1-3 The Way God Operates One of the greatest difficulties we have in understanding our Creator God is that we assume he operates the way we do. We are tempted to judge him and his actions based on our own faulty criteria of what’s right and wrong, good and bad. When we do that, he seems to come up short, and his ways remain mysterious. But God explains time and again in the Bible that he operates on an entirely different level. His forward-thinking plans and pursuits do not naturally square with our sinful human logic, which is bound by time and immediate self-gratification. He says through his prophet Isaiah, “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isaiah 55:8-9). No wonder his ways are mysterious to us! But he’s not the one to blame; we are. We’re broken; he’s not! We’re not alone in having to struggle with this intellectual and spiritual handicap. Jesus’ hand-picked disciples stumbled around as well, trying to understand why God does what he does and getting it wrong. For instance, they assumed that the man they encountered in today’s Bible reading had been born blind because either he or his parents had committed some terrible sin. But they were dead wrong. Jesus explained, “Neither this man nor his parents sinned, but this happened so that the works of God might be displayed in him.” Get that! God allows—even sends—painful suffering into our lives, and why? Because he hates us? No. So he can show us and others how powerful he is to save, now and forever. Prayer: Dear Jesus, help me to see how you graciously work all things for my good. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

From “In the Beginning” to Amen // Love + Obey Note for online notes section only:Here in the first 12 chapters of the book of Deuteronomy, Moses reintroduces the law and the promises of God to the next generation who will be the ones to enter into the promised land. Moses reinforced the character of God and the importance of His covenant of love with His people, warning the Israelites to be faithful to the Lord, unlike their fathers who had rejected the Lord and His promises just 40 years prior. Deuteronomy 5:1-21 (ESV)“And Moses summoned all Israel and said to them, ‘Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. The LORD our God made a covenant with us in Horeb. Not with our fathers did the LORD make this covenant, but with us, who are all of us here alive today. The LORD spoke with you face to face at the mountain, out of the midst of the fire, while I stood between the LORD and you at that time, to declare to you the word of the LORD. For you were afraid because of the fire, and you did not go up into the mountain.' He said, ‘I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me. You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain. Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day. Honor your father and your mother, as the LORD your God commanded you, that your days may be long, and that it may go well with you in the land that the LORD your God is giving you. You shall not murder. And you shall not commit adultery. And you shall not steal. And you shall not bear false witness against your neighbor. And you shall not covet your neighbor's wife. And you shall not desire your neighbor's house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor's.'”    The Lord your God X 132  For your Good X 14 Fear the Lord X 8 Three Benefits of Obedience We Reap the Fruit of His Righteous Life  Deuteronomy 6:3 (NKJV) “…that it may go well with you, and that you may multiply greatly, as the LORD… promised you, in a land flowing with milk and honey.”  Proverbs 14:14 (ESV) “The backslider in heart will be filled with the fruit of his ways, and a good man will be filled with the fruit of his ways.”  John 14:15 (KJV) “If you love me, you will keep my commandments.” We Announce What God is Like Deuteronomy 4:5-10 (ESV)“See, I have taught you statutes and rules, as the LORD my God commanded me, that you should do them in the land that you are entering to take possession of it. Keep them and do them, for that will be your wisdom and your understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people.' For what great nation is there that has a god so near to it as the LORD our God is to us, whenever we call upon him? And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today? “Only take care, and keep your soul diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life. Make them known to your children and your children's children— how on the day that you stood before the LORD your God at Horeb, the LORD said to me, ‘Gather the people to me, that I may let them hear my words, so that they may learn to fear me all the days that they live on the earth, and that they may teach their children so.'” We Have Confidence in Truth Proverbs 14:12 (NKJV)“There is a way that seems right to a man but in the end it leads to death.” Psalm 119:160 (ESV)“The sum of your word is truth.”  Psalm 19:7 (ESV)“The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple.” Deuteronomy 7:6-8 (ESV)“For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Our shout-out today goes to Ron Frick from Wayzata, MN. Thanks for your partnership in Project23. We cannot do this without donors like you. Our text today is 1 Corinthians 9:7-12a. Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk? Do I say these things on human authority? Does not the Law say the same? For it is written in the Law of Moses, "You shall not muzzle an ox when it treads out the grain." Is it for oxen that God is concerned? Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. If we have sown spiritual things among you, is it too much if we reap material things from you? If others share this rightful claim on you, do not we even more? — 1 Corinthians 9:7-12a Paul knows exactly what some people are thinking, so he addresses it head‑on. People working in ministry shouldn't expect to get paid. Paul responds with a simple question: Does that make sense anywhere else in life? Soldiers get paid. Farmers eat from what they harvest. Shepherds benefit from the flock they care for. None of these realities are controversial—they are obvious expectations. Work is sustained by the provision it brings. Then Paul raises the stakes. This isn't just common‑sense reasoning. It's biblical logic. He reaches back to the Law of Moses and quotes an ordinance about oxen treading grain. Muzzling an ox was abusive—it prevented the animal from eating while it worked, forcing nonstop labor without relief or reward. Paul uses this image deliberately. God forbade that kind of exploitation, and Paul applies the same moral logic to ministry: those who labor in the gospel are not to be worked relentlessly while being denied the fruit of their labor. God is not anti‑paycheck when it comes to ministry. And the Bible is not embarrassed by material support for spiritual labor. Provision does not corrupt calling; it sustains it when handled rightly. Supporting gospel work is not indulgence. It is obedience. It reflects God's order, not human greed. This matters because confusion here leads to two opposite errors. One is suspicion toward anyone who is supported in ministry. The other is pride in those who refuse support, as if forced deprivation itself proves holiness. Paul rejects both. The right to support is legitimate. It is reasonable. It is biblical. And in the next breath, Paul will tell us why he chooses not to use it. And what I am about to say may sound self‑serving, but it isn't: ministry is not anti‑paycheck. God has always designed his work to be sustained by the people it serves. DO THIS: Reflect on how you view material support for spiritual work and ask whether your perspective aligns with God's design. ASK THIS: Do I associate spiritual purity with financial deprivation? How does Scripture reshape the way I think about provision and calling? Where might I need to replace suspicion with biblical clarity? PRAY THIS: Father, align my thinking with your design. Help me honor the work you value and support what you sustain. Guard my heart from pride, suspicion, or confusion. Amen. PLAY THIS: "All I Have Is Christ"

March 14th, 2026 - Two powerhouse saint days are coming up this week: St. Patrick on March 17 and St. Joseph on March 19. Both of these holy men were greatly used by God, and they can have a very beneficial role in your life too. How blessed we are to be able to call upon the saints every day! Celebrate St. Patrick and St. Joseph with us on this episode of The Spirit World. Links: Seven Sorrows & Seven Joys of St. Joseph: https://www.catholicculture.org/culture/liturgicalyear/prayers/view.cfm?id=1008  Here is the prayer to St. Joseph written by our caller Ed from Fort Wayne, Indiana: "Silent Saint Joseph, patron supreme, knowing God's will, ever doing the same, in these troubling times, courage and strength are in need, bless and be with us, every thought, word, and deed. Amen." (Prayer approved by Bishop Kevin Rhoades) Email silentsaintjoseph [at] yahoo.com to request the prayer card.

https://wels2.blob.core.windows.net/daily-devotions/20260316dev.mp3 Listen to Devotion As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.” John 9:1-3 The Way God Operates One of the greatest difficulties we have in understanding our Creator God is that we assume he operates the way we do. We are tempted to judge him and his actions based on our own faulty criteria of what’s right and wrong, good and bad. When we do that, he seems to come up short, and his ways remain mysterious. But God explains time and again in the Bible that he operates on an entirely different level. His forward-thinking plans and pursuits do not naturally square with our sinful human logic, which is bound by time and immediate self-gratification. He says through his prophet Isaiah, “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isaiah 55:8-9). No wonder his ways are mysterious to us! But he’s not the one to blame; we are. We’re broken; he’s not! We’re not alone in having to struggle with this intellectual and spiritual handicap. Jesus’ hand-picked disciples stumbled around as well, trying to understand why God does what he does and getting it wrong. For instance, they assumed that the man they encountered in today’s Bible reading had been born blind because either he or his parents had committed some terrible sin. But they were dead wrong. Jesus explained, “Neither this man nor his parents sinned, but this happened so that the works of God might be displayed in him.” Get that! God allows—even sends—painful suffering into our lives, and why? Because he hates us? No. So he can show us and others how powerful he is to save, now and forever. Prayer: Dear Jesus, help me to see how you graciously work all things for my good. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Daily Dose of Hope March 16, 2026   Scripture: Romans 8   Prayer:   Almighty God, We come before you this morning with awe and humility.  Help us remember all you have done for us.  We are nothing without you.  We need you desperately, Lord.  Help us gather our scattered thoughts today as we focus on you.  In these next few moments of silence, help us remember that we belong to you.  Help us lay our worries and cares on the throne of your grace...We pray this in the powerful name of Jesus, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently working our way through Paul's letters chronologically.  We are now in our sixth pastoral letter, the book of Romans.   Today's reading is Romans 8.  There is so much substance in this one chapter.  Overall, Paul is telling us to live by the Spirit and he is encouraging us because no matter what, God's love prevails.  I'm going to touch on a few of the main points.    The first part of the chapter details how we need to live according to the Spirit.  Yes, we are human beings, so we have a sinful nature, but that doesn't mean we have to live according to that sinful nature.  Paul says that once we accept Jesus, the Holy Spirit indwells us, meaning the Spirit can guide us, convict us, and direct us.  In fact, we are only living in true freedom if we are allowing the Spirit to guide us.  Being led by the sinful nature is just another form of bondage and that leads to death.  When we live by the Spirit, we know that we are children of God, we have the assurance of salvation and new life in Christ.    In the next part of the chapter, Paul focuses on our present sufferings.  Keep in mind, the church at the time was enduring tremendous persecution.  It wasn't easy following Jesus in the Roman world.  But Paul says these sufferings are nothing compared to the future glory that they will experience.  These present hardships will not last.  Eternity with Jesus, on the other hand, will last forever.  He is encouraging them to stay the course, hold on, because it will get so much better.  In fact, he says something quite extraordinary:  All of these difficulties and challenges will actually be used by God in some way to bring him glory, to extend the purposes of his Kingdom.   That doesn't mean they won't be painful or really, really hard, but God won't let anything go to waste.   One part that I just love is when Paul speaks about all creation groaning for all things to be made right again.  Ever since the fall, God has been putting things in place to make things right, to basically reverse the effects of the fall.  Not only do we as human beings look forward to when death, suffering, and pain, are no longer part of our world, but so does all of creation.  I can't help thinking about that line in the praise song, So Will I, when Hillsong sings, "If the rocks cry out in reverence, so will I."  Y'all, even the rocks are yearning for God to make things right again, once and for all.    Paul also speaks about how the Spirit intercedes for us.  I love this.  When things are really, really bad, when we don't have words or don't have the strength to say the words, we can trust that the Spirit of the living God is interceding for us at the throne of grace with words we can't understand.    Have there been times in your life in which you just didn't have the ability to pray?  Maybe you were incapacitated or so distressed that the words couldn't come out.  I know I've had times in which all I can do is cry out, "Jesus!"  And I know, I trust, that the Holy Spirit understands and is working on my behalf.  How cool is that?  What a mighty God we serve.   But I can't finish this devotional without talking about the last part of the chapter.  Paul gives us this beautiful picture of God's love and how nothing at all can ever separate us from it.  I use this Scripture quite often in funerals, especially when the person has died under difficult circumstances.  I find it so hopeful that if that individual believed in Jesus, that nothing can separate them from God's love.  It very clearly says that death cannot separate from God's love, even difficult, painful deaths like drug overdoses and suicide.    Blessings, Pastor Vicki          

Two Doors, One Savior #RTTBROS #Nightlight"Come unto me, all ye that labour and are heavy laden, and I will give you rest." — Matthew 11:28John Eldredge said something that stopped me cold when I first read it. He said, "You can't repent your way out of brokenness, and you can't heal your way out of sin."Now sit with that for just a moment, because that's a profound observation.We live in a world that has divided itself into two camps, and honestly, the church has sometimes followed right along. On one side you've got the therapeutic culture, the counselors and the healing retreats and the inner child work, all telling us that what we really need is to understand our wounds and process our pain. On the other side, you've got the repentance-first crowd, and I've spent time in that camp myself, telling people that if they'd just straighten up and get right with God, everything would fall into place.And here's the thing, both of those things matter. Repentance is real and necessary. Healing is real and necessary. But Eldredge is pointing out something we miss when we run to just one of those doors and slam the other one shut.A broken person who is genuinely trying to repent their way to wholeness will find themselves on a treadmill of self-condemnation, because repentance deals with sin, not wounds. And a sinful person who is trying to heal their way into right standing with God will find themselves on a different treadmill entirely, because therapy, as good as it can be, cannot atone for sin. That's not its job.What both the broken and the sinful need is the same thing. They need Jesus. All the way Jesus. Not a partial Jesus who only forgives, or a partial Jesus who only comforts. The whole Jesus, who said, "Come unto me, all ye that labour and are heavy laden, and I will give you rest" (Matthew 11:28). He didn't say come to me if you're a sinner. He didn't say come to me if you're wounded. He said come to me if you are weary, and I will give you rest.I'm too soon old and too late smart, but I've learned this much sitting at bedsides and in hospital rooms and in conversations with people at the end of their rope: Jesus is both the Healer and the Savior, and He never runs out of either.So whatever door you've been standing in front of today, whether you feel the weight of your sin or the weight of your wounds, or maybe both at once, He's the answer on the other side of both of them.Let's pray: Lord Jesus, You are the one who forgives and the one who restores. Remind us today that we don't have to choose between coming to You as sinners or coming to You as sufferers. You receive us as we are and make us what we could never make ourselves. In Your name we pray, Amen.#Faith #Healing #Repentance #ChristianLiving #DailyDevotion #TrustGod #BiblicalWisdom #SpiritualGrowth #RTTBROS #NightlightBe sure to Like, Share, Follow and subscribe, it helps get the word out.https://linktr.ee/rttbros

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“God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.” — Genesis 45:7 Joseph had tested his brothers and had learned that they wanted to protect Benjamin, his younger brother, and to spare their father from any more grief. He could see they were sorry for what they had done to him so many years ago. So he told them, at last, who he really was, and they were stunned and terrified.The brothers knew that they had deeply hurt Joseph when they had sold him into slavery. They knew that their deception had also hurt their father. Their deception had served them in the moment, but now the truth was coming out. They were the reason why Joseph had come to Egypt as a slave. They were the reason why he had suffered for years. Now that Joseph was in a position of power, the brothers wondered how he would deal with them. No wonder they were terrified as Joseph made himself known to them.But Joseph saw the hand of God at work in all that had happened. And he explained to his brothers what God had done. Joseph testified that God had sent him ahead of them into Egypt so that his plan for their lives would continue—and much more: that the lives of many people would be saved.Again God was doing more than we would think or imagine— working out his promise to Abraham and making his family a blessing to the nations. Dear God, thank you for your work in our lives—preparing the way for us, walking with us, and watching our backs so that we can have life with you. Amen.

There are seasons and situations we write off — God could never use that. But Jesus already knew about it when He found you, and He’s got a plan to redeem it. You might be wondering how, because you can’t see it yet. This sermon is an invitation to believe. If you want to know what God can do through your life, follow and find out. If you’ve just made a decision for Christ, please respond HERE: ele.vc/tIepfrScripture References:John 1, verses 43-51John 1, verses 1-3, 12, 14Psalm 27, verse 13Revelation 22, verse 21See omnystudio.com/listener for privacy information.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Deuteronomy 28-29, Galatians 6 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, your host and Bible reading coach, Hunter, guides us through a deep and heart-stirring journey in scripture. We start with powerful passages from Deuteronomy 28 and 29, reflecting on the blessings and curses tied to Israel's covenant with God—a "quid pro quo" arrangement that highlights the challenge of living up to the law. But Hunter helps us see that the story doesn't end there. Turning to Galatians 6, we're reminded of the new promise given to us in Christ, a promise not dependent on our own ability to keep every command, but on what God has done for us through Jesus and the cross. As we move from the ancient terms of law to the new reality of grace, Hunter invites us to discover God's true heart—a heart fully revealed in Jesus, marked by love, mercy, and sacrificial giving. We close with thoughtful prayers, grounding ourselves in God's presence and love, and a word of encouragement to carry us forward: we are treasured, loved, and invited to live each day in the light of these truths. Join us for this rich, contemplative time in scripture, prayer, and reflection. TODAY'S DEVOTION: Quid pro quo. This for that. That's the old principle—the way of the law we just heard in Deuteronomy. If you do this, you'll receive that. If you keep these terms, the blessing is yours. But if you fail, the curse follows. It's a heavy reality—one that's sobering, even terrifying—because who among us can really live up to it? We're faced with a standard of holiness and faithfulness that's utterly beyond our reach. But, as we turn to Galatians, we're introduced to something entirely new. The old contract gives way to a new promise, a new principle. Not "this for that"—rather, it's what God has already done for us. On the cross, Jesus fulfills the impossible terms of the old agreement so that we can know its blessing. He takes on the whole weight—the demand for holiness, the full consequence of missing the mark—and he fulfills it. The cross is the final word. In Jesus, God doesn't just let prophets and scribes tell the story of who he is—he comes in person. We see what God is truly like. And Christ's sacrificial, self-giving, co-suffering love becomes the revelation of God's heart. It's not about keeping score. It's not about earning our way by "this for that." It's pure gift—love poured out for people who have nothing to give but their need and their trust. So, as you hear the strong warnings and conditional blessings and curses of Deuteronomy, let your heart look up and see the face of Jesus—the one who has achieved all the blessings for you, who has defeated death and sin, and who invites you to live as a new creation. Not by fear, not by your own exhausting efforts, but by the cruciform love of God. Let's breathe deep and live in the reality of grace. Let this new way shape us—with gratitude, love, and a transforming vision of who God is. God is like Jesus. The final word has come, and it is love. That's a prayer I have for my own soul. That's a prayer I have for my family, for my wife and daughters and son. And that's a prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

https://wels2.blob.core.windows.net/daily-devotions/20260315dev.mp3 Listen to Devotion You were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. Have nothing to do with the fruitless deeds of darkness, but rather expose them. Ephesians 5:8-11 Light in the Lord If you get up early to go outside and wait for the sunrise, you know what it’s like to sit in darkness. Until the light comes, you can’t see anything because the darkness hides things, obscures things, and makes things impossible to see. But then, just as you think the darkness couldn’t get any deeper, you finally see it. The horizon begins to brighten in the east, and dawn begins to break. The sun begins its ascent into the sky, and its light is now cast all around you. It’s a total transformation! Everything you couldn’t see before is now visible. In the Gospel of John, Jesus says, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). Just as the sun breaks the darkness of the earth when it rises in the east each morning, Jesus has also broken the spiritual darkness that once covered our world and our lives. Oh, what an impact this has on every single day of your life! In the darkness, you can’t see. But in the light, you can! In the darkness, you can’t function. But in the light, you can! Now, you can live as a child of the light. It’s a total transformation! “Fruitless deeds of darkness” aren’t a part of who you are anymore because “You are light in the Lord.” Prayer: Lord Jesus Christ, you are the Light of the world, and you have made me light by bringing me into the light of your forgiveness, mercy, and love. Bless and keep me always as you give me the strength to now live like who I am by faith in you, my Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Our shout-out today goes to Douglass Fetters from Port Orchard, WA. Thanks for your partnership in Project23. We cannot do this without donors like you. Our text today is 1 Corinthians 9:1-6. Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to eat and drink? Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? — 1 Corinthians 9:1-6 Paul opens this chapter without hesitation and without apology. He asks the questions out loud—questions that force the issue of identity before the issue of sacrifice. "Am I not free?" Paul does not ground his freedom in public approval, personal achievement, or cultural status. His freedom is grounded in one decisive reality: he belongs to Christ and has been called by Christ. He has seen the risen Lord. He has been commissioned by him. And the Corinthians themselves are living evidence of that calling. Their faith is the seal of his apostleship. Paul's point is not arrogance. It is clarity. Before Paul ever talks about restraint, he establishes something essential: he is genuinely free, fully authorized, and rightfully entitled. His sacrifices are not the result of weakness, pressure, or insecurity. They flow from identity. That's why he names the rights plainly. The right to financial support. The right to marriage. The right to live without the need to labor. These are not theoretical privileges. They are real, recognized, and biblically affirmed. And Paul has them. Paul is establishing these rights because sacrifice only means something when the rights are realized. You cannot lay down what you never possessed. You cannot surrender what you were never given. Paul is showing the Corinthians—and us—that gospel-shaped sacrifice does not come from a lack of confidence. It comes from confidence rooted in Christ. When freedom isn't anchored in identity, it turns into entitlement. And when identity isn't secure, freedom is often surrendered out of fear. But when identity is secured in Christ, freedom becomes something you can hold loosely. Paul's life is about to illustrate this truth in full. He will willingly lay down rights, limit freedom, and endure hardship—not to prove devotion, but because devotion has already been established. This chapter begins where all true sacrifice must begin: with freedom that knows who it belongs to. DO THIS: Name one right or freedom you possess and reflect on how your identity in Christ changes the way you hold it. ASK THIS: Where do I ground my sense of freedom—identity in Christ or affirmation from others? Which rights do I cling to most tightly, and why? How might a secure identity free me to sacrifice more willingly? PRAY THIS: Lord Jesus, anchor my freedom in you. Free me from insecurity and entitlement, and teach me to live from the confidence that comes from belonging to you. Amen. PLAY THIS: "Christ Is Mine Forevermore"

Audio Transcript Are glad you’re with us today. I just didn’t know what today would look like with the weather. And I know some were not able to come in because of the weather, but I’m glad that you’re, you’re here today. So if you have a Bible with you, if you’d open up to the Gospel of Luke and continue our study of Luke today, the text from chapter 7, verses 11 through 17. So Luke 7, 11:17, which is on page 503 on the Pew Bibles. If you didn’t have a Bible with you this morning, if you want to grab one of those, page 503. And so let me read the sacred text and then I’ll pray, ask for the Lord’s blessing on this time, and then we’ll get to work. So Luke 7, starting verse 11 through 17, please hear the words of our God. Luke wrote this. Soon afterward he went to a town called Nain and Disciples, and a great crowd went with him. And he drew near to the gate of the town. Behold, a man who had died was being carried out, the only son of his mother. And she was a widow. And a considerable crowd from the town was with her. And when the Lord saw her, he had compassion on her and said to her, do not weep. Then he came up and touched the briar, and the bearers stood still. And he said, young man, I say to you, arise. And the dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorify God, saying, a great prophet has risen among us and God has visited his people. And this report about him spread through the whole of Judea and all the surrounding country. So that’s God’s word for us this morning. Would you please pray with me? Lord, it is good to be here. And Lord, we’re here this morning on this cold, wintry day because we want to hear from you in your word. And so, God, I pray for the glory of Christ that you would indeed speak through the folly of my preaching and ways that you just fill our hearts with Christ. And I pray song in Jesus name. Amen. Okay, so perhaps my favorite passage in the Gospel of Luke is actually found at the end of the gospel account. So this is one that came after the death and resurrection of the Lord Jesus Christ, where I read a story of two men on a road to Emmaus who are trying to figure out all the things that just took place concerning Jesus Christ and specifically his death and then resurrection from the dead. And if you’ve Read through Luke before you may remember that these two men are having this discussion, you know, trying to process these events, trying to process reports that were circling around that the risen Christ actually showed up and he entered into their conversation with the two men at the beginning of the story, actually not able to recognize the Lord. Then after some back and forth between Jesus and the two men, Jesus actually rebuked them for being foolish, for not understanding and believing that which was taught in the Old Testament through the prophets concerning the Christ and the suffering that was to come on him to rebuke. Starting with the old test teachings from Moses, which are the first five books of the Bible, and then continuing through the rest of the Old Testament Scripture and the various prophets, Jesus interpret for these two men how all the scriptures are about him, to show them that he is indeed the fulfillment of the Scriptures as God’s word in the end is about Him. It points us to him. Then, after doing this incredible Bible study with these two men, appears that the Lord celebrated the Lord’s supper with them as he broke bread, as he celebrated the meal. Finally the man’s eyes were open, and they’re open in ways they were able to recognize Jesus as the one they were talking to over as their eyes were open. From there, Jesus actually vanishes from their sight, where he went off to appear to some of his disciples. But after he vanished in the story that I love, the two men started to process all that Jesus had told them, how he opened up their eyes to the Scripture, where they’re in dismay, how they didn’t recognize the Lord at first, primarily because of how their hearts burned within hearts burned of the truth of Scripture that Jesus taught to them. Truth of scripture that is mentioned points us to him. Now I tell you that story, it’s a story that we eventually get to in our study of Luke and the months to come. Not simply because it’s actually one of my favorite stories in the Gospel account, but I wonder how important this story of Jesus testifying to all the Old Testament is about him, how important that story was actually to Luke, the author of this gospel that we’ve been studying. Where I’ve wondered, as Luke was going around interviewing eyewitnesses to the life, the death, resurrection of Jesus Christ as he was told this story of the two men on the road to Emmaus, which I have wondered, maybe told directly from them. I’ve wondered how Luke’s heart was like burning inside as he heard the story, as he was starting to see more and more how the scriptures in the End are about Christ. The Scriptures became even more alive to him when he understood them in light of Jesus Christ. I wonder how the truth of Moses, the truth of all the prophets, ultimately speaking about Jesus became so important to Luke that as he wrote this orderly account, that he desired to do so in such ways that he would share stories to help his readers, including us, see how indeed all of the Old Testament is there to point us to Christ, including our text today, which is a text where we’ll continue to see the power and the authority of Jesus Christ on display. So this is something that we’ve seen multiple times in multiple passages that we’ve looked at recent, as Jesus has power and authority even over demons and sickness. Now today we’ll see that the power and authority of Jesus is even over death. So that’s one of the things we’ve seen in the text. Addition, our text today, perhaps even more primary to the passage, is we’re actually going to see the compassion of the Lord Jesus Christ, where Jesus used his power, his authority, in direct correlation to his compassion, where we see his good heart towards his people who are suffering. And in the text, we’re going to see how Jesus is the fulfillment of the Old Testament, which I think to me is clear that Luke is wanting us to see how we’re to see that two of the more important characters of the Old Testament, two of the greatest prophets, Elijah and Elisha, ultimately were there to point us to Christ, as they were types of Christ to come, who is the great and true prophet. Now, before we dive back into text, just a quick reminder where we left off last week so you may remember. Jesus just finished one of his most famous sermons recorded in Scripture. Sermon mentioned many times, referred to as a sermon on the plain. And after Jesus dismissed that congregation from the plain, he himself left the plane and headed towards a city called Capernaum, which is a place that he previously ministered at, at least on two occasions, where he did some incredible acts of ministry. In fact, Capernaum actually seemed to be Jesus like, almost like his home base during his earthly ministry. So in our text last week, if Jesus returned to that city, we learned that there was a wealthy, influential Roman military officer, a centurion, who sent for Jesus. And. And he sent for Jesus because he wanted Jesus to come heal his favorite servant who was at the point of death. In our story last week, the centurion sent a delegation of Jewish elders to go get Jesus, doing so with the belief that he was worthy of Jesus coming to do this for him to heal his servant because of the authority that he carried. However, as Jesus responded to this request by starting to make his way to the house, somewhere in the short time between sending for Jesus and Jesus drawing near to the house, somewhere in that short period of time, the centurion has like a major change of heart and a tone towards the Lord Jesus. Or for me, I think the centurion actually was converted. Because as Jesus Christ came near the house, the centurion sent a second group of delegates, some of his friends, to tell Jesus to come no further. Because the centurion now understood he actually was not, not worthy of Jesus Christ, even though he was a man of great wealth and authority. As Jesus came near, the man understood and he testified that he actually was a man under authority, specifically the authority of the Lord Jesus Christ. And upon hearing the centurion make this declaration, which the man who I should mention was a Gentile, Jesus had his own declaration in response, saying that nowhere in all of Israel did he find such faith, a faith that rightly understands the lordship of Christ over all of our lives. But I should mention here that some actually connect this story of the centurion to a famous Old Testament story of a different gentleman who had power, remember Naaman, who had leprosy on the end of that story, professed faith in God. So some connect that story of centurion to him. And finally, where we ended our text last week, after Jesus making the declaration about the centurion, the second group of delegates then returning back home and they found the sick servant healed, where Jesus healed a man, where he continued to show power, authority over sickness. Now today, as we continue in our study with Luke, we actually come to an even greater healing, even greater then the healing of the centurion. Who’s the point of death where text today is mentioned, Jesus actually raises a young man from the dead. And this morning I hope that this increases the burning in our hearts as Jesus puts his power and authority and compassion on display as he proves that all the scriptures are about him. So that is the intro if you want to look back with me, starting in verse 11. So if you’re visiting with us. So what we do here is I’m just going to walk us back through the text verse by verse. So if you have your Bible open, please keep them open. So starting verse 11. So we read these words so soon after this refers to the interaction that Jesus had with the centurion, which is the start of chapter seven. So soon after that we see that Jesus was back on the move and we See that he traveled maybe 25 or 30 miles or so to the south, you know, a good day’s walk. And he now came to a town called Nain. Now when it comes to this town, this is actually the only time it’s mentioned in scripture. But where we gather through archaeology, this town seems at one point to be a town that had some size to it, but perhaps maybe to like a change in economy, something like that by the time of Christ. This is now a smaller, more insignificant town that’s located in the southern part of Galilee, which is where Jesus spent much of his public ministry. Now what’s interesting about N is that this little town was really close to a more familiar town in scripture. A town to seem to be the location like a large cemetery of like tombs and caves that served this area. A town called Endor. No, for Star wars fans, not that Endor, but if you’ve read the Old Testament, maybe this town is familiar to you. There’s a very famous yet very odd story about a witch who was from Endor who practiced divination which where in this odd Old Testament story, Saul, who was the king of Israel, began to understand that his like kingdom was slipping out of his hands because of his own sinful practices where like he rejected the Lord and his authority over him. I mean unlike the gentile centurion, Saul was not a man under authority. And as Saul rightly understood, the king was slipping away. In his desperation he came to this witch in Endor, asking her to speak to the dead on his behalf, specifically to speak to the former prophet and priest who anointed Saul as king, a man named Samuel. As Saul wanted to get some advice from him. Now in this odd story, really much to the surprise of the witch, when she called upon Samuel, he responded to her, communicating to her, communicating to Saul through her that soon the kingdom will be taken from him. Now we don’t have time to work through that story, but various scholars I read this week do wonder how this story in Luke perhaps has that story of the witch and Endor like kind of running in the background in subtle ways in the text here. So Jesus entered into Nain, it appears that he is about to run into those who are headed towards endorphins. So not sure if that should be running in the background as we think through this passage, but is it interesting to consider back to verse 11 of our text. As Jesus went to Nain, we say he did not make this 20 file 25 mile walk alone. Rather we see that his disciples are with him. Along with a great crowd, which this really had to be an interesting sight to see for those who are along the route from Capernaum to Nain. You know, just think like, maybe like out working your field and you look up and you see a large caravan people headed towards this little insignificant town, which didn’t seem to be part of any like major traveling route for this time period. Rather seemed like this little town was like fairly isolated, fairly removed from much of the world around it. However, we see it’s not isolated or removed from the heart of the Lord Jesus Christ. Verse 12. As Jesus and his great crowd drew near to the gate of the town, this time they’re about to end, we see that they were met at the gate by a considerable crowd who’s about to head out of the city, headed seemingly towards Endor. As this crowd that Jesus met was part of a funeral procession. And in this procession there would have been people there that we assumed would be there, like family and friends. But culturally, during this time this procession also probably included like hired mourners as well as hired musicians, making this like a huge crowd which as these two crowds, the crowd of Jesus and crowd of mourners, they meet here. This would have made a huge group like converging at the gate, perhaps well into the hundreds, all at the city gate. Verse 12. See that this procession of mourners was there because of a man, a man who was being carried out, a young man who died, who was the only son of his mother, who now was, or who also was a widow. Okay, now just a few things on this just to interest you. So first, for this woman, I mean, this would have been awful, a really awful thing for her to endure and have to process through hard enough to have your only son die and all the pain associated with death. But culturally this would have put her in like the most vulnerable of places where culturally women would have been dependent upon either her husband or her sons like, to provide and support and protect. But now for this woman who was a widow, she’s now culturally void of those realities. So for those who read the Old Testament book of Ruth and the story of Naomi, remember how she like, basically considered herself like, good as dead when her husband’s, her husband and sons died. That’s the woman here in this text. All of the pain, all of the hurt of losing her only son, as well as all the fear, all the concern, all the worry on what was before her, to have no husband or son, provide, support, protect her. This woman was in desperate need of grace and Mercy. She was desperate for someone to show her some compassion. Second, a widow losing a son. This is actually where her mind should be taken back to the great prophets Elijah and Elisha. So you may remember this. In the ministry of Elijah in First Kings 17, there’s a widow from a town called Zarephath who had a son who died, who God brought back to life through the prayers of Elijah, who laid upon the boy three times as he prayed that God would give back his Life. Then in second Kings 4, there’s another young boy who died, who Elisha also prayed for doing so with laying on top of his dead body. And in both these stories, not only did the Lord give back to life, each of these boys as the sons were brought back from the from the dead to the land of living. The prophets then brought the sons back to their moms. Which we’re going to see in just a bit is our text in verse 15. But for now, just know the story of Jesus here in Luke 7. This is tied with like strong allusions to Elijah and Elisha and the stories that’s mentioned, particularly the one of Elijah in 1st Kings 17. Third, I also want to just mention here something I read in one of the commentaries that I thought was actually pretty insightful. This came from the John Phillips commentary where Phillips wrote concerning verse 12, concerning two different crowds, two different processions that met at the city gates. Philip wrote, one was being led by the angel of death, but the other by the Lord of life. And that reality of being led by the angel of death or the Lord of life was not just true of the scene here, but that reality is true of all of us where either we all are dead in our sin being led by the angel of death, or we are walking by faith in Christ as he leads us as the Lord of life, as he leads us into eternal life that is to come. So by the way, just kind of on this, I just do have to ask, as you walked in this morning, what procession are you following right now? Keep going. Verse 13. As the true processions met each other, as this large crowd was forming at the city gate, we see that the eyes of Jesus found the one in the crowd who was hurting the most as his eyes were taken to the mother who was mentioned again would be carrying like overwhelming pain with the loss, incredible stress on what would be for her coming next. And as the eyes of Jesus fell upon this woman, we see that his eyes were filled with compassion towards her, which is important for us to see in this passage as well in our own lives. So, yes, Jesus is the Lord. He’s the one filled with all power, all authority, where all things exist by him and for him. And in his power and in his authority, he will justly judge all things. But within those truths, what we see in the text, we see throughout Scripture, is that towards his people, Jesus sees them with eyes filled with compassion, where he sees his hurting people, our pain is not absent from Him. And as the Lord sees our pain, he sees us with his tender heart. One of my favorite passages in Scripture, a bruised reed he will not break, a smoking flax he will not quench. And that is so true in this passage here. For this mom, who is hurting, who is grieving, Jesus did not come to her to break her, to quench her. Rather, text, with his eyes and heart filled with compassion, we see Jesus, like, walked up to the woman to console her with the words, woman, do not weep, saying this because he knew he’s about to dry her tears in the most incredible ways, which, by the way, is what he promised to do for all his people as they enter into eternal life, where Jesus will dry every tear that we shed with kindness, with compassion, we heal, dry our tears in such a way that we actually will never cry painful tears ever again, as he removes all pain and hurt and tears from his people forever. In text, verse 14, after consoling the woman, see, Jesus went to the brier, which is a frame that a coffin or a deceased body is laid upon. As the body being carried to the tomb, as he approached the dead body of the young man, we see that it stopped the bears, you know, the ones carrying the briar, and stopped them in their tracks. And they stood still before the Lord, you know, just waiting to see what he was going to do. As the bear stood still, assuming everyone else, and both parties at the gates stood still silent before the Lord. We see in the story that Jesus spoke up in the text, young man, I say to you, arise. Which is notice here. Jesus is speaking to the dead man with all of his power, all of his authority, doing so in such a way that Jesus knew that the dead man would hear him. Which is a stark contrast to the witch of Endor as mentioned, was shocked with her divination. As Samuel responded from the dead, Jesus spoke up to this man. Jesus knew that his word would not return to him void, but he knew that the dead man would hear and respond to his sovereign voice. So in verse 15, as the word of Jesus went forth, we see the dead man head no choice, but he had to Respond. And he sat up and began to speak. Alive, risen. And this had been an incredible sight to behold for those at the scene. But even more for this young man, this scene, as the first thing he sees after his resurrection is Jesus. Just a couple things on this. So Pillar commentary points out that this face of Jesus would have been most likely unfamiliar to this young man. Most likely. He probably did not meet Jesus prior to this. But as he saw the face of Jesus as he rose again, he saw the face to which he belonged. Second, while this story is unique in scripture, there’s not many who were raised from the dead. In fact, in the ministry of Jesus, we only see three such occurrences. So there’s this one, there’s his friend Lazarus we can read about in John 11. And then there’s a daughter of a man named Jairus we’re actually gonna get to when we get to Luke chapter 8. So while this reality of being raised from the dead to see Jesus is unique in this life. But for those who are in Christ, friends, this will be your reality, where one day, yes, you will come to your last breath, where to this life you will be dead. But the promise of scripture, for all those who have faith in Jesus Christ, as we die to this life, our eyes will be open to the eternal life that is to come. And the first thing that we’re going to see is Jesus. So for us right now, yes, we have to imagine what this must have been like for this young man. But for those who are in Christ, one day, you will not have to imagine what this was like because you’re going to experience it yourself. You will see Jesus face to face, the very one to whom you belong. Keep on the text with more compassion, more kindness from our Lord Jesus Christ. As Jesus resurrected this man we see, he now turns back to the mother to give her her son. As mentioned earlier, this action is very similar to what Elijah did in 1st Kings 17. For us. Once again, with imagination, we can only imagine the joy this had to be for the mother to have Jesus return to her her only son. However, one day, because of eternal life that Jesus offers friends, we don’t have to imagine what that would be like either, to be reunited with a loved one who had died. For all who are in Christ, not only will we see Jesus with our eyes, but we will see each other as we will live with Christ and each other throughout all eternity. Keep going. Verse 7 or 16. For those that have seen, they didn’t have to imagine what this all looked like because they were there to Experience. And as he experienced the power and the authority of Jesus to raise the dead, as well as he experienced the kindness, the compassion of Jesus to care for this woman who was in deep pain. In the text we see that they were like seized by fear. And this fear here is not like fear of danger. It’s not like a fear tied to some type of worry or anxiety. Rather, this is a fear that’s filled with like awe. As both crowds that met at the gate stood almost dumbfounded with awe by that which they just witnessed. You know, for the crowd to arrive at Jesus of the gate. Yeah, most likely they would have witnessed some incredible things beforehand. You know, various hearings that Jesus did, casting out of demons, but now raising the dead, that’s next level for the crowd who was there as part of the funeral procession. Right. This would have been the last thing they would expect as they’re proceeding out to the graveyard, as they headed to Andor, they’re expecting to place the body in the tomb, not seeing the body raised up from the dead. Going into the theme of imagination for us does not take a lot of imagination, our part to see and understand why the crowd stood seized with fear, with awe and the text as this awe filled crowd, as they witness all this that Jesus did, we see they did the only thing that they could do in response to the Lord and what he did. And they began to worship and they began glorifying God in the text, saying, a great prophet has risen among us and God has very visited his people. Now, just a couple things and these two phrases said by the crowd. The first phrase, the declaration, the great prophet has risen among us sends a crowd like understanding that indeed Jesus is the fulfillment of the Old Testament. The Old Testament is written about him. In the Old Testament there’s a few passages speaking towards a great prophet who was to come that you’re connecting now here to Christ. One they probably most likely had in mind is Deuteronomy 18, where Moses wrote this says, the Lord God will raise up for you a prophet like me from among you, from your brothers. It is him you shall listen. I also wonder, perhaps you’re thinking about Malachi 4, which says this. So behold, I will send you Elijah the prophet, before the great and awesome day of the Lord comes, you will turn the hearts and fathers of their children, and the hearts of their children, and children in the hearts of the children to their fathers, lest they come and strike the land with a decree and utter destruction. Which that passage of Elijah to come we do see is first pointing to John the Baptist, who is a forerunner Christ. But I do think that both Elijah as well as John the Baptist are there for us to see Jesus as the great and true prophet. As mentioned our text, as a crowd stood seized with awe, it seemed like they were understanding. Their hearts were burning inside as they were recognizing that Jesus indeed is the prophet. Promised from old then the second phrase that people declared, the phrase God has visited his people. And for us this is such a rich and such an encouraging reality when it comes to our God. Most religions worldviews, their deity is like just distant, pretty aloof to what’s going on in the world around them. So for many, they’re just hoping to do enough good things to somehow capture the attention of their false God. They might feel compelled like to entertain them with his presence. But this understanding, this type of religion, this is so far different from the truth that we see in Scripture concerning the one true and living God. But He’s a God who’s near, who’s present, who’s active in the world around us, including in our own hearts. He is a God who indeed visits his people. In fact, we’ve learned in our study of Luke, in the person of the Lord Jesus Christ, God visits His people in such a way that he actually lived among us, Emmanuel, God with us. Furthermore, we see in Scripture, particularly in the book of Acts, which is volume two of this work of Luke, in the person of the Holy Spirit, God continues to visit his people in such a way that he lives and he dwells in the hearts of his people. Meaning for his people, God could not be more near than he is, as he promises that he will forever be near to us, as he will never leave us, never forsake us. And finally, we’re going to end in our passage today, verse 17, as his entire crowd came to this conclusion, as he understood the worship that Jesus deserves, we see the groups went their different ways. And as they left the scene, we see that reports about Jesus raising the young man from the dead started spread throughout the whole region of Judea, along with all the surrounding country, which no doubt only added to the buzz and excitement and the interest of the growing conversation of Jesus and Nazareth, if indeed he was the Messiah, which He is now. As I close this time here, I just want to give you just a few kind of summary statements from what we see in the text and then we’ll be done. So first, as we think through this text, so let the power, or the authority and power of Jesus, let that burn deeply within your heart and this Power, this authority, the Lord Jesus Christ. This is something we continue to see throughout Luke, throughout the public ministry of Jesus Christ that Luke records for us or his ministry is not like one of a charlatan, like he didn’t minister in weakness. Jesus didn’t minister with like false promises where he like oversell but then vastly under deliver. Rather the ministry of Jesus was filled with real authority, with real power where Jesus was able to do that only God’s Eternal Son can do in text today. This authority, this power is found in the greatest miracle of Jesus that he performed to this day. Where according to this authority, to this power, Jesus raises the dead. And friends, let that authority, let that power burn in your hearts knowing that only did Jesus raise the dead in this text along as with the others that I mentioned earlier, but he has the authority, the power to raise all of his people from the dead so for all time they can dwell with him in eternity. You know, there’s plenty of things in this life that appear to have some type of authority, some type of power. Friends, let your heart burneth in burneth hope that in the end there’s only one authority. There’s only one power that’s gonna win out. It’s the Lord Jesus Christ and the power of his resurrection. Second, let the compassion of Jesus also burn deeply within your heart. Yes, Jesus has all power, he has all authority, but he also has all compassion. Where it’s mentioned in the end of time, as his people enter into eternal life, he’s gonna meet us with his compassion, where he’s gonna dry every tear that we have ever shed, including our most painful and grief filled tears. He’s gonna dry them with all of his compassion for us today. While no doubt the resurrection power and authority of Jesus is very present in the text, but I think even more what Luke wants us to see in this passage is the compassion, the tender heartedness of Jesus Christ who is filled with compassion towards this moment, who just lost her only son, this mom who is at the point of desperation, who needed someone to show her compassion, which in the text Jesus does with his grace upon grace. And friends, I do hope that the compassion that Jesus has for his people does burn in your hearts where it burns in ways that we feel it, particularly in our times of need. We’re in our times of need. We trust that Jesus is not aloof to your pain, to your reality. Rather he is present. He’s present in ways that he is there to visit you in your pain. As your great High Priest who ministers with compassion and Kindness and grace upon grace. Which by the way, I do wonder if maybe that’s true for some of you here this morning, that you did come in carrying just pain and grief. Jesus is here to minister to you with his compassion. Third, let Jesus fulfilling the Scripture, let that reality also burn deeply within your heart. Just back to the passage I started to share from the end of Luke, where in the end, all of scripture, all of it, is there to point us to Christ. So as you read God’s holy word, let me encourage you to do so in ways where you’re like actively engaging your mind and heart, where you’re reading, in ways you’re like actually studying it, where you’re meditating upon it, memorizing it, where you’re asking the Lord through the power of his spirit to help you see whatever you’re reading, how that is to lead you to Jesus, whether it be through promises, through types, through failures, through prophecy, or wherever it may be. May we read Scripture in ways that it’s leading us to see how all of God’s yes and Amen are all taking us to Jesus, the One who sets our hearts on fire. Back to our text, I do think it’s worth considering the odd story of the witch in Endor and her false divination, which just shows us like the sin and folly of mankind, how they’re there or that story is meant to stand in contrast to this story here in the truth and the wisdom found in Christ. Clearly in our text today, as we read about the great prophets Elijah and Elisha, as yes, we see the great things that the Lord did through them, but ultimately they’re types, pointers to the one true great prophet, the Lord Jesus, the one who raised the dead. So for us it would read God’s sacred word. May we read them in ways that they’re seen. We’re seeing how they take us to the truth that is Christ and may that truth burn deeply in our hearts in ways that we worship him, which actually leads to the next thing. Let your burning heart lead you to worship the Lord Jesus Christ, where your heart is set on fire in ways that you’re seized with awe of who Jesus is, where all that you do is done as an act of worship of him, as you pour out your life as a living sacrifice that’s holy and acceptable to him, where you’re pouring out your life in ways that shows worship of love towards him, love towards others, starting with others. Here in the church, we’re in this worship. You’re giving your time and your Treasure and your talents to prove that indeed Jesus is the Lord of your life, the great treasure of your soul. One more Let your burning heart lead you to spread reports about Jesus. So another favorite passage in Scripture comes from a different prophet. Different prophet is also there to point us to Christ Prophet named Jeremiah. Jeremiah wrote this. If I say I will not mention him speaking of God or speak any more in his name. There is in my heart as if it were a burning fire shut up in my bones, and I am weary of holding it in and cannot. And church. May that be true of us as well, that our hearts burn in the worship of Jesus Christ with a burning that’s so intense, so white hot, that we can’t help but share reports about him, starting with a report of his gospel found in his death, which Jesus, God’s only son, died on a cross, which he did out of great love, according to his great kindness and compassion and mercy, which he did in accordance with the scriptures that he came to fulfill as he, Jesus took on the punishment of our sin in our place where he died. But unlike the Son in the text who was stopped before he reached the tomb, Jesus actually was buried outside of the city gates where he lay dead for three days. However, as we know, Jesus did not stay dead, but in accordance with his great authority and power, which is authority, power even over death, in accordance with the Scripture, according to the sign of the great prophet Jonah that was given to us in the Old Testament, on the third day, in his greatest of all miracles, the Lord Jesus picked back up his own life as he rose again from the dead, where he now lives eternally. And this report of Jesus crucified and risen, that has been passed down to us is a truth that is meant to seize our hearts, to seize in ways that penetrates like every fiber of our being, where our hearts are now burning so intensely inside that we cannot help but share the report in ways that we pass it down to others for us, sharing with others throughout the whole of Madison and then to the surrounding country and not stopping until we reach all the way to the ends of the earth. And by the way, if you’re looking for like a very real practical way to satisfy this burning in your heart, the sharing a report of him we know in a few weeks it’s Easter, where we’ll be even more intentionally remembering the death and resurrection of Jesus Christ. So if I can encourage us, let’s invite others to come join us at that service. And who knows how on that Sunday, those who might walk in dead, dead in sin on that Sunday, maybe they hear the voice of Jesus in ways that they have no choice but respond to him, so that by faith he would believe in him. That they be risen, having their hearts set on fire for the Lord of life. By the way, I actually did wonder this morning if this may actually be true. Maybe if some of us here, or even this morning, perhaps you walked in dead to Jesus, dead in sin for sure, you might know things about him, but you’ve never met Him. He’s not the vision of your life. I do wonder that maybe today, maybe even this moment, for the first time, you would actually trust in Jesus so that through the eyes of faith you would see him. That you be raised to life with him, the new and eternal life that he offers. My friend, if that is actually true of you today, just know we would love to rejoice with you in that truth. So please share that report with us. Knowing that reports like this, that you trusted in Jesus for the first time, that only adds to the fire in our own hearts. So, yes, Redville Church, may the truth of God found in his Word, the truth that leads us to Christ, may that set our hearts on fire today and always, that all of our days are filled with the joyful worship of him and the sharing of the reports about him. That by the grace of God, others might have their hearts burned within as well. Let’s pray. Lord, I do pray that you would do a great work in our hearts. That even in this time, in this moment, that you would fan the flame within. Lord, I pray for those here who may have not yet trusted in you. That today, through your sovereign voice, that you would call them to yourself, that you would open up their eyes, that they may see the Lord Jesus Christ, the very one who died for them, to take on the punishment of their sin, only to rise again from the dead so they may have life in you. Life abundantly, both now and throughout all eternity. And Lord, we need your help to be faithful, to eagerly spread the news of reports of Christ crucified and risen. Lord, far too often our hearts are cold to share this report. Far too often we make excuse on why we are slow to share. So, God, not only do I pray you forgive us for falling short, but particularly the next few weeks, that you would just help us to be faithful witnesses. That we’d faithfully share the report. And Lord, our deep prayer is that you would use our little church to draw many to faith in Christ. And we pray that you would do that even within the next few weeks. And lastly, Lord, I just do want to pray if there’s any here that are that walked in just carrying the weight of grief, that in this moment that today you would meet them with your compassion and your kindness. That indeed you would prove to be their great high priest, who can sympathize with them in all weakness yet without sin. And that you would minister to them in their time of need with your grace upon grace. Pray song Jesus name, Amen. The post Jesus Raises a Widow’s Son – Luke 7: 11-17 appeared first on Red Village Church.

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 7 John 3:22-36 John 3:22-36 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John’s disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.” 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.   John 3:22-24 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). John 3:25-26 Now a discussion arose between some of John’s disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” John 3:27 John answered, “A person cannot receive even one thing unless it is given him from heaven. John 3:28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' John 3:29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. John 3:30 He must increase, but I must decrease.” John 3:31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. Colossians 1:15-17 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. John 3:32-34 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. Hebrews 1:1-2 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. John 3:35-36 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.   John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. The joy of seeing others following Jesus. 3 John 4 I have no greater joy than to hear that my children are walking in the truth. Colossians 1:28-29 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me. The joy of walking in humility. 1 Corinthians 4:7 For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?   Romans 12:3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 1 Peter 4:10-11 As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. Matthew 11:11 Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. The joy of trusting in Jesus.   Colossians 1:18-20 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.   Colossians 1:21-23 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister. 1 Peter 1:8-9 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls. John 17:3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

https://wels2.blob.core.windows.net/daily-devotions/20260315dev.mp3 Listen to Devotion You were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. Have nothing to do with the fruitless deeds of darkness, but rather expose them. Ephesians 5:8-11 Light in the Lord If you get up early to go outside and wait for the sunrise, you know what it’s like to sit in darkness. Until the light comes, you can’t see anything because the darkness hides things, obscures things, and makes things impossible to see. But then, just as you think the darkness couldn’t get any deeper, you finally see it. The horizon begins to brighten in the east, and dawn begins to break. The sun begins its ascent into the sky, and its light is now cast all around you. It’s a total transformation! Everything you couldn’t see before is now visible. In the Gospel of John, Jesus says, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). Just as the sun breaks the darkness of the earth when it rises in the east each morning, Jesus has also broken the spiritual darkness that once covered our world and our lives. Oh, what an impact this has on every single day of your life! In the darkness, you can’t see. But in the light, you can! In the darkness, you can’t function. But in the light, you can! Now, you can live as a child of the light. It’s a total transformation! “Fruitless deeds of darkness” aren’t a part of who you are anymore because “You are light in the Lord.” Prayer: Lord Jesus Christ, you are the Light of the world, and you have made me light by bringing me into the light of your forgiveness, mercy, and love. Bless and keep me always as you give me the strength to now live like who I am by faith in you, my Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Sunday, 15 March 2026   At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?” Matthew 18:1   “In that hour, they came, the disciples to Jesus, saying, ‘Who then, he is, greatest in the kingdom of the heavens'” (CG).   In the previous verse, Jesus's word finished Chapter 17 as He told Peter to go to the sea, cast a hook, and take the first fish he caught, opening its mouth, and taking out a stater that would be in its mouth. With that, Peter was to pay the temple tax for Jesus and himself. Chapter 18 begins with, “In that hour.”   Mark and Luke do not mention the account concerning Peter and the payment of the temple tax. Instead, they go into Jesus' words about Him being betrayed and killed (Matthew 17:22, 23) directly into the account now stated. Peter, being the one approached by the tax collectors, may have simply been drawn out of the flow of the narrative, or Matthew may have put that account in there categorically to ensure typology was maintained.   Either way, each account describes this scene a little bit differently, but all agree on the overall tenor of what occurs. Placing the three accounts together, a full picture of how the matter arose is easily seen. This matter is, according to Matthew, that “they came, the disciples to Jesus, saying, ‘Who then, he is, greatest in the kingdom of the heavens?'”   To introduce this account, Mark says, “Then He came to Capernaum. And when He was in the house He asked them, ‘What was it you disputed among yourselves on the road?'” Luke records, “Then a dispute arose among them as to which of them would be greatest.”   The substance of the matter is that of being great in their hoped-for Messianic kingdom. The disciples argued over who the greatest of them would be. Thus, there is a mark of selfishness and a desire to be recognized above the others. This is a part of the human condition, and few, if any, are exempt from it.   Life application: For the most part, those who appear exempt from feelings of grandeur and self-importance are simply aware of the fact that they don't have a way of becoming great, or they lack what is needed in whatever they think “being great” means. It's not that they don't want it, it's that they aren't able to attain it.   This may not be universal, but it generally becomes evident when someone who had no shot at becoming “great” suddenly has greatness thrust upon him. It is a very rare soul who will handle his elevation responsibly and with humility.   But such an attitude is contrary to what is biblically expected of all, much less leaders. Paul says –   “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others.” Philippians 2:3, 4   After saying that, he pens the example of Christ, the One to be emulated –   “Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:5-11   Therefore, even if this is not in our nature, we are asked to work on it, until it becomes our nature. The King of the Universe was willing to unite with humanity and take on the lowliest form of man, serving others. This is what God esteems in us. It is akin to the example that Jesus will set forth to His disciples in the verses ahead in Matthew.   Let us have this mind in us, to the glory of God who called us unto Himself.   Lord God Almighty, may we be willing to set aside our pride, lustful desires, and the earthly temptations that we are constantly bombarded with to pursue a life of humility and honoring others. Above all, may our actions be done to glorify You. You alone are truly worthy of all praise, glory, and honor. Amen.

“I have heard that there is grain in Egypt. Go down there and buy some for us. . . .” — Genesis 42:2 Like many others during the seven years of famine, Jacob's family and flocks were running out of food. So Jacob sent his sons to go and buy food in Egypt, where they had heard there was plenty.All of the brothers except Benjamin, the youngest, went on this journey of desperation. They must have wondered, “Will there be food for all of us coming from another country? And what will happen to our family while we are away?”Joseph came face-to-face with the brothers who had hated him enough to sell him into slavery. What emotions filled his heart when he saw them again? Was he tempted to get revenge and harm them?Now wiser, Joseph came up with a way to test his brothers, to see if they had changed in the many years since they had gotten rid of him. Joseph's life had seen alarming twists and turns, and a similar journey now began for his brothers. Through a series of tests and questioning, Joseph learned that his father was still alive and that his brothers were sorry for the wrong they had done (Genesis 42-44). And the Lord worked through all of this to bring about reconciliation and forgiveness, drawing this family back together again.In what ways have you seen God working at reconciliation in your life or in the lives of people around you? Dear God, you know we need more than food. We need restored relationships with you and with one another. Thank you for shaping our stories in the way of forgiveness and reconciliation. In Jesus, Amen.

We're caught up! - to December - 2025. We beg the question, “What is time to a Neurodivergent?We finish up with the woman at the well, and her astonishing conversation with the Savior of the world.The importance of the eternal over the temporal.Mark 8:36“For what does it profit a man to gain the whole world, and forfeit his soul?“Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. 17 For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, 18 while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.” 2 Corinthians 4:16-18“Therefore also we have as our ambition, whether at home or absent, to be pleasing to Him.” 2 Corinthians 5:9“But seek first His kingdom and His righteousness; and all these things shall be added to you.” Matthew 6:33The Holy Spirit gifts us each with the ability to help build up the church to be effective in the spread of the gospel. Not all are evangelists, but all have, as this Samaritan found, a testimony.Our So What?Whatever else we lack, we have our testimony. The woman at the well forgot her water and went to tell the people she had avoided before:“So the woman left her waterpot, and went into the city, and *said to the men, 29 “Come, see a man who told me all the things that I have done; this is not the Christ, is it?” John 4:28-29Or“Come and hear, all who fear God, And I will tell of what He has done for my soul.” Psalm 66:16“Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.” Timothy 1:17Brethren, let's pray for one another, "What a man is on his knees before God, that he is and nothing more." Robert Murray M'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 008Episode 016Nuts and Bolts begin at the 15:29 mark.

I greet you in Jesus' precious name! It is Sunday morning, the 15th of March, 2026, and this is your friend, Angus Buchan, with a thought for today. We start in Psalm 51:10-11. David cries out: ”Create in me a clean heart, O God, And renew a steadfast spirit within me. Do not cast me away from Your presence, And do not take Your Holy Spirit from me.“ That was his prayer after he had committed adultery with Bathsheba, and the Prophet Nathan had come and exposed him. Then we go to Romans 10:13: “For whoever calls on the name of the Lord shall be saved.” And you'll find that also in Acts 2:21.Anybody that calls upon the name, I said, anybody that calls upon the name of the Lord shall be saved - the backslider, the thief, the murderer, the adulterer. Think about it: Moses, Zacchaeus, David, Paul, every one of them a sinner, called upon the name of the Lord, and they were gloriously saved and used by God.I want to tell you about a baseball player who lived in the 1800's. His name was Billy Sunday. He was a star player, one of the best in the world. On a Sunday afternoon, he was walking down the street in Chicago with a few of his baseball friends, and he went past a mission, a little city mission. He heard beautiful gospel songs being sung. He was a gambler, a drinker, and he used to swear like a trooper. What happened? He went in, he was called in by God, into that mission. They made an altar call after the preacher had preached. He went forward, knelt in public, cried out for forgiveness, and God miraculously saved him. He left a $3000 baseball contract and he became one of the greatest missionaries and evangelists that the world has ever known.I want to say to you today, I don't know where you are today, maybe you feel there's no hope for you? “I don't think that I have a second chance.” I want to tell you today, call upon the name of the Lord and He will hear you like He heard Billy Sunday and He will save you and give you a brand new life. “Whosoever” means literally any person, regardless of who, calls upon the name of Jesus Christ shall be saved. It happened to me, it can happen to you. I want to pray the sinner's prayer with you right now. Father God, In the name of Jesus Christ and by the power of the Holy Spirit, I repent of all my sins, and I ask you once more to be the Lord of my life.Amen.Go out now and tell the first three people you meet what you've done. Jesus bless you and have a wonderful day.Goodbye

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Deuteronomy 25–27, Galatians 5 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, Hunter invites you to join him on March 14th, day 74 of our journey through the Bible. Together, we'll warm our hearts by the fire of God's love as we explore Deuteronomy chapters 25–27 and Galatians 5. Hunter guides us through laws of ancient Israel, the heart of worship, and the call to justice and honesty, then pivots to the powerful message of freedom in Christ—a freedom not to indulge in selfishness, but to walk by the Spirit, expressing faith through love. With thoughtful prayer and reflection, Hunter reminds us that we are invited, not to strive for perfection through law-keeping, but to participate in Christ's life through the Spirit. This episode closes with prayers for peace, guidance, and the encouragement to take next steps in faith, always grounded in the unwavering truth: you are deeply loved. So, grab your Bible and join Hunter for today's walk in the Word. TODAY'S DEVOTION: We often think of the sinful nature as all those rebellious, lawless acts—the things we know are out of bounds. And yes, Paul lists those behaviors, those outward acts that are clearly not of God. But let's not miss something subtle yet significant: sometimes, our sinful nature shows up not in lawlessness—but in how we try to justify ourselves through religious law-keeping. The church in Galatia was tempted to trust their own obedience as the measure of their righteousness before God, to rely on their ability to check every religious box. But Paul's message is unequivocal: keeping the law cannot make us righteous, because none of us can fulfill it perfectly. We all fall short. Even the most devout and well-intentioned efforts cannot bridge the gap that separates us from God's holiness. Instead of pointing us to ourselves and our striving, Paul points us to Jesus. He reminds us that our righteousness is found in Christ and in Christ alone. By the Spirit, we are drawn into the very life of Jesus—the truly Righteous One. In his life, death, and resurrection, Christ has done for us what we cannot do for ourselves. As we yield to his Spirit, we begin to walk in newness of life, not striving by our own strength, but participating in the goodness of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—the fruit of the Spirit. We lay down both our rebelliousness AND our pious attempts to justify ourselves. Instead, we fix our eyes on what God has done in Christ: how we are included, embraced, and equipped to walk in his ways, not by might, but by the Spirit. The Christian life is not a ladder of perfection we climb, but a life we receive by grace, step by step, trusting the Spirit to bring forth God's purposes in us. Let us hold to this freedom and refuse every yoke of self-made righteousness. Let's stop striving to earn what Christ has already given. May our lives be expressions of faith working through love, freed from the trap of performance, anchored instead in the love of God that claims us—full stop. This is the prayer for my soul. This is the prayer for my family—for my wife, my daughters, and my son. And this is the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Gospel Luke 18:9-14 Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity — greedy, dishonest, adulterous — or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.' But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.' I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.” Reflection I know you probably have people in your life like I do that seem to always be pointing out the negative, mostly in someone else. And there's something about a disposition of self-righteousness that does tend to be critical of everyone who isn't doing what they think they should be doing. It's usually a sign that they're really not content with what they are, or who they are. So bless us with an understanding of the human nature that we all share. So we will not focus so much on judgment, but understanding and forgiveness. Closing Prayer Father, free is from the spirit of criticism and condemnation. It sneaks into our vocabulary. We find ourselves often picking at other people, picking at situations, always pointing out what is wrong. Bless us with the release of that and let us look always toward that which is positive. Honoring those who do well, complimenting those who do well. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

https://wels2.blob.core.windows.net/daily-devotions/20260314dev.mp3 Listen to Devotion You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Romans 5:6-8 Live Today in Confidence This isn’t an easy part of the Bible to read. It says some very uncomfortable things about us. Here, the apostle Paul describes us as “ungodly” and “sinners.” Those aren’t pleasant descriptors. But unfortunately, they are accurate. And, because of our ungodly ways and our sinful thoughts, words and actions, our Maker could have let us die in those sins and be separated from him forever. It is what we would have deserved. But instead, God chose to love us! Yes, in an amazing act of HIS will, he determined that he would come to this earth for you and me and all people, would live for us, would die for us. In an amazing act of his will, he determined to save us. In an amazing act of love, Christ came and died in our place. God has chosen to love us with the most amazing love ever. So, you can live today in confidence, knowing that God is on your side, knowing that God loves you dearly! Prayer: Assure me that you have chosen to love me, dear Savior. Fill me with peace because of it. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Friendship is not optional in the Christian life—it’s essential. Lauren Fletcher highlights how God designs relationships to encourage, support, and help us grow in Christ. By sharing our struggles, confessing sin, and offering genuine care, we reflect God’s love to one another. True friendships sharpen us, lift us up in times of need, and create a community where His love is experienced and expressed. Highlights Encouragement: Friends help us persevere and remind us of God’s truth (1 Thessalonians 5:11). Spiritual Growth: “As iron sharpens iron, so a friend sharpens a friend” (Proverbs 27:17). Support in Hardship: Care packages, prayer, and practical help show Christ’s love in action. Confession & Healing: Sharing struggles removes shame and brings healing (James 5:16; Galatians 6:1-2). Together We Thrive: Ecclesiastes reminds us that life is better lived with others; multiple relationships strengthen resilience (Ecclesiastes 4:9-12). Love in Action: By loving friends authentically, God’s love is manifested in us. Intersecting Faith & Life God did not intend for us to walk through life alone. Whether it’s encouragement in a hard season, spiritual accountability, or practical support, friends reflect His heart and make the Christian journey sustainable and joyful. Cultivating and investing in these relationships honors God and enriches our daily walk. This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Full Transcript Below: We Need Each Other By Lauren Fletcher Bible Reading: “Dear friends, since God loved us that much, we surely ought to love each other. No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.” - 1 John 4:11-12 I have been blessed with many close friends. It wasn’t always that way, though. There was a time when I didn’t share much about myself with others. I hid the “not pretty” part of my life in a figurative coat closet, with the bad memories boxed up on the top shelf. There were things I had learned that you do not talk about. All of this changed when I started a new season of small groups at church. Within safe spaces, I learned I could share my life with others and be fully accepted. This surprised me. I realized the closet had to be opened, and the memories, one by one, taken off the shelf, boxes opened, and shared with others. What I learned was that friendship is a blessing and absolutely essential to the Christian life. In friendship, we encourage each other and help each other grow. I have a friend with a gift for encouragement. I call her sometimes for a “pep talk.” She has a great way of encouraging me in the Lord and reminding me of the truth. I can come with my difficult circumstances and prayer requests and leave with a sense of hope. I am so grateful to her. In 1 Thessalonians, it says, “So encourage each other and build each other up, just as you are already doing” (1 Thessalonians 5:11). It is so important to encourage each other because life can get difficult. We need each other’s help to keep going. As friends, we also help each other grow. In Proverbs, it says, “As iron sharpens iron, so a friend sharpens a friend” (Proverbs 27:17). We make each other better in Christ. We help each other in times of need. As I joined a women’s group at my church, I saw this firsthand. Meeting around the fire, I’d hear women share their stories and what they were going through. Each person was met with support and love. Sometimes, we’d support each other through care packages, times of prayer, or even meal trains. This showed me how to love others in their hard seasons, how to be there for them. 1 John 4:11-12 says, “Dear friends, since God loved us that much, we surely ought to love each other. No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.” As we put our love into action, we show each other the love of Christ. We confess our sins to each other. I remember in college, I was struggling with sin. At some point, I confessed this sin to a friend of mine, who listened, supported me, and compassionately shared helpful scripture with me. What happened was I no longer felt alone in things or hidden in shame. In Galatians 6, Paul says, “Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. Share each other’s burdens, and in this way obey the law of Christ” (Galatians 6:1-2). What I found in sharing these hard things with friends is that we begin to fight this battle together—I am no longer by myself in it. It also removes the shame that I feel, which causes me to hide sin. Coming into the light, my friends have been waiting and ready to help. In James, it says, “Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results” (James 5:16). When we stop hiding our sin from each other and from God, He can heal us. Intersecting Faith & Life: As I’ve continued to learn about friendship, I've found that friends help pick each other up. In Ecclesiastes, it says, “Two people are better off than one, for they can help each other succeed. If one person falls, the other can reach out and help. But someone who falls alone is in real trouble” (Ecclesiastes 4:9-10). The writer continues, “A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. Three are even better, for a triple-braided cord is not easily broken” (Ecclesiastes 4:12). I pray that you find these things to be true in your friendships as well. God did not create us to be alone or to walk out this life by ourselves. I pray that God will bring you the right people at the right time and strengthen the relationships you already have. Lord, thank You for friendship. Thank You that you intended for us to walk through life with others. Thank You for the good plans You have for our lives (Jeremiah 29:11). I pray that You would bless my life with abundant relationships that reflect Your heart. Show me how to be a good friend. In Jesus’s name, Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

We will always struggle to keep God as the center of our worship and satisfaction. Just like the verse in Come Thou Fount says, “Prone to wander, Lord I feel it. Prone to leave the God I love,” I definitely feel that pull. Even as a redeemed child of God, I struggle with my sin nature and will continue to fail and need to repent. While you and I will not be perfect in this life, we can make progress. That's what I'd like to focus on today. How can you and I as Christians seeking to love God with all our hearts, souls, and strength avoid common traps that lead to idolatry? While there are many great ways to do this, I'd like to share three practical tips to fight idolatry that have been extremely helpful in my own walk with the Lord. The first is to develop the habit of spiritual disciplines. Spiritual disciplines are practices we do because they aid us in our relationship with God. The two most powerful spiritual disciplines are prayer and Bible reading. I can't even begin to describe how important these practices have been in my life. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will (Romans 12:2). Surely the pattern of this world includes idolatry. Don't you constantly hear messages that call you to put our hope in something other than God? But when I come to his Word on a regular basis, my mind is renewed. I see that thing, whatever it is, I have been placing my trust in is empty and will fail every time. I read about God's character—how he is steadfast, and sustains his people, how his love never fails, and he is powerful. As I pray and confess my need for him and praise him for his character, my mind is renewed and I am less likely to fall into the trap of looking to worthless things to satisfy me. What would it look like for you to prioritize prayer and Bible reading as a regular part of life to orient your mind and affections toward the Lord? The next tip for fighting against idolatry is similar and takes the practice of Bible reading a step further. I have found it very helpful to spend time meditating on God's character. Now the word meditate in our current setting can often mean emptying or clearing your mind and just being present in the here and now. However, Biblical meditation is very different. It is not clearing the mind but actively setting the mind on truth and choosing to focus on that truth and mull it over—to steep in it and consider it from all angles. Remember, even though you and I know idolatry proves fruitless, the pull and want of certain things is extremely powerful, sometimes ridiculously powerful. If you are struggling with a disordered love, something you feel you have to have or hold so dear that it has taken God's place in your heart, if that's you, I would commend you to meditate on God's attributes. As you read your Bible, take time to stop and ask yourself, what is this teaching me about God? What does this show me of his character? And then stop and ponder it. Maybe keep a notebook where you list what you learn about God from scripture. Pray about it. Talk with God about his character. Praise him, thank him, draw near to him. When was the last time you sat and marveled at who God is? It is so difficult to do in a world that is constantly rushing to the next thing! Meditation takes discipline and practice, and I need to cultivate that in my life more as well because it is so worthwhile. A passage that might be helpful to start meditating on is Isaiah 46. That passage provides a wonderful contrast between false gods that vie for our hearts and the one true God. Listen to how verses 1-2 describe idols. Bel bows down, Nebo stoops low; their idols are borne by beasts of burden. The images that are carried about are burdensome, a burden for the weary. They stoop and bow down together; unable to rescue the burden, they themselves go off into captivity (Isaiah 46:1-2). The idols of the world are a burden for the weary. The text paints a picture of someone stooping low because they are so weighed down by their idols. Idols burden the worshippers have no power to unburden but instead lead to captivity. However, the one true God could not be more different. Listen to me, you descendants of Jacob, all the remnant of the people of Israel, you whom I have upheld since your birth, and have carried since you were born. Even to your old age and gray hairs I am he, I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you. With whom will you compare me or count me equal? To whom will you liken me that we may be compared (Isaiah 46:3-5)? Remember the former things, those of long ago; I am God, and there is no other; I am God, and there is none like me (Isaiah 46:9). In contrast to idols, the God of the Bible is described as someone who upholds his people, who carries them in love; he bears their burdens. He sustains his people and rescues them. He brings his righteousness and salvation near to us. As I ponder the goodness of a God who not only sees my need but is powerful and willing to help me, I am less likely to run after hollow substitutes. Meditation on God's character will also fortify your heart. We grow in the habits of prayer, Bible reading, and meditation, but I also think it is important to consider the relationship between idolatry and discontentment. Really, they are very similar. Idolatry is a lack of contentment in the Lord. It is saying, “Lord, I see you, but I want more. I need something else to satisfy me. You are not enough for my soul.” If idolatry springs from discontentment in the Lord, wouldn't it make sense to be active in cultivating contentment in order to guard our hearts? In Philippians 4:13, we find the beautiful and popular verse I can do all things through Christ who gives me strength. Sadly, this verse is often misunderstood to mean that whatever I want to do, I am able to do because Christ will help me. But that is not what this verse is saying. We can see the true meaning by looking at the context of the verse. What is Paul talking about? He is talking about contentment. He has just said he learned the secret of being content no matter what the circumstances, and it is that he can do all things through Christ. In this context we could even say the verse is revealing that the Christian can bear all things or endure anything through Christ. That means whether my bank account is full or I'm broke, if I have Christ, I am secure. Whether I have a beautiful family or lose everyone I love, if I have Christ, I am rooted in a love that is sure and unshakable. Whether life is easy and comfortable and I experience the riches of God's blessing or every day is painful and suffering seems to come in waves, if I am in Christ, the God of all comfort will minister to my soul and use all things for my ultimate good. Are you content in Christ? Can you truly say, Jesus is enough? Can you declare, his grace is sufficient for all your needs? It is normal if there are times when faith comes easier and when it is hard. Jesus was tempted as we are and knows the pull of our hearts away from the Father. But as you seek to grow in contentment, as you meditate on the character of God, as you take time to be in his word and pray, the Lord will meet you and draw your heart to himself. The words from the song Turn Your Eyes Upon Jesus have proved so true in my life and I pray they will in yours too. “Turn your eyes upon Jesus. Look full in his wonderful face. And the things of earth will grow strangely dim in the light of his glory and grace.” May it be so. Amen.

Because of Christ, we say Amen to God in our prayers to show that God gets the glory for the future grace we are counting on.

When life presents a challenge, it’s easy for our thoughts to drift toward worst-case scenarios. A strained relationship, financial pressure, or a troubling diagnosis can quickly fill our minds with fear and uncertainty. Preparing ourselves mentally for the worst can feel like wisdom—but often it simply redirects our attention away from God’s power and onto our problems. Ephesians 3:20-21 reminds us that God’s ability far exceeds our expectations. He is “able to do immeasurably more than all we ask or imagine.” The possibilities of what God can do are not limited by our experiences, our logic, or even our imagination. Sometimes when we pray, we unintentionally limit our expectations. We pray cautiously, hoping for a solution that seems reasonable or realistic from our perspective. But God’s plans are not confined to what we can foresee. His wisdom and creativity extend far beyond our understanding. Worry can be described as a form of negative faith—imagining a future where God doesn’t intervene. Instead of imagining what could go wrong, Scripture invites us to imagine what God could do. This doesn’t mean every challenge disappears instantly or that every prayer unfolds exactly the way we expect. Often, God’s greatest work happens within us as we face the difficulty. He strengthens our faith, shapes our character, and teaches us to rely on Him more deeply. When you face a challenge, you can choose to brace for the worst—or you can trust that God is already at work. His power is active, His love is present, and His plans for you are greater than you can imagine. Main Takeaways Focusing on worst-case scenarios can shift our attention away from God’s power. God is able to do far more than we can ask or imagine. Prayer should reflect trust in God’s limitless possibilities. Worry can be replaced with faith-filled expectation. God often works within us while we face challenges. Today’s Bible Verse “Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.” – Ephesians 3:20-21, NIV Your Daily Prayer Prayer excerpt for listeners: “Help me replace my worries with faith and expect the good you are working in my life.” Listen to the full prayer here. To view the prayer in written format, visit the links below. Want More? Relevant Links & Resources Continue growing in faith and encouragement: LifeAudio.com – Christian podcasts and devotionals Crosswalk.com – Daily prayers, articles, and Bible study resources This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.orgTrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments, Trinity has the knowledge and resources to make a difference. https://trinitycredit.org Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.