Podcasts about Pater

No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonae.  25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?Ideo dico vobis, ne solliciti sitis animae vestrae quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum?  26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?Respicite volatilia caeli, quoniam non serunt, neque metunt, neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis?  27 And which of you by taking thought, can add to his stature by one cubit?Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum?  28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.Et de vestimento quid solliciti estis? Considerate lilia agri quomodo crescunt : non laborant, neque nent.  29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis.  30 And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?Si autem foenum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicae fidei?  31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?Nolite ergo solliciti esse, dicentes : Quid manducabimus, aut quid bibemus, aut quo operiemur?  32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.haec enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis.  33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.Quaerite ergo primum regnum Dei, et justitiam ejus : et haec omnia adjicientur vobis.

No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonae.  25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?Ideo dico vobis, ne solliciti sitis animae vestrae quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum?  26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?Respicite volatilia caeli, quoniam non serunt, neque metunt, neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis?  27 And which of you by taking thought, can add to his stature by one cubit?Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum?  28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.Et de vestimento quid solliciti estis? Considerate lilia agri quomodo crescunt : non laborant, neque nent.  29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis.  30 And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?Si autem foenum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicae fidei?  31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?Nolite ergo solliciti esse, dicentes : Quid manducabimus, aut quid bibemus, aut quo operiemur?  32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.haec enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis.  33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.Quaerite ergo primum regnum Dei, et justitiam ejus : et haec omnia adjicientur vobis.

No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonae.  25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?Ideo dico vobis, ne solliciti sitis animae vestrae quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum?  26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?Respicite volatilia caeli, quoniam non serunt, neque metunt, neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis?  27 And which of you by taking thought, can add to his stature by one cubit?Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum?  28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.Et de vestimento quid solliciti estis? Considerate lilia agri quomodo crescunt : non laborant, neque nent.  29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis.  30 And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?Si autem foenum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicae fidei?  31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?Nolite ergo solliciti esse, dicentes : Quid manducabimus, aut quid bibemus, aut quo operiemur?  32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.haec enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis.  33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.Quaerite ergo primum regnum Dei, et justitiam ejus : et haec omnia adjicientur vobis.

No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonae.  25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?Ideo dico vobis, ne solliciti sitis animae vestrae quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum?  26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?Respicite volatilia caeli, quoniam non serunt, neque metunt, neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis?  27 And which of you by taking thought, can add to his stature by one cubit?Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum?  28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.Et de vestimento quid solliciti estis? Considerate lilia agri quomodo crescunt : non laborant, neque nent.  29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis.  30 And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?Si autem foenum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicae fidei?  31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?Nolite ergo solliciti esse, dicentes : Quid manducabimus, aut quid bibemus, aut quo operiemur?  32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.haec enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis.  33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.Quaerite ergo primum regnum Dei, et justitiam ejus : et haec omnia adjicientur vobis.

Amen, amen I say to you, unless the grain of wheat falling into the ground die,Amen, amen dico vobis, nisi granum frumenti cadens in terram, mortuum fuerit,  25 Itself remaineth alone. But if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal.ipsum solum manet : si autem mortuum fuerit, multum fructum affert. Qui amat animam suam, perdet eam; et qui odit animam suam in hoc mundo, in vitam aeternam custodit eam.  26 If any man minister to me, let him follow me; and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.Si quis mihi ministrat, me sequatur, et ubi sum ego, illic et minister meus erit. Si quis mihi ministraverit, honorificabit eum Pater meus.

No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonae.  25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?Ideo dico vobis, ne solliciti sitis animae vestrae quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum?  26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?Respicite volatilia caeli, quoniam non serunt, neque metunt, neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis?  27 And which of you by taking thought, can add to his stature by one cubit?Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum?  28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.Et de vestimento quid solliciti estis? Considerate lilia agri quomodo crescunt : non laborant, neque nent.  29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis.  30 And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?Si autem foenum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicae fidei?  31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?Nolite ergo solliciti esse, dicentes : Quid manducabimus, aut quid bibemus, aut quo operiemur?  32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.haec enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis.  33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.Quaerite ergo primum regnum Dei, et justitiam ejus : et haec omnia adjicientur vobis.

Spreker: Ds. D.C. de Pater Datum: 25 juni 2023Locatie: HHG WoudenbergBron:  https://www.youtube.com/watch?v=2e_1iey0tQs&ab_channel=HHKWoudenberg ★ Support this podcast ★

Hat Jesus gelacht? - Eine Frage, die wir mit Pater Laurentius Eschlböck OSB im Collegio Sant'Anselmo in Rom diskutieren durften. Er ist Professor für Kirchenrecht und erlaubte uns einen Blick ins Collegio - und erklärte die Struktur des Benediktinerordens: Anders als die Jesuiten sind sie nicht einer zentralen Führung unterstellt und so geniesst auch das Kloster Disentis weitgehende Autonomie. Die Fragen stellten Stefan M.Seydel und Dominik Landwehr. Die Aufnahme entstand am 15.Juli 2023 in Rom. Länge 75 Minuten.

Predigt (Pater Josef Ohagen) 15. Sonntag im JK | 16.07.23 | Gemeinschaften von Jerusalem by Groß Sankt Martin | Köln

You have heard that it hath been said, Thou shalt love thy neighbour, and hate thy enemy.Audistis quia dictum est : Diliges proximum tuum, et odio habebis inimicum tuum.  44 But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you:Ego autem dico vobis : Diligite inimicos vestros, benefacite his qui oderunt vos, et orate pro persequentibus et calumniantibus vos :  45 That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust.ut sitis filii Patris vestri, qui in caelis est : qui solem suum oriri facit super bonos et malos : et pluit super justos et injustos.  46 For if you love them that love you, what reward shall you have? do not even the publicans this?Si enim diligitis eos qui vos diligunt, quam mercedem habebitis? nonne et publicani hoc faciunt?  47 And if you salute your brethren only, what do you more? do not also the heathens this?Et si salutaveritis fratres vestros tantum, quid amplius facitis? nonne et ethnici hoc faciunt?  48 Be you therefore perfect, as also your heavenly Father is perfect.Estote ergo vos perfecti, sicut et Pater vester caelestis perfectus est. Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.Attendite ne justitiam vestram faciatis coram hominibus, ut videamini ab eis : alioquin mercedem non habebitis apud Patrem vestrum qui in caelis est.  2 Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.Cum ergo facis eleemosynam, noli tuba canere ante te, sicut hypocritae faciunt in synagogis, et in vicis, ut honorificentur ab hominibus. Amen dico vobis, receperunt mercedem suam.  3 But when thou dost alms, let not thy left hand know what thy right hand doth.Te autem faciente eleemosynam, nesciat sinistra tua quid faciat dextera tua :  4 That thy alms may be in secret, and thy Father who seeth in secret will repay thee.ut sit eleemosyna tua in abscondito, et Pater tuus, qui videt in abscondito, reddet tibi.

Support TUC and subscribe to the TUC Book Readers Club: https://www.patreon.com/noeljoshuahad... New book release every month! Read along articles: https://theunexpectedcosmology.com/ar... Be sure to like and subscribe. Contact: noelhadley@yahoo.com Live recordings are made every week. Presently on Sabbath, 7pm EST. If you would like to participate in a future live recording, visit my Discord page. https://discord.gg/Y7tshvhCYq Website: The Unexpected Cosmology Link: https://theunexpectedcosmology.com/ Facebook: https://www.facebook.com/TheUnexpecte...

And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.

And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.

And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.

De Pater Podcast - seizoen 3 - afl. 40 Echte radicaliteit als bron van alle gaven (slot seizoen) by Radio Maria Nederland

And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.

Vivemos em tempos cada vez mais corridos. É raro ver profissionais que tenham disponibilidade para passar horas em supermercados e lojas longe de casa. Além da distância, muitas vezes a segurança também é um fatos de preocupação, afinal, ao deixar sua residência, o consumidor fica sob risco de inúmeras situações.  Observando essa tendência, o mercado de conveniência de condomínios vem crescendo, ainda assim, ele é um verdadeiro oceano azul de possibilidades. Neste episódio do MegaCast MegaEntrevista, Julio Monteiro conversa com Raphael Pinho, Bernardo Pater e Daniel Yazeji, sócios fundadores do Micro Market, mercado de conveniência que atende condomínios de todo o Brasil.

At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.In illo tempore respondens Jesus dixit : Confiteor tibi, Pater, Domine caeli et terrae, quia abscondisti haec a sapientibus, et prudentibus, et revelasti ea parvulis.  26 Yea, Father; for so hath it seemed good in thy sight.Ita Pater : quoniam sic fuit placitum ante te.  27 All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.Omnia mihi tradita sunt a Patre meo. Et nemo novit Filium, nisi Pater : neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare.  28 Come to me, all you that labour, and are burdened, and I will refresh you.Venite ad me omnes qui laboratis, et onerati estis, et ego reficiam vos.  29 Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls.Tollite jugum meum super vos, et discite a me, quia mitis sum, et humilis corde : et invenietis requiem animabus vestris.  30 For my yoke is sweet and my burden light.Jugum enim meum suave est, et onus meum leve.

For my flesh is meat indeed: and my blood is drink indeed.Caro enim mea vere est cibus : et sanguis meus, vere est potus;  57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.qui manducat meam carnem et bibit meum sanguinem, in me manet, et ego in illo.  58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.Sicut misit me vivens Pater, et ego vivo propter Patrem : et qui manducat me, et ipse vivet propter me.  59 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.Hic est panis qui de caelo descendit. Non sicut manducaverunt patres vestri manna, et mortui sunt. Qui manducat hunc panem, vivet in aeternum.

No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.nemo potest venire ad me, nisi Pater, qui misit me, traxerit eum; et ego resuscitabo eum in novissimo die.  45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.Est scriptum in prophetis : Et erunt omnes docibiles Dei. Omnis qui audivit a Patre, et didicit, venit ad me.  46 Not that any man hath seen the Father; but he who is of God, he hath seen the Father.Non quia Patrem vidit quisquam, nisi is, qui est a Deo, hic vidit Patrem.  47 Amen, amen I say unto you: He that believeth in me, hath everlasting life.Amen, amen dico vobis : qui credit in me, habet vitam aeternam.  48 I am the bread of life.Ego sum panis vitae.  49 Your fathers did eat manna in the desert, and are dead.Patres vestri manducaverunt manna in deserto, et mortui sunt.  50 This is the bread which cometh down from heaven; that if any man eat of it, he may not die.Hic est panis de caelo descendens : ut si quis ex ipso manducaverit, non moriatur.  51 I am the living bread which came down from heaven.Ego sum panis vivus, qui de caelo descendi.  52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.Si quis manducaverit ex hoc pane, vivet in aeternum : et panis quem ego dabo, caro mea est pro mundi vita.

And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.

And in that day you shall not ask me any thing. Amen, amen I say to you: if you ask the Father any thing in my name, he will give it you.Et in illo die me non rogabitis quidquam. Amen, amen dico vobis : si quid petieritis Patrem in nomine meo, dabit vobis.  24 Hitherto you have not asked any thing in my name. Ask, and you shall receive; that your joy may be full.Usque modo non petistis quidquam in nomine meo : petite, et accipietis, ut gaudium vestrum sit plenum.  25 These things I have spoken to you in proverbs. The hour cometh, when I will no more speak to you in proverbs, but will shew you plainly of the Father.Haec in proverbiis locutus sum vobis. Venit hora cum jam non in proverbiis loquar vobis, sed palam de Patre annuntiabo vobis :  26 In that day you shall ask in my name; and I say not to you, that I will ask the Father for you:in illo die in nomine meo petetis : et non dico vobis quia ego rogabo Patrem de vobis :  27 For the Father himself loveth you, because you have loved me, and have believed that I came out from God.ipse enim Pater amat vos, quia vos me amastis, et credidistis, quia ego a Deo exivi.  28 I came forth from the Father, and am come into the world: again I leave the world, and I go to the Father.Exivi a Patre, et veni in mundum : iterum relinquo mundum, et vado ad Patrem.  29 His disciples say to him: Behold, now thou speakest plainly, and speakest no proverb.Dicunt ei discipuli ejus : Ecce nunc palam loqueris, et proverbium nullum dicis :  30 Now we know that thou knowest all things, and thou needest not that any man should ask thee. By this we believe that thou camest forth from God.nunc scimus quia scis omnia, et non opus est tibi ut quis te interroget : in hoc credimus quia a Deo existi. Music: Come down, O Love divine.

Let not your heart be troubled. You believe in God, believe also in me.Non turbetur cor vestrum. Creditis in Deum, et in me credite.  2 In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you.In domo Patris mei mansiones multae sunt; si quominus dixissem vobis : quia vado parare vobis locum.  3 And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be.Et si abiero, et praeparavero vobis locum, iterum venio, et accipiam vos ad meipsum : ut ubi sum ego, et vos sitis.  4 And whither I go you know, and the way you know.Et quo ego vado scitis, et viam scitis.  5 Thomas saith to him: Lord, we know not whither thou goest; and how can we know the way?Dicit ei Thomas : Domine, nescimus quo vadis : et quomodo possumus viam scire?  6 Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.Dicit ei Jesus : Ego sum via, et veritas, et vita. Nemo venit ad Patrem, nisi per me.  7 If you had known me, you would without doubt have known my Father also: and from henceforth you shall know him, and you have seen him.Si cognovissetis me, et Patrem meum utique cognovissetis : et amodo cognoscetis eum, et vidistis eum.  8 Philip saith to him: Lord, shew us the Father, and it is enough for us.Dicit ei Philippus : Domine, ostende nobis Patrem, et sufficit nobis.  9 Jesus saith to him: Have I been so long a time with you; and have you not known me? Philip, he that seeth me seeth the Father also. How sayest thou, shew us the Father?Dicit ei Jesus : Tanto tempore vobiscum sum, et non cognovistis me? Philippe, qui videt me, videt et Patrem. Quomodo tu dicis : Ostende nobis Patrem?  10 Do you not believe, that I am in the Father, and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works.Non creditis quia ego in Patre, et Pater in me est? Verba quae ego loquor vobis, a meipso non loquor. Pater autem in me manens, ipse fecit opera.  11 Believe you not that I am in the Father, and the Father in me?Non creditis quia ego in Patre, et Pater in me est?  12 Otherwise believe for the very works' sake. Amen, amen I say to you, he that believeth in me, the works that I do, he also shall do; and greater than these shall he do.alioquin propter opera ipsa credite. Amen, amen dico vobis, qui credit in me, opera quae ego facio, et ipse faciet, et majora horum faciet.  13 Because I go to the Father: and whatsoever you shall ask the Father in my name, that will I do: that the Father may be glorified in the Son.Quia ego ad Patrem vado: et quodcumque petieritis Patrem in nomine meo, hoc faciam : ut glorificetur Pater in Filio. Music: Hail thee, festival day!

And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. Music: Christ the Lord is ris'n today.

The Mayor of Alice Springs Matt Paterson joins us on this weeks episode to discuss what's happening in Alice Springs since the NT government reintroduced grog bans in the region. Alice Springs Town Coun­cil May­or Matt Pater­son was elect­ed to the role in 2021 as a 30-year-old, mak­ing him the youngest May­or in Alice Springs his­to­ry. Qual­i­fied as an elec­tri­cian, May­or Pater­son is a Mem­ber of the Aus­tralian Insti­tute of Com­pa­ny Direc­tors, Vice Pres­i­dent of LGANT and sits on the board of Tourism Cen­tral Aus­tralia, Cham­ber of Com­merce and Region­al Cap­i­tals Aus­tralia. May­or Pater­son has an exten­sive his­to­ry of work­ing in var­i­ous com­mu­ni­ties in Cen­tral Aus­tralia which has giv­en him an inti­mate knowl­edge of the community. Dri­ven to con­tin­u­al­ly improve the live­abil­i­ty of Alice Springs, May­or Pater­son is focused on deliv­er­ing bet­ter infra­struc­ture for Alice Springs fam­i­lies. He served as a Coun­cil­lor pre­vi­ous to being elect­ed May­or and is pas­sion­ate about pro­vid­ing oppor­tu­ni­ties for all res­i­dents in Alice Springs. Being a father to two young chil­dren, May­or Pater­son is focused on deliv­er­ing bet­ter infra­struc­ture for fam­i­lies in Alice Springs and mak­ing the com­mu­ni­ty a bet­ter place for gen­er­a­tions to come. A dec­o­rat­ed sportsper­son, May­or Pater­son has rep­re­sent­ed Alice Springs and the North­ern Ter­ri­to­ry on the crick­et field and has also ded­i­cat­ed time off the field to grow­ing sport in the com­mu­ni­ty. He has served as a Crick­et Aus­tralia Com­mu­ni­ty Ambas­sador, com­mit­tee mem­ber of the Alice Springs Turf Club and a long-time pres­i­dent of his local crick­et club. May­or Pater­son is also heav­i­ly involved in the com­mu­ni­ty out­side of sport, putting a great deal of effort into con­nect­ing mean­ing­ful­ly with com­mu­ni­ty mem­bers from all walks of life.  The Territory Story podcast thanks to Oppidanus Digital Marketing, your local digital marketing agency. For more information about web design, search engine optimisation, social media management, video marketing or to discuss your digital marketing needs go to www.oppidanus.com.au --- Send in a voice message: https://podcasters.spotify.com/pod/show/territorystory/message

I am the true vine; and my Father is the husbandman.Ego sum vitis vera, et Pater meus agricola est.  2 Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit.Omnem palmitem in me non ferentem fructum, tollet eum, et omnem qui fert fructum, purgabit eum, ut fructum plus afferat.  3 Now you are clean by reason of the word, which I have spoken to you.Jam vos mundi estis propter sermonem quem locutus sum vobis.  4 Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.Manete in me, et ego in vobis. Sicut palmes non potest fere fructum a semetipso, nisi manserit in vite, sic nec vos, nisi in me manseritis.  5 I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.Ego sum vitis, vos palmites : qui manet in me, et ego in eo, hic fert fructum multum, quia sine me nihil potestis facere.  6 If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth.Si quis in me non manserit, mittetur foras sicut palmes, et arescet, et colligent eum, et in ignem mittent, et ardet.  7 If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you.Si manseritis in me, et verba mea in vobis manserint, quodcumque volueritis petetis, et fiet vobis. Music: Come, ye faithful, raise the strain.

Another Kipling poem -- "Danny Deaver" and the horror of hanging (in partial anticipation of Wilde's "Ballad of Reading Gaol"), and some discussion of Arnold, Pater, and Wilde as context for Lionel Johnson's "Dark Angel."  Then two versions of Yeats's "Cradle Song."

And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. Music: Good Christian men, rejoice and sing.

I am the true vine; and my Father is the husbandman.Ego sum vitis vera, et Pater meus agricola est.  2 Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit.Omnem palmitem in me non ferentem fructum, tollet eum, et omnem qui fert fructum, purgabit eum, ut fructum plus afferat.  3 Now you are clean by reason of the word, which I have spoken to you.Jam vos mundi estis propter sermonem quem locutus sum vobis.  4 Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.Manete in me, et ego in vobis. Sicut palmes non potest fere fructum a semetipso, nisi manserit in vite, sic nec vos, nisi in me manseritis.  5 I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.Ego sum vitis, vos palmites : qui manet in me, et ego in eo, hic fert fructum multum, quia sine me nihil potestis facere.  6 If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth.Si quis in me non manserit, mittetur foras sicut palmes, et arescet, et colligent eum, et in ignem mittent, et ardet.  7 If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you.Si manseritis in me, et verba mea in vobis manserint, quodcumque volueritis petetis, et fiet vobis. Music: Hail thee, festival day.

I am the good shepherd. The good shepherd giveth his life for his sheep.Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis.  12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:Mercenarius autem, et qui non est pastor, cujus non sunt oves propriae, videt lupum venientem, et dimittit oves, et fugit : et lupus rapit, et dispergit oves;  13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.  14 I am the good shepherd; and I know mine, and mine know me.Ego sum pastor bonus : et cognosco meas, et cognoscunt me meae.  15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.Sicut novit me Pater, et ego agnosco Patrem : et animam meam pono pro ovibus meis.  16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.Et alias oves habeo, quae non sunt ex hoc ovili : et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor. Music: The strife is o'er the battle is done.

Jesus told Peter that He was giving him the 'keys to the Kingdom of Heaven,' and the ministry of 'binding and loosing.' Both endowments pertain to authoritative delineation. Keys are delineating between who is in & out, & binding & loosing is delineating between what is right & wrong. Listen as Pastor Matt shows how these ideas are rooted in the Pharisee's synagogue system. They determined who was in and out of the synagogue, and what behavior and beliefs were acceptable inside the community. Jesus tells Pater that this poorly stewarded authority that had been vested in the Pharisees would not be abolished but transferred to the church. The rightful administration of these ministries is the key to the Kingdom of heaven.

And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. Music: Victim pascali laudes

Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.Cum ergo sero esset die illo, una sabbatorum, et fores essent clausae, ubi erant discipuli congregati propter metum Judaeorum : venit Jesus, et stetit in medio, et dixit eis : Pax vobis.  20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt discipuli, viso Domino.  21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.Dixit ergo eis iterum : Pax vobis. Sicut misit me Pater, et ego mitto vos.  22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.Haec cum dixisset, insufflavit, et dixit eis : Accipite Spiritum Sanctum :  23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.quorum remiseritis peccata, remittuntur eis : et quorum retinueritis, retenta sunt.  24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus.  25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.Dixerunt ergo ei alii discipuli : Vidimus Dominum. Ille autem dixit eis : Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam.  26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit : Pax vobis.  27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.Deinde dicit Thomae : Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum : et noli esse incredulus, sed fidelis.  28 Thomas answered, and said to him: My Lord, and my God.Respondit Thomas, et dixit ei : Dominus meus et Deus meus.  29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.Dixit ei Jesus : Quia vidisti me, Thoma, credidisti : beati qui non viderunt, et crediderunt.  30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quae non sunt scripta in libro hoc.  31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.Haec autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei : et ut credentes, vitam habeatis in nomine ejus. Music: Come, ye faithful, raise the strain.

Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.Cum ergo sero esset die illo, una sabbatorum, et fores essent clausae, ubi erant discipuli congregati propter metum Judaeorum : venit Jesus, et stetit in medio, et dixit eis : Pax vobis.  20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt discipuli, viso Domino.  21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.Dixit ergo eis iterum : Pax vobis. Sicut misit me Pater, et ego mitto vos.  22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.Haec cum dixisset, insufflavit, et dixit eis : Accipite Spiritum Sanctum :  23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.quorum remiseritis peccata, remittuntur eis : et quorum retinueritis, retenta sunt.  24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus.  25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.Dixerunt ergo ei alii discipuli : Vidimus Dominum. Ille autem dixit eis : Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam.  26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit : Pax vobis.  27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.Deinde dicit Thomae : Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum : et noli esse incredulus, sed fidelis.  28 Thomas answered, and said to him: My Lord, and my God.Respondit Thomas, et dixit ei : Dominus meus et Deus meus.  29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.Dixit ei Jesus : Quia vidisti me, Thoma, credidisti : beati qui non viderunt, et crediderunt.  30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quae non sunt scripta in libro hoc.  31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.Haec autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei : et ut credentes, vitam habeatis in nomine ejus. Music: Yes sons and daughters of the Lord.

Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.Cum ergo sero esset die illo, una sabbatorum, et fores essent clausae, ubi erant discipuli congregati propter metum Judaeorum : venit Jesus, et stetit in medio, et dixit eis : Pax vobis.  20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt discipuli, viso Domino.  21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.Dixit ergo eis iterum : Pax vobis. Sicut misit me Pater, et ego mitto vos.  22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.Haec cum dixisset, insufflavit, et dixit eis : Accipite Spiritum Sanctum :  23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.quorum remiseritis peccata, remittuntur eis : et quorum retinueritis, retenta sunt.  24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus.  25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.Dixerunt ergo ei alii discipuli : Vidimus Dominum. Ille autem dixit eis : Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam.  26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit : Pax vobis.  27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.Deinde dicit Thomae : Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum : et noli esse incredulus, sed fidelis.  28 Thomas answered, and said to him: My Lord, and my God.Respondit Thomas, et dixit ei : Dominus meus et Deus meus.  29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.Dixit ei Jesus : Quia vidisti me, Thoma, credidisti : beati qui non viderunt, et crediderunt.  30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quae non sunt scripta in libro hoc.  31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.Haec autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei : et ut credentes, vitam habeatis in nomine ejus. Music: Jesus Christ is risen today.

Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.Cum ergo sero esset die illo, una sabbatorum, et fores essent clausae, ubi erant discipuli congregati propter metum Judaeorum : venit Jesus, et stetit in medio, et dixit eis : Pax vobis.  20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt discipuli, viso Domino.  21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.Dixit ergo eis iterum : Pax vobis. Sicut misit me Pater, et ego mitto vos.  22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.Haec cum dixisset, insufflavit, et dixit eis : Accipite Spiritum Sanctum :  23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.quorum remiseritis peccata, remittuntur eis : et quorum retinueritis, retenta sunt.  24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus.  25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.Dixerunt ergo ei alii discipuli : Vidimus Dominum. Ille autem dixit eis : Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam.  26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit : Pax vobis.  27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.Deinde dicit Thomae : Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum : et noli esse incredulus, sed fidelis.  28 Thomas answered, and said to him: My Lord, and my God.Respondit Thomas, et dixit ei : Dominus meus et Deus meus.  29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.Dixit ei Jesus : Quia vidisti me, Thoma, credidisti : beati qui non viderunt, et crediderunt.  30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quae non sunt scripta in libro hoc.  31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.Haec autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei : et ut credentes, vitam habeatis in nomine ejus. Music: Christians to the Paschal Victim.

Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.Cum ergo sero esset die illo, una sabbatorum, et fores essent clausae, ubi erant discipuli congregati propter metum Judaeorum : venit Jesus, et stetit in medio, et dixit eis : Pax vobis.  20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt discipuli, viso Domino.  21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.Dixit ergo eis iterum : Pax vobis. Sicut misit me Pater, et ego mitto vos.  22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.Haec cum dixisset, insufflavit, et dixit eis : Accipite Spiritum Sanctum :  23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.quorum remiseritis peccata, remittuntur eis : et quorum retinueritis, retenta sunt.  24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus.  25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.Dixerunt ergo ei alii discipuli : Vidimus Dominum. Ille autem dixit eis : Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam.  26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit : Pax vobis.  27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.Deinde dicit Thomae : Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum : et noli esse incredulus, sed fidelis.  28 Thomas answered, and said to him: My Lord, and my God.Respondit Thomas, et dixit ei : Dominus meus et Deus meus.  29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.Dixit ei Jesus : Quia vidisti me, Thoma, credidisti : beati qui non viderunt, et crediderunt.  30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quae non sunt scripta in libro hoc.  31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.Haec autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei : et ut credentes, vitam habeatis in nomine ejus. Music: The strife is over, the battle is done.

Christians have in all times and all places confessed that God alone is worthy of our trust, and worthy of our praise.  This shapes the way we speak about him. But does it shape the way we speak to him?   Do we pray with confidence that God alone hears and God alone answers in accordance with his sovereign power and divine goodness?  What would such prayer sound like?  How should we pray? We return this week to our series through the Gospel of Matthew, and in particular as we come to chapter 6 and the Lord's Prayer this morning, Jesus has answers!

Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.Ante diem festum Paschae, sciens Jesus quia venit hora ejus ut transeat ex hoc mundo ad Patrem : cum dilexisset suos, qui erant in mundo, in finem dilexit eos.  2 And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)Et coena facta, cum diabolus jam misisset in cor ut traderet eum Judas Simonis Iscariotae :  3 Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;sciens quia omnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit :  4 He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.surgit a coena, et ponit vestimenta sua, et cum accepisset linteum, praecinxit se.  5 After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.Deinde mittit aquam in pelvim, et coepit lavare pedes discipulorum, et extergere linteo, quo erat praecinctus.  6 He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?Venit ergo ad Simonem Petrum. Et dicit ei Petrus : Domine, tu mihi lavas pedes?  7 Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.Respondit Jesus, et dixit ei : Quod ego facio, tu nescis modo : scies autem postea.  8 Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.Dicit ei Petrus : Non lavabis mihi pedes in aeternum. Respondit ei Jesus : Si non lavero te, non habebis partem mecum.  9 Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.Dicit ei Simon Petrus : Domine, non tantum pedes meos, sed et manus, et caput.  10 Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.Dicit ei Jesus : Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes.  11 For he knew who he was that would betray him; therefore he said: You are not all clean.Sciebat enim quisnam esset qui traderet eum; propterea dixit : Non estis mundi omnes.  12 Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?Postquam ergo lavit pedes eorum, et accepit vestimenta sua : cum recubuisset iterum, dixit eis : Scitis quid fecerim vobis?  13 You call me Master, and Lord; and you say well, for so I am.Vos vocatis me Magister et Domine, et bene dicitis : sum etenim.  14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.Si ergo ego lavi pedes vestros, Dominus et Magister, et vos debetis alter alterutrum lavare pedes.  15 For I have given you an example, that as I have done to you, so you do also.Exemplum enim dedi vobis, ut quemadmodum ego feci vobis, ita et vos faciatis. Music: Pange Lingua. Of the glorious Body telling. St Thomas Aquinas.

What is that people hate about the Pre-Raphaelites? From the 19th century to the present day their detractors have been remarkably consistent in the language that they have used to the describe their visceral dislike of these artists and their works. Dinah Roe, Greg Tate and Lynda Nead join Matthew Sweet to examine what makes Dante Gabriel Rossetti and his gang such a polarising force in art history. They also delve into the powerful and sensual poetry of Christina Rossetti and Walter Pater's scandalous book about the Renaissance. The Rossettis runs at Tate Britain from April 6th to September 24th 2023 Dr Dinah Roe teaches at Oxford Brookes University and is currently editing the Collected Poems of Christina Rossetti. Dr Gregory Tate teaches at St Andrews University and is a New Generation Thinker on the scheme run by BBC Radio 3 and the Arts and Humanities Research Council Professor Lynda Nead teaches at Birkbeck University, London You might also be interested in a Radio 3 Sunday feature presented by Lily Cole called Plot 5779: Unearthing Elizabeth Siddall https://www.bbc.co.uk/programmes/m0009c67 And Radio 3 listeners wrote a new carol inspired by Christina Rosetti's poem Love Came Down at Christmas https://www.bbc.co.uk/programmes/articles/309PX0cDlP1wZpy4JkHTL1Y/radio-3-carol-competition-2021 Producer: Torquil MacLeod

And it was the feast of the dedication at Jerusalem: and it was winter.Facta sunt autem Encaenia in Jerosolymis, et hiems erat.  23 And Jesus walked in the temple, in Solomon's porch.Et ambulabat Jesus in templo, in porticu Salomonis.  24 The Jews therefore came round about him, and said to him: How long dost thou hold our souls in suspense? If thou be the Christ, tell us plainly.Circumdederunt ergo eum Judaei, et dicebant ei : Quousque animam nostram tollis? si tu es Christus, dic nobis palam.  25 Jesus answered them: I speak to you, and you believe not: the works that I do in the name of my Father, they give testimony of me.Respondit eis Jesus : Loquor vobis, et non creditis : opera quae ego facio in nomine Patris mei, haec testimonium perhibent de me :  26 But you do not believe, because you are not of my sheep.sed vos non creditis, quia non estis ex ovibus meis.  27 My sheep hear my voice: and I know them, and they follow me.Oves meae vocem meam audiunt, et ego cognosco eas, et sequuntur me :  28 And I give them life everlasting; and they shall not perish for ever, and no man shall pluck them out of my hand.et ego vitam aeternam do eis, et non peribunt in aeternum, et non rapiet eas quisquam de manu mea.  29 That which my Father hath given me, is greater than all: and no one can snatch them out of the hand of my Father.Pater meus quod dedit mihi, majus omnibus est : et nemo potest rapere de manu Patris mei.  30 I and the Father are one.Ego et Pater unum sumus.  31 The Jews then took up stones to stone him.Sustulerunt ergo lapides Judaei, ut lapidarent eum.  32 Jesus answered them: Many good works I have shewed you from my Father; for which of these works do you stone me?Respondit eis Jesus : Multa bona opera ostendi vobis ex Patre meo : propter quod eorum opus me lapidatis?  33 The Jews answered him: For a good work we stone thee not, but for blasphemy; and because that thou, being a man, maketh thyself God.Responderunt ei Judaei : De bono opere non lapidamus te, sed de blasphemia; et quia tu homo cum sis, facis teipsum Deum.  34 Jesus answered them: Is it not written in your law: I said you are gods?Respondit eis Jesus : Nonne scriptum est in lege vestra, Quia ego dixi : Dii estis?  35 If he called them gods, to whom the word of God was spoken, and the scripture cannot be broken;Si illos dixit deos, ad quos sermo Dei factus est, et non potest solvi Scriptura :  36 Do you say of him whom the Father hath sanctified and sent into the world: Thou blasphemest, because I said, I am the Son of God?quem Pater sanctificavit, et misit in mundum vos dicitis : Quia blasphemas, quia dixi : Filius Dei sum?  37 If I do not the works of my Father, believe me not.Si non facio opera Patris mei, nolite credere mihi.  38 But if I do, though you will not believe me, believe the works: that you may know and believe that the Father is in me, and I in the Father.Si autem facio : etsi mihi non vultis credere, operibus credite, ut cognoscatis, et credatis quia Pater in me est, et ego in Patre. Music: Vexilla Regis.

Which of you shall convict me of sin? If I say the truth to you, why do you not believe me?Quis ex vobis arguet me de peccato? Si veritatem dico vobis, quare non creditis mihi?  47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.Qui ex Deo est, verba Dei audit. Propterea vos non auditis, quia ex Deo non estis.  48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?Responderunt ergo Judaei, et dixerunt ei : Nonne bene dicimus nos quia Samaritanus es tu, et daemonium habes?  49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.Respondit Jesus : Ego daemonium non habeo : sed honorifico Patrem meum, et vos inhonorastis me.  50 But I seek not my own glory: there is one that seeketh and judgeth.Ego autem non quaero gloriam meam : est qui quaerat, et judicet.  51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.Amen, amen dico vobis : si quis sermonem meum servaverit, mortem non videbit in aeternum.  52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.Dixerunt ergo Judaei : Nunc cognovimus quia daemonium habes. Abraham mortuus est, et prophetae; et tu dicis : Si quis sermonem meum servaverit, non gustabit mortem in aeternum.  53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?Numquid tu major es patre nostro Abraham, qui mortuus est? et prophetae mortui sunt. Quem teipsum facis?  54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.Respondit Jesus : Si ego glorifico meipsum, gloria mea nihil est : est Pater meus, qui glorificat me, quem vos dicitis quia Deus vester est,  55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.et non cognovistis eum : ego autem novi eum. Et si dixero quia non scio eum, ero similis vobis, mendax. Sed scio eum, et sermonem ejus servo.  56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.Abraham pater vester exsultavit ut videret diem meum : vidit, et gavisus est.  57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?Dixerunt ergo Judaei ad eum : Quinquaginta annos nondum habes, et Abraham vidisti?  58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.Dixit eis Jesus : Amen, amen dico vobis, antequam Abraham fieret, ego sum.  59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.Tulerunt ergo lapides, ut jacerent in eum : Jesus autem abscondit se, et exivit de templo. Music: Forty days and forty nights.

The Holy Face Chaplet in Latin! To pray this chaplet, start by making the sign of the cross with the crucifix. 1. On the Crucifix – The Sign of the Cross / Signum Crucis In nomine Patris, et Filii, et Spiritus Sancti. Amen In the name of the Father, and of the Son, and of the Holy Spirit. Deus, in adjutorium meum intende: Domine, ad adjuvandum me festina. O God, come to my assistance. O Lord, make haste to help me. Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen. Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning is now and ever shall be, world without end. Amen. 2. On each of the six larger beads (precedes each decade of six beads) in order say in honor of the five senses of Jesus. First of the sense of Touch, then Hearing, then Sight, then Smell, and finally Taste: “O mi Jesu misericordia!” “Gloria Patri…” “My Jesus, mercy!” and one “Glory Be..” 3. On the thirty-three small beads: “Surge Domine et dissipentur inimici Tui et fugiant qui oderunt Te a Facie Tua.” “Arise, O Lord, and let Thy enemies be scattered, and let all who hate Thee flee before Thy Face!” At the end of meditating on the senses of Jesus, continue repetitions of “Arise, O Lord” prayer on the remaining three beads, to bring the total to 33, one for each year of Our Lord's earthly life. On each of these last three beads, think about the wounds in His holy face from the slaps He endured, and from the crown of thorns. After all of this, repeat seven times, in honor of the the Golden Arrow book): 1) May God arise and let His enemies be scattered and let those who hate Him flee before His Face! “Surge Domine et dissipentur inimici Tui et fugiant qui oderunt Te a Facie Tua.”. (Psalm 67:2) 2) May the thrice Holy Name of God overthrow all their plans! Nomen Trinum Sanctum Dei cogitationes eorum omnes depraedatur! 3) May the Holy Name of the Living God split them up by disagreements! Sanctissimum Nomen Dei viventis eas discidiis dividat! 4) May the terrible Name of the God of Eternity stamp out all their godlessness! Horrendum nomen Dei aeternitatis deleat omnem impietatem suam! 5) Lord, I do not desire the death of the sinner, but that he be converted and live. Domine, nolo mortem peccatoris, sed ut convertatur et vivat. “Father, forgive them for they know not what they do.” Pater, dimitte illis : non enim sciunt quid faciunt. (Luke 23:34) The “Golden Arrow” prayer (on the Crucifix): May the most Holy, most Sacred, most Adorable, Most Incomprehensible and Ineffable Name of God Be always Praised, Blessed, Loved, Adored and Glorified, In Heaven, on Earth and under the Earth, By all the Creatures of God, And by the Sacred Heart of Our Lord Jesus Christ, In the most Holy Sacrament of the Altar. Amen” "Sanctissimum, sacratissimum, adorabile, incomprehensibile et ineffabile Nomen Dei semper laudetur, benedicatur, ametur, adoretur et glorificetur in caelo, in terra et sub terra, ab omnibus creaturis Dei, et a Sacro Corde Domini nostri Iesu Christi in sanctissimo Sacramento Altaris. Amen." The Golden Arrow Book: https://amzn.to/3mLmLfi The Latin Prayer Podcast is on Patreon -  for those of you who are able to financially support the podcast please Click Here (https://www.patreon.com/thelatinprayerpodcast). A huge thank you to my patrons! Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye)      

Two foreign beers and the book of Amos are up this week.

In this episode, we'll be learning the Litany of St. Joseph in Latin. Enjoy! Litaniae Sancti Ioseph Kyrie, eleison. Christe, eleison. Kyrie, eleison. Christe, audi nos. Christe, exaudi nos. Pater de caelis, Deus, (miserere nobis.) Fili, Redemptor mundi, Deus, (miserere nobis.) Spiritus Sancte Deus, (miserere nobis.) Sancta Trinitas, unus Deus, (miserere nobis.) Sancta Maria, Sancte Ioseph, Proles David inclyta, Lumen Patriarcharum, Dei Genetricis Sponse, Custos pudice Virginis, Filii Dei nutricie, Christi defensor sedule, Almae Familiae praeses, Ioseph iustissime, Ioseph castissime, Ioseph prudentissime, Ioseph fortissime, Ioseph oboedientissime, Ioseph fidelissime, Speculum patientiae, Amator paupertatis, Exemplar opificum, Domesticae vitae decus, Custos virginum, Familiarum columen, Solatium miserorum, Spes aegrotantium, Patrone morientium, Terror daemonum, Protector sanctae Ecclesiae, o r a p r o n o b i s Agnus Dei, qui tollis peccata mundi, (parce nobis, Domine.) Agnus Dei, qui tollis peccata mundi, (exaudi nobis, Domine.) Agnus Dei, qui tollis peccata mundi, (miserere nobis.) Constituit eum dominum domus suae. (Et principem omnis possessionis suae.) Oremus. Deus, qui in ineffabili providentia beatum Ioseph sanctissimae Genetricis tuae Sponsum eligere dignatus es, praesta, quaesumus, ut quem protectorem veneramur in terris, intercessorem habere mereamur in caelis: Qui vivis et regnas in saecula saeculorum. (Amen.) The Latin Prayer Podcast is on Patreon -  for those of you who are able to financially support the podcast please Click Here (https://www.patreon.com/thelatinprayerpodcast). A huge thank you to my patrons! Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye)    

[25]At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones. In illo tempore respondens Jesus dixit : Confiteor tibi, Pater, Domine caeli et terrae, quia abscondisti haec a sapientibus, et prudentibus, et revelasti ea parvulis. 26 Yea, Father; for so hath it seemed good in thy sight. Ita Pater : quoniam sic fuit placitum ante te. 27 All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him. Omnia mihi tradita sunt a Patre meo. Et nemo novit Filium, nisi Pater : neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare. 28 Come to me, all you that labour, and are burdened, and I will refresh you. Venite ad me omnes qui laboratis, et onerati estis, et ego reficiam vos. 29 Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls. Tollite jugum meum super vos, et discite a me, quia mitis sum, et humilis corde : et invenietis requiem animabus vestris. 30 For my yoke is sweet and my burden light. Jugum enim meum suave est, et onus meum leve. Music: Crux fidelis.

[13]And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am? Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God. Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven. Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. Music: Vexilla Regis.

[16]And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward. Cum autem jejunatis, nolite fieri sicut hypocritae, tristes. Exterminant enim facies suas, ut appareant hominibus jejunantes. Amen dico vobis, quia receperunt mercedem suam. [17] But thou, when thou fastest anoint thy head, and wash thy face; Tu autem, cum jejunas, unge caput tuum, et faciem tuam lava, [18] That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee. ne videaris hominibus jejunans, sed Patri tuo, qui est in abscondito : et Pater tuus, qui videt in abscondito, reddet tibi. [19] Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through and steal. Nolite thesaurizare vobis thesauros in terra : ubi aerugo, et tinea demolitur : et ubi fures effodiunt, et furantur. [20] But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal. Thesaurizate autem vobis thesauros in caelo, ubi neque aerugo, neque tinea demolitur, et ubi fures non effodiunt, nec furantur. [21] For where thy treasure is, there is thy heart also. Ubi enim est thesaurus tuus, ibi est et cor tuum. Music: Vexilla Regis.

The hosts talk with Matthew Lee Anderson about his piece on whether there is a right to have children. How does your relationship to your children change if you regard them as products rather than gifts? Then they discuss the specific ethical issues of in vitro fertilization, and reflect on the technologization of fertility through the lens of C. S. Lewis's novel That Hideous Strength. Then, Susannah speaks with Pater Edmund Waldstein about the role of monasteries in Christendom, and how their witness to the supernatural life of the church complements the life of the natural family. They go on to discuss questions of political order: since grace perfects but does not destroy nature, how should we think about polity? Is an ethnostate the only “natural” polity? Should we be trying to restore the Holy Roman Empire? Pater and Susannah solve all these problems definitively.

Flora begins an epic deep dive into the history of the Devil with the first of a 2-part episode! Known the world over as the arch-fiend of all that is good, the Devil enjoys a sinister reputation, but is it truly deserved? Join David on a journey through history as he presents his research on this figure of malevolence. In part 1, David begins with the earliest mentions of Satan, including cultural inspirations. Both the Old and New Testaments of the Christian Bible are referenced as well as Hebrew scriptures and apocrypha not included in the Biblical canon. Ancient mythologies of Sumer, Babylon, and Persian Zoroastrianism are explored for their evil figures. And Jason from the Dragons in Genesis podcast joins to offer perspective throughout. Part 2 will explore evil in other cultures around the world, the many names of Satan and their origins, his looks, and conclusions which can be drawn from the information. It's a comparative mythology smorgasbord on this episode of Blurry Photos! Don't forget to watch me stream games on Twitch!   Sources Wray, T.J., and Mobley, Gregory. The Birth of Satan: Tracing the Devil's Biblical Roots. St. Martin's Publishing Group, 2014. Kindle edition. Britannica, T. Editors of Encyclopaedia. The War of the Sons of Light Against the Sons of Darkness. Encyclopedia Britannica, July 20, 1998. Web. https://www.britannica.com/topic/The-War-of-the-Sons-of-Light-Against-the-Sons-of-Darkness Messadie, Gerald. A History of the Devil. Kodansha Globe Publishing. New York, NY. 1996. Russell, Jeffrey Burton. The Devil: Perceptions of Evil from Antiquity to Primitive Christianity. Ithaca, NY: Cornell University Press. 1977. 176-77. Kaplan, Arielle. Meet Judaism's Demons, Spirits, Witches, and Ghosts. Hey Alma website. Oct. 28, 2020. Web. https://www.heyalma.com/meet-judaisms-demons-spirits-witches-ghosts/ Dhalla, Dasturji Dr. Manekji Naserwanji. Temptation of Zarathushtra. Parsi Times. Oct. 16, 2016. Web. https://parsi-times.com/2016/10/temptation-of-zarathushtra/ Staff. Demons and Demonology. Jewish Virtual Library. Web. https://www.jewishvirtuallibrary.org/demons-and-demonology Halsall, Paul. Medieval Sourcebook: Twelfth Ecumenical Council: Lateran IV 1215. Internet Medieval Source Book. Fordham University, Mar. 1996. Web. https://sourcebooks.fordham.edu/basis/lateran4.asp DeFoe, Daniel. A Political History of the Devil. London. Printed at The Black Boy in Pater-noster. 1726. Retrieved from the Web. https://www.online-literature.com/defoe/history-of-the-devil/19/   Music Halls of the Undead - Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 Dark Lord, I Will Play my Music, My Sins will Wake the Dead, Satanic, Somehow Satan got Behind Us - Co.Ag Music Link: https://www.youtube.com/@co.agmusic1823/featured Licensed under Creative Commons: By Attribution 3.0 The Abyss, Consecrated Ground by Alexander Nakarada Link: https://filmmusic.io/song/4770-traveler License: https://filmmusic.io/standard-license