Podcasts about most high god

Welcome to Day 2808 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2808 – Wisdom Nuggets – Psalm 117:1-2 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2808 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred eight of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Shortest Song with the Largest Stage – Calling the Nations Home Today, we are undertaking a fascinating and entirely unique stage of our journey. We are stepping into the absolute center of the Bible to explore Psalm One Hundred Seventeen, covering its entirety—which is just verses one through two, in the New Living Translation. This is a milestone for a couple of reasons. First, Psalm One Hundred Seventeen holds the distinct title of being the shortest chapter in the entire Bible. It consists of only two verses and, in the original Hebrew, a mere seventeen words. Second, it is widely considered the middle chapter of the Protestant Bible. But do not let its brevity fool you. What this psalm lacks in word count, it makes up for in cosmic, earth-shaking theology. In our previous trek through Psalm One Hundred Sixteen, we listened to an intensely personal, intimate testimony. We heard the voice of a single, desperate individual who had been wrapped in the terrifying cords of death. We saw Yahweh, the Most High God, stoop down from heaven to listen to one man's whispered cry for help. It was a beautiful picture of individual salvation, ending with the psalmist paying his vows in the temple courts of Jerusalem. Today, the camera pans out. We move from the microscopic to the macroscopic. The single voice of the rescued individual in Psalm One Hundred Sixteen suddenly turns into a megaphone, broadcasting a summons to the entire planet. Psalm One Hundred Seventeen is still part of the "Egyptian Hallel," the songs sung during the Passover festival. But here, the focus breaks completely out of the borders of Israel. It is a trumpet blast directed at the pagan world. It is a declaration of cosmic warfare, and a radical invitation of grace. So, let us unpack these two massive, monumental verses together. The First Segment is: The Cosmic Summons: Reclaiming the Disinherited. Psalm One Hundred Seventeen: verse one. Praise the Lord, all you nations. Praise him, all you people of the earth. The psalm explodes right out of the gate with a command: "Praise the Lord, all you nations." To modern ears, this sounds like a standard, generic call to worship. But to the Ancient Israelite, singing this in the courts of the temple, this was a jaw-dropping, radical statement. It requires us to look through the lens of the Ancient Israelite Divine Council worldview, as taught by scholars like Dr. Michael S. Heiser. We must go all the way back to Genesis Chapter Eleven and the Tower of Babel. At Babel, humanity rebelled against Yahweh, refusing to spread out and fill the earth. In response, God judged the nations. But He didn't just confuse their languages; He disinherited them. According to Deuteronomy Chapter Thirty-two, verses eight through nine, God divided the nations and placed them under the authority of lesser spiritual beings—the "sons of God," or the divine council. Yahweh then stepped back and started over with one man, Abraham, to create His own special portion: Israel. From that moment on, the "nations" (the goyim) were viewed as foreign territory. They were under the jurisdiction of rebel gods, hostile principalities, and dark spiritual forces. They worshipped idols of wood and stone, which we saw mocked so thoroughly back in Psalm One Hundred Fifteen. So, when the psalmist stands up and shouts, "Praise Yahweh, all you nations!" he is doing something incredibly audacious. He is crossing enemy lines. He is essentially serving an eviction notice to the rebel gods. He is looking at the people of Egypt, Babylon, Philistia, and Assyria, and he is saying, "Your gods have failed you. They are dead. The time of your exile from the Creator is coming to an end. Yahweh is calling you back!" The parallel phrase, "Praise him, all you people of the earth," uses the Hebrew word ummim, which refers to tribes, clans, and people groups. The psalmist leaves no one out. The invitation is universal. God is not content to simply be the local deity of a small strip of land in the Middle East. He is the Maker of Heaven and Earth, and He demands, and invites, the adoration of every human being on the planet. This is why the Apostle Paul quotes this exact verse in Romans Chapter Fifteen, verse eleven. Paul uses Psalm One Hundred Seventeen to prove to the early church that the inclusion of the Gentiles—the non-Jewish people—was not a New Testament "Plan B." It was God's plan all along. The ultimate goal of choosing Israel was to create a beacon of light that would eventually draw all the disinherited nations back into the family of God. The Second Segment is: The Gravity of Grace: Why the Nations Should Sing. Psalm One Hundred Seventeen: verse two. For his unfailing love for us is powerful; the Lord's faithfulness endures forever. Praise the Lord! If verse one is the Command, verse two provides the Reason. Why should the pagan nations, who have spent centuries worshipping other gods, suddenly turn and praise Yahweh? The psalmist gives two reasons, rooted in two of the most important words in the Hebrew Bible: Unfailing Love (Hesed) and Faithfulness (Emet). Let us look closely at the first phrase: "For his unfailing love for us is powerful." Hesed is God's loyal, covenant-keeping, relentless love. But notice the direction of this love. The psalmist says His love for "us" is powerful. "Us" refers to Israel. This raises a fascinating question. Why should the nations praise God for the love He showed to Israel? If you are a Babylonian, why do you care that God loves the Jewish people? The answer lies in the promise given to Abraham in Genesis Chapter Twelve: "I will bless you... and all the families on earth will be blessed through you." Israel was never meant to be a reservoir of God's grace; they were meant to be a river. God's Hesed toward Israel—rescuing them from Egypt, giving them the law, protecting them from enemies, and bearing patiently with their constant rebellion—was the vehicle through which salvation would reach the rest of the world. When the nations look at how Yahweh treated Israel, they see a God who keeps His promises. They see a God who does not annihilate His people when they mess up. And they realize, "If this God is that intensely loyal and loving to Israel, maybe there is hope for us, too. Maybe we can be grafted into that same covenant." Furthermore, the word translated as "powerful" (gabar) is an incredibly muscular word. It means to prevail, to be mighty, or to overwhelm. It is the same word used in the story of Noah's Ark, when the floodwaters "prevailed" over the tops of the highest mountains. The psalmist is saying that God's unfailing love is a flood. It cannot be contained by the borders of Israel. It prevails over human sin. It prevails over the rebellious spiritual principalities of the Divine Council. It overtops the highest mountains of human resistance, and spills out to cover the entire globe. The Third Segment is: The Eternal Echo: Truth That Outlasts Time. The second half of the reason is just as anchoring: "...the Lord's faithfulness endures forever." The word for faithfulness is Emet, which means truth, reliability, and stability. In a world governed by chaotic pagan gods who were unpredictable, petty, and easily angered, the concept of a God whose truth "endures forever" was revolutionary. The gods of the nations rose and fell with their empires. Where is Marduk today? Where is Baal? They are buried in the dust of history, remembered only in museums and archaeological digs. But the faithfulness of Yahweh remains. His truth does not have an expiration date. Because His love is overwhelmingly powerful, and His truth is eternally stable, the nations have a solid rock upon which to stand. They are invited to leave the shifting sands of the world's chaos, and step into the eternal security of the Creator's household. The psalm concludes with the great bookend of the Hallel: "Praise the Lord!" Or, Hallelujah! When Jesus sang this psalm with His disciples on the night of the Last Supper, He knew exactly what He was about to do. He was about to walk to the cross to demonstrate the ultimate, prevailing power of God's Hesed. He was...

Welcome to Day 2807 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2807 – Wisdom Nuggets – Psalm 116:15-19 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2807 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2807 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Costly Departure – A Sacrifice of Thanksgiving Today, we are bringing our deeply personal journey through Psalm One Hundred Sixteen to a glorious, triumphant conclusion. We will be trekking through the final stanza of this profound song, covering verses fifteen through nineteen, in the New Living Translation. Before we take our next step, we must look back over our shoulder at the trail we just traveled. In our previous trek, covering the first fourteen verses of this psalm, we stood beside a man who had stared into the terrifying abyss of the underworld. We heard his raw, trembling testimony. He told us how the ropes of death had wrapped around his neck, and how the terrors of the grave had overtaken him. In his absolute helplessness, he cried out a simple prayer: "Please, Lord, save me!" And Yahweh, the Most High God, bent down from the heavens to listen. He severed the cords of death, dried the psalmist's tears, and stabilized his stumbling feet. In overwhelming gratitude, the psalmist lifted the "Cup of Salvation," promising to praise the Lord in the land of the living. We also remembered that this is part of the Egyptian Hallel, the collection of psalms sung during the Passover. Jesus Himself sang these very words in the Upper Room, just hours before He faced the ultimate terror of the cross. Now, as we enter the final five verses, the psalmist transitions from the private terror of his near-death experience, to the public courts of the temple. He begins with a stunning revelation about how God views the death of His people, and ends with a communal feast of thanksgiving. It is a transition from the darkness of the grave, to the bright, joyful center of cosmic geography: Jerusalem. Let us walk into the temple courts, and listen to the conclusion of this magnificent testimony. The first segment is: The Weight of the Faithful: A Costly Departure. Psalm One Hundred Sixteen: verse fifteen. Precious in the sight of the Lord is the death of his faithful servants. This single verse is one of the most famous, and frequently quoted, comforts in the entire Bible, especially during times of grief. But to truly understand its depth, we must peel back the layers of the original Hebrew language, and view it through the lens of the Ancient Israelite worldview. The word translated as "precious" is yaqar. In English, when we hear the word "precious," we often think of something sweet, sentimental, or cute. But that is not what yaqar means. In biblical Hebrew, yaqar means heavy, rare, costly, or of immense value. It is the word used to describe rare jewels, or the heavy, expensive stones used to lay the foundation of the temple. Therefore, the psalmist is not saying that God finds our death sweet or pleasant. Death is the enemy. Death, in the ancient mindset, was the ultimate expression of the chaotic realm of Sheol. Instead, the psalmist is making a profound statement about our value: "Heavy, costly, and of immense consequence in the sight of Yahweh, is the death of His faithful ones." God does not view the passing of His people casually. He does not treat us as expendable pawns on a cosmic chessboard. When the forces of chaos and disease try to drag a believer down into the grave, the Lord takes it personally. It costs Him something. He values His human imagers so highly, that their departure from this earth is an event of cosmic gravity. The term "faithful servants" is the Hebrew word chasidim, which is rooted in Hesed—God's unfailing, loyal, covenant love. The chasidim are the loyal ones, the ones bound to God by covenant. Because He is fiercely loyal to them, He does not surrender them to the grave without a fight. In the case of this psalmist, God looked at the high cost of his death, stepped into the fray, and said, "Not today." He severed the ropes of Sheol, because the life of His servant was simply too valuable to lose to the darkness. When Jesus sang this verse on the night of His betrayal, He was acknowledging the profound weight of what He was about to do. His death would be the ultimate, costly departure. Yet, because it was so precious in the sight of the Father, it would become the very mechanism that defeated death forever. The second segment is: The Joyful Captive: Freedom Through Submission. Psalm One Hundred Sixteen: verse sixteen. O Lord, I am your servant; yes, I am your servant, born into your household; you have freed me from my chains. Having reflected on how much God values his life, the psalmist responds with an absolute surrender of his identity. He repeats his title twice for emphasis: "O Lord, I am your servant; yes, I am your servant." The word for "servant" here is ebed, which can also be translated as slave or bondservant. But this is not a forced, oppressive slavery; this is a willing, joyful submission to a benevolent King. The psalmist adds a beautiful, intimate detail: "born into your household." Literally, the text says, "the son of your maidservant." In the ancient Near East, a slave who was purchased from a foreign land had a very different status than a slave who was born within the master's own house. A servant born into the household was practically considered family. They grew up under the master's roof, ate the master's food, and enjoyed the master's protection. By calling himself the son of a maidservant, the psalmist is claiming a deep, lifelong, family connection to Yahweh. He is saying, "Lord, I belong to You. I have always belonged to You. I am a child of Your estate." And here is the beautiful paradox of the biblical worldview: true freedom is found only in becoming a servant of the Most High God. Notice the next phrase: "you have freed me from my chains." Just a few verses earlier, the psalmist was wrapped in the ropes of death. Those were the chains of chaos, destruction, and fear. By submitting himself entirely to Yahweh as a servant, those chains of oppression were shattered. In the Divine Council worldview, humans will always serve a master. We will either be enslaved by the dark, rebellious principalities of this world—forces that seek to bind us in addiction, fear, and ultimately the grave—or we will bind ourselves to the Creator, whose yoke is easy and whose burden is light. The psalmist declares that because God broke the chains of death, he is now happily, permanently bound to the Lord. He is a free man, precisely because he is God's servant. The third segment is: The Public Feast: Testifying in the Sacred Courts. Psalm One Hundred Sixteen: verses seventeen through nineteen. I will offer you a sacrifice of thanksgiving and call on the name of the Lord. I will fulfill my vows to the Lord in the presence of all his people— in the courts of the house of the Lord, in the midst of Jerusalem. Praise the Lord! Now, the psalmist takes his private, internal gratitude, and makes it undeniably public. He transitions from the prayer closet, to the temple courts. He promises: "I will offer you a sacrifice of thanksgiving." This is a very specific reference to the Levitical law. In the Book of Leviticus, Chapter Seven, the Todah—or Thanksgiving Sacrifice—was a type of peace offering. When an Israelite was rescued from a life-threatening illness, a dangerous journey, or a deadly enemy, they were instructed to bring an animal sacrifice, along with unleavened bread, to the tabernacle. But this sacrifice was unique. It was not burned up entirely on the altar. The priest took a portion, but the vast majority of the meat and bread was given back to the worshiper. The worshiper was then required to host a massive, joyful feast, inviting their family, friends, and even the poor, to eat the meal with them on that very same day. Think about the profound psychology of this ritual. You could not eat an entire animal by yourself. You had to invite a crowd. And as you passed the meat and the bread, people would naturally ask, "What are we celebrating?" That was your moment to testify. That was the moment to say, "I was standing at the edge of the grave. The ropes of death had me. But I called on the name of the Lord, and He saved me!" This is exactly what the psalmist intends to do: "and call on the name of the Lord. I will fulfill my vows to the Lord in the presence...

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Consider these words describing the love our Heavenly Father has for us in this Scriptural meditation. We are deeply loved and cherished, children of the Most High God. What an honor it is to be thought of this way. Rest in these truths.Daylight Meditations is a daily podcast from CFO North America. Please visit CFONorthAmerica.org to learn more about our retreats, and online courses. If you are encouraged by this podcast, please consider supporting us. Contributors: Elizabeth Ames-McCrimmon, Michelle DeChant and Adam Maddock

This episode discusses how the Son of Man receives worship/service ("pelah"), yet dismantles the assumption that this Aramaic verb applies only to God. We demonstrate that the verb "pelah" is flexible, accommodating objects of worship that include the Most High God as well as worthy human beings. We survey the use of this verb in Daniel, in the Dead Sea Scrolls, and in Targum Onkelos.  To view the video version of this episode, go here: https://youtu.be/qHHBhaVwChk             Visit Amazon to buy your copy of A Systematic Theology of the Early Church: https://amzn.to/47jldOc    Visit Amazon to buy your copy of Wisdom Christology in the Gospel of John: https://amzn.to/3JBflHb     Visit Amazon to buy your copy of The Son of God: Three Views of the Identity of Jesus: https://amzn.to/43DPYey    To support this podcast, donate here: https://www.paypal.me/10mintruthtalks    Episode notes: https://docs.google.com/document/d/1UVjP1tpiUs0eAFVfQF9zW3B7ziY98JdanT_S9LposPY/edit?usp=sharing    Subscribe on YouTube: https://www.youtube.com/@BiblicalUnitarianPodcast        Follow on Instagram: https://Instagram.com/biblicalunitarianpodcast  Follow on X (Twitter): https://twitter.com/OneGodPodcast  

This message reveals the power and majesty of El Elyon — God Most High, the One who rules above all powers, kingdoms, and names. From Melchizedek blessing Abram to the fiery furnace where Shadrach, Meshach, and Abednego stood unshaken, we see that El Elyon is not just sovereign in title but supreme in authority and presence. He alone establishes boundaries for the seas, commands the angels, and reigns as refuge for those who dwell in His shadow. Jesus, our eternal High Priest in the order of Melchizedek, embodies this same Most High God — the One who delivers, protects, and reigns forever. This sermon calls us to recognize His unmatched supremacy, to place no other gods before Him, and to live anchored in the confidence that there is truly no other God who can rescue, reign, or redeem like El Elyon.

#top .av-special-heading.av-gs9o3p-6aef6b99d51a23395d2e35b3a3fc07e7{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-6aef6b99d51a23395d2e35b3a3fc07e7 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-6aef6b99d51a23395d2e35b3a3fc07e7 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – February 21Luke 8:22-39 LISTEN HERE Through My Bible – February 21 Luke 8:22-39 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0221db.mp3 See series: Through My Bible Luke 8 Jesus Calms the Storm 22 One day Jesus got into a boat with his disciples and told them, “Let's go over to the other side of the lake.” So they set out. 23 As they were sailing, he fell asleep. A powerful windstorm came down on the lake, the boat was filling up with water, and they were in danger. 24 They went to him and woke him, saying, “Master, master, we're going to die!” He woke up, rebuked the wind and the raging waves, and they stopped. Then it was calm. 25 He said to them, “Where is your faith?” They were afraid and amazed and said to one another, “Who, then, is this, that he commands even the winds and the water, and they obey him?” A Demon-Possessed Man and a Herd of Pigs 26 They sailed down to the region of the Gerasenes, [1] which is across from Galilee. 27 When Jesus stepped ashore, a man from the town met him. He was possessed by demons and for a long time had not worn any clothes. He did not live in a house but in the tombs. 28 When he saw Jesus, he cried out, fell down before him, and said with a loud voice, “What do I have to do with you, Jesus, Son of the Most High God? I beg you, don't torment me!” 29 For Jesus had commanded the unclean spirit to come out of the man. In fact, the unclean spirit had seized him many times. He was kept under guard, and although he was bound with chains and shackles, he would break the restraints and was driven by the demon into deserted places. 30 Jesus asked him, “What is your name?” He said, “Legion,” because many demons had gone into him. 31 They were begging Jesus that he would not order them to go into the abyss. 32 A herd of many pigs was feeding there on the mountain. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33 The demons went out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned. 34 When those who were feeding the pigs saw what happened, they ran away and reported it in the town and in the countryside. 35 People went out to see what had happened. They came to Jesus and found the man from whom the demons had gone out, sitting at Jesus' feet. He was clothed and in his right mind, and the people were afraid. 36 Those who saw it told them how the demon-possessed man was saved. 37 The whole crowd of people from the surrounding country of the Gerasenes [2] asked Jesus to leave them, because they were gripped with great fear. As Jesus got into the boat and started back, 38 the man from whom the demons had gone out begged to be with him. But Jesus sent him away, saying, 39 “Return to your home and tell how much God has done for you.” Then he went through the whole town proclaiming what Jesus had done for him. Footnotes Luke 8:26 Some witnesses to the text read Gadarenes; others read Gergesenes. Luke 8:37 Some witnesses to the text read Gadarenes; others read Gergesenes. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

The Daily Philip is a devotion of prayer to the Patron Saint of Joy, St. Philip Neri, led by Fr. Malone, parochial vicar of Christ the Redeemer Parish in Swift Current. This devotion has four parts: (1) a daily prayer for a particular virtue, based on the day of the week, to which Pope Pius IX has attached an indulgence (dated May 17, 1852,); (2) a reading from The Life of St. Philip Neri, Apostle of Rome; (3) a quote from The Maxims and Counsels of St. Philip Neri; and (4) the daily prayer for a good death.   For Saturday Prayer to obtain perseverance in good works. St. Philip, my holy Patron, who, ever constant in good works and full of merit, didst receive from Most High God the crown of glory in reward of all thy labours; obtain for me grace never to weary in His service.  St. Philip, who didst recompense those who loved thee by acquiring for them the gift of perseverance in good, ask of God this gift for me; stand by me, dear father, at the last moment of my life, and pray for me that I may depart this life strengthened with the grace of the Holy Sacraments.  Meanwhile intercede for me, that I may do penance for my sins, and deplore them bitterly all my days.  St. Philip, who from on high beholdest all my miseries, and the chains which yet bind me to my sins and to this earth; pray for me that I may be liberated from them, and be constantly devoted to my God.  Obtain for me an ardent desire to co-operate in my own salvation, and unshaken firmness in the good which I have begun; that so by thy intercession I may deserve to be for ever in thy company in an eternity of bliss.. Our Father…, Hail Mary…, Glory Be…   Prayer to be said daily, for a good death. O glorious Saint Philip, faithful helper of thy dying children, be thou my father and protector in the hour of my death. Let not the devil overcome me; let not temptation oppress me, nor fear overwhelm me in that hour; but grant through thy intercession that, fortified by faith, hope, and charity, I may bear all things with patience and perseverance, and may happily die the death of the just. Amen.

In this expansive episode of Hidden Wisdom, Meghan Farner is joined by theologian and author Michelle Wiener to explore the hidden feminine thread within the Abrahamic tradition.Drawing from Michelle's book Return to Mamre: Recovering the Melchizedek Mysteries Beneath the Sacred Groves, this conversation reframes Abraham and Sarah not merely as patriarch and matriarch, but as participants in a sacred matrimonial priesthood order — a divine pairing of priest and priestess rooted in ancient sacred groves, temple imagery, and cosmic symbolism.Together, they explore:Sarah as possible high priestessThe Mamre Order as a template for Melchizedek priesthoodHenotheism vs. monotheism and the divine councilThe role of Heavenly Mother in healing Abrahamic divisionAstrology, archetypes, and the constellations as priesthood patternsThe mother/daughter (virgin/“harlot”) archetype in scriptureThe sacred feminine as key to reconciliation among Judaism, Christianity, and IslamThis episode invites listeners into deeper discernment, symbolic literacy, and spiritual maturity — reclaiming a balanced priesthood of partnership rather than hierarchy.If you've ever wondered whether the sacred feminine was truly erased from scripture — and how to recover her — this conversation will expand your lens.00:00 Introduction + Michelle's academic background04:00 Southern Baptist roots & fear-based theology08:40 Discovering the mystical & divine feminine15:30 Introducing Return to Mamre16:20 Abraham & Sarah's journey to Mamre20:00 Was Sarah initiated alongside Abraham?23:00 Sacred groves, Asherah, and priestesshood29:00 Bread, libations, and feminine temple ritual34:00 Monotheism, henotheism, and the divine council38:30 The “Most High God and Goddess”45:00 Avoiding goddess conflation & discernment50:15 Astrology, archetypes, and the Maseroth55:30 The maiden–mother–crone pattern in the stars1:02:00 Sarah & Hagar: mother/daughter archetypes1:07:00 Solar vs lunar symbolism & degrees of glory1:10:00 Healing Abrahamic division through the feminine1:11:30 Final reflections on sacred partnershipJoin the Contemplative Prayer + Meditation Q&A with Meghan and Phil McLemore, on February 16th at 7pm MT. Register here! Hidden Wisdom initiates truth-seekers into the Mysteries, guiding listeners toward a lived experience of the Divine that awakens and transforms faith—without dismantling family or community. Pursue your Journey: ✨ Hidden Wisdom App – Coming Spring 2026! Pathway programs, community, library, events and more! Join the waitlist for updates, sneak peeks, and discounts!

Our family, and probably yours, can be divided into two functional groups: the morning people and the night people. Which, by the way, are dysfunctional the other part of the day. You have those at your house? Well, often they marry each other. I don't know why that happens. And then they drive each other nuts at the beginning and at the end of the day. Now, my daughter, for example, oh, she was the slow freight train in the morning. She was almost a no freight train in the morning. It was hard to get her up; it took a long time to get her going, not much spark there, not too many smiles. She was not really like that the rest of the day. But morning was just not her time. Now, I'm a morning person. Then about 10 or 11 o'clock at night, I start to unravel. I'm the slow freight or the no freight then. Well, I hate to tell you this, but I get to be less and less fun to be with as it gets a little later. Meanwhile, guess what my daughter was doing? She was bouncing off the walls at this point. See, we both could use a little help at the down end of our day. So could you probably. I'm Ron Hutchcraft and I want to have A Word With You today about "At the Down End of Your Day." Well, our word for today from the Word of God has something for both the morning people and the night people. It comes from Psalm 92:1-2. "It is good to praise the Lord and to make music to Your name, O Most High, to proclaim Your love in the morning and Your faithfulness at night." This is talking about praising, and making music at the beginning of the day and at the end of the day. It says we should be, as followers of the Most High God, positive at the beginning and at the end - both ends of the day. Now, I've noticed a gap between my metabolism; especially my late night metabolism, and my desire to be like Jesus. See, they're in conflict. Oh, I can be having a good day of serving, and being unselfish, and caring about other people, being positive all day, and then the hour starts getting late. The later it gets, sometimes it just seems like the more selfish I get, the crankier I get, the more brittle, irritable. I'm less likely to go out of my way. I'm more likely to say something cutting or sarcastic, or to complain about having to do something. Now, maybe that happens to you in the morning. Guess when I need God's resources the most? I need them at night, because I'm a morning person. I need to consciously stretch the lordship of Christ to cover the down end of my day. There's a part of my day that seems like I'm the least under His lordship, and I'll bet there's one for you. And that's the part I need to depend on Him the most. Maybe morning's your toughest time to be a Christian. Well, David said in Psalm 90:14, "Satisfy us in the morning with Your unfailing love that we may sing for joy and be glad all our days." See, in your case, you've got to wake up and think of Jesus first thing. Whichever is your down end of the day, be sure that Christ's lordship reaches from your first waking moments to your last conscious moments. You can really hurt those you love the most at your harsh end of the day. Remember, our Lord is the One who gives you a pillar of cloud to wake up to in the morning assuring you of a God-designed day, and who gives you a pillar of fire at night to assure you of His illuminating presence at night time. So, here's a practical take home test on your spiritual maturity. What difference is Christ making at the down end of your day?

Preached on Sunday the 15th of February, 2026.‭‭Luke‬ ‭8‬:‭26‬-‭39‬ ‭“Then they sailed to the country of the Gerasenes, which is opposite Galilee. When Jesus had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. And they begged him not to command them to depart into the abyss. Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned. When the herdsmen saw what had happened, they fled and told it in the city and in the country. Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. And those who had seen it told them how the demon-possessed man had been healed. Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him.”Intro Music by Julius H. from Pixabay Outro Music by PianoAmor from Pixabay

It's easy to worship God in the good times. Sure. But what about the bad times, when life is really tough? What does it mean to worship God in the middle of suffering? Because, quite frankly, when we're suffering, the very last thing we feel like doing is worshipping God.   Job in the Face of Adversity Well, this is the third message in a series that I've called, "Worship as a Way of Life". Over the last couple of weeks we have been looking at exactly what this thing is that we call "worship". I mean we all worship something, whether its money or pleasure or career or recognition, you name it and people sacrifice their lives to worship it. Worship is ascribing worth to something; it's bowing down our lives to it and sacrificing other things for it. People will sacrifice their marriages for their careers. Why? Because they ascribe more worth to their career than they do to their husband or their wife. People will sacrifice their family and their home to adultery. Why? Because they ascribe more worth to their pleasure than to the fidelity of marriage. Last week we talked a little bit about what it means to worship God. Now the New Testament talks about two types of worship - there are two different Greek words used in the New Testament to talk about worship. One of them means "bowing our lives down" – it's the word "proskuneo" – it's the word we get "prostrate" – to prostrate ourselves. The second is the word "latrio" and it's the word that means "serving". Latreuo is the word that we get the word "lateral" from, so it's an outward form of worship. Inside worship; bowing down, prostrating ourselves and outside worship; doing things, lateral worship. It's about worshipping God, not just with our hearts and our mouths but with our lives – it's what we do, what we say, how we act and behave and treat others. It's great to sing songs in church on Sundays, but that's not the whole of worship. That form of worship is the "proskuneo" type of worship. But living worship out is something that's lateral; it goes out. Remember last week, if you were with us, we looked at Romans, chapter 12, beginning at verse 1, where Paul writes: Therefore, I urge you, brothers and sisters, because of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God. This is your spiritual act of worship. Some translations say, "this is your spiritual act of service". It's the "latreuo". Now this is easier said than done. I mean, when life is going really well; when finances and family are going well; and work and its fun and we're cruising along, it's not too hard to be a living sacrifice. You know why? Because when everything is going well, it doesn't feel like we have to sacrifice much. Man, it's easy to worship God when it's all happening like that. 'I'm honouring God; God's blessing me – halleluiah! But what happens when things turn ugly? When all of a sudden they start falling apart – family and wealth and health – some of those things start going wrong – what happens when we are put under pressure? What happens when it hurts? What happens when it aches so bad inside that we can barely life the eyes of our soul Christ-ward? What is worship as a way of life look like then? I don't think that we can talk about worship without talking about this. You see, when things go bad, the most common response is to blame God. "God, what are You doing? Why are You letting this happen to me and we let out this guttural cry?" The most common reaction is to blame God. You know, it's funny how people who worship fame or success or money or pleasure, when all that comes tumbling down, as it inevitably will, they justify their reactions. They never blame those things that they were worshipping but we, well, when we go through some suffering, the very first thing that so often happens, is that people blame God. Jesus made a promise to His disciples - you can read it in John, chapter 16, verse 33. He promised them, "In this world you will have tribulation." You will – that's one of those promises of God we don't like standing on. And when we look at worshipping God in the midst of trial and tribulation as we are today, we'll look at it in perspective of a couple of men – Job and Paul. Now these guys both went through a lot of suffering. Now I don't like sermons that say, "Well, you know, Job did it this way and Paul did it that way and you and I should be like Job and Paul." We're not – I'm not Job; I'm not Paul, nor are you. We are us! But when we look at how these men reacted under suffering, there is some insights; there's something there where God is telling us about worship under duress – worship in times of stress. Let's have a look at Job first. Now the story of Job – if you've got a Bible, open it up - the Book of Job comes just before the Book of Psalms. Job, chapter 1, verse 1, says that Job was blameless and upright, that he feared God and that he turned away from evil. I mean, this guy was mister, "I have my act together". And the devil approaches God about Job and says, "well, it's easy for Job, things are going well for him, but let's see if he sticks with You, God when things are going badly". So God gives the devil permission, one by one, to take things away from Job. First he loses his property, then his children, his reputation, his friends, his health, his marriage – one by one, God lets the devil take those things away from Job. And Job - Job ends up loathing his life, wishing he'd never been born. Here's this wealthy, well balanced, "I've got it all together" guy, who, by the way, has been honouring God and that's why he's been blessed. And he ends up sick, lost, alone, a laughing stock, his friends tell him he must have sinned – 'Job it must have all been your fault". Do you think that's tough? I mean, have a listen how he felt – chapter 3 – he said, Let the day perish in which I was born. Why did I not die at birth? Why did I not come forth from the womb and expire? Job wished he was dead! Life for Job was tough particularly in light of the fact that he was blameless, upright, he feared God, he turned away from evil – it wasn't his fault. Why was this happening? It hurt so much – his friends criticised him –"God what are You doing?" Ever felt like that? Well, next we are going to take look at how Job responded. What happened to worship in Job's life when it all came tumbling down?   Job was Human Too We are looking at Job's response when all God's blessings were taken away from him, one by one. His health, his family, his friends, his everything was taken away. And the good news is Job was human. He lost everything and it wasn't his fault. Now if you thought that I was going to give you some "Job had a perfect response" kind of message today, you're wrong. Job lost possessions, family, marriage, health, reputation, friends, everything basically. Have a listen to what happened – Job, chapter 2, verse 7. So Satan went out from the presence of the Lord and inflicted Job with painful sores, from the soles of his feet to the top of his head. Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes. His wife said to him, "Are you still holding onto your integrity? Curse God and die!" And he replied, "You are talking like a foolish woman. Shall we accept good from God and not trouble? In all this, Job did not sin in what he said." Now, that's a very noble response – when you read what was happening to him; it was really ugly. It's hard to read and to listen to, but in the very next chapter he curses the day he was born. And Job takes the situation to God and argues with Him. He ends up loathing his life. Have a listen to Job, chapter 10, verse 1: I loath my very life, therefore I will give free reign to my complaint and speak out in the bitterness of my soul. Pretty human response! "I will say to God, "Do not condemn me but tell me what charges You have against me. Does it please You to oppress me - to spurn the work of Your hands while You smile on the schemes of the wicked? Do You have eyes of flesh, do You see as mortals see? Are Your days like those of a mortal or Your years like those of a man, that You must search out my faults and probe after my sin, though You know that I am not guilty and that no one can rescue me from Your hand? Your hands shaped me and made me, would You now turn and destroy me?" It's a pretty heartfelt response! When this stuff happens to us, we have natural reactions just like Job. It hurts – we want to hang onto God but ultimately, it hurts so much, that like Job, we can end up going to God and saying, "God, I loathe my very life – why are You doing this to me?" We want to know why and sometimes, like Job, our friends end up blaming us. What a great help they were? Job prays for relief and deliverance and God seem to withhold it. He says, "God, how come those wicked people over there are doing just fine and this stuff is happening to me?" Do you recognise any of this stuff? It's the stuff of normal human reactions. But there's something that runs through all of this – when you read the Book of Job, there's a golden thread in the midst the all the dark and the painful ones. Job will not stop hoping in God. As much as this is tearing him apart in every way, at every level, he won't stop putting his hope in God. Job, chapter 19, verse 25, he says: "I know," (he's been through a whole bunch of stuff, and yet he says,) "I know that my Redeemer lives and that in the end He will stand upon the earth and after my skin has been destroyed, yet in my flesh I will see God. I myself will see Him with my own eyes, I and not another. How my heart yearns within me." See what this is? This is Job worshipping God in his heart - it's "proskuneo" type worship - it's bowing down saying, "you know something, no matter all this stuff that God seems to have thrown my way, I know that my Redeemer lives." And he decides to worship God with his life too. You pick it up in chapter 27, verse 2. As surely as God lives, who has denied me justice, the Almighty, who has made me taste bitterness of my soul, as long as I have life within me, the breath of God in my nostrils, my lips will not speak wickedness and my tongue will utter no deceit. I will never admit you are in the right till I die, I will not deny my integrity. I will maintain my righteousness and never let go of it. My conscience will not reproach me as long as I live. In other words "I am just going to keep on keeping on in doing good. I don't care what the world throws at me, I will not let go of my God and I will not let go of my integrity." You know what that looks like to me? That looks like a man bowing his life down and worshipping God. See Job had all the normal human, emotional responses that you and I have when things go bad. I mean, bad stuff happens to us – it's not the time to deny our humanity; it's not the time for a sermon that says Job was perfect and we should be perfect, because Job wasn't. Job was human; Job struggled with stuff just like you and I do. When we lose a loved one, we are going to grieve. When our health fails us, it's going to be scary. And in the middle of all that, God is calling us to keep our eyes on Him; to worship Him on the inside and on the outside – to worship Him in our hearts and never let Him go and to worship Him with our lives and keep on doing good. I've been through some really tough times in my life when it hurt so much that I didn't even have the strength to lift my eyes and look at God. But He gave me a gift of His Spirit, deep in my heart I wouldn't let go. The only decision I could make, by the grace of God, I made it. God is my God and my Redeemer lives. I will never blame God for my woes – I'll be like Job -–I'll ask Him why, I'll share my pain with Him but I will never blame Him because He is my God. You know something, that's worship – worship in the hardest place of all. And as I look back through those dark times, it's something that I've never, ever regretted. When we worship God through tears and gritted teeth and in the midst of the dark times, we look back and we see His piercing light shinning into that darkness. In the midst of bitterness, we can look back and remember the wondrous taste of the sweetness of the love of Christ.   Paul's Party Just going to spend some time briefly, looking at Paul and Silas in prison because there's something special when we praise God with our lips in our difficult times. It's a wonderful story - you can pick it up, if you have a Bible, open it up – Acts, chapter 16, beginning at verse 16: Once when we were going to a place of prayer, we were met by a slave girl, who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune telling. Now this girl followed Paul and the rest of us around, shouting, "These men are the servants of the Most High God who are telling you the way to be saved." She kept this up for days, finally, Paul became so troubled that he turned around to her and said to the spirit, "In the name of Jesus Christ, I command you to come out of her." At that moment the spirit left her. When the owners of the slave girl realised that their hope of making money was gone, they seized Paul and Silas and dragged them in to the market place to face the authorities. They brought them before the magistrates and said, "These men are Jews and are throwing our city into an uproar by advocating customs unlawful for us as Romans, to accept or practice." The crowd joined in the attack against Paul and Silas and the magistrates ordered them to be stripped and beaten. After they had been severely flogged, they were thrown into prison and the jailer was commanded to guard them carefully. Upon receiving such orders, he put them in the inner cell and fastened their feet in the stocks. About midnight, Paul and Silas, (as you do), were praying and singing hymns to God and the other prisoners were listening to them. Suddenly, there was such a violent earthquake that the foundations of the prison were shaken. At once, all the prison doors flew open and everybody's chains came loose. The jailer woke up and he went and saw that the prison doors were open and he drew his sword and was about to kill himself because he thought the prisoners had escaped, but Paul shouted, "Don't harm yourself, we are all still here." The Jailer called for lights and rushed in and fell trembling before Paul and Silas, he then brought them out and ask, "Sirs, what do I have to do to be saved?" They replied, "Believe in the Lord Jesus Christ and you will be saved – you and your entire household." Then they spoke the Word of the Lord to him and to all the others in his house. At that hour of the night the jailer took them and washed their wounds and then immediately, he and all his family were baptised. The jailer brought them into his house and set a meal before them. He was filled with joy because he had come to believe in God; he and his whole family. Isn't it a great story? Paul and Silas are going along and they're doing what they are doing and this woman who is possessed by a demon is driving them nuts, so Paul just turns around and casts the demon out in the name of Jesus Christ. They get hauled before a court – Paul and Silas are severely flogged. Listen to this, verse 23 of chapter 16. They had been severely flogged, they were thrown into prison. What was their direct response to being severely flogged? Have you ever been flogged? I mean maybe we got a belting as a kid but flogged with whips? They would have been in a lot of pain. They would have needed the odd Panadol. What was their direct response? Look at verse 25: About midnight, Paul and Silas were praying and singing hymns to God and the other prisoners were listening to them. There is something so special about praising God with our lips at those times. And in the middle of all that – see, this wasn't fair that they were locked up – it wasn't their fault. Someone just got them and locked them up and beat them and in the middle of all that God had a plan. Why were they in prison? Why had they been flogged? Why did God put His Spirit of praise in their hearts and on their lips? Because God had a plan – God wanted to save the jailer and his family. But that plan relied on Paul and Silas not running away the moment God loosed their chains and opened the cell doors, but on standing there and ministering to God. You know what we want to do when we suffer? We want to complain and run away. Instead Paul and Silas praised God and stood firm in His purposes when they had the opportunity to run. There it is again – they did inside worship – "proskuneo" worship and outside "latreuo" worship. They worshipped in their hearts and they worshipped with their lives. We sometimes behave as though God could never possibly show up in the midst of our suffering, let alone do a miracle. But it's when we are suffering that we are called to praise God – to worship Him. To say, "God, I don't know why this is happening to me, but You know something Lord, I'm going to praise You. I'm going to sing songs of worship and praise in my heart to You. I'm going to make music to You in my heart. And then when I have finished doing that, Lord, I don't know why I am in this place, but I am going to stand here for You – just for You. Lord, I don't know what You are about to do; I don't know whether You are going to do a miracle or whether not, I just don't know, but I'm not going to run – I'm just going to be here for You." See the story of Job and Paul and Silas gives us some things to think about. How much use is it to stand in the midst of our pain and blame God? Instead of blaming Him; instead of accusing Him, in the midst of our weakness, we can stand firm. We are going to go through stuff - our emotions are going to go up and down – we are going to feel pain and distress and some days, fear but when we stand in the middle of that and we worship God with our heart, with our lips, with our hands, with our very lives, there is something so incredible special about that. What about you and me? What prison are we in at the moment? What thing are we going through like Job, at the moment? Are we saying, "God why are You doing this?" Or do we just give up on that and say, "Lord, I don't know why but I am going to worship You." Can I encourage you? Worship is really worship when we are going through trials and tribulations – when other people have turned against us – when it's not fair – when all these wicked people out there are walking around and God seems to be leaving them alone but something bad is happening in our lives, when we have been trying to be faithful to God and it's just not fair. The most wonderful response that we can have is to worship God, with everything that we are. That changes us – it changes us for ever and ever and ever. Let me encourage you, no matter what you are going through today; choose to worship God with your heart and with your life.

The Daily Philip is a devotion of prayer to the Patron Saint of Joy, St. Philip Neri, led by Fr. Malone, parochial vicar of Christ the Redeemer Parish in Swift Current. This devotion has four parts: (1) a daily prayer for a particular virtue, based on the day of the week, to which Pope Pius IX has attached an indulgence (dated May 17, 1852,); (2) a reading from The Life of St. Philip Neri, Apostle of Rome; (3) a quote from The Maxims and Counsels of St. Philip Neri; and (4) the daily prayer for a good death.   For Saturday Prayer to obtain perseverance in good works. St. Philip, my holy Patron, who, ever constant in good works and full of merit, didst receive from Most High God the crown of glory in reward of all thy labours; obtain for me grace never to weary in His service.  St. Philip, who didst recompense those who loved thee by acquiring for them the gift of perseverance in good, ask of God this gift for me; stand by me, dear father, at the last moment of my life, and pray for me that I may depart this life strengthened with the grace of the Holy Sacraments.  Meanwhile intercede for me, that I may do penance for my sins, and deplore them bitterly all my days.  St. Philip, who from on high beholdest all my miseries, and the chains which yet bind me to my sins and to this earth; pray for me that I may be liberated from them, and be constantly devoted to my God.  Obtain for me an ardent desire to co-operate in my own salvation, and unshaken firmness in the good which I have begun; that so by thy intercession I may deserve to be for ever in thy company in an eternity of bliss.. Our Father…, Hail Mary…, Glory Be…   Prayer to be said daily, for a good death. O glorious Saint Philip, faithful helper of thy dying children, be thou my father and protector in the hour of my death. Let not the devil overcome me; let not temptation oppress me, nor fear overwhelm me in that hour; but grant through thy intercession that, fortified by faith, hope, and charity, I may bear all things with patience and perseverance, and may happily die the death of the just. Amen.

In Today's Secular Uncertainties, God is Sovereign; and God “the Most High rules the kingdom of men and gives it to whom he {God} will” MESSAGE SUMMARY: Political discord and health care uncertainties surround us in all directions today. Without Jesus in our lives, we have reasons to be anxious and fearful. However, Jesus tells us in Matthew 6:31: “Therefore, do not be anxious about tomorrow, for tomorrow will be anxious for itself.”. The future years may hurt our pride, wallets, and/or our freedom. On the other hand, we should not let the current secular political environment and culture hinder our resolve to continue in our fearless faith in the truth; our constant hope in the future; and our radical love for our neighbors. God has a plan; and, regardless of how things look from our eyes, we must remain faithful to His purpose. Now is the time to draw near to Jesus and to advance His Kingdom. Our gaze must remain on Jesus if we want to walk on the water during the storm. God is the King of Kings and the Sovereign God of the Universe. As Daniel interpreted King Nebuchadnezzar's dream in Daniel 4:17 when God told Nebuchadnezzar: “to the end that the living may know that the Most High {God} rules the kingdom of men and gives it to whom he {God} will and sets over it the lowliest of men.”. God is always involved in our lives, and He gives the government offices “to whom he will”, even if the political processes produce “the lowliest of men {or women}”. Sometimes, we receive the elected officials we need, and sometimes we receive the elected officials that we deserve; but God is always Sovereign and faithful.   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, I will not be a complainer (Philippians 2:14). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): Matthew 6:31; Philippians 4:5-7; Daniel 4:17; Psalms 106c:25-36. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Essentials Part 2 – More than Just a Man”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

•B. Chase Williams a choirmaster for over 30 years who has groomed his choir Shabach to perform elaborate choral arrangements, traditional hymns, and high-velocitypraise and worship songs.  Their 2023 CHASING THE NEXT CHAPTER album garnered the choir a Stellar Award nomination and a Billboard Top 30 Gospel Airplay chart hit single, “Power of God.“•As mentioned in The Unleashed Voice Magazine “Williams has worked with some of the music industry's biggest names who include Tasha Cobbs-Leonard, Chrissy Collins (touredwith Beyonce´ as one of three background singers for several years) and band members who have gone on to play for Justin Timberlake, Jill Scott, Bobby Brown, and more! •His latest release “Secret Place” is written by B. Chase; being produced by B. Chase & Andre “Dre Cole” Kichings.  B. Chase says “I wrote this song at a very dark place in my life. The only place I found peace, strength and inspiration was in the Secret Place of the Most High God through my worship, praise and prayer life.”•“Secret Place” may be located and purchased on all digital platforms.•Awarded a “Top Gospel Music Podcast” Badge from Feedspot which has named Let's Talk: Gospel Music Gold oneof the Top 10 Gospel Music Podcasts on the web! •LET'S TALK: GOSPEL MUSIC GOLD RADIO SHOW AIRS EVERY SATURDAY 9:00 AM CST / 10:00 AM EST ON WMRM-DB INTERNET RADIO STATION  AND WJRG RADIO INTERNET RADIO STATION 12:00 PM EST / 11:00 AM CST •There is a Let's Talk: Gospel Music Gold Facebookpage ( @LetsTalk2GMG ) where all episodes are posted as well.    •The Podcast and Radio shows are heard anywhere in the World on the Internet! •ANSONIA'S BOOK RELEASES•“Legacy of James C. Chambers And his Contributions to Gospel Music History”•"If We Can Do It, You Can Too!"•"Molding a Black Princess"Order Information https://www.unsungvoicesbooks.com/asmithgibbs

What does it really mean to serve one another? In this message from the Called: to Serve series, we look at John 13 and the powerful moment when Jesus washes His disciples' feet. This message challenges us to move beyond simply doing acts of service and instead become servants who love others with humility, availability, generosity, and community. Discover how serving one another shapes our identity as followers of Jesus and transforms everyday relationships. Chapters (00:00:02) - New Life Gillette Teaching(00:01:08) - Called to Serve(00:02:40) - Washing the disciples' feet(00:09:19) - Serving People With Love(00:14:01) - Call to Serve(00:14:58) - What is the Word of Servants?(00:16:24) - Servant of God(00:21:49) - Being Immediate, Intentional, and Interruptible(00:28:14) - Being a Servant of the Most High God

The Daily Philip is a devotion of prayer to the Patron Saint of Joy, St. Philip Neri, led by Fr. Malone, parochial vicar of Christ the Redeemer Parish in Swift Current. This devotion has four parts: (1) a daily prayer for a particular virtue, based on the day of the week, to which Pope Pius IX has attached an indulgence (dated May 17, 1852,); (2) a reading from The Life of St. Philip Neri, Apostle of Rome; (3) a quote from The Maxims and Counsels of St. Philip Neri; and (4) the daily prayer for a good death.   For Saturday Prayer to obtain perseverance in good works. St. Philip, my holy Patron, who, ever constant in good works and full of merit, didst receive from Most High God the crown of glory in reward of all thy labours; obtain for me grace never to weary in His service.  St. Philip, who didst recompense those who loved thee by acquiring for them the gift of perseverance in good, ask of God this gift for me; stand by me, dear father, at the last moment of my life, and pray for me that I may depart this life strengthened with the grace of the Holy Sacraments.  Meanwhile intercede for me, that I may do penance for my sins, and deplore them bitterly all my days.  St. Philip, who from on high beholdest all my miseries, and the chains which yet bind me to my sins and to this earth; pray for me that I may be liberated from them, and be constantly devoted to my God.  Obtain for me an ardent desire to co-operate in my own salvation, and unshaken firmness in the good which I have begun; that so by thy intercession I may deserve to be for ever in thy company in an eternity of bliss.. Our Father…, Hail Mary…, Glory Be…   Prayer to be said daily, for a good death. O glorious Saint Philip, faithful helper of thy dying children, be thou my father and protector in the hour of my death. Let not the devil overcome me; let not temptation oppress me, nor fear overwhelm me in that hour; but grant through thy intercession that, fortified by faith, hope, and charity, I may bear all things with patience and perseverance, and may happily die the death of the just. Amen.

When Souljah's sit at the table the conversation is different. There is a feast of messages from the Most High God filled with the Promise's from His Word as you hear iron sharpening iron with the power of the Sword.  Join the The Rev and Lady Shannon at the table on the Chatting With The Whitney's podcast. B4LM Theme Song written, Produced, and Performed by: Nineside/International Nine@https://linktr.ee/Nineside Books by The Rev & Lady Shannon Brave Scars - https://www.amazon.com/Brave-Scars-Min-Shannon-Whitney-ebook/dp/B083D95P8Q Love and Marriage 1 - https://www.amazon.com/Love-Marriage-Make-Last-Forever-ebook/dp/B0837YN34W Love and Marriage 2 - https://www.amazon.com/LOVE-MARRIAGE-Make-Last-Forever-ebook/dp/B083D7TBHT It Ain't Over Til It's Over - 3 It Ain't Over Til It's Over: Love & Marriage Make It Last Forever III: Whitney, Reverend D.A. and Lady Shannon: 9798359755399: Amazon.com: Books You Are What You Think! Peculiar Thoughts for Peculiar People (Volume 1 & 2) YOU ARE WHAT YOU THINK Peculiar Thoughts for Peculiar People: Volume I: Whitney, Reverend D.A. and Lady Shannon: 9798359754989: Amazon.com: Books YOU ARE WHAT YOU THINK Peculiar Thoughts for Peculiar People Volume II: Whitney, D.A. (The Rev) and Lady Shannon: 9798359755801: Amazon.com: Books Email: blessed4lifeministries@gmail.com NOTE: We do not own the rights to the great music you hear on the show. However, we hope you love it as much as we do!  Hey Now and thanks for checking us out!  We pray we do not say anything that will cause you to stumble; but only those things that will draw you closer to The Most High God.  That said, we are inspirational and motivational while maintaining authenticity as we keep it practical and simple; yet real.  We don't own the music rights to the music we play but we hope you love it as much we do!  Follow us on social media @ blessed4lifeministries on IG, Facebook, YouTube, and Pinterest!  Connect with us via email for B4LM merchandise, for links to our books on Amazon, to request pastoral services from The Rev, or to just keep in touch at  blessed4lifeministries@gmail.com

No breath we take is an indication of entitlement, but a privilege from the Almighty... And knowing Yahweh isn't due to a hard search for truth, rather, an indication that we're greatly esteemed from the Most High God... ~CoryCabri

Hey family, perhaps you've heard one of those wonderful fairy tales where a peasant girl finds out that she's actually the princess of the kingdom. The job of her caregivers is to teach her to walk like a princess, speak like a princess, act like a princess in every way. It's just the same when we're called by the King and adopted into the family of God. In this new family God gives us his Spirit and new life and forgiveness of sins and then he trains us and teaches us and encourages us to be who we are: sons and daughters of the Most High God. This week we're going to talk about how this powerful truth affects every area of our lives. I hope to see you Sunday. We meet at 360 Schermerhorn St. in downtown Brooklyn. Bring a friend, bring your family, bring your kids! Children's Church starts at 10 a.m. also. And don't forget--you never need to miss a sermon again. Just visit our YouTube Channel to catch up on previous messages. --Edwin

A Sunday morning sermon by Pastor Brett Deal.Reading the Bible carefully we often find passages packed with foreshadowing. Luke's Gospel is a great example of this. Like a great symphony, the theme is set at the start. We hear everything we need to know at the beginning.Luke draws our attention to the fulfillment of the Messianic promise through the Old Testament in the words he chooses and the stories he tells. Many of the stories he adds to his Gospel, which mirrors that of the Apostle Matthew and his co-laborer Mark, drive this point home. More than any other book in the New Testament, Luke contrasts the highest of highs and the lowest of lows. God is the Most High (1.32, 35, 76; 6.35; 8.28) and His dwelling place is on high (1.78; 2.14; 19.38; 24.49).So, when Jesus, the Messiah, the Son of the Most High God is born, who are the first witnesses to His Advent?! Not the powerful or important. Not emperors or the kings in the comfort of their kingdoms. No, the year of Jubilee is announced to the poor and lowly, to shepherds working in the middle of the night. Although the Messiah's good news is for all people from every nation and economic status, the highest and glorious good news is good-est for the poor, the brokenhearted, the pushed down and bound (Isaiah 61.1-3).The first evangelists in Luke's gospel were the shepherds who followed the heavenly host's announcement and found Jesus in the manger. When they saw Him for themselves, just as the angel proclaimed, “they made known the saying that had been told them concerning this child,” (1.17). Their testimony revealed the gap between the natural and the supernatural, between the highest of high and the lowest and low. In their evangelism they rejoiced the Messiah from on High had drawn near to their lowly estate, declaring the Lord's favor! Hearing the shepherd's witness “all who heard it marveled at what the shepherds told them,” (1.18).This Sunday, our youngest will lead us. Our children and youth will make known to us what's “been told them concerning this child.” May we marvel at their witness and follow their good news to the manger!

In the 2nd sermon on the terms of discipleship, Brother Luke looks at Jesus’ instruction that we are to take up our cross. The cross that Jesus carried was a symbol of many things, including being a picture of the burdens that evil men place on us for being servants of the Most High God. …

Welcome to Day 2768 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2768 – Wisdom Nuggets – Psalm 105:1-15 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2768 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred sixty-eight of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The God of History – The Unbreakable Oath and the Protected Wanderers. Today, we turn a new page in our journey through the Psalter. We are stepping into the historical landscape of Psalm One Hundred Five, covering the opening movement, verses one through fifteen, in the New Living Translation. To understand where we are, we need to look back at the trail we have just hiked. In Psalm One Hundred Three, we looked inward. We heard David command his own soul to bless the Lord for His grace, forgiveness, and fatherly compassion. It was a psalm of personal redemption. In Psalm One Hundred Four, we looked upward and outward. We saw God as the Cosmic Architect, robed in light, playing with Leviathan, and feeding the lions. It was a psalm of creation and nature. Now, Psalm One Hundred Five asks us to look backward. It shifts our focus from Creation to History. It tells us that the God who built the universe is also the God who orchestrates the rise and fall of nations to keep His promises to a specific family. This psalm is a recounting of the Covenant. It reminds us that our faith is not based on abstract philosophy or feelings; it is based on things that actually happened in space and time. It is the story of how Yahweh, the Most High God, stepped into the timeline of humanity to carve out a people for Himself. So, let us open the archives of heaven and remember the story that defines us. The first segment is: The Liturgy of Storytelling: Making His Deeds Known. Psalm One Hundred Five: verses one through four. Give thanks to the Lord and proclaim his greatness. Let the whole world know what he has done.  Sing to him; yes, sing his praises. Tell everyone about his wonderful deeds.  Exult in his holy name; rejoice, you who worship the Lord.  Search for the Lord and for his strength; continually seek him. The psalm begins with a burst of imperative commands. The psalmist is rallying the troops, not for a battle, but for a proclamation. "Give thanks to the Lord and proclaim his greatness." The phrase "proclaim his greatness" is literally "call upon His name." In the Bible, calling on the name of the Lord is an act of public worship and dependence. It is identifying yourself by His name. But notice the target audience: "Let the whole world know what he has done." The Hebrew word for "world" here is ammim—the peoples or the nations. This...

SUBSCRIBE to my YouTube Channel: https://www.youtube.com/watch?v=a2LR2dC1Rvs&t=1318sHow does the Most High God want us to dress publicly? Does He approve of us showing our "flesh" to the world? What does how we dress say about our faith in Him? Once you understand the difference between "religion" and relationship, you can be free of blindly following world systems. Listen and learn. #spirituallessons #spiritualgrowth #spirituality #spiritualawakening #spiritualjourney #lifelessons #jamalbryant #jamalbryantwife

When Souljah's sit at the table the conversation is different. There is a feast of messages from the Most High God filled with the Promise's from His Word as you hear iron sharpening iron with the power of the Sword.  Join the The Rev and Lady Shannon at the table on the Chatting With The Whitney's podcast. B4LM Theme Song written, Produced, and Performed by: Nineside/International Nine@https://linktr.ee/Nineside Books by The Rev & Lady Shannon Brave Scars - https://www.amazon.com/Brave-Scars-Min-Shannon-Whitney-ebook/dp/B083D95P8Q Love and Marriage 1 - https://www.amazon.com/Love-Marriage-Make-Last-Forever-ebook/dp/B0837YN34W Love and Marriage 2 - https://www.amazon.com/LOVE-MARRIAGE-Make-Last-Forever-ebook/dp/B083D7TBHT It Ain't Over Til It's Over - 3 It Ain't Over Til It's Over: Love & Marriage Make It Last Forever III: Whitney, Reverend D.A. and Lady Shannon: 9798359755399: Amazon.com: Books You Are What You Think! Peculiar Thoughts for Peculiar People (Volume 1 & 2) YOU ARE WHAT YOU THINK Peculiar Thoughts for Peculiar People: Volume I: Whitney, Reverend D.A. and Lady Shannon: 9798359754989: Amazon.com: Books YOU ARE WHAT YOU THINK Peculiar Thoughts for Peculiar People Volume II: Whitney, D.A. (The Rev) and Lady Shannon: 9798359755801: Amazon.com: Books Email: blessed4lifeministries@gmail.com NOTE: We do not own the rights to the great music you hear on the show. However, we hope you love it as much as we do!  Hey Now and thanks for checking us out!  We pray we do not say anything that will cause you to stumble; but only those things that will draw you closer to The Most High God.  That said, we are inspirational and motivational while maintaining authenticity as we keep it practical and simple; yet real.  We don't own the music rights to the music we play but we hope you love it as much we do!  Follow us on social media @ blessed4lifeministries on IG, Facebook, YouTube, and Pinterest!  Connect with us via email for B4LM merchandise, for links to our books on Amazon, to request pastoral services from The Rev, or to just keep in touch at  blessed4lifeministries@gmail.com

Praise Series #15 God Has A PlanActs 16:25-28 “About midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.  Suddenly, there was such a violent earthquake that the foundations of the prison were shaken. At once, all the prison doors flew open, and everyone's chains came loose. The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. But Paul shouted, “Don't harm yourself! We are all here!”This story actually begins a few verses before this. In Acts 16:16-24, it says, “Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. She followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are telling you the way to be saved.”  She kept this up for many days. Finally, Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ, I command you to come out of her!” At that moment, the spirit left her.  When her owners realized that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace to face the authorities.  They brought them before the magistrates and said, “These men are Jews and are throwing our city into an uproar  by advocating customs unlawful for us Romans to accept or practice.” The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods.  After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully.  When he received these orders, he put them in the inner cell and fastened their feet in the stocks.”This is where our verse takes place.  They have been beaten with rods and are now chained up in prison.  You would think after a day like that, they would feel defeated.  You would think that they would be questioning God and asking Him why they have to suffer so much when they are just doing what He asked them to do.  You might also think that they were passed out in pain and sleeping.  Is this what they were doing?  No, the verse says it was midnight, and they were still praying and singing hymns to God, and the other prisoners were listening to them.  This is something that always amazes me about the apostles and other believers in the faith, such as the Saints.  I am always amazed by their strength.  I know that God underwent extreme suffering in the 24 hours before He was crucified.  He sweats drops of blood. If that is not suffering, I don't know what is.  And yet, I think we can downplay it sometimes and think, well, He is fully God and fully human, so of course He can withstand it; he is God.  However, countless other Saints have gone through extreme suffering and have done it with joy.  Paul & Silas had just been beaten with rods, and yet they were not questioning God. They were praising and singing to Him.  This is something that I think we can hear sometimes and not pause and think about how truly amazing it is.  I don't know if we glaze over it because we don't understand it or because we don't think we are capable of it.  I don't know the reason, but I wanted to pause and take a moment to recognize how remarkable these two are for how they endured their suffering.  We could all learn a lot from them and how they lived, not only when times were good but also when times were tough.  The verse says that at midnight, while they were praying and praising, they were set free.  The door opened, and their chains came loose.  What strikes me about this verse is that they were set free yet did not leave.  They stayed there until morning, when the guard woke up.  What I hear the Lord saying to me about this verse is that everything He does is for His glory and the good of His kingdom.  If Paul & Silas had left at midnight, they could have escaped.  However, it would not have been known how they escaped.  People could have said that someone broke in and freed them.  God would not have gotten the Glory.  However, by waiting until morning, they not only converted the guard and his whole house to believers, but they were also set free and did not have to worry about being caught for escaping.Sometimes, the things we are going through or the things others are going through make no sense to us.  If we had been there in that jail cell, it would have made no sense to us that when they were freed, they didn't leave the cell.  I can't imagine sitting in that cell and just waiting for the jailer to wake up when we could have escaped and been hours away by the time the jailer woke up.  Luckily, Paul and Silas were good at listening to the Lord and trusting in Him.  They were not scared in that jail cell.  They praised the Lord and trusted that the Lord would get them out of the situation.  They were patient and waited on the Lord's timing, and by doing so, they saved the jailer and his whole family.  Do you see how if the apostles had left at midnight, they would have escaped and would have been free?  Do you also see that they did not leave at midnight, yet they were still free?  We never know how God will work things out for us.  Sometimes, we can only see things in black and white.  We can see only two choices.  For instance, we could see that if we left the cell when the door was open, then we would be free.  However, if we stay there, then we would be stuck in jail forever.  Sometimes, we are so angry, upset, scared, and afraid that we can't see all the possibilities.  We only see the two.  Sometimes, we may not see all the options because we have limited information, whereas God has all the information He would ever need.  It seems as though the apostles waited for God to tell them what to do next.  They trusted that God would take care of it even though they didn't know what would happen next.  This may be the same in some circumstances in our lives, too.  We may not understand why God asks us to wait a little longer.  We know God can save us now, but we don't understand why He isn't.  We don't understand why we are going through all of this in the first place.  Maybe God is using this thing you are going through to save someone else.  Maybe by watching your strength in the face of your situation, someone will decide to give God a try.  Maybe after watching how you were saved from your circumstances, someone else has also decided to be saved.  We don't know what God's plan is or why He does what He does.  There is one thing that we can be sure of, and that is that God has a plan, and He has a reason for everything.  God can use all things for His glory.  We may think that some things are a coincidence.  However, if you look back over the last 5 or 10 years of your life, I bet you will see how those things you felt were coincidences were actually things that God timed out perfectly for a specific reason.  It is amazing to me how detailed God's plan is.  He has every tiny detail planned out.  The next time we get tired of waiting for our suffering to end, maybe we can remember this verse, pray, and praise him even when we are struggling.  We can remember that if He has not saved us yet, it is for a reason, and that a greater good will come from our situation.  I know that doesn't always make it easier for us when we are in the moment.  However, I felt God wanted me to share with you that even when we don't know His plan and don't understand it, we should still know that He has a plan, and it is for our good and the good of his whole church.  Dear Heavenly Father, I ask that you bless all those listening to this episode today.  We ask that you give us the strength of Paul and Silas when we suffer.  Lord, we ask that you give us the strength and the wisdom to pray and sing praises to you when we are suffering.  Help us know that you have a plan even when we don't see or understand it.  Help us to know that we are never suffering in vain.  You will always use our suffering for your glory.  We love you, Lord, and thank you for all you do for us.  You are amazing, and we ask all of this in accordance with your will and Jesus' holy name. Amen.  Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to seeing you again tomorrow.  Remember, Jesus loves you just as you are, and so do I! Have a blessed weekend.Today's Word from the Lord was received in August 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Don't let the negativity slip in. Remove it. Rejoice in me. Pray to me so that your joy may return.”  www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Our Sovereign God May Not Return to Us If Jesus Followers Do Not Lead America's Return to God; You Are Here for These Times MESSAGE SUMMARY: If enough of us get serious with God, then, perhaps, God will heal us and this land. When we, as both individual Jesus Followers and as a country, turn to the Lord, will we hear God's call and answer as in Isaiah 6:8: “And I heard the voice of the Lord saying, ‘Whom shall I send, and who will go for us?' Then I said, ‘Here am I! Send me.'”. As Jesus Followers but in our non-Christian behavior: we are mean; we are angry; we are judgmental; and we are selfish and self-centered. Also, in our non-Christian behavior, we are often in bondage to debt, drugs, and extramarital sex. In all these non-Christian behaviors, we are not different from the unbeliever next door. Therefore, we are not very different from God's people in the time of Hosea described in Hosea 11:7,10-11: “My people are bent on turning away from me, and though they call out to the Most High {God}, he shall not raise them up at all . . . They shall go after the LORD; he will roar like a lion; when he roars, his children shall come trembling from the west; they shall come trembling like birds from Egypt, and like doves from the land of Assyria, and I will return them to their homes, declares the LORD.". We need to ask ourselves: “Am I being faithful to Jesus Christ and what needs to change in me and my life? Also, we need to ask ourselves “how am I disobeying the Lord?”. Will you then say to God: “Here am I! Send me.” If NOT ENOUGH “Self-Identifying Christians” answer God's call to lead America in our “return to God”, then God, in His sovereignty, will not return to America – you are here for times like these!   TODAY'S PRAYER: Lord, I come this day inviting you to cut those deeply entrenched chains that keep me from being faithful to my true self in Christ. In doing so, may my life be a blessing to many. In Jesus' name, amen.      Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 44). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because I am filled with the Holy Spirit, I will not be controlled by my Insensitivity. Rather, I will walk in the Spirit's fruit of Gentleness. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV):  Hosea 11:1-11; Isaiah 6:8-13; Matthew 13:13-17; Psalms 13:1-6. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “A Christmas Message – What God Has Done For Us” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Read Online“Blessed be the Lord, the God of Israel; for he has come to his people and set them free. He has raised up for us a mighty Savior, born of the house of his servant David…” Luke 1:68–69These words are the beginning of Zechariah's song of praise, traditionally called the Benedictus, which he prayed as soon as his mouth was opened at the circumcision of his newborn son, John the Baptist. Priests and religious pray this beautiful song in the Liturgy of the Hours every morning. It recounts the whole plan of salvation that God began with Abraham, outlines the role of the prophets, and points to Zechariah's son, John, as the “prophet of the Most High” who will “go before the Lord to prepare his way, to give his people knowledge of salvation by the forgiveness of their sins” (Luke 1:76–77).As we prepare for the great Solemnity of Christmas Day, Zechariah's song gives us much to ponder. He begins by blessing God Who “has come to his people and set them free.” Christmas is not only about the Most High God Who took on the form of an infant long ago. It's also an ongoing coming to us by grace and the Sacraments. That same Most High God continuously descends into our souls as He is made visible to us in the Sacraments, especially the Eucharist. Therefore, each of us must sing Zechariah's song with the same vigor and conviction every time we attend Mass or encounter God's presence in our lives.Why did God come to us? He came to set us free. Christmas must be a time when we acknowledge the ways that our sin oppresses us. We need a Savior. We need freedom. We need forgiveness. The only way to be receptive to our Savior is to humbly acknowledge how much we need Him.We see this in Zechariah's song when he speaks of the role his son John would play in the whole plan of salvation. John was to give God's people “knowledge of salvation by the forgiveness of their sins.” Seeing our sins is essential. Our culture tempts us to downplay sin, to see it as normal or even acceptable. Some hold up their sin with great pride. We must avoid being influenced by this tendency and recognize our sin with clarity and honesty.Understanding the kind of God we have greatly helps us to see our sin and our need for a Savior. Zechariah goes on to say, “In the tender compassion of our God the dawn from on high shall break upon us, to shine on those who dwell in darkness and the shadow of death, and to guide our feet into the way of peace.” Our God is not only compassionate, He offers us a “tender compassion.” He did not come to condemn, but to free us from “darkness and the shadow of death” so that we could be led into the “way of peace.” Deep down, we all want this. The only way to receive it is by listening to John the Baptist's preaching that we must acknowledge our sins and repent.Reflect today on the true meaning of Christmas. God became Man to save us from darkness, sin, and death. He came to set us free from all that binds us, oppresses us, and misguides us. He came to free us from the evil one's lies and the many ways that those lies have permeated our lives and culture. Join with Zechariah today in his song of praise for the gift of salvation, and strive to pray his prayer with the same faith he had.Blessed are You, Lord my God, for You have come to Your people to set them free. Mighty Savior, as I prepare to celebrate the great Solemnity of Christmas, please help me to see how much I need You in my life. Without You, I am lost and live in darkness and death. Free me, and help me to repent and to receive Your gift of salvation. Jesus, I trust in You.Image: Philippe de Champaigne, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Send us a textJoin your host Clifton Pope as he is back with another solocast as this is the final installment for 2025 with the Spiritual Enlightment Series!In the December 2025 edition, Clifton Pope highlights the topic of uncertain times ahead and why context matters!Clifton dives into the importance of realizing that there is no difficulty that will not be undone by the power and grace of the Most High GOD!Not to mention, Clifton breaks down how uncertain times can be highlighted in Buddhism and the Stoics then drawing it back to the Holy Bible!Hit that follow/subscribe button on Apple/Spotify Podcasts/Rumble so you don't miss a single episode of the show!Visit https://buymeacoffee.com/cphfwb to join the HFWB community with your choice of 3 different tiers with exclusive benefits in each tier to support the growth of the show!Leave a rating/review to help more peers become empowered with information/resources provided by Clifton Pope and all guests involved with the show!Thank you for the love and support!Support the showhttps://athleticism.com/HEALTHFWEALTHB https://coolgreenclothing.com/HEALTHFITNESSWEALTHBUSINESS https://normotim.com/HEALTHFIT https://www.portablemeshnebulizer.com/pages/collab?dt_id=2573900official affiliates of the HFWB Podcast Series Please support the mission behind each product/services as it helps grow the HFWB Podcast Series to where the show can continue to roll along!

The Daily Philip is a devotion of prayer to the Patron Saint of Joy, St. Philip Neri, led by Fr. Malone, parochial vicar of Christ the Redeemer Parish in Swift Current. This devotion has four parts: (1) a daily prayer for a particular virtue, based on the day of the week, to which Pope Pius IX has attached an indulgence (dated May 17, 1852,); (2) a reading from The Life of St. Philip Neri, Apostle of Rome; (3) a quote from The Maxims and Counsels of St. Philip Neri; and (4) the daily prayer for a good death.   For Saturday Prayer to obtain perseverance in good works. St. Philip, my holy Patron, who, ever constant in good works and full of merit, didst receive from Most High God the crown of glory in reward of all thy labours; obtain for me grace never to weary in His service.  St. Philip, who didst recompense those who loved thee by acquiring for them the gift of perseverance in good, ask of God this gift for me; stand by me, dear father, at the last moment of my life, and pray for me that I may depart this life strengthened with the grace of the Holy Sacraments.  Meanwhile intercede for me, that I may do penance for my sins, and deplore them bitterly all my days.  St. Philip, who from on high beholdest all my miseries, and the chains which yet bind me to my sins and to this earth; pray for me that I may be liberated from them, and be constantly devoted to my God.  Obtain for me an ardent desire to co-operate in my own salvation, and unshaken firmness in the good which I have begun; that so by thy intercession I may deserve to be for ever in thy company in an eternity of bliss.. Our Father…, Hail Mary…, Glory Be…   Prayer to be said daily, for a good death. O glorious Saint Philip, faithful helper of thy dying children, be thou my father and protector in the hour of my death. Let not the devil overcome me; let not temptation oppress me, nor fear overwhelm me in that hour; but grant through thy intercession that, fortified by faith, hope, and charity, I may bear all things with patience and perseverance, and may happily die the death of the just. Amen.

The Most High God with Us - Clint Byars by Forward Church Sermons

Geisinger Unfiltered – KWR0055 Kingdom War Room Description Hello, Remnant Warriors of the Most High God—welcome to a new edition of The Kingdom War Room with Dr. Michael Lake, Dr. Mike Spaulding, and Dr. Corby Shuey, featuring special guest Darren Geisinger (Geisinger Unfiltered). In this episode, we connect the dots between the accelerating digital ID push, the rise of AI-driven deception, and the unfolding architecture of a global control grid—the type of system Scripture warns will culminate in the Beast system. We also discuss how chaos is strategically leveraged to usher in "solutions," why believers must cultivate discernment, and why the ultimate anchor in the days ahead is Jesus Christ and the Gospel of the Kingdom. You'll also hear Darren share about Geisinger Unfiltered and his "fiction-faction" novel series Zero Gs, and we close with a strong call to Word-centered courage, Christian community, and unwavering faith as the day draws near. Timeline of Topics Discussed 00:00 – Welcome + introducing Darren Geisinger 02:05 – "Geisinger Unfiltered" mission + AI co-host "Glitchy McBoltface" 05:10 – Digital ID pressure, buy/sell control, and the enforcement grid 09:20 – Real ID / travel restrictions + incremental rollout strategy 12:10 – Crime, migration, and Hegelian problem–reaction–solution dynamics 16:05 – "Alien" narratives, deception, and testing public reaction 20:30 – Panspermia, evolution narratives, and Hollywood as predictive programming 26:10 – Chaos (Leviathan/Behemoth themes) and the Beast system framework 31:20 – Transhumanism, neural links, and curated "reality" through AI 36:15 – The line in the sand: discernment, bodily integrity, and refusal to compromise 40:05 – Bringing it back to the Gospel: only Jesus saves 43:00 – Hebrews 10 encouragement: hold fast, fellowship, real community 47:10 – AI as a tool vs. AI as a substitute "god" 52:00 – Deepfakes, manufactured evidence, and "controlled internet" outcomes 56:00 – Hope in Matthew 24: Gospel of the Kingdom preached + God's end-time strengthening 1:01:20 – Final exhortations: Word, prayer, discernment, and preparing the remnant 1:05:30 – Where to find Darren + closing remarks + ministry support info ✅ Watch / Listen Weekly: Kingdom Intelligence Briefing

Mark 4:35–41; Mark 5:1–2035 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don't you care if we drown?” 39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm. 40 He said to his disciples, “Why are you so afraid? Do you still have no faith?” 41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!” 5 They went across the lake to the region of the Gerasenes. 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones. 6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God's name don't torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!” 9 Then Jesus asked him, “What is your name?” “My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area. 11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned. 14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region. 18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed. INTRODUCTION: A "JESUS" Series JESUS HAS POWER OVER NATURE (Mark 4:35–41)JESUS HAS POWER OVER DARKNESS (Mark 5:1–20) JESUS HAS THE POWER TO REDEEM AND SEND (Mark 5:18–20) Conclusion

The Daily Philip is a devotion of prayer to the Patron Saint of Joy, St. Philip Neri, led by Fr. Malone, parochial vicar of Christ the Redeemer Parish in Swift Current. This devotion has four parts: (1) a daily prayer for a particular virtue, based on the day of the week, to which Pope Pius IX has attached an indulgence (dated May 17, 1852,); (2) a reading from The Life of St. Philip Neri, Apostle of Rome; (3) a quote from The Maxims and Counsels of St. Philip Neri; and (4) the daily prayer for a good death.   For Saturday Prayer to obtain perseverance in good works. St. Philip, my holy Patron, who, ever constant in good works and full of merit, didst receive from Most High God the crown of glory in reward of all thy labours; obtain for me grace never to weary in His service.  St. Philip, who didst recompense those who loved thee by acquiring for them the gift of perseverance in good, ask of God this gift for me; stand by me, dear father, at the last moment of my life, and pray for me that I may depart this life strengthened with the grace of the Holy Sacraments.  Meanwhile intercede for me, that I may do penance for my sins, and deplore them bitterly all my days.  St. Philip, who from on high beholdest all my miseries, and the chains which yet bind me to my sins and to this earth; pray for me that I may be liberated from them, and be constantly devoted to my God.  Obtain for me an ardent desire to co-operate in my own salvation, and unshaken firmness in the good which I have begun; that so by thy intercession I may deserve to be for ever in thy company in an eternity of bliss.. Our Father…, Hail Mary…, Glory Be…   Prayer to be said daily, for a good death. O glorious Saint Philip, faithful helper of thy dying children, be thou my father and protector in the hour of my death. Let not the devil overcome me; let not temptation oppress me, nor fear overwhelm me in that hour; but grant through thy intercession that, fortified by faith, hope, and charity, I may bear all things with patience and perseverance, and may happily die the death of the just. Amen.

#top .av-special-heading.av-gs9o3p-23697b8e4cbc85460e1d3cb18bbb295f{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-23697b8e4cbc85460e1d3cb18bbb295f .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-23697b8e4cbc85460e1d3cb18bbb295f .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 10Daniel 5 LISTEN HERE Through My Bible – December 10 Daniel 5 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1210db.mp3 See series: Through My Bible The Handwriting on the Wall at Belshazzar's Banquet 1 King Belshazzar made a great feast for a thousand of his nobles, and in front of the thousand he drank wine. 2 When he had tasted the wine, Belshazzar said to bring the gold and silver vessels that his father [1] Nebuchadnezzar had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines could drink from them. 3 Then they brought the gold vessels that they had taken from the temple, that is, the House of God in Jerusalem. So the king and his nobles, his wives and his concubines drank from them. 4 They drank wine and praised the gods of gold and silver, of bronze, iron, wood, and stone. 5 At that moment the fingers of a human hand appeared and wrote on the plaster of the wall of the king's palace, opposite the lampstand, and the king saw the back of the hand that was writing. 6 Then the king's cheerful appearance changed, his face grew pale, [2] and his thoughts troubled him. His legs went limp, and his knees knocked together. 7 The king called out loudly to bring the spell casters, the astrologers, and the diviners. The king said to the wise men of Babylon, “Whoever is able to read this writing and explain its meaning will be clothed in purple, with a gold chain around his neck, and he will rule as third highest in the kingdom.” 8 Then all the king's wise men came in, but they were not able to read the writing or tell the king what it meant. 9 Then King Belshazzar was really terrified. He grew even paler, and his nobles were perplexed. 10 The queen [3] came to the drinking party [4] because of the words of the king and his nobles. The queen said, “Your Majesty, may you live forever! Do not let your thoughts trouble you, and do not look so frightened. 11 There is a man in your kingdom in whom is a spirit of the holy gods. In the days of your father, enlightenment, insight, and wisdom like the wisdom of the gods were found in him. So King Nebuchadnezzar your father, your father the king, appointed him chief of the magicians, spell casters, astrologers, and diviners, 12 because an outstanding spirit and knowledge and insight in interpreting dreams and explaining riddles and solving knotty problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be summoned, and he will explain the meaning of the writing.” Daniel Interprets the Writing 13 Then Daniel was brought before the king. The king said to Daniel, “Are you Daniel, one of the Judean exiles whom my father the king brought from Judah? 14 I have heard about you that a spirit of the gods is in you, and enlightenment and insight and outstanding wisdom are found in you. 15 Now, those wise men who are the spell casters were brought before me to read this writing and to make its meaning known to me, but they were not able to explain the meaning of the message. 16 Yet I have heard about you that you are able to explain meanings clearly and to solve knotty problems. Therefore, if you are able to read the writing and make its meaning known to me, you will be clothed in purple, with a gold chain around your neck, and you will rule as the third in the kingdom.” 17 Then Daniel answered the king: Keep your gifts for yourself, or give your rewards to someone else! Nevertheless, I will read the writing to the king, and I will make its meaning known to him. 18 As for you, Your Majesty—the Most High God gave the kingdom, greatness, splendor, and glory to Nebuchadnezzar, your father. 19 So because of the greatness that he gave him, all peoples, nations, and languages trembled and were afraid in his presence. He killed whomever he wanted, and he let live whomever he wanted. Also, he promoted anyone he wanted, and he demoted anyone he wanted. 20 But when he thought too much of himself, and his spirit became hardened in pride so that he acted arrogantly, he was deposed from the throne of his kingdom, and his splendor was taken away from him. 21 He was driven away from humans, and his mind was changed to that of an animal. So his dwelling was with the wild donkeys. He was fed grass as bulls are fed, and his body was wet with dew from the sky, until he knew that the Most High God rules the kingdoms of men, and he raises up over them anyone he desires. 22 But you, his son, Belshazzar, did not humble your heart although you knew all this. 23 Instead, you lifted yourself against the Lord of Heaven. The vessels from his house were brought before you, and you and your nobles, your wives and your concubines drank wine from them. Then you praised the gods of silver, gold, bronze, iron, wood, and stone, who do not see and do not hear and do not know. But you did not honor the God who holds your breath in his hand and who controls all your ways. 24 So the back of the hand was sent by him, and this writing was inscribed. 25 Now this is the writing that was inscribed: mene mene tekel and parsin 26 This is the meaning of the message: Mene [5] means that God has counted up your kingdom and paid it out or spent it. 27 Tekel [6] means that you have been weighed in the scales, and you are too light. 28 Parsin [7] means that your kingdom has been broken in two and given to the Medes and the Persians. 29 Then Belshazzar spoke, and they dressed Daniel in purple, with a gold chain around his neck, and they made him the third highest ruler in the kingdom. Darius Receives the Kingdom 30 That very night, King Belshazzar the Chaldean was killed. 31 Then Darius the Mede received the kingdom, when he was about sixty-two years old. [8] Footnotes Daniel 5:2 That is, his royal predecessor, not his physical father Daniel 5:6 Literally his brightness changed Daniel 5:10 Perhaps the king's mother or grandmother, a daughter or granddaughter of Nebuchadnezzar Daniel 5:10 Literally house of drinking Daniel 5:26 Mene means “measured” or “counted” and suggests mina, a unit for weighing money. Daniel 5:27 Tekel means “weighed” and suggests shekel, a unit for weighing money. Daniel 5:28 Parsin means “divided” and suggests half shekel. It also sounds like the word “Persians.” Daniel 5:31 English verse 5:31 is 6:1 in Hebrew. Throughout the rest of chapter 6, the English verse numbers are one number lower than the Hebrew numbers. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

#top .av-special-heading.av-gs9o3p-940ffa3f2900935258a9b64e97d5c5d3{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-940ffa3f2900935258a9b64e97d5c5d3 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-940ffa3f2900935258a9b64e97d5c5d3 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 09Daniel 4 LISTEN HERE Through My Bible – December 09 Daniel 4 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1209db.mp3 See series: Through My Bible Nebuchadnezzar's Letter 1 From King Nebuchadnezzar: [1] To all peoples, nations, and languages that dwell on the entire earth: May your peace and prosperity increase. 2 It seemed good to me to declare the signs and wonders that the Most High God did for me. 3 How great are his signs!     How mighty are his wonders!     His kingdom is an eternal kingdom,     and his dominion extends from generation to generation. Nebuchadnezzar Seeks the Meaning of His Dream 4 When I, Nebuchadnezzar, was carefree in my house and prospering in my palace, 5 I saw a dream that frightened me. The images I saw while I was on my bed and the visions in my head alarmed me. 6 So I issued a decree to bring before me all of the wise men of Babylon so that they could give the interpretation of the dream and make it known to me. 7 Then the magicians, the spell casters, the astrologers, and the diviners came, and I told them the dream. However, they could not make its meaning known to me. 8 Afterward, Daniel came before me (whose name is Belteshazzar, like the name of my god, and a spirit of the holy gods dwells in him), and I told him the dream. 9 Belteshazzar, chief of the magicians, because I know that a spirit of the holy gods dwells in you, and no mystery is too difficult for you, take a look at the dream I saw and interpret it for me. 10 I was seeing visions in my head while I was on my bed: There was a tree standing in the middle of the earth, [2] and its height was great. 11 The tree grew and became strong. Its height reached to heaven, and it was visible to the ends of the whole earth. 12 Its leaves were beautiful, and its fruit was plentiful. On it there was enough food for all. Under the tree the wild animals had shade, and the birds of the air lived in its branches. All living creatures fed themselves from it. 13 I was on my bed, watching the visions in my head, and I saw a watcher, [3] who was a holy one, come down from heaven. 14 He called out loudly, and this is what he said: Chop down the tree and cut off its branches. Strip its leaves and scatter its fruit. Let the animals flee from under it, and the birds from its branches. 15 However, leave the stump with its root in the ground, with an iron and bronze band around it. Leave it with the grass of the field, and let it be wet with the dew from the sky. Let its place be with the animals among the plants of the earth. 16 Let its mind be changed from that of a human, let the mind of an animal be given to it, and let seven times pass over it. 17 The proclamation is a decree of the watchers, and the matter is a command of the holy ones, so that all the living may know that the Most High rules the kingdoms of men. He gives them to whomever he wishes, and he appoints the lowliest men over them. 18 This is the dream that I, King Nebuchadnezzar, saw. Now, you, Belteshazzar, tell me what it means, because none of the wise men of my kingdom are able to make the meaning known to me. But you are able, because a spirit of the holy gods is in you. Daniel Explains Nebuchadnezzar's Dream 19 Then Daniel, whose name was Belteshazzar, was horrified for a moment, and his thoughts troubled him. The king said, “Belteshazzar, do not let the dream and its meaning trouble you.” Belteshazzar answered, “My Lord, if only the dream were about your enemies and its meaning about your foes!” 20 The tree which you saw grew and became strong. Its height reached to heaven, and it was visible to the whole earth. 21 Its leaves were beautiful, and its fruit was abundant. On it there was food for all. The wild animals lived under it, and the birds of the air lived in its branches. 22 You are the tree, Your Majesty. For you have grown, and you have become great. Your greatness has increased and reached to heaven. Your dominion reaches to the ends of the earth. 23 And you, Your Majesty, saw a watcher, who was a holy one, coming down from heaven, and he said, “Chop down the tree and destroy it. However, leave the stump with its roots in the ground, with an iron and bronze band around it. Let it be with the grass of the field. Let it be wet with the dew from the sky. Its place will be with the wild animals, until seven times pass over it.” 24 This is the interpretation, Your Majesty: It is a decree of the Most High that has come upon my lord, the king. 25 You will be driven away from humans, and your dwelling will be with the wild animals. You will have to eat plants as bulls do, and you will be wet with the dew from the sky. Seven times will pass over you until you know that the Most High rules the kingdoms of men, and he gives them to whomever he wishes. 26 Because they said to leave the stump with the roots of the tree, your kingdom will remain yours when you acknowledge that Heaven rules. 27 Therefore, Your Majesty, let my advice be pleasing to you. Break away from your sins with righteousness and from your guilty deeds by showing mercy to the poor. Perhaps your prosperity will be extended. Nebuchadnezzar's Dream Is Fulfilled 28 All this happened to King Nebuchadnezzar. 29 At the end of twelve months he was walking on top of the palace of his kingdom in Babylon. 30 The king said, “Isn't this the great Babylon that I built for a royal residence by my mighty power and my majestic glory?” 31 While the word was still in the king's mouth, a voice came down from heaven. It said, “It is announced to you, King Nebuchadnezzar: The kingdom has been taken away from you. 32 You will be driven away from humans, and your dwelling will be with the wild animals. Grass will be fed to you as grass is fed to bulls, and seven times will pass over you until you know that the Most High rules the kingdoms of men, and he gives them to whomever he wishes.” 33 Immediately the word was fulfilled against Nebuchadnezzar, and he was driven away from humans. So he ate grass as bulls do, and his body was wet with the dew from the sky until his hair grew long like eagles' feathers and his nails like birds' claws. 34 At the end of the set time, I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me. So I blessed the Most High, and I praised and glorified the one who lives forever, because his dominion is an eternal dominion, and his kingdom lasts forever and ever. 35 All of the inhabitants of the earth are considered to be nothing, and he does as he wishes with the army of heaven and the inhabitants of the earth. So there is no one who can hold back the hand of the Most High and say to him, “What have you done?” 36 At that time my reason [4] returned to me, and my splendor and glory returned to me for the honor of my kingdom. So my advisors and nobles looked for me. I was reinstated over my kingdom, and I became even more majestic than I was before. 37 Now, I, Nebuchadnezzar, praise, exalt, and honor the King of Heaven, because all his works are true, and his ways are just. All those who walk in arrogance he is able to humble. Footnotes Daniel 4:1 English 4:1-3 corresponds to 3:31-33 in Hebrew. English 4:4-18 corresponds to 4:1-15 in Hebrew. Daniel 4:10 Or land Daniel 4:13 That is, an angel Daniel 4:36 Or sanity #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

#top .av-special-heading.av-gs9o3p-5e97b6b77962b968f3b8eccba4434249{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-5e97b6b77962b968f3b8eccba4434249 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-5e97b6b77962b968f3b8eccba4434249 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 08Daniel 3 LISTEN HERE Through My Bible – December 08 Daniel 3 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1208db.mp3 See series: Through My Bible Nebuchadnezzar's Command to Worship His Idol 1 King Nebuchadnezzar made a golden statue. It was ninety feet tall and nine feet wide. [1] He set it up in the plain of Dura [2] in the province of Babylon. 2 King Nebuchadnezzar sent word to assemble the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates, and all of the rulers of the provinces [3] to come to the dedication of the statue that King Nebuchadnezzar had set up. 3 Then the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates, and all of the rulers of the provinces assembled for the dedication of King Nebuchadnezzar's statue. They stood in front of the statue that Nebuchadnezzar had set up. 4 The herald called out loudly, “To you peoples, nations, and languages, this command is given: 5 When you hear the sound of the horn, the flute, the lyre, the harp, the triangular harp, the drum, [4] and all kinds of musical instruments, [5] you will fall down and worship the gold statue that King Nebuchadnezzar set up. 6 Whoever does not fall down and worship will immediately be thrown into the blazing fiery furnace.” 7 Therefore, when all the peoples heard the sound of the horn, the flute, the lyre, the harp, the triangular harp, and all kinds of musical instruments, all the peoples, nations, and languages fell down and worshipped the golden statue that King Nebuchadnezzar had set up. The Young Men Remain Faithful 8 At that time, some Chaldeans approached the king and maliciously accused the Jews. 9 They said to King Nebuchadnezzar, “Your Majesty, [6] may you live forever! 10 You, Your Majesty, gave an order that everyone who hears the sound of the horn, the flute, the lyre, the harp, the triangular harp, the drum, and all kinds of musical instruments must fall down and worship the golden statue, 11 and whoever does not fall down and worship will be thrown into the blazing fiery furnace. 12 There are Jews whom you appointed over the administration of the province of Babylon, namely, Shadrak, Meshak, and Abednego. These men do not pay attention to you, Your Majesty. They do not serve your gods, and they do not worship the gold statue that you set up.” 13 Then in a furious rage Nebuchadnezzar said to bring Shadrak, Meshak, and Abednego. So these men were brought before the king. 14 Nebuchadnezzar said to them, “Is it true, Shadrak, Meshak, and Abednego, that you do not serve my gods and that you do not worship the golden statue that I set up? 15 Now, if you are ready, at the time when you hear the sound of the horn, the flute, the lyre, the harp, the triangular harp, the drum, and all kinds of musical instruments, you must fall down and worship the statue I made. But if you do not worship, you will immediately be thrown into the blazing fiery furnace. What god will be able to save you from my hands?” 16 Shadrak, Meshak, and Abednego answered King Nebuchadnezzar, “We have no need to answer you about this matter. 17 Since our God, whom we serve, does exist, he is able to save us from the blazing fiery furnace. So, he may save us from your hand, Your Majesty. [7] 18 But if he does not, you should know, Your Majesty, that we will not serve your gods, and we will not worship the golden statue that you set up.” The Young Men Are Miraculously Saved by God 19 Then Nebuchadnezzar was filled with rage, and the expression on his face changed against Shadrak, Meshak, and Abednego. He said to heat the furnace seven times hotter than it was usually heated. 20 He ordered some men, who were soldiers from his army, to bind Shadrak, Meshak, and Abednego in order to throw them into the blazing fiery furnace. 21 So these men were bound in their coats, their pants, their turbans, and their other clothing, and they were thrown into the middle of the blazing fiery furnace. 22 Because the king's order was urgent and the furnace was extremely hot, those men who carried Shadrak, Meshak, and Abednego were killed by the intense heat of the fire. 23 But these three men, Shadrak, Meshak, and Abednego, who had been tied up, fell into the blazing fiery furnace. 24 Then King Nebuchadnezzar was startled and immediately stood up. He said to his advisors, “Didn't we throw three men, who had been tied up, into the middle of the fire?” They answered the king, “Certainly, Your Majesty.” 25 He said, “Look! I see four men, who are untied and walking around in the middle of the fire, unharmed. What is more, the appearance of the fourth is like a son of the gods.” 26 Then Nebuchadnezzar approached the door of the blazing fiery furnace. He said, “Shadrak, Meshak, and Abednego, servants of the Most High God, come out!” Then Shadrak, Meshak, and Abednego came out from the middle of the furnace. 27 The satraps, the prefects, the governors, and the royal advisors gathered together and looked at these men. The fire had no power over their bodies. Not a hair on their head was singed, their robes were not damaged, and the smell of fire had not stuck to them. 28 Nebuchadnezzar said, “Blessed be the God of Shadrak, Meshak, and Abednego, who sent his angel and saved his servants, who trusted in God and ignored the king's command. They gave up their bodies and did not pay homage or worship any god except their God. 29 So I have issued an order that every people, nation, and language that speaks any blasphemy against the God of Shadrak, Meshak, and Abednego shall be cut to pieces, and his house shall be turned into a pile of rubble, because there is no other god who is able to save like this.” 30 Then the king promoted Shadrak, Meshak, and Abednego in the province of Babylon. Footnotes Daniel 3:1 Literally sixty cubits and six cubits Daniel 3:1 Or in the niche in the city wall Daniel 3:2 The precise distinctions between these Aramaic and Persian titles for government officials are uncertain. Daniel 3:5 Or a type of pipe or bagpipes Daniel 3:5 The identification of some of these instruments is uncertain. Daniel 3:9 Literally O King Daniel 3:17 The translation of this verse is difficult. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

When Souljah's sit at the table the conversation is different. There is a feast of messages from the Most High God filled with the Promise's from His Word as you hear iron sharpening iron with the power of the Sword.  Join the The Rev and Lady Shannon at the table on the Chatting With The Whitney's podcast. B4LM Theme Song written, Produced, and Performed by: Nineside/International Nine@https://linktr.ee/Nineside Books by The Rev & Lady Shannon Brave Scars - https://www.amazon.com/Brave-Scars-Min-Shannon-Whitney-ebook/dp/B083D95P8Q Love and Marriage 1 - https://www.amazon.com/Love-Marriage-Make-Last-Forever-ebook/dp/B0837YN34W Love and Marriage 2 - https://www.amazon.com/LOVE-MARRIAGE-Make-Last-Forever-ebook/dp/B083D7TBHT It Ain't Over Til It's Over - 3 It Ain't Over Til It's Over: Love & Marriage Make It Last Forever III: Whitney, Reverend D.A. and Lady Shannon: 9798359755399: Amazon.com: Books You Are What You Think! Peculiar Thoughts for Peculiar People (Volume 1 & 2) YOU ARE WHAT YOU THINK Peculiar Thoughts for Peculiar People: Volume I: Whitney, Reverend D.A. and Lady Shannon: 9798359754989: Amazon.com: Books YOU ARE WHAT YOU THINK Peculiar Thoughts for Peculiar People Volume II: Whitney, D.A. (The Rev) and Lady Shannon: 9798359755801: Amazon.com: Books Email: blessed4lifeministries@gmail.com NOTE: We do not own the rights to the great music you hear on the show. However, we hope you love it as much as we do!  Hey Now and thanks for checking us out!  We pray we do not say anything that will cause you to stumble; but only those things that will draw you closer to The Most High God.  That said, we are inspirational and motivational while maintaining authenticity as we keep it practical and simple; yet real.  We don't own the music rights to the music we play but we hope you love it as much we do!  Follow us on social media @ blessed4lifeministries on IG, Facebook, YouTube, and Pinterest!  Connect with us via email for B4LM merchandise, for links to our books on Amazon, to request pastoral services from The Rev, or to just keep in touch at  blessed4lifeministries@gmail.com

Abba Ministries is here to serve you!Estamos para servirte!Give thanks to ELYON, the Most High God — the One who governs everything, sustains creation, and holds absolute authority over heaven and earth. In this second part of our Thanksgiving message, we reflect on His goodness, His faithfulness, and the countless blessings He pours into our lives every single day.As we honor ELYON, we recognize that He alone deserves all the glory and all the praise. No matter what season you may be facing, remember: GOD MOST HIGH is in control, and His plans for you are good.✨ “For the LORD Most High is awesome; He is a great King over all the earth.” — Psalm 47:2 (NKJV)Be encouraged, be strengthened, and let your heart overflow with gratitude to the One who reigns forever.#ELYON #MostHighGod #ThanksgivingToGod #GratefulHeart #ChristianVideo #ChristianTeaching #GodIsFaithful #Worship #PraiseGod #AbbaMinistries #Thanksgiving2025

"For where two or three are gathered in my name, there am I among them” (Matthew 18:20 English Standard Version).     As we move ahead, how do you envision the nation's identity? What legacy do you want to create and project to the world? As a beloved child of the Most High God, how can you truly embody His love in your kindness towards your neighbors, other nations?  Will you choose to follow the crowd or take the opportunity and lead and guide your children towards the truth of history, enriched with the love of God and His perspective, or will you instill hate? When the moment comes, will you pass the test and stand as a true representative of God, serving Him?   What is your position?   Check out this episode and sign up for a session. http://seriouslyfocusedjohnnie.com/ ✓Store: https://teespring.com/stores/seriously-focused-johnnie ✓Instagram: https://www.instagram.com/s.f.johnnie/ ✓YouTube  Seriously Focused Johnnie   ✓For suggested topics, put in the subject box “Topic…,” and the email address is  sfj.peace@gmail.com   ✓My intended goal is to educate and bring people closer to God. With that said, please support by donating.  Cashapp: $sfJohnnie1     

Send us a textJoin your host Clifton Pope as he is back with another solocast as The Spiritual Enlightment Series is back for the November 2025 edition!In this month's edition, Clifton dives into the concept of Hope in his presence by describing how true and lasting hope is found in the presence of The Most High God!Clifton also breaks down faith in action by trusting in God's plan means taking steps of faith, even when the road ahead seems unclear!Not to mention, don't miss Clifton explain how serious the Most High GOD is about forgiveness!Hit that follow/subscribe button on Apple/Spotify Podcasts/Rumble so you don't miss a single installment of the Spiritual Enlightment Series!Leave a rating/review so more empowered peers can receive information provided by Clifton Pope and all guests involved with the show!Thank you for the love and support!Support the showhttps://athleticism.com/HEALTHFWEALTHB https://coolgreenclothing.com/HEALTHFITNESSWEALTHBUSINESS https://normotim.com/HEALTHFIT https://www.portablemeshnebulizer.com/pages/collab?dt_id=2573900official affiliates of the HFWB Podcast Series Please support the mission behind each product/services as it helps grow the HFWB Podcast Series to where the show can continue to roll along!

After being healed by Jesus, the man set free from demons was sent to share his story—and he did, to great effect. Your story, too, matters. It doesn't have to be dramatic—it just has to be real. The psalmist says, “Come and hear, all you who fear God, and I will tell what He has done for me.” This week empowers us to reflect on our own stories of God's faithfulness and share them naturally with others. Mark 5:1-20 (ESV)They came to the other side of the sea, to the country of the Gerasenes. And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. He lived among the tombs. And no one could bind him anymore, not even with a chain, for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. And when he saw Jesus from afar, he ran and fell down before him. And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” For he was saying to him, “Come out of the man, you unclean spirit!” And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” And he begged him earnestly not to send them out of the country. Now a great herd of pigs was feeding there on the hillside, and they begged him, saying, “Send us to the pigs; let us enter them.” So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. And they began to beg Jesus to depart from their region. As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.Psalm 66:16-20 (ESV)Come and hear, all you who fear God,    and I will tell what he has done for my soul.I cried to him with my mouth,    and high praise was on my tongue.If I had cherished iniquity in my heart,    the Lord would not have listened.But truly God has listened;    he has attended to the voice of my prayer.Blessed be God,    because he has not rejected my prayer    or removed his steadfast love from me!

In this revealing episode, Meghan Farner and guest Michelle Stone explore the roots of polygamy in Latter-day Saint history, asking whether it truly originated with God or with men. Together they uncover scriptural context, historical distortions, and the divine truth about feminine worth.

Prayer. We are called to be consistently, and constantly, praying. The Most High God over all the universe desires to be in connection with us, and to hear from us. I DON’T UNDERSTAND WHY!!! I know how inconsistent I am, how full of complaint and selfish requests, and how unworthy I am to be in connection with Him. Why would He want to hear from me?! The simple answer: He loves us. God made us to be in relationship with Him, and gives us the opportunity to be brought into his family through faith in Jesus. He pursues as a father pursues his child, and invites us to enter His throne room with boldness. There are some great examples of people who consistently prayed in the Bible. One of them is Daniel, who fervently prayed throughout Israel’s exile in Babylon. Daniel prayed so consistently that his enemies were able to use it against him. They manipulated the law to their benefit and made it illegal for Daniel to continue with his regular pattern of prayer. When Daniel saw this he went up to his room and prayed, just like he always did. He knew the risks, but he also knew the one to whom he was praying. Daniel’s radical faith powerfully held him to trust in God even in the midst of dangerous times. Join us Sunday for our worship service where we will dive in to how we can be more radical in our prayer life. - Pastor Ben Key Verse: Daniel 6:10 (NIV) - "Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before." For this week's Scripture and notes: http://bible.com/events/49496620

Welcome to Day 2720 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2720 – Wisdom Nuggets – Psalm 89:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2720 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2720 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Eternal Song of God's Unfailing Love - A Trek Through Psalm Eighty Nine 1-8 Today, we begin a new, pivotal, and magnificent chapter in our journey through the Psalms: Psalm Eighty-Nine. We are covering its opening, foundational verses 1 through 8, in the New Living Translation. This psalm is a Maskil of Ethan the Ezrahite. Ethan, like Heman from the deeply sorrowful Psalm Eighty-Eight we just concluded, was one of the wise men and musicians of Solomon's time. Yet, where Psalm 88 ended in the absolute darkness of suffering and silence, Psalm Eighty-nine explodes with a powerful, unrelenting declaration of faith in God's two greatest attributes: His Unfailing Love and His Faithfulness. This psalm is the theological answer to Heman's despair! It essentially says, "Even when I feel consumed by darkness, even when God's fury seems heavy upon me, I will still sing of His steadfast love!" Psalm 89 is a grand meditation on the Davidic Covenant, a promise from God that established David's throne forever. The opening verses are a magnificent hymn, celebrating the God whose word is established in the heavens and whose power is unrivaled, even in the Divine Council. So, let's allow this hymn of divine promise to lift our hearts and anchor our hope in the unwavering character of the Most High God. The first section is: The Eternal Covenant of Love and Faithfulness (Psalm Eighty-Nine 1-4) I will sing of the Lord's unfailing love forever! Young and old will hear of your faithfulness. Your unfailing love will last forever; your faithfulness is as enduring as the heavens. The Lord said, "I have made a covenant with my chosen servant; I have solemnly promised David: ‘I will secure your throne among your descendants forever; I will make your dynasty last as long as the skies!'" Interlude The psalm opens with an immediate, resolute, and eternal commitment to praise: "I will sing of the Lord's unfailing love forever!" This is a personal vow, made by the psalmist, that will last for all time. The focus is squarely on God's "unfailing love" (ḥesed), that steadfast, covenant loyalty we've discussed so many times. It is the core quality of God's character that guarantees His adherence to His promises. The declaration to sing of it "forever" contrasts starkly with the finite life and suffering Heman described in the last psalm. Here, the emphasis is on the infinite nature of God's...

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 10:6. The people of Israel again did what was evil in the sight of the Lord and served the Baals and the Ashtaroth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. And they forsook the Lord and did not serve him. — Judges 10:6 For forty-five years under two Judges, Tola and Jair, Israel lived in peace. No drama. Just stability and faithfulness. But then came the slow creep of boredom. Instead of treasuring this quiet time, they ran after the thrills of idols—seven different gods from seven different nations. A sudden departure from God. It was certainly a restless search for "something more." More passion, more excitement, more control. But as we have learned repeatedly in Judges, empty idols never deliver. They always take more than they give. But we aren't that much different. When life feels stable, our hearts get restless. We scroll for the next dopamine hit, chase the next upgrade, crave the next thrill. Faithfulness begins to feel boring. And so, like Israel, we start reaching for idols—money, comfort, pleasure, approval, or success—hoping they'll spark what feels missing. But once we taste, the thrill fades fast. The upgrade is quickly outdated. The pleasure leaves us emptier than before. It's like running on a treadmill; we burn lots of energy but go nowhere. The problem isn't adventure or seeking adventure. The problem is where we seek it. The best adventure isn't found in chasing the next high—it's found in pursuing the living God. Running after God is the ultimate adventure. Following his call is the ultimate thrill. So don't pursue fake thrills, quick fixes, and short-lived highs. Trade in the hit for the Most High God. ASK THIS: Where do I chase quick thrills instead of God's steady presence? What's the "idol" I turn to when life feels boring? How has thrill-seeking left me emptier instead of fuller? What would it look like to see following God as the ultimate adventure? DO THIS: Today, replace one "dopamine scroll" (phone, purchase, escape) with a moment of pursuit—pray, read Scripture, or worship. Trade the hit for the real adventure. PRAY THIS: Lord, forgive me for chasing thrills apart from You. Teach me to see You as the true adventure of my life, the only pursuit that satisfies. Amen. PLAY THIS: "My King Forever."

1. Knowing Our Spiritual Blessings2. Knowing the Riches of His Grace3. Knowing the Mystery of His WillToday's sermon explored the incredible spiritual wealth that belongs to every believer in Christ. We discovered that before the foundation of the world, God chose us and predestined us for adoption as His sons and daughters. Through the riches of His grace, we have been given everything pertaining to life and godliness—not based on our merit, but according to His kind intention and will. This has profound implications for our spiritual life: we are not spiritual paupers scraping by, but heirs of God, joint-heirs with Christ, possessing every spiritual blessing in the heavenly places. Understanding this transforms how we view ourselves, how we face challenges, and how we extend grace to others.Takeaways:- We possess every spiritual blessing in Christ—our past is forgiven, Christ lives in us presently, and our future is secure in Heaven. God equipped each of us equally with everything we need to fulfill His purposes for our lives.- Salvation is both a divine mystery and a divine gift—God chose us before the foundation of the world, and we respond by receiving Christ. This wasn't earned through our effort but lavished upon us according to the riches of His grace.- We are called to live thankfully, not trying to earn what has already been freely given, but responding in gratitude by living holy and blameless lives that reflect His grace to a world desperately in need of it.As we go forward this week, let us remember that we are not slaves to sin but sons and daughters of the Most High God. May we embrace the fullness of what He has given us and live lives worthy of the calling we have received—not to earn His favor, but because we already have it.

1. Knowing Our Spiritual Blessings2. Knowing the Riches of His Grace3. Knowing the Mystery of His WillToday's sermon explored the incredible spiritual wealth that belongs to every believer in Christ. We discovered that before the foundation of the world, God chose us and predestined us for adoption as His sons and daughters. Through the riches of His grace, we have been given everything pertaining to life and godliness—not based on our merit, but according to His kind intention and will. This has profound implications for our spiritual life: we are not spiritual paupers scraping by, but heirs of God, joint-heirs with Christ, possessing every spiritual blessing in the heavenly places. Understanding this transforms how we view ourselves, how we face challenges, and how we extend grace to others.Takeaways:- We possess every spiritual blessing in Christ—our past is forgiven, Christ lives in us presently, and our future is secure in Heaven. God equipped each of us equally with everything we need to fulfill His purposes for our lives.- Salvation is both a divine mystery and a divine gift—God chose us before the foundation of the world, and we respond by receiving Christ. This wasn't earned through our effort but lavished upon us according to the riches of His grace.- We are called to live thankfully, not trying to earn what has already been freely given, but responding in gratitude by living holy and blameless lives that reflect His grace to a world desperately in need of it.As we go forward this week, let us remember that we are not slaves to sin but sons and daughters of the Most High God. May we embrace the fullness of what He has given us and live lives worthy of the calling we have received—not to earn His favor, but because we already have it.

Welcome to Day 2711 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Not of This World” – Supernatural Wisdom-Trek Podcast Script - Day 2711 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2711 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we continue with the 14th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter fourteen: “Not of This World” In Jesus' well-known prayer in the garden of Gethsemane before he was arrested for trial, he said of his followers, “They are not of the world, just as I am not of the world” (John 17:16). Believers were certainly in the world, specially tasked by God to carry the gospel to every nation (Matt. 28:19–20), but they were not of the world. This paradox—being in the world but not of it—was telegraphed to early Christians in several memorable ways… Sacred Space, Holy Ground, and God's Presence… In chapter 8 we talked about the concept of sacred space. For Old Testament Israelites, God was completely other. The space his presence occupied was set apart from all other space. That wasn't a denial that God was omnipresent—in all places at all times. Rather, it was a way of marking the territory on which he chose to meet with his people. That was one of the purposes for having the tabernacle and the temple. The concept of sacred space was not only the rationale for many of Israel's laws and rituals, but it also reinforced the idea of cosmic geography​—how the world was divided among the lesser gods and the Most High God, the God of Israel… The notion of sacred space gets brought into the New Testament in a dramatic way. All we need to ask is, “Where is the presence of God right now?” While God is everywhere, he specifically dwells within each believer. Believe it or not, you are sacred space. Paul very clearly wrote that “your body is a temple of the Holy Spirit” (1 Cor. 6:19)… The same is true of the ground where believers gather as a group. Writing to the church at Corinth, Paul told them collectively, “You are God's temple” (1 Cor. 3:16). He told the Ephesian believers they were “members of the household of God … a holy temple in the Lord. In him you also are built together into a dwelling place for God by the Spirit” (Eph. 2:19, 21–22)… The implications are startling. Most of us are familiar with Jesus' statement, “Where two or three are gathered in my name, I am there in the midst of them” (Matt. 18:20 leb). But viewed in the context of the Old Testament idea of sacred space, that statement means that wherever believers gather, the spiritual ground they occupy is sanctified amid the powers of darkness… Yahweh's final chosen dwelling place in the Old Testament was Israel—the temple in Jerusalem. Israel became holy ground because that's where God's presence resided. But that holy ground was threatened by the nations that surrounded it and their hostile gods. In the same way, believers today are in a spiritual war. We are now...

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Episode Links:Hillary Clinton continues to demonize white Christian men.KAMALA: “We have to remember nobody gives us our light. It's ours … Don't let them extinguish our light.”Emma Watson finally breaks her silence and shares her truth about the rift with JK Rowling. Spoiler alert- You may need some vinaigrette to consume this.Emma Watson is struggling with her cognitive dissonance. She knows JK Rowling is speaking the truth but wants to cling onto the lies of trans ideology regardless.If only there was someone who could have warned Emma Watson that nothing short of total & absolute surrendering to trans ideology is enough for them.NEW: Serena Williams speaks out against a cotton decoration at a New York City hotel, says it doesn't make her "feel great." -- "Personally, for me, it doesn't feel great," she said on IGThis woman is baffled because she found out a person she works with is conservativeWhat Does God's Word Say?Acts 16:16-20 Paul and Silas in Prison16 Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. 17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are telling you the way to be saved.” 18 She kept this up for many days. Finally Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.