Podcasts about most high god

Morning: Daniel 5–6 Daniel 5–6 (Listen) The Handwriting on the Wall 5 King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand. 2 Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver that Nebuchadnezzar his father1 had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them. 3 Then they brought in the golden vessels that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them. 4 They drank wine and praised the gods of gold and silver, bronze, iron, wood, and stone. 5 Immediately the fingers of a human hand appeared and wrote on the plaster of the wall of the king's palace, opposite the lampstand. And the king saw the hand as it wrote. 6 Then the king's color changed, and his thoughts alarmed him; his limbs gave way, and his knees knocked together. 7 The king called loudly to bring in the enchanters, the Chaldeans, and the astrologers. The king declared2 to the wise men of Babylon, “Whoever reads this writing, and shows me its interpretation, shall be clothed with purple and have a chain of gold around his neck and shall be the third ruler in the kingdom.” 8 Then all the king's wise men came in, but they could not read the writing or make known to the king the interpretation. 9 Then King Belshazzar was greatly alarmed, and his color changed, and his lords were perplexed. 10 The queen,3 because of the words of the king and his lords, came into the banqueting hall, and the queen declared, “O king, live forever! Let not your thoughts alarm you or your color change. 11 There is a man in your kingdom in whom is the spirit of the holy gods.4 In the days of your father, light and understanding and wisdom like the wisdom of the gods were found in him, and King Nebuchadnezzar, your father—your father the king—made him chief of the magicians, enchanters, Chaldeans, and astrologers, 12 because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.” Daniel Interprets the Handwriting 13 Then Daniel was brought in before the king. The king answered and said to Daniel, “You are that Daniel, one of the exiles of Judah, whom the king my father brought from Judah. 14 I have heard of you that the spirit of the gods5 is in you, and that light and understanding and excellent wisdom are found in you. 15 Now the wise men, the enchanters, have been brought in before me to read this writing and make known to me its interpretation, but they could not show the interpretation of the matter. 16 But I have heard that you can give interpretations and solve problems. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck and shall be the third ruler in the kingdom.” 17 Then Daniel answered and said before the king, “Let your gifts be for yourself, and give your rewards to another. Nevertheless, I will read the writing to the king and make known to him the interpretation. 18 O king, the Most High God gave Nebuchadnezzar your father kingship and greatness and glory and majesty. 19 And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. Whom he would, he killed, and whom he would, he kept alive; whom he would, he raised up, and whom he would, he humbled. 20 But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was brought down from his kingly throne, and his glory was taken from him. 21 He was driven from among the children of mankind, and his mind was made like that of a beast, and his dwelling was with the wild donkeys. He was fed grass like an ox, and his body was wet with the dew of heaven, until he knew that the Most High God rules the kingdom of mankind and sets over it whom he will. 22 And you his son,6 Belshazzar, have not humbled your heart, though you knew all this, 23 but you have lifted up yourself against the Lord of heaven. And the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them. And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored. 24 “Then from his presence the hand was sent, and this writing was inscribed. 25 And this is the writing that was inscribed: MENE, MENE, TEKEL, and PARSIN. 26 This is the interpretation of the matter: MENE, God has numbered7 the days of your kingdom and brought it to an end; 27 TEKEL, you have been weighed8 in the balances and found wanting; 28 PERES, your kingdom is divided and given to the Medes and Persians.”9 29 Then Belshazzar gave the command, and Daniel was clothed with purple, a chain of gold was put around his neck, and a proclamation was made about him, that he should be the third ruler in the kingdom. 30 That very night Belshazzar the Chaldean king was killed. 31 10 And Darius the Mede received the kingdom, being about sixty-two years old. Daniel and the Lions' Den 6 It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; 2 and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. 3 Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. 4 Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. 5 Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.” 6 Then these high officials and satraps came by agreement11 to the king and said to him, “O King Darius, live forever! 7 All the high officials of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions. 8 Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” 9 Therefore King Darius signed the document and injunction. 10 When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously. 11 Then these men came by agreement and found Daniel making petition and plea before his God. 12 Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” 13 Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.” 14 Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him. 15 Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.” 16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared12 to Daniel, “May your God, whom you serve continually, deliver you!” 17 And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel. 18 Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him. 19 Then, at break of day, the king arose and went in haste to the den of lions. 20 As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21 Then Daniel said to the king, “O king, live forever! 22 My God sent his angel and shut the lions' mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” 23 Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. 24 And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces. 25 Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you. 26 I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel,   for he is the living God,    enduring forever;  his kingdom shall never be destroyed,    and his dominion shall be to the end.27   He delivers and rescues;    he works signs and wonders    in heaven and on earth,  he who has saved Daniel    from the power of the lions.” 28 So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian. Footnotes [1] 5:2 Or predecessor; also verses 11, 13, 18 [2] 5:7 Aramaic answered and said; also verse 10 [3] 5:10 Or queen mother; twice in this verse [4] 5:11 Or Spirit of the holy God [5] 5:14 Or Spirit of God [6] 5:22 Or successor [7] 5:26 Mene sounds like the Aramaic for numbered [8] 5:27 Tekel sounds like the Aramaic for weighed [9] 5:28 Peres (the singular of Parsin) sounds like the Aramaic for divided and for Persia [10] 5:31 Ch 6:1 in Aramaic [11] 6:6 Or came thronging; also verses 11, 15 [12] 6:16 Aramaic answered and said; also verse 20 (ESV) Evening: 1 John 4 1 John 4 (Listen) Test the Spirits 4 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error. God Is Love 7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. 8 Anyone who does not love does not know God, because God is love. 9 In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us. 13 By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because he first loved us. 20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot1 love God whom he has not seen. 21 And this commandment we have from him: whoever loves God must also love his brother. Footnotes [1] 4:20 Some manuscripts how can he (ESV)

Morning: Daniel 3–4 Daniel 3–4 (Listen) Nebuchadnezzar's Golden Image 3 King Nebuchadnezzar made an image of gold, whose height was sixty cubits1 and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon. 2 Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up. 3 Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up. 4 And the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, 5 that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. 6 And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.” 7 Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up. The Fiery Furnace 8 Therefore at that time certain Chaldeans came forward and maliciously accused the Jews. 9 They declared2 to King Nebuchadnezzar, “O king, live forever! 10 You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. 11 And whoever does not fall down and worship shall be cast into a burning fiery furnace. 12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.” 13 Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king. 14 Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? 15 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good.3 But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?” 16 Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king.4 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.” 19 Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. 20 And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21 Then these men were bound in their cloaks, their tunics,5 their hats, and their other garments, and they were thrown into the burning fiery furnace. 22 Because the king's order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. 23 And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace. 24 Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” 25 He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.” 26 Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire. 27 And the satraps, the prefects, the governors, and the king's counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. 28 Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside6 the king's command, and yielded up their bodies rather than serve and worship any god except their own God. 29 Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.” 30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon. Nebuchadnezzar Praises God 4 7 King Nebuchadnezzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you! 2 It has seemed good to me to show the signs and wonders that the Most High God has done for me. 3   How great are his signs,    how mighty his wonders!  His kingdom is an everlasting kingdom,    and his dominion endures from generation to generation. Nebuchadnezzar's Second Dream 4 8 I, Nebuchadnezzar, was at ease in my house and prospering in my palace. 5 I saw a dream that made me afraid. As I lay in bed the fancies and the visions of my head alarmed me. 6 So I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. 7 Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but they could not make known to me its interpretation. 8 At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods9—and I told him the dream, saying, 9 “O Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is too difficult for you, tell me the visions of my dream that I saw and their interpretation. 10 The visions of my head as I lay in bed were these: I saw, and behold, a tree in the midst of the earth, and its height was great. 11 The tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth. 12 Its leaves were beautiful and its fruit abundant, and in it was food for all. The beasts of the field found shade under it, and the birds of the heavens lived in its branches, and all flesh was fed from it. 13 “I saw in the visions of my head as I lay in bed, and behold, a watcher, a holy one, came down from heaven. 14 He proclaimed aloud and said thus: ‘Chop down the tree and lop off its branches, strip off its leaves and scatter its fruit. Let the beasts flee from under it and the birds from its branches. 15 But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven. Let his portion be with the beasts in the grass of the earth. 16 Let his mind be changed from a man's, and let a beast's mind be given to him; and let seven periods of time pass over him. 17 The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.' 18 This dream I, King Nebuchadnezzar, saw. And you, O Belteshazzar, tell me the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods is in you.” Daniel Interprets the Second Dream 19 Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, may the dream be for those who hate you and its interpretation for your enemies! 20 The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth, 21 whose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived—22 it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth. 23 And because the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven periods of time pass over him,' 24 this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, 25 that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will. 26 And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. 27 Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.” Nebuchadnezzar's Humiliation 28 All this came upon King Nebuchadnezzar. 29 At the end of twelve months he was walking on the roof of the royal palace of Babylon, 30 and the king answered and said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” 31 While the words were still in the king's mouth, there fell a voice from heaven, “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, 32 and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.” 33 Immediately the word was fulfilled against Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles' feathers, and his nails were like birds' claws. Nebuchadnezzar Restored 34 At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever,   for his dominion is an everlasting dominion,    and his kingdom endures from generation to generation;35   all the inhabitants of the earth are accounted as nothing,    and he does according to his will among the host of heaven    and among the inhabitants of the earth;  and none can stay his hand    or say to him, “What have you done?” 36 At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. 37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble. Footnotes [1] 3:1 A cubit was about 18 inches or 45 centimeters [2] 3:9 Aramaic answered and said; also verses 24, 26 [3] 3:15 Aramaic lacks well and good [4] 3:17 Or If our God whom we serve is able to deliver us, he will deliver us from the burning fiery furnace and out of your hand, O king [5] 3:21 The meaning of the Aramaic words rendered cloaks and tunics is uncertain; also verse 27 [6] 3:28 Aramaic and changed [7] 4:1 Ch 3:31 in Aramaic [8] 4:4 Ch 4:1 in Aramaic [9] 4:8 Or Spirit of the holy God; also verses 9, 18 (ESV) Evening: 1 John 3 1 John 3 (Listen) 3 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. 2 Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears1 we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure. 4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that he appeared in order to take away sins, and in him there is no sin. 6 No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God's2 seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. Love One Another 11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. 13 Do not be surprised, brothers,3 that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. 16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth. 19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from him, because we keep his commandments and do what pleases him. 23 And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24 Whoever keeps his commandments abides in God,4 and God5 in him. And by this we know that he abides in us, by the Spirit whom he has given us. Footnotes [1] 3:2 Or when it appears [2] 3:9 Greek his [3] 3:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 14, 16 [4] 3:24 Greek him [5] 3:24 Greek he (ESV)

When Souljah's sit at the table the conversation is different. There is a feast of messages from the Most High God filled with the Promise's from His Word as you hear iron sharpening iron with the power of the Sword.  Join the The Rev and Lady Shannon at the table on the Chatting With The Whitney's podcast  Books by The Rev & Lady Shannon Brave Scars - https://www.amazon.com/Brave-Scars-Min-Shannon-Whitney-ebook/dp/B083D95P8Q Love and Marriage 1 - https://www.amazon.com/Love-Marriage-Make-Last-Forever-ebook/dp/B0837YN34W Love and Marriage 2 - https://www.amazon.com/LOVE-MARRIAGE-Make-Last-Forever-ebook/dp/B083D7TBHT It Ain't Over Til It's Over - 3 It Ain't Over Til It's Over: Love & Marriage Make It Last Forever III: Whitney, Reverend D.A. and Lady Shannon: 9798359755399: Amazon.com: Books You Are What You Think! Peculiar Thoughts for Peculiar People (Volume 1 & 2) YOU ARE WHAT YOU THINK Peculiar Thoughts for Peculiar People: Volume I: Whitney, Reverend D.A. and Lady Shannon: 9798359754989: Amazon.com: Books YOU ARE WHAT YOU THINK Peculiar Thoughts for Peculiar People Volume II: Whitney, D.A. (The Rev) and Lady Shannon: 9798359755801: Amazon.com: Books Email: blessed4lifeministries@gmail.com NOTE: We do not own the rights to the great music you hear on the show. However, we hope you love it as much as we do! 

Hebrews 7:1-10 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithers are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Key Words: Priest, King, Righteousness, Peace, Alive, Forever, Bless Keystone Verse: He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God He continues a priest forever. (Hebrews 7:3)   Download Bulletin

The Most High God deals with us in anger for our sins while remembering mercy. Genesis 2:17 reveals such anger, “But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” The story of the beginning ends with death. Jacob's death. Joseph's death. The final word is ... death. But does death really have the final word? Listen to Pastor Brett's sermon on Genesis 50 for more.

In Today's Uncertainty, “Know that the Most High {God} rules the kingdom of men {earthly governance} and gives it to whom he {God} will” MESSAGE SUMMARY:  Our country is NOT about “freedom from religion”. America has “freedom of religion”. Sadly, because of our abandoning God's Laws, all of us in this country are affected – Jesus Followers and non-Christians; atheists; and followers of other religious faiths. As Jesus says in Mathew 5:45: “. . . For He makes the sun rise on the evil and the good, and send the rain on the just and the unjust.”. What can we do? The first thing we can do is pray and to fast – pray and ask God to turn our country around. We do want God involved, and God is involved.  In Daniel 4:24-25, God told King Nebuchadnezzar, through Daniel's interpretation of the King's dream, that God is always in control and sovereign; and that God determines those who govern us because God is the Sovereign Creator of the Universe: “this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High {God} rules the kingdom of men and gives it to whom he {God} will.". God, the Creator of the Universe, responds to our prayers in all issues impacting our lives today – pray for God's will respond, especially in these times of uncertainty.   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because I am in Jesus Christ, I will entrust to Him my future. I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day.  From 2 Timothy 1:12 SCRIPTURE REFERENCE (ESV): Leviticus 26:3-12; Leviticus 26:14-29; Daniel 4:24-25; Psalms 60:1-12 A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Turkeys and Eagles, Part 5: Following Jesus Changes Everything in Our Families”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Acts 15:22–18:17 Acts 15:22–18:17 (Listen) The Council's Letter to Gentile Believers 22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, 23 with the following letter: “The brothers, both the apostles and the elders, to the brothers1 who are of the Gentiles in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that some persons have gone out from us and troubled you2 with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.” 30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. 33 And after they had spent some time, they were sent off in peace by the brothers to those who had sent them.3 35 But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also. Paul and Barnabas Separate 36 And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. 41 And he went through Syria and Cilicia, strengthening the churches. Timothy Joins Paul and Silas 16 Paul4 came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers5 at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily. The Macedonian Call 6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So, passing by Mysia, they went down to Troas. 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” 10 And when Paul6 had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. The Conversion of Lydia 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the7 district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us. Paul and Silas in Prison 16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour. 19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city. 21 They advocate customs that are not lawful for us as Romans to accept or practice.” 22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison and fastened their feet in the stocks. The Philippian Jailer Converted 25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” 29 And the jailer8 called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. 30 Then he brought them out and said, “Sirs, what must I do to be saved?” 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God. 35 But when it was day, the magistrates sent the police, saying, “Let those men go.” 36 And the jailer reported these words to Paul, saying, “The magistrates have sent to let you go. Therefore come out now and go in peace.” 37 But Paul said to them, “They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out.” 38 The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens. 39 So they came and apologized to them. And they took them out and asked them to leave the city. 40 So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed. Paul and Silas in Thessalonica 17 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 5 But the Jews9 were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, 7 and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” 8 And the people and the city authorities were disturbed when they heard these things. 9 And when they had taken money as security from Jason and the rest, they let them go. Paul and Silas in Berea 10 The brothers10 immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed. Paul in Athens 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. Paul Addresses the Areopagus 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,11 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for   “‘In him we live and move and have our being';12 as even some of your own poets have said,   “‘For we are indeed his offspring.'13 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. Paul in Corinth 18 After this Paul14 left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews15 made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. Footnotes [1] 15:23 Or brothers and sisters; also verses 32, 33, 36 [2] 15:24 Some manuscripts some persons from us have troubled you [3] 15:33 Some manuscripts insert verse 34: But it seemed good to Silas to remain there [4] 16:1 Greek He [5] 16:2 Or brothers and sisters; also verse 40 [6] 16:10 Greek he [7] 16:12 Or that [8] 16:29 Greek he [9] 17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13 [10] 17:10 Or brothers and sisters; also verse 14 [11] 17:24 Greek made by hands [12] 17:28 Probably from Epimenides of Crete [13] 17:28 From Aratus's poem “Phainomena” [14] 18:1 Greek he [15] 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14 (twice), 28 (ESV)

The kind of ill feeling against God flows from hearts that are disappointed with God – from a lack of understanding of how God works, or how they expected Him to have acted. But let us continually remain servants of the Most-High God in all situations - whether good or bad, our attitude as servants should be that of gratitude to the good Lord who does not mean to harm us. The Chairman Of The Church of Pentecost, Apostle Eric Nyamekye, throws more light on this in this insightful message titled "How Offenses Come" Hosted on Acast. See acast.com/privacy for more information.

With family: 1 Chronicles 19–20; 1 Peter 1 1 Chronicles 19–20 (Listen) The Ammonites Disgrace David's Men 19 Now after this Nahash the king of the Ammonites died, and his son reigned in his place. 2 And David said, “I will deal kindly with Hanun the son of Nahash, for his father dealt kindly with me.” So David sent messengers to console him concerning his father. And David's servants came to the land of the Ammonites to Hanun to console him. 3 But the princes of the Ammonites said to Hanun, “Do you think, because David has sent comforters to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” 4 So Hanun took David's servants and shaved them and cut off their garments in the middle, at their hips, and sent them away; 5 and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.” 6 When the Ammonites saw that they had become a stench to David, Hanun and the Ammonites sent 1,000 talents1 of silver to hire chariots and horsemen from Mesopotamia, from Aram-maacah, and from Zobah. 7 They hired 32,000 chariots and the king of Maacah with his army, who came and encamped before Medeba. And the Ammonites were mustered from their cities and came to battle. 8 When David heard of it, he sent Joab and all the army of the mighty men. 9 And the Ammonites came out and drew up in battle array at the entrance of the city, and the kings who had come were by themselves in the open country. Ammonites and Syrians Defeated 10 When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. 11 The rest of his men he put in the charge of Abishai his brother, and they were arrayed against the Ammonites. 12 And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will help you. 13 Be strong, and let us use our strength for our people and for the cities of our God, and may the LORD do what seems good to him.” 14 So Joab and the people who were with him drew near before the Syrians for battle, and they fled before him. 15 And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai, Joab's brother, and entered the city. Then Joab came to Jerusalem. 16 But when the Syrians saw that they had been defeated by Israel, they sent messengers and brought out the Syrians who were beyond the Euphrates,2 with Shophach the commander of the army of Hadadezer at their head. 17 And when it was told to David, he gathered all Israel together and crossed the Jordan and came to them and drew up his forces against them. And when David set the battle in array against the Syrians, they fought with him. 18 And the Syrians fled before Israel, and David killed of the Syrians the men of 7,000 chariots and 40,000 foot soldiers, and put to death also Shophach the commander of their army. 19 And when the servants of Hadadezer saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Syrians were not willing to save the Ammonites anymore. The Capture of Rabbah 20 In the spring of the year, the time when kings go out to battle, Joab led out the army and ravaged the country of the Ammonites and came and besieged Rabbah. But David remained at Jerusalem. And Joab struck down Rabbah and overthrew it. 2 And David took the crown of their king from his head. He found that it weighed a talent3 of gold, and in it was a precious stone. And it was placed on David's head. And he brought out the spoil of the city, a very great amount. 3 And he brought out the people who were in it and set them to labor4 with saws and iron picks and axes.5 And thus David did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem. Philistine Giants Killed 4 And after this there arose war with the Philistines at Gezer. Then Sibbecai the Hushathite struck down Sippai, who was one of the descendants of the giants, and the Philistines were subdued. 5 And there was again war with the Philistines, and Elhanan the son of Jair struck down Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam. 6 And there was again war at Gath, where there was a man of great stature, who had six fingers on each hand and six toes on each foot, twenty-four in number, and he also was descended from the giants. 7 And when he taunted Israel, Jonathan the son of Shimea, David's brother, struck him down. 8 These were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants. Footnotes [1] 19:6 A talent was about 75 pounds or 34 kilograms [2] 19:16 Hebrew the River [3] 20:2 A talent was about 75 pounds or 34 kilograms [4] 20:3 Compare 2 Samuel 12:31; Hebrew he sawed [5] 20:3 Compare 2 Samuel 12:31; Hebrew saws (ESV) 1 Peter 1 (Listen) Greeting 1 Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. Born Again to a Living Hope 3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls. 10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time1 the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. Called to Be Holy 13 Therefore, preparing your minds for action,2 and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.” 17 And if you call on him as Father who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile, 18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. 22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; 24 for   “All flesh is like grass    and all its glory like the flower of grass.  The grass withers,    and the flower falls,25   but the word of the Lord remains forever.” And this word is the good news that was preached to you. Footnotes [1] 1:11 Or what time or circumstances [2] 1:13 Greek girding up the loins of your mind (ESV) In private: Jonah 3; Luke 8 Jonah 3 (Listen) Jonah Goes to Nineveh 3 Then the word of the LORD came to Jonah the second time, saying, 2 “Arise, go to Nineveh, that great city, and call out against it the message that I tell you.” 3 So Jonah arose and went to Nineveh, according to the word of the LORD. Now Nineveh was an exceedingly great city,1 three days' journey in breadth.2 4 Jonah began to go into the city, going a day's journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!” 5 And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them. The People of Nineveh Repent 6 The word reached3 the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. 7 And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, 8 but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. 9 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.” 10 When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it. Footnotes [1] 3:3 Hebrew a great city to God [2] 3:3 Or a visit was a three days' journey [3] 3:6 Or had reached (ESV) Luke 8 (Listen) Women Accompanying Jesus 8 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them1 out of their means. The Parable of the Sower 4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.” The Purpose of the Parables 9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.' 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience. A Lamp Under a Jar 16 “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.” Jesus' Mother and Brothers 19 Then his mother and his brothers2 came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.” Jesus Calms a Storm 22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, 23 and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. 25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?” Jesus Heals a Man with a Demon 26 Then they sailed to the country of the Gerasenes,3 which is opposite Galilee. 27 When Jesus4 had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. 28 When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” 29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) 30 Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. 31 And they begged him not to command them to depart into the abyss. 32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned. 34 When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed5 man had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him. Jesus Heals a Woman and Jairus's Daughter 40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus' feet, he implored him to come to his house, 42 for he had an only daughter, about twelve years of age, and she was dying. As Jesus went, the people pressed around him. 43 And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians,6 she could not be healed by anyone. 44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter7 said, “Master, the crowds surround you and are pressing in on you!” 46 But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, your faith has made you well; go in peace.” 49 While he was still speaking, someone from the ruler's house came and said, “Your daughter is dead; do not trouble the Teacher any more.” 50 But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” 51 And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. 52 And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.” 53 And they laughed at him, knowing that she was dead. 54 But taking her by the hand he called, saying, “Child, arise.” 55 And her spirit returned, and she got up at once. And he directed that something should be given her to eat. 56 And her parents were amazed, but he charged them to tell no one what had happened. Footnotes [1] 8:3 Some manuscripts him [2] 8:19 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 20, 21 [3] 8:26 Some manuscripts Gadarenes; others Gergesenes; also verse 37 [4] 8:27 Greek he; also verses 38, 42 [5] 8:36 Greek daimonizomai (demonized); elsewhere rendered oppressed by demons [6] 8:43 Some manuscripts omit and though she had spent all her living on physicians [7] 8:45 Some manuscripts add and those who were with him (ESV)

Today's Bible Study on Genesis 13 and 14 covers Abram and Lot moving apart, the War of the Nine Kings, and the mysterious encounter with Melchizedek.  While Fr. Anthony relies primarily on St. John Chrysostom, he also draws from Fr. Patrick Reardon, St. Ambrose (numerology!), and academic research (via the Dictionary of Deities and Demons in the Old Testemant).  Enjoy the show! +++ Abraham IIFr. Anthony Perkins Chapter 13.  Abram solves a problem and keeps everyone safe; the Lord makes a promise. From Fr. Patrick Reardon When Abram left Egypt, he and his family were very wealthy, because of Pharaoh's generosity to someone he was trying to gain as a brother-in-law. Now Abram and Lot find that the sheer size of their flocks requires them to live apart (vv. 1–7). The story of their separation (vv. 8–13) demonstrates Abram's humility in giving his younger relative the choice of the land (v. 9), while he himself takes what is left. This humble action of Abram illustrates the meaning of the Lord's saying that the meek shall inherit the earth. Abraham's descendants, not Lot's, will inherit all this land. In this story we discern the non-assertive quality of Abram's faith. He is not only meek; he is also a peacemaker. Meekness and peacemaking are qualities of the man of faith. Lot serves in this story as a kind of foil to Abram. The meek and peaceful Abram takes what is left, whereas Lot, obviously having failed to do a proper survey of the neighborhood, chooses to live in Sodom. This was to prove one of the worst real estate choices in history. The present chapter closes with God's solemn asseveration to Abram, promising him the land and the “seed” (vv. 14–18). Unfortunately the rich ambivalence of this latter noun (zera‘ in Hebrew, sperma in Greek, semen in Latin) is lost in more recent translations that substitute the politically correct but entirely prosaic “descendants” for “seed” (vv. 15–16). Besides Sodom, two other important Canaanite cities are introduced in this chapter, Bethel (still called Luz at this period—cf. 28:19) and Hebron. Both of these cities will be extremely important in subsequent biblical history, and Abram is credited with making each of them a place of worship (vv. 4, 18). Patrick Henry Reardon, Creation and the Patriarchal Histories: Orthodox Christian Reflections on the Book of Genesis (Chesterton, IN: Ancient Faith Publishing, 2008), 70–71. St. John Chrysostom on the trip from Egypt. (5) Do you see the extent of God's providence? Abram left to find relief from famine, and came back not simply enjoying relief from famine but invested with great wealth and untold reputation, his identity well-known to everyone: now the inhabitants of Canaan gained a more precise idea of the good man's virtue by seeing this sudden transformation that had taken place—the stranger who had gone down into Egypt as a refugee and vagabond now flush with so much wealth. Notice how he had not become less resolute or devoted under the influence of great prosperity or the abundance of wealth, but rather he pressed on once more to that place where he had formerly been before going down into Egypt. “He went into the desert,” the text says, “to the place where his tent had formerly been, to the place of the altar which he had made there in the beginning. He called on the name of the Lord God.” St. John Chrysostom on Abram's gift to Lot. (15) “Abram stayed in the land of Canaan,” the text goes on, “whereas Lot settled in the cities of the region, pitching his tent in Sodom. Now, the people of Sodom were very wicked sinners in God's sight.” Do you observe Lot having regard only for the nature of the land and not considering the wickedness of the inhabitants? What good, after all, is fertility of land and abundance of produce when the inhabitants are evil in their ways? On the other hand, what harm could come from solitude and a simple lifestyle when the inhabitants are more restrained? … Lest we prolong the sermon to great length, however, let us terminate it at this point and postpone the sequel to next time while giving you this exhortation, to imitate the patriarch by never aspiring after the first places but rather heeding blessed Paul's words, “outdoing one another in respect,” especially our superiors, and being anxious to take second place in everything. This, in fact, means filling first place, as Christ himself said, “ ‘Whoever humbles himself will be exalted.' ” So what could parallel this, when by ceding pride of place to others we ourselves enjoy greater esteem, and by showing them special honor we bring ourselves into the highest honor? … This is enough talking, however, to encourage you and to show you that by giving alms, meager though they be, we receive great rewards from the Lord. By this stage, you see, the sermon has gone to an exhortation in almsgiving because, as you recall, we told you that the patriarch ceded part of the country to Lot, letting him have the most beautiful area in the region while taking the worst land for himself, and so he was accorded such generosity from God that the promise made him by God surpassed all thought and imagination. St. Ambrose goes deeper. “He was very rich,” as is natural for one who was not lacking in any good thing, who did not covet the goods of others, because he lacked nothing of what he would have wished to regard as his own. For this is what it means to be rich: to have what is sufficient to satisfy one's own desires. Frugality has a measure. Richness does not. Its measure is in the will of the seeker. He was rich in cattle, in silver and gold. What does this mean? I do not think that the intention is to praise the riches of this world but the righteousness of this man. Thus I understand cattle to be the bodily senses, because they are irrational. Silver represents the word and gold the mind. Abraham was indeed rich, because he was in control of his irrational senses. Indeed, he tamed them and made them docile, so that they might participate in rationality. His word was radiant with the brightness of faith, purified by the grace of spiritual discipline. His mind was full of prudence. And this is why the good mind is compared with gold, because just as gold is more precious than other metals, so the good mind is the best part among those that make up the human substance. So the richness of the wise man consists in these three things: in sensation, in word and in mind. Their order establishes a gradation, as we read also in the apostle: “So faith, hope, love abide, these three; but the greatest of these is love.”4 The mind too, then, is the greatest, because it is the mind that grinds the spiritual grain to purify the senses and the word. The character of the wise man is preserved at every point. So it is that through the simple facts of Abraham's life great doctrines are expounded and illustrated. Rich indeed is the one who enriches even the arguments of the philosophers, who would formulate their precepts on the basis of his conduct. It was his riches, then, that Scripture had brought to light. Chapter 14.  War and a Mysterious Priest Background.  Chederloamer controlled the area north and east of Canaan., ruling over at many kings/kingdoms.  Five rulers in the south, including the kings of both Sodom and Gomorrah went into rebellion against him.  Chederloamer won and took possessions, food, and slaves, including Lot (whom they may have targeted).  Note from the Divine Council worldview: there were giants on both sides.  Jewish commentators even put Nimrod (as a loyal king) and Og (losing side – messenger to Abraham), but this is pure speculation (but the names of the tribes are associated with the Nephalim). Abram, now looking like a warlord, takes mean and “smote them.”  The king of Sodom comes out of hiding and asks for his stuff.  Again showing his meekness, Abram keeps very little, except some for the allies who came with him. St. John Chrysostom, On the battles; Consider in this case, I ask you, dearly beloved, the greatness of heart exemplified in the just man's virtue. Trusting in the power of God, he was not cowed by the force of the enemy when he learned of the rout they had caused, first by falling upon all the tribes and prevailing against the Amalekites and all the others, and then by engaging the Sodomites, putting them to flight and seizing all their property (?). The reason, you see, why sacred Scripture described all this to us ahead of time, as well as all they achieved through their bravery, was that you might learn that the patriarch prevailed against them not by physical strength but through faith in God. [He] achieved all this under the protection of help from on high, not by wielding weapons and arrows and spears or by drawing bows or raising shields but with a few retainers of his own household. Note that St. Ambrose shows that the number 318 is the number of Chist's crusifiction (T IH in Greek). Now for the REAL FUN: Melchizedek (14:18-20) Most important: type of Christ and the Eucharist. The Christian interpretation of the story of Melchizedek begins with Hebrews 7, where Melchizedek is interpreted with the help of Psalm 109(110):4 as a figure of Christ the true high priest. Psalm 109:1-4. The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. The Lord shall send forth the rod of Thy power from Zion, and rule in the midst of Thine enemies.  With Thee is the beginning in the day of Thy power, in the brightness of Your holyones. The Lord hath sworn, and will not repent, Thou art a priest for ever according to the order of Melchizedek. Hebrews 7:1-3,15-17, 24-26 (quoted in Fr. Patrick Reardon). “For this Melchizedek, king of Salem, priest of the Most High God, … first being translated ‘king of righteousness,' and then also king of Salem, meaning ‘king of peace,' without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.… And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest who has come … according to the power of an endless life. For He testifies: ‘You are a priest forever / According to the order of Melchizedek.' … But He, because He continues forever, has an unchangeable priesthood. Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens” (vv. 1–3, 15–17, 24–26). Abraham's encounter with the king of Sodom reveals God's providence (CHRYSOSTOM). The offering of bread and wine, not mentioned by the author of Hebrews, is seen to increase the resemblance between Melchizedek and Christ (CYPRIAN). Melchizedek is also identified with Shem, the son of Noah, who had received the priesthood from his father (EPHREM). Melchizedek resembles Christ in that he had no family history (CHRYSOSTOM). With Melchi-zedek there first appeared the sacrifice now offered by Christians (AUGUSTINE). The fact that Abraham offered tithes to Melchizedek shows that he was humble even in victory (AMBROSE). Mark Sheridan, ed., Genesis 12–50, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2002), 25. And from the Dictionary of Deities and Demons in the Bible; The very special interpretation of Gen 14 and Ps 110 presented [in Hebrews] cannot be understood without taking into account contemporaneous Melchizedek interpretations in Jewish sources, viz. (a) Josephus, (b) Philo, and (c) Qumran. Together with (d) Hebrews they present a very composite picture of Melchizedek." According to Josephus, Melchizedek was the first one to build the temple and to act as priest of →God. In Ant. I 179–181 the story of Gen 14:18–20 is told with some minor embellishments. The name of Melchizedek is mentioned and again translated as ‘righteous king'. Josephus adds that by common consent this was what he was and that for that reason Melchizedek was made priest of God. In both places Melchizedek is described as king and priest. In Philo's perspective Melchizedek as a king and priest does not cease to be an historical person but at the same time serves as the embodiment of the divine orthos logos and transcends history. In the Melchizedek text from Qumran cave 4, Melchizedek serves as the deliverer prophesied in Isaiah and Psalm 82 and a divine being assisted by the host of heaven. J. Reiling, “Melchizedek,” ed. Karel van der Toorn, Bob Becking, and Pieter W. van der Horst, Dictionary of Deities and Demons in the Bible (Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999), 561.    

Welcome to another riveting episode of Your Biggest Breakthrough! Today, we're joined by a unique individual whose profession and passion beautifully intertwine – Dr. Pete Sulack. While many know him as a talented chiropractor who's touched countless lives with his healing hands, there's an even deeper story to be uncovered. Journey with us as we delve into how Dr. Sulack transitioned from adjusting spines to adjusting lives through the power of the cross of Christ.In places like Ghana and Pakistan, Dr. Sulack has ventured into the heart of darkness, using his resources to literally redeem individuals out of the chains of slavery and bring them into the light of hope. Amidst great pain and suffering, he's been a beacon of hope, sharing the transformative gospel of Jesus Christ to lost souls seeking solace.Discover how one man's commitment to healing transcends borders, breaks chains, and introduces hope to those who need it most. This isn't just a tale of chiropractic magic but an inspiring narrative of faith, resilience, and unyielding love.Join us and prepare to be moved, inspired, and uplifted.In this interview with Dr. Pete, you'll learn:-How Dr. Pete came into intimate relationship with Jesus...04:40-Work as a chiropractor used to infiltrate culture with the Gospel...09:00-Community with other believers is how we bear fruit spiritually...11:45-How God spoke directly to Dr. Pete about ministering in Pakistan...15:00-Do we fear intimacy with God because we fear what it might reveal?...19:20-The history and mission of Matthew 10 Ministries...23:45-How our spiritual condition affects our physical health...28:15-And much more...Resources mentioned:Dr. Pete's websiteMatthew10.comGuest's bio and social handles:Instagram: @drpetesulack @redeemchiropracticFacebook: @matthew10international @Dr.PeteSulack@redeemchiropracticDr. Pete Sulack is a chiropractor by day and an anointed evangelist by day AND night! He is a family man based out of Knoxville, TN. More than that, he is simply a son of the Most High God! In 2006 he started Matthew 10 International as a way to have an offering to the Lord from his businesses. Matthew 10 is dedicated to proclaiming the good news of Jesus Christ, serving widows and orphans, ministering to the sick, and empowering pastors and leaders. Since its beginning, Dr. Pete has been around the world 25 times and preached to crowds of all sizes, from a few hundred slave laborers in brick factories in the Middle East to over a million souls in Nigeria, and all sizes in between! He is also the author of The Joseph Blessing with Jordan Rubin and has a clinic, Redeem Health & Chiropractic which supports the ministry of Matthew 10. It is in this setting that Dr. Pete is known as America's Leading Stress Expert. At Redeem Health stage-four cancers, diabetes, high blood pressure, and other ailments — all miraculously healed by the power of Jesus Christ. Dr. Pete has over 20 years of experience serving all ages – from infancy to 100. The Redeem Health experience has been carefully designed to help “break the cycle” of...

Hebrews 7–10 Hebrews 7–10 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent3 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ4 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:5   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. The Earthly Holy Place 9 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent6 was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.7 It is called the Holy Place. 3 Behind the second curtain was a second section8 called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).9 According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. Redemption Through the Blood of Christ 11 But when Christ appeared as a high priest of the good things that have come,10 then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify11 for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our12 conscience from dead works to serve the living God. 15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.13 16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. 23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. Christ's Sacrifice Once for All 10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ14 came into the world, he said,   “Sacrifices and offerings you have not desired,    but a body have you prepared for me;6   in burnt offerings and sin offerings    you have taken no pleasure.7   Then I said, ‘Behold, I have come to do your will, O God,    as it is written of me in the scroll of the book.'” 8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ15 had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified. 15 And the Holy Spirit also bears witness to us; for after saying, 16   “This is the covenant that I will make with them    after those days, declares the Lord:  I will put my laws on their hearts,    and write them on their minds,” 17 then he adds,   “I will remember their sins and their lawless deeds no more.” 18 Where there is forgiveness of these, there is no longer any offering for sin. The Full Assurance of Faith 19 Therefore, brothers,16 since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. 26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God. 32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For,   “Yet a little while,    and the coming one will come and will not delay;38   but my righteous one shall live by faith,    and if he shrinks back,  my soul has no pleasure in him.” 39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times [3] 8:2 Or tabernacle; also verse 5 [4] 8:6 Greek he [5] 8:8 Some manuscripts For finding fault with it he says to them [6] 9:2 Or tabernacle; also verses 11, 21 [7] 9:2 Greek the presentation of the loaves [8] 9:3 Greek tent; also verses 6, 8 [9] 9:9 Or which is symbolic for the age then present [10] 9:11 Some manuscripts good things to come [11] 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies [12] 9:14 Some manuscripts your [13] 9:15 The Greek word means both covenant and will; also verses 16, 17 [14] 10:5 Greek he [15] 10:12 Greek this one [16] 10:19 Or brothers and sisters (ESV)

Acts 16–18 Acts 16–18 (Listen) Timothy Joins Paul and Silas 16 Paul1 came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers2 at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily. The Macedonian Call 6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So, passing by Mysia, they went down to Troas. 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” 10 And when Paul3 had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. The Conversion of Lydia 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the4 district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us. Paul and Silas in Prison 16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour. 19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city. 21 They advocate customs that are not lawful for us as Romans to accept or practice.” 22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison and fastened their feet in the stocks. The Philippian Jailer Converted 25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” 29 And the jailer5 called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. 30 Then he brought them out and said, “Sirs, what must I do to be saved?” 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God. 35 But when it was day, the magistrates sent the police, saying, “Let those men go.” 36 And the jailer reported these words to Paul, saying, “The magistrates have sent to let you go. Therefore come out now and go in peace.” 37 But Paul said to them, “They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out.” 38 The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens. 39 So they came and apologized to them. And they took them out and asked them to leave the city. 40 So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed. Paul and Silas in Thessalonica 17 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 5 But the Jews6 were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, 7 and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” 8 And the people and the city authorities were disturbed when they heard these things. 9 And when they had taken money as security from Jason and the rest, they let them go. Paul and Silas in Berea 10 The brothers7 immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed. Paul in Athens 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. Paul Addresses the Areopagus 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,8 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for   “‘In him we live and move and have our being';9 as even some of your own poets have said,   “‘For we are indeed his offspring.'10 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. Paul in Corinth 18 After this Paul11 left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews12 made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. Paul Returns to Antioch 18 After this, Paul stayed many days longer and then took leave of the brothers13 and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus. 22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples. Apollos Speaks Boldly in Ephesus 24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit,14 he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. Footnotes [1] 16:1 Greek He [2] 16:2 Or brothers and sisters; also verse 40 [3] 16:10 Greek he [4] 16:12 Or that [5] 16:29 Greek he [6] 17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13 [7] 17:10 Or brothers and sisters; also verse 14 [8] 17:24 Greek made by hands [9] 17:28 Probably from Epimenides of Crete [10] 17:28 From Aratus's poem “Phainomena” [11] 18:1 Greek he [12] 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14 (twice), 28 [13] 18:18 Or brothers and sisters; also verse 27 [14] 18:25 Or in the Spirit (ESV)

Proper 27 First Psalm: Psalm 78:1–39 Psalm 78:1–39 (Listen) Tell the Coming Generation A Maskil1 of Asaph. 78   Give ear, O my people, to my teaching;    incline your ears to the words of my mouth!2   I will open my mouth in a parable;    I will utter dark sayings from of old,3   things that we have heard and known,    that our fathers have told us.4   We will not hide them from their children,    but tell to the coming generation  the glorious deeds of the LORD, and his might,    and the wonders that he has done. 5   He established a testimony in Jacob    and appointed a law in Israel,  which he commanded our fathers    to teach to their children,6   that the next generation might know them,    the children yet unborn,  and arise and tell them to their children,7     so that they should set their hope in God  and not forget the works of God,    but keep his commandments;8   and that they should not be like their fathers,    a stubborn and rebellious generation,  a generation whose heart was not steadfast,    whose spirit was not faithful to God. 9   The Ephraimites, armed with2 the bow,    turned back on the day of battle.10   They did not keep God's covenant,    but refused to walk according to his law.11   They forgot his works    and the wonders that he had shown them.12   In the sight of their fathers he performed wonders    in the land of Egypt, in the fields of Zoan.13   He divided the sea and let them pass through it,    and made the waters stand like a heap.14   In the daytime he led them with a cloud,    and all the night with a fiery light.15   He split rocks in the wilderness    and gave them drink abundantly as from the deep.16   He made streams come out of the rock    and caused waters to flow down like rivers. 17   Yet they sinned still more against him,    rebelling against the Most High in the desert.18   They tested God in their heart    by demanding the food they craved.19   They spoke against God, saying,    “Can God spread a table in the wilderness?20   He struck the rock so that water gushed out    and streams overflowed.  Can he also give bread    or provide meat for his people?” 21   Therefore, when the LORD heard, he was full of wrath;    a fire was kindled against Jacob;    his anger rose against Israel,22   because they did not believe in God    and did not trust his saving power.23   Yet he commanded the skies above    and opened the doors of heaven,24   and he rained down on them manna to eat    and gave them the grain of heaven.25   Man ate of the bread of the angels;    he sent them food in abundance.26   He caused the east wind to blow in the heavens,    and by his power he led out the south wind;27   he rained meat on them like dust,    winged birds like the sand of the seas;28   he let them fall in the midst of their camp,    all around their dwellings.29   And they ate and were well filled,    for he gave them what they craved.30   But before they had satisfied their craving,    while the food was still in their mouths,31   the anger of God rose against them,    and he killed the strongest of them    and laid low the young men of Israel. 32   In spite of all this, they still sinned;    despite his wonders, they did not believe.33   So he made their days vanish like3 a breath,4    and their years in terror.34   When he killed them, they sought him;    they repented and sought God earnestly.35   They remembered that God was their rock,    the Most High God their redeemer.36   But they flattered him with their mouths;    they lied to him with their tongues.37   Their heart was not steadfast toward him;    they were not faithful to his covenant.38   Yet he, being compassionate,    atoned for their iniquity    and did not destroy them;  he restrained his anger often    and did not stir up all his wrath.39   He remembered that they were but flesh,    a wind that passes and comes not again. Footnotes [1] 78:1 Probably a musical or liturgical term [2] 78:9 Hebrew armed and shooting [3] 78:33 Hebrew in [4] 78:33 Or vapor (ESV) Second Psalm: Psalm 78:40–72 Psalm 78:40–72 (Listen) 40   How often they rebelled against him in the wilderness    and grieved him in the desert!41   They tested God again and again    and provoked the Holy One of Israel.42   They did not remember his power1    or the day when he redeemed them from the foe,43   when he performed his signs in Egypt    and his marvels in the fields of Zoan.44   He turned their rivers to blood,    so that they could not drink of their streams.45   He sent among them swarms of flies, which devoured them,    and frogs, which destroyed them.46   He gave their crops to the destroying locust    and the fruit of their labor to the locust.47   He destroyed their vines with hail    and their sycamores with frost.48   He gave over their cattle to the hail    and their flocks to thunderbolts.49   He let loose on them his burning anger,    wrath, indignation, and distress,    a company of destroying angels.50   He made a path for his anger;    he did not spare them from death,    but gave their lives over to the plague.51   He struck down every firstborn in Egypt,    the firstfruits of their strength in the tents of Ham.52   Then he led out his people like sheep    and guided them in the wilderness like a flock.53   He led them in safety, so that they were not afraid,    but the sea overwhelmed their enemies.54   And he brought them to his holy land,    to the mountain which his right hand had won.55   He drove out nations before them;    he apportioned them for a possession    and settled the tribes of Israel in their tents. 56   Yet they tested and rebelled against the Most High God    and did not keep his testimonies,57   but turned away and acted treacherously like their fathers;    they twisted like a deceitful bow.58   For they provoked him to anger with their high places;    they moved him to jealousy with their idols.59   When God heard, he was full of wrath,    and he utterly rejected Israel.60   He forsook his dwelling at Shiloh,    the tent where he dwelt among mankind,61   and delivered his power to captivity,    his glory to the hand of the foe.62   He gave his people over to the sword    and vented his wrath on his heritage.63   Fire devoured their young men,    and their young women had no marriage song.64   Their priests fell by the sword,    and their widows made no lamentation.65   Then the Lord awoke as from sleep,    like a strong man shouting because of wine.66   And he put his adversaries to rout;    he put them to everlasting shame. 67   He rejected the tent of Joseph;    he did not choose the tribe of Ephraim,68   but he chose the tribe of Judah,    Mount Zion, which he loves.69   He built his sanctuary like the high heavens,    like the earth, which he has founded forever.70   He chose David his servant    and took him from the sheepfolds;71   from following the nursing ewes he brought him    to shepherd Jacob his people,    Israel his inheritance.72   With upright heart he shepherded them    and guided them with his skillful hand. Footnotes [1] 78:42 Hebrew hand (ESV) Old Testament: Nehemiah 9:26–38 Nehemiah 9:26–38 (Listen) 26 “Nevertheless, they were disobedient and rebelled against you and cast your law behind their back and killed your prophets, who had warned them in order to turn them back to you, and they committed great blasphemies. 27 Therefore you gave them into the hand of their enemies, who made them suffer. And in the time of their suffering they cried out to you and you heard them from heaven, and according to your great mercies you gave them saviors who saved them from the hand of their enemies. 28 But after they had rest they did evil again before you, and you abandoned them to the hand of their enemies, so that they had dominion over them. Yet when they turned and cried to you, you heard from heaven, and many times you delivered them according to your mercies. 29 And you warned them in order to turn them back to your law. Yet they acted presumptuously and did not obey your commandments, but sinned against your rules, which if a person does them, he shall live by them, and they turned a stubborn shoulder and stiffened their neck and would not obey. 30 Many years you bore with them and warned them by your Spirit through your prophets. Yet they would not give ear. Therefore you gave them into the hand of the peoples of the lands. 31 Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. 32 “Now, therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and steadfast love, let not all the hardship seem little to you that has come upon us, upon our kings, our princes, our priests, our prophets, our fathers, and all your people, since the time of the kings of Assyria until this day. 33 Yet you have been righteous in all that has come upon us, for you have dealt faithfully and we have acted wickedly. 34 Our kings, our princes, our priests, and our fathers have not kept your law or paid attention to your commandments and your warnings that you gave them. 35 Even in their own kingdom, and amid your great goodness that you gave them, and in the large and rich land that you set before them, they did not serve you or turn from their wicked works. 36 Behold, we are slaves this day; in the land that you gave to our fathers to enjoy its fruit and its good gifts, behold, we are slaves. 37 And its rich yield goes to the kings whom you have set over us because of our sins. They rule over our bodies and over our livestock as they please, and we are in great distress. 1 38 “Because of all this we make a firm covenant in writing; on the sealed document are the names of2 our princes, our Levites, and our priests. Footnotes [1] 9:37 Ch 10:1 in Hebrew [2] 9:38 Hebrew lacks the names of (ESV) New Testament: Revelation 18:9–20 Revelation 18:9–20 (Listen) 9 And the kings of the earth, who committed sexual immorality and lived in luxury with her, will weep and wail over her when they see the smoke of her burning. 10 They will stand far off, in fear of her torment, and say,   “Alas! Alas! You great city,    you mighty city, Babylon!  For in a single hour your judgment has come.” 11 And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, 12 cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, 13 cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls.1 14   “The fruit for which your soul longed    has gone from you,  and all your delicacies and your splendors    are lost to you,    never to be found again!” 15 The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud, 16   “Alas, alas, for the great city    that was clothed in fine linen,      in purple and scarlet,    adorned with gold,      with jewels, and with pearls!17   For in a single hour all this wealth has been laid waste.” And all shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off 18 and cried out as they saw the smoke of her burning,   “What city was like the great city?” 19 And they threw dust on their heads as they wept and mourned, crying out,   “Alas, alas, for the great city    where all who had ships at sea    grew rich by her wealth!  For in a single hour she has been laid waste.20   Rejoice over her, O heaven,    and you saints and apostles and prophets,  for God has given judgment for you against her!” Footnotes [1] 18:13 Or and slaves, and human lives (ESV) Gospel: Matthew 15:21–28 Matthew 15:21–28 (Listen) The Faith of a Canaanite Woman 21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children's bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.1 Footnotes [1] 15:28 Greek from that hour (ESV)

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 78Part IAttendite, popule1Hear my teaching, O my people; *incline your ears to the words of my mouth.2I will open my mouth in a parable; *I will declare the mysteries of ancient times.3That which we have heard and known,and what our forefathers have told us, *we will not hide from their children.4We will recount to generations to comethe praiseworthy deeds and the power of the Lord, *and the wonderful works he has done.5He gave his decrees to Jacoband established a law for Israel, *which he commanded them to teach their children;6That the generations to come might know,and the children yet unborn; *that they in their turn might tell it to their children;7So that they might put their trust in God, *and not forget the deeds of God,but keep his commandments;8And not be like their forefathers,a stubborn and rebellious generation, *a generation whose heart was not steadfast,and whose spirit was not faithful to God.9The people of Ephraim, armed with the bow, *turned back in the day of battle;10They did not keep the covenant of God, *and refused to walk in his law;11They forgot what he had done, *and the wonders he had shown them.12He worked marvels in the sight of their forefathers, *in the land of Egypt, in the field of Zoan.13He split open the sea and let them pass through; *he made the waters stand up like walls.14He led them with a cloud by day, *and all the night through with a glow of fire.15He split the hard rocks in the wilderness *and gave them drink as from the great deep.16He brought streams out of the cliff, *and the waters gushed out like rivers.17But they went on sinning against him, *rebelling in the desert against the Most High.18They tested God in their hearts, *demanding food for their craving.19They railed against God and said, *“Can God set a table in the wilderness?20True, he struck the rock, the waters gushed out, and the gullies overflowed; *but is he able to give breador to provide meat for his people?”21When the Lord heard this, he was full of wrath; *a fire was kindled against Jacob,and his anger mounted against Israel;22For they had no faith in God, *nor did they put their trust in his saving power.23So he commanded the clouds above *and opened the doors of heaven.24He rained down manna upon them to eat *and gave them grain from heaven.25So mortals ate the bread of angels; *he provided for them food enough.26He caused the east wind to blow in the heavens *and led out the south wind by his might.27He rained down flesh upon them like dust *and wingèd birds like the sand of the sea.28He let it fall in the midst of their camp *and round about their dwellings.29So they ate and were well filled, *for he gave them what they craved.30But they did not stop their craving, *though the food was still in their mouths.31So God's anger mounted against them; *he slew their strongest menand laid low the youth of Israel.32In spite of all this, they went on sinning *and had no faith in his wonderful works.33So he brought their days to an end like a breath *and their years in sudden terror.34Whenever he slew them, they would seek him, *and repent, and diligently search for God.35They would remember that God was their rock, *and the Most High God their redeemer.36But they flattered him with their mouths *and lied to him with their tongues.37Their heart was not steadfast toward him, *and they were not faithful to his covenant.38But he was so merciful that he forgave their sinsand did not destroy them; *many times he held back his angerand did not permit his wrath to be roused.39For he remembered that they were but flesh, *a breath that goes forth and does not return. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsNehemiah 9:26-38English Standard Version26 “Nevertheless, they were disobedient and rebelled against you and cast your law behind their back and killed your prophets, who had warned them in order to turn them back to you, and they committed great blasphemies. 27 Therefore you gave them into the hand of their enemies, who made them suffer. And in the time of their suffering they cried out to you and you heard them from heaven, and according to your great mercies you gave them saviors who saved them from the hand of their enemies. 28 But after they had rest they did evil again before you, and you abandoned them to the hand of their enemies, so that they had dominion over them. Yet when they turned and cried to you, you heard from heaven, and many times you delivered them according to your mercies. 29 And you warned them in order to turn them back to your law. Yet they acted presumptuously and did not obey your commandments, but sinned against your rules, which if a person does them, he shall live by them, and they turned a stubborn shoulder and stiffened their neck and would not obey. 30 Many years you bore with them and warned them by your Spirit through your prophets. Yet they would not give ear. Therefore you gave them into the hand of the peoples of the lands. 31 Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God.32 “Now, therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and steadfast love, let not all the hardship seem little to you that has come upon us, upon our kings, our princes, our priests, our prophets, our fathers, and all your people, since the time of the kings of Assyria until this day. 33 Yet you have been righteous in all that has come upon us, for you have dealt faithfully and we have acted wickedly. 34 Our kings, our princes, our priests, and our fathers have not kept your law or paid attention to your commandments and your warnings that you gave them. 35 Even in their own kingdom, and amid your great goodness that you gave them, and in the large and rich land that you set before them, they did not serve you or turn from their wicked works. 36 Behold, we are slaves this day; in the land that you gave to our fathers to enjoy its fruit and its good gifts, behold, we are slaves. 37 And its rich yield goes to the kings whom you have set over us because of our sins. They rule over our bodies and over our livestock as they please, and we are in great distress.38  “Because of all this we make a firm covenant in writing; on the sealed document are the names of our princes, our Levites, and our priests.Revelation 18:9-20English Standard Version9 And the kings of the earth, who committed sexual immorality and lived in luxury with her, will weep and wail over her when they see the smoke of her burning. 10 They will stand far off, in fear of her torment, and say,“Alas! Alas! You great city,    you mighty city, Babylon!For in a single hour your judgment has come.”11 And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, 12 cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, 13 cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls.14 “The fruit for which your soul longed    has gone from you,and all your delicacies and your splendors    are lost to you,    never to be found again!”15 The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud,16 “Alas, alas, for the great city    that was clothed in fine linen,        in purple and scarlet,    adorned with gold,        with jewels, and with pearls!17 For in a single hour all this wealth has been laid waste.”And all shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off 18 and cried out as they saw the smoke of her burning,“What city was like the great city?”19 And they threw dust on their heads as they wept and mourned, crying out,“Alas, alas, for the great city    where all who had ships at sea    grew rich by her wealth!For in a single hour she has been laid waste.20 Rejoice over her, O heaven,    and you saints and apostles and prophets,for God has given judgment for you against her!” The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 27O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

When Souljah's sit at the table the conversation is different. There is a feast of messages from the Most High God filled with the Promise's from His Word as you hear iron sharpening iron with the power of the Sword.  Join the The Rev and Lady Shannon at the table on the Chatting With The Whitney's podcast  Books by The Rev & Lady Shannon Brave Scars - https://www.amazon.com/Brave-Scars-Min-Shannon-Whitney-ebook/dp/B083D95P8Q Love and Marriage 1 - https://www.amazon.com/Love-Marriage-Make-Last-Forever-ebook/dp/B0837YN34W Love and Marriage 2 - https://www.amazon.com/LOVE-MARRIAGE-Make-Last-Forever-ebook/dp/B083D7TBHT It Ain't Over Til It's Over - 3 It Ain't Over Til It's Over: Love & Marriage Make It Last Forever III: Whitney, Reverend D.A. and Lady Shannon: 9798359755399: Amazon.com: Books You Are What You Think! Peculiar Thoughts for Peculiar People (Volume 1 & 2) YOU ARE WHAT YOU THINK Peculiar Thoughts for Peculiar People: Volume I: Whitney, Reverend D.A. and Lady Shannon: 9798359754989: Amazon.com: Books YOU ARE WHAT YOU THINK Peculiar Thoughts for Peculiar People Volume II: Whitney, D.A. (The Rev) and Lady Shannon: 9798359755801: Amazon.com: Books Email: blessed4lifeministries@gmail.com NOTE: We do not own the rights to the great music you hear on the show. However, we hope you love it as much as we do! 

This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston, or donate to this ministry, please visit mosaicboston.com.Heavenly Father, we thank you for revealing yourself to us, revealing true reality to us, revealing that you exist and that the spiritual realm is as real, if not more real than the physical realm. And in the spiritual realm, a battle wages and it's a battle for our souls. And we thank you, Lord, that you did not leave us in captivity to the evil one, Satan, but you sent one who is stronger than the strong man himself. That's Jesus Christ, our king, our conqueror, and our victor. Lord Jesus, we thank you that you came and you came with authority.By the power of the Spirit, you cast out demons, you rebuked Satan, and you freed many. And I pray, Lord Jesus, if anyone is in the bonds of sin today and the bonds of the evil one, I pray today save them. I pray today send them the power of the Holy Spirit and free them from sin and Satan. And Lord, we do pray that you empower us to live lives of faith and not just walk by sight recognizing that we do have an enemy. Satan walks around, prowls around like a roaring lion seeking whom he would devour.And I pray today that everyone that hears my voice, I pray today that they are saved by grace through faith in Christ. And I pray, Lord, for anyone who's not in Christ, remind them that they are vulnerable to the attacks of the enemy, even being possessed by the evil one and the demonic. And unless we're covered and protected by your power, we are exposed. And I pray, impress that reality upon our hearts. Bless our time as we search out the scriptures today, as we meditate upon your holy word.I pray, Lord, strengthen our ability to wield the sword of the Spirit, the word of God. And we pray all this in Christ's holy name, amen. We're continuing a sermon series through the Gospel of Mark. We've entitled it Kingdom Come, The Gospel of Mark and the Secrets of God's Kingdom, and the title of the sermon today is the King over Legions. What is true power? True power is the ability to exert your will upon reality. And the greatest level of power is the ability to change reality simply by speaking.However, if you believe the material is all there is, then you'll never understand true power. The material is not all there is and behind the veil of the material, the physical realm is the spiritual realm, the invisible realm, the unseen realm. In the unseen realm, a violent battle is fought over humanity, over both our physical and spiritual destinies. But this isn't a battle of equals. Satan is not equal to God, nor is Satan's power equal to that of Jesus. Jesus is more powerful than the strong man Satan.And Satan has invaded this world and he's invaded it with his influence and his lies. Satan has colonized the world that belongs to God. Therefore, God sends his Son Jesus Christ to take it back, and he does so by conquering Satan with his word. "Be gone, Satan," and Satan is gone. "Get behind me, Satan," and Satan gets behind him. God's word stands at the intersection of the scene and the unseen, and God's word reveals God's will for us in this realm. God's word exerts his will for this realm.And Jesus is the source of all true power. He speaks and he exerts his authority. He is truly the word of God, and he reigns in this world when the word of God is proclaimed, when the word of God is believed, obeyed, and rejoiced. Isaiah 55 tells us that God's word never returns to him void without fulfilling the purposes that he set out. Isaiah 55:10. For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out for my mouth.It shall not return to me empty, but it shall accomplish that which I have purpose, and shall succeed in the thing for which I sent it. Last week, we read how Jesus in the text prior to ours today, he calmed a storm simply by speaking. Be still and it was still. And now in our text today, Jesus meets a man with an equally violent storm within him and the storm of the demonic that surges within him.Jesus quiets by doing the same thing, by speaking his word and the violent demonic storm that turned this man's life into misery, and tragedy is stilled and the man is saved, the man is renovated from within. Today, when Mark 5:1-20, would you look at the text with me? They came to the other side of the sea, to the country of the Gerasenes. And when Jesus had stepped out of the boat, immediately there met him out of the tombs of man with an unclean spirit.He lived among the tombs, and no one could bind him anymore, not even with a chain, for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. And when he saw Jesus from afar, he ran and fell down before him. And crying out with a loud voice, he said, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me."For he was saying to him, "Come out of the man, you unclean spirit." And Jesus asked him, "What is your name?" He replied, "My name is Legion, for we are many." And he begged him earnestly not to send them out of the country. Now a great herd of pigs was feeding there on the hillside, and they begged him, saying, "Send us to the pigs, let us enter them." So he gave them permission. And the unclean spirits came out and entered the pigs, and the herd, numbering about 2000, rushed down the steep bank into the sea and drowned in the sea.And the herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. And they began to beg Jesus to depart from their region. As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him.And he did not permit him but said to him, "Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you." And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled. This is the reading of God's holy, inherit, infallible authoritative word. May he write these eternal truths upon our hearts. Three points to frame up our time. A demon-possessed man is saved, a demon-possessed people are not, and a Jesus-possessed man proclaims Jesus.First, a demon-possessed man is saved. In Mark 4, Mark has grouped together three of Jesus' parables and he does so to illustrate the nature and the character of the kingdom of God. The kingdom of God is growing and the kingdom of God is unstoppable. Mark then groups together three accounts of Jesus' miracles revealing that Jesus isn't just the king in name alone. Jesus has the authority of God upon him and he is the king in the kingdom of God. And these miracles demonstrate Jesus' lordship, his lordship over creation and calming the storm, his lordship over Satan and the demonic.That's our text. And then next week we'll see Jesus' lordship even over death itself as he raises a young girl from the dead. Jesus is Lord of all seen and unseen. In verse one, it says, they came to the other side of the sea to the country of the Gerasenes. With good weather, the boat trip would take about two hours across the Sea of Galilee. But last night we remember from last week's text there was a storm and the disciples spent all night unnerved and reeling. It probably took them all night to cross the sea.Finally, Jesus calmed the sea. So probably in the morning they're still processing what happened. They're all exhausted, Jesus himself also, from a long day of ministry, and then he was awakened by the disciples. So he and his disciples, they make sure somewhere in the district of the Gerasenes and on a map, these small cities or towns would almost be directly opposite of the Sea of Galilee.And while the beach there is relatively flat, about one mile south of the city of Kersa, there's a region with steep slopes coming up to the shore where a number of caverns and tombs have been discovered. Most likely this is where it takes place. In verse two, when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. So no respite for Jesus. No break. No rest. There's the pesky word immediately again. It shows that Jesus' life and ministry was a life of whirlwind day in and day out, seemingly speeding up by the day.Jesus was anointed by the power of the Holy Spirit at his baptism, anointed as the ultimate prophet, the ultimate priest and king. And here the king goes to battle with unclean spirits again. The man characterized as a demon-possessed man, a man with an unclean spirit, simultaneously is frightening and also pathetic, also helpless. And no doubt that people in the area knew all about him. Most likely they considered him either insane or knew that he was possessed by demons, and they knew that he was a threatening presence.Thus, they tried to chain him up in order to protect him from himself and from the people. He has an unclean spirit. He's unclean because he lives amongst the tombs, and he's in Gentile territory that were considered an unclean people. And they're herding pigs which were considered an unclean animal. Rabbis even condemned the raising of pigs. So this man is an epitome, a very embodiment of uncleanness itself. The furthest you could possibly get from God. And that's exactly where Jesus heads to the person that needs him most.The demon possession here is not just a psychological problem, but alien occupation. He's with the unclean spirit. He's demonized by it, possessed by it. It's inhabiting him and squeezing the very life out of him. In verse three, it says he lived among the tombs and no one could bind him anymore, not even with a chain. For he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him.Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. So he's absolutely dominated by the unclean spirits and they've endowed him with supernatural strength, the supernatural strength that comes from Satan, who is called the strongman, but he's abandoned. He's alone. He's alienated, ostracized, just living a wretched existence, life of agony, despair, and desperation, and walking around, spending all night crying out and wailing.The people tried to restrain him. They could not. The restrainment was for his self-protection. Even that didn't help. It says night and day he was among the tombs. He was forced to sleep amongst the corpses, amongst the dead, which in and of itself is frightening. Night and day he was terrorized. And the demons, what are they trying to do? They're trying to destroy him. Thus, the self-destructive behavior, self-mutilating. And the demons who have possessed them, they delight in distorting the divine image in him, the image of God and the dignity with which God created us.So the demonic possession has reduced the man to living as a suicidal savage and an object of fear, scorn, and disdain amongst the people. And here we got to pause and say, careful with saying that's him, but I'm in a completely different state myself. Apart from God's restraining grace, Satan would bring each of us into a state like this or even worse. Apart from Christ, there's only a difference in degree between you and this man, not a difference in kind.Apart from Christ, you are enslaved, dominated by sin, therefore leaving yourself vulnerable, exposed to demonic possession, control, and manipulation. And until someone is a subject to Christ's rule, all human beings are subject to the devil's rule and control. It might not be as demonstrable as with this gentleman, it might not be as graphic or as grotesque, but the of ordinary people as just as inescapable and just as deadly as it was for this man. Verse six, when he saw Jesus from afar, he ran and fell down before him.And crying out with a loud voice, he said, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me." The demons know exactly who Jesus is. They know his identity, although Jesus is in human form, and Isaiah 53 says that Jesus had no beauty and nothing about his appearance would attract us to him, nothing about his appearance would identify him as the Son of God, but the demons recognized him immediately. They recognized the indwelling power of the Spirit that Jesus has, a very presence that has provoked the demons to wrath.The fact that the man runs to Jesus, falls down before him shows that the battle in the unseen realm has been waging for some time. And the demons know they're defenseless against Jesus, that they can do nothing to resist him, except cry out and ask not to be cast into the fires of hell. And here the demons, they masquerade themselves. They don't present themselves as legion from the very beginning. They actually speak in the man's voice, in the singular.Meaning when you have a conversation with someone who is demon possessed, you might have no idea until you bring up the subject of Christ. What have you to do with me, Jesus, Son of the Most High God? What do you want to do with me? The demon reacts as though Jesus has come to bring the final judgment. And when the demon speaks of Jesus as Son of the Most High God, it's not a messianic title. He knows exactly where Jesus came from, his divine origin, his divine dignity, and the demonic here, tries to overpower Jesus by speaking an incantation.He says, "I adjure you by God, do not torment me." The demonic is trying to use the name of God to overpower Jesus. Obviously that won't happen. But the phrase to adjure is standard exorcistic terminology. It was employed when an exorcism would happen. You would say, "I adjure you by the name of God," And that's what the demons are trying to do here. But what they're trying to do reveals how powerless they are. All the demons' actions reveal that in the presence of Jesus, they have no power.When the demon causes the man to bow down before Jesus, when the demon causes the man to yell out, when the demon invokes the name of God to gain control over him, all of this communicates helplessness in the presence of Christ. The power Jesus exorcizes over the demons is that much greater than their power. Verse eight, for he was saying to him, "Come out of the man, you unclean spirit." And Jesus asked him, "What is your name?" He replied, "My name is Legion, for we are many."My name is Legion. We don't know the man's name. We know the demonic army's name. The man's whole personality has been commandeered by the demonic. He's completely lost himself. His psyche has been utterly overwhelmed. His consciousness has been subsumed. He has lost his name. He has lost his identity. He's been swallowed up by the demonic. He's lost all control over himself. The term legion is a military term referring to about 6,000 foot soldiers, 120 horsemen.And the point is that there's a large body of demons acting in concert, just as a military unit would, as they're opposing Jesus. And we're reminded that Satan is real and he is ruler over an enormous host of subordinate spirits, the demonic. And here Jesus is confronted not by one demon, but by an army of them, in the same way that a believer can be evermore filled with the Spirit, evermore led by the Spirit, evermore controlled by the Spirit. The varying degrees of control of humans by Satan is just as real.How did it happen with this man? We're not given the backstory, but scripture is clear that when we reject God, God gives us up to our sins. This is Romans 1. Three times it's repeated. And God gave them up. God gave them up. God gives people what they want when they reject him. And often that takes them down a spiraling road away from God and ever closer to the demonic. Verse 10. And he begged him earnestly not to send them out of the country. So he's using the man's voice, the legion is, in order to defend himself.The region across the Sea of Galilee was largely Gentile, and therefore the demons felt comfortable in a region where there weren't any worshipers of God. They wanted to stay there. Verse 11. Now a great herd of pigs was feeding there on the hillside, and they begged him saying, "Send us to the pigs. Let us enter them." So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about 2,000, rushed down the steep bank into the sea and drowned in the sea.Why would Jesus allow the demon permission or the legion permission to destroy someone else's property and their livelihood? Well, first of all, everything belongs to Jesus. Jesus is king. He's king overall, even over people that don't bow a knee to him. He can do as he pleases with what he has. He also does this in order to graphically illustrate to the townspeople the intentions of Satan. This is what Satan wants to do with absolutely every single one of us, to destroy us. He wants our bloodshed.He wants to kill us, and it gives us a foretaste of the judgment that is coming when Jesus comes back the second time to destroy all of the works of the evil one. The man is set free from the evil powers, but the evil powers want to continue destroying God's created order, and thus they terrorized the herd of pigs. The kingdom has come, but it's not fully consummated. Yes, Jesus on the cross dealt with Satan and he gave Satan a death blow. But until Christ returns the second time, Satan is still at work.Jesus prevents the demons from doing further harm to the man and he's freed from them. Their rebellion continues today, although restrained by Christ and the gospel and will until the last day when they will be tormented. Uncleanness, like sin itself, is thrown into the depths of the sea In Micah 7:18-19. Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights steadfast love.He will again have compassion on us. You will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. This was supposed to be a graphic illustration for the herdsmen and for the townspeople, but the herdsmen responsible for tending the pigs aren't amused. They've just watched their livelihood run down the hill and drown themselves. And that brings us to point two, a demon-possessed people are not saved. Verse 14. The herdsmen fled and told in the city and in the country.And people came to see what it was that had happened. And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. It didn't take long for word to spread about what had happened. People from all over the area came to see it for themselves. And what do they see? They see Jesus Christ, and they see this man who must have been famous in that area who had been demon-possessed. He's dressed.He's sitting. He's calm. He's composed. And from his demeanor, it's absolutely clear that he is in his right mind, restored and whole at last. Jesus has arrived. The alienated is reconciled. The guilty is pardoned. The demonized is delivered, and the dominion of sin is overthrown. The demons are exorcized. Whereas the chains couldn't hold him down, now he's sitting there of his own will with Jesus Christ. The devils destroy what they can control and that's their only pleasure, bringing destruction.But God here, what does he do? He purifies the man. He renews the man, beautifies the man, makes him glad, gives him peace, and sets the purposes of his heart on that which gives life, which is God. And when the people witnessed the immediate and dramatic transformation, what do they do? Do they say, "Praise God. The presence of God is with us. Jesus, tell us more now?" No. It says that they were terrified, and terrified not with a good fear of Lord, forgive us of our sins as we enter your presence in fear and trepidation.No, it's a fear that actually pushes them away from God. This account has powerful parallels with Isaiah's prophecy of the messiah coming and both people part of Israel and people who were part of the Gentiles would reject him. Isaiah 65:1-7. I was ready to be sought by those who did not ask for me. I was ready to be found by those who did not seek me. I said, "Here I am, here I am," to a nation that was not called by my name.I spread out my hands all the day to a rebellious people, who walk in a way that is not good, following their own devices; a people who provoke me to my face continually, sacrificing in gardens and making offerings on bricks; who sit in tombs and spend the night in secret places, who eat pig's flesh and broth of tainted meat is in their vessels, who say, "Keep to yourself. Do not come near me, for I am too holy for you." These are a smoke in my nostrils, a fire that burns all the day.Behold, it is written before me: "I will not keep silent, but I will repay. I will indeed repay into their lap both your iniquities and your father's iniquities together, says the Lord, because they made offerings on the mountains and insulted me on the hills, I will measure into their lap payment for their former deeds." Israel's messiah has come. He came to Israel and the religious elite rejected him. And they started plotting to kill him. And here he comes to the Gentiles, and the same thing.They reject him. This demon-possessed man has been delivered. And yet sadly, the people here act just like unbelieving Israel. They saw a miracle. There's clearly evidence of this miracle. This man has been transformed, but they're not interested in Jesus even though his authority over the demonic is now clear for all to see. And this just points out that for the hard hearts and the stubborn necks, there's never proof enough of God's existence or of Christ's divinity.And those who had witnessed the event now attempt to explain what they saw to the crowds in verse 16, and those who had seen it described to them what had happened to the demon-possessed man to the pigs, and they began to beg Jesus to depart from their region. And as is sadly in situations like this, the crowds forget completely about the man who was terrorized, the man who has been saved, who's in his right mind. They're far more worried about what? About what happened to their pigs.They're far more worried about the financial cost to Jesus Christ, the Son of God, coming in to their lives. And so without a word, they actually beg Jesus. It says beg. They don't just insist. They beg Jesus to leave. Jesus may have made them safe by saving this man, but they obviously wanted nothing to do with him. A word about the pigs. If your first thought in reading this account was, "Oh, poor pigs," I would submit to you that your values are as warped as these people. For God, one eternal soul is more valuable than all the animals in the world.Matthew 12:12. "Of how much more value is a man than a sheep," Jesus said, "So it is lawful to do good on the Sabbath." Jesus said, if a person is worth more than a sheep, obviously a person is worth more than a pig. In Mark 8:36, for what does it profit a man to gain the whole world and forfeit his soul? We hear Jesus is clearly saying, you can take all the wealth, all the treasures in the world, all wealth of all time, and still it would not be as valuable as that of one precious soul.The very presence of Jesus means the presence of the kingdom of God and the presence of God brings new values. In the kingdom of God, one soul is more precious than even the world itself. Do you believe this? Do you believe this about your own soul? Well, how does that then translate into the priorities of your life, the priorities of your time, the priorities of what you're preoccupied with? Are you preoccupied more with the material, more with food and drink and clothing and housing, et cetera, et cetera, than your own soul?And then how much more should we care for the souls of the people around us? This is disturbing for these people that the kingdom of God has come in, that Jesus has almost come in with an invasive power. But this is how kings work. Jesus has come with an invasive power. He's invading that which is his. And yes, there's always a cost to following Jesus, and often that cost is financial and the people resented that financial loss. The man was possessed by a legion of demons and these people are possessed by a legion of money.And sometimes Satan is very explicit as he was with the possession of this man where you could clearly see this man is under the influence of the demonic. But most of the time Satan is much more subtle than that. You look at a person, they look fine. They look calm. They look like they're in their right mind, but their hearts are possessed by idols, and for these people the idol was money. The demons desire to stay in possession of the territory.Why? Because they want to stay in possession of the people and the human agents here who want to evict Jesus from this land are under the influence of the same demons. The human opposition of Jesus reflects the demonic one, and what's implied is it's the same source. Sometimes Satan reveals himself explicitly most of the time, especially in the West. It's very, very subtle. He comes as an angel of light, scripture even says. 2 Corinthians 11:14. And no wonder, for even Satan disguises himself as an angel of light.So it is no surprise if his servants also disguised themselves as servants of righteousness. Their end will correspond to their deeds. Think of the greatest opposition party to Jesus Christ, that of the Pharisees and the religious elites. In a conversation that Jesus has with them in John 8, he clearly says, "You are not on the side of God. You are not aligned with God. You're not part of the family of God." He says, "Your father is actually the devil." In John 8:39, they answered him, "Abraham is our father."Jesus said to them, "If you were Abraham's children, you would be doing the works Abraham did, but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. You are doing the works your father did." They said to him, "We were not born of sexual morality. We have one father, even God." Jesus said to them, "If God were your father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me.Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. But because I tell you the truth, you do not believe me. Which one of you convicts me of sin? If I tell the truth, why do you not believe me? Whoever is of God hears the words of God.The reason why you do not hear them is that you are not of God." If Jesus isn't your Lord, Satan is. And apart from Christ, Satan is having his way with you. And Satan wants nothing to do with Christ, wants nothing to do with the word of God. That's what Jesus makes clear. Ephesians 2:1-10. And you were dead in the trespasses and sins in which he once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience, among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.But God, being rich in mercy, because of the great love with which he loved us, even when we are dead in our trespasses, made us alive together with Christ. By grace, you have been saved and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Apart from Christ, we're all wretches like this man. We're all alienated, hostile to God and impenetrable bondage to sin, hurting ourselves and others. Colossians 1:21.And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, of which I, Paul, became a minister. When Jesus Christ comes into their region, so does the kingdom of God, which means the day of decision is here, the day of decision has come.And people would rather not have to make a choice. They would rather put up with this crazed man, demon-possessed man in the tombs, in the caves. Just you stay over there. We'll stay over here. Your demon-possessed. We're not. They'd rather do that than repent of their sin and turn to God. They'd rather be left alone by God and vulnerable to the demonic oppression than face the reality of God. They would rather believe Satan's ultra convenient lie about a third kingdom, a neutral kingdom.And a lot of people are like this. No, I don't follow Christ, but I don't follow Satan either. I am in a neutral kingdom, a third kingdom. It's secular. It's humanist. It's material. There's no spiritual. But that, friends, is Satan's most potent lie. It's the strongest, most powerful lie that there is neutrality, that there can be independence. That's not true. There's no such thing as neutrality when it comes to God. Neutrality toward God is rebellion and seeing a man totally free from the bondage of sin, the demonic, hits a little too close to them.They now can't hide their own bondage to sin. A lot of people want Jesus to free them, Jesus to help them, Jesus to remove guilt, Jesus to remove shame, or Jesus even to remove the demonic and then leave me alone. That's not how it works. Jesus actually has a story where he says, if a demon is cast out of a house and then the house isn't dwelt with the power of the Holy Spirit, that demon goes out and takes his friends, comes back to the house, and the person is left off even worse.We want Jesus to free us, but not to rule over us. Jesus as savior, but not Jesus as king. But there is no freedom apart from submission to Jesus Christ. Only true freedom is found with him. Sadly, Jesus is too much of a threat to their way of life, to their comfort, to their money, and so they plead with God to leave. Point three is a Jesus-possessed man proclaims Jesus. Verse 18. As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him.And he did not permit him but said to him, "Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you." While the locals begged Jesus to leave, the delivered man begs Jesus to go with him. Jesus, you're my new master. And in the Greek it's clear that he has become a disciple of Jesus. So he wants to stay with Christ, stay with the disciples, instead of staying with people that view him as an object of scorn. And Jesus refuses the request perhaps because a Gentile in his group of disciples would be an impediment to the mission to the Jews.Something interesting you find here is that Jesus gives the demons what they asked, and Jesus gives the townspeople what they asked, but he did not give the man what he asked for. And sometimes when God gives us what we want, what we ask for, it's actually not a blessing. And when he doesn't give us what we ask for, that's where the true blessing often is found. There are times when the worst possible thing for us is that the Lord should actually grant our prayer. Psalm 106:13.But they soon forgot his works; they did not wait for his counsel. But they had a wanton craving in the wilderness, and put God to the test in the desert. He gave them what they asked, but sent a wasting disease among them. So whenever we pray, whenever we plead with God for the desires of our hearts, we also need to end it with, Lord, not my will, but yours be done. Why did Jesus tell him to stay? Wouldn't it be better for the man to go with Jesus? Well, yeah, he would have the physical presence of Jesus Christ, but Jesus cared not just about this person's soul.You're saved now. He cares about the souls of the people back in town. He cares about the souls of the people that rejected him. He cares about the souls of the people in the 10 cities in the Decapolis. And so the man goes back in the Decapolis. How is the level of his theological training? Zero. What does he know about Jesus thus far? Does he know that Jesus is part of the trinity? Does he know that Jesus is fully God, fully man? What does he know about God?All he knows is, "I was demon-possessed. I was hurting myself. I was hurting the people in my life, and then this Jesus showed up and he saved me. And now I am a completely different person. Before I was doing what the demons wanted me to do, now I'm doing what Jesus wants me to do. I was possessed by Satan. Now I am possessed by Jesus. I'm possession of Jesus. If he sent me free..." And by the way, people talk about this all the time like demons, demons, demons.We live in society, we don't really believe in demons. But then Halloween happens and everyone believes in demons, or when people are talking about inner sins or inner foibles, and they're like, "Everyone's got their demons." Everyone apart from Christ has their demons. And this man was freed from the demons, just like everyone today that cries out to Christ can be freed from demons. And when you are free from the demons and when you are saved by Christ and you're free indeed, how are we to respond?The very first response should be, I want to spend time with Jesus. And then Jesus tells us, "Go and tell your friends. Go home to your friends and tell them how much the Lord has done for you, how he has had mercy on you." You are the absolute most compelling preacher of the gospel in your friends' lives, people that know you, people that see the growth in you, people see that God's working in your life. So proclaim to them.And Jesus says, "Go home to your friends and tell them how much the Lord has done for you," and then the man goes and he tells everyone how much Jesus has done for him. Why? Jesus is saying, "I am the Lord. I'm the Lord of the Old Testament. I am Yahweh. I'm sent here to do his work." And the man didn't just proclaim, didn't just tell people, he proclaimed it. In verse 20, he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.And this is evangelism. You tell people your personal testimony, how much Jesus has done for you, how much mercy Jesus has had on your soul. And to do that, you got to meditate on how much the Lord has done for you. How much has the Lord done for you? Well, he has had mercy on your soul. He saved you from Satan. He saved you from the bondage of sin. He saved you from a real eternal conscious suffering and damnation. He saved you from the lake of fire. He saved you for his kingdom.He's given you a new heart, new affections, renewed mind. He's given you a love for him, a love for his people. That's supernatural. And he's filled you with the Holy Spirit and he protects you and he preserves you. And he also gives a submission to go and proclaim the good news. What God has done for me, he can do for absolutely every single person. That man had thousands of demons and Jesus saved him. For those who have fewer, Jesus can save them as well.And we may not have been delivered from a legion of demons, but we sure have been delivered from guilt and the power of sin. And because our heart should be filled with gratitude because all that God has done for us in Christ, how can we not share this great news that God has saved us? And also, some of you in a group of this size, I'm certain that some of you are still in the grip of the evil one. You're no match for him. That's what the text shows us today. You alone are no match for the evil one.You're no match for even one demon. You will never escape. And then when you think you are about to escape them, it's too late. Today look to Jesus Christ. He's the only one who is greater than Satan. He's the only one who has a greater authority and a power. He can do for you today what he did for that man who is in the grip of many demons those many years ago. The Lord says, "He who comes to me, I will never drive away." So come to Christ today, cry out to Christ, ask for salvation.Lord, have mercy on my soul, and he will. I can knock at the door of your heart and others can urge you to be reconciled to God, but Jesus Christ alone can come, insert the key, open the door, and drag out by the hair the forces of evil that are now controlling your heart and mind. Through the death and resurrection of his Son Jesus who is Lord over wind and rain, Lord over the forces of hell and Satan, and Lord over even death itself, God will set you free and make you stand strong.And here I want to close with Ephesians 6 as a reminder that spiritual warfare, it's real. When scripture says fight the good fight, that fight is a real fight. And we need weapons that are greater than just the physical weapons of this world. We need spiritual weapons. In Ephesians 6 they are outlined. But I want you to just notice the emphasis on standing. He says, "Stand. Stand. Stand. Keep standing firm in the strength of the Lord and his might." Ephesians 6:10. Finally, be strong in the Lord and in the strength of his might.Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore, take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.Stand therefore having fastened on the belt of truth, and having put on the breast play of righteousness, and as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances, take up the shield of faith, with which you can extinguish all the flaming darts of the evil one. And take the helmet of salvation and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints.And also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak. Let us pray. Heavenly Father, we thank you for a powerful word from your holy scriptures. We thank you, Jesus, that your words are more powerful than Satan himself. Your words are more powerful than even legions of demons. When you speak, they are gone. And Lord, I pray that your word continues to abide in us.And I pray that your word continues to strengthen us. And I pray that by the power of your Spirit, we have strength that you allot to us to withstand the attacks of evil and to withstand his temptations, to withstand his lies, to withstand his accusations. And Lord, as we proclaim the gospel to our friends, to our neighbors, as we tell people how much mercy you've had on us, I pray that you give us the power of the Spirit so that they too are converted, so that they too are freed, so that they too are transferred into the dominion of your beloved Son, Jesus Christ, in whose name we pray, amen.

With family: 2 Kings 25; Hebrews 7 2 Kings 25 (Listen) Fall and Captivity of Judah 25 And in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem and laid siege to it. And they built siegeworks all around it. 2 So the city was besieged till the eleventh year of King Zedekiah. 3 On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. 4 Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, by the king's garden, and the Chaldeans were around the city. And they went in the direction of the Arabah. 5 But the army of the Chaldeans pursued the king and overtook him in the plains of Jericho, and all his army was scattered from him. 6 Then they captured the king and brought him up to the king of Babylon at Riblah, and they passed sentence on him. 7 They slaughtered the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah and bound him in chains and took him to Babylon. 8 In the fifth month, on the seventh day of the month—that was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan, the captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem. 9 And he burned the house of the LORD and the king's house and all the houses of Jerusalem; every great house he burned down. 10 And all the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem. 11 And the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, together with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile. 12 But the captain of the guard left some of the poorest of the land to be vinedressers and plowmen. 13 And the pillars of bronze that were in the house of the LORD, and the stands and the bronze sea that were in the house of the LORD, the Chaldeans broke in pieces and carried the bronze to Babylon. 14 And they took away the pots and the shovels and the snuffers and the dishes for incense and all the vessels of bronze used in the temple service, 15 the fire pans also and the bowls. What was of gold the captain of the guard took away as gold, and what was of silver, as silver. 16 As for the two pillars, the one sea, and the stands that Solomon had made for the house of the LORD, the bronze of all these vessels was beyond weight. 17 The height of the one pillar was eighteen cubits,1 and on it was a capital of bronze. The height of the capital was three cubits. A latticework and pomegranates, all of bronze, were all around the capital. And the second pillar had the same, with the latticework. 18 And the captain of the guard took Seraiah the chief priest and Zephaniah the second priest and the three keepers of the threshold; 19 and from the city he took an officer who had been in command of the men of war, and five men of the king's council who were found in the city; and the secretary of the commander of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the city. 20 And Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. 21 And the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was taken into exile out of its land. Gedaliah Made Governor of Judah 22 And over the people who remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, he appointed Gedaliah the son of Ahikam, son of Shaphan, governor. 23 Now when all the captains and their men heard that the king of Babylon had appointed Gedaliah governor, they came with their men to Gedaliah at Mizpah, namely, Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite. 24 And Gedaliah swore to them and their men, saying, “Do not be afraid because of the Chaldean officials. Live in the land and serve the king of Babylon, and it shall be well with you.” 25 But in the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, came with ten men and struck down Gedaliah and put him to death along with the Jews and the Chaldeans who were with him at Mizpah. 26 Then all the people, both small and great, and the captains of the forces arose and went to Egypt, for they were afraid of the Chaldeans. Jehoiachin Released from Prison 27 And in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evil-merodach king of Babylon, in the year that he began to reign, graciously freed2 Jehoiachin king of Judah from prison. 28 And he spoke kindly to him and gave him a seat above the seats of the kings who were with him in Babylon. 29 So Jehoiachin put off his prison garments. And every day of his life he dined regularly at the king's table, 30 and for his allowance, a regular allowance was given him by the king, according to his daily needs, as long as he lived. Footnotes [1] 25:17 A cubit was about 18 inches or 45 centimeters [2] 25:27 Hebrew reign, lifted up the head of (ESV) Hebrews 7 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times (ESV) In private: Psalm 144; Amos 1 Psalm 144 (Listen) My Rock and My Fortress Of David. 144   Blessed be the LORD, my rock,    who trains my hands for war,    and my fingers for battle;2   he is my steadfast love and my fortress,    my stronghold and my deliverer,  my shield and he in whom I take refuge,    who subdues peoples1 under me. 3   O LORD, what is man that you regard him,    or the son of man that you think of him?4   Man is like a breath;    his days are like a passing shadow. 5   Bow your heavens, O LORD, and come down!    Touch the mountains so that they smoke!6   Flash forth the lightning and scatter them;    send out your arrows and rout them!7   Stretch out your hand from on high;    rescue me and deliver me from the many waters,    from the hand of foreigners,8   whose mouths speak lies    and whose right hand is a right hand of falsehood. 9   I will sing a new song to you, O God;    upon a ten-stringed harp I will play to you,10   who gives victory to kings,    who rescues David his servant from the cruel sword.11   Rescue me and deliver me    from the hand of foreigners,  whose mouths speak lies    and whose right hand is a right hand of falsehood. 12   May our sons in their youth    be like plants full grown,  our daughters like corner pillars    cut for the structure of a palace;13   may our granaries be full,    providing all kinds of produce;  may our sheep bring forth thousands    and ten thousands in our fields;14   may our cattle be heavy with young,    suffering no mishap or failure in bearing;2  may there be no cry of distress in our streets!15   Blessed are the people to whom such blessings fall!    Blessed are the people whose God is the LORD! Footnotes [1] 144:2 Many Hebrew manuscripts, Dead Sea Scroll, Jerome, Syriac, Aquila; most Hebrew manuscripts subdues my people [2] 144:14 Hebrew with no breaking in or going out (ESV) Amos 1 (Listen) 1 The words of Amos, who was among the shepherds1 of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years2 before the earthquake. Judgment on Israel's Neighbors 2 And he said:   “The LORD roars from Zion    and utters his voice from Jerusalem;  the pastures of the shepherds mourn,    and the top of Carmel withers.” 3 Thus says the LORD:   “For three transgressions of Damascus,    and for four, I will not revoke the punishment,3  because they have threshed Gilead    with threshing sledges of iron.4   So I will send a fire upon the house of Hazael,    and it shall devour the strongholds of Ben-hadad.5   I will break the gate-bar of Damascus,    and cut off the inhabitants from the Valley of Aven,4  and him who holds the scepter from Beth-eden;    and the people of Syria shall go into exile to Kir,”      says the LORD. 6 Thus says the LORD:   “For three transgressions of Gaza,    and for four, I will not revoke the punishment,  because they carried into exile a whole people    to deliver them up to Edom.7   So I will send a fire upon the wall of Gaza,    and it shall devour her strongholds.8   I will cut off the inhabitants from Ashdod,    and him who holds the scepter from Ashkelon;  I will turn my hand against Ekron,    and the remnant of the Philistines shall perish,”      says the Lord GOD. 9 Thus says the LORD:   “For three transgressions of Tyre,    and for four, I will not revoke the punishment,  because they delivered up a whole people to Edom,    and did not remember the covenant of brotherhood.10   So I will send a fire upon the wall of Tyre,    and it shall devour her strongholds.” 11 Thus says the LORD:   “For three transgressions of Edom,    and for four, I will not revoke the punishment,  because he pursued his brother with the sword    and cast off all pity,  and his anger tore perpetually,    and he kept his wrath forever.12   So I will send a fire upon Teman,    and it shall devour the strongholds of Bozrah.” 13 Thus says the LORD:   “For three transgressions of the Ammonites,    and for four, I will not revoke the punishment,  because they have ripped open pregnant women in Gilead,    that they might enlarge their border.14   So I will kindle a fire in the wall of Rabbah,    and it shall devour her strongholds,  with shouting on the day of battle,    with a tempest in the day of the whirlwind;15   and their king shall go into exile,    he and his princes5 together,”      says the LORD. Footnotes [1] 1:1 Or sheep breeders [2] 1:1 Or during two years [3] 1:3 Hebrew I will not turn it back; also verses 6, 9, 11, 13 [4] 1:5 Or On [5] 1:15 Or officials (ESV)

Morning: Lamentations 1–2 Lamentations 1–2 (Listen) How Lonely Sits the City 1   How lonely sits the city    that was full of people!  How like a widow has she become,    she who was great among the nations!  She who was a princess among the provinces    has become a slave. 2   She weeps bitterly in the night,    with tears on her cheeks;  among all her lovers    she has none to comfort her;  all her friends have dealt treacherously with her;    they have become her enemies. 3   Judah has gone into exile because of affliction1    and hard servitude;  she dwells now among the nations,    but finds no resting place;  her pursuers have all overtaken her    in the midst of her distress.2 4   The roads to Zion mourn,    for none come to the festival;  all her gates are desolate;    her priests groan;  her virgins have been afflicted,3    and she herself suffers bitterly. 5   Her foes have become the head;    her enemies prosper,  because the LORD has afflicted her    for the multitude of her transgressions;  her children have gone away,    captives before the foe. 6   From the daughter of Zion    all her majesty has departed.  Her princes have become like deer    that find no pasture;  they fled without strength    before the pursuer. 7   Jerusalem remembers    in the days of her affliction and wandering  all the precious things    that were hers from days of old.  When her people fell into the hand of the foe,    and there was none to help her,  her foes gloated over her;    they mocked at her downfall. 8   Jerusalem sinned grievously;    therefore she became filthy;  all who honored her despise her,    for they have seen her nakedness;  she herself groans    and turns her face away. 9   Her uncleanness was in her skirts;    she took no thought of her future;4  therefore her fall is terrible;    she has no comforter.  “O LORD, behold my affliction,    for the enemy has triumphed!” 10   The enemy has stretched out his hands    over all her precious things;  for she has seen the nations    enter her sanctuary,  those whom you forbade    to enter your congregation. 11   All her people groan    as they search for bread;  they trade their treasures for food    to revive their strength.  “Look, O LORD, and see,    for I am despised.” 12   “Is it nothing to you, all you who pass by?    Look and see  if there is any sorrow like my sorrow,    which was brought upon me,  which the LORD inflicted    on the day of his fierce anger. 13   “From on high he sent fire;    into my bones5 he made it descend;  he spread a net for my feet;    he turned me back;  he has left me stunned,    faint all the day long. 14   “My transgressions were bound6 into a yoke;    by his hand they were fastened together;  they were set upon my neck;    he caused my strength to fail;  the Lord gave me into the hands    of those whom I cannot withstand. 15   “The Lord rejected    all my mighty men in my midst;  he summoned an assembly against me    to crush my young men;  the Lord has trodden as in a winepress    the virgin daughter of Judah. 16   “For these things I weep;    my eyes flow with tears;  for a comforter is far from me,    one to revive my spirit;  my children are desolate,    for the enemy has prevailed.” 17   Zion stretches out her hands,    but there is none to comfort her;  the LORD has commanded against Jacob    that his neighbors should be his foes;  Jerusalem has become    a filthy thing among them. 18   “The LORD is in the right,    for I have rebelled against his word;  but hear, all you peoples,    and see my suffering;  my young women and my young men    have gone into captivity. 19   “I called to my lovers,    but they deceived me;  my priests and elders    perished in the city,  while they sought food    to revive their strength. 20   “Look, O LORD, for I am in distress;    my stomach churns;  my heart is wrung within me,    because I have been very rebellious.  In the street the sword bereaves;    in the house it is like death. 21   “They heard7 my groaning,    yet there is no one to comfort me.  All my enemies have heard of my trouble;    they are glad that you have done it.  You have brought8 the day you announced;    now let them be as I am. 22   “Let all their evildoing come before you,    and deal with them  as you have dealt with me    because of all my transgressions;  for my groans are many,    and my heart is faint.” The Lord Has Destroyed Without Pity 2   How the Lord in his anger    has set the daughter of Zion under a cloud!  He has cast down from heaven to earth    the splendor of Israel;  he has not remembered his footstool    in the day of his anger. 2   The Lord has swallowed up without mercy    all the habitations of Jacob;  in his wrath he has broken down    the strongholds of the daughter of Judah;  he has brought down to the ground in dishonor    the kingdom and its rulers. 3   He has cut down in fierce anger    all the might of Israel;  he has withdrawn from them his right hand    in the face of the enemy;  he has burned like a flaming fire in Jacob,    consuming all around. 4   He has bent his bow like an enemy,    with his right hand set like a foe;  and he has killed all who were delightful in our eyes    in the tent of the daughter of Zion;  he has poured out his fury like fire. 5   The Lord has become like an enemy;    he has swallowed up Israel;  he has swallowed up all its palaces;    he has laid in ruins its strongholds,  and he has multiplied in the daughter of Judah    mourning and lamentation. 6   He has laid waste his booth like a garden,    laid in ruins his meeting place;  the LORD has made Zion forget    festival and Sabbath,  and in his fierce indignation has spurned king and priest. 7   The Lord has scorned his altar,    disowned his sanctuary;  he has delivered into the hand of the enemy    the walls of her palaces;  they raised a clamor in the house of the LORD    as on the day of festival. 8   The LORD determined to lay in ruins    the wall of the daughter of Zion;  he stretched out the measuring line;    he did not restrain his hand from destroying;  he caused rampart and wall to lament;    they languished together. 9   Her gates have sunk into the ground;    he has ruined and broken her bars;  her king and princes are among the nations;    the law is no more,  and her prophets find    no vision from the LORD. 10   The elders of the daughter of Zion    sit on the ground in silence;  they have thrown dust on their heads    and put on sackcloth;  the young women of Jerusalem    have bowed their heads to the ground. 11   My eyes are spent with weeping;    my stomach churns;  my bile is poured out to the ground    because of the destruction of the daughter of my people,  because infants and babies faint    in the streets of the city. 12   They cry to their mothers,    “Where is bread and wine?”  as they faint like a wounded man    in the streets of the city,  as their life is poured out    on their mothers' bosom. 13   What can I say for you, to what compare you,    O daughter of Jerusalem?  What can I liken to you, that I may comfort you,    O virgin daughter of Zion?  For your ruin is vast as the sea;    who can heal you? 14   Your prophets have seen for you    false and deceptive visions;  they have not exposed your iniquity    to restore your fortunes,  but have seen for you oracles    that are false and misleading. 15   All who pass along the way    clap their hands at you;  they hiss and wag their heads    at the daughter of Jerusalem:  “Is this the city that was called    the perfection of beauty,    the joy of all the earth?” 16   All your enemies    rail against you;  they hiss, they gnash their teeth,    they cry: “We have swallowed her!  Ah, this is the day we longed for;    now we have it; we see it!” 17   The LORD has done what he purposed;    he has carried out his word,  which he commanded long ago;    he has thrown down without pity;  he has made the enemy rejoice over you    and exalted the might of your foes. 18   Their heart cried to the Lord.    O wall of the daughter of Zion,  let tears stream down like a torrent    day and night!  Give yourself no rest,    your eyes no respite! 19   “Arise, cry out in the night,    at the beginning of the night watches!  Pour out your heart like water    before the presence of the Lord!  Lift your hands to him    for the lives of your children,  who faint for hunger    at the head of every street.” 20   Look, O LORD, and see!    With whom have you dealt thus?  Should women eat the fruit of their womb,    the children of their tender care?  Should priest and prophet be killed    in the sanctuary of the Lord? 21   In the dust of the streets    lie the young and the old;  my young women and my young men    have fallen by the sword;  you have killed them in the day of your anger,    slaughtering without pity. 22   You summoned as if to a festival day    my terrors on every side,  and on the day of the anger of the LORD    no one escaped or survived;  those whom I held and raised    my enemy destroyed. Footnotes [1] 1:3 Or under affliction [2] 1:3 Or in the narrow passes [3] 1:4 Septuagint, Old Latin dragged away [4] 1:9 Or end [5] 1:13 Septuagint; Hebrew bones and [6] 1:14 The meaning of the Hebrew is uncertain [7] 1:21 Septuagint, Syriac Hear [8] 1:21 Syriac Bring (ESV) Evening: Hebrews 7 Hebrews 7 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

Above and Not Beneath Robyn Sears One thing that I learned from my time in the military, was belief in yourself must come from within. You have to “see yourself” as an overcomer in any situations you face. Be it physical, emotional, or whatever. That does not mean you have “go it alone.” The military prides itself on team work. That type of training begins day one in basic training and continues all through your career. But, for those who have not had their mindset strengthened by that type of training and those types of experiences, it is easy to lose sight of just how special you are. It is easy to fall victim to life's circumstances and begin to have a negative mindset about everything. Sometimes, things happen to us that we have no control over. Life happens. But it is especially important, during those times, where we need to see ourselves as overcomers. Children of the Most High God. Victorious over circumstances. Heirs of the Kingdom. Amen! Our guest today helps women who have experienced adversity in their life, to achieve success and to improve their mindset. Robyn Sears became a wife and mother at the age of 17. She was focused on raising and nurturing her family until, at the age of 34, she found herself divorced and having no skill sets to fall back on. It was at this time she entered the workforce and faced challenges there as well. But her desire to provide for her three children, the challenges she faced, including difficulties with her first boss, all combined to increase the pressures and apprehension she was facing on a daily basis. At least until God brought her together with a couple who owned a thriving business, who also became her mentors. Through their guidance and support, she was able to grow spiritually, personally and professionally. Amen! Robyn Sears eventually formed, “Above and Not Beneath” to help coach single mothers who are looking to improve their lives through personal and professional development. If you are a single mother or perhaps someone who has survived domestic abuse, sex trafficking or poverty, etc., you need to pay special attention to our interview today. Robyn Sears will be explaining some things for us today that will inspire you, will help you to see the opportunities God is making available to you, to help you achieve more and experience personal and professional success. Amen! Help me welcome to the program, the founder of “Above Only and Not Beneath,” Robyn Sears. Robyn, thank you for taking the time to join us today! The first question I always start with is this. Other than that brief information, can you share with us in your own words, “Who is Robyn Sears?” Tell us about how life started out, married at the age of 17 and what was life like at that point in your life? One thing I found on your website, which really hit home for me, was where you were talking about a couple that had mentored you and you learned, “…the pursuit of perfection creates stress, while embracing mistakes fosters genuine growth.”  Can you explain that for us? I noticed you use something called “the power of the pause.” Can you explain that for us and how does it work? You share that your coaching program involves, “Focus; Reflect: Refine.” Can you share those three...

In Today's Secular Uncertainties, God is Sovereign; and God “the Most High rules the kingdom of men and gives it to whom he {God} will” MESSAGE SUMMARY: Political discord and health care uncertainties surround us in all directions today. Without Jesus in our lives, we have reasons to be anxious and fearful. However, Jesus tells us in Matthew 6:31: “Therefore, do not be anxious about tomorrow, for tomorrow will be anxious for itself.”. The future years may hurt our pride, wallets, and/or our freedom. On the other hand, we should not let the current secular political environment and culture hinder our resolve to continue in our fearless faith in the truth; our constant hope in the future; and our radical love for our neighbors. God has a plan; and, regardless of how things look from our eyes, we must remain faithful to His purpose. Now is the time to draw near to Jesus and to advance His Kingdom. Our gaze must remain on Jesus if we want to walk on the water during the storm. God is the King of Kings and the Sovereign God of the Universe. As Daniel interpreted King Nebuchadnezzar's dream in Daniel 4:17 when God told Nebuchadnezzar: “to the end that the living may know that the Most High {God} rules the kingdom of men and gives it to whom he {God} will and sets over it the lowliest of men.”. God is always involved in our lives, and He gives the government offices “to whom he will”, even if the political processes produce “the lowliest of men {or women}”. Sometimes, we receive the elected officials we need, and sometimes we receive the elected officials that we deserve; but God is always Sovereign and faithful.   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, I will not be anxious (Philippians 4:6f). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): Matthew 6:31; Philippians 4:5-7; Daniel 4:17; Psalms 106c:25-36. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Turkeys and Eagles, Part 2: Created to Be Like God”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 56Miserere mei, Deus1Have mercy on me, O God,for my enemies are hounding me; *all day long they assault and oppress me.2They hound me all the day long; *truly there are many who fight against me, O Most High.3Whenever I am afraid, *I will put my trust in you.4In God, whose word I praise,in God I trust and will not be afraid, *for what can flesh do to me?5All day long they damage my cause; *their only thought is to do me evil.6They band together; they lie in wait; *they spy upon my footsteps;because they seek my life.7Shall they escape despite their wickedness? *O God, in your anger, cast down the peoples.8You have noted my lamentation;put my tears into your bottle; *are they not recorded in your book?9Whenever I call upon you, my enemies will be put to flight; *this I know, for God is on my side.10In God the Lord, whose word I praise,in God I trust and will not be afraid, *for what can mortals do to me?11I am bound by the vow I made to you, O God; *I will present to you thank-offerings;12For you have rescued my soul from death and my feet from stumbling, *that I may walk before God in the light of the living.Psalm 57Miserere mei, Deus1Be merciful to me, O God, be merciful,for I have taken refuge in you; *in the shadow of your wings will I take refugeuntil this time of trouble has gone by.2I will call upon the Most High God, *the God who maintains my cause.3He will send from heaven and save me;he will confound those who trample upon me; *God will send forth his love and his faithfulness.4I lie in the midst of lions that devour the people; *their teeth are spears and arrows,their tongue a sharp sword.5They have laid a net for my feet,and I am bowed low; *they have dug a pit before me,but have fallen into it themselves.6Exalt yourself above the heavens, O God, *and your glory over all the earth.7My heart is firmly fixed, O God, my heart is fixed; *I will sing and make melody.8Wake up, my spirit;awake, lute and harp; *I myself will waken the dawn.9I will confess you among the peoples, O Lord; *I will sing praise to you among the nations.10For your loving-kindness is greater than the heavens, *and your faithfulness reaches to the clouds.11Exalt yourself above the heavens, O God, *and your glory over all the earth.Psalm 58Si vere utique1Do you indeed decree righteousness, you rulers? *do you judge the peoples with equity?2No; you devise evil in your hearts, *and your hands deal out violence in the land.3The wicked are perverse from the womb; *liars go astray from their birth.4They are as venomous as a serpent, *they are like the deaf adder which stops its ears,5Which does not heed the voice of the charmer, *no matter how skillful his charming.6O God, break their teeth in their mouths; *pull the fangs of the young lions, O Lord.7Let them vanish like water that runs off; *let them wither like trodden grass.8Let them be like the snail that melts away, *like a stillborn child that never sees the sun.9Before they bear fruit, let them be cut down like a brier; *like thorns and thistles let them be swept away.10The righteous will be glad when they see the vengeance; *they will bathe their feet in the blood of the wicked.11And they will say,“Surely, there is a reward for the righteous; *surely, there is a God who rules in the earth.” Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsNehemiah 6English Standard Version6 Now when Sanballat and Tobiah and Geshem the Arab and the rest of our enemies heard that I had built the wall and that there was no breach left in it (although up to that time I had not set up the doors in the gates), 2 Sanballat and Geshem sent to me, saying, “Come and let us meet together at Hakkephirim in the plain of Ono.” But they intended to do me harm. 3 And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?” 4 And they sent to me four times in this way, and I answered them in the same manner. 5 In the same way Sanballat for the fifth time sent his servant to me with an open letter in his hand. 6 In it was written, “It is reported among the nations, and Geshem also says it, that you and the Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king. 7 And you have also set up prophets to proclaim concerning you in Jerusalem, ‘There is a king in Judah.' And now the king will hear of these reports. So now come and let us take counsel together.” 8 Then I sent to him, saying, “No such things as you say have been done, for you are inventing them out of your own mind.” 9 For they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done.” But now, O God, strengthen my hands.10 Now when I went into the house of Shemaiah the son of Delaiah, son of Mehetabel, who was confined to his home, he said, “Let us meet together in the house of God, within the temple. Let us close the doors of the temple, for they are coming to kill you. They are coming to kill you by night.” 11 But I said, “Should such a man as I run away? And what man such as I could go into the temple and live? I will not go in.” 12 And I understood and saw that God had not sent him, but he had pronounced the prophecy against me because Tobiah and Sanballat had hired him. 13 For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me a bad name in order to taunt me. 14 Remember Tobiah and Sanballat, O my God, according to these things that they did, and also the prophetess Noadiah and the rest of the prophets who wanted to make me afraid.15 So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days. 16 And when all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, for they perceived that this work had been accomplished with the help of our God. 17 Moreover, in those days the nobles of Judah sent many letters to Tobiah, and Tobiah's letters came to them. 18 For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah the son of Arah: and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as his wife. 19 Also they spoke of his good deeds in my presence and reported my words to him. And Tobiah sent letters to make me afraid.Revelation 10English Standard Version10 Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow over his head, and his face was like the sun, and his legs like pillars of fire. 2 He had a little scroll open in his hand. And he set his right foot on the sea, and his left foot on the land, 3 and called out with a loud voice, like a lion roaring. When he called out, the seven thunders sounded. 4 And when the seven thunders had sounded, I was about to write, but I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.” 5 And the angel whom I saw standing on the sea and on the land raised his right hand to heaven 6 and swore by him who lives forever and ever, who created heaven and what is in it, the earth and what is in it, and the sea and what is in it, that there would be no more delay, 7 but that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled, just as he announced to his servants the prophets.8 Then the voice that I had heard from heaven spoke to me again, saying, “Go, take the scroll that is open in the hand of the angel who is standing on the sea and on the land.” 9 So I went to the angel and told him to give me the little scroll. And he said to me, “Take and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” 10 And I took the little scroll from the hand of the angel and ate it. It was sweet as honey in my mouth, but when I had eaten it my stomach was made bitter. 11 And I was told, “You must again prophesy about many peoples and nations and languages and kings.” The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 26Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen