Podcasts about patron saints

Full Text of ReadingsMonday of the Twenty-first Week in Ordinary Time Lectionary: 425The Saint of the day is Saint Louis of FranceSaint Louis of France’s Story At his coronation as king of France, Louis IX bound himself by oath to behave as God's anointed, as the father of his people and feudal lord of the King of Peace. Other kings had done the same, of course. Louis was different in that he actually interpreted his kingly duties in the light of faith. After the violence of two previous reigns, he brought peace and justice. Louis “took the cross” for a Crusade when he was 30. His army seized Damietta in Egypt but not long after, weakened by dysentery and without support, they were surrounded and captured. Louis obtained the release of the army by giving up the city of Damietta in addition to paying a ransom. He stayed in Syria four years. Louis deserves credit for extending justice in civil administration. His regulations for royal officials became the first of a series of reform laws. He replaced trial by battle with a form of examination of witnesses and encouraged the use of written records in court. Louis was always respectful of the papacy, but defended royal interests against the popes, and refused to acknowledge Innocent IV's sentence against Emperor Frederick II. Louis was devoted to his people, founding hospitals, visiting the sick, and like his patron Saint Francis, caring even for people with leprosy. He is one of the patrons of the Secular Franciscan Order. Louis united France—lords and townsfolk, peasants and priests and knights—by the force of his personality and holiness. For many years the nation was at peace. Every day, Louis had 13 special guests from among the poor to eat with him, and a large number of poor were served meals near his palace. During Advent and Lent, all who presented themselves were given a meal, and Louis often served them in person. He kept lists of needy people, whom he regularly relieved, in every province of his dominion. Disturbed by new Muslim advances, Louis led another crusade to North Africa in 1270. Within a month of their landing at Carthage, the army camp was decimated by disease. Louis himself died there at the age of 56. He was canonized 27 years later. Reflection Louis was strong-willed, strong-minded. His word was trusted utterly, and his courage in action was remarkable. What is most remarkable was his sense of respect for anyone with whom he dealt, especially the “humble folk of the Lord.” To care for his people he built cathedrals, churches, libraries, hospitals and orphanages. He dealt with princes honestly and equitably. He hoped to be treated the same way by the King of Kings, to whom he gave his life, his family and his country. Saint Louis of France is a Patron Saint of: BarbersGroomsSecular Franciscan Order Learn more about Saint Louis of France! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsTwenty-first Sunday in Ordinary Time Lectionary: 123The Saint of the day is Saint BartholomewSaint Bartholomew’s Story In the New Testament, Bartholomew is mentioned only in the lists of the apostles. Some scholars identify him with Nathanael, a man of Cana in Galilee who was summoned to Jesus by Philip. Jesus paid him a great compliment: “Here is a true Israelite. There is no duplicity in him” (John 1:47b). When Nathanael asked how Jesus knew him, Jesus said, “I saw you under the fig tree” (John 1:48b). Whatever amazing revelation this involved, it brought Nathanael to exclaim, “Rabbi, you are the Son of God; you are the King of Israel” (John 1:49b). But Jesus countered with, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than this” (John 1:50b). Nathanael did see greater things. He was one of those to whom Jesus appeared on the shore of the Sea of Tiberias after his resurrection (see John 21:1-14). They had been fishing all night without success. In the morning, they saw someone standing on the shore though no one knew it was Jesus. He told them to cast their net again, and they made so great a catch that they could not haul the net in. Then John cried out to Peter, “It is the Lord.” When they brought the boat to shore, they found a fire burning, with some fish laid on it and some bread. Jesus asked them to bring some of the fish they had caught, and invited them to come and eat their meal. John relates that although they knew it was Jesus, none of the apostles presumed to inquire who he was. This, John notes, was the third time Jesus appeared to the apostles. Reflection Bartholomew or Nathanael? We are confronted again with the fact that we know almost nothing about most of the apostles. Yet the unknown ones were also foundation stones, the 12 pillars of the new Israel whose 12 tribes now encompass the whole earth. Their personalities were secondary—without thereby being demeaned—to their great office of bearing tradition from their firsthand experience, speaking in the name of Jesus, putting the Word Made Flesh into human words for the enlightenment of the world. Their holiness was not an introverted contemplation of their status before God. It was a gift that they had to share with others. The Good News was that all are called to the holiness of being Christ's members, by the gracious gift of God. The simple fact is that humanity is totally meaningless unless God is its total concern. Then humanity, made holy with God's own holiness, becomes the most precious creation of God. Saint Bartholomew is the Patron Saint of: Plasterers Saint of the Day, Copyright Franciscan Media

Send us a textJoin us this week as we discuss section 93 and say goodbye to Heidi....at least on a weekly basis.  She may make an appearance every once in a while down the road.  We thank Heidi for sharing her time, insights, humor, and weight lifting analogies with us!!        “When you climb up a ladder,” Joseph Smith taught, “you must begin at the bottom, and ascend step by step, until you arrive at the top; and so it is with the principles of the gospel—you must begin with the first, and go on until you learn all the principles of exaltation” (Teachings of Presidents of the Church: Joseph Smith [2007], 268).        Sometimes that ladder of exaltation seems impossibly high, but we were born to climb to the top. Whatever limitations we may see in ourselves, Heavenly Father and His Son see something glorious in us, something godlike. Just as Jesus Christ “was in the beginning with the Father,” so “ye were also” (Doctrine and Covenants 93:21, 23). Just as He “continued from grace to grace, until he received a fulness,” so also “you shall receive grace for grace” (verses 13, 20). The restored gospel teaches us about the true nature of God, and so it also teaches us about ourselves and what we can become. Despite the efforts of the “wicked one” (verse 39)—and despite what you feel you may lack—you are a literal child of God with the potential to “in due time receive of his fulness” (verse 19).Support the Show!  Become a "Patron Saint"! 

Full Text of ReadingsSaturday of the Twentieth Week in Ordinary Time Lectionary: 424The Saint of the day is Saint Rose of LimaSaint Rose of Lima’s Story The first canonized saint of the New World has one characteristic of all saints—the suffering of opposition—and another characteristic which is more for admiration than for imitation—excessive practice of mortification. She was born to parents of Spanish descent in Lima, Peru, at a time when South America was in its first century of evangelization. She seems to have taken Catherine of Siena as a model, in spite of the objections and ridicule of parents and friends. The saints have so great a love of God that what seems bizarre to us, and is indeed sometimes imprudent, is simply a logical carrying out of a conviction that anything that might endanger a loving relationship with God must be rooted out. So, because her beauty was so often admired, Rose used to rub her face with pepper to produce disfiguring blotches. Later, she wore a thick circlet of silver on her head, studded on the inside, like a crown of thorns. When her parents fell into financial trouble, she worked in the garden all day and sewed at night. Ten years of struggle against her parents began when they tried to make Rose marry. They refused to let her enter a convent, and out of obedience she continued her life of penance and solitude at home as a member of the Third Order of Saint Dominic. So deep was her desire to live the life of Christ that she spent most of her time at home in solitude. During the last few years of her life, Rose set up a room in the house where she cared for homeless children, the elderly, and the sick. This was a beginning of social services in Peru. Though secluded in life and activity, she was brought to the attention of Inquisition interrogators, who could only say that she was influenced by grace. What might have been a merely eccentric life was transfigured from the inside. If we remember some unusual penances, we should also remember the greatest thing about Rose: a love of God so ardent that it withstood ridicule from without, violent temptation, and lengthy periods of sickness. When she died at 31, the city turned out for her funeral. Prominent men took turns carrying her coffin. Reflection It is easy to dismiss excessive penances of the saints as the expression of a certain culture or temperament. But a woman wearing a crown of thorns may at least prod our consciences. We enjoy the most comfort-oriented life in human history. We eat too much, drink too much, use a million gadgets, fill our eyes and ears with everything imaginable. Commerce thrives on creating useless needs on which to spend our money. It seems that when we have become most like slaves, there is the greatest talk of “freedom.” Are we willing to discipline ourselves in such an atmosphere? Saint Rose of Lima is the Patron Saint of: AmericasFloristsLatin AmericaPeruPhilippinesSouth America Saint of the Day, Copyright Franciscan Media

Blessed Pier Giorgio Frassati's will soon be canonized. He is a beloved saint known for his love of Christ and sports, but he is also being called a patron saint of fashion. We are joined by Mary Harper, founder of LiturgicalStyle.com and author of the forthcoming book What the Saints Wore. Register staff writer Jonah McKeown tells us about one powerful use of AI: Saints talking to Saints.

Welcome to Rendering Unconscious – the Gradiva award-winning podcast about psychoanalysis & culture, with me, Dr Vanessa Sinclair. https://renderingunconscious.substack.com RU359: CHARLENE PUTNEY ON WRITING, CUT-UPS, GAMING, AI, CREATIVITY, TAROT & YOGA https://renderingunconscious.substack.com/p/ru359-charlene-putney-on-writing Rendering Unconscious episode 359. Rendering Unconscious welcomes Charlene Putney to the podcast! On this episode, Charlene discusses a procedural generation game she and her partner created using AI, fine-tuning a large language model on Aleister Crowley's Book of Thoth to generate new tarot card meanings, working with the cut-up method, and her fantasy novel The Art of Time. Charlene, who has a master's in ancient Near Eastern languages, transitioned from tech to game development, developing a Mahjong-inspired game. She also teaches a free online yoga class called One Calm Hour. Charlene emphasizes the importance of doing work one loves, reflecting on her journey from tech to creative pursuits and the impact of AI on creativity. You can follow the development of her latest game here: https://neonaurelius.com Charlene Putney is an award-winning games writer and teacher. After working at Google and Facebook in management positions, she's been writing for video games since 2013, including writing for Divinity: Original Sin 2, Baldur's Gate 3, NUTS, and Saltsea Chronicles. She has taught writing for games at Trinity College, DIT, ITU Copenhagen, KADK Copenhagen, and many conferences and events (including teaching quantum scientists at CERN about interactive fiction!). She also teaches yoga every Tuesday. Her personal website is https://alphachar.com News and upcoming events: The Legacy of Horror with Carl Abrahamsson, Begins August 24: https://www.morbidanatomy.org/classes/p/the-legacy-of-horror-with-carl-abrahamsson Saturday, August 30th, Philosopher Simone Atenea Medina Polo will present her work on “Tiresias as the Patron Saint of Psychoanalysis: On the Integral Mutations of Psychoanalysis”: https://www.eventbrite.ie/e/the-queerness-of-psychoanalysis-tiresias-as-patron-saint-of-psychoanalysis-tickets-1581698375419?utm-campaign=social&utm-content=attendeeshare&utm-medium=discovery&utm-term=listing&utm-source=cp&aff=ebdsshcopyurl Beginning September 13th, join Dr. Vanessa Sinclair for An Introduction to Psychoanalysis, a 12 part class that meets once a month over the course of a year! To enroll, simply become a paid subscriber to https://rucenterforpsychoanalysis.substack.com Into the Devil's Den and Back: An Introduction to the History and Magical System of Anton LaVey's Church of Satan with Carl Abrahamsson, Begins November 16: https://www.morbidanatomy.org/classes/p/into-the-devils-den-and-back-an-introduction-to-the-history-and-magical-system-of-anton-laveys-church-of-satan-with-carl-abrahamsson-begins-november-16 Rendering Unconscious is also a book series! Rendering Unconscious: Psychoanalytic Perspectives, Politics and Poetry volumes 1:1 and 1:2 (Trapart Books, 2024) available now! https://amzn.to/400QKR7 Thank you for listening to the Rendering Unconscious Podcast and for reading the Rendering Unconscious anthologies. And thank you so much for supporting this work by being a paid subscriber at Substack. It makes my work possible. If you are so far a free subscriber, thanks to you too. Please consider becoming a paid subscriber to gain access to all the material on the site, including all future and archival podcast episodes. If you would like information about entering into psychoanalytic treatment with me or have other questions, please feel free to contact me via: vs [at] drvanessasinclair.net https://www.drvanessasinclair.net/contact/ Thank you.

Full Text of ReadingsSaturday of the Nineteenth Week in Ordinary Time Lectionary: 418The Saint of the day is Saint Stephen of HungarySaint Stephen of Hungary’s Story The Church is universal, but its expression is always affected—for good or ill—by local culture. There are no “generic” Christians; there are Mexican Christians, Polish Christians, Filipino Christians. This fact is evident in the life of Stephen, national hero and spiritual patron of Hungary. Born a pagan, he was baptized around the age of 10, together with his father, chief of the Magyars, a group who migrated to the Danube area in the ninth century. At 20, he married Gisela, sister to the future emperor, Saint Henry. When he succeeded his father, Stephen adopted a policy of Christianization of the country for both political and religious reasons. He suppressed a series of revolts by pagan nobles and welded the Magyars into a strong national group. He asked the pope to provide for the Church's organization in Hungary—and also requested that the pope confer the title of king upon him. He was crowned on Christmas day in 1001. Stephen established a system of tithes to support churches and pastors and to relieve the poor. Out of every 10 towns one had to build a church and support a priest. He abolished pagan customs with a certain amount of violence, and commanded all to marry, except clergy and religious. He was easily accessible to all, especially the poor. In 1031, his son Emeric died, and the rest of Stephen's days were embittered by controversy over his successor. His nephews attempted to kill him. He died in 1038 and was canonized, along with his son, in 1083. Reflection God's gift of holiness is a Christlike love of God and humanity. Love must sometimes bear a stern countenance for the sake of ultimate good. Christ attacked hypocrites among the Pharisees, but died forgiving them. Paul excommunicated the incestuous man at Corinth “that his spirit may be saved.” Some Christians fought the Crusades with noble zeal, in spite of the unworthy motives of others. Today, after senseless wars, and with a deeper understanding of the complex nature of human motives, we shrink from any use of violence—physical or “silent.” This wholesome development continues as people debate whether it is possible for a Christian to be an absolute pacifist or whether evil must sometimes be repelled by force. Saint Stephen of Hungary is the Patron Saint of: BricklayersHungary Saint of the Day, Copyright Franciscan Media

Welcome to Rendering Unconscious – the Gradiva award-winning podcast about psychoanalysis & culture, with me, Dr Vanessa Sinclair. https://renderingunconscious.substack.com RU358: CARL ABRAHAMSSON ON LEGACY OF HORROR, THE FENRIS WOLF, AN ART APART, ANTON LAVEY & OCCULTURE: https://renderingunconscious.substack.com/p/ru358-carl-abrahamsson-on-legacy Rendering Unconscious episode 358. This episode is a special collaboration between Rendering Unconscious and The Fenris Wolf podcast! https://thefenriswolf.substack.com This conversation between Carl Abrahamsson and Vanessa Sinclair reveals a rich dialogue between two collaborators deeply engaged in exploring the intersections of occult culture, psychoanalysis, and contemporary society. Carl discusses his long-running project, The Fenris Wolf, which he has been publishing since 1989 as a journal dedicated to what he terms "occulture" - the fascinating intersection where occult practices meet and influence mainstream culture. Now in its 12th issue with a 13th forthcoming, the project has evolved to include a Substack newsletter that provides more frequent content including book reviews, current affairs, and recorded teachings. Carl emphasizes how underground cultural movements gradually permeate and transform mainstream society, a process he has witnessed and participated in for over three decades. Check out The Fenris Wolf series of books: https://amzn.to/4fCVi6N Looking ahead, Carl has two significant classes planned through Morbid Anatomy. The Legacy of Horror with Carl Abrahamsson, Begins August 24: https://www.morbidanatomy.org/classes/p/the-legacy-of-horror-with-carl-abrahamsson Into the Devil's Den and Back: An Introduction to the History and Magical System of Anton LaVey's Church of Satan with Carl Abrahamsson, Begins November 16: https://www.morbidanatomy.org/classes/p/into-the-devils-den-and-back-an-introduction-to-the-history-and-magical-system-of-anton-laveys-church-of-satan-with-carl-abrahamsson-begins-november-16 News and upcoming events: Sunday, August 17th, join us for The Queerness of Psychoanalysis: Queering our Theories and Practices: https://events.teams.microsoft.com/event/6e376e9a-c1b0-4832-b07b-f38bb72c57c1@2e9f06b0-1669-4589-8789-10a06934dc61 Saturday, August 30th, Philosopher Simone Atenea Medina Polo will present her work on “Tiresias as the Patron Saint of Psychoanalysis: On the Integral Mutations of Psychoanalysis”: https://www.eventbrite.ie/e/the-queerness-of-psychoanalysis-tiresias-as-patron-saint-of-psychoanalysis-tickets-1581698375419?utm-campaign=social&utm-content=attendeeshare&utm-medium=discovery&utm-term=listing&utm-source=cp&aff=ebdsshcopyurl Beginning September 13th, join Dr. Vanessa Sinclair for An Introduction to Psychoanalysis, a 12 part class that meets once a month over the course of a year! To enroll, simply become a paid subscriber to https://rucenterforpsychoanalysis.substack.com Rendering Unconscious is also a book series! Rendering Unconscious: Psychoanalytic Perspectives, Politics and Poetry volumes 1:1 and 1:2 (Trapart Books, 2024) available now! https://amzn.to/400QKR7 Thank you for listening to the Rendering Unconscious Podcast and for reading the Rendering Unconscious anthologies. And thank you so much for supporting this work by being a paid subscriber at Substack. It makes my work possible. If you are so far a free subscriber, thanks to you too. Please consider becoming a paid subscriber to gain access to all the material on the site, including all future and archival podcast episodes. If you would like information about entering into psychoanalytic treatment with me or have other questions, please feel free to contact me via: vs [at] drvanessasinclair.net https://www.drvanessasinclair.net/contact/ Thank you.

Full Text of ReadingsMemorial of Saint Maximilian Kolbe, Priest and Martyr Lectionary: 416The Saint of the day is Saint Maximilian Mary KolbeSaint Maximilian Mary Kolbe's Story “I don't know what's going to become of you!” How many parents have said that? Maximilian Mary Kolbe's reaction was, “I prayed very hard to Our Lady to tell me what would happen to me. She appeared, holding in her hands two crowns, one white, one red. She asked if I would like to have them—one was for purity, the other for martyrdom. I said, ‘I choose both.' She smiled and disappeared.” After that he was not the same. He entered the minor seminary of the Conventual Franciscans in Lvív–then Poland, now Ukraine—near his birthplace, and at 16 became a novice. Though Maximilian later achieved doctorates in philosophy and theology, he was deeply interested in science, even drawing plans for rocket ships. Ordained at 24, Maximilian saw religious indifference as the deadliest poison of the day. His mission was to combat it. He had already founded the Militia of the Immaculata, whose aim was to fight evil with the witness of the good life, prayer, work, and suffering. He dreamed of and then founded Knight of the Immaculata, a religious magazine under Mary's protection to preach the Good News to all nations. For the work of publication he established a “City of the Immaculata”—Niepokalanow—which housed 700 of his Franciscan brothers. He later founded another one in Nagasaki, Japan. Both the Militia and the magazine ultimately reached the one-million mark in members and subscribers. His love of God was daily filtered through devotion to Mary. In 1939, the Nazi panzers overran Poland with deadly speed. Niepokalanow was severely bombed. Kolbe and his friars were arrested, then released in less than three months, on the feast of the Immaculate Conception. In 1941, Fr. Kolbe was arrested again. The Nazis' purpose was to liquidate the select ones, the leaders. The end came quickly, three months later in Auschwitz, after terrible beatings and humiliations. A prisoner had escaped. The commandant announced that 10 men would die. He relished walking along the ranks. “This one. That one.” As they were being marched away to the starvation bunkers, Number 16670 dared to step from the line. “I would like to take that man's place. He has a wife and children.”“Who are you?”“A priest.” No name, no mention of fame. Silence. The commandant, dumbfounded, perhaps with a fleeting thought of history, kicked Sergeant Francis Gajowniczek out of line and ordered Fr. Kolbe to go with the nine. In the “block of death” they were ordered to strip naked, and their slow starvation began in darkness. But there was no screaming—the prisoners sang. By the eve of the Assumption, four were left alive. The jailer came to finish Kolbe off as he sat in a corner praying. He lifted his fleshless arm to receive the bite of the hypodermic needle. It was filled with carbolic acid. They burned his body with all the others. Fr. Kolbe was beatified in 1971 and canonized in 1982. Reflection Father Kolbe's death was not a sudden, last-minute act of heroism. His whole life had been a preparation. His holiness was a limitless, passionate desire to convert the whole world to God. And his beloved Immaculata was his inspiration. Saint Maximilian Mary Kolbe is a Patron Saint of: AddictsRecovery from drug addiction Learn about Kolbe House Prison Ministry! Saint of the Day, Copyright Franciscan Media

Friends of the Rosary,Today, August 14, is the Memorial of St. Maximilian Mary Kolbe (1894-1941), a Polish Franciscan, friar, priest, and martyr of Auschwitz, who founded a movement of Marian consecration called Militia of the Immaculata, With his preaching and writing, he undertook an intense apostolic mission in Europe and Asia.Imprisoned in Auschwitz during the Second World War, he offered himself in exchange for a young father of a large family who was to be executed, Francis Gajowniczek.When the captors couldn't kill him from starvation in the concentration camp, they ended his life with a lethal injection on August 14, 1941.In 1927, he established an evangelization center near Warsaw called Niepokalanow, the "City of the Immaculata." By 1939, the City had expanded from eighteen friars to an incredible 650, making it the largest Catholic religious house in the world.To better "win the world for the Immaculata," the friars utilized modern printing and administrative techniques, enabling countless catechetical and devotional works, a daily newspaper with a circulation of 230,000, and a monthly magazine with a circulation of over one million.Maximilian started a shortwave radio station and planned to build a motion picture studio—he was a true "apostle of the mass media." He established a City of the Immaculata in Nagasaki, Japan, in 1930, and envisioned missionary centers worldwide.Maximilian was a ground-breaking theologian. His insights into the Immaculate Conception anticipated the Marian theology of the Second Vatican Council and further developed the Church's understanding of Mary as "Mediatrix" of all the graces of the Trinity, and as "Advocate" for God's people.Pope St. John Paul II canonized him in 1982 and proclaimed him a "martyr of charity" and "Patron Saint of Our Difficult Century." Francis Gajowniczek was in attendance.He is a patron of journalists, families, prisoners, the pro-life movement, and the chemically addicted.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• ⁠August 14, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Full Text of ReadingsTuesday of the Nineteenth Week in Ordinary Time Lectionary: 414The Saint of the day is Saint Jane Frances de ChantalSaint Jane Frances de Chantal’s Story Jane Frances was wife, mother, nun, and founder of a religious community. Her mother died when she was 18 months old, and her father, head of parliament at Dijon, France, became the main influence on her education. Jane developed into a woman of beauty and refinement, lively and cheerful in temperament. At 21, she married Baron de Chantal, by whom she had six children, three of whom died in infancy. At her castle, she restored the custom of daily Mass, and was seriously engaged in various charitable works. Jane's husband was killed after seven years of marriage, and she sank into deep dejection for four months at her family home. Her father-in-law threatened to disinherit her children if she did not return to his home. He was then 75, vain, fierce, and extravagant. Jane Frances managed to remain cheerful in spite of him and his insolent housekeeper. When she was 32, Jane met Saint Francis de Sales who became her spiritual director, softening some of the severities imposed by her former director. She wanted to become a nun but he persuaded her to defer this decision. She took a vow to remain unmarried and to obey her director. After three years, Francis told Jane of his plan to found an institute of women that would be a haven for those whose health, age, or other considerations barred them from entering the already established communities. There would be no cloister, and they would be free to undertake spiritual and corporal works of mercy. They were primarily intended to exemplify the virtues of Mary at the Visitation—hence their name the Visitation nuns—humility and meekness. The usual opposition to women in active ministry arose and Francis de Sales was obliged to make it a cloistered community following the Rule of Saint Augustine. Francis wrote his famous Treatise on the Love of God for them. The congregation consisting of three women began when Jane Frances was 45. She underwent great sufferings: Francis de Sales died; her son was killed; a plague ravaged France; her daughter-in-law and son-in-law died. She encouraged the local authorities to make great efforts for the victims of the plague, and she put all her convent's resources at the disposal of the sick. During a part of her religious life, Jane Frances had to undergo great trials of the spirit—interior anguish, darkness, and spiritual dryness. She died while on a visitation of convents of the community. Reflection It may strike some as unusual that a saint should be subject to spiritual dryness, darkness, interior anguish. We tend to think that such things are the usual condition of “ordinary” sinful people. Some of our lack of spiritual liveliness may indeed be our fault. But the life of faith is still one that is lived in trust, and sometimes the darkness is so great that trust is pressed to its limit. Saint Jane Frances de Chantal is a Patron Saint of: MothersWidowsWives Learn how Saint Jane’s depression was soothed by God’s grace! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMemorial of Saint Clare, Virgin Lectionary: 413The Saint of the day is Saint Clare of AssisiSaint Clare of Assisi's Story One of the more sugary movies made about Francis of Assisi pictures Clare as a golden-haired beauty floating through sun-drenched fields, a sort of one-woman counterpart to the new Franciscan Order. The beginning of her religious life was indeed movie material. Having refused to marry at 15, Clare was moved by the dynamic preaching of Francis. He became her lifelong friend and spiritual guide. At 18, Clare escaped from her father's home one night, was met on the road by friars carrying torches, and in the poor little chapel called the Portiuncula received a rough woolen habit, exchanged her jeweled belt for a common rope with knots in it, and sacrificed her long tresses to Francis' scissors. He placed her in a Benedictine convent, which her father and uncles immediately stormed in rage. Clare clung to the altar of the church, threw aside her veil to show her cropped hair, and remained adamant. Sixteen days later her sister Agnes joined her. Others came. They lived a simple life of great poverty, austerity, and complete seclusion from the world, according to a Rule which Francis gave them as a Second Order. At age 21, Francis obliged Clare under obedience to accept the office of abbess, one she exercised until her death. hbspt.cta.load(465210, '696def14-21e8-4eb1-857d-6eca58078dc1', {"useNewLoader":"true","region":"na1"}); The Poor Ladies went barefoot, slept on the ground, ate no meat, and observed almost complete silence. Later Clare, like Francis, persuaded her sisters to moderate this rigor: “Our bodies are not made of brass.” The greatest emphasis, of course, was on gospel poverty. They possessed no property, even in common, subsisting on daily contributions. When even the pope tried to persuade Clare to mitigate this practice, she showed her characteristic firmness: “I need to be absolved from my sins, but I do not wish to be absolved from the obligation of following Jesus Christ.” Contemporary accounts glow with admiration of Clare’s life in the convent of San Damiano in Assisi. She served the sick and washed the feet of the begging nuns. She came from prayer, it was said, with her face so shining it dazzled those about her. She suffered serious illness for the last 27 years of her life. Her influence was such that popes, cardinals, and bishops often came to consult her—Clare herself never left the walls of San Damiano. Francis always remained her great friend and inspiration. Clare was always obedient to his will and to the great ideal of gospel life which he was making real. A well-known story concerns her prayer and trust. Clare had the Blessed Sacrament placed on the walls of the convent when it faced attack by invading Saracens. “Does it please you, O God, to deliver into the hands of these beasts the defenseless children I have nourished with your love? I beseech you, dear Lord, protect these whom I am now unable to protect.” To her sisters she said, “Don't be afraid. Trust in Jesus.” The Saracens fled. Reflection The 41 years of Clare's religious life are scenarios of sanctity: an indomitable resolve to lead the simple, literal gospel life as Francis taught her; courageous resistance to the ever-present pressure to dilute the ideal; a passion for poverty and humility; an ardent life of prayer; and a generous concern for her sisters. Saint Clare is the Patron Saint of: Protection from eye disordersTelevision Read: Poor Clare, Rich in Spirit Saint of the Day, Copyright Franciscan Media

PATRON SAINT OF MISSING CHILDREN CALL TO ACTION | MAN OF PEACE PODCAST

Full Text of ReadingsNineteenth Sunday in Ordinary Time Lectionary: 117The Saint of the day is Saint LawrenceSaint Lawrence’s Story The esteem in which the Church holds Lawrence is seen in the fact that today's celebration ranks as a feast. We know very little about his life. He is one of those whose martyrdom made a deep and lasting impression on the early Church. Celebration of his feast day spread rapidly. He was a Roman deacon under Pope Saint Sixtus II. Four days after this pope was put to death, Lawrence and four clerics suffered martyrdom, probably during the persecution of the Emperor Valerian. Legendary details of Lawrence’s death were known to Damasus, Prudentius, Ambrose, and Augustine. The church built over his tomb became one of the seven principal churches in Rome and a favorite place for Roman pilgrimages. A well-known legend has persisted from earliest times. As deacon in Rome, Lawrence was charged with the responsibility for the material goods of the Church, and the distribution of alms to the poor. When Lawrence knew he would be arrested like the pope, he sought out the poor, widows, and orphans of Rome and gave them all the money he had on hand, selling even the sacred vessels of the altar to increase the sum. When the prefect of Rome heard of this, he imagined that the Christians must have considerable treasure. He sent for Lawrence and said, “You Christians say we are cruel to you, but that is not what I have in mind. I am told that your priests offer in gold, that the sacred blood is received in silver cups, that you have golden candlesticks at your evening services. Now, your doctrine says you must render to Caesar what is his. Bring these treasures—the emperor needs them to maintain his forces. God does not cause money to be counted: He brought none of it into the world with him—only words. Give me the money, therefore, and be rich in words.” Lawrence replied that the Church was indeed rich. “I will show you a valuable part. But give me time to set everything in order and make an inventory.” After three days he gathered a great number of blind, lame, maimed, leprous, orphaned, and widowed persons and put them in rows. When the prefect arrived, Lawrence simply said, “These are the treasure of the Church.” The prefect was so angry he told Lawrence that he would indeed have his wish to die—but it would be by inches. He had a great gridiron prepared with coals beneath it, and had Lawrence's body placed on it. After the martyr had suffered the pain for a long time, the legend concludes, he made his famous cheerful remark, “It is well done. Turn me over!” Reflection Once again we have a saint about whom almost nothing is known, yet one who has received extraordinary honor in the Church since the fourth century. Almost nothing—yet the greatest fact of his life is certain: He died for Christ. We who are hungry for details about the lives of the saints are again reminded that their holiness was after all, a total response to Christ, expressed perfectly by a death like this. Saint Lawrence is a Patron Saint of: CooksDeaconsPoor Saint of the Day, Copyright Franciscan Media

Send us a textEvery so often, the Lord gives us a small glimpse of His boundless “majesty and power” (Doctrine and Covenants 88:47) through sweeping revelations to His prophets. Doctrine and Covenants 88 is such a revelation—one about light and glory and kingdoms that can make our earthly cares seem insignificant by comparison. Even if we can't grasp all of what the Lord is teaching us, we can at least sense that there's far more to eternity than what we now comprehend. Of course, the Lord didn't speak of these grand mysteries to intimidate us or make us feel small. In fact, He promised, “The day shall come when you shall comprehend even God” (verse 49; italics added). Perhaps it was to that lofty end that the Lord urged His Saints in Kirtland to form the School of the Prophets. “Organize yourselves,” He said. “Prepare every needful thing; and establish … a house of God” (verse 119). For it is within God's holy house—and in our homes—that He can, more than anywhere else, lift our vision beyond the mortal world, “unveil his face unto [us],” and prepare us to “abide a celestial glory” (verses 68, 22).Support the show!Become a "Patron Saint"!www.patreon.com/SaintsintheSouth(The thoughts, ideas, and beliefs we express on this channel do not officially represent The Church of Jesus Christ of Latter-day Saints.  For additional information or official statements, please visit the website below.  The Church of Jesus Christ of Latter-day Saints: https://www.churchofjesuschrist.org/?lang=eng)Support the show

The Daily Philip is a devotion of prayer to the Patron Saint of Joy, St. Philip Neri, led by Fr. Malone, parochial vicar of Christ the Redeemer Parish in Swift Current. This devotion has four parts: (1) a daily prayer for a particular virtue, based on the day of the week, to which Pope Pius IX has attached an indulgence (dated May 17, 1852,); (2) a reading from The Life of St. Philip Neri, Apostle of Rome; (3) a quote from The Maxims and Counsels of St. Philip Neri; and (4) the daily prayer for a good death.   For Sunday Prayer to obtain the virtue of Humility. St, Philip, my glorious Patron, who on earth didst so love humility as to count the praise and even the good esteem of men as dross; obtain for me also this virtue by thy prayers. Thou knowest how haughty I am in my thoughts, how contemptuous in my words, how ambitious in my doings. Ask for me humility of heart; that my mind may be freed from all pride, and impressed with the same low esteem of self which thou hadst of thyself, counting thyself the worst of all men, and for that reason rejoicing when thou didst suffer contempt, and seeking out for thyself occasions of enduring it.  Great Saint, obtain for me a true humble heart and the knowledge of my own nothingness; that I may rejoice when I am despised, and resent not when others are preferred before me; that I may never be vain when I am praised, but may ever seek only to be great in the eyes of God, desiring to receive from Him alone all my exaltation. Pater, Ave, Gloria.   Prayer to be said daily, for a good death. O glorious Saint Philip, faithful helper of thy dying children, be thou my father and protector in the hour of my death. Let not the devil overcome me; let not temptation oppress me, nor fear overwhelm me in that hour; but grant through thy intercession that, fortified by faith, hope, and charity, I may bear all things with patience and perseverance, and may happily die the death of the just. Amen.

Full Text of ReadingsSaturday of the Eighteenth Week in Ordinary Time Lectionary: 412The Saint of the day is Saint Teresa Benedicta of the CrossSaint Teresa Benedicta of the Cross' Story A brilliant philosopher who stopped believing in God when she was 14, Edith Stein was so captivated by reading the autobiography of Teresa of Avila that she began a spiritual journey that led to her baptism in 1922. Twelve years later she imitated Saint Teresa by becoming a Carmelite, taking the name Teresa Benedicta of the Cross. Born into a prominent Jewish family in Breslau, Germany—now Wroclaw, Poland—Edith abandoned Judaism in her teens. As a student at the University of Göttingen, she became fascinated by phenomenology–an approach to philosophy. Excelling as a protégé of Edmund Husserl, one of the leading phenomenologists, Edith earned a doctorate in philosophy in 1916. She continued as a university teacher until 1922, when she moved to a Dominican school in Speyer; her appointment as lecturer at the Educational Institute of Munich ended under pressure from the Nazis. After living for four years in the Cologne Carmel, Sister Teresa Benedicta moved to the Carmelite monastery in Echt, Netherlands, in 1938. The Nazis occupied that country in 1940. In retaliation for being denounced by the Dutch bishops, the Nazis arrested all Dutch Jews who had become Christians. Teresa Benedicta and her sister Rosa, also a Catholic, died in a gas chamber in Auschwitz on August 9, 1942. Pope John Paul II beatified Teresa Benedicta of the Cross in 1987 and canonized her 12 years later. Reflection The writings of Edith Stein fill 17 volumes, many of which have been translated into English. A woman of integrity, she followed the truth wherever it led her. After becoming a Catholic, Edith continued to honor her mother's Jewish faith. Sister Josephine Koeppel, O.C.D., translator of several of Edith's books, sums up this saint with the phrase, “Learn to live at God's hands.” Saint Teresa Benedicta of the Cross is a Patron Saint of: Converts to ChristianityEurope Learn more about Saint Benedicta of the Cross! Saint of the Day, Copyright Franciscan Media

The Daily Philip is a devotion of prayer to the Patron Saint of Joy, St. Philip Neri, led by Fr. Malone, parochial vicar of Christ the Redeemer Parish in Swift Current. This devotion has four parts: (1) a daily prayer for a particular virtue, based on the day of the week, to which Pope Pius IX has attached an indulgence (dated May 17, 1852,); (2) a reading from The Life of St. Philip Neri, Apostle of Rome; (3) a quote from The Maxims and Counsels of St. Philip Neri; and (4) the daily prayer for a good death.   For Saturday Prayer to obtain perseverance in good works. St. Philip, my holy Patron, who, ever constant in good works and full of merit, didst receive from Most High God the crown of glory in reward of all thy labours; obtain for me grace never to weary in His service.  St. Philip, who didst recompense those who loved thee by acquiring for them the gift of perseverance in good, ask of God this gift for me; stand by me, dear father, at the last moment of my life, and pray for me that I may depart this life strengthened with the grace of the Holy Sacraments.  Meanwhile intercede for me, that I may do penance for my sins, and deplore them bitterly all my days.  St. Philip, who from on high beholdest all my miseries, and the chains which yet bind me to my sins and to this earth; pray for me that I may be liberated from them, and be constantly devoted to my God.  Obtain for me an ardent desire to co-operate in my own salvation, and unshaken firmness in the good which I have begun; that so by thy intercession I may deserve to be for ever in thy company in an eternity of bliss.. Our Father…, Hail Mary…, Glory Be…   Prayer to be said daily, for a good death. O glorious Saint Philip, faithful helper of thy dying children, be thou my father and protector in the hour of my death. Let not the devil overcome me; let not temptation oppress me, nor fear overwhelm me in that hour; but grant through thy intercession that, fortified by faith, hope, and charity, I may bear all things with patience and perseverance, and may happily die the death of the just. Amen.

Full Text of ReadingsMemorial of Saint Dominic, Priest Lectionary: 411The Saint of the day is Saint DominicSaint Dominic’s Story If he hadn't taken a trip with his bishop, Dominic would probably have remained within the structure of contemplative life; after the trip, he spent the rest of his life being a contemplative in active apostolic work. Born in old Castile, Spain, Dominic was trained for the priesthood by a priest-uncle, studied the arts and theology, and became a canon of the cathedral at Osma, where there was an attempt to revive the apostolic common life described in Acts of the Apostles. On a journey through France with his bishop, Dominic came face to face with the then virulent Albigensian heresy at Languedoc. The Albigensians–or Cathari, “the pure ones”–held to two principles—one good, one evil—in the world. All matter is evil—hence they denied the Incarnation and the sacraments. On the same principle, they abstained from procreation and took a minimum of food and drink. The inner circle led what some people regarded as a heroic life of purity and asceticism not shared by ordinary followers. Dominic sensed the need for the Church to combat this heresy, and was commissioned to be part of the preaching crusade against it. He saw immediately why the preaching crusade was not succeeding: the ordinary people admired and followed the ascetical heroes of the Albigenses. Understandably, they were not impressed by the Catholic preachers who traveled with horse and retinues, stayed at the best inns and had servants. Dominic therefore, with three Cistercians, began itinerant preaching according to the gospel ideal. He continued this work for 10 years, being successful with the ordinary people but not with the leaders. His fellow preachers gradually became a community, and in 1215 Dominic founded a religious house at Toulouse, the beginning of the Order of Preachers or Dominicans. Dominic’s ideal, and that of his Order, was to organically link a life with God, study, and prayer in all forms, with a ministry of salvation to people by the word of God. His ideal: contemplata tradere: “to pass on the fruits of contemplation” or “to speak only of God or with God.” Reflection The Dominican ideal, like that of all religious communities, is for the imitation, not merely the admiration, of the rest of the Church. The effective combining of contemplation and activity is the vocation of truck driver Smith as well as theologian Aquinas. Acquired contemplation is the tranquil abiding in the presence of God, and is an integral part of any full human life. It must be the wellspring of all Christian activity. Saint Dominic is the Patron Saint of: AstronomersDominican Republic Saint of the Day, Copyright Franciscan Media

The Daily Philip is a devotion of prayer to the Patron Saint of Joy, St. Philip Neri, led by Fr. Malone, parochial vicar of Christ the Redeemer Parish in Swift Current. This devotion has four parts: (1) a daily prayer for a particular virtue, based on the day of the week, to which Pope Pius IX has attached an indulgence (dated May 17, 1852,); (2) a reading from The Life of St. Philip Neri, Apostle of Rome; (3) a quote from The Maxims and Counsels of St. Philip Neri; and (4) the daily prayer for a good death.    For Friday Prayer to obtain detachment from temporal goods. Great Saint, who didst prefer a poor and austere life to the comforts of thy home, despising the honour and glory of thy station; obtain for me grace ever to keep my heart detached from transitory goods of this life.  St. Philip, whose desire it ever was to become so poor as one day to have to beg thy bread, and find no charitable hand to offer thee a crumb wherewith to support life; ask of God for me such love of poverty that I may turn all my thoughts to goods which never fail.  St. Philip, who didst prefer to live unknown, to promotion to the highest honours of the Church; intercede for me, that I may never seek after dignities, but always content myself with that state where God has set me.  My heart is too anxious for the empty fleeting things of earth; but thou - ah, what a maxim didst thou leave us by thy two words: "And then-" !  O wonder-working words! may they ever be deeply impressed upon my soul; that, despising the nothingness of earth, God alone may reign sole object of my affections and my thoughts. Our Father…, Hail Mary…, Glory Be…   Prayer to be said daily, for a good death. O glorious Saint Philip, faithful helper of thy dying children, be thou my father and protector in the hour of my death. Let not the devil overcome me; let not temptation oppress me, nor fear overwhelm me in that hour; but grant through thy intercession that, fortified by faith, hope, and charity, I may bear all things with patience and perseverance, and may happily die the death of the just. Amen.

INTRO (00:23): Kathleen opens the show drinking an Atomic Duck American IPA from Able Baker Brewing. She reviews her weekend doing shows at The Venetian in Las Vegas, playing video poker and people watching the Backstreet Army around the Sphere.    TOUR NEWS: See Kathleen live on her “Day Drinking Tour.”   COURT NEWS (25:18): Kathleen shares news announcing that Stevie Nicks is rescheduling tour dates after fracturing her shoulder, and Jelly Roll participated in WWE's Summer Slam.    TASTING MENU (1:44): Kathleen samples Olive Garden Creamy Garlic Dressing, Snak Club Tajin Mango Rings, and Heart of the Desert Garlic & Green Chile Pistachios.    UPDATES ( 34:35): Kathleen shares updates on Ghislaine Maxwell has been transferred to Elizabeth Holmes' Texas prison, Bed Bath & Beyond is back, and Zuckerberg expands is Hawaiian compound by 1,000 acres.    HOLY SHIT THEY FOUND IT (52:20): Kathleen reveals that a Medieval knight's full skeleton is found under an old ice cream parlor in Poland, and there's been a breakthrough in the hunt for Hitler's Amber Room.    FRONT PAGE PUB NEWS (1:02:25): Kathleen shares articles on the youngest serial killer known in history, Disney and Universal are dethroned as top theme parks in the US, Matt Rife buys the haunted Annabelle doll, Starbucks tells corporate staff in North America to come back to the office, a monkey gang is running a smartphone scam in Bali, La Quinta is rolling out 100% virtual check-in, High Noon Seltzers had a production issue on current inventory, American burger chains are ranked, NYC isn't the most expensive city to visit, Elon has a controversial tunnel breaking ground in Nashville,    TOURONS (55:55): Kathleen reports on a drunk Wyoming traveler to steals an airport golf cart and takes a destructive joyride, a Yellowstone tourist walked across a forbidden zone in flip-flops, and a tourist shocks onlookers after lifting up an ancient piece of Greek marble.    SAINT OF THE WEEK (1:42:49): Kathleen reads about St. Florian, the Patron Saint of firefighters and brewers.    WHAT ARE WE WATCHING (30:22): Kathleen recommends watching “Leanne” on Netflix, and “Trainwreck: Storm Area 51” on Netflix.    

Send us a textJoin us this week as we share some personal experiences as it relates to sections 85-87 of the Doctrine & Covenants...  Come Follow Me Section Summary:          "Christmas Day is usually a time to ponder messages like “peace on earth” and “good will toward men” (see Luke 2:14). But on December 25, 1832, Joseph Smith's mind was occupied with the threat of war. South Carolina had just defied the United States government and was preparing for battle. And the Lord revealed to Joseph that this was only the beginning: “War,” He declared, “will be poured out upon all nations” (Doctrine and Covenants 87:2). It seemed like this prophecy would be fulfilled very soon.         But then it wasn't. Within just a few weeks, South Carolina and the U.S. government reached a compromise, and war was averted. But revelation is not always fulfilled at the time or in the way we expect. Nearly 30 years later, long after Joseph Smith was martyred and the Saints had moved west, South Carolina did rebel and civil war followed. Since then, war throughout the world has caused “the earth [to] mourn” (Doctrine and Covenants 87:6). While the prophecy was ultimately fulfilled, the value of this revelation is less in predicting when calamity will come and more in teaching what to do when it does. The counsel is the same in 1831, 1861, and 2021: “Stand ye in holy places, and be not moved” (verse 8)."Support the show... Become a "Patron Saint"!!

The Daily Philip is a devotion of prayer to the Patron Saint of Joy, St. Philip Neri, led by Fr. Malone, parochial vicar of Christ the Redeemer Parish in Swift Current. This devotion has four parts: (1) a daily prayer for a particular virtue, based on the day of the week, to which Pope Pius IX has attached an indulgence (dated May 17, 1852,); (2) a reading from The Life of St. Philip Neri, Apostle of Rome; (3) a quote from The Maxims and Counsels of St. Philip Neri; and (4) the daily prayer for a good death.    For Tuesday Prayer to obtain the virtue of Purity. St. Philip, who didst always preserve the white lily of thy purity unsullied, with such great honour to thyself that the brightness of this fair virtue dwelt in thine eyes, shone forth from thy hands, and cast its fragrance over thy whole body, causing it to emit so sweet a perfume that it gave consolation, fervour, and devotion to all who conversed with thee; obtain me from the Holy Spirit of God so true a love for that virtue, that neither the words nor bad examples of sinners may ever make any impression upon my soul.  Never permit me in any way to lose that lovely virtue; and since avoidance of occasions, prayer, labour, humility, frequent use of the Sacraments, were the arms with which thou didst conquer the flesh, which is our worst enemy, so do thou obtain for me grace to use the same arms to vanquish the same foe.  Take not away thy help from me; but be as zealous for me as thou wast during thy life for thy penitents, keeping them far removed from all sensual infection.  Do this for me, my holy Patron; and be ever my protector in respect of this fair virtue. Our Father…, Hail Mary…, Glory Be…   Prayer to be said daily, for a good death. O glorious Saint Philip, faithful helper of thy dying children, be thou my father and protector in the hour of my death. Let not the devil overcome me; let not temptation oppress me, nor fear overwhelm me in that hour; but grant through thy intercession that, fortified by faith, hope, and charity, I may bear all things with patience and perseverance, and may happily die the death of the just. Amen.

Full Text of ReadingsMemorial of Saint John Vianney, Priest Lectionary: 407The Saint of the day is Saint John Vianney: The Patron Saint of Parish PriestsSaint John Vianney is the Patron Saint of: Diocesan Priests Parish Priests Learn more about St. John Vianney! FAQs What is Saint John Vianney known for? Saint John Vianney, also known as the Curé d'Ars, is widely known and revered for his tireless dedication to hearing confessions and guiding people toward spiritual conversion. He spent long hours in the confessional, often sacrificing sleep and physical comfort to help others find peace with God. His deep understanding of human nature and compassionate approach made him a beloved confessor, with many seeking his counsel and guidance. What were St. John Vianney’s miracles? Saint John Vianney is known for many miracles, strengthening his reputation as a holy man. These include healing the sick and infirm, providing miraculous provisions for his orphanage despite facing financial difficulties and being able to read souls during confession. Many people attribute their spiritual conversions and changed lives to his intercession and prayers. These miracles continue to inspire faith in Saint John Vianney’s sanctity and powerful connection with God. So, he is truly an inspiration for all who seek guidance in our spiritual journey. What did St. John Vianney eat? Saint John Vianney was known for his severe fasting and self-discipline as part of his spiritual journey. He believed in following the example of Jesus, who fasted for 40 days in the desert and saw it as a way to purify his soul and draw closer to God. As a result, Saint John Vianney’s diet mainly consisted of boiled potatoes and bread, with occasional vegetables or eggs. This simple and humble diet allowed him to focus on God rather than material comforts, and he often offered up his physical hunger as a sacrifice for others. Despite financial difficulties in running La Providence orphanage, Saint John Vianney never compromised on his strict fasting routine. His dedication to this spiritual practice is a powerful reminder of the importance of self-discipline and sacrifice in our pursuit of holiness and closeness with God. What is another name for St. John Vianney? Saint John Vianney is also known as the Curé d’Ars, which translates to “Priest of Ars” in English. This title refers to his pastoral role as the parish priest of the small French village of Ars, where he served for over 40 years. As the only priest in a village filled with religious skeptics and lukewarm Catholics, Saint John Vianney faced immense challenges in his ministry. But through his dedication and selfless service, he transformed the village into a center of spiritual revival and devotion. He spent countless hours hearing confessions, offering guidance and counsel to those seeking help, and providing spiritual direction to the community. His love for God and the people of Ars earned him the title of “Curé d’Ars,” a name that continues to be associated with his legacy as a holy and devoted priest. So, Saint John Vianney is truly an inspiration for all who seek to serve God’s people with love, humility, and determination. What is the prayer of St. John Vianney? One of the most well-known prayers attributed to Saint John Vianney is the “Act of Love,” a simple yet powerful prayer that reflects his deep spiritual devotion and humility. In this prayer, he acknowledges his love for God and desires to serve Him. He recognizes his unworthiness and asks for forgiveness and strength to do God’s will. This act of surrender and trust in God’s mercy showcases Saint John Vianney’s humility and complete reliance on God. How old was St. John Vianney when he died? Saint John Vianney passed away at the age of 73 after spending over 40 years as the parish priest of Ars. Despite facing physical ailments and exhaustion from his intense ministry, he continued to serve his parishioners with unwavering dedication and love. Even in his final days, Saint John Vianney was found hearing confessions and offering guidance to those seeking spiritual help. His tireless efforts in the confessional and selfless service to others until the end reflect his deep commitment to his calling as a priest. What is special about St. John Vianney? Saint John Vianney’s life was filled with unique qualities that inspire and guide people toward a deeper relationship with God. One of the most notable characteristics of his life was his profound humility, which shone through in his actions and interactions with others. Despite being known as a holy man and spiritual guide, Saint John Vianney never considered himself worthy or deserving of such titles. He saw himself as merely an instrument in God’s hands and humbly accepted all praise and honor directed towards him as a reflection of God’s goodness. What is St. John Mary Vianney the patron saint of? Saint John Mary Vianney is the patron saint of parish priests, a title given to him in recognition of his exemplary dedication to his pastoral duties and the transformative impact he had on his community in Ars, France. He was also the patron saint of Diocesan Priests, Confessors, and Faithful Parish Priests. His canonization in 1925 was a testament to his holiness and devotion to God. His feast day is August 4, the day of his passing into eternal life. Could St. John Vianney read souls? One of the most well-known aspects of Saint John Vianney’s spiritual gifts was his ability to read souls. Many people who came to confession with him reported feeling as though he could see into their hearts and understand their deepest thoughts and struggles. This gift allowed him to provide personalized and profound guidance for each individual, addressing their specific needs and offering comfort and encouragement. It also helped him understand the human condition more deeply, allowing him to offer insights and advice that resonated deeply with those seeking his help. Want to learn more about this great saint? Click here! Saint of the Day, Copyright Franciscan Media

The Daily Philip is a devotion of prayer to the Patron Saint of Joy, St. Philip Neri, led by Fr. Malone, parochial vicar of Christ the Redeemer Parish in Swift Current. This devotion has four parts: (1) a daily prayer for a particular virtue, based on the day of the week, to which Pope Pius IX has attached an indulgence (dated May 17, 1852,); (2) a reading from The Life of St. Philip Neri, Apostle of Rome; (3) a quote from The Maxims and Counsels of St. Philip Neri; and (4) the daily prayer for a good death.   For Monday Prayer to obtain the virtue of Patience. St. Philip, my Patron Saint, whose heart was ever so constant in time of trouble, and whose spirit was so loving under suffering, that, when persecuted by the jealous, or calumniated by the wicked who thought to discredit thy sanctity, or when tried by God with many long, painful infirmities, thou didst always bear thy trials with wonderful tranquillity of heart and mind; pray for me that I may have a spirit of true courage in every adversity.  Alas, how much I stand in need of patience!  I shrink from every little trouble; I sicken under every light affliction; I fire up at and resent every trifling contradiction; never willing to learn that the road to paradise lies amidst the thorns of tribulation. Yet this was the path our Diving Master deigned to tread, and this too, my Saintly Patron, was thy path also.  Obtain for me, then, this courage, that with good hearty will I may embrace the crosses which every day I receive from God, and bear them all with the same endurance and ready will as thou didst when thou wast on earth; that so I may be made worthy to enjoy the blessed fruit of sufferings with thee in heaven above. Our Father…, Hail Mary…, Glory Be…   Prayer to be said daily, for a good death. O glorious Saint Philip, faithful helper of thy dying children, be thou my father and protector in the hour of my death. Let not the devil overcome me; let not temptation oppress me, nor fear overwhelm me in that hour; but grant through thy intercession that, fortified by faith, hope, and charity, I may bear all things with patience and perseverance, and may happily die the death of the just. Amen.

The Daily Philip is a devotion of prayer to the Patron Saint of Joy, St. Philip Neri, led by Fr. Malone, parochial vicar of Christ the Redeemer Parish in Swift Current. This devotion has four parts: (1) a daily prayer for a particular virtue, based on the day of the week, to which Pope Pius IX has attached an indulgence (dated May 17, 1852,); (2) a reading from The Life of St. Philip Neri, Apostle of Rome; (3) a quote from The Maxims and Counsels of St. Philip Neri; and (4) the daily prayer for a good death.   For Sunday Prayer to obtain the virtue of Humility. St, Philip, my glorious Patron, who on earth didst so love humility as to count the praise and even the good esteem of men as dross; obtain for me also this virtue by thy prayers. Thou knowest how haughty I am in my thoughts, how contemptuous in my words, how ambitious in my doings. Ask for me humility of heart; that my mind may be freed from all pride, and impressed with the same low esteem of self which thou hadst of thyself, counting thyself the worst of all men, and for that reason rejoicing when thou didst suffer contempt, and seeking out for thyself occasions of enduring it.  Great Saint, obtain for me a true humble heart and the knowledge of my own nothingness; that I may rejoice when I am despised, and resent not when others are preferred before me; that I may never be vain when I am praised, but may ever seek only to be great in the eyes of God, desiring to receive from Him alone all my exaltation. Pater, Ave, Gloria.   Prayer to be said daily, for a good death. O glorious Saint Philip, faithful helper of thy dying children, be thou my father and protector in the hour of my death. Let not the devil overcome me; let not temptation oppress me, nor fear overwhelm me in that hour; but grant through thy intercession that, fortified by faith, hope, and charity, I may bear all things with patience and perseverance, and may happily die the death of the just. Amen.

The Daily Philip is a devotion of prayer to the Patron Saint of Joy, St. Philip Neri, led by Fr. Malone, parochial vicar of Christ the Redeemer Parish in Swift Current. This devotion has four parts: (1) a daily prayer for a particular virtue, based on the day of the week, to which Pope Pius IX has attached an indulgence (dated May 17, 1852,); (2) a reading from The Life of St. Philip Neri, Apostle of Rome; (3) a quote from The Maxims and Counsels of St. Philip Neri; and (4) the daily prayer for a good death.   For Saturday Prayer to obtain perseverance in good works. St. Philip, my holy Patron, who, ever constant in good works and full of merit, didst receive from Most High God the crown of glory in reward of all thy labours; obtain for me grace never to weary in His service.  St. Philip, who didst recompense those who loved thee by acquiring for them the gift of perseverance in good, ask of God this gift for me; stand by me, dear father, at the last moment of my life, and pray for me that I may depart this life strengthened with the grace of the Holy Sacraments.  Meanwhile intercede for me, that I may do penance for my sins, and deplore them bitterly all my days.  St. Philip, who from on high beholdest all my miseries, and the chains which yet bind me to my sins and to this earth; pray for me that I may be liberated from them, and be constantly devoted to my God.  Obtain for me an ardent desire to co-operate in my own salvation, and unshaken firmness in the good which I have begun; that so by thy intercession I may deserve to be for ever in thy company in an eternity of bliss.. Our Father…, Hail Mary…, Glory Be…   Prayer to be said daily, for a good death. O glorious Saint Philip, faithful helper of thy dying children, be thou my father and protector in the hour of my death. Let not the devil overcome me; let not temptation oppress me, nor fear overwhelm me in that hour; but grant through thy intercession that, fortified by faith, hope, and charity, I may bear all things with patience and perseverance, and may happily die the death of the just. Amen.

Full Text of ReadingsMemorial of Saint Alphonsus Liguori, Bishop and Doctor of the Church Lectionary: 405The Saint of the day is Saint Alphonsus LiguoriSaint Alphonsus Liguori’s Story Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement. In his day, Alphonsus fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness. At the University of Naples, Alphonsus received a doctorate in both canon and civil law by acclamation, at the age of 16, but he soon gave up the practice of law for apostolic activity. He was ordained a priest, and concentrated his pastoral efforts on popular parish missions, hearing confessions, and forming Christian groups. He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted after a while by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over. Alphonsus' great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples preaching popular missions. He was made bishop at age 66 after trying to reject the honor, and at once instituted a thorough reform of his diocese. His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but with the connivance of a high Redemptorist official, a royal official changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united. At 71, Alphonsus was afflicted with rheumatic pains which left incurable bending of his neck. Until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent. Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His Glories of Mary is one of the great works on that subject, and his book Visits to the Blessed Sacrament went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church. Reflection Saint Alphonsus was known above all as a practical man who dealt in the concrete rather than the abstract. His life is indeed a practical model for the everyday Christian who has difficulty recognizing the dignity of Christian life amid the swirl of problems, pain, misunderstanding and failure. Alphonsus suffered all these things. He is a saint because he was able to maintain an intimate sense of the presence of the suffering Christ through it all. Saint Alphonsus Liguori is the Patron Saint of: TheologiansVocations Saint of the Day, Copyright Franciscan Media

The Daily Philip is a devotion of prayer to the Patron Saint of Joy, St. Philip Neri, led by Fr. Malone, parochial vicar of Christ the Redeemer Parish in Swift Current. This devotion has four parts: (1) a daily prayer for a particular virtue, based on the day of the week, to which Pope Pius IX has attached an indulgence (dated May 17, 1852,); (2) a reading from The Life of St. Philip Neri, Apostle of Rome; (3) a quote from The Maxims and Counsels of St. Philip Neri; and (4) the daily prayer for a good death.    For Friday Prayer to obtain detachment from temporal goods. Great Saint, who didst prefer a poor and austere life to the comforts of thy home, despising the honour and glory of thy station; obtain for me grace ever to keep my heart detached from transitory goods of this life.  St. Philip, whose desire it ever was to become so poor as one day to have to beg thy bread, and find no charitable hand to offer thee a crumb wherewith to support life; ask of God for me such love of poverty that I may turn all my thoughts to goods which never fail.  St. Philip, who didst prefer to live unknown, to promotion to the highest honours of the Church; intercede for me, that I may never seek after dignities, but always content myself with that state where God has set me.  My heart is too anxious for the empty fleeting things of earth; but thou - ah, what a maxim didst thou leave us by thy two words: "And then-" !  O wonder-working words! may they ever be deeply impressed upon my soul; that, despising the nothingness of earth, God alone may reign sole object of my affections and my thoughts. Our Father…, Hail Mary…, Glory Be…   Prayer to be said daily, for a good death. O glorious Saint Philip, faithful helper of thy dying children, be thou my father and protector in the hour of my death. Let not the devil overcome me; let not temptation oppress me, nor fear overwhelm me in that hour; but grant through thy intercession that, fortified by faith, hope, and charity, I may bear all things with patience and perseverance, and may happily die the death of the just. Amen.

Full Text of ReadingsMemorial of Saint Ignatius of Loyola, Priest Lectionary: 404The Saint of the day is Saint Ignatius of LoyolaSaint Ignatius of Loyola's Story The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat near Barcelona. He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper's hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the Spiritual Exercises. He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. Ignatius spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. In 1534, at the age of 43, he and six others—one of whom was Saint Francis Xavier—vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Pope Paul III, and Ignatius was elected to serve as the first general. When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens, and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, Ad majorem Dei gloriam—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls. Reflection Luther nailed his theses to the church door at Wittenberg in 1517. Seventeen years later, Ignatius of Loyola founded the Society that was to play so prominent a part in the Catholic Reformation. He was an implacable foe of Protestantism. Yet the seeds of ecumenism may be found in his words: “Great care must be taken to show forth orthodox truth in such a way that if any heretics happen to be present they may have an example of charity and Christian moderation. No hard words should be used nor any sort of contempt for their errors be shown.” One of the greatest ecumenists was the 20th-century German Jesuit, Cardinal Augustin Bea. Saint Ignatius of Loyola is the Patron Saint of: Retreats Why do we celebrate saints? Friar Pat explains… Saint of the Day, Copyright Franciscan Media

The Daily Philip is a devotion of prayer to the Patron Saint of Joy, St. Philip Neri, led by Fr. Malone, parochial vicar of Christ the Redeemer Parish in Swift Current. This devotion has four parts: (1) a daily prayer for a particular virtue, based on the day of the week, to which Pope Pius IX has attached an indulgence (dated May 17, 1852,); (2) a reading from The Life of St. Philip Neri, Apostle of Rome; (3) a quote from The Maxims and Counsels of St. Philip Neri; and (4) the daily prayer for a good death.    For Thursday Prayer to obtain the Love of our Neighbour. Glorious Saint, who didst employ thyself wholly in the good of thy neighbour, thinking well of all, sympathising with all, helping all, who throughout thy whole life didst ever try to secure the salvation of all, never shrinking from labour or trouble, keeping for thyself no time or comfort, that thou mightest win all hearts to God; pray for me, that together with the pardon of my sins I may have charity for my neighbour, and be henceforth more compassionate to him in his necessities, and obtain for me grace that I may love every man with pure, unselfish love, as mine own brother, succouring each one, if I am unable to do it with temporal goods, at least with prayers and good advice. And teach me too on every occasion to defend the honour of my neighbour, and never to say to him a hurtful or displeasing word; but ever to maintain, even with my enemies, sweetness of spirit like thine own, whereby thou didst triumph over thy persecutors.  Blessed Saint, ask of God for me also this lovely virtue, which already thou hast gained for so many of thy clients; that so we may all one day come to praise our God with thee in an eternity of bliss. Our Father…, Hail Mary…, Glory Be…   Prayer to be said daily, for a good death. O glorious Saint Philip, faithful helper of thy dying children, be thou my father and protector in the hour of my death. Let not the devil overcome me; let not temptation oppress me, nor fear overwhelm me in that hour; but grant through thy intercession that, fortified by faith, hope, and charity, I may bear all things with patience and perseverance, and may happily die the death of the just. Amen.

Lionel discusses weather control. He also talks about the existence of a Catholic patron saint for every occasion and occupation, practicing Santeria and core principles of Catholicism. Learn more about your ad choices. Visit megaphone.fm/adchoices

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The Daily Philip is a devotion of prayer to the Patron Saint of Joy, St. Philip Neri, led by Fr. Malone, parochial vicar of Christ the Redeemer Parish in Swift Current. This devotion has four parts: (1) a daily prayer for a particular virtue, based on the day of the week, to which Pope Pius IX has attached an indulgence (dated May 17, 1852,); (2) a reading from The Life of St. Philip Neri, Apostle of Rome; (3) a quote from The Maxims and Counsels of St. Philip Neri; and (4) the daily prayer for a good death.    For Wednesday Prayer to obtain the Love of God. St. Philip, I am filled with wonder at the great miracle which was wrought in thee by the Holy Spirit when He poured into thy heart such a flood of heavenly charity, that in order to contain it two of thy ribs were broken by the power of Divine love; and I am confounded when I compare thy heart with mine own.  I see thy heart all burning with love; and mine, all frozen and taken up with creatures.  I see thine inflamed with a fire from heaven, which so filled thy body that it radiated like flames from thy countenance; while mine is full of earthly love.  I love the world, which allures me and can never make me happy; I love the flesh, which ever wears me with its cares, and can never render me immortal; I love riches, which I can enjoy but for a moment.  O when shall I learn of thee to love nothing but God, my incomprehensible and only Good!  Help me, then, blessed Patron, that by thy intercession I may begin at once: obtain for me an efficacious love, manifesting itself by works; a pure love, making me love God most perfectly; a strong love, enabling me to surmount all obstacles hindering my union with God in life, that so I may be wholly united to Him for ever after my death. Our Father…, Hail Mary…, Glory Be…   Prayer to be said daily, for a good death. O glorious Saint Philip, faithful helper of thy dying children, be thou my father and protector in the hour of my death. Let not the devil overcome me; let not temptation oppress me, nor fear overwhelm me in that hour; but grant through thy intercession that, fortified by faith, hope, and charity, I may bear all things with patience and perseverance, and may happily die the death of the just. Amen.

Full Text of ReadingsMemorial of Saints Martha, Mary, and Lazarus Lectionary: 402/607The Saint of the day is Saints Martha, Mary, and LazarusSaints Martha, Mary and Lazarus’ story Martha, Mary, and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters felt free to call on Jesus at their brother's death, even though a return to Judea at that time seemed to spell almost certain death. Martha's great glory is her simple and strong statement of faith in Jesus after her brother's death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?' She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world'” (John 11:25-27). No doubt Martha was an active sort of person. On one occasion, she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. The Lord recognizes that Martha is “worried about many things,” also noting that Mary, who has spent the preparation time at Jesus' feet listening to his words “has chosen the better part.” John 12:1-8 describes Mary's anointing of Jesus' feet at Bethany, an act which he praised highly. Immediately after we are told that the chief priests plotted to kill Lazarus “because many of the Jews were turning away and believing in Jesus because of him.” Lazarus was the one of whom the Jews said, “See how much he loved him.” In their sight Jesus raised his friend Lazarus from the dead. Legends abound about the life of Lazarus after the death and resurrection of Jesus. He is supposed to have left a written account of what he saw in the next world before he was called back to life. Some say he followed Peter into Syria. Another story is that despite being put into a leaking boat by the Jews at Jaffa, he, his sisters, and others landed safely in Cyprus. There he died peacefully after serving as bishop for 30 years. It is certain there was early devotion to the saint. Around the year 390, the pilgrim lady Etheria talks of the procession that took place on the Saturday before Palm Sunday at the tomb where Lazarus had been raised from the dead. In the West, Passion Sunday was called Dominica de Lazaro, and Augustine tells us that in Africa the Gospel of the raising of Lazarus was read at the office of Palm Sunday. Reflection In its 2021 decree on combining veneration of Mary and Lazarus with Martha, the Congregation for Divine Worship and the Sacraments said, “In the household of Bethany, the Lord Jesus experienced the family spirit and friendship of Martha, Mary and Lazarus, and for this reason the Gospel of John states that he loved them. Martha generously offered him hospitality, Mary listened attentively to his words and Lazarus promptly emerged from the tomb at the command of the one who humiliated death.” Saint Martha is a Patron Saint of: CooksHomemakersRestaurant servers Saints Martha, Mary, and Lazarus are Patron Saints of: Siblings Click here for more on Mary and Martha! Saint of the Day, Copyright Franciscan Media

The Daily Philip is a devotion of prayer to the Patron Saint of Joy, St. Philip Neri, led by Fr. Malone, parochial vicar of Christ the Redeemer Parish in Swift Current. This devotion has four parts: (1) a daily prayer for a particular virtue, based on the day of the week, to which Pope Pius IX has attached an indulgence (dated May 17, 1852,); (2) a reading from The Life of St. Philip Neri, Apostle of Rome; (3) a quote from The Maxims and Counsels of St. Philip Neri; and (4) the daily prayer for a good death.    For Tuesday Prayer to obtain the virtue of Purity. St. Philip, who didst always preserve the white lily of thy purity unsullied, with such great honour to thyself that the brightness of this fair virtue dwelt in thine eyes, shone forth from thy hands, and cast its fragrance over thy whole body, causing it to emit so sweet a perfume that it gave consolation, fervour, and devotion to all who conversed with thee; obtain me from the Holy Spirit of God so true a love for that virtue, that neither the words nor bad examples of sinners may ever make any impression upon my soul.  Never permit me in any way to lose that lovely virtue; and since avoidance of occasions, prayer, labour, humility, frequent use of the Sacraments, were the arms with which thou didst conquer the flesh, which is our worst enemy, so do thou obtain for me grace to use the same arms to vanquish the same foe.  Take not away thy help from me; but be as zealous for me as thou wast during thy life for thy penitents, keeping them far removed from all sensual infection.  Do this for me, my holy Patron; and be ever my protector in respect of this fair virtue. Our Father…, Hail Mary…, Glory Be…   Prayer to be said daily, for a good death. O glorious Saint Philip, faithful helper of thy dying children, be thou my father and protector in the hour of my death. Let not the devil overcome me; let not temptation oppress me, nor fear overwhelm me in that hour; but grant through thy intercession that, fortified by faith, hope, and charity, I may bear all things with patience and perseverance, and may happily die the death of the just. Amen.

Send us a textThis week, we try to keep it between the lines in our new "living room" set up.  We discuss section 84, "the priesthood" section.  Many men are returning from their missions and sharing success stories.  They have much joy in The Lord and their labors.  The Lord reveals to them more about the priesthood, what it means to hold the priesthood, and it's power.  We discuss the power of the priesthood that women have.  This section is not just for the men, but for the sisters also.   Come Follow Me Historical Setting:        "Ever since the priesthood was restored in 1829, Latter-day Saints had been blessed by that sacred power. They were baptized, confirmed, and called to serve by priesthood authority, much like we are today. But having access to priesthood power is not the same thing as completely understanding it, and God had more He wanted His Saints to understand—particularly with the coming restoration of temple ordinances. The 1832 revelation on the priesthood, now Doctrine and Covenants 84, expanded the Saints' vision of what the priesthood really is. And it can do the same for us today. After all, there is a lot to learn about the divine power that holds “the key of the knowledge of God,” that makes manifest “the power of godliness,” and that prepares us to “see the face of God, even the Father, and live”.Support the Show!Become a "Patron Saint"!www.patreon.com/SaintsintheSouth(The thoughts, ideas, and beliefs we express on this channel do not officially represent The Church of Jesus Christ of Latter-day Saints.  For additional information or official statements, please visit the website below.  The Church of Jesus Christ of Latter-day Saints: https://www.churchofjesuschrist.org/?lang=eng)Support the show

Full Text of ReadingsFeast of Saint James, Apostle Lectionary: 605The Saint of the day is Saint JamesSaint James’ Story This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus, and the agony in Gethsemani. Two incidents in the Gospels describe the temperament of this man and his brother. Saint Matthew tells that their mother came—Mark says it was the brothers themselves—to ask that they have the seats of honor in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?' They said to him, ‘We can'” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?' Jesus turned and rebuked them…” (Luke 9:54-55). James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). This James, sometimes called James the Greater, is not to be confused with James the Lesser or with the author of the Letter of James and the leader of the Jerusalem community. Reflection The way the Gospels treat the apostles is a good reminder of what holiness is all about. There is very little about their virtues as static possessions, entitling them to heavenly reward. Rather, the great emphasis is on the Kingdom, on God's giving them the power to proclaim the Good News. As far as their personal lives are concerned, there is much about Jesus' purifying them of narrowness, pettiness, fickleness. Saint James the Greater is the Patron Saint of: ChileLaborersNicaraguaRheumatism sufferersSpain Saint of the Day, Copyright Franciscan Media

  In this episode the TFAL crew has a conversation with author Randy Ribay. The crew has discussed Patron Saints of Nothing multiple times, so this conversation was long coming. In fact, we thought we had already spoken to Randy Ribay! So glad we got to have this conversation with Randy about his journey as...

Full Text of ReadingsWednesday of the Sixteenth Week in Ordinary Time Lectionary: 397The Saint of the day is Saint Bridget of SwedenSaint Bridget of Sweden’s Story From age 7 on, Bridget had visions of Christ crucified. Her visions formed the basis for her activity—always with the emphasis on charity rather than spiritual favors. She lived her married life in the court of the Swedish king Magnus II. Mother of eight children—the second eldest was Saint Catherine of Sweden—Bridget lived the strict life of a penitent after her husband's death. Bridget constantly strove to exert her good influence over Magnus; while never fully reforming, he did give her land and buildings to found a monastery for men and women. This group eventually expanded into an Order known as the Bridgetines. In 1350, a year of jubilee, Bridget braved a plague-stricken Europe to make a pilgrimage to Rome. Although she never returned to Sweden, her years in Rome were far from happy, being hounded by debts and by opposition to her work against Church abuses. A final pilgrimage to the Holy Land, marred by shipwreck and the death of her son, Charles, eventually led to her death in 1373. In 1999, Bridget, Saint Catherine of Siena and Saint Teresa Benedicta of the Cross, were named co-patronesses of Europe. Reflection Bridget's visions, rather than isolating her from the affairs of the world, involved her in many contemporary issues, whether they be royal policy or the years that the legitimate Bishop of Rome lived in Avignon, France. She saw no contradiction between mystical experience and secular activity, and her life is a testimony to the possibility of a holy life in the marketplace. Saint Bridget of Sweden is a Patron Saint of: Europe Saint of the Day, Copyright Franciscan Media

Send us a textSaints in the South classic!         This week we discuss how scriptures that are specifically given to individuals at the time, can be applied to our lives and our circumstances.  For example, section 81 was originally given to Jesse Gause.  However, he later left the church and this revelation, when published substituted Frederick G. Williams name for Jesse Gause's name.  We discuss the importance of standing in the office in which you have been called and doing it faithfully.  Sometimes that is a calling in church, a calling in life, or a situation you are placed in.          Where much is given, much is required.  It is true, those who have been given more or know more should be expected to do more.          Finally, we discuss who is supposed to care for those that stand in need.  Who has claim upon the church or the Lord's storehouse?  Who has the responsibility to watch over the down trodden?  Join us this week as we continue to apply the scriptures to our personal lives.Support the show... Become a "Patron Saint"!! 

Full Text of ReadingsFriday of the Fifteenth Week in Ordinary Time Lectionary: 393The Saint of the day is Saint Camillus de LellisSaint Camillus de Lellis’ Story Humanly speaking, Camillus was not a likely candidate for sainthood. His mother died when he was a child, his father neglected him, and he grew up with an excessive love for gambling. At 17, he was afflicted with a disease of his leg that remained with him for life. In Rome he entered the San Giacomo Hospital for Incurables as both patient and servant, but was dismissed for quarrelsomeness after nine months. He served in the Venetian army for three years. Then in the winter of 1574, when he was 24, Camillus gambled away everything he had—savings, weapons, literally down to his shirt. He accepted work at the Capuchin friary at Manfredonia, and was one day so moved by a sermon of the superior that he began a conversion that changed his life. He entered the Capuchin novitiate, but was dismissed because of the apparently incurable sore on his leg. After another stint of service at San Giacomo, he came back to the Capuchins, only to be dismissed again, for the same reason. Again, back at San Giacomo, his dedication was rewarded by his being made superintendent. Camillus devoted the rest of his life to the care of the sick. Along with Saint John of God he has been named patron of hospitals, nurses, and the sick. With the advice of his friend Saint Philip Neri, he studied for the priesthood and was ordained at the age of 34. Contrary to the advice of his friend, Camillus left San Giacomo and founded a congregation of his own. As superior, he devoted much of his own time to the care of the sick. Charity was his first concern, but the physical aspects of the hospital also received his diligent attention. Camillus insisted on cleanliness and the technical competence of those who served the sick. The members of his community bound themselves to serve prisoners and persons infected by the plague as well as those dying in private homes. Some of his men were with troops fighting in Hungary and Croatia in 1595, forming the first recorded military field ambulance. In Naples, he and his men went onto the galleys that had plague and were not allowed to land. He discovered that there were people being buried alive, and ordered his brothers to continue the prayers for the dying 15 minutes after apparent death. Camillus himself suffered the disease of his leg through his life. In his last illness, he left his own bed to see if other patients in the hospital needed help. Reflection Saints are created by God. Parents must indeed nurture the faith in their children; husbands and wives must cooperate to deepen their baptismal grace; friends must support each other. But all human effort is only the dispensing of divine power. We must all try as if everything depended on us. But only the power of God can fulfill the plan of God—to make us like himself. Saint Camillus de Lellis is the Patron Saint of: HospitalsNursesHealthcare workersSick Saint of the Day, Copyright Franciscan Media

Send us a textLess than two years after the Church of Jesus Christ was restored, it had more than 2,000 members and was growing quickly.  The Lord instructs Joseph to organize the "United Firm";  a group that would focus advancing the cause of the Lord in the following areas:  the publication of church revelations, the purchase of land to gather on, and the care for the poor.  But even in such administrative matters, the Lord focused on the things of eternity.  Join us this week as we apply the scriptures to our personal lives!Support the show... Become a "Patron Saint"!! 

Full Text of ReadingsWednesday of the Fifteenth Week in Ordinary Time Lectionary: 391The Saint of the day is Our Lady of Mount CarmelThe Story of Our Lady of Mount Carmel Hermits lived on Mount Carmel near the Fountain of Elijah in northern Israel in the 12th century. They had a chapel dedicated to Our Lady. By the 13th century they became known as “Brothers of Our Lady of Mount Carmel.” They soon celebrated a special Mass and Office in honor of Mary. In 1726, it became a celebration of the universal Church under the title of Our Lady of Mount Carmel. For centuries the Carmelites have seen themselves as specially related to Mary. Their great saints and theologians have promoted devotion to her and often championed the mystery of her Immaculate Conception. Saint Teresa of Avila called Carmel “the Order of the Virgin.” Saint John of the Cross credited Mary with saving him from drowning as a child, leading him to Carmel, and helping him escape from prison. Saint Thérèse of the Child Jesus believed that Mary cured her from illness. On her First Communion day, Thérèse dedicated her life to Mary. During the last days of her life she frequently spoke of Mary. There is a tradition—which may not be historical—that Mary appeared to Saint Simon Stock, a leader of the Carmelites, and gave him a scapular, telling him to promote devotion to it. The scapular is a modified version of Mary's own garment. It symbolizes her special protection and calls the wearers to consecrate themselves to her in a special way. The scapular reminds us of the gospel call to prayer and penance—a call that Mary models in a splendid way. Reflection The Carmelites were known from early on as “Brothers of Our Lady of Mount Carmel.” The title suggests that they saw Mary not only as “mother,” but also as “sister.” The word sister is a reminder that Mary is very close to us. She is the daughter of God and therefore can help us be authentic daughters and sons of God. She also can help us grow in appreciation of being sisters and brothers to one another. She leads us to a new realization that all human beings belong to the family of God. When such a conviction grows, there is hope that the human race can find its way to peace. Our Lady of Mount Carmel is the Patron Saint of: Chile Saint of the Day, Copyright Franciscan Media

Buy the book and audiobook "Learn Norwegian with Norse Mythology" : ⁠https://buy.stripe.com/bIYdT7dCM1wLeVGdQQ?locale=en&__embed_source=buy_btn_1QhRZFLUx0JXaC0N4FoHRjI1⁠⁠⁠⁠More information about the book:⁠⁠⁠⁠Shop – Lær norsk nå⁠⁠⁠-------------------------------------------------------------------Email: Laernorsknaa@gmail.comTranscript: https://laernorsknaa.com/the-story-of-oslos-patron-saint-st-hallvard/Support me here -->Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/laernorsknaa⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donasjon (Paypal): ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Doner (paypal.com)⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Full Text of ReadingsMemorial of Saint Kateri Tekakwitha, Virgin [In the Dioceses of the United States] Lectionary: 389The Saint of the day is Saint Kateri TekakwithaSaint Kateri Tekakwitha’s Story The blood of martyrs is the seed of saints. Nine years after the Jesuits Isaac Jogues and Jean de Lelande were tomahawked by Iroquois warriors, a baby girl was born near the place of their martyrdom, Auriesville, New York. Her mother was a Christian Algonquin, taken captive by the Iroquois and given as wife to the chief of the Mohawk clan, the boldest and fiercest of the Five Nations. When she was four, Tekakwitha lost her parents and little brother in a smallpox epidemic that left her disfigured and half blind. She was adopted by an uncle, who succeeded her father as chief. He hated the coming of the Blackrobes—Jesuit missionaries—but could do nothing to them because a peace treaty with the French required their presence in villages with Christian captives. She was moved by the words of three Blackrobes who lodged with her uncle, but fear of him kept her from seeking instruction. Tekakwitha refused to marry a Mohawk brave, and at 19 finally got the courage to take the step of converting. She was baptized with the name Kateri–Catherine–on Easter Sunday. Now she would be treated as a slave. Because she would not work on Sunday, Kateri received no food that day. Her life in grace grew rapidly. She told a missionary that she often meditated on the great dignity of being baptized. She was powerfully moved by God's love for human beings and saw the dignity of each of her people. She was always in danger, for her conversion and holy life created great opposition. On the advice of a priest, Kateri stole away one night and began a 200-mile walking journey to a Christian Indian village at Sault St. Louis, near Montreal. For three years she grew in holiness under the direction of a priest and an older Iroquois woman, giving herself totally to God in long hours of prayer, in charity, and in strenuous penance. At 23, Kateri took a vow of virginity, an unprecedented act for an Indian woman whose future depended on being married. She found a place in the woods where she could pray an hour a day—and was accused of meeting a man there! Her dedication to virginity was instinctive: Kateri did not know about religious life for women until she visited Montreal. Inspired by this, she and two friends wanted to start a community, but the local priest dissuaded her. She humbly accepted an “ordinary” life. She practiced extremely severe fasting as penance for the conversion of her nation. Kateri Tekakwitha died the afternoon before Holy Thursday. Witnesses said that her emaciated face changed color and became like that of a healthy child. The lines of suffering, even the pockmarks, disappeared and the touch of a smile came upon her lips. She was beatified in 1980 and canonized in 2012. Reflection We like to think that our proposed holiness is thwarted by our situation. If only we could have more solitude, less opposition, better health. Kateri Tekakwitha repeats the example of the saints: Holiness thrives on the cross, anywhere. Yet she did have what Christians—all people—need: the support of a community. She had a good mother, helpful priests, Christian friends. These were present in what we call primitive conditions, and blossomed in the age-old Christian triad of prayer, fasting and almsgiving: union with God in Jesus and the Spirit, self-discipline and often suffering, and charity for her brothers and sisters. Saint Kateri Tekakwitha is the Patron Saint of: Indigenous Americans Click here for more on this great saint! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMemorial of Saint Benedict, Abbot Lectionary: 387The Saint of the day is Saint BenedictSaint Benedict’s Story It is unfortunate that no contemporary biography was written of a man who has exercised the greatest influence on monasticism in the West. Benedict is well recognized in the later Dialogues of Saint Gregory, but these are sketches to illustrate miraculous elements of his career. Benedict was born into a distinguished family in central Italy, studied at Rome, and early in life was drawn to monasticism. At first he became a hermit, leaving a depressing world—pagan armies on the march, the Church torn by schism, people suffering from war, morality at a low ebb. He soon realized that he could not live a hidden life in a small town any better than in a large city, so he withdrew to a cave high in the mountains for three years. Some monks chose Benedict as their leader for a while, but found his strictness not to their taste. Still the shift from hermit to community life had begun for him. He had an idea of gathering various families of monks into one “Grand Monastery” to give them the benefit of unity, fraternity, and permanent worship in one house. Finally he began to build what was to become one of the most famous monasteries in the world—Monte Cassino, commanding three narrow valleys running toward the mountains north of Naples. The Rule that gradually developed prescribed a life of liturgical prayer, study, manual labor, and living together in community under a common abbot. Benedictine asceticism is known for its moderation, and Benedictine charity has always shown concern for the people in the surrounding countryside. In the course of the Middle Ages, all monasticism in the West was gradually brought under the Rule of St. Benedict. Today the Benedictine family is represented by two branches: the Benedictine Federation encompassing the men and women of the Order of St. Benedict; and the Cistercians, men and women of the Order of Cistercians of the Strict Observance. Reflection The Church has been blessed through Benedictine devotion to the liturgy, not only in its actual celebration with rich and proper ceremony in the great abbeys, but also through the scholarly studies of many of its members. Liturgy is sometimes confused with guitars or choirs, Latin or Bach. We should be grateful to those who both preserve and adapt the genuine tradition of worship in the Church. Saint Benedict is the Patron Saint of: EuropeKidney DiseaseMonasticsPoisoningSchoolchildren Saint of the Day, Copyright Franciscan Media

This episode is one that Matt and Sam have been anticipating for years: after two-and-a-half decades of research and writing, Sam Tanehaus's authoritative biography of William F. Buckley, Jr.—youthful booster of America First, enfant terrible at Yale, CIA agent, founder of National Review, best-selling author, brilliant television host, and more—has blessedly arrived. Buckley: The Life and the Revolution That Changed America stretches to just under 900 pages of text, before you get to the endnotes and index, an appropriately epic biography of an overstuffed, consequential life, containing far more than could be covered in a single episode. This conversation focuses on the challenges of writing a biography of a man whose archives rivaled those found in presidential libraries; Tanenhaus's discovery of a newspaper the Buckley's owned in South Carolina that essentially was a mouthpiece for the White Citizens' Council, and the Southern roots of Buckley's "northern segregationist" politics; the influence of his oilman father, who fled the revolution in Mexico and instilled anti-communist politics, as well as the Catholic faith, in his children; Buckley's role in forging the post-war conservative movement, through National Review and his frenetic endeavors as a columnist and speaker; the controversies, disappointments, failures, and triumphs of his decades-long career; and more. Sources:Sam Tanenhaus, Buckley: The Life and the Revolution That Changed America (2025)— Whittaker Chambers: A Biography (1997)John Judis, William F. Buckley, Jr.: Patron Saint of the Conservatives (1988)Sam Adler-Bell, "A Practical Fanatic," The Idea Letters, June 26, 2025Alexander Chee, "Mr. and Mrs. B.," Longreads, June 18, 2025Christopher Owen, Heaven Can Indeed Fall: The Life of Willmoore Kendall, (2022)Listen again to these Know Your Enemy episodes for background on:Brent Bozell: "Keeping up with the Bozells," Feb 26, 2021Willmoore Kendall: "The Long Farewell to Majority Rule? (w/ Joshua Tait)," May 17, 2021Frank Meyer: "Frank Meyer, the Father of Fusionism," Nov 10, 2021Joan Didion: "Joan Didion, Conservative (w/ Sam Tanenhaus)," Jan 13, 2022William F. Buckley, Jr.: "Buckley for Mayor (w/ Sam Tanenhaus)," Aug 23, 2021— "The Conservative and the Convict (w/ Sarah Weinman)," May 9, 2022— "Consider the Cranks (w/ David Austin Walsh)," May 21, 2024...and don't forget to subscribe to Know Your Enemy on Patreon for access to all of our bonus episodes!   

In this episode of Catholic Answers Live, listeners ask insightful questions on a variety of Catholic topics. Discussion includes the history and value of the Liturgy of the Hours for laypeople, Church teaching on keeping cremated ashes at home, and how miracles are evaluated in the canonization process when multiple saints are invoked. Other questions address the origin of John the Baptist's baptism, the theological distinction between infant baptism and Old Covenant circumcision, and whether someone who doesn't attend Mass may receive Communion during a hospice visit. Also covered are explanations of patron saints for Protestant audiences and concerns about receiving a Shinto omamori charm. A wide-ranging episode filled with clarity on Catholic doctrine, sacramental theology, and respectful interfaith dialogue. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 06:17 – What is the history of the Liturgy of the Hours and how can it benefit a layperson? 14:24 – What is the significance of receiving an omamori charm (Japanese Shinto) for marriage, and why is it advised not to hang it in a car? 19:09 – What is the origin of the baptism practiced and preached by John the Baptist? 22:51 – What is the Church's teaching regarding keeping ashes at home? Additionally, is it permissible for a non-practicing Catholic to receive communion during a hospice visit? 34:10 – In the canonization process, how is a miracle attributed specifically to one saint when people praying may also ask for the intercession of other saints? 44:04 – How can patron saints be explained to Protestants? How is the practice of having a Mass said for someone communicated to those unfamiliar with Catholic traditions? 52:22 – If infant circumcision was used to bring people into the Old Covenant and infant baptism brings people into the New Covenant, why is infant baptism not condemned as a “work of the law” while circumcision is?