Podcasts about sacraments

Read OnlineThe Power of His WordAfter Jesus left the synagogue, he entered the house of Simon. Simon's mother-in-law was afflicted with a severe fever, and they interceded with him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them. Luke 4:38–39In today's Gospel, we encounter the first mention of Simon—whose name Jesus would later change to Peter—in Luke's account. Simon was likely present in the synagogue and witnessed Jesus cast out a demon from a possessed man. With a simple command, “Be quiet! Come out of him!”, Jesus revealed His divine authority. The people were astonished and exclaimed, “What is there about his word? For with authority and power he commands the unclean spirits, and they come out” (Luke 4:35–36).Having seen His authority firsthand, Simon presumably spoke to Jesus about his mother-in-law, who was suffering from a severe fever. It is striking to imagine the moment of Simon's first personal encounter with the Lord. Though Jesus, in His divine foresight, knew what Simon would one day become—the first pope entrusted with the spiritual authority of Heaven—Simon himself could not have foreseen how radically his life was about to change.Upon entering Simon's home, Jesus rebuked the fever. The Greek word used here, epitimaō, is the same word used in the previous passage when Jesus rebuked the demon. This deliberate parallel reveals that both the spiritual and physical realms are subject to Jesus' command. What He rebuked were real evils and disorders: demonic possession as a violation of the soul and the fever as a natural affliction of the body.Later in this Gospel passage, Jesus continues healing many who are sick and casting out demons. Once again, He rebukes the demons, silencing them and forbidding them to speak. Though they cry out, “You are the Son of God,” Jesus does not permit them to bear witness to Him. He has no need of demons to proclaim His identity. His revelation will come in His time, by His own design, especially through the Cross and Resurrection.Jesus' rebukes, whether uttered by a word, expressed through a gesture, or conveyed by His mere presence, are divine actions against evil. They are not expressions of wishful hope, but authoritative, efficacious commands. What He speaks comes to be. His word is not just powerful; it accomplishes what it declares.Understanding this is foundational to our life of faith and our spiritual journey. When we turn to Christ with trust, we must believe that His word has the power to heal, to free, and to transform. He does not speak in vain. His authority extends to every dimension of our lives, body, soul, and spirit, and He desires to restore all that has been wounded by sin, suffering, or disorder.One of the most tangible and powerful ways this takes place today is through the words of absolution spoken by the priest in the Sacrament of Reconciliation, a spiritual authority first given to Simon Peter and passed down through apostolic succession. The words of absolution are Christ's words, words that rebuke sin and its effects, restoring the soul to grace and peace. They are divine actions that accomplish what they signify.Though the words of absolution may be the clearest example, every Sacrament—Baptism, Confirmation, the Eucharist, Anointing of the Sick, Holy Orders, and Matrimony—conveys God's grace and power through the efficacious word and action of Christ.Reflect today on your own trust in the power of Jesus' word. Do you believe He can rebuke the disorders in your life with divine authority? Do you turn to Him with confidence in the Sacraments, knowing that what He speaks, He accomplishes? Surrender all that afflicts you to the power of His Word, and allow Him to restore you to grace, relying especially on the sacramental authority given to Simon Peter and exercised by the priests who have followed after. My authoritative Lord, when You speak, what You speak comes to be. Speak to me, Lord. Rebuke my sin and weakness, so that Your holy will may be accomplished in my life. Let me hear Your voice, especially in the Sacraments through which Your mercy is poured forth and Your power is made manifest. Jesus, I trust in You.  Image: Christ Healing the Mother of Simon Peter's Wife, by John BridgesSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

-Minor Orders -The Roman Catechism of Trent (RCT) p. 345-350 -The Sacraments, ep. 34. -My Site: https://www.padreperegrino.org

In today's homily, Fr. Chris Alar explains the incredible authority Jesus entrusted to His Church: the power to forgive sins. When we go to Confession, Christ Himself forgives us through the priest. Jesus gave His Apostles the “keys of the Kingdom of Heaven,” giving the Church real authority to bind and loose on earth and in heaven. This authority continues through the priesthood and the Sacraments. Fr. Chris reminds us that Jesus established a visible Church with Peter as the rock and apostolic succession continuing after the Apostles. The Pope does not replace Christ; Christ remains the Head of the Church, while the Pope and priests serve with authority delegated by Him. Though the Church is made up of imperfect human beings, her mission and authority are divine. That is why we can trust the Sacraments, return to Confession, and know Christ is still working through His Church today.Readings for August 23rd 2026: https://bible.usccb.org/bible/readings/082026.cfm© 2026 Marian Fathers of the Immaculate Conception. All rights reserved. ★ Support this podcast ★

On today's episode, Johnnette Williams talks about the importance of the sacraments! Listeners call in asking about Freemasonry and how to properly communicate with your spouse.

On today's episode, Johnnette Williams talks about the importance of the sacraments! Listeners call in asking about Freemasonry and how to properly communicate with your spouse.

“Did the Early Church Apostatize?” This question opens a discussion on the perceived complexities of Church teachings compared to the simplicity of Jesus and the Apostles’ message. The conversation also addresses the Church’s transition to wealth and power, the authorization of a central teaching authority, and concerns about early Church Fathers blending doctrines. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 06:10 – Where Jesus and the Apostles taught a simple message of faith in Christ, direct prayer to God, and that all believers are equal, protestants and mormons will say, the Church taught a complex system of sacraments, prayer to saints, and obedience to a human priesthood. 14:00 – But rather than the poor and unencumbered faith of Jesus and the Apostles, the Church soon became rich and politically powerful. How does this not add up to a great apostasy? 24:05 – Where in the New Testament did Jesus or the Apostles authorize a central teaching authority (Magisterium) whose traditions carry equal weight to the written Word of God? 36:01 – Here’s one from the LDS: If the original Apostles were killed without passing on their priesthood keys, by what authority did later bishops perform valid baptisms or lead Christ’s Church? 47:50 – Didn’t early Church Fathers like Justin Martyr and Origen corrupt pure Christian doctrine by blending Hebrew scripture with Greek Hellenistic philosophy?

Since 2006, the Fr. Bernard Youth Center has ministered to youth, their families, and their mentors, providing a unique setting to meet Christ in retreat, prayer, the Sacraments, and especially the Eucharist. Sarah Kuenzi talks with Louise Mohr for an update and shares ways that they can serve group needs.Subscribe to the Morning Blend on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Morning Blend is a production of Mater Dei Radio in Portland, Oregon.

In this powerful homily, Fr. Chris Alar, MIC reflects on the extraordinary faith of the Gentile woman who humbly approached Jesus, trusting that even the “scraps” from the Master's table were enough to bring healing and mercy.Her faith reminds us that great faith can be found in unexpected places. Although she had not received the spiritual privileges given to Israel, she continued to believe—even when Jesus seemed silent. She did not walk away. She remained humble, persistent, and confident in His mercy.Fr. Chris challenges us as Catholics to recognize how much we have received: the Eucharist, Confession, the Sacraments, the Blessed Mother, and countless graces from God. Yet sometimes those who have received less appear to trust God more deeply and make greater use of the faith they have been given.When God seems silent, do not stop praying. His silence does not mean He has abandoned or ignored us. Sometimes He is strengthening, testing, and purifying our faith, teaching us to trust Him more completely.The Gentile woman was willing to wait for the scraps—but what she received was the abundant mercy of Christ.May we never take God's gifts for granted. May we approach His table with gratitude, humility, and persistent faith, remembering that Jesus is the Bread of Life, and even the smallest gift of His grace can transform our lives and lead us toward eternal life.

The Feast of the Assumption - Its meaning and why the church celebrates this unique event

August 12, 2026Today's Reading: 1 Samuel 28:3-25Daily Lectionary: 1 Samuel 28:3-25; 1 Samuel 29:1-30:31; 1 Corinthians 6:1-20“The Lord has done to you as He spoke by me, for the Lord has torn the kingdom out of your hand and given it to your neighbor, David.'” (1 Samuel 28:17)In the Name + of Jesus. Amen.In 16 years of shepherding God's kids, I've heard and seen almost everything. The most disheartening thing, though, are the people who are… “doing fine.” The people who see the Divine Service, the preaching of the Word, and the faithful reception of The Sacraments as just one of the many things they ‘do' to have a fine life. As difficulties come up, as they often do, in a fallen world, these dear souls consult Siri, ChatGPT, Google, or WebMD for answers. Some check horoscopes, tarot cards, or ask the Magic 8 Ball for guidance. By the time I see them again, they've usually exhausted all other avenues for comfort and are beaten down with anxiety, fear, and depression.There was a king named Saul, who lived before the internet, newspapers, and apps… who looked for answers to the problems of this fallen world in acts of violence, power, and self-reliance. Saul had witnessed the death of the prophet Samuel, whom God had sent to guide him. David was in exile on account of fear for his life, and war loomed. Feeling isolated and alone, Saul sought advice from a witch.How'd Saul get to this point? He spent his time looking for answers in every place but where God promised they'd be… then, when Saul inquired of the Lord, “the Lord did not answer him, either by dreams or by Urim or by prophets” (v.6). God had given Saul over to his hardened heart, to the schemes of the fallen world. So Saul disguised himself, visited the witch by night to conjure Samuel for advice. The witch feared for her life because Saul, under Samuel's guidance, had banned witchcraft. She cries out in terror and recognizes Saul's deceit.Luther wrote: “Whatever you set your heart on and put your trust in is truly your god.” (Large Catechism, I: First Commandment.) Saul trusted every earthly thing, and when these false gods failed, Saul cried out— hearing only God's silence and Samuel's judgment. The Apology IV.45 explains, “Faith receives the mercy promised for Christ's sake.” Though we are often unfaithful, trusting in temporal wisdom, strength, and power, our Eternal Lord—the Son of David and David's Lord—stoops low to find us, takes the form of a servant to bear our sins to death. Thanks be to God who bestows the Holy Spirit, calls us by the Gospel, enlightens us with His Gifts, sanctifies and keeps us in the true faith.In the Name + of Jesus We pray: When darkness veils His lovely face, I rest on His unchanging grace; in every high and stormy gale my anchor holds within the veil. On Christ the Solid Rock I stand; all other ground is sinking sand. Amen (LSB 575:2)Rev. Adam DeGroot, pastor of Calvary Lutheran Church in Rio Rancho, NM.

-The Roman Catechism of Trent (RCT) p. 339-345 -The Sacraments, ep. 33. -My Site: https://www.padreperegrino.org

----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

This weekend we consider a hymn by Norwegian hymnwriter, Nicolai Grundtvig, "Built on the Rock the Church Doth Stand." This hymn echos themes from Matthew 7, 1 Peter 2 and 1 Corinthinans 6, which all describe the Christian Church, and the believer's connection to Christ and His Word.  Matthew 7:24-27 - “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: 25 and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock.  1 Peter 2:4-6 - Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.  One of the most beautiful aspects of this hymn is the emphasis on what really makes a "church." It is not a building. It is not beauty, or size. It is the Means of Grace, where the Spirit works through the Word of God and the Sacraments to bring lost sinners into His family by grace, and keep them in the faith. This hymn emphasizes God's grace, and the Means by which the Church is created and preserved. But it also points to the importance of churches teaching the truth, and administering the Sacraments rightly. We should gather where those things are present, because where the Means of Grace are, there God is, and there His people will be.  May this also be true in and among us! Lord, bless our gathering together around your Word and Sacrament, in Your church and with Your people. Help us to praise your name, and declare it faithfully to others!

Read OnlineJesus took Peter, James, and his brother, John, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him. Matthew 17:1–3Jesus' Transfiguration, which we celebrate today, is cloaked in glory and mystery. Only Peter, James, and John were invited to witness the event. One might think that if our Lord were going to do something so spectacular, He would have invited great crowds to ascend the mountain and witness the splendor of His divine glory. Such a public manifestation would surely convince all who saw it that Jesus was indeed the Christ, the Son of God, the promised Messiah. But that's not what He did. Why not?It is also quite mysterious that both Moses and Elijah were present. These two figures were among the greatest spiritual giants in the history of Israel. Why would they appear and converse with Jesus? And why, when the voice of the Father spoke from the cloud, were the apostles “very much afraid”? One might think that the voice of God would inspire jubilation, not fear.Though we often seek answers to such questions, it is sometimes more fruitful to approach the mysterious aspects of Christ's life not as a problem solver, but in wonder and awe—acknowledging the mystery as something glorious that will never be solved, only entered into with admiration and love. Let us consider these three mysteries of the Transfiguration through that lens.First, consider the great blessing these three apostles received in spending this sacred time with Jesus. They were given a glimpse of His divine glory that undoubtedly strengthened their faith for what lay ahead. Rather than focus on why others were not present, we are invited to stand in awe of the grace shown to them and to recognize that we, too, are invited through faith, contemplation, and the Sacraments to ascend the mountain of prayer and behold the Lord's glory in hidden ways God ordains.Second, rather than trying to figure out why Moses and Elijah were present, consider the Transfiguration from their perspective. They were privileged to speak to the Son of God face-to-face. Both had encountered God on Mount Sinai (also known as Horeb), and now, once again, they found themselves on a mountain, summoned by God, in the Person of the Incarnate Son of God, to behold the fulfillment of all they had proclaimed. It must have been an unspeakable joy to witness firsthand the glory of the One whom they had foreshadowed.Finally, consider the holy fear that overtook the apostles at the sound of the Father's voice. Though fear may seem contrary to joy, this was not fear of punishment but of overwhelming awe before the mystery and holiness of God. It was the fear that arises when one realizes he is standing in the presence of the Eternal. And when Jesus touched them and said, “Rise, and do not be afraid,” He was not dismissing that awe but transforming it into a confident love. The mystery remained, but now it was a mystery embraced.When you read Scripture, do you approach it more as a problem solver or as a contemplative? While both approaches have their place, the contemplative always draws us more deeply into communion with God. Why? Because God is the greatest Mystery of all. He cannot be reduced to concepts or fully grasped by reason alone. We will never “figure out” God; we can only come to know and love Him as He chooses to reveal Himself.Reflect today on how you approach divine mysteries. Receive them not merely with your intellect but with your heart. Savor what He gives, treasure the glimpses of His glory, and remain in humble awe before the mystery. For in reverent contemplation, we are not solving God, we are being drawn into His divine life.My Transfigured Lord, I stand in awe before You—before Your majesty, Your glory, and the radiant splendor of Your divine presence. I rejoice in the great Mystery of who You are. Grant me the gifts of wisdom, knowledge, and understanding, so that I may enter more deeply into all the mysteries of faith. But above all, fill my soul with wonder and awe, so that I may never cease to marvel at You, now and for all eternity. Jesus, I trust in You.  Image: The Transfiguration of the Lord, by Dominicus NolletSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Title:TheSacraments-BaptismandCommunion Series:TheBigPicture:OurCoreBeliefs Speaker:Rev.Dr.Chaplain(Lt.Col.Ret.)JeremyBower Date:August2nd,2026 ToconnectfurtherwithCountrysideCovenantChurch,pleasevisitcsidecov.com.

Today in The Catechism Series, we continue with a practical question: how should Catholics actually use the Roman Catechism? Fr. Richard Boyle walks through its four major divisions: the Creed, the Sacraments, the Commandments, and Prayer. He explains why this book is not ordinary reading, but a guide for study, reflection, and deeper formation. We'll also look at why some topics are not treated directly in the Catechism of Trent, and why returning to the basics remains essential for knowing, loving, and serving God. See all the episodes: https://sspxpodcast.com/catechism Buy the Catechism at Angelus Press >> We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: https://www.youtube.com/watch?v=Mcp-GBRr48Y – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodesSubscribe to the SSPX YouTube channel for video versions of our podcast series and SermonsFSSPX News Website: https://fsspx.newsVisit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

In this episode of Outlaw God, Dr. Steven Paulson and Caleb Keith continue their discussion of Psalm 51, exploring why Christians continue to hear absolution even after they have already been forgiven in Baptism. They examine the Osiander controversy and the Reformation's teaching on justification, showing why forgiveness is more than a symbol or legal pardon—God's promise truly makes sinners righteous while they still struggle with sin. They also explain why Christians return again and again to God's Word and Sacraments, finding confidence not in what they see or feel, but in Christ's unchanging promise. More from 1517: Support the work at 1517 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education New Books from 1517 Publishing: The Turk at the Door by Adam Francisco Luther and the Lion: A Narnian Catechism by Samuel Schuldheisz By Water and the Word by Brian Thomas Being Family by Dr. Scott Keith More from the hosts: Caleb Keith Steven Paulson Follow 1517:  Instagram X/Twitter Facebook

----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

The Catechism enters Chapter Three on the “Sacraments at the Service of Communion” which include both Holy Orders and Matrimony. As it introduces the sacrament of Holy Orders, Fr. Mike reminds us that every vocation is a gift, and that—no matter what state of life we are in or have been called to—we should read this chapter with an open heart and a grateful spirit. Today's readings are Catechism paragraphs 1533-1538. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

-The Roman Catechism of Trent (RCT) p. 333-338 -The Sacraments, ep. 32. -Donate: https://www.padreperegrino.org/donate/

Marriage and Holy Orders are called "sacraments of service." Husbands and wives vow their lives to each other, and priests vow their lives to Christ in these important moments of grace and surrender. Fr. Paul joins Jillian on the podcast to talk about the meaningful similarities we can draw between these sacraments. They'll discuss:Similarities between the liturgical celebrations of Marriage and Holy Orders, and the symbolism that can help us deepen in understandingThe importance of the domestic churchHow the Holy Mystery of matrimony invites us to give our own Fiat on the path of infertilityIt is our honor to walk with you!Links:Baptism EpisodeReconciliation & Anointing of the Sick EpisodeEucharist EpisodeConfirmation Episode

AMDG. Today, we bring to you the speakers from the 2026 Kolbe Commencement.   Kolbe Academy's senior enrollment director Jon Bates serves as Master of Ceremonies, introducing Fr. Raymond Pendelton, who gives the invocation, and Kolbe Academy's chief academic officer Megan Lengyel, who gives the welcome address. Then we hear from student speakers Laura Hill and Holden Mora, Kolbe instructor and theology chair Nick Senz, and Dr. Stephen Minis, president of Benedictine College.   We hope that you enjoy the words of wisdom from all of these individuals, however, if you'd like to jump to a particular speaker, here are the timestamps for each speaker:  Invocation by Fr. Raymond Pendleton: 01:16  Welcome address by Mrs. Megan Lengyel: 02:41  Laura Hill: 04:36  Holden Mora: 12:03  Nicholas Senz: 31:14  Stephen Minnis: 53:41  Relevant links & Kolbecast episodes:  Kolbecast episodes with faculty speaker Nick Senz:   300 The Gift of the Sacraments with Brendan Murphy discussing Nick's book on the sacraments  91 Kernels of Truth with Chrissy Almanzar  Watch the entire 2026 commencement ceremony here.  Benedictine College in Atchison, KS, is one of Kolbe Academy's college partners.   Have questions or suggestions for future episodes or a story of your own experience that you'd like to share? We'd love to hear from you! Send your thoughts to podcast@kolbe.org and be a part of the Kolbecast odyssey.   We'd be grateful for your feedback! Please share your thoughts with us via this Kolbecast survey!  The Kolbecast is available on Apple Podcasts, Spotify, and most podcast apps. By leaving a rating and review in your podcast app of choice, you can help the Kolbecast reach more listeners. The Kolbecast is also on Kolbe's YouTube channel (audio only with subtitles).  Using the filters on our website, you can sort through the episodes to find just what you're looking for. However you listen, spread the word about the Kolbecast! 

This episode of Focus, the podcast of Catholic Answers, features host Edgar Lujano interviewing Catholic apologist John Martignoni.  They talk about finding Catholic teaching in the Bible. Support the show

Today’s Topics: 1, 2, 3, 4) William discusses the Sacraments of Initiation, the foundation of Christian life

Full Text of Readings Memorial of Saints Martha, Mary, and Lazarus Lectionary: 403/607 The Saint of the day is Saints Martha, Mary, and Lazarus Saints Martha, Mary and Lazarus' story Martha, Mary, and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters felt free to call on Jesus at their brother's death, even though a return to Judea at that time seemed to spell almost certain death. Martha's great glory is her simple and strong statement of faith in Jesus after her brother's death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?' She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world'” (John 11:25-27). No doubt Martha was an active sort of person. On one occasion, she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. The Lord recognizes that Martha is “worried about many things,” also noting that Mary, who has spent the preparation time at Jesus' feet listening to his words “has chosen the better part.” John 12:1-8 describes Mary's anointing of Jesus' feet at Bethany, an act which he praised highly. Immediately after we are told that the chief priests plotted to kill Lazarus “because many of the Jews were turning away and believing in Jesus because of him.” Lazarus was the one of whom the Jews said, “See how much he loved him.” In their sight Jesus raised his friend from the dead. Legends abound about the life of Lazarus after the death and resurrection of Jesus. He is supposed to have left a written account of what he saw in the next world before he was called back to life. Some say he followed Peter into Syria. Another story is that despite being put into a leaking boat by the Jews at Jaffa, he, his sisters, and others landed safely in Cyprus. There he died peacefully after serving as bishop for 30 years. It is certain there was early devotion to the saint. Around the year 390, the pilgrim lady Etheria talks of the procession that took place on the Saturday before Palm Sunday at the tomb where Lazarus had been raised from the dead. In the West, Passion Sunday was called Dominica de Lazaro, and Augustine tells us that in Africa the Gospel of the raising of Lazarus was read at the office of Palm Sunday. Reflection In its 2021 decree on combining veneration of Mary and Lazarus with Martha, the Congregation for Divine Worship and the Sacraments said, “In the household of Bethany, the Lord Jesus experienced the family spirit and friendship of Martha, Mary and Lazarus, and for this reason the Gospel of John states that he loved them. Martha generously offered him hospitality, Mary listened attentively to his words and Lazarus promptly emerged from the tomb at the command of the one who humiliated death.”Saint of the Day, Copyright Franciscan Media

Today in The Catechism Series, we begin with two basic questions: what is a catechism, and why are we using the Roman Catechism, also known as the Catechism of the Council of Trent? Before we enter into the Creed, the Sacraments, the Commandments, and Prayer, it is important to understand the kind of book the Church has given us, and the authority it carries. Fr. Richard Boyle explains the history of the Roman Catechism, its connection to the Council of Trent, and why Catholics today still need clear, systematic formation in the truths of the Faith. See all the episodes: https://sspxpodcast.com/catechism Buy the Catechism at Angelus Press >> We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: https://www.youtube.com/watch?v=OSl9sYNQ8kE – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodesSubscribe to the SSPX YouTube channel for video versions of our podcast series and SermonsFSSPX News Website: https://fsspx.newsVisit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Read OnlineEntering and Becoming the House of GodJesus dismissed the crowds and went into the house. His disciples approached him and said, “Explain to us the parable of the weeds in the field.” Matthew 13:36Today's Gospel begins with a subtle yet significant detail: “Jesus dismissed the crowds and went into the house.” This transition from the public to the private reflects a recurring pattern in the Gospels: Our Lord teaches the crowds in parables, veiling the mysteries of the Kingdom, while reserving their fuller explanation for the disciples in the quiet intimacy of the house. In this context, the house becomes a symbol of the Church—the inner sanctuary where Christ reveals His secrets to those who follow Him not only outwardly, but with humble faith and spiritual hunger.Though the disciples—likely the Twelve Apostles—were uniquely privileged to share this moment with Jesus, in which He explained the Parable of the Weeds among the Wheat in precise detail, this sacred setting is not closed to us. Each of us is invited into this “house” through the life of the Church. Though the Apostles were weak and sinful like all of us, they were nevertheless chosen to be the first bishops—visible shepherds who would continue Christ's mission after His Ascension. Through their fidelity, the Word of God went forth to the ends of the earth, a proclamation that continues today through their successors.While each of the baptized is called to proclaim the Gospel in accord with his or her vocation and mission, the bishops—and their co-workers, the priests—uniquely form the spiritual household through which Christ continues to speak with clarity. Through their preaching, governance, and sacramental ministry, the hidden mysteries of Christ's teaching are continually made known. This is not due to their personal merit, but because of the sacred office entrusted to them by Christ through Apostolic Succession. They became the foundation of the Church—the spiritual House of God—in which Jesus continues to minister.Place yourself in this Gospel scene. You, too, are called to draw near to Christ, to enter the house with Him, and to seek understanding with the heart of a disciple. In the Church—this household of faith—the Master still teaches, still explains, still reveals the mysteries of the Kingdom to those who desire to listen.As you prayerfully see yourself in this scene, unite it with your experience of your parish church and other sacred places where God has spoken to you, nourished you, and transformed you. When the Gospel changes us, the Sacraments nourish us, and the Church guides us, it is always Christ who is teaching, feeding, and leading. We must, therefore, learn to see beyond the minister or the building, recognizing Christ's presence, speaking to us and sanctifying us through His Church.Though the Church—the visible presence of the Kingdom of God on earth—is the privileged place where we encounter Christ, each of us, in our own unique way, is also called to be this “house” for others. Because God dwells within us, His Kingdom is present within our souls. Thus, this Gospel scene is not only about entering the house—it is also an invitation to become that house: a dwelling place where others may encounter Christ, hear His Word, receive His mercy, and be drawn into His love through the witness of our charity.Reflect today on this house. First, see the Church as the house in which Christ speaks to you most clearly. Give thanks for the many ways our Lord has spoken to you and fed you in this sacred House of God. Reflect also on your own soul as a dwelling place of God. Believe that Christ desires to use you to bring others into His presence, dwelling within your soul. Give thanks for this gift, and pray that you may be both a faithful disciple within the house and a radiant house of grace for others to enter and meet Christ our Lord.Most intimate Lord, You desire to reveal to me—and to all Your children—the deep and profound mysteries of Your Kingdom of grace. Draw me to Yourself, to Your House of Grace and Mercy, which resides within Your holy Church. Teach me, sanctify me, and form me according to Your holy will. As You make Your dwelling within me, make my soul a place where others may encounter You, hear Your Word, and receive Your grace. Jesus, I trust in You.  Image: Christ Taking Leave of the Apostles, by Duccio di BuoninsegnaSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Join Dan and Stephanie Burke as they discuss what a good spiritual direction session should look like, the importance of prayer before meeting, how frequenting the Sacraments helps draw you deeper, and more! Resources: Avila Summit: Spiritual Warfare and the Family - event Spiritual Warfare and Discernment of Spirits - video series Discernment of Spirits for Beginners - Dr. Mary Ruth Hackett & Dan Burke Into the Deep - video series Finding Peace in the Storm - Dan Burke Into the Deep – Dan Burke Spiritual Warfare and the Discernment of Spirits - Dan Burke The Contemplative Rosary - Dan Burke and Connie Rossini A Catholic Guide to Mindfulness - Susan Brinkmann OCDS SpiritualDirection.com/Events - website Avila Institute for Spiritual Formation EWTN Religious Catalogue – online

Love to hear from you; “Send us a Text Message”Something is shifting under the surface of American culture: Gen Z men are walking back into churches, asking blunt questions about truth, purpose, and what it means to live a good life. Recored before a live audience at St. Mary of Perpetual Help, we talk with Gen Z author John Kruger about his new book Dwelt Among Us: America's Catholic Comeback, and why this renewal feels rooted in more than politics or vibes. When the world gets louder, thinner, and more online, the search for meaning gets more serious.We zoom out to the spiritual and historical backdrop, including Pope Leo XIII's 1884 vision and the St. Michael prayer, then trace a century marked by war, ideological revolutions, and a steady assault on marriage and family life. We also get honest about what young people have actually grown up with: new atheism, social media identity traps, economic anxiety, and the loneliness epidemic. The thread running through it all is simple and demanding: reason points toward truth, and the human heart cannot live on substitutes forever.To close, we hand the mic to men from the audience who share their own conversion stories, from atheism and online ideology to Scripture, Augustine, and finally the Sacraments. If this conversation challenges you, share it with a friend, subscribe, and leave a review so more people can find it. What's one sign you've seen that people are hungry for faith again?Dwelt Among Us, America's Catholic Comeback by John KruegerVisit Claymore Milites Christi! Join the Movement!Support the show

----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Read OnlineFrom Humble BeginningsJesus proposed a parable to the crowds. “The Kingdom of heaven is like a mustard seed that a person took and sowed in a field. It is the smallest of all the seeds, yet when full-grown it is the largest of plants. It becomes a large bush, and the birds of the sky come and dwell in its branches.” Matthew 13:31–32Today's Gospel presents two brief yet profoundly rich parables—the mustard seed and the leaven—each revealing distinct dimensions of the mystery of the Kingdom of Heaven. Together, they draw our attention to the Kingdom's humble beginnings and hidden power, which unfold silently yet irresistibly in the world and within the human soul.Each parable possesses layers of meaning, and the Church Fathers deeply explored these levels. In the Parable of the Mustard Seed, the seed is frequently interpreted as Christ Himself. As “the smallest of all the seeds,” the mustard seed illustrates the hiddenness and apparent insignificance of Christ's earthly life, from a worldly point of view. He entered the world in obscurity, born in a cave in Bethlehem, fleeing into exile in Egypt, and growing up in the humble village of Nazareth. His divinity—the Eternal Word through whom all things were made—was veiled beneath the lowliness of His humanity.Even as He hung upon the Cross, His divine majesty was hidden from the eyes of the world. Yet from this seed of self-emptying love—this total descent into poverty and death—sprang forth the triumph of the Resurrection, shattering the bonds of sin and death. In His risen glory, Christ has become the “largest of plants,” and, as the parable says, “the birds of the sky come and dwell in its branches.” This image is often understood as a symbol of the Church, the Mystical Body of Christ, in which the peoples of the earth find shelter, nourishment, and eternal hope.The mustard seed also represents Christ planted within each soul. When He is sown in the fertile ground of our hearts—through faith, prayer, and the Sacraments—He takes root and grows, transforming our lives from within. Though His presence may begin in us imperceptibly, it has the power to expand beyond all measure, bearing fruit not only in our lives but in the lives of all those we encounter. Ultimately, this growth finds its consummation in the New Heavens and the New Earth, where the Kingdom of God will be fully revealed.The second parable—the leaven—expresses a similar truth in another form. The leaven is often interpreted as Christ or His grace, working silently and effectively. Mixed into three measures of flour, it gradually transforms the entire batch—symbolizing the hidden work of grace within the soul. Here, Christ is not only among us, but within us, sanctifying every part of our being from the inside out.Today's Gospel concludes with a beautiful citation from “the prophet,” taken from Psalm 78:2: “I will open my mouth in parables, I will announce what has lain hidden from the foundation of the world” (Matthew 13:35). On the surface, the parables appear simple, but they conceal divine truths from those who approach with indifference or pride. Yet for those who receive them in faith and prayerfully ponder them, the Holy Spirit opens the inner meaning. What was hidden from the beginning of creation is now disclosed—not to the wise and learned of this world, but to the humble of heart. In this way, the parables serve as a school of divine wisdom, inviting the soul to move beyond mere appearances into the depths of God's eternal plan.Reflect today on the hidden ways in which Christ is at work in your life. Are you attentive to His quiet growth within you? Do you nourish the seed of His presence through prayer and the Sacraments? Trust that, even in small beginnings, God is building His Kingdom—in you, through you, and for His greater glory.Most glorious King, You desire that Your Kingdom be born within our lives through the grace poured out by Your Passion, Death, and Resurrection. Come to me, Lord, and plant the seed of grace deep within my soul. Let it take root and grow, transforming me according to Your perfect will. Through me, expand Your Kingdom on earth, until the day we behold the fullness of Your eternal Kingdom in glory. Jesus, I trust in You.  Image: Parable of the Mustard Seed, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Join Dan and Stephanie Burke as they discussion what a good spiritual direction session looks like. Don't miss out as they discuss the importance of praying before meeting your spiritual director, frequenting the Sacraments, and more!

This reflection by Layperson Lisa explores the themes of wisdom, perseverance, and maintaining a relationship with God, particularly in the face of spiritual challenges.Key takeaways from the video:The Lesson of King Solomon: Lisa discusses how Solomon was gifted with immense wisdom but eventually fell away from God due to the distractions of wealth, pleasure, and the influence of his many wives, who were pagan worshippers (0:06-1:32).Overcoming "I Don't Feel Like It": Lisa shares her personal struggle with the temptation to prioritize her comfort over God's call—specifically in praying with others (1:44-2:42). She emphasizes the importance of nurturing a relationship with God and acting on obedience rather than fluctuating emotions (2:42-3:35).The Role of Sacraments and Virtue: To combat spiritual complacency, Lisa highlights the necessity of living a sacramental life. This includes utilizing the Sacrament of Reconciliation and developing virtues like perseverance and endurance (3:35-4:10).Wisdom, Knowledge, and Understanding: Reflecting on the second reading (Romans 8:28), she distinguishes between intellectual knowledge and heart-level understanding. She explains that true wisdom involves seeing the world from God's perspective and emphasizes that consistently saying "yes" to God's grace makes it easier to follow His call over time (4:10-6:51).

If you're confirmed, do you ever stop to think about how you've received the Holy Spirit?! God has given us a wonderful gift in the Sacrament of Confirmation! This grace can strengthen us and our marriages as we carry the cross of infertility.In this episode, Jillian and Fr. Paul talk about:How Confirmation/Chrismation is like a "personal Pentecost"What it means to have received the gift of the Holy SpiritWhy it's important to nurture our friendships with the Saints It is our honor to walk with you!Links:Baptism PodcastReconciliation & Anointing of the Sick PodcastEucharist Podcast

Why does God use material things to communicate His grace? In this week's episode, Frs. John and Sean explore the Catholic understanding of sacraments, sacramentals, and relics. What makes a sacrament different from a sacramental? Why does the Church bless everything from homes to rosaries? And why do Catholics venerate the relics of the saints? Along the way, they discuss why matter matters, how the Incarnation changes the way we see creation, and why God continues to use visible signs to draw us to invisible realities.

-The Roman Catechism of Trent (RCT) p. 328-333. -The Sacraments, ep. 31. -Donate: https://www.padreperegrino.org/donate/

Today’s Topics: 1, 2, 3, 4) Gospel – Matthew 10:1-7 – Jesus summoned His Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot who betrayed Jesus. Jesus sent out these Twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The Kingdom of heaven is at hand.'” Bishop Sheen quote of the day

What if God is found as much in the ordinary as in the extraordinary? In this conversation, John Mark and Dr. Sittser take us into the days of the medieval church, highlighting the emphasis in that period on bridging the seen and unseen realms through architecture and the sacraments, showing how our faith can be enriched by the ordinary.This podcast and its episodes are paid for by The Circle, our community of monthly givers. Special thanks for this episode goes to: Vilma from Vilnius, Lithuania; Danae from Temple, Texas; Eric from Fenton, Missouri; Mark from Gig Harbor, Washington; and Devin from New Braunfels, Texas. Thank you all very much.If you'd like to pay it forward and contribute toward future resources, you can learn more at practicingtheway.org/give.

We continue our examination of the Sacrament of Baptism, specifically how we celebrate the sacrament and the different elements that must always be present in Baptism. Fr. Mike emphasizes that while infant Baptism has become the “form in which this sacrament is usually celebrated,” post-baptismal formation and instruction is necessary in order for the full flowering of the graces received in the Sacrament of Baptism. Today's readings are Catechism paragraphs 1229-1233. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.