Podcasts about sacraments

Together, with Fr. Mike, we continue our examination of the sacramental economy, specifically the Holy Spirit's work in the liturgy. Fr. Mike emphasizes that what Jesus makes possible, the Holy Spirit makes actual. We are made to live in the life of the risen Christ and that is what the Spirit brings about in us. Fr. Mike concludes with a reflection on the importance of understanding that the Christian Liturgy springs from and fulfills the Jewish Liturgy. Today's readings are Catechism paragraphs 1091-1098. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

We continue our examination of Christ's acts through the sacraments that he instituted. Fr. Mike emphasizes the importance of understanding that the sacraments are sacred signs that “make present efficaciously the grace they signify.” The sacraments specifically signify the Paschal mystery, Christ's life, death, and resurrection. We also explore how the Paschal mystery cannot remain in the past. Though it occurred in time, it transcends all time and is made present in all time. Today's readings are Catechism paragraphs 1084-1090. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Together, we begin Section One on the sacramental economy. Fr. Mike emphasizes that the sacramental economy is both what God has done for us and how we should participate in it. He also emphasizes the blessings we receive from the sacraments through the Father. We conclude with an examination on the dual dimension of the sacramental liturgy, that while we are praising the Father, we are praising the Father with his own gift, his own Son. Today's readings are Catechism paragraphs 1076-1083. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Together, with Fr. Mike, we begin the section of the Catechism examining the liturgy. We start with an exploration of the questions of “why” the liturgy and “what” the liturgy is. Fr. Mike explains that it is through the liturgy that we are able to encounter the grace that Jesus Christ has won for us. He emphasizes that it is the liturgy that gives us access to God, himself. Today's readings are Catechism paragraphs 1066-1075. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Baptism: Why Did Jesus Command It?Matthew 28:18-20Most of us really enjoy a good comeback story. Especially when it comes to sports. When your team is down all season and all hope is lost, but then suddenly they pull out a win right when it counts and take the championship title, it fills you with immense joy and excitement. You'll walk around proudly wearing your team jersey as you identify with their victory and claim it as your own.Jesus overcame the greatest enemy in the world and procured the highest victory for anyone who believes in Him. For all who possess saving faith in Christ, His victory is now their victory, His joy is their joy. So, what is the symbol of this victory? What can we proudly display to everyone around us to say that we belong to the Champion? Come tomorrow morning to find out what this all-important divine element is all about.

Part 2 of the Catechism—the Second Pillar—is about “how we worship” through the Liturgy and the sacraments. Fr. Mike sits down with Bishop Andrew Cozzens to discuss the significance of the way we worship God and how Jesus meets us in the sacraments. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

In honor of the Feast of the Ascension, the Ladies are once again welcoming listener submissions for a Write This challenge — this time based around the Venerable Bede's eighth-century lyric “A Hymn of Glory Let Us Sing.”    Featuring 25 original hymn verses— covering Easter, the Ascension, the Sacraments, and more — from 15 creative contributors, this episode will inspire and deepen devotion as Christians everywhere prepare to celebrate one of the church's most ancient holy days.   For a good chuckle, check out Rowan Atkinson's character Mr. Bean struggling with the peculiar meter of this beloved hymn tune.   To learn more about the historic names for Easter and read their respective introits in the one-year lectionary, visit the Lutheran Lectionary website.   Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

Delivered on Easter Sunday, 2025.

The Roman Catechism of Trent (RCT) p. 193-198. The Sacraments, ep. 10. My Site: https://www.padreperegrino.org Emergency baptism for lay people to do: https://www.youtube.com/watch?v=oOY3cDtF4gA

Week 1: SacramentsThe Lord's Table & Idolatry • 1 Corinthians 10:14-22Read 1 Corinthians 10:14-22 together. Focus on recurring themes, words, and phrases. As you reflect on this passage and Pastor Caleb's message, what are your initial impressions or takeaways? What stood out to you most?

The Office of the Keys is an aid to all believers in the battle against sin and provides consolation for those with a guilty conscience. The Roman Church taught that those who confessed all their sins to a confessor would find comfort. Enthusiasts looked within for a good conscience, apart from the Word of God. However, we know that God does not deal with us in any way other than through His spoken Word and Sacraments. By this same Word, the binding key is meant to call sinners to repentance in the promise of reconciliation in Christ. “Lord God, bring us to repentance by Your Holy Spirit and drive us back to Christ for His forgiveness through our pastor as from Christ Himself. Lord have mercy. Amen.” Rev. Paul Cain, pastor of Immanuel Lutheran Church and headmaster of Martin Luther Grammar School in Sheridan, WY, joins Rev. Brady Finnern to study confession and excommunication. To learn more about Immanuel Lutheran, visit immanuelsheridan.blogspot.com/. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

The nature of the Mass, Sacraments via electronics, the salvation of the Jews are only some of the topics included on today's Open Line Friday with Colin Donovan.

The nature of the Mass, Sacraments via electronics, the salvation of the Jews are only some of the topics included on today's Open Line Friday with Colin Donovan.

In this episode of The Healing Power of the Sacraments, Aidan Byrne continues with the talk for the fourth week ‘New Life' in the Life in the Spirit Seminars in preparation for Pentecost. L'articolo E91 | Healing Power of the Sacraments – Aidan Byrne – Life in the Spirit Seminars – week 4 proviene da Radio Maria.

What if the Bible's story didn't start in Genesis, but in eternity past? Discover the eternal covenant between Father and Son that shapes all of Scripture and salvation history. In this episode of Remnant Radio, Joshua Lewis sits down with Dr. Ryan McGraw, professor of systematic theology at Greenville Presbyterian Theological Seminary, to unpack the powerful doctrine of Covenant Theology. But this isn't just about ancient agreements—it's about the eternal plan of salvation crafted before time began. Dr. McGraw lays out the “covenant of redemption,” the intra-Trinitarian agreement between the Father and the Son to redeem a people through the perfect obedience and atoning death of Christ. This covenant provides the foundation for everything that unfolds in redemptive history—from Adam's failure under the covenant of works, to the unfolding covenant of grace that culminates in Christ and continues through the Church.Together, they trace the storyline of Scripture from Genesis to Revelation, showing how the theme of covenant brings coherence and clarity to God's dealings with His people. You'll hear how the law reveals not just commands, but the very character of God; how the gospel is embedded even in the earliest pages of the Old Testament; and how the biblical distinction between the seed of the woman and the seed of the serpent runs throughout all redemptive history. Whether you're new to covenant theology or looking to deepen your theological roots, this episode will help you see that the Bible is not a disjointed anthology—but a breathtaking, unified narrative of God's eternal purpose in Christ. ABOUT THE GUEST:

Safe in the Shepherd's Hands | John 10:22-33 In a world filled with countless voices clamoring for our attention, one voice stands apart—clear, faithful, and comforting. Jesus promises, “My sheep hear my voice.” Unlike the fleeting calls that leave us lost and alone, His voice remains steadfast and unwavering. Death could not silence Him, and His ascension did not distance Him. Today, He speaks through His Word, proclaimed by His apostles and pastors, ensuring His sheep are never without His guidance. When we wander, bruised and breathless, He does not scold; instead, He rejoices and gently gathers us into His embrace. You are never abandoned to life's chaotic noise. Your Good Shepherd calls you personally, leading you beside still waters. Join us as we explore the profound assurance of being safely held in the hands of our Good Shepherd. Key Takeaways: Jesus' voice offers comfort, direction, and assurance. His promise ensures we are never alone or abandoned. Through His Word and Sacraments, Christ continually calls and cares for us.

To combat spiritual forgetfulness, the LORD commands the people to establish a memorial to commemorate their deliverance into the Promised Land. This was so they might: I. II. Remember where, III. Remember when, and IV. Remember why. 

Safe in the Shepherd's Hands | John 10:22-33 In a world filled with countless voices clamoring for our attention, one voice stands apart—clear, faithful, and comforting. Jesus promises, “My sheep hear my voice.” Unlike the fleeting calls that leave us lost and alone, His voice remains steadfast and unwavering. Death could not silence Him, and His ascension did not distance Him. Today, He speaks through His Word, proclaimed by His apostles and pastors, ensuring His sheep are never without His guidance. When we wander, bruised and breathless, He does not scold; instead, He rejoices and gently gathers us into His embrace. You are never abandoned to life's chaotic noise. Your Good Shepherd calls you personally, leading you beside still waters. Join us as we explore the profound assurance of being safely held in the hands of our Good Shepherd. Key Takeaways: Jesus' voice offers comfort, direction, and assurance. His promise ensures we are never alone or abandoned. Through His Word and Sacraments, Christ continually calls and cares for us.

Safe in the Shepherd's Hands | John 10:22-33 In a world filled with countless voices clamoring for our attention, one voice stands apart—clear, faithful, and comforting. Jesus promises, “My sheep hear my voice.” Unlike the fleeting calls that leave us lost and alone, His voice remains steadfast and unwavering. Death could not silence Him, and His ascension did not distance Him. Today, He speaks through His Word, proclaimed by His apostles and pastors, ensuring His sheep are never without His guidance. When we wander, bruised and breathless, He does not scold; instead, He rejoices and gently gathers us into His embrace. You are never abandoned to life's chaotic noise. Your Good Shepherd calls you personally, leading you beside still waters. Join us as we explore the profound assurance of being safely held in the hands of our Good Shepherd. Key Takeaways: Jesus' voice offers comfort, direction, and assurance. His promise ensures we are never alone or abandoned. Through His Word and Sacraments, Christ continually calls and cares for us.

The Catechism begins Paragraph 5 and dives into the communion of saints. This communion is “in holy things (sancta)” and “among holy persons (sancti).” Fr. Mike emphasizes that “the least of our acts done in charity redounds to the profit of all.” At the same time, every sin hurts every single member of the Church. No one is an island—we belong to each other. Today's readings are Catechism paragraphs 946-953. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Universal Voices is back with an all new A Heart For mini-series. In this episode, Alissa welcomes Lisa Scata. Lisa shares about her heart for finding place within a parish community. Alissa and Lisa dive into:Creating connections with people.The unity available to us in the Eucharist.Feelings around transitions.The sense of constancy parish life can provide.Being refined by community.How longing can be invitation.How what makes us come alive can lead to deeper community.Lisa Scata is a mom, wife, Elementary teacher, and former Director of Children's Ministry who lives in Columbia, Maryland. Originally from Rochester, New York, Lisa cherishes strong bonds with family and friends and considers many places to be home. Lisa has a passion for improving parish life and helping people connect with Jesus. She loves houseplants, puzzles, music, chocolate, Saints, and Sacraments, and is energized through inclusive spaces that help people feel known and seen.

Building Blocks Of The Church. What are they? We have Sunday school. We have the Sacraments. We have the liturgy. We have bible study. It also communicate. So church is community. How to treat one another. Gospel Reflection (john 4:1-42).

Safe in the Shepherd's Hands | John 10:22-33 In a world filled with countless voices clamoring for our attention, one voice stands apart—clear, faithful, and comforting. Jesus promises, “My sheep hear my voice.” Unlike the fleeting calls that leave us lost and alone, His voice remains steadfast and unwavering. Death could not silence Him, and His ascension did not distance Him. Today, He speaks through His Word, proclaimed by His apostles and pastors, ensuring His sheep are never without His guidance. When we wander, bruised and breathless, He does not scold; instead, He rejoices and gently gathers us into His embrace. You are never abandoned to life's chaotic noise. Your Good Shepherd calls you personally, leading you beside still waters. Join us as we explore the profound assurance of being safely held in the hands of our Good Shepherd. Key Takeaways: Jesus' voice offers comfort, direction, and assurance. His promise ensures we are never alone or abandoned. Through His Word and Sacraments, Christ continually calls and cares for us.

Retreats are an ancient practice for Catholics to get away from the day-to-day life and allow God to work in their hearts in a deeply intimate way. Brian Rhude, Project Coordinator at the Catholic Apostolate Center and Campus Minister for the Archdiocese of Baltimore, joins this episode of On Mission with Chris Pierno, Sarah Scalfaro, and Fr. Frank Donio, S.A.C.Whether one goes on a day retreat or a weeklong silent retreat, retreats are a means to grow closer to Christ and to reinvigorate one's spiritual and prayer life. Engaged couples go on retreats to prepare for marriage. And other lay men and women take annual weekend retreats to enter deeper prayer. Many priests and religious, too, go on retreat to recharge their relationship with God in a profound way. Some religious orders' charism provides retreat experiences for people. Brian Rhude explains the many different kinds of retreats and how one can take their experiences home with them and allow the Lord to continually speak to them. The simplest retreat one can do every day is spending time with Jesus in daily prayer. Related On Mission episodes:Year of PrayerThe Eucharist and the Eucharistic RevivalShrines and PilgrimagesMarriage Preparation From the Ad Infinitum blog:Making the Most of Summer with Your ChurchRetreats Read Art of Accompaniment and Living as Missionary Disciples ResourcesCheck out the main Saints and Feast Days websiteDownload the App on the App Store or Google Play Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify On Mission is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources and podcasts. Listen to Fr. Frank's weekly reflections and recent blogcasts.

Sacraments are a gift, not a gate. Learn how the early Church baptized on the spot—and why we might need to recapture that urgency today.Morning Offering, May 8, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

IMAGE CREDIT Marinha do Brasil, CC BY-SA 2.0, via Wikimedia Commons LINKS Vatican bio of Cardinal Orani João TEMPESTA: https://press.vatican.va/content/salastampa/en/documentation/cardinali_biografie/cardinali_bio_tempesta_oj.html        Orani João TEMPESTA on FIU's Cardinals Database (by Salvador Miranda): https://cardinals.fiu.edu/bios2014.htm#Tempesta     Cardinal Orani João TEMPESTA on Gcatholic.org: https://gcatholic.org/p/5693                        Cardinal Orani João TEMPESTA on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/bishop/btempesta.html   Archdiocese of São Sebastião do Rio de Janeiro on Gcatholic.org: https://gcatholic.org/dioceses/diocese/zseb0.htm?tab=info        Archdiocese of São Sebastião do Rio de Janeiro on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/diocese/dsase.html Abbey of Nossa Senhora de São Bernardo (Portuguese): https://www.cistercienses.org.br/en/mosteiros-da-ordem-cisterciense/abadia-de-nossa-senhora-de-s%C3%A3o-bernardo “Currently inhabited monasteries” on Cistopedia.org  https://www.cistopedia.org/index.php?id=580 2013 The Guardian reporting on World Youth Day in Rio: https://www.theguardian.com/world/2013/jul/28/pope-world-youth-day-mass-rio 2016 Sim Sou Católico blog firefight coverage: https://www.simsoucatolico.com.br/2016/06/cardeal-tempesta-fica-preso-em-tiroteio-no-rio-de-janeiro.html?m=1  The Guardian coverage of 2014 robbery:    https://www.theguardian.com/world/2014/sep/16/brazil-armed-robbers-rio-de-janeiro-archbishop    Thank you for listening, and thank my family and friends for putting up with the time investment and for helping me out as needed. As always, feel free to email the show at Popeularhistory@gmail.com  If you would like to financially support Popeular history, go to www.patreon.com/Popeular. If you don't have any money to spare but still want to give back, pray and tell others– prayers and listeners are worth more than gold!   TRANSCRIPT Welcome to Popeular History, a library of Catholic knowledge and insights.   Check out the show notes for sources, further reading, and a transcript.   Today we're discussing another current Cardinal of the Catholic Church, one of the 120 or so people who will choose the next Pope when the time comes.   The youngest of nine, Orani João TEMPESTA, who typically drops the Orani part, was born on June 23, 1950 in São José do Rio Pardo, in the São Paulo state in southeastern Brazil.   We've had like a Brazilian Brazilian cardinals, so I'll skip the national details. And ok, just four, which is fewer than I was thinking, but I'm keeping the joke in anyways because it amuses me.   João joined the Cistercian Order in 1968 at the ripe old age of 17, entering the monastery of Nossa Senhora de São Bernardo, all without leaving his hometown, which must have been very convent. I mean convenient. Simple vows followed in ‘69, followed by a period of study with the ever popular combo of philosophy and theology, and then in 1972 he did his solemn profession.   As we'll see, it sometimes seems like João has a schedule to keep, and so like clockwork the next year he was made a deacon, and the year after that, 1974 if you've lost count, João Tempesta was ordained as a priest for the order by the local diocesan bishop, a fairly standard arrangement but hold that thought for later.   From 1974 to 1984, Father Tempesta served as the Vice-Prior of the monastery, which may have been the plan all along as they prepped him for the priesthood, given the nature of that as a sort of a vocation within the vocation in his religious life. In the same period, it's worth noting, he also served as vicar of the parish in town, which basically means he was second in command of both buildings. In 1984, he became first in command in both, starting with his elevation to Prior of the monastery in July, and then becoming pastor of the parish on December 7th, which incidentally was also the 10th anniversary of his priestly ordination.   By this point he was getting out more, he had actually already done some additional studying in the next state over that I glossed over, and at some point here he became a professor in the seminary in the cathedral city of São João da Boa Vista.   Father Tempesta's time as Prior came to an end in 1993, but the best was yet to come. In ‘96 the monastery was promoted from a Priory to an Abbey, which is sort of kind of like a Diocese going to an Archdiocese, though I'm sure that analogy has its flaws. In any event, Tempesta the prior Prior was elected as its first abbot. Admittedly I'm more secure in my knowledge on the diocesan end, in part because the specific workings of religious orders vary from one order to the next and there are a LOT of different orders, but that's just as well, because Father Tempesta barely had time to get his special abbatial blessing before his white phone rang and he was chosen as the bishop of São José do Rio Preto. Seriously, it was about two and a half months from one to the other.   Perhaps surprisingly for a monk, as Bishop, Tempesta was rather engaged with media, being elected as member of the superior council of the Brazilian Institute of Christian Communications that oversees the #1 Catholic TV station in the country-and keep in mind this is the country with the most Catholics, period. Eventually, he would become that organization's president.   Ok, so now remember that thought I told you to hold about how it's fairly standard for a diocesan bishop to be involved in the running of local monasteries? Well, that wasn't always the case everywhere, though it *has* always been a thing… there's a lot I could get into here, and a lot I *will* get into in the main narrative of Popeular History about this, but suffice to say the model of monasteries as part of a larger diocese isn't the only model. There are also what's called territorial abbeys, where the Abbot actually has jurisdiction outside the Abbey itself over a certain geographic area, functioning as the Ordinary and canonical equivalent of a bishop over that surrounding area, not to mention over the Abbey itself. I'm bringing this up now because in 1999, Bishop Tempesta added Territorial Abbot of the Cistercian Abbey of Claraval to his duties. Unfortunately, that fairly unique setup was not to last, as in 2002 Claraval lost its status  as a Territorial Abbey, becoming part of the local diocese. My sense is that Tempesta, being a friendly Cistercian face but also a diocesan bishop, was chosen for the final Territorial Abbot role to help ease the transition.   I went down a bit of a rabbit hole myself to see if Claraval is still active- it became a Priory after losing its Territorial Abbacy status, and I did track down the name of a prior after Bishop-Abbot Tempesta, but their web presence doesn't seem to have been maintained [I said “on the mainland”, man I was tired recording this]. I did find an entry on them on Cistopedia, which is a resource I was happy to learn exists, and they're listed there as an active monastery,  but I wasn't able to conform to my satisfaction that that list itself was current.   Anyways, back to Bishop Tempesta, who is no doubt feeling the loss of what may well have been the last active territorial abbacy outside Europe, not counting a defunct one in North Korea, which remains active on the books as its own kind of statement.   In 2003, Tempesta was elected president of the Episcopal Commission for Culture, Education and Social Communications, a role which he held until 2011. Like I said, a surprisingly media-oriented monk.   In 2004 he became an archbishop, being promoted to the metropolitan see of Belém do Pará, well to the north of the country. Later that same year, he was made a titular member of National Council of Social Communications of the Federal Senate, whatever that is. But he refused to settle for the rank of titular member and became President of that council too in 2012. The man never met a council he didn't become president of.   In 2008 he got an honorary doctorate, which must have been nice, and in 2009 he was transferred to another see again, this time the top dog spot in the Archdiocese of São Sebastião do Rio de Janeiro. I know these Brazilian names can get a lot of names on them, but I bet you've heard of the town's shorter name, Rio. A city of six million with the giant hilltop Jesus statue I'm also willing to bet you're familiar with, Rio is neither Brazil's capital nor it's largest city, but it's the place to be, especially if the year is 2013 and you're a Catholic, because then Rio was the host city of the much balleyhooed World Youth Day, a periodic mega gathering of young Catholics that often sets crowd record sizes for the Papal masses. The 2013 edition was attended by over 3 million people. Ok, the source I checked said “three million” for the final mass, not “over three million”, but I'm assuming there was at least one attendee that decided to skip the final mass that I can still include in the overall event tally, right?   Anyways, can you guess why I'm bringing all this up? Because the host was, of course, the local Archbishop, our friend, Tempesta.   Ok, I just looked at my word count and all I can say is oops. We better make Tempesta a Cardinal NOW. And so Pope Francis did, in his 2014 consistory.   In 2016, Cardinal Tempesta had to hide behind his car for 10 minutes when his trip was interrupted by a firefight between law enforcement and armed robbers. Just throwing that in in case you were wondering whether any cardinals have had to do *that*. Oh, for what it's worth, he had already personally been the victim of two armed robberies by that point, one in 2014, one in 2015. Like I said, clockwork. In 2014 they stole his ring, his crucifix, and his pen, that last one just seems petty.   In addition to everything else he's up to, Cardinal Tempesta is currently a member of the Pontifical Commission for Latin America, as well as the following Dicasteries-   -For Culture and Education, -For Evangelization, and  -For Divine Worship and the Discipline of the Sacraments. Orani João Cardinal TEMPESTA is eligible to participate in future conclaves until he turns 80 in 2030.   Today's episode is part of Cardinal Numbers. Stay tuned to see if today's Cardinal gets selected for a deeper dive in the next round! Thank you for listening; God bless you all!

In this episode of The Healing Power of the Sacraments, Aidan Byrne continues with the talk for the third week ‘New Life' in the Life in the Spirit Seminars in preparation for Penticost. L'articolo E90 | Healing Power of the Sacraments – Aidan Byrne – Life in the Spirit Seminars – week 3 proviene da Radio Maria.

You Know It Is the Lord! | John 21:1-14 | Trinity Lutheran Church Have you ever had a moment when God's promises became unmistakably clear? In John 21:1-14, the disciples experience this very clarity. Initially, they don't recognize the figure on the shore—until He speaks and His promise is fulfilled. They've witnessed this before: a night of fruitless fishing, then a simple command from Jesus, and suddenly their nets overflow. "It is the Lord!" proclaims John, recognizing Jesus by His word that accomplishes exactly what He promises. Today, we hear that same powerful word, given so that "you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name" (John 20:31). Listen and believe—it truly is the Lord! ✨ Key Takeaways: Jesus fulfills His promises in unexpected ways. Recognizing Jesus comes through hearing His Word. God's Word is powerful, creating faith and life.

You Know It Is the Lord! | John 21:1-14 | Trinity Lutheran Church Have you ever had a moment when God's promises became unmistakably clear? In John 21:1-14, the disciples experience this very clarity. Initially, they don't recognize the figure on the shore—until He speaks and His promise is fulfilled. They've witnessed this before: a night of fruitless fishing, then a simple command from Jesus, and suddenly their nets overflow. "It is the Lord!" proclaims John, recognizing Jesus by His word that accomplishes exactly what He promises. Today, we hear that same powerful word, given so that "you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name" (John 20:31). Listen and believe—it truly is the Lord! ✨ Key Takeaways: Jesus fulfills His promises in unexpected ways. Recognizing Jesus comes through hearing His Word. God's Word is powerful, creating faith and life.

May 4, 2025. Fr. Tyler's homily for Carroll's Mass of Sacraments where 10 students received sacraments in the Catholic church this evening. Pray for us!   Gospel John 21:1-19  At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias. He revealed himself in this way. Together were Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, Zebedee's sons, and two others of his disciples. Simon Peter said to them, "I am going fishing." They said to him, "We also will come with you." So they went out and got into the boat, but that night they caught nothing. When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, "Children, have you caught anything to eat?" They answered him, "No." So he said to them, "Cast the net over the right side of the boat and you will find something." So they cast it, and were not able to pull it in because of the number of fish. So the disciple whom Jesus loved said to Peter, "It is the Lord." When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea. The other disciples came in the boat, for they were not far from shore, only about a hundred yards, dragging the net with the fish. When they climbed out on shore, they saw a charcoal fire with fish on it and bread. Jesus said to them, "Bring some of the fish you just caught." So Simon Peter went over and dragged the net ashore full of one hundred fifty-three large fish. Even though there were so many, the net was not torn. Jesus said to them, "Come, have breakfast." And none of the disciples dared to ask him, "Who are you?" because they realized it was the Lord. Jesus came over and took the bread and gave it to them, and in like manner the fish. This was now the third time Jesus was revealed to his disciples after being raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" Simon Peter answered him, "Yes, Lord, you know that I love you." Jesus said to him, "Feed my lambs." He then said to Simon Peter a second time, "Simon, son of John, do you love me?" Simon Peter answered him, "Yes, Lord, you know that I love you." Jesus said to him, "Tend my sheep." Jesus said to him the third time, "Simon, son of John, do you love me?" Peter was distressed that Jesus had said to him a third time, "Do you love me?" and he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go." He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, "Follow me."    

What do worship, structure, and doctrine look like in the Global Methodist Church? Pastor Jeff Cranston sit down with Dr. Scott Pattison to unpack what makes this growing denomination unique. From diverse worship styles to strong theological alignment and global expansion, this episode gives you a front-row seat to what's happening inside the Global Methodist movement—and why so many churches are joining.Here's What We Discussed:00:17 – What a Global Methodist Worship Service Looks LikeExpect variety: from high liturgy with robes and incense to modern worship and house churches. While styles differ, the theology remains consistent and biblically grounded.05:20 – Communion in the Global Methodist ChurchCommunion is open to all believers, with grape juice and bread as symbols of Christ's body and blood. Churches may serve it weekly, monthly, or quarterly—local leadership decides.07:32 – Understanding Baptism: Symbolism Over FormGlobal Methodists baptize infants and adults, using sprinkling, pouring, or immersion. What matters most is the individual's profession of faith and the church's support of their spiritual journey.10:16 – Church Structure and LeadershipThe denomination has bishops, conference superintendents, and presiding elders. Local churches are seen not as landing sites but as launching pads for gospel mission.13:00 – Global Growth and VisionWith nearly 5,000 churches worldwide and growing, the Global Methodist Church is expanding across Africa, the Philippines, Europe, and beyond. The goal? Make disciples of Jesus and spread scriptural holiness across the globe.Key Quote:"The Global Methodist Church exists to make disciples of Jesus Christ, to spread scriptural holiness across the globe, and make a difference for the sake of Christ." – Dr. Scott PattisonWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, eamail me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check-in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

Westminster for Everyone: Sacraments & Baptism (WCF 27-28) by Christ Church Presbyterian

Read OnlineWhen it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, “Children, have you caught anything to eat?” They answered him, “No.” So he said to them, “Cast the net over the right side of the boat and you will find something.” So they cast it, and were not able to pull it in because of the number of fish. John 21:4–6Recall the first time there was a miraculous catch of fish in the Gospels. In Luke 5:1–7, Jesus was preaching to the people on the shore from where He sat in Peter's boat just a short distance away. After preaching, Jesus told Peter, “Put out into deep water and lower your nets for a catch.” Peter did so and there was such a large catch of fish that the Apostles needed help to haul it in.In today's Gospel, some three years later after the Resurrection, Jesus appeared to the disciples from the shore and instructed them to cast their nets “over the right side of the boat.” They did so and caught 153 large fish. In commenting on these two passages, Saint Augustine teaches that the first miraculous catch was a sign that the Gospel would be preached to all people, which is indicated by Jesus simply saying “lower your nets.” But after the Resurrection, Jesus specifically tells the disciples to cast their nets “over the right side” to indicate that grace is now given to those who stand on His right side and are separated from the condemned who are on His left. Thus, this second miraculous catch symbolizes the end of the age when the good and the bad are judged. Saint Augustine also notes that the 153 large fish, caught off the right side of the boat, are a symbolic representation of those who conform not only to the Ten Commandments but also receive the Seven Gifts of the Holy Spirit by grace. He explains that 10 + 7 = 17 and if you add all the numbers together between 1 and 17 you arrive at 153. Thus, these 153 fish represent everyone who receives His gift of grace and obtains salvation. The boat represents the Church, and the gift of salvation is offered by Christ through His Church.One clear message we must take from Saint Augustine's interpretation is that grace and mercy are offered to all, but not received by all. At the end of our lives and at the end of the world, judgment will take place. Those who responded to the offer of grace and mercy, repented of their sins and gave their lives to Christ will eternally share in the Resurrection. But those who refused to follow His Commandments and closed themselves to the transforming power of the Gifts of the Holy Spirit will be separated from eternal joys.Facing the reality of hell is not pleasant, but it is a message that must not be ignored. It is a message that is real and, therefore, hell is a possibility for us all. Therefore, it is important to remind ourselves from time to time of this spiritual truth. Are you among those 153 large fish found on the right side of the boat? Do you allow the ministers of Christ within the Church, represented by the disciples in the boat, to draw you to Christ through preaching and the Sacraments? Though all of us might quickly answer “Yes” to that question, we should never fail to be attentive to the fact that salvation requires action on our part. It requires that we accept Christ Jesus by following His Commandments and live by the transforming power of the Holy Spirit as it is dispensed by the Church.Reflect, today, upon the symbolism found in this Resurrection account. Consider the fact that the Gospel has, indeed, been shared with you. Have you listened to the Word of God as it is preached by the Church? Do you immerse yourself in the grace given through the Sacraments? Do you follow the Ten Commandments faithfully? Do you continually open yourself to the Seven Gifts of the Holy Spirit? Seek to be among that catch of fish caught on the “right side.” Never doubt that hell is real and possible. For that reason, never waver from your fidelity to Christ, so that you will remain firmly grounded in His grace and share one day in His Resurrection.My resurrected Lord, You have offered Your grace and mercy to all, but not all have responded. I pray that I will always be among those who continually respond to Your invitation. I repent of my sin, dear Lord. Please help me to stay faithful to Your commands of love and to be daily immersed in Your transforming Spirit. Jesus, I trust in You.Image via Adobe Stock Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The Risen Lord transforms the ordinary into the extraordinary.  Look at the Sacraments.  Look at our lives.  Blessed Carlo Acutis, pray for us.  (Bread of Heaven - Manibusan/Hart sung by David Komel)The homilies of Msgr. Stephen J. AvilaPastor, St. Joseph, Guardian of the Holy Family Parish, Falmouth, MAThanks for listening! May God's Word find a home in you.

IMAGE DESCRIPTION: By Pufui Pc Pifpef I - Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=31309211 via Wikipedia LINKS Vatican bio of Cardinal Raymond Leo BURKE https://press.vatican.va/content/salastampa/en/documentation/cardinali_biografie/cardinali_bio_burke_rl.html        Raymond Leo BURKE on FIU's Cardinals Database (by Salvador Miranda): https://cardinals.fiu.edu/bios2010.htm#Burke                             Cardinal Raymond Leo BURKE on Gcatholic.org: https://gcatholic.org/p/2334                                                Cardinal Raymond Leo BURKE on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/bishop/bburke.html                            Apostolic Signatura on Gcatholic.org: https://gcatholic.org/dioceses/romancuria/d13.htm   Apostolic Signatura on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/diocese/dbgch.html 2003 Catholic News Agency bio of Archbishop Burke: https://www.catholicnewsagency.com/news/286/pope-appoints-bishop-raymond-burke-as-new-archbishop-of-st-louis  Merriam-Webster, “Defender of the Bond”: https://www.merriam-webster.com/dictionary/defender%20of%20the%20bond#:~:text=The%20meaning%20of%20DEFENDER%20OF%20THE%20BOND,the%20marriage%20bond%20in%20suits%20for%20annulment Dead Theologians Society: https://deadtheologianssociety.com/about/  Catholic Herald analysis of Cardinal Burke's 2014 reassignment: https://web.archive.org/web/20160701214308/http://www.catholicherald.co.uk/news/2014/11/10/thousands-sign-petition-thanking-cardinal-burke/  2013 National Catholic Reporter commentary- “I want a mess” -Pope Francis: https://www.ncronline.org/blogs/distinctly-catholic/pope-i-want-mess  2014 CruxNow “Soap Opera” Synod on the Family coverage: https://web.archive.org/web/20141017055135/http://www.cruxnow.com/church/2014/10/16/synod-is-more-and-more-like-a-soap-opera/ Amoris Laetitia: https://www.vatican.va/content/francesco/en/apost_exhortations/documents/papa-francesco_esortazione-ap_20160319_amoris-laetitia.html  2017 Knights of Malta reshuffle: https://catholicherald.co.uk/pope-names-archbishop-becciu-as-personal-delegate-to-order-of-malta/  2018 National Catholic Register editorial Reflection on Amoris Laetitia controversy https://www.ncregister.com/news/francis-fifth-a-pontificate-of-footnotes  2016 National Catholic Register coverage of the Dubia: https://www.ncregister.com/news/four-cardinals-formally-ask-pope-for-clarity-on-amoris-laetitia Traditionis custodes: https://www.vatican.va/content/francesco/en/motu_proprio/documents/20210716-motu-proprio-traditionis-custodes.html  Cardinal Burke's Statement on Traditionis Custodes: https://www.cardinalburke.com/presentations/traditionis-custodes The 2023 Dubia (w/Pope Francis' responses): https://www.vaticannews.va/en/pope/news/2023-10/pope-francis-responds-to-dubia-of-five-cardinals.html  National Catholic Reporter coverage of removal of Cardinal Burke's Vatican apartment and salary: https://www.ncronline.org/vatican/vatican-news/pope-francis-remove-cardinal-burkes-vatican-apartment-and-salary-sources-say Anonymous “Cardinal Burke is my enemy” report: https://catholicherald.co.uk/pope-calls-cardinal-burke-his-enemy-and-threatens-to-strip-him-of-privileges-reports-claim/  Where Peter Is coverage of Cardinal Burke's 2024 private meeting with Pope Francis https://wherepeteris.com/cardinal-burkes-meeting-withĥhh-pope-francis/    Thank you for listening, and thank my family and friends for putting up with the time investment and for helping me out as needed. As always, feel free to email the show at Popeularhistory@gmail.com  If you would like to financially support Popeular history, go to www.patreon.com/Popeular. If you don't have any money to spare but still want to give back, pray and tell others– prayers and listeners are worth more than gold!   TRANSCRIPT Welcome to Popeular History, a library of Catholic knowledge and insights.   Check out the show notes for sources, further reading, and a transcript.   Today we're discussing another current Cardinal of the Catholic Church, one of the 120 or so people who will choose the next Pope when the time comes. The youngest of six, Raymond Leo Burke was born on June 30, 1948, in Richland Center, a small town in sparsely populated Richland County, Wisconsin.   Not too much later, the family moved north to tiny Stratford, Wisconsin, where he grew up.   We've had a *lot*, of midwestern Cardinals, in fact all but one of our 8 American Cardinals so far has been born in the midwest, a percentage I would probably consider shocking if I didn't identify as a midwesterner myself, though technically I'm about as much of a northern southerner as you can get, considering my parents basically moved to Virginia to have their kids and immediately moved back to Ohio once that was accomplished. But enough about me, this is about Raymond Leo Burke, who signed up for Holy Cross Seminary in La Crosse in 1962. Later he went to The Catholic University of America in Washington, DC, where he wound up with a masters in philosophy in 1971. After that he was sent to Rome for his theology studies, getting a second masters, this time from the Gregorian. He was ordained by Pope Paul VI–yes, *before* JPII, crazy I know, in 1975 on June 29th, which longtime listeners will probably clock as the Feast of Saints Peter and Paul and more importantly the Popeular History podcasts' official anniversary date.   Returning to Wisconsin as a priest for the Diocese of La Crosse, Father Burke served as an associate rector for the cathedral, then as a religion teacher at Aquinas High School in town.   Making his way back to Rome, Father Burke returned to the Gregorian to study Canon Law, by 1984 he had a doctorate in the topic with a specialization in jurisprudence.   He came back stateside long enough to pick up a couple diocesan roles back in La Crosse, but soon enough he went back to the Gregorian for a third time, this time not as a student but as a teacher, namely as a Visiting professor of Canonical Jurisprudence, a post which he held for nearly a decade from ‘85 to ‘94.   He wound up becoming the first American to hold the position of Defender of the Bond of the Supreme Tribunal of the Apostolic Signature, as a reminder that's basically the Vatican's Supreme Court.   As for what being a Defender of the Bond entails, it's basically the guy in charge of proving the validity of a disputed marriage, typically–I'd imagine--oversomeone's objections, or else, you know, the case wouldn't have wound up in court.   In 1994, his white phone rang, and it was Pope John Paul II, calling to make him bishop of his home Diocese of La Crosse. Father Burke was personally consecrated by His Holiness in the Vatican.   In ‘97, Bishop Burke became a member of the Equestrian Order of the Holy Sepulchre, ranking as a Knight Commander with Star automatically by virtue of his being a bishop. The Order traces its origins to the First Crusade, making it one of the oldest chivalric Orders in the world–and it's not the only such order Bishop Burke will get involved in.   In 2000, bishop Burke became National Director of the Marian Catechist Apostolate, something which certainly seems near to his heart considering he's still in the role. Well, international director now, as things have grown.   In 2002, Bishop Burke invited a fairly new apostolate named the Dead Theologians Society to the diocese, which isn't something I'd normally include, but I wanted to make sure it got a shoutout because it started at my parish. Oriented towards high school and college students, they study the lives of the saints, and Cardinal Burke is a fan, saying: “I am happy to commend the Dead Theologians Society to individual families and to parishes, as a most effective form of Catholic youth ministry.”   In 2003, Bishop Burke became Archbishop Burke when he was transferred to the Metropolitan Archdiocese of Saint Louis, where he served until 2008, when he was called up to Rome, to serve as prefect of the Supreme Tribunal of the Apostolic Signature, there's that Vatican Supreme Court again, and this time he's running it. And if you're making assumptions based on that appointment, yes, he's absolutely considered one of the foremost experts on canon law worldwide, having published numerous books and articles.   In 2010, Pope Benedict raised Archbishop Burke to the rank of Cardinal Deacon and assigned him the deaconry of S. Agata de 'Goti. Naturally he participated in the 2013 conclave that elected Pope Francis, where I am prepared to guess he was in the minority given subsequent events.   The next year, so 2014, Cardinal Burke was transferred from his top judicial spot to serve as the patron of the Sovereign Order of Malta, aka the Knights of Malta, a reassignment that was generally interpreted as a demotion, given he was going from his dream job for canon law geek that made him the highest ranking American in the Vatican at the time to a largely ceremonial post that was, well, not that.   [All that is nothing against the Knights of Malta, which these days are a solid humanitarian resource and quasi-state trivia machine I'll give their own episode at some point.]   The tension between Cardinal Burke and Pope Francis has been fairly clear from the start. They have fundamentally different approaches and styles, and frankly different goals. Cardinal Burke is dedicated to maintaining tradition as the safest route, while Pope Francis has famously called for shaking things up, for example saying:   “What is it that I expect as a consequence of World Youth Day? I want a mess. We knew that in Rio there would be great disorder, but I want trouble in the dioceses!”   That's Pope Francis, of course. Just before his transfer out of his top spot at the Vatican's court, Cardinal Burke noted that many Catholics, quote:   “feel a bit of seasickness, because it seems to them that the ship of the Church has lost its compass.”   End quote.   To his credit, Cardinal Burke took the move in stride, which matches up well with his general view that authority should be respected and that, as a canonist, the Pope is the ultimate authority.   Deference to such authority in the context of the Catholic Church is known as Clericalism, and being pro or anti Clericalism is another point of disagreement between Cardinal Burke and Pope Francis, who said “I want to get rid of clericalism” in the same early interview I mentioned before.   Part of what Cardinal Burke was responding to with his “lost compass” quote was the first stages of the Synod on the Family, which veteran Vatican reporter John Allen Jr described as like a “soap opera”, with working notes that were released to the public speaking positively about things like same-sex unions and other relationships the Vatican tends to describe as “irregular”. After the Synod on the Family wrapped up, in 2016 Pope Francis produced a post-synodal apostolic exhortation called Amoris Laetitia, or “The Joy of Love”, which I saw one of my sources described the longest document in the history of the Papacy, a hell of a claim I am not immediately able to refute because it sure *is* a long one, which is primarily known for the controversy of just one of its footnotes, footnote 351.   I'm still making *some* effort to make these first round episodes be brief, but it's important to keep things in context, so let's go ahead and look at the sentence the footnote is attached to, which is in paragraph 305, and Then the footnote itself. If you want even more context, the entirety of Amoris Laetitia is, of course, linked in the show notes.   Here we go:   “Because of forms of conditioning and mitigating factors, it is possible that in an objective situation of sin – which may not be subjectively culpable, or fully such – a person can be living in God's grace, can love and can also grow in the life of grace and charity, while receiving the Church's help to this end.”   And yes, that is one sentence. Popes are almost as bad about sentence length as I am.   Without the footnote, this probably would have gone relatively unnoticed, the Church accompanying sinners is not a fundamentally revolutionary idea. But the footnote in question gets specific and brings in the Sacraments, which is where things get touchy:   “In certain cases, this can include the help of the sacraments. Hence, “I want to remind priests that the confessional must not be a torture chamber, but rather an encounter with the Lord's mercy” I would also point out that the Eucharist “is not a prize for the perfect, but a powerful medicine and nourishment for the weak”.   For one thing, just to get this out of the way, some of that is in quotation marks with citations. In a document like this that's pretty normal, showing how your argument is based on precedent and authority. Except in this case the precedent and the authority being cited is literally Pope Francis himself. To be clear, this is a normal Pope thing, I found multiple examples of JPII and Pope Benedict doing the same thing, it just amuses me.   Anyways, the idea of people in objectively sinful states receiving communion is hyper-controversial. After all, even as far back as Saint Paul, receiving Communion “unworthily” is an awful thing. Of course, questions have long followed about how anyone can be truly worthy of the Eucharist, with the basic answer there being “with God's help”, but yeah, it's tricky.   We can have an educated guess how Cardinal Burke felt about all this, because he and three other Cardinals--it'll be a while before we get to any of the others–anyways Cardinal Burke and three other Cardinals asked Pope Francis some fairly pointed questions about this in a format called a dubia, traditionally a yes/no format where the Holy Father affirms or denies potential implications drawn from one of their teachings to clarify areas of doubt. In this case, there were five questions submitted, with the first and I daresay the most sincerely debated being the question of whether footnote 351 means divorced and subsequently remarried Catholics can receive communion. There's lots of subtext here, but as a reminder this is actually the *short* version of this episode, so pardon the abbreviation. The next four questions are, to put it snarkily, variations on the obviously very sincere question of “does the truth matter anymore?”   Pope Francis decided not to answer these dubia, which the Cardinals took as an invitation to make them–and his lack of a response–public. Not as a way of outing him after his refusal to answer gotcha questions with a yes/no, not by any means, but because clearly that's what not getting an answer meant Pope Francis wanted them to do.   Now, there's something of an issue here, because we're nearing record word count for Cardinal Numbers, and that's without any real long diversions about the history of Catholicism in Cardinal Burke's area or his interactions with the local secular ruler. It's all been Church stuff. And we're nowhere near the end.   The reality is that I'm painfully aware my own discipline is the only thing that keeps me from going longer on these episodes when appropriate, and the major driving force for keeping them short was to keep things manageable. But now that I'm no longer committed to a daily format, “manageable” has very different implications. And even my secondary driver, a general sense of fairness, not making one Cardinal's episode too much longer than the others, well, the other Cardinals in this batch have had longer episodes too, so it's not as much of a lopsided battle for the First Judgment, and it's not like longer automatically means more interesting.   In the end, with those inhibitions gone, and a sense that this stuff is important and it would be a shame to skip big chunks of it if Cardinal Burke *doesn't* make it to the next round, I'm going to go ahead and keep walking through this so it gets said, and let it take what time it takes. My best guess is we're about halfway through. That way there's no special pressure to make Cardinal Burke advance just to cover anything I felt was too rushed. Don't worry, there's still plenty being left out. Fair?   Fair or not, Let's resume.   In 2015, so after his relegation to the Knights of Malta but before Amoris Laetitia and the Dubia, Cardinal Burke was added to the Congregation for the Causes of Saints, which is still one of his roles though like other Vatican offices it has since been rebranded as a Dicastery.   In 2017, Burke's posting as Patron of the Knights of Malta, the one I described as largely ceremonial, threatened to become interesting when Pope Francis forced the head of the order to resign over, well, condoms, basically. But as soon as things started looking interesting Pope Francis helicoptered in an archbishop to serve as his “special delegate” and more importantly his “exclusive spokesman” to the Order, which effectively sidelined Burke from a gig he had been sidelined *to* a few years earlier.   Nevertheless, 2017 also actually saw Burke start to bounce back some. I want to re emphasize this is notably *after* the Dubia, when later in the year Pope Francis picked Cardinal Burke as the judge in the case of an Archbishop who had been accused of sexully abusing his altar servers. The Archbishop was found guilty and deposed, and by the end of the year, having gotten his feet wet again, Cardinal Burke was back on as a member of the Supreme Tribunal of the Apostolic Signature, though, notably, not as its head anymore.   The next major flashpoint came In 2021, when Pope Francis published Traditionis Custodes, a document that severely restricted the celebration of the old Latin Mass.    Long story short, what's colloquially called Latin Mass is the version of Mass that was the main liturgy for Latin rite Catholics for hundreds of years until the Second Vatican Council kicked off serious updates in the 1960s, the most obvious of which is the general shift from Latin to the use of local aka vernacular languages, and the second most obvious is the direction the priest is facing for the majority of the liturgy. There's obviously more detail available on everything I just said, and people have *opinions*, I'll tell you that for sure.   Cardinal Burke's fundamental opinion was and is that the Latin Mass is great and should be maintained and that, in short, Pope Francis may even be overstepping his bounds in restricting it as much as he is with Traditionis Custodes, which is a strong claim given the whole, you know, general idea of the Papacy.   A few weeks after the Traditionis Custodes stuff went down, Cardinal Burke was on a ventilator fighting for his life. We're only doing living Cardinals at this time, so no suspense there for us, but his bout with COVID was touch-and-go for a while there.   In June 2023, notably a few weeks before his 75th birthday and that customary retirement age, Pope Francis replaced Cardinal Burke as the Patron of the Knights of Malta with an 80 year old Jesuit Cardinal. If you're noticing that Burke was relaced by someone who was themselves a fair bit older and also well past retirement age, yeah, you're not alone in noticing that, and you wouldn't be alone in thinking that some kind of point was being made here.   Just a few weeks after that retirement, Cardinal Burke attached his name to another dubia document, this one covering a larger variety of topics and appearing and in the context of the ongoing Synod on Synodality.   Cardinal Burke was again joined by one of his fellow signers of the first dubia, the other two having passed away in 2017, may they rest in peace. They were also joined by three Cardinals who had not cosigned the previous Dubia, though all of those are over 80 and so we won't be covering them for a while.   In any event, this second set of dubia covered a wider range of topics in its five questions, including two particularly hot-button issues, namely the question of blessings for same sex unions, which is something I will refer you to my Fiducia Supplicans anniversary coverage (oops, didn't get that out yet) on for fuller detail, and notion of women serving as deacons, which is still an open question at the time of this writing: as we've discussed previously, ordination has been pretty firmly ruled out, but there may be room for an unordained diaconate. After all, Saint Paul entrusted the letter to the Romans to a woman he described as a deacon.   Pope Francis actually responded to this second dubia the day after the dubious Cardinals submitted it, giving lengthy and detailed answers to all of their questions. Naturally this seems to have annoyed Cardinal Burke and his compatriots, because remember, traditionally answers to Dubia have been yes or no, and so they reframed their questions and asked Pope Francis to respond just with “yes” or “no”. When it was evident His Holiness was not going to reply further, the Cardinals once again took the lack of an answer- or rather the lack of yes/no format answers- as encouragement to publish everything, which was an interesting move since that seems to have essentially set Fiducia Supplicans in motion, as Pope Francis indicated an openness to informal blessings for homosexuals in one of his dubia responses. All of that is in the show notes.   Later in 2023, Pope Francis stripped Cardinal Burke of his Vatican apartment and retirement salary, which I have been tempted to call a pension but everyone I've seen calls it a retirement salary so it's probably safest to follow suit. Officially no reason was given, but I mean, you've listened to this episode, take your pick of tension points and believe it or not I've skipped several chapters of drama real or alleged. Speaking of alleged, this is the Vatican, so anonymous sources are happy to weigh in, including alleging that Pope Francis straight up said “Cardinal Burke is my enemy”. I don't think I buy that he was so plain about it, but I also don't expect Cardinal Burke is Pope Francis' favorite guy.   On December 29, 2023, Cardinal Burke had a private audience with Pope Francis for the first time in over seven years. Cardinal Burke's last private audience with Pope Francis had been back in 2016, four days before the first dubia was made public.   The idea of the two having a little chat grabbed media attention more than any other meeting between a Cardinal and a Pope that I can recall. As is typical for such one-on-ones, no official reason or agenda was given, and it's not likely we'll ever know what exactly was said, but I've got to hand it to Cardinal Burke for his response when Reuters asked him about it:   ‘Well, I'm still alive.'”   Raymond Leo Cardinal BURKE is eligible to participate in future conclaves until he turns 80 in 2028. “AM I THE DRAMA”? Today's episode is part of Cardinal Numbers,  and there will be more Cardinal Numbers next week. Thank you for listening; God bless you all!

There are three primary roles among Christ's faithful: the hierarchy, the laity, and consecrated life. Fr. Mike explains the difference between these three roles, emphasizing that they are equal in dignity but different in the way they support the Church's mission. We also learn that all of Christ's faithful share in the priestly, prophetical, and kingly office of Christ. Lastly, Fr. Mike reviews the mission and characters of ecclesial ministry. Today's readings are Catechism paragraphs 871-879. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

You Know It Is the Lord! | John 21:1-14 | Trinity Lutheran Church Have you ever had a moment when God's promises became unmistakably clear? In John 21:1-14, the disciples experience this very clarity. Initially, they don't recognize the figure on the shore—until He speaks and His promise is fulfilled. They've witnessed this before: a night of fruitless fishing, then a simple command from Jesus, and suddenly their nets overflow. "It is the Lord!" proclaims John, recognizing Jesus by His word that accomplishes exactly what He promises. Today, we hear that same powerful word, given so that "you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name" (John 20:31). Listen and believe—it truly is the Lord! ✨ Key Takeaways: Jesus fulfills His promises in unexpected ways. Recognizing Jesus comes through hearing His Word. God's Word is powerful, creating faith and life.

Patrick explains who can give blessings in the Catholic Church, shares insights about roles in the liturgy, and discusses how tradition shapes one’s spiritual journey. Patrick talks about building deeper connections, especially when facing family or mental health struggles, and reminds listeners to value community, knowledge, and support. Liz (email) – Who is allowed to give a blessing? (00:57) Josh - I'm a new Catholic and I'm struggling landing on a parish. (07:37) Michael - Complement for Relevant Radio for promoting the Sacraments! I love that you do that. (23:14) Sam (email) – Do popes make a salary? (29:00) Cassie - I have some trust issues with God. How is that influenced by our relationship with our fathers? (41:47)

Read Online“Gather the fragments left over, so that nothing will be wasted.” So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat.” John 6:12–13John's Gospel is filled with much symbolic meaning. The passage above concludes the story of the miracle of the multiplication of the loaves and fishes. After feeding the multitude of people with only five barley loaves and two fish, they were able to fill twelve wicker baskets with what remained. What was the reason for the extra?Saint Augustine, in commenting upon this passage, explains that Jesus provided more than the people could eat as a way of symbolically representing spiritual truths that were beyond what the vast crowds could comprehend. Thus, Jesus' teachings spiritually nourished the crowds to the point that they were fully satisfied. But even though the general crowds were satisfied with what Jesus taught them, there was still so much more that He had to teach. These deeper spiritual truths are represented by the extra twelve baskets.The twelve baskets represent the Twelve Disciples. They were the ones specially chosen by Jesus to receive so much more. Recall the times when Jesus taught the crowds in parables and then, later, would explain the meaning to the Twelve in private. He revealed to them certain truths that most people could not understand and accept.It is helpful to consider three different groups of people in this miracle and apply those groupings to us today. The first group of people are those who were not even present for the miracle. Those who did not make the journey to be with Jesus in the wilderness. This is the largest group of people within society who go about their daily lives without even seeking minimal nourishment from our Lord. The second grouping of people is this “large crowd” who followed Jesus to the remote side of the Sea of Galilee to be with Him. These represent those who diligently seek out our Lord every day. These are those who are faithful to the celebration of the Mass, the reading of Scripture, to daily prayer and study. To this grouping of people, our Lord teaches many things, and they are nourished by His holy Word and Sacraments.The third grouping of people, the Twelve Disciples who are represented by the Twelve wicker baskets left over, are those who are exceptionally faithful to our Lord and continue to be nourished by Him in a superabundant way. These are those who seek to understand and embrace the deepest spiritual truths so as to be nourished and transformed on the deepest level.Reflect, today, upon the fact that the spiritual food our Lord wishes to offer you is most often far more than you can immediately accept and consume. But understanding that fact is the first step to disposing yourself to receive even more. As you reflect upon this superabundance of spiritual food from our Lord, recommit yourself especially to seek out that remaining “twelve wicker baskets” of spiritual truths. If you do, you will discover that there is truly no end to the transforming depths of the gifts of grace our Lord wishes to bestow upon you.My most generous Lord, You not only give spiritual nourishment to Your people, You give it in superabundance. As I daily seek You out and am filled with Your mercy, help me to never tire of feasting upon the superabundant gift of Your grace. Please do nourish me, dear Lord, and help me to consume Your holy Word. Jesus, I trust in You.Ambrosius Francken I, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Audio from Youtube: https://youtu.be/6NcS0Y2xnxM?si=ibgQhrni0UVgMVxh   

This week, Jake and Bob share ideas on how to foster a healthy parish community. They not only reflect on the challenges of developing true community within a parish but also ponder how healthy parish life revolves around our personal healing and freedom. Through the use of multiple personal examples, Jake and Bob also explore the importance of the Sacraments, the role of forgiveness, and how love and fear bonds affect our relationships with God and those around us.   Key Points: Building community in small groups and then coming together for Mass on Sunday is one way to begin fostering community The Pastor of a parish has the important role of spiritual father and can foster community and connection by his example Many people may feel unsafe to build community in their parishes due to past wounds and judgements Fear and love bonds not only affect our relationships with others but also with God  Fear bonds are formed from wounds and can lead to anxiety or avoidance in relationships Love bonds are built on trust and intimacy Sin and unresolved issues can affect the health of a parish community Judgement and Rigidity can hinder community growth  Healing our own woundedness on an individual level contributes to a more vibrant community on the parish level   Connect with Restore the Glory:  Instagram: @restoretheglorypodcast  Twitter: @RestoreGloryPod Facebook: Restore the Glory Podcast   Never miss out on an episode by hitting the subscribe button right now! Help other people find the show and grow in holiness by sharing this podcast with them individually or on your social media. Thanks!

The Roman Catechism of Trent (RCT) p. 186-192. The Sacraments, ep. 9 -My Site: https://www.padreperegrino.org -Emergency baptism for anyone to do: https://www.youtube.com/watch?v=oOY3cDtF4gA

What does Jesus mean by being born of the Spirit? - Fr. Lucas Laborde. Click here for today's readings.How would your life be different, if you hadn't been born from above? Have you experienced the signs of this new life in the Spirit? Have you noticed the effects that meditating on Scripture and receiving the Sacraments has on you?