Podcasts about sacraments

“I'm thinking about the end of time in another way,” says Ann Garrido. “Because end can mean the conclusion, the finish, but it can also mean the purpose.” For 25 years, Ann has taught homiletics, pastoral theology and catechetics at Aquinas Institute of Theology, written 10 books and spoken at more than 350 gatherings. A longtime catechist in the Catechesis of the Good Shepherd movement, Ann offers her reflection for a planned Advent reconciliation service at St. Thomas More Parish in Decatur, Ga. She begins with a conversation from the parish atrium about the end of time—children offering answers like “God will be all in all” and “there will be peace,” before one boy insists his paradise is “hamburgers.” From there, she moves into Isaiah's peaceable kingdom and the real work of reconciliation: making peace with those closest to us—whoever our ‘X' is, the sibling we fight with, the friend we've fallen out with, the neighbor who drives us crazy. Part of the “Preaching for the Sacraments” series, host Ricardo da Silva, S.J., speaks with Ann about what distinguishes Advent reconciliation from Lent. Ann looks to the ancient roots of confession, where the early “confessors” proclaimed faith rather than only naming sin: “What we're really confessing is our belief in a God who can heal and work out things that we ourselves are not gonna be able to fix.” Ricardo echoes this reframing: “Perhaps it's helpful not to think of it only as a confession of sin, but really also a confession of faith that we go there to proclaim our faith in a God who heals the impossible.” Ann also reflects on a recent glioblastoma diagnosis and how it has sharpened her sense of call and taught her to preach from vulnerability—without making herself the hero of the story. Learn more about your ad choices. Visit megaphone.fm/adchoices

This sermon explores the origins and significance of baptism and communion, tracing them back to their roots in the Exodus story. It explains that these sacraments are not random rituals but divine institutions commanded by Jesus, prefigured in the Old Testament, and practiced by the church for thousands of years.Scripture ReferencesMatthew 28:18-20: The Great Commission to baptize.Luke 22:7-20: The Last Supper, instituting communion.1 Corinthians 11:23-26: Paul's instructions on the Lord's Supper.Exodus 12:1-28: The Passover, the origin of communion.Exodus 12:29-51 & 14:1-31: The Exodus and crossing of the Red Sea, the origin of baptism.John 1:29: John the Baptist identifies Jesus as the "Lamb of God."1 Peter 1:18-19: Redeemed by the precious blood of Christ, a lamb without blemish.Key PointsCommunion: The Passover Fulfilled To understand the Last Supper, we must understand the First Supper (Passover). In Exodus 12, God provided a substitute (a lamb) to save the Israelites from judgment. This lamb had to be:Pure: Without defect.Personal: Kept in the home for four days.Killed: A true sacrifice.Applied: Blood on the doorposts (faith in action).Consumed: Totally devoured (we take all of Jesus).Taken in Faith: Eaten in haste, ready to move. Jesus is the fulfillment of this Passover lamb. He is the pure, personal sacrifice whose blood is applied to our lives, saving us from judgment.Baptism: The Red Sea Crossing Baptism is framed by the Israelites' crossing of the Red Sea (Exodus 14). It involves three movements of salvation:Leaving the Old Behind: Just as Israel left 430 years of slavery in Egypt, baptism symbolizes leaving our old life of bondage.Surrendering to God: At the Red Sea, Israel was trapped and terrified. Moses told them, "The Lord will fight for you; you need only to be still." Baptism declares our trust in God to fight battles we cannot win.New Identity: Passing through the waters, Israel was born again as a free nation. They emerged on the other side with a new identity as worshipers, erupting in song. Baptism marks our entry into a new life and identity in Christ.Why We Do It We practice baptism and communion because Jesus commanded them, the early church practiced them, and they powerfully reenact the story of our salvation. They are not just rituals; they are "sacraments" that mark the church and remind us of who we are and whose we are.ConclusionThe sacraments of baptism and communion are God's way of "resetting our clocks" and marking us as His own. Just as the Passover changed the calendar for Israel, meeting Jesus changes everything for us. We leave behind the old, trust God to fight for us, and step into a new identity as His people.Calls to ActionRemember Your Baptism: If you are a believer, recall the moment you "crossed the Red Sea" and left your old life behind.Take Communion in Faith: When you participate in the Lord's Supper, remember the cost of the Lamb and apply His blood to your life by faith.Stand Firm: If you are facing an "impossible" Red Sea situation, hear the word of the Lord: "Do not be afraid. Stand firm... The Lord will fight for you; you need only to be still." Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

The King is Coming. Get Off the Throne! Matthew 21:1–11 | The Triumphant Entry Advent begins with a stunning announcement. The King is coming. Get off your throne. Like Humpty Dumpty, we love to sit on thrones that are not ours, trying to rule our own lives. And like Humpty, we fall. Sin is more than bad behavior. It is the pride of self-rule, the illusion that we are in control, the stubborn belief that we answer to no one. And once we shatter, we cannot put ourselves back together again. Yet Advent begins with hope. The true King comes to restore the broken. In the Collect of the Day we pray, “Stir up Your power, O Lord, and come.” We confess that we cannot save ourselves from the perils of our sins. We ask God to come into our darkness, pride, and fractured lives. And He does. Not by calling us upward, but by coming downward in His Son. Jesus enters Jerusalem on a humble donkey. He comes not with force but with mercy, not to be served but to save. His throne will be a cross. His crown will be thorns. His victory will be His death and resurrection. This is the King who answers our Advent prayer with His suffering and with His life-giving triumph. Christ continues to come to His people even now. In His Word, in Holy Baptism, and in His Supper He gathers the fallen and makes them whole. At His altar, the King gives His own body and blood for forgiveness and strength. The King is coming. Let every heart prepare Him room. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

The King is Coming. Get Off the Throne! Matthew 21:1–11 | The Triumphant Entry Advent begins with a stunning announcement. The King is coming. Get off your throne. Like Humpty Dumpty, we love to sit on thrones that are not ours, trying to rule our own lives. And like Humpty, we fall. Sin is more than bad behavior. It is the pride of self-rule, the illusion that we are in control, the stubborn belief that we answer to no one. And once we shatter, we cannot put ourselves back together again. Yet Advent begins with hope. The true King comes to restore the broken. In the Collect of the Day we pray, “Stir up Your power, O Lord, and come.” We confess that we cannot save ourselves from the perils of our sins. We ask God to come into our darkness, pride, and fractured lives. And He does. Not by calling us upward, but by coming downward in His Son. Jesus enters Jerusalem on a humble donkey. He comes not with force but with mercy, not to be served but to save. His throne will be a cross. His crown will be thorns. His victory will be His death and resurrection. This is the King who answers our Advent prayer with His suffering and with His life-giving triumph. Christ continues to come to His people even now. In His Word, in Holy Baptism, and in His Supper He gathers the fallen and makes them whole. At His altar, the King gives His own body and blood for forgiveness and strength. The King is coming. Let every heart prepare Him room. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org   / trinitysheboygan   We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org   / trinitysheboygan   We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

The King is Coming. Get Off the Throne! Matthew 21:1–11 | The Triumphant Entry Advent begins with a stunning announcement. The King is coming. Get off your throne. Like Humpty Dumpty, we love to sit on thrones that are not ours, trying to rule our own lives. And like Humpty, we fall. Sin is more than bad behavior. It is the pride of self-rule, the illusion that we are in control, the stubborn belief that we answer to no one. And once we shatter, we cannot put ourselves back together again. Yet Advent begins with hope. The true King comes to restore the broken. In the Collect of the Day we pray, “Stir up Your power, O Lord, and come.” We confess that we cannot save ourselves from the perils of our sins. We ask God to come into our darkness, pride, and fractured lives. And He does. Not by calling us upward, but by coming downward in His Son. Jesus enters Jerusalem on a humble donkey. He comes not with force but with mercy, not to be served but to save. His throne will be a cross. His crown will be thorns. His victory will be His death and resurrection. This is the King who answers our Advent prayer with His suffering and with His life-giving triumph. Christ continues to come to His people even now. In His Word, in Holy Baptism, and in His Supper He gathers the fallen and makes them whole. At His altar, the King gives His own body and blood for forgiveness and strength. The King is coming. Let every heart prepare Him room. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Fr. Sauer discusses funeral rites and the importance of a Catholic burial

Preparation for the celebration of Holy Mass and reception of Holy Communion is an essential element of our share in this Sacrament of Sacraments – indeed, of this “source and summit of the Christian life” – the celebration of the Holy Eucharist. Here are five things we should do to make ourselves ready and prepared to receive Holy Communion more fruitfully and efficaciously. Join us for Open Line Tuesday with Fr. Wade Menezes.

Father Casey Jones is a priest of the Diocese of Venice, Florida. He currently serves as the pastor of St. Elizabeth Seton Parish and school in Naples, Florida. In Today's Show: Why did Joseph not have Archangel Gabriel visit him in person? Why is intinction so rare? The morality of predator stings Fr. Casey's prayer practice Why is the Old Testament much more explicit than the New? How literal should we take the book of Genesis? What is the distinction between "murder" and "killing"? Can a person enter a state of grace without the sacraments? Struggling with same sex attraction Was Mary married to Joseph when she conceived Jesus? And more! Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Many think Advent is a time to prepare for the birth of Jesus, but, as this text illuminates, there's no time to prepare. Jesus has broken in and the clock has struck midnight. Dr. Chris Croghan and Sarah Stenson teach us that this text is about the end times. When Jesus breaks in, he doesn't come with a to-do list. He comes with a to-done list. It's the end of times; what is done, is done. And what does it mean to be prepared? The necessary preparations are done. You are prepared because you've received faith. You've been elected. God is your Savior. CHALLENGE GRANT A Luther House of Study donor is sponsoring a challenge grant. If you sponsor one podcast episode by the end of the year, another podcast episode will be sponsored on your behalf. If you'd like to have your donation doubled, email Sarah Stenson at sarah@lhos.org or go to lutherhouseofstudy.org/donate CARE OF SOULS - ADDICTIONLutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - AddictionCONFIRMATION Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles' Creed, the 10 Commandments, the Lord's Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor. GOSPEL Matthew 24: 36-4436 “But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. 37 For as the days of Noah were, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, 39 and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. 40 Then two will be in the field; one will be taken and one will be left. 41 Two women will be grinding meal together; one will be taken and one will be left. 42 Keep awake therefore, for you do not know on what day your Lord is coming. 43 But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Jesus Remembered Him, and He Remembers You Luke 23:27–43. The Crucifixion The worst feeling is not loneliness. It is being forgotten. When you are lonely, you still know you exist. You still feel the ache of wanting someone near. But when you are forgotten, it feels as though you never mattered at all. It is as if every moment you shared with others has faded away, leaving you unseen and unheard while the world keeps moving on without you. This is why the criminal beside Jesus prays the way he does. He does not ask for release, or relief, or one last miracle. He asks for something far greater. “Jesus, remember me, when You come into Your kingdom.” In that moment of repentance and faith, he entrusts everything to the One who will not forget him. And Jesus does remember him. He remembers him as He takes him with Him through death and into eternal life. The first person ever to enter paradise after the crucifixion is a sinner who simply asked to be remembered by the Savior who came to remember the forgotten. Jesus remembered him. And He remembers you. He remembers your name. He remembers your sorrows. He remembers your sins and takes them as His own. He remembers His promises to you, and He keeps them. Even when the world forgets you or you fear you have slipped through the cracks, Christ does not forget. You are held in His heart and His hands, now and forever. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Jesus Remembered Him, and He Remembers You Luke 23:27–43. The Crucifixion The worst feeling is not loneliness. It is being forgotten. When you are lonely, you still know you exist. You still feel the ache of wanting someone near. But when you are forgotten, it feels as though you never mattered at all. It is as if every moment you shared with others has faded away, leaving you unseen and unheard while the world keeps moving on without you. This is why the criminal beside Jesus prays the way he does. He does not ask for release, or relief, or one last miracle. He asks for something far greater. “Jesus, remember me, when You come into Your kingdom.” In that moment of repentance and faith, he entrusts everything to the One who will not forget him. And Jesus does remember him. He remembers him as He takes him with Him through death and into eternal life. The first person ever to enter paradise after the crucifixion is a sinner who simply asked to be remembered by the Savior who came to remember the forgotten. Jesus remembered him. And He remembers you. He remembers your name. He remembers your sorrows. He remembers your sins and takes them as His own. He remembers His promises to you, and He keeps them. Even when the world forgets you or you fear you have slipped through the cracks, Christ does not forget. You are held in His heart and His hands, now and forever. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Today's Readings: https://bible.usccb.org/bible/readings/112325.cfmIn today's homily, Fr. Anthony reminds us of a truth Americans rarely ponder: we have never lived under a king — yet our entire faith rests on the Kingship of Jesus Christ. Unlike earthly monarchs who seek power, privilege, and protection, Jesus rules from a place no human king would ever choose: the Cross. His throne is wood, His crown is thorns, His royal robes are His own Precious Blood. This is the radical reversal of the Gospel — a King who saves not by “saving Himself,” but by pouring Himself out in total self-gift. As Scripture says, “The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mk 10:45).The mockery of the rulers, the soldiers, and the thief — “Save yourself!” — echoes the temptation we all face: self-preservation over self-surrender. Yet Jesus reveals the true meaning of kingship: mercy. On Calvary, He establishes a kingdom not of domination but of redemption. He conquers sin, death, and Satan by embracing the Cross, proving that divine authority is expressed through sacrificial love. The Diary of St. Faustina echoes this mystery when Jesus says, “The flames of mercy are burning Me. I desire to pour them out upon human souls” (Diary, 1074). Christ thirsts for souls, not for earthly glory.Fr. Anthony urges each of us to enthrone Jesus as King in our hearts. The real battle is not with political enemies or cultural currents, but within — between virtue and vice, grace and temptation. To invite Christ the King is to ask Him to conquer our interior enemies quickly and decisively. And where the King reigns, He places His Queen — the Blessed Virgin Mary — beside Him. Through truth, humility, and repentance, the kingdom of God takes root within us, leading us to the final victory: rising with Christ after our death, just like the good thief who prayed, “Jesus, remember me.”For more Catholic teaching, visit DivineMercyPlus.org and the link in our bio. Deepen your understanding of Christ's saving work and the Sacraments with Understanding the Sacraments at ShopMercy.org.#marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy #catholic #catholicism #romancatholic #romancatholicism#franthony #christtheking #dailyhomily #catholicpreaching #jesuschristking #calvary #divinemercydevotion #maryourmother #catholictruth #gospelteaching ★ Support this podcast ★

November 22, 2025Today's Reading: Introit for Pentecost 24 - Psalm 134; antiphon: Psalm 33:8Daily Lectionary: Daniel 2:24-49; Revelation 19:1-21“Come, bless the Lord, all you servants of the Lord,  who stand by night in the house of the Lord! Lift up your hands to the holy place and bless the Lord! May the Lord bless you from Zion, he who made heaven and earth!... Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of him!” (Psalm 138:1-3, Psalm 33:8)In the Name + of Jesus. Amen.Psalm 138:3 gives three locations: 1) Zion, 2) Heaven, 3) Earth. These are places, not just ideas or concepts—they're proper nouns. Proper nouns are capitalized; ideas and concepts are not. Thus, Zion, the city of David, Heaven, the location of standing at the face of God (it's the eternal Throne, Revelation 19:4). Heaven's not geographically located, as if hiding behind the Sun; it's where the angels and the living ones stand at the face of God (e.g., Revelation 19:4-6). Earth is, of course, a planet, like Mars or Jupiter; it's the planet where the Lord placed us, where we live out our lives in service to neighbor. Strangely, we seem afraid to give the proper nouns “Heaven” and Earth” their proper capitalizations. Maybe we're a little afraid, so we cower and spell “Heaven” as “heaven,” treating it not as a place, but an idea or concept, thus “heaven.” (Most modern translations of Scripture do this even with Earth, as if there's one planet named Jupiter, another named Earth.)Zion is the city of David; Heaven is at the face of the Lord; Earth is our planet. What do the three have to do with each other? We brought Earth, the place of our creation and life, into sin. So on Earth, the Lord appointed a location to place his Name: Zion. Wherever the Lord places His Name, He is coming to bestow forgiveness upon the sinner.For the Israelites, Zion is the holy place (Psalm 138:2), the location of the Temple. When Jesus comes, He says, “Tear down this Temple, and in three days I will build it up” (John 2:19). In this way, Jesus' Body now stands as the Temple of God—the body torn down at the cross, raised up in three days in the resurrection.Now Jesus brings you to Mount Zion, the city of the Living God. It's the Church, the assembled saints (Hebrews 12:22). It's where Jesus is distributing the riches of the New Testament in his Blood (Hebrews 12:24). Zion is wherever Jesus is having his Gospel proclaimed on Earth, his Sacraments administered, and his people assembled so that they would hear the Name of the Living God proclaimed from Heaven. In the Name + of Jesus. Amen.Lord Jesus, gather us to your Mt. Zion, the assembly of your saints. Let us hear your Word of Gospel. In the eating and drinking of your Body and Blood, forgive our sins, letting us receive the benefits of your cross, which is life and salvation. Amen.  Author: Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

The Roman Catechism of Trent (RCT) p. 278-286. The Sacraments, ep. 22. -My Site: https://www.padreperegrino.org -Ex-gangster Dominic Morrow was shot and went to hell. But God gave him another chance on earth when he was resuscitated. Even though he is not Catholic, he is now a Christian, and his description of hell lines up well [...]

Is the Non-Denominational Church Even A Church?  What do you think?If you love Jesus and hunger for something older, deeper, and steadier than the non-denominational scene, this conversation is for you.Cloud of Witnesses hosts Jeremy Jeremiah, Mario Andrew, and first time, special guest host Michael, weigh the spectacle of modern worship against the historic shape of the church and ask a hard question with charity: are non-denominational congregations churches, and are they the church Jesus founded. Personal stories, doctrine, and authority guide a candid look at formation, sacraments, and accountability.We look gratefully at what many non-denom churches do well—zeal for the gospel, real hospitality to seekers—while asking a harder question: what actually makes a church the Church Jesus founded? From there we explore how that answer shapes worship, formation, and accountability over a lifetime.What we unpack (high level):Experience vs. endurance: how production-heavy services can spark decisions but fail to grow deep roots.Doctrine & discipleship: why “results” metrics quietly displaced catechesis, repentance, and the classical pattern of spiritual growth.Sacraments at the center: communion, baptism, confession—not as add-ons, but as Christ's appointed means of grace.Authority that can correct: the difference between a movement built on personalities and an institutional church with bishops, priests, and deacons in apostolic succession.Oversight & ordination: what happens when there's no higher court to address error—or to restore a fallen leader.Belonging vs. floating: why “me and Jesus” Christianity leaves people spiritually unparented and communities fragile.This isn't a hit piece—it's an appeal to fullness. If your faith feels powerful but thin, if leadership turnover keeps resetting the vision, or if you're curious about ancient paths that have held through centuries, we point toward a visible, sacramental, and accountable church life that forms believers for the long haul.Listen, share, and discuss with a friend who's asking the same questions. If this helped you think more clearly about church and discipleship, subscribe, rate, and leave a review so others can find the show.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Jesus Remembered Him, and He Remembers You Luke 23:27–43. The Crucifixion The worst feeling is not loneliness. It is being forgotten. When you are lonely, you still know you exist. You still feel the ache of wanting someone near. But when you are forgotten, it feels as though you never mattered at all. It is as if every moment you shared with others has faded away, leaving you unseen and unheard while the world keeps moving on without you. This is why the criminal beside Jesus prays the way he does. He does not ask for release, or relief, or one last miracle. He asks for something far greater. “Jesus, remember me, when You come into Your kingdom.” In that moment of repentance and faith, he entrusts everything to the One who will not forget him. And Jesus does remember him. He remembers him as He takes him with Him through death and into eternal life. The first person ever to enter paradise after the crucifixion is a sinner who simply asked to be remembered by the Savior who came to remember the forgotten. Jesus remembered him. And He remembers you. He remembers your name. He remembers your sorrows. He remembers your sins and takes them as His own. He remembers His promises to you, and He keeps them. Even when the world forgets you or you fear you have slipped through the cracks, Christ does not forget. You are held in His heart and His hands, now and forever. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Today's Mass Readings: https://bible.usccb.org/bible/readings/112025.cfmPilgrimage Promo: https://youtu.be/LSw5E8f5jNYRegister for the Pilgrimage Here: https://marian.org/events/pilgrimage-medjugorjeAs we approach the end of the liturgical year, Fr. Jason Lewis reflects on Jesus' anguished words to Jerusalem — the city that should have recognized “what makes for peace” (Lk 19:42). Like Eden and the Temple, Jerusalem was meant to be the spiritual center of the cosmos, yet its people often turned from the very Source of life. Jesus laments a blindness of heart that leads to ruin, reminding us that true peace is found only when we return to God with humility and trust. As the Catechism teaches, “Peace is the tranquility of order” rooted in God Himself (CCC 2304).Fr. Jason shows how Our Lady, the Queen of Peace, leads us directly to her Son, the Prince of Peace. Her message echoes the words Jesus gave to St. Faustina: “Mankind will not have peace until it turns with trust to My mercy” (Diary, 300). Medjugorje, a place of deep conversion for many, calls us to pray from the heart, read Scripture, adore Christ in the Eucharist, fast, and make frequent confession — the very sacramental life through which Divine Mercy heals and restores us. Access to grace in the Eucharist and Confession reveals why the Church calls the Sacraments “powers that come forth from the Body of Christ” (CCC 1116).The world promises peace through wealth, comfort, or distraction, yet these leave us empty. Only Jesus offers a peace that endures (cf. Jn 14:27). Our Lady invites us to trust, surrender, and choose the narrow path that leads to life. To deepen your understanding of the Sacraments, visit ShopMercy.org for Understanding the Sacraments. To grow in Divine Mercy spirituality, see the Diary of St. Faustina at ShopMercy.org. For guidance on praying the Rosary and Chaplet, visit the link in our bio.#marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy #catholic #catholicism #romancatholic #romancatholicism #frjasonlewis #queenofpeace #medjugorje #divinemercydevotion #masshomily #confession #eucharist #catholicprayer #holymary #spiritualwarfare #peaceinChrist ★ Support this podcast ★

Strength to Strength welcomes Dean Taylor for another episode on the Radical Reformation.In this episode of Strength to Strength, Dean Taylor revisits the Radical Reformation through the lens of the sacraments—Baptism and Communion—and challenges many of our modern assumptions about them. Too often, he argues, the early Anabaptists are dismissed as anti-sacramental. In reality, their vision was profoundly sacramental—rooted in a realized Incarnational real presence that placed Christ Himself, not stopping with mere ceremony or institution.Drawing from both the Early Church and the Radical Reformers, Dean explores how this Incarnational presence was meant to be embodied in a people who looked like Jesus—not ending in dogmatic definitions or legalistic systems, but in the lived result of putting the teachings of Jesus into embodied practice on the earth. When that living presence fades, he warns, Christianity drifts into abstraction—devout in language, but detached from life. Such a faith, he argues, remains at least partly Gnostic until the real presence of Christ is manifested in a tangible way within the body. History bears witness to the tragic outcome: a faith adorned with piety yet emptied of compassion, capable of sanctifying violence and uniting church and state in complete contradistinction to the teachings of Christ.Dean does not claim the Anabaptists had the last word on sacramental theology. He acknowledges that each Christian tradition contributes valuable insights and encourages believers to learn from one another outside of sectarian lines. Yet he contends that the divisions of the Reformation often obscured something vital: a living theology of the Incarnation.An interactive question-and-answer period follows.https://strengthtostrength.org/sacred-roots-the-anabaptists-the-sacraments-and-the-words-of-jesus/

The Daily Philip is a devotion of prayer to the Patron Saint of Joy, St. Philip Neri, led by Fr. Malone, parochial vicar of Christ the Redeemer Parish in Swift Current. This devotion has four parts: (1) a daily prayer for a particular virtue, based on the day of the week, to which Pope Pius IX has attached an indulgence (dated May 17, 1852,); (2) a reading from The Life of St. Philip Neri, Apostle of Rome; (3) a quote from The Maxims and Counsels of St. Philip Neri; and (4) the daily prayer for a good death.    For Tuesday Prayer to obtain the virtue of Purity. St. Philip, who didst always preserve the white lily of thy purity unsullied, with such great honour to thyself that the brightness of this fair virtue dwelt in thine eyes, shone forth from thy hands, and cast its fragrance over thy whole body, causing it to emit so sweet a perfume that it gave consolation, fervour, and devotion to all who conversed with thee; obtain me from the Holy Spirit of God so true a love for that virtue, that neither the words nor bad examples of sinners may ever make any impression upon my soul.  Never permit me in any way to lose that lovely virtue; and since avoidance of occasions, prayer, labour, humility, frequent use of the Sacraments, were the arms with which thou didst conquer the flesh, which is our worst enemy, so do thou obtain for me grace to use the same arms to vanquish the same foe.  Take not away thy help from me; but be as zealous for me as thou wast during thy life for thy penitents, keeping them far removed from all sensual infection.  Do this for me, my holy Patron; and be ever my protector in respect of this fair virtue. Our Father…, Hail Mary…, Glory Be…   Prayer to be said daily, for a good death. O glorious Saint Philip, faithful helper of thy dying children, be thou my father and protector in the hour of my death. Let not the devil overcome me; let not temptation oppress me, nor fear overwhelm me in that hour; but grant through thy intercession that, fortified by faith, hope, and charity, I may bear all things with patience and perseverance, and may happily die the death of the just. Amen.

“Why stay Catholic if Orthodox have valid sacraments and papacy?” This episode explores the unique aspects of Catholicism, addressing questions like the interpretation of Jesus’ image in Catholicism compared to Orthodoxy and whether it’s acceptable to disagree with a priest on teachings. Join us for a thoughtful examination of faith and tradition. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:51 – Why stay Catholic if the Orthodox have valid sacraments? 12:25 – The images of Jesus tend to be the same in Orthodox Churches. Why does His image seem to be up for interpretation in Catholicism? 17:14 – Is it ever okay to disagree with your priest about a Catholic teaching? 19:50 – Since Catholics need to believe in the Papacy, how can the Orthodox be in communion? 29:25 – Why is it a big deal that the Orthodox don't accept the Papacy since they accept everything else? 36:30 – Why is there an emphasis on the need to believe in the Assumption or the Immaculate conception? 44:30 – Why would it matter if you are Orthodox or Catholic, if we both can be in heaven? 49:37 – How can one Pope claim he couldn't add the filioque to the creed and another claimed he could?

How can Catholics claim objective morality? If I died right after confession, would I go straight to Heaven? What are sacraments and graces? and more on today's Open Line.

The Lord is Faithful. The Church Will Go On Luke 21:5–28. Jesus Foretells the Destruction of the Temple Empires fall. Kingdoms crumble. Civilizations fade into dust. Yet the Church still stands. Christ's Bride endures because she is not founded on marble or money or men, but on the living Word of Christ who says, “Heaven and earth will pass away, but My words will not pass away.” Every generation has believed it lived in the Last Days. The early martyrs believed it. Luther in the Reformation believed it. Our parents during the Cold War believed it too. Jesus reminds us that no one knows the day or the hour. Instead of fear, He calls us to faith and watchful hope. St. Paul gives the same comfort. “The Lord is faithful. He will establish you and guard you against the evil one.” Though nations rage and the earth trembles, God's promises stand firm. “Not a hair of your head will perish.” “The Lord will keep your life.” Christ Himself died yet did not pass away. He rose again, conquering death for us all. And when our final day comes, we do not simply pass away. We pass through death into life in Him. History bears witness. When Jerusalem fell in A.D. 70, the Church went on. When Trinity Lutheran Church in Milwaukee burned to the ground, the congregation still gathered among the ashes to sing and hear God's Word. They rebuilt. They endured. Because the Lord is faithful, His Word endures, and the Church goes on. So too here at Trinity Lutheran Church in Sheboygan. For 172 years, Christ has sustained this congregation through every joy and every trial, preserving His people by His Word and Sacraments. The world may change. Christ remains. His mercy abides. Lift up your heads and do not fear. The Lord is faithful. The Church will go on. And the gates of hell shall not prevail against it. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

The Lord is Faithful. The Church Will Go On Luke 21:5–28. Jesus Foretells the Destruction of the Temple Empires fall. Kingdoms crumble. Civilizations fade into dust. Yet the Church still stands. Christ's Bride endures because she is not founded on marble or money or men, but on the living Word of Christ who says, “Heaven and earth will pass away, but My words will not pass away.” Every generation has believed it lived in the Last Days. The early martyrs believed it. Luther in the Reformation believed it. Our parents during the Cold War believed it too. Jesus reminds us that no one knows the day or the hour. Instead of fear, He calls us to faith and watchful hope. St. Paul gives the same comfort. “The Lord is faithful. He will establish you and guard you against the evil one.” Though nations rage and the earth trembles, God's promises stand firm. “Not a hair of your head will perish.” “The Lord will keep your life.” Christ Himself died yet did not pass away. He rose again, conquering death for us all. And when our final day comes, we do not simply pass away. We pass through death into life in Him. History bears witness. When Jerusalem fell in A.D. 70, the Church went on. When Trinity Lutheran Church in Milwaukee burned to the ground, the congregation still gathered among the ashes to sing and hear God's Word. They rebuilt. They endured. Because the Lord is faithful, His Word endures, and the Church goes on. So too here at Trinity Lutheran Church in Sheboygan. For 172 years, Christ has sustained this congregation through every joy and every trial, preserving His people by His Word and Sacraments. The world may change. Christ remains. His mercy abides. Lift up your heads and do not fear. The Lord is faithful. The Church will go on. And the gates of hell shall not prevail against it. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Most people think of Freemasonry as a harmless fraternity… but the Church has condemned it for centuries. Popes, saints, and exorcists have warned that Masonic oaths, rituals, and symbolism directly oppose the Kingship of Christ. Many families today carry wounds, oppression, or patterns of sin without realizing the spiritual roots go back generations.Today we talk about:    •    Why the Church has always condemned Freemasonry    •    The spiritual dangers of Masonic oaths and rituals    •    How involvement—even from past generations—can affect your family spiritually    •    Signs that a “Freemasonic curse” or generational oppression may be present    •    How to uncover your family's history and identify hidden involvement    •    Steps to spiritually defend your home and break these chains through the Sacraments, prayer, and the authority of ChristThis episode is for every Catholic man serious about protecting his home, reclaiming his lineage, and standing in the authority God has given him.If you've ever felt like your family carries a heavy spiritual weight, unexplained division, or patterns of sin that seem to “run in the bloodline,” this conversation will open your eyes.Deliverance Prayer against the freemasonic curse: https://www.catholicexorcism.org/deacon-prayers-1/breaking-the-freemasonic-curse-prayerNew Episodes Every Sunday Join The Catholic Warrior Coaching Program Here: catholicwarrior.comSubscribe to Youtube: https://www.youtube.com/@catholicwarriorpodcast Follow us on Instagram: https://www.instagram.com/catholicwarriorpodcast/?hl=en

The Lord's Table holds a mystical quality among the sacraments. The action is unique in that it represents not only participation and initiation into the body of Christ. Baptism also affords believers participation in the life of Christ, for the redeemed buries the old way of life and enters the new. In such a manner, Baptism involves sharing in the death, burial, and resurrection of Jesus Christ. Baptism's Biblical and historical foundations are replete and necessary to understand a fitting employment of the sacrament. Similar to the Lord's Table, Baptism should be employed publicly, as it represents to the people of God one's election. Though performed as an individual, Baptism also indicates incorporation into a communal body—the church. Thus, the sacrament of Baptism should be executed before the entirety of the local church. This chapter explores the Biblical, theological, and historical foundations of Baptism as well as presents implications of one who chooses to follow Christ in obedience through the sacrament. Moreover, an examination of the means and mode will be offered for clarification on what is Biblical and right. Although this book is presented from a (certainly) reformed viewpoint, one must be mindful of the grace that is necessary between believers of varying traditions. Therefore, the possibility of other interpretations surely subsists among the people of God, and charity should be shown between all people of the Christian faith.

The Lord is Faithful. The Church Will Go On Luke 21:5–28. Jesus Foretells the Destruction of the Temple Empires fall. Kingdoms crumble. Civilizations fade into dust. Yet the Church still stands. Christ's Bride endures because she is not founded on marble or money or men, but on the living Word of Christ who says, “Heaven and earth will pass away, but My words will not pass away.” Every generation has believed it lived in the Last Days. The early martyrs believed it. Luther in the Reformation believed it. Our parents during the Cold War believed it too. Jesus reminds us that no one knows the day or the hour. Instead of fear, He calls us to faith and watchful hope. St. Paul gives the same comfort. “The Lord is faithful. He will establish you and guard you against the evil one.” Though nations rage and the earth trembles, God's promises stand firm. “Not a hair of your head will perish.” “The Lord will keep your life.” Christ Himself died yet did not pass away. He rose again, conquering death for us all. And when our final day comes, we do not simply pass away. We pass through death into life in Him. History bears witness. When Jerusalem fell in A.D. 70, the Church went on. When Trinity Lutheran Church in Milwaukee burned to the ground, the congregation still gathered among the ashes to sing and hear God's Word. They rebuilt. They endured. Because the Lord is faithful, His Word endures, and the Church goes on. So too here at Trinity Lutheran Church in Sheboygan. For 172 years, Christ has sustained this congregation through every joy and every trial, preserving His people by His Word and Sacraments. The world may change. Christ remains. His mercy abides. Lift up your heads and do not fear. The Lord is faithful. The Church will go on. And the gates of hell shall not prevail against it. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

“Does Anointing of the Sick Remove Mortal Sin?” This episode delves into the essential role of sacraments in the Catholic faith, exploring their significance in the journey of salvation. Additionally, we tackle questions about the relationship between grace and faith, and how these elements interact in the life of a believer. Tune in for a thoughtful exploration of these foundational topics. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 00:00 – Does Anointing of the Sick Remove Mortal Sin?

“Are the Sacraments Necessary for Salvation?” This episode delves into the essential role of sacraments in Catholic faith, exploring questions about their necessity and significance. Additionally, we tackle inquiries about the relationship between faith and grace, as well as common misconceptions surrounding sacraments in Catholicism. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 0:00 – AMA Sacraments & Catholicism

Join Deacon Don Devaney and Father Billy Swan as they explore the call to priestly vocation, the sacrament of ordination, its transformative grace and power for healing. Father Billy shares his journey from engineer to priest, his studies in Rome, and his new role in the Dicastery for the Clergy, where he himself will be […] L'articolo The Healing Power of the Sacraments – Father Billy Swan and Deacon Don Devaney – The Healing Power of Ordination proviene da Radio Maria.

The God of the Living | Luke 20:27–40 | Sadducees Ask About the Resurrection Is this world all there is? That's what the Sadducees thought. They didn't believe in the resurrection. To them, death was the end. But Jesus says otherwise. We confess that we believe in “the forgiveness of sins, the resurrection of the body, and the life everlasting,” yet so often we live like this life is all there is. We chase comfort, success, and pleasure as if heaven were only a dream. But Jesus calls out that lie: “You are wrong.” There is more—more to this life, and more life after this life. This world will end, that is true. But that's not the end. Jesus proved it when He took our “this life is all there is” sins to the cross, died with them, and rose without them. His resurrection is not just His story—it's ours. He gives us a life that not even death can end, a life grounded in forgiveness, hope, and eternity. In Christ, you can live now like there is a tomorrow—because there is. Not just one tomorrow, but an eternity of them, in Him. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

The God of the Living | Luke 20:27–40 | Sadducees Ask About the Resurrection Is this world all there is? That's what the Sadducees thought. They didn't believe in the resurrection. To them, death was the end. But Jesus says otherwise. We confess that we believe in “the forgiveness of sins, the resurrection of the body, and the life everlasting,” yet so often we live like this life is all there is. We chase comfort, success, and pleasure as if heaven were only a dream. But Jesus calls out that lie: “You are wrong.” There is more—more to this life, and more life after this life. This world will end, that is true. But that's not the end. Jesus proved it when He took our “this life is all there is” sins to the cross, died with them, and rose without them. His resurrection is not just His story—it's ours. He gives us a life that not even death can end, a life grounded in forgiveness, hope, and eternity. In Christ, you can live now like there is a tomorrow—because there is. Not just one tomorrow, but an eternity of them, in Him. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Confirmation Series 2025 2- Sacraments

In this multipart series, Lee Eric Fesko answers the What? and Why? of what we believe as Christians. This lecture is from November 9, 2025 at Christ Presbyterian Church in Nashville.

In today's Gospel, Fr. Chris Alar reflects on what it truly means to be a faithful steward of the gifts God has entrusted to us. The steward in the Gospel, much like the prodigal son, squandered what was not his. But how often do we do the same? Our time, our treasure, and our talents—none of these belong to us. Everything we possess is a gift from God, and one day, we will give an account for how we used them.St. Ignatius of Loyola once said that if you only have time for one prayer a day, let it be an examination of conscience. Every evening, we should look at our words, thoughts, and deeds—have they honored God, or have we wasted His graces? Catholics are sometimes outdone in generosity by others, but Fr. Chris reminds us that our stewardship extends far beyond money. We are called to wisely use the spiritual graces received in Baptism, Confirmation, and the Sacraments to build up the Kingdom of God.Everything—our freedom, our relationships, even our suffering—can be invested for eternal gain. “To whom much is given, much is expected.” (Luke 12:48) God expects us to use His gifts for the salvation of souls, including the souls in Purgatory. When we pray for them, we make an eternal investment in the treasury of grace—a divine account from which both they and we can draw. As St. Faustina wrote, “Suffering is the greatest treasure on earth. It purifies the soul.” (Diary, 342)Fr. Chris and the Marian Fathers pray nightly for the deceased, especially during this first week of November, when the Church grants special indulgences for visiting cemeteries. When we pray for the dead, we gain spiritual riches that last forever—far more valuable than anything we could earn in this life. The world plans for retirement; the faithful plan for eternity. True wealth lies not in what we keep, but in what we give away for love of God and neighbor.Even when criticized or misunderstood, Fr. Chris calls us to persevere in charity. The mission of the Marian Fathers is to proclaim Divine Mercy to the world—to never stop teaching truth with love, even amid suffering or ridicule. Let us stand united as Marian Helpers, offering prayers, sacrifices, and mercy to build up that eternal treasury of grace.To deepen your understanding of the Sacraments and how they pour grace into our lives, get Understanding the Sacraments by Fr. Chris Alar at ShopMercy.org. And visit the link in our bio to learn more about praying the Rosary and the Divine Mercy Chaplet, or to request prayers from the Marian Fathers.#frchrisalar #marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy #catholic #catholicism #romancatholic #romancatholicism #stewardship #faith #purgatory #holysouls #eternallife #heaven #christianliving #jesus #mercy #holiness #salvation #hope #truth #prayer #catholictiktok ★ Support this podcast ★

The God of the Living | Luke 20:27–40 | Sadducees Ask About the Resurrection Is this world all there is? That's what the Sadducees thought. They didn't believe in the resurrection. To them, death was the end. But Jesus says otherwise. We confess that we believe in “the forgiveness of sins, the resurrection of the body, and the life everlasting,” yet so often we live like this life is all there is. We chase comfort, success, and pleasure as if heaven were only a dream. But Jesus calls out that lie: “You are wrong.” There is more—more to this life, and more life after this life. This world will end, that is true. But that's not the end. Jesus proved it when He took our “this life is all there is” sins to the cross, died with them, and rose without them. His resurrection is not just His story—it's ours. He gives us a life that not even death can end, a life grounded in forgiveness, hope, and eternity. In Christ, you can live now like there is a tomorrow—because there is. Not just one tomorrow, but an eternity of them, in Him. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Iowa Catholic Radio Network Shows: - Be Not Afraid with Fr. PJ McManus - Be Not Afraid in Spanish with Fr. Fabian Moncada - Catholic Women Now with Chris Magruder and Julie Nelson - Making It Personal with Bishop William Joensen - Man Up! with Joe Stopulus - The Catholic Morning Show with Dr. Bo Bonner - The Daily Gospel Reflection with Fr. Nick Smith - The Uncommon Good with Bo Bonner and Dr. Bud Marr - Faith and Family Finance with Gregory Waddle Want to support your favorite show? Click Here   Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Iowa Catholic Radio Network Shows: - Be Not Afraid with Fr. PJ McManus - Be Not Afraid in Spanish with Fr. Fabian Moncada - Catholic Women Now with Chris Magruder and Julie Nelson - Making It Personal with Bishop William Joensen - Man Up! with Joe Stopulus - The Catholic Morning Show with Dr. Bo Bonner - The Daily Gospel Reflection with Fr. Nick Smith - The Uncommon Good with Bo Bonner and Dr. Bud Marr - Faith and Family Finance with Gregory Waddle Want to support your favorite show? Click Here   Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Fr. Joseph Johnson joins Patrick to discuss Daily Conversion How is the word conversion used for the Catholic? (6:44) what does St Paul teach us about conversion? (27:00) Break 1 (27:54) Rose - I was converted from Baptist to Catholic at St. Paul Cathedral almost 60 years ago. I live in California now. The importance of the Sacraments in growing in the Faith. The importance of the community in conversion.

Communion is far more than a symbolic ritual—it's a sacred sacrament that connects us to Christ's sacrifice and to one another through divine mystery. Rooted in the Old Testament Passover, where the lamb's blood provided covering from death, communion points to Jesus as our Passover Lamb whose blood saves us from eternal death. When Jesus established this practice at the Last Supper, He transformed familiar Passover elements into a new covenant meal. Through the Holy Spirit's presence, communion becomes true participation in Christ's body and blood, not merely remembrance. This sacred table requires both reconciliation with Christ and unity with fellow believers, as we examine our hearts and surrender our self-reliance to depend fully on Him.Support the show

Read Online“A man gave a great dinner to which he invited many. When the time for the dinner came, he dispatched his servant to say to those invited, ‘Come, everything is now ready.' But one by one, they all began to excuse themselves.”  Luke 14:16–18Do you ever excuse yourself from the will of God? Do you pass up His invitation to feast at the table of His great dinner? More than anything else, the invitation God has given us to this “great dinner” is the invitation to participate in the Holy Mass and to pray. The fact that some would regularly excuse themselves from such an invitation shows that they do not understand that to which they have been invited. Others attend physically, but interiorly they are far from the feast that they attend.In this parable, one after another of the invited guests did not come. So the man throwing the dinner sent out an invitation to “the poor and the crippled, the blind and the lame.” This is a reference to those Jews of Jesus' time who recognized their need for the gift of salvation. They are those who were aware of their weaknesses and sins and knew that Jesus was the answer.After the poor, crippled, blind and lame came to the feast, there was still more room. So the man sent his servants to invite those from “the highways and hedgerows” which is a reference to the Gospel being preached to the Gentiles who were not of Jewish origin.Today, this feast continues to be offered. There are many lax Catholics, however, who refuse to come. There are those who find that life is too busy for them to make time for prayer and for Mass. They are those who are so caught up in worldly pursuits that they see little personal benefit in devoting themselves to the celebration of the Holy Eucharist.If you wish to be among those who attend the feast of our Lord, you must work to identify yourself with the poor, crippled, blind and lame. You must recognize your brokenness, weaknesses and sins. You must not shy away from seeing yourself this way because it is to those that Jesus sends a desperate invitation. His desperation is an all-consuming desire for us to share in His love. He wants to love and heal those in need. We are those who are in need.When we come to our Lord's Feast through prayer, fidelity to His Word, and by our participation in the Sacraments, we will notice that He wants others to join us for His feast. Therefore, we must also see ourselves as those servants who are sent forth to the highways and hedgerows where we will find those who do not follow God's will. They must be invited. Though they might not feel as though they belong, God wants them at His feast. We must do the inviting. Reflect, today, upon two things. First, reflect upon any excuse you regularly use when God invites you to pray, to deepen your faith, and to participate in the Eucharist. Do you respond immediately and with eagerness? Or do you excuse yourself more often than you want to admit? Reflect, also, upon the duty given to you by God to go forth to the most lost souls so as to invite them to God's feast. Our Lord wants everyone to know they are invited. Let Him use you to send forth His invitation. My generous Lord, You have invited me to share in the glory of Your great Feast. You invite me every day to pray, grow strong in my faith, and to share in the Holy Eucharist. May I always respond to You and never excuse myself from Your invitations. Please also use me, dear Lord, to send forth Your invitation to those most in need. Jesus, I trust in You.Image: Андрей Николаевич Миронов (A.N. Mironov), CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The Sadducees try to pose an impossible question in the law to Jesus: if seven brothers marry the same woman, whose wife is she in heaven? Dr. Chris Croghan teaches us how Jesus schools them in their understanding of the law and the resurrection: in eternal life, there is no law. Plus, he teaches us the Lutheran understanding of vocation being what God gives you to do for the purpose of being in this old creation. Marriage, kids, work, food, home, friends. CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - AddictionCONFIRMATION Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles' Creed, the 10 Commandments, the Lord's Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor. GOSPEL Luke 20:27-3827 Some Sadducees, those who say there is no resurrection, came to him 28 and asked him a question, "Teacher, Moses wrote for us that if a man's brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. 29 Now there were seven brothers; the first married, and died childless; 30 then the second 31 and the third married her, and so in the same way all seven died childless. 32 Finally the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had married her."34 Jesus said to them, "Those who belong to this age marry and are given in marriage; 35 but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. 36 Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. 37 And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. 38 Now he is God not of the dead, but of the living; for to him all of them are alive."Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Proximity of space for the Sacraments? November's indulgence? Atheists and the afterlife? Join us for Open Line Monday with Fr. John Trigilio.

On the first Sunday of the past five months, we have shared a series of talks Rev. Bill Haley offered Christ Church Austin during a retreat they hosted entitled “Spiritual Formation for Kingdom Action.” Taken together, these talks offer a powerful invitation into an integrated and transformed Christian life.In this final talk, Bill reflects on the biggest takeaways from the retreat and offers a powerful reflection on how our ordinary lives are meant to be consecrated like the bread broken and the wine poured out.Explore Previous Keynotes:I. Contemplatives in the Heart of the WorldII. The Kingdom of God & ShalomIII. Formation Towards Spiritual MaturityIV. Creating Space for Godinthecoracle.org  |  @inthecoracleSupport the show

As Fr. Chris Alar explains, the evening we now call Halloween began not as a pagan ritual, but as a sacred Christian vigil—All Hallows' Eve, the holy night before the solemnity of All Saints' Day. This feast, instituted in the 700s, has always been a time to honor the saints and pray for the faithful departed. The Church's ancient practice of vigils reflected the truth that holy days begin at sundown, anticipating the joy of what is to come.Many claim Halloween is rooted in paganism, yet history says otherwise. Popes Gregory III and IV, who established the feast and its vigil, had no knowledge of the Celtic festival of Samhain. While certain customs like bonfires, costumes, and carved lanterns existed in pagan Europe, their Christian meaning transformed them: light overcoming darkness, prayers for the dead, and the triumph of holiness over sin. As with the Christmas tree, these cultural remnants were baptized—not banned—by the Church.Our Catholic ancestors saw All Hallows' Eve as a time to remember that life on earth is fleeting and that Heaven, Purgatory, and Hell are real. The “veil” between the visible and invisible was thought to thin, reminding us of the souls who need our prayers. Even “trick or treating” began as the holy custom of souling—children receiving soul cakes in exchange for praying for the dead. The jack-o'-lantern, too, once symbolized the light of Christ and the souls awaiting redemption.Halloween became distorted after the Reformation, when anti-Catholic sentiment labeled the feast “pagan.” Puritans even outlawed it in early America, erasing its sacred meaning. But the Church has never ceased to teach that this vigil belongs to Christ. It is not a night to glorify evil, witchcraft, or fear—but a night to honor the saints, pray for the departed, and rejoice in God's victory over death.“Do not be overcome by evil, but overcome evil with good” (Romans 12:21). May this Holy Eve draw us closer to the Communion of Saints and remind us that holiness conquers darkness.Learn more about the truth behind Catholic tradition in Fr. Chris Alar's book Understanding the Sacraments at ShopMercy.org.#frchrisalar #marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy #catholic #catholicism #romancatholic #romancatholicism #catholictiktok #halloween #allhallowseve #allsaintsday #purgatory #holiness #faith #history #churchtradition #christianheritage ★ Support this podcast ★

This course will explore how the seven major feasts of the Old Testament calendar prefigure and point to the Sacraments of the New Testament and how the salvific work of Jesus is richly and beautifully embedded in the Old Testament cycle of Holy Days.

-The Roman Catechism of Trent (RCT) p. 269-277. -The Sacraments, ep. 21. -My Site: https://www.padreperegrino.org -Telegram: https://t.me/padreperegrino