Today's Catholic Mass Readings

Full Text of ReadingsFriday of the Fifth Week of Easter Lectionary: 289The Saint of the day is Saint Leopold MandicSaint Leopold Mandic's story Western Christians who are working for greater dialogue with Orthodox Christians may be reaping the fruits of Father Leopold's prayers. A native of Croatia, Leopold joined the Capuchin Franciscans and was ordained several years later in spite of several health problems. He could not speak loudly enough to preach publicly. For many years he also suffered from severe arthritis, poor eyesight, and a stomach ailment. For several years Leopold taught patrology, the study of the Church Fathers, to the clerics of his province, but he is best known for his work in the confessional, where he sometimes spent 13-15 hours a day. Several bishops sought out his spiritual advice. Leopold's dream was to go to the Orthodox Christians and work for the reunion of Roman Catholicism and Orthodoxy. His health never permitted it. Leopold often renewed his vow to go to the Eastern Christians; the cause of unity was constantly in his prayers. At a time when Pope Pius XII said that the greatest sin of our time is “to have lost all sense of sin,” Leopold had a profound sense of sin and an even firmer sense of God's grace awaiting human cooperation. Leopold, who lived most of his life in Padua, died on July 30, 1942, and was canonized in 1982. In the Roman liturgy his feast is celebrated on July 30. Reflection Saint Francis advised his followers to “pursue what they must desire above all things, to have the Spirit of the Lord and His holy manner of working” (Rule of 1223, Chapter 10)—words that Leopold lived out. When the Capuchin minister general wrote his friars on the occasion of Leopold's beatification, he said that this friar's life showed “the priority of that which is essential.” Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsThursday of the Fifth Week of Easter Lectionary: 288The Saint of the day is Saint Ignatius of LaconiSaint Ignatius of Laconi's Story Ignatius is another sainted begging brother. He was the second of seven children of peasant parents in Sardinia. His path to the Franciscans was unusual. During a serious illness, Ignatius vowed to become a Capuchin if he recovered. He regained his health but ignored the promise. When he was 20, a riding accident prompted Ignatius to renew the pledge, which he acted on the second time. Ignatius's reputation for self-denial and charity led to his appointment as the official beggar for the friars in Cagliari. He fulfilled that task for 40 years, despite being blind for the last two years. While on his rounds, Ignatius would instruct the children, visit the sick, and urge sinners to repent. The people of Cagliari were inspired by his kindness and his faithfulness to his work. Ignatius was canonized in 1951. Reflection Why did the people of Cagliari support the friars? These followers of Francis worked hard but rarely at jobs that paid enough to live on. The life of Ignatius reminds us that everything God considers worthwhile does not have a high-paying salary attached to it. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsWednesday of the Fifth Week of Easter Lectionary: 287   The Saint of the day is Saint Damien de Veuster of MolokaiSaint Damien de Veuster of Moloka'i's Story When Joseph de Veuster was born in Tremelo, Belgium, in 1840, few people in Europe had any firsthand knowledge of leprosy, Hansen's disease. By the time he died at the age of 49, people all over the world knew about this disease because of him. They knew that human compassion could soften the ravages of this disease. Forced to quit school at age 13 to work on the family farm, Joseph entered the Congregation of the Sacred Hearts of Jesus and Mary six years later, taking the name of a fourth-century physician and martyr. When his brother Pamphile, a priest in the same congregation, fell ill and was unable to go to the Hawaiian Islands as assigned, Damien quickly volunteered in his place. In May 1864, two months after arriving in his new mission, Damien was ordained a priest in Honolulu and assigned to the island of Hawaii. In 1873, he went to the Hawaiian government's leper colony on the island of Moloka'i, set up seven years earlier. Part of a team of four chaplains taking that assignment for three months each year, Damien soon volunteered to remain permanently, caring for the people's physical, medical, and spiritual needs. In time, he became their most effective advocate to obtain promised government support. Soon the settlement had new houses and a new church, school and orphanage. Morale improved considerably. A few years later, he succeeded in getting the Franciscan Sisters of Syracuse, led by Mother Marianne Cope, to help staff this colony in Kalaupapa. Damien contracted Hansen's disease and died of its complications. As requested, he was buried in Kalaupapa, but in 1936 the Belgian government succeeded in having his body moved to Belgium. Part of Damien's body was returned to his beloved Hawaiian brothers and sisters after his beatification in 1995. When Hawaii became a state in 1959, it selected Damien as one of its two representatives in the Statuary Hall at the US Capitol. Damien was canonized by Pope Benedict XVI on October 11, 2009. Reflection Some people thought Damien was a hero for going to Moloka'i and others thought he was crazy. When a Protestant clergyman wrote that Damien was guilty of immoral behavior, Robert Louis Stevenson vigorously defended him in an “Open Letter to Dr. Hyde.” Love the saints? Check out these seven titles on Catholic saints! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsTuesday of Fifth Week of Easter Lectionary: 286The Saint of the day is Saint John of AvilaSaint John of Avila's Story Born in the Castile region of Spain, John was sent at the age of 14 to the University of Salamanca to study law. He later moved to Alcala, where he studied philosophy and theology before his ordination as a diocesan priest. After John's parents died and left him as their sole heir to a considerable fortune, he distributed his money to the poor. In 1527, he traveled to Seville, hoping to become a missionary in Mexico. The archbishop of that city persuaded him to stay and spread the faith in Andalusia. During nine years of work there, he developed a reputation as an engaging preacher, a perceptive spiritual director, and a wise confessor. Because John was not afraid to denounce vice in high places, he was investigated by the Inquisition but was cleared in 1533. He later worked in Cordoba and then in Granada, where he organized the University of Baeza, the first of several colleges run by diocesan priests who dedicated themselves to teaching and giving spiritual direction to young people. He was friends with Saints Francis Borgia, Ignatius of Loyola, John of God, John of the Cross, Peter of Alcantara, and Teresa of Avila. John of Avila worked closely with members of the Society of Jesus and helped their growth within Spain and its colonies. John's mystical writings have been translated into several languages. He was beatified in 1894, canonized in 1970, and declared a doctor of the Church on October 7, 2012. St. John of Avila’s liturgical feast is celebrated on May 10. Reflection Saint John of Avila knew that the lives of Christians can contradict the Good News of Jesus Christ—for example thinking racism is OK—implicitly encouraging Christians to live their faith-halfheartedly, and causing obstacles to non-Christians who might accept Baptism. In 16th-century Spain, those who advocated reforming the Church were often suspected of heresy. Saint John of Avila held his ground and was eventually recognized as a very reliable teacher of the Christian faith. John of Avila is the Patron Saint of: Andalusia, Spain Click here for more on Saint John of Avila! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMonday of the Fifth Week of Easter Lectionary: 285The Saint of the day is Saint Peter of TarentaiseSaint Peter of Tarentaise's Story There are two men named Saint Peter of Tarentaise who lived one century apart. The man we honor today is the elder Peter, born in France in the early part of the 12th century. The other man with the same name became Pope Innocent the Fifth. The Peter we're focusing on today became a Cistercian monk and eventually served as abbot. In 1142, he was named archbishop of Tarentaise, replacing a bishop who had been deposed because of corruption. Peter tackled his new assignment with vigor. He brought reform into his diocese, replaced lax clergy, and reached out to the poor. He visited all parts of his mountainous diocese on a regular basis. After about a decade as bishop, Peter “disappeared” for a year and lived quietly as a lay brother at an abbey in Switzerland. When he was found out, the reluctant bishop was persuaded to return to his post. He again focused many of his energies on the poor. Peter died in 1174 on his way home from an unsuccessful papal assignment to reconcile the kings of France and England. His liturgical feast is celebrated on September 14. Reflection We probably know a lot of people who would welcome the chance to receive some honor or honorary position. They relish the thought of the glamour and glory. But saints like Peter of Tarentaise remind us that humility and the avoidance of glory is the way of the Gospel. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsFifth Sunday of Easter Lectionary: 52The Saint of the day is Saint Rose VeneriniSaint Rose Venerini's Story Rose was born at Viterbo in Italy, the daughter of a doctor. Following the death of her fiancé she entered a convent, but soon returned home to care for her newly widowed mother. Meanwhile, Rose invited the women of the neighborhood to recite the rosary in her home, forming a sort of sodality with them. As she looked to her future under the spiritual guidance of a Jesuit priest, Rose became convinced that she was called to become a teacher in the world rather than a contemplative nun in a convent. Clearly, she made the right choice: She was a born teacher, and the free school for girls she opened in 1685 was well received. Soon the cardinal invited her to oversee the training of teachers and the administration of schools in his diocese of Montefiascone. As Rose's reputation grew, she was called upon to organize schools in many parts of Italy, including Rome. Her disposition was right for the task as well, for Rose often met considerable opposition but was never deterred. She died in Rome in 1728, where a number of miracles were attributed to her. She was beatified in 1952 and canonized in 2006. The sodality, or group of women she had invited to prayer, was ultimately given the rank of a religious congregation. Today, the so-called Venerini Sisters can be found in the United States and elsewhere, working among Italian immigrants. Reflection Whatever state of life God calls us to, we bring with us an assortment of experiences, interests and gifts—however small they seem to us. Rose's life stands as a reminder that all we are is meant to be put to service wherever we find ourselves. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsSaturday of the Fourth Week of Easter Lectionary: 284The Saint of the day is Saints Marian and JamesSaints Marian and James's Story Saint Marian, an ordained lector, and Saint James, a deacon, were martyred during the persecution of Valerian around the year 259. Few other facts are known about them. It seems that while they were in prison, each had a vision regarding his martyrdom. They drew courage from these apparitions and were able to courageously face death. They were joined in their deaths by other Christians. Reflection The old saying that the more things change the more they stay the same may apply to today's celebration. Two faithful people facing the hardships of life during persecution in the third century may have a lot in common with those facing persecution for their faith today. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsFriday of the Fourth Week of Easter Lectionary: 283The Saint of the day is Saint Hilary of ArlesSaint Hilary of Arles' Story It's been said that youth is wasted on the young. In some ways, that was true for today's saint. Born in France in the early fifth century, Hilary came from an aristocratic family. In the course of his education he encountered his relative, Honoratus, who encouraged the young man to join him in the monastic life. Hilary did so. He continued to follow in the footsteps of Honoratus as bishop. Hilary was only 29 when he was chosen bishop of Arles. The new, youthful bishop undertook the role with confidence. He did manual labor to earn money for the poor. He sold sacred vessels to ransom captives. He became a magnificent orator. He traveled everywhere on foot, always wearing simple clothing. That was the bright side. Hilary encountered difficulty in his relationships with other bishops over whom he had some jurisdiction. He unilaterally deposed one bishop. He selected another bishop to replace one who was very ill–but, to complicate matters, did not die! Pope Saint Leo the Great kept Hilary a bishop but stripped him of some of his powers. Hilary died at 49. He was a man of talent and piety who in due time, had learned how to be a bishop. Reflection Saint Hilary teaches us to respect authority even if found in a young person. Age is not the issue: prudence and wisdom are. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsThursday of the Fourth Week of Easter Lectionary: 282The Saint of the day is Blessed Michael GiedroycBlessed Michael Giedroyc's Story A life of physical pain and mental torment didn't prevent Michael Giedroyc from achieving holiness. Born near Vilnius, Lithuania, Michael suffered from physical and permanent handicaps from birth. He was a dwarf who had the use of only one foot. Because of his delicate physical condition, his formal education was frequently interrupted. But over time, Michael showed special skills at metalwork. Working with bronze and silver, he created sacred vessels, including chalices. He traveled to Kraków, Poland, where he joined the Augustinians. He received permission to live the life of a hermit in a cell adjoining the monastery. There Michael spent his days in prayer, fasted and abstained from all meat and lived to an old age. Though he knew the meaning of suffering throughout his years, his rich spiritual life brought him consolation. Michael's long life ended in 1485 in Kraków. Five hundred years later, Pope John Paul II visited the city and spoke to the faculty of the Pontifical Academy of Theology. The 15th century in Kraków, the pope said, was “the century of saints.” Among those he cited was Blessed Michael Giedroyc. Reflection Many people today face a life of suffering and discrimination due to physical handicaps. Let's ask Blessed Michael Giedroyc to pray for them that their situation might be addressed by society at large. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsFeast of Saints Philip and James, Apostles Lectionary: 561The Saint of the day is Saints Philip and JamesSaints Philip and James' Story James, Son of Alphaeus: We know nothing of this man except his name, and, of course, the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. Philip: Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (Jn 1:45). Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. Saint John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (Jn 6:6). Philip answered, “Two hundred days' wages worth of food would not be enough for each of them to have a little [bit]” (Jn 6:7). John's story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity's total helplessness apart from God and the human ability to be a bearer of divine power by God's gift. On another occasion, we can almost hear the exasperation in Jesus's voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way. If you know me, then you will also know my Father. From now on you do know him and have seen him” (Jn 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (Jn 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (Jn 14:9a). Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus's reply in John's Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and gentile alike. Reflection As in the case of the other apostles, we see in James and Philip human men who became foundation stones of the Church, and we are reminded again that holiness and its consequent apostolate are entirely the gift of God, not a matter of human achieving. All power is God's power, even the power of human freedom to accept his gifts. “You will be clothed with power from on high,” Jesus told Philip and the others. Their first commission had been to expel unclean spirits, heal diseases, announce the kingdom. They learned, gradually, that these externals were sacraments of an even greater miracle inside their persons—the divine power to love like God. Saints Philip and James are the Patron Saints of: Uruguay Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMemorial of Saint Athanasius, Bishop and Doctor of the Church Lectionary: 280The Saint of the day is Saint AthanasiusSaint Athanasius' Story Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first, it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of Saint Paul. After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. Five times Athanasius was exiled for his defense of the doctrine of Christ's divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing, and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. Among his ascetical writings, his Life of St. Anthony achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world. Reflection Athanasius suffered many trials while he was bishop of Alexandria. He was given the grace to remain strong against what probably seemed at times to be insurmountable opposition. Athanasius lived his office as bishop completely. He defended the true faith for his flock, regardless of the cost to himself. In today's world we are experiencing this same call to remain true to our faith, no matter what. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMonday of the Fourth Week of Easter Lectionary: 279The Saint of the day is Saint Joseph the WorkerThe Story of Saint Joseph the Worker To foster deep devotion to Saint Joseph among Catholics, and in response to the “May Day” celebrations for workers sponsored by Communists, Pope Pius XII instituted the feast of Saint Joseph the Worker in 1955. This feast extends the long relationship between Joseph and the cause of workers in both Catholic faith and devotion. Beginning in the Book of Genesis, the dignity of human work has long been celebrated as a participation in the creative work of God. By work, humankind both fulfills the command found in Genesis to care for the earth (Gn 2:15) and to be productive in their labors. Saint Joseph, the carpenter and foster father of Jesus, is but one example of the holiness of human labor. Jesus, too, was a carpenter. He learned the trade from Saint Joseph and spent his early adult years working side-by-side in Joseph's carpentry shop before leaving to pursue his ministry as preacher and healer. In his encyclical Laborem Exercens, Pope John Paul II stated: “the Church considers it her task always to call attention to the dignity and rights of those who work, to condemn situations in which that dignity and those rights are violated, and to help to guide [social] changes so as to ensure authentic progress by man and society.” Saint Joseph is held up as a model of such work. Pius XII emphasized this when he said, “The spirit flows to you and to all men from the heart of the God-man, Savior of the world, but certainly, no worker was ever more completely and profoundly penetrated by it than the foster father of Jesus, who lived with Him in closest intimacy and community of family life and work.” Reflection To capture the devotion to Saint Joseph within the Catholic liturgy, in 1870, Pope Pius IX declared Saint Joseph the patron of the universal Church. In 1955, Pope Pius XII added the feast of Saint Joseph the Worker. This silent saint, who was given the noble task of caring and watching over the Virgin Mary and Jesus, now cares for and watches over the Church and models for all the dignity of human work. Click here for more on Saint Joseph! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsFourth Sunday of Easter Lectionary: 49The Saint of the day is Saint Pius VSaint Pius V's Story This is the pope whose job it was to implement the historic Council of Trent. If we think popes had difficulties in implementing Vatican Council II, Pius V had even greater problems after Trent four centuries earlier. During his papacy (1566-1572), Pius V was faced with the almost overwhelming responsibility of getting a shattered and scattered Church back on its feet. The family of God had been shaken by corruption, by the Reformation, by the constant threat of Turkish invasion, and by the bloody bickering of the young nation-states. In 1545, a previous pope convened the Council of Trent in an attempt to deal with all these pressing problems. Off and on over 18 years, the Fathers of the Church discussed, condemned, affirmed, and decided upon a course of action. The Council closed in 1563. Pius V was elected in 1566 and charged with the task of implementing the sweeping reforms called for by the Council. He ordered the founding of seminaries for the proper training of priests. He published a new missal, a new breviary, a new catechism, and established the Confraternity of Christian Doctrine classes for the young. Pius zealously enforced legislation against abuses in the Church. He patiently served the sick and the poor by building hospitals, providing food for the hungry, and giving money customarily used for the papal banquets to poor Roman converts. His decision to keep wearing his Dominican habit led to the custom–to this day–of the pope wearing a white cassock. In striving to reform both Church and state, Pius encountered vehement opposition from England's Queen Elizabeth and the Roman Emperor Maximilian II. Problems in France and in the Netherlands also hindered Pius's hopes for a Europe united against the Turks. Only at the last minute was he able to organize a fleet which won a decisive victory in the Gulf of Lepanto, off Greece, on October 7, 1571. Pius' ceaseless papal quest for a renewal of the Church was grounded in his personal life as a Dominican friar. He spent long hours with his God in prayer, fasted rigorously, deprived himself of many customary papal luxuries, and faithfully observed the spirit of the Dominican Rule that he had professed. Reflection In their personal lives and in their actions as popes, Saint Pius V and Saint Paul VI both led the family of God in the process of interiorizing and implementing the new birth called for by the Spirit in major Councils. With zeal and patience, Pius and Paul pursued the changes urged by the Council Fathers. Like Pius and Paul, we too are called to constant change of heart and life. Saint Pius V is the Patron Saint of: Valletta, Malta Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMemorial of Saint Catherine of Siena, Virgin and Doctor of the Church Lectionary: 278The Saint of the day is Saint Catherine of SienaSaint Catherine of Siena's Story The value Catherine makes central in her short life and which sounds clearly and consistently through her experience is complete surrender to Christ. What is most impressive about her is that she learns to view her surrender to her Lord as a goal to be reached through time. She was the 23rd child of Jacopo and Lapa Benincasa and grew up as an intelligent, cheerful, and intensely religious person. Catherine disappointed her mother by cutting off her hair as a protest against being overly encouraged to improve her appearance in order to attract a husband. Her father ordered her to be left in peace, and she was given a room of her own for prayer and meditation. She entered the Dominican Third Order at 18 and spent the next three years in seclusion, prayer, and austerity. Gradually, a group of followers gathered around her—men and women, priests and religious. An active public apostolate grew out of her contemplative life. Her letters, mostly for spiritual instruction and encouragement of her followers, began to take more and more note of public affairs. Opposition and slander resulted from her mixing fearlessly with the world and speaking with the candor and authority of one completely committed to Christ. She was cleared of all charges at the Dominican General Chapter of 1374. Her public influence reached great heights because of her evident holiness, her membership in the Dominican Third Order, and the deep impression she made on the pope. She worked tirelessly for the crusade against the Turks and for peace between Florence and the pope. In 1378, the Great Schism began, splitting the allegiance of Christendom between two, then three, popes and putting even saints on opposing sides. Catherine spent the last two years of her life in Rome, in prayer and pleading on behalf of the cause of Pope Urban VI and the unity of the Church. She offered herself as a victim for the Church in its agony. She died surrounded by her “children” and was canonized in 1461. Catherine ranks high among the mystics and spiritual writers of the Church. In 1939, she and Francis of Assisi were declared co-patrons of Italy. Pope Paul VI named her and Teresa of Avila doctors of the Church in 1970. Her spiritual testament is found in The Dialogue. Reflection Though she lived her life in a faith experience and spirituality far different from that of our own time, Catherine of Siena stands as a companion with us on the Christian journey in her undivided effort to invite the Lord to take flesh in her own life. Events which might make us wince or chuckle or even yawn fill her biographies: a mystical experience at six, childhood betrothal to Christ, stories of harsh asceticism, her frequent ecstatic visions. Still, Catherine lived in an age which did not know the rapid change of 21st-century mobile America. The value of her life for us today lies in her recognition of holiness as a goal to be sought over the course of a lifetime. Saint Catherine of Siena is a Patron Saint of: EuropeFire PreventionItaly Click here for more on Saint Catherine of Siena! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsFriday of the Third Week of Easter Lectionary: 277The Saint of the day is Saint Peter ChanelSaint Peter Chanel's Story Anyone who has worked in loneliness, with great adaptation required and with little apparent success, will find a kindred spirit in Peter Chanel. Born in France, Peter's interest in the missions began in school, when he read letters missionaries to America sent back home. As a young priest, Peter revived a parish in a “bad” district by the simple method of showing great devotion to the sick. Wanting to be a missionary, he joined the Society of Mary, the Marists, at 28. Obediently, he taught in the seminary for five years. Then, as superior of seven Marists, he traveled to Western Oceania. The bishop accompanying the missionaries left Peter and a brother on Futuna Island northeast of Fiji, promising to return in six months. He was gone five years. Meanwhile, Peter struggled with this new language and mastered it, making the difficult adjustment to life with whalers, traders, and warring natives. Despite little apparent success and severe want, he maintained a serene and gentle spirit, plus endless patience and courage. A few natives had been baptized, a few more were being instructed. When the chieftain's son asked to be baptized, persecution by the chieftain reached a climax. Father Chanel was clubbed to death. Within two years after his death, the whole island became Catholic and has remained so. He was canonized by Pope Pius XII in 1954. Peter Chanel is the first martyr of Oceania and its patron. Reflection Suffering for Christ means suffering because we are like Christ. Very often the opposition we meet is the result of our own selfishness or imprudence. We are not martyrs when we are “persecuted” by those who merely treat us as we treat them. A Christian martyr is one who, like Christ, is simply a witness to God's love, and brings out of human hearts the good or evil that is already there. Saint Peter Chanel is the Patron Saint of: Oceania Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsThursday of the Third Week of Easter Lectionary: 276The Saint of the day is Saint Louis Mary Grignion de MontfortSaint Louis Mary Grignion de Montfort's Story Louis's life is inseparable from his efforts to promote genuine devotion to Mary, the mother of Jesus and mother of the Church. Totus tuus (“completely yours”) was Louis's personal motto; Pope John Paul II chose it as his episcopal motto. Born in the Breton village of Montfort, close to Rennes, France, as an adult Louis identified himself by the place of his baptism instead of his family name, Grignion. After being educated by the Jesuits and the Sulpicians, he was ordained a diocesan priest in 1700. Soon he began preaching parish missions throughout western France. His years of ministering to the poor prompted him to travel and live very simply, sometimes getting him into trouble with Church authorities. In his preaching, which attracted thousands of people back to the faith, Father Louis recommended frequent, even daily, Holy Communion—not the custom then!—and imitation of the Virgin Mary's ongoing acceptance of God's will for her life. Louis founded the Missionaries of the Company of Mary, for priests and brothers, and the Daughters of Wisdom, who cared especially for the sick. His book True Devotion to the Blessed Virgin has become a classic explanation of Marian devotion. Louis died in Saint-Laurent-sur-Sèvre, where a basilica has been erected in his honor. He was canonized in 1947, and his liturgical feast is celebrated on April 28. Reflection Like Mary, Louis experienced challenges in his efforts to follow Jesus. Opposed at times in his preaching and in his other ministries, Louis knew with Saint Paul, “Neither the one who plants nor the one who waters is anything, but only God, who causes the growth” (1 Corinthians 3:7). Any attempt to succeed by worldly standards runs the risk of betraying the Good News of Jesus. Mary is “the first and most perfect disciple,” as the late Sulpician Father Raymond Brown described her. Click here for quotes from Catholic saints! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsWednesday of the Third Week of Easter Lectionary: 275The Saint of the day is Saint Pedro de San Jos BetancurSaint Pedro de San José Betancur's Story Central America claimed its first saint with the canonization of Pedro de San José Betancur. Known as the “Saint Francis of the Americas,” Pedro de Betancur is the first saint to have worked and died in Guatemala. Pedro very much wanted to become a priest, but God had other plans for the young man born into a poor family on Tenerife in the Canary Islands. Pedro was a shepherd until age 24, when he began to make his way to Guatemala, hoping to connect with a relative engaged in government service there. By the time he reached Thavana, he was out of money. After working there to earn more, he got to Guatemala City the following year. When he arrived, he was so destitute that he joined the breadline that the Franciscans had established. Soon, Pedro enrolled in the local Jesuit college in hopes of studying for the priesthood. No matter how hard he tried, however, he could not master the material; he withdrew from school. In 1655, he joined the Secular Franciscan Order. Three years later, he opened a hospital for the convalescent poor; a shelter for the homeless, and a school for the poor soon followed. Not wanting to neglect the rich of Guatemala City, Pedro began walking through their part of town ringing a bell and inviting them to repent. Other men came to share in Pedro's work. Out of this group came the Bethlehemite Congregation, which won papal approval after Pedro's death. A Bethlehemite sisters' community, similarly founded after Pedro's death, was inspired by his life of prayer and compassion. He is sometimes credited with originating the Christmas Eve posadas procession in which people representing Mary and Joseph seek a night's lodging from their neighbors. The custom soon spread to Mexico and other Central American countries. Pedro died in 1667, and was canonized by Pope John Paul II in Guatemala City on July 30, 2002. Calling the new saint an “outstanding example” of Christian mercy, the Holy Father noted that Saint Pedro practiced mercy “heroically with the lowliest and the most deprived.” Speaking to the estimated 500,000 Guatemalans in attendance, the Holy Father spoke of the social ills that plague the country today and of the need for change. “Let us think of the children and young people who are homeless or deprived of an education; of abandoned women with their many needs; of the hordes of social outcasts who live in the cities; of the victims of organized crime, of prostitution or of drugs; of the sick who are neglected and the elderly who live in loneliness,” he said in his homily during the three-hour liturgy. The liturgical feast of Saint Pedro de San José Betancur is celebrated on April 25. Reflection As humans, we often pride ourselves on our ability to reason. But as Pedro's life shows, other skills may be an even more crucial element of our humanity than a clever mind: compassion, imagination, love. Unable to master studies for the priesthood despite his efforts, Pedro responded to the needs of homeless and sick people; he provided education to the poor and salvation to the rich. He became holy—as fully human as any of us can ever be. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsFeast of Saint Mark, evangelist Lectionary: 555The Saint of the day is Saint MarkSaint Mark's Story Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. When Saint Peter escaped from prison, he went to the home of Mark's mother. Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus's rejection by humanity while being God's triumphant envoy. Probably written for gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a “scandal”: a crucified Messiah. Evidently a friend of Mark—calling him “my son”—Peter is only one of this Gospel's sources, others being the Church in Jerusalem (Jewish roots), and the Church at Antioch (largely Gentile). Like another Gospel writer Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: “Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked” (Mark 14:51-52). Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a “voice of one crying out in the desert” (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures to the evangelists. Reflection Mark fulfilled in his life what every Christian is called to do: proclaim to all people the Good News that is the source of salvation. In particular, Mark's way was by writing. Others may proclaim the Good News by music, drama, poetry, or by teaching children around a family table. Saint Mark is the Patron Saint of: NotariesVenice Learn more on Saint Mark! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMonday of the Third Week of Easter Lectionary: 273The Saint of the day is Saint Fidelis of SigmaringenSaint Fidelis of Sigmaringen's Story If a poor man needed some clothing, Fidelis would often give the man the clothes right off his back. Complete generosity to others characterized this saint's life. Born in 1577, Mark Rey became a lawyer who constantly upheld the causes of the poor and oppressed people. Nicknamed “the poor man's lawyer,” Rey soon grew disgusted with the corruption and injustice he saw among his colleagues. He left his law career to become a priest, joining his brother George as a member of the Capuchin Order. Fidelis was his religious name. His wealth was divided between needy seminarians and the poor. As a follower of Saint Francis of Assisi, Fidelis continued his devotion to the weak and needy. During a severe epidemic in a city where he was guardian of a friary, Fidelis cared for and cured many sick soldiers. He was appointed head of a group of Capuchins sent to preach against the Calvinists and Zwinglians in Switzerland. Almost certain violence threatened. Those who observed the mission felt that success was more attributable to the prayer of Fidelis during the night than to his sermons and instructions. He was accused of opposing the peasants' national aspirations for independence from Austria. While he was preaching at Seewis, to which he had gone against the advice of his friends, a gun was fired at him, but he escaped unharmed. A Protestant offered to shelter Fidelis, but he declined, saying his life was in God's hands. On the road back, he was set upon by a group of armed men and killed. Fidelis was canonized in 1746. Fifteen years later he was recognized as a martyr. Reflection Fidelis' constant prayer was that he be kept completely faithful to God and not give in to any lukewarmness or apathy. He was often heard to exclaim, “Woe to me if I should prove myself but a halfhearted soldier in the service of my thorn-crowned Captain.” His prayer against apathy, and his concern for the poor and weak make him a saint whose example is valuable today. The modern Church is calling us to follow the example of “the poor man's lawyer” by sharing ourselves and our talents with those less fortunate and by working for justice in the world. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsThird Sunday of Easter Lectionary: 46The Saint of the day is Saint GeorgeSaint George's Story Saint George is the object of a vast amount of imagination. There is every reason to believe that he was a real martyr who suffered at Lydda in Palestine, probably before the time of Constantine. The Church adheres to his memory, but not to the legends surrounding his life. That he was willing to pay the supreme price to follow Christ is what the Church believes. And it is enough. The story of George's slaying the dragon, rescuing the king's daughter, and converting Libya is a 12th-century Italian fable. George was a favorite patron saint of crusaders, as well as of Eastern soldiers in earlier times. He is a patron saint of England, Portugal, Germany, Aragon, Catalonia, Genoa, Milan and Bologna. Reflection Human nature seems to crave more than cold historical data. Americans have Washington and Lincoln, but we somehow need Paul Bunyan, too. The life of Saint Francis of Assisi is inspiring enough, but for centuries the Italians have found his spirit in the legends of the Fioretti, too. Santa Claus is the popular extension of the spirit of Saint Nicholas. The legends about Saint George are part of this yearning. Both fact and legend are human ways of illumining the mysterious truth about the One who alone is holy. Saint George is the Patron Saint of: Boy ScoutsEnglandGermanyPortugalSoldiers Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsSaturday of the Second Week of Easter Lectionary: 272The Saint of the day is Saint Adalbert of PragueSaint Adalbert of Prague's Story Opposition to the Good News of Jesus did not discourage Adalbert, who is now remembered with great honor in the Czech Republic, Poland, Hungary, and Germany. Born to a noble family in Bohemia, he received part of his education from Saint Adalbert of Magdeburg. At the age of 27, he was chosen as bishop of Prague. Those who resisted his program of clerical reform forced him into exile eight years later. In time, the people of Prague requested his return as their bishop. Within a short time, however, he was exiled again after excommunicating those who violated the right of sanctuary by dragging a woman accused of adultery from a church and murdering her. After a short ministry in Hungary, he went to preach the Good News to people living near the Baltic Sea. He and two companions were martyred by pagan priests in that region. Adalbert's body was immediately ransomed and buried in the Gniezno, Poland, cathedral. In the mid-11th century his relics were moved to Saint Vitus Cathedral in Prague. His liturgical feast is celebrated on April 23. Reflection Preaching the Good News can be dangerous work whether the audience is already baptized or not. Adalbert fearlessly preached Jesus' gospel and received a martyr's crown for his efforts. Similar zeal has created modern martyrs in many places, especially in Central and South America. Some of those martyrs grew up in areas once evangelized by Adalbert. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsFriday of the Second Week of Easter Lectionary: 271The Saint of the day is Saint AnselmSaint Anselm's Story Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title “Father of Scholasticism” for his attempt to analyze and illumine the truths of faith through the aid of reason. At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, was elected prior three years later, and 15 years later, was unanimously chosen abbot. Considered an original and independent thinker, Anselm was admired for his patience, gentleness, and teaching skill. Under his leadership, the Abbey of Bec became a monastic school, influential in philosophical and theological studies. During these years, at the community's request, Anselm began publishing his theological works, comparable to those of Saint Augustine. His best-known work is the book Cur Deus Homo (“Why God Became Man”). Against his will, Anselm was appointed archbishop of Canterbury in 1093, at age 60. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church. Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus' brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome. His care and concern extended to the very poorest people. Opposing the slave trade, Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings. Reflection Like every true follower of Christ, Anselm had to carry his cross, especially in the form of opposition and conflict with those in political control. Though personally a mild and gentle man and a lover of peace, he would not back off from conflict and persecution when principles were at stake. Click here for quotes from some of our favorite saints! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsThursday of the Second Week of Easter Lectionary: 270The Saint of the day is Saint Conrad of ParzhamSaint Conrad of Parzham's Story Conrad spent most of his life as porter in Altoetting, Bavaria, letting people into the friary and indirectly encouraging them to let God into their lives. His parents, Bartholomew and Gertrude Birndorfer, lived near Parzham, Bavaria. In those days, this region was recovering from the Napoleonic wars. A lover of solitary prayer and a peacemaker as a young man, Conrad joined the Capuchins as a brother. He made his profession in 1852 and was assigned to the friary in Altoetting. That city's shrine to Mary was very popular; at the nearby Capuchin friary there was a lot of work for the porter, a job Conrad held for 41 years. At first, some of the other friars were jealous that such a young friar held this important job. Conrad's patience and holy life overcame their doubts. As porter, he dealt with many people, obtaining many of the friary supplies and generously providing for the poor who came to the door. He treated them all with the courtesy Francis expected of his followers. Conrad's helpfulness was sometimes unnerving. Once Father Vincent, seeking quiet to prepare a sermon, went up the belltower of the church. Conrad tracked him down when someone wanting to go to confession specifically requested Father Vincent. Conrad also developed a special rapport with the children of the area. He enthusiastically promoted the Seraphic Work of Charity, which aided neglected children. Conrad spent hours in prayer before the Blessed Sacrament. He regularly asked the Blessed Mother to intercede for him and for the many people he included in his prayers. The ever-patient Conrad was canonized in 1934. His liturgical feast is celebrated on April 21. Reflection As we can see from his life as well as his words, Conrad of Parzham lived a life that attracted others because of a special quality, something Chesterton alluded to when he wrote, “The moment we have a fixed heart we have a free hand.” If we want to understand Conrad, we have to know where he fixed his heart. Because he was united to God in prayer, everyone felt at ease in Conrad's presence. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsWednesday of the Second Week of Easter Lectionary: 269The Saint of the day is Saint Gianna Beretta MollaSaint Gianna Beretta Molla's Story In less than 40 years, Gianna Beretta Molla became a pediatric physician, a wife, a mother and a saint! She was born in Magenta near Milano, the tenth of Alberto and Maria Beretta's 13 children. An active member of the St. Vincent de Paul Society and a leader in the Catholic Action movement, Gianna also enjoyed skiing and mountain climbing. She earned degrees in medicine and surgery from the University of Pavia, eventually specializing in pediatrics. In 1952, Gianna opened a clinic in the small town of Mesero, where she met engineer Pietro Molla. Shortly before their 1955 marriage, Gianna wrote to Pietro: “Love is the most beautiful sentiment that the Lord has put into the soul of men and women.” In the next four years the Mollas had three children: Pierluigi, Mariolina, and Laura. Two pregnancies following ended in miscarriage. Early in her final pregnancy, doctors discovered that Gianna had both a child and a tumor in her uterus. She allowed the surgeons to remove the tumor but not to perform the complete hysterectomy that they recommended, which would have killed the child. Seven months later in April 1962, Gianna Emanuela Molla was born at the hospital in Monza, but post-operative complications resulted in an infection for her mother. The following week Gianna Molla died at home, and was buried in the cemetery of Mesero. Gianna Emanuela went on to become a physician herself. Gianna Beretta Molla was beatified in 1994 and canonized 10 years later. Her liturgical feast is celebrated on April 28. Reflection With great faith and courage, Gianna Molla made the choice that enabled her daughter to be born. We can often wish that we were in different circumstances, but holiness frequently comes from making difficult choices in bad situations. Saint Gianna Beretta Molla is a Patron Saint of: DoctorsUnborn ChildrenWives Enjoy this prayer in honor of Gianna Beretta Molla! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsTuesday of the Second Week of Easter Lectionary: 268The Saint of the day is Blessed James OldoBlessed James Oldo's Story You've heard rags-to-riches stories. Today, we celebrate the reverse. James of Oldo was born into a well-to-do family near Milan in 1364. He married a woman who like him, appreciated the comforts that came with wealth. But an outbreak of the plague drove James, his wife, and their three children out of their home and into the countryside. Despite those precautions, two of his daughters died from the plague. James determined to use whatever time he had left to build up treasures in heaven and to build God's realm on earth. He and his wife became Secular Franciscans. James gave up his old lifestyle and did penance for his sins. He cared for a sick priest, who taught him Latin. Upon the death of his wife, James himself became a priest. His house was transformed into a chapel where small groups of people, many of them fellow Secular Franciscans, came for prayer and support. James focused on caring for the sick and for prisoners of war. He died in 1404 after contracting a disease from one of his patients. James Oldo was beatified in 1933. Reflection The death of those we love brings a troubling awareness of our own mortality. James had that experience when he gazed into a friend's grave, and it brought him to his senses. He determined to use whatever time he had left to build up treasures in heaven and to build God's realm on earth. Our time is limited, too. We can use it well or foolishly: The choice is ours. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMonday of the Second Week of Easter Lectionary: 267The Saint of the day is Saint Benedict Joseph LabreSaint Benedict Joseph Labre's Story Benedict Joseph Labre was truly eccentric, one of God's special little ones. Born in France and the eldest of 18 children, he studied under his uncle, a parish priest. Because of poor health and a lack of suitable academic preparation he was unsuccessful in his attempts to enter the religious life. Then, at age 16, a profound change took place. Benedict lost his desire to study and gave up all thoughts of the priesthood, much to the consternation of his relatives. He became a pilgrim, traveling from one great shrine to another, living off alms. He wore the rags of a beggar and shared his food with the poor. Filled with the love of God and neighbor, Benedict had special devotion to the Blessed Mother and to the Blessed Sacrament. In Rome, where he lived in the Colosseum for a time, he was called “the poor man of the Forty Hours devotion” and “the beggar of Rome.” The people accepted his ragged appearance better than he did. His excuse to himself was that “our comfort is not in this world.” On April 16, 1783, the last day of his life, Benedict dragged himself to a church in Rome and prayed there for two hours before he collapsed, dying peacefully in a nearby house. Immediately after his death, the people proclaimed him a saint. Benedict Joseph Labre was canonized by Pope Leo XIII in 1881. His liturgical feast is celebrated on April 16. Reflection In a modern inner city, one local character kneels for hours on the sidewalk and prays. Swathed in his entire wardrobe winter and summer, he greets passersby with a blessing. Where he sleeps no one knows, but he is surely a direct spiritual descendant of Benedict, the ragged man who slept in the ruins of Rome's Colosseum. These days we ascribe such behavior to mental illness; Benedict's contemporaries called him holy. Holiness is always a bit mad by earthly standards. Saint Benedict Joseph Labre is the Patron Saint of: Homeless persons Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsSecond Sunday of Easter (or Sunday of Divine Mercy) Lectionary: 43The Saint of the day is Saint Bernadette SoubirousSaint Bernadette Soubirous' Story Bernadette Soubirous was born in 1844, the first child of an extremely poor miller in the town of Lourdes in southern France. The family was living in the basement of a dilapidated building when on February 11, 1858, the Blessed Virgin Mary appeared to Bernadette in a cave above the banks of the Gave River near Lourdes. Bernadette, 14 years old, was known as a virtuous girl though a dull student who had not even made her first Holy Communion. In poor health, she had suffered from asthma from an early age. There were 18 appearances in all, the final one occurring on the feast of Our Lady of Mt. Carmel, July 16. Although Bernadette's initial reports provoked skepticism, her daily visions of “the Lady” brought great crowds of the curious. The Lady, Bernadette explained, had instructed her to have a chapel built on the spot of the visions. There, the people were to come to wash in and drink of the water of the spring that had welled up from the very spot where Bernadette had been instructed to dig. According to Bernadette, the Lady of her visions was a girl of 16 or 17 who wore a white robe with a blue sash. Yellow roses covered her feet, a large rosary was on her right arm. In the vision on March 25 she told Bernadette, “I am the Immaculate Conception.” It was only when the words were explained to her that Bernadette came to realize who the Lady was. Few visions have ever undergone the scrutiny that these appearances of the Immaculate Virgin were subject to. Lourdes became one of the most popular Marian shrines in the world, attracting millions of visitors. Miracles were reported at the shrine and in the waters of the spring. After thorough investigation, Church authorities confirmed the authenticity of the apparitions in 1862. During her life, Bernadette suffered much. She was hounded by the public as well as by civic officials until at last she was protected in a convent of nuns. Five years later, she petitioned to enter the Sisters of Notre Dame of Nevers. After a period of illness she was able to make the journey from Lourdes and enter the novitiate. But within four months of her arrival she was given the last rites of the Church and allowed to profess her vows. She recovered enough to become infirmarian and then sacristan, but chronic health problems persisted. She died on April 16, 1879, at the age of 35. Bernadette Soubirous was canonized in 1933. Reflection Millions of people have come to the spring Bernadette uncovered for healing of body and spirit, but she found no relief from ill health there. Bernadette moved through life, guided only by blind faith in things she did not understand—as we all must do from time to time. Learn more about Saint Bernadette! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsSaturday in the Octave of Easter Lectionary: 266The Saint of the day is Saint Caesar de BusSaint Caesar de Bus' Story Like so many of us, Caesar de Bus struggled with the decision about what to do with his life. After completing his Jesuit education he had difficulty settling between a military and a literary career. He wrote some plays but ultimately settled for life in the army and at court. For a time, life was going rather smoothly for the engaging, well-to-do young Frenchman. He was confident he had made the right choice. That was until he saw firsthand the realities of battle, including the Saint Bartholomew's Day massacres of French Protestants in 1572. He fell seriously ill and found himself reviewing his priorities, including his spiritual life. By the time he had recovered, Caesar had resolved to become a priest. Following his ordination in 1582, he undertook special pastoral work: teaching the catechism to ordinary people living in neglected, rural, out-of-the-way places. His efforts were badly needed and well received. Working with his cousin, Caesar developed a program of family catechesis. The goal—to ward off heresy among the people—met the approval of local bishops. Out of these efforts grew a new religious congregation: the Fathers of Christian Doctrine. One of Caesar's works, Instructions for the Family on the Four Parts of the Roman Catechism, was published 60 years after his death. He was beatified in 1975 and canonized in 2022. Reflection “Family catechesis” is a familiar term in parish life today. Grounded in the certainty that children learn their faith first from their parents, programs that deepen parental involvement in religious education multiply everywhere. There were no such programs in Caesar's day until he saw a need and created them. Other needs abound in our parishes, and it's up to us to respond by finding ways to fill them or by joining in already established efforts. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsFriday in the Octave of Easter Lectionary: 265The Saint of the day is Blessed Peter GonzalezBlessed Peter Gonzalez's Story Saint Paul had a conversion experience on the road to Damascus. Many years later, the same proved true for Peter Gonzalez, who triumphantly rode his horse into the Spanish city of Astorga in the 13th century to take up an important post at the cathedral. The animal stumbled and fell, leaving Peter in the mud and onlookers amused. Humbled, Peter reevaluated his motivations—his bishop-uncle had secured the cathedral post for him—and started down a new path. He became a Dominican priest and proved to be a most effective preacher. He spent much of his time as court chaplain, and attempted to exert positive influence on the behavior of members of the court. After King Ferdinand III and his troops defeated the Moors at Cordoba, Peter was successful in restraining the soldiers from pillaging, and persuaded the king to treat the defeated Moors with compassion. After retiring from the court, Peter devoted the remainder of his life to preaching in northwest Spain. Having developed a special mission to Spanish and Portuguese seamen, he is considered their patron. Peter Gonzalez died in 1246 and was beatified in 1741. Reflection How often we have heard stories about some misfortune or disaster only to hear later on that it was now seen as a good thing. Not every “disaster” is truly bad in its consequences for the Lord can bring good out of what appears to be a misfortune. Such was the case for Blessed Peter. His being dumped in the mud by a falling horse turned out to be a good thing in his life. Blessed Peter Gonzalez is the Patron of: Spanish and Portuguese sailors Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsThursday in the Octave of Easter Lectionary: 264The Saint of the day is Saint Martin ISaint Martin I's Story When Martin I became pope in 649, Constantinople was the capital of the Byzantine empire and the patriarch of Constantinople was the most influential Church leader in the eastern Christian world. The struggles that existed within the Church at that time were magnified by the close cooperation of emperor and patriarch. A teaching, strongly supported in the East, held that Christ had no human will. Twice, emperors had officially favored this position: Heraclius by publishing a formula of faith, and Constans II by silencing the issue of one or two wills in Christ. Shortly after assuming the office of the papacy—which he did without first being confirmed by the emperor—Martin held a council at the Lateran in which the imperial documents were censured, and in which the patriarch of Constantinople and two of his predecessors were condemned. In response, Constans II first tried to turn bishops and people against the pope. Failing in this and in an attempt to kill the pope, the emperor sent troops to Rome to seize Martin and to bring him back to Constantinople. Already in poor health, Martin offered no resistance, returned with Calliopas, the exarch of Constantinople, and was then submitted to various imprisonments, tortures, and hardships. Although condemned to death and with some of the imposed torture already carried out, Martin was saved from execution by the pleas of a repentant Paul, patriarch of Constantinople, who was himself gravely ill. Tortures and cruel treatment having taken their toll, Martin died shortly thereafter. He is the last of the early popes to be venerated as a martyr. Reflection The real significance of the word martyr comes not from the dying but from the witnessing, which the word means in its derivation. People who are willing to give up everything, their most precious possessions, their very lives, put a supreme value on the cause or belief for which they sacrifice. Martyrdom, dying for the faith, is an incidental extreme to which some have had to go to manifest their belief in Christ. A living faith, a life that exemplifies Christ's teaching throughout, and that in spite of difficulties, is required of all Christians. Martin refused to cut corners as a way of easing his lot, to make some accommodations with the civil rulers. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsWednesday in the Octave of Easter Lectionary: 263The Saint of the day is Saint Teresa of Los AndesSaint Teresa of Los Andes' Story One needn't live a long life to leave a deep imprint. Teresa of Los Andes is proof of that. As a young girl growing up in the early 1900's in Santiago, Chile, Juana Fernandez read an autobiography of a French-born saint—Thérèse, popularly known as the Little Flower. The experience deepened her desire to serve God and clarified the path she would follow. At age 19 Juana became a Carmelite nun, taking the name of Teresa. The convent offered the simple lifestyle Teresa desired and the joy of living in a community of women completely devoted to God. She focused her days on prayer and sacrifice. “I am God's,” she wrote in her diary. “He created me and is my beginning and my end.” Toward the end of her short life, Teresa began an apostolate of letter-writing, sharing her thoughts on the spiritual life with many people. At age 20 she contracted typhus and quickly took her final vows. She died a short time later, during Holy Week. Known as the “Flower of the Andes,” Teresa remains popular with the estimated 100,000 pilgrims who visit her shrine in Los Andes each year. Canonized in 1993 by Pope John Paul II, she is Chile's first saint. Reflection The special graces given Saint Teresa reflect the mysterious wisdom of God at work in individuals whether young or old. It appears God has his own logic when it comes to who gets what in the realm of grace. All we can say is; “Praised be the Lord.” Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsTuesday in the Octave of Easter Lectionary: 262The Saint of the day is Saint StanislausSaint Stanislaus' Story Anyone who reads the history of Eastern Europe cannot help but chance on the name of Stanislaus, the saintly but tragic bishop of Kraków, patron of Poland. He is remembered with Saints Thomas More and Thomas Becket for vigorous opposition to the evils of an unjust government. Born in Szczepanow near Kraków on July 26, 1030, he was ordained a priest after being educated in the cathedral schools of Gniezno, then capital of Poland, and at Paris. He was appointed preacher and archdeacon to the bishop of Kraków, where his eloquence and example brought about real conversion in many of his penitents, both clergy and laity. He became bishop of Kraków in 1072. During an expedition against the Grand Duchy of Kiev, Stanislaus became involved in the political situation of Poland. Known for his outspokenness, he aimed his attacks at the evils of the peasantry and the king, especially the unjust wars and immoral acts of King Boleslaus II. The king first excused himself, then made a show of penance, then relapsed into his old ways. Stanislaus continued his open opposition in spite of charges of treason and threats of death, finally excommunicating the king. Enraged, the latter ordered soldiers to kill the bishop. When they refused, the king killed Stanislaus with his own hands. Forced to flee to Hungary, Boleslaus supposedly spent the rest of his life as a penitent in the Benedictine abbey in Osiak. Reflection Saints John the Baptist, Thomas Becket, Thomas More, and Stanislaus are a few of the prophets who dared to denounce corruption in high places. They followed in the footsteps of Jesus himself, who pointed out the moral corruption in the religious leadership of his day. It is a risky business. Saint Stanislaus is the Patron Saint of: Poland Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMonday in the Octave of Easter Lectionary: 261The Saint of the day is Saint Magdalene of CanossaSaint Magdalene of Canossa's Story Wealth and privilege did nothing to prevent today's saint from following her calling to serve Christ in the poor. Nor did the protests of her relatives, concerned that such work was beneath her. Born in northern Italy in 1774, Magdalene knew her mind—and spoke it. At age 15 she announced she wished to become a nun. After trying out her vocation with the cloistered Carmelites, she realized her desire was to serve the needy without restriction. For years she worked among the poor and sick in hospitals and in their homes, and also among delinquent and abandoned girls. In her mid-20s, Magdalene began offering lodging to poor girls in her own home. In time she opened a school, which offered practical training and religious instruction. As other women joined her in the work, the new Congregation of the Canossian Daughters of Charity—or Canossian Sisters—emerged. Over time, houses were opened throughout Italy. Members of the new religious congregation focused on the educational and spiritual needs of women. Magdalene also founded a smaller congregation for priests and brothers. Both groups continue to this day. Magdalene died in 1835. Pope John Paul II canonized her in 1988. Reflection Let us pray to Saint Magdalene for the many young women who are caught up in the sex trafficking epidemic of our day. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsThe Resurrection of the Lord The Mass of Easter Day Lectionary: 42The Saint of the day is Saint CasildaSaint of the Day for April 9 (d. c. 1050) Saint Casilda's Story Some saints' names are far more familiar to us than others, but even the lives of obscure holy persons teach us something. And so it is with Saint Casilda. Her father was a Muslim leader in Toledo, Spain, in the 10th century. Casilda was a devout Muslim but was kind to Christian prisoners. She became ill as a young woman but did not trust that any of the local Arab doctors could cure her. So she made a pilgrimage to the shrine of San Vicenzo in northern Spain. Like so many other people who made their way there—many of them suffering from hemorrhages—Casilda sought the healing waters of the shrine. We're uncertain what brought her to the shrine, but we do know that she left it relieved of illness. In response, she became a Christian and lived a life of solitude and penance not far from the miraculous spring. It's said that she lived to be 100 years old. Her death likely occurred around the year 1050. Reflection Tensions between Muslims and Christians have often existed throughout history, sometimes resulting in bloody conflict. Through her quiet, simple life Casilda served her Creator—first in one faith, then in another. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsHoly Saturday At the Easter Vigil in the Holy Night of Easter Lectionary: 41The Saint of the day is Saint Julie BilliartSaint Julie Billiart's Story Born in Cuvilly, France, into a family of well-to-do farmers, young Marie Rose Julie Billiart showed an early interest in religion and in helping the sick and poor. Though the first years of her life were relatively peaceful and uncomplicated, Julie had to take up manual work as a young teen when her family lost its money. However, she spent her spare time teaching catechism to young people and to the farm laborers. A mysterious illness overtook her when she was about 30. Witnessing an attempt to wound or even kill her father, Julie was paralyzed and became a complete invalid. For the next two decades, she continued to teach catechism lessons from her bed, offered spiritual advice, and attracted visitors who had heard of her holiness. When the French Revolution broke out in 1789, revolutionary forces became aware of her allegiance to fugitive priests. With the help of friends, she was smuggled out of Cuvilly in a haycart. She then spent several years hiding in Compiegne, being moved from house to house despite her growing physical pain. She even lost the power of speech for a time. But this period also proved to be a fruitful spiritual time for Julie. It was at this time she had a vision in which she saw Calvary surrounded by women in religious habits and heard a voice saying, “Behold these spiritual daughters whom I give you in an institute marked by the cross.” As time passed and Julie continued her mobile life, she made the acquaintance of an aristocratic woman, Françoise Blin de Bourdon, who shared Julie's interest in teaching the faith. In 1803, the two women began the Institute of Notre Dame, which was dedicated to the education of the poor, young Christian girls, and the training of catechists. The following year the first Sisters of Notre Dame made their vows. That was the same year that Julie recovered from the illness: She was able to walk for the first time in 22 years. Though Julie had always been attentive to the special needs of the poor and that always remained her priority, she also became aware that other classes in society needed Christian instruction. From the founding of the Sisters of Notre Dame until her death, Julie was on the road, opening a variety of schools in France and Belgium that served the poor and the wealthy, vocational groups, teachers. Ultimately, Julie and Françoise moved the motherhouse to Namur, Belgium. Julie died there in 1816 and was canonized in 1969. Reflection Julie's immobility in no way impeded her activities. In spite of her suffering, she managed to co-found a teaching order that tended to the needs of both the poor and the well-to-do. Each of us has limitations, but the worst malady any of us can suffer is the spiritual paralysis that keeps us from doing God's work on earth. Saint Julie Billiart is a Patron Saint of: Educators/Teachers Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsGood Friday of the Lord's Passion Lectionary: 40The Saint of the day is Saint John Baptist de La SalleSaint John Baptist de La Salle's Story Complete dedication to what he saw as God's will for him dominated the life of John Baptist de La Salle. In 1950, Pope Pius XII named him patron of schoolteachers for his efforts in upgrading school instruction. As a young 17th-century Frenchman, John had everything going for him: scholarly bent, good looks, noble family background, money, refined upbringing. At the early age of 11, he received the tonsure and started preparation for the priesthood, to which he was ordained at 27. He seemed assured then of a life of dignified ease and a high position in the Church. But God had other plans for John, which were gradually revealed to him in the next several years. During a chance meeting with Monsieur Adrien Nyel, he became interested in the creation of schools for poor boys in Rheims, where he was stationed. Though the work was extremely distasteful to him at first, he became more involved in working with the deprived youths. Once convinced that this was his divinely appointed mission, John threw himself wholeheartedly into the work, left home and family, abandoned his position as canon at Rheims, gave away his fortune, and reduced himself to the level of the poor to whom he devoted his entire life. The remainder of his life was closely entwined with the community of religious men he founded, the Brothers of the Christian School (also called Christian Brothers or De La Salle Brothers). This community grew rapidly and was successful in educating boys of poor families, using methods designed by John. It prepared teachers in the first training college for teachers and also set up homes and schools for young delinquents of wealthy families. The motivating element in all these endeavors was the desire to become a good Christian. Yet even in his success, John did not escape experiencing many trials: heart-rending disappointment and defections among his disciples, bitter opposition from the secular schoolmasters who resented his new and fruitful methods, and persistent opposition from the Jansenists of his time, whose moral rigidity and pessimism about the human condition John resisted vehemently all his life. Afflicted with asthma and rheumatism in his last years, he died on Good Friday at age 68, and was canonized in 1900. Reflection Complete dedication to one's calling by God, whatever it may be, is a rare quality. Jesus asks us to “love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength” (Mark 12:30b, emphasis added). Paul gives similar advice: “Whatever you do, do from the heart…” (Colossians 3:23). Saint John Baptist de La Salle is a Patron Saint of: Educators/Teachers Click here to meet seven lesser-known Catholic saints! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsThursday of Holy Week Lectionary: 260, 39The Saint of the day is Saint Crescentia HoessSaint Crescentia Hoess' Story Crescentia was born in 1682, the daughter of a poor weaver, in a little town near Augsburg. She spent play time praying in the parish church, assisted those even poorer than herself and had so mastered the truths of her religion that she was permitted to make her first Holy Communion at the then unusually early age of 7. In the town she was called “the little angel.” As she grew older, she desired to enter the convent of the Tertiaries of Saint Francis. But the convent was poor, and because Crescentia had no dowry, the superiors refused her admission. Her case was then pleaded by the Protestant mayor of the town to whom the convent owed a favor. The community felt it was forced into receiving her, and her new life was made miserable. She was considered a burden and assigned nothing other than menial tasks. Even her cheerful spirit was misinterpreted as flattery or hypocrisy. Conditions improved four years later when a new superior was elected who realized her virtue. Crescentia herself was appointed mistress of novices. She so won the love and respect of the sisters that, upon the death of the superior, Crescentia was unanimously elected to that position. Under her, the financial state of the convent improved and her reputation in spiritual matters spread. She was soon being consulted by princes and princesses; bishops and cardinals too sought her advice. And yet, a true daughter of Francis, she remained ever humble. Bodily afflictions and pain were always with her. First it was headaches and toothaches. Then she lost the ability to walk, her hands and feet gradually becoming so crippled that her body curled up into a fetal position. In the spirit of Francis she cried out, “Oh, you bodily members, praise God that he has given you the capacity to suffer.” Despite her sufferings she was filled with peace and joy as she died on Easter Sunday in 1744. She was beatified in 1900 and canonized by Pope John Paul II in 2001. The liturgical feast of Saint Crescentia Hoess is celebrated on June 15. Reflection Although she grew up in poverty and willingly embraced it in her vocation, Crescentia had a good head for business. Under her able administration, her convent regained financial stability. Too often, we think of good money management as, at best, a less-than-holy gift. But Crescentia was wise enough to balance her worldly skills with such acumen in spiritual matters that heads of State and Church both sought her advice. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsWednesday of Holy Week Lectionary: 259The Saint of the day is Saint Vincent FerrerSaint Vincent Ferrer's Story The polarization in the Church today is a mild breeze compared with the tornado that ripped the Church apart during the lifetime of this saint. If any saint is a patron of reconciliation, Vincent Ferrer is. Despite parental opposition, he entered the Dominican Order in his native Spain at 19. After brilliant studies, he was ordained a priest by Cardinal Peter de Luna—who would figure tragically in his life. Of a very ardent nature, Vincent practiced the austerities of his Order with great energy. He was chosen prior of the Dominican house in Valencia shortly after his ordination. The Western schism divided Christianity first between two, then three, popes. Clement VII lived at Avignon in France, Urban VI in Rome. Vincent was convinced the election of Urban was invalid, though Catherine of Siena was just as devoted a supporter of the Roman pope. In the service of Cardinal de Luna, Vincent worked to persuade Spaniards to follow Clement. When Clement died, Cardinal de Luna was elected at Avignon and became Benedict XIII. Vincent worked for him as apostolic penitentiary and Master of the Sacred Palace. But the new pope did not resign as all candidates in the conclave had sworn to do. He remained stubborn, despite being deserted by the French king and nearly all of the cardinals. Vincent became disillusioned and very ill, but finally took up the work of simply “going through the world preaching Christ,” though he felt that any renewal in the Church depended on healing the schism. An eloquent and fiery preacher, he spent the last 20 years of his life spreading the Good News in Spain, France, Switzerland, the Low Countries and Lombardy, stressing the need of repentance and the fear of coming judgment. He became known as the “Angel of the Judgment.” Vincent tried unsuccessfully, in 1408 and 1415, to persuade his former friend to resign. He finally concluded that Benedict was not the true pope. Though very ill, he mounted the pulpit before an assembly over which Benedict himself was presiding, and thundered his denunciation of the man who had ordained him a priest. Benedict fled for his life, abandoned by those who had formerly supported him. Strangely, Vincent had no part in the Council of Constance, which ended the schism. Reflection The split in the Church at the time of Vincent Ferrer should have been fatal—36 long years of having two “heads.” We cannot imagine what condition the Church today would be in if, for that length of time, half the world had followed a succession of popes in Rome, and half an equally “official” number of popes in say, Rio de Janeiro. It is an ongoing miracle that the Church has not long since been shipwrecked on the rocks of pride and ignorance, greed and ambition. Contrary to Lowell's words, “Truth forever on the scaffold, wrong forever on the throne,” we believe that “truth is mighty, and it shall prevail”—but it sometimes takes a long time. Saint Vincent Ferrer is the Patron Saint of: BuildersBusinessmenReconciliation Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsTuesday of Holy Week Lectionary: 258The Saint of the day is Saint Isidore of SevilleSaint Isidore of Seville's Story The 76 years of Isidore's life were a time of conflict and growth for the Church in Spain. The Visigoths had invaded the land a century and a half earlier, and shortly before Isidore's birth they set up their own capital. They were Arians—Christians who said Christ was not God. Thus, Spain was split in two: One people (Catholic Romans) struggled with another (Arian Goths). Isidore reunited Spain, making it a center of culture and learning. The country served as a teacher and guide for other European countries whose culture was also threatened by barbarian invaders. Born in Cartagena of a family that included three other sibling saints—Leander, Fulgentius and Florentina—he was educated by his elder brother, whom he succeeded as bishop of Seville. An amazingly learned man, he was sometimes called “The Schoolmaster of the Middle Ages” because the encyclopedia he wrote was used as a textbook for nine centuries. He required seminaries to be built in every diocese, wrote a Rule for religious orders, and founded schools that taught every branch of learning. Isidore wrote numerous books, including a dictionary, an encyclopedia, a history of Goths, and a history of the world—beginning with creation! He completed the Mozarabic liturgy, which is still in use in Toledo, Spain. For all these reasons, Isidore has been suggested as patron of the Internet. Several others—including Anthony of Padua—also have been suggested. He continued his austerities even as he approached age 80. During the last six months of his life, he increased his charities so much that his house was crowded from morning till night with the poor of the countryside. Reflection Our society can well use Isidore's spirit of combining learning and holiness. Loving, understanding and knowledge can heal and bring a broken people back together. We are not barbarians like the invaders of Isidore's Spain. But people who are swamped by riches and overwhelmed by scientific and technological advances can lose much of their understanding love for one another. Saint Isidore of Seville is the Patron Saint of: Internet usersComputers users Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMonday of Holy Week Lectionary: 257The Saint of the day is Saint Benedict the AfricanSaint Benedict the African's Story Benedict held important posts in the Franciscan Order and gracefully adjusted to other work when his terms of office were up. His parents were slaves brought from Africa to Messina, Sicily. Freed at 18, Benedict did farm work for a wage and soon saved enough to buy a pair of oxen. He was very proud of those animals. In time, he joined a group of hermits around Palermo and was eventually recognized as their leader. Because these hermits followed the Rule of Saint Francis, Pope Pius IV ordered them to join the First Order. Benedict was eventually novice master and then guardian of the friars in Palermo—positions rarely held in those days by a brother. In fact, Benedict was forced to accept his election as guardian. And when his term ended, he happily returned to his work in the friary kitchen. Benedict corrected the friars with humility and charity. Once he corrected a novice and assigned him a penance only to learn that the novice was not the guilty party. Benedict immediately knelt down before the novice and asked his pardon. In later life, Benedict was not possessive of the few things he used. He never referred to them as “mine,” but always called them “ours.” His gifts for prayer and the guidance of souls earned him throughout Sicily a reputation for holiness. Following the example of Saint Francis, Benedict kept seven 40-day fasts throughout the year; he also slept only a few hours each night. After Benedict's death, King Philip III of Spain paid for a special tomb for this holy friar. Canonized in 1807, he is honored as a patron saint by African Americans. The liturgical feast of Saint Benedict the African is celebrated on April 4. Reflection Among Franciscans, a position of leadership is limited in time. When the time expires, former leaders sometimes have trouble adjusting to their new position. The Church needs men and women ready to put their best energies into leadership—but also men and women who are gracefully willing to go on to other work when their time of leadership is over. Saint Benedict the African is a Patron Saint of: African Americans Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsPalm Sunday of the Lord's Passion Lectionary: 37 and 38The Saint of the day is Saint Francis of PaolaSaint Francis of Paola's Story Francis of Paola was a man who deeply loved contemplative solitude and wished only to be the “least in the household of God.” Yet, when the Church called him to active service in the world, he became a miracle-worker and influenced the course of nations. After accompanying his parents on a pilgrimage to Rome and Assisi, he began to live as a contemplative hermit in a remote cave near Paola, on Italy's southern seacoast. Before he was 20, he received the first followers who had come to imitate his way of life. Seventeen years later, when his disciples had grown in number, Francis established a Rule for his austere community and sought Church approval. This was the founding of the Hermits of St. Francis of Assisi, who were approved by the Holy See in 1474. In 1492, Francis changed the name of his community to “Minims” because he wanted them to be known as the least (minimi) in the household of God. Humility was to be the hallmark of the brothers as it had been in Francis's personal life. Besides the vows of poverty, chastity and obedience, Francis enjoined upon his followers the fourth obligation of a perpetual Lenten fast. He felt that heroic mortification was necessary as a means for spiritual growth. It was Francis's desire to be a contemplative hermit, yet he believed that God was calling him to the apostolic life. He began to use the gifts he had received, such as the gifts of miracles and prophecy, to minister to the people of God. A defender of the poor and oppressed, Francis incurred the wrath of King Ferdinand of Naples for the admonitions he directed toward the king and his sons. Following the request of Pope Sixtus IV, Francis traveled to Paris to help Louis XI of France prepare for his death. While ministering to the king, Francis was able to influence the course of national politics. He helped to restore peace between France and Brittany by advising a marriage between the ruling families, and between France and Spain by persuading Louis XI to return some disputed land. Francis died while at the French court. Reflection The life of Francis of Paola speaks plainly to an overactive world. He was a contemplative man called to active ministry and must have felt keenly the tension between prayer and service. Yet, in Francis's life it was a productive tension, for he clearly utilized the fruits of contemplation in his ministry, which came to involve the workings of nations. He responded so readily and so well to the call of the Church from a solid foundation in prayer and mortification. When he went out to the world, it was not he who worked but Christ working through him—“the least in the household of God.” Saint Francis of Paola is a Patron Saint of: Sailors Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsSaturday of the Fifth Week of Lent Lectionary: 256The Saint of the day is Saint Hugh of GrenobleSaint Hugh of Grenoble's Story Today's saint could be a patron for those of us who feel so overwhelmed by all the problems in the world that we don't know where to begin. Hugh, who served as a bishop in France for 52 years, had his work cut out for him from the start. Corruption seemed to loom in every direction: the buying and selling of Church offices, violations of clerical celibacy, lay control of Church property, religious indifference and/or ignorance. After serving as bishop for two years, he'd had his fill. He tried disappearing to a monastery, but the pope called him back to continue the work of reform. Ironically, Hugh was reasonably effective in the role of reformer—surely because of his devotion to the Church but also because of his strong character. In conflicts between Church and state he was an unflinching defender of the Church. He fearlessly supported the papacy. He was eloquent as a preacher. He restored his own cathedral, made civic improvements in the town, and weathered a brief exile. Hugh may be best known as patron and benefactor of Saint Bruno, founder of the Carthusian Order. He died in 1132, and was canonized only two years later. Reflection In the midst of our confusing life these days, let us pray for the ability to rise above the fray and to see things in the light of faith as did Saint Hugh. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsFriday of the Fifth Week of Lent Lectionary: 255The Saint of the day is Saint Stephen of Mar SabaSaint Stephen of Mar Saba's Story A “do not disturb” sign helped today's saint find holiness and peace. Stephen of Mar Saba was the nephew of Saint John Damascene, who introduced the young boy to monastic life beginning at age 10. When he reached 24, Stephen served the community in a variety of ways, including guest master. After some time he asked permission to live a hermit's life. The answer from the abbot was yes and no: Stephen could follow his preferred lifestyle during the week, but on weekends he was to offer his skills as a counselor. Stephen placed a note on the door of his cell: “Forgive me, Fathers, in the name of the Lord, but please do not disturb me except on Saturdays and Sundays.” Despite his calling to prayer and quiet, Stephen displayed uncanny skills with people and was a valued spiritual guide. His biographer and disciple wrote about Stephen: “Whatever help, spiritual or material, he was asked to give, he gave. He received and honored all with the same kindness. He possessed nothing and lacked nothing. In total poverty he possessed all things.” Stephen died in 794. Reflection Saint Stephen of Mar Saba knew the value of solitude. Even though he was generous and served whoever came to him, he relished his time alone. Maybe we can learn from him the value of solitude and seek it out a little more in our lives. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsThursday of the Fifth Week of Lent Lectionary: 254The Saint of the day is Saint Peter RegaladoSaint Peter Regalado's Story Peter lived at a very busy time in history. The Great Western Schism (1378-1417) was settled at the Council of Constance (1414-1418). France and England were fighting the Hundred Years' War, and in 1453, the Byzantine Empire was completely wiped out by the loss of Constantinople to the Turks. At Peter's death, the age of printing had just begun in Germany, and Columbus's arrival in the New World was less than 40 years away. Peter came from a wealthy and pious family in Valladolid, Spain. At the age of 13, he was allowed to enter the Conventual Franciscans. Shortly after his ordination, he was made superior of the friary in Aguilar. He became part of a group of friars who wanted to lead a life of greater poverty and penance. In 1442, he was appointed head of all the Spanish Franciscans in his reform group. Peter led the friars by his example. A special love of the poor and the sick characterized Peter. Miraculous stories are told about his charity to the poor. For example, the bread never seemed to run out as long as Peter had hungry people to feed. Throughout most of his life, Peter went hungry; he lived only on bread and water. Immediately after his death on March 30, 1456, his grave became a place of pilgrimage. Peter was canonized in 1746. Reflection Peter was an effective leader of the friars because he did not become ensnared in anger over the sins of others. Peter helped sinning friars rearrange the priorities in their lives and dedicate themselves to living the gospel of Jesus Christ as they had vowed. This patient correction is an act of charity available to all Franciscans, not just to superiors. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsWednesday of the Fifth Week of Lent Lectionary: 253The Saint of the day is Saint Ludovico of CasoriaSaint Ludovico of Casoria's Story Born in Casoria, near Naples, Arcangelo Palmentieri was a cabinet-maker before entering the Friars Minor in 1832, taking the name Ludovico. After his ordination five years later, he taught chemistry, physics, and mathematics to younger members of his province for several years. In 1847, he had a mystical experience which he later described as a cleansing. After that, he dedicated his life to the poor and the infirm, establishing a dispensary for the poor, two schools for African children, an institute for the children of nobility, as well as an institution for orphans, the deaf, and the speechless, and other institutes for the blind, elderly, and for travelers. In addition to an infirmary for friars of his province, he began charitable institutes in Naples, Florence, and Assisi. He once said, “Christ's love has wounded my heart.” This love prompted him to great acts of charity. To help continue these works of mercy, in 1859 he established the Gray Brothers, a religious community composed of men who formerly belonged to the Secular Franciscan Order. Three years later, he founded the Gray Sisters of St. Elizabeth for the same purpose. Toward the beginning of his final, nine-year illness, Ludovico wrote a spiritual testament which described faith as “light in the darkness, help in sickness, blessing in tribulations, paradise in the crucifixion, and life amid death.” The local work for his beatification began within five months of Ludovico's death. He was beatified in 1993 and canonized in 2014. Reflection Saintly people are not protected from suffering, but with God's help they learn how to develop compassion from it. In the face of great suffering, we move either toward compassion or indifference. Saintly men and women show us the path toward compassion. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsTuesday of the Fifth Week of Lent Lectionary: 252The Saint of the day is Saint Catharine of BolognaSaint Catharine of Bologna's Story Some Franciscan saints led fairly public lives; Catharine represents the saints who served the Lord in obscurity. Born in Bologna, Catharine was related to the nobility in Ferrara, and was educated at court there. She received a liberal education at the court and developed some interest and talent in painting. In later years as a Poor Clare, Catharine sometimes did manuscript illumination and also painted miniatures. At the age of 17, she joined a group of religious women in Ferrara. Four years later, the whole group joined the Poor Clares in that city. Jobs as convent baker and portress preceded her selection as novice mistress. In 1456, she and 15 other sisters were sent to establish a Poor Clare monastery in Florence. As abbess, Catharine worked to preserve the peace of the new community. Her reputation for holiness drew many young women to the Poor Clare life. She was canonized in 1712. The liturgical feast of Saint Catharine of Bologna is celebrated on May 9. Reflection Appreciating Catharine's life in a Poor Clare monastery may be hard for us. “It seems like such a waste,” we may be tempted to say. Through prayer, penance, and charity to her sisters, Catharine drew close to God. Our goal is the same as hers, even if our paths are different. Saint Catharine of Bologna is a Patron Saint of: ArtArtists Click here to meet seven holy unknown saints! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMonday of the Fifth Week of Lent Lectionary: 251The Saint of the day is Saint Gregory of NarekSaint Gregory of Narek’s Story Gregor was born in a village on the shores of Lake Van between 945 and 950. His father, an archbishop died around xx. When his mother died Gregor and his older brother were raised by a scholarly uncle who had them educated at the Narek monastery where he was a monk. The monastery was a prominent center of learning located in what is now Turkey. Gregor too entered the monastery and was ordained in 977. A professor of theology, Gregor wrote a mystical interpretation of the Song of Songs, and a long mystical poem called the Book of Prayer or the Book of Lamentations. He described his poem as “an encyclopedia of prayer for all nations.” This classic of Armenian literature has been translated into 30 languages. The Russian text of the Book of Lamentations was set to music in 1985. Little else is known about Gregor, other than he died in the early 11th century and was buried within the walls of the Narek monastery where he had spent his life. In 2015 as the world observed the 100th anniversary of the Armenian genocide in the Ottoman Empire, Pope Francis concelebrated a Mass at the Vatican with Patriarch Nerses Bedros XIX Tarmouni and declared the monk, poet, and saint of the Armenian Apostolic Church, Gregory of Narek, a Doctor of the Church. His liturgical feast is celebrated on February 27. Reflection As opposed to the Armenian Catholic Church that began in the 17th century, the earlier Armenian Apostolic Church did not accept the Council of Chalcedon's 451 teaching that Christ was fully divine and fully human. In 1996, St. John Paul II and Apostolic Catholicos Karekin I signed a declaration confirming the common faith of their two Churches. Prayer often unites groups of people who have seen themselves as very distinct—even enemies. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsFifth Sunday of Lent Lectionary: 34The Saint of the day is Saint Catherine of GenoaSaint Catherine of Genoa's story Going to confession one day was the turning point of Catherine's life. When Catherine was born, many Italian nobles were supporting Renaissance artists and writers. The needs of the poor and the sick were often overshadowed by a hunger for luxury and self-indulgence. Catherine's parents were members of the nobility in Genoa. At 13, she attempted to become a nun but failed because of her age. At 16, she married Julian, a nobleman who turned out to be selfish and unfaithful. For a while she tried to numb her disappointment by a life of selfish pleasure. One day in confession she had a new sense of her own sins and how much God loved her. She reformed her life and gave good example to Julian, who soon turned from his self-centered life of distraction. Julian's spending, however, had ruined them financially. He and Catherine decided to live in the Pammatone, a large hospital in Genoa, and to dedicate themselves to works of charity there. After Julian's death in 1497, Catherine took over management of the hospital. She wrote about purgatory which, she said, begins on earth for souls open to God. Life with God in heaven is a continuation and perfection of the life with God begun on earth. Exhausted by her life of self-sacrifice, Catherine died September 15, 1510, and was canonized in 1737. The liturgical feast of Saint Catherine of Genoa is celebrated on September 15. Reflection Regular confession and frequent Communion can help us see the direction–or drift–of our life with God. People who have a realistic sense of their own sinfulness and of the greatness of God are often the ones who are most ready to meet the needs of their neighbors. Saint Catherine began her hospital work with enthusiasm and was faithful to it through difficult times because she was inspired by the love of God, a love which was renewed in her by the Scriptures and the sacraments. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsSolemnity of the Annunciation of the Lord Lectionary: 545The Saint of the day is Annunciation of the LordThe Story of the Annunciation of the Lord The feast of the Annunciation, now recognized as a solemnity, was first celebrated in the fourth or fifth century. Its central focus is the Incarnation: God has become one of us. From all eternity God had decided that the Second Person of the Blessed Trinity should become human. Now, as Luke 1:26-38 tells us, the decision is being realized. The God-Man embraces all humanity, indeed all creation, to bring it to God in one great act of love. Because human beings have rejected God, Jesus will accept a life of suffering and an agonizing death: “No one has greater love than this, to lay down one's life for one's friends” (John 15:13). Mary has an important role to play in God's plan. From all eternity, God destined her to be the mother of Jesus and closely related to him in the creation and redemption of the world. We could say that God's decrees of creation and redemption are joined in the decree of Incarnation. Because Mary is God's instrument in the Incarnation, she has a role to play with Jesus in creation and redemption. It is a God-given role. It is God's grace from beginning to end. Mary becomes the eminent figure she is only by God's grace. She is the empty space where God could act. Everything she is she owes to the Trinity. Mary is the virgin-mother who fulfills Isaiah 7:14 in a way that Isaiah could not have imagined. She is united with her son in carrying out the will of God (Psalm 40:8-9; Hebrews 10:7-9; Luke 1:38). Together with Jesus, the privileged and graced Mary is the link between heaven and earth. She is the human being who best, after Jesus, exemplifies the possibilities of human existence. She received into her lowliness the infinite love of God. She shows how an ordinary human being can reflect God in the ordinary circumstances of life. She exemplifies what the Church and every member of the Church is meant to become. She is the ultimate product of the creative and redemptive power of God. She manifests what the Incarnation is meant to accomplish for all of us. Reflection Sometimes spiritual writers are accused of putting Mary on a pedestal and thereby, discouraging ordinary humans from imitating her. Perhaps such an observation is misguided. God did put Mary on a pedestal and has put all human beings on a pedestal. We have scarcely begun to realize the magnificence of divine grace, the wonder of God's freely given love. The marvel of Mary—even in the midst of her very ordinary life—is God's shout to us to wake up to the marvelous creatures that we all are by divine design. Click here for more on Our Lady! Saint of the Day, Copyright Franciscan Media