Podcasts about yoav di capua

Sartre a été l'auteur européen le plus lu dans le monde Arabe entre les années 1940 et les années 1970. Son existentialisme a longtemps dominé la scène intellectuelle Arabe et a inspiré une génération de penseurs du Moyen-Orient post-colonial. Pourtant, les positions de Sartre sur le conflit Israélo-Arabe n'ont pas toujours été claires au point qu'à terme, cela lui coûte sa popularité dans la région.  Pour aller plus loin, je vous conseille le livre No Exit: Arab Existenialism, Jean-Paul Sartre and Decolonization de Yoav Di-Capua.  Moyen Orientation est un podcast du label Podcut

Sartre a été l'auteur européen le plus lu dans le monde Arabe entre les années 1940 et les années 1970. Son existentialisme a longtemps dominé la scène intellectuelle Arabe et a inspiré une génération de penseurs du Moyen-Orient post-colonial. Pourtant, les positions de Sartre sur le conflit Israélo-Arabe n'ont pas toujours été claires au point qu'à terme, cela lui coûte sa popularité dans la région. Pour aller plus loin, je vous conseille le livre No Exit: Arab Existenialism, Jean-Paul Sartre and Decolonization de Yoav Di-Capua. Moyen Orientation est un podcast du label Podcut

Dr Yoav Di Capua, professor of history at the University of Texas at Austin, specializing in Arab intellectual history, discusses his new book No Exit: Arab Existentialism, Jean Paul Sartre and Decolonization. This season of the Tel Aviv Review is made possible by The Van Leer Jerusalem Institute, which promotes humanistic, democratic, and liberal values in the social discourse in Israel.

On October 30, 1918, the Ottoman Empire signed a treaty of capitulation to the Allied Powers aboard the HMS Agamemnon, a British battleship docked in Mudros harbor on the Aegean island of Lemnos. Bulgaria and the Ottoman Empire were the first of the Central Powers to formally end their participation in World War I. Five days later, the Austro-Hungarian Empire followed suit, and finally the guns fell silent with the capitulation of Germany on November 11. World War I dramatically changed the face of Europe and the Middle East. The war had caused millions of deaths and millions more were displaced. Two great multinational empires--the Austro-Hungarian Empire and the Ottoman Empire--were dissolved into new nation states, while Russia descended into a chaotic revolution. In this first of two roundtables on the legacy of World War I, I am joined by Mary Neuburger, Professor of History and Director of the Center for Russian, East European and Eurasian Studies, and Yoav Di-Capua, Professor of Modern Arab History, to discuss the war's impact on Southeastern Europe and the Middle East.

Yoav Di-Capua‘s new book, No Exit: Arab Existentialism, Jean-Paul Sartre and Decolonization (University of Chicago Press, 2018) is narrative intellectual history at its best: a tale of friendship and betrayal, of missed connections and surprising syntheses, of unfinished revolutions, Oedipal revolts, and angst-ridden meditations on the meaning of freedom. Di-Capua’s story begins in May of 1944 with a six-hour dissertation defense heard around the Arab world, in which ‘Abd al-Rahman Badawi demonstrated the compatibility of Heideggerian phenomenology and Sufism. The subsequent chapters of No Exit offer a tour of existentialist hotbeds across the Middle East, ending with a detailed account of Sartre, Simone de Beauvoir, and Claude Lanzmann’s visit to the region on the eve of the 1967 war. At each juncture, Di-Capua offers a lucid analysis of how the Arab intelligentsia struggled with a set of intertwined questions about decolonization: What does it take to “secure the physical liberation of the population and define its space?” What should be done to repair the “colonial destruction of the sociocultural fabric?” And “what does it mean to be a person after colonialism?” Our conversation focused primarily on the quest for being, the meaning of intellectual “commitment,” and the role existentialism played in the development of Palestinian political philosophy. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Yoav Di-Capua‘s new book, No Exit: Arab Existentialism, Jean-Paul Sartre and Decolonization (University of Chicago Press, 2018) is narrative intellectual history at its best: a tale of friendship and betrayal, of missed connections and surprising syntheses, of unfinished revolutions, Oedipal revolts, and angst-ridden meditations on the meaning of freedom. Di-Capua’s story begins in May of 1944 with a six-hour dissertation defense heard around the Arab world, in which ‘Abd al-Rahman Badawi demonstrated the compatibility of Heideggerian phenomenology and Sufism. The subsequent chapters of No Exit offer a tour of existentialist hotbeds across the Middle East, ending with a detailed account of Sartre, Simone de Beauvoir, and Claude Lanzmann’s visit to the region on the eve of the 1967 war. At each juncture, Di-Capua offers a lucid analysis of how the Arab intelligentsia struggled with a set of intertwined questions about decolonization: What does it take to “secure the physical liberation of the population and define its space?” What should be done to repair the “colonial destruction of the sociocultural fabric?” And “what does it mean to be a person after colonialism?” Our conversation focused primarily on the quest for being, the meaning of intellectual “commitment,” and the role existentialism played in the development of Palestinian political philosophy. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Yoav Di-Capua‘s new book, No Exit: Arab Existentialism, Jean-Paul Sartre and Decolonization (University of Chicago Press, 2018) is narrative intellectual history at its best: a tale of friendship and betrayal, of missed connections and surprising syntheses, of unfinished revolutions, Oedipal revolts, and angst-ridden meditations on the meaning of freedom. Di-Capua’s story begins in May of 1944 with a six-hour dissertation defense heard around the Arab world, in which ‘Abd al-Rahman Badawi demonstrated the compatibility of Heideggerian phenomenology and Sufism. The subsequent chapters of No Exit offer a tour of existentialist hotbeds across the Middle East, ending with a detailed account of Sartre, Simone de Beauvoir, and Claude Lanzmann’s visit to the region on the eve of the 1967 war. At each juncture, Di-Capua offers a lucid analysis of how the Arab intelligentsia struggled with a set of intertwined questions about decolonization: What does it take to “secure the physical liberation of the population and define its space?” What should be done to repair the “colonial destruction of the sociocultural fabric?” And “what does it mean to be a person after colonialism?” Our conversation focused primarily on the quest for being, the meaning of intellectual “commitment,” and the role existentialism played in the development of Palestinian political philosophy. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Yoav Di-Capua‘s new book, No Exit: Arab Existentialism, Jean-Paul Sartre and Decolonization (University of Chicago Press, 2018) is narrative intellectual history at its best: a tale of friendship and betrayal, of missed connections and surprising syntheses, of unfinished revolutions, Oedipal revolts, and angst-ridden meditations on the meaning of freedom. Di-Capua’s story begins in May of 1944 with a six-hour dissertation defense heard around the Arab world, in which ‘Abd al-Rahman Badawi demonstrated the compatibility of Heideggerian phenomenology and Sufism. The subsequent chapters of No Exit offer a tour of existentialist hotbeds across the Middle East, ending with a detailed account of Sartre, Simone de Beauvoir, and Claude Lanzmann’s visit to the region on the eve of the 1967 war. At each juncture, Di-Capua offers a lucid analysis of how the Arab intelligentsia struggled with a set of intertwined questions about decolonization: What does it take to “secure the physical liberation of the population and define its space?” What should be done to repair the “colonial destruction of the sociocultural fabric?” And “what does it mean to be a person after colonialism?” Our conversation focused primarily on the quest for being, the meaning of intellectual “commitment,” and the role existentialism played in the development of Palestinian political philosophy. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Yoav Di-Capua‘s new book, No Exit: Arab Existentialism, Jean-Paul Sartre and Decolonization (University of Chicago Press, 2018) is narrative intellectual history at its best: a tale of friendship and betrayal, of missed connections and surprising syntheses, of unfinished revolutions, Oedipal revolts, and angst-ridden meditations on the meaning of freedom. Di-Capua’s story begins in May of 1944 with a six-hour dissertation defense heard around the Arab world, in which ‘Abd al-Rahman Badawi demonstrated the compatibility of Heideggerian phenomenology and Sufism. The subsequent chapters of No Exit offer a tour of existentialist hotbeds across the Middle East, ending with a detailed account of Sartre, Simone de Beauvoir, and Claude Lanzmann’s visit to the region on the eve of the 1967 war. At each juncture, Di-Capua offers a lucid analysis of how the Arab intelligentsia struggled with a set of intertwined questions about decolonization: What does it take to “secure the physical liberation of the population and define its space?” What should be done to repair the “colonial destruction of the sociocultural fabric?” And “what does it mean to be a person after colonialism?” Our conversation focused primarily on the quest for being, the meaning of intellectual “commitment,” and the role existentialism played in the development of Palestinian political philosophy. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Yoav Di-Capua‘s new book, No Exit: Arab Existentialism, Jean-Paul Sartre and Decolonization (University of Chicago Press, 2018) is narrative intellectual history at its best: a tale of friendship and betrayal, of missed connections and surprising syntheses, of unfinished revolutions, Oedipal revolts, and angst-ridden meditations on the meaning of freedom. Di-Capua’s story begins in May of 1944 with a six-hour dissertation defense heard around the Arab world, in which ‘Abd al-Rahman Badawi demonstrated the compatibility of Heideggerian phenomenology and Sufism. The subsequent chapters of No Exit offer a tour of existentialist hotbeds across the Middle East, ending with a detailed account of Sartre, Simone de Beauvoir, and Claude Lanzmann’s visit to the region on the eve of the 1967 war. At each juncture, Di-Capua offers a lucid analysis of how the Arab intelligentsia struggled with a set of intertwined questions about decolonization: What does it take to “secure the physical liberation of the population and define its space?” What should be done to repair the “colonial destruction of the sociocultural fabric?” And “what does it mean to be a person after colonialism?” Our conversation focused primarily on the quest for being, the meaning of intellectual “commitment,” and the role existentialism played in the development of Palestinian political philosophy. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy.” Learn more about your ad choices. Visit megaphone.fm/adchoices

In the first half of this edition of In Perspective host Rebecca McInroy of KUT Radio talks with: Dr. Amelia Weinreb, lecturer at the Schusterman Center for Jewish Studies at the University of Texas; Dr. Yoav Di-Capua, History Professor at UT and author of Arab Existentialism: A lost chapter in the intellectual history of decolonization;...

In the first half of this edition of In Perspective host Rebecca McInroy of KUT Radio talks with: Dr. Amelia Weinreb, lecturer at the Schusterman Center for Jewish Studies at the University of Texas; Dr. Yoav Di-Capua, History Professor at UT and author of Arab Existentialism: A lost chapter in the intellectual history of decolonization; […]