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On this episode, my guest is Hasan Kerim Güç. Kerim graduated from Istanbul High School in 1992 and from Yildiz Technical University in 1996. Between 1997-2004, he completed his master's degree in Information Systems and Business Administration in Baltimore, USA. He returned to Turkey in 2010. Realizing that the treasure he had been looking for for 14 years was right in his own home, he took the position of Chief Editor at Nefes Publishing House in 2014. Kerim nourishes his business life with Sufi studies and is pursuing a doctoral degree from the Usküdar University Institute for Sufi Studies. He has published four books.Show Notes* Rejecting the American Dream* Anatolian and Sufi Hospitality* Sufis and the Ottomans* Tanri misafiri (“God's guest”)* Togetherness, and the roots of Religion* When we welcome suffering, we make honey out of pain* Submission, servants and the prophet Mohammed* The Conference of the Birds / Stories from the Thirty Birds* Limits to hospitality in the Islamic world* Bereket / Baraka* Rumi's Guest HouseHomework* Kerim Vakfı* Stories from the Thirty Birds* Cemalnur Sargut: A Sufi Life of Love, Suffering, and Divine Union* Cemalnur Sargut Books* Kerim Guc - Instagram* Kyoto University Kenan Rifai Center for Sufi Studies* Ken'an Rifâî Chair of Islamic Studies at Peking University* University of North Carolina (UNC) Ken'an Rifâî Chair in Islamic StudiesTranscriptChris: [00:00:00] Welcome to the End of Tourism podcast, Kerim. Hoș geldiniz.Kerim: Thank you very much for having me.Chris: Yeah, it's my pleasure. Thank you for joining me today. Perhaps you could tell our listeners, where you find yourself and what the world looks like there for you.Kerim: Well, first of all, I'm an immigrant also. I was an immigrant. I lived in the US for a while, and then I came back to to my own country. And things are very different here than there, than it is in US. From the perspective of what I did... I was actually an engineer, and I was working in the IT fields, and I was living the American dream, and then I realized that there was some kind of an emptiness, and this whole thing, and I decided to go back to Turkey and [00:01:00] study Sufism, and since my mother was actually a Sufi teacher. She decided to actually move this whole Sufism into academia. So, she basically established an institute in Istanbul - Üsküdar Istanbul - at the University of Üsküdar. The difference between this institute and the other schools, the people like myself, like engineers, coming from different disciplines, including lawyers and whatnot, they were not able to do their masters or PhDs in Sufism, because in other universities, they require for you to actually have theology backgrounds. But with this new establishment, we were able to educate people from all different disciplines and, [00:02:00] so we basically concentrated on ethics rather than the religion itself.So, a lot of people coming from different areas, especially the white-collar people, living this, like - how do I say that? - it's a world of money and materialism and all kind of that stuff. They're coming to our institute and realizing that money or career is not the only goal for life.And we started to concentrating on things like spirituality more than the materialist world.Chris: Thank you. Well, I'm very much looking forward to exploring these themes with you and a little bit of the work that you do with Kerim Vakfı.Kerim: Sure.Chris: And so for the last season of the podcast, I'm very much interested in focusing on different hospitality traditions and practices from around the [00:03:00] world, as I mentioned to you. And, one of the key themes of the podcast is radical hospitality. Now, the word “radical” comes from Latin and it means “rooted,” or we might even say “local” or “living.”And so. I'm curious if there are any radical hospitality practices that you think are unique to your place, to Istanbul, or to the Sufi community that you might be willing to share with us today?Kerim: Well, Istanbul, actually, is a very metropolitan city. So like the other metropolitan cities, we kind of lost that - what we call the hospitality of Anatolia. Anatolia is basically the Eastern part of Istanbul. And in Istanbul, we have, right now, 25 million people in a very small area. And in older days when the population was smaller, [00:04:00] we were able to show our hospitality, because the Turkish hospitality is very famous, actually. In this area the hospitality is very famous, including the, you know, Greek and Arab hospitality. Usually, it's a little bit different than the western countries.For instance, we welcome people - we used to, and probably still, in the countryside - the people coming from other cities or countries or whatnot. The locals actually helped them out as much as possible. They even invite them to their own houses and let them stay for how long they want to stay. And this was kind of like a regular thing in the old days. It's still going on very much in the eastern side of Turkey, pretty much in the countryside. [00:05:00] But Istanbul, like other cosmopolitan cities, we kinda lost that. You know, neighbourly things. We have a lot of neighbours and we we have always good... we used to have a lot of good relationship with them, but nowadays, again, because of this material world, we kind of lost this hospitality.So from the Sufi point of view, hospitality is very important. It's interesting that you mentioned the “radical.” You were talking about where “radical” come from, but you didn't talk about where “hospitality” comes from. See, there is a relationship between the hospital and the hospitality and the way the Sufis look at things is very much like the illnesses in our body are our guests. So, we don't think that they're bad for you. They're actually [00:06:00] the guests of our house for a time being. So we show them the hospitality as much as we can, and then hopefully we say goodbye to them.Chris: Wow. Wow. That's fascinating. I do know that the term “hospitality,” hospital is part of that, and hospital historically came from these notions of hospitality. I mean, in the western world in, and at least in the Christian world, there's a kind of unauthorized history in which a lot of this hospitality, as you mentioned, that was offered to the stranger, was done by the families or the individual houses or homes within a community. A stranger would come and they would ask for hospitality, ask for food and shelter, and the family would have to decide whether to do that and how to do it. [00:07:00] And then at some point, the institution of the Church kind of stepped in and said, “you know what? You don't have to do this anymore. When the stranger comes to the community, when they show up at your door, just send them to us. Just send them to the church and we'll give them what they need.”And so this did a number of things, but the two most obvious ones, I think, are that the family, the individuals in the family and the community on a grassroots level, slowly ended up losing their ability, their unique kind of familial or personal ability to host the stranger. And at the same time, of course, the church used this as a way to try to convert, the stranger.Kerim: Right.Chris: And so I'm curious if there's anything in that realm that you see in the Islamic world, maybe in the Sufi world... you mentioned that, since the [00:08:00] imposition of modernity and the industrial Revolution in the world, we see less and less possibilities for small-scale, grassroots hospitality between people, in part, because there's so much movement, and of course, because the hospital has its brothers and sisters in the sense of the “hotel” and the “hostel.”Kerim: Absolutely.Chris: So, I'm curious if there's anything like that that comes to mind for you in regards to the Islamic world.Kerim: Well, one thing is about like the Ottomans. The Ottomans, when they were coming from the Anatolia and then started conquering all those places in the Balkan area, Greece and Bulgaria, Hungary and all those places, after they actually conquered, they sent Sufis to those places. And, like in Hungary, there is a person, his name is [00:09:00] Gül Baba, which means “Rose Father.” That's what they call him. He actually has his own tekke (tekke is like a church for Sufis). And this place, it's like a school more, more like a school, but it's a religious school.And in this tekke, he actually finds all those people with needs, and he pretty much helped them out with all those needs. And the people coming from different religions, they actually started liking people like from the Turks' point of view, because the Turks were symbolized by these Sufi movements. And instead of, you know, pushing people to convert or demolishing the churches and rebuilding mosques and stuff. Instead of that, they actually [00:10:00] welcomed people from all over the world, or all over the place, basically, to stay in the tekke, to eat and to get education in the tekke. So this was a great strategy of Ottomans. That's how they actually stayed in Europe for almost like 600 years. So that was very much like, you know, their strategy, I think. And in a good way.Chris: Yeah, you know, in my research I found out that there's still Sufi orders in the Balkans a group called the Bektashi.Kerim: Right.Chris: And of course, with the very little historical understanding that I had, I was very surprised. I had no idea. But of course, when I eventually went to visit the regions that my father is from, I saw churches, synagogues, and mosques, all in the same little neighbourhoods.[00:11:00] So, quite an impressive kind of understanding that the major religions in those places could coexist for so long. And that in the context of someone who grew up in North America, who thought it was the opposite (previously) and such things are so difficult.Kerim: Right. Right.Chris: So, Kerim, a mutual friend of ours has told me, that in the Turkish language, there is a phrase (and excuse my pronunciation). The phrase is tanri misafiri.Kerim: Right.Chris: Which translates into English as something like “God's guest.”Kerim: Right.Chris: Or “the guest sent by God.”Kerim: Right. Right.Chris: And so I'm wondering if you could speak about this phrase, maybe what it means to you and where you think it comes from?Kerim: Well, in Anatolia, it's a very famous phrase. And like I said previously, you know anybody coming from somewhere else, who comes into somebody's [00:12:00] house, is allowed to stay in the house as “the guest of God,” because we believe that God has sent that guest to us and we try to... you know, it's more like making that guest happy means making God happy. So, that's the understanding of older generations.In today's metropolitan areas, I don't think it's possible because of the security problems and everything. But like I said, in the countryside, people are very welcoming when it comes to this, because it is very important that knowing that person is actually coming from God, from Allah, so we have to take care of that person as much as possible to please God, actually.So that's how it is. I still see that in many cities in the [00:13:00] more eastern side of Turkey or south side of Turkey, or even north side of Turkey except in the bigger cities. But in the smaller cities, people are much more welcoming, again because of this specific idiom, actually.Chris: From tanri misafiri?Kerim: Right. Tanri means “God” in our language. In the original Turkish language, it's tanri, and, misafiri means “ the guest.”Chris: Yeah. So beautiful. Thank you for sharing that with us.Kerim: Absolutely.Chris: And so when guests arrive in a home, you know, in English, at least in, in the context of the older traditions, it is said that the guest or the potential guest, the stranger, asks for hospitality. They don't necessarily say “ they ask for food,” which we can imagine that surely they [00:14:00] do. They don't necessarily say that “they ask for shelter” or “accommodation,” which we surely we could imagine they do. But the literature often says they ask for hospitality.And so, when we think of hospitality today, we often think about people sitting around a table eating food together. And so I'm curious if there's a shared understanding among Sufis or at least the community that you live among and in, about the importance of both eating food and eating food together.Kerim: Togetherness is probably one of the most important things in the Islamic religion. Because like even our way of worshiping God - Allah - we try to do that in a union as much as possible. It is very interesting, the words that “religion” comes from.[00:15:00] Re- means “again,” and legion means “union.”So it's almost like “religion” itself means “to recreate the union,” “to reshape the union,” “ to have the union back,” because we have the tendency to be alone. And even you can imagine that in the western countries, in the western world, a lot of people want to be alone.Like, there's a lot of individuals rather than a group of people. And in the eastern world, it's a little bit different. We are more like family-oriented people. We try to do things together. I mean, there are advantages and disadvantages obviously, but there is a difference between them.So, we always had this [notion that] “the more is better,” basically. You know, more people is better. So, we help each other, [00:16:00] we understand each other, we talk about our problems. When we try to solve them, it's easier together. And if there's pain, you know, the pain actually, can be eased with more people, easier, I think, compared to have this pain alone. So, again, we're more family-oriented people.And the Sufi are very much like that. The Sufi always pray together, and they think that it creates a n energy, basically. It produces an energy that basically helps all of them at the same time, in a union.Chris: Hmm hmm. And do you find that sitting down for a meal together also creates that kind of union, or recreates as you were saying?Kerim: I think so. Doing any kind of activities, including eating... eating is basically the most common activity [00:17:00] that we do in our daily life and getting together, to talk about our things together, and discuss things together, all those things - togetherness, when it comes to the idea of togetherness - I think, is beautiful.Chris: Hmm, hmm. Amen. Yeah, I very much agree with that, Kerim.And so, when we think about hospitality, and we think about food, we often imagine big banquet tables and as you said, this sense of togetherness and celebration.But there's also, you know, from what little I've read, there's also this important aspect of the religious life in the Islamic world, and perhaps in the Sufi world as well that points to, maybe not the absence of food, but a different way of being fed, and a different way of feeding that doesn't [00:18:00] include the food we're used to, the kind of material food. And we often refer to this as fasting. And so, there's a beautiful video that you sent me, Kerim, of your mother speaking, and she recalls a phrase in that video from her own mother who said that “when we welcome suffering, we make honey out of pain.”And so, this is a question I very much want to ask you because I've fasted myself quite intensely. I'm curious, what is the honey that comes from fasting? Or, what do you think is the honey that comes from fasting?Kerim: Right? First of all, yeah, fasting is in our religion. So, we basically do that one month in the whole year. It's called Ramadan. In some cases, we actually do that because our Prophet Muhammad, when he [00:19:00] lived, he was fasting every Monday and every Thursday. So it was like a common practice for some of the religious people. And at least we do that one month in the whole year.And obviously, that month is a little bit difficult, you know, because we not only stop eating, we also stopped drinking and all that stuff. In theory, we should not be lying, we should not be telling bad things to other people or gossiping and all that stuff, but usually we do during that time. I mean, in theory, we should not be doing that.So it's like a whole discipline thing - the whole fasting. And at the end of the thirty days, you become a really, really different person. And first of all, one thing that [00:20:00] I feel, is that you understand the people who do not have food. We still have people in the world, unfortunately, in Africa, and all those places, the people, having less access to food as we do, and we feel like, oh yeah we don't actually thank God for all those things that he's giving to us. And this is the time that you start thinking about the reality and start thanking God for actually giving us all that food, twenty-four hours, seven days [a week]. And when you are fasting during that time, you are understanding the feeling of these people, who are like poor and who cannot eat.There are people now, in the social media, we are seeing people, who never had [00:21:00] chocolates in their life. The people living in these countries or in the cities or metropolitan cities, we never think about these things.So, we take these things for granted, and during that time of fasting, you start thinking about these stuff and then you become more thankful, and that's basically honey itself, after the suffering. And I wouldn't say “suffering,” because we don't suffer as much as they do, honestly.And we're just telling our egos, “just stop for a day to do bad things and stop eating,” and all that stuff that ego wants to have. And again, it's at the end of the thirty days, you become a new person because now you have a different mentality. Now, in the other eleven months, you still forget about these things, but [00:22:00] again, it comes through. It's like a cycle.Chris: Yeah. Yeah. I totally agree with you that, you know, gratitude is the honey and...Kerim: Absolutely.Chris: ...I remember the fasting that I did over the course of four years, and I don't know if it was as intense as the fasting that happens during Ramadan, but doing that fasting and trying to feed something other than myself for a time imbued a degree of hospitality and gratitude that I don't think I had ever felt before. And it sticks to me. It sticks to my bones to this day. And it's something that, like you said, I also have to constantly remind myself of those moments when I sit down to eat a meal, because it's so easy to forget.Kerim: Absolutely. Absolutely. And one thing is [00:23:00] basically during that time of fasting, you basically stop feeding your ego, and start feeding your spirit, basically. That's what I think.Chris: That's beautiful. Yeah. I absolutely understand that. Thank you, Kerim.So my next question is around the word “ submission.” So, translated into English, the word “Islam” means “submission.” Now I've read that this word can also be translated to mean “servants of God.” Servants of God.Now in English, the word “servant” can be synonymous with “host.” A servant and a host. Now, there's a book by an author named Mona Siddiqui called Hospitality in Islam. And in that book she writes, it's actually a quote, but she writes,“'What is faith?' The Prophet replied, ‘the giving of [00:24:00] food and the exchange of greetings.' He ends on a most dramatic note saying, “a house which is not entered by guests is not entered by angels.”Kerim: Perfect. Yeah.Chris: And it seems that in this phrase, the Prophet is suggesting that the way we are with guests and strangers has something to do with how we are with the divine, which I think you kind of alluded to a little bit earlier.And so I'm curious, is this something that you've seen in your own days or in those of others that you know? Is hospitality a practice that connects us to the divine?Kerim: Absolutely. Because reaching God, you need to reach people first. To be able to reach God... when I say “reach God,” meaning be in communication with Him, is basically being in a communication [00:25:00] with the people he created. So, to serve the people is basically serving him from the Islamic point of view.So, and that's a hadith that you mentioned in the book. It's a hadith of Prophet Mohammed, like you said. And Prophet Mohammed always... it was a common practice that he was hosting maybe, you know, 10-15 people every night. And he was a poor person, by the way. I mean, he doesn't have much money, much food or anything, but they share. There was a time that... there's a story that somebody, actually, one of his apostles rather, asks him to visit him for a dinner. So he invites him to a dinner.But during his conversation, Prophet Mommed said, “can I bring my friends too?”[00:26:00]And the apostle says, “of course you can bring your friends.” And he brings hundreds of people. Now, the host only have some bread, and maybe a little bit meat, and a little bit rice in the cup.So, he was ashamed because he doesn't have any money, and the Prophet Mohammed is going to bring all those guests together, and he didn't know what to do. But he uses submission, basically.He said, well, if Prophet Mohammed is coming, then something is going to happen. And as he was thinking all those things, Prophet Mohammed puts his hand on top of the rice holder. And every time he was putting rice onto the dishes, the rice never ends, the meat never ends. So he served like 200 people during this invitation and the food never ended.[00:27:00]So he was happy for his submission, basically.Chris: Wow. Beautiful. Thank you, Kerim.Kerim: Of course.Chris: You know, you have this beautiful book - that is still in the mail, unfortunately I haven't got my hands on it yet, but I'm very much looking forward to it - called Stories From the Thirty Birds, which I understand is inspired by The Conference of the Birds, this incredible book from I think the 1300s.And I'm curious if you could tell us a little bit about that book and what, if any inspiration or maybe teachings around hospitality that come from both, The Conference of the Birds and how you've employed it in your book.Kerim: Right. The Conference of the Birds is really a beautiful story of Farid ud-Din Attar who lived in Nishapur, which is in Khorasan, in Iran, today. And he was one of the very famous [00:28:00] Sufis at that time. He was the teacher of Rumi. A lot of people know Rumi. And he wrote this book about birds, millions of birds, who are in the process of going to their king, which is the phoenix (or what we call it simurg). And during that time, during that travel, they go through seven valleys, and in each valley some of the birds get lost, because the valleys actually symbolize things.Like, the first valley is the valley of intention. So, a lot of birds actually don't have the intention to reach their king. The king is basically symbolizing Allah (God), and the birds are symbolizing us very much, and we are getting [00:29:00] lost during the time of life. Like, our intention is basically this world. If our intention is staying in this world, then we stay in this world. And that's the valley of intention.And a lot of birds, like half of them, actually, get lost in this stage.And the second valley is the valley of love. And the birds that get lost in this valley are the ones that actually think the beauty is in this world, rather than they don't see the beauty of God himself. So they see the shadow of that beauty in the world, but they're content with that beauty, and they don't really want to move on.And again, the third valley is the value of wisdom. And the birds that get lost in this valley are the ones who think that knowledge, [00:30:00] in this world, is more important than anything else, and they don't realize the source of the knowledge is actually their king.So on and so forth, they go through the seven valleys and at the end of the seventh valley, only thirty birds remain. And the thirty birds, they're ready to see their king, and they go through this mountain called Qaf, where the simurg, the phoenix lives (behind the mountain). And it's very difficult to get there, basically. When they get there, they can't find the king over there. They only find a mirror. So, they realize the king is themselves, but more specifically, the union of thirty birds. So simurg - the [00:31:00] phoenix - in Iranian, in Persian means “thirty birds,” actually. Si is “thirty.” “Burg” is “bird,” actually.So from what we understand is, the union of ourselves, what we are seeing, is our reflection, because the king is actually a perfect mirror. But we don't see ourselves, only, we see the union of thirty birds together. So there are birds that we don't think live together. For instance, a hawk doesn't live with a smaller bird together, but in this union, they live together. There in one. And they use whatever advantage they have together. So it's almost like being one and using the characteristics of every single bird [00:32:00] itself.Chris: And I imagine that someone growing up in a culture like that, whether back then or more recently, and hearing this story or hearing it multiple times throughout their life or maybe once a year, that that notion also might arise in the way that they are with others, the way they are with strangers.Kerim: Right.Chris: And so, I have one final question for you, if that's all right?Kerim: Absolutely.Chris: So, before we say farewell I'd like to ask you about Istanbul, and I'd like to ask you about the limits to hospitality. So, last year, on a trip I took to the city I met a friend of a mutual friend of ours, and for a couple of hours we walked around the Karakoy neighbourhood and he spoke to me about how the city has changed quite a bit over the last decade.For many people who grew up in Istanbul, the city [00:33:00] might now appear to be very difficult to live in. He said that the cost of living has skyrocketed. The rents, the rent prices or costs have doubled. And much of this is a combination of tourism and gentrification in the city.Now it seems that many religious traditions speak of the importance of welcoming strangers and offering them hospitality, but they also speak of the limits to such hospitality. In one particular, hadith or saying of the Prophet Mohammed, it is said that “hospitality is for three days. Anything more is charity or sadaqah.”Again, excuse my pronunciation.Kerim: No. That's perfect pronunciation.Chris: And so I'm curious, you mentioned a little bit earlier, in the Sufi community and perhaps in the Islamic communities, there is this notion of togetherness, but also that “more is better.” And so I'm [00:34:00] curious in the context of what's happening in Istanbul and what's happening in many places around the world, do you think there should also be limits to the hospitality that is offered to the guest or stranger?Kerim: Well, of course. I mean, of course we have financial issues here, and it's very difficult for us to actually serve other people as much as we want to. But again, when we are together, even if it's very difficult to live in the city, it's still something, you know?What I see: the rent went up, like you said, so the people try to move into their family houses, the houses there of their families and everything. And in western countries, it's difficult. You usually don't do this kind of stuff, but in our community, it's much easier to do these things. And, you know, the families welcome the children [00:35:00] more than other countries. So that's something I think that's a positive thing.But to the strangers. What do we do for strangers? Obviously, we do as much as possible. We may not be able to serve them as much as we used to, obviously, before this inflation. And we have the highest inflation in the world, or probably the second-highest inflation. So again, it's difficult, and Istanbul became probably one of the most expensive cities in the world. But even that, again, we may not be able to take them to dinner every night, but we serve what we have in the house, like in the Prophet Mohammed's story.Whatever we have, we share. And, we call it bereket, as in Arabic baraka, they call it. Baraka is something [00:36:00] like... we use it for money. It's not “more money.” That's not important. How do I say that? I don't even know how to say it in English, but it's more like “the luck of the money, itself.” Basically, you may be able to buy more stuff with less money based on your luck. That's basically what we call it. Bereket. So the bereket is much more important than the amount of the money or the financial thing. And the bereket always goes up when you share it.Chris: Beautiful. Yeah, I love that. I mean, in English, not to reduce it at all, but in English we say, quality over quantity.”Kerim: Yeah, absolutely.Chris: And you said that, in order to offer hospitality or the hospitality that we would like to offer to our guests, sometimes maybe that means not doing it all the time, [00:37:00] because one simply cannot. Right. It's not possible.Kerim: Right.Chris: But yeah, it's a really beautiful point.Kerim: Rumi is a very important Sufi, probably known by many Americans. Even the world knows him. He wrote a poem, which is about the guests. So, if you don't mind, I'm gonna read that, uh, it's called the Guest House and it goes like:This human life is a guest house. Every dawn, a new visitor arrives.A gladness, a sadness, a pettiness, a flash of insights all come knocking, unannounced.Welcome them all. Make room even if a band of sorrows storms inand clears your rooms of comfort.Still honour every guest.[00:38:00] Perhaps they empty you to prepare you for something brighter.The gloomy thought, the shame, the bitterness,greet them at the door with a smile, and lead them inside.Be thankful for whoever comes, for each is sent as a messenger from the beyond.So that's a poem by Rumi, and I think it pretty much explains the whole hospitality thing.Chris: Yeah, that's a gorgeous, gorgeous poem. I love that. I'll make sure that's up on the End of Tourism website when the episode launches.And so finally, Kerim, uh, I'd like to thank you so very much for being willing to join me today, to be willing to speak in a language that is not your first, or mother tongue, and to share with us some of the beauty that has touched your days. Before we say goodbye, [00:39:00] perhaps you could tell our listeners how they can follow and learn more about Kerim Vakfı, Stories from the 30 Birds, your book, and any other projects you might want them to know about.Kerim: We have a Sufi centre in North Carolina, at the University of North Carolina. We have a centre in China, Beijing University, and another center in Kyoto University in Japan. And my mother's book about the commentary of some Quranic verses is the one. For instance, Yasin is available through Amazon and my book Stories from the 30 Birds is available on Barnes and Noble and all that other places in US.Chris: Beautiful. Well, I'll make sure that those links are all available on the End of Tourism website and on my Substack when the episode comes out. [00:40:00] And on behalf of our listeners, tesekkur, tesekkur.Kerim: I thank you. Get full access to Chris Christou at chrischristou.substack.com/subscribe
So You Want To Be A Writer with Valerie Khoo and Allison Tait: Australian Writers' Centre podcast
The 1990s are often looked back at fondly as a largely peaceful time. But for former Australian ambassador to Germany Ian Kemish, the conflicts in the former Yugoslavia and Northern Ireland featured largely in his job at the time. Now retired, he has chosen to set his debut thriller novel, Two Islands, during this timeframe. In this episode he shares his inspiration for the book, the real life characters and how to capture the nuances of the story and the decade. What do you do after you retire from a celebrated 25-year diplomatic career? Play golf? Take up birdwatching? No, you write your first novel. 00:00 Welcome07:26 Writing tip: Ask “why?” to being blocked10:31 WIN!: Aubrey Wants to Die by Pip Knight12:15 Word of the week: ‘Absquatulate’16:16 Writer in residence: Ian Kemish17:14 Ian describes what Two Islands is about19:34 What are the two islands in question?22:04 Remembering Yugoslavia and Northern Ireland23:30 Inspiration for the novel25:53 Why the Balkans?27:35 The inspiration for the Australian character, Anita30:01 Writing about the 1990s: distance before the internet31:22 How the story took shape34:07 Researching the book38:15 From bad poetry to diplomacy: finding his writing voice40:52 The challenges of writing fiction for the first time45:28 Landing the publishing deal47:54 What’s next?49:09 Ian’s tip for writers50:32 Final thoughts Read the show notes Connect with Valerie and listeners in the podcast community on Facebook Visit WritersCentre.com.au | ValerieKhoo.comSee omnystudio.com/listener for privacy information.
The Italo-Greek War, which began as a purely regional conflict in October 1940, would transform into a broader European confrontation as both Germany and Britain made the fateful decision to intervene in Greece. For the Germans, concerns about protecting vital Romanian oil fields from potential British air attacks, combined with fears of Italian collapse, drove the planning of Operation Marita, an invasion designed to secure the Balkans before the launch of Barbarossa. Meanwhile, Churchill and the British leadership saw Greece as an opportunity to distract Axis forces, demonstrate support for smaller nations, and potentially build a Balkan alliance with Yugoslavia and Turkey. Greek leader Metaxas initially resisted British ground forces, fearing they would provoke German intervention, but his death in January 1941 led to a shift in policy under his successor. As German forces moved into Romania and Bulgaria throughout early 1941, and British RAF squadrons began arriving in Greece, both sides prepared for a confrontation that would expand the war far beyond the mountains of Albania where Italian and Greek forces had been locked in bitter combat. History of the Second World War is part of the Airwave Media podcast network. Learn more about your ad choices. Visit megaphone.fm Learn more about your ad choices. Visit megaphone.fm/adchoices
Dani Vee and Ian Kemish chat about Two Islands, balancing fiction and non-fiction and finding the goodness in characters. They talk about inherited trauma, political landscapes and the importance of setting. Two Islands (March 2026) is a debut thriller novel by former Australian diplomat Ian Kemish, focusing on Niko, a Balkan war survivor hiding from pursuers on a remote Scottish island. The story explores themes of trauma, memory, and international conflict through the lens of a quiet community, featuring a plot that involves a, war crimes investigator. Published by UQP.
Matthew Bannister onPaul Conroy, the photojournalist who worked extensively in war zones in the Middle East and the Balkans. He was with the Sunday Times reporter Marie Colvin when she was killed in Syria. Kenith Trodd, the TV producer best known for his work with Dennis Potter on series like Pennies from Heaven and The Singing Detective. Stephen Poliakoff pays tribute. Astrid Llewellyn who skippered the first all-female crew to take part in a Tall Ships Race. Jo Purvis, the DJ who promoted LGBTQ+ ballroom dancing events in the 1970s and 1980s. Interviewee: Stephen Poliakoff Interviewee: Tim Llewellyn Interviewee: Toni Krause Interviewee: Peter FlockhartProducer: Gareth Nelson-Davies Assistant Producer: Catherine Powell Researcher: Jesse Edwards Editor: Glyn TansleyArchive used: Paul Conroy interview, Music on the Front Line, Music Matters, BBC Radio 3, 03/05/2025; Paul Conroy: My Escape from Homs, Outlook, BBC World Service, 22/01/2013; Caught on a Train, Play for Today, Playhouse, Director: Peter Duffell, Writer: Stephen Poliakoff , BBC Two, 31/10/1980; The Ballroom of Romance, Play for Today, Playhouse, Director: Pat O'Connor, Writer: William Trevor, BBC Two, 05/11/1982; Pennies From Heaven, Episode 4: Better Think Twice, Director: Piers Haggard, Writer: Dennis Potter, BBC One, 28/03/1978; The Singing Detective, BBC Promo, 1991; The Singing Detective, Night Waves, BBC Radio 3, 16/06/2014; Sunday Feature: Dennis Potter - With Aggressive Affection, BBC Radio 3, 04/08/2015; Astrid Llewellyn interview and actuality, The Tall Ships Race 1974, BBC Television, 07/08/1974; Jo Purvis interview, Purvette, taken from the film ondon. Director: Alex Eisenberg, Courtesy of Alex Eisenberg, 2024;
12. Professor Paul Thomas Chamberlain details Allied contingency plans like Operation Rank, designed to rush airborne troops into Berlin to prevent the Red Army from occupying all of Europe if Germany collapsed suddenly. He explains that by 1944, Churchill was deeply concerned about Soviet dominance and sought to redirect Western forces into the Balkans or Mediterranean to protect Britishinterests. Despite these internal tensions, the U.S. demonstrated unprecedented superpower capability by launching simultaneous major offensives across both the Pacific and Europe. (12)1942 TORCH AT CASABLANCA
In this episode of the Explaining History Podcast, we return to Eugene Rogan's superb The Fall of the Ottomans to explore how military defeat and political crisis in the Balkan Wars transformed the Ottoman Empire from within—and set the stage for the birth of modern Turkey.It's remarkable how topical the story of a declining empire, seemingly in endless crisis, yet still capable of surprising its enemies, feels at this moment. But the Ottoman story is worth understanding on its own terms, not just as a mirror to our own times.We pick up the narrative in 1913, following the catastrophic First Balkan War in which the Ottomans lost most of their remaining European territories. The defeat of Edirne—a historic Ottoman city—triggered a political earthquake in Constantinople. The liberal government that had overseen the loss was overthrown, and when the Grand Vizier was assassinated in June 1913, the Committee of Union and Progress (the Young Turks) seized the opportunity to eliminate their opponents once and for all.The result was the emergence of a ruling triumvirate that would dominate the empire until its final collapse: Enver Pasha, Talat Pasha, and Cemal Pasha. More powerful than the Sultan himself, these men would lead the Ottoman Empire into the First World War and oversee both its greatest triumphs and its ultimate destruction.But 1913 also brought an unexpected gift. Bulgaria, aggrieved by the division of spoils after the First Balkan War, attacked its former allies—Greece and Serbia—sparking the Second Balkan War. With Bulgarian forces redeployed away from the Ottoman frontier, Enver Pasha seized his moment. Defying a cautious government, he led Ottoman forces back into Edirne, liberating the city on 9th July 1913 to national euphoria. The hero of the 1908 revolution became the liberator of Edirne, and the CUP gained unprecedented popular support.Yet this victory masked deeper problems. The same crisis that brought the Young Turks to power also intensified their centralising, Turkifying policies—measures that would alienate the empire's Arab provinces. Arabic was displaced from schools and courts, Turkish officials replaced experienced Arab civil servants, and demands for autonomy were met with police crackdowns.Eugene Rogan traces the emergence of Arabist societies, from Al-Fatah in Paris (which envisaged a dual Turco-Arab monarchy on the Austro-Hungarian model) to the Ottoman Decentralisation Party in Cairo. These organisations sought not independence but greater rights within the empire—a federal system, cultural autonomy, equal status with Turks. But the CUP, at the height of the Balkan crisis, was in no mood to compromise.When the Beirut Reform Society published a manifesto calling for administrative decentralisation in 1913, Ottoman authorities closed its offices and ordered it to disband. A week of strikes and protests ended with prisoners released—but the society never reopened. Arabism went underground, and with it, the possibility of holding the empire together through compromise and cooperation.Empires die, or they evolve. Those that lack the capacity to fend off external threats while accommodating internal diversity through assimilation, compromise, and cooperation—those are the ones that tend to die more rapidly. The Ottoman story is a lesson in what happens when a ruling elite, facing existential crisis, chooses centralisation over conciliation.Topics covered:The political fallout from the loss of EdirneThe assassination of Grand Vizier Mahmud Şevket PashaThe CUP's purge of liberal opponentsThe rise of the triumvirate: Enver, Talat, and Cemal PashaThe Second Balkan War and Bulgaria's fatal miscalculationEnver's recapture of Edirne and its propaganda valueThe emergence of Arabist societies and their demandsThe CUP's centralising, Turkifying policiesThe closure of the Beirut Reform SocietyThe shift from imperial to national identityExplaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.
A U.S. Army Major-General on what markets got wrong about Iran, whether the Strait was ever really at risk, and what the new U.S. strike doctrine signals to China. --- Bits + Bips is spreading its wings Starting soon, new episodes will only be published on our brand‑new feeds. Here's what you need to do: Click the links below. YouTube Apple Spotify X Smash Follow or Subscribe.
On this edition of the Art in Action interview series we hear from Ante Zvonimir Stamać speaking on alternative music today in Croatia. Ante works with local artists in Croatia, building independent music cultural landscapes in the Balkan country and also works on the SHIP festival annually. https://ship.hr The music on this broadcast, airing after the interview, are two contemporary bands from Croatia that Ante speaks on in the interview. They are linked below: Nemeček https://nemecek44.bandcamp.com Mimika Orchestra https://mimikaorchestra.bandcamp.com Stefan Christoff produces this artist interview series, Art in Action, the theme music is by Anarchist Mountains. This program broadcasts monthly on: Radio AlHara, Palestine On the first Friday of each month at 4:30pm in Bethlehem and 9:30am eastern time (radioalhara.net) CKUT 90.3 FM, Montréal On the third Friday of each month at 11am (ckut.ca) CJLO 1690 AM, Montreal On the second Thursday of each month at 8:30am. (cjlo.com)
THIS WEEK's BIRDS: New music from Rajna Swaminathan; New experiential music from Lukas Ligeti & group;Tunisian jazz vocalist Fatima Charii; Scandanavian group Söndörgő; Sudanese jazz from Sharhabil Ahmed; ta'arab inspired vocal music music from Nyankol Mathiang Dut (Grande Comore); 70s Algerian pop/rock from Les Abrades; live in Deuthlkand: Frank Foster, Jürgen Seefelder, Thomas Stabenow & Keith Copelandfrom; South Indian mârgam from Srimati Nandini Sharma et al. Greek vocals and Balkan instruments from, respectively, Stelios Kazantzides, Sotiria Mpellou, & Laver Bariu; Muneer B. Fennell & The Rhythm String Band; new ensemble music from Jon Irabagon; compositional jazz from Things of This Nature (Caylie Davis, Chris Ferrari, Shogo Yamagishi, JHJ MAzza); Rajasthani vocal from Allah Jilai Bai Bikaner; from and, as ever.....much, much, much more.... Catch the BIRDS live on Friday nights, 9:00pm-MIDNIGHT (EST), in Central New York on WRFI, 88.1 FM Ithaca/ 88.5 FM Odessa;. and WORLDWIDE online via our MUSIC PLAYER at WRFI.ORG. 24/7 via PODBEAN: https://conferenceofthebirds.podbean.com via iTUNES: https://podcasts.apple.com/us/podcast/conference-of-the-birds-podcast/id478688580 Also available at podomatic, Internet Archive, podtail, iheart Radio, and elsewhere. Always FREE of charge to listen to the radio program and free also to stream, download, and subscribe to the podcast online: PLAYLIST at SPINITRON: https://spinitron.com/WRFI/pl/22046673/Conference-of-the-Birds and via the Conference of the Birds page at www.WRFI.ORG https://www.wrfi.org/wrfiprograms/conferenceofthebirds/ Join us on Facebook: https://www.facebook.com/groups/conferenceofthebirds/?ref=bookmarks Find WRFI on Radio Garden: http://radio.garden/visit/ithaca-ny/aqh8OGBR NEW MAILING ADDRESS: Stephen Cope @ Conference of the Birds, POBOX 428, Tivoli, NY, 12583, USA.
Vincent McAviney and Marta Lorimer join Emma Nelson to unpack the week’s news. Plus: Guy De Launey on Balkans news, Inzamam Rashid in Oman and Tyler Brûlé speaks to Canada’s prime minister, Mark Carney.See omnystudio.com/listener for privacy information.
We trace James Henderson's 1920 ministry across eight countries and the ripple effects that reshaped Ohio Friends toward peace, global fellowship, and practical reforms. Young Friends push for voice and structure while meetings revise discipline, adjust customs, and face decline with care.• Henderson's tested call, funding, and interpreter support• Meetings in Germany and the Balkans during relief work• A moving witness among Bulgarian pastors• Reports from returned COs and AFSC service• Youth pressure for a formal peace committee• Delegations to Washington and legislative advocacy• Discipline revision and limits on disownment• Shifts in gender participation and school customs• Scheduling changes to broaden attendance• School standardization amid shrinking numbers• Pennsville's laying down and community memoryA complete list of our podcasts, organized into topics, is available on our website. To learn more about Ohio Yearly Meeting (Conservative) of the Religious Society of Friends (Quakers), please visit ohioyearlymeeting.org. Those interested in exploring the distinctives of Conservative Friends waiting worship should consider checking out our many Zoom Online Worship opportunities during the week here. All are welcome! We also have several Zoom study groups. Check out the Online Study and Discussion Groups on our website. Advices read in these podcasts can be found on page 29 in our Book Of Discipline. We welcome feedback on this and any of our other podcast episodes. Contact us through our website.
Stang, Michael www.deutschlandfunk.de, Forschung aktuell
3 Hours and 13 MinutesPG-13Thomas777 is a revisionist historian and a fiction writer.Here, in one file, are the 3 episodes Thomas777 did with Pete covering the 1990's Balkans Wars.Episode 1: The 1990's Balkan Wars - Part 1 - 'The Homeland War' w/ Thomas777Episode 2: The 1990's Balkan Wars - Part 2 - WW2 Context - w/ Thomas777Episode 3: The 1990's Balkan Wars - Part 3 - The Hostilities - w/ Thomas777Thomas' SubstackThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.
Vi har været ude og scoute et fodboldformidlingstalent i studiet: Sandro Spasojevic. Hvem var hurtigst på 10, 15 og 40 meter på plænen? 10 hurtige fra bænken til Sandro. Omskol dig fra helt fremme til back. Snyd dig til kontrakten i Hull City. Den fynske agent Bakary Bojang og programmets darling melder direkte ind. Man vinder Premier League på hjørnespark – eller gør man? Er Manchester City bedst med eller uden Erling Håland? Hvad havde Bendtner tjent i pund, hvis nogen havde ringet i 2026? Kan FC København virkelig rykke ned i Superligaen? Der kommer lige en check ind fra højre til Spurs. “Nu er jeg fra Balkan, så det er ret normalt med de følelser.”Vi holder meget af dig, Dorgu. En hjernedød kasse med en tordenfod mod Roma. Brian Riemer ved ikke, hvem der skal udtages. Lamine Yamal med sit første hattrick – og den forkerte fødselsdagskonsulent som 18-årig. Og så helt af helvede til i MLS.Værter: Peter Falktoft og Nicklas BendtnerGæst: Sandro SpasojevicProduktion: PodAmokJingle: Morten Breum
Original Video: https://www.youtube.com/watch?v=fUNqCjMic9o Rec Feb 19th, 2026 EMJ and Toni continues their discussions around the Culture Wars in the Balkans. They discuss the Mass for the Innocents commemorating the victims of the Bleiburg tragedy in Sarajevo Cathedral, 2020 and current events such as Carrie Prejean Boller's bold stance at a United States Religious Liberty Commission hearing, Catholic-Muslim alliance. Dr. Jones Books: fidelitypress.org/ Subscribe to Culture Wars Magazine: culturewars.com Donate: culturewars.com/donate Follow: https://culturewars.com/links CW Magazine: culturewars.com NOW AVAILABLE!: Walking with a Bible and a Gun: The Rise, Fall and Return of American Identity: https://www.fidelitypress.org/book-products/walking-with-a-bible-and-a-gun
Imagine cycling from Glasgow to China for your honeymoon! Well that's exactly what guest Helen Watson did with her husband Ed, back in 2010. That extended honeymoon turned into a huge 15-month adventure across Europe, the Balkans, Turkey, Iran, Central Asia, and into western China.Helen gives us an insight into what it's like to use cycling as a way of moving slowly through cultures, and about what it feels like to experience places that are often reduced to headlines. She shares powerful stories of hospitality in Iran and Syria, including an experience which left her husband needing treatment in a Tehran hospital.Helen has recently published a book about this journey, Tea and Grit: A Bicycle Journey Along the Silk Road Old Man Mountain Big thanks to Old Man Mountain for supporting this episode of Seek Travel Ride. Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showBuy me a coffee! I'm an affiliate for a few brands I genuinely use and recommend including:
As one of the world's most respected journalists, CNN's chief international anchor Christiane Amanpour has witnessed some of the most consequential events of our time. In the Middle East, she has reported from the frontlines in the 1991 Gulf War, the 2003 American-led invasion of Iraq and exclusively from the Baghdad courtroom at the trial of Saddam Hussein, where the former dictator was eventually sentenced to death for crimes against humanity. Her fearless reporting from conflict zones has taken her to places including the Balkans, Syria, Sudan, Israel, Gaza, Ukraine, Venezuela and beyond. Throughout her career she has sought to challenge world leaders, expose war crimes and help viewers understand the consequences of war and peace. In February 2026 she came to the Intelligence Squared stage to help us make sense of the World in 2026. Alongside journalist and broadcaster Ritula Shah, Amanpour addressed some of the key questions of our time. Will Donald Trump name a successor or try to seek a third term as U.S. President? Could wars in Ukraine, the Middle East and Sudan escalate beyond their borders and cause global unrest? And what should journalism look like in a world of increasingly sophisticated AI and unregulated social media? --- This is the first instalment of a two-part episode. If you'd like to become a Member and get access to all our full ad free conversations, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events ... Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices
Bienvenido Bastarnauta a esta edición olor q vermut ahumado. Sumérgete en cabina con nosotros para deleitar tus pailas auditivas con sabrosuras musicales y relajar tus neuronas con conversaciones que no tiene sentido alguno, pero bien terminan conectando. Escucha Electric Worry de Clutch, una canción que no pide permiso para sacudirte; una rolita de Balkan beat box; una sabrosura de Dafunkis y una delicia funky para despedirnos con buen ritmo. Así que remángate los pantalones, péinate las patillas, desabróchate el cinturón, saca la panza y suéltate la greña!
The vampire didn't rise from Transylvania — it crawled out of the Balkans.Forget Count Dracula — before Stoker's gothic horror came centuries of chilling folklore, blood-soaked superstition, and very real vampire panics. In this spine-tingling episode, travel writer and award-winning author Nick Jubber joins Paul Bavill to rage against the myth that vampires were born in Transylvania.From Serbian graveyards and Croatian legends to the age of Enlightenment and Hammer Horror, Nick traces how fear, politics, and imagination turned the undead into one of history's most enduring monsters. Discover how the printing press helped spread vampire hysteria, how priests profited from graveyard rituals, and why monsters mirror humanity's deepest desires and darkest fears.Whether you're a folklore fan or just love a good supernatural tale, this episode will have you rethinking everything you thought you knew about the vampire myth.
As one of the world's most respected journalists, CNN's chief international anchor Christiane Amanpour has witnessed some of the most consequential events of our time. In the Middle East, she has reported from the frontlines in the 1991 Gulf War, the 2003 American-led invasion of Iraq and exclusively from the Baghdad courtroom at the trial of Saddam Hussein, where the former dictator was eventually sentenced to death for crimes against humanity. Her fearless reporting from conflict zones has taken her to places including the Balkans, Syria, Sudan, Israel, Gaza, Ukraine, Venezuela and beyond. Throughout her career she has sought to challenge world leaders, expose war crimes and help viewers understand the consequences of war and peace. In February 2026 she came to the Intelligence Squared stage to help us make sense of the World in 2026. Alongside journalist and broadcaster Ritula Shah, Amanpour addressed some of the key questions of our time. Will Donald Trump name a successor or try to seek a third term as U.S. President? Could wars in Ukraine, the Middle East and Sudan escalate beyond their borders and cause global unrest? And what should journalism look like in a world of increasingly sophisticated AI and unregulated social media? --- This is the first instalment of a two-part episode. If you'd like to become a Member and get access to all our full ad free conversations, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events ... Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices
Notes: Dr Samuel Tanner began his doctoral research examining war crimes and armed militias involved in mass violence in the Balkans, conducting extensive fieldwork and interviews with participants on multiple sides of the conflict. A central puzzle of his PhD research was not denial of violence, but how individuals who acknowledged their participation struggled to explain how they came to commit acts of mass violence. This led to an intellectual shift from viewing violence as purely intentional to understanding it as embedded in structures, representations, and processes of sense-making. Following a postdoctoral year at MIT working with political scientist Roger Petersen, Dr Tanner deepened his focus on the relationship between political violence, identity narratives, and institutional structures. After joining the Université de Montréal, he shifted toward research on policing and later co-led a major project examining right-wing extremism in Canada beginning in 2013. The Canadian project revealed that relatively few participants were “true believers.” Many were navigating economic precarity, cultural uncertainty, and political confusion, often influenced by moral or ideological entrepreneurs. Fieldwork in this area involved significant challenges, including surveillance, threats, cancelled interviews, and difficulties accessing participants. During the COVID-19 pandemic, Dr Tanner and colleagues examined anti-restriction movements and observed how disinformation and fragmented information ecosystems shaped divergent interpretations of shared events. He argues that information is not neutral. Information produces order. The ways in which information is produced, amplified, and consumed shape how individuals interpret reality and coordinate socially. Social media platforms function as privatized public spaces, structuring discourse through governance mechanisms that are not democratically accountable. Dr Tanner's more recent research focuses on the evolution of extremist discourse, particularly the emergence of “pop masculinism,” where gendered and anti-feminist narratives are embedded within popular culture, fitness culture, gaming aesthetics, and entrepreneurial self-discipline discourse. The “sigma” discourse operates as a gateway into broader manosphere ideologies by framing personal discipline and self-improvement in opposition to women, feminism, and equality discourse. Interviews with young men and women reveal perceptions of a growing gender gap, including feelings among some young men of status loss and lack of positive role models. Dr Tanner raises concern about the erosion of shared institutional facts and the desynchronization of social expectations, suggesting that social trust depends upon shared informational baselines. He argues for an expanded criminology attentive to digital environments, disinformation, and the governance of online prejudice, aligning with broader developments in digital criminology. Central to his work is the question: how do people make sense of their world when institutional anchors weaken and informational environments fragment? About our guest: Dr Samuel Tanner https://crim.umontreal.ca/repertoire-departement/professeurs/professeur/in/in15014/sg/Samuel Tanner/ Papers or resources mentioned in this episode: Tanner, Samuel & Gillardin, François (2025).Toxic Communication on TikTok: Sigma Masculinities and Gendered Disinformation.Social Media + Society, 11(1).https://doi.org/10.1177/20563051251313844 Open access PDF:https://doi.org/10.1177/20563051251313844 Leman-Langlois, Stéphane, Campana, Aurélie & Tanner, Samuel (2024).The Great Right North: Inside Far-Right Activism in Canada. McGill-Queen's University Press. (Book overview: https://www.jstor.org/stable/jj.20829378) People mentioned in this episode: Jean-Paul Brodeur — Presses de l'Université de Montréal (institutional collection page) https://pum.umontreal.ca/collections/jean-paul-brodeur/ Roger D. Petersen — MIT Political Science profile https://polisci.mit.edu/people/roger-petersen Aurélie Campana — Université Laval (Faculté des sciences sociales) https://www.fss.ulaval.ca/notre-faculte/repertoire-du-personnel/aurelie-campana Stéphane Leman-Langlois — Université Laval (Faculté des sciences sociales) https://www.fss.ulaval.ca/notre-faculte/repertoire-du-personnel/stephane-leman-langlois François Gillardin — Centre international de criminologie comparée (CICC), Université de Montréal https://www.cicc-iccc.org/fr/personnes/etudiants-supervises/gillardin Francis Dupuis-Déri — UQAM Professor https://professeurs.uqam.ca/professeur/dupuis-deri.francis Anastasia Powell — RMIT University https://www.rmit.edu.au/profiles/p/anastasia-powell Other: The term enrobage naïf (or naïf enrobage, as said) refers to a veneer of naivety; in this case, a problematic discourse wrapped in innocent or everyday cultural forms, akin to a wolf in sheep's clothing.
With war in Europe looming, leaders around the Balkans work to tighten their grip on power. Supporters like you make this podcast happen! Check out www.patreon.com/bulgarianhistorypodcast to see the great perks you can get for supporting us. You can find images for this episode at: www.bghistorypodcast.com/post/250-tightening-grip Check out the book here: www.amazon.com/State-Builders-St…an/dp/6197814110/
Paramount-Skydance is the only show in town for ownership of Warner Brothers, with a deal valuing the movie maker and media empire at $111bn. But even if it seals the deal with shareholders and boards it still needs to get past regulators on both sides of the Atlantic. We head to the Balkans, where a multi-billion-dollar rail link between Belgrade and Budapest opens for freight today. We also hear about the secret to Pokemon's success, as the video game characters turn 30.
In episode 256 of Talk Eastern Europe, hosts Adam,Alexander and Nina mark the fourth anniversary of Russia's full-scale invasion of Ukraine with a heavy week of reflections – as well as some other news from the region. They discuss ongoing protest movements across the Balkans (includingfresh demonstrations in Bosnia and Herzegovina following a deadly tram derailment), tensions in Serbia, and what these cycles of civic anger say about corruption and accountability.The episode then features an interview with Nedim Useinow - a Crimean Tatar originally from Crimea and now a program manager with the German Marshall Fund. Adam and Nedim discuss where the war stands after four years, why current “peace talks” feel hollow, what occupation has meant for Crimea and Crimean Tatars, and how Ukrainians' resilience has shifted from shock to long-term adaptation. The conversation also touches on Poland's evolving public mood, disinformation, and why continued support for Ukraine still matters for European security.Read online: “Tortured into confession. The plight of Ukrainian prisoners of war” https://neweasterneurope.eu/2026/02/24/tortured-into-confession-the-plight-of-ukrainian-prisoners-of-war/Listen to Part 1 of this series here - https://talkeasterneurope.eu/episodes/ukraine-four-years-of-resistance-part-1-mobilizing-empathy-for-stolen-children
In the third episode of the Balkan Threads podcast, we explore Macedonia and Kosovo with Lura Pollozhani. Lura takes us on a journey from the shores of Lake Ohrid, moving through the dialects of Albanian and Macedonian, to the streets of Skopje and Prishtina. We discuss what it means to grow up speaking multiple languages, why multilingualism matters, and how governments can better support citizens in linguistically diverse societies.
Broadcast from Serbia, this episode dives into the Balkans, the most misunderstood, most underestimated corner of Europe, and one with the biggest upside if it can ever stop tripping over its own history. We look at why Serbia sits so close to Russia, why Kosovo still blocks the country's European future, and how war, sanctions, hyperinflation, and decades of bad leadership turned a natural crossroads into an economic cul-de-sac. A new generation is pushing back against corruption and state capture, and culture may be moving faster than politics, from packed derby stadiums in Belgrade to a runaway rom-com hit about a Croat-Serb wedding that's quietly rewriting the story. If the Balkans can turn rivalry into cooperation, it could become one of Europe's great comeback economies. Hosted on Acast. See acast.com/privacy for more information.
Mystery caves, cursed mountains and unexploded ordinance…. let's hike the Peaks of Balkans Trail! Links- Peaks of Balkans Site - https://www.peaksofthebalkans.com/ Trek article - https://thetrek.co/peaks-of-the-balkans-114-unforgettable-miles-in-the-albanian-alps/#highlights Peaks of the Balkan Trail Guidebook - https://www.amazon.com/Peaks-Balkans-Trail-Montenegro-Albania/dp/178631231X Connect with Anna, aka Mud Butt, at info@traildames.com You can find the Trail Dames at: Our website: https://www.traildames.com The Summit: https://www.traildamessummit.com The Trail Dames Foundation: https://www.tdcharitablefoundation.org Instagram: https://www.instagram.com/traildames/ Facebook: https://www.facebook.com/groups/traildames/ Hiking Radio Network: https://hikingradionetwork.com/ Hiking Radio Network on Instagram: https://www.instagram.com/hikingradionetwork/ Music provided for this Podcast by The Burns Sisters "Dance Upon This Earth" https://www.theburnssisters.com
In October 1940, Mussolini launched an invasion of Greece from Albania, determined to secure Italian expansion in the Balkans before any peace could be negotiated. This episode examines the lead-up to the Italo-Greek War, beginning with Greece under the Metaxas dictatorship and its efforts to build up military strength despite limited industrial capacity. We explore Italy's decision to target Greece after delays in North Africa, the flawed assumptions Italian leaders held about Greek willingness to fight, and the fabricated provocations used to justify the invasion. When the Italian ultimatum was delivered at 3AM on October 28th, Metaxas famously rejected it, and Greece mobilized with unexpected unity as political divisions evaporated overnight. The episode follows the opening days of the invasion, hampered by torrential rains and mountainous terrain, culminating in the Battle of Kalpaki on November 2nd where Greek artillery devastated Italian tank attacks. By November 8th, the Italian offensive had completely stalled, forcing a major reorganization and change of command that set the stage for further failures to come. Contact advertising@airwavemedia.com to advertise on History of the Second World War. History of the Second World War is part of the Airwave Media podcast network. Learn more about your ad choices. Visit megaphone.fm Learn more about your ad choices. Visit megaphone.fm/adchoices
Ils sont partis sans savoir pour combien de temps... sans être forcément militants de l'opposition à Vladimir Poutine, ils ne voulaient pas vivre dans un pays en guerre sous une chape de plomb. Des centaines de milliers de Russes ont quitté leur pays depuis 2022. Dans les Balkans, la Serbie a accueilli entre 200 000 et 300 000 d'entre eux. Le pays attire grâce à une politique de visa souple, des liaisons aériennes quotidiennes et des liens culturels -mais aussi politiques - entre les deux pays. À Belgrade, les exilés russes apprécient une certaine liberté mais leur avenir reste suspendu à la position géopolitique de la Serbie. Reportage de Louis Seiller. Documentaire : « Giorgia Meloni et le clan des goélands » ou la fulgurante ascension du rôle modèle de l'extrême droite européenne De son engagement à l'adolescence auprès des jeunes héritiers de Mussolini, à l'élection de 2022 qui la porte au pouvoir, Giorgia Meloni est restée fidèle à ceux qui l'ont toujours accompagnée et qui occupent aujourd'hui de très hautes fonctions dans l'appareil d'État. Le documentaire de Barbara Conforti raconte cette incroyable ascension. Entretien avec Eric Joszef, coréalisateur de ce documentaire à voir sur la chaine Arte le 24 février 2026 et sur arte.tv. Agriculture La crise du monde agricole n'épargne pas l'Italie. En Sardaigne, les agriculteurs doivent aussi faire face à la concurrence, à l'exode rural, et aux calamités climatiques. Ces dernières semaines, des pluies torrentielles et des tempêtes ont infligé de gros dégâts aux futures récoltes de l'île. Et la profession tire la sonnette d'alarme. Reportage à Cagliari, Cécile Debarge.
Aus dem Kosovo direkt nach Mainz – Groundhoppen mit Zwischenstopp Bundesliga. Muchel hatte vermutlich die längste Auswärtsanreise der Saison. Warum das Spiel für ihn zwischenzeitlich ernsthaft auf der Kippe stand und was unterwegs alles schiefgehen konnte, erzählt er euch in dieser Folge selbst.
In dieser Zwischenfolge beschäftigen sich Krsto und Danijel mit einem echten Phänomen. Seit gut einem Monat bricht die kroatische Komödie „Svadba“ (Die Hochzeit) im ehemaligen Jugoslawien alle Zuschauerrekorde. Allein in Kroatien haben ihn inzwischen annähernd 700.000 Menschen im Kino gesehen – beachtlich für ein Land mit gerade einmal 3,8 Millionen Einwohnern. Die Prämisse des Films: Eine Kroatin ist schwanger, der Vater ist Serbe. Beide Familien pflegen ihren typischen Ethno-Patridiotismus und müssen jetzt doch irgendwie die Hochzeit über die Bühne bekommen. Inzwischen ist „Svadba“ auch in den Kinos im DACH-Raum angekommen. Und was soll man sagen? Auch hier sind die Säle voll. Zeit also, mal einen Blick auf die Hit-Komödie zu werfen.
Ils sont partis sans savoir pour combien de temps... sans être forcément militants de l'opposition à Vladimir Poutine, ils ne voulaient pas vivre dans un pays en guerre sous une chape de plomb. Des centaines de milliers de Russes ont quitté leur pays depuis 2022. Dans les Balkans, la Serbie a accueilli entre 200 000 et 300 000 d'entre eux. Le pays attire grâce à une politique de visa souple, des liaisons aériennes quotidiennes et des liens culturels -mais aussi politiques - entre les deux pays. À Belgrade, les exilés russes apprécient une certaine liberté mais leur avenir reste suspendu à la position géopolitique de la Serbie. Reportage de Louis Seiller. Documentaire : « Giorgia Meloni et le clan des goélands » ou la fulgurante ascension du rôle modèle de l'extrême droite européenne De son engagement à l'adolescence auprès des jeunes héritiers de Mussolini, à l'élection de 2022 qui la porte au pouvoir, Giorgia Meloni est restée fidèle à ceux qui l'ont toujours accompagnée et qui occupent aujourd'hui de très hautes fonctions dans l'appareil d'État. Le documentaire de Barbara Conforti raconte cette incroyable ascension. Entretien avec Eric Joszef, coréalisateur de ce documentaire à voir sur la chaine Arte le 24 février 2026 et sur arte.tv. Agriculture La crise du monde agricole n'épargne pas l'Italie. En Sardaigne, les agriculteurs doivent aussi faire face à la concurrence, à l'exode rural, et aux calamités climatiques. Ces dernières semaines, des pluies torrentielles et des tempêtes ont infligé de gros dégâts aux futures récoltes de l'île. Et la profession tire la sonnette d'alarme. Reportage à Cagliari, Cécile Debarge.
VOV1 - Trong những ngày qua, xoáy thuận từ khu vực Balkan quét qua phần châu Âu của Nga khiến tuyết rơi dày và gió giật mạnh tại thủ đô Moscow, đồng thời gây mưa tuyết, băng giá đến nhiều tỉnh miền Nam nước này.Tại Moscow đây là một trong những đợt tuyết rơi mạnh nhất kể từ đầu mùa đông. Theo cơ quan khí tượng, lượng tuyết đạt ngưỡng 15m - 20mm trở lên trong 12 đến 24 giờ. Tuyết rơi liên tục trong ngày, kèm gió giật mạnh khiến tầm nhìn giảm đáng kể.Mùa đông 2025 - 2026 có thể là một trong những mùa đông nhiều tuyết nhất ở Moscow trong 60 năm qua (Nguồn: aif.ru)
Many years ago, we did an episode about the legends of the Balkans. We thought it would be interesting to go across the Black Sea and explore the legends of the Caucasus. The Caucasus is a region of Eastern Europe and Western Asia that includes the countries of Georgia, Armenia, Azerbaijan and Southern Russia. This region is steeped in folklore, mythology, and legends and that isn't surprising because the history here is one of struggle, war, conquest and the precarious victory of independence. Paganism gave way to Christianization and cultural beliefs mixed. Join us as we explore the legends of the Caucasus! This Month in History features the sinking of the USS Maine. Check out the website: http://historygoesbump.com Show notes can be found here: https://historygoesbump.blogspot.com/2026/02/hgb-ep-625-legends-of-caucasus.html Become an Executive Producer: http://patreon.com/historygoesbump Music used in this episode: (This Month in History) "In Your Arms" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ Title: "Mummified Remains" Artist: Tim Kulig (timkulig.com) Licensed under Creative Commons By Attribution 4.0 http://creativecommons.org/licenses/by/4.0/ IMDB: https://www.imdb.com/name/nm0997280/?ref_=fn_al_nm_1
From the jigs of County Clare to the reels of Donegal, this week we're taking you on a musical journey across Ireland and beyond. We've got everything from Boxing Robin's energetic traditional sets to contemporary voices like Nerea The Fiddler and Irish Millie. Plus, the legendary Altan stops by with a stunning reel selection. Grab your headphones—this is This Week in Celtic Music on the Irish & Celtic Music Podcast #747 - - Subscribe now at CelticMusicPodcast.com! Boxing Robin, Alex Sturbaum, Vienna Scheyer, The Drowsy Lads, Nerea The Fiddler, Erin Ruth, Autumn Rhodes, Tulua, ISHNA, Sue Tillotson, Jim Cunningham, Altan, Low Power Trio, Ian Alistair Gosbee, Ironwood music, Callán, Irish Millie, The Irish Rovers GET CELTIC MUSIC NEWS IN YOUR INBOX The Celtic Music Magazine is a quick and easy way to plug yourself into more great Celtic culture. Enjoy seven weekly news items with what's happening with Celtic music and culture online. Subscribe now and get 34 Celtic MP3s for Free. VOTE IN THE CELTIC TOP 20 FOR 2026 This is our way of finding the best songs and artists each year. You can vote for as many songs and tunes that inspire you in each episode. Your vote helps me create this year's Best Celtic music episode. You have just three weeks to vote this year. Vote Now! THIS WEEK IN CELTIC MUSIC 0:06 - Boxing Robin "Clare to Donegal Jigs" from The View From Here 3:29 - WELCOME 5:29 - Alex Sturbaum "Irishman's Heart to the Ladies / Hills of Glenorchy / When the Cock Crows it is Day (feat. Vienna Scheyer)" from Slash 10:25 - The Drowsy Lads "Memories and Moments" from Time Flies 13:57 - Nerea The Fiddler "A Moment of Absence" from Off The Beatn Path 16:15 - Erin Ruth, Autumn Rhodes "Irish Ways & Irish Laws" from single 19:10 - FEEDBACK 23:09 - Tulua "Rambling Boys of Pleasure" from No Coming No Going 28:56 - ISHNA "Cunla" from Slí Amach 32:57 - Sue Tillotson & Jim Cunningham "Star of the County Down" from Water Horse 35:55 - Altan "The House of Baoithín Selection: Miss Stewart's/Bonnie Annie/Hand Me Down The Tea Things/House of Baoithín (Reels)" from Donegal 39:42 - Low Power Trio "Arthur McBride" from Dirty Old Town 45:13 - THANKS 47:05 - Ian Alistair Gosbee "Grace" from Ray of Sunshine 50:01 - Ironwood "The White Gypsy" from Gretna Green 54:08 - Callán "Young Bridie" from Bloody Callán 56:57 - Irish Millie "Big Red" from GRACE 1:00:49 - CLOSING 1:01:49 - The Irish Rovers "Across The Western Ocean" from Drunken Sailor 1:04:21 - CREDITS Support for this program comes from Hank Woodward. Support for this program comes from Dr. Annie Lorkowski of Centennial Animal Hospital in Corona, California. Support for this program comes from International speaker, Joseph Dumond, teaching the ancient roots of the Gaelic people. Learn more about their origins at Sightedmoon.com Support for this program comes from Cascadia Cross Border Law Group, Creating Transparent Borders for more than twenty five years, serving Alaska and the world. Find out more at www.CascadiaLawAlaska.com The Irish & Celtic Music Podcast was produced by Marc Gunn, The Celtfather and our Patrons on Patreon. The show was edited by Mitchell Petersen with Graphics by Miranda Nelson Designs. Visit our website to follow the show. You'll find links to all of the artists played in this episode. Todd Wiley is the editor of the Celtic Music Magazine. Subscribe to get 34 Celtic MP3s for Free. Plus, you'll get 7 weekly news items about what's happening with Celtic music and culture online. Best of all, you will connect with your Celtic heritage. Please tell one friend about this podcast. Word of mouth is the absolute best way to support any creative endeavor. Finally, remember. Clean energy isn't just good for the planet, it's good for your wallet. Solar and wind are now the cheapest power sources in history. But too many politicians would rather protect billionaires than help working families save on their bills. Real change starts when we stop allowing the ultra - rich to write our energy policy and run our government. Let's choose affordable, renewable power. Clean energy means lower costs, more freedom, and a planet that can actually breathe. Promote Celtic culture through music at http://celticmusicpodcast.com/. WELCOME THE IRISH & CELTIC MUSIC PODCAST * Helping you celebrate Celtic culture through music. I am Marc Gunn. I'm a Celtic musician and also host of Pub Songs & Stories. Every song has a story, every episode is a toast to Celtic and folk songwriters. Discover the stories behind the songs from the heart of the Celtic pub scene. This podcast is for fans of all kinds of Celtic music. We are here to build a diverse Celtic community and help the incredible artists who so generously share their music with you. If you hear music you love, please email the artists to let them know you heard them on the Irish & Celtic Music Podcast. These musicians are not part of some corporation. They are small indie groups that rely on people just like you to support their music so they can keep creating it. Please show your generosity. Buy a CD, Album Pin, Shirt, Digital Download, or join their community on Patreon. You can find a link to all of the artists in the shownotes, along with show times, when you visit our website at celticmusicpodcast.com. Email follow@bestcelticmusic to learn how to subscribe to the podcast and you will get a free music - only episode. IRISH & CELTIC MUSIC PODFEST Join us Sunday, March 8, 2026, from 12 to 6 PM for the Irish & Celtic Music PodFest and Arts Market at The Lost Druid Brewery in Avondale Estates, Georgia. Spend the afternoon surrounded by live Celtic and folk music from Kinnfolk, The Muckers, May Will Bloom, and Marc Gunn. Grab a pint, enjoy the tunes, and share the energy of a true Celtic gathering. While the music plays, explore our Arts Market filled with handmade crafts, art, and unique gifts from local creators. It's a celebration of music, creativity, and community — all in one place. Come for the songs. Stay for the spirit. We'll see you at The Lost Druid on March 8.
The latest from Geneva as the US mediates two separate rounds of talks on Iran and the war in Ukraine. Then: we speak to Bill Browder about the future of Russia’s economy. Plus: Macron’s high-profile visit to India and news from the Balkans.See omnystudio.com/listener for privacy information.
Le bektachisme est l'une des confréries spirituelles les plus énigmatiques de l'histoire du monde musulman. Né entre mystique soufie, chiisme hétérodoxe et traditions populaires d'Anatolie, il a longtemps évolué à la marge de l'islam officiel, tout en jouant un rôle politique et culturel majeur dans l'Empire ottoman.La confrérie tire son nom de Hacı Bektaş Veli, un mystique du XIIIᵉ siècle originaire d'Anatolie. Personnage semi-légendaire, il prêche une spiritualité fondée sur l'amour, la tolérance, l'égalité entre les êtres humains et la recherche intérieure plutôt que sur l'observance stricte de la loi religieuse. Dans un monde médiéval souvent dominé par l'orthodoxie, ce message tranche radicalement.Le bektachisme se distingue d'abord par sa lecture symbolique et ésotérique de l'islam. Les textes sacrés ne sont pas rejetés, mais interprétés à plusieurs niveaux. Les rituels sont volontairement secrets, réservés aux initiés. Contrairement à l'islam sunnite classique, les bektachis ne mettent pas l'accent sur la prière canonique quotidienne, le jeûne strict ou la séparation rigide entre hommes et femmes. Le vin, normalement interdit, peut même avoir une valeur symbolique lors de certaines cérémonies.Autre particularité majeure : le bektachisme accorde une place centrale à Ali, le gendre du prophète Mahomet, et aux douze imams du chiisme, tout en intégrant des éléments préislamiques, chrétiens et chamaniques. Cette hybridation religieuse a longtemps nourri sa réputation de doctrine “hérétique” aux yeux des autorités sunnites.Son importance historique explose à partir du XVe siècle, lorsque la confrérie devient intimement liée aux janissaires, le corps d'élite de l'armée ottomane. Cette alliance offre au bektachisme une protection politique considérable. Pendant plusieurs siècles, la confrérie agit comme un contre-pouvoir spirituel, diffusant une vision plus égalitaire et plus souple de la religion au sein de l'Empire.Mais cette proximité avec les janissaires scelle aussi son destin. En 1826, lorsque le sultan Mahmud II fait massacrer et dissoudre les janissaires, le bektachisme est à son tour interdit. Les tekkes, les lieux de rassemblement, sont fermés, les maîtres spirituels persécutés, et la confrérie entre dans la clandestinité.Aujourd'hui, le bektachisme survit principalement dans les Balkans — notamment en Albanie — et en Turquie, sous une forme discrète. Plus qu'une simple confrérie religieuse, il incarne une autre voie de l'islam, profondément humaniste, où la quête spirituelle prime sur la loi, et où la foi se vit comme une expérience intérieure.Le bektachisme reste ainsi un rappel troublant : l'histoire religieuse n'est jamais monolithique, et certaines traditions ont longtemps prospéré… précisément parce qu'elles refusaient les dogmes rigides. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.
In this special bonus episode from The Financial Times, "The Broker" tells the story of how a failed baseball hopeful and disgraced stockbroker reinvented himself as one of America’s most consequential modern arms dealers. From a family-run warehouse in Virginia Beach, Will Somerindyke built his company into a crucial conduit in the Pentagon’s covert supply chains — sourcing Soviet-era weapons for wars in Syria and Yemen before emerging as a central player in Ukraine’s fight against Russia. As artillery shells became the most sought-after commodity of the war, he placed a multimillion-dollar bet on reviving crumbling Cold War factories in the Balkans, transforming himself from middleman to manufacturer. Based on months of reporting, The Broker traces Somerindyke’s rise through the shadow world of privatized warfare — where geopolitics, profit and personal ambition collide — and reveals how modern conflicts are sustained not only by soldiers on the front lines, but by entrepreneurs who move the weapons behind the scenes. This piece, written by the FT’s Miles Johnson, host of Hot Money Season 2: The New Narcos, was originally printed in FT Weekend.See omnystudio.com/listener for privacy information.
In this special bonus episode from The Financial Times, "The Broker" tells the story of how a failed baseball hopeful and disgraced stockbroker reinvented himself as one of America's most consequential modern arms dealers.From a family-run warehouse in Virginia Beach, Will Somerindyke built his company into a crucial conduit in the Pentagon's covert supply chains — sourcing Soviet-era weapons for wars in Syria and Yemen before emerging as a central player in Ukraine's fight against Russia.As artillery shells became the most sought-after commodity of the war, he placed a multimillion-dollar bet on reviving crumbling Cold War factories in the Balkans, transforming himself from middleman to manufacturer.Based on months of reporting, The Broker traces Somerindyke's rise through the shadow world of privatised warfare — where geopolitics, profit and personal ambition collide — and reveals how modern conflicts are sustained not only by soldiers on the front lines, but by entrepreneurs who move the weapons behind the scenes.This piece, written by the FT's Miles Johnson, host of Hot Money Season 2: The New Narcos, was originally printed in FT Weekend. Hosted on Acast. See acast.com/privacy for more information.
Send a textSelco Begovic - Survivor of the Balkan War - SHTF Expert! PART 2 InterviewSelco Begovic, a survivor of the tumultuous Balkan war in the 1990s, endured the daunting challenges of living in a besieged city without access to necessities like electricity, running water, and food distribution. Today, he shares his firsthand experiences through physical courses, offering invaluable insights for those eager to learn from his real-life ordeal.Through his online writings, Selco offers an unfiltered view of the brutal realities of survival in extreme conditions. With candid assessments of effective strategies and lessons learned from his trials, he also discusses contemporary preparations for uncertain times.Continuing his relentless pursuit of survival knowledge since the war, Selco provides a unique opportunity for others to glean from his experiences, even if they may never face such extreme circumstances.Explore Selco's articles, purchase his PDF books, including the highly acclaimed "The Dark Secrets of Survival," or dive deep into his expertise through his online course, the SHTF Survival Boot Camp. Enroll in his course, "One Year in Hell," to gain an insider perspective on life during a crisis.Selco's message is clear: Real survival lacks romance or idealism; it's a brutal, arduous, and often unfair journey. Let Selco guide you through this uncompromising world and prepare you for the realities that may lie ahead.https://www.shtfschool.com/ Join PrepperNet.Net - https://www.preppernet.netPrepperNet is an organization of like-minded individuals who believe in personal responsibility, individual freedoms and preparing for disasters of all origins.PrepperNet Support the showPlease give us 5 Stars! www.preppingacademy.com Daily deals for preppers, survivalists, off-gridders, homesteaders https://prepperfinds.com Contact us: https://preppingacademy.com/contact/ www.preppernet.net Amazon Store: https://amzn.to/3lheTRTwww.forrestgarvin.com
Episode Summary:In this episode of Explaining History, Nick delves into the cataclysmic events of 1912-1913 that shattered the Ottoman Empire and set the stage for the First World War.Following the humiliating loss of Libya to Italy, the Balkan states—Serbia, Greece, Montenegro, and Bulgaria—sensed weakness and struck. We explore how this coalition of former subjects mobilized a massive army of over 700,000 men to drive the Ottomans out of Europe.Drawing on Eugene Rogan's The Fall of the Ottomans, Nick examines the internal chaos of the empire, from the violent coup led by Enver Pasha at the Sublime Porte to the desperate siege of Edirne. Why did the "Sick Man of Europe" fight so poorly in the Balkans but so fiercely later at Gallipoli? And how did the loss of its European heartland radicalize the Young Turk regime?Plus: Important announcements about our upcoming live masterclasses for history students in February, March, and April!Key Topics:The First Balkan War: How a coalition of small states defeated an empire.The Raid on the Sublime Porte: Enver Pasha's violent seizure of power.The Loss of Europe: The economic and psychological blow of losing Macedonia, Albania, and Thrace.Schrödinger's Empire: The paradox of Ottoman weakness in 1912 vs. resilience in 1915.Explaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.
Is the United States a nation state? Does it have a national identity? On this episode of the Transatlantic, scholar Colin Woodard discusses his early career experiences as a journalist in Eastern Europe and the Balkans at the end of the Cold War and how that work informs his work on national identity in the United States. He then talks about his current research uncovering what he describes as eleven distinct nations that make up the United States and how their clashing cultures and traditions have defined the country's struggle to form a national story and identity. Colin Woodard – a New York Times bestselling historian and Polk Award-winning journalist – is one of the most respected authorities on North American regionalism, the sociology of United States nationhood, and how our colonial past shapes and explains the present. Compelling, dynamic and thought provoking, he offers a fascinating look at where America has come from, how we ended up as we are, and how we might shape our future. Author of the award winning Wall Street Journal bestseller American Nations: A History of the Eleven Rival Regional Cultures of North America, Woodard has written six books including The Republic of Pirates — a New York Times bestselling history of Blackbeard's pirate gang that was made into a primetime NBC series with John Malkovich and Claire Foye – and Union: The Struggle to Forge the Story of United States Nationhood, which tells the harrowing story of the creation of the American myth in the 19th century, a story that reverberates in the news cycle today. His latest book is Nations Apart: How Clashing Regional Cultures Shattered America, released by Viking/Penguin in November 2025. He is the founder and director of Nationhood Lab at the Pell Center for International Relations and Public Policy at Salve Regina University, an interdisciplinary research, writing, testing and dissemination project focused on counteracting the authoritarian threat to American democracy and the centrifugal forces threatening the federation's stability. He is also a Fellow of the Royal Geographical Society, a visiting scholar at the Minneapolis-based HealthPartners Institute and a POLITICO contributing writer. As State and National Affairs Writer at the Portland Press Herald and Maine Sunday Telegram he received a 2012 George Polk Award, was named Maine Journalist of the Year in 2014, and was a finalist for the 2016 Pulitzer Prize for Explanatory Reporting. A longtime foreign correspondent of The Christian Science Monitor, The San Francisco Chronicle, and The Chronicle of Higher Education, he has reported from more than fifty foreign countries and seven continents from postings in Budapest, Zagreb, Washington, D.C. and the US-Mexico border and covered the collapse of communism in Eastern Europe and its bloody aftermath. His work has appeared in dozens of publications including The Economist, The New York Times, Smithsonian, The Washington Post, The Guardian, Newsweek and Washington Monthly and has been featured on CNN, the Rachel Maddow Show, Chuck Todd's The Daily Rundown, The PBS News Hour, and NPR's Weekend Edition. A graduate of Tufts University and the University of Chicago, he's received the 2004 Jane Bagley Lehman Award for Public Advocacy, a Pew Fellowship in International Journalism at the Johns Hopkins University School for Advanced International Study and was named one of the Best State Capitol Reporters in America by the Washington Post. He lives in Maine. This podcast is hosted by Bakhti Nishanov and produced by Alanna Novetsky, in conjunction with the Senate Recording Studio.
Soviet Samizdat: Imagining a New Society (Cornell UP, 2022) traces the emergence and development of samizdat, a significant and distinctive phenomenon of the late Soviet era that provided an uncensored system for making and sharing texts. In bringing together research into the underground journals, bulletins, art folios, and other periodicals produced in the Soviet Union from the mid-1950s to the mid-1980s, Ann Komaromi reveals how samizdat helped to foster new forms of imagined community among Soviet citizens. Komaromi's approach combines literary analysis, historical research, and sociological theory to show that samizdat was not simply a tool of opposition to a defunct regime, but a platform for developing informal communities of knowledge. In this way, samizdat foreshadowed the various ways in which alternative perspectives are expressed to challenge the authority of institutions around the world today. Ann Komaromi is a Professor within the Department of Slavic Languages and Literatures and Acting Director of the Centre for Comparative Literature at the University of Toronto. Her interests include alternative publishing, underground networks and nonconformist literature and art, especially in the Soviet Union after Stalin. Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Soviet Samizdat: Imagining a New Society (Cornell UP, 2022) traces the emergence and development of samizdat, a significant and distinctive phenomenon of the late Soviet era that provided an uncensored system for making and sharing texts. In bringing together research into the underground journals, bulletins, art folios, and other periodicals produced in the Soviet Union from the mid-1950s to the mid-1980s, Ann Komaromi reveals how samizdat helped to foster new forms of imagined community among Soviet citizens. Komaromi's approach combines literary analysis, historical research, and sociological theory to show that samizdat was not simply a tool of opposition to a defunct regime, but a platform for developing informal communities of knowledge. In this way, samizdat foreshadowed the various ways in which alternative perspectives are expressed to challenge the authority of institutions around the world today. Ann Komaromi is a Professor within the Department of Slavic Languages and Literatures and Acting Director of the Centre for Comparative Literature at the University of Toronto. Her interests include alternative publishing, underground networks and nonconformist literature and art, especially in the Soviet Union after Stalin. Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies
Soviet Samizdat: Imagining a New Society (Cornell UP, 2022) traces the emergence and development of samizdat, a significant and distinctive phenomenon of the late Soviet era that provided an uncensored system for making and sharing texts. In bringing together research into the underground journals, bulletins, art folios, and other periodicals produced in the Soviet Union from the mid-1950s to the mid-1980s, Ann Komaromi reveals how samizdat helped to foster new forms of imagined community among Soviet citizens. Komaromi's approach combines literary analysis, historical research, and sociological theory to show that samizdat was not simply a tool of opposition to a defunct regime, but a platform for developing informal communities of knowledge. In this way, samizdat foreshadowed the various ways in which alternative perspectives are expressed to challenge the authority of institutions around the world today. Ann Komaromi is a Professor within the Department of Slavic Languages and Literatures and Acting Director of the Centre for Comparative Literature at the University of Toronto. Her interests include alternative publishing, underground networks and nonconformist literature and art, especially in the Soviet Union after Stalin. Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Ivana Stradner on Serbia's brute President Aleksandar Vučić welcoming PRC money, examining how Beijingexpands influence in the Balkans through investment while Serbia drifts from Western alignment.1800 BANK OF ENGLAND
FILE 7. SPHERES OF INFLUENCE AND FAILED NEGOTIATIONS. GUEST AUTHOR SEAN MCMEEKIN. During 1940 negotiations in Berlin, Hitler attempted to align the Soviets with the Axis powers, but talks failed due to Stalin's insistence on expanding influence into Finland and the Balkans. Consequently, Hitler decided to invade Russia to break their economic stranglehold, while Soviet leadership simultaneously began preparing their own military deployments for a future war with Germany,.1931
3 Hours and 13 MinutesPG-13Thomas777 is a revisionist historian and a fiction writer.Here, in one file, are the 3 episodes Thomas777 did with Pete covering the 1990's Balkans Wars.Episode 1: The 1990's Balkan Wars - Part 1 - 'The Homeland War' w/ Thomas777Episode 2: The 1990's Balkan Wars - Part 2 - WW2 Context - w/ Thomas777Episode 3: The 1990's Balkan Wars - Part 3 - The Hostilities - w/ Thomas777Thomas' SubstackThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.