Podcasts about Aegean

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

Chef and restaurateur Somer Sivrioğlu has always cooked between cultures, and right now, he’s doing it louder than ever. From opening Hamsi Taverna at the iconic Sydney Fish Market to judging 200 episodes a year on MasterChef Turkey, Somer is redefining what modern Turkish cuisine looks like across continents. In this episode, we unpack: The vision behind Hamsi and bringing Aegean seafood culture to Sydney Why charcoal and line-caught mackerel matter How he helped shift Australia’s perception of Turkish food beyond kebabs The vegetable-forward traditions of the northern Aegean Why meat in Turkish homes is often used as flavouring, not a centrepiece The evolution of Turkish restaurants in Australia The pressure and privilege of shaping a nation’s food conversation on television in Turkey What it really takes to run restaurants between Istanbul and Sydney When Somer opened Efendy in 2007, diners questioned whether Turkish cuisine belonged in a refined dining room. Today, through venues like Anason (meze bar at Barangaroo), Maydanoz (vegetable-driven Turkish cuisine), Hamsi (seafood-focused Mediterranean concept) and Efendy in Istanbul, he’s helped reshape the narrative. This is a conversation about identity, technique, tradition, and evolution and chefs who build bridges (not just menus). Subscribe for more interviews with industry leaders and changemakers. This episode is proudly brought to you by UNOX Australia, leaders in smart oven innovation for commercial and residential kitchens. Learn more at www.unox.com Follow & Connect with Somer Sivrioğlu Somer Sivrioğlu https://www.linkedin.com/in/somer-sivrioglu-53a13422/ Instagram: https://www.instagram.com/hamsitaverna Instagram: https://www.instagram.com/somersivrioglu Connect with your hosts: Tawnya Bahr: https://www.linkedin.com/in/tawnyabahr Lucy Allon: https://www.linkedin.com/in/lucyallon Follow Straight To The Source: @straight_to_the_source Find out more about Straight To The Source: https://straighttothesource.com.au@straighttothesourcepodcast: https://www.youtube.com/See omnystudio.com/listener for privacy information.

He was born sometime in the mid-fourth century on an island in the Aegean. For a time he lived successfully in the world, receiving a good education in Constantinople, then serving for a time for the Prefect of the Praetorium. But, becoming aware of the vanity of worldly things, he answered Christ's call, gave away all his goods to the poor and entered a monastery in Syria. After four years in obedience, he came to feel that the security of monastic life was inconsistent with the Gospel command to take no thought for the morrow; so he withdrew to the desert, taking with him only his garment and the Book of the Gospel. There he lived alone for seven years.   At the end of this period he set out on an apostolic mission to Mesopotamia, where he brought many to Christ: the city prefect Rabbula was converted after Alexander brought down fire from heaven, and a band of brigands who accosted the Saint on the road were transformed into a monastic community. He finally fled the city when the Christians there rose up demanding that he be made bishop. He once again took up a solitary life in the desert beyond the Euphrates, spending the day in prayer and part of the night sheltered in a barrel. There he remained for forty years. His holiness gradually attracted more than four hundred disciples, whom Alexander organized into a monastic community. Each disciple owned only one tunic, and was required to give away anything that they did not need for that day. Despite this threadbare life, the monastery was able to set up and run a hospice for the poor!   Alexander was perplexed as to how the admonition Pray without ceasing (1 Thess. 5:17) could be fulfilled by frail human flesh, but after three years of fasting and prayer, God showed him a method. He organized his monks into four groups according to whether their native language was Greek, Latin, Syriac or Coptic, and the groups prayed in shifts throughout the day and night. Twenty-four divine services were appointed each day, and the monks would chant from the Psalter between services. The community henceforth came to be known as the Akoimetoi, the Unsleeping Ones. (Similar communities later sprang up in the West, practicing what was there called Laus Perennis; St Columban founded many of these.)   Always desiring to spread the holy Gospel, Saint Alexander sent companies of missionaries to the pagans of southern Egypt. He and a company of 150 disciples set out as a kind of traveling monastery, living entirely on the charity of the villages they visited. Eventually they settled in some abandoned baths in Antioch, setting up a there a monastery dedicated to the unceasing praise of God; but a jealous bishop drove them from the city. Making his way to Constantinople, he settled there with four monks. In a few days, more than four hundred monks had left their monasteries to join his community. The Saint organized them into three companies — Greeks, Latins and Syrians — and restored the program of unsleeping prayer that his community had practiced in Mesopotamia. Not surprisingly, his success aroused the envy and anger of the abbots whose monasteries had been nearly emptied; they managed to have him condemned as a Messalian at a council held in 426. (The Messalians were an over-spiritualizing sect who believed that the Christian life consisted exclusively of prayer.) Alexander was sent back to Syria, and most of his monks were imprisoned; but as soon as they were released, most fled the city to join him again. The Saint spent his last years traveling from place to place, founding monasteries, often persecuted, until he reposed in 430, 'to join the Angelic choirs which he had so well imitated on earth.' (Synaxarion)   The practice of unceasing praise, established by St Alexander, spread throughout the Empire. The Monastery of the Akoimetoi, founded by a St Marcellus, a successor of Alexander, was established in Constantinople and became a beacon to the Christian world. 'Even though it has not been retained in today's practice, the unceasing praise established by Saint Alexander was influential in the formation of the daily cycle of liturgical offices in the East and even more so in the West.' (Synaxarion)

What if the alliance that crushed Persia had become a lasting settlement? We revisit the brief window after Plataea and Mycale when Greece looked coordinated, and we test a bold idea: Athens commands the sea, Sparta secures the land, and both accept firm limits. From the outside it sounds elegant. Inside the machinery, doctrine, ideology, and economics pull the partnership apart.We trace why Spartan warfare favored short, decisive campaigns tied to helot stability, while Athenian power thrived on long-haul naval pressure, trade protection, and cumulative influence across the Aegean. Those clashing tempos made joint strategy awkward: one side sought closure, the other needed continuity. Then we tackle freedom itself. Sparta equated liberty with order and control; Athens tied it to participation and autonomy at home and, increasingly, among allies abroad. Each city believed it defended Hellenic freedom, yet each defined it in ways the other found threatening, turning coordination into a contest of values.Material realities widened the gap. The Piraeus, tribute, and fortified long walls made Athenian security inseparable from projection. Spartan strength remained agrarian and territorial, built for defense rather than maritime governance. Pausanias's overreach hastened a shift: Sparta withdrew from Ionia as Athens organized the Delian League, converting emergency leadership into durable influence. Could institutions have rescued a dual hegemony—arbitration councils, command rotations, codified spheres? Perhaps in theory, but the polis world resisted supra-city authority, and neither side could reliably practice the self-restraint required.Across strategy, culture, and political tempo, the same pattern emerges: wartime unity simplified choices; peacetime complexity revived incompatible logics. The result is a clear takeaway for students of ancient history and statecraft alike: alliances can win battles, but only institutions and shared definitions turn victory into order. If you found this exploration useful, follow the show, share it with a friend who loves Greek history, and leave a review with the single reform you think might have saved the partnership.Support the show

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18  n 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

A meeting between the leaders of Greece and Turkey next week seeks to rejuvenate a stalled rapprochement process between the neighbouring countries, amid growing tensions and fears of an unpredictable intervention by US President Donald Trump. Wednesday's meeting in Ankara between Greek Prime Minister Kyriakos Mitsotakis and Turkish President Recep Tayyip Erdogan is the latest in a series aimed at improving relations. It stems from the 2023 Athens Declaration, a formal statement of friendship that led to better economic cooperation and a cooling of military tensions over the disputed Aegean and Eastern Mediterranean Seas. Mitsotakis's visit comes at a critical time for the process. “I think it's very important, the meeting has been postponed twice in the past,” says former Greek foreign ministry advisor Panayotis Ioakimidis, who now teaches at the University of Athens. “There are some people within the [Greek] governing party, and outside it, who have serious reservations about improving or even talking about relations with Turkey,” he notes. “So it's very important for the meeting to happen, to keep cooperation going; otherwise, relations risk sliding into conflict.” Claims on the Aegean The talks come as tensions over the Aegean Sea – believed to have vast untapped energy reserves – are on the rise. In January, the Greek foreign minister, George Gerapetritis, announced Greece's intent to exercise its right under international law to extend its territorial waters in the Aegean from six to 12 nautical miles, to create a marine park. Erdogan is expected to remind his Greek counterpart that any extension of territorial waters is a red line for Turkey. “Mitsotakis will get some lectures in Ankara,” predicts international relations professor Huseyin Bagci of Ankara's Middle East Technical University. In 1995, the Turkish parliament passed a motion declaring that Greece unilaterally extending its waters beyond six miles was a casus belli – cause for war. “Twelve miles [of] territorial waters for Greece means the Turkish ships cannot go one kilometre outside of Turkish territory. Turkey cannot accept this,” says Bagci. In response, Athens is using Greece's European Union veto to prevent Turkey from joining the EU's SAFE defence procurement programme until Turkey withdraws its threat of war. Turkey and Egypt's joint naval drill signals shifting Eastern Med alliances Alliance with Israel Adding to tensions, last December Greece and Cyprus signed a series of defence agreements with one of Turkey's fiercest rivals – Israel. Turkish Foreign Minister Hakan Fidan accused Israel of seeking to encircle Turkey, while Turkish media dubbed it an “axis of evil”. Mitsotakis is expected to try to allay such concerns during his visit to Ankara. “The Greek side thinks it can separate these issues and keep them quite separate from the bilateral issues between Greece and Turkey,” says Ioakimidis. “But it's a very likely scenario to take the countries into very dangerous waters.” Israel's military support of Greece is to blame for Athens' more assertive stance in the Aegean, argues Murat Aslan of the Foundation for Political, Economic and Social Research, a Turkish pro-government think tank. He says that Greece acts more boldly when backed by others: “Once they enjoy the support of another, material or narrative, they are much more courageous to challenge.” If Greece maintains this approach, Aslan suggests, Turkey will likely go back to increasing its military activity. Prior to recent attempts at rapprochement, Turkish and Greek warplanes often challenged each another in mock dogfights in the disputed airspace over the Aegean. Turkey flexes naval muscles as neighbours fear escalating arms race Trump effect However, Trump could provide an impetus to contain tensions. With the American ambassador to Greece announcing this week that the US president will visit Athens, both Erdogan and Mitsotakis will be wary of Trump's involvement in their bilateral affairs. “I think both countries are concerned about this destabilisation to the international order that the Trump administration has brought,” says Ioannis Grigoriadis of Ankara's Bilkent University, a specialist in Greek-Turkish relations. “It may be a strong incentive for both sides to declare that things are OK, so let's keep Trump's intervention away from Turkish-Greek relations. I don't think that any side would like that to happen, given the circumstances and the unpredictability of such an intervention.” Wednesday's meeting is set to emphasise the economic benefits of rapprochement and regional cooperation. However, amid persistent Aegean tensions and Turkey's concerns over Israel's role, expectations for progress remain low.

Greece and Cyprus took center stage this week in Washington, DC, as HALC, the Delphi Economic Forum, and Kathimerini's english edition once again brought top officials and leading experts together to highlight the important role both countries are playing in the Eastern Mediterranean, and the major opportunities - and challenges - ahead for Greece, Cyprus and the US. A few of the headline attendees included Cypriot Foreign Minister Constantinos Kombos and Greek Defense Minister Nikos Dendias, who engaged with leading think tanks, members of Congress, and US officials.Lena Argiri, Nik Nanos, and Vassilis Nedos join Thanos Davelis this week as we give you an inside look at what took place in DC, break down what the Greek brand is today and how to strengthen it, and shift to the Aegean where we explore how the 30 year anniversary of the Imia crisis still impacts Greek-Turkish relations.Taking us to our “I am HALC” segment, we're putting the spotlight on Dimitri Eliopoulos, the CEO of Curi Capital and a national leader in finance and wealth management.You can support The Greek Current by joining HALC as a member here.

Send us a textAndrea and Eric are back to break down the final waves of the Hallmark Channel Winter Escapes programming event! In this episode, we dive deep into the hit Missing the Boat, starring Kristoffer Polaha and Emilie Ullerup. Was the chemistry as electric as we hoped, or did this Italian cruise romance sink in the Aegean?We also discuss the surprise "mystery" rom-com Rescued by Love starring Rachael Leigh Cook and Luke Macfarlane.We also rank the entire January slate, discuss the recent news regarding Hallmark's unscripted programming, and look ahead to a massive March filled with new mysteries. Plus, stick around for our "Bold Predictions" where we discuss the potential return of fan-favorites like Garage Sale Mystery and Mystery 101.In this episode:Deep Dive Review: Missing the Boat and the Polaha/Ullerup chemistry.The Rom-Com Mystery: Our thoughts on Caught by Love with Rachael Leigh Cook and Luke Macfarlane.January Rankings: We crown the winner of the Winter Escapes month.Mystery News: Updates on Sugar and Vice and Nelly Knows Mysteries.The Future of Hallmark: Bold predictions for March 2026 and the return of legacy mystery stars.Chapters0:00 – Intro & The "Cozie Murder" Craze 2:15 – New Mystery News: Sugar and Vice & Nelly Knows 5:50 – Hallmark's Unscripted Programming Shift 8:45 – Review: Caught by Love (Rachael Leigh Cook & Luke Macfarlane) 14:10 – Review: Missing the Boat (Kristoffer Polaha & Emilie Ullerup) 21:30 – Ranking the Winter Escapes: From Best to Worst 25:00 – Sneak Peek: The Way to You 28:45 – Bold Predictions: The Return of Garage Sale Mystery? 33:02 – OutroFollow us on social media: Instagram and TikTok: @hallmarkmysteriesandmoreYoutubeOr visit our website. This podcast was created by fans for fans and is NOT affiliated with or sponsored by Hallmark or the Hallmark Channel.

Support the Podcast! Nominate The History of Cyprus Podcast for the 2026 CYDIA Award: https://www.cyprusdiasporaforum.com/nominate  Cypro-Minoan is an undeciphered syllabic script in use during the Late Bronze Age, offering a rare glimpse into a local writing tradition at the crossroads of Aegean, Levantine, and Anatolian exchange. In this episode, Cassandra Donnelly breaks down what we do know about Cypro-Minoan—from its discovery and visual features to its possible uses in trade and identity. We explore the difference between script and language, discuss the curious appearance of single-sign texts, and examine how writing may have been taught “on the job” by merchants rather than in scribal schools. Donnelly explains how the writing system's survival during the broader Bronze Age collapse reveals something unique about Cyprus' decentralized social structure. We also dig into how early 20th-century archaeological ideologies shaped assumptions about ethnicity and literacy on the island. 

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

Fresh from her voyage aboard Azamara Onward, Anne-Marie shares what makes this 10-night journey from Venice to Istanbul so extraordinary — from Azamara's legendary White Night Party in Santorini to the intimate Azamazing Evening in Slovenia's town square. Along the way, you'll discover hidden gems like Zadar's Sea Organ, Corfu's kumquat distilleries, and the breathtaking cisterns beneath Istanbul. Learn what sets Azamara apart from other cruise lines such as Oceania and Viking, including their focus on destination immersion, warm personalized service, and flexible all-inclusive options — where you can even upgrade drink packages individually. Anne-Marie also offers practical tips for pre- and post-cruise stays in Venice and advice for travelers with mobility challenges. From Venice's canals and Slovenia's folk music to Santorini sunsets and the Blue Mosque in Istanbul, this episode captures the very essence of what makes Azamara such a standout in small-ship cruising.

Victory monuments told one story; Persian strategy told another. We pull back the curtain on how the Achaemenid Empire absorbed defeat at Salamis, Plataea, and Mycale yet remained a decisive force by changing methods, not goals. Instead of chasing glory with grand invasions, Artaxerxes I prioritized containment, stability, and leverage—allowing satraps in Lydia and Phrygia to steady the western frontier while a smaller, cautious fleet protected trade and preserved options.From there, influence replaced occupation. We dig into the mechanics of Persian soft power: subsidies that traveled faster than armies, patronage that bent city councils, and diplomacy that rewarded neutrality over risk. Athens saw restraint and assumed weakness, expanding across the Aegean under the Delian League. Sparta turned inward, certain the danger had passed. Both misread endurance for absence, creating the very fractures Persia needed to shape outcomes from a distance.Across the decade after Mycale, the empire learned to turn Greek rivalry into a strategic asset. Gold outlasted galleys, and patience outperformed spectacle. By the mid-fifth century, Persian support and timing influenced wars it never fought, ensuring that no single polis could dominate unchecked. If you're curious how superpowers pivot after failure—and how soft power, satrapal governance, and maritime caution can reset a geopolitical game—this story offers a clear, surprising blueprint for durable influence.Enjoy the episode? Follow, share with a history-loving friend, and leave a review telling us where you see this long-game strategy echoed in today's world.Support the show

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

Sir Arthur Evans was a British archaeologist best known for excavating the Minoan palace at Knossos in Crete. He named the Minoan civilization, developed the idea of a pre-Greek Aegean culture, and famously (though controversially) reconstructed parts of the site. But for our purposes, Evans played a key early role in identifying and naming the Cypro-Minoan script. During his study of Aegean scripts, he noticed that some undeciphered inscriptions from Late Bronze Age Cyprus resembled the Linear A script of Minoan Crete and he coined the term Cypro-Minoan to describe these signs, believing they represented a local offshoot of the Minoan writing tradition brought to Cyprus through cultural contact or colonization. Evans recognized its significance and proposed that it was a syllabic script related to earlier Aegean systems. In this excerpt, we hear from his own observations on the enigmatic script -- which leads us to next month's guest, Dr. Cassandra Donnelly as we discuss the enigmatic and undeciphered Cypro-Minoan script!

Lara and Carey discuss their electrifying and herstory-making cameo in the new TLC docuseries about Mary Cosby. They also break down Bradley Cooper possibly addressing those bleph rumors.Then on the penultimate episode of RHOSLC, the ladies continue their residency on the Aegean. Angie starts off the morning with a karmic collision, leading to flying glass and a cut lip. Angie arranges for the ladies to have a photo shoot while donning flowy Grecian goddess gowns; Whitney, Mary and Bronwyn talk Meredith's wobbly aura at lunch while the rest of the women head to the spa. Britani enrages Lisa, Meredith and Angie, once again, with an ill-advised water splash, Lisa divulges her psychic relationship with trees while Bronwyn dodges a helping Muzzy move. The anti-Britani campaign continues at dinner as Heather finally takes a stand for her beleaguered pal, to the shock and dismay of all. Hosted on Acast. See acast.com/privacy for more information.

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18   In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

On the collective subject at the end of the End of History. Panagiotis Sotiris, Historical Materialism editorial board member and assistant professor at the University of the Aegean, talks to Alex and Lee about class and the "national-popular". Is the way to recover popular sovereignty to "return" to the nation? Is there a contradiction between this and declaring oneself to be "in favour of open frontiers for migrants and refugees"? What is the meaning of citizenship in this case? What's the difference between Gramsci's conceptions of people-nation and nation-rhetoric? Does the radical right's "civilisational nationalism" offer the left an opportunity to reclaim a popular notion of nationhood? Links: Rethinking the “We” of Emancipation, Panagiotis Sotiris, Communis /471/ Reforming the Deformed ft. Nathan Sperber & George Hoare  

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

Looking to unwind and sleep deeply? Join Geoffrey by the fireside for a soothing tale that carries us across the Aegean to Ikaria - an island where life moves slowly, the nights are warm, and even old myths are told at an unhurried pace. This is Part 82 of The Falls series - but as always, you can jump in anytime and feel right at home. Love Night Falls?

This week we welcome double board-certified dermatologist AND dermatopathologist, Dr. Aegean Chan to bridge the gap between medical dermatology and your daily skincare routine. Tapping her clinical expertise in medical dermatology, skin cancer and acne, we unwrap Dr. Chan's professional insights on the skin barrier, sun protection, and why she believes we should be wary of "anec-data" especially when it comes to a $400 serum.In this week's episode, we discuss: How truly complex the skin barrier is (as she sees it under a microscope), and why it's the foundation of great skinHoliday break ready! Which sunscreen Dr. Chan personally buys in bulkTruth bombs about Vitamin C! Why Dr. Chan doesn't think this hero ingredient is right for everyoneWhy she *doesn't* think shopping for skincare based on a pH level is a necessary strategyWhat Dr. Chan makes of transdermal patches for skincare – are they the future of youthful skin?Plus: Should we rethink trending, in-office procedures like radiofrequency combined with microneedling per recent FDA guidelines? For any products or links mentioned in this episode, check out our website: https://breakingbeautypodcast.com/episode-recaps/ Get social with us and let us know what you think of the episode! Find us on Instagram, Tiktok,X, Threads. Join our private Facebook group. Or give us a call and leave us a voicemail at 1-844-227-0302. Sign up for our Substack here. Subscribe to our YouTube Channel to watch our episodes! Related episodes like this: Derm Hot Takes! The Real Deal on Those Viral Hypochlorous Acid Skin Sprays, the Most Legit At-Home Skincare Devices and the Unsexy Vitamin C Serum You Need To Know About NowAre You Applying Your Sunscreen the Right Way? Plus Myth-Busting Those Rage-Bait SPF Headlines, Tanning on Trial and More With Board-Certified Dermatologist Dr. Michelle HenryDr. Muneeb Shah aka @DermDoctor On Starter Skincare Routines For Aging Skin, The New Accutane-Alternative For Acne and Should You Mix Your Rx Retinol With Drugstore Moisturizer?? PROMO CODES: When you support our sponsors, you support the creation of Breaking Beauty Podcast! SeedGet ahead of the New Year with a routine that helps you now by going to Seed.com/BEAUTY and use code BEAUTY to get 20% off your first month of Seed's DS-01® Daily Synbiotic.Curology Enjoy our limited-time holiday offer — a personalized prescription FREE with your subscription, all you pay is $5.45 shipping and handling! To claim this offer, go to curology.com/beauty to take Curology's skin quiz! In just a few minutes, you'll share your skin concerns and upload a few photos for a licensed dermatology provider, who will create a custom treatment plan tailored to your unique goals. Restrictions apply. See website for full details and important safety information. *Disclaimer: Unless otherwise stated, all products reviewed are gratis media samples submitted for editorial consideration.* Hosts: Carlene Higgins and Jill Dunn Theme song, used with permission: Cherry Bomb by Saya
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In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18  In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth.   Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

Episode 87 Dover Beach by Matthew Arnold Mark McGuinness reads and discusses ‘Dover Beach' by Matthew Arnold. https://media.blubrry.com/amouthfulofair/media.blubrry.com/amouthfulofair/content.blubrry.com/amouthfulofair/87_Dover_Beach_by_Matthew_Arnold.mp3 Poet Matthew Arnold Reading and commentary by Mark McGuinness Dover Beach By Matthew Arnold The sea is calm tonight.The tide is full, the moon lies fairUpon the straits; on the French coast the lightGleams and is gone; the cliffs of England stand,Glimmering and vast, out in the tranquil bay.Come to the window, sweet is the night-air!Only, from the long line of sprayWhere the sea meets the moon-blanched land,Listen! you hear the grating roarOf pebbles which the waves draw back, and fling,At their return, up the high strand,Begin, and cease, and then again begin,With tremulous cadence slow, and bringThe eternal note of sadness in. Sophocles long agoHeard it on the Aegean, and it broughtInto his mind the turbid ebb and flowOf human misery; weFind also in the sound a thought,Hearing it by this distant northern sea. The Sea of FaithWas once, too, at the full, and round earth's shoreLay like the folds of a bright girdle furled.But now I only hearIts melancholy, long, withdrawing roar,Retreating, to the breathOf the night-wind, down the vast edges drearAnd naked shingles of the world. Ah, love, let us be trueTo one another! for the world, which seemsTo lie before us like a land of dreams,So various, so beautiful, so new,Hath really neither joy, nor love, nor light,Nor certitude, nor peace, nor help for pain;And we are here as on a darkling plainSwept with confused alarms of struggle and flight,Where ignorant armies clash by night. Podcast Transcript This is a magnificent and haunting poem by Matthew Arnold, an eminent Victorian poet. Written and published at the mid-point of the nineteenth century – it was probably written around 1851 and published in 1867 – it is not only a shining example of Victorian poetry at its best, but it also, and not coincidentally, embodies some of the central preoccupations of the Victorian age. The basic scenario is very simple: a man is looking out at the sea at night and thinking deep thoughts. It's something that we've all done, isn't it? The two tend to go hand-in-hand. When you're looking out into the darkness, listening to the sound of the sea, it's hard not to be thinking deep thoughts. If you've been a long time listener to this podcast, it may remind you of another poet who wrote about standing on the shore thinking deep thoughts, looking at the sea, Shakespeare, in his Sonnet 60: Like as the waves make towards the pebbled shore,So do our minutes hasten to their end; Arnold's poem is not a sonnet but a poem in four verse paragraphs. They're not stanzas, because they're not regular, but if you look at the text on the website, you can clearly see it's divided into four sections. The first part is a description of the sea, as seen from Dover Beach, which is on the shore of the narrowest part of the English channel, making it the closest part of England to France: The sea is calm tonight.The tide is full, the moon lies fairUpon the straits; – on the French coast the lightGleams and is gone; the cliffs of England stand,Glimmering and vast, out in the tranquil bay. And as you can hear, the poem has a pretty regular and conventional rhythm, based on iambic metre, ti TUM, with the second syllable taking the stress in every metrical unit. But what's slightly unusual is that the lines have varying lengths. By the time we get to the third line: Upon the straits; – on the French coast the light There are five beats. There's a bit of variation in the middle of the line, but it's very recognisable as classic iambic pentameter, which has a baseline pattern going ti TUM, ti TUM, ti TUM, ti TUM, ti TUM. But before we get to the pentameter, we get two short lines: The sea is calm tonight.Only three beats; andThe tide is full, the moon lies fair – four beats. We also start to notice the rhymes: ‘tonight' and ‘light'. And we have an absolutely delightful enjambment, where a phrase spills over the end of one line into the next one: On the French coast the light,Gleams and is gone. Isn't that just fantastic? The light flashes out like a little surprise at the start of the line, just as it's a little surprise for the speaker looking out to sea. OK, once he's set the scene, he makes an invitation: Come to the window, sweet is the night-air! So if there's a window, he must be in a room. There's somebody in the room with him, and given that it's night it could well be a bedroom. So this person could be a lover. It's quite likely that this poem was written on Arnold's honeymoon, which would obviously fit this scenario. But anyway, he's inviting this person to come to the window and listen. And what does this person hear? Well, helpfully, the speaker tells us: Listen! you hear the grating roarOf pebbles which the waves draw back, and fling,At their return, up the high strand,Begin, and cease, and then again begin,With tremulous cadence slow, and bringThe eternal note of sadness in. Isn't that just great? The iambic metre is continuing with some more variations, which we needn't go into. And the rhyme is coming more and more to the fore. Just about every line in this section rhymes with another line, but it doesn't have a regular pattern. Some of the rhymes are close together, some are further apart. There's only one line in this paragraph that doesn't rhyme, and that's ‘Listen! You hear the grating roar'. If this kind of shifting rhyme pattern reminds you of something you've heard before, you may be thinking all the way back to Episode 34 where we looked at Coleridge's use of floating rhymes in his magical poem ‘Kubla Khan'. And it's pretty evident that Arnold is also casting a spell, in this case to mimic the rhythm of the waves coming in and going out, as they ‘Begin, and cease, and then again begin,'. And then the wonderful last line of the paragraph, as the waves ‘bring / The eternal note of sadness in'. You know, in the heart of the Victorian Age, when the Romantics were still within living memory, poets were still allowed to do that kind of thing. Try it nowadays of course, and the Poetry Police will be round to kick your front door in at 5am and arrest you. Anyway. The next paragraph is a bit of a jump cut: Sophocles long agoHeard it on the Aegean, and it broughtInto his mind the turbid ebb and flowOf human misery; So Arnold, a classical scholar, is letting us know he knows who Sophocles, the ancient Greek playwright was. And he's establishing a continuity across time of people looking out at the sea and thinking these deep thoughts. At this point, Arnold explicitly links the sea and the thinking:                                     weFind also in the sound a thought,Hearing it by this distant northern sea. And the thought that we hear when we listen to the waves is what Arnold announces in the next verse paragraph, and he announces it with capital letters: The Sea of FaithWas once, too, at the full, and round earth's shoreLay like the folds of a bright girdle furled. And for a modern reader, I think this is the point of greatest peril for Arnold, where he's most at risk of losing us. We may be okay with ‘the eternal note of sadness', but as soon as he starts giving us the Sea of Faith, we start to brace ourselves. Is this going to turn into a horrible religious allegory, like The Pilgrim's Progress? I mean, it's a short step from the Sea of Faith to the Slough of Despond and the City of Destruction. And it doesn't help that Arnold uses the awkwardly rhyming phrase ‘a bright girdle furled' – that's not going to get past the Poetry Police, is it? But fear not; Arnold doesn't go there. What comes next is, I think, the best bit of the poem. So he says the Sea of Faith ‘was once, too, at the full', and then: But now I only hearIts melancholy, long, withdrawing roar,Retreating, to the breathOf the night-wind, down the vast edges drearAnd naked shingles of the world. Well, if you thought the eternal note of sadness was great, this tops it! It's absolutely fantastic. That line, ‘Its melancholy, long, withdrawing roar,' where the ‘it' is faith, the Sea of Faith. And the significance of the line is underlined by the fact that the word ‘roar' is a repetition – remember, that one line in the first section that didn't rhyme? Listen! you hear the grating roar See what Arnold did there? He left that sound hovering at the back of the mind, without a rhyme, until it came back in this section, a subtle but unmistakeable link between the ‘grating roar' of the actual sea at Dover Beach, and the ‘withdrawing roar' of the Sea of Faith: Its melancholy, long, withdrawing roar, Isn't that the most Victorian line ever? It encapsulates the despair that accompanied the crisis of faith in 19th century England. This crisis was triggered by the advance of modern science – including the discoveries of fossils, evidence of mass extinction of previous species, and the theory of evolution, with Darwin's Origin of Species published in 1859, in between the writing and publication of ‘Dover Beach'. Richard Holmes, in his wonderful new biography of the young Tennyson, compares this growing awareness of the nature of life on Earth to the modern anxiety over climate change. For the Victorians, he writes, it created a ‘deep and existential terror'. One thing that makes this passage so effective is that Arnold has already cast the spell in the first verse paragraph, hypnotising us with the rhythm and rhyme, and linking it to the movement of the waves. In the second paragraph, he says, ‘we find also in the sound a thought'. And then in the third paragraph, he tells us the thought. And the thought that he attaches to this movement, which we are by now emotionally invested in, is a thought of such horror and profundity – certainly for his Victorian readers – that the retreat of the sea of faith really does feel devastating. It leaves us gazing down at the naked shingles of the world. The speaker is now imaginatively out of the bedroom and down on the beach. This is very relatable; we've all stood on the beach and watched the waves withdrawing beneath our feet and the shingle being left there. It's an incredibly vivid evocation of a pretty abstract concept. Then, in the fourth and final verse paragraph, comes a bit of a surprise: Ah, love, let us be trueTo one another! Well, I for one was not expecting that! From existential despair to an appeal to his beloved. What a delightful, romantic (with a small ‘r') response to the big-picture, existential catastrophe. And for me, it's another little echo of Shakespeare's Sonnet 60, which opens with a poet contemplating the sea and the passing of time and feeling the temptation to despair, yet also ends with an appeal to the consolation of love: And yet to times in hope my verse shall stand,blockquotePraising thy worth, despite his cruel hand. Turning back to Arnold. He says ‘let us be true / To one another'. And then he links their situation to the existential catastrophe, and says this is precisely why they should be true to each other: for the world, which seemsTo lie before us like a land of dreams,So various, so beautiful, so new,Hath really neither joy, nor love, nor light,Nor certitude, nor peace, nor help for pain; It sounds, on the face of it, a pretty unlikely justification for being true to one another in a romantic sense. But actually, this is a very modern stance towards romantic love. It's like the gleam of light that just flashed across the Channel from France – the idea of you and me against an unfeeling world, of love as redemption, or at least consolation, in a meaningless universe. In a world with ‘neither joy, nor love, nor light,' our love becomes all the more poignant and important. Of course, we could easily object that, regardless of religious faith, the world does have joy and love and light. His very declaration of love is evidence of this. But let's face it, we don't always come to poets for logical consistency, do we? And we don't have to agree with Matthew Arnold to find this passage moving; most of us have felt like this at some time when we've looked at the world in what feels like the cold light of reality. He evokes it so vividly and dramatically that I, for one, am quite prepared to go with him on this. Then we get the final three lines of the poem:We are here as on a darkling plainSwept with confused alarms of struggle and flight,Where ignorant armies clash by night. I don't know about you, but I find this a little jarring in the light of what we've just heard. We've had the magnificent description of the sea and its effect on human thought, extending that into the idea of faith receding into illusion, and settling on human love as some kind of consolation for the loss of faith. So why do we need to be transported to a windswept plain where armies are clashing and struggling? It turns out to be another classical reference, to the Greek historian Thucydides' account of the night battle of Epipolae, where the two armies were running around in the dark and some of them ended up fighting their own side in the confusion. I mean, fine, he's a classical scholar. And obviously, it's deeply meaningful to him. But to me, this feels a little bit bolted on. A lot of people love that ending, but to me, it's is not as good as some of the earlier bits, or at least it doesn't quite feel all of a piece with the imagery of the sea. But overall, it is a magnificent poem, and this is a small quibble. Stepping back, I want to have another look at the poem's form, specifically the meter, and even more specifically, the irregularity of the meter, which is quite unusual and actually quite innovative for its time. As I've said, it's in iambic meter, but it's not strictly iambic pentameter. You may recall I did a mini series on the podcast a while ago looking at the evolution of blank verse, unrhymed iambic pentameter, from Christopher Marlowe and Shakespeare's dramatic verse, then Milton's Paradise Lost and finally Wordsworth's Tintern Abbey. ‘Dover Beach' is rhymed, so it's not blank verse, but most of the techniques Arnold uses here are familiar from those other poets, with variations on the basic rhythm, sometimes switching the beats around, and using enjambment and caesura (a break or pause in the middle of the line). But, and – this is quite a big but – not every line has five beats. The lines get longer and shorter in an irregular pattern, apparently according to Arnold's instinct. And this is pretty unusual, certainly for 1851. It's not unique, we could point to bits of Tennyson or Arthur Hugh Clough for metrical experiments in a similar vein, but it's certainly not common practice. And I looked into this, to see what the critics have said about it. And it turns out the scholars are divided. In one camp, the critics say that what Arnold is doing is firmly in the iambic pentameter tradition – it's just one more variation on the pattern. But in the other camp are people who say, ‘No, this is something new; this is freer verse,' and it is anticipating free verse, the non-metrical poetry with no set line lengths that came to be the dominant verse form of the 20th century. Personally, I think you can look back to Wordsworth and see a continuity with his poetic practice. But you could equally look forward, to a link with T. S. Eliot's innovations in ‘The Love Song of J. Alfred Prufrock' and The Waste Land. Eliot is often described as an innovator in free verse, which is true up to a point, but a lot of his writing in that early period isn't strictly free verse; it's a kind of broken up metrical verse, where he often uses an iambic metre with long and short lines, which he varies with great intuitive skill – in a similar manner to Arnold's ‘Dover Beach'. Interestingly, when ‘Dover Beach' was first published, the reviews didn't really talk about the metre, which is ammunition for the people who say, ‘Well, this is just a kind of iambic pentameter'. Personally, I think what we have here is something like the well-known Duck-Rabbit illusion, where you can look at the same drawing and either see a duck or a rabbit, depending how you look at it. So from one angle, ‘Dover Beach' is clearly continuing the iambic pentameter tradition; from another angle, it anticipates the innovations of free verse. We can draw a line from the regular iambic pentameter of Wordsworth (writing at the turn of the 18th and 19th century) to the fractured iambic verse of Eliot at the start of the 20th century. ‘Dover Beach' is pretty well halfway between them, historically and poetically. And I don't think this is just a dry technical development. There is something going on here in terms of the poet's sense of order and disorder, faith and doubt. Wordsworth, in the regular unfolding of his blank verse, conveys his basic trust in an ordered and meaningful universe. Matthew Arnold is writing very explicitly about the breakup of faith, and we can start to see it in the breakup of the ordered iambic pentameter. By the time we get to the existential despair of Eliot's Waste Land, the meter is really falling apart, like the Waste Land Eliot describes. So overall, I think we can appreciate what a finely balanced poem Arnold has written. It's hard to categorise. You read it the first time and think, ‘Oh, right, another conventional Victorian melancholy lament'. But just when we think he's about to go overboard with the Sea of Faith, he surprises us and with that magnificent central passage. And just as he's about to give in to despair, we get that glimmering spark of love lighting up, and we think, ‘Well, maybe this is a romantic poem after all'. And maybe Arnold might look at me over his spectacles and patiently explain that actually, this is why that final metaphor of the clashing armies is exactly right. Friend and foe are running in first one direction, then another, inadvertently killing the people on the wrong side. So the simile gives us that sense of being caught in the cross-currents of a larger sweep of history. With all of that hovering in our mind, let's go over to the window once more and heed his call to listen to the sound of the Victorian sea at Dover Beach. Dover Beach By Matthew Arnold The sea is calm tonight.The tide is full, the moon lies fairUpon the straits; on the French coast the lightGleams and is gone; the cliffs of England stand,Glimmering and vast, out in the tranquil bay.Come to the window, sweet is the night-air!Only, from the long line of sprayWhere the sea meets the moon-blanched land,Listen! you hear the grating roarOf pebbles which the waves draw back, and fling,At their return, up the high strand,Begin, and cease, and then again begin,With tremulous cadence slow, and bringThe eternal note of sadness in. Sophocles long agoHeard it on the Aegean, and it broughtInto his mind the turbid ebb and flowOf human misery; weFind also in the sound a thought,Hearing it by this distant northern sea. The Sea of FaithWas once, too, at the full, and round earth's shoreLay like the folds of a bright girdle furled.But now I only hearIts melancholy, long, withdrawing roar,Retreating, to the breathOf the night-wind, down the vast edges drearAnd naked shingles of the world. Ah, love, let us be trueTo one another! for the world, which seemsTo lie before us like a land of dreams,So various, so beautiful, so new,Hath really neither joy, nor love, nor light,Nor certitude, nor peace, nor help for pain;And we are here as on a darkling plainSwept with confused alarms of struggle and flight,Where ignorant armies clash by night. Matthew Arnold Matthew Arnold was a British poet, critic, and public intellectual who was born in 1822 and died in 1888. His father was Thomas Arnold, the famed headmaster of Rugby School. Arnold studied Classics at Oxford and first became known for lyrical, melancholic poems such as ‘Dover Beach', ‘The Scholar-Gipsy', and ‘Thyrsis', that explore the loss of faith in the modern world. Appointed an inspector of schools, he travelled widely and developed strong views on culture, education, and society. His critical essays, especially Culture and Anarchy, shaped debates about the role of culture in public life. Arnold remains a central figure bridging Romanticism and early modern thought. A Mouthful of Air – the podcast This is a transcript of an episode of A Mouthful of Air – a poetry podcast hosted by Mark McGuinness. New episodes are released every other Tuesday. You can hear every episode of the podcast via Apple, Spotify, Google Podcasts or your favourite app. You can have a full transcript of every new episode sent to you via email. The music and soundscapes for the show are created by Javier Weyler. Sound production is by Breaking Waves and visual identity by Irene Hoffman. A Mouthful of Air is produced by The 21st Century Creative, with support from Arts Council England via a National Lottery Project Grant. Listen to the show You can listen and subscribe to A Mouthful of Air on all the main podcast platforms Related Episodes Dover Beach by Matthew Arnold Episode 87 Dover Beach by Matthew Arnold Mark McGuinness reads and discusses ‘Dover Beach' by Matthew Arnold.Poet Matthew ArnoldReading and commentary by Mark McGuinnessDover Beach By Matthew Arnold The sea is calm tonight.The tide is full, the moon lies... Recalling Brigid by Orna Ross Orna Ross reads and discusses ‘Recalling Brigid’ from Poet Town. 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Had He arrived with fanfare from some royal balcony, with heralds officiously announcing His nativity to thousands massed to hear the news, He might have changed the politics of one small corner of the world for 40, even 50, years. Had He been born in some rich villa spilling down the hillside to the sparkling Aegean, we might find passing mention of His name in annals of the empire. Had He been birthed and raised among the scholars and the gifted, all that He said and all He taught might yield a footnote in the history of earth's wisdom. But heaven was both gracious and strategic. When God gave us His unique and irreplaceable Son, He gave Him to the ones without the power, wealth, or learning. From that first night, the hiddenness of grace that brought Him to the poor, the common, the forgotten has made the story of His birth the fulcrum of all history. He is the truly unforgettable Man. This Child born to us is fully ours, however we are ranked by those who seem to rule the world. In Jesus, grace became embodied, changing lives, forgiving sins, renewing hope for all who trust the gift He is. Be strong in grace; be rich in grace; be wise in grace this Christmas. And stay in it. -Bill Knott

Had He arrived with fanfare from some royal balcony, with heralds officiously announcing His nativity to thousands massed to hear the news, He might have changed the politics of one small corner of the world for 40, even 50, years. Had He been born in some rich villa spilling down the hillside to the sparkling Aegean, we might find passing mention of His name in annals of the empire. Had He been birthed and raised among the scholars and the gifted, all that He said and all He taught might yield a footnote in the history of earth's wisdom. But heaven was both gracious and strategic. When God gave us His unique and irreplaceable Son, He gave Him to the ones without the power, wealth, or learning. From that first night, the hiddenness of grace that brought Him to the poor, the common, the forgotten has made the story of His birth the fulcrum of all history. He is the truly unforgettable Man. This Child born to us is fully ours, however we are ranked by those who seem to rule the world. In Jesus, grace became embodied, changing lives, forgiving sins, renewing hope for all who trust the gift He is. Be strong in grace; be rich in grace; be wise in grace this Christmas. And stay in it. -Bill Knott

Since it was introduced, President Trump's peace plan for Ukraine has put many European leaders in a bind. With Turkey's occupation of Cyprus in its 51st year, and amid open Turkish threats against Greece's Aegean islands, Greece is also worried about the precedent this plan would set. John Psaropoulos joins Thanos Davelis as we break down these concerns, the latest comments by US Ambassador to Turkey Tom Barrack about resolving Greek-Turkish differences, and Greece's efforts to aggressively court US investments.John Psaropoulos is an independent journalist and Al Jazeera's correspondent in southeast Europe. He publishes Hellenica, a weekly deep dive into Greek current affairs and history. You can find it on Substack.com.You can read the articles we discuss on our podcast here:Why Trump's plan for Ukraine alarms the GreeksCyprus pitches plan to untangle Turkey tensionsFarmers' protests escalate into third weekProtesting farmers present their demands

Lara and Carey discuss Netflix and Paramount's battle royale to absorb the most and become official Entity, Andy Dick turning blue in Hollywood, and one Connecticut gay's war against Solid Core.On RHOSLC, the ladies leave behind Ruby Franke's Utah for the lapping blue waves of the Aegean. The cast trip to Greece is finally here! After a two-day journey to Santorini, Angie leads her friends/hostages around the island, forcing them to appreciate the motherland at every moment. Lisa and Angie's Cold War Angie rages on as Lisa makes sure her glam cuts into every activity planned. Heather decides to lob a troll Barlow's way by buying competing Cartier watches at Duty Free for herself and Wild Rose, and Meredith buys an evil eye necklace for Heather in hopes of purchasing her peace. Bronwyn does a full 180 and recants her thoroughly modern wishes for her and Todd's marriage, declaring full monogamy to the group. Meredith and Whitney go head-to-head once more at dinner on a mountaintop, with Meredith continuing her lifelong streak of taking zero accountability.Chapters: 00:00:00 Hey Mama!! 00:02:33 Jen Shah is out of prison 00:06:22 Carey and Lara are locked in on a gay from Connecticut 00:18:22 Everything in LA is becoming the Entity 00:20:50 RHOSLC RecapListen to this episode ad-free AND get access to weekly bonus episodes + video bonus episodes by joining the SUP Patreon. Watch video episodes of the pod on Thursdays by subscribing to the SUP YouTube. Relive the best moments of this iconic podcast by following the SUP TikTok. Hosted on Acast. See acast.com/privacy for more information.

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

The Internal Fragility of Minoans and Mycenaeans: Colleague Eric Cline discusses the Aegean civilizations—the Minoans of Crete and Mycenaeans of Greece—as examples of societies that failed to adapt, suffering from internal "rot" and fragility possibly due to overextended construction projects and peasant rebellions triggered by drought; their collapse was absolute, resulting in the loss of the Linear B writing system, leaving later poets like Homer to reconstruct a distant, partially mythologized Bronze Age. 1958

Collapse and Loss of Literacy in the Aegean: Colleague Eric Cline revisits the demise of the Minoans and Mycenaeans, comparing their state to a tree that appears solid but is rotted inside, collapsing when stressed by environmental factors; the segment emphasizes the total disintegration of their palatial economy and culture, noting that unlike other regions where administration continued, the Greeks lost their ability to write for centuries, with the transition from the Bronze Age Wanax to the Iron Age Basileus reflecting a complete restructuring of society. 1959

Victory didn't end the story; it changed the rules. After Mycale and Plataea, the Persian threat receded, the Aegean opened, and a vacuum pulled Athens, Sparta, and Persia into a new contest—one fought with fleets, diplomacy, and competing visions of security. We walk through the decade that followed 479 BC to show how shattered empires, cautious land powers, and ambitious sea powers redrew the map of Greek politics.We unpack Persia's strategic shift from invasion to consolidation: naval losses that invited Ionian revolts, satraps scrambling to stabilize Lydia and the Hellespont, and a measured pivot to subsidies and envoys that exploited Greek divisions. On the mainland, we contrast Sparta's deliberate restraint—defending the Peloponnese, avoiding distant obligations, and prioritizing social stability—with Athens' awakening to maritime destiny. The Athenian fleet becomes more than defense; it becomes identity, food security, and leverage, soon anchored by the Piraeus and the Long Walls.At the heart of the story sits the Ionian question: who protects the liberated cities when Persian garrisons fall away? Athens answers with ships and treaties that coalesce into the Delian League—a standing alliance promising collective security while granting Athens command of contributions and strategy. We explore how the League funds naval expansion, extends operations to Cyprus and the Hellespont, and slowly turns cooperation into hegemony. Along the way, we track the emerging fault line with Sparta, as allied poleis navigate between land hegemony and sea hegemony, and Persia watches for fractures to widen.By the end, freedom has returned to the Aegean, but unity has not. That paradox—liberation without consensus—sets the foundations for the classical Greek order, Athenian naval supremacy, and the rivalries that will define the fifth century. If power abhors a vacuum, this decade shows who rushed in, why they moved, and how their choices reshaped the world. Subscribe, share, and tell us: which decision mattered most—the Spartan retreat, the Athenian fleet, or Persia's long game?Support the show

To support the show, for ad free episodes and exclusive content sign up here.On this episode George and Maria discuss some islands many of you have been asking for episodes on and those are Paros, Naxos and the small Cyclades.Tune in to hear more about these islands and if you would like us to come back with more episodes on them, get in touch!Greek phrase shared on the episode: The colors of the Aegean are unique: Ta chró̱mata tou Aigaíou eínai monadiká. (In Greek: Τα χρώματα του Αιγαίου είναι μοναδικά.)Available Itineraries/Top Picks:Athens, Santorini, Paros (+ Antiparos) and the Athens RivieraParos (+ Antiparos) ItineraryParos (+ Antiparos) e-mapFurther Podcast Listening:AmorgosAthens - A Greek-endAstypalaia Part 1 & Part 2Greek Islands for Solo TravellersThe Athens RivieraTop Greek Islands without a carMy Greek EasterExpress Skopelitis: https://www.smallcycladeslines.gr/en/home/Do you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Do you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Visit the website: www.mygreekis.land for inspiration, itineraries and more.Follow us on Instagram and TikTok @mygreekislandSubscribe and leave a rating and review!To support the show further sign up to Patreon for ad free episodes and exclusive content here.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Hosted on Acast. See acast.com/privacy for more information.

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Drift into deep relaxation with the soothing rhythm of Aegean waves and the gentle shimmer of windchimes on a coastal breeze. This tranquil soundscape evokes the warmth of a Greek shoreline and is perfect for sleep, meditation, or unwinding at the end of the day. This podcast is entirely independent, and your support helps keep it going. When you like, share, or leave a comment, it tells podcast platforms that people value this show, which enables it to reach a wider audience. These small actions make a big difference in helping the podcast grow. Other ways you can support the show: Shop Your Sleep Guru Podcast exclusive "Licensed to Chill" T-shirts and baseball caps HERE: https://your-sleep-guru-podcast.printify.me/  created especially for you!

AP correspondent Laurence Brooks reports on the death of 14 migrants after their dhingy sank off Turkey's coast.

Earlier this month we saw Turkey issue a NAVTEX, or a navigational text message warning, for research in the Aegean Sea, a provocative move called out by Greece. This has once again put Turkey's disregard for international law and contempt for Greece's sovereignty in the spotlight. Elizabeth Samson, an international lawyer and Writing Fellow at the Middle East Forum whose work has appeared in major outlets like the New York Times and the Wall Street Journal, joins Thanos Davelis as we dig into why it's important to call out Turkey's spurious claims over the Aegean.You can read the articles we discuss on our podcast here:Europe and United States Must Deny Turkey's Spurious Claims Over the AegeanGaza reconstruction: Cyprus has a planSenate Foreign Relations Committee extends lifting of Cyprus arms embargo from annual renewal period to 5 year periodBipartisan US push to extend Cyprus defense access

Empires can lose in stages—and the moments in between can matter most. We dive into the chain that turned Xerxes' massive gamble into Greek momentum: the trap at Salamis, the phalanx at Plataea, and the “forgotten victory” at Mycale that shifted the war from survival to liberation. Step by step, a divided world of city-states learned to think as one, using geography, coalition discipline, and psychological pressure to unmake Persian dominance of the Aegean.We start with the strategic stakes of 480–479 BCE, when Athens and Sparta put rivalry on hold to exploit narrow seas and favourable ground. Salamis shows how triremes, tight channels, and local knowledge shattered a larger fleet and denied Persia the supply lines that kept its army viable. Plataea follows with a land reckoning: Pausanias' coalition absorbed missile fire, closed ranks, and broke Mardonius' force, clearing central Greece and puncturing the myth of Persian inevitability.Then comes Mycale on the Ionian coast, where the meaning of victory changes. Persian ships beached, Ionian units peeled away, and Greek hoplites stormed fortified positions—liberating cities that had long lived under satrapal rule. Near-simultaneous success at Plataea and Mycale delivered a morale shock the Persians couldn't absorb and gave the Greeks ports, partners, and purpose. The result: a transition from defence to projection, the seeds of the Delian League, and a lasting story about unity, freedom, and the power of coordinated land–sea strategy.Support the show

Send us a textThe first portrayal of the Philistines can be seen in the reliefs of the Medinet Habu monument. It shows their warriors, but also their women and children on ox-carts. They came to conquer, but also to live. They fought and contributed culturally, bringing their influences from the Aegean. But were they just a bunch of foreign invaders, or were they migrants integrating into the local culture? Support the show

No one was like him, terrible were his crimes… Where was Alexander the Great born, and who were his parents? What drove him to go beyond the Aegean empire he had already carved out for himself, and conquer lands beyond the limits of the Greek world? Why did Alexander eventually turn back, after ten years of conquest? And, how much of his legend is actually true?  In the second episode of this exclusive new series on four of the most iconic subjects from classical antiquity, Tom is joined again by the world renowned classicist, Mary Beard, to discuss one of history's most famous men: Alexander the Great….hero or villain?  **To hear the full episode, and all the other exclusive new episodes from Mary and Tom's ancient history series, coming out every Friday for the next four weeks, join The Rest is History Club at ⁠therestishistory.com⁠** _______ Twitter:@TheRestHistory @holland_tom @dcsandbrook Video Editor: Jack Meek  Social Producer: Harry Balden Assistant Producer: Aaliyah Akude  Producer: Tabby Syrett Senior Producer: Theo Young-Smith Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Sicilian Expedition stands as one of history's most infamous military disasters—a bold gamble that crippled Athenian power and ultimately sealed their fate in the Peloponnesian War. But what drove Athens to stake everything on this distant campaign?When Segesta, a small Sicilian city, came seeking help against their rivals, Athens faced a pivotal choice. Though initially cautious, requesting proof of Segesta's resources and sending scouts to assess the situation, the Athenian assembly's deliberations quickly spiraled beyond simple alliance politics. The real drama unfolded in the clash between two visions of Athens' future: Nicias, the cautious veteran, warning against imperial overreach, and Alcibiades, the brilliant young aristocrat, painting visions of easy conquest and unlimited wealth.What makes this moment so compelling is how Nicias' attempt to discourage the expedition by demanding excessive resources spectacularly backfired. Rather than deterring the assembly, his warnings only inflamed their ambition. The expedition ballooned from 60 ships to an unprecedented armada of 130 triremes and 5,000 hoplites—transforming a limited intervention into an all-or-nothing gamble on conquest.Thucydides frames this decision as inevitable tragedy, the product of Athens' unchecked imperial appetite. Yet other ancient writers suggest the expedition wasn't doomed from inception—its failure stemmed from divided leadership, political sabotage, and cruel twists of fortune. This tension between deterministic failure and contingent possibility makes the Sicilian debate a perfect case study in how democracies make catastrophic military decisions despite warning signs.The expedition's planning reveals deeper truths about Athenian society: their confidence after dominating the Aegean, their hunger for new conquests after the brutal subjugation of Melos, and the factional politics that would soon tear apart their command structure when religious scandals erupted on the eve of departure.Listen as we explore this pivotal moment when Athens reached beyond its grasp—a decision still studied by military strategists today for its timeless lessons about ambition, overextension, and the dangers of democratic war-making. Support the show

The complicated legacy of Pausanias, Spartan regent and commander at Plataea, reveals the razor-thin line between military glory and personal disgrace. When Persian forces under Mardonius threatened Greek freedom in 479 BC, it was Pausanias who stood at the forefront of the Hellenic coalition—a complex alliance of city-states with competing interests and traditions. His story offers a fascinating glimpse into the burdens of command during ancient warfare's most decisive moments.Standing as guardian of Sparta's royal legacy after Leonidas' heroic fall at Thermopylae, Pausanias embodied the Spartan military ethos: disciplined, patient, and tactically conservative. These qualities proved crucial during the tense weeks before battle, as he resisted pressure from more aggressive allies, particularly the Athenians, who pushed for immediate engagement. His calculated restraint preserved the coalition's strength until conditions favored decisive action.The battle itself began with chaos—a nighttime repositioning gone wrong left Greek forces scattered across the plain. When Mardonius seized this opportunity to attack, Pausanias demonstrated remarkable composure under intense Persian assault. Holding firm as arrows darkened the sky, he waited for the perfect moment to order the charge that would ultimately break the Persian line and claim Mardonius' life. This victory marked the definitive end of Persian ambitions on Greek soil.Yet Pausanias' triumph contained the seeds of his undoing. Leading subsequent campaigns in the Aegean, he began adopting Persian customs and displaying an arrogance that alarmed both allies and fellow Spartans. His trajectory from disciplined commander to suspected traitor raises profound questions about how success affects character. Can the same qualities that bring victory in war—decisiveness, authority, self-confidence—become dangerous liabilities in peace? The paradox of Pausanias continues to fascinate: how could the savior of Greece transform so quickly into a figure his own people came to distrust?Whether you're fascinated by ancient military tactics, the psychology of leadership, or the cultural tensions of the Greek world, Pausanias' story offers remarkable insights into how even history's greatest victories can cast long, complicated shadows over those who achieve them. Subscribe now to explore more untold stories from antiquity's most pivotal moments.Support the show

This was a fine Thursday crossword by Aidan Deshong -- his 6th for the NYTimes. Jean tore through it, Mike ... did not. The theme, discussed within, was great. The clues were also fine -- 20A, Leveled the playing field, say?, MOWED (awesome!); 55A, Pin number, TEN (

Over the past days we've seen tensions rise in the Aegean, with the planned deployment of Turkey's research vessel Piri Reis - which remains docked - raising eyebrows in Athens ahead of an expected meeting between Prime Minister Mitsotakis and President Erdogan on the sidelines of the UN General Assembly. Vassilis Nedos, Kathimerini's diplomatic and defense editor, joins Thanos Davelis to take a closer look at these developments and at the state of Greek-Turkish relations today. You can read the articles we discuss on our podcast here:Measured strain ahead of New YorkAnkara halts ship, Athens on alertBenghazi won't ratify Turkey dealGreek-owned fleet ready to transport more American LNG around the worldPatriarch Bartholomew honored at Capitol Hill

The world's attention will be on New York later this month, as world leaders prepare for the UN General Assembly. The Cyprus problem - one of the longest standing issues before the UN - will also be on the agenda, with UN Secretary General Antonio Guterres scheduled to meet with President Nikos Christodoulides and Turkish Cypriot leader Ersin Tatar. In a slightly different approach to the issue, Michael Rubin, who joins Thanos Davelis, explains that the US has enabled Turkey's occupation in Cyprus by granting Tatar - the illegitimate leader of an illegitimate state - a visa to attend the UNGA, and breaks down how it can correct course.Michael Rubin is a senior fellow at the American Enterprise Institute and director of policy analysis at the Middle East Forum.You can read the articles we discuss on our podcast here:Rubio Should Correct Course on Turkish Occupation of CyprusShould the Foreign Missions Travel Controls Program Extend to Turkey?US targets China's grip on global ports in sweeping maritime missionGreece stages military exercise in Aegean after Turkish survey warningAnkara halts ship, Athens on alert

In this episode Greece Chats returns from summer vacation to start Season 6! In this episode we discuss what is happening in Greece right now! We also discuss Tony's recent wedding in Greece and sailing catamarans around the Aegean.Topics we touch on:-Greece Closing Schools-Birth rates are at an all time low in Greece-Complexities of getting married in Greece-Greece and Giannis Antetokounmpo are making a serious run to win the EuroBasket2025-Is Greece two countries? Is Mykonos its own world?-Should you tip in Greece?-and much much more!Links to services mentioned in episode:Greek Citizenship Acquisition - https://www.getgreece.com/greekcitizenshipProperty Inheritance Assistance - https://www.getgreece.com/property-inheritance

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Endy Zemenides, HALC's Executive Director, is joined by Michael Rubin, Senior Fellow at the American Enterprise Institute, to break down reports that Israel is closing in on a security deal with Syria as a U.S. envoy meets with Prime Minister Netanyahu, and to analyze what this means for the region, from Turkey to broader U.S. strategy in the Middle East.You can read the article we discuss on our podcast here:Syria's Sharaa confirms 'advanced' talks with Israel on security deal; US envoy meets NetanyahuBirth rate decline a threat to universitiesGreece issues very high wildfire risk alert for Aegean islands and Crete

FIVE MILLENIUM AFTER THE NEO IMPACT, WHAT CIVILIZATIONS REVIVE AND THRIVE?  1/8: After 1177 B.C.: The Survival of Civilizations by  Eric H. Cline  (Author) 1200 BCE MINOAN https://www.amazon.ca/After-1177-B-C-Survival-Civilizations/dp/0691192138 At the end of the acclaimed history 1177 B.C., many of the Late Bronze Age civilizations of the Aegean and Eastern Mediterranean lay in ruins, undone by invasion, revolt, natural disasters, famine, and the demise of international trade. An interconnected world that had boasted major empires and societies, relative peace, robust commerce, and monumental architecture was lost and the so-called First Dark Age had begun. Now, in After 1177 B.C., Eric Cline tells the compelling story of what happened next, over four centuries, across the Aegean and Eastern Mediterranean world. It is a story of resilience, transformation, and success, as well as failures, in an age of chaos and reconfiguration.

Expert tour guides share advice for exploring the ancient ruins and seaside villages along Turkey's Aegean coast, the Renaissance wonders of Florence, the sun-drenched Tuscan countryside, and charming Danish towns and islands easily reached on day trips from Copenhagen. For more information on Travel with Rick Steves - including episode descriptions, program archives and related details - visit www.ricksteves.com.