Podcasts about Aegean

The most famous armless statue of all time, ‘Venus de Milo' was discovered by a farmer on the Aegean island of Milos on 8th April, 1829, sparking an international bidding war that saw her eventually donated to the Louvre by Louis XVIII. The French had a particular interest in snapping up a new ancient treasure, having been forced to return many priceless artefacts to their original nations following Napoleon's defeat at Waterloo.  In this episode, Arion, Rebecca and Olly reveal the statue's original blingtastic paintwork; explain why Louis XVIII's obesity delayed its arrival in Paris; and ask what actually happened to Venus's arms… Image: https://flickr.com/photos/sey_alg9/ Further Reading: • ‘Venus de Milo: The Most Famous Armless Statue in the World' (HowStuffWorks, 2020): https://entertainment.howstuffworks.com/arts/artwork/venus-de-milo.htm • ‘How a peasant farmer found the Venus de Milo' (The National, 2020): https://www.thenational.scot/news/18365077.peasant-farmer-found-venus-de-milo/ • ‘The conspiracy behind this famous statue' (VOX, 2020): https://www.youtube.com/watch?v=gs1VWuQEd7Y Love the show? Support us!  Join 

Lee Haskell, chief commercial officer for Celestyal Cruises, talks with James Shillinglaw of Insider Travel Report about his company's recently completed season cruising the Gulf of Arabia. He also previews the season where Celestyal will sail two ships in the Aegean and Adriatic. For more Information, visit www.celestyal.com.  All our Insider Travel Report video interviews are archived and available on our Youtube channel  (youtube.com/insidertravelreport), and as podcasts with the same title on: Spotify, Pandora, Stitcher, PlayerFM, Listen Notes, Podchaser, TuneIn + Alexa, Podbean,  iHeartRadio,  Google, Amazon Music/Audible, Deezer, Podcast Addict, and iTunes Apple Podcasts, which supports Overcast, Pocket Cast, Castro and Castbox.  

On October 28, 2015, a boat meant for only a few dozen passengers capsized off the coast of Greece. Hundreds of refugees, forced in desperation onto the overloaded boat manned by armed smugglers, were tossed into the sea. The resulting loss of life, the largest in a single day during the crisis in the Aegean, shocked the world.After nearly a decade of research, interviews, and investigation, reporter Jeanne Carstensen has looked to capture every detail of the dramatic twenty-four hours. Her new book is: "A Greek Tragedy: One Day, A Deadly Shipwreck, And the Human Cost of The Refugee Crisis."

Nach dem Kollaps der mykenischen Paläste beginnt eine lange, schriftlose Zeit: die sogenannten Dunklen Jahrhunderte Griechenlands.Doch wie dunkel war diese Epoche wirklich?In dieser Folge geht es um das Leben nach dem Umbruch – um neue Gesellschaften, alte Kontinuitäten, lokale Machtzentren, veränderte Bestattungsrituale und die Rückkehr der Schrift.Ein besonderes Licht wirft das Grab einer Frau im Kerameikos, das auf 850 v. Chr. datiert ist – reich, würdevoll und alles andere als vergessen.Quellen:Bintliff, The Greek Early Iron Age and the Concept of a “Dark Age” (online), 2012Bispham/Harrison/Sparkes, Ancient Greece and Rome, 2006Catling, Exports of Attic protogeometric pottery (...), 1998Coldstream, Geometric Greece: 900-700 BC Second Edition (online), 2003Dickinson, The Aegean from Bronze Age to Iron Age (...), 2006Dietrich, Some Evidence of Religious Continuity (...), 1970 (online)Drews, The End of the Bronze Age: Changes in Warfare and the Catastrophe ca. 1200 B.C., 1993Eder, Das Frühe Griechenland (…), 2012Hurwitt, The Art and Culture of Early Greece 1100–480 BC, 1985Karageorghis, Early Cyprus, 2002Knapp, Bronze Age Cyprus and Aegean (...), 2022Knodell, Societies in Transition in Early Greece (…), 2021Martin, The Dark Ages of Ancient Greece, 2019Ebd., The Early Greek Dark Age (...) (online), 1996Ebd. Ancient Greece: From Prehistoric to Hellenistic Times, 2000McDonald, Excevations at Nichoria in Messenia, 1972Ebd., 1975Morris, Burial and Ancient Society. The Rise of the Greek City-State, 1987Mountjoy, Mycenaean Pottery (...), 2001#Osborne, Greece in the Making: 1200–479 BC, 2009Popham, Ausgrabungsberichte des British School at AthensShelmerdine, The Cambridge Companion to the Aegean Bronze Age, 2008Smithson, Evelyn Lord, The Tomb of a Rich Athenian Lady (…) (online)Snodgrass, The dark age of Greece (...), 1971Ebd., Archaeology and the Emergence of Greece, 2006Wardle, Beiträge u.a. zu Nichoria und KalapodiWhitley, Social Diversity in Dark Age Greece, 1991Ebd., The Archaeology of Ancient Greece, 2001“Iron Age Greece” in Oxford Classical DictionaryMitrou Project (Aegean Prehistory - University of Tennessee & Colorado)Grabungsberichte für “Kalapodi” (Deutsches Archäologisches Institut)

Title: Church Leaders: Priority #1 Text: Acts 20:7-12 FCF: We often struggle listening and obeying church leadership. Prop: Because obedient church leaders give their highest priority to the spiritual growth of the church, we must consider it our highest priority by listening to and obeying our leaders' spiritual instruction. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 20. In a moment we'll read from the Legacy Standard Bible starting in verse 7. You can follow along in the pew bible or in whatever version you prefer. Some have noted that last week's message was somewhat surprising. In reading what amounts to essentially an itinerary, perhaps you too did not think that there would be much to learn from such a text. Nevertheless, we see Paul's consistent desire to exhort, encourage, and teach the scriptures to believers all around the Aegean Sea. In what is quickly becoming Luke's emphasis, we will notice yet again the character of Paul in this text this morning. I dare say that as many were surprised by last week's message hidden in a seemingly empty 6 verses, many will be equally surprised by this week's message. Because many a believer has no doubt entered this text and been led to believe that Luke's primary point is the miracle of raising a young boy back to life. However… would it shock you to hear that the death and resurrection of this young boy is actually just an interruption in what is the main point of this passage? Don't believe me? Let's look. Please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Most loving and gracious Father. You have sent Your Son to purchase us from the domain of darkness. You have sent Your Spirit to dwell in us and make us new. And to guide us in Your ways you have raised up for us godly church leaders whose primary objective is to do all that is in their power to ensure our spiritual success. Father, I pray that you might send your Spirit among us today to reveal to us the blessing of Your Dear Son's Undershepherds and their purpose which has been ordained by Christ Himself. May Your people grow in their attentiveness, submission, and love for spiritual instruction. We pray this in Jesus' name, Amen. Transition: Let us get right to the text this morning… there is much to cover. I.) Obedient church leaders give their highest priority to the spiritual growth of the church, so we must be attentive and submissive to spiritual instruction. (7-9) a. [Slide 2] 7 - And on the first day of the week, when we were gathered together to break bread, i. From some of the earliest writings we have of church fathers that are not the writings of the apostles, we understand that the early church met together on the first day of the week to worship God together. ii. They called it the Lord's Day. iii. On the first day of the week in creation God created the heavens and the earth. His Spirit moved upon the formless waters and brought order out of chaos. He created light and separated the light from the darkness. On the first day of the week our Savior rose from the dead and brought spiritual light to His people separating them from spiritual darkness forever, bringing them the dawn of new creation. iv. While there are many Christians who believe that the Lord's Day is the equivalent of the Christian Sabbath, there is actually very good reasons to conclude that this is, in fact, not the case. v. At some point in the near future, I plan to do a deeper dive into this matter. The title of that study will be, “Should we celebrate a Christian Sabbath on Sunday?” We'll discuss the arguments posited by both sides and see if we can't find an answer together. vi. Until then, it is important to understand that the church at this time both obyed the Sabbath on Saturday, if they were Jewish, and also gathered together on Sunday as the church, Jew or Gentile. vii. Luke points out here that gathering together to celebrate the Lord's Supper, sharing a fuller meal together, worshipping God and hearing preaching of the Word on Sunday – was all normal and common practice in the church since its beginning. b. [Slide 3] Paul began speaking to them, intending to leave the next day, and he prolonged his message until midnight. i. Luke and Paul spent a week in Philippi celebrating the feast of unleavened bread, they traveled for 5 days to Troas and then stayed in Troas 7 days. ii. This is the seventh day of their stay in the city of Troas and Paul and Luke intend to leave the next day. iii. Paul is trying to make it to Jerusalem for Pentecost. Pentecost is on the 50th day after Passover. So, if we are tracking, we are about 14 days into that 50. iv. Given what could happen during travel, Paul and his companions are eager to press on – but not so much so that they abandon believers seeking discipleship. v. We see Paul staying up to midnight preaching a message of exhortation from the word of God to the brothers and sisters there in Troas. vi. Although church services would no doubt be held after sunset to accommodate lower class workers, it is certainly not a normal thing for services to have gone on this long. We can infer that from Luke telling us that Paul prolonged his message until midnight. vii. Paul wishes to leave them with as much teaching as possible. viii. The word for speaking here is often used of dialectic teaching where there are questions and answers. It would have been structured and ordered – but there would have been opportunities for discussion as well. ix. Because of this we can reasonably assume that the vast majority of the believers here at Troas were interacting with Paul and Paul was not droning on and on to a group of people who were bord out of their skulls. x. Inferring these details from what Luke has told us, helps us to see this narrative episode for what it is because so often people see it for what it isn't. xi. More on that as we go forward. c. [Slide 4] 8 - Now there were many lamps in the upper room where we were gathered together. i. I literally laughed out loud after the fourth or fifth time reading this passage through. ii. It suddenly occurred to me the potential comedy associated with this little verse. iii. Luke seems to imply that everything upstairs was well lit with many lamps. It wasn't dark. Paul was preaching, so it wasn't quiet. iv. In other words, Eutychus didn't have a lot of great excuses to fall asleep. v. Now as I turned to commentators and scholars to confirm that this is what Luke is saying, I was shocked to see how many different opinions there are on the significance of this little verse. 1. Some, but very few, saw it the way I did where these lights were meant to exonerate Paul and the church in Eutychus' falling asleep. a. There were actually punishments associated with young people falling asleep in the synagogue at that time. b. You could actually be expelled from the Synagogue for 30 days if you were a youth that fell asleep during the teaching of the Word of God. c. Therefore, Luke may be hinting that Eutychus has some of this blame as Paul and the church did not make it easy to fall asleep since it was loud and well-lit. 2. Some conclude that Luke is implying that the upper room was very warm with so many lit lamps. a. Thus, it was very conducive for sleep… in other words the opposite reading of what I saw. b. But, if it were too warm, wouldn't Eutychus have stood a better chance at staying awake at the window? 3. Other commentators, knowing that they were no doubt oil lamps, suggest that the oxygen in the room would have been in low supply. a. Again, indicating that it was conducive to sleep. b. But Eutychus being at the window has the best chance of breathing easy. 4. Still others suggest that this comment of many lamps is intended to suggest that the room was quite full of people, who have brought their torches with them. a. The strength of this interpretation seems to be in keeping with Luke's emphasis. b. Luke is emphasizing Paul and his conduct as a good church leader and with many people there and only 1 falling asleep, again Eutychus is to blame for falling asleep. 5. And even others suggest that the many lights indicate that the Christians were not hiding or meeting in secret. a. Again, a valid interpretation. b. However, if this is Luke's point, it seems to be well hidden since there is no indication of persecution by the authorities in the city of Troas. vi. When we come down to it, we must understand verse 8 in the context of the whole. The miracle, as we will see, and Eutychus' part in all this, is very… VERY small. vii. Luke is telling this story to further authenticate Paul as a servant of God like previous servants you may have seen in the scriptures including both Peter and even Jesus Himself. viii. Therefore, I conclude that this comment about the lights has to be related to exonerating Paul from any blame associated with this accident. d. [Slide 5] 9 - And there was a young man named Eutychus sitting on the windowsill, sinking into a deep sleep. i. Nevertheless, despite there being many lamps and despite Paul speaking with power and authority, and despite all these folks gathered and discussing the scriptures together, this young man named Eutychus, was sinking into a deep sleep. ii. Now to be fair, it is midnight. Assuming he woke that day at sunrise, and assuming that he spent all day working as a slave boy, which the word “boy” in verse 12 could also be interpreted to mean, and assuming the evening had been full of celebration with the church, feasting, many songs, and long sermons… we can see why Eutychus might have been a little sleepy. iii. And perhaps he sought the window because it WAS getting stuffy in the house and Eutychus sought the cool breeze off the Aegean to keep himself awake? We can assume noble intentions. iv. In any case, Eutychus fights a losing battle with his weak humanity. v. He does not take enough necessary steps to stay awake. e. [Slide 6] And as Paul kept on talking, he sunk into that sleep and fell down from the third floor and was picked up dead. i. Paul continues to preach because the message is not finished. ii. We even get the impression that most of the church gathered there in the upper room were attentively listening and even participating in discussion. iii. Indeed, Paul seems to be the one making a great sacrifice here. Despite having to leave in the morning, he continues to preach. iv. Nevertheless, Eutychus succumbed to his human need for sleep and fell out of the third story window. v. The expression, picked up dead, is an idiom suggesting that he was dead when he hit the ground. Most likely a broken neck. vi. There is absolutely no reason to believe anything different in this text other than that Eutychus was dead. Not unconscious or appearing dead. Luke is a physician remember. He would certainly be able, with relative precision, to determine if the boy was merely unconscious or dead. vii. Luke says he is dead. f. [Slide 7] Summary of the Point: Since, as we've said, Luke's emphasis seems to be less on Eutychus and the miracle and more on Paul and his excellence as a spokesperson of God in a long line of prophets all the way back to the Old Testament, it is important to see that the message of this text is primarily rooted in a truth about obedient and godly church leadership. Paul is not an Elder of a church, although he is certainly qualified to be one. He is a missionary and an apostle. A Preacher, an Evangelist. His role encompasses various roles we still have even now in the church. Meaning Paul is able to provide an example for us for all church leaders. And we see very clearly in this text, the priority that Paul puts on the spiritual growth of the church. Even though he must leave the very next day, he meets, into the late hours of the night, with these believers in Troas, ministering to them and growing them in spiritual instruction. He lingers with them, at the expense of himself. We see prophets, priests, kings, other apostles, and even Jesus Himself doing similar things. Paul then is a model for us of what Godly and obedient church leaders value most. What they prioritize most in their ministries. And it is, quite simply, the spiritual growth of the church. So, what ought to be the response of the church to such a church leader? We ought to listen attentively and submissively to our spiritual leadership. Yes, Eutychus provides for us a negative example. Even though we can excuse him for being tired – the bottom line is that to a certain degree, he allowed himself to fall asleep. Much like Jesus rebuked his disciples for sleeping while he prayed in Gethsemane, so also, we must see Eutychus' example as a rebuke to us, and recognize that we cannot passively grow in spiritual maturity. We cannot grow closer to Christ by osmosis. Instead, we must actively listen and obey instruction from the Word of God. Transition: [Slide 8(blank)] Well, we already know what happens to Eutychus. In fact, the story is so well known that there isn't a lot of suspense here on what will happen next. But after Eutychus is raised… it might be a shock to you what happens then. Let's get into it. II.) Obedient church leaders give their highest priority to the spiritual growth of the church, so we must also greatly appreciate spiritual instruction. a. [Slide 9] 10 - But Paul went down and fell upon him, and after embracing him, he said, “Do not be troubled, for his life is in him.” i. Paul, pauses his sermon for the immediate physical need of the young boy Eutychus. ii. He goes down to the street and falls upon the boy. iii. In a scene which is reminiscent of Elijah and Elisha laying upon someone in order to raise them from the dead, Paul embraces the young man and pulls him close. iv. Luke does not tell us that Paul prayed for him. He does not tell us that Paul commanded him to live again. v. Given the fact that he was dead when he hit the ground, one thing we can be sure – it was the power of God, not Paul, that raised Eutychus from the dead. vi. When Paul recognizes that life has returned to him, he assures everyone that there is no reason to be worried or troubled. The boy is alive. vii. So, what now? The boy is raised? Probably time to dismiss everyone and go home right? b. [Slide 10] 11 - And when he had gone back up and had broken the bread and eaten, he talked with them a long while until daybreak, and then left. i. In what could certainly be seen as rather unkind or lacking compassion, Paul returns inside and fellowships and speaks with the church until daybreak. ii. Some may suggest that after such a terrible tragedy being averted only by a miracle from God, perhaps that was a good time to call it a night and return home. iii. Instead, Paul continues to fellowship with the church and even speak further with them concerning the things of the Lord. iv. Probably Luke intends The Lord's Supper here when he mentions breaking bread. v. He stays until the sun rises. vi. This is a true expression of Paul's priorities. vii. Certainly, he did not ignore the physical world, as if it did not matter or was evil – like the Gnostics would later conclude. viii. Instead, he had compassion on the boy who had died, but when he was alive again, he returned to spiritual matters and matters of fellowship with the body of Christ – for these were of utmost priority to Paul before he left them for Jerusalem. ix. Perhaps because he assumed he would never return. c. [Slide 11] 12 - And they took away the boy alive, and were not a little comforted. i. And just in case there was any doubt as to the boy's condition as the night went on – he went away alive with his family. ii. He did not swoon back as if he hung on the balance between life and death. iii. Instead, he was dead, and was now alive. iv. His family left the church assembly after daybreak greatly comforted because he was as he came. Alive and well. d. [Slide 12] Summary of the Point: Luke again emphasizes the priority that church leadership must give to spiritual growth. Just because something is the highest priority doesn't mean other things aren't important. Paul was obviously not done instructing the congregation in Troas. But he interrupted all that he was saying to go and minister to the young man. However, once he was raised back to life, Paul went right back to breaking bread and teaching the believers again. No doubt even using the vivid death to life illustration to teach on Christ through the Lord's Supper and further explain the nature of Christianity to them. It is very clear that Paul's top priority, even in the midst of someone dying during one of his sermons, was to ensure the spiritual growth of God's children. What do we see as the response? Paul's continued ministry of the Word is met by people who have reordered their life to appreciate the instruction. Even the newly raised Eutychus stays until Paul is finished. If the church leadership is prioritizing spiritual growth, that should also be the priority of the church as well. Conclusion: So, CBC, what have we learned today and how then shall we live? Doctrinal Takeaway: [Slide 13] Every episode in the book of Acts exposes the work of God to spread the gospel and the kingdom of Christ to the uttermost parts of the earth through His apostles. And in this particular context, we see the priority of those God is using to do this. The priority of church leaders, even missionaries like Paul, is to focus on the spiritual growth of the church. Paul needs to leave on Monday, but the Christians of Troas need his instruction. So, Paul stays up with them until daybreak to instruct them in the Word. Even when he is interrupted by a young man falling from a window and dying, Paul, by the power of the Holy Spirit, raises the young man back to life and then continues ministering to the spiritual growth of the believers in Troas… including the young man who had just been raised. This is a pattern for us describing what every obedient and godly church leader ought to prioritize above everything else. Namely, the spiritual growth of the children of God to be mature and Christlike people. In this little story we see two responses to the priority Paul places on spiritual growth. The first is a negative example of Eutychus. He did not remain attentive or submissive to the spiritual instruction of Paul. Second, we see that after he was raised, Eutychus stayed, proving that his priorities had reoriented around the importance of spiritual instruction. So we too much put spiritual instruction as our primary objective by attentively listening and obeying it. But let me apply this more directly to us today. Let me give you some rather toe crunching applications this morning. 1.) [Slide 14] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that church leaders are required by God to focus on the spiritual growth of those in their charge. a. Though a miracle occurs in this text, it is very obviously an interruption in what is the priority for Paul. b. Paul sacrificially gives of himself to teach and preach to hungry believers in Troas. He has to depart the very next day, but stays up with them until midnight discussing the things of the Lord. c. They are interrupted by this tragedy, but the moment it is resolved, Paul goes right back to preaching and fellowshipping with the church there. d. The heart of Paul shows a clear priority on the spiritual instruction and growth of God's people. e. If we go back, we see this same heart found in the prophets and godly kings of Israel. We see this same heart in Jesus as he corrects Martha for working while spiritual instruction was occurring. f. No matter what your preconceived ideas of what a Pastor or Elder should be… you must come to grips with the reality that our primary role… the one for which we will stand before God to be judged… is whether or not we focused on the spiritual instruction and growth of God's people. g. Knowing this, it may require you to discard some expectations you may have of your Elders. h. Our culture expects pastors to be all kinds of things that would cause us to sacrifice spiritual instruction as our primary objective. i. Many were raised expecting their pastor to make house visits, hospital visits, go do to door evangelizing, conduct weddings, perform funerals, call on everyone in the church just to check in with them, come to people's houses and mow their lawns, fix their plumbing, and a whole host of other expectations that could require an Elder to sacrifice the one priority that the Lord has placed on his shoulders. j. Now, can an Elder do these things? Should an Elder do these things? Certainly. k. But not at the expense of our primary objective. l. It has been almost a decade, so I feel as though I can speak of it plainly without seeming like I am airing dirty laundry. m. But before I became the pastor here, I was an associate pastor of another church for about 6 years. n. About a year before I was fired, the lead pastor met with me and told me that he did not think that I was called to be a pastor. He explained that I did not seem to have a heart of compassion for others as a pastor should and suggested I become a professor at a seminary since I spent most of my time preparing to teach the scriptures. o. My friends, this pastor was deceived. He was duped to believe that compassion for others, specifically in acts of kindness, should be the primary focus of a pastor. p. And he believed it so much that he was convinced that something was wrong with me for prioritizing teaching God's people His Word. q. I bear no ill will toward him, because the Lord's hand of providence clearly led me to this church, and in June I'll have been your pastor for 9 years. r. But one of the things I have appreciated the most about you as a church family, is that you have allowed me to put your spiritual instruction as my highest priority. s. I must confess that I often feel a longing in my heart to call each of you to check in. I feel a longing in my heart to visit you when you are ill. And when the Lord allows, I do enjoy visiting or calling you and by the end of our conversations I always feel a desire to make it a more frequent occurrence. t. But among the other Elders or the congregation, I have never felt an expectation to do anything other than devoting most of my time to deep study and diligent instruction of the Word of God. u. And for this – I say, thank you. v. And also, let's keep it that way for all the Elders. w. God's primary objective for every spiritual leader, is to see to the spiritual instruction and growth of those to whom He has entrusted to us. x. But, of course, we can pendulum swing too far, can't we? 2.) [Slide 15] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that church leaders should only focus on the spiritual growth of the church. a. We notice in this text that in the middle of a long discussion about spiritual things, Paul is interrupted by such a petty little thing as the death of one of the church members.

History sometimes has a habit of framing cultures as either heroes or villains, depending on the source. When it comes to Greek sources Herodotus "The Father of History", is kinda the go to when it comes to the period of antiquity. Every story needs a bad guy or a great evil to overcome, and when it comes to Herodotus his history was many times more fiction than fact. For the Greeks it was the vast and powerful Persian Empire coming to snuff out the light of the greek world. Weeeellllll...the Greeks were already doing a decent job of that themselves to be honest. While the first Persian Empire, established by the Acheamenid (Ack-a-men-id) Dynasty was central to the story of Greece "uniting", the Persians were across the Aegean doing some pretty incredible things. Founded by Cyrus the Great the Achaemenid Dynasty became the largest empire in the world during its time. Religious Tolerance, establishment of great road systems to carry trade and culture, the first mail system, a standardized monetary system based on the gold and silver, and a common language just to name a few. We owe a surprising amount of things in our modern world to this Empire. Tune in a find out just who were the Achaemenids and why maybe the Greeks kinda had it coming... Support the show

Title: A Peculiar People Text: Acts 20:1-6 FCF: We often struggle pursuing what produces unity in and the victory of the church. Prop: Because the true church of Jesus is united and triumphant, we must continue in submission to the Word and the love of one another. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 20. In a moment we will read starting from verse one in the Legacy Standard Version. You can follow along in the pew bible or whatever version you prefer. Sermon Intro: Well, I did some math this week to discover where we are in our study of the book of Acts. Today, as we begin our study of chapter 20, we are around seventy percent done with the book according to verse count. That means we have a little over three hundred verses to go. Now my average for verse per sermon is a little under 10 verses. That being said, we probably have somewhere around 30 sermons remaining in the book of Acts. Meaning that sometime before the end of the year, Lord willing, we should be finishing the book of Acts. I hope and trust you have enjoyed the study of Acts so far. I know I have. But it seems that we are in the final stretch. That being said, let's come back to chapter 19 and 20. Last week Luke recorded for us the final episode of the Ephesian mission. But unlike similar examples where riots formed against Paul and his associates, no real harm or danger even approached any of them. From this we noted that Luke records this to prove that the Christians were not purposefully trying to cause issues around the Roman Empire. The only thing causing the offense, was the gospel of Jesus Christ. We noted that one of the primary reasons that people so hated the message of the gospel spoken through Paul and his associates, was because of the gospel's intolerance or exclusivity. And the world is the same 2000 years later. Today we will see what largely amounts to the beginning of the end of the third missionary journey of Paul. In it we will see one very important truth about the church and a couple responses that flow into and out of that truth. So please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Most Holy and Loving Father, we approach You today with our hearts held up to You. We come to be exhorted, to be encouraged, to be edified by Your Word. We come to hear from You and to obey. We come to feed our faith on the Bread of Life. We come to drink deeply from the Everlasting Fountain of Living Water. I pray that You would reveal to us today what You have made us to be in this thing called the church. Reveal what graces You have given us to keep us in Your purposes and reveal what responses You require from us as a church. Bind us together as one body in Your truth and for Your glory we pray this in Jesus' name… Amen. Transition: Last time we saw the narrowness of the gospel of Jesus Christ. The intolerance of the gospel to any other faiths, worship, gods, or practices that it does not teach. Related to that today we will see the church being united around a very narrow set of essentials and that unity producing victory and love for one another. Let's look closer at the text this morning. I.) The true church of Jesus Christ is united and triumphant, so we must submit to continual exhortation from the Word. (1-3) a. [Slide 2] 1 - Now after the uproar had ceased, Paul having summoned and exhorted the disciples, said farewell and left to go to Macedonia. i. Luke doesn't often give us chronological markers, and when he does, they are not typically very precise. ii. We might be irritated by this, but this irritation is probably borne from our western culture. We have somewhat of a hypersensitivity to time and chronology that those in the east do not seem to always share. iii. Still, Luke does give us a definite chronological marker here even if it is lacking in specificity. iv. After the uproar had ceased. v. From the context the uproar in question is clearly the riot or almost riot brought on by some tradesmen in Ephesus. vi. We unpacked all of this last week, but as a reminder these tradesmen feared the financial and religious impact that Christianity may have on them and the city of Ephesus. vii. Because of this they were overcome with civic and religious pride and began shouting and dragging certain companions of Paul to the theater where city disputes were often heard. viii. It all came to an end after the chief executive officer of the city warned them that they are in danger of being punished by Rome if they continue this illegal assembly. ix. With this in mind the crowd dispersed. x. We should probably not rigidly infer that the next hour or the next day is when Paul does what he does. xi. More likely we should see this as after the events and when people had moved on with their lives. xii. Now people do tend to move on shockingly fast. They get distracted by other things and what was very important one day tends to become very unimportant in a few days' time. xiii. After the dust settles, Paul says farewell to the church in Ephesus and leaves to go to Macedonia. xiv. In the process of saying farewell though, he summons and exhorts the disciples. xv. Paul does not overtly go to the hall of Tyrannus to bid farewell to the Ephesian Christians. This no doubt indicates that although he isn't leaving the city due to the recent trouble, he is not a fool. He won't flaunt a large gathering of believers right before he leaves. xvi. In this we see the heart of Paul. It is not enough to simply say farewell… he must preach to them. He must instruct and apply to them the scriptures so they can be ready to face what is coming. xvii. Paul will be giving a good number of goodbyes in the next several chapters of Acts. I think it might be good for us to observe how often he accompanies his goodbyes with some sort of exhortation, encouragement or preaching of the Word of God. b. [Slide 3] 2 - And when he had gone through those districts and had given them much exhortation, he came to Greece. i. Once again, we remind ourselves that Luke is not writing a history of the early Christian church. ii. Or at least we can conclude that if he is writing a history of the early Christian church, he is doing a horrible job. iii. Why do I say that? iv. He summarizes Paul's travels through Macedonia in 10 Greek words. v. What are some of the “districts” that he probably visited? vi. 2 Corinthians chapters 1-7 actually dovetail nicely with the events of these two verses, since it was probably during this time that Paul wrote the letter. vii. Taking what 2 Corinthians says we can be assured that Paul probably visited Troas, Philippi, Thessalonica, and Berea. And potentially spent time in several other cities and even further west into the Latin speaking region of Illyricum, which he speaks about in Romans 15. viii. Luke does not give us the where, but notice he does give us the what. ix. What was Paul doing in these districts? x. He was exhorting. xi. The same thing he did in Ephesus to the disciples there before he left. xii. Paul continues to preach the word and train believers to live in submission to all that Christ had commanded. xiii. So, if Luke is not recording a history of the early church, what is he doing? xiv. Luke describes the purpose of his two books at the beginning of his gospel. He is writing these two books to Theophilus, a wealthy and potentially powerful person involved in the government of Roman Empire, who has professed faith in Christ. xv. He writes to Theophilus to describe both the certainty and the power of the gospel of Jesus Christ. xvi. The certainty and the power of the gospel is on display in these 10 Greek words. How? xvii. Even though it has been years since Paul has visited these places in person – he returns not only to find believers still, but also, he returns with the authority to preach to them, encourage them, and commands their respect to listen to him. xviii. If the gospel was false and impotent, we would expect to find few if any believers here, or to find them reject Paul having wandered from his teaching. xix. Instead, he is welcomed and respected and the Word is preached again to them. xx. But how long did Paul spend in Macedonia? It is difficult to say. But some suggest that he spent as much as a year going back through these regions ministering to the local assemblies in these areas. xxi. Then, Paul goes on to Greece. xxii. There are two likely congregations that Paul visited in Greece. xxiii. The city of Athens and the city of Corinth. xxiv. We are not given any indication of how much time he spent in each city or whether he even went to Athens. We do know that he went to Corinth based on the writings of both Romans and the two books to the Corinthians. c. [Slide 4] 3 - And there he spent three months, and when a plot was formed against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. i. So, Paul spends three months in Greece, probably most if not all of it in the city of Corinth. ii. There is a reason for that which we will talk about next. iii. [Slide 5] Now based on our timeline of the New Testament I'd like to take us on a little tangent so we can shuffle in to these events exactly when Paul wrote some of his letters. 1. Because in 1 Corinthians Paul expresses his desire to winter in Corinth before going back to Jerusalem, we can reasonably guess that while Paul was in Ephesus, and probably toward the end of his stay, he had written 1 Corinthians. 2. In 1 Corinthians there was indication that he had sent another letter to them before that. Which could have also been written from Ephesus or even before he began his third missionary journey. This is a letter that the Lord did not preserve for us. 3. In 2 Corinthians we learn of another letter that Paul had sent the Corinthians that is referred to as a harsh letter. This too could have been written from Ephesus. This is also another letter the Lord did not preserve. 4. As we have already said, 2 Corinthians covers some of the events after Paul leaves Ephesus. Paul travels north to Troas where he expects to meet Titus who will bring back word for him on the results of the harsh letter to the church in Corinth. However, Paul did not meet Titus there, so he went on to Macedonia. It was there that Titus met him with word that the Corinthians had received his harsh letter graciously and had repented. Therefore, during his time in Macedonia, Paul wrote 2 Corinthians which prepares them for his arrival in a matter of months. 5. This is why we conclude that Paul spent most of the three months he was in Greece in the city of Corinth, because there was some needed time of reconciliation. 6. Since Paul's mind was already on visiting Rome after he went to Jerusalem, since in the book of Romans he indicates that he has not yet visited them, and since Paul greets the Roman church from individuals we know were from Corinth, we can infer that Paul most likely wrote the book of Romans from Corinth during this three month stay. 7. [Slide 6] This means that by this time, before Paul goes back to Jerusalem, he had written six of his thirteen letters that we have in our New Testament. Galatians, I and II Thessalonians, 1 and 2 Corinthians, and Romans – in that chronological order. iv. [Slide 7] Of course, we know that the Jews had always given Paul problems. It seems that in Corinth, again, they will stir up trouble against him. v. Apparently, the plot had something to do with his travel plans from Corinth to Syria. vi. So, Paul alters his travel plans to go back through Macedonia to set sail from somewhere else. d. [Slide 8] Summary of the Point: Luke presents to us via the travels of Paul as his third missionary journey comes to a close the unity and victory of the true church of Jesus. Although there have been many trials and tests, although there have been betrayals and even outright failures, the church continues to thrive in unity and victory over the forces of darkness and the wicked schemes of men. The church is the kingdom of Christ spreading to the uttermost parts of the earth, waging war against the dark domain of sin. Paul revisits these churches he helped establish with a message of encouragement and exhortation. This is the fuel of the church. The church is built up, energized, and rejuvenated by submitting to continual exhortation from the Word of God. And these churches were no different. They were united and they were victorious, but they still needed and welcomed encouragement and exhortation from the Word. We too must be continually encouraged and exhorted with the Word of God. The moment we neglect the regular preaching and teaching of the Word of God, is the moment we become weak and susceptible to error and compromise which disunifies us and defeats us. You see my friends, the Word of God is the key to unity and victory. That is why it must be continually preached and taught in every church claiming to be Christ's church. Transition: [Slide 9 (blank)] The true church of Jesus Christ is united and triumphant and the Word of God continually preached keeps it that way. But what else must continue since the church is united and triumphant? II.) The true church of Jesus Christ is united and triumphant, so we must continually love and care for one another. (4-6) a. [Slide 10] 4 - And he was accompanied by Sopater of Berea, the son of Pyrrhus, and by Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. 5 - But these had gone on ahead and were waiting for us at Troas. i. Look at the brotherhood of believers that the Lord has raised up for the cause of Christ. ii. What began in Jerusalem around 20 years earlier had not only gone out to the uttermost parts of the earth, but even now there are missionaries from all over going to many other places helping with the spread of the gospel. iii. What a glorious testament to the power of God's grace and His work. iv. Let me briefly discuss each of these individuals or at least all we can about them and then I'll make some further comments about the significance of this list. 1. Sopater which is potentially a shortened form of the name Sosipater is only mentioned in this text and in Romans 16:21. From both texts we understand that he was a companion of Paul and from this text we see that he was from Berea and was the son of a man named Pyrrhus of whom we know nothing. 2. Aristarchus is no doubt the same one that was dragged to the theater by the Ephesian mob. During the riot we discovered he was a Macedonian and here we see that specifically he was from Thessalonica. We also know that Aristarchus accompanies Paul to Rome for his imprisonment because he is named in the letter to the Colossians and to Philemon, both of which were written during Paul's first imprisonment in Rome which is recorded at the end of the book of Acts. 3. Secundus is not mentioned in any other passage of scripture. He was from Thessalonica too. 4. There are four Gaiuses mentioned in the scriptures and because of what is revealed about them, it is really impossible for them to all be the same person. a. The Gaius that Luke records in Ephesus during the riot was from Macedonia. b. The Gaius mentioned here is from Derbe which is located in what is now south central Turkey. c. The Gaius mentioned in 1 Corinthians and Romans seems to be a member of the church of Corinth whom Paul baptized and whose home the church used for its gatherings. d. Finally, 3 John mentions a Gaius who is thanked personally by John for putting up traveling missionaries. John does not specify much more and this could be the same Gaius who put up the house church in Corinth, but because John is traditionally associated with the church in Ephesus after the fall of Jerusalem, we may wonder if the Gaius mentioned in his 3rd letter is the same Gaius from the riot or another Gaius altogether. e. In short, Gaius seems to be a fairly common name across the empire at this time. 5. Timothy of course is Paul's spiritual son, won to Christ in Lystra on his first missionary journey and accompanying him to various locations throughout Asia and Macedonia on his second missionary journey. Timothy is mentioned quite frequently in the scriptures, even having two books bearing his name as a recipient. We won't go into much more detail today about Timothy, but his role in the church could be the subject of an entire sermon. 6. Tychicus, besides being one of my favorite names to say in the scriptures, is found as a continual companion of Paul's. We find him being sent with the prison epistles of Ephesians and Colossians. In both letters Paul says that Tychicus, a beloved and faithful brother, will come and explain everything to them. He is also with Paul in Nicopolis and is being sent to Titus to relieve him on Crete so that Titus can come to Paul in Nicopolis. And of course, as we see here, he is from Asia, which typically means what is now western Turkey, although a city is not mentioned. 7. Finally, Trophimus. Trophimus is from Asia and has the unfortunate distinction of being one of the primary reasons that Paul is arrested when he goes to Jerusalem. Paul is seen with Trophimus in Acts 21, there noted that he is from the city of Ephesus. Because Paul is seen with this gentile and because Paul went into the temple it is assumed that Paul brought Trophimus in the temple with him. Of course, he didn't. But that didn't matter very much. Trophimus is also mentioned in 2 Timothy during Paul's final imprisonment in Rome. Paul tells Timothy that he left Trophimus in Miletus because he was ill. v. Such is the wide variety of Paul's companions. People from all kinds of origins and backgrounds joining him in the work. vi. They all go ahead of him to Troas where they await his arrival to go on from there to Jerusalem. vii. But I said that I would remark on the significance of this list and their region of origin. And that I will do, but only after the list is complete. Because for now it lacks 1 more name… b. [Slide 11] 6 - And we sailed from Philippi after the days of Unleavened Bread, and came to them at Troas within five days; and there we stayed seven days. i. In verse 6 another unnamed traveling companion joins Paul as he heads to Troas to meet all those mentioned in verse 4. ii. Did you notice it? iii. That's right. iv. Paul picks up the author of the book Luke, probably from Philippi. v. Luke traditionally has been said to have been from Antioch of Syria, but with familial ties to Macedonia. Here we see him still in Phillipi where Paul left him all the way back on the second missionary journey. Since Paul picked up Luke in Troas and deposited him just across the Aegean Sea at Philippi it is safe to assume that Luke is probably living in this area at this time – even if he was from Antioch of Syria. vi. Paul and Luke wait until after the days of unleavened bread, probably to celebrate with the small group of Jews in Philippi. They make the trip to Troas in 5 days, probably against the headwind, and then stay an additional week there in Troas. vii. That will be the subject of next week's sermon as Paul has a very well-known episode concerning a young boy named Eutychus. We'll get to that next time. viii. So, what is the significance of this list? ix. Remember that during this time after Ephesus and heading to Jerusalem, Paul is gathering a collection for the Jerusalem church. He is gathering aid for them because they are experiencing great financial hardship. x. Not only is it safer to travel with a large group, especially when you have a good sum of money on you, but also, because Luke mentions where all these men are from, we can infer from this that each of these men represent churches all across the empire who are giving this financial aid to the church in Jerusalem. Indeed, from almost every city in which Paul has preached, we find members of that city church coming with Paul to give their gift to the church in Jerusalem. xi. What a wonderful testimony to the unity, compassion, love, and care that is present in the universal church. c. [Slide 12] Summary of the Point: Once again Luke presents to us a true church of Jesus Christ, from various backgrounds, that is united and victorious. In our last point we noticed that the way the church stays united and victorious is through regular exhortation from the Word of God. But, what we see here is an effect that is caused by the church being united and triumphant. We see that the church is abundant in love and sacrificial help to those who also bear the name of Christ. Even if we do not know them, even if we have never met them, those who bear the name of Christ have more in common with us than our own unbelieving family members. Those who have shared in the death and resurrection of Christ have become members of one body. That is something that family can never be. Although our family is DNA of our DNA they can never be one body with us. The unity and victory we share in the church produces a love for one another that exceeds all other loves possible from one human to another. Conclusion: So, what have we learned today CBC, and how then shall we live? Doctrinal Takeaway: [Slide 13] In the process of Paul closing out his third missionary journey Luke gives us a wonderful picture of the culmination of the work the Lord has done through Paul. Paul's legacy is the same as every other apostle and missionary of the early church. The Lord has produced through His abounding power and grace a church that is united and triumphant over the deception and darkness that permeated the Roman Empire. In less the 20 years after the death, resurrection and ascension of Christ, the church has been established and has permeated the Roman Empire leading various cities with long histories of pagan worship to be turned upside down with the gospel of Jesus Christ. But the nature of this status of the church and the effect of this status on the church is at the heart of these first six verses of Acts 20. The church is kept unified and victorious by continual exhortation from the Word of God. And one particular expression of church unity and victory is the unconditional and sacrificial love the church has for one another as the body of Christ. These two aspects come together to give us our application today. But let me get a little more concrete with these applications and explain how they might impact us on a daily basis. 1.) [Slide 14] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the true church of Jesus is united and triumphant. a. Once again, every word in this application sentence is very important. If you remove one word here it could miscommunicate a few things. b. But if I had to draw your attention to the most important word in this application it would be the word “true”. c. I would love to use a word that is found in the ancient creeds. The word Catholic. However, today the word Catholic is only associated with the Roman Catholic Church. And it is probably so associated to it that to change it would be nigh unto impossible. Therefore, I use true here. d. By true church I mean the universal church. The invisible church. The church of people who are actually believers in Jesus Christ, the elect of God, called out from all the nations to be His people and do the works for which He has created them. e. The total of the true church of God is not found in one local assembly nor is each local assembly comprised solely of the true church. Every church is a mix of those who are actually believers and those who are not. f. Because of this, there are local assemblies that are not united and they are not triumphant. g. There are even entire regions where the visible church is not united or triumphant. h. So it is important for you to understand what I am saying here. i. We do not need to affirm that every single visible church is united and triumphant. Because that is, simply, not true. j. But we must affirm that the true church is united and triumphant. k. We are united and triumphant because we have been given true faith which unites us to Christ. Upon this true faith we receive the core essentials of the gospel of Jesus Christ which is found both in the early creeds and in the 5 Solas of the Reformation. l. In this the true church is united by doctrine and practice and we are triumphant because we have been empowered by the Holy Spirit to do the work of God and be heralds of His Kingdom. m. The Scriptures tell us that we will not fail in this. If we are the true church, we will be united in what we believe and if we are the true church we will not fail. n. Therefore, we must affirm that the true church is united and triumphant. o. Unity is a much desired and often used buzz word in Churchianity today. Everyone wants unity. But we remain in disunity over how to be unified. p. And there is a reason for that… 2.) [Slide 15] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that in order for the church to be united we must compromise essential doctrine or practice. a. The call of many pastors, priests, bishops, reverends, apostles and whatever other titles there are out there in broad Christendom, is for us to be unified on what we agree on and discard the rest. b. The only problem is that this is NOT how we see the church unite in the scriptures. c. They do not unify over what they hold in common and then discard every thing else. d. Instead, they unify on all the essentials of the Christian faith and practice and show love in the areas that are not essential. e. There are some churches in broader Christendom that if we had to unify with them by discarding everything we don't hold in common, we would have to discard salvation by grace alone, through faith alone, in Christ alone. f. There are some churches that we would have to discard the Deity of Jesus Christ. g. There are some churches that we would have to discard the inerrancy of the Scripture and its final authority over us for doctrine and practice. h. There are some churches that we would have to discard definitions of righteousness, holiness, and upright lifestyles, taking what the Scriptures call deeds of the flesh, and even celebrating them. i. You see the problem, I hope. j. If we would unify right now… today… every single church in broader Christendom with the one rule that anything we do not share a common belief on would be discarded… My friends there would be nothing left. k. The folks that are begging for unity pursue unity based on a cause. The cause is to come together to love and serve humanity. l. But the church is not supposed to be united in cause only… but also in identity. Indeed, our cause is only unified when our identity is unified. What happens when we unite over cause but sacrifice identity? m. We would lose unity because we would lose doctrinal clarity. In fact, we would be a unified group of nobodies who believe nothing and do nothing. n. We would lose victory because we would discard godly lifestyles in favor of a vague notion of loving people… which is only the second greatest command and not the first. o. These folks that want unity under these conditions have left their first love in order to pursue their second and in so doing have lost both. p. No, my friends, unity is only established when we demand that the essentials of our faith and practice are held in common… and if they are not – we do not discard the belief or the practice… we discard the church who does not conform. q. In the Athanasian creed it boldly declares that any who do not believe it cannot be not saved. r. Any church that does not hold to the creeds and salvation by grace alone through faith alone in Christ alone – also cannot be called the church in any sense of the word. s. There is no unity if we must compromise on doctrine or practice. t. But as the united and triumphant church… what must we do with this text today? 3.) [Slide 16] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must submit to regular exhortation from the Word of God. a. One motto that came from the reformation is Semper Reformanda. b. Always be reforming. c. This is essentially a recognition of what song writers have pointed out. We are individually and generationally prone to wander. d. We often go through spells of ups and downs and we as a race of man go through cycles of reformation and darkness. e. The church is called to continue to reform and purify itself. f. How do we do that? g. By submitting to regular exhortation from the Word of God. h. The Word of God is the foundation of all that we believe. It is the final authority for what we believe and how we live. And the Word of God never changes. i. It is not our only authority – but it is our final authority. j. We need constant reproof, rebuke, correction and instruction from its pages. k. It is only then that we will be complete and thoroughly equipped to do everything God has commanded us to do and be everything God has commanded us to be. l. Paul as he visited these churches… exhorted them. He may have eaten with them, fellowshipped with them, enjoyed the Lord's Supper with them, talked with them for all hours of the night… but the one thing Luke chose to record for us under inspiration of the Holy Spirit… is that Paul preached to them. m. If we are to stay united and triumphant, we need the constant reformation that only the Scripture can bring. 4.) [Slide 17] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must love the universal church unconditionally and sacrificially. a. This universal church is comprised of all those who are believing on Jesus Christ alone for salvation. b. We are called one body. c. Our friends and our families are close – but compared to any unbelieving family member, our brothers and sisters in Christ are much closer. They are united not by their own blood, but by the blood of Jesus Christ. d. Even our love toward our spouse is amplified because they are believers. e. And those who have spouses that are unbelievers understand the disconnect of that. They desire greatly for their spouses to know the Lord for they know that will truly bind them much closer together with their spouse. f. In our text we see members of churches from everywhere around the Aegean taking money to Jerusalem with Paul. What a glorious testimony to the love they shared with those whom they had probably never met. Those with whom they shared only their faith in Christ. g. We too must be unconditionally and sacrificially loving of the global body of Christ. h. We must weep with those who have been killed in Syria. We must mourn with those persecuted in India. We must help those impoverished in Africa. We must rejoice for those who come to Christ in Asia Pacific. These are our brothers and sisters. And one day we will be united with them in one body – a bride prepared for her groom. And we all will be with Him forever. i. Look around you and mark those whom you know to be a true believer. Now hear me… you will be living with these folks forever. We better start loving each other now. 5.) [Slide 18] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God will not allow the true church of His dear Son to fail. a. God is doing a work through us. b. It doesn't depend on us… it depends on Him. And that is why it will not fail. c. He will uphold us and ensure that the work that He has commissioned for His church to accomplish, is accomplished. d. Knowing the end does not spoil our desire to work hard for His Kingdom. e. In fact, knowing the end means we have no fear of failure. f. We can press on and continue to share the gospel and disciple one another, preparing for that coming Kingdom – knowing that we won't fail. Christ will not lose even one that the Father has given Him. g. And all that the Father has given Him will hear His voice and follow. h. So let us take heart and set out to the work knowing that the Lord is faithful and will ensure that His church is united and triumphant to the very end. [Slide 19 (end)] Let me close with a prayer by the English Puritan Ezekiel Hopkins Lead us not into temptation, nor allow us to be assaulted and buffeted by the wicked one. Or if, in your all-wise counsel and purpose, you permit us to be tempted, yet deliver us from the evil to which we are tempted. Let us endure temptations as our affliction, but let us not say yes to them, nor make them our sins. Thy kingdom come, Lord! Raise, Lord; enlarge, Lord; establish your kingdom! For yours is the glory. And unless you want your glory confined only to heaven, or account the praises and eternal hallelujahs of saints and angels enough adoration for your great name, Lord, have regard to this your poor decaying kingdom. For only in it, and in heaven, is your glory celebrated. And if you leave this kingdom to be overrun by the agents and ministers of the devil, or if idolatry and the profane gain ground here so as to push you off the throne, would that not be giving your glory to another-which you have promised not to do? Lord, you are still the same God. Your essence is eternal. Your attributes will never change. Your power, wisdom, and mercy are the same as ever. So in your mercy, grant us the same favor. We ask this in Jesus' name, Amen. Benediction: May the Lord, Who longs to be gracious to you, Who waits on high to have compassion on you, Plant you firmly in the faith, established, steadfast and unmovable Through the hope of the Gospel, proclaimed to all the creation under heaven. Until we meet again, go in peace.

Santorini Cruise Season Threatened by Earthquakes is the top story on Monday, Travel and Cruise Industry Podcast, March 10, 2025. The Greek government is working overtime to make sure that Santorini, the “Jewel of the Aegean”, is ready for the start of cruise season. But after recent earthquakes have caused evacuations and damage to the port city, it remains to be seen if it will be ready in time. Also today, Tweetsie Railroad Opens; 2 Airlines Sue DOT; German Airline Strike; Flooded Twice On Same Cruise; Overboard Crew Member Found; and Lots more live today at 11 AM EST. CLICK HERE for video feed. #mondaytravelandcruiseindustrypodcast #travelandcruiseindustrynews #podcast #cruisenews #travelnews #cruise #travel #chilliescruises #chilliefalls #whill_us Thanks for visiting my channel. NYTimes The Daily, the flagship NYT podcast with a massive audience. "Vacationing In The Time Of Covid" https://nyti.ms/3QuRwOS To access the Travel and Cruise Industry News Podcast; https://cms.megaphone.fm/channel/trav... or go to https://accessadventure.net/ To subscribe: http://bit.ly/chi-fal I appreciate super chats or any other donation to support my channel. For your convenience, please visit: https://paypal.me/chillie9264?locale.... Chillie's Cruise Schedule: https://www.accessadventure.net/chillies-trip-calendar/ For your mobility needs, contact me, Whill.inc/US, at (844) 699-4455 use SRN 11137 or call Scootaround at 1.888.441.7575. Use SRN 11137. YouTube: https://www.youtube.com/ChilliesCruises Facebook: https://www.facebook.com/chillie.falls X: https://x.com/ChillieFalls Learn more about your ad choices. Visit megaphone.fm/adchoices

In 416BC, during the Peloponnesian War between Athens and Sparta, the island of Melos was a non-combatant. Strategically located in the middle of the Aegean, The Athenians arrived and demanded Melos surrender and thus be absorbed into their empire. The Melians refused, and so one of the most famous and influential passages in Thucydides' history as recounted by the delegates of Athens: ‘the strong do what they have the power to do and the weak accept what they have to accept.' We are returning to an era of empires asserting their dominance, and so joining to discuss Ukraine and its implications for Europe is historian and writer Philip Blood, author of Putin's War as we discuss the war over the past three years and what can be done in the future. As a brief little bonus for you, Tessa Dunlop joins to discuss the war as she launches a new podcast blending politics with history. Philip Blood Links Putin's War, Russian Genocide, Edited by Philip Blood Fallout on Ghost - Writings on Ukraine from Philp and team Philip on X Tessa Dunlop Links Where Politics Meets History Aspects of History Links Latest Issue out - Annual Subscription to Aspects of History Magazine only $9.99/£9.99 Ollie on X Aspects of History on Instagram Get in touch: history@aspectsofhistory.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

Turkey's Erdogan has once again played up his country's importance on the world stage - especially when it comes to defense issues - telling Europeans that their security is “unthinkable without Turkey.” These comments come despite Ankara's well documented and aggressive moves in the region, from the Aegean and the Eastern Mediterranean to the Caucasus. Michael Rubin, the director of policy analysis at the Middle East Forum and a senior fellow at the American Enterprise Institute, joins Thanos Davelis to discuss what Europe and countries in the region like Greece can do to address the challenge Turkey poses today.You can read the articles we discuss on our podcast here:Greece Must Match Turkey's AggressivenessTurkey's growing defense industry deepening ties with European powersItalian research vessel departs Crete amid energy project uncertaintyGeopolitics freeze payments for Greece-Cyprus linkupTurkish Cypriot minister says UN meeting will lead nowhere

New Hero In Town by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/5742-new-hero-in-townLicense: http://creativecommons.org

Mixed by IliasRo somewhere in Greece by the Aegean sea, the atmosphere was magic, it is something with Greece the colours the sun it is perfect ARTISTS: AMHAIN, BECAUSE OF ART, Andrea Cassino, Lio Q, Charli3 Sauce, Estiva, Deep Dish, Cary Crank, Unseen, BT, Nadia Ali, ARTY, D-Nox & Stereo Underground, Guy J, Gai Barone, ODAX, Stan Kolev, GABBE , Cornucopia, Dj Leoni, Fran Garay

He was born sometime in the mid-fourth century on an island in the Aegean. For a time he lived successfully in the world, receiving a good education in Constantinople, then serving for a time for the Prefect of the Praetorium. But, becoming aware of the vanity of worldly things, he answered Christ's call, gave away all his goods to the poor and entered a monastery in Syria. After four years in obedience, he came to feel that the security of monastic life was inconsistent with the Gospel command to take no thought for the morrow; so he withdrew to the desert, taking with him only his garment and the Book of the Gospel. There he lived alone for seven years.   At the end of this period he set out on an apostolic mission to Mesopotamia, where he brought many to Christ: the city prefect Rabbula was converted after Alexander brought down fire from heaven, and a band of brigands who accosted the Saint on the road were transformed into a monastic community. He finally fled the city when the Christians there rose up demanding that he be made bishop. He once again took up a solitary life in the desert beyond the Euphrates, spending the day in prayer and part of the night sheltered in a barrel. There he remained for forty years. His holiness gradually attracted more than four hundred disciples, whom Alexander organized into a monastic community. Each disciple owned only one tunic, and was required to give away anything that they did not need for that day. Despite this threadbare life, the monastery was able to set up and run a hospice for the poor!   Alexander was perplexed as to how the admonition Pray without ceasing (1 Thess. 5:17) could be fulfilled by frail human flesh, but after three years of fasting and prayer, God showed him a method. He organized his monks into four groups according to whether their native language was Greek, Latin, Syriac or Coptic, and the groups prayed in shifts throughout the day and night. Twenty-four divine services were appointed each day, and the monks would chant from the Psalter between services. The community henceforth came to be known as the Akoimetoi, the Unsleeping Ones. (Similar communities later sprang up in the West, practicing what was there called Laus Perennis; St Columban founded many of these.)   Always desiring to spread the holy Gospel, Saint Alexander sent companies of missionaries to the pagans of southern Egypt. He and a company of 150 disciples set out as a kind of traveling monastery, living entirely on the charity of the villages they visited. Eventually they settled in some abandoned baths in Antioch, setting up a there a monastery dedicated to the unceasing praise of God; but a jealous bishop drove them from the city. Making his way to Constantinople, he settled there with four monks. In a few days, more than four hundred monks had left their monasteries to join his community. The Saint organized them into three companies — Greeks, Latins and Syrians — and restored the program of unsleeping prayer that his community had practiced in Mesopotamia. Not surprisingly, his success aroused the envy and anger of the abbots whose monasteries had been nearly emptied; they managed to have him condemned as a Messalian at a council held in 426. (The Messalians were an over-spiritualizing sect who believed that the Christian life consisted exclusively of prayer.) Alexander was sent back to Syria, and most of his monks were imprisoned; but as soon as they were released, most fled the city to join him again. The Saint spent his last years traveling from place to place, founding monasteries, often persecuted, until he reposed in 430, 'to join the Angelic choirs which he had so well imitated on earth.' (Synaxarion)   The practice of unceasing praise, established by St Alexander, spread throughout the Empire. The Monastery of the Akoimetoi, founded by a St Marcellus, a successor of Alexander, was established in Constantinople and became a beacon to the Christian world. 'Even though it has not been retained in today's practice, the unceasing praise established by Saint Alexander was influential in the formation of the daily cycle of liturgical offices in the East and even more so in the West.' (Synaxarion)

This episode digs into the new trend of tweens and teens reaching for anti-aging skincare, and the “Sephora Kids” phenomenon.  Coming at the topic from the derm POV with Dr. Aegean Chan - what are some of the skin concerns with this trend, and what should skincare regimes look like for this age group. And from the regulatory and legal standpoint, with Claire Bing of  Confiance Cosmetics Group - who's responsible for all of this and what do brands need to know (whether they're intentionally marketing to kids/teens or not). Interested in supporting the podcast? Please share, subscribe and write a review! If it's accessible, we also have a Patreon which you can find at patreon.com/theecowell

Scientists are warning that a massive volcanic eruption could happen way sooner than we think. Some of the world's most powerful volcanoes are showing signs of waking up, and experts are keeping a very close eye on them. Small earthquakes, rising magma, and gas emissions are all pointing to something big brewing underground. If one of these giants erupts, it could affect everything—flights, weather, and even global temperatures. The good news? Scientists are working hard to predict when and where it might happen. The bad news? Nature doesn't always play by the rules.

We’re heading to Greece’s second city, Thessaloniki. This offbeat metropolis on the Aegean coast has a rich gastronomic identity thanks to its diverse history at the crossroads of east and west. In 2021, its culinary prowess was recognised by Unesco as a “City of Gastronomy” within its Creative Cities Network. Join Monocle’s Claudia Jacob on a tour of this colourful and compact city that’s sure to slake your appetite.See omnystudio.com/listener for privacy information.

Greece's Aegean islands, including Santorini, Amorgos, and Anafi, are experiencing an intense and unusual earthquake swarm, with tremors reaching magnitude 5.3. Over two-thirds of Santorini's residents have voluntarily left, and authorities have declared a state of emergency, closing schools and discouraging large gatherings. Scientists are baffled by the erratic seismic activity, which lacks a clear mainshock and appears tectonic rather than volcanic in origin. Guest: Dr. David Pyle - Volcanologist and Professor of Earth Sciences at Oxford University Learn more about your ad choices. Visit megaphone.fm/adchoices

At the end of Eric Cline's bestselling history 1177 B.C., many of the Late Bronze Age civilizations of the Aegean and Eastern Mediterranean lay in ruins, undone by invasion, revolt, natural disasters, famine, and the demise of international trade. An interconnected world that had boasted major empires and societies, relative peace, robust commerce, and monumental architecture was lost and the so-called First Dark Age had begun. Now, in After 1177 B.C.: The Survival of Civilizations (Princeton UP, 2025), Cline tells the compelling story of what happened next, over four centuries, across the Aegean and Eastern Mediterranean world. It is a story of resilience, transformation, and success, as well as failures, in an age of chaos and reconfiguration. After 1177 B.C. tells how the collapse of powerful Late Bronze Age civilizations created new circumstances to which people and societies had to adapt. Those that failed to adjust disappeared from the world stage, while others transformed themselves, resulting in a new world order that included Phoenicians, Philistines, Israelites, Neo-Hittites, Neo-Assyrians, and Neo-Babylonians. Taking the story up to the resurgence of Greece marked by the first Olympic Games in 776 B.C., the book also describes how world-changing innovations such as the use of iron and the alphabet emerged amid the chaos. Filled with lessons for today about why some societies survive massive shocks while others do not, After 1177 B.C. reveals why this period, far from being the First Dark Age, was a new age with new inventions and new opportunities. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

At the end of Eric Cline's bestselling history 1177 B.C., many of the Late Bronze Age civilizations of the Aegean and Eastern Mediterranean lay in ruins, undone by invasion, revolt, natural disasters, famine, and the demise of international trade. An interconnected world that had boasted major empires and societies, relative peace, robust commerce, and monumental architecture was lost and the so-called First Dark Age had begun. Now, in After 1177 B.C.: The Survival of Civilizations (Princeton UP, 2025), Cline tells the compelling story of what happened next, over four centuries, across the Aegean and Eastern Mediterranean world. It is a story of resilience, transformation, and success, as well as failures, in an age of chaos and reconfiguration. After 1177 B.C. tells how the collapse of powerful Late Bronze Age civilizations created new circumstances to which people and societies had to adapt. Those that failed to adjust disappeared from the world stage, while others transformed themselves, resulting in a new world order that included Phoenicians, Philistines, Israelites, Neo-Hittites, Neo-Assyrians, and Neo-Babylonians. Taking the story up to the resurgence of Greece marked by the first Olympic Games in 776 B.C., the book also describes how world-changing innovations such as the use of iron and the alphabet emerged amid the chaos. Filled with lessons for today about why some societies survive massive shocks while others do not, After 1177 B.C. reveals why this period, far from being the First Dark Age, was a new age with new inventions and new opportunities. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

At the end of Eric Cline's bestselling history 1177 B.C., many of the Late Bronze Age civilizations of the Aegean and Eastern Mediterranean lay in ruins, undone by invasion, revolt, natural disasters, famine, and the demise of international trade. An interconnected world that had boasted major empires and societies, relative peace, robust commerce, and monumental architecture was lost and the so-called First Dark Age had begun. Now, in After 1177 B.C.: The Survival of Civilizations (Princeton UP, 2025), Cline tells the compelling story of what happened next, over four centuries, across the Aegean and Eastern Mediterranean world. It is a story of resilience, transformation, and success, as well as failures, in an age of chaos and reconfiguration. After 1177 B.C. tells how the collapse of powerful Late Bronze Age civilizations created new circumstances to which people and societies had to adapt. Those that failed to adjust disappeared from the world stage, while others transformed themselves, resulting in a new world order that included Phoenicians, Philistines, Israelites, Neo-Hittites, Neo-Assyrians, and Neo-Babylonians. Taking the story up to the resurgence of Greece marked by the first Olympic Games in 776 B.C., the book also describes how world-changing innovations such as the use of iron and the alphabet emerged amid the chaos. Filled with lessons for today about why some societies survive massive shocks while others do not, After 1177 B.C. reveals why this period, far from being the First Dark Age, was a new age with new inventions and new opportunities. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the end of Eric Cline's bestselling history 1177 B.C., many of the Late Bronze Age civilizations of the Aegean and Eastern Mediterranean lay in ruins, undone by invasion, revolt, natural disasters, famine, and the demise of international trade. An interconnected world that had boasted major empires and societies, relative peace, robust commerce, and monumental architecture was lost and the so-called First Dark Age had begun. Now, in After 1177 B.C.: The Survival of Civilizations (Princeton UP, 2025), Cline tells the compelling story of what happened next, over four centuries, across the Aegean and Eastern Mediterranean world. It is a story of resilience, transformation, and success, as well as failures, in an age of chaos and reconfiguration. After 1177 B.C. tells how the collapse of powerful Late Bronze Age civilizations created new circumstances to which people and societies had to adapt. Those that failed to adjust disappeared from the world stage, while others transformed themselves, resulting in a new world order that included Phoenicians, Philistines, Israelites, Neo-Hittites, Neo-Assyrians, and Neo-Babylonians. Taking the story up to the resurgence of Greece marked by the first Olympic Games in 776 B.C., the book also describes how world-changing innovations such as the use of iron and the alphabet emerged amid the chaos. Filled with lessons for today about why some societies survive massive shocks while others do not, After 1177 B.C. reveals why this period, far from being the First Dark Age, was a new age with new inventions and new opportunities.

At the end of Eric Cline's bestselling history 1177 B.C., many of the Late Bronze Age civilizations of the Aegean and Eastern Mediterranean lay in ruins, undone by invasion, revolt, natural disasters, famine, and the demise of international trade. An interconnected world that had boasted major empires and societies, relative peace, robust commerce, and monumental architecture was lost and the so-called First Dark Age had begun. Now, in After 1177 B.C.: The Survival of Civilizations (Princeton UP, 2025), Cline tells the compelling story of what happened next, over four centuries, across the Aegean and Eastern Mediterranean world. It is a story of resilience, transformation, and success, as well as failures, in an age of chaos and reconfiguration. After 1177 B.C. tells how the collapse of powerful Late Bronze Age civilizations created new circumstances to which people and societies had to adapt. Those that failed to adjust disappeared from the world stage, while others transformed themselves, resulting in a new world order that included Phoenicians, Philistines, Israelites, Neo-Hittites, Neo-Assyrians, and Neo-Babylonians. Taking the story up to the resurgence of Greece marked by the first Olympic Games in 776 B.C., the book also describes how world-changing innovations such as the use of iron and the alphabet emerged amid the chaos. Filled with lessons for today about why some societies survive massive shocks while others do not, After 1177 B.C. reveals why this period, far from being the First Dark Age, was a new age with new inventions and new opportunities. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/van-leer-institute

“ Do not laugh! But once upon a time (my crest has long since fallen) I had a mind to make a body of more or less connected legend, ranging from the large and cosmogonic, to the level of romantic fairy story- the larger founded on the lesser in contact with the earth, the lesser drawing splendour from the vast backcloths- which I could dedicate simply to: to England; to my country. It should possess the tone and quality that I desired, somewhat cool and clear, be redolent of our ‘air' (the clime and soil of the North West, meaning Britain and the hither parts of Europe: not Italy or the Aegean, still less the East), and, while possessing (if I could achieve it) the fair elusive beauty that some call Celtic…it should be ‘high', purged of the gross, and fit for the more adult mind of a land long now steeped in poetry. I would draw some of the great tales in fullness, and leave many only placed in the scheme, and sketched. The cycles should be linked to a majestic whole, and yet leave scope for other minds and hands, wielding paint and music and drama. Absurd.”From A Letter by J.R.R. Tolkien to Milton Waldman, 1951 In the introduction to the 2022 copy of The SilmarillionWelcome back to the fire.What exists in our current reality is only the surface of deep and timeless truths. If we broke ourselves open into the stuff of stars, we would find all of the versions of love and envy and cowardice and light. And what would they look like? Gold or silver, or something indescribable? But isn't that what art and writing find- the indescribable truths of this timeline. The limitations and then moments when those limitations seem surmountable. Within myth and stories are a code, an ancient mythic code and this saga is one of many. An enchanted spell created just for us- for then, and a few decades ago, and now. Now most of all- since now is where we find ourselves in this moment.I imagine it a glowing book- runes in the twilight, and asking us to open it. Inside, the sacred script that was written on our souls when the universe beganMessages meant for us. I think within the container of this time are the smallest most simple and sweet of momentsthat will, in the end,save the entire world.A kind word. A soft tap at the door. The breathless pause as the candle is lit.Take your armor- and depart. There is more magic than we once supposed.Until next monthpixieShownotes:Ismael Cruz Cordova-interview mentioned in this episode- but it is missing some key information.The interview with more details starts at 1:03 in this videoJoin me on the Cara app: @jesspixie and join us in reclaiming our hearts and minds.The Spell of Social Media EpisodeThe Dark Crystal Episode This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit themagichourdreamcast.substack.com

Recent findings from the Anti-Defamation League's (ADL) Global 100 study reveal that while global antisemitism has surged across the world over the last decade, Greece is bucking this trend. In fact, it recorded the largest decrease in antisemitic attitudes globally, with a 19-point drop. Aykan Erdemir, the Senior Director for Global Research and Diplomatic Affairs at the ADL, joins Thanos Davelis to break down the key takeaways from the ADL's study, looking at this global trend of rising antisemitism, and contrasting it to the progress Greece has made over the last decade.You can read the articles we discuss on our podcast here:Greece makes strides in global fight against antisemitism, study findsUS air force looks to upgrade Cyprus airbase as humanitarian staging post for the Middle EastIonian, Aegean marine parks plan pushed to mid-2025

1/8: After 1177 B.C.: The Survival of Civilizations by  Eric H. Cline  (Author) https://www.amazon.ca/After-1177-B-C-Survival-Civilizations/dp/0691192138 At the end of the acclaimed history 1177 B.C., many of the Late Bronze Age civilizations of the Aegean and Eastern Mediterranean lay in ruins, undone by invasion, revolt, natural disasters, famine, and the demise of international trade. An interconnected world that had boasted major empires and societies, relative peace, robust commerce, and monumental architecture was lost and the so-called First Dark Age had begun. Now, in After 1177 B.C., Eric Cline tells the compelling story of what happened next, over four centuries, across the Aegean and Eastern Mediterranean world. It is a story of resilience, transformation, and success, as well as failures, in an age of chaos and reconfiguration. 1700 BABYLON

GOOD EVENING: The show begins in Dayton, Tennessee where the decision is made to challnge the anti-Darwinian State legislature... Scopes Trial outdoors because of the heat . CBS EYE ON THE WORLD WITH JOHN BATCHELOR FIRST HOUR - SECOND HOUR (9:00-11:00) Extended interview with Brenda Wineapple, discussing "Keeping the Faith: God, Democracy, and the Trial That Riveted a Nation" The 1925 Scopes trial in Dayton, Tennessee Clarence Darrow's defense of John T. Scopes William Jennings Bryan's prosecution Impact on American values and ongoing cultural divisions Early 20th century context of racism, intolerance, and social change THIRD HOUR - FOURTH HOUR (11:00-1:00) Extended interview with Eric H. Cline, discussing "After 1177 B.C.: The Survival of Civilizations" Aftermath of the Late Bronze Age collapse Fall of Aegean and Eastern Mediterranean civilizations Transition through the First Dark Age Stories of resilience and transformation Reconfiguration of civilizations in an age of chaos Each book discussion spans eight 15-minute segments, allowing for in-depth exploration of these historical works and their contemporary relevance.

8/8: After 1177 B.C.: The Survival of Civilizations by  Eric H. Cline  (Author) https://www.amazon.ca/After-1177-B-C-Survival-Civilizations/dp/0691192138 At the end of the acclaimed history 1177 B.C., many of the Late Bronze Age civilizations of the Aegean and Eastern Mediterranean lay in ruins, undone by invasion, revolt, natural disasters, famine, and the demise of international trade. An interconnected world that had boasted major empires and societies, relative peace, robust commerce, and monumental architecture was lost and the so-called First Dark Age had begun. Now, in After 1177 B.C., Eric Cline tells the compelling story of what happened next, over four centuries, across the Aegean and Eastern Mediterranean world. It is a story of resilience, transformation, and success, as well as failures, in an age of chaos and reconfiguration. BRONZE AGE HITTITE BULL

7/8: After 1177 B.C.: The Survival of Civilizations by  Eric H. Cline  (Author) https://www.amazon.ca/After-1177-B-C-Survival-Civilizations/dp/0691192138 At the end of the acclaimed history 1177 B.C., many of the Late Bronze Age civilizations of the Aegean and Eastern Mediterranean lay in ruins, undone by invasion, revolt, natural disasters, famine, and the demise of international trade. An interconnected world that had boasted major empires and societies, relative peace, robust commerce, and monumental architecture was lost and the so-called First Dark Age had begun. Now, in After 1177 B.C., Eric Cline tells the compelling story of what happened next, over four centuries, across the Aegean and Eastern Mediterranean world. It is a story of resilience, transformation, and success, as well as failures, in an age of chaos and reconfiguration. NDATED RESCUE OF ERECH, BABYLON

6/8: After 1177 B.C.: The Survival of Civilizations by  Eric H. Cline  (Author) https://www.amazon.ca/After-1177-B-C-Survival-Civilizations/dp/0691192138 At the end of the acclaimed history 1177 B.C., many of the Late Bronze Age civilizations of the Aegean and Eastern Mediterranean lay in ruins, undone by invasion, revolt, natural disasters, famine, and the demise of international trade. An interconnected world that had boasted major empires and societies, relative peace, robust commerce, and monumental architecture was lost and the so-called First Dark Age had begun. Now, in After 1177 B.C., Eric Cline tells the compelling story of what happened next, over four centuries, across the Aegean and Eastern Mediterranean world. It is a story of resilience, transformation, and success, as well as failures, in an age of chaos and reconfiguration./8: After 1177 B.C.: The Survival of Civilizations by  Eric H. Cline  (Author) https://www.amazon.ca/After-1177-B-C-Survival-Civilizations/dp/0691192138 At the end of the acclaimed history 1177 B.C., many of the Late Bronze Age civilizations of the Aegean and Eastern Mediterranean lay in ruins, undone by invasion, revolt, natural disasters, famine, and the demise of international trade. An interconnected world that had boasted major empires and societies, relative peace, robust commerce, and monumental architecture was lost and the so-called First Dark Age had begun. Now, in After 1177 B.C., Eric Cline tells the compelling story of what happened next, over four centuries, across the Aegean and Eastern Mediterranean world. It is a story of resilience, transformation, and success, as well as failures, in an age of chaos and reconfiguration. BRONZE AGE HITTITE

5/8: After 1177 B.C.: The Survival of Civilizations by  Eric H. Cline  (Author) https://www.amazon.ca/After-1177-B-C-Survival-Civilizations/dp/0691192138 At the end of the acclaimed history 1177 B.C., many of the Late Bronze Age civilizations of the Aegean and Eastern Mediterranean lay in ruins, undone by invasion, revolt, natural disasters, famine, and the demise of international trade. An interconnected world that had boasted major empires and societies, relative peace, robust commerce, and monumental architecture was lost and the so-called First Dark Age had begun. Now, in After 1177 B.C., Eric Cline tells the compelling story of what happened next, over four centuries, across the Aegean and Eastern Mediterranean world. It is a story of resilience, transformation, and success, as well as failures, in an age of chaos and reconfiguration. 1932 ISHTAR GATE

4/8: After 1177 B.C.: The Survival of Civilizations by  Eric H. Cline  (Author) https://www.amazon.ca/After-1177-B-C-Survival-Civilizations/dp/0691192138 At the end of the acclaimed history 1177 B.C., many of the Late Bronze Age civilizations of the Aegean and Eastern Mediterranean lay in ruins, undone by invasion, revolt, natural disasters, famine, and the demise of international trade. An interconnected world that had boasted major empires and societies, relative peace, robust commerce, and monumental architecture was lost and the so-called First Dark Age had begun. Now, in After 1177 B.C., Eric Cline tells the compelling story of what happened next, over four centuries, across the Aegean and Eastern Mediterranean world. It is a story of resilience, transformation, and success, as well as failures, in an age of chaos and reconfiguration. BRONZE AGE CERAMIC HITTITE OR ASSYRIAN

3/8: After 1177 B.C.: The Survival of Civilizations by  Eric H. Cline  (Author) https://www.amazon.ca/After-1177-B-C-Survival-Civilizations/dp/0691192138 At the end of the acclaimed history 1177 B.C., many of the Late Bronze Age civilizations of the Aegean and Eastern Mediterranean lay in ruins, undone by invasion, revolt, natural disasters, famine, and the demise of international trade. An interconnected world that had boasted major empires and societies, relative peace, robust commerce, and monumental architecture was lost and the so-called First Dark Age had begun. Now, in After 1177 B.C., Eric Cline tells the compelling story of what happened next, over four centuries, across the Aegean and Eastern Mediterranean world. It is a story of resilience, transformation, and success, as well as failures, in an age of chaos and reconfiguration. 1932 BABYLON

2/8: After 1177 B.C.: The Survival of Civilizations by  Eric H. Cline  (Author) https://www.amazon.ca/After-1177-B-C-Survival-Civilizations/dp/0691192138 At the end of the acclaimed history 1177 B.C., many of the Late Bronze Age civilizations of the Aegean and Eastern Mediterranean lay in ruins, undone by invasion, revolt, natural disasters, famine, and the demise of international trade. An interconnected world that had boasted major empires and societies, relative peace, robust commerce, and monumental architecture was lost and the so-called First Dark Age had begun. Now, in After 1177 B.C., Eric Cline tells the compelling story of what happened next, over four centuries, across the Aegean and Eastern Mediterranean world. It is a story of resilience, transformation, and success, as well as failures, in an age of chaos and reconfiguration. BRONZE AGE HITTITE

Today I talked to Anthony McElligott about The Last Transport: The Holocaust in the Eastern Aegean (Bloomsbury, 2024). The deportation of 1,755 Jews from the islands of Rhodes and Cos in July 1944, shortly after the last deportation from Hungary, was the last transport to leave Greece for Auschwitz and brought to a close the last significant phase of the genocide of Europe's Jews (notwithstanding the death marches). Within six weeks of their deportation, the Germans were retreating from Greece and the Balkans as Hitler's empire shrank. This last deportation is frequently acknowledged in Holocaust literature but its significance for our understanding of the Nazi genocide of the Jews remains largely overlooked. The timing of the transport, when it was clear to the German military elite that Nazi Germany had lost the war, raises important questions in relation to long-term ideological Nazi goals and the immediate contingency thrown up by war. Anthony McElligott, in this account of the last Greek transport of Jews to Auschwitz, tells a compelling story of this previously underexplored event and sheds light on an important aspect of the Holocaust through an in-depth study of one Eastern Mediterranean community. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today I talked to Anthony McElligott about The Last Transport: The Holocaust in the Eastern Aegean (Bloomsbury, 2024). The deportation of 1,755 Jews from the islands of Rhodes and Cos in July 1944, shortly after the last deportation from Hungary, was the last transport to leave Greece for Auschwitz and brought to a close the last significant phase of the genocide of Europe's Jews (notwithstanding the death marches). Within six weeks of their deportation, the Germans were retreating from Greece and the Balkans as Hitler's empire shrank. This last deportation is frequently acknowledged in Holocaust literature but its significance for our understanding of the Nazi genocide of the Jews remains largely overlooked. The timing of the transport, when it was clear to the German military elite that Nazi Germany had lost the war, raises important questions in relation to long-term ideological Nazi goals and the immediate contingency thrown up by war. Anthony McElligott, in this account of the last Greek transport of Jews to Auschwitz, tells a compelling story of this previously underexplored event and sheds light on an important aspect of the Holocaust through an in-depth study of one Eastern Mediterranean community. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Today I talked to Anthony McElligott about The Last Transport: The Holocaust in the Eastern Aegean (Bloomsbury, 2024). The deportation of 1,755 Jews from the islands of Rhodes and Cos in July 1944, shortly after the last deportation from Hungary, was the last transport to leave Greece for Auschwitz and brought to a close the last significant phase of the genocide of Europe's Jews (notwithstanding the death marches). Within six weeks of their deportation, the Germans were retreating from Greece and the Balkans as Hitler's empire shrank. This last deportation is frequently acknowledged in Holocaust literature but its significance for our understanding of the Nazi genocide of the Jews remains largely overlooked. The timing of the transport, when it was clear to the German military elite that Nazi Germany had lost the war, raises important questions in relation to long-term ideological Nazi goals and the immediate contingency thrown up by war. Anthony McElligott, in this account of the last Greek transport of Jews to Auschwitz, tells a compelling story of this previously underexplored event and sheds light on an important aspect of the Holocaust through an in-depth study of one Eastern Mediterranean community. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Today I talked to Anthony McElligott about The Last Transport: The Holocaust in the Eastern Aegean (Bloomsbury, 2024). The deportation of 1,755 Jews from the islands of Rhodes and Cos in July 1944, shortly after the last deportation from Hungary, was the last transport to leave Greece for Auschwitz and brought to a close the last significant phase of the genocide of Europe's Jews (notwithstanding the death marches). Within six weeks of their deportation, the Germans were retreating from Greece and the Balkans as Hitler's empire shrank. This last deportation is frequently acknowledged in Holocaust literature but its significance for our understanding of the Nazi genocide of the Jews remains largely overlooked. The timing of the transport, when it was clear to the German military elite that Nazi Germany had lost the war, raises important questions in relation to long-term ideological Nazi goals and the immediate contingency thrown up by war. Anthony McElligott, in this account of the last Greek transport of Jews to Auschwitz, tells a compelling story of this previously underexplored event and sheds light on an important aspect of the Holocaust through an in-depth study of one Eastern Mediterranean community. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Today I talked to Anthony McElligott about The Last Transport: The Holocaust in the Eastern Aegean (Bloomsbury, 2024). The deportation of 1,755 Jews from the islands of Rhodes and Cos in July 1944, shortly after the last deportation from Hungary, was the last transport to leave Greece for Auschwitz and brought to a close the last significant phase of the genocide of Europe's Jews (notwithstanding the death marches). Within six weeks of their deportation, the Germans were retreating from Greece and the Balkans as Hitler's empire shrank. This last deportation is frequently acknowledged in Holocaust literature but its significance for our understanding of the Nazi genocide of the Jews remains largely overlooked. The timing of the transport, when it was clear to the German military elite that Nazi Germany had lost the war, raises important questions in relation to long-term ideological Nazi goals and the immediate contingency thrown up by war. Anthony McElligott, in this account of the last Greek transport of Jews to Auschwitz, tells a compelling story of this previously underexplored event and sheds light on an important aspect of the Holocaust through an in-depth study of one Eastern Mediterranean community. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies

Today I talked to Anthony McElligott about The Last Transport: The Holocaust in the Eastern Aegean (Bloomsbury, 2024). The deportation of 1,755 Jews from the islands of Rhodes and Cos in July 1944, shortly after the last deportation from Hungary, was the last transport to leave Greece for Auschwitz and brought to a close the last significant phase of the genocide of Europe's Jews (notwithstanding the death marches). Within six weeks of their deportation, the Germans were retreating from Greece and the Balkans as Hitler's empire shrank. This last deportation is frequently acknowledged in Holocaust literature but its significance for our understanding of the Nazi genocide of the Jews remains largely overlooked. The timing of the transport, when it was clear to the German military elite that Nazi Germany had lost the war, raises important questions in relation to long-term ideological Nazi goals and the immediate contingency thrown up by war. Anthony McElligott, in this account of the last Greek transport of Jews to Auschwitz, tells a compelling story of this previously underexplored event and sheds light on an important aspect of the Holocaust through an in-depth study of one Eastern Mediterranean community. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Today I talked to Anthony McElligott about The Last Transport: The Holocaust in the Eastern Aegean (Bloomsbury, 2024). The deportation of 1,755 Jews from the islands of Rhodes and Cos in July 1944, shortly after the last deportation from Hungary, was the last transport to leave Greece for Auschwitz and brought to a close the last significant phase of the genocide of Europe's Jews (notwithstanding the death marches). Within six weeks of their deportation, the Germans were retreating from Greece and the Balkans as Hitler's empire shrank. This last deportation is frequently acknowledged in Holocaust literature but its significance for our understanding of the Nazi genocide of the Jews remains largely overlooked. The timing of the transport, when it was clear to the German military elite that Nazi Germany had lost the war, raises important questions in relation to long-term ideological Nazi goals and the immediate contingency thrown up by war. Anthony McElligott, in this account of the last Greek transport of Jews to Auschwitz, tells a compelling story of this previously underexplored event and sheds light on an important aspect of the Holocaust through an in-depth study of one Eastern Mediterranean community. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies

In the glittering Aegean of the 520s BC, Polycrates of Samos was a man of unmatched ambition and cunning—a tyrant who ruled the seas and defied the odds. But every rise has its fall. In this episode, we follow Polycrates' journey to his gruesome end, a story of hubris, betrayal, and the inevitable downfall of the man who thought he could cheat fate.Herodotus link:https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Herodotus/3B*.htmlThis is a podcast by Dan Hörning and Bernie Maopolski.If you like what we do you can support the Fan of History project on https://www.patreon.com/fanofhistoryContact information:E-mail: zimwaupodcast@gmail.comhttp://facebook.com/fanofhistoryhttps://twitter.com/danhorninghttps://www.instagram.com/dan_horning/ Support the show and listen ad-free to all of the episodes, including episode 1-87. Click here: https://plus.acast.com/s/history. Hosted on Acast. See acast.com/privacy for more information.

News items read by Laura Kennedy include: Spectacular shipwreck bearing 10,000 ceramics lay untouched in Aegean for over a millennium (details) Ancient genomes reveal Bronze Age branching of Indo-European language groups (details) (details) Villa double the size of US White House revealed within ancient Assyrian capital (details)(details) 1,500-year-old Peruvian tomb holds teenage human sacrifices to family members (details) (details)

Queerness, labels, and allyship are central themes in this moving collection of stories set in Turkey, where Middle Eastern and Euro-American expressions of identity collide and naming one's orientation is a fraught endeavor. An eleven-year-old undergoes hand surgery that will allow him to wear a wedding ring in adulthood. Two college roommates reach an erotic understanding as they indulge in dessert. A sex worker travels with an American same-sex marriage activist through the Aegean countryside. A passionate hookup during Istanbul Pride ends in tear gas. Two friends' tempers flare over cold red wine on a hot summer night by the Dardanelles. A father bonds with his son and his son's drag-queen boyfriend over classic Turkish cinema on the Mediterranean coast. In Sweet Tooth and Other Stories (UP of Kentucky, 2024), Serkan Görkemli weaves together interconnected narratives of four Turkish characters—Hasan, Gökhan, Nazlı, and Cenk—who search for clarity, love, and acceptance amid social change. Set in a rich mixture of urban and rural locales, the stories take place from the 1980s through the 2010s against the backdrop of Turkey's transition from military-backed secularism to the rise of the religious right, local and global media representations of queer individuals and culture, and the emergence of affirming LGBTQ+ identities. Görkemli creates a complex, engaging network of plots about his characters' struggles and triumphs in navigating families, communities, and themselves. Braving discrimination, they strive to embrace their identities and find joy, solace, and approval within a society that marginalizes who they are and how they love. Serkan Görkemli (he/him) is the author of two books: Sweet Tooth and Other Stories (University Press of Kentucky) and Grassroots Literacies: Lesbian and Gay Activism and the Internet in Turkey (SUNY Press; winner of the 2015 Lavender Rhetorics Book Award presented by the Conference on College Composition and Communication). His creative nonfiction is forthcoming in Image; his fiction has appeared in Ploughshares, the Iowa Review, Epiphany, X-R-A-Y Literary Magazine, Joyland, Foglifter, and Chelsea Station. He was a 2023-24 faculty fellow at the University of Connecticut Humanities Institute, a contributor in fiction at the 2019 Bread Loaf Writers' Conference, and a fiction fellow at the 2018 Lambda Literary Writers Retreat. Originally from Türkiye, he has a PhD in English from Purdue University and is an associate professor of English at UConn Stamford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Queerness, labels, and allyship are central themes in this moving collection of stories set in Turkey, where Middle Eastern and Euro-American expressions of identity collide and naming one's orientation is a fraught endeavor. An eleven-year-old undergoes hand surgery that will allow him to wear a wedding ring in adulthood. Two college roommates reach an erotic understanding as they indulge in dessert. A sex worker travels with an American same-sex marriage activist through the Aegean countryside. A passionate hookup during Istanbul Pride ends in tear gas. Two friends' tempers flare over cold red wine on a hot summer night by the Dardanelles. A father bonds with his son and his son's drag-queen boyfriend over classic Turkish cinema on the Mediterranean coast. In Sweet Tooth and Other Stories (UP of Kentucky, 2024), Serkan Görkemli weaves together interconnected narratives of four Turkish characters—Hasan, Gökhan, Nazlı, and Cenk—who search for clarity, love, and acceptance amid social change. Set in a rich mixture of urban and rural locales, the stories take place from the 1980s through the 2010s against the backdrop of Turkey's transition from military-backed secularism to the rise of the religious right, local and global media representations of queer individuals and culture, and the emergence of affirming LGBTQ+ identities. Görkemli creates a complex, engaging network of plots about his characters' struggles and triumphs in navigating families, communities, and themselves. Braving discrimination, they strive to embrace their identities and find joy, solace, and approval within a society that marginalizes who they are and how they love. Serkan Görkemli (he/him) is the author of two books: Sweet Tooth and Other Stories (University Press of Kentucky) and Grassroots Literacies: Lesbian and Gay Activism and the Internet in Turkey (SUNY Press; winner of the 2015 Lavender Rhetorics Book Award presented by the Conference on College Composition and Communication). His creative nonfiction is forthcoming in Image; his fiction has appeared in Ploughshares, the Iowa Review, Epiphany, X-R-A-Y Literary Magazine, Joyland, Foglifter, and Chelsea Station. He was a 2023-24 faculty fellow at the University of Connecticut Humanities Institute, a contributor in fiction at the 2019 Bread Loaf Writers' Conference, and a fiction fellow at the 2018 Lambda Literary Writers Retreat. Originally from Türkiye, he has a PhD in English from Purdue University and is an associate professor of English at UConn Stamford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

In the last episode of this series, we covered the rise of the Achaemenid Persian Empire under Cyrus the Great and its expansion into Anatolia and the eastern Aegean, including the predominantly Greek-speaking region of Ionia.  Though much of Ionia prospered under their new overlords, in 499 BC, the Ionians revolted with their help of their allies, including the city-states of Athens and Eritrea.  By 493 BC, what become known as the Ionian Revolt had been crushed, and order restored to the western fringes of the Persian Empire.  However, the empire's king, Darius I, vowed to punish Athens and Eretria for their involvement in the uprising. The Great King of Persia sent several of his most trusted commanders to subdue both city-states and any others who opposed him, resulting in the first major armed encounter in Europe between the Greeks and Persians on the plains of Marathon. Drawing on historical sources and the latest archaeological research, this series will explore everything from the causes of the conflict to its key figures, the various phases of leading up to this epic encounter and its aftermath.  Contents:00:00  Recap and Introduction01:45 The Northern Aegean Campaigns of Mardonius05:10 Looking to the West08:18 Athens and Eretria09:49 How many Men and Ships?14:30 Island Hopping Around the Aegean16:33 Euboea and Eretria 19:23 Onward to Athens22:21 Decisions27:07 War it is! 29:33 The Battle of Marathon35:44 Counting the Dead38:57 If not by Land, then by Sea!40:00 Aftermath of Marathon44:41 Thank You and PatronsSupport the show

Christopher Wray's Toxic Legacy at the FBI   FBI Director Christopher Wray will resign at the end of the Biden presidency. That's the very good news.    The very bad news is that Wray's years of politically charged malfeasance have destroyed his agency's reputation, demoralized its agents and primarily weaponized it against patriotic Americans, not our enemies.  Notably, on Wray's watch, the FBI's largest criminal investigation has relentlessly pursued January 6th demonstrators - most of whom evidently were entrapped through an operation orchestrated by FBI personnel and assets.  Meanwhile, many thousands of Chinese soldiers, countless foreign jihadists and assorted American Communists and Muslim Brothers are here, ready for attacks Wray has repeatedly warned are coming, but seemingly done little to prevent.  Kash Patel is the man to clean out the FBI's Aegean stables. But he'll need the Senate's strong support — as well as that of President Trump, the House and the American people. This is Frank Gaffney.

With the incoming Trump administration preparing to take office in over a month, countries like Greece and Turkey are trying to work out what this will mean for the region and their ties to Washington. Ryan Gingeras, a professor in the Department of National Security Affairs at the Naval Postgraduate School and an expert on Turkish, Balkan, and Middle East history, joins Thanos Davelis to look at the different reactions from Greece and Turkey to Donald Trump's election, break down what we can expect to see when it comes to US relations with both countries, and what this could mean for the Aegean. The views expressed in this interview do not reflect the views of the US government. You can read the articles we discuss on our podcast here:Turkey, Greece, and TrumpWhat just happened in Syria?With Assad Gone, a Brutal Dictatorship Ends. But the New Risks Are Huge.Greece hails downfall of Assad regime, calls for democratic transition, refugees' return homeWith Syria in Flux, Turkish Forces Attack U.S.-Backed Forces

While Greece and Turkey's foreign ministers are working to lay the groundwork for a key summit between Prime Minister Mitsotakis and President Erdogan early next year, there are growing concerns that progress in resolving differences in the Aegean Sea is proving all but impossible. Tom Ellis, the editor in chief of Kathimerini's English Edition, joins Thanos Davelis for a look at the ongoing Greek-Turkish dialogue, why achieving real progress in resolving differences remains elusive, and what to expect amid efforts to maintain the relative calm we've seen in the Aegean. You can read the articles we discuss on our podcast here:Greece-Turkey dialogue is alive, but barelyPrime ministerial intentions and Greek-Turkish tiesAthens, Ankara agree to disagree but keep talkingCyprus' new air defense system launched, Greece to followMitsotakis holds first meeting with Androulakis as main opposition leaderPolitical consensus hidden in legislative nuances

Earlier this month we saw a mini crisis break out in the southern Aegean as Turkey deployed four frigates near the Greek islands of Kasos and Karpathos thinking that an Italian ship - which had been at the center of a 40-hour crisis last July - was in the area conducting research for the future deployment of underwater cables linking Greece and Cyprus. While this was ultimately a misunderstanding, it raises questions about relations between Greece and Turkey and the future of vital projects like the Great Sea Interconnector. Vassilis Nedos, Kathimerini's diplomatic and defense editor, joins Thanos Davelis with the latest analysis.You can read the articles we discuss on our podcast here:Turkey deploys warships over misunderstandingAnkara irked by European maritime mapΤο κόστος των καθυστερήσεων για τη διασύνδεση Ελλάδας – ΚύπρουFamellos elected SYRIZA leaderAncient meets modern as a new subway in Greece showcases archaeological treasures

IRON WAS AN UNINTENDED RESULT OF TRADE STRANGULATION:  4/8: After 1177 B.C.: The Survival of Civilizations by  Eric H. Cline  (Author) https://www.amazon.ca/After-1177-B-C-Survival-Civilizations/dp/0691192138 At the end of the acclaimed history 1177 B.C., many of the Late Bronze Age civilizations of the Aegean and Eastern Mediterranean lay in ruins, undone by invasion, revolt, natural disasters, famine, and the demise of international trade. An interconnected world that had boasted major empires and societies, relative peace, robust commerce, and monumental architecture was lost and the so-called First Dark Age had begun. Now, in After 1177 B.C., Eric Cline tells the compelling story of what happened next, over four centuries, across the Aegean and Eastern Mediterranean world. It is a story of resilience, transformation, and success, as well as failures, in an age of chaos and reconfiguration.   500 BCE