Encounter the Truth

Being eternal and unchanging, God knows all things and never grows in his knowledge; he is never surprised by anything; his degree of insight and understanding never develops. In his eternity, he knows everything there is to know—he knows all that has happened, is happening, and will happen—and he knows all this fully, and at once.

We can know God and, as believers, we do know God. But Christians have long used the language of “incomprehensibility” to express the truth that it is impossible for us, as finite creatures, to fully grasp the infinite God; we can't know God as he knows himself; we can't know and comprehend all that he is. It's more than we could expect or manage; and it's more than God has given us to know.

We can know God and, as believers, we do know God. But Christians have long used the language of “incomprehensibility” to express the truth that it is impossible for us, as finite creatures, to fully grasp the infinite God; we can't know God as he knows himself; we can't know and comprehend all that he is. It's more than we could expect or manage; and it's more than God has given us to know.

Everything in this world draws its strength, integrity—its very existence—from something else. Everything, that is, except God himself. He truly is independent of all other things. He needs nothing for anything; he depends upon no one and no thing. He is entirely self-sufficient.

Everything in this world draws its strength, integrity—its very existence—from something else. Everything, that is, except God himself. He truly is independent of all other things. He needs nothing for anything; he depends upon no one and no thing. He is entirely self-sufficient.

As human beings, we are changing and declining daily; our world itself is changing and will not last. But against that rather depressing backdrop, the Psalmist proclaims the glorious truth that God himself does not change. The Lord is the Unchanging One. All else will change and decay and much will disappear. But the eternal God does not.

As human beings, we are changing and declining daily; our world itself is changing and will not last. But against that rather depressing backdrop, the Psalmist proclaims the glorious truth that God himself does not change. The Lord is the Unchanging One. All else will change and decay and much will disappear. But the eternal God does not.

Who can understand the power of the Almighty God? None of us fully can. Our perception of the extent and greatness of his power is so limited—and it certainly is too small. Our aim in this message is simply to try and expand our view of the power of God and to move toward a more biblical proportion—to catch even a glimpse of his might from the pages of his Word.

Who can understand the power of the Almighty God? None of us fully can. Our perception of the extent and greatness of his power is so limited—and it certainly is too small. Our aim in this message is simply to try and expand our view of the power of God and to move toward a more biblical proportion—to catch even a glimpse of his might from the pages of his Word.

Many of our difficulties in the Christian life stem from the fact that we don't really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God in his being transcends time and is uniquely eternal. This is a vital truth for us to explore.

Many of our difficulties in the Christian life stem from the fact that we don't really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God in his being transcends time and is uniquely eternal. This is a vital truth for us to explore.

Jesus' death and resurrection achieve the ultimate victory over the grave. Because he died and rose again, we who believe in him share in his victory.

Sin bars us from God's holy presence. But when Jesus died, the curtain of the temple was torn in two—indicating that sinners may now enter God's presence through Jesus.

The Old Testament ceremonial system tells us that sin has a defiling effect. The blood of the animal sacrifices pointed to God's intention to cleanse, but did not provide true cleansing themselves. But the blood of Jesus really does make defiled sinners clean.

The Old Testament ceremonial system tells us that sin has a defiling effect. The blood of the animal sacrifices pointed to God's intention to cleanse, but did not provide true cleansing themselves. But the blood of Jesus really does make defiled sinners clean.

The cross is the place where God is able to justify sinners without violating his standards of justice—because Jesus bears the judgment of God in our place as our substitute.

The cross is the place where God is able to justify sinners without violating his standards of justice—because Jesus bears the judgment of God in our place as our substitute.

Jesus now appears to the Eleven, shows the truth of the resurrection, and opens their minds to see the whole sweep of God's salvation plan. He then returns to heaven to complete his journey. So we see the completion of Jesus' return to paradise, as well as the completion of the journey of the disciples in understanding who Jesus is and what he came to do.

Jesus now appears to the Eleven, shows the truth of the resurrection, and opens their minds to see the whole sweep of God's salvation plan. He then returns to heaven to complete his journey. So we see the completion of Jesus' return to paradise, as well as the completion of the journey of the disciples in understanding who Jesus is and what he came to do.

The followers of Jesus do not yet understand all that has taken place, but the risen Jesus shows them from the Scriptures the greater plan of God concerning himself. Their hearts burn as he opens the Scriptures, but only through the miraculous work of Jesus are their eyes opened to recognize him.

The followers of Jesus do not yet understand all that has taken place, but the risen Jesus shows them from the Scriptures the greater plan of God concerning himself. Their hearts burn as he opens the Scriptures, but only through the miraculous work of Jesus are their eyes opened to recognize him.

Just as he promised, Jesus has died and risen again. And because his word has been fulfilled, his invitation to paradise has been validated as true. And now we trust and serve a risen Lord. Our challenge is not to write off this miracle (as the apostles did initially), but simply to believe that it is true.

Jesus bears the judgment of God (symbolised by darkness) to open the way to his presence (symbolized by the tearing of the curtain). We look on in quietness and wonder (as the women did)—and we respond with grateful and costly devotion (as Joseph did).

Here we finally begin to see more appropriate responses to Jesus, mixed with continued mocking. Women mourn for him, and the criminal asks to be remembered by him. Ultimately, we must approach Jesus as he did—with nothing to offer, only humbly asking for his kindness toward us—that we too may have his welcome in paradise.

Here we finally begin to see more appropriate responses to Jesus, mixed with continued mocking. Women mourn for him, and the criminal asks to be remembered by him. Ultimately, we must approach Jesus as he did—with nothing to offer, only humbly asking for his kindness toward us—that we too may have his welcome in paradise.

The whole process of the trial is shown to be an act of great injustice as the Righteous Lord submits himself to the judgment of unrighteous men. Again, we are to marvel at what Jesus endured for us, the guilty. And we are to take warning from the crowds who called for his death rather than falling before him in worship.

The whole process of the trial is shown to be an act of great injustice as the Righteous Lord submits himself to the judgment of unrighteous men. Again, we are to marvel at what Jesus endured for us, the guilty. And we are to take warning from the crowds who called for his death rather than falling before him in worship.

On his way to the cross, Jesus faces abandonment by his closest allies. He alone can atone for sin—and he faces the cross alone. Our response is to marvel at what he underwent for us—and then to learn from the failings of his disciples and never desert our Saviour.

On his way to the cross, Jesus faces abandonment by his closest allies. He alone can atone for sin—and he faces the cross alone. Our response is to marvel at what he underwent for us—and then to learn from the failings of his disciples and never desert our Saviour.

Solomon's glorious reign ended in tragedy. He turned to foreign wives and foreign gods. This is a cautionary tale for us; starting well is not the same as ending well. This also teaches us that Solomon is not the ultimate King to whom the promises of God point. There is indeed a greater King to come!

Solomon's glorious reign ended in tragedy. He turned to foreign wives and foreign gods. This is a cautionary tale for us; starting well is not the same as ending well. This also teaches us that Solomon is not the ultimate King to whom the promises of God point. There is indeed a greater King to come!

Solomon's wealth and wisdom were a wonder to behold. As the Lord's representative and ruler, he showed something of the Lord's greatness to the nations. In this sense, he points us to glory of the Lord Jesus Christ and the majesty of His Kingdom.

Solomon's wealth and wisdom were a wonder to behold. As the Lord's representative and ruler, he showed something of the Lord's greatness to the nations. In this sense, he points us to glory of the Lord Jesus Christ and the majesty of His Kingdom.

At the completion of the temple, Solomon prays for the people—that the Lord might be gracious to them and bless them. He then represents the people in offering praise and sacrifice to the Lord, and the people go home joyful for the Lord's goodness to them. Here we have a picture of the bliss of living under the Lord's King and in the Lord's presence—a beautiful picture of what it will be like to live in the heavenly Jerusalem.

At the completion of the temple, Solomon prays for the people—that the Lord might be gracious to them and bless them. He then represents the people in offering praise and sacrifice to the Lord, and the people go home joyful for the Lord's goodness to them. Here we have a picture of the bliss of living under the Lord's King and in the Lord's presence—a beautiful picture of what it will be like to live in the heavenly Jerusalem.

Through the obedience of a king who was a man of rest (and not of war), the Lord caused His temple to be completed as a fittingly beautiful house, so that He might dwell among the people. As Solomon labours in obedience to the Lord to complete this great project, we learn a pattern and key principles for how the work of the Kingdom moves forward.

Through the obedience of a king who was a man of rest (and not of war), the Lord caused His temple to be completed as a fittingly beautiful house, so that He might dwell among the people. As Solomon labours in obedience to the Lord to complete this great project, we learn a pattern and key principles for how the work of the Kingdom moves forward.

King Solomon loved the Lord, and the Lord's blessing rested on him in the gifts of wisdom and material abundance. The blessing of the king resulted in the blessing of the people. This truly was a golden age in the life of Israel—and a great picture of a day to come when the Lord's people will live under the rule of his greater King in his greater kingdom.

King Solomon loved the Lord, and the Lord's blessing rested on him in the gifts of wisdom and material abundance. The blessing of the king resulted in the blessing of the people. This truly was a golden age in the life of Israel—and a great picture of a day to come when the Lord's people will live under the rule of his greater King in his greater kingdom.

Despite the frailty of human leaders and the sin of human opponents, God's king, Solomon, is enthroned and his plan for his people is moving forward, all in accordance with the promises of his word.

Despite the frailty of human leaders and the sin of human opponents, God's king, Solomon, is enthroned and his plan for his people is moving forward, all in accordance with the promises of his word.

Ultimately, the gospel will mean that God's people will be devoted to doing good works. Those works don't save us—but they are the natural result of our salvation. Those who refuse to live in this way have clearly not been transformed by God's kindness.

Ultimately, the gospel will mean that God's people will be devoted to doing good works. Those works don't save us—but they are the natural result of our salvation. Those who refuse to live in this way have clearly not been transformed by God's kindness.

Self-control and a gracious attitude toward others must mark the Christian—and must set us apart from the culture around us. But we will only know how to do this when we remember how incredibly gracious and kind God has been to us in the gospel. Without his gracious intervention in our lives, we would be just like those around us.

Self-control and a gracious attitude toward others must mark the Christian—and must set us apart from the culture around us. But we will only know how to do this when we remember how incredibly gracious and kind God has been to us in the gospel. Without his gracious intervention in our lives, we would be just like those around us.

Life-transformation does not come out of nowhere—and we cannot achieve it by ourselves. It only comes through the power of the gospel. Having told us how we need to live, Paul now reminds of why and how this is possible.

Life-transformation does not come out of nowhere—and we cannot achieve it by ourselves. It only comes through the power of the gospel. Having told us how we need to live, Paul now reminds of why and how this is possible.

We need help knowing how to apply the gospel to our everyday lives. Here Paul breaks down the church into age-and-stage groups and tells each one of us what godly living in accordance with the truth looks like. What practical teaching—and how badly we need it!

We need help knowing how to apply the gospel to our everyday lives. Here Paul breaks down the church into age-and-stage groups and tells each one of us what godly living in accordance with the truth looks like. What practical teaching—and how badly we need it!

The church at Crete faces challenges on every side. Crete is a toxic culture, and there is false teaching threatening the church. This is why a godly eldership is needed to protect the church from error. And this is why Paul is so concerned that the believers will live out their faith in integrity. The culture will call them to compromise at every turn. How very contemporary all of this sounds!

The church at Crete faces challenges on every side. Crete is a toxic culture, and there is false teaching threatening the church. This is why a godly eldership is needed to protect the church from error. And this is why Paul is so concerned that the believers will live out their faith in integrity. The culture will call them to compromise at every turn. How very contemporary all of this sounds!