Encounter the Truth

Despite the frailty of human leaders and the sin of human opponents, God's king, Solomon, is enthroned and his plan for his people is moving forward, all in accordance with the promises of his word.

Despite the frailty of human leaders and the sin of human opponents, God's king, Solomon, is enthroned and his plan for his people is moving forward, all in accordance with the promises of his word.

Ultimately, the gospel will mean that God's people will be devoted to doing good works. Those works don't save us—but they are the natural result of our salvation. Those who refuse to live in this way have clearly not been transformed by God's kindness.

Ultimately, the gospel will mean that God's people will be devoted to doing good works. Those works don't save us—but they are the natural result of our salvation. Those who refuse to live in this way have clearly not been transformed by God's kindness.

Self-control and a gracious attitude toward others must mark the Christian—and must set us apart from the culture around us. But we will only know how to do this when we remember how incredibly gracious and kind God has been to us in the gospel. Without his gracious intervention in our lives, we would be just like those around us.

Self-control and a gracious attitude toward others must mark the Christian—and must set us apart from the culture around us. But we will only know how to do this when we remember how incredibly gracious and kind God has been to us in the gospel. Without his gracious intervention in our lives, we would be just like those around us.

Life-transformation does not come out of nowhere—and we cannot achieve it by ourselves. It only comes through the power of the gospel. Having told us how we need to live, Paul now reminds of why and how this is possible.

Life-transformation does not come out of nowhere—and we cannot achieve it by ourselves. It only comes through the power of the gospel. Having told us how we need to live, Paul now reminds of why and how this is possible.

We need help knowing how to apply the gospel to our everyday lives. Here Paul breaks down the church into age-and-stage groups and tells each one of us what godly living in accordance with the truth looks like. What practical teaching—and how badly we need it!

We need help knowing how to apply the gospel to our everyday lives. Here Paul breaks down the church into age-and-stage groups and tells each one of us what godly living in accordance with the truth looks like. What practical teaching—and how badly we need it!

The church at Crete faces challenges on every side. Crete is a toxic culture, and there is false teaching threatening the church. This is why a godly eldership is needed to protect the church from error. And this is why Paul is so concerned that the believers will live out their faith in integrity. The culture will call them to compromise at every turn. How very contemporary all of this sounds!

The church at Crete faces challenges on every side. Crete is a toxic culture, and there is false teaching threatening the church. This is why a godly eldership is needed to protect the church from error. And this is why Paul is so concerned that the believers will live out their faith in integrity. The culture will call them to compromise at every turn. How very contemporary all of this sounds!

The church is not complete until godly elders have been put in place. These elders must not only know the truth and defend it from error; they must live out the truth with integrity.

The church is not complete until godly elders have been put in place. These elders must not only know the truth and defend it from error; they must live out the truth with integrity.

Paul writes this letter with the explicit concern that believers at Crete will have a deep knowledge of the truth that “accords with godliness.” He does not want believers just to have "head knowledge"—but to live out the truth in godliness. Doctrine that does not result in godly living is not the real deal.

Paul writes this letter with the explicit concern that believers at Crete will have a deep knowledge of the truth that “accords with godliness.” He does not want believers just to have "head knowledge"—but to live out the truth in godliness. Doctrine that does not result in godly living is not the real deal.

Abraham seeks to be faithful in finding a wife for Isaac from among his family (and not the surrounding nations) and in staying in the land of promise. God honours this in providing Rebekah for Isaac. Thus the family line is secured, and Abraham dies enjoying the blessing of God on every side. Despite all the ups and downs of his faith and failure, God has blessed him and his family, just as he promised.

Abraham seeks to be faithful in finding a wife for Isaac from among his family (and not the surrounding nations) and in staying in the land of promise. God honours this in providing Rebekah for Isaac. Thus the family line is secured, and Abraham dies enjoying the blessing of God on every side. Despite all the ups and downs of his faith and failure, God has blessed him and his family, just as he promised.

Abraham's decision to buy a parcel of land in the promised land to bury Sarah affirms his trust in the Lord's promise that this land will be his and his children's. Yet, the fact that Sarah dies there as a sojourner and the fact that so much of the covenant promise has yet to be fulfilled acts as a stark reminder that God's people are sojourners on this earth, awaiting the fulfilment of all God's promises in the land yet to come. Do we live in this world as sojourners, trusting in the promises of a homeland above?

Abraham's decision to buy a parcel of land in the promised land to bury Sarah affirms his trust in the Lord's promise that this land will be his and his children's. Yet, the fact that Sarah dies there as a sojourner and the fact that so much of the covenant promise has yet to be fulfilled acts as a stark reminder that God's people are sojourners on this earth, awaiting the fulfilment of all God's promises in the land yet to come. Do we live in this world as sojourners, trusting in the promises of a homeland above?

In a very great test of faith, Abraham is called to give up Isaac and trust God's power to restore him. God does so by providing a sacrifice in his place. Here on the mount we are given a picture of what God will do to keep and fulfil his covenant—he will give his own Son to be the sacrifice and the substitution.

In a very great test of faith, Abraham is called to give up Isaac and trust God's power to restore him. God does so by providing a sacrifice in his place. Here on the mount we are given a picture of what God will do to keep and fulfil his covenant—he will give his own Son to be the sacrifice and the substitution.

Despite all the improbability of an elderly and childless couple having a son, God keeps his promise and gives Isaac to Abraham and Sarah. His faithfulness to the promise has not been undermined by the sin and failure of his servants. In addition to this, God shows his faithfulness to Hagar and Ishmael. God is entirely faithful to his promises—more faithful than we can imagine or comprehend.

Despite all the improbability of an elderly and childless couple having a son, God keeps his promise and gives Isaac to Abraham and Sarah. His faithfulness to the promise has not been undermined by the sin and failure of his servants. In addition to this, God shows his faithfulness to Hagar and Ishmael. God is entirely faithful to his promises—more faithful than we can imagine or comprehend.

In a very unfortunate case of déjà vu, Abraham fears for his own safety on account of his wife as he leads his family into foreign territory. As he did in Egypt some 35 years before, he decides to pretend she is merely his sister to escape any trouble on her account. In the events that ensue, a Gentile king puts Abraham to shame by his good behaviour—and God shows his faithfulness to his faltering servant.

In a very unfortunate case of déjà vu, Abraham fears for his own safety on account of his wife as he leads his family into foreign territory. As he did in Egypt some 35 years before, he decides to pretend she is merely his sister to escape any trouble on her account. In the events that ensue, a Gentile king puts Abraham to shame by his good behaviour—and God shows his faithfulness to his faltering servant.

Here we see the ugliness of sin unveiled, the judgment of God revealed, and his mercy poured out. We see judgment on Sodom and mercy and salvation in the rescue of Lot and his undeserving family. Tragically, salvation from Sodom does not purge sin from the heart, as the sin of Lot's family so vividly illustrates.

Here we see the ugliness of sin unveiled, the judgment of God revealed, and his mercy poured out. We see judgment on Sodom and mercy and salvation in the rescue of Lot and his undeserving family. Tragically, salvation from Sodom does not purge sin from the heart, as the sin of Lot's family so vividly illustrates.

Divine messengers come to Abram's home to bring the good news of the blessing of a child to come. But the same messengers who visit Abram with news of divine favour have as their next destination the sinful city of Sodom, where judgment will fall. It is a powerful reminder that the Lord who blesses is also the Lord who judges.

Divine messengers come to Abram's home to bring the good news of the blessing of a child to come. But the same messengers who visit Abram with news of divine favour have as their next destination the sinful city of Sodom, where judgment will fall. It is a powerful reminder that the Lord who blesses is also the Lord who judges.

Despite the failure and sin of Abram in the previous chapter, the Lord reaffirms his commitment to give him a land and a people—and he seals that covenantal commitment with the sign of circumcision. He makes it clear to us that his grace and forbearance do not remove the requirement of obedience, but actually reinforce it.

Despite the failure and sin of Abram in the previous chapter, the Lord reaffirms his commitment to give him a land and a people—and he seals that covenantal commitment with the sign of circumcision. He makes it clear to us that his grace and forbearance do not remove the requirement of obedience, but actually reinforce it.

Abram and Sarai knew the promise of God, but grew impatient with God's timeline, not seeing how the promise could be fulfilled. They took matters into their own hands to further God's agenda—and the results were disastrous. In this messy incident, we see the cost of sinful self-reliance and the abundant grace of God.

Abram and Sarai knew the promise of God, but grew impatient with God's timeline, not seeing how the promise could be fulfilled. They took matters into their own hands to further God's agenda—and the results were disastrous. In this messy incident, we see the cost of sinful self-reliance and the abundant grace of God.

When Abram could not see the way forward for the fulfilment of the plans and purposes of God, the Lord reaffirmed the covenant and taught Abraham that he—the Lord—was his shield of protection and the substance and source of his reward. The promise-making and promise-keeping God is faithful and all-sufficient for his people.

When Abram could not see the way forward for the fulfilment of the plans and purposes of God, the Lord reaffirmed the covenant and taught Abraham that he—the Lord—was his shield of protection and the substance and source of his reward. The promise-making and promise-keeping God is faithful and all-sufficient for his people.

The covenant blessing of God does not spare God's people the experience of battling enemy forces, but it does guarantee their ultimate victory. Added to this, in a remarkable event (the encounter with Melchizedek) God adds renewed blessing, while pointing forward to the One who will fulfil the covenant promises in a day to come.

The covenant blessing of God does not spare God's people the experience of battling enemy forces, but it does guarantee their ultimate victory. Added to this, in a remarkable event (the encounter with Melchizedek) God adds renewed blessing, while pointing forward to the One who will fulfil the covenant promises in a day to come.

As Abraham begins to enter into the blessings of God in terms of land and goods and people, we see a godly spirit of generosity come through (and perhaps we see the start of a contrast with Lot). The blessing of God is meant to make his people a blessing to others.

As Abraham begins to enter into the blessings of God in terms of land and goods and people, we see a godly spirit of generosity come through (and perhaps we see the start of a contrast with Lot). The blessing of God is meant to make his people a blessing to others.

Here is the foundational promise of God, fulfilled in Jesus and the gospel. It all comes from God and his initiative. Abraham is the recipient, as we are recipients in Christ. This blessing is meant to go to the world—and so our missionary mandate is found here. The folly of Abraham here reminds us that the blessing rests on grace and not merit.

Here is the foundational promise of God, fulfilled in Jesus and the gospel. It all comes from God and his initiative. Abraham is the recipient, as we are recipients in Christ. This blessing is meant to go to the world—and so our missionary mandate is found here. The folly of Abraham here reminds us that the blessing rests on grace and not merit.

The child of the manger has come to rule. To reckon with the message of Christmas, we must learn not only to trust in the Saviour who came, but to bow before the King who will one day return.

Sin has separated us from the God who made us. Rather than living in friendship with him, we are excluded from the blessings of his presence. But Jesus came to us as Emmanuel—God with us—that we might know God through faith in him, and so live with him forever.

Sin has separated us from the God who made us. Rather than living in friendship with him, we are excluded from the blessings of his presence. But Jesus came to us as Emmanuel—God with us—that we might know God through faith in him, and so live with him forever.

The child of the manger has come that he might save his people from their sins. That was God's message and God's design, right from the start.

Jesus came as the long-awaited Messiah—the promised King of Israel, who would bring to fulfilment the promises of God for a needy and oppressed people. And for all who will turn to him and trust in him, he is to us the Saviour-King.

Jesus came as the long-awaited Messiah—the promised King of Israel, who would bring to fulfilment the promises of God for a needy and oppressed people. And for all who will turn to him and trust in him, he is to us the Saviour-King.

After long years of judgment in exile, God proclaims comfort for his people. He will bring them into the land of promise, he will lift their judgment, and he himself will come to them as a gentle shepherd gathering his flock. In the incarnation, God has come to his people in the Person of his Son—the one who calls himself the good shepherd and who lays his life down for the sheep.

Into a dark world, God brings a promise of light. Warfare will cease and joy will come. And the cause of this change…? The birth of a child who will sit on David's throne and rule eternally.

n a world of suffering and sadness, God gives his servant confidence that the Lord himself will come and stand upon the earth—and that his servants will see the Lord in resurrected bodies. Here is stunning gospel hope for a broken and dying world.