Podcasts about true worship

This final sermon in the True Worship series answers the question every honest heart has been asking: does fearing God actually lead anywhere? Far from offering a shallow formula, it reveals that true worship is alignment with reality itself, producing deep, unshakable life, freedom, contentment, and lasting praise. Ultimately, it points to Jesus Christ, the only One who feared the Lord perfectly, and shows that all the promises of wisdom are secured and inherited through union with Him.

www.tswrightspeaks.comwww.jesussaid.tvwww.godcenteredconcept.comIn this episode of TS Wright Speaks, we explore one of the most awe-inspiring passages in Scripture—Revelation chapter 4, where the apostle John is given a glimpse into the throne room of heaven.John describes the throne of God surrounded by a radiant rainbow, flashes of lightning, twenty-four elders seated on thrones, and four living creatures who continually proclaim:“Holy, Holy, Holy is the Lord God Almighty, who was and is and is to come.”But this chapter is not just about heavenly imagery. It reveals something much deeper—the nature of true worship.In this teaching, we examine:What John saw when the door to heaven openedThe meaning of the throne, the elders, and the living creaturesWhy the elders cast their crowns before GodWhat it means to worship God as CreatorThe difference between conversion and discipleshipWhy real worship involves surrendering every part of our lives to GodRevelation 4 reminds us that everything we have—our abilities, our voice, our body, and our life—ultimately belongs to the One who created all things. True worship is not just what we do in church; it is how we live every moment before the Creator.Join us as we unpack this powerful passage and consider the question every believer must answer:Are we merely converts, or are we true disciples of Christ?As Scripture declares:“Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things, and by Your will they exist and were created.” Episode Show NotesScripture CoveredRevelation 4Isaiah 11:2–3Luke 14:26–33Key ThemesThe throne room of heavenGod as Creator of all thingsHeavenly worshipThe crowns of the eldersTrue discipleship vs. conversionLiving a life of total surrender to GodKey TakeawayTrue worship is not limited to church services. It is the daily act of laying everything we are and everything we have before the Creator who gave it to us.Call To ActionIf this teaching encouraged you:Follow TS Wright SpeaksShare this episode with someone studying the Book of RevelationEpisode Keywords (SEO / Podcast Search)Revelation 4 Revelation Bible study Throne room of God Worship in heaven 24 elders revelation Four living creatures bible Christian discipleship Biblical prophecy Book of Revelation teaching Bible prophecy podcast Christian theology podcast TS Wright Speaks Bible teaching podcast End times bible study Christian discipleship teaching

Which sin does the Bible emphasize most—and what does it reveal about the dangers of institutionalized disobedience? This article argues that Jeroboam's subtle, respectable-looking idolatry became Israel's most destructive sin and offers striking parallels for Adventist mission and the call to uphold true worship today.

What Is True Worship? How Do True Grace and Faith Go Together? Are We Saved by Works or God's Unmerited Favor on Us? Rabbi Schneider Gives an In-Depth Revelation Using the Old and New Testaments And **** FIND JESUS - https://djj.show/YTAFindJesus  **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate 

"True Worship" by Matthew Schlesinger

Sinners, those who are broken, weary, and repentant, come by the Spirit, in and through Jesus Christ, to worship the Father in spirit and truth. 

Series: Gospel of John: The True LightService: Wed Bible StudyType: Bible ClassSpeaker: Josh McKibben

In this message, we explore the slippery "miry clay" of modern existentialism - the exhausting cycle of trying to beat our own trail to create our own purpose and identity. Recently Daniel participated in a cycling event (as a non-cyclist) and he uses this experience as an illustration to take a look at how many of us "pitch up" to God perhaps just looking the part, while missing the power of the Order and Way He has established.The pivot point is Hebrews 10. We discuss the sobering reality of what it means to treat the Blood of Jesus as "common" instead of "covenant." This isn't just a motivational talk; it's a call to radical, willful obedience and an invitation to step out of the mud and onto the Solid Rock.What we cover in this session:The Cycling Paradigm: Why we show up out of relationship, not for it.Why we follow the rules: Breaking the spirit of self-defined meaning.The Hebrews 10 Warning: Understanding the weight and responsibility of the New Covenant.The Reward of Rest: How to live "pulled" by the Spirit rather than "pushed" by circumstances.If you've been feeling stuck in the "froth and slime" of old habits or philosophical confusion, this message is a roadmap back to the way, the truth, and the life.

What does it truly mean to be “blessed”? In this midweek Bible study, Rev. David Buchs walks through Psalm 1 as the doorway to the entire Psalter, contrasting the way of righteousness and the way of wickedness. Drawing connections to the stories of David, Uzzah, and the Ark of the Covenant, this study explores how faith trusts God's promises, how obedience flows from trust, and why the fear of the Lord is not terror—but love-shaped reverence.Along the way, we confront modern misunderstandings about prosperity, examine the difference between servile fear and filial fear, and reflect on how God forms His people through discipline, worship, and His Word. This is a thoughtful, pastoral study for Christians and seekers who want a deeper, steadier faith rooted in Scripture.Sunday Bible Study – Grace Lutheran Church, Little Rock, ArkansasMarch 1, 2026Key Themes & Takeaways: • Psalm 1 as the introduction to the entire Book of Psalms • Faith that trusts God's promises rather than outcomes • True worship shaped by God's Word, not good intentions • The fear of the Lord as reverent trust, not terror#BibleStudy #Psalm1 #ChristianPodcast #ScriptureStudy #FaithAndObedience #FearOfTheLord #LutheranTheology#GraceLutheranLittleRock #LittleRockChurch #ArkansasFaith #LutheranBibleStudy

At the height of his success, David shows us that we never outgrow our need for God. What would change if God truly sat on the throne of our lives and He was our only audience?

In Part 6, we slow down and take in the heart of Jesus' teaching in John 4:14–24. He speaks of living water that becomes a spring within the soul—satisfying, renewing, and overflowing into eternal life. But the conversation doesn't stop at thirst. It moves into worship. Jesus brings together two deep needs of the human heart: satisfaction and surrender. The water He gives changes us from the inside out, and true worship flows from that transformation. It is not about geography, heritage, or religious performance. It is about being made alive by Him and responding with honesty and truth. This message explores how living water and true worship are connected. When Christ fills the soul, worship is no longer forced or formal. It becomes the natural response of a heart that has been found, known, and renewed.

Worship isn't just something we do on Sundays — it's the reason we were created. From the very beginning, worship was central to humanity's purpose. One of the first recorded conversations between God and Adam reveals that all of Adam's work was meant to be an act of worship. And nothing has changed. In this episode, we explore what Jesus meant when He said in Gospel of John 4:23 that the Father is seeking worshippers who worship in spirit and in truth. What does it really mean to worship in spirit? How does the Holy Spirit empower authentic worship? What does worship in truth look like in everyday life? Discover how worship goes beyond music and church services — into your work, your motives, your character, and your daily walk with God. Learn how the Holy Spirit shapes sincere hearts, purifies intentions, and builds Christlike character in us. If you want a deeper understanding of biblical worship, spiritual growth, and living a Spirit-led life, this episode will challenge and inspire you.

Worship is not just about what we do. It's about how we come before God.In this episode of Kitchen Table Theology, Pastor Jeff Cranston and Tiffany continue the Practical Theology series by exploring four essential attitudes that shape true worship: joy, wholeheartedness, faith, and reverent fear.Many believers attend church, sing the songs, and participate in the service. Yet Scripture makes clear that God is not after outward performance. He looks at the heart. This conversation unpacks what it means to approach God with the right inner posture and how the Holy Spirit forms these attitudes in us as we draw near to Christ.What We Discussed02:10 Worship Is More Than SingingWorship is the offering of ourselves to God. Scripture calls us not only to worship, but to worship with the right heart.03:00 Joy and Gladness in WorshipPsalm 100 commands believers to come before the Lord with joy. This joy is a settled gladness rooted in the gospel and in what God has done for us.05:30 Joy Is Rooted in RedemptionChristians worship joyfully because they have been rescued, forgiven, and adopted. Worship flows from gratitude for grace.07:00 Wholeheartedness, Not Empty RoutineColossians 3:23 reminds us to do everything heartily as unto the Lord. Worship without heart becomes mechanical and insincere.10:15 Worship Requires FaithHebrews teaches that we draw near in full assurance of faith. Worship is grounded in confidence that we truly have access to God through Christ.11:30 Access Through the Finished Work of JesusOur confidence in worship does not come from how well we performed this week. It rests entirely on Christ's finished work on the cross.12:45 Reverent Fear and Holy AweBiblical fear is not terror. It is reverence, awe, and deep respect. Joy reminds us God is our Father. Reverence reminds us He is holy.14:30 Joy and Reverence Are Not OppositesTrue worship holds both together. We approach God with gladness and with humility, recognizing both His grace and His holiness.16:00 The Spirit Produces These AttitudesJoy, faith, sincerity, and reverence are not manufactured by willpower. They are cultivated by the Holy Spirit as we draw near to Christ.17:30 Preparing Your Heart Before SundayWorship begins before the service starts. Reflecting on the gospel, confessing sin, and quieting the heart prepares us to approach God thoughtfully and sincerely.19:00 Worship Is an OfferingEvery time we gather, we bring something invisible but precious: our heart. God sees it.“Worship is not a performance to evaluate. It is an offering we present to God.” – Pastor Jeff Cranston

Bro. Cam Stevens continues the sermon series entitled "The Gospel of John", today we continue with the sermon entitled, "True Worship"Thank you for joining us today! If you would like to connect with Farmstead, click the link and fill out the connect card.https://forms.gle/8EyG7MEbk8icm15o9

Jesus did not call people to admire Him. He called them to follow Him.In this episode of Kitchen Table Theology, Pastor Jeff Cranston and Tiffany walk through three clear marks of true discipleship. Many believers know the right words, attend church consistently, and affirm sound doctrine. Yet the deeper question remains: Are we truly living as followers of Christ?This conversation examines what Jesus meant when He said, “Follow Me,” and challenges listeners to consider whether their lives reflect obedience, transformation, and love.What We Discussed02:30 Following Jesus Is More Than Intellectual AgreementJesus' call to follow Him is not merely agreement with doctrine. It's a call to obedience, surrender, and life change. Discipleship involves transformation, not just information.03:15 #1 Abiding in God's WordAbiding means staying rooted in Scripture so that it shapes decisions, priorities, convictions, and worldview. Discipleship begins with ongoing dependence on God's truth.07:05 Bearing Spiritual Fruit as Evidence of a Living FaithAuthentic faith produces visible evidence, not spiritual performance or curated appearances.09:30 Fruit Grows Through Faithfulness, Not Speed Discipleship is described as a slow, steady process. Jesus does not demand instant fruit. He calls for faithfulness over time. Growth may be gradual, but it is real.11:10 Loving as Jesus LovesThe defining mark of Jesus' disciples is a love that goes beyond preference or affection.12:40 Love Our Enemies Rooted in Matthew 5:44, this call challenges believers to reflect Christ's character in difficult relationships.14:20 Love Is Action, Not Feeling Biblical love is not primarily emotional. It is active and intentional. It expresses itself through obedience, sacrifice, and Spirit-empowered service.16:00 Why Love Is the Visible Badge of Discipleship While doctrine matters deeply, love is the evidence the world recognizes most clearly. Christlike love becomes the visible marker of a true disciple.18:45 Direction, Not Perfection The episode closes with a reminder that discipleship is about direction, not flawlessness. Jesus meets His followers where they are and calls them forward in faithfulness.“Discipleship isn't about hustle. It's about faithfulness.” – Pastor Jeff Cranston

From the Dawson Family of Faith, Dr. David Eldridge, Senior Pastor, shared a sermon titled Broken And Spilled Out: The Fragrance of True Worship from John 12: 1–11. Visit dawsonchurch.org from more information about the ministries at Dawson.

Jesus completely satisfies through the continual filling of the Spirit, enabling us to worship Him rightly. 

From the Dawson Family of Faith, Dr. David Eldridge, Senior Pastor, shared a sermon titled Broken And Spilled Out: The Fragrance Of True Worship from John 12: 1–11. Visit dawsonchurch.org from more information about the ministries at Dawson.

The Lesson: Isaiah 58:1-12Sermon: “True Worship”Preaching: Rev. Geoff Beakley, associate minister The post 02.08.26 | True Worship appeared first on Peachtree Road United Methodist Church.

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True worship is our response to God's greatest acts—praise and obedience flowing from a heart of deferential respect (proskuneo: bowing in submission, “not my will but Yours”). In this message, Pastor Tim unpacks Luke 24, where the disciples move from fear and doubt to joy and amazement at Jesus' resurrection appearance, blessing, and ascension—leading to continual temple praise. Remembering God's acts of grace rewires us positively (Post Blessing Relief Order), just as life-changing encounters with Jesus transform lives forever. No worship happens without remembrance; we respond by praising, obeying, and surrendering fully to the One who acts first.We love because He first loved us. (1 John 4:19)CONNECT WITH US:→ Request Prayer: https://bit.ly/3zMyf5E→ Request Care: https://bit.ly/3fBTX5G→ Share a Testimony: https://bit.ly/3Jo7Ped→ Find Events and More: https://bit.ly/3TcrkcR→ Leave us a Review on Google: https://bit.ly/47925jP→ Plan a Visit in Person: https://bit.ly/3sfQdg7FOLLOW US:→ Instagram: https://www.instagram.com/illuminatec...→ Tiktok: https://www.tiktok.com/@illuminate_ch...→ Facebook: https://www.facebook.com/illuminatech...WE HELP PEOPLE FIND ABUNDANT LIFE IN JESUS!

The following was recorded at Stone Oak Bible Church. For more information about our church or for more resources, visit us at www.stoneoakbible.com

After Israel's triumph at Ai, Joshua's first response wasn't celebration—it was worship. This message explores what true worship really is: recognizing the one true God, responding to His goodness, and offering Him not just songs or sacrifices, but our whole lives. Victory comes from God, worship belongs to God, and the life surrendered to Him is the life truly gained.

Passage: John 4:16-26Speaker: Stephen Chen

Passage: John 4:16-26Speaker: Stephen Chen

Quote of The Day: “Worship that does not change the worshipper is not worship at all.” — Richard Foster  Hosts: Kanyinsola Omojola, Goodness Ezeh

The post True Worship appeared first on Living Fellowship.

Judge yourself that you be not judged. In other words, you go to church to worship God, you don't go to church 'cause of other people. Now, if you pick a good church that really believes in the, the ways of God, the Word of God, the laws of God, the morality of God, the ethics of God, the Spirit of God, Pentecost, then hopefully, you'll be filled with, uh, a lot of other people that are trying to do their best to serve God. And it makes it easier, turns into a family.

If you are to truly worship God as He desires, you must understand what worship is, what worship does, and what will move you to it.

In week two of our Here to Worship series, we continue exploring what worship truly is—and what it isn't. This message deepens our understanding of worship not as a service or a song, but as a way of life, inviting us to examine the posture of our hearts and live every moment in reverence to Jesus, our King.

Sunday Evening, 1-4-26

Roman 12:1-2 - True Worship is Transformed Living! - Pastor Stephen Feinstein

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Revelation 15. To read along with the podcast, grab a print copy of the devotional. Browse other resources from James M. Hamilton Jr. Follow us on social media to stay up to date: Instagram Facebook Twitter

Introduction: Hebrews 10:24-25 Acts 10:42, 1 Tim 4:1-2 1 Tim 4:13 1 Tim 2:1,8 , Col 4:2 Eph 5:19, Col 3:16 John 4:23-24 All In On Truth (1 Chronicles 13:3-14) Good intentions and enthusiasm != TRUE WORSHIP. It is PERILOUS to worship God CARELESSLY . We worship God WHO IS WITH US. John 14:16–18 1 Cor 3:16 1 Cor 6:19-20 Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Chronicles 13:3-14What was your big take-away from this passage / message?What is at stake in God's command to worship Him in truth? See, for example, another account of careless and irreverent worship in Leviticus 10:1-3.Why are good intentions and enthusiasm insufficient for worshiping God in truth? Are they better, about the same, or worse than dead, emotionless, and unresponsive “worship?”Before this message, what was your understanding of verses describing Christabiding in you? (John 14:16-18, 1 Corinthians 3:16, 6:19-20)How should the fact that Christ abides in us inspire or change the way weworship?BreakoutPray for one another. AUDIO TRANSCRIPT Good morning, Harvest, and Happy New Year. Open your Bibles, please, to 1 Chronicles,chapter 13. It will be in the Old Testament, 1 Chronicles, chapter 13. If you want, youcan put a little bookmark at chapter 15, because we're going to be looking there briefly aswell. This morning, we're beginning a three-week series on worship. Of course, there are manyways that we worship, prayer, preaching, proclaiming the gospel. I think it's fair to say thatfor everyone who is a believer in Christ, whatever we do is worship. Everything we do shouldbe for the glory of God. There are right ways, and there are wrong ways to worship God. AtHarvest, we follow something known as the regulative principle. That simply means thatif a type of worship is not permitted in Scripture, we don't do it. We don't get to worship Godhowever we want to. We must worship Him in the way that He commands. You may wonder,"Why do we do the things we do here in worship every Sunday? Who makes that up?" Well, it'snot made up. We do what God's word says to. You'll notice that every Sunday, we meettogether. We preach God's word. We read God's word. We pray and we sing. Now, while thoseare ways in which we are commanded to worship, this three-week series is going to focus particularlyon worshiping through music and singing. Our starting point for all three of these messagesis John 4 verses 23 and 24. "But the hour is coming and is now here, when the true worshiperswill worship the Father in spirit and truth, for the Father is seeking such people to worshipHim. God is spirit, and those who worship Him must worship in spirit and truth." Sowe see that from these verses, the right way to worship God is spirit and truth. In twoweeks, Pastor Taylor is going to cover why worshiping in spirit and truth through musicand song is so important. Next week, Pastor Jeff will take us through what it means toworship in spirit. And then this morning's message is about worshiping God in truth.So here's the point of this week's sermon. "The Lord God Almighty delights to be withus, but we must have regard for His holiness and worship Him according to His commands."You see, when we worship God that way, when we worship God in truth, it means the wordswe sing to and about Him are true. By singing true words about God, we're able to rememberlater what is true. And we learn sound doctrine. If you've ever memorized Scripture throughsinging or you've sung the old hymns that are just chock full of biblical truth, youknow what I mean. When we worship God in truth, the truth fills us with awe. We aremoved emotionally. We're moved physically by the truth that we sing. Now at Harvest,we don't use, you know, strobe lights, flashing lights, fog machines, loud music, and othertactics to manipulate you into thinking that you're worshiping just because you're experiencingone sensory overload after another. But if what we sing is true, then truth will fillus and flow out of us. When we worship God in truth, we recognize that singing His praisesis of the utmost importance to Him. He's worthy of our praises. He's worthy of all our songsabout Him. He commands our praises. He expects it. The Book of Psalms is proof of that. Andwe should therefore make every effort to worship Him the right way because that pleases andglorifies Him. Let's pray. Oh, most gracious God, sovereign of the universe, God most high,you are awesome and mighty, and you are worthy of all praise. You are worthy of all of ourattention. You are worthy of every thought. You are worthy of every song we can sing.Because Lord, you are holy and you dwell in the praises of your people. I pray this morningthat we would overflow in worshipful song because we know the truth. We know the tritetruth of who Jesus Christ is and what He has done for us and that He is in us. And it'sin His great name. We ask it. Amen.Now this morning's passage recounts when David wanted to bring the Ark of the Covenant,the Ark of God, to Jerusalem to be near him. The passage contrasts the wrong way to worshipGod with the right expression of awe and reverence for God Almighty. Before we dive into thismessage, I need to give you some background. We need to do a brief history lesson. So youprobably all know God chose and called the people of Israel out of Egypt so that he couldbe with them. And the primary way that he demonstrated his presence with the peopleof Israel was through a movable tabernacle. That's simply a large tent and it was surroundedby a big fabric courtyard and poles. But inside the tent there were two separate places. Therewas the holy place and that was furnished with the Ark of Incense and a table in which breadwas placed every week and a lamp, a gold lamp to give light. And then on the eastern sideof this tent was basically a cube-shaped area. It was about 15 by 15 by 15. It was a perfectcube and that was the most holy place, the Holy of Holies. And it contained the Arkof the Covenant. In other places in Scripture it's called the Ark of God or the Ark ofTestimony. Now in Exodus 25 God gave some very specific directions for the Ark's constructionand its significance. It was a wooden box. It was about 45 inches long, 27 inches high,27 inches wide. Not that big. And then the wood was overlaid with gold and then on topwas a solid gold lid. It was all hammered out of one piece of gold and there were twocherubim on the top. So this is just a very simple example of what it might look like.We can't really speak in detail now about what the Ark looked like but we have the descriptionin Scripture. Now this lid with the cherubim was also called the Mercy Seat and it wassignificant for several reasons. One, the Lord was said to be enthroned above the cherubim.And two, the Lord spoke to Moses from between the cherubim. And then a third reason is onthe annual day of atonement the high priest would enter the Holy of Holies and he wouldsprinkle blood on the lid to atone for the people's sins. And it's in this way that theLord tabernacled or dwelled between the two cherubim on the lid of the Ark. In this waythe Lord was present with his people and the people knew God was with them because in thedaytime there was a pillar of cloud over the tabernacle and at night it became a pillarof fire and whenever that pillar moved up and forward it was safe for the Levites, thepriests to go in, pack up the Ark, pack up the tabernacle and move it to wherever Godwas leading them. He took them wherever he wanted them to go. Now God also gave veryspecific instructions about how the Ark was to be moved and by whom. Only the Levitesand of the Levites a clan called the Coethites were allowed to carry the holy things includingthe Ark. Now this Ark was meant to be portable. It was carried on poles, passed through goldrings that those rings were attached to the feet of the Ark and in that way the Ark waslifted up over the priests heads when they carried it so all the people could see theArk was with them. Now these poles were never supposed to be removed from the Ark and beforethe Ark was moved it was supposed to be hidden. They put a big goat skin over it and thenthey covered it with a blue cloth and then that's they would pick it up and they wouldmove it. Now let's move ahead in time about 400 years to the end of the period of thejudges in 1 Samuel. At that time there was a man named Eli. He was the high priest andduring this time the Israelites fought a battle against their arch enemies the Philistinesand they were defeated. The Philistines walloped the Israelites and they were like, "Oh whatare we going to do? What are we going to do? Wait no, let's go bring the Ark of the testimonyto us. Let's bring it into the camp with us thinking this will bring us victory." Andthey were instead defeated in a very great slaughter. And Eli's two sons they were killedand the Ark was captured by the Philistines and taken away. When Eli heard his sons weredead and the Ark was captured he fell backwards over on his chair and broke his neck and hedied. This had to be a terribly bleak time for Israel. Their God, their God was captured.They had no priests, they had no prophets and as yet they had no king. Their whole identityas a people has been overthrown in a day. Now the Philistines they took the Ark to thecity of Ashtad and they put it in the temple of their God named Dagon. And the statue ofDagon fell face down in front of the Ark. So they picked him back up and set him upagain. They come in the next day and this time the God Dagon has fallen over again but thistime his head is busted off and his hands are broken off. And something else happens.The Lord begins terrifying the people of Ashtad with plague and tumors and death. So the Philistinesand Ashtad they take the Ark to Gath, another Philistine city. And the people there alsosuffered from plague and tumors and death. So they pick it up and they move it againto the city of Ekron and guess what happens? The people there experience plague, sickness,death. And they go, "Okay, enough of this. Enough of this." They decide to return theArk to Israel after seven months of being afflicted by God. So the Philistines, theysay, "What do we do with this?" They put the Ark on a brand new cart and they hitch it totwo milking cows. And the cows, instead of trying to go back to be with their calves,their babies, they instead they go straight up to a place in Israel called Beth Shemesh.The Israelites at Beth Shemesh, they rejoiced to see the Ark returned. But when some ofthe men of Beth Shemesh apparently looked into the Ark, the Lord struck down 70 of them.So the people of Beth Shemesh asked the people in another town called Keryth Jerem,"Come and get the Ark from us." Which they did. So the men of Keryth Jerem brought the Ark to thehouse of a man named Abinadab. They consecrated his son Eliezer to oversee it. And the Arkremained there, the Bible says, for some 20 years. Now after David becomes king, you know,this is a period of time Saul was king, he is dead, Jonathan is dead, David has become king,he is now established in Jerusalem as his capital. And David's got this idea, he wants to bring theArk of God from Keryth Jerem to Jerusalem. So David gets all the commanders, all the priests,and the Levites together to get their concurrence with his idea. And now we pick up at our accountin Chronicles chapter 13. "Then let us bring again the Ark of our God to us," David says."For we did not seek it in the days of Saul. All the people agreed to do so, for the thing wasright in the eyes of all the people." So David assembled all Israel from the Nile of Egypt toLebohamed to bring the Ark of God from Keryth Jerem. And David and all Israel went up to Bala,that is Keryth Jerem, that belongs to Judah, to bring up from there the Ark of God, which iscalled by the name of the Lord who sits enthroned above the cherubim. And they carried the Ark ofGod on a new cart from the house of Abinadab. And Uzzah and Ohio were driving the cart. And Davidand all Israel were celebrating before God with all their might, with song and liars and harpsand tambourines and symbols and trumpets. So this is quite a procession, quite a big celebration.It brings us to our first point. Good intentions and enthusiasm don't equal true worship.There are some huge red flags in this account. As king, actually David's a prince really,because the Lord is still the true king. You know the Bible calls David King David?He's really a prince of the true king. But as King David wants God's presence near him.The Lord has established David and Jerusalem over Israel and to have the Ark of the Covenantnearby would really cement the relationship between God and the house of David.It was a shrewd religious and political move on David's part.But notice in this account David doesn't seek God's counsel about moving the Ark.David knew what he wanted. And he apparently expected God to bless this plan. It's a goodthing, right? Bring the Ark up to Jerusalem. I mean, after all God had blessed David up to this point.So David just gathers counselors around him to agree with him and they go off and they do justwhatever it is they want to do. And you notice the phrase, "The thing was right in the eyes of allthe people." If you're familiar with the book of Judges, you know there's flashing red lights andwarning sirens going off all over the place. The leaders of Israel may have all agreed,but if something is wrong, widespread agreement doesn't make it right.Not one of the priests, Sir Levite, seemed to have suggested consulting the Lordor the Law of Moses before doing this thing. And then to move the Ark, what do they do?They put it on a cart. "Oh, but it was a new cart," you say. "Well, let's should please the Lord,right? Look, Lord, Lord, Lord, look at this fancy set of wheels we got for you. Aren't you impressed?Finest Cedar from Lebanon. The problem is they're copying the Philistinesrather than consulting God or the Law of Moses." So they got the Ark all loaded up.They got a big procession, almost 30,000 people. Can you imagine? 30,000 people. That's 12,000 morepeople than fit in PPG Paints Arena, just for perspective. 30,000 people with David,and they're celebrating with all their might, and they're singing and praising with lots ofinstruments, the liars, the harps, castanets, cymbals, trumpets. They have every intentionof worshiping the Lord, and they're super enthused. And this is just all quite a spectacle. It looksimpressive. It sounds good, but they're more interested in putting it on a show than worshipingGod. It was more about their worship experience. It was more about what David wanted than worshipingthe Lord. It was more about what they perceived God would approve without confirming than it wasabout worshiping God as he commanded. And that's the core problem here. They're not worshiping theLord the way he commanded. They're not worshiping in truth. They don't even seem to have the slightestinterest in truth. Where? Where was the counsel of the high priest in the Levites? Where was prayerin the simple request, Lord, what do you want? Where are the coethites and the poles to carry theark above the heads of the people? Where is the reverence and the awe due to the Lord?Now, you can manufacture enthusiasm while singing. You know, that's why so many churches, they usethe lights and the fog and the beautiful moving images and the sonic walls of ear-popping soundsand drums and squealing singers gesturing wildly. It looks worshipy. It sounds worshipy. It probablyeven feels worshipy. Therefore, I must be worshiping God. Have you ever heard people say, "Oh, worshiptoday was great." I had a great worship experience. Have you ever said that? Who was it that made itthe worship great? The sonic boom or the truth of God? Did you sing songs about yourself or songsthat praise God's character, mercy, grace, and love? Were you pleased with yourself or did youplease your God by worshiping Him in truth? Now, some of you hearing this are probably congratulatingyourself right now. That's right, Sprunk. That's right. I agree with everything you've said.All that exuberance, it's all fake. It's all performance. I just don't see what all the fussis about. Why? That's why when they're singing going on, I just keep my cool. I keep my reserve.Well, good. If you're thinking along those lines, that's good because this next point is just for youbecause just as good intentions and enthusiasm don't equal true worship, it is perilous to worshipGod carelessly. Look at verse 9. "And when they came to the threshing floor of Chaitan, Azza put outhis hand to take hold of the ark for the oxen stumbled, and the anger of the Lord was kindledagainst Azza, and he struck him down because he put his hand to the ark, and he died there before God.And David was angry because the Lord had broken out against Azza, and that place is called ParisAzza to this day. And David was afraid of God that day, and he said, 'How can I bring the ark of Godhome to me?' So David did not take the ark home into the city of David, but took it aside to thehouse of Obed Edom the Getite. And the ark of God remained with the household of Obed Edom in hishouse three months, and the Lord blessed the household of Obed Edom and all that he had.And we may be shocked that God struck down Azza for touching the ark.I mean, can you imagine this procession of 30,000 people and boom, Azza's dead?Well, that would take the wind out of the celebration, wouldn't it?Try to think what that might have looked like. Well, if you were in Butler on July 18, 2024,and there was an assassination attempt, you probably know what it felt like.If you saw Charlie Kirk murdered, that's what it was like.But God struck Azza down, and you may think, 'Well, what's the big deal? Why did he do that?They were worshiping.' Well, we've seen there were multiple things wrong with the way Davidand the Israelites treated the ark of God. Number one, they copied the Philistines.They're worshiping like pagans, and pagans don't know the truth. They treated the Holy Lord, GodMost High, the Holy Lord of Israel, shabbily. They treated God like baggage in a wooden cart.They were careless and unconcerned whether their worship obeyed the truth or expressed the truth.And we know Israel had a history of careless, half-hearted worship.We saw that in the Book of Judges, the people after they were settled in the land,they became idolatrous and careless in their worship. They served other gods, and they treated the arkas if it was some sort of good luck charm, a lucky rabbit's foot.They had no qualms about taking the ark from the Holy of Holies and carrying it around whereverthey liked. 'Take it down to the battle,' they said. 'God will fight for us,' they said.'You've got another thing coming,' God said. And everything was lost because of their insolence.The Philistines, they thought they had completely defeated the Israelites.'We've captured Israel's God,' they said.'We'll put him in the temple of our God, Dagon, and he'll worship our God,' they said.'You've got another thing coming,' God said. For their insolence, God busted up Dagon andafflicted the Philistines with sickness and death until they sent the ark back to Israelite territory.And after the ark returned to Israel's territory, the people of Beth Shemeshwanted to get a look at the most holy thing in the nation.They treated the ark like a curiosity, as something that they were consecrated and qualifiedto look at. 'Oh, God has returned to us,' they said. 'Let's sacrifice the cows and worship,' they said.'Let's look inside,' they said. 'You've got another thing coming,' God said.And seventy men of Beth Shemesh were struck down for their insolence.And then twenty years after the ark was moved to Curious Gerum, David proposes to bring the arkto Jerusalem. 'God's established me as king over Israel,' he said. 'It's right in our own eyes tobring the ark to Jerusalem,' they said. 'Let's put it on a new cart,' like the Philistines did,they said. 'Let's worship and celebrate with all our might and loud instruments,' they said.'You've got another thing coming,' God said. And as it was struck down for the people's insolence,you see, David and the priests and the Israelites treated God with contempt, and God said, 'Enough.'And David was rightly afraid of God, but no, he was also angry. But it was a self-pityinganger. David was angry because he didn't get his way. He was angry like Cain when God rejectedCain's act of self-centered worship. Angry like someone who knows he hasn't done his best,he hasn't done something right, but he wants approval anyway. But God is not mocked. God wasnot going to allow David and the priests to disobey his commands and still claim that they wereworshiping him properly. We should see that it is perilous to worship God carelessly.David had to learn, and although the text doesn't say, perhaps he repented of his irreverent worship.He was, after all, a man after God's own heart. And when he heard that Obed Edom was blessedby God, he realized it was possible to bring the ark to Jerusalem. But he had to do it the right way.So turn your head to 1 Chronicles 15. We're going to look at verses 11 through 15.Then David summoned the priests Zadok and Abayathar and the Levites, Uriel, Asiah, Joel,Shamiah, Eliel and Abinadab, and said to them, "You are the heads of the Father's houses of the Levites.Consecrate yourselves, you and your brothers, so that you may bring up the ark of the Lord,the God of Israel, to the place I have prepared for it. Because you did not carry it the first timethe Lord our God broke out against us, because we did not seek him according to the rule."So the priests and the Levites consecrated themselves to bring up the ark of the Lord,the God of Israel. And the Levites carried the ark of God on their shoulders with the poles,as Moses had commanded according to the word of the Lord.This time David does it the right way. The priests consecrate themselves. They preparethrough sacrifice and washing and abstaining from anything that would make them ritually unclean.Each one got himself ready for worship. They follow the Lord's command when they carry the ark.They lift up the ark and they revere the Lord as holy in the sight of all the people.In short, they now worship according to the word of the Lord. And the Lord showed he was pleasedwith their reverence by allowing David to finally bring the ark to Jerusalem.Likewise, when we worship the Lord in truth and according to his command, he is pleased.All right, so you've been listening intently to all of this. You've been maybe taking some notesand you understand good intentions and enthusiasm don't necessarily equal true worship.You recognize it's perilous to worship God carelessly. You may even be persuaded that you needto worship the Lord in truth. But how? How do we do this? And what does that even look like?Well, we worship in truth when we worship God who is with us.When I was preparing this sermon, I recall seeing a series of memes a few years ago thatcontrasted an event or thing that was brutal with another thing or event that was epic.So I asked some folks familiar with cutting edge technology, cutting edge social media,you know, like MySpace and Vine and Friendster. Did you guys remember those memes?And they're like, no, we I don't remember that at all. And I'm like, well, aren't you people onparlor? Well, anyway, anyway, I know, I know I did not imagine those memes that juxtapose brutaland epic themes. Now, have you have you ever encountered a brutal or brute factthat has set or altered your plans, perhaps altered the trajectory of your life?You know, brute facts are hard, unalterable truths and incurable illness being laid offand debilitating injury. Now, not all brute facts are so dramatic, but we have to reckonwith them. We must adapt and come to terms with them.When I was in 10th grade, I had the ambition to row in college. And one day, the University ofWashington's head coach visited our school. The University of Washington has one of the premierrowing programs, collegiate programs in the country. And their head coach came to our school afterour men's heavyweight four won the American Schoolboy Championship. Now, I wasn't in that boat,but I was pretty excited about this coach's visit. And I was standing in the hallway and he shook myhand and they nice to meet you. And the brute fact was brought home to me that his interest was inOrsman, who were five foot 10 and taller. I had to face the brute fact that I was too short to rowfor any college program. I still am. Now, now that might seem like a silly example, but our livesare filled with inalterable facts. They are the truths we must face. Our intellectual and physicalcharacteristics can only be changed so much. Some of our earlier poor choices in life may have hadconsequences for the rest of our life. Choices or decisions made by others may affect our careers,our health, our relationships. All of us must face a variety of inconsequential to life alteringbrutal facts. But there is one glorious fact so enormous in its scope, so epic in its immeasurableproportions that all the brute facts of our lives pale in comparison. There is an epic truth thatought to completely transform how we think, how we live, and yes, how we worship. It is quite simplythis. If you have trusted Jesus Christ for salvation, he abides in you. Christ in you is your hope ofglory. It is very simple. I repent, I believe in Jesus, and now I possess Jesus. Now, recall fromthe introduction of this message that when God wanted to dwell with his chosen people, he did sothrough the Ark of the Covenant. That simple box containing two tablets of the law and placed inthe most holy place was how God chose to tabernacle with and dwell with and be with his people.John chapter one verse 14 tells us the word became flesh and dwelt among us.The word translated dwelt there is literally tabernacle. Jesus tabernacled among us. Jesuswas the most holy place, the holy of holies in the flesh walking among his people.The world's religious systems have nothing like this. We understand God is absolute power,but yet he's personal. Islam has an absolute God in Allah, but he is in no way personal to his people.Zeus and the variety of Greek and Roman gods, they were personal. They looked very human,but not a single one of them had absolute power.Christianity is unique in the fact that the absolute sovereign of the universehumbly dwells with us in a personal way. There is no other religion, no other systemthat compares with, comes close to the way of Christ.Now you might say, well, he's not tabernacling or dwelling with us now, is he?I mean, even the most ardent followers of Christ can get a bit muddled in their thinking aboutJesus' present location. I mean, I thought he ascended to heaven. He's at the right hand ofGod the Father. Well, he did. He is there. But if you stop there, you may tend to think that Jesusis far away from us. You might think he's like a regional supervisor in a big corporation.He's given us a list of commands to follow. We got to check off our list to make sure we're good.And, you know, he checks in occasionally to see how we're doing. And, you know, he approves orcritiques our performance. We have weekly meetings, right? Every Sunday we have weekly meetings.We get a message from headquarters. We have a musical pep rally. And then we get on with our week.Well, if you think in any way like that about Jesus, you are mistaken. Jesus is not limitedby time or space or location. When you think that way about worshiping Jesus, you neglect this greattruth from John chapter 14 verses 16 through 18. Jesus told his disciples, "I will ask the Father,and he will give you another helper to be with you forever, even the spirit of truth whom the worldcannot receive because it neither sees him nor knows him. You know him, for he dwells with youand will be in you. I will not leave you as orphans. I will come to you."So, where is Jesus? Yes, at the right hand of the Father and present in everyone who believes inhim through the Holy Spirit. First Corinthians reinforces this truth. Look at verse 16 inchapter 3. "Do you not know that you are God's temple and that God's spirit dwells in you?"And then chapter 6 verses 19 and 20. "Do you not know that your body is a temple of the Holy Spiritwithin you whom you have from God? You are not your own. You were bought with a price,so glorify God in your body." The Greek word translated as temple in these verses is naos,and AOS, naos. And it refers to the most holy place, the holy of holies, where the ark was kept.You see, beloved, we are living, breathing portable tabernacles, holy places in whom Christabides. And the law is now written on our hearts instead of stone tablets. We must embrace thistruth and worship in it and out of it and through it. The Spirit of Christ in youought to be calling out to the Father and worshiping him in truth. This awesome, glorious,almighty, inipotent Creator and Master of the heavens and earth humbly dwells with youand makes you his friend. Jesus promises to abide in us and he calls us to come and abide in him.What is your response? Maybe you're hearing this truth for the first time and you're overjoyedby this jaw-dropping reality and you're ready to praise him in song right now.Or maybe you've just considered this in passing, but you think that holy spirit stuff,isn't that for the charismatic? And I don't feel, I don't feel the Spirit of God dwelling in me.It's not about feeling. The Spirit of God in dwelling all believers is presented as a statementof fact. It is true of all believers. Look again at 1 Corinthians chapter 6, 19 and 20.Do you not know your body is a temple of the Holy Spirit within you, not outside of you?We don't have to ask him to come and visit us in this place. We don't have to ask him to fall onus or anything like that. He is always with us in us. You're not your own. You were bought with a price.So glorify God in your body. This is not some charismatic mumbo jumbo. You don't need a secondbaptism. You don't need an infilling of the Holy Spirit because when you heard the word of truth,the gospel of your salvation and you believed in Jesus, you were sealed with the promised HolySpirit. You have all the fullness of Christ in you right now. You have all of him that you couldever need. All of us together being built up into a holy temple have all the fullness of Christ in us.Everything that is his, his ours already, you don't need more of him. He simply wants more of you.Every day he calls you to abide more deeply in him. Here's the problem.Some, maybe many of you don't live in this truth and you don't worship out of it.Maybe it's because you're just learning about it. Maybe it's because you don't understand the scopeof this epic truth yet. But it would be really, really bad if you understood this truth.And up to this point in time, you've been careless about it.You know, it's okay if I'm habitually late to worship. I don't feel like singing anyway, you say.You hang out in the kitchen area and you chit chat with friends because fellowship is more importantthan singing, you say. When you are present, your hands are in your pockets, your arms are crossed,you won't open your mouth to sing. God knows I can't sing. He doesn't expect it, you say.It's my choice whether I sing, even if the Lord commands it, you say.You, you may have another thing coming. You treat God shabbily and carelessly. You don'tvalue or appreciate the truth that he dwells in you. Instead, you act like he's remote anddisinterested. Instead of deep calling out to deep, you quench the spirit and you instantlybehave in a way that's right in your own eyes with such worship. God is not pleased and you aretesting his patience. Repent, repent right now and every day this week for treating the Lord JesusChrist with contempt, repent and earnestly seek his face. Here is your assignment this week. Readand reread John 14 verses 15 through 23 and then get flat on your face and ask him to reveal bothin your heart and your mind the truth that he dwells with you. Ask him to help you to liveand praise out of the truth that you are his tabernacle. He delights to dwell with youand he delights to hear you sing his praises. Now the worship team is going to come back upand help us to worship the Lord in truth. Singing his praise is of the utmost importance to him.Right now, you have the opportunity to praise the Lord in truth. Right now, make every effort toget yourself to the throne of grace with your brothers and sisters and glorify your father andyour savior in truth. Because if you didn't know it before today, you do now. You were redeemedto worship and glorify him. It is your purpose and privilege to worship God who is with us.Our closing prayer this morning is from Psalm 98. Oh, sing to the Lord a new song for he has donemarvelous things. His right hand and his holy arm have worked salvation for him. The Lord has madeknown his salvation. He has revealed his righteousness in the sight of the nations. He has rememberedhis steadfast love and faithfulness to the house of Israel. All the ends of the earth have seenthe salvation of our God. Make a joyful noise to the Lord all the earth. Break forth into joya song and sing praises. Sing praises to the Lord with the lyre, with the lyre and the sound of melody,with trumpets and the sound of the horn. Make a joyful noise before the King, the Lord. Amen.

Are you worshiping God, or just going through the motions? In this dangerous conversation, Kirk and his son James expose the difference between true worship and empty performance. From Jesus' words about the Pharisees to the Sermon on the Mount, we dive deep into what it means to worship in spirit and in truth. If worship has become about emotions, routine, or impressing others, it may be worthless. Join us as we challenge ourselves to keep worship pure and centered on God alone. To learn more about the sponsor of today's show and what our family currently uses for our healthcare check out Christian Healthcare Ministries by visiting https://hubs.ly/Q02vWQGy0 Carnivore Snax: http://carnivoresnax.com/kirk (Code: Kirk) America's Christian Credit Union: https://americaschristiancu.com/kirk Brave Books: http://bravebooks.com/kirk (Code: Kirk) Editing and production services provided by thepodcastupload.com #TheKirkCameronShow #DangerousConversations #TrueWorship #ChristianPodcast #WorshipGod #FaithAndTruth #BibleTeaching #ChristianLiving #EmptyReligion #DangerousConversation #BiblicalTruth #ChristianTalkShow #FaithOverPerformance #WorshipInSpirit #ChurchTruth Learn more about your ad choices. Visit megaphone.fm/adchoices

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In Week IV of our Advent series Come and Behold Him, we turn to Matthew 2:1–12 and the story of the wise men—Gentile seekers whose long journey culminated in a simple but profound declaration: “We have come to worship Him.”Unlike the quiet, personal announcements given to Mary and Joseph, or the public proclamation to the shepherds, the arrival of the Magi reveals that the birth of Jesus is not only the fulfillment of Israel's hope, but the invitation of the nations. Drawn by a sign in the heavens and centuries-old prophecy, these men traveled great distance and great cost—not to observe the newborn King, but to worship Him.This sermon explores what true worship really is—not merely words or rituals, but a life rightly ordered before God. From the example of the Magi, we see two essential marks of genuine worship:Acknowledging Jesus as King—not only Savior, but LordOffering gifts of sacrifice that reveal His rightful rule in our livesAs Jesus later teaches, the Father is seeking worshipers who worship in Spirit and in truth—worship that flows out of real life, real surrender, and real obedience. The Christmas story challenges us to ask an honest question: Have we truly come to worship Him?This message invites us to behold Christ not only as the child born in Bethlehem, but as the reigning King worthy of our reverence, submission, and sacrifice.

This message highlights how true obedience and worship flow from hearts that recognize God's revelation and respond to His leading, just as the wise men did in the Christmas story. Though they were distant both geographically and culturally, the wise men demonstrated remarkable obedience by following the star across great distance, trusting God's guidance even without full understanding. Their journey culminated in worship—bowing before the Christ child and offering gifts that acknowledged His kingship, divinity, and sacrificial purpose. Their story reminds us that true worship is not merely an act of praise but the fruit of a life willing to pursue God wherever He leads.

Zechariah can finally speak again and what does he do? He proclaims God's faithfulness. True worship transforms our entire lives into a powerful signpost pointing others toward Jesus. Listen now and be inspired to live as a forerunner who reflects redemption in every moment.

Building on the foundation laid in previous episodes, co-hosts John Shimp and Pastor Karl Dyrli are joined by Laura Forrester, who is a member of the worship team as well as the Director of Communications at Fellowship, to discuss the difference between doxology and personal preference. Together, they lay the groundwork for understanding what true, biblical worship really looks like and why worship is about giving God what he is worthy of rather than making the focus on our own preferences and styles.   They explore the tension between true worship and preference, why preferences themselves are not bad but become disordered when they are placed before Christ, how worship encompasses every aspect of life, why biblical worship is not an escape from reality but a response to God's kingdom breaking into the world through Christ, the freedom Scripture gives when it comes to style and expression, and so much more. Additional Resources Mentioned: “Rejoice” by Keith and Kristyn Getty (song) Sing! by Keith and Kristyn Getty (book) Thoughts on Worship and Culture by John Piper (article)

Does God care about our motives? What was the point of the sacrificial system? What is true worship? In today's episode, Keith shares how Isaiah 43:14-28 encourages us to bring heartfelt worship to God. If you're listening on Spotify, tell us about yourself and where you're listening from! Read the Bible with us in 2025! This year, we're exploring the Historical Books—Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passages: Isaiah 43:14-28

This episode is a little different as I share a recording from a message I preached. The Lord is bringing His church into living a life of worship and embodiment— not just proclaiming Him and singing songs to Him. Truly coming into the understanding that we are now the temple, the location of worship, is vital to how we steward our soul. He's looking for those who will worship Him in Spirit and in Truth, but what does that mean for us?Though this message is missing the preceding sermons that laid the foundation on worship, it encompasses the message of true worship, and what that looks like tangibly as we are 3-in-1– body, soul, and spirit.