Podcasts about Temple

Spirit of God E10 — After Jesus' resurrection and ascension, the Holy Spirit becomes the primary way Jesus' presence and power remains with his followers. The book of Acts demonstrates how the Spirit's coming fulfills the Hebrew Bible's hope for God to dwell with his people in a new kind of temple. In this episode, Jon and Tim explore how Pentecost marks the beginning of a new Spirit-filled temple community, uniting God's people and continuing Jesus' mission.CHAPTERSRecap of Luke and Setup for Acts (0:00-16:19)A New Temple at Pentecost (16:19-34:04)The Spirit Uniting a Scattered Diaspora (34:04-46:21)Jesus' Followers as a New Temple in 1 Peter (46:21-1:00:05)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe Acts of the Risen Lord Jesus: Luke's Account of God's Unfolding Plan by Alan J. ThompsonCheck out Tim's extensive collection of recommended books here.SHOW MUSIC“Pleasant Places” by Lofi Sunday feat. Yoni Charis“Redeemables” by Lofi Sunday feat. Yoni Charis“Snowflake” by Lofi Sunday feat. Asaph's ArrowsBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey and Aaron Olsen edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What does it mean to honor God by caring for the body He has entrusted to us?Pastor David Mendonca sits down with retired Navy Captain, fitness coach, and author Dave Frost for a practical, faith-centered conversation about strength, health, purpose, and leadership. Together, they explore how movement, rest, nutrition, stress management, and self-awareness can help men show up more fully for their families, communities, and calling.From the value of restorative sleep and sustainable exercise to leading with humility at home, this episode is an encouraging reminder that caring for your physical health can be part of faithful stewardship.Whether you're a husband, father, leader, veteran, or simply looking to build a healthier life with purpose, this conversation will challenge you to slow down, grow stronger, and keep showing up.

Where did Joseph Smith get the idea of temples? It sounds like a simple question, but historian John Hamer’s answer stretches from the Bible to a domed assembly hall in Independence, Missouri, and includes a temple that was called for by revelation, designed by an architect, and never built. In this first conversation of his return to Gospel Tangents, John, a Community of Christ Seventy and co-editor of Scattering of the Saints: Schism Within Mormonism, walks me through the building blocks. https://youtu.be/1r98tnUC5Q4 Don't miss our other conversations with John: https://gospeltangents.com/people/john-hamer/ Copyright © 2026 Gospel Tangents All Rights Reserved   John starts with the Bible. Solomon’s temple is only one model, he explains. The New Testament offers another: the idea that the new covenant fulfilled the old, along with the gatherings of the early Christians in the Book of Acts. That second vision, he says, shaped the Kirtland Temple, a building of stacked assembly halls, and it became the model for Community of Christ’s understanding of temples ever after. When Community of Christ members regathered in Jackson County, Missouri, they wanted a temple on that Kirtland model. What they built, John argues, was Frederick Madison Smith’s Auditorium, a massive assembly hall that he sees as a 20th-century version of the Kirtland Temple in everything but name. He points to a published drawing of Joseph Smith III’s temple vision, which looks like the Auditorium with steeples added, and notes that the Auditorium was built without them. Then the story turns. Smith’s assertion of church authority sparked a schism, and a couple thousand members moved to the Temple Lot church, the Hedrickites. Their own temple plans carried the same Kirtland DNA. Otto Fetting’s revelations called for a temple, and an architect gave it a front like a Greek temple, or a bank, and a long, thin plan with one assembly hall stacked atop another. It was never built. The Depression hit, Fetting was pushed out of the church, and the diggers had to fill in the hole they had started. Restoration Groups Idea of Temples Splinter groups from Community of Christ have echoed the pattern since. John describes the Remnant Church’s headquarters in an old high school across from the Temple Lot, with an inner room of Kirtland-style pulpits and a planned community center with a Kirtland-like exterior that was never built. When he asked its president whether that was a temple, the answer was no. Then the conversation moves to Nauvoo, where something new enters. The Nauvoo temple began with Kirtland-style assembly halls but added a basin in the basement resting on oxen, drawn from Solomon’s temple. John connects that shift to the Old Testament practices Joseph Smith was restoring, including plural marriage, and to Freemasonry, whose traditions claim a lineage back to Solomon’s temple. That Nauvoo model, he says, went on to shape the other branches. Together, these threads show two rival visions of what a temple is: the Kirtland idea of a place of assembly, and the Nauvoo idea of an Old Testament-style house of ordinances. This first conversation of the six-part series lays out that fork in the road. Next, in part 2, John turns to the Endowment House and fundamentalist temples, including a pyramid-shaped temple in Utah and a temple whose dome ceiling turns into the night sky. Listen to the full conversation wherever you get your podcasts. Chapters 0:00 Welcome John Hamer 4:04 Where Did Joseph Smith Get the Idea of Temples? 7:22 Zion, Jackson County & Plans for 24 Temples 13:14 Kirtland as the Model for Community of Christ 14:00 The Auditorium: A Temple in Disguise? 16:44 Frederick M. Smith, the Schism & the Temple Lot Church 17:57 Otto Fetting’s Unbuilt Temple: The Hedrickite Plan 21:04 The Remnant Church Headquarters: Kirtland-Style Pulpits 22:20 Nauvoo: Solomon’s Temple, the Oxen & Freemasonry 24:32 What’s Next? Don't miss our other conversations with John: https://gospeltangents.com/people/john-hamer/ Copyright © 2026 Gospel Tangents All Rights Reserved

Read OnlineFrom Sinner to SaintAs Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him.” Matthew 9:9Saint Matthew, whom we honor today, makes following Christ seem so simple. Jesus said, “Follow me,” and Matthew did so, leaving behind his former life and all the baggage he carried. Or did he? Though Matthew's instant response is inspiring, we should not presume that everything became easy from that moment on. When we have deeply ingrained habits of sin, it takes time and grace to root them out. But none of that healing can begin until we take the first step, which Matthew courageously did in today's Gospel.After leaving his customs post, Matthew hosted a dinner for Jesus in his home. Though his home may have been comfortable and the food rich, Matthew—like any new convert—had a long way to go. Tax collectors were despised by nearly everyone, except fellow tax collectors and those branded as sinners. The Jews saw them as traitors to both faith and nation, often barring them from synagogue and Temple worship. Their families, too, were commonly treated with contempt, sometimes even disowned. Ironically, even the Romans, for whom they collected taxes, looked down on them, as they were not true members of the Empire.This religious and social isolation inflicted deep suffering on these “sinners.” Though tax collectors may have lived outwardly lavish lives, their hearts often bore the sting of loneliness and rejection. It was into this wounded world that Jesus stepped when He encountered Matthew.The fact that Matthew followed Jesus quickly and eagerly reveals much about Matthew's inner life. He had heard of this new preacher—perhaps even whispers that He might be the Messiah—and the news had stirred something within. When this rabbi not only noticed him but spoke compassionately to him, commanding him to follow and accepting an invitation to dine in his home, it must have awakened a flood of emotion. Perhaps for the first time in years, Matthew felt something stirring within that had long been buried. Freedom, excitement, hope, and curiosity filled him, and he was willing to walk away from the past and begin anew.But conversion is not the end; it's only the beginning. Consider the weeks, months, and years that followed. Like us, Matthew likely wrestled with second thoughts. He would have struggled with guilt and shame, felt unworthy to be among Jesus' disciples, missed aspects of his old life, and faced the unfamiliar turmoil of inner transformation.For Matthew, as for all disciples, conversion is the first step. Discipleship is the ongoing journey by which the light of Heaven slowly and steadily penetrates every dark corner of our hearts. We begin to see our attachments more clearly, to understand the harm we've caused others, and to navigate the confusion that often arises when grace begins its work within.Today, we honor Saint Matthew because he kept going after that first step. The three years he spent at Jesus' side during the public ministry would have been years of profound transformation. After the Ascension, that transformation deepened as the Holy Spirit enlightened him from within, leading him to even more glorious things.Reflect today on the long and often painful journey of conversion and purification that Saint Matthew endured faithfully until the end. According to tradition, Matthew eventually traveled to the region south of the Caspian Sea—modern-day Iran or Armenia—where he gave his life in martyrdom. His most enduring legacy, however, is the Gospel he wrote. If God could use a tax collector and sinner like Matthew to do such great things, He can use each of us as well. Seek Saint Matthew's intercession. Ponder his Gospel. And pray for the grace to imitate his holy perseverance, one step at a time. Saint Matthew, when Jesus called, you followed without hesitation. Please pray for me, that I may respond to every prompting of grace as soon as it is offered. Intercede for me, that I—and all followers of Christ—may imitate your heroic journey: from sinner, wounded and isolated, to saint, dwelling forever in the glory of God's Kingdom. Jesus, call me as You called Matthew, and grant me the grace he received to follow You faithfully to the end. Jesus, I trust in You. Image: Saint Matthew the Evangelist, by Liviu Dumitrescu Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Series: JeremiahService: Sun AMType: SermonSpeaker: Caleb Adkisson

Today, we dive into the disturbing and controversial story of Michael Aquino—a U.S. military intelligence officer, former member of the Church of Satan, and founder of the Temple of Set. From psychological warfare and alleged Nazi occult influence to the Satanic Panic and serious allegations that followed him for decades, we explore how one man became connected to some of the strangest intersections of the military, intelligence agencies, and modern occultism. Welcome to Camp!

Former Florida Gators defensive coordinator Geoff Collins joins Stadium and Gale for Game Day Eve ahead of Florida's SEC opener at Auburn.Coach Collins ran the Gators defense during the 2015 and 2016 SEC East title seasons. He's also been a head coach at Temple and Georgia Tech, and a coordinator at Mississippi State and UNC. Tonight he tells us how he'd game plan against Byrum Brown and Alex Golesh's offense, and what Aaron Philo is up against in his first road start at Jordan-Hare. We also get into whether Jon Sumrall's Gators can end their six-game road losing streak.Florida comes in 2-0 after wins over FAU (66-21) and Campbell (52-3), with Jadan Baugh on three straight 100-yard games and Vernell Brown III coming off a record punt return night. Auburn is 2-0 under Golesh, and he and Brown are the same pair that beat Florida with USF last year.Plus stories from Collins' time in Gainesville coaching Vernon Hargreaves, Keanu Neal, Jalen Tabor and more, his take on South Carolina ahead of Oct. 10, and his new college football breakdown channel.Game Day Eve is presented by Coastal Yacht Sales and Gallo Carwash.

The Bible says Satan once had the power of death—but at Calvary, something happened that he apparently never saw coming. Jesus Christ conquered the grave and emerged with the keys of hell and death! But there's another mystery. Daniel foretold the exact sequence of events surrounding the Messiah: He would be cut off, Jerusalem and the Temple would be destroyed, and ultimately a covenant would launch the final seven years leading to the return of Jesus Christ. And then there is the ancient city where Jesus said Satan's throne was located. Its massive altar was excavated, moved to Germany, and decades later became an architectural inspiration for the platform used at Hitler's Nazi rallies. Coincidence, history—or something much darker? Satan's throne, the victory of Calvary, and the countdown to the final seven years—all today on The Endtime Show! Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of The Masonic Roundtable, we dig into a lesser-known cousin of the Craft: The Ancient Order of Free Gardeners. Rooted in 17th-century Scotland, where operative gardeners organized lodges for mutual aid, shared horticultural knowledge, and fraternal ritual, the Order grew into a widespread friendly society with degrees, regalia, and symbolism that often mirrored Freemasonry, including the distinctive pairing of the square and compasses with a pruning knife, while remaining its own tradition grounded in the Garden of Eden rather than Solomon's Temple. Nearly extinguished by the late 20th century, a revived Ancient Order of Free Gardeners continues that legacy across North America under the mottos Love, Wisdom, Harmony, and Truth. Join us as we explore Free Gardenery's origins, its parallels and differences with Masonry, and what cultivating the "garden within" can teach today's Craft. Learn more at https://www.thefreegardeners.org/ 

The David Alliance  TDAgiantSlayer@Gmail.com Garth Heckman Accuser     Do you inhale or exhale when you putt?      THE ACCUSER - THE RATT      START WITH A WARNING… **If you do not understand how the accuser works you will be used by him and for his purpose without even knowing it.       Here is how it works:  People play the VICTIM - Why me, me oh my, waaa waaa waaa, poor me.     Then they turn into the VILLIAN - They attack people who they feel have it made, had it easy, they think they are arrogant simply because they are successful in some area of life.   They they become Victors and they fight on behalf of the other “VICTIMS”… Jeff Karow “I shudder thinking about the 11 year old little girl who could not get an abortion after being brutally raped.        The worst thing about being deceived is you do not know you are deceived. You operate in the mindset of fact, but its not fact at all. Remember when cigarettes did not cause cancer.          John 8   Jesus returned to the Mount of Olives, 2 but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. 3 As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd. 4 “Teacher,” they said to Jesus, “this woman was caught in the act of adultery. 5 The law of Moses says to stone her. What do you say?” 6 They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. 7 They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” 8 Then he stooped down again and wrote in the dust. 9 When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. 10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn't even one of them condemn you?” 11 “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.”                   The historical background of this passage—traditionally known as the Pericope Adulterae—is shaped by a clever political trap, a clash between competing legal systems, and a fascinating journey through ancient manuscripts. [1, 2, 3, 4]    peh-RIK-oh-pee - It's from Greek, meaning "a cutting out" or "a selected passage,” Adulterae = ah-dul-TAIR-eye   1. The Legal Trap: Roman Law vs. Jewish Law The religious leaders weren't just asking Jesus for a theological opinion; they were trying to force Him into a dangerous political and legal corner: [3, 5]      The Roman Constraint: Under Roman occupation, the Jewish authorities (the Sanhedrin) were stripped of their power to officially execute anyone. If Jesus agreed that the woman should be stoned to death, He would be encouraging an illegal vigilante execution, breaking Roman law and setting Himself up as a rebel leader against Rome. The Mosaic Constraint: If Jesus said she should go free, He would appear to be breaking the Law of Moses(Leviticus 20:10), which prescribed the death penalty for adultery. This would instantly ruin His credibility as a Rabbi among the Jewish people.    What is really going on here? Judging Jesus response - while they themselves do not hold themselves accountable to the same standard.    *they are not willing to make a call on this - but judging Jesus on his response.   People will call you out - all the while never talk about their own lack of character in the same manner.       Where was the man? The Mosaic law explicitly stated that both the man and the woman caught in adultery were to be put to death.   **Missing information: Accusers will never share the whole story.          OOOOO         2. The Location: The Temple Courts The text explicitly states this encounter took place in the Temple courts (John 8:2).     The sprawling courts of Herod's Temple were not dirt roads or sandy paths; they were grand, public plazas paved with massive, polished stone tiles. If there was loose dust blown onto the stones, Jesus could have been writing in the dirt. However, if He was pressing His finger directly against the smooth, hard flagstones of the Temple floor, a mere human finger would leave no mark. For Him to "engrave" or "write" a visible record there would require a miracle. [7, 8]    3. The Theological Parallel: The Finger of God By highlighting that Jesus wrote "with his finger," John uses a very rare phrasing that immediately points a Jewish reader back to the Old Testament. [7, 9]      In the entire Bible, there are only a few times where God is described as physically writing something. The most famous is Exodus 31:18: "He gave Moses the two tablets of the Testimony, tablets of stone, written with the finger of God."     Jesus was silently saying: "You are trying to lecture Me on the Law? I am the one who carved it in stone in the first place." [1, 10]        OOOOOOO   The phrase "the finger of God" appears only a handful of times in the entire Bible. Each instance represents an irresistible, sovereign display of divine authority and judgment on those who try to play God.  When you connect these other passages to Jesus in the Temple courts, they paint a staggering picture of who He was claiming to be.     1. The Plagues of Egypt (Exodus 8:19)   The Context: During the ten plagues, Pharaoh's court sorcerers try to replicate the miracles Moses performs. When God turns the dust of the earth into swarms of gnats, the magicians fail to copy it. Terrified, they tell Pharaoh: "This is the finger of God."     2. The Ten Commandments (Exodus 31:18 & Deuteronomy 9:10)   The Context: God delivers the moral law to humanity not by dictating it to Moses, but by physically carving it Himself. The text notes the tablets were "written with the finger of God" on stone.   3. The Writing on the Wall (Daniel 5:5)   The Context: King Belshazzar of Babylon throws a blasphemous feast, drinking out of the sacred gold cups stolen from God's Temple. Suddenly, the fingers of a human hand appear and scratch a mysterious message into the plaster of the wall (Mene, Mene, Tekel, Parsin). Daniel interprets the writing: God has weighed the king's deeds, found him wanting, and his kingdom is finished.   4. Jesus Driving Out Demons (Luke 11:20)   The Context: Jesus is accused by His critics of using the power of Satan to cast out demons. He fires back: "But if I drive out demons by the finger of God, then the kingdom of God has come upon you."         This is a great teaching device — pastors use this "voice of the accuser" framing often to expose the enemy's tactics. Here's a biblically-grounded list, treating it as an exposé of strategy rather than actually voicing that persona.   9-16-26 Start here for TDA 10 Ways the Accuser Attacks Faith 1. Rehearsing Your Past He whispers your worst moment on repeat — the affair, the addiction, the abortion, the thing you did at 19 — long after God has already forgiven it, hoping shame will convince you that grace has an expiration date. (Revelation 12:10 — he accuses "day and night") 2. Redefining God's Character "Did God really say...?" He doesn't usually deny God exists — he reframes who God is: distant, disappointed, keeping score. (Genesis 3:1) 3. Comparison He points you at someone else's marriage, ministry, body, or blessing, and lets envy do the rest of the work — convincing you God has been unfair specifically to you. 4. Isolation Disguised as Privacy He convinces you that no one can know the real struggle — that if your small group or spouse knew, they'd walk away. Isolation is where accusation grows unchecked, because it's never tested against truth spoken by someone else. 5. Weaponizing Other Believers' Words He takes a real hurt — something someone at church actually said or did — and repeats it in your mind until it becomes "this is who the church really is" or "this is who God really is." 6. Delayed Answers as Proof of Abandonment When prayer isn't answered on your timeline, he suggests silence means absence — that unanswered prayer is proof you're not really heard, rather than proof you're being asked to trust. (Compare Job's friends' theology vs. God's actual response in Job 38-42) 7. Perfectionism Disguised as Conviction Real conviction from the Spirit is specific and leads to repentance and freedom (2 Corinthians 7:10). Accusation is vague, global, and leads to paralysis — "you'll never get this right," "you're always like this." One brings you to the cross; the other just buries you. 8. Identity Theft He tries to get you to answer to a label — addict, failure, fraud, unworthy — instead of the one Scripture actually gives you: forgiven, adopted, righteous in Christ (Romans 8:1, Ephesians 1:5). Whoever answers the accusation has already accepted the label. 9. Success as a Trapdoor Ironically, he accuses through pride too — convincing gifted, "successful" believers (especially leaders) that their platform, growth, or following is proof of their own righteousness, setting up a fall through self-sufficiency rather than obvious sin. (1 Timothy 3:6 — the danger of being "puffed up with conceit") 10. Truth Without Grace This might be the subtlest one: he loves using real Scripture, real truth, real standards — just stripped of the gospel's grace and hope, so truth becomes crushing weight instead of a path to freedom. (This is actually what he tried on Jesus in the wilderness — quoting real Scripture, Matthew 4:6, but twisting its application.)   THREE  "Dirty Little Secrets" Worth Naming   1-  If there's one unifying tactic underneath all ten, it's this: the accuser rarely needs to invent new material — he just recycles truth without context, timing, or grace. Most of his accusations contain a kernel of something real (a real failure, a real hurt, a real Scripture) — which is exactly why they're so effective. Outright lies are easy to reject. Half-truths delivered at the right moment, with real pain attached, are much harder to resist.     2-  The second secret: he almost never announces himself. Nobody hears an accusing thought and thinks "that was Satan." It just feels like "being honest with myself," or "just being realistic," or "this is just how I am." The accusations feel like your own internal voice of reason — which is precisely what makes Revelation 12:11 significant: believers overcome him "by the blood of the Lamb and by the word of their testimony" — meaning the antidote isn't cleverness or willpower, it's actively speaking a different word over yourself than the one he's whispering.       3-  If a thought pushes you toward confession, prayer, and community — that's likely conviction. BUT WITH THAT - ACCUSATIONS MAKE YOU START TO MAKE EXCUSES FOR THAT WHICH YOU ARE BEING ACCUSED OF… THEN HE MAKES YOU FEEL GUILTY FOR THE EXCUSES YOU MADE.      The weapon against accusation isn't willpower or cleverness — it's actively speaking a different word over yourself than the one being whispered. Silence lets the accusation stand unchallenged. Testimony — speaking truth out loud, even just to yourself — interrupts it.       OOOOOOOO   Discernment: Today we have more information and faster information as ever before.  Anyone on social media can be portrayed as an expert, and any information can be presented as fact… But even worse- the absence of clarity creates gossip and presumption that grows into ignorance as fact.        The devil knows your name but calls you by your sin; God knows your sin but calls you by your name     Point 1: The Accuser Has a Title, and a Strategy     Satan's biblical title here isn't "destroyer" or "tempter" — it's accuser. **And Scripture consistently shows this strategy doesn't stay confined to accusing us before God — it plays out horizontally, between people, through gossip, slander, and offense.   Insight: If the enemy's title is "accuser," we should expect his most effective tactic to look like ordinary WORDS     Accusation is not in the power of the words… but the seeds they plant and the doubt they grow. See it's like this: The seeds of innuendo, doubt and insinuation cause the Spiritually immature to feed and water those accusations. **When I was a frosh in HS. The rumor of “ sexually molesting” a child in a cornfield grew into a huge ordeal.  It was started by a teacher's wife - who her and her husband hated me and my family.        Insight: Slander's power has never been the volume of the lie — it's the seed of doubt it plants about someone's character   ITS NOT THE AMOUNT OF ACCUSATIONS - ITS THE SPACE IT CREATES FOR DOUBT = LACK OF FAITH     Why is The Tongue a Fire — it only takes a spark. **a forest fire does not start with a forest fire… it starts with a spark.        So that we don't fall into the role of the accuser we should know this:  Love Covers, Corrupt Talk Corrodes — Two Competing Modes of Speech   Text: Ephesians 4:29-32 PAUL SAYS SPEAK WORDS OF GRACE   1 Peter 4:8 PETER SAYS COVER A BROTHER… HELP BRING THEM INTO HEALING AND WHOLENESS.     ****A truth without grace or healing is still an accusation.     Closing Challenge   Today wether you have been the source of accusation, or the target of it. will you let your mouth be an instrument of the kind of love that actually covers, forgives, and builds up?”   And if I am on the receiving end - Take time to thank God that you are forgiven and accusations only stand as a strong reminder of how great Gods grace is. 

Pulse of Israel will be sitting down with representatives from the various lists running in Israel's 2026 elections, not to play studio referee, but so Israelis and our allies abroad can hear, in their own words, who intends to lead this country, what makes them unique, and what they will actually do in the Knesset.Avi Abelow sat down with Yishai Fleisher, international spokesman for Hebron, city councilman in Efrat in Gush Etzion, and now a candidate for the Knesset on Otzma Yehudit, the party led by National Security Minister Itamar Ben-Gvir.Fleisher walks through some of Otzma Yehudit's record in government over the past 4 years: law and order, the fight against terrorism, and refusing the language of apology that treats Jewish presence in our heartland as a public-relations problem. He talks about Itamar Ben-Gvir as he knows him, not the soundbites sold by Israeli and foreign media. Why Ben-Gvir is misunderstood, what the attacks on him are really for, and why a Hebron spokesman and Efrat councilman would put his name on that ticket.We also get out of the campaign studio and onto the mountain. Fleisher just took part in a historic visit to the Temple Mount / Har HaBayit on Rosh Hashanah, including the blowing of shofars and Temple trumpets in a way not experienced since Temple times, more than 2,000 years. That is not a side note. It is the same argument as the election: the Jewish people are not guests in Jerusalem, and geulah/redemption is not a metaphor.If you care about Israel elections 2026, Otzma Yehudit, Ben-Gvir, Hebron, Efrat, the Temple Mount, Jewish identity, and whether Israel leads or copies a collapsing West, watch the full interview.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

Wondering how Daniel 9:24–27 points to Jesus before the Second Temple fell? Dr. Michael Brown walks you through the seventy weeks, the six prophetic requirements, and why that timeline lands before 70 AD. You'll also hear a caller's seven-decade calendar theory for the 70th week—and why Dr. Brown rejects treating that final week as a different kind of time. ~~~FRONTL|NE Newsletter: https://thelineoffire.org/newsletterDonate: https://thelineoffire.org/donate-one-timeX: https://twitter.com/DrMichaelLBrownYouTube: https://www.youtube.com/@LFTVInstagram: https://www.instagram.com/drmichaelbrownFacebook: https://www.facebook.com/ASKDrBrownWebsite: https://thelineoffire.orgRadio Broadcast from The Line of Fire Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Join Jordan, Commish, Pitt Girl, Lord of the Spreadsheets Kevin, Big Sky Brigit and Beth, along with our VP of Podcast Production, Arthur. We get serious for a moment, then we get fake serious and say goodbye to the Tony the Tiger Sun Bowl, then it is time to break down what could be our Sickos Committee Game of the Week, Wyoming and Central Michigan, CHEERIO! IT'S ARIZONA STATE AND KANSAS IN LONDON, Pitt vs Cuse "They're not rivals, they just play a lot", the last game for Northwestern at Lake Michigan, LSU at Ole Miss is normally Sickos anyway without Lane Kiffin, early morning Chicken & Waffles with Coastal and Delaware, Measuring Stick games for Temple vs Toledo and Nevada and MTSU, UConn is kicking it in Hattiesburg, we're sorry Dave Doeren, FIU vs FAU with the weird trophy that we make better? Florida vs Auburn, North Texas at Texas State, FSU fired their AD and now they get to play Bama? Purdue Pete and UCLA is Star Wars, Commish doesn't know who Hatsune Miku is, New Mexico at Oklahoma hmmmm, West Virginia vs Virginia in Charlotte, James Franklin takes on September Maryland, WAKE UP ARKANSAS, Join all the Divorced Dads at Western Michigan at Rice, THE NEW BALANCE DAD BOWL MAINE VS BOSTON COLLEGE, Skyhawking in Memphis, IVY League Back, come on Idaho, Monmouth is out looking for REVENGE, Our Dayton Flyers are on the road, everyone POINT AT CHARLESTON SOUTHERN and oh so much, much more!Join our Patreon for just $3 or $5 a month. https://www.patreon.com/cw/SickosCommitteeBuy some of our officially licensed merch here https://thesickoscommittee-shop.fourthwall.com/NEW SICKOS FC JERSEYS FOR SALE https://oliveandyork.com/products/sickos-fcUSE CODE SICKOS20 for 20% off your first Homefield Order https://www.homefieldapparel.com/?rfsn=7440576.637f9dCheck out our Linktree for all our discount codes https://linktr.ee/sickoscommitteeSubscribe to our blog at https://sickos-newsletter.beehiiv.com/Subscribe to our YouTube at https://www.youtube.com/@sickoscommitteeJASNA SOLUTIONS - Precision Paid Search Strategies That Drive Real Business Results. GO TO JASNASOLUTIONS.COM/Sickos to get a free performance snapshot today! IT'S A FREE consultation (ITS A REAL COMPANY)See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The ascension of Christ and the pouring out of the Holy Spirit at Pentecost answer the question at the heart of Acts — who are the true people of God? The answer — those who follow Jesus Christ. Christianity began as a movement from within Judaism which explains why the Temple plays such a large role in these early chapters. The Spirit of God now rests in a Temple of living stones called the church. And this Spirit-empowered church receives a mission: the risen Christ has ascended to the highest seat of power at the right hand of the Father. Therefore, all false Temples and gods whether Jew or Gentile must surrender before this king. Acts 3:1-6:7 shows how the power of the Spirit testifies about Christ through the church as they embody the life of the kingdom in various ways. First, we see the mercy and message of the true Temple. Second, we see the blessings and curses of the Temple. Finally, we see the protection and provision of the Temple.

This week, we return to the films of Steven Spielberg. We are skipping 1983's Twilight Zone: The Movie, which Spielberg only partially directed, although we do discuss it here. The main subject of this episode though, is Indiana Jones and the Temple of Doom. Spielberg's first sequel and a film that directly inspired the creation of the PG-13 rating.SPOILER ALERT We will be talking about this movie in its entirety. If you haven't seen this classic, we strongly suggest you watch it before listening to our takes.A Lucasfilm production, released by Paramount Pictures on May 23, 1984. Directed by Steven Spielberg. Screenplay by Willard Huyck and Gloria Katz, based on a story by George Lucas. Starring Harrison Ford, Kate Capshaw, Jonathan Ke Quan, Amrish Puri, and Roshan Seth. Cinematography by Douglas Slocombe. Edited by Michael Kahn. Music by John Williams.

Grant reacts to the Brewers 4th straight NL Central title and adds another log onto the Packers / Matt LaFleur fire. Kate Fox shares her Badgers observations and Jesse Temple makes his weekly visit. See omnystudio.com/listener for privacy information.

Penn State is off to a 2-0 start after downing Temple on the road in week 2. Rocco Becht has been phenomenal, the defense has been stout and playmakers are emerging. This week Penn State battle's Buffalo as the Nittany Lions conclude their out of conference schedule.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

'The View' co-hosts react to the standout moments from FBI Director Kash Patel's Senate oversight hearing, where lawmakers questioned him about his leadership of the bureau and recent changes to FBI hiring policies. Ke Huy Quan joins the show to reflect on his journey from refugee to Oscar winner. The actor looks back on his iconic roles in 'The Goonies' and 'Indiana Jones and the Temple of Doom' and discusses his new memoir, 'Never Say Die.' Learn more about your ad choices. Visit podcastchoices.com/adchoices

Penn State football is preparing for Game 3 of its 2026 season schedule and we take a closer look at Buffalo with a Bulls insider. What are strengths and weaknesses, and who are the players to know for PSU's next opponent?The spotlight also lands on Nittany Lions recruiting with Lions247's Tyler Calvaruso, who talks top commit performances and upcoming Beaver Stadium visitors. Plus, we answer audience questions on prospects.Use PROMO CODE: LIONS60 for 60% off a 247Sports annual VIP subscription!(0:00) - Penn State prepares for Game 3(3:37) - Scouting report on Buffalo Bulls(23:30) - Matt Campbell evaluates Buffalo's top player(26:55) - Penn State Prospect Spotlight(40:35) - Recruiting visitors list for Saturday (50:07) - Update on a top Nittany Lions target(53:49) - Answering audience questions

Today's Scripture passages are Micah 6:1 - 7:13 | Psalm 22 | Mark 15:25-41. Read by Ekemini Uwan. Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

In this episode of Hardcore Penn State Football, Cory Lestochi and Shawn Kane recap Week 2 and look ahead to Buffalo. No. 16 Penn State beat Temple 27-9 on Sept. 12 at Lincoln Financial Field to move to 2-0. The Nittany Lions trailed 3-0, went scoreless in the first quarter, then scored 27 unanswered points before Temple's late touchdown. Rocco Becht completed 21 of 27 passes for 268 yards and three touchdowns. The hosts break down the slow start on the road, the second-half response, and what the game showed about the offense and defense under Matt Campbell. Max Granville is out for the season. LaVar Arrington II remains out after knee surgery. Matt Campbell's latest report heading into Buffalo includes expected returns for some defenders and at least one player listed as questionable. Penn State (2-0) hosts Buffalo (1-1) on Saturday, Sept. 19 at noon ET at Beaver Stadium on the Big Ten Network (THON Game). The hosts preview the matchup and give their score predictions. Cory and Shawn answer questions submitted by fans.Tune in for the full Temple recap and Buffalo preview. HARDCOREPSUFB PICK'EM | WEEK 3: https://forms.gle/CK1jKm8wJkFra17g9 #WeAre #PennStateFootball #nittanylions

Ravina derives from "shaleach teshalach" that a kosher bird that killed a human, before it is convicted, it is exempt from shiluach haken because one is commanded to bring it to court rather than send it away. The Mishna ruled that consecrated birds are exempt from the mitzva of shiluach haken. The Gemara attempts to find a case of sanctified birds that would require an exemption. After four failed attempts, Rav and Shmuel each bring a possible explanation. Rav explains that it refers to one who consecrated the offspring of his dovecote for a sacrifice, which subsequently escaped, retains its sanctity and it is exempt from the mitzva of shiluach haken. Shmuel explains that it refers to one who consecrated a domestic hen to Temple maintenance (bedek habayit) which then escaped, which retains its sanctity as wherever it is, it belongs to God, based on the principle "l'Hashem haaretz u'mlo'ah." Rabbi Yochanan agrees with Shmuel and Reish Lakish with Rav. However, Rabbi Yochanan and Reish Lakish disagree in a different case and their positions are reversed. The Gemara works to resolve the contradictions. Analyzing the verse in the Torah, Devarim 22:6, the braita shows the derivation of the different laws listed in the Mishna while adding others, and the Gemara analyzes and somewhat edits the braita. The braita derived from the word "tzipor," that the law applies only to kosher birds. The Gemara explains that this word always refers to kosher birds, while the word "עוף" includes not kosher birds as well. Several verses are brought to challenge this theory, but are resolved. 

Is Saturday's road game at Toledo (3 p.m, CBS Sports Network) the most important game to date of the K.C. Keeler era at Temple? We think so. We'll tell you why on this week's podcast and bring you the latest injury updates, our perspective on the Penn State loss, and what the Owls can expect from the Rockets this weekend. Intro: 0:00 – 3:58 Can Temple grow from its 27-9 loss to Penn State?: 3:58 – 20:03 A mostly promising injury report: 20:03 – 25:02 Previewing Saturday's road game at Toledo: 25:02 – 39:24 It looks like Derrian Ford is back: 39:24 – 42:43 Mailbag: 42:43– end

We all have questions. Lots of them. And there are answers but only one way to find those out. If you can't find those answers, you have nobody to blame except yourself! We'll explain today on Light on the Hill as we finish up Mark chapter eleven. Here Jesus has an encounter with the religious leaders at the Temple. They're trying to trap Jesus with their questions, and through it all Jesus is about to teach us a valuable lesson. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

Ravina derives from "shaleach teshalach" that a kosher bird that killed a human, before it is convicted, it is exempt from shiluach haken because one is commanded to bring it to court rather than send it away. The Mishna ruled that consecrated birds are exempt from the mitzva of shiluach haken. The Gemara attempts to find a case of sanctified birds that would require an exemption. After four failed attempts, Rav and Shmuel each bring a possible explanation. Rav explains that it refers to one who consecrated the offspring of his dovecote for a sacrifice, which subsequently escaped, retains its sanctity and it is exempt from the mitzva of shiluach haken. Shmuel explains that it refers to one who consecrated a domestic hen to Temple maintenance (bedek habayit) which then escaped, which retains its sanctity as wherever it is, it belongs to God, based on the principle "l'Hashem haaretz u'mlo'ah." Rabbi Yochanan agrees with Shmuel and Reish Lakish with Rav. However, Rabbi Yochanan and Reish Lakish disagree in a different case and their positions are reversed. The Gemara works to resolve the contradictions. Analyzing the verse in the Torah, Devarim 22:6, the braita shows the derivation of the different laws listed in the Mishna while adding others, and the Gemara analyzes and somewhat edits the braita. The braita derived from the word "tzipor," that the law applies only to kosher birds. The Gemara explains that this word always refers to kosher birds, while the word "עוף" includes not kosher birds as well. Several verses are brought to challenge this theory, but are resolved. 

This sermon explores the historical destruction of Solomon's Temple and the subsequent Second Temple to illustrate God's unwavering faithfulness amidst human failure and idolatry. By examining how God used pagan kings to build a glorious structure that was ultimately rejected by His people, the message highlights the transition from physical buildings to the spiritual reality of the Church as the new temple. The preacher emphasizes that Jesus Christ fulfills the prophecy of greater glory by becoming the true dwelling place of God among humanity. Through personal testimonies, the text demonstrates how believers now serve as living stones, carrying the Holy Spirit and reflecting divine glory in their daily lives. Ultimately, the sermon calls listeners to allow Christ to cleanse their inner sanctuaries from idolatry and to glorify God through their bodies and spirits.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

One day while Jesus is teaching, an expert in religious law asks a question – “Teacher, what should I do to inherit eternal life.” Today we think of eternal life solely as life after death – heaven. But this word ‘eternal’ was used as a particular QUALITY of life that comes from God. Eternal life was a life that could be had living right here and right now when living God’s way. This man was asking Jesus, how do I get God’s quality of life? How do I live better? The answer was, “you must love the LORD your God with all your heart, all your soul, all your strength, and all your mind – AND – Love your neighbor as yourself”. And then Jesus is asked an important question – WHO IS MY NEIGHBOR? It’s an honest question. If I’m going to follow Jesus’ instructions to love my neighbor as myself, I first need to understand who my neighbor is – then I need to understand what it would mean to love them as myself. And that’s where our next parable comes in. To explain who our neighbor is and how we are supposed to love them, Jesus tells the story of the Good Samaritan. Luke 10: 30-37: “A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road. “By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. A Temple assistant walked over and looked at him lying there, but he also passed by on the other side. “Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. The next day he handed the innkeeper two silver coins, telling him, ‘Take care of this man. If his bill runs higher than this, I'll pay you the next time I'm here.' “Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked. The man replied, “The one who showed him mercy.” Then Jesus said, “Yes, now go and do the same.” So here we have a Jewish man who is attacked and left dying beside the road. The locals see him and walk by. They’re not only locals, but one is a priest and one is a temple assistant – they literally work for God – but they pass by the man in desperate need and don’t get involved. Then comes a “despised Samaritan”. To really understand this story, you have to understand why he would have been despised. A Samaritan was from the region of Samaria. Samaritans and Jews had a long history of hostility. They had deep religious and cultural differences, and there was tremendous prejudice and mistrust between them. They didn't associate with one another the way you might expect neighbors to. So when Jesus tells a story about a Jewish man in need and makes a Samaritan the one who stops to help him, there is serious shock factor. The most unlikely one was the neighbor. The outsider was the neighbor. The one who was different and disliked was the neighbor. The one kept at a distance was the neighbor. And the people who saw the need, crossed to the other side of the road, and kept walking? They were not acting like neighbors. Remember, the original question was, “Who is my neighbor?” Jesus turns that question completely upside down. The question isn’t simply, “Who qualifies to receive my love?” The better question is, “Am I willing to become a neighbor to the person in front of me?” And that brings us right back to the command: “Love your neighbor as yourself.” My friends, how many times are we failing to love our neighbors as ourselves? And is it because we don’t know how to first love ourselves? Nope. That’s cheap. Don’t settle for that answer. This isn’t a self-love message. Quite honestly, most of us are so totally selfish, so completely wrapped up in our own feelings and desires that we only think of ourselves. Here’s the truth – you know how to care about yourself. You know how to make sure you have food to eat. You know how to protect yourself. You know how to make sure you’re comfortable. You know how to avoid things that inconvenience you. We really don’t have a problem loving ourselves. We have a unique way of making everything about ourselves. We take the command of loving others as ourselves and twist it into a self-love lesson on putting ourselves first so we can then love others better. Don’t twist this. Jesus is simply telling us to take that same concern we naturally have for ourselves and extend it outward. Loving our neighbor as ourself is having the same concern for others as we do for ourselves. We care about us eating dinner – we should care about them eating dinner. We care about us being warm – we should care about them being warm. The Samaritan didn’t just notice the man’s need. He allowed the man’s need to interrupt his own life. That’s the part that gets me. The Samaritan was traveling this road because he had somewhere to go. This wasn’t a road you just took a joy walk on. He wasn’t out getting in his steps. He had things to do. He had his own life. And yet, when he saw someone hurting, he stopped. He got close. He got involved. He gave his time. He gave his resources. He gave his attention. He gave what he had. He’s the neighbor. He’s caring. He’s loving. Love isn’t always convenient. In fact, sometimes love is wildly inconvenient. Sometimes loving your neighbor means crossing the road instead of crossing your arms. It means noticing instead of ignoring. It means stopping instead of rushing. It means getting involved when it would be easier to mind your own business. Imagine the excuses the first 2 people had walking by this man laying on the side of the road bleeding to death. Maybe justified excuses. It was dangerous. They weren’t medically trained to save a life. They didn’t know how to help. Wow – how many times is that our leading excuse for not stopping, for not getting involved – I just don’t know how to help. What – girl, you don’t know how to just CARE about someone else? Jesus knows better. And sometimes the person God is asking you to love isn’t the person you naturally like. That’s the whole point of the Samaritan. Jesus wasn’t impressed by proximity to God. The priest was close to the temple. The temple assistant worked in the temple. They knew the Scriptures. They knew the commands. But when love required something of them, they walked away. The Samaritan may have been the last person anyone expected Jesus to put in the hero role, but he understood something the religious insiders had missed: Love doesn’t just know what is right. Love does what is right. We get so hung up on “who is my neighbor” – here’s the better question – “Who is God putting in front of me that I am tempted to walk past?” Who is hurting that I’ve learned not to notice? Who is difficult that I’ve decided isn’t my responsibility? Who is different from me that I’ve kept at a distance? Who is inconvenient? Who requires more of me than I’m comfortable giving? Love your neighbor. Even when it’s inconvenient. Even when they’re different. Even when they wouldn’t be your first choice. Even when you don’t get anything back. I know we can’t help everyone. I know our job isn’t to save everyone. I know sometimes it’s even dangerous to get involved. So how do we know? Really, on a practical level, how do we get started with this? I read this quote by Spurgeon, “When we see innocent people suffering as the result of the sin of others, our pity should be excited.” Maybe this is a good way to start getting involved. Is that an innocent person suffering as a result of the sin of someone else – STOP AND CARE ABOUT THEM. We don’t have to run after every need we see. However, when we see the innocent suffering, we are supposed to get involved! And what do we receive as a result? Remember where this story started? It started with the question of eternal life. The word ‘eternal’ here meaning God’s kind of life – a God QUALITY life. Here it is! Care about your neighbor – the innocent one in need right in front of you. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

President Dallin H. Oaks, President of The Church of Jesus Christ of Latter-day Saints, has taught that “essential to our doctrine on the family is the temple. The ordinances received there enable us to return as eternal families to the presence of our Heavenly Father.” After the San Diego California Temple was originally dedicated in April 1993, Elizabeth and Giovanni Guanuna were the first couple to be married and sealed in the new temple. Three decades later, on the temple’s rededication weekend in August 2026, they met with Church News reporter Aimee Cobabe on the temple grounds. On this episode of the Church News podcast, the Guanunas reflect on what their sealing means to them and what blessings they have seen as they have continued to build their faith in Jesus Christ and serve in the temple. The Church News podcast is a weekly podcast that invites listeners to make a journey of connection with members of The Church of Jesus Christ of Latter-day Saints across the globe. Hosts Jon Ryan Jensen, editor of the Church News, and Church News reporter Mary Richards share unique views of the stories, events, and people who form this international faith. With each episode, listeners are asked to embark on a journey to learn from one another and ponder, “What do I know now?” because of the experience. Produced by Rex Warner and Ellie Lewis.

We often talk about the power of the temple. But what is this power? Let's get clear as we study Isaiah 2:3. And grab study guides for the whole family here: - To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/002R08vd-Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her YouTube channel here: https://www.youtube.com/@startherestudy/shortsWaitlist for Kristen's NEW Children's book Simon Spots the Spirit: https://kristenwalkersmith.kit.com/simonwaitlistGet our NEW 365-day Old Testament daily devotional book on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

Read OnlineThe Sorrow and Joy of the GospelJesus said to the crowds: “To what shall I compare the people of this generation? What are they like? They are like children who sit in the marketplace and call to one another, ‘We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.'” Luke 7:31–32The simile Jesus uses in this teaching—“We played the flute for you, but you did not dance. We sang a dirge, but you did not weep”—portrays a generation that is spiritually unresponsive and resistant to both the joyful and sorrowful invitations of God's grace. It may seem like a contradiction that the Gospel draws us to grace through both joy and sorrow, but both are essential movements of the heart, preparing us to receive the fullness of salvation.Joy arises from recognizing God's mercy, His abiding presence, and the hope of eternal life. Holy sorrow, on the other hand, is born when we confront our sin, contemplate Christ's suffering, and acknowledge the brokenness of the world. The Gospel “plays the flute” when it invites us to rejoice in the nearness of the Kingdom; it “sings a dirge” when it calls us to repentance and conversion. A heart attuned to God responds to both—rejoicing in His blessings and weeping over sin. To ignore either call reveals a deeper hardness of heart, a spiritual insensitivity that neither celebrates divine goodness nor grieves over what separates us from it.The context of this simile is important. After Jesus raised the only son of the widow at Nain, some of John the Baptist's disciples, who had witnessed the miracle, returned to the Fortress of Machaerus (in modern-day Jordan), where John was imprisoned. They reported to him all they had seen. In response, John sent two of them back to Jesus to ask, “Are you the one who is to come, or should we look for another?” (Luke 7:19).Jesus answered, “Go and tell John what you have seen and heard: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have the good news proclaimed to them. And blessed is the one who takes no offense at me” (Luke 7:22–23).After John's disciples departed, Jesus turned to the crowd and delivered this comparison. The children playing the flute represent the joyful proclamation of the Kingdom made manifest through Jesus' miraculous works and message. The children singing a dirge symbolize John's call to repentance and preparation for the Messiah. Both were divine invitations—one to rejoice, the other to mourn—and both were largely rejected by that generation.In Heaven, sorrow will be no more and only peace and joy will remain, but in this life, holy sorrow is an indispensable grace we must never avoid. It is one of the Beatitudes: “Blessed are those who mourn, for they shall be comforted” (Matthew 5:4). This is not the despair of the world, but a spiritual sorrow—grieving over sin, injustice, and the suffering caused by separation from God. It softens the heart, purifies desire, and opens the soul to receive mercy. It prepares us to experience the joy of forgiveness, healing, spiritual renewal, and the knowledge of the Kingdom of Heaven.Therefore, we must be willing to let the Gospel lead us into both sorrow and joy: sorrow that humbles us and disposes us to repentance, and joy that lifts us into thanksgiving and hope. Only when we embrace both can we enter fully into the rhythm of the Gospel. Reflect today on the disposition of your own heart. Are you moved by the Gospel's invitation to rejoice in the nearness of God and His blessings? Are you also willing to let your heart be pierced by the sorrow that comes from recognizing sin and the suffering it causes? Ask for the grace of a heart that is fully alive—dancing to the melody of divine joy and weeping with holy sorrow over all that hinders love. By embracing both, you will be drawn more deeply into the mystery of Christ, who came to call both the joyful and the contrite into His Kingdom.My joyful and sorrowful Lord, at times You filled Your disciples with rejoicing; at other times, You permitted them to experience holy sorrow. Both are necessary, each accomplishing what is most needed in the moment. Grant me the grace to embrace both joy and sorrow, so that the full rhythm of the Gospel may take hold of my heart and draw me ever more deeply into Your Kingdom. Jesus, I trust in You.  Image: Jesus Preaching in the Temple, by Cesare MarianiSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

[00:00] At just 12 years old, five years after his family fled Vietnam, Ke Huy Quan found himself on the set of "Indiana Jones and the Temple of Doom," working alongside Harrison Ford. Decades later, he's an Oscar winner, known for his role in "Everything Everywhere All at Once," and now he's telling his story in a new memoir, Never Say Die. Quan talks about making lifelong friendships while filming The Goonies, stepping away from Hollywood, and finding the confidence to begin acting again.[26:49] Saying "no" can be hard, whether at work, or with friends, family, or in a relationship. Anna Holmes, contributing writer for The Atlantic, makes the case that "No" is especially difficult for women and girls, who are socialized to be more accommodating. Holmes discusses her new book, The Power of No, and listeners share examples where they said no, or struggled to say no.Photo: Vietnamese-US actor Ke Huy Quan attends the premiere of "The AI Doc: Or How I Became an Apocaloptimist" at the Academy Museum of Motion Pictures in Los Angeles on March 23, 2026. (Unique Nicole / AFP via Getty Images) Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Reconciling Rav's two rulings on the required fleece yield, where he states "a mane and a half" (mane v'pras) in one context and "sixty" in another, the Gemara explains that Rav refers to a mane of forty sela'im, making a mane and a half equal to sixty sela'im. Regarding the five-sela'im gift, a braita clarifies that the owner is not required to bleach the wool before giving it; rather, he must provide enough wool so that five sela'im remain after the kohen bleaches it. Deriving from "l'amod l'sharet" ("to stand and serve"), Rabbi Yehoshua ben Levi explains that the gift must yield enough processed wool to weave a small priestly garment - specifically identifying the belt (avnet) as the smallest garment used in Temple service. If one shears each sheep and immediately sells it before shearing the next, Rav Chisda obligates the owner because shearing occurred under one's ownership, whereas Rabbi Natan bar Hoshaya exempts because complete flock ownership was lacking when the total required quantity was met (when all five sheep were sheared). In sales where a buyer purchases shearings from a flock, if the seller keeps some of the shearings, the seller is obligated in the mitzva. The amoraim try to find a tannaitic opinion by which to explain this ruling. Rav Chisda's suggestion is rejected, and Rava connects it with a Mishna regarding the priestly gifts. A seller cannot sell the kohen's portion as it does not belong to the seller, but to the kohen. Thus, if the seller retained any shearings, the liability remains with the seller, but if no shearings were retained, liability falls upon the buyer. Beginning Chapter 12, the Mishna defines the mandate to send away the mother bird (shiluach haken), contrasting its scope with the commandments in the previous chapters. Rabbi Avin and Rabbi Meisha compare the structure of the previous chapters and highlight which laws were necessary, and which were brought just as a foil. The Gemara explains why consecrated birds as well as a kosher bird condemned by a court are exempt from this commandment.

The David Alliance  TDAgiantSlayer@Gmail.com Garth Heckman Accuser   Do you inhale or exhale when you putt?    THE ACCUSER - THE RATT  START WITH A WARNING… **If you do not understand how the accuser works you will be used by him and for his purpose without even knowing it.   Here is how it works:  People play the VICTIM - Why me, me oh my, waaa waaa waaa, poor me.   Then they turn into the VILLIAN - They attack people who they feel have it made, had it easy, they think they are arrogant simply because they are successful in some area of life.   They they become Victors and they fight on behalf of the other “VICTIMS”… Jeff Karow “I shudder thinking about the 11 year old little girl who could not get an abortion after being brutally raped.    The worst thing about being deceived is you do not know you are deceived. You operate in the mindset of fact, but its not fact at all. Remember when cigarettes did not cause cancer.    John 8 Jesus returned to the Mount of Olives, 2 but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. 3 As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd. 4 “Teacher,” they said to Jesus, “this woman was caught in the act of adultery. 5 The law of Moses says to stone her. What do you say?” 6 They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. 7 They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” 8 Then he stooped down again and wrote in the dust. 9 When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. 10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn't even one of them condemn you?” 11 “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.”   The historical background of this passage—traditionally known as the Pericope Adulterae—is shaped by a clever political trap, a clash between competing legal systems, and a fascinating journey through ancient manuscripts. [1, 2, 3, 4]    peh-RIK-oh-pee - It's from Greek, meaning "a cutting out" or "a selected passage,” Adulterae = ah-dul-TAIR-eye   1. The Legal Trap: Roman Law vs. Jewish Law The religious leaders weren't just asking Jesus for a theological opinion; they were trying to force Him into a dangerous political and legal corner: [3, 5]    The Roman Constraint: Under Roman occupation, the Jewish authorities (the Sanhedrin) were stripped of their power to officially execute anyone. If Jesus agreed that the woman should be stoned to death, He would be encouraging an illegal vigilante execution, breaking Roman law and setting Himself up as a rebel leader against Rome. The Mosaic Constraint: If Jesus said she should go free, He would appear to be breaking the Law of Moses(Leviticus 20:10), which prescribed the death penalty for adultery. This would instantly ruin His credibility as a Rabbi among the Jewish people.    What is really going on here? Judging Jesus response - while they themselves do not hold themselves accountable to the same standard.    *they are not willing to make a call on this - but judging Jesus on his response.   People will call you out - all the while never talk about their own lack of character in the same manner.   Where was the man? The Mosaic law explicitly stated that both the man and the woman caught in adultery were to be put to death. **Missing information: Accusers will never share the whole story.    2. The Location: The Temple Courts The text explicitly states this encounter took place in the Temple courts (John 8:2).     The sprawling courts of Herod's Temple were not dirt roads or sandy paths; they were grand, public plazas paved with massive, polished stone tiles. If there was loose dust blown onto the stones, Jesus could have been writing in the dirt. However, if He was pressing His finger directly against the smooth, hard flagstones of the Temple floor, a mere human finger would leave no mark. For Him to "engrave" or "write" a visible record there would require a miracle. [7, 8]    3. The Theological Parallel: The Finger of God By highlighting that Jesus wrote "with his finger," John uses a very rare phrasing that immediately points a Jewish reader back to the Old Testament. [7, 9]      In the entire Bible, there are only a few times where God is described as physically writing something. The most famous is Exodus 31:18: "He gave Moses the two tablets of the Testimony, tablets of stone, written with the finger of God."   Jesus was silently saying: "You are trying to lecture Me on the Law? I am the one who carved it in stone in the first place." [1, 10]    OOOOOOO   The phrase "the finger of God" appears only a handful of times in the entire Bible. Each instance represents an irresistible, sovereign display of divine authority and judgment on those who try to play God.  When you connect these other passages to Jesus in the Temple courts, they paint a staggering picture of who He was claiming to be.     1. The Plagues of Egypt (Exodus 8:19)   The Context: During the ten plagues, Pharaoh's court sorcerers try to replicate the miracles Moses performs. When God turns the dust of the earth into swarms of gnats, the magicians fail to copy it. Terrified, they tell Pharaoh: "This is the finger of God."   2. The Ten Commandments (Exodus 31:18 & Deuteronomy 9:10)   The Context: God delivers the moral law to humanity not by dictating it to Moses, but by physically carving it Himself. The text notes the tablets were "written with the finger of God" on stone.   3. The Writing on the Wall (Daniel 5:5)   The Context: King Belshazzar of Babylon throws a blasphemous feast, drinking out of the sacred gold cups stolen from God's Temple. Suddenly, the fingers of a human hand appear and scratch a mysterious message into the plaster of the wall (Mene, Mene, Tekel, Parsin). Daniel interprets the writing: God has weighed the king's deeds, found him wanting, and his kingdom is finished.   4. Jesus Driving Out Demons (Luke 11:20)   The Context: Jesus is accused by His critics of using the power of Satan to cast out demons. He fires back: "But if I drive out demons by the finger of God, then the kingdom of God has come upon you."   This is a great teaching device — pastors use this "voice of the accuser" framing often to expose the enemy's tactics. Here's a biblically-grounded list, treating it as an exposé of strategy rather than actually voicing that persona.

You probably know Ke Huy Quan as the Academy Award-winning actor who played Waymond Wang in the 2022 film Everything Everywhere All at Once, and Short Round in Indiana Jones and the Temple of Doom when he was just 12 years old. But for a long stretch of his career, Ke wasn't acting at all. In this episode, Adam sits down with Ke to reflect on the winding story arc of his life, from his early childhood as a Vietnamese refugee to being thrust into Hollywood, only to be forced into a new career path before finding his way back to acting in his 50s. Ke shares the lessons he learned about persistence and resilience as he rethought his identity as an actor and built a career behind the camera. Adam also explains why refusing to ask for help is a disservice to those around you, and Ke explains how he maintains kindness and humility in a cutthroat industry.Featured guestFollow Ke Huy Quan on InstagramBuy Ke's book, Never Say DieConnect with the teamFollow Adam on Instagram, LinkedIn, and at adamgrant.net/Subscribe to Adam's Substack GrantedWatch ReThinking videos on YouTube at TEDPodsFollow TED on X, Instagram, Facebook, LinkedIn, and TikTokReThinking is produced by Cosmic Standard. Our Senior Producer is Jessica Glazer, our Engineer is Aja Simpson, our Technical Director is Jacob Winik, and our Executive Producer is Eliza Smith.For the full text transcript, visit ted.com/podcasts/rethinking-with-adam-grant-transcripts Hosted on Acast. See acast.com/privacy for more information.

Episode 320 - Jim is remote and we jump right in and discuss the Eagles week one game against Washington, some concerns and some bright spots, NFC East, Penn State's unimpressive win vs Temple, Phillies struggles and outlook for the last twelve games, Can You beat Jim most wins by a Pitcher in a season modern era post 1960. All this and some usual fun!

This week on the podcast, Darian and Steve are joined by Penn State softball alum and current University of Buffalo Assistant Athletic Director of Content and Digital Strategy Dani Fey for a conversation about branding, storytelling and more.  Plus, Darian and Steve recap Penn State's win over Temple and share why they love the reboot of the Penn State Football Story.  Follow Darian and Steve on Twitter @StuffSomersSays and @SteveSamspell. Visit the website at StuffSomersSays.com. Join the newsletter today. Go buy Stuff by visiting StuffSomersSays.com/TheStuff

Reconciling Rav's two rulings on the required fleece yield, where he states "a mane and a half" (mane v'pras) in one context and "sixty" in another, the Gemara explains that Rav refers to a mane of forty sela'im, making a mane and a half equal to sixty sela'im. Regarding the five-sela'im gift, a braita clarifies that the owner is not required to bleach the wool before giving it; rather, he must provide enough wool so that five sela'im remain after the kohen bleaches it. Deriving from "l'amod l'sharet" ("to stand and serve"), Rabbi Yehoshua ben Levi explains that the gift must yield enough processed wool to weave a small priestly garment - specifically identifying the belt (avnet) as the smallest garment used in Temple service. If one shears each sheep and immediately sells it before shearing the next, Rav Chisda obligates the owner because shearing occurred under one's ownership, whereas Rabbi Natan bar Hoshaya exempts because complete flock ownership was lacking when the total required quantity was met (when all five sheep were sheared). In sales where a buyer purchases shearings from a flock, if the seller keeps some of the shearings, the seller is obligated in the mitzva. The amoraim try to find a tannaitic opinion by which to explain this ruling. Rav Chisda's suggestion is rejected, and Rava connects it with a Mishna regarding the priestly gifts. A seller cannot sell the kohen's portion as it does not belong to the seller, but to the kohen. Thus, if the seller retained any shearings, the liability remains with the seller, but if no shearings were retained, liability falls upon the buyer. Beginning Chapter 12, the Mishna defines the mandate to send away the mother bird (shiluach haken), contrasting its scope with the commandments in the previous chapters. Rabbi Avin and Rabbi Meisha compare the structure of the previous chapters and highlight which laws were necessary, and which were brought just as a foil. The Gemara explains why consecrated birds as well as a kosher bird condemned by a court are exempt from this commandment.

One of the most tragic realities in modern Christianity is that many do not truly understand the Old Testament. Too often, it gets neglected and treated as an optional preamble to the New Testament. However, this collection of books, written over centuries and centuries, informed not only Jewish belief and practice but also pointed to the coming Messiah. These scriptures provided the foundation from which Jesus taught and the Apostles drew extensively. One of the core problems, I think, is that we fail to see the Old Testament narrative as our story. The people seem so distant and different from us, the circumstances almost alien, and the stories and characters confusing. We can, sadly, sometimes be a people with amnesia. An individual who can't access their memories changes; their personality and moods often aren't what they once were. Similarly, our biblical amnesia can mean that we start to change; our spiritual personality is off-center. Sandra Richter, an Old Testament scholar, puts it this way when addressing the consequences of us not understanding this part of Scripture. The first, and to me most heartbreaking, [problem] is that most Christians have not been taught that the Old Testament is their story. This has the consequence that, The Church does not know who she is, because she does not know who she was. I bring this up because this twelfth chapter of Hebrews contains some important, but often difficult, applications. If we dont understand where the author is coming from, we can misunderstand and misapply the principles this chapter gives us. So, I think it would be good to take stock of where weve come from. While we walk through Hebrews 12 together, please keep this in the back of your mind; you are in this story too. To make sure that we are grounded and ready for the applications this passage has in store for us, we need to do some review. Hebrews was originally written as a letter, potentially as a transcription of a sermon, to Jewish Christians in the middle of the 1st century. It was written primarily to show four things: Jesus is preeminent above all things Jesus is the fulfillment of Gods promises Jesus established a new and better covenant Offer a warning against falling away from Jesus Said a different way: Jesus is better than anything, because He is God Therefore, Jesus could fulfill all of Gods promises Therefore, Jesus satisfied the old covenant and made a better one Therefore, we should cling to Jesus because He is our only hope Remember how this letter opens. It starts by pointing to just how much better Jesus is. 1:1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2but in these last days he has spoken to us by his Son, whom He appointed the heir of all things, through whom also he created the world. 3He is the radiance of the glory of God and the exact imprint of His nature, and He upholds the universe by the word of His power. (Heb 1:1-3a) Ultimately, Jesus is better than everything else because He is God. He radiates Gods glory and is the exact imprint of His nature. The universe was created through Him and is upheld by Him. The letter then goes on to unpack how Jesus is better than anything else the Hebrew people have encountered as the chosen people of God. Were going to fly through this, but please refer back to Shauns sermons if youd like to dive deeper into any of these. According to the text, Jesus is better than: The prophets (1:1-3) The angels (1:4-14; 2:5-9) Moses (3:1-6) The Land of Promise and Joshua (4:1-8) The Sabbath Rest (4:8-13) The Levitical Priesthood (4:14-5:6; 7) The Old Covenant (8:1-13) The Tabernacle and Temple (9:1-10) The Sacrificial System (9:11-10:18) Thats quite a list! And I want us to pause and recognize how revolutionary this was for the people of the time. This would be similar to somebody coming into our church and saying, Im better than Calvin or Luther. In fact, Im greater than Paul, John, Matthew, and the rest of the apostles. I am better than a church service. Even more, Im elevated above baptism and the Lord's Supper. I know Wyomingites can be a reserved bunch, but Im pretty sure there would be a riot. When Jesus stepped into history, was born of a virgin, died a criminals death, and then rose in grand victory, He defied all 1st-century Jewish expectations of the Messiah and, indeed, the entire notion of what it meant to be Gods people. But it goes even further! The author of Hebrews not only gives us this grand language about Jesus being really awesome (thats a technical theological word, by the way), but also explains how Jesus fulfills Gods promises made in prophecy. No other New Testament book has a higher density of Old Testament quotations than Hebrews. The author constantly points back to the prophets who promised a Messiah to save both Israel and the world. We see that Jesus would: Become incarnate as a human (2:5-8) Be a priest outside of the Levitical priesthood (5:6) Establish a new covenant (8:6-12) Do away with the sacrificial system (10:5-7) Die on a cross (12:2) These are just a few examples, but they get us to the heart of the matter. The author is trying to get his audience to see that Jesus is the one theyve been waiting for, the one of promise. He lived the perfect and sinless life that they could not, and yet died the death that they deserved. Put in more personal terms, Jesus lived the perfect and sinless life that I cannot, and yet He died the death that I deserve. This gave Him the ability to satisfy the Old Covenant on our behalf, pay our penalty, and then rise to new life, conquer death, and make a way for us to enter again into the presence of God. Hebrews tells us of this new covenant. 6 But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. ... 12 For I will be merciful toward their iniquities, and I will remember their sins no more. 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. (8:6-7, 12-13) Brothers and sisters, there could be no better news than this. Because of Jesus, our sins are no longer remembered, and we receive Gods mercy. We no longer stand condemned by the Law, but have been restored to a relationship with the living God. Remember, this is the story of all Gods people. Try as we might to live up to the Law, we cannot. But Jesus did. And then He ushered in a new covenant. But we must be careful, however. The author also has warnings for us. You can hear this writer's pleading to his readers in the opening of the second chapter. 2:1 Therefore we must pay much closer attention to what we have heard, lest we drift away from it. 2 For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, 3 how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, 4 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will. (Heb 2:1-4) Pay attention! the author is shouting. Dont drift away! Look at what happened in Israels past when they walked away from God and tried to forge their own path. Remember the golden calf. Remember the exile in Babylon. Jesus rose and spoke to us! Hear how many people testified about what they saw. Remember the miracles. We have a better covenant now! Jesus is the way, the truth, and the life. Consider what happened to those who ignored the old covenant. What will happen to us now if we neglect the better covenant? We still hear the author's plea nearly 2,000 years later. Dont let go. Whatever you do, dont let go of Jesus. You can write this progression of thought as a formula. Remember it; I promise it will be important later on. Jesus is better

Penn State football topped Temple to reach 2-0 on the season. We're back with a Monday episode of the Lions247 Podcast for a closer look at how that victory happened and what must be improved.Tyler Donohue, Daniel Gallen and Mark Brennan talk game takeaways, snap counts and personnel plans. Then it's time for another Monday Mailbag with questions exclusively from Lions247 VIP subscribers!Use PROMO CODE: LIONS60 for 60% off a 247Sports annual VIP subscription!

2 hours and 56 minutes The Sponsors Thank you to Underground Printing for making this all possible. Rishi and Ryan have been our biggest supporters from the beginning. Check out their wide selection of officially licensed Michigan fan gear at their 3 store locations in Ann Arbor or learn about their custom apparel business at undergroundshirts.com. Our associate sponsors are: Peak Wealth Management, Matt Demorest - Realtor and Lender, Ann Arbor Elder Law, Michigan Law Grad, Human Element, Sharon's Heating & Air Conditioning, The Sklars Brothers, Champions Circle, Winewood Organics, Community Pest Solutions, The Aretha Franklin Amphitheatre, Radecki Oral Surgery, Long Road Distillers, and Venue by 4M where recorded this. 1. Offense vs Oklahoma Starts at 0:54 That... went better than we expected. Seth was right about Oregon's offensive line. Michigan won this game by listening to the MGoPodcast! Or at least they looked at the film and did the obvious thing to do. Offensively it looks like they tightened it up and simplified things, they looked at things Bryce was good at a year ago and emphasized his legs. It looks like Bryce went through some progressions and then decided to scramble a couple times. There were some plays that could've gone better but it wasn't on Bryce's decision making, Oklahoma was just covering the field well. Savion Hiter screwed up a zone read twice, freshman mistake (that had us and Bryce rattled). If you want to win a game against Oklahoma you need to run Underwood 18 times a game and that's what they did - Whittingham wished he ran more. Bryce seems more comfortable rolling out - that lob to Hiter on the sidelines was right out of his high school film. Fumbles need to be cleaned up, QBs aren't active in practice so they're probably not practicing ball security as much. Don't pitch the ball over a defender's head. They won by game-managing and being content with 17 points. Jason Beck had a fantastic gameplan with what he had against a hyper-aggressive defense. The Marshall-Cat seems redundant when you have Bryce's legs. Savion Hiter has it and is making pre-season All-SEC players look silly. They're finding ways to get Marsh the ball. JJ Buchanan is... really good. They really only used the starting wide receivers, Goodwin, Travis Johnson, and Ffrench did not contribute. Pass protection was generally very good, they were also going against one of the best run defenses in America. Michigan doesn't quite have the mental processing speed yet but all things considered they did pretty well. We go about 47 minutes before complaining about the rhino, which means it went a lot better.  2. Defense vs Oklahoma Starts at 54:15 Can't ask for much more than only giving up 10 points. That said, it was apparent that Oklahoma's o-line was very banged up, they had two guys rushing back from knee sprains. Michigan ran a 3-3-5 because they only needed to run their two good defensive tackles, this probably won't translate well against better offensive lines. Dom Nichols has earned his star. Jay Hill's gameplan was a weird hybrid of Don Brown and Jesse Minter - we're a man-to-man team but we're also confusing the quarterback? Bracy punching the ball out was reminiscent of his play at Memphis. Nate Marshall is Josh Uche. He was a great pass rusher but got baited on some run plays. Cam Brandt only had six snaps, they're giving the snaps to guys who make plays (this didn't happen last year). Palepale didn't play but Lea'ea did. Overall the coverages were excellent and even zone (which they don't usually do) was good enough. NOB made a play. There were a lot of hugs with Cole Sullivan after the game, would've been nice to have him at Michigan on this defense. Snowden was excellent, you've got three NFL-ready defensive backs on the field (not including Earls yet). Jyaire Hill - stupid penalty, don't do it again. Pretty interception. Defensive tackles were nice, Pierce was the best to stand up to double teams. Defensive lines will be graded on a curve.  3. Hot Takes, Special Teams, and Game Theory Starts at 1:30:34 Takes hotter than Brian predicting the Oklahoma gameplan. We saw a field goal! What was the biggest punting EPA above expected? Punting might become a dangerous weapon on this team. Should the caught punt have been a touch back? It's when you have possession but that feels wrong. They go for it on 4th and 1, Bryce is a big guy for sneaks. Are the penalties partially because there's a new coaching staff with new schemes they're thinking through and also some "Sherrone"-ness leftover? Don't rush the punter on 4th and 5 or less. Remember, if you touch the ball you can assault the punter. Should that helmet coming off been a penalty? Certain penalties should go away over the course of the year, it's a very young offense learning new things. This crew was an SEC crew that was a bit more ticky-tacky about holds. The Oklahoma fans were great and everyone we've talked to said they had a great time. Home and home games like this are so fun and are what college football is all about. Everyone is going to remember this game, Michigan beat Oklahoma. Oklahoma fans will probably always remember the game last year.    4. Around the Big Ten with Jamie Mac Starts at 2:04:31 Lightning Round: Indiana 55, Howard 0 Wisconsin 36, Western Illinois 9 Nebraska 56, BGSU 7 Michigan State 35, Eastern Michigan 7 Maryland 38, UConn 14 UCLA 28, SDSU 10 Minnesota 13, Mississippi State 38 Rutgers 21, Boston College 28 Purdue 35, Wake Forest 38 Oregon 31, Oklahoma State 39 The score was close but Oklahoma State dominated. Seth was right about Oregon's offensive line being a problem. Oklahoma State snaps a 21 game FBS losing streak (they still have an 18 game Big 12 losing streak). Oklahoma State outgained Oregon 554 to 281.  Ohio State 23, Texas 24 Texas goes into the 4th quarter down 23-3 and rallies back. There's a hilariously missed 45 yard field goal. The Ohio State offense was Jeremiah Smith and that was about it. 16 of Julian Sayin's 32 passes went to Jeremiah Smith. This is Ohio State's third straight loss to a P4 team, in which they've scored 10, 10, and 23 points.  Iowa 16, Iowa State 13 The most El Assico score possible. Iowa had a coherent looking offense at times, that's scary! Iowa has a wide receiver, Tony Diaz, who already has 15 catches on the year. The Hawkeyes did only rush for 3.2 yards per carry. Illinois 27, Duke 31 This was close all game and was the opposite of El Assico until the 4th quarter. Katin Houser looks better at Illinois than he ever did at Michigan State, Collin Dixon is a dangerous wide receiver (11 catches for 166 yards, 3 TDs). Washington 16, Utah State 14 This is alarm bells going off for Washington. The second week in a row that Washington QB Demon Williams is the lead rusher, their one-two punch is gone. No Denzel Boston? They just can't seem to score in the redzone. Washington was +3 in field goal margin and only won by two.  Penn State 27, Temple 9 Penn State controlled this game but it was very un-inspiring. Temple had a 91 yard drive that ended in a field goal, Penn State was giving up 50 yard drives.  USC 49, Louisiana 30 USC still looks like USC under Lincoln Riley. Louisiana's QB is named Lunch Winfield.    MUSIC: "Rein Me In"—Sam Fender and Olivian Dean "The Rising"—Bruce Springsteen "4EVER"—Clairo “Across 110th Street”—JJ Johnson and his Orchestra   

Read OnlineCommingling of Love and SufferingJesus' father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted and you yourself a sword will pierce so that the thoughts of many hearts may be revealed.” Luke 2:33–35It is no liturgical coincidence that the day after we celebrate the Feast of the Exaltation of the Holy Cross, we honor Our Lady of Sorrows. This close liturgical connection highlights the inseparable union between Christ's Passion and His Mother's compassion.The passage above is one of the two optional Gospel readings for today. The other is taken from the foot of the Cross: “Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene” (John 19:25). In both passages, we are invited to gaze with reverent love upon the overflowing charity found in the Blessed Mother's Immaculate Heart. Though she experienced countless moments of profound joy, today we contemplate the holy sorrow she endured as she accompanied her divine Son.From the first moment of her Immaculate Conception, the Blessed Mother's heart was full of grace. She was preserved from the stain of Original Sin and remained sinless throughout her life by freely obeying every prompting of the Holy Spirit who overshadowed her. For this reason, her Immaculate Heart is unique—no other motherly heart has ever loved so purely, and no other heart has ever suffered so deeply.It is easy to imagine that pure love would exempt a soul from suffering. But all we need to do is look upon the Son of God to know that this is not so. Suffering, sorrow, and the perfection of love are not opposed; they are perfectly united in every holy soul conformed to Christ, as exemplified in His Mother.When we contemplate the Exaltation of the Cross, we behold Jesus crucified—naked, humiliated, and in excruciating agony. Yet that suffering held no power over Him. He conquered it by embracing it, enduring it, and transforming it into the very foundation of Divine Mercy.Likewise, as the Mother of God stood before the exalted Cross of her Son and beheld Him in His final agony, her heart was pierced by the sword that Simeon prophesied on the day of Jesus' Presentation in the Temple. In that moment, sorrow and love became one. How could she feel otherwise? Had she not loved her Son so deeply, she would not have suffered so profoundly. It was precisely because her love was so pure that her sorrow was so great.There is much to learn from the Sorrowful Heart of the Immaculate Virgin Mary. From her we learn that holy love enables us to suffer with others. This is the essence of the word compassion—to suffer with. When we witness the sins of others—for which Christ suffered—or when we ourselves experience rejection, betrayal, or injustice, we are faced with a choice. We can turn inward in bitterness and self-pity, or we can imitate the Blessed Mother and choose holy compassion, loving even in the midst of pain, rejection, and abuse.Why did our Blessed Mother choose this holy sorrow, this loving compassion? Because love expressed in this way draws sinners back to God. Her compassion, united with Christ's, became a silent yet powerful invitation for all souls to repent, to believe, and to be healed.Reflect today on the sorrow within your own heart. It is easy to be saddened by loss, hardship, or trials. But sadness is not the same as holy sorrow. Does suffering lead you to compassion and empathy, or does it turn into self-pity? As we ponder the sorrows of our Blessed Mother, pray for the grace to imitate her holy compassion. Embrace your trials with love, and allow mercy to flow from your wounded heart. The Blessed Virgin perfectly exemplifies this sacred charity, and through her intercession and example, we are called to do the same. Our Lady of Sorrows, you stood by your divine Son in His joys and in His sufferings. You felt what He felt, loved with His love, and had compassion for all. Please pray for me, that as I gaze upon the exalted triumph of your Son's Cross, I may never look away, but look with love, uniting my own crosses with His. Sorrowful Heart of Mary, pray for us. Jesus, I trust in You.  Image via Adobe Stock: Main; Featured Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

What do you run to when everything falls apart, and what does that reveal about what you really believe? 1 Kings 14 is a powerful chapter about idolatry, consequences, and the difference between appearing holy and actually having a faithful heart. As Jeroboam's son lies dying, a desperate king runs back to the true God he publicly abandoned, while Judah, despite having Jerusalem, the Temple, and the Davidic throne, falls deeper into idolatry. In this chapter of Prophets of Israel Daily, Ari Abramowitz and Jeremy Gimpel explore the painful and revealing lessons of 1 Kings 14: Jeroboam's disguise, the prophecy of Ahijah, the mysterious goodness found in his dying son, Judah's idolatry, and the devastating image of Solomon's golden shields being replaced with bronze. At the heart of the chapter is a sobering message: God is not fooled by appearances. He see the heart. In this chapter: -Jeroboam's dying son and his desperate search for God's prophet -The disguise that could not hide the truth -Ahijah's devastating prophecy -The mysterious goodness found in Jeroboam's son -Why God sees the individual even within a corrupt family -Judah's descent into idolatry -The danger of believing proximity to holiness makes us holy -Solomon's golden shields replaced with bronze -What 1 Kings 14 teaches us about living with an undivided heart -A warning for Israel today

Discover the magnificent story of Solomon, the Temple Builder. Journey through ancient Israel as Solomon fulfills his father David's dream by constructing the grand Temple in Jerusalem. Learn about the intricate details of this sacred place, from its golden decorations to its spiritual significance. Explore how Solomon's wisdom, granted by God, guides him in this monumental task. Witness the awe-inspiring moment when God's glory fills the completed Temple, marking His presence among His people.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

Everyone talks about the four hundred silent years between the Old and New Testaments. Dr. Matthias Henze of Rice University came on the Dig In Podcast to say something that changes the way you read your Bible. Those years were never silent. In the gap between Malachi and Matthew, Jewish writers produced an entire library, and Jesus and his first followers knew it well.In this conversation we open that lost world. Henze walks through the Apocrypha, the Pseudepigrapha, and the Dead Sea Scrolls, and shows why the New Testament is filled with things the Old Testament never prepared you for. Synagogues, rabbis, Pharisees, a densely populated world of angels and demons, a coming Messiah, and the resurrection of the dead. None of it appears in the Hebrew Bible the way it does in the Gospels. Henze traces where these ideas actually came from, and lands on a single verse in Luke 4 that stops the whole synagogue cold once you know what the audience already believed.Dr. Matthias Henze is the Isla Carroll and Percy E. Turner Professor of Hebrew Bible and Early Judaism at Rice University, where he founded the Program in Jewish Studies. He holds a Ph.D. from Harvard and is one of the few scholars equally at home in Second Temple Judaism and the New Testament. He is the author of Mind the Gap: How the Jewish Writings between the Old and New Testament Help Us Understand Jesus.In this episode you will learn:- Why the "silent years" between the Testaments were actually a time of explosive Jewish creativity- What the Apocrypha, the Pseudepigrapha, and the Dead Sea Scrolls really are and how they differ from one another- Why these books were left out of the Bible, and who narrowed the field after the Temple fell in 70 AD- Where the expectation of a coming Messiah came from, and the Hebrew texts that were later read messianically- How angels, demons, and Satan developed from near silence in the Old Testament into the crowded spiritual world of the Gospels- How the resurrection of the dead grew from a metaphor for exile in Ezekiel into a belief Jesus and Paul could simply assume- What books like 2 Baruch and 4 Ezra reveal about how Judaism wrestled with the destruction of the Temple- The verse in Luke 4 that carries far more weight than most readers ever noticeGuest:Dr. Matthias HenzeBook: Mind the Gap: How the Jewish Writings between the Old and New Testament Help Us Understand Jesus- https://a.co/d/0bMM077jWebsite: matthiashenze.netRice University, Program in Jewish StudiesStay Connected:Website- Johnnyova.comYoutube- https://www.youtube.com/@thejohnnyovaThe Revelation Reset: https://a.co/d/hiUkW8H

A series of catastrophic technical SNAFUs threw this week's show into chaos! Josh Flanagan almost missed the show entirely, but a late night reconnection of his (and all of New England's) internet meant a late-night recording session for him and Conor Kilpatrick..,. and that small change to the routine threw our stalwart hosts just a little bit off their game this week. That's life in the comics podcast business. Note: Time codes are estimates due to dynamic ad insertion by the distributor. Running Time: 00:59:11 Pick of the Week:00:01:58 – Six of Us #1 Comics:00:13:16 – Batman: Bad Seeds – Gotham Central #100:17:57 – Doomquest #400:22:30 – G.I. Joe: A Real American Hero #33200:29:15 – Iron Man #689 (9)00:32:48 – Chachu #200:36:59 – Supergirl #1700:41:48 – Black Cat #14 Patron Pick:00:44:16 – Six of Us #1 Patron Thanks:00:45:07 – Chris Crash Audience Question:00:47:12 – Tom C. from Newcastle, England, United Kingdom wonders if Daredevil has the most best runs of all-time. Brought To You By: iFanboy Patrons – Become one today for as little as $3/month! Or join for a full year and get a discount! You can also make a one time donation of any amount! iFanboy T-Shirts and Merch – Show your iFanboy pride with a t-shirt or other great merchandise on Threadless! We've got TWENTY THREE designs! Music:“Left to Right (iFanboy Theme)”Josh Flanagan Watch The iFanboy After Show for Pick of the Week #1043! Listen to Conor, Josh, and Ron on their other show Goodfellas Minute. Listen to Conor and Ron reminisce about Goodfellas Minute on Sporadicast: An Oral History of Movies by Minutes. Listen to Conor discuss Dirty Harry on Movie of the Year: 1971. Watch Ron talk about the online pinball ecosystem on Dirty Pool Podcast. Listen to Conor, Josh, and Ron discuss Blade (1998) on Cradle to the Grave. Listen to Josh discuss Fargo on Movie of the Year: 1996. Listen to Conor discuss Swingers on Movie of the Year: 1996. Watch Ron talk about pinball technology on the Daily Tech News Show. Listen to Conor discuss Ghostbusters on Movie of the Year: 1984. Listen to Conor, Josh, and Ron discuss The Crow (1994) on Cradle to the Grave. Listen to Josh discuss Jaws 4: The Revenge (1987) on Cradle to the Grave. Listen to Josh discuss Indiana Jones and the Temple of Doom (1984) on Cradle to the Grave. Watch Josh and Conor talk about how to start a podcast on OpenWater. Listen to Ron talk about The Phantom Menace minute 80 on Star Wars Minute. Listen to Ron talk about Return of the Jedi minute 124 on Star Wars Minute. Listen to Conor talk about Return of the Jedi minute 104 on Star Wars Minute. Listen to Ron talk about The Empire Strikes Back minute 115 on Star Wars Minute. Learn more about your ad choices. Visit megaphone.fm/adchoices

Read OnlineExalting the Crucified MessiahJesus said to Nicodemus: “No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” John 3:13–15Today, as we celebrate the great Feast of the Exaltation of the Holy Cross, we are invited to ponder Jesus' conversation with Nicodemus, “a ruler of the Jews” (John 3:1). Nicodemus was one of the few Pharisees who believed in Jesus. In many Eastern Churches, he is honored as a saint.Nicodemus approached Jesus early in His public ministry. By that time, Jesus had called some of His Apostles, performed His first sign at the wedding in Cana, and traveled to Jerusalem for Passover, where He cleansed the Temple, declaring, “Take these out of here, and stop making my Father's house a marketplace” (John 2:16). This was the first major public confrontation between Jesus and the religious leaders, many of whom were scandalized. Nicodemus, however, was moved by grace and came to Jesus secretly by night, saying, “Rabbi, we know that you are a teacher who has come from God…” (John 3:2). Today's Gospel is drawn from that quiet exchange.As their conversation unfolds, Jesus turns Nicodemus' attention to a mysterious episode from Israel's history, one Nicodemus would have known well. When the Israelites sinned by speaking against God and Moses, the Lord sent serpents among them. Many of the people died. But when the people repented, God instructed Moses to mount a bronze serpent on a pole; those who looked upon it in faith were healed. Jesus reveals that this ancient sign prefigured something far greater: “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up.”This “lifting up” lies at the heart of today's feast. The Exaltation of the Holy Cross is more than a remembrance of Christ's suffering, it is a celebration of His victory. The Cross, once an instrument of Roman execution, has become the Tree of Life. Through His self-offering, Jesus conquered sin and death, transforming a curse into a blessing.Return to Nicodemus. Having witnessed the miracle at Cana, the cleansing of the Temple, and Jesus' powerful teaching, he was clearly stirred, yet still fearful, which is why he came at night. Imagine him hearing Jesus refer to Moses and the bronze serpent, and then saying, “So must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.”The title “Son of Man” comes from the Book of Daniel (7:13–14), in which the prophet sees the “one like a son of man” coming on the clouds of heaven to receive everlasting dominion. Jesus used this title frequently to describe Himself, linking His earthly mission with divine authority.In His encounter with Nicodemus, Jesus veils the deeper meaning. His being “lifted up” refers not to earthly power, but to His Crucifixion. Nicodemus likely didn't grasp this at the time. He may have assumed Jesus was foretelling a messianic rise to political rule, overthrowing Roman oppression. Only after the Crucifixion and Resurrection would Nicodemus—and the other disciples—begin to understand the true nature of this first revelation that the lifting up of the Son of Man was the lifting of the Cross, the source of healing, life, and eternal glory.Today, we are invited to exalt Christ's Cross in our own souls. The paradox of the Cross—that such brutal torture and death brings life—is our glory. Because of Jesus' Cross and the saving power that flowed from it, every suffering we endure, every cross we carry, and every injustice we suffer has the potential to share in the Exultation of the Holy Cross if we allow ourselves to be lifted up with Him, in confidence and rejoicing. Reflect today on the mystery Jesus first revealed in secret. Through His exaltation on the Cross, He brings salvation to all who believe, also enabling our crosses to share in His triumph. Gaze upon the Cross with faith. What once symbolized death has become our hope, our healing, and our path to eternal life.Most highly exalted Lord, though You spoke in veiled language when revealing Your “lifting up” to Nicodemus, You later spoke clearly as You offered Your life on the Cross for the salvation of the world. I pray that You and Your perfect Sacrifice may always be exalted in my heart—first through gratitude and praise, and then through imitation. Lift me up in every cross I carry, so that You may continue to be exalted through my life for the world to see.Image: The Finding of the Holy Cross, by Nicola Maria RossiSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission. Jesus, I trust in You.  

Following a Game 2 win for Penn State, the Lions247 Podcast places attention on top players and moments from Saturday afternoon in Philadelphia.We review the highs and lows of a 27-9 victory that featured a slow start for the Nittany Lions. Plus, reaction to injury news regarding edge rusher Max Granville.(0:00) - Penn State wins at Temple(6:07) - Rocco Becht steps up(10:55) - Max Granville injury news(21:43) - Other team health updates(26:40) - Offense overcomes ugly start(33:09)- Penn State's running back plan(47:26) - Defensive takeaways(52:11) - Audience questions

FROM TODAY'S RECAP:  - The Bible Recap - Day 252 - The Bible Recap - Day 253 - Video: Life in the Dead Sea - Article: New Life Forms at Bottom of the Dead Sea - Article: What is the significance of Ezekiel's Temple? - Article: Ezekiel Sees a New Temple - Video: Joel Overview - TBR Bookshelf Graphics - Finishers Page - TBR Deep Dive Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.