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Study Guide Rosh Hashanah 6 Today's daf is sponsored by Penny Gershman in memory of Shaindl Statman Stein. Shaindl started learning daf yomi this cycle and unfortunately passed away this week. Why does the braita bring a verse to introduce the idea that if one does not bring the animal in a prescribed time, the person has committed a sin, however, the animal is not disqualified from being sacrificed. Isn't this learned out from other places? This appears both by a firstborn and Ben Azai learned it from the verse in pigul - that only there it is disqualified by not if one missed the time. The firstborn could be specifically there, but based on the question from pigul, the Gemara suggests emending the text to excluding one's wife from being held responsible. In what case is one's wife held responsible for her husband's actions? From where is this derived? Near the verse about the vows regarding one who does not bring one's vows in time, there is an additional verse in Devarim 23:24 relating to keeping one's vows. A braita states that there is a positive commandment, as well as a negative commandment in this verse and that the court can force one to fulfill this obligation. It also derives that it not only refers to vows but to other obligations as well. Several questions are raised on this braita, each one asking about a different aspect of the drashot as to why is the drasha needed if the same idea is derived from a different verse. The answer given is that each one is coming to relate to a different case - one where the person said they would bring a sacrifice but never designated and the other when one designated but did not bring it to the Temple. This is questioned because no such case exists that one would say without designating by a nedava offering, as a Mishna is brought to explain the differences between a neder and a nedava. This is answered as well. Rava brings a number of halakhot about the prohibition of delaying and each time a difficulty is raised against him from a braita and is resolved. In one of the braitot it mentions a case where a year could pass without all three holidays passing - how can this be? Several possibilities are brought based on different opinions in other related debates. Is one who inherits liable for delaying? Is a woman liable? In Rosh Hashanah 5b, a braita was brought discussing the age limit for a firstborn animal. From when is that counted - from birth or from the 8th day when it is able to be brought as a sacrifice?
The books of Ezra and Nehemiah (and Esther) cover about 100 years, closing the Old Testament historical books. The books of Samuel, Kings, and Chronicles closed with the Southern Kingdom (Judah)'s going into captivity. The two post-exile books of Ezra and Nehemiah record the return from Babylon after its fall to the Persians under Cyrus, the rebuilding of the Temple and Jerusalem, and the reestablishment of the national life of Israel. This study contains 8 hours of verse by verse teachings. Copyright © 10-01-2003 Recorded: 2003
Temple assistant basketball coach Jimmy Fenerty joined The Scoop, OwlScoop.com's weekly podcast, to discuss how the Owls have improved over the offseason, what the team's identity is and more. The OwlScoop.com staff also discussed Temple's loss to Cincinnati, where the Owls are at the halfway mark of the season and what needs to be done for the program to compete against The American's best. Plus, as always the staff answered questions from the mailbag.
African Goddess Rising Oracle Deck Celebration continues...
African Goddess Rising Oracle Deck Celebration continues...
TIKAL, Night of the Blood Moon is an immersive virtual reality experience, in which you and friends are discovering age-old secrets in a specially-built space that's totally immersive. Composer Jakob Eisenbach's soundtrack and sound design complete the compelling experience. TIKAL Night of the Blood Moon is currently playing in many locations in Europe, as well as Las Vegas, Los Angeles and Canada. Jakob was able to work with the exceptional Budapest Art Orchestra, as well as some incredible percussionists to record the music that brings the setting alive. Jakob says working with the team at TrueVR Systems has helped him expand his background as a classical composer to think about how the players will respond to the music. Episode tracklist: all tracks composed by Jakob Eisenach, performed by the Budapest Art Orchestra TIKAL: Night of the Blood Moon : An Ancient Awakening; Scaffolding Puzzle; Lavasail; Temple Top Riddle; A Blood Moon Rising; Awakening the Demon Subscribe to Music
Official Website: https://www.lawabidingbiker.com Since creating Law Abiding Biker™ Media about 8 years ago, I have had the opportunity to meet so many awesome bikers within the motorcycle community. This community is so giving and has helped us so much along the way. There are so many unique backgrounds and life stories within the community. I love interviewing bikers and sharing their stories and experiences as I did so in this episode. I had the pleasure of interviewing Patron Member Brad Johnston of Redmond, Oregon. Prior to recording the podcast, we had spent the day in the Law Abiding Biker shop filming a rear Rockford Fosgate speaker install on his 2017 Harley Road Glide Special. That video will eventually release along with other stereo install videos here! SUPPORT US AND SHOP IN THE OFFICIAL LAW ABIDING BIKER STORE Brad is another great example of the supportive biker community that surrounds Law Abiding Biker™ Media. He supports us financially as a Patron Member so we can continue to help, educate, entertain, and inspire as many bikes as we can worldwide. There are many benefits to becoming a Patron Member and one of them is being able to attend ride and meetup events, such as Brad has several times. In fact, Brad hosted a Patron Member ride in Oregon in 2020 and I produced a documentary film on that ride titled, Riding Motorcycles in Real America! CHECK OUT OUR HUNDREDS OF FREE HELPFUL VIDEOS ON OUR YOUTUBE CHANNEL AND SUBSCRIBE! Lurch and I had a great time talking with Brad, who is a retired law enforcement officer. In fact, he rose to be the Chief of the Astoria, Oregon Police Department. After retirement, Brad took on a new career of teaching but he still finds plenty of time to ride his Harley local and long-distance. He is very involved with the Patron community in the Private Facebook Group and we love having him as a member. NEW FREE VIDEO RELEASED: Sena High Definition (HD) Motorcycle Helmet Speakers & Harley/Sena Boom Audio Headsets! Sponsor-Ciro 3D CLICK HERE! Innovative products for Harley-Davidson & Goldwing Affordable chrome, lighting, and comfort products Ciro 3D has a passion for design and innovation Sponsor-RickRak CLICK HERE The Ultimate Motorcycle Luggage Rack Solution Forget those messy straps and bungee cords Go strapless with a RickRak quick attach luggage system & quality bag Sponsor-Butt Buffer CLICK HERE Want to ride longer? Tired of a sore and achy ass? Then fix it with a high-quality Butt Buffer seat cushion? New Patrons: Mark Pledger of Addison, Texas Loren Baugh of Benld, Illinois Antonio Sandoval of Livermore, California Dennis Jackson of Columbus, Nebraska Dave Burton of Richland, WA Donovan Goshien of APO, AE (US Military) Edward Fritz of Punta Gorda, Florida Ryan Cabral of Temple, TX Larry Lockman of Spokane Valley, WA Paul Pomeroy of Happy Valley, Oregon Kirk Willis of Chesterfield, Virginia Jose Colon of Clinton, Massachusetts If you appreciate the content we put out and want to make sure it keeps on coming your way then become a Patron too! There are benefits and there is no risk. Thanks to the following bikers for supporting us via a flat donation: Elias Casanas of Lawrenceville, GA Victor Stango of Chestertown, MD Edward Piquette of Lake Orion, MI ________________________________________________________ FURTHER INFORMATION: Official Website: http://www.LawAbidingBiker.com Email & Voicemail: http://www.LawAbidingBiker.com/Contact Podcast Hotline Phone: 509-731-3548 HELP SUPPORT US! JOIN THE BIKER REVOLUTION! #BikerRevolution #LawAbidingBiker
More on the timeliness of offering consecrated items. But why does the Gemara need to get just this granular in detailing the Korban Shelamim brought on Pesach? Could it be like the Korban Pesach?! Also, the distinction between a vow to give a gift (to the Temple, as consecrated) and the offering of a gift-offering? It's all in the discussion of a replacement or substitute.
With family: 1 Kings 17; Colossians 4 1 Kings 17 (Listen) Elijah Predicts a Drought 17 Now Elijah the Tishbite, of Tishbe1 in Gilead, said to Ahab, “As the LORD, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” 2 And the word of the LORD came to him: 3 “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan. 4 You shall drink from the brook, and I have commanded the ravens to feed you there.” 5 So he went and did according to the word of the LORD. He went and lived by the brook Cherith that is east of the Jordan. 6 And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook. 7 And after a while the brook dried up, because there was no rain in the land. The Widow of Zarephath 8 Then the word of the LORD came to him, 9 “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” 10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” 11 And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” 12 And she said, “As the LORD your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” 13 And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. 14 For thus says the LORD, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the LORD sends rain upon the earth.'” 15 And she went and did as Elijah said. And she and he and her household ate for many days. 16 The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the LORD that he spoke by Elijah. Elijah Raises the Widow's Son 17 After this the son of the woman, the mistress of the house, became ill. And his illness was so severe that there was no breath left in him. 18 And she said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!” 19 And he said to her, “Give me your son.” And he took him from her arms and carried him up into the upper chamber where he lodged, and laid him on his own bed. 20 And he cried to the LORD, “O LORD my God, have you brought calamity even upon the widow with whom I sojourn, by killing her son?” 21 Then he stretched himself upon the child three times and cried to the LORD, “O LORD my God, let this child's life2 come into him again.” 22 And the LORD listened to the voice of Elijah. And the life of the child came into him again, and he revived. 23 And Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother. And Elijah said, “See, your son lives.” 24 And the woman said to Elijah, “Now I know that you are a man of God, and that the word of the LORD in your mouth is truth.” Footnotes [1] 17:1 Septuagint; Hebrew of the settlers [2] 17:21 Or soul; also verse 22 (ESV) Colossians 4 (Listen) 4 Masters, treat your bondservants1 justly and fairly, knowing that you also have a Master in heaven. Further Instructions 2 Continue steadfastly in prayer, being watchful in it with thanksgiving. 3 At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—4 that I may make it clear, which is how I ought to speak. 5 Walk in wisdom toward outsiders, making the best use of the time. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. Final Greetings 7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant2 in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here. 10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers3 at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.” 18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you. Footnotes [1] 4:1 For the contextual rendering of the Greek word doulos, see Preface; likewise for servant in verse 12 [2] 4:7 For the contextual rendering of the Greek word sundoulos, see Preface [3] 4:15 Or brothers and sisters (ESV) In private: Psalm 103; Ezekiel 47 Psalm 103 (Listen) Bless the Lord, O My Soul Of David. 103 Bless the LORD, O my soul, and all that is within me, bless his holy name!2 Bless the LORD, O my soul, and forget not all his benefits,3 who forgives all your iniquity, who heals all your diseases,4 who redeems your life from the pit, who crowns you with steadfast love and mercy,5 who satisfies you with good so that your youth is renewed like the eagle's. 6 The LORD works righteousness and justice for all who are oppressed.7 He made known his ways to Moses, his acts to the people of Israel.8 The LORD is merciful and gracious, slow to anger and abounding in steadfast love.9 He will not always chide, nor will he keep his anger forever.10 He does not deal with us according to our sins, nor repay us according to our iniquities.11 For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him;12 as far as the east is from the west, so far does he remove our transgressions from us.13 As a father shows compassion to his children, so the LORD shows compassion to those who fear him.14 For he knows our frame;1 he remembers that we are dust. 15 As for man, his days are like grass; he flourishes like a flower of the field;16 for the wind passes over it, and it is gone, and its place knows it no more.17 But the steadfast love of the LORD is from everlasting to everlasting on those who fear him, and his righteousness to children's children,18 to those who keep his covenant and remember to do his commandments.19 The LORD has established his throne in the heavens, and his kingdom rules over all. 20 Bless the LORD, O you his angels, you mighty ones who do his word, obeying the voice of his word!21 Bless the LORD, all his hosts, his ministers, who do his will!22 Bless the LORD, all his works, in all places of his dominion. Bless the LORD, O my soul! Footnotes [1] 103:14 Or knows how we are formed (ESV) Ezekiel 47 (Listen) Water Flowing from the Temple 47 Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar. 2 Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east; and behold, the water was trickling out on the south side. 3 Going on eastward with a measuring line in his hand, the man measured a thousand cubits,1 and then led me through the water, and it was ankle-deep. 4 Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. 5 Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. 6 And he said to me, “Son of man, have you seen this?” Then he led me back to the bank of the river. 7 As I went back, I saw on the bank of the river very many trees on the one side and on the other. 8 And he said to me, “This water flows toward the eastern region and goes down into the Arabah, and enters the sea;2 when the water flows into the sea, the water will become fresh.3 9 And wherever the river goes,4 every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea5 may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From Engedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea.6 11 But its swamps and marshes will not become fresh; they are to be left for salt. 12 And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.” Division of the Land 13 Thus says the Lord GOD: “This is the boundary7 by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions. 14 And you shall divide equally what I swore to give to your fathers. This land shall fall to you as your inheritance. 15 “This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to Lebo-hamath, and on to Zedad,8 16 Berothah, Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran. 17 So the boundary shall run from the sea to Hazar-enan, which is on the northern border of Damascus, with the border of Hamath to the north.9 This shall be the north side.10 18 “On the east side, the boundary shall run between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar.11 This shall be the east side. 19 “On the south side, it shall run from Tamar as far as the waters of Meribah-kadesh, from there along the Brook of Egypt12 to the Great Sea. This shall be the south side. 20 “On the west side, the Great Sea shall be the boundary to a point opposite Lebo-hamath. This shall be the west side. 21 “So you shall divide this land among you according to the tribes of Israel. 22 You shall allot it as an inheritance for yourselves and for the sojourners who reside among you and have had children among you. They shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel. 23 In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord GOD. Footnotes [1] 47:3 A cubit was about 18 inches or 45 centimeters [2] 47:8 That is, the Dead Sea [3] 47:8 Hebrew will be healed; also verses 9, 11 [4] 47:9 Septuagint, Syriac, Vulgate, Targum; Hebrew the two rivers go [5] 47:9 Hebrew lacks the waters of the sea [6] 47:10 That is, the Mediterranean Sea; also verses 15, 19, 20 [7] 47:13 Probable reading; Hebrew The valley of the boundary [8] 47:15 Septuagint; Hebrew the entrance of Zedad, Hamath [9] 47:17 The meaning of the Hebrew is uncertain [10] 47:17 Probable reading; Hebrew and as for the north side [11] 47:18 Compare Syriac; Hebrew to the eastern sea you shall measure [12] 47:19 Hebrew lacks of Egypt (ESV)
Old Testament: Isaiah 46–48 Isaiah 46–48 (Listen) The Idols of Babylon and the One True God 46 Bel bows down; Nebo stoops; their idols are on beasts and livestock; these things you carry are borne as burdens on weary beasts.2 They stoop; they bow down together; they cannot save the burden, but themselves go into captivity. 3 “Listen to me, O house of Jacob, all the remnant of the house of Israel, who have been borne by me from before your birth, carried from the womb;4 even to your old age I am he, and to gray hairs I will carry you. I have made, and I will bear; I will carry and will save. 5 “To whom will you liken me and make me equal, and compare me, that we may be alike?6 Those who lavish gold from the purse, and weigh out silver in the scales, hire a goldsmith, and he makes it into a god; then they fall down and worship!7 They lift it to their shoulders, they carry it, they set it in its place, and it stands there; it cannot move from its place. If one cries to it, it does not answer or save him from his trouble. 8 “Remember this and stand firm, recall it to mind, you transgressors,9 remember the former things of old; for I am God, and there is no other; I am God, and there is none like me,10 declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,'11 calling a bird of prey from the east, the man of my counsel from a far country. I have spoken, and I will bring it to pass; I have purposed, and I will do it. 12 “Listen to me, you stubborn of heart, you who are far from righteousness:13 I bring near my righteousness; it is not far off, and my salvation will not delay; I will put salvation in Zion, for Israel my glory.” The Humiliation of Babylon 47 Come down and sit in the dust, O virgin daughter of Babylon; sit on the ground without a throne, O daughter of the Chaldeans! For you shall no more be called tender and delicate.2 Take the millstones and grind flour, put off your veil, strip off your robe, uncover your legs, pass through the rivers.3 Your nakedness shall be uncovered, and your disgrace shall be seen. I will take vengeance, and I will spare no one.4 Our Redeemer—the LORD of hosts is his name— is the Holy One of Israel. 5 Sit in silence, and go into darkness, O daughter of the Chaldeans; for you shall no more be called the mistress of kingdoms.6 I was angry with my people; I profaned my heritage; I gave them into your hand; you showed them no mercy; on the aged you made your yoke exceedingly heavy.7 You said, “I shall be mistress forever,” so that you did not lay these things to heart or remember their end. 8 Now therefore hear this, you lover of pleasures, who sit securely, who say in your heart, “I am, and there is no one besides me; I shall not sit as a widow or know the loss of children”:9 These two things shall come to you in a moment, in one day; the loss of children and widowhood shall come upon you in full measure, in spite of your many sorceries and the great power of your enchantments. 10 You felt secure in your wickedness; you said, “No one sees me”; your wisdom and your knowledge led you astray, and you said in your heart, “I am, and there is no one besides me.”11 But evil shall come upon you, which you will not know how to charm away; disaster shall fall upon you, for which you will not be able to atone; and ruin shall come upon you suddenly, of which you know nothing. 12 Stand fast in your enchantments and your many sorceries, with which you have labored from your youth; perhaps you may be able to succeed; perhaps you may inspire terror.13 You are wearied with your many counsels; let them stand forth and save you, those who divide the heavens, who gaze at the stars, who at the new moons make known what shall come upon you. 14 Behold, they are like stubble; the fire consumes them; they cannot deliver themselves from the power of the flame. No coal for warming oneself is this, no fire to sit before!15 Such to you are those with whom you have labored, who have done business with you from your youth; they wander about, each in his own direction; there is no one to save you. Israel Refined for God's Glory 48 Hear this, O house of Jacob, who are called by the name of Israel, and who came from the waters of Judah, who swear by the name of the LORD and confess the God of Israel, but not in truth or right.2 For they call themselves after the holy city, and stay themselves on the God of Israel; the LORD of hosts is his name. 3 “The former things I declared of old; they went out from my mouth, and I announced them; then suddenly I did them, and they came to pass.4 Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass,5 I declared them to you from of old, before they came to pass I announced them to you, lest you should say, ‘My idol did them, my carved image and my metal image commanded them.' 6 “You have heard; now see all this; and will you not declare it? From this time forth I announce to you new things, hidden things that you have not known.7 They are created now, not long ago; before today you have never heard of them, lest you should say, ‘Behold, I knew them.'8 You have never heard, you have never known, from of old your ear has not been opened. For I knew that you would surely deal treacherously, and that from before birth you were called a rebel. 9 “For my name's sake I defer my anger; for the sake of my praise I restrain it for you, that I may not cut you off.10 Behold, I have refined you, but not as silver; I have tried1 you in the furnace of affliction.11 For my own sake, for my own sake, I do it, for how should my name2 be profaned? My glory I will not give to another. The Lord's Call to Israel 12 “Listen to me, O Jacob, and Israel, whom I called! I am he; I am the first, and I am the last.13 My hand laid the foundation of the earth, and my right hand spread out the heavens; when I call to them, they stand forth together. 14 “Assemble, all of you, and listen! Who among them has declared these things? The LORD loves him; he shall perform his purpose on Babylon, and his arm shall be against the Chaldeans.15 I, even I, have spoken and called him; I have brought him, and he will prosper in his way.16 Draw near to me, hear this: from the beginning I have not spoken in secret, from the time it came to be I have been there.” And now the Lord GOD has sent me, and his Spirit. 17 Thus says the LORD, your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you to profit, who leads you in the way you should go.18 Oh that you had paid attention to my commandments! Then your peace would have been like a river, and your righteousness like the waves of the sea;19 your offspring would have been like the sand, and your descendants like its grains; their name would never be cut off or destroyed from before me.” 20 Go out from Babylon, flee from Chaldea, declare this with a shout of joy, proclaim it, send it out to the end of the earth; say, “The LORD has redeemed his servant Jacob!”21 They did not thirst when he led them through the deserts; he made water flow for them from the rock; he split the rock and the water gushed out. 22 “There is no peace,” says the LORD, “for the wicked.” Footnotes [1] 48:10 Or I have chosen [2] 48:11 Hebrew lacks my name (ESV) Psalm: Psalm 97 Psalm 97 (Listen) The Lord Reigns 97 The LORD reigns, let the earth rejoice; let the many coastlands be glad!2 Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne.3 Fire goes before him and burns up his adversaries all around.4 His lightnings light up the world; the earth sees and trembles.5 The mountains melt like wax before the LORD, before the Lord of all the earth. 6 The heavens proclaim his righteousness, and all the peoples see his glory.7 All worshipers of images are put to shame, who make their boast in worthless idols; worship him, all you gods! 8 Zion hears and is glad, and the daughters of Judah rejoice, because of your judgments, O LORD.9 For you, O LORD, are most high over all the earth; you are exalted far above all gods. 10 O you who love the LORD, hate evil! He preserves the lives of his saints; he delivers them from the hand of the wicked.11 Light is sown1 for the righteous, and joy for the upright in heart.12 Rejoice in the LORD, O you righteous, and give thanks to his holy name! Footnotes [1] 97:11 Most Hebrew manuscripts; one Hebrew manuscript, Septuagint, Syriac, Jerome Light dawns (ESV) New Testament: Acts 21 Acts 21 (Listen) Paul Goes to Jerusalem 21 And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara.1 2 And having found a ship crossing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home. 7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers2 and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews3 at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'” 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” 14 And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.” 15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge. Paul Visits James 17 When we had come to Jerusalem, the brothers received us gladly. 18 On the following day Paul went in with us to James, and all the elders were present. 19 After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, 21 and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled,4 and from sexual immorality.” 26 Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them. Paul Arrested in the Temple 27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they
Pythagoras, The Scopes, The Greater Seal, Masochism, Ancient Cults, The Branch Davidians, Heaven's Gate, The People's Temple, Jonestown, and more ...
It’s episode 24 and our Valiant heroes are delving deeper into the Temple of the Whisperer. They recover after their fight and begin dealing with a puzzling set of doors. Listen Now! (mp3) Valiant is a Pathfinder Second Edition actual play podcast and is a production of the Know Direction Network. The show is an […]
It’s episode 24 and our Valiant heroes are delving deeper into the Temple of the Whisperer. They recover after their fight and begin dealing with a puzzling set of doors. Listen Now! (mp3) Valiant is a Pathfinder Second Edition actual play podcast and is a production of the Know Direction Network. The show is an […]
How can you tell when an Old Testament prophet is writing about the end time? You know, there’s so much stuff in those prophecies, as you read through them, and a lot of it seems really old and out of date—dealing with another time and another place and another kind of people. Actually, much of the time these prophets are writing about the end time. But I do think that, in many cases, they didn’t know it. And their prophecies are couched in more contemporary terms, subjects, and circumstances. But it forms a pattern that then somehow makes a transition; and suddenly, without even realizing it, you’re talking about the end time.But the problems for the serious reader of the Old Testament prophets are: How do know where you are, where to draw the lines, what it past, and what is future? Well, there are some benchmarks that sometimes help us; there are little places in prophecy that stand out; there are times and seasons and occasions and events that are unmistakable. Jesus mentioned one of these benchmarks in his Olivet Prophecy in Matthew 24 and 25. This was the day his disciples had marveled at the buildings of the Temple. When Jesus responded that not one stone of them that would not be thrown down, his disturbed disciples asked him for signs of his coming and the end of the age. In his answer, he gave them some things to think about. One of them is in verse 15:When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoever reads, let him understand:) Then let them who are in Judea flee into the mountains: Let him who is on the housetop not come down to take anything out of his house: Neither let him who is in the field return back to take his clothes. And woe unto them that are with child, and to them that nurse a child in those days! But pray you that your flight be not in the winter, neither on the sabbath day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.Matthew 24:15–21 KJ2000This had already happened once, before Jesus gave the prophecy. He made it very clear that was going to happen yet one more time. And then suddenly, when you’re reading along, you realize that he isn’t just talking about something happening in AD 70—he’s talking about the end time. He is talking about a time that will be unique in history—there will never have been a time like it before and it will never be repeated again. It is a benchmark. And when you see the Old Testament prophets start to talk about this same time, you have a clue as to where they are coming from and (perhaps more importantly) where they are going.
Thursday, 14 October 2021 And it became known to all those dwelling in Jerusalem; so that field is called in their own language, Akel Dama, that is, Field of Blood.) Acts 1:19 In the previous verse, the final note concerning the gruesome disposition of Judas was noted. Of that explosive event, Luke next says, “And it became known.” What happened to Judas was over the Passover. It was also over a Sabbath. It was also suicide. Such things as this would be long remembered by any who heard it. And the word would have gone out like wildfire for everyone to consider. If there were a town crier who called out the day's news, it would have been one of the main stories for all to hear as it was passed on. In contrast to that, this is said of Jesus' resurrection – “Now while they were going, behold, some of the guard came into the city and reported to the chief priests all the things that had happened. 12 When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, 13 saying, ‘Tell them, “His disciples came at night and stole Him away while we slept.” 14 And if this comes to the governor's ears, we will appease him and make you secure.' 15 So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day.” Matthew 28:11-15 Two deaths had occurred within the same circle. Jesus was openly crucified and then buried. Despite His resurrection, the leaders did what they could to hide this. Although not entirely successful, what was passed on was sufficient to convince many Jews, even to this day, that what happened was the true end of His story. Judas' death was locally notable, being explained by Luke as going out “to all those dwelling in Jerusalem.” Unlike the story of the resurrection that was covered up by the leaders, this was openly passed on. What is ironic is that the news about Judas filled the city, while the news about Jesus was secreted away as much as possible. And yet, in the larger picture, the knowledge of Jesus' death and resurrection has filled the entire world, but the death of Judas, along with its surrounding events, make a mere footnote in Scripture. Despite being a footnote now, at the time it was such big news that the place where it occurred was actually given a name by the people as a memorial to the event. As Luke next says, “so that field is called.” The naming of the field is memorialized by the event. Hence, anytime someone would pass by it, the event would be called to mind. Fathers would tell their children, friends would tell their visitors, maybe pilgrims and tourists would be taken by to remember the macabre event. To this day, it is still a known location where there is little doubt about its identity. Those who go there will take pictures and film videos, witnessing to the tragedy that occurred at that time. Luke next makes a statement that should clear up the confusion that many have concerning the language of the time in Jerusalem, saying “in their own language.” The word used is dialektos. This is the first of six times it will be seen in the New Testament. All six of them will be found in Acts. It means “dialect.” Luke explicitly tells us what the dialect of Jerusalem at that time was, confirming what can already be inferred from the gospels. He does this by saying that they named the field in their own (meaning Jerusalem's own) dialect. The name is “Akel Dama.” A more literal transliteration from the Greek is “Hakeldamakh.” It is a compound Aramaic word corresponding to the cognate Hebrew words cheleq (portion, lot, tract, territory) and dam (blood). Thus, the meaning is then given by Luke, saying, “that is, Field of Blood.” The name is given based on the event. But it is also based on what occurred in Matthew 27 where the field was named based on the blood money which the chief priests used to purchase the field. Thus, there is the irony of both events converging on this one spot of land. This is explained by The Expositor's Greek Testament – “It is true that the two accounts in St. Matthew and St. Luke give two reasons for the name Field of Blood. But why should there not be two reasons? If the traitor in the agony of his remorse rushed from the Temple into the valley of Hinnom, and across the valley to “the potter's field” of Jeremiah, the old name of the potter's field might easily become changed in the popular language into that of “field of blood,” whilst the reason given by St. Matthew for the name might still hold good, since the blood-money, which by a fiction of law was still considered to belong to Judas, was employed for the purchase of the accursed spot as a burial ground for strangers. See Edersheim, Jesus the Messiah, ii., 574, 575.” If this is correct, and it appears likely based on the nature of the event, then the price of betraying the blood (meaning the life) of Christ Jesus is witness to the naming of the field just as the ghastly death of Judas is. The latter event cannot erase the magnitude of the former event. Rather, it highlights it. Life application: There is often argument over what language the New Testament was originally written in. It is not a sound argument, but it is one that never seems to be settled as presuppositions, biases, and even pride step in. The obvious main choices are Greek, Hebrew, and Aramaic. Other ridiculous choices are Latin, King James English (yes, you read that right), and so on. A secondary argument is, “What predominant language was spoken in Israel at the time of Jesus?” The main choices are Hebrew, Aramaic, and Greek. The answer to the question concerning the original New Testament language is “Greek.” We can know this because the gospels, Acts, and even the epistles translate words from either Hebrew or Aramaic into Greek. A few of many such examples are – “‘Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,' which is translated, ‘God with us.'” Matthew 1:23 Then He took the child by the hand, and said to her, “Talitha, cumi,” which is translated, “Little girl, I say to you, arise.” Mark 5:41 “Then Jesus turned, and seeing them following, said to them, ‘What do you seek?' They said to Him, ‘Rabbi' (which is to say, when translated, Teacher), ‘where are You staying?'” John 1:38 “And it became known to all those dwelling in Jerusalem; so that field is called in their own language, Akel Dama, that is, Field of Blood.)” Acts 1:19 “For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham gave a tenth part of all, first being translated ‘king of righteousness,' and then also king of Salem, meaning ‘king of peace.'” Hebrews 7:1, 2 If either Hebrew or Aramaic was the original language of the New Testament, the word “translated” would be superfluous. It is evident from the context that Greek was the original language in which the New Testament was penned. As far as the language spoken at the time, it is evidently Aramaic. This can be discerned in the same way from the gospels and Acts. Matthew relies heavily on Hebrew words, which is not unsurprising as his gospel is directed to the Hebrew people with the idea that Jesus is the King of Israel. However, the other gospels pretty clearly indicate that the words conveyed by the people were generally Aramaic, even if many Hebrew words are either translated or transliterated into the Greek. The languages are cognate, but the use of Aramaic at the time of Jesus is quite evident. Further, it is explicitly noted by Luke in Acts 1:19. These aren't points that need to be argued over, but it happens for various reasons. In the end, the use of a variety of languages in the Bible tells us that God's word does not need to be read in only one language to get a proper understanding of what is being conveyed. It is acceptable for the Bible to be translated into any and every language on the planet, and yet, it will also reward those who study what was penned in the original languages as well. Be sure to read your Bible daily and be sure to cherish this marvelous gift of God that has gone forth, and continues to go forth, in languages throughout the world. Lord God, it is so wonderful to know that Your word is available to people all around the world in their own languages. Today, we pray for those who are diligently translating the Bible into the remaining languages where it does not yet exist. Give these people wisdom in their efforts and the ability to overcome all obstacles so that Your word will be available to people everywhere. Amen.
The books of Ezra and Nehemiah (and Esther) cover about 100 years, closing the Old Testament historical books. The books of Samuel, Kings, and Chronicles closed with the Southern Kingdom (Judah)'s going into captivity. The two post-exile books of Ezra and Nehemiah record the return from Babylon after its fall to the Persians under Cyrus, the rebuilding of the Temple and Jerusalem, and the reestablishment of the national life of Israel. This study contains 8 hours of verse by verse teachings. Copyright © 10-01-2003 Recorded: 2003
Richard William Smith and Linda Maria Smith Have you ever wondered how we got ourselves into this bizarre existence called civilization? What is the covenant of Gaia? How do our extraterrestrial visitors play into this? What is their actual significance and who are the Corporate Titans of Orion? What is the connection between the Moorish Legacy and the Masonic Agenda? What is the true nature of our existence on this planet? How are the Sasquatch, the Krists, and the Temple of Solomon relevant to our destiny in the modern world? Why are academic and religious perceptions of history so completely inaccurate? Why are we the constant target of human degradation? There is a huge disparity in definition, or form and function when anthropologists describe culture or define culture.. Or try to define culture… Can we describe it in a sentence, a paragraph, or does it take a lifetime to describe the concept? Does a proper definition exist? Tonight we try to gain traction on a concept that eludes us.. This is My Alien Life... PLEASE - FOLLOW, LIKE, FAVORITE, SUBSCRIBE wherever you listen to podcasts. If this is important to you, you are important to me and it is so easy to ! This is your show! The website www.myalienlifepodcast.com The other website www.insidethegueststudio.com Find me on Facebook https://www.facebook.com/profile.php?id=100034090429371 My Alien Life Facebook Group https://www.facebook.com/groups/694842757635535 Inside The Guest Studio Facebook Group https://www.facebook.com/groups/169917644449645/?multi_permalinks=309315773843164 Follow me on Instagram Thank you so much to an incredible producer, writer and musician… Thank you Eleon, for putting together the amazing music heard on this podcast. I am forever grateful to you. Your talent is a gift to me, my listeners and the universe. https://m.youtube.com/channel/UCoXlEprZfLhtpqPZha5v_Lw/videos https://www.heartdancerecords.com/michaellrogers Tonight's audio/video engineer and producer is Cassidae Lighwing. I am Cam Logan….Be sure to listen to previous shows available everywhere you find podcasts… THIS is MY ALIEN LIFE>>>
Our heroes battle their past.
Javon Edmonds of WHIP Radio and Owlscoop joins me to discuss Temple's loss to Cincinnati, the outlook for this Temple team, and his first impressions on Arthur Johnson, the new AD.
Psalms and Wisdom: Psalm 73 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73 Truly God is good to Israel, to those who are pure in heart.2 But as for me, my feet had almost stumbled, my steps had nearly slipped.3 For I was envious of the arrogant when I saw the prosperity of the wicked. 4 For they have no pangs until death; their bodies are fat and sleek.5 They are not in trouble as others are; they are not stricken like the rest of mankind.6 Therefore pride is their necklace; violence covers them as a garment.7 Their eyes swell out through fatness; their hearts overflow with follies.8 They scoff and speak with malice; loftily they threaten oppression.9 They set their mouths against the heavens, and their tongue struts through the earth.10 Therefore his people turn back to them, and find no fault in them.111 And they say, “How can God know? Is there knowledge in the Most High?”12 Behold, these are the wicked; always at ease, they increase in riches.13 All in vain have I kept my heart clean and washed my hands in innocence.14 For all the day long I have been stricken and rebuked every morning.15 If I had said, “I will speak thus,” I would have betrayed the generation of your children. 16 But when I thought how to understand this, it seemed to me a wearisome task,17 until I went into the sanctuary of God; then I discerned their end. 18 Truly you set them in slippery places; you make them fall to ruin.19 How they are destroyed in a moment, swept away utterly by terrors!20 Like a dream when one awakes, O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered, when I was pricked in heart,22 I was brutish and ignorant; I was like a beast toward you. 23 Nevertheless, I am continually with you; you hold my right hand.24 You guide me with your counsel, and afterward you will receive me to glory.25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail, but God is the strength2 of my heart and my portion forever. 27 For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) Pentateuch and History: 1 Kings 8:1–21 1 Kings 8:1–21 (Listen) The Ark Brought into the Temple 8 Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers' houses of the people of Israel, before King Solomon in Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion. 2 And all the men of Israel assembled to King Solomon at the feast in the month Ethanim, which is the seventh month. 3 And all the elders of Israel came, and the priests took up the ark. 4 And they brought up the ark of the LORD, the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. 5 And King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. 6 Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. 7 For the cherubim spread out their wings over the place of the ark, so that the cherubim overshadowed the ark and its poles. 8 And the poles were so long that the ends of the poles were seen from the Holy Place before the inner sanctuary; but they could not be seen from outside. And they are there to this day. 9 There was nothing in the ark except the two tablets of stone that Moses put there at Horeb, where the LORD made a covenant with the people of Israel, when they came out of the land of Egypt. 10 And when the priests came out of the Holy Place, a cloud filled the house of the LORD, 11 so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD. Solomon Blesses the Lord 12 Then Solomon said, “The LORD1 has said that he would dwell in thick darkness. 13 I have indeed built you an exalted house, a place for you to dwell in forever.” 14 Then the king turned around and blessed all the assembly of Israel, while all the assembly of Israel stood. 15 And he said, “Blessed be the LORD, the God of Israel, who with his hand has fulfilled what he promised with his mouth to David my father, saying, 16 ‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel in which to build a house, that my name might be there. But I chose David to be over my people Israel.' 17 Now it was in the heart of David my father to build a house for the name of the LORD, the God of Israel. 18 But the LORD said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart. 19 Nevertheless, you shall not build the house, but your son who shall be born to you shall build the house for my name.' 20 Now the LORD has fulfilled his promise that he made. For I have risen in the place of David my father, and sit on the throne of Israel, as the LORD promised, and I have built the house for the name of the LORD, the God of Israel. 21 And there I have provided a place for the ark, in which is the covenant of the LORD that he made with our fathers, when he brought them out of the land of Egypt.” Footnotes [1] 8:12 Septuagint The Lord has set the sun in the heavens, but (ESV) Chronicles and Prophets: Ezekiel 35 Ezekiel 35 (Listen) Prophecy Against Mount Seir 35 The word of the LORD came to me: 2 “Son of man, set your face against Mount Seir, and prophesy against it, 3 and say to it, Thus says the Lord GOD: Behold, I am against you, Mount Seir, and I will stretch out my hand against you, and I will make you a desolation and a waste. 4 I will lay your cities waste, and you shall become a desolation, and you shall know that I am the LORD. 5 Because you cherished perpetual enmity and gave over the people of Israel to the power of the sword at the time of their calamity, at the time of their final punishment, 6 therefore, as I live, declares the Lord GOD, I will prepare you for blood, and blood shall pursue you; because you did not hate bloodshed, therefore blood shall pursue you. 7 I will make Mount Seir a waste and a desolation, and I will cut off from it all who come and go. 8 And I will fill its mountains with the slain. On your hills and in your valleys and in all your ravines those slain with the sword shall fall. 9 I will make you a perpetual desolation, and your cities shall not be inhabited. Then you will know that I am the LORD. 10 “Because you said, ‘These two nations and these two countries shall be mine, and we will take possession of them'—although the LORD was there—11 therefore, as I live, declares the Lord GOD, I will deal with you according to the anger and envy that you showed because of your hatred against them. And I will make myself known among them, when I judge you. 12 And you shall know that I am the LORD. “I have heard all the revilings that you uttered against the mountains of Israel, saying, ‘They are laid desolate; they are given us to devour.' 13 And you magnified yourselves against me with your mouth, and multiplied your words against me; I heard it. 14 Thus says the Lord GOD: While the whole earth rejoices, I will make you desolate. 15 As you rejoiced over the inheritance of the house of Israel, because it was desolate, so I will deal with you; you shall be desolate, Mount Seir, and all Edom, all of it. Then they will know that I am the LORD. (ESV) Gospels and Epistles: Romans 6 Romans 6 (Listen) Dead to Sin, Alive to God 6 What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. 5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our old self1 was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free2 from sin. 8 Now if we have died with Christ, we believe that we will also live with him. 9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 For the death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace. Slaves to Righteousness 15 What then? Are we to sin because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves to anyone as obedient slaves,3 you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18 and, having been set free from sin, have become slaves of righteousness. 19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification. 20 For when you were slaves of sin, you were free in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Footnotes [1] 6:6 Greek man [2] 6:7 Greek has been justified [3] 6:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse; also verses 17, 19 (twice), 20 (ESV)
While we're still on a break, get into this episode from earlier in the season where Eboni and Dustin go straight to work dissecting the details of DMX's unfortunately nonexistent estate plan and the controversy about who gets what now that they legendary rapper is gone. They also talk about the case of Chrystul Kizer who allegedly killed her trafficker and may now be able to use self-defense in court; and the ongoing divorce of La La Anthony and Carmelo and the reasons it's never good to drag out a divorce. Thanks for listening and don't forget to rate us on Apple Podcasts and let us know what you want to hear on the show! Follow Eboni K. Williams on IG or TW, and Dustin Ross on IG or TW Holding Court with Eboni K. Williams is produced by Uppity Productions LLC in association with Dossie Media LLC and Temple & Riot Productions, and presented by The Black Effect Network from iHeartRadio and Charlamagne tha God. Audio production services provided by One of One Productions. Music provided courtesy of EpidemicSound.com Discussions in this podcast are for general information and entertainment purposes only and should not be considered legal advice. Always consult a lawyer for your individual circumstances. For more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts or wherever you listen to your favorite shows. Learn more about your ad-choices at https://www.iheartpodcastnetwork.com
Miss swapping stories around a fire? Start a show and name it The Burn Barrel. Know people you'd like to know better? Ask for the whole long story, and share it with the world.Stuart Mangrum talks with Doxie from Detroit, Kay Morrison and Peter Durand about creating their long-form story show to keep us all connected until our next free-form social.This episode includes stories aboutDoxie & Burner Exchange: South African artist Braai describes the participant exchange between AfrikaBurn and Michigan's “Lakes of Fire,” thanks to Chicago Regional Contact Richard "Heyu" Kelly (RIP)Rebecca & Jess: Directors of the Flux Foundation share about the Flaming Lotus Girls and their reluctant, triumphant Temple at Black Rock CityMolly Vikart: The tale of Herman the Dog, Burning Man Project's Director of MarketingLIVE@BURNINGMAN.ORGLIVE.BURNINGMAN.ORG
Each Wednesday I'm bringing you a quick hit of Scripture Inspiration to keep you in His Word and remind you of all of the power and blessings available to you as a Christian. These mini-episodes are only a few minutes long and a wonderful way to be instantly lifted in Spirit, Mind and Body. Listen in for more love and light in your week! For more information, visit my website here: https://www.thechristiannutrionist.com/podcast/ww-92
The books of Ezra and Nehemiah (and Esther) cover about 100 years, closing the Old Testament historical books. The books of Samuel, Kings, and Chronicles closed with the Southern Kingdom (Judah)'s going into captivity. The two post-exile books of Ezra and Nehemiah record the return from Babylon after its fall to the Persians under Cyrus, the rebuilding of the Temple and Jerusalem, and the reestablishment of the national life of Israel. This study contains 8 hours of verse by verse teachings. Copyright © 10-01-2003 Recorded: 2003
Men's Soccer tops Temple plus full highlights of Volleyball nailbiters (Tulane/Houston) and WSoc-SMU by USF
Godfrey, Richard, and Alex spend the first stretch of this episode talking not just about Iowa and Kentucky, but about how we *talk* about Iowa and Kentucky. Then, 10 schools whose coaches either are or aren't demonstrating proof of concept, including: Georgia Tech, NIU, Houston, Temple, Syracuse, Louisville, FAU, UNLV, Troy, and Mississippi State. And finally, vested interests and a Week 7 tasting menu. Subscribe to SZD's Patreon for bonus episodes and more at splitzoneduo.com. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Today we are doing something a little different in order to raise an Ebenezer because of what God has done over the last 100 episodes. One of my dearest friends and I sat down at her kitchen table and just… talked. As someone who has walked with me through all of the life that's happened since we began the podcast, April McKinney was the perfect person to talk about where we've been and where we're going. We talk about things like the effect of covid on us personally, the world, our communities, the Church, and what that has taught us, and I answer some questions friends and listeners have sent in, and man, they did not hold back! All of the stories we've encountered on the podcast have revealed in some measure how the stories of those around us can inform our compassion, broaden our perspective, and give us a more intentional glimpse into God's vision of His upside down Kingdom if we let them. Our longing for resolution, the need for perseverance, and living in a season where we are all desperately seeking hope has postured us to either give into the fight or flight that wrecks our struggle for control or it helps us see how much we need to surrender to the One that holds all things together. The digging deeper into our faith, into the Word, seeking repentance, holding on to a teachable spirit, and learning more about who God is so we can trust Him more is hard, holy, and necessary work. Thank you for all the time you've spent with me over the last 3 seasons and all the episodes that have led us here, friend. I'm excited about what's coming next and where God is leading, and how He's growing me as well. If there's an episode you've really liked or maybe learned something from the guest, I'd love to hear about it! Feel free to send me a message any time, or share about it through a review! I'm grateful for all of these stories and I want you to know you matter, friend. Your story matters. References: -my Dad on the podcast episode 12 -”The Morning Show” -Ashley Abercrombie - episode 2 and episode 96 The Promised Land The Babylonian Captivity The last time April was on the podcast episode 49 Jackie Hill Perry “Is He Worthy” - Andrew Peterson “No One's Ever Cared For Me Like Jesus” - What is an “Ebenezer” “Come Thou Fount of Every Blessing” Dorena Williamson - Episodes 10 and 11 Dr. Michael Heiser - Episode 41 Todd Nettleton- VOM Radio- Episode 71 Tessa Afshar - Episode 94 Marian Jordan Ellis - Episode 100 Kayla Craig aka Liturgies for Parents (episode coming soon!) - her amazing new book “To Light Their Way” Jennifer Greenberg (abuse survivor)- Episode 4 20,000 Words with April McKinney “Colorfull” by Dorena Williamson Dr. Chris Williamson- Episode 64 Lindsey Krinks- Episode 87 / IGTV Discussion Kristi McLelland Rachelle Dekker - Episode 56 Sarah and Beth of Pantsuit Politics- Episode 6 “Every story whispers His name” - Jesus Storybook Bible - Sally Lloyd Jones Scripture References: The Book of Ruth The Book of Esther Hebrews 4:12- The Bible is alive and active Philippians 4:8- Whatever is true, whatever is noble, whatever is lovely Romans 5:3-5-Perseverance that produces hope John 11- Jesus wept outside of Lazarus' tomb Hebrews 4:15- High Priest who can sympathize Matthew 27:46- Jesus feeling Fatherless on the cross Matthew 12:22-32, Luke 11:14-23, Mark 11:27-12:17, John 8:1-11 (just to name a few)- Jesus knows what it looks like for people to struggle with religious leaders Mark 12:13-17- Jesus knows what it looks like for people to struggle with the government (also, GREAT article here) John 3:1-9, Matthew 11, Mark 4:35-41 , Mark 10:17-27, Jesus knows what it looks like for people to question everything Matthew 8, Matthew 9:36, Matthew 9:20-22,Mark 5:25-34,Luke 8:43-48 -Jesus knows what it looks like for people to long for resolution to their pain Isaiah 53- Jesus wasn't the type of Messiah people were looking for 1 Samuel 2:2 (to start, and then here's a whole list!) God is holy 2 Corinthians 5:21- There is no sin in God (great article here) Psalm 34:18 - God is close to the brokenhearted Genesis 35, 1 Samuel 7:12, Joshua 4- Ebenezer examples Joel 2:25-32, Isaiah 30:18-26, Romans 8:18-24- God's longing to restore Matthew 11:28-30 / 1 Peter 5:7- God cares about what hurts us Romans 12:15- Mourn with those who mourn Revelation 21:4- Heaven is the place that does not have pain John 2:23-25- Jesus doesn't reveal who He is bc He knew their hearts Luke 2:21-38- Simeon coming to the Temple (not when he was born but when he came to be circumcised- sorry!) Deuteronomy 18:11 / Numbers 18:21- The Levites were not given land, their inheritance was serving the Lord. Their provision came from the offerings of the people Exodus 16- The manna that each family receives is unique Matthew 25:14-30- The Parable of the Talents Connecting with Emily and Simply Stories Podcast:Instagram (Em life // Podcast Life)FacebookTwitterBlog *Intro and Outro music is from audionautix.com
"Renowned scholar Alan F. Segal offers startlingly new insights into the origins of rabbinic Judaism and Christianity. These twin descendants of Hebrew heritage shared the same social, cultural, and ideological context, as well as the same minority status, in the first century of the common era. Through skillful application of social science theories to ancient Western thought, including Judaism, Hellenism, early Christianity, and a host of other sectarian beliefs, Segal reinterprets some of the most important events of Jewish and Christian life in the Roman world. For example, he finds: That the concept of myth, as it related to covenant, was a central force of Jewish life. The Torah was the embodiment of covenant both for Jews living in exile and for the Jewish community in Israel. That the Torah legitimated all native institutions at the time of Jesus, even though the Temple, Sanhedrin, and Synagogue, as well as the concepts of messiah and resurrection, were profoundly affected by Hellenism. Both rabbinic Judaism and Christianity necessarily relied on the Torah to authenticate their claim on Jewish life. That the unique cohesion of early Christianity, assuring its phenomenal success in the Hellenistic world, was assisted by the Jewish practices of apocalypticism, conversion, and rejection of civic ritual. That the concept of acculturation clarifies the Maccabean revolt, the rise of Christianity, and the emergence of rabbinic Judaism. That contemporary models of revolution point to the place of Jesus as a radical. That early rabbinism grew out of the attempts of middle-class Pharisees to reach a higher sacred status in Judea while at the same time maintaining their cohesion through ritual purity. That the dispute between Judaism and Christianity reflects a class conflict over the meaning of covenant. The rising turmoil between Jews and Christians affected the development of both rabbinic Judaism and Christianity, as each tried to preserve the partly destroyed culture of Judea by becoming a religion. Both attempted to take the best of Judean and Hellenistic society without giving up the essential aspects of Israelite life. Both spiritualized old national symbols of the covenant and practices that consolidated power after the disastrous wars with Rome. The separation between Judaism and Christianity, sealed in magic, monotheism, law, and universalism, fractured what remained of the shared symbolic life of Judea, leaving Judaism and Christianity to fulfill the biblical demands of their god in entirely different ways." (Educational and inspirational materials. The Creators own their content and music/songs
In March 2020, as the coronavirus pandemic intensified across the globe, leaders of The Church of Jesus Christ of Latter-day Saints turned their thoughts to full-time missionaries facing increasing health risks and nations about to close borders. They began returning missionaries to their home nations and reimagining the work. This episode of the Church News podcast explores all that has happened to missionary work during the past year and a half and looks forward to the future of missionary work in the Church of Jesus Christ. The episode features Elder Marcus B. Nash, a General Authority Seventy and executive director of the Church's Missionary Department, and David N. Weidman, managing director of the Church's Missionary Department to talk about missionary work, with Church News managing editor and former Arizona Phoenix Mission president Scott Taylor as guest host. The Church News Podcast is a weekly podcast that invites listeners to make a journey of connection with members of The Church of Jesus Christ of Latter-day Saints across the globe. Host Sarah Jane Weaver, reporter and editor for The Church News for a quarter-century, shares a unique view of the stories, events, and most important people who form this international faith. With each episode, listeners are asked to embark on a journey to learn from one another and ponder, “What do I know now?” because of the experience. Produced by KellieAnn Halvorsen. See omnystudio.com/listener for privacy information.
Matthew 24–25 Matthew 24–25 (Listen) Jesus Foretells Destruction of the Temple 24 Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. 2 But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” Signs of the End of the Age 3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” 4 And Jesus answered them, “See that no one leads you astray. 5 For many will come in my name, saying, ‘I am the Christ,' and they will lead many astray. 6 And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 All these are but the beginning of the birth pains. 9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake. 10 And then many will fall away1 and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. The Abomination of Desolation 15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Look, here is the Christ!' or ‘There he is!' do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. 26 So, if they say to you, ‘Look, he is in the wilderness,' do not go out. If they say, ‘Look, he is in the inner rooms,' do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather. The Coming of the Son of Man 29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. The Lesson of the Fig Tree 32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away until all these things take place. 35 Heaven and earth will pass away, but my words will not pass away. No One Knows That Day and Hour 36 “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son,2 but the Father only. 37 For as were the days of Noah, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. 40 Then two men will be in the field; one will be taken and one left. 41 Two women will be grinding at the mill; one will be taken and one left. 42 Therefore, stay awake, for you do not know on what day your Lord is coming. 43 But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. 45 “Who then is the faithful and wise servant,3 whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, ‘My master is delayed,' 49 and begins to beat his fellow servants4 and eats and drinks with drunkards, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth. The Parable of the Ten Virgins 25 “Then the kingdom of heaven will be like ten virgins who took their lamps5 and went to meet the bridegroom.6 2 Five of them were foolish, and five were wise. 3 For when the foolish took their lamps, they took no oil with them, 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, they all became drowsy and slept. 6 But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.' 7 Then all those virgins rose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.' 9 But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.' 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.' 12 But he answered, ‘Truly, I say to you, I do not know you.' 13 Watch therefore, for you know neither the day nor the hour. The Parable of the Talents 14 “For it will be like a man going on a journey, who called his servants7 and entrusted to them his property. 15 To one he gave five talents,8 to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master's money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.' 21 His master said to him, ‘Well done, good and faithful servant.9 You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.' 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.' 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.' The Final Judgment 31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?' 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,10 you did it to me.' 41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.' 46 And these will go away into eternal punishment, but the righteous into eternal life.” Footnotes [1] 24:10 Or stumble [2] 24:36 Some manuscripts omit nor the Son [3] 24:45 Or bondservant; also verses 46, 48, 50 [4] 24:49 Or bondservants [5] 25:1 Or torches [6] 25:1 Some manuscripts add and the bride [7] 25:14 Or bondservants; also verse 19 [8] 25:15 A talent was a monetary unit worth about twenty years' wages for a laborer [9] 25:21 Or bondservant; also verses 23, 26, 30 [10] 25:40 Or brothers and sisters (ESV)
Study Guide Rosh Hashanah 3 Today's daf is sponsored by Glenda Sacks Jaffe in honor of Rhona, Sharna & Diana "and my amazing San Diego Chavruta" and by Shmulik and Ronit Shavit in honor of the birth of their grandson, son of Lior and Yosi Weiss. How do we know that Aharon died before Moshe began his speech, thereby proving that the counting from the Exodus began from the first of Nissan and not from the first of Tishrei? Because Moshe spoke after the killing of Sichon and the verse tells us that the Canaanite King of Arad came to attack upon hearing of Aharon’s death which had brought about the removal of the cloud of glory that had protected the Jews in the desert. What is the connection between the Caananite and Sichon? How do we know that it wasn’t from Iyar, Sivan, Tamuz, Av or Adar, all of which could have been the month the counting began and still the verses with Aharon and Moshe would have worked. Different verses, some from the Torah and one from Chronicles are brought to prove it. Rav Chisda says that the Rosh Hashana for kings that is on the first of Nissan is only for Jewish kings, but kings of other nations are counted from the first of Tishrei. He derives it from Nechemia 1:1 and Nechemia 2:1. Rav Yosef questions Rav Chisda based on verses from Chagai 1:15 and Chagai 2:1 regarding Darius’s (Daryavesh) reign. Rabbi Abahu answers by saying that Cyrus (Coresh) was a good king to the Jews as he allowed them to rebuild the Temple and therefore his years were counted like Jewish kings. Rav Yosef asks two questions – one, other verses about Darius in Ezra 6:15 and Ezra 7:8 seem to follow the calendar for kings of other nations and secondly, Rav Yosef was talking about Darius and Rabbi Abahu talked about Cyrus! The Gemara answers the second question by bringing a braita in which it states that they were the same person. The answer to the first question is that Darius was good to the Jews but then turned against them. Once things changed, his reign was counted like the kings of the nations of the world.
In today's reading from 1 Maccabees, we hear about the victory of Judas Maccabeus, which is also the story of Hanukkah. In Sirach, Fr. Mike points out that chasing fame and glory in this world are not worth our time, because they will all fade away after we are gone. The readings are 1 Maccabees 4, Sirach 10-12, and Proverbs 22:9-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
The Cincinnati Bearcats football team rises to #3 in the country after demolishing Temple 52-3 which means there is no better time for the Bearcat Bounce Podcast. Brent Young, Aaron Smith and Chad Brendel touch on the game, the players who stood out and what is to make of the chaos that is brewing across the college football landscape. The trio then discuss the basketball team a month away from the start of the season and breakdown the recent recruiting news in both sports before diving head first into the BBP Mailbag. All of these and more this week on the BBP presented by BearcatJournal.com.
The books of Ezra and Nehemiah (and Esther) cover about 100 years, closing the Old Testament historical books. The books of Samuel, Kings, and Chronicles closed with the Southern Kingdom (Judah)'s going into captivity. The two post-exile books of Ezra and Nehemiah record the return from Babylon after its fall to the Persians under Cyrus, the rebuilding of the Temple and Jerusalem, and the reestablishment of the national life of Israel. This study contains 8 hours of verse by verse teachings. Copyright © 10-01-2003 Recorded: 2003
The books of Ezra and Nehemiah (and Esther) cover about 100 years, closing the Old Testament historical books. The books of Samuel, Kings, and Chronicles closed with the Southern Kingdom (Judah)'s going into captivity. The two post-exile books of Ezra and Nehemiah record the return from Babylon after its fall to the Persians under Cyrus, the rebuilding of the Temple and Jerusalem, and the reestablishment of the national life of Israel. This study contains 8 hours of verse by verse teachings. Copyright © 10-01-2003 Recorded: 2003
The books of Ezra and Nehemiah (and Esther) cover about 100 years, closing the Old Testament historical books. The books of Samuel, Kings, and Chronicles closed with the Southern Kingdom (Judah)'s going into captivity. The two post-exile books of Ezra and Nehemiah record the return from Babylon after its fall to the Persians under Cyrus, the rebuilding of the Temple and Jerusalem, and the reestablishment of the national life of Israel. This study contains 8 hours of verse by verse teachings. Copyright © 10-01-2003 Recorded: 2003
On this episode Ellen Weber shares the common mistakes entrepreneurs make when communicating with potential investors and how you can engage and connect while asking for the funding you need. Listen in as Laura and Ellen explore the basics of building rapport, the difference between angel investors and private equity, and the three things that every investor looks for in an entrepreneur when making an investment. Ellen Weber is the Executive Director of Robin Hood Ventures, a leading angel group helping to fuel startup growth in the Philadelphia region. She also serves as the Executive Director of Mid-Atlantic Diamond Ventures, hosted by Temple University's Fox School of Business Innovation and Entrepreneurship Institute, and is an Assistant Professor of Entrepreneurship, and the co-chair of Temple's Entrepreneurship Advisory Board. You can connect with Ellen in the following ways: Website: https://www.robinhoodventures.com/ Linkedin: https://www.linkedin.com/in/elleneweber/ To learn more about Dr. Laura Sicola and how mastering influence can impact your success go to https://www.speakingtoinfluence.com/quickstart and download the quick start guide for mastering the three C's of influence. You can connect with Laura in the following ways: LinkedIn: https://www.linkedin.com/in/drlaurasicola LinkedIn Business Page: https://www.linkedin.com/company/vocal-impact-productions/ YouTube: https://www.youtube.com/channel/UCWri2F_hhGQpMcD97DctJwA Facebook: Vocal Impact Productions Twitter: @Laura Sicola Twitch: https://www.twitch.tv/vocalimpactproductions Instagram: @VocalImpactProductions See omnystudio.com/listener for privacy information.
Andy and Joe open the show discussing Ruther's 4th grade basketball evaluations and recapping NFL week 5 games. Next Ruther recaps his experience at the Cincinnati vs Temple game and Joe recaps the Fury vs Wilder fight. They finish the show talking MLB playoffs, John Cusack rooting for the White Sox, and ESPN's new NBA Countdown crew. www.fanduel.com/dirty Subscribe on YouTube - www.youtube.com/DirtySports Follow us on Instagram: www.instagram.com/thedirtysports/ Follow us on Twitter - www.twitter.com/thedirtysports Follow Andy Ruther on IG - www.instagram.com/AndyRuther/ Follow Joe Praino on IG - www.instagram.com/JoePraino/
So, full disclosure: this is more an episode about Metroid from a Zelda fans perspective than an episode about Zelda itself, so if you're looking for in depth Zelda, come back next week (when, by the way, we're answering Majora's Mask questions, so if you have any, make sure to ask us on Discord!). This week, we're celebrating the release of Metroid Dread by looking back and examining why it is that Zelda took off as a series and Metroid hit a stalemate, while then comparing the 35th anniversaries of both series and asking which got the better deal. PLUS, Alasyn finally played Super Metroid as part of her losing an E3 bet, so she shares her first time experiences and talks about the bosses, the Baby Metroid, the controls, the concept of a Metroidvania, and... Phantom Hourglass's Temple of the Ocean King?? Come hang with us, and if you've never played a Metroid game, consider trying Dread! Follow The Champions' Cast! Twitter Andy Spiteri (@Spiteri316) Alasyn Eletha (@AlasynEletha) Twitch x Facebook x Discord Subscribe to The Champions' Cast! Apple Podcasts x Podbean x Spotify x iTunes x Google Podcasts x iHeart Radio x PlayerFM Grab The Champions' Cast Merch! Official Zelda Dungeon Merch store Advertise on The Champions' Cast! Inquiries – andy.spiteri@zeldadungeon.net
Rabbi Jacobson will discuss the following topics: Chassidus applied to Cheshvan What can I do when I feel down and unmotivated? At what point is it customary to stop wishing people a happy new year? Why is it called Marcheshvan? What is the significance and lesson of Zayin Cheshvan? Thinking about the First Temple being completed this month, I am wondering what is more important – the physical Temple or the temple of our homes? Noach follow-up Why did G-d have to command Noach to leave the ark? Were there kangaroos on Noach's ark? Was the entire earth flooded? Lessons from Lech Lecha Was Abraham truly a great man by historical standards? How is Abraham considered to be the first Jew if his mother was not Jewish? What is the significance of Hashem telling Abraham that in order to be successful and become a great nation he first must leave his father's home and place of birth? If we feel uninspired, should we learn from Abraham and leave the place we are living? Shouldn't we discover Hashem on our own as Abraham did, instead of learning it from our parents and educators? Why was so Sarah so special? Didn't she behave cruelly by insisting that Hagar and Yishmael be sent away? Why did Abraham hide Sarah in a box and what possible message does this have for us? What can we learn from their descent to Egypt? If Abraham kept the entire Torah why did he not circumcise himself until G-d commanded him to do so at age 99? Shemitah: Why does a sabbatical year cancel debts? Chassidus question: What is the divine chariot and what is its significance in our daily lives?
This is a Dharma Talk given by the Reverend Jay Rinsen Weik Roshi at the Buddhist Temple of Toledo. In this talk Rinsen Roshi explores true liberation through non-clinging. If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.
THE DESTRUCTION of Sodom and Gomorrah is more significant than we've been taught. If it was just about alternative lifestyles, God would have a lot more smiting on His to-do list. We continue our discussion of the journey led by Joseph after the death of Jacob and the possible reasons he stopped to mourn for seven days at Abel Mizraim “beyond the Jordan,” probably the ruined city of Sodom, a route that took the entourage the long way around the Dead Sea before circling back to Jacob's final resting place at Hebron. Evidence suggests the god worshiped at Sodom was Baal-Peor, who we believe was the Canaanite creator-god El—an entity Derek identifies in his forthcoming book as Shemihazah, leader of the rebellious Watchers in 1 Enoch, and Saturn, whose return to lead a new golden age was prophesied by the Roman poet Virgil more than 2,000 years ago. More important, El is identified as Milcom, “the abomination of the Ammonites,” for whom Solomon built a cult site on the Mount of Olives, looking down on the Temple of God. It's not a coincidence that the true king, the Messiah, descends to the Mount of Olives (Zech 14:4) when he returns! Watch every episode of Unraveling Revelation at www.UnravelingRevelation.tv. Join us in Israel! For details on the SkyWatchTV Israel Tour (new dates: March 20-April 4, 2022), visit www.SkyWatchInIsrael.com.
From the Arabic - 4 - O Son of Man! I loved thy creation, hence I created thee. Wherefore, do thou love Me, that I may name thy name and fill thy soul with the spirit of life. Bahá'u'lláh It is Our wish and desire that every one of you may become a source of all goodness unto men, and an example of uprightness to mankind. Beware lest ye prefer yourselves above your neighbors. Fix your gaze upon Him Who is the Temple of God amongst men. He, in truth, hath offered up His life as a ransom for the redemption of the world. He, verily, is the All-Bountiful, the Gracious, the Most High. If any differences arise amongst you, behold Me standing before your face, and overlook the faults of one another for My name's sake and as a token of your love for My manifest and resplendent Cause. We love to see you at all times consorting in amity and concord within the paradise of My good-pleasure, and to inhale from your acts the fragrance of friendliness and unity, of loving-kindness and fellowship. Thus counselleth you the All-Knowing, the Faithful. We shall always be with you; if We inhale the perfume of your fellowship, Our heart will assuredly rejoice, for naught else can satisfy Us. To this beareth witness every man of true understanding. ~Gleanings, 146 Check out our new blog, Outdoor Oasis: https://bahaioasis.wixsite.com/outdooroasis Email: bahaioasis@gmail.com Instagram and Twitter: @bahaioasis Join our Amino group: http://aminoapps.com/c/Bahai --- Send in a voice message: https://anchor.fm/bahaioasis/message
Psalms and Wisdom: Psalm 71 Psalm 71 (Listen) Forsake Me Not When My Strength Is Spent 71 In you, O LORD, do I take refuge; let me never be put to shame!2 In your righteousness deliver me and rescue me; incline your ear to me, and save me!3 Be to me a rock of refuge, to which I may continually come; you have given the command to save me, for you are my rock and my fortress. 4 Rescue me, O my God, from the hand of the wicked, from the grasp of the unjust and cruel man.5 For you, O Lord, are my hope, my trust, O LORD, from my youth.6 Upon you I have leaned from before my birth; you are he who took me from my mother's womb. My praise is continually of you. 7 I have been as a portent to many, but you are my strong refuge.8 My mouth is filled with your praise, and with your glory all the day.9 Do not cast me off in the time of old age; forsake me not when my strength is spent.10 For my enemies speak concerning me; those who watch for my life consult together11 and say, “God has forsaken him; pursue and seize him, for there is none to deliver him.” 12 O God, be not far from me; O my God, make haste to help me!13 May my accusers be put to shame and consumed; with scorn and disgrace may they be covered who seek my hurt.14 But I will hope continually and will praise you yet more and more.15 My mouth will tell of your righteous acts, of your deeds of salvation all the day, for their number is past my knowledge.16 With the mighty deeds of the Lord GOD I will come; I will remind them of your righteousness, yours alone. 17 O God, from my youth you have taught me, and I still proclaim your wondrous deeds.18 So even to old age and gray hairs, O God, do not forsake me, until I proclaim your might to another generation, your power to all those to come.19 Your righteousness, O God, reaches the high heavens. You who have done great things, O God, who is like you?20 You who have made me see many troubles and calamities will revive me again; from the depths of the earth you will bring me up again.21 You will increase my greatness and comfort me again. 22 I will also praise you with the harp for your faithfulness, O my God; I will sing praises to you with the lyre, O Holy One of Israel.23 My lips will shout for joy, when I sing praises to you; my soul also, which you have redeemed.24 And my tongue will talk of your righteous help all the day long, for they have been put to shame and disappointed who sought to do me hurt. (ESV) Pentateuch and History: 1 Kings 6 1 Kings 6 (Listen) Solomon Builds the Temple 6 In the four hundred and eightieth year after the people of Israel came out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the LORD. 2 The house that King Solomon built for the LORD was sixty cubits1 long, twenty cubits wide, and thirty cubits high. 3 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house, and ten cubits deep in front of the house. 4 And he made for the house windows with recessed frames.2 5 He also built a structure3 against the wall of the house, running around the walls of the house, both the nave and the inner sanctuary. And he made side chambers all around. 6 The lowest story4 was five cubits broad, the middle one was six cubits broad, and the third was seven cubits broad. For around the outside of the house he made offsets on the wall in order that the supporting beams should not be inserted into the walls of the house. 7 When the house was built, it was with stone prepared at the quarry, so that neither hammer nor axe nor any tool of iron was heard in the house while it was being built. 8 The entrance for the lowest5 story was on the south side of the house, and one went up by stairs to the middle story, and from the middle story to the third. 9 So he built the house and finished it, and he made the ceiling of the house of beams and planks of cedar. 10 He built the structure against the whole house, five cubits high, and it was joined to the house with timbers of cedar. 11 Now the word of the LORD came to Solomon, 12 “Concerning this house that you are building, if you will walk in my statutes and obey my rules and keep all my commandments and walk in them, then I will establish my word with you, which I spoke to David your father. 13 And I will dwell among the children of Israel and will not forsake my people Israel.” 14 So Solomon built the house and finished it. 15 He lined the walls of the house on the inside with boards of cedar. From the floor of the house to the walls of the ceiling, he covered them on the inside with wood, and he covered the floor of the house with boards of cypress. 16 He built twenty cubits of the rear of the house with boards of cedar from the floor to the walls, and he built this within as an inner sanctuary, as the Most Holy Place. 17 The house, that is, the nave in front of the inner sanctuary, was forty cubits long. 18 The cedar within the house was carved in the form of gourds and open flowers. All was cedar; no stone was seen. 19 The inner sanctuary he prepared in the innermost part of the house, to set there the ark of the covenant of the LORD. 20 The inner sanctuary6 was twenty cubits long, twenty cubits wide, and twenty cubits high, and he overlaid it with pure gold. He also overlaid7 an altar of cedar. 21 And Solomon overlaid the inside of the house with pure gold, and he drew chains of gold across, in front of the inner sanctuary, and overlaid it with gold. 22 And he overlaid the whole house with gold, until all the house was finished. Also the whole altar that belonged to the inner sanctuary he overlaid with gold. 23 In the inner sanctuary he made two cherubim of olivewood, each ten cubits high. 24 Five cubits was the length of one wing of the cherub, and five cubits the length of the other wing of the cherub; it was ten cubits from the tip of one wing to the tip of the other. 25 The other cherub also measured ten cubits; both cherubim had the same measure and the same form. 26 The height of one cherub was ten cubits, and so was that of the other cherub. 27 He put the cherubim in the innermost part of the house. And the wings of the cherubim were spread out so that a wing of one touched the one wall, and a wing of the other cherub touched the other wall; their other wings touched each other in the middle of the house. 28 And he overlaid the cherubim with gold. 29 Around all the walls of the house he carved engraved figures of cherubim and palm trees and open flowers, in the inner and outer rooms. 30 The floor of the house he overlaid with gold in the inner and outer rooms. 31 For the entrance to the inner sanctuary he made doors of olivewood; the lintel and the doorposts were five-sided.8 32 He covered the two doors of olivewood with carvings of cherubim, palm trees, and open flowers. He overlaid them with gold and spread gold on the cherubim and on the palm trees. 33 So also he made for the entrance to the nave doorposts of olivewood, in the form of a square, 34 and two doors of cypress wood. The two leaves of the one door were folding, and the two leaves of the other door were folding. 35 On them he carved cherubim and palm trees and open flowers, and he overlaid them with gold evenly applied on the carved work. 36 He built the inner court with three courses of cut stone and one course of cedar beams. 37 In the fourth year the foundation of the house of the LORD was laid, in the month of Ziv. 38 And in the eleventh year, in the month of Bul, which is the eighth month, the house was finished in all its parts, and according to all its specifications. He was seven years in building it. Footnotes [1] 6:2 A cubit was about 18 inches or 45 centimeters [2] 6:4 Or blocked lattice windows [3] 6:5 Or platform; also verse 10 [4] 6:6 Septuagint; Hebrew structure, or platform [5] 6:8 Septuagint, Targum; Hebrew middle [6] 6:20 Vulgate; Hebrew And before the inner sanctuary [7] 6:20 Septuagint made [8] 6:31 The meaning of the Hebrew phrase is uncertain (ESV) Chronicles and Prophets: Ezekiel 33 Ezekiel 33 (Listen) Ezekiel Is Israel's Watchman 33 The word of the LORD came to me: 2 “Son of man, speak to your people and say to them, If I bring the sword upon a land, and the people of the land take a man from among them, and make him their watchman, 3 and if he sees the sword coming upon the land and blows the trumpet and warns the people, 4 then if anyone who hears the sound of the trumpet does not take warning, and the sword comes and takes him away, his blood shall be upon his own head. 5 He heard the sound of the trumpet and did not take warning; his blood shall be upon himself. But if he had taken warning, he would have saved his life. 6 But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, that person is taken away in his iniquity, but his blood I will require at the watchman's hand. 7 “So you, son of man, I have made a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. 8 If I say to the wicked, O wicked one, you shall surely die, and you do not speak to warn the wicked to turn from his way, that wicked person shall die in his iniquity, but his blood I will require at your hand. 9 But if you warn the wicked to turn from his way, and he does not turn from his way, that person shall die in his iniquity, but you will have delivered your soul. Why Will You Die, Israel? 10 “And you, son of man, say to the house of Israel, Thus have you said: ‘Surely our transgressions and our sins are upon us, and we rot away because of them. How then can we live?' 11 Say to them, As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel? 12 “And you, son of man, say to your people, The righteousness of the righteous shall not deliver him when he transgresses, and as for the wickedness of the wicked, he shall not fall by it when he turns from his wickedness, and the righteous shall not be able to live by his righteousness1 when he sins. 13 Though I say to the righteous that he shall surely live, yet if he trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he has done he shall die. 14 Again, though I say to the wicked, ‘You shall surely die,' yet if he turns from his sin and does what is just and right, 15 if the wicked restores the pledge, gives back what he has taken by robbery, and walks in the statutes of life, not doing injustice, he shall surely live; he shall not die. 16 None of the sins that he has committed shall be remembered against him. He has done what is just and right; he shall surely live. 17 “Yet your people say, ‘The way of the Lord is not just,' when it is their own way that is not just. 18 When the righteous turns from his righteousness and does injustice, he shall die for it. 19 And when the wicked turns from his wickedness and does what is just and right, he shall live by this. 20 Yet you say, ‘The way of the Lord is not just.' O house of Israel, I will judge each of you according to his ways.” Jerusalem Struck Down 21 In the twelfth year of our exile, in the tenth month, on the fifth day of the month, a fugitive from Jerusalem came to me and said, “The city has been struck down.” 22 Now the hand of the LORD had been upon me the evening before the fugitive came; and he had opened my mouth by the time the man came to me in the morning, so my mouth was opened, and I was no longer mute. 23 The word of the LORD came to me: 24 “Son of man, the inhabitants of these waste places in the land of Israel keep saying, ‘Abraham was only one man, yet he got possession of the land; but we are many; the land is surely given us to possess.' 25 Therefore say to them, Thus says the Lord GOD: You eat flesh with the blood and lift up your eyes to your idols and shed blood; shall you then possess the land? 26 You rely on the sword, you commit abominations, and each of you defiles his neighbor's wife; shall you then possess the land? 27 Say this to them, Thus says the Lord GOD: As I live, surely those who are in the waste places shall fall by the sword, and whoever is in the open field I will give to the beasts to be devoured, and those who are in strongholds and in caves shall die by pestilence. 28 And I will make the land a desolation and a waste, and her proud might shall come to an end, and the mountains of Israel shall be so desolate that none will pass through. 29 Then they will know that I am the LORD, when I have made the land a desolation and a waste because of all their abominations that they have committed. 30 “As for you, son of man, your people who talk together about you by the walls and at the doors of the houses, say to one another, each to his brother, ‘Come, and hear what the word is that comes from the LORD.' 31 And they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for with lustful talk in their mouths they act; their heart is set on their gain. 32 And behold, you are to them like one who sings lustful songs with a beautiful voice and plays2 well on an instrument, for they hear what you say, but they will not do it. 33 When this comes—and come it will!—then they will know that a prophet has been among them.” Footnotes [1] 33:12 Hebrew by it [2] 33:32 Hebrew like the singing of lustful songs with a beautiful voice and one who plays (ESV) Gospels and Epistles: Romans 5:1–11 Romans 5:1–11 (Listen) Peace with God Through Faith 5 Therefore, since we have been justified by faith, we1 have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith2 into this grace in which we stand, and we3 rejoice4 in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. Footnotes [1] 5:1 Some manuscripts let us [2] 5:2 Some manuscripts omit by faith [3] 5:2 Or let us; also verse 3 [4] 5:2 Or boast; also verses 3, 11 (ESV)
C2 Episode 12: Resting at the Temple of the broken prince, Lux falls in love with their war machine, calling it Luci after Lucifer. After returning to Fort Kucklebone, and presenting the head of Rio to Mad Maggie, she awards them with a large war machine, with room for all. Looking for information on their next move they decide to help Barnabas the skull get his stolen tooth back from madcaps.
The books of Ezra and Nehemiah (and Esther) cover about 100 years, closing the Old Testament historical books. The books of Samuel, Kings, and Chronicles closed with the Southern Kingdom (Judah)'s going into captivity. The two post-exile books of Ezra and Nehemiah record the return from Babylon after its fall to the Persians under Cyrus, the rebuilding of the Temple and Jerusalem, and the reestablishment of the national life of Israel. This study contains 8 hours of verse by verse teachings. Copyright © 10-01-2003 Recorded: 2003
With family: 1 Kings 13; Philippians 4 1 Kings 13 (Listen) A Man of God Confronts Jeroboam 13 And behold, a man of God came out of Judah by the word of the LORD to Bethel. Jeroboam was standing by the altar to make offerings. 2 And the man cried against the altar by the word of the LORD and said, “O altar, altar, thus says the LORD: ‘Behold, a son shall be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who make offerings on you, and human bones shall be burned on you.'” 3 And he gave a sign the same day, saying, “This is the sign that the LORD has spoken: ‘Behold, the altar shall be torn down, and the ashes that are on it shall be poured out.'” 4 And when the king heard the saying of the man of God, which he cried against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, “Seize him.” And his hand, which he stretched out against him, dried up, so that he could not draw it back to himself. 5 The altar also was torn down, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the LORD. 6 And the king said to the man of God, “Entreat now the favor of the LORD your God, and pray for me, that my hand may be restored to me.” And the man of God entreated the LORD, and the king's hand was restored to him and became as it was before. 7 And the king said to the man of God, “Come home with me, and refresh yourself, and I will give you a reward.” 8 And the man of God said to the king, “If you give me half your house, I will not go in with you. And I will not eat bread or drink water in this place, 9 for so was it commanded me by the word of the LORD, saying, ‘You shall neither eat bread nor drink water nor return by the way that you came.'” 10 So he went another way and did not return by the way that he came to Bethel. The Prophet's Disobedience 11 Now an old prophet lived in Bethel. And his sons1 came and told him all that the man of God had done that day in Bethel. They also told to their father the words that he had spoken to the king. 12 And their father said to them, “Which way did he go?” And his sons showed him the way that the man of God who came from Judah had gone. 13 And he said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him and he mounted it. 14 And he went after the man of God and found him sitting under an oak. And he said to him, “Are you the man of God who came from Judah?” And he said, “I am.” 15 Then he said to him, “Come home with me and eat bread.” 16 And he said, “I may not return with you, or go in with you, neither will I eat bread nor drink water with you in this place, 17 for it was said to me by the word of the LORD, ‘You shall neither eat bread nor drink water there, nor return by the way that you came.'” 18 And he said to him, “I also am a prophet as you are, and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you into your house that he may eat bread and drink water.'” But he lied to him. 19 So he went back with him and ate bread in his house and drank water. 20 And as they sat at the table, the word of the LORD came to the prophet who had brought him back. 21 And he cried to the man of God who came from Judah, “Thus says the LORD, ‘Because you have disobeyed the word of the LORD and have not kept the command that the LORD your God commanded you, 22 but have come back and have eaten bread and drunk water in the place of which he said to you, “Eat no bread and drink no water,” your body shall not come to the tomb of your fathers.'” 23 And after he had eaten bread and drunk, he saddled the donkey for the prophet whom he had brought back. 24 And as he went away a lion met him on the road and killed him. And his body was thrown in the road, and the donkey stood beside it; the lion also stood beside the body. 25 And behold, men passed by and saw the body thrown in the road and the lion standing by the body. And they came and told it in the city where the old prophet lived. 26 And when the prophet who had brought him back from the way heard of it, he said, “It is the man of God who disobeyed the word of the LORD; therefore the LORD has given him to the lion, which has torn him and killed him, according to the word that the LORD spoke to him.” 27 And he said to his sons, “Saddle the donkey for me.” And they saddled it. 28 And he went and found his body thrown in the road, and the donkey and the lion standing beside the body. The lion had not eaten the body or torn the donkey. 29 And the prophet took up the body of the man of God and laid it on the donkey and brought it back to the city2 to mourn and to bury him. 30 And he laid the body in his own grave. And they mourned over him, saying, “Alas, my brother!” 31 And after he had buried him, he said to his sons, “When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones. 32 For the saying that he called out by the word of the LORD against the altar in Bethel and against all the houses of the high places that are in the cities of Samaria shall surely come to pass.” 33 After this thing Jeroboam did not turn from his evil way, but made priests for the high places again from among all the people. Any who would, he ordained to be priests of the high places. 34 And this thing became sin to the house of Jeroboam, so as to cut it off and to destroy it from the face of the earth. Footnotes [1] 13:11 Septuagint, Syriac, Vulgate; Hebrew son [2] 13:29 Septuagint; Hebrew he came to the city of the old prophet (ESV) Philippians 4 (Listen) 4 Therefore, my brothers,1 whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved. Exhortation, Encouragement, and Prayer 2 I entreat Euodia and I entreat Syntyche to agree in the Lord. 3 Yes, I ask you also, true companion,2 help these women, who have labored3 side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life. 4 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness4 be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9 What you have learned5 and received and heard and seen in me—practice these things, and the God of peace will be with you. God's Provision 10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me. 14 Yet it was kind of you to share6 my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit.7 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen. Final Greetings 21 Greet every saint in Christ Jesus. The brothers who are with me greet you. 22 All the saints greet you, especially those of Caesar's household. 23 The grace of the Lord Jesus Christ be with your spirit. Footnotes [1] 4:1 Or brothers and sisters; also verses 8, 21 [2] 4:3 Or loyal Syzygus; Greek true yokefellow [3] 4:3 Or strived (see 1:27) [4] 4:5 Or gentleness [5] 4:9 Or these things— 9which things you have also learned [6] 4:14 Or have fellowship in [7] 4:17 Or I seek the profit that accrues to your account (ESV) In private: Psalms 95–96; Ezekiel 43 Psalms 95–96 (Listen) Let Us Sing Songs of Praise 95 Oh come, let us sing to the LORD; let us make a joyful noise to the rock of our salvation!2 Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise!3 For the LORD is a great God, and a great King above all gods.4 In his hand are the depths of the earth; the heights of the mountains are his also.5 The sea is his, for he made it, and his hands formed the dry land. 6 Oh come, let us worship and bow down; let us kneel before the LORD, our Maker!7 For he is our God, and we are the people of his pasture, and the sheep of his hand. Today, if you hear his voice,8 do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,9 when your fathers put me to the test and put me to the proof, though they had seen my work.10 For forty years I loathed that generation and said, “They are a people who go astray in their heart, and they have not known my ways.”11 Therefore I swore in my wrath, “They shall not enter my rest.” Worship in the Splendor of Holiness 96 Oh sing to the LORD a new song; sing to the LORD, all the earth!2 Sing to the LORD, bless his name; tell of his salvation from day to day.3 Declare his glory among the nations, his marvelous works among all the peoples!4 For great is the LORD, and greatly to be praised; he is to be feared above all gods.5 For all the gods of the peoples are worthless idols, but the LORD made the heavens.6 Splendor and majesty are before him; strength and beauty are in his sanctuary. 7 Ascribe to the LORD, O families of the peoples, ascribe to the LORD glory and strength!8 Ascribe to the LORD the glory due his name; bring an offering, and come into his courts!9 Worship the LORD in the splendor of holiness;1 tremble before him, all the earth! 10 Say among the nations, “The LORD reigns! Yes, the world is established; it shall never be moved; he will judge the peoples with equity.” 11 Let the heavens be glad, and let the earth rejoice; let the sea roar, and all that fills it;12 let the field exult, and everything in it! Then shall all the trees of the forest sing for joy13 before the LORD, for he comes, for he comes to judge the earth. He will judge the world in righteousness, and the peoples in his faithfulness. Footnotes [1] 96:9 Or in holy attire (ESV) Ezekiel 43 (Listen) The Glory of the Lord Fills the Temple 43 Then he led me to the gate, the gate facing east. 2 And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. 3 And the vision I saw was just like the vision that I had seen when he1 came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. 4 As the glory of the LORD entered the temple by the gate facing east, 5 the Spirit lifted me up and brought me into the inner court; and behold, the glory of the LORD filled the temple. 6 While the man was standing beside me, I heard one speaking to me out of the temple, 7 and he said to me, “Son of man, this is the place of my throne and the place of the soles of my feet, where I will dwell in the midst of the people of Israel forever. And the house of Israel shall no more defile my holy name, neither they, nor their kings, by their whoring and by the dead bodies2 of their kings at their high places,3 8 by setting their threshold by my threshold and their doorposts beside my doorposts, with only a wall between me and them. They have defiled my holy name by their abominations that they have committed, so I have consumed them in my anger. 9 Now let them put away their whoring and the dead bodies of their kings far from me, and I will dwell in their midst forever. 10 “As for you, son of man, describe to the house of Israel the temple, that they may be ashamed of their iniquities; and they shall measure the plan. 11 And if they are ashamed of all that they have done, make known to them the design of the temple, its arrangement, its exits and its entrances, that is, its whole design; and make known to them as well all its statutes and its whole design and all its laws, and write it down in their sight, so that they may observe all its laws and all its statutes and carry them out. 12 This is the law of the temple: the whole territory on the top of the mountain all around shall be most holy. Behold, this is the law of the temple. The Altar 13 “These are the measurements of the altar by cubits (the cubit being a cubit and a handbreadth):4 its base shall be one cubit high5 and one cubit broad, with a rim of one span6 around its edge. And this shall be the height of the altar: 14 from the base on the ground to the lower ledge, two cubits, with a breadth of one cubit; and from the smaller ledge to the larger ledge, four cubits, with a breadth of one cubit; 15 and the altar hearth, four cubits; and from the altar hearth projecting upward, four horns. 16 The altar hearth shall be square, twelve cubits long by twelve broad. 17 The ledge also shall be square, fourteen cubits long by fourteen broad, with a rim around it half a cubit broad, and its base one cubit all around. The steps of the altar shall face east.” 18 And he said to me, “Son of man, thus says the Lord GOD: These are the ordinances for the altar: On the day when it is erected for offering burnt offerings upon it and for throwing blood against it, 19 you shall give to the Levitical priests of the family of Zadok, who draw near to me to minister to me, declares the Lord GOD, a bull from the herd for a sin offering. 20 And you shall take some of its blood and put it on the four horns of the altar and on the four corners of the ledge and upon the rim all around. Thus you shall purify the altar and make atonement for it. 21 You shall also take the bull of the sin offering, and it shall be burned in the appointed place belonging to the temple, outside the sacred area. 22 And on the second day you shall offer a male goat without blemish for a sin offering; and the altar shall be purified, as it was purified with the bull. 23 When you have finished purifying it, you shall offer a bull from the herd without blemish and a ram from the flock without blemish. 24 You shall present them before the LORD, and the priests shall sprinkle salt on them and offer them up as a burnt offering to the LORD. 25 For seven days you shall provide daily a male goat for a sin offering; also, a bull from the herd and a ram from the flock, without blemish, shall be provided. 26 Seven days shall they make atonement for the altar and cleanse it, and so consecrate it.7 27 And when they have completed these days, then from the eighth day onward the priests shall offer on the altar your burnt offerings and your peace offerings, and I will accept you, declares the Lord GOD.” Footnotes [1] 43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts when I [2] 43:7 Or the monuments; also verse 9 [3] 43:7 Or at their deaths [4] 43:13 A cubit was about 18 inches or 45 centimeters; a handbreadth was about 3 inches or 7.5 centimeters [5] 43:13 Or its gutter shall be one cubit deep [6] 43:13 A span was about 9 inches or 22 centimeters [7] 43:26 Hebrew fill its hand (ESV)
The Shadow Party gets to know the staff at the Temple and learn a little more about what is happening there.Please support us on Patreon: https://www.patreon.com/SouthernTomfoolerySouthern Tomfoolery Playshttps://www.southerntomfoolery.com/https://discord.gg/7KPfMCzhttps://twitter.com/SouthernTomfoolhttps://www.facebook.com/SouthernTomfoolery/https://www.instagram.com/southerntomfoolery/Starfinder - Signal of ScreamsTitle Music:"Signal of Screams Theme" by Adam KellyOther music:Kevin MacCloed - Incompetechincompetech.filmmusic.ioTabletop Audiotabletopaudio.comPurple Planet Musicwww.purple-planet.com/
As we begin reading the first book of Maccabees today, Fr. Mike highlights the severe persecution against the Jews and the desecration of the Temple led by Antiochus Epiphanes. We also begin our journey in the book of Sirach today and learn about the fear of the Lord, clinging to the Lord in trials, and the importance of honoring our parents. Today's readings are 1 Maccabees 1, Sirach 1-3, and Proverbs 21:29-31. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
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