Podcasts about Temple

Read OnlineWhen the days were completed for their purification according to the law of Moses, the parents of Jesus took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord. Luke 2:22–24Forty days after a firstborn male was born, the law of Moses required that the mother participate in a purification ritual and that the parents were to “redeem” the child by offering a ritual sacrifice. As faithful Jews, Mary and Joseph took these obligations seriously. When they entered the Temple, they were met by a holy man named Simeon, who was among the faithful Jews “awaiting the consolation of Israel.”From its founding, the Kingdom of Israel had endured many troubled times. The last time the Kingdom of Israel had been united was under the reign of King David and his son Solomon in the tenth century B.C. After Solomon's death, the kingdom split into the Northern Kingdom of Israel and the Southern Kingdom of Judah. The Northern Kingdom was captured by the Assyrians in 722 B.C., and the Southern Kingdom was conquered by the Babylonians in 586 B.C., leading to the destruction of the First Temple and the exile of many Jews to Babylon for about seventy years. In the centuries that followed, Greek culture was imposed upon the region after the conquest of Alexander the Great, and the Romans finally captured Judah in 63 BC, maintaining control beyond the birth of Christ.This history of oppression and division created various responses among the Jewish people. Many prophets had foretold the coming of the Messiah, the one who would bring consolation to Israel. Some Jews expected the Messiah to be a political leader who would reunite and restore the Kingdom. Others were indifferent to the prophecies. But a faithful remnant, like Simeon, awaited the Messiah who would bring about a profound spiritual renewal.Simeon was not a Pharisee, Sadducee, or scribe, but an ordinary devout Jew filled with the Holy Spirit. It was the Holy Spirit Who revealed to him that he would not see death before he had seen the Messiah. On the day Mary and Joseph brought Jesus to the Temple, Simeon, inspired by the Holy Spirit, came to the Temple and recognized the Christ Child. He took Jesus in his arms and rejoiced, saying, “Lord, now let your servant go in peace; your word has been fulfilled…”We should all strive to be like Simeon. Like the people of Israel and Judah, we are living in a world where God's Kingdom is often divided or overshadowed by immorality, wars, divisions, and a lack of faith. We might be tempted to address these challenges in various ways, but the best way is to become part of the faithful remnant who, like Simeon, trust in God's promises and eagerly anticipate His transforming action in our lives and in the world. Reflect today on the state of the world. In some places, the Kingdom of God is vibrant and alive; in others, it seems distant or absent. No matter where you find yourself, turn your gaze to the all-powerful Messiah, Who is capable of renewing His Kingdom on Earth as we await its fullness at the end of time. Devote yourself to His mission, and allow the Holy Spirit to inspire you to be an active participant in bringing about the reign of God. My Lord and Messiah, as I see the challenges and divisions in the world around me, help me to trust in Your promises. May I, like Simeon, be filled with faith and hope as I await Your Kingdom. Inspire me to be an instrument of Your grace, helping to build Your Kingdom here on Earth. Jesus, I trust in You.Image: Janmad, CC BY 3.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

EXILE AND THE TEMPLE OF LIBERTY Colleague Josiah Osgood. Seeking revenge, Clodius transitions to plebeian status to become a tribune and passes a law punishing anyone who executed citizens without trial, specifically targeting Cicero. Forced into exile, Cicero flees Rome while Clodius destroys his mansion on Palatine Hill. Clodiusdedicates the site to the goddess Liberty as a political coup and a humiliation to Cicero, while also harassing Cicero'swife, Terentia, who remained in Rome. NUMBER 6 1550 MARK ANTONY ORDERS CICERO'S ASSASSINATION

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

In the Temple 6

Simeon and Anna praise the newborn Jesus at the Temple and tell of what He will do. Seven coordinating blogs begin here: https://lightofchristjourney.com/2025/12/28/obedience-can-be-worship/ A video of the story can be viewed here: https://youtu.be/NY1_PgY7ceE

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

Isaiah 6:1-4 (from the Archive)New Living Translation6 It was in the year King Uzziah died that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. 2 Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. 3 They were calling out to each other,“Holy, holy, holy is the Lord of Heaven's Armies!    The whole earth is filled with his glory!”4 Their voices shook the Temple to its foundations, and the entire building was filled with smoke.Music: "Rest in the Shadow" by Julian & Melissa Wiggins,Used with permission.

On today's pages, Zevachim 103 and 104, the rabbis debate whether the absence of prior examples can serve as proof in halacha. Rabbi Dovid Bashevkin shows how this question has echoed from Temple times to modern issues like machine-made matzah. When does tradition guide us, and when does it limit us? Listen and find out. To support Tablet and make a tax-deductible donation, click here.

Pour finir l'année en beauté, pirates, prophètes, explorateurs, artistes et saints se croisent dans cette semaine spéciale d'Au Cœur de l'Histoire version fêtes.De Zarafa la girafe à Houdini le roi des évasions, de la naissance du Père Noël à l'art de la table de François Vatel, du mystère de l'expédition Lapérouse à la route de la soie, embarquez pour deux semaines spéciales où l'Histoire se pare de magie, de mystères et d'émotions !Virginie Girod part à la chasse au trésor, à la recherche du fabuleux trésor des Templiers.Au Moyen-Âge, l'Ordre du Temple devient l'ordre militaire et religieux le plus riche d'Europe. Mais au XIVe siècle, sa puissance dérange le roi de France, Philippe le Bel, qui ordonne sa dissolution. Qu'advient-il alors des richesses des Templiers ? Ont-ils dissimulé un fabuleux trésor ? Depuis 700 ans, la littérature puis le cinéma s'emparent de cette légende, nourrissant pleinement notre imaginaire. (rediffusion) Au Cœur de l'Histoire est un podcast Europe 1.- Présentation : Virginie Girod- Ecriture : Eric Lange- Production : Armelle Thiberge- Réalisation : Nicolas Gaspard- Diffusion : Estelle Lafont et Clara Ménard- Composition du générique : Julien Tharaud- Visuel : Sidonie ManginHébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

The hide of burnt offerings is given to the kohanim, as stated in Vayikra 7:8. However, the Mishna explains that if the offering became disqualified before the blood was sprinkled, the kohanim do not receive the hide. If it was sacrificed for the sake of a different type of offering, since the sacrifice remains valid, the hide is given to the kohanim. In addition to burnt offerings, the kohanim also receive the hides of all kodshei kodashim, such as guilt and sin offerings. This is derived through a kal va'chomer argument in the Mishna, but later a braita brings different opinions of how to derive this. A braita records a debate between two tannaim regarding the phrase "the burnt offering of a man" in the verse that grants the kohen rights to the hide. One opinion says it excludes a burnt offering of hekdesh, property belonging to the Temple, while the other says it excludes the burnt offering of a convert. Three explanations are offered for what is meant by a burnt offering of hekdesh, and one explanation is given for the case of a convert, since a convert is certainly considered a "person." The three explanations of hekdesh are: a burnt offering brought from leftover funds of an offering; one who consecrates an offering for bedek habayit, the maintenance of the Temple; and one who consecrates all of their property, among which there were animals. The exemption regarding a convert refers to a case where the convert designated a burnt offering and then died without heirs. Since the sacrifice is ownerless, it does not qualify as a "burnt offering of a man." A braita is cited to explain the derivation of the laws in the Mishna. Although the verse says "man," the offerings of women and slaves are included as well, as is derived from a phrase in the verse. It also records a debate about how kodshei kodashim are included and kodashim kalim excluded from this law - whether it is learned from a kal va'chomer, from a verse, or whether no derivation is needed at all, since the hide always follows the meat, and the meat of other kodshei kodashim goes to the kohen. The Mishna concludes that the determining factor for whether the hide goes to the kohen in a case where the meat was disqualified is whether the hide was still attached at the moment of disqualification.

Join us in this encore episode as Angela Betancourt shares her must-do experiences in Tokyo, from riding the bullet train to exploring iconic spots like Shibuya Crossing and Senso-ji Temple. She also covers food options, navigating the city, and helpful tips for first-time and family travelers!

L'épisode que vous allez écouter est une rediffusion d'un épisode initialement diffusé le 10 janvier 2025. “Pour créer une marque forte, sans lever des millions d'euros, il faut une présence physique avec un bon maillage wholesale, adossé à des boutiques en propre, sans oublier un e-commerce fort”.Laurent Kretz reçoit Quentin Couturier, le cofondateur d'Izipizi, marque de lunettes design et accessibles pour toute la famille. Il revient sur les grandes étapes de développement de la marque, aujourd'hui présente dans plus de 7 500 points de vente et 90 pays.Quentin explique pourquoi IZIPIZI a fait le choix du wholesale comme levier principal de croissance, comment la marque a structuré sa présence physique à travers des boutiques en propre, et de quelle manière l'e-commerce s'intègre dans cet ensemble.Dans cet épisode du Panier, vous trouverez des clés pour :00:00:00 - Intro00:09:15 - Travailler sa plateforme de marque pour trouver un nom singulier ;00:20:25 - Se démarquer sur le marché de la lunette en proposant un produit accessible dans des lieux premium ;00:23:25 - Du premier corner au bon marché à la première boutique en propre rue Vieille du Temple ;00:31:55 - Faire preuve de patience pour trouver l'emplacement parfait et la boutique aux dimensions parfaites ;00:35:30 - Cartonner en retail en animant ses équipes de vente et en suivant ses résultats au quotidien ;00:50:30 - Convaincre les distributeurs en étant visible dans les bons points de vente ;00:00:00 - Booster sa visibilité en magasin en proposant de la nouveauté en permanence et en faisant des collab avec des marques inspirantes ;01:13:40 - Devenir une love brand internationale.Et quelques dernières infos à vous partager :Suivez Le Panier sur Instagram @lepanier.podcast !Inscrivez- vous à la newsletter sur lepanier.io pour cartonner en e-comm !Écoutez les épisodes sur Apple Podcasts, Spotify ou encore Podcast AddictHébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Japan is often described as having “spirituality without religion”, but what does that actually mean? In this episode, author Hiroko Yoda joins the Krewe to break down how spirituality quietly shapes everyday life in Japan, from nature and kami to shrines, folklore, and even anime. With personal stories and insights from her new book, Eight Million Ways to Happiness, this conversation offers a fresh look at happiness rooted in connection, not belief.------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, Threads: @kreweofjapanpodcast & the Krewe of Japan Youtube Channel). Until next time, enjoy!------ Support the Krewe! Offer Links for Affiliates ------Use the referral links below & our promo code from the episode!Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season!Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan! ------ About Hiroko Yoda ------Pre-Order Eight Million Ways to Happiness Today!Hiroko's Blog "Japan Happiness"Hiroko on InstagramHiroko on BlueSkyHiroko on X/Twitter------ Past KOJ Traditional Japan Episodes ------Japanese Tea Ceremony: A Living Tradition ft. Atsuko Mori of Camellia Tea Ceremony (S6E16)Rakugo: Comedy of a Cushion ft. Katsura Sunshine (S6E1)The Castles of Japan ft. William de Lange (S5E19)Foreign-Born Samurai: William Adams ft. Nathan Ledbetter (Guest Host, Dr. Samantha Perez) (S5E17)Foreign-Born Samurai: Yasuke ft. Nathan Ledbetter (Guest Host, Dr. Samantha Perez) (S5E16)The Thunderous Sounds of Taiko ft. Takumi Kato (加藤 拓三), World Champion Taiko Drummer (S5E13)The Real World of Geisha ft. Peter Macintosh (S5E7)Inside Japanese Homes & Architecture ft. Azby Brown (S5E6)Kendo: The Way of the Sword ft. Alexander Bennett, 7th Dan in Kendo (S4E16)The Life of a Sumotori ft. 3-Time Grand Champion Konishiki Yasokichi (S4E10)The Intricate Culture of Kimono ft. Rin of Mainichi Kimono (S4E7)Shamisen: Musical Sounds of Traditional Japan ft. Norm Nakamura of Tokyo Lens (S4E1)Henro SZN: Shikoku & the 88 Temple Pilgrimage ft. Todd Wassel (S3E12)Exploring Enka ft. Jerome White Jr aka ジェロ / Jero (S3E1)The Chrysanthemum Throne ft. Dr. Hiromu Nagahara [Part 2] (S2E18)The Chrysanthemum Throne ft. Dr. Hiromu Nagahara [Part 1] (S2E17)Yokai: The Hauntings of Japan ft. Hiroko Yoda & Matt Alt (S2E5)The Age of Lady Samurai ft. Tomoko Kitagawa (S1E12)Talking Sumo ft. Andrew Freud (S1E8)------ JSNO Upcoming Events ------JSNO Event CalendarJoin JSNO Today!

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

In the Temple 5

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

If you would like additional information, books, or if you would like to make a love donation; please visit us at https://www.walkinginpower.orgBern Zumpano initiates the study of Revelation Chapter 10, an interlude of events occurring between the Sixth and Seventh Trumpet Judgments. The chapter begins with the appearance of a "strong angel" or "mighty angel," whom Zumpano ultimately identifies as Jesus Christ in the form of the Holy Spirit (the "angel of the Lord") due to the angel's association with a cloud (the Shekinah glory) and his physical description matching that of Jesus in Revelation 1. This angel stands with one foot on the sea and one on the land, proclaiming that there will be "delay no longer" in the revelation of the "mystery of God" (Verse 7) when the Seventh Trumpet sounds. This mystery, subject to scholarly debate, is believed by Zumpano to be the long-unanswered question of why God permitted sin and Satan's entry into the world.The second major event is John's instruction to take an "open little book" from the angel's hand and "eat it," which signifies receiving prophetic knowledge. John experiences sweetness in his mouth (the revelation of the Messiah's coming and Jewish redemption) but bitterness in his stomach (the coming great suffering of the Jews during the Tribulation). The book also instructs John to prophesy again, indicating its relevance to his personal ministry. Following this, Revelation 11introduces the next event: the command to measure the rebuilt Temple in Jerusalem, excluding the outer court which is still under Gentile (Muslim) control (Dome of the Rock) on Mount Mariah. This reconstruction is the final major prophecy needing fulfillment before Christ's return, as it sets the stage for the Antichrist's desecration ("abomination of desolation"). This entire sequence of events signifies that human history is coming to an end, to be replaced by God's history (theocracy). Chapter 11 then introduces the Two Witnesses—Jesus's "my witnesses"—who will prophesy in sackcloth for 1,260 days before being killed by the Beast and resurrected.

Rav held that Moshe served as a kohen gadol. Four tannaitic sources are brought to challenge this position, but each one is ultimately resolved. A braita is then cited to show that whether Moshe was a kohen gadol is itself a tannaitic dispute. One of the tannaitic views in that debate cites a statement of Rabbi Yehoshua ben Korcha: whenever the Torah uses the expression charon af,  anger, it implies some concrete action or consequence. His statement is challenged by the verse in Shemot 11:8, where Moshe becomes angry at Pharaoh, yet no action seems to follow. Reish Lakish resolves this by saying that Moshe slapped Pharaoh in the face. This explanation is challenged by another statement of Reish Lakish, in which he says that Moshe showed respect toward Pharaoh. Two answers are offered to reconcile these conflicting statements. Two verses are then brought to support the principle that one must show respect to a king, even a wicked king, one verse concerning Pharaoh and another concerning Ahab. Earlier, a source had referred to Moshe as a king. However, Ulla stated that Moshe desired to be king but was not granted that status. Rava resolves this by qualifying Ulla's statement: Moshe wished for his sons to inherit kingship, and that request was denied, but Moshe himself was indeed considered a king. The Gemara then asks: from where do we derive that kohanim with any type of blemish are entitled to receive portions of the priestly gifts? Four braitot are cited, each offering a drasha that builds upon the previous one. The Mishna states that those who cannot serve in the Temple do not receive a portion, which seems to contradict the ruling regarding blemished kohanim. Furthermore, the implication that those who do serve may eat is difficult in the case of impure kohanim during communal offerings, where they may serve, yet do not receive a portion. The Gemara explains how this contradiction is resolved. Rav relates that Rabbi Elazar son of Rabbi Shimon was once in the bathroom and devised various arguments that a tevul yom might use to claim a share of sacrificial portions. Yet for every argument he proposed, a pure kohen could cite a verse proving that a tevul yom is excluded, since he cannot perform the Temple service. The Gemara then asks: how was Rabbi Elazar able to think Torah thoughts in the bathroom, something that is normally forbidden?  

2025 Advent Devotionals: “Longing for the Presence of God”Copyright © 2025 Steve Hoogerhyde. All rights reserved.All Bible references are taken from the New International Version (2011) unless otherwise noted.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

In the Temple 4

We surprisingly had a full house while venturing into the Temple of Gremlins Christmas Double Feature! P.S. You must be at least 13 years old to listen to this episode.(Apologies for the audio differences, we're working that out)Please leave us a 5 star review on your podcast platform, drop us a follow on the socials, consider joining the Patreon, & share with your friends & family! Thank you for listening & thank you for all the support! Links for all of our stuff can be found here: https://linktr.ee/VariantVendettaYou can find our good friend's Podcasts here:https://www.abingerspodcast.com/https://linktr.ee/goingmerrypod

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

December 25, 2025Today's Reading: John 1:1-18Daily Lectionary: Isaiah 49:1-18; Matthew 1:1-17“And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” (John 1:14)In the Name + of Jesus. Amen.The words “in the beginning” take us back to Genesis. We know the story: a perfect, pristine creation by God in six days comes crashing down under the curse of sin by one man's trespass that “led to condemnation for all men” (Romans 5:18). The darkness of sin and man's condemnation under the law is only overcome by divine Light.  The inspired writer John proclaims this Light, this redemption found in the Word made flesh Who dwelt among us. John's description of Jesus is still worthy of faithful contemplation, for he speaks of Jesus' divinity as the everlasting Word in the beginning through Whom all things were made. Whereas the other Gospels begin emphasizing the humanity of Jesus, John begins with His divinity. Christ wasn't another prophet or rabbi, but the everlasting Word Incarnate, God having come to dwell among us not in a Temple or Tent, but in the flesh and blood person of Christ crucified and risen from the dead. We behold our Advocate with the Father in the Son Who testifies “I and the Father are One” (John 10:30) and “before Abraham was, I Am” (John 8:58). In the face of so many heresies decrying Jesus as God, this confession of Christ as Lord must go forth in that courageous conviction only God brings forth in His blessed children. There's no other way to the Father than through the Son, Who is the “Way, the Truth, and the Life” (John 14:6) and calls sinners to repentance and faith in He Who still outshines a dark world.The children of God believe and confess this Word by faith, and John also clarifies for us that this is God's work. Children of God aren't made so by the will of the flesh but God. It's His divine work to bring life from death. The dark, cold, stoney heart becomes one brimming with life at the good deposit entrusted to the baptized believer—faith in the Word made flesh. It's this faith that seeks comfort and solace in the promises of God when it seems the darkness has won and thus any victory belongs to the “ruler of this world” (John 12:31). Feelings should fall to the wayside of Jesus' promises. No, the darkness doesn't win. The Word Incarnate has made sure of it. The darkness doesn't overcome the Light Who shines now and for all eternity. In the Name + of Jesus. Amen.Into flesh is made the Word, alleluia! He, our refuge and our Lord, alleluia! On this day God gave us Christ, His Son, to save us; Christ, His Son, to save us (LSB 381)Author: Rev. Ryan Ogrodowicz, senior pastor at Grace Lutheran Church in Brenham, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

From the depths of silence to a voice that echoes across the globe, Temple Grandin's life is a testament to the uncharted brilliance of the autistic mind. Our conversation peels back the curtain on Temple's journey, revealing the significance of nurturing communication in non-verbal children and the power of supportive educational systems. Temple's raw recount of adolescence showcases her unyielding resilience amidst the sting of high school bullying, yet she emerged with a steadfast determination that would shape her into the celebrated thought leader and animal behaviorist she is today. Imagine a world where the workplace thrives on the diverse talents of the autistic community. Temple Grandin guides us through this transformative vision, emphasizing the critical need for practical skills training and workplace accommodations, like written instructions, to tap into the rich pool of visual, pattern, and word thinkers on the spectrum. Her insights are a beacon for integrating hands-on classes in education, illuminating the path for those with autism to shine in industries that yearn for their unique skills—from technology to specialized retail. Temple's conversation culminates in a powerful call to action, urging society to embrace and integrate the 'different operating systems' of autistic individuals. As we dissect the importance of life skills education and the value autistic individuals bring to fields as varied as aviation and pharmaceuticals, it becomes clear that autism is not a hindrance but a lens through which new solutions emerge. Temple's vision extends beyond mere acceptance, advocating for a future where appreciation for the rich variety of human minds fosters a more inclusive and thriving society. Join us on this inspiring journey, as we uncover the untapped potential that lies in recognizing and valuing neurodiversity. https://tonymantor.com https://Facebook.com/tonymantor https://instagram.com/tonymantor https://twitter.com/tonymantor https://youtube.com/tonymantormusic intro/outro music bed written by T. Wild Mantor Music (BMI) The content on Why Not Me: Embracing Autism amd Mental Health Worldwide, including discussions on mental health, autism, and related topics, is provided for informational and entertainment purposes only. The views and opinions expressed by guests are their own and do not reflect those of the podcast, its hosts, or affiliates.Why Not Me is not a medical or mental health professional and does not endorse or verify the accuracy, efficacy, safety of any treatments, programs, or advice discussed.Listeners should consult qualified healthcare professionals, such as licensed therapists, psychologists, or physicians, before making decisions about mental health or autism- related care.Reliance on this podcast's contents is at the listener's own risk. Why Not Me is not liable for any outcomes, financial or otherwise, resulting from actions taken based on the information provided. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Jairus appears as an administrator. He was named, titled, and located inside a functioning system. He knew how things worked, when to ask, when to stop, when a situation was resolved. When he knelt before Jesus, it was already a breach of role, but the text does not stop there. It presses him.While he was still on the way, while the instruction was still unfolding, a message arrived from his own house: Your daughter has died. Do not trouble the Teacher.It sounds compassionate. It sounds final. But it is not merely a report. It is a deception and a false command. Those who pressed Jairus pressed him to stop searching Scripture, to stop pursuing the call of the Prophet. They said: return to your place. Accept the verdict the system of human words has rendered.But there is only one Judge.Jesus answered without addressing death at all. He promised nothing. He uttered the command, Do not fear. Only trust.With that command, the axis of the text shifts. Fear here is not panic. Fear is obedience to human reasonableness. It is enclosure within narrative walls built of human words. Trust is remaining under instruction, exposed to reality, out in the open, where only living, breathing divine words can give life, even when every visible sign says the moment has passed.The crowd moves with them. They are practical. They know how death works. They know when grief must become resignation. They are not simply onlookers. They are the stone Temple outside the synagogue, walls built of human words, set against the living, breathing Word.They do what walls always do. They mark the human boundary. They decide what may pass and what must stop. What they call wisdom is fear of man disciplined into respectability. What they call obedience is resignation taught to bow to something other than God. They are the domesticated gatekeepers of reasonableness, the infrastructure of Herod, the architecture of fear.They are like the children in the marketplace who said:“We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.” (Luke 7:32)They do not listen for the sound of God. They pipe their own tune. Whether the sound is mourning or rejoicing, their demand is the same: respond within our script. The problem was not his music. It was their refusal to hear.They are the makers of garments, woven out of fig leaves. As Moses wrote:“Where are you?” (Genesis 3:9)“I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.” (Genesis 3:10)Jesus emptied the room. Only Peter, James, John, and the parents remained. When Jesus said She is not dead but sleeping, they laughed. Their laughter was not a misunderstanding. It was fear covered, not by God, but by human craftiness. It restored their order. It set a guard around the girl's tomb. It domesticated the moment. It said: this voice may sing only within the borders of our melodies.No one expected what was about to happen. No one could later claim trust in his Command:“And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. And he said to me, ‘Son of man, can these bones live?'” (Ezekiel 37:2-3)Jesus took the girl by the hand and spoke: Child, arise. The text is not Greco-Roman. It is not written that her “mind” returns. It is not written that her Platonic “soul” is restored. It is written that her pneuma, her ruaḥ, returns. Breath that had gone out came back in. Life does not rise from within the human system of words. It enters from outside, at the sound of his voice (Genesis 2:7; Ezekiel 37:2-10).“Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord.” (Ezekiel 37:4)Peter, James, and John, like the parents, said and did nothing. They bore witness. Life does not come from parents. Wisdom does not come from disciples, let alone stone temples:“So I prophesied as I was commanded, and as I prophesied there was a sound, and behold, a rattling, and the bones came together, bone to its bone. And I looked, and behold, sinews were on them, and flesh came upon them, and skin covered them, but there was no breath in them. Then he said to me, ‘Prophesy to the breath, prophesy, son of man, and say to the breath: Thus says the Lord God, Come from the four winds, O breath, and breathe upon these slain, that they may live.'” (Ezekiel 37:7-9)The living breath comes not from human words, but from him who commands the four winds, who commanded the Son of Man to breathe his living words upon her.Immediately, Jesus commanded practical care. Feed her. Life is not human spectacle. It is divine instruction, followed by silent obedience:“Tell no one.” (Luke 8:56)Silence is not secrecy. It is judgment. To speak at that moment would rebuild the stone temple of human words in narrative form. It would turn instruction into explanation, breath into human property, life into idolatry.Silence is the test.Like Zechariah leaving the temple unable to speak, the witnesses were stripped of their voice so that God's voice was no longer imprisoned.Hearing must remain intact.Come from the four winds, O breath!The girl was raised and returned, not unto comfort but unto function under his command. As with the man freed from Legion, return to the path of Scripture is always the assignment. Living, moving breath restored from God cannot be managed by those who witness it. They too are sent back under his command, to love the neighbor.Luke tears down every refuge at once. The crowd's boundary-making, parental love, administrative reasonableness, and Jairus's partial trust are all human shelters made of fear. Life, which came before man, will not be housed, measured, ruled, judged, explained, or secured by the words with which humans try to protect themselves.Life, it is written, is not from men, nor through man, but from God, through God:“Behold, like the clay in the potter's hand, so are you in my hand,O house of Israel.” (Jeremiah 18:6)“On the contrary, who are you, O man, who answers back to God?The thing molded will not say to the molder, ‘Why did you make me like this,' will it?Does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?” (Romans 9:20–21)Fear, St. Paul explained, tries to build a platform over God. Fear builds. The gospel dismantles (Genesis 11:4).This week, I discuss Luke 8:49-56. ★ Support this podcast on Patreon ★

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

In the Temple 3

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

For more than 30 years, Richard Elliott has inspired audiences worldwide as an organist for The Tabernacle Choir at Temple Square. Elliott was introduced to and baptized as a member of The Church of Jesus Christ of Latter-day Saints while studying for his undergraduate degree. He later served a mission in Argentina, married his wife, Elizabeth, in the Washington D.C. Temple and taught as an assistant professor of organ at Brigham Young University. Today, Elliott is the Church’s principal organist for The Tabernacle Choir and Orchestra at Temple Square. He joins Church News editor Ryan Jensen on this episode of the Church News podcast to discuss the power of music and conversion to Christ. The Church News Podcast is a weekly podcast that invites listeners to make a journey of connection with members of The Church of Jesus Christ of Latter-day Saints across the globe. Hosts Jon Ryan Jensen, editor of the Church News, and Church News reporter Mary Richards share unique views of the stories, events, and people who form this international faith. With each episode, listeners are asked to embark on a journey to learn from one another and ponder, “What do I know now?” because of the experience. Produced by KellieAnn Halvorsen.

In our final episode for the year we are joined by Official IndyCast correspondent Mitch Hallock, Ron Phelps has a lost Delta update and chats with Willie Scott, Chris A is back with IJ in the UK looking at the Temple of Peril and lots more!

In our final episode for the year we are joined by Official IndyCast correspondent Mitch Hallock, Ron Phelps has a lost Delta update and chats with Willie Scott, Chris A is back with IJ in the UK looking at the Temple of Peril and lots more!

What if money isn't as "real" as we think it is? This week, Sarah talks to spiritual coach, tour leader, and money mindset mentor Halle Eavelyn about the deep, often hidden beliefs that shape women's relationships with wealth. From a life-changing awakening in Egypt to writing The Passive Income Power Plan, Halle shares how she helps women remember their power—and step fully into it. Here's something wild: women couldn't open their own bank accounts until 1974. Today, we still receive only 3% of venture capital funding. These aren't just statistics—they're symptoms of deep programming affecting how we approach money right now. Halle had a profound moment in the dining room of a Nile cruise ship during a guided meditation. She received a download that hit every cell of her body: "You have a soul and you will never die." That spiritual awakening sparked a 30-year exploration into consciousness, intuition, and how women can reclaim their birthright to wealth. If you've been wondering why you haven't been making more money, or if you've been feeling stuck around the idea that you deserve wealth - this conversation is for you. This is episode 312 of the Game On Girlfriend podcast. I'm Sarah Walton, and I help women entrepreneurs build businesses they love through authentic sales strategies and money mindset work.   What You'll Learn Halle's unshakable spiritual awakening in Egypt—and what happened at the Temple of Philae Why money is energetic (not just emotional) The "trauma inheritance" that affects women's wealth-building How women become their own gatekeepers around funding and wealth (and how to stop) Why money is just a story we tell ourselves—and how to rewrite that story What's coming economically and why women need to prepare now (financial tsunami by 2027) Simple ways to start rewriting your money story right now Practical steps to reclaim your financial power, including passive income strategies Why Sarah loved the idea of creating small wealth circles with friends How to follow your intuition breadcrumbs from awareness through action into results   Related Episodes You Might Love Ep 307: The Grace Codes: Leading with Feminine Power https://sarahwalton.com/grace-codes-feminine-leadership-women-entrepreneurs/ Ep 263: How Your Nervous System Shapes Your Money Habits https://sarahwalton.com/nervous-system-regulation/ Ep 227: How to Clear a Money Fog https://sarahwalton.com/clear-money-fog/   Connect with Halle Eavelyn https://hallewealth.com/ https://www.linkedin.com/in/eavelyn https://www.facebook.com/eavelyn/  https://www.instagram.com/halle.eavelyn/  https://youtube.com/@halleeavelyn    About Halle Eavelyn Featured in Time Magazine, USA Today, and Good Morning America, Halle is a Transformational Wealth Coach, speaker, and writer who helps women clear their old patterns and beliefs so they can call in the financial power that brings freedom. Drawing on over 30 years of business experience in software, real estate, film production, and travel, Halle's work with intuitive modalities is both deep and extremely fast, with clients experiencing powerful shifts in their thinking, feeling, and behavior regarding wealth. Her latest programs include Wealth Elevation and CryptoCurious. After her awakening in Egypt, Halle wrote the spiritual travel memoir Red Goddess Rising and has led over 30 spiritual journeys up the Nile. She's also the author of 100 Ways To Be In Joy, NutriGlamorous: How To Be Beautiful Inside and Out, and her latest book, The Passive Income Power Plan: 108 Ways to Make Money While You Sleep.   Halle's Free Gift: Download "Top 10 Secrets Every Woman Needs to Know About Money" at HalleWealth.com Halle's Book: The Passive Income Power Plan: 108 Ways to Make Money While You Sleep   Free gift from Sarah Book a free 15-minute call to explore working together: https://app.acuityscheduling.com/schedule.php?owner=13047670&appointmentType=34706781 Ready to shift from chasing to receiving in your business? Book your call with Sarah today and discover how she can help you scale with soul, strategy, and sanity.   Work with Sarah Apply for The Abundance Academy group coaching program https://sarahwalton.com/abundance-academy/   Connect with Sarah Website: https://sarahwalton.com/ Instagram: https://www.instagram.com/thesarahwalton/ You can check out our podcast interviews on YouTube, too! http://bit.ly/YouTubeSWalton Thank you so much for listening. I'm honored that you're here, and would be grateful if you could leave a quick review on Apple Podcasts by clicking here, scrolling to the bottom, and clicking "Write a review." Then, we'll get to inspire even more people! (If you're not sure how to leave a review, you can watch this quick tutorial.)   About Sarah Walton Sarah Walton is a business coach specializing in helping women entrepreneurs overcome internal barriers to success. With a background in trauma-informed coaching and nervous system regulation, she takes a holistic approach that addresses both mindset and tactical business skills. Featured on The Today Show and speaking at women's conferences worldwide, Sarah has helped hundreds of women build profitable, sustainable businesses aligned with their values while healing the deeper blocks that keep them playing small. She's the creator of The Money Mindset Course, The Abundance Academy, and Effortless Sales, and the host of the 5-star-rated Game On Girlfriend® Podcast, becoming the go-to source for women who want to build businesses that honor both their ambition and their nervous system's need for safety.  

Christmas 2025 is almost here. Let's use this as a time to focus on the Christmas account of the birth of the Christ-child and discover unique facts about Christmas we may not have ever considered. For example, how about those shepherds living out in the fields nearby, keeping watch over their flocks at night (Luke 2:8). Who were these guys anyway? All we know about them is they were shepherds in Bethlehem. This means most likely the sheep they were watching that first Christmas night were sheep destined to become sacrificial lambs at the Temple in Jerusalem. Bethlehem is close to Jerusalem. If you travel it today, it takes less than half an hour—about 5 and 1/2 miles. In that day, a little longer of course, but certainly doable in a few hours. These shepherds in that field that night were raising sacrificial lambs for the Temple, and then suddenly, the visit of the angels tells them the Lamb of God has been born in Bethlehem. Once they recover from the fright of this visitation, they decide to go see the Lamb of God, born to take away the sin of the world. Leaving their sheep behind—which was very unusual for shepherds to do—they travel to find the baby with Mary and Joseph, and they worship him. Then they spread the word, telling everyone what they had seen and who they had seen! Reminds me of a wonderful verse from the wonderful song, A Cradle in the Shadow of the Cross. Talking about the shepherds looking at Baby Jesus—listen to this verse: The shepherd lads were bending the knee, and how the little lambs were all trying to see, the Passover Lamb, born in a manager, just to give his life for lost sheep like me. A baby born to be a lamb—the Lamb of God for you and me. We have much to celebrate this Christmas! Jesus was born in a manger to become a man—the God-Man, the only qualified Savior who gave his life for lost sheep like me and you. Think about that today; it's a great way to prepare your heart for Christmas day.

Second Baptist Church - Houston, TX | Simeon's song expresses the deep reality and emotional experience of Christmas: the divine tension of glory and suffering, peace and pain, light and conviction, salvation and rejection. Even as a baby, Jesus' presentation at the Temple points to His suffering and glory at the cross as our final Redeemer.

In this Prayer Podcast episode, Rabbi Aryeh Wolbe introduces Pesukei Dezimra (Verses of Praise) with Psalm 30—a relatively recent addition (about 400 years ago, per the Arizal)—as the gateway to deeper prayer. Though King David wrote it for the Temple's dedication (which his son Solomon performed), David embedded "Shlomo" acrostically and merited its use through his lifelong investment. The psalm transforms synagogues into a "mikdash me'at" (mini-Temple), elevating our mindset from social gathering to direct encounter with Hashem.Verse-by-verse, Rabbi Wolbe reveals David's profound humility: success is Hashem lifting us, not personal triumph; healing means forgiveness of sin; enemies are our yetzer hara (evil inclination); fleeting anger contrasts Hashem's desire for eternal life. Priorities flip—song precedes praise—reflecting constant gratitude turning into joyous overflow. The psalm parallels personal repentance, the Golden Calf forgiveness (leading to Tabernacle readiness on 25 Kislev—hinting at Chanukah), and dual emotions of joy/mourning.Ultimately, Psalm 30 aligns us: all is from Hashem, challenges are for growth, prayer humbles us to His will, and sincere cries (like David's, Chana's) are answered—preparing our souls to "sing forever" in Pesukei Dezimra's hallway to the Divine sanctuary._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #42) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 16, 2025, in Houston, Texas.Released as Podcast on December 23, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #Psalms ★ Support this podcast ★

Fire descends on Solomon's dedication, God answers with a call to humble prayer, and a watching world learns what faithful witness looks like. We trace wisdom, wealth, warning, and why 2 Chronicles 7:14 still speaks to how we live today.• temple dedication and the people's response• God's promise to hear, forgive, and heal• covenant warning against idolatry• Solomon's building, organization, and reforms• Queen of Sheba's visit and public praise• wealth, power, and the limits of prosperity• obedience as witness to a watching world• legacy, succession, and the call to returnSend Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.