Podcasts about Temple

When Elijah stood on Mount Carmel, he challenged an entire nation: "How long halt ye between two opinions?" In a world pulling us in a thousand different directions, are we trying to keep one foot in Zion and the other in Babylon, or are we ready to let God prevail? Summary: In this episode, we explore the dramatic events of 1 Kings 12-22 . We transition from the massive building projects of Solomon to the fractured, divided kingdoms of Israel and Judah, uncovering the crucial role of the prophets in calling a drifting people back to their covenants. The Division of the Kingdom: We analyze the critical leadership mistakes of Rehoboam, who rejected the wise counsel of the elders to double down on burdens, and Jeroboam, who created a convenient, counterfeit religion to keep his people from the Temple. The Test of Exact Obedience: We study the sobering and tragic story of the unnamed younger man of God in 1 Kings 13, discovering why resisting temptation once doesn't mean the trial is over. The Widow of Zarephath: We look closely at Elijah's interactions with a starving widow in Zidon, learning how her willingness to put God's prophet first turned a final, meager meal into a continuous source of life. The Fire on Mount Carmel: We break down Elijah's epic confrontation with the 450 prophets of Baal, analyzing how Jehovah systematically dismantled and discredited the Canaanite pantheon. The Still Small Voice: After the fire, wind, and earthquake, Elijah finds God not in the spectacular displays, but in the quiet, inner whisper. We talk about the loneliness of leadership and how the Lord reminds us that we are never as alone as we think. Call-to-Action: Elijah repaired the broken altar of the Lord before he called down the fire. What is one "broken altar" or spiritual habit in your life that needs to be repaired this week? Share your thoughts in the comments below! If you are ready to stop halting between two opinions and build an "Unshaken" faith, please like, subscribe, and share this video! Chapter Timestamps: 0:00 Introduction 2:54 Rehoboam's Lack of Wisdom 25:10 Jeroboam's Lack of Faith 1:02:06 Visions of a Blind Seer 1:23:10 Elijah and the Widow of Zarephath 2:03:08 Elijah and the Priests of Baal 2:44:02 Hearing the Still, Small Voice 3:06:27 Ahab and Jezebel 3:24:00 Conclusion

“Why does it matter if Mary is sinless?” This question opens a discussion on the significance of Marian doctrines in Catholic faith. The conversation also touches on early church beliefs regarding Mary’s perpetual virginity, responses to biblical passages that challenge her sinlessness, and how to cultivate a personal relationship with Mary and the saints. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:05 – Why does it matter for a catholic to believe Mary is sinless 13:05 – Did the early church believe in the perpetual virginity of Mary or is that a doctrine that developed over time. 17:07 – My Protestant friend cites Luke 2:48 (where Mary asks Jesus how he could do that to them at the finding in the Temple) to show she is not sinless. 23:40 – How can I have a more personal relationship with Mary, or other saints? Is that even possible in the same way it is with Jesus? 32:55 – My evangelical friends object to papal statements that say people who deny certain Marian doctrines are outside the faith. They say this is adding additional criteria for salvation. How do I respond? 42:50 – In John 20 Christ tells Mary Magdalen not to touch him because he hasn't risen to his Father yet. But later he tells Thomas to touch him. Why the different answers? 46:30 – I'm about to start OCIA. I want to lean more into a relationship with Mary. But I grew up in an Evangelical background, and it feels strange. I keep on thinking about how I need to make sure I've giving more reverence to Jesus. 52:38 – How is it that Jesus and Mary could experience the effects of original sin when they didn't have original sin?

What if God is found as much in the ordinary as in the extraordinary? In this conversation, John Mark and Dr. Sittser take us into the days of the medieval church, highlighting the emphasis in that period on bridging the seen and unseen realms through architecture and the sacraments, showing how our faith can be enriched by the ordinary.This podcast and its episodes are paid for by The Circle, our community of monthly givers. Special thanks for this episode goes to: Vilma from Vilnius, Lithuania; Danae from Temple, Texas; Eric from Fenton, Missouri; Mark from Gig Harbor, Washington; and Devin from New Braunfels, Texas. Thank you all very much.If you'd like to pay it forward and contribute toward future resources, you can learn more at practicingtheway.org/give.

This week, all of the comics came out so Josh Flanagan and Conor Kilpatrick have no choice but to deploy The Bell. Note: Time codes are estimates due to dynamic ad insertion by the distributor. Running Time: 01:05:01 Pick of the Week:00:02:49 – Doomquest #2 Comics:00:12:15 – The Flash #834 (34)00:15:39 – The Twilight Zone #800:22:13 – Superman #882 (39)00:25:40 – Absolute Superman #2000:28:24 – Usagi Yojimbo: Kaitō '84 #400:33:05 – Narco #4 The Bell:00:35:11 – Meet The Bell00:35:40 – Absolute Wonder Woman #2100:36:11 – Captain America #1200:36:34 – Escape #800:36:57 – Ultimate Endgame #500:37:19 – X-Men #332 (32)00:37:44 – Justice League Unlimited #2000:38:08 – American Caper #800:38:33 – Summer of Supergirl Special #100:38:59 – Swamp Thing 1989 #300:39:39 – The Peril of the Brutal Dark: An Ezra Cain Mystery #5 Patron Pick:00:40:19 – X-Men: Outback #1 Patron Thanks:00:49:07 – Kris Vurraro Audience Questions:00:52:41 – Stephen D. from London, England, United Kingdom has been reading comics for a long time but really doesn't understand what colorists bring to the page. Brought To You By: iFanboy Patrons – Become one today for as little as $3/month! Or join for a full year and get a discount! You can also make a one time donation of any amount! iFanboy T-Shirts and Merch – Show your iFanboy pride with a t-shirt or other great merchandise on Threadless! We've got TWENTY THREE designs! Music:“Left to Right (iFanboy Theme)”Josh Flanagan Watch The iFanboy After Show for Pick of the Week #1032! Listen to Conor, Josh, and Ron on their other show Goodfellas Minute. Listen to Conor and Ron reminisce about Goodfellas Minute on Sporadicast: An Oral History of Movies by Minutes. Listen to Conor discuss Dirty Harry on Movie of the Year: 1971. Watch Ron talk about the online pinball ecosystem on Dirty Pool Podcast. Listen to Conor, Josh, and Ron discuss Blade (1998) on Cradle to the Grave. Listen to Josh discuss Fargo on Movie of the Year: 1996. Listen to Conor discuss Swingers on Movie of the Year: 1996. Watch Ron talk about pinball technology on the Daily Tech News Show. Listen to Conor discuss Ghostbusters on Movie of the Year: 1984. Listen to Conor, Josh, and Ron discuss The Crow (1994) on Cradle to the Grave. Listen to Josh discuss Jaws 4: The Revenge (1987) on Cradle to the Grave. Listen to Josh discuss Indiana Jones and the Temple of Doom (1984) on Cradle to the Grave. Watch Josh and Conor talk about how to start a podcast on OpenWater. Listen to Ron talk about The Phantom Menace minute 80 on Star Wars Minute. Listen to Ron talk about Return of the Jedi minute 124 on Star Wars Minute. Listen to Conor talk about Return of the Jedi minute 104 on Star Wars Minute. Listen to Ron talk about The Empire Strikes Back minute 115 on Star Wars Minute. Learn more about your ad choices. Visit megaphone.fm/adchoices

He was a man after God's own heart, a conqueror of giants, and the builder of an empire. Yet, a single evening on a rooftop changed everything. If Israel's most brilliant and wise kings could fall so completely to the flesh and the world, what does it take for us to stand steady today? Summary: In this heavy but necessary episode, we dive into the tragic and cautionary text of 2 Samuel 11 through 1 Kings 11. We analyze the United Kingdom of Israel at its absolute peak of wealth, wisdom, and power, and dissect the exact vulnerabilities that fractured a golden age. The Rooftop Blueprint: We map the micro-steps of David's tragedy—from staying home when he should have been at war, to seeing, looking, inquiring, and taking. We learn why the Savior raised the bar to the level of the heart to stop this momentum before it kills us spiritually. The Cost of the Cover-Up: We uncover the horrific length David went to in order to hide his sin, culminating in the calculated sacrifice of the fiercely loyal Uriah. Thou Art the Man: We break down Nathan's masterful parable of the ewe lamb and analyze why David was so blind to his own hypocrisy until the prophet held up the mirror. The Sins of the Children: We witness the agonizing reality of the law of the harvest as David reaps the whirlwind within his own family tree—exploring the tragedy of Amnon and Tamar, and the heartbreaking rebellion of Absalom. The Wisdom and Wealth of Solomon: We transition to 1 Kings to study Solomon's blank check from God. We celebrate his request for an "understanding heart" to judge with empathy rather than cold calculation, but trace how wealth, materialism, and political alliances slowly sapped his spiritual strength. The Temple vs. The Palace: We contrast the seven years spent building the House of the Lord with the thirteen years Solomon spent building his own massive palace, asking ourselves: "Whose kingdom are we truly trying to build?" Call-to-Action: Saul fell to pride, David fell to the flesh, and Solomon fell to worldliness. Which of these three areas is the adversary currently using to target your foundation? Let's have an honest, supportive discussion in the comments below. To safeguard your discipleship and stay "Unshaken," please like, subscribe, and share this video with someone who needs a reminder of Christ's relentless redemption! Chapter Timestamps: 0:00 David & Bathsheba 42:05 David's Sin Is Revealed 1:00:24 Amnon & Tamar 1:21:30 Absalom Flees & Returns: Reconciliation 2:38:24 Absalom's Rebellion 2:57:50 The Death of Absalom 2:06:41 Recovering from Rebellion 2:29:56 A Psalm of David 2:37:23 The Arm of Flesh 2:55:35 Conclusion 2:56:32 David's Last Days 2:59:45 Solomon as Successor 3:21:24 The Wisdom of Solomon 3:35:33 Discerning a Mother & Dividing a Child 3:47:39 Largeness of Heart 3:54:27 Building the Temple 4:15:34 Cedar & Gold 4:23:57 The Dedication of the Temple 4:49:32 Wisdom or Wealth? 4:54:02 Worldliness & Materialism 5:11:06 Conclusion

Our temples should reflect our lives

Welcome to Day 2892 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2892 – Wisdom Nuggets – Psalm 138:1-8 Daily Wisdom Wisdom-Trek Podcast Script - Day 2892 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2892 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for Wisdom-Trek is: Praise in the Face of the Council – Uncompromising Worship Before the Gods In our previous stop along this ancient, winding trail, we sat in the mud and wept. We explored the devastating, emotionally raw territory of Psalm One Hundred Thirty-Seven, where we found the broken exiles of Israel sitting beside the literal irrigation canals of Babylon. We witnessed them hanging their heavy, silent harps upon the branches of the poplar trees, absolutely refusing to perform the sacred, liturgical songs of Zion for the amusement of their cruel, mocking captors. We felt the intense, dark pressure of cosmic geography, realizing that they were trapped inside the very womb of the ancient serpent's rebellion—the territory of Babel—where the rebel spiritual principalities gloated over the apparent defeat of Yahweh's people. It was a season of deep, suffocating shadows, and raw, agonizing cries for ultimate courtroom justice. But today, my friends, as we step forward onto a brand-new path, the atmosphere completely transforms. We are stepping out of the Babylonian mud, and climbing onto a soaring, sunlit ridge of faith. We are beginning a collection of eight consecutive psalms explicitly attributed to King David, starting today with Psalm One Hundred Thirty-Eight, verses one through eight, in the New Living Translation. David provides the ultimate, defiant antidote to the silence of the exile. Instead of hanging his harp on a tree out of fear or sorrow, David grabs his instrument, stands tall in the celestial courtroom, and uses his music as an aggressive weapon of cosmic warfare. Let us step onto the trail, adjust our spiritual focus, and learn how to sing our songs of victory directly into the teeth of the enemy. The first segment is: Cosmic Defiance and the Architecture of Grace Psalm One Hundred Thirty-Eight: verses one, two, and three. I give you thanks, O Lord, with all my heart; I will sing your praises before the gods. I bow before your holy Temple as I praise your name for your unfailing love and faithfulness; for your promises are backed by all the honor of your name. As soon as I pray, you answer me; you encourage me by giving me strength. The psalm explodes into reality with a breathtaking, uncompromised pledge of personal devotion. “I give you thanks, O Lord, with all my heart; I will sing your praises before the gods.” To fully appreciate the radical, counter-cultural nature of this opening stanza, we must look at it through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In our modern, Western world, we frequently skim past the word “gods,” assuming it refers to empty, psychological idols—like wealth or ego—or that it simply means imaginary figments of human superstition. But in the ancient Near Eastern context, the Hebrew word used here is elohim. David is not singing to thin air; he is standing in the middle of a heavily populated spiritual landscape. He is consciously addressing the lower, rebellious members of the heavenly host—the territorial, fallen principalities who held the disinherited nations under their dark, oppressive jurisdiction. Think about the sheer, holy audacity of King David! He doesn't wait until he is safely insulated inside a private prayer closet to express his gratitude. He walks directly into the cosmic courtroom, looks the rebel elohim straight in the eyes, and opens his mouth to boast in Yahweh. This is the ultimate act of spiritual polemics. By singing praises before the gods, David is declaring that the rival powers are completely illegitimate. He is mocking their false claims of sovereignty, and demonstrating that his allegiance belongs exclusively to the one true Most High God. His worship is a direct, mocking challenge to the principalities of darkness. He reinforces this allegiance in verse two, mapping out his physical and spiritual alignment: “I bow before your holy Temple as I praise your name for your unfailing love and faithfulness; for your promises are backed by all the honor of your name.” Even if David is physically distant from Jerusalem—perhaps running for his life in the wilderness, or fighting battles on foreign soil—he turns his body and bows toward the holy Temple. In cosmic geography, the Temple on Mount Zion was the unique, earthly footprint of Yahweh's heavenly throne room. It was the place where heaven and earth intersected. By bowing toward that specific center, David is rejecting the sacred high places of the pagan gods, and locking his spiritual compass onto the true capital of the universe. And why is he praising Him? For two specific attributes: Hesed and Emet—His unfailing love, and His unshakeable faithfulness. David notes that Yahweh's promises are backed by all the honor of His Name. In the ancient world, a king's reputation was bound to his word. If a king failed to keep a promise, his name became a laughingstock among the rival nations. But Yahweh's character is flawless. He has staked the entire weight of His eternal reputation on His covenant promises, ensuring that the dark powers cannot find a single legal loophole to defeat His redemptive plans. This cosmic security leads to the intimate, practical reality of verse three: “As soon as I pray, you answer me; you encourage me by giving me strength.” The rebel gods were distant, capricious, and demanded frantic, exhaustive rituals before they would ever notice their followers. But Yahweh is immediately accessible. The moment the king calls out from the battlefield, the response from the heavenly throne room is instantaneous. The Creator doesn't necessarily remove the physical trouble immediately, but He floods the internal soul of His servant with a supernatural, muscular encouragement, giving him the precise strength required to stand firm against the onslaught. The second segment is: The Reclaiming of the Disinherited Kings Psalm One Hundred Thirty-Eight: verses four, five, and six. Every king in all the earth will thank you, Lord, for all of them will hear your words. Yes, they will sing about the Lord's ways, for the glory of the Lord is very great. Though the Lord is great, he cares for the humble, but he keeps his distance from the proud. David transitions his song from his personal, defiant testimony, to a grand, prophetic vision of global transformation. “Every king in all the earth will thank you, Lord, for all of them will hear your words. Yes, they will sing about the Lord's ways, for the glory of the Lord is very great.” To understand the immense scale of this prophecy, we must recall the foundational tragedy of Deuteronomy, chapter thirty-two, verses eight and nine. At the Tower of Babel, because of humanity's persistent rebellion, Yahweh disinherited the nations of the earth. He gave them over to the rule of lesser spiritual beings, choosing the family of Abraham—Jacob—as His own personal, prized allotment. Ever since that moment, the kings of the earth had been operating under the corrupt, dark inspiration of their territorial, pagan deities. They built empires based on tyranny, slavery, and the worship of the rebel council. But David looks down the timeline of history, and he foresees a total, spectacular global reclamation. He declares that every king in all the earth will eventually turn, and thank Yahweh! Why? Because “all of them will hear your words.” The voice of the true Creator will penetrate the dark, spiritual borders of the disinherited nations. The Gospel of the Kingdom will shatter the monopoly of the false gods. The earthly rulers will abandon their localized, mute idols, and they will actually begin to sing about the ways of Yahweh, acknowledging that His glory is completely unmatched in any dimension of reality. This is the prophecy of the Great Commission, the final, beautiful restoration where the nations are bought back, and integrated into the true family of God. David then highlights the unique, stunning character of the true Sovereign in verse six, drawing a sharp contrast with the nature of the false gods: “Though the Lord is great, he cares for the humble, but he keeps his distance from the proud.” In the ancient Near East,...

On today's episode of the Occult Symbolism and Pop Culture with Isaac Weishaupt podcast we have the second episode of the KWARTER KWELL! I've been working with occult researcher Joel Thomas from "Free the Rabbits" podcast for our quarterly show we're doing called "Kwarter Kwell" and our second episode is all about golems, Homunculus and Bob Lazar's Soul Containers!"We dive into one of the strangest ideas ever connected to UFO disclosure: Are human beings merely containers?Inspired by Bob Lazar's claim that aliens view humanity as "containers," the conversation expands into occult philosophy, Kabbalistic golems, alchemical homunculi, Crowley's Moonchild rituals, Michael Aquino, consciousness transfer, and the possibility that modern transhumanist dreams are simply ancient occult ideas dressed in new technological clothing.Could artificial life be created as a vessel for another intelligence? Are stories of golems, homunculi, and magical children primitive versions of the same concepts now being explored through AI, genetics, and consciousness research? And why do so many occult traditions revolve around the movement, manipulation, and containment of the soul?Along the way, Isaac and Joel explore Jack Parsons, Marjorie Cameron, the Babylon Working, Kenneth Grant, UFO religions, Epstein's occult interests, Michael Aquino, the Temple of Set, and the increasingly blurred line between ancient magic and modern science.This is one of the deepest—and strangest—Kwarter Kwells yet."LINKS:Check out the YouTube video version: https://www.youtube.com/@occultsymbolism/videos Follow Joel Thomas everywhere: https://linktr.ee/joelthomasmediaSubscribe to Joel's "Free the Rabbits" YouTube channel:  https://www.youtube.com/@freetherabbitsKWARTER KWELL Ep 1: Trump & the Occult: https://www.youtube.com/watch?v=VfyGZ_1wRPQMore Links:Isaac on Ninjas Are Butterflies: https://youtu.be/JHOm2SEvmrE?si=Z8IR1I7KLbhutmIcIsaac on The Confessionals: https://www.youtube.com/watch?v=ovca2UZ_I4wSUPPORTER FEEDS get bonus content AND go commercial free + other perks:*PATREON.com/IlluminatiWatcher : ad free, HUNDREDS of bonus shows, early access AND TWO OF MY BOOKS! (The Dark Path and Kubrick's Code); you can join the conversations with hundreds of other show supporters here: Patreon.com/IlluminatiWatcher (*Patreon is also NOW enabled to connect with Spotify! https://rb.gy/hcq13)*VIP SECTION: Due to the threat of censorship, I set up a Patreon-type system through MY OWN website! IIt's even setup the same: FREE ebooks, Kubrick's Code video! Sign up at: https://illuminatiwatcher.com/members-section/*APPLE PREMIUM: If you're on the Apple Podcasts app- just click the Premium button and you're in! NO more ads, Early Access, EVERY BONUS EPISODE WANT MORE PODCASTS?... Check out my UNCENSORED show with my wife, Breaking Social Norms where we discuss conspiracies, politics, relationships and more!: https://breakingsocialnorms.com/Merch, MushroominatiWatcher Coffee, shirts, signed books: https://occultsymbolism.com/Isaac's Link Tree with links to EVERYTHING: https://allmylinks.com/isaacw *STATEMENT: This show is full of Isaac's useless opinions and presented for entertainment purposes. Audio clips used in Fair Use and taken from YouTube videos.

In this special edition of Isaac & Joel's Kwarter Kwell, Isaac Weishaupt and Joel Thomas dive into one of the strangest ideas ever connected to UFO disclosure:Are human beings merely containers?Inspired by Bob Lazar's claim that aliens view humanity as "containers," the conversation expands into occult philosophy, Kabbalistic golems, alchemical homunculi, Crowley's Moonchild rituals, Michael Aquino, consciousness transfer, and the possibility that modern transhumanist dreams are simply ancient occult ideas dressed in new technological clothing.Could artificial life be created as a vessel for another intelligence? Are stories of golems, homunculi, and magical children primitive versions of the same concepts now being explored through AI, genetics, and consciousness research? And why do so many occult traditions revolve around the movement, manipulation, and containment of the soul?Along the way, Isaac and Joel explore Jack Parsons, Marjorie Cameron, the Babylon Working, Kenneth Grant, UFO religions, Epstein's occult interests, Michael Aquino, the Temple of Set, and the increasingly blurred line between ancient magic and modern science.This is one of the deepest—and strangest—Kwarter Kwells yet.Isaac Weishaupt: Website | YouTubeNew Kwarter Kwell T-Shirts: PurchaseFree The Rabbits:Merchandise: https://freetherabbits.myshopify.comBuy Me A Coffee: DonateFollow: Website | Instagram | X | FacebookWatch: YouTube | RumbleMusic: YouTube | Spotify | Apple Music Films: https://merkelfilms.com Email: freetherabbitspodcast@gmail.comDistributed by: merkel.mediaIntro Music:Joel Thomas – Free The RabbitsYouTube | Spotify | Apple MusicOutro Music:Joel Thomas – GreyYouTube | Spotify | Apple MusicTopics Discussed:Bob Lazar, Soul Containers, Erika Kirk, Michael Aquino, JD Vance Theory, Jack Parsons, Babylon Working, Marjorie Cameron, Moon Child, Aleister Crowley, Kenneth Grant, Lam, Aiwass, Golems, Homunculus, Paracelsus, Kabbalah, Sefer Yetzirah, Artificial Life, Consciousness Transfer, Soul Fragments, World Soul, Anima Mundi, Temple of Set, Thelema, UFO Religions, Disclosure, Twin Peaks, Epstein, Occult Technology, AI, Transhumanism, Alien Hybrids, Spiritual Vessels, Occult Symbolism

Temple literally got a courtside view of what Baboucarr Njie could do when the former UTSA wing guard dropped a career-high 25 points on the Owls back in January and added 10 rebounds for a double-double. And now that Njie has signed with Temple out of the transfer portal, head coach Adam Fisher and his staff can gameplan with the 6-foot-6, 185-pound junior instead of having to prepare to play against him. Njie joined us on The Scoop this week to talk about why he signed with Temple and why he believes his versatility, athleticism and shot-blocking ability will be an asset for the Owls this season. We also have more Temple football recruiting updates for you and will tell you why Peter Clarke should be considered one of the best tight ends in the program's history.  Intro: 0:00 – 3:28 Temple loses one, gains two more football commits:  3:28 – 7:36 EA Sports thinks Peter Clarke is pretty good: 7:36 – 10:47 Baboucarr Njie joins The Scoop: 10:47 – 35:09 Mailbag: 35:09 – end *Timestamps are approximate due to advertisements.

A recent story has implied that a coffee shop in Brooklyn refused service to a Jewish man for no reason, sparking protests and claims of "that's how it began in Nazi Germany." The invocation and promotion of this caricature is proof that we are entering the final stage of a repeating cycle. The public is being force fed, for better or worse, antisemitic propaganda about Israelis and Jews while embracing true antisemitism in their demeaning of Arabs (and Islam). The flag of Islam has now been wrapped around the same people that destroyed Germany in the 1920s with drugs, porn, sexual depravity and genital mutilation. Every single thing decent Americans hate is being blamed on Muslims, from grooming children to socialism, despite these things being very "Jewish" in nature. For example, the New York City Mayor is supposed to be a radical Muslim who throws gays off of buildings and yet his team is comprised of Jews and rabbis; he further invested millions into transgender politics while hosting a pride parade. This subversion of the responsible parties can be found with the Roman Empire too, which is always blamed for the death of Jesus, attacks on Christians, and destruction of the Jewish temple. The truth is the Romans found no fault with Jesus, and allowed the Jews and Christians freedom until their violence and subversion became a threat to stability and order.  https://www.ohchr.org/sites/default/files/documents/hrbodies/hrcouncil/sessions-regular/session62/a-hrc-62-crp-2.pdf*The is the FREE archive, which includes advertisements. If you want an ad-free experience, subscribe below.

The wonderful story of the Forerunner's conception and birth is told in the first chapter of the Gospel according to Luke. Together with the Most Holy Theotokos and Christ Himself, both his conception and his birth are commemorated as Feasts of the Church. His name, Johanan in Hebrew, means "The Lord is Gracious."   The Prologue adds: "The news of the angel's appearing to Zacharias, of his dumbness and of the loosening of his tongue at the exact moment that he wrote 'John', was carried throughout all Israel, coming to Herod's ears. So, when he sent men to kill all the infants around Bethlehem, he sent men off to Zacharias' family house in the hills, to slay John also. But Elisabeth hid the child in good time. The king was enraged at this, and sent an executioner to the Temple to kill Zacharias (for it was then his turn to serve in the Temple again). Zacharias was killed between the court and the Temple, and his blood clotted and solidified on the paving slabs, and remained as an enduring witness against Herod. Elisabeth hid herself and the child in a cave, where she soon died. The young John remained in the wilderness alone, in the care of God and His angels." See September 5

This week, Big Dipper and Meatball celebrate the Summer Solstice the only way they know how: with grocery store cruising fake-outs, the return of the infamous “Special BLT” (still not a BLT), and a spirited defense of drag queens everywhere. Meatball is in a new movie called Lady Champagne and the Temple of Poon and reveals why her body is officially in revolt after too many gigs, while Dipper recounts surviving the gay rugby podcast attack zone. Plus, a dry-heaving fit derails the show, and the voicemails completely unravel with dirty butts, Helen Keller, safe words, and more chaos than anyone asked for. ATTENTION LOS ANGELES: Get your FREE tickets to a special screening of But I'm a Cheerleader on June 25th here: https://tinyurl.com/5fe5wydt and submit yourself for the Meatball Dating Game on June 30th by sending an email to sloppysecondspod@gmail.com – you won't regret it!Listen to Sloppy Seconds Ad-Free AND One Day Early on MOM Plus⁠Call us with your sex stories at 213-536-9180!Or e-mail us at ⁠sloppysecondspod@gmail.com⁠⁠FOLLOW SLOPPY SECONDS⁠⁠FOLLOW BIG DIPPER⁠⁠FOLLOW MEATBALL⁠⁠SLOPPY SECONDS IS A FOREVER DOG AND MOGULS OF MEDIA (M.O.M.) PODCASTSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

June 23, 2026: Your daily rundown of health and wellness news, in under 5 minutes. Today's top stories: Temple unveils Entropy, a new biomarker measuring real-time metabolic and stress load using blood flow patterns at the temple to track the physiological cost of exercise and recovery Amazfit launches Helio Strap Pro adding motion tracking and muscular load data for HYROX competitors, building a purpose-built system for hybrid training  Neko Health adds body composition tracking and wearable integrations, combining a year of sleep and activity data with in-clinic scans measuring visceral fat and metabolic health More from Fitt: Fitt Insider breaks down the convergence of fitness, wellness, and healthcare — and what it means for business, culture, and capital. Subscribe to our newsletter → insider.fitt.co/subscribe Work with our recruiting firm → https://talent.fitt.co/ Follow us on Instagram → https://www.instagram.com/fittinsider/ Follow us on LinkedIn → linkedin.com/company/fittinsider Reach out → insider@fitt.co

This week, we revisit a franchise that has seen not only a fresh pair of installments, but a refreshed resonance to cultural themes. Filmed directly after 28 Years Later, THE BONE TEMPLE picks up where the previous film left off with Spike (Alfie Williams) now having been integrated into the cultish and terrifying group led by "Sir" Jimmy Crystal (in a haunting performance by Jack O'Connell). They make their way across the landscape, slaughtering the infected and offering a hideous "charity" to any passersby they encounter.But when the group intersects with the benevolent Dr. Kelson (Ralph Fiennes), a confrontation is staged that will position belief, purpose, and the very essence of humanity at odds with malice, deceit, and cruelty. The film points a grim eye towards our darkest nature and unearths a disarming capacity for redemption. Nathan is joined again by Kate Micham (who guested with him discussing 28 Years Later) for an exploration of the film's rich themes and the ways it informs the too-little discussed discipline of discernment.Also featuring a Patron-only chat about the Apple TV hit series WIDOW'S BAY, this is a brisk and thoughtful conversation that we really hope you enjoy.Patron Only Segment: WIDOW'S BAY3:25 - 28 YEARS LATER: THE BONE TEMPLESee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Rav Bibi bar Abaye rules that although a standard hole in the windpipe requires the size of an issar (a coin), its clawing measurement (of redness) is a minimal amount, because the predator's venom burns and consumes the tissue continuously. Regarding the scope of the inspection required due to concern for venom, Rav Nachman testifies in the name of Rav that one must inspect from the base of the brain to the thigh, and not only adjacent to the intestines (as some hold). In an interesting story, Rabbi Yochanan defends the supreme authority of Rav against the queries of Reish Lakish, and consequently, Reish Lakish praises a different tradition of Rav, according to which an animal whose organs (simanim) were dislocated and was subsequently slaughtered is kosher. It was established that new cases of treifot may not be added beyond those enumerated by the Sages, even if these injuries cause the death of the animal. The Mishna enumerates structural defects that leave the animal kosher, including a windpipe that was perforated less than the size of an Italian issar, a brain membrane that was not punctured, and a liver of which a remains. This list gives rise to a fundamental dispute between Rabbi Yochanan and Reish Lakish regarding the scope of the lists in this chapter, which affects their approach to the ruling of Rav Matna, who rules that a femur bone that dislocated is a treifa. Rabbi Yochanan declares the animal kosher because the case was omitted from the exclusive list of treifot, while Reish Lakish rules it a treifa because it is absent from the exclusive list of kosher defects. For the Babylonians, they defined that the size of the isser is similar to a Kurdish dinar, and the Gemara brings a story following this involving Rabbi Yochanan who went to a moneychanger looking for this coin,and told the moneychanger that craftsmen engaged in their work are legally exempt from standing before Torah scholars. How does this differ from craftsmen who would stand up and greet those Jews who were bringing their first fruits to the Temple? Rav Nachman said that "up to an issar" it is not a treifa means up to but not including that size. Rava brings a series of difficulties against his view, but Rav Nachman answers them.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again. The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name? The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall. The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.” The final word is not exile, but invitation. The foundation remains. The way back is open. Authorship: Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it. Here, the author is no covenantal prosecutor. He is a theologian of return. His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence. History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

Discovering God's Purpose: Lessons from Moses In our continuing series on Moses, we delve into the pivotal moments of his life that reveal profound insights into discovering and fulfilling God's purpose. This narrative, particularly grounded in Exodus 2, Acts 7, and Hebrews 11, offers a rich tapestry of lessons applicable to our spiritual journeys. Moses' Early Life and Purpose Moses' story is a testament to the intricate ways God prepares us for our divine purpose. Raised in Pharaoh's palace, Moses had access to the best education, becoming "powerful in speech and action" as noted in Acts 7:22. His upbringing in both Egyptian royalty and Hebrew faith uniquely positioned him for his future role as a leader. Key Lessons from Moses' Life Preparation and Purpose: Moses' education at the Temple of the Sun, akin to the "Oxford of the ancient world," equipped him with skills in leadership, language, and military tactics. His formative years with his Hebrew family instilled a deep faith and knowledge of God's promises, laying the foundation for his life's mission. Passion and Sacrifice: Moses' decision to identify with his Hebrew roots, as described in Hebrews 11:24-26, highlights his willingness to forsake Egyptian riches for God's calling. This choice underscores the importance of aligning our passions with divine purpose. Timing and Trust in God: Despite knowing his mission, Moses initially acted on his own timing, leading to dire consequences. His attempt to deliver his people prematurely resulted in exile, teaching us the critical lesson of waiting on God's timing. The Turning Point: The Burning Bush While many associate Moses' calling with the burning bush encounter, it's crucial to note that this event was a confirmation rather than a revelation of his purpose. Moses had long understood his role, but the burning bush marked the moment God empowered and released him to act. Spiritual Insights God's Timing: Moses' story illustrates the necessity of aligning with God's timing. His initial failure was due to acting independently of God's plan. As Zechariah 4:6 reminds us, "Not by might nor by power, but by my Spirit, says the Lord Almighty." Dependence on God: Jesus' words in John 15:5 emphasize the futility of pursuing God's work without His guidance: "Apart from me, you can do nothing." Moses' eventual success came from learning to rely entirely on God. Applying Moses' Lessons to Our Lives Identify Your Preparation: Reflect on your life experiences, education, and skills. How have these prepared you for God's calling? Passion as a Guide: What ignites your passion? If it aligns with God's will and inspires sacrifice, it likely points to your purpose. Wait on God: Learn from Moses' initial misstep. Trust in God's timing and seek His guidance before moving forward. In conclusion, Moses' journey from a prince of Egypt to a leader of God's people offers timeless wisdom on discovering and fulfilling divine purpose. By embracing these lessons, we can align our lives more closely with God's will, ensuring our actions resonate with His eternal plan.

Rav Bibi bar Abaye rules that although a standard hole in the windpipe requires the size of an issar (a coin), its clawing measurement (of redness) is a minimal amount, because the predator's venom burns and consumes the tissue continuously. Regarding the scope of the inspection required due to concern for venom, Rav Nachman testifies in the name of Rav that one must inspect from the base of the brain to the thigh, and not only adjacent to the intestines (as some hold). In an interesting story, Rabbi Yochanan defends the supreme authority of Rav against the queries of Reish Lakish, and consequently, Reish Lakish praises a different tradition of Rav, according to which an animal whose organs (simanim) were dislocated and was subsequently slaughtered is kosher. It was established that new cases of treifot may not be added beyond those enumerated by the Sages, even if these injuries cause the death of the animal. The Mishna enumerates structural defects that leave the animal kosher, including a windpipe that was perforated less than the size of an Italian issar, a brain membrane that was not punctured, and a liver of which a remains. This list gives rise to a fundamental dispute between Rabbi Yochanan and Reish Lakish regarding the scope of the lists in this chapter, which affects their approach to the ruling of Rav Matna, who rules that a femur bone that dislocated is a treifa. Rabbi Yochanan declares the animal kosher because the case was omitted from the exclusive list of treifot, while Reish Lakish rules it a treifa because it is absent from the exclusive list of kosher defects. For the Babylonians, they defined that the size of the isser is similar to a Kurdish dinar, and the Gemara brings a story following this involving Rabbi Yochanan who went to a moneychanger looking for this coin,and told the moneychanger that craftsmen engaged in their work are legally exempt from standing before Torah scholars. How does this differ from craftsmen who would stand up and greet those Jews who were bringing their first fruits to the Temple? Rav Nachman said that "up to an issar" it is not a treifa means up to but not including that size. Rava brings a series of difficulties against his view, but Rav Nachman answers them.

CheckoutThe God Centered Concept Academy Training Community to learn what growth in Christ ishttps://api.tuvu.com/redirectGroup/6a2ac0e2c9f728027338244cCheck out this link to view Kingdom Cross Roads on TV.https://jesussaid.tv/?affiliate=tswright_gccTo get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.In this episode of Kingdom Crossroads, TS Wright welcomes author and researcher John Zachary for a fascinating conversation about his book, The Science Behind the Story of Jesus. John shares his testimony, his call to ministry, and the spiritual experiences that led him to write and publish his research.The discussion centers on John's claim that scientific dating, biblical chronology, and historical events reveal repeating patterns of divine control throughout Scripture and world history. He explains how Daniel's 70 weeks, the movement of the Ark of the Covenant, the crossing of the Jordan River, the destruction of Herod's Temple, and Jesus' death and resurrection all point to the reality that God is sovereign over human events.John also shares how he uses this material for evangelism, especially with skeptics, atheists, agnostics, and those searching for evidence that the Bible is true.Topics CoveredJohn Zachary's testimony and call to ministryThe spiritual experiences that led him to write his bookScientific data and biblical prophecyDaniel's 70 weeks and the MessiahThe significance of 14,000-day patterns in biblical chronologyThe Ark of the Covenant, Moses, Joshua, and the crossing of the JordanThe destruction of Solomon's Temple and Herod's TempleEzekiel's Temple visionJesus as the fulfillment of the sacrificial systemWhy the Old Testament sacrifices pointed forward to ChristThe use of biblical research in evangelismIsrael, Jerusalem, and prophetic fulfillmentThe connection between Luke 21, Matthew 24, and end-time prophecyKey TakeawaysJohn Zachary argues that the Bible contains precise chronological markers that reveal God's hand in human history. He highlights a recurring 14,000-day control period that he says appears in multiple biblical and historical events.A central point of the episode is that Jesus' sacrificial death and resurrection fulfilled what the Old Testament sacrificial system only symbolized. John connects this to the destruction of Herod's Temple, explaining that the old system was no longer needed after Christ's finished work.The conversation also emphasizes evangelism. John explains that his research is not meant to create arguments but to present evidence that can awaken people to the truth of Scripture and the reality of eternal life through Jesus Christ.Featured Quote“Human events are under divine control to reveal what is true of the spiritual realm.” — John ZacharyScripture References MentionedDaniel 9Daniel's 70 weeksNumbers 10:11Joshua 4:19Revelation 11Hebrews 10John 14:6Luke 21Matthew 24Mark 13Ezekiel 40:1Guest ResourceLearn more about John Zachary and his book: The Science Behind the Story of JesusWebsite mentioned in the episode: authorjohnzacary.comClosing Call to ActionGet your copy of The Science Behind the Story of Jesus by John Zachary and discover how biblical prophecy, historical events, and scientific dating point to the truth of Jesus Christ.KeywordsJohn Zachary, The Science Behind the Story of Jesus, biblical prophecy, Daniel 70 weeks, Christian apologetics, Bible science, NASA data Bible prophecy, Jesus Christ, biblical chronology, end times prophecy, Kingdom Crossroads, TS Wright, Israel prophecy, Herod's Temple, Ark of the Covenant, biblical history, Christian evangelism

We want to hear from you! Send us some Fan mail! This week on Go & Do, Candis Shupe follows the dramatic transition from King David to King Solomon, a story filled with agency, spiritual gifts, temple worship, and a powerful reminder that how we finish matters just as much as how we start.In this episode, you'll learn: 

This week we're turning the clock back to 1992 to revisit Core, the breakout debut album from Stone Temple Pilots. From "Plush" and "Creep" to "Sex Type Thing" and "Wicked Garden," we discuss the album's biggest songs, its place in the grunge era, and whether it deserves more credit as one of the defining rock records of the decade.Along the way, we dig into the history of the band, the criticism they faced during their rise, and how Core has held up more than 30 years later. Was STP unfairly dismissed by critics? Then it's draft time as we select the best original band names in music history. From legendary classics to creative oddities, we build our ultimate rosters of bands whose names were memorable before we ever heard a single note of their music.Support our show and join our Patreon!If you enjoy the show, please rate and review us on the iTunes/Apple Podcasts app or wherever you listen. Or better yet, tell a friend to listen!Follow us on your preferred social media:TwitterFacebookInstagram

Did the apostles expect prophecy to be fulfilled in their own generation?In Episode 10 of the Revelation Series, Jay Rogers brings together the major events of the first century—Nero's persecution, the ministries and deaths of Peter and Paul, the writing of Revelation, and the destruction of Jerusalem in AD 70. Rather than treating these events as unrelated pieces of history, this episode examines how they may fit together as part of the prophetic framework Jesus described decades earlier.In this episode:Nero's persecution of the early churchThe martyrdom of Peter and PaulThe dating and purpose of RevelationThe destruction of Jerusalem and the TempleThe significance of AD 70 in biblical prophecyHow the apostles understood the "last days"What if the apostles were not warning about events thousands of years in the future, but about a crisis rapidly approaching their own generation? This episode explores how prophecy, history, and the mission of the early church converged in the first century.Watch all of our videos and subscribe to our channel for the latest content >HereHere

This week I'm joined by Suzi Kalypso, founder of The Temple of Eden in southern California, which she started 5 years ago as a bufo (5-MeO-DMT) church, but has since expanded into a multi-sacrament entheogenic church and also provides facilitation training, integration, and community events and support. In this lengthy interview we learn of her struggles with addiction and her journey into psychedelic medicines as well as the move from being a minimally-trained "pipe lighter" (a common deficiency in the 5-MeO-DMT world) to being an ethically-minded priestess who focuses on her budding community in LA and beyond. Learn more about the Temple of Eden here.Also in this episode I have a brief interview with Sarah Knapik of Altar of the Heart Church in support of my upcoming 5-MeO-DMT Integration Specialist Training course with Mindscape Institute, and additionally I announce an upcoming free Zoom webinar about my course for all who are interested in learning more about integration with 5-MeO-DMT and what the course covers. The webinar will be on Wednesday, July 15 from 3:30-5 pm Pacific time. All are welcome, but you will need to register with me at martinball.net.

Ep. 136: We're all meeting up at Chipolee's after this.Follow us on Instagram at @ScreamStreetPod or write to us with your movie recommendations at screamstreetpod@gmail.com.

For the next new episode of the day...it's the return of our good friend, Eric Cota! Back in January, Kevin and Eric ventured out to the theater to see none other than 28 Years Later: The Bone Temple! It seemed like this movie was a critically well-received box office bomb. However, it seems to have found a second life on streaming! This week, Kevin, Roy, and Eric all sat down to discuss this incredibly unique entry into the zombie subgenre! Do they recommend you check out Bone Temple? Find out now on episode 170 of The Midnight Terrors Podcast!!Check out Eric's production company, Video Film Productions, on Instagram:VideoFilm Productions LLC (@videofilmproductions) • Instagram photos and videosCheck out MTP's Linktree:midnightterrorspodcast Official: TikTok, Instagram, Facebook | Linktree

On the 128th episode of Shirley's Temple, I sat with Ayo & Teo, who just shut down the stage at World of Dance.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again. The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name? The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall. The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.” The final word is not exile, but invitation. The foundation remains. The way back is open. Authorship: Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it. Here, the author is no covenantal prosecutor. He is a theologian of return. His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence. History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

I greet you in Jesus' precious name! It is Monday morning, the 22nd of June, 2026, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Deuteronomy 14:25: “…then you shall exchange it for money, take the money in your hand, and go to the place which the Lord your God chooses.” We are talking here about the tithe. That's ten per cent of our income, which belongs to the Lord. When the Israelites had reaped their crop, they would take ten per cent to the Temple and give it to the Lord. What the Lord is saying, “but if you are far off, if you are in a far off place and you can't get home, what you do is you sell ten per cent of your crop, take the money and with the money, you give it to the work of the Lord which the Lord will show you.” Then we go to Malachi 3:8:“Will a man rob God?Yet you have robbed Me!But you say,‘In what way have we robbed You?'In tithes and offerings.The Lord goes on in verse 10:“Bring all the tithes into the storehouse,That there may be food in My house,…”Where is the storehouse? The storehouse is the place where you receive your bread, your spiritual food. He says:“And try Me now in this,”Says the Lord of hosts,“If I will not open for you the windows of heavenAnd pour out for you such blessingThat there will not be room enough to receive it.”He goes on in verse 11, He says:“And I will rebuke the devourer for your sakes,So that he will not destroy the fruit of your ground,Nor shall the vine fail to bear fruit for you in the field,”Says the Lord of hosts;…”Oh, my dear friend, it's very straightforward and it's something we don't like to talk about, isn't it? Some people are just continually losing out, but they will not give the Lord His tithe, which is ten per cent. You might say, ”But I work on a far-off oil rig in the middle of the sea. There's no church where I am.” But you can send your money home, to a place where you receive your daily nourishment, from wherever that might be. God will tell you where to send it, maybe to an orphanage, maybe to a missionary station. I don't know, but folks, I want to tell you, we must not rob God. I am talking to myself as well. We have to give Him 10% of the income from our hard-earned work. He says, if we do, then He will reward us and He will keep the devourer back from us and He will not allow the devourer to destroy the fruit of our labours.Let's just be obedient and let's give to the Lord Jesus Christ His due money. May the Lord bless you, have a wonderful day, and do not feel guilty about it at all. Start as soon as you can, and you will see the difference. Jesus bless you and goodbye.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

Join us for a live recording event on July 8th in Lehi, where Andrew Skinner and Kerry will answer questions and teach a bit. Be part of the episode and part of the podcast, all for free. You can join via Zoom too. Just email me at TheScripturesAreReal@gmail.com. Also, join us for fantastic content on our Patreon website: https://www.patreon.com/c/EnlightenEdgeEDU . This week on Patreon we will catch you up on the storyline of David and Solomon that we don't read in the reading schedule, but that you need to know in order to understand what is happening. We go into depth into the saga of Solomon being anointed king instead of his older brother. We also show images and video that helps us picture the magnificent building that Solomon engaged in. In this episode Kerry and Dr. Richard Nietzel Holzapfel explore David's sin. They look at why it is important to understand, how we cannot blame Bathsheba in any way, how David repented, and what it means for us. Then Kerry and Rabbi Grover explore Solomon as a person and then take an in depth look at the temple he builds and what it means for Jews and for Latter-day Saints. We are grateful for our executive producers, P. Franzen, J. Parke, D. Watson, B. Van Blerkom, the Dawsons, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, M. Zitar, J. Edwards, A. Dixon, T. Cottrell, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

In this sermon, Pastor Rick teaches that a fruitful father is measured not by what he owns or achieves, but by the lasting value he produces in the lives of others through vision, faithfulness, integrity, forgiveness, truth, and provision. Using Joseph’s life as an example, he challenges fathers and believers alike to remain fruitful even in seasons of suffering, trusting God to use their lives for a greater purpose.

In this sermon, Pastor Rick teaches that a fruitful father is measured not by what he owns or achieves, but by the lasting value he produces in the lives of others through vision, faithfulness, integrity, forgiveness, truth, and provision. Using Joseph’s life as an example, he challenges fathers and believers alike to remain fruitful even in seasons of suffering, trusting God to use their lives for a greater purpose.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

Do not defile your Temple.

We're holding a Forest Focus summer quiz classic as 16 podcast friends and regulars go head to head for the title in one v battles starting with Michael Temple vs Simon Bristow in a last 16 tie.

Something unsettling lingers among the ruins of Temple Michael Graveyard. For generations, visitors have reported shadow figures, mysterious lights, phantom footsteps, and an overwhelming sense of dread. Join Anne and Renata as they explore the haunted history, Irish folklore, and paranormal mysteries surrounding one of Ireland's most chilling forgotten burial grounds. The Dark Truth of Temple Michael Graveyard - A True Hauntings Podcast Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Temple Dedications  Bacolod Philippines Temple – #217 Dedicated May 31st, by Neil Andersen 6th Temple in the Philippines (3rd this year) Dedicatory Prayer Temple District: 14 stakes, 7 districts (another temple in Iloilo planned) Willamette Valley Oregon Temple – #218 Dedicated June 7th, by Dieter Uchtdorf  Landscape of Oregon reminds him of Germany 3rd temple in Oregon  Dedicatory Prayer Temple District: 9 Stakes Yorba Linda California Temple – #219 Dedicated June 7th, by D Todd Christofferson 9th temple in California Dedicatory Prayer Temple District: 9 Stakes Temple Open Houses Belo Horizonte Brazil Temple Media day on June 10th, guided by Mathias D Held First temple in the state of Minas Gerais Interior Photos: Designs draw inspiration from local Portuguese tile patterns, with geometric and floral motifs reflecting regional cultural influences. On the ceiling and friezes, decorative painting features circular mandala patterns.  Art-glass windows, inspired by traditional Portuguese tile patterns common in Minas Gerais, display white, yellow and various shades of blue. Cleveland Ohio Media Day on June 15th, lead by Elder Mathias Held Reflections of the Kirtland Temple Painting in Foyer featuring Kirtland Temple Interior Photos: featured is the design of Ohio's state wildflower, the white trillium, which has three-petaled white blossoms. Hues of blue, green, red, coral and gold reflect the hillside of Lake Erie at sunrise and the buildings along East 4th Street. Art-glass windows incorporate diamond patterns and botanical motifs that reflect Cleveland's architectural heritage. San Diego Temple  Neil Anderson and I. Raymond Egbo attends Media day on June 15th Located prominently on the I-5 corridor, originally dedicated in 1993 by Gordan Hinkley during Ezra Benson administration. Renovations focused on replacing art glass windows that were suffering from heat damage and cracking. Stains removed from the “Marble-crete” exterior to help it shine.  Cafeteria and dining room converted to worker breakroom and marriage waiting area. Two smaller sealing rooms combined into one.  Interior Photos: Eight pointed star, (double square) throughout the building (not intended for any specific religious symbol) Octogonal center staircase, Baptistry room, and Brides room Wood Lattice ceiling and chandelier in lobby Atrium in Center of Building, makes spire and Moroni visible  Spiral Staircase with center star motif Two story celestial room with vaulted ceilings Temple Renovation announced Apia Samoa Temple Closing for extensive renovations on December 23rd Burned down and rebuilt in 2005 Temple Opening announced  Modesto California Temple Media Day: October 13th Open house: October 16-31 Dedication: November 22nd, presided by Quentin Cook Groundbreakings Springfield Missouri Temple Held June 6th, presided by Aroldo B Cavalcante Missoula Montana Temple Held June 6th, presided by Jose A Teixiera  Huntsville Alabama Temple Announced for August 15th, presided by John D Amos Naga Philippines Temple Announced for August 8th, presided by Steven D Shumway Temple Renderings released (late) Santos Brazil Temple Two-story, white art deco style with curved spire  Greenville South Carolina Temple White, Colonial style building with a silver spire Temple Site Announced Hamburg Germany Temple 1.4-acre site where the meetinghouse for the Hamburg Ward is located at Wartenau 20, Hamburg, Germany Temple Leaders Modesto California Temple David Lewis White and Cynthia Lee Hansen White, Orchard Park Ward, Modesto California Stake Knoxville Tennessee Temple Richard G. Youngblood and Katherine Youngblood, Lafayette Branch, Chattanooga Tennessee Stake Updates Price Utah Temple Possible Temple Site? Utah State University Board approves sale of property to Church Block with two soccer fields  Rosario Argentina Temple Elder Bednar meets with mayor of Rosario Rexburg Idaho Temple Closed briefly for HVAC issues Fairview Texas Temple Town launches “pressure campaign” against the church SLtrib piece Salt Lake Temple More tickets released for “inside a temple” experience  Volunteer Applications available The post Do You Know Where the Price Utah Temple Will Be – Temple Ticker 1050 appeared first on The Cultural Hall Podcast.

What if one of Israel's most significant biblical sites remains largely unknown to modern visitors? In this episode, Ryan Levin introduces listeners to Efrat and Solomon's Pools, a remarkable Second Temple-era water system that supplied Jerusalem with fresh water for centuries.  Located in the biblical heartland of Judea, these pools tell a story that connects archaeology, Scripture, and modern Israel. Ryan explains the historical significance of the site, the challenges of preserving it, and why restoring access to Solomon's Pools could create an entirely new pilgrimage experience for visitors seeking to walk in the footsteps of the Bible. This conversation is a fascinating exploration of heritage, identity, and the importance of preserving biblical history for future generations. Key Takeaways Efrat sits in the biblical heartland of Judea near Bethlehem and Jerusalem Solomon's Pools are the largest man-made ancient water reservoirs in Israel The pools supplied fresh water to Jerusalem and the Temple for centuries Water played both practical and spiritual roles in Jewish life and worship Archaeological preservation is essential for protecting biblical heritage The modern restoration effort seeks to make the site accessible to visitors Biblical places continue to tell an important story today Chapter Markers 00:00 – Introduction and meeting at NRB 02:00 – What is Efrat and why does it matter? 05:00 – The biblical significance of Judea and Bethlehem 08:00 – Discovering Solomon's Pools 12:00 – Why access to the pools has been difficult 16:00 – Water, Jerusalem, and the Temple connection 20:00 – Biblical history and modern preservation efforts 24:00 – The challenge of protecting heritage sites 28:00 – Vision for restoration and future tourism 32:00 – Why Christians should care about biblical Judea 35:00 – Final invitation to visit and support the project Visit https://thejewishroad.com for more conversations exploring Israel, biblical history, and the places where Scripture comes alive. To learn more about Efrat and the restoration of Solomon's Pools, visit: https://kerenefrat.org/ You can explore current preservation projects, learn about the history of biblical Judea, and support efforts to restore one of Israel's most important ancient heritage sites for future generations.

Nazareth and the Hidden Life Retreat Reflection I Nazareth and the Sanctification of the Ordinary Epigraph “And He went down with them, and came to Nazareth, and was subject unto them.” — St. Luke 2:51 “The Lord loves the humble soul that has surrendered herself to the will of God.” — Saint Silouan the Athonite ⸻ There is something deeply unsettling about Nazareth. Not because it is dramatic, but because it is not. The Gospels pass over nearly thirty years of Christ's earthly life in almost complete silence. We are told of His birth, the flight into Egypt, the finding in the Temple, and then suddenly He is standing in the Jordan before John. Between those moments lies an immense hiddenness. Decades vanish into silence. And yet the Church has always understood that nothing in the life of Christ is accidental. The hidden years are revelation. This is difficult for us because we are formed by a world that equates meaning with visibility. We instinctively imagine that what matters must be seen, accomplished, recognized, effective, influential, or extraordinary. Even our spiritual life often becomes infected with this mentality. We want transformation to be dramatic. We want clarity quickly. We want our lives to feel significant. But Christ spends the overwhelming majority of His earthly existence in obscurity. Not preaching. Not healing publicly. 1 Not raising the dead. Not confronting empires. Working. Praying. Eating meals. Walking dusty roads. Living within the repetition and hiddenness of ordinary life. The Son of God sanctified not only suffering and death. He sanctified ordinary existence itself. This is one of the great forgotten truths of Christianity. Many people secretly endure their lives as though the “real” spiritual life were elsewhere. They imagine holiness occurring in monasteries, missions, dramatic sacrifices, or extraordinary mystical experiences, while their own existence feels painfully repetitive: the dishes, the caregiving, the exhaustion, the office, the commute, the sleepless nights, the aging body, the hidden grief, the years that seem to pass without visible transformation. But Nazareth stands before the world as a contradiction to all such thinking. God chose hiddenness. Not as punishment. Not as delay. But as revelation. The hidden years reveal something about the very manner in which God acts. Divine life does not move according to the logic of spectacle. God works silently, patiently, gradually, often beneath visibility itself. Seeds germinate underground. The child grows in the womb unseen. Bread rises quietly. Prayer deepens imperceptibly. The kingdom of God arrives almost secretly. 2 And so much of the spiritual life unfolds precisely where the ego feels most deprived: in repetition, in obscurity, in waiting, in relinquishment, in the slow erosion of self-importance. This is why Nazareth becomes painful for us. Not because it lacks God. But because it threatens the fantasies through which we preserve ourselves psychologically. Most human beings carry within themselves an imagined life. We construct inward narratives about who we will become, what our lives will look like, how others will perceive us, what spiritual maturity will feel like, how our vocation will unfold. Often we do this unconsciously. The ego survives partly through anticipation and self-construction. But ordinary life slowly dismantles these fantasies. The years pass. Weaknesses remain. Relationships become difficult. Bodies age. Opportunities disappear. Recognition fades. The extraordinary fails to arrive. And many people quietly become resentful at precisely this point. Not necessarily resentful toward God explicitly. More often there emerges a subtle disappointment with reality itself. The ordinary begins to feel like failure. Hiddenness feels like abandonment. Repetition feels meaningless. The soul becomes restless, searching continually for intensity, novelty, affirmation, or escape. But the hidden years of Christ reveal something radically different: salvation unfolds within ordinary time. This is profoundly important because modern culture has become nearly incapable of remaining within ordinary life. We seek constant stimulation 3 because silence exposes our inner poverty. We seek visibility because hiddenness feels like nonexistence. We seek intensity because ordinary faithfulness feels insufficient to the ego. And yet the saints repeatedly tell us that God is found precisely in this hidden endurance. Saint Isaac the Syrian says that the man who has learned to endure himself has already approached the borders of humility. That phrase is extraordinarily deep because one of the great difficulties of ordinary life is that we cannot escape ourselves within it. The repetitions of daily existence expose our impatience, vanity, fantasies, irritability, loneliness, and hidden hunger for recognition. The monastery reveals this. Marriage reveals this. Caregiving reveals this. Aging reveals this. Silence reveals this. And modern people often flee immediately from such revelation. This is one reason our culture is saturated with distraction. Endless stimulation protects us temporarily from encountering the deeper movements of the heart. Noise allows us to avoid self-knowledge. Busyness protects us from stillness. Constant comparison protects us from accepting our actual lives. Nazareth dismantles all of this. The Son of God accepts limitation. He accepts hiddenness. He accepts gradualness. He accepts ordinary labor. He accepts being unknown. And perhaps most astonishingly, He remains. This may be one of the hardest spiritual acts for modern people. To remain. To remain in prayer when prayer feels dry. To remain in marriage when emotional intensity fades. To remain in caregiving when exhaustion deepens. 4 To remain faithful within obscurity. To remain present within ordinary life without fleeing continually toward fantasy or self-construction. The hidden years reveal that salvation often unfolds precisely through such remaining. Not glamorous remaining. Not emotionally triumphant remaining. Simply the quiet fidelity of continuing to offer oneself to God within the actual conditions of one's life. This does not mean passivity or fatalism. Nazareth is not an excuse for fear or avoidance. Christ eventually leaves Nazareth and enters public ministry. But He does so only after decades hidden within ordinary existence. The hidden life was not wasted time before the “real mission.” It was itself part of the revelation. And perhaps this is what many souls most need to hear today: your hidden life is not invisible to God. The years that seem uneventful. The labor no one notices. The prayers said distractedly but faithfully. The meals prepared. The tears shed privately. The humiliations endured quietly. The long stretches where nothing seems to happen spiritually. None of this is outside salvation. Christ has entered all of it. Indeed, He chose to spend most of His earthly life there. The fathers understood this more deeply than we often realize. The desert was never merely geographical. It was existential. The monk enters hiddenness not to become extraordinary, but to become truthful. Gradually the false self built upon recognition, performance, fantasy, and comparison begins to weaken. A different kind of life slowly emerges: simpler, poorer, more real, 5 less dependent upon being seen. This is why hiddenness feels simultaneously painful and liberating. Painful because the ego experiences obscurity as diminishment. Liberating because the soul gradually discovers it no longer needs to construct itself continually before others. Nazareth teaches us this freedom. The hidden Christ reveals the holiness of ordinary existence lived in communion with the Father. And perhaps holiness itself is far quieter than we imagine. Perhaps sanctity often looks less like dramatic accomplishment and more like: patience, presence, forgiveness, hidden prayer, remaining, and consenting slowly to the life actually given to us. Nazareth teaches us that salvation enters the world silently. And it teaches us that the ordinary moments we are most tempted to overlook may become precisely the places where Christ is forming His life within us. 6

Fr. Mike explains how Athaliah's death, Jehoiada's covenant, and the crowning of Joash as king was pivotal for the restoration of the Temple. Today's readings are 1 Kings 22, 2 Chronicles 23, and Song of Solomon 8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Thanks to our awesome Patrons, we're proud to present another Booksplode! This month, Conor Kilpatrick, Paul Montgomery, and Jeff Reid take a look at… Zero Hour: Crisis in Time from 2004 by Dan Jurgens, Jerry Ordway, Frank Fosco, Ken Branch, Gregory Wright, Stuart Chaifetz, Gaspar, & Richard Starkings! Running Time: 00:52:52 What's a Booksplode? It's a monthly special edition show in which we take a look at a single graphic novel or collected edition (or an old single issue), something we really just don't have time to do on the regular show. Music:“Left to Right (iFanboy Theme)”Josh Flanagan Listen to Conor, Josh, and Ron on their other show Goodfellas Minute. Listen to Conor and Ron reminisce about Goodfellas Minute on Sporadicast: An Oral History of Movies by Minutes. Listen to Conor discuss Dirty Harry on Movie of the Year: 1971. Watch Ron talk about the online pinball ecosystem on Dirty Pool Podcast. Listen to Conor, Josh, and Ron discuss Blade (1998) on Cradle to the Grave. Listen to Josh discuss Fargo on Movie of the Year: 1996. Listen to Conor discuss Swingers on Movie of the Year: 1996. Watch Ron talk about pinball technology on the Daily Tech News Show. Listen to Conor discuss Ghostbusters on Movie of the Year: 1984. Listen to Conor, Josh, and Ron discuss The Crow (1994) on Cradle to the Grave. Listen to Josh discuss Jaws 4: The Revenge (1987) on Cradle to the Grave. Listen to Josh discuss Indiana Jones and the Temple of Doom (1984) on Cradle to the Grave. Watch Josh and Conor talk about how to start a podcast on OpenWater. Listen to Ron talk about The Phantom Menace minute 80 on Star Wars Minute. Listen to Ron talk about Return of the Jedi minute 124 on Star Wars Minute. Listen to Conor talk about Return of the Jedi minute 104 on Star Wars Minute. Listen to Ron talk about The Empire Strikes Back minute 115 on Star Wars Minute. Learn more about your ad choices. Visit megaphone.fm/adchoices