Podcasts about Covenant

Get ready for an incredible broadcast today as we dive into 2 Samuel 5–6 and John 5! We are stepping right into moments of radical power and boundary-breaking moments. In the Old Testament, we'll watch King David establish his kingdom and dance with unapologetic joy before the Ark of the Covenant. Then, we'll flip to the New Testament to witness Jesus stir up massive controversy by healing a man paralyzed for 38 years on the Sabbath. From passionate praise to miraculous healing and divine authority, these chapters are packed with truths that will challenge and inspire us.Connect with us on social:Telegram: @beholdisraelchannelInstagram: https://www.instagram.com/amir.tsarfati/Facebook: https://www.facebook.com/beholdisrael/X: https://x.com/beholdisraelYouTube: https://youtube.com/@beholdisrael

What are the Abrahamic Covenant, Mosaic Covenant, and the New Covenant and what do they mean to you? Rabbi Schneider shares how these three primary covenants in Scripture form the basis of God's relationship with us. Starting with the Abrahamic Covenant which is based on your Faith, God's Promise, and Unconditional. Learn more in today's episode of Discovering the Jewish Jesus. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/n5v  Title: Is Believing Enough? (The Abrahamic Covenant) Visit our website at DiscoveringTheJewishJesus.com

→ Watch on YouTube → Detailed Show Notes(00:00) An overview of these chapters. The kingdom of Israel divides when Solomon's son Rehoboam refuses to reduce the burden on the northern tribes.(06:55) A brief history of the Lost Ten Tribes in the north and Judah in the south.(10:48) Jeroboam, worried that his people will turn their hearts towards the leaders in the south when they go to the temple in Jerusalem, decides to build rival sanctuaries in Dan and Bethel.(13:25) Do not take counsel from your fears or be fooled by an imitation.(19:18) A man of God warns Jeroboam against false worship, prophesying of a future day when Josiah will destroy it.(22:17) What happened to the Ark of the Covenant? Could Shishak of Egypt have taken this treasure from the Jerusalem temple?(29:13) Elijah, an embodiment of great power, is a type of many prophets. All prophets are types of Christ. (31:49) Elijah seals the heavens and is fed by a raven. He goes to Zarephath and asks a widow woman for her barrel flour and jar of oil, promising they will never become empty during the famine.(40:30) Elijah raises the widow's son from the dead. Jesus duplicates the miracles of Elijah.(43:28) Obadiah, part of Ahab's court, saves 100 prophets from Queen Jezebel and also helps Elijah.(47:29) Obadiah and Elijah's “50” can be seen as part of a bigger picture, as members of a choral arrangement that were connected to the temple and the sacred drama in many ancient cultures.(52:37) Elijah challenges the prophets of Baal to call down fire from heaven. They fail.(57:14) At times the Lord will manifest miracles to show his might and prove that he is God. The Book of Mormon is that proof for us today.(1:03:40) The famine ends and Queen Jezebel seeks the life of Elijah. In his loneliness, Elijah experiences deep sadness, believing that the prophets are dead. At times, we may feel as Elijah did. Being with the Saints and remembering the truth of the gospel message can bolster our resilience.(1:11:44) Elijah's experience with the still small voice of the Lord.(1:18:17) Ahab, king of Israel, is attacked by the Syrian army. A prophet tells Ahab that Israel will win. Ahab later desires the vineyard of Naboth, who refuses to sell his land. Jezebel, Ahab’s wife, orchestrates a conspiracy to frame Naboth for blasphemy, and Ahab acquires the land through deceit. Elijah comes to inform Ahab that Ahab’s line will cease, that Jezebel will be eaten by dogs, and that Ahab’s blood will be licked up by dogs in the very spot where Naboth was killed. Time vindicates the prophets. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 378 | 1 Kings 12-22, Come Follow Me 2026 (June 29-July 5) appeared first on LDS Scripture Teachings.

Tonight on Mormonism Live, Bill Reel and Radio Free Mormon take a deep dive into one of the most talked-about Mormon history stories in recent memory: the recent leaking of the William Clayton journals. For years, the full Clayton journals have been a source of speculation, controversy, and anticipation. William Clayton was not a peripheral observer. He was in the inner circle of Joseph Smith's Nauvoo world, served as Joseph's clerk, recorded the revelation that became Doctrine and Covenants 132, and left behind some of the most important firsthand records tied to plural marriage, temple theology, and the secret inner workings of early Mormonism. Now that these journals have surfaced, new claims are being made—especially by Jeremy Hoop—that the journals do not support the traditional historical case for Joseph Smith's polygamy. Is that true? Did the leaked journals undercut the standard narrative? Or do they, when read carefully and in context, actually reinforce what historians have been saying for decades? In this episode, we walk through the controversy from the beginning:How Jeremy Hoop got access to the journalsWhat exactly was leaked and what still remains unpublishedWhether the journals really contain “nothing” that supports Joseph Smith's polygamyThe entries that matter most and what they appear to showWhat else we found in the journals beyond polygamy, including material that sheds light on Nauvoo power structures, private teachings, and the inner world of Joseph Smith's closest associates We'll separate rumor from evidence, examine the strongest entries for ourselves, and ask the bigger question: if the William Clayton journals are as important as many have believed, what do they actually reveal once you stop letting other people tell you what's in them? If you care about Joseph Smith, polygamy, Mormon truth claims, historical transparency, and how narratives are built and defended inside Mormonism, this is an episode you won't want to miss. ACEESS THE CLAYTON JOURNALShttps://mormondiscussionpodcast.org/wp-content/uploads/sites/2/2026/06/CLAYTON-1.pdfhttps://mormondiscussionpodcast.org/wp-content/uploads/sites/2/2026/06/CLAYTON-2.pdfhttps://mormondiscussionpodcast.org/wp-content/uploads/sites/2/2026/06/CLAYTON-3.pdf Please consider donating to support our work – https://donorbox.org/mormonism-live Also if anyone needs extra support as they work through their faith deconstruction, Bill Reel is a certified Somatic Informed Trauma Coach and you can look into his work at https://awakenandthrive.org/ MormonismLive #JosephSmith #WilliamClayton #LDSHistory #MormonHistory #Mormonism #Polygamy #DoctrineAndCovenants132 #JeremyHoop #MormonDiscussion

In Episode 3 of this series, Patrick begins by responding to excellent audience feedback on the 3-Voice Framework from Episode 2. He then highlights a recent Mormonism Live episode that makes a compelling case for the Book of Mormon as a 19th-century text, pointing to 34 doctrines from the early 1800s. But many of those doctrines appear directly connected to debates within Campbellism in Ohio and Pennsylvania—debates Sidney Rigdon was having with Alexander Campbell and Walter Scott. Should that raise new questions about Book of Mormon authorship? A future episode will explore the Campbellism connection more deeply. The heart of this episode focuses on stylometry, also known as wordprint analysis. Patrick explains how researchers create a digital profile of an author's unique writing habits, then reviews two of the eight major wordprint studies. The second study includes intriguing findings about Joseph Smith's personal writing style compared to the broader LDS canon—and even identifies a strange anomaly in the early Doctrine and Covenants during the Book of Mormon dictation period. Join us for a thoughtful look at the evidence behind one big question: who authored the Book of Mormon?This podcast uses the following third-party services for analysis: Podcorn - https://podcorn.com/privacy

Welcome to Day 2890 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2890 – Wisdom Nuggets – Psalm 137:1-9 Daily Wisdom Wisdom-Trek Podcast Script - Day 2890 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2890 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Tears by the Rivers of Babylon – The Exile's Anthem of Defiant Remembrance In our previous episode on this grand, historical expedition, we stood on the absolute summit of Hebrew liturgy, exploring the magnificent, rhythmic crescendos of the Great Hallel, Psalm One Hundred Thirty-Six. Our voices joined the thunderous, ancient procession as we chanted the eternal, unyielding refrain: “His faithful love endures forever.” We celebrated the supreme Sovereign of the cosmic council, who skillfully forged the heavens, pinned down the chaotic primordial waters, and systematically slaughtered the giant rebel kings, Sihon and Og, to hand over the Promised Land as a permanent inheritance to His treasured people. We rested deeply in the comforting assurance that the God of heaven remembers us in our weakness, and fiercely pours out His fatherly compassion upon His servants. But today, my friends, as we step forward onto Day two thousand eight hundred ninety of our journey, we experience a sudden, violent, and deeply jarring shift in the landscape. We are entering into what is arguably the most heartbreaking, emotionally raw, and controversial poem in the entire Psalter: Psalm One Hundred Thirty-Seven, verses one through nine, in the New Living Translation. The triumphant, sunlit courts of Jerusalem have vanished. The glorious chords of the temple orchestra have fallen completely silent. Instead, we find ourselves sitting in the mud, weeping in the suffocating shadows of a hostile, foreign empire. The inheritance appears to be entirely lost, the holy city has been burned to ash, and the people of God are trapped inside the geographic epicenter of the cosmic rebellion. Let let us step onto this agonizing section of the trail, adjust our lenses to navigate the dark waters of sorrow, and listen to the defiant song of the exile. The first segment is: The Heavy Harps and the Cruel Taunts of Babel Psalm One Hundred Thirty-Seven: verses one, two, and three . Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. We put away our harps, hanging them on the branches of the poplar trees. For our captors demanded a song from us. Our tormentors demanded a joyful hymn: “Sing us one of those songs of Jerusalem!” The poem opens with an incredibly vivid, melancholic scene that captures the profound trauma of displacement. “Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. We put away our harps, hanging them on the branches of the poplar trees.” To fully comprehend the immense spiritual and psychological warfare embedded in these opening lines, we must view this geography through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In the cosmic geography of the ancient world, Babylon was not just a powerful human political empire; it was the historical, and spiritual, womb of the cosmic rebellion. This was the territory of Babel, the exact site where humanity originally attempted to build an autonomous empire to make a name for themselves, resulting in Yahweh disinheriting the nations and placing them under the jurisdiction of lesser, rebel spiritual principalities—the fallen sons of God. To be violently dragged away from Judah, and forced to sit "beside the rivers of Babylon," meant that the Israelites were physically sitting within the occupied territory of hostile, rival elohim. The rivers of Babylon—the complex network of irrigation canals fed by the Tigris and Euphrates rivers—were symbols of the empire's economic might, and the apparent supremacy of their gods. The captives sat by these waters, completely crushed, and they wept. They were not just homesick; they were experiencing a profound theological crisis. Their temple was destroyed, the Ark of the Covenant was gone, and it appeared to the watching world that the rebel gods of Babylon had successfully triumphed over Yahweh. In their deep grief, they performed a symbolic act of architectural silence: they hung their beautiful, stringed harps upon the branches of the weeping poplar trees lining the canals. The music that had once filled the cosmic center of Mount Zion was intentionally shut down. The harps became dead weights, swaying in the foreign wind. The pain of this silence is violently exacerbated by the psychological cruelty of their captors in verse three: “For our captors demanded a song from us. Our tormentors demanded a joyful hymn: ‘Sing us one of those songs of Jerusalem!'” This was not a polite request for cultural exchange or musical entertainment. This was an act of aggressive, mocking spiritual intimidation. The Babylonian soldiers, acting under the dark inspiration of their territorial deities, wanted to humiliate the broken exiles. They wanted the Israelites to perform their sacred, liturgical temple hymns—the grand songs of Zion that celebrated Yahweh's absolute supremacy over the nations—as a circus act for the amusement of the conquerors. It was a cruel taunt, designed to force the captives to admit defeat, to mock the apparent helplessness of their God, and to pressure them into assimilating into the pagan culture of the empire. The enemy wanted to weaponize their own sacred music against their souls. The second segment is: The Oath of the Unbending Tongue Psalm One Hundred Thirty-Seven: verses four, five, and six. But how can we sing the songs of the Lord while in a pagan land? If I forget you, Jerusalem, let my right hand forget how to play the harp. May my tongue stick to the roof of my mouth if I fail to remember you, if I don't make Jerusalem my greatest joy. The text responds to the cruel mockery of the captors with a fierce, defiant, and completely unyielding refusal. “But how can we sing the songs of the Lord while in a pagan land?” To the ancient Israelite, singing the shir Yahweh—the song of the Lord—was an act of high, localized covenant sanctuary. The sacred songs were designed exclusively for the cosmic mountain, the holy space where the presence of the Creator uniquely dwelt. To perform these holy liturgies for the amusement of a pagan audience, within the defiled, demonically supervised territory of Babylon, would be an act of supreme spiritual treason. It would be an acknowledgment that Yahweh could be domesticated, transformed into a minor, defeated deity who exists merely to entertain the proxies of the rebel council. The exiles draw a hard, non-negotiable line in the mud. They choose silence over sacrilege. The psalmist then seals this refusal by swearing a terrifying, double-sided personal oath of absolute, multi-generational remembrance in verses five and six. “If I forget you, Jerusalem, let my right hand forget how to play the harp. May my tongue stick to the roof of my mouth if I fail to remember you, if I don't make Jerusalem my greatest joy.” The writer is a temple musician, an artist whose entire livelihood, status, and identity depend on his right hand's ability to skillfully pluck the strings of the harp, and his tongue's ability to articulate the beautiful melodies of the liturgy. He deliberately invokes a self-malediction, a curse upon his own biological tools of expression. He says, “If I ever allow the comfort, the wealth, and the seductive luxury of Babylon to make me complacent, if I ever forget the cosmic center of Mount Zion, if I ever assimilate into this pagan empire and lose my distinct identity, then let my right hand instantly wither, and lose its muscle memory! Let my tongue become paralyzed, permanently sticking to the roof of my mouth, so that I can never sing another note of any song for the rest of my life!” This is a magnificent display of spiritual resilience. The psalmist realizes that the ultimate danger of the exile is not physical death, but cultural and spiritual amnesia. Babylon wants the exiles to forget who they are, to forget the covenant, and to forget the cosmic blueprint of the Creator. By making Jerusalem his “greatest joy”—even while it sits in smoldering ruins—the exile is performing an act of fierce, defiant loyalty. He anchors his mind to the unshakeable reality of God's future restoration, refusing to let the temporary success of the rebel principalities redefine the true focus of his...

Steven Spielberg's swashbuckling, whip-cracking, quip-cracking archaeologist Indiana Jones's first adventure was beating the Nazis to the lost Ark of the Covenant. Will film picker Mick keep her big love for the film and its flawed hero under her fedora? Spoiler: NO! But what will Jen and Hannah have to say about the breakneck Oscar-nabbing adventure film that launched a thousand adventure films in its image? And also, George Lucas if you're reading/listening: WTAF, man? Learn more about your ad choices. Visit megaphone.fm/adchoices

When you are doing something for God, the way you do it is more important than getting the job done. You do it His way because the instruction of the Lord is holy. When David first tried to bring the Ark of the Covenant to Jerusalem, it was not according to God's instruction and resulted in the death of Uzza for touching the Ark. When David put God first and followed His instructions and preparations and offered sacrifices, fear was replaced by joy, and the Ark was brought into Jerusalem. VF-2201 1Chronicles 13 1Chronicles 15 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D. All Rights Reserved

Welcome to Rabbi Sacks' commentary on the weekly Torah portion. Covenant & Conversation examines the ethics and wisdom we can derive from the Torah, week-by-week, parsha by parsha. Follow along with the full article, written and recorded by Rabbi Sacks in 2016, here: https://rabbisacks.org/covenant-conversation/balak/what-makes-god-laugh/ This week our FEATURED ARTICLE on Chukat-Balak (written by Rabbi Sacks in 2013) is available to read, print, and share, by visiting: https://rabbisacks.org/covenant-conversation/balak/the-hardest-word-to-hear/ The new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/balak/the-hardest-word-to-hear/ For additional articles, translations, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. _________________________ With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel. _________________________

When we are broken open by grief and love at the immense loss we are witnessing, the memory of a primordial bond with the Earth can awaken within our heart. Listen to this excerpt from Remembering Earth, a new book by Emergence founder and Sufi teacher Emmanuel Vaughan-Lee, which explores how our moment of ecological and cultural crisis serves as a crucible for collective transformation.Read “Chapter One: A Primordial Covenant of Relationship” Discover Remembering Earth: A Spiritual Ecology Credit © Yael Martinez / Magnum Photos

In this episode I interviewed Dr. Jared Compton. Dr. Compton has been on Orthodoxy several times to talk about several different topics. In this interview, we talked about the Jews and their relationship with God. We discussed dispensational theology, Covenant theology, and replacement theology. If you haven't already, we encourage you to read Part 1 of Dr. Compton's two part essay on Israels relationship with God and how Christians should view the Jews. His essay can be found at The Paradox Press I hope you enjoy! Go subscribe to The Paradox Press now!Follow me on X: https://x.com/andyschmitt99

Biblical Success and Prosperity Program: For Zion's Sake Hosts: Shelly and June Volk Episode Description When you hear the words "success" or "prosperity," what is your very first thought? For most of us, our minds instantly drift to financial security, material possessions, prestigious career titles, and what the world calls "the good life." But as believers, we are called to look at things through a vastly different lens. In this episode of For Zion's Sake, hosts Shelly and June Volk break down the stark contrast between secular achievement and true, biblical prosperity. Pulling from foundational scriptures in the Old and New Testaments, they remind us that God's definitions are uniquely His own. Discover how spiritual prosperity isn't about the size of your bank account, but about the posture of your heart—delighting in God's instruction, meditating on His Word day and night, and having the courage to step out in radical faith. Key Scripture & Verses Covered The Divine Lens: Isaiah 55:8–9 – Setting the stage with a vital reminder that God's thoughts are not our thoughts, and His ways are infinitely higher than ours. The Planted Tree: Psalm 1:1–3 – Looking at the ultimate recipe for prosperity: refusing to walk in the counsel of the wicked, delighting purely in the law of the Lord, and becoming like a tree firmly planted by streams of water. David's Charge to Solomon: 1 Kings 2:3 – Reviewing King David's dying words to his son, instructing him to walk in God's ways and keep His statutes so that he may succeed wherever he turns. The Covenant of Blessing: Deuteronomy 29:9 – Moses' clear message to the people of Israel to keep and do the words of the covenant in order to prosper in all things. Joshua's Key to Success: Joshua 1:1–8 – Unpacking the only time the word "success" appears in the King James Version of the Bible. God commands Joshua to be strong and very courageous, promising that meditation and obedience to the Book of the Law are what make a person's way truly prosperous. Connect with For Zion's Sake Website: Visit shellyandjunevolk.com to find resources, listen to more broadcasts, and connect with the ministry. Mailing Address: If you would like to get in touch or support the program, write to P.O. Box 244, Kannapolis, NC 28082. Sponsorship: This episode is proudly sponsored by the Psalm 127 Fund. Shelly has served the body of Christ as a Pastor for over 35 years. He is a bible teacher and conference speaker on the subjects of The Kingdom of God, The Mystery of Israel & The Church and for God’s people to be prepared in their hearts for the end of this age. https://shellyandjunevolk.com/Support the show: https://shellyandjunevolk.com/product/partner-with-us-psalm-127-fund/See omnystudio.com/listener for privacy information.

SHABBAT DAY LESSON — LEVITICUS 26 PART 2THE OPPOSING HEART, THE HARDENED HEART, AND THE HUMBLED HEARTWHAT WE COVERLeviticus 26 Part 2 follows the covenant heart through the final stages of its exposure.As correction intensifies, Yahuah reveals the difference between a heart that responds and a heart that resists reformation.We examine:• The Opposing Heart• The Hardened Heart• The purpose of covenant correction• The quarrel of the covenant• The Exposed Heart• The Humbled Heart• Covenant remembrance and restoration• Why Yahuah remembers Abraham, Isaac, and JacobWHY THIS MESSAGE MATTERSMany people view judgment as the main theme of Leviticus 26.The chapter reveals something deeper.Yahuah's purpose is not destruction.His purpose is reformation.The chapter reaches its turning point with one question:If ye will not be reformed by Me...Leviticus 26 reveals that correction exposes the heart, judgment uncovers what is hidden, and humility becomes the doorway to restoration.The Covenant Keeper remains faithful throughout the entire chapter.The question is whether the covenant heart will respond.SCRIPTURE REFERENCESLeviticus 26:21-45Deuteronomy 30:1-6Deuteronomy 32:21-24Jeremiah 5:3Jeremiah 25:8-11Amos 4:6-11Micah 6:1-22 Chronicles 36:20-21Daniel 9:11-14Ezekiel 36:24-28Hebrews 10:30-31ABOUT AHAVA ~ LOVE ASSEMBLYWe teach the pure Word of Yahuah.No religion. No traditions. No compromise.SUPPORT THE WORKGive via Zelle:ahavaloveministry.comFINAL HEART CHECKAm I being reformed?Or resisting reformation?Am I receiving correction?Or opposing correction?Am I humbling my heart?Or defending my pride?Judgment reveals what we are.Covenant remembrance reveals who Yahuah is.The Covenant Keeper has not changed.The question is whether the covenant heart will respond.#Leviticus26 #TorahStudy #AhavaLoveAssembly #ShabbatTeaching

Recorded live at ACT Expo 2026, this podcast episode features Matt McLelland of Covenant Logistics discussing how the company evaluates diverse fleet technologies, from autonomous vehicles and electric trucks to data analytics. He highlights practical implementations like electric APUs and shares how combining data sources provides the context needed to proactively improve driver safety and wellbeing.

Week one of our 4-week Wednesday evening series "Covenant & Calling"

Genesis 15 with Tyler Staton Fear often shapes our decisions in ways we don't always recognize, but God meets us in our uncertainty with a promise of faithful presence. Through Abram's story, we're invited to trust God's character over our need for control and discover that God's faithfulness remains steady, even when the path ahead is unclear. Bridgetown.church/teaching

CheckoutThe God Centered Concept Academy Training Community to learn what growth in Christ ishttps://api.tuvu.com/redirectGroup/6a2ac0e2c9f728027338244cCheck out this link to view Kingdom Cross Roads on TV.https://jesussaid.tv/?affiliate=tswright_gccTo get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.In this episode of Kingdom Crossroads, TS Wright welcomes author and researcher John Zachary for a fascinating conversation about his book, The Science Behind the Story of Jesus. John shares his testimony, his call to ministry, and the spiritual experiences that led him to write and publish his research.The discussion centers on John's claim that scientific dating, biblical chronology, and historical events reveal repeating patterns of divine control throughout Scripture and world history. He explains how Daniel's 70 weeks, the movement of the Ark of the Covenant, the crossing of the Jordan River, the destruction of Herod's Temple, and Jesus' death and resurrection all point to the reality that God is sovereign over human events.John also shares how he uses this material for evangelism, especially with skeptics, atheists, agnostics, and those searching for evidence that the Bible is true.Topics CoveredJohn Zachary's testimony and call to ministryThe spiritual experiences that led him to write his bookScientific data and biblical prophecyDaniel's 70 weeks and the MessiahThe significance of 14,000-day patterns in biblical chronologyThe Ark of the Covenant, Moses, Joshua, and the crossing of the JordanThe destruction of Solomon's Temple and Herod's TempleEzekiel's Temple visionJesus as the fulfillment of the sacrificial systemWhy the Old Testament sacrifices pointed forward to ChristThe use of biblical research in evangelismIsrael, Jerusalem, and prophetic fulfillmentThe connection between Luke 21, Matthew 24, and end-time prophecyKey TakeawaysJohn Zachary argues that the Bible contains precise chronological markers that reveal God's hand in human history. He highlights a recurring 14,000-day control period that he says appears in multiple biblical and historical events.A central point of the episode is that Jesus' sacrificial death and resurrection fulfilled what the Old Testament sacrificial system only symbolized. John connects this to the destruction of Herod's Temple, explaining that the old system was no longer needed after Christ's finished work.The conversation also emphasizes evangelism. John explains that his research is not meant to create arguments but to present evidence that can awaken people to the truth of Scripture and the reality of eternal life through Jesus Christ.Featured Quote“Human events are under divine control to reveal what is true of the spiritual realm.” — John ZacharyScripture References MentionedDaniel 9Daniel's 70 weeksNumbers 10:11Joshua 4:19Revelation 11Hebrews 10John 14:6Luke 21Matthew 24Mark 13Ezekiel 40:1Guest ResourceLearn more about John Zachary and his book: The Science Behind the Story of JesusWebsite mentioned in the episode: authorjohnzacary.comClosing Call to ActionGet your copy of The Science Behind the Story of Jesus by John Zachary and discover how biblical prophecy, historical events, and scientific dating point to the truth of Jesus Christ.KeywordsJohn Zachary, The Science Behind the Story of Jesus, biblical prophecy, Daniel 70 weeks, Christian apologetics, Bible science, NASA data Bible prophecy, Jesus Christ, biblical chronology, end times prophecy, Kingdom Crossroads, TS Wright, Israel prophecy, Herod's Temple, Ark of the Covenant, biblical history, Christian evangelism

What Does It REALLY Mean to Believe? - Covenant Faith, the Remnant & Going Deeper with God | KWR0061 Description What does it actually mean to believe in Jesus Christ? In this powerful episode of the Kingdom War Room, Dr. Michael Lake, Dr. Mike Spaulding, and Pastor Corby Shuey tackle one of the most misunderstood words in modern Christianity: belief. Starting with an exegetical study of John 3:16 from the original Greek, the discussion quickly expands into the nature of biblical faith, covenant fidelity, discipleship, repentance, and the dangerous rise of easy-believism within the modern church. The panel examines the difference between intellectual agreement and covenant commitment, why many churches have abandoned true discipleship for entertainment, and how the Holy Spirit is calling the Remnant into deeper levels of spiritual maturity and biblical literacy in these last days. Topics include the Hebrew understanding of faith, the restoration of the image of God in believers, the importance of divine visitations, biblical authority, discipleship, the dangers of pagan influence in Christianity, and practical ways believers can begin going deeper in the Word of God. This is a challenging and encouraging conversation for believers who are serious about walking in covenant faithfulness and preparing for the days ahead. In This Episode ✔ What the Greek word for "believe" really means in John 3:16 ✔ Why easy-believism is producing weak Christianity ✔ The difference between biblical faith and intellectual agreement ✔ Covenant fidelity versus cultural Christianity ✔ Why James said faith without works is dead ✔ The restoration of the image of God in the believer ✔ The dangers of pagan influences in the modern church ✔ Divine visitations and genuine encounters with God ✔ The need for biblical literacy in the last days ✔ Why the Remnant must go deeper in Scripture ✔ The role of discipleship and spiritual maturity ✔ Practical tools for studying the Bible more effectively Support the Ministry Your faithful prayers and support help us continue equipping the Remnant around the world with biblical teaching, spiritual warfare training, and Kingdom preparation for the days ahead. To support Biblical Life TV:

What if the three most famous Psalms in the Bible are actually one story, and that story was pointing to Jesus all along?In this episode, we dive into a Bible study on Psalms 22, 23, and 24. These psalms were written by King David nearly a thousand years before the New Testament, and biblical scholars refer to them as the "Shepherd's Trilogy." Hidden within these psalms is a stunning prophetic timeline of the death, resurrection, and ascension of Jesus. In our Psalms 22-24 Bible study, you'll learn:[06:26] Psalm 22 Crucifixion Prophecy: How David described Jesus on the cross in vivid detail, down to the pierced hands and divided garments, nearly 1000 years before the crucifixion[08:22] A Lesson from King David: How to feel the full weight of your pain and bring it to God the way David did to experience an unexpected peace and lightness[12:19] The "Bookend" Revelation: The jaw-dropping message Jesus sent to the Jewish crowd from the cross by quoting both the first and last lines of Psalm 22[19:25] The Real Meaning of Psalm 23: Why the rest, restoration, and “quiet waters” of this beloved passage only make sense through the lens of Christ's suffering[27:42] Psalm 24 and Palm Sunday: How this triumphant praise Psalm connects to the Ark of the Covenant, Handel's Messiah, and Jesus' final entry into Jerusalem on Palm SundayPsalms Show Notes:Psalms RoadmapPsalms Playlist on Apple MusicPsalms Playlist on SpotifyPsalm 8 (Hallé) by Phil WickhamACTS Prayer GuidePsalms Prayer List - Coming Soon!Group Discussion Questions for Psalms 22-24:[08:22] David vented his pain to God and then pivoted to praise, not because the suffering stopped, but because he transferred the burden. Is there something you are carrying right now that you haven't fully laid at God's feet?[20:27] God put David through “shepherd school,” Moses through the wilderness, and Esther through the royal court. In your life, what season or "school" has God put you through, and what do you think He was preparing you for?[23:16] People and sheep have a lot in common. What characteristics of a sheep can you most see in yourself: defenseless, needing constant care and to be led to (spiritual) food and water, resisting rest, or fearfulness.Contact Bible Book Club!Social: Instagram or FacebookWebsite: Bible Book ClubReview Us: Apple Podcast or SpotifyJoin the Fun: DONATE or Buy merchThis episode is part of our ongoing Bible Book Club series, starting with Genesis and journeying all the way through the Bible. Thanks for listening!

Two swords forged in the land of the Philistines. Two kings. One throne. And a literary motif so intricate that scholars have been misreading it for generations.The death of King Saul at Mount Gilboa is one of the most dramatic moments in the Old Testament. But what most people don't realize is that a misinterpretation of the archaeological evidence at Beth Shean has distorted how scholars understand what happened to Saul's body, his armor, and his sword after his death. The text doesn't say what we've been told it says. And once that mistake is corrected, an entire narrative thread running through 1 Samuel 13 to 31 suddenly comes into focus.In this episode of The Dig In Podcast, Johnny Ova sits down with Dr. Chris McKinny, Associate Professor of Biblical Archaeology at Lipscomb University's Lanier Center for Archaeology, senior staff archaeologist at the Tel Burna project in Israel, co-host of the Biblical World Podcast, and on-screen host of the upcoming feature documentary Legends of the Lost Ark. Dr. McKinny has spent over a decade excavating in the land of the Bible and his research on the death of Saul reveals one of the most sophisticated literary devices in all of ancient literature.Together we explore the full arc of David's rise and Saul's fall, including:- Why the only two swords in Israel belonged to Saul and Jonathan and what that means for the narrative- How Goliath's sword becomes a story device that tracks David's entire journey from shepherd to king- The real reason Saul's armor and head were not taken to Beth Shean but to the land of the Philistines- What archaeologists got wrong about Beth Shean and the Philistine temple identification- How the sword motif connects to the Ark of the Covenant as part of a larger literary structure- Why David never used the sword against Saul and how the narrative builds that restraint into the climax- The significance of Nob, the tabernacle, and the sword of Goliath waiting for David- How the geography of the Jezreel Valley, the Shephelah, and the coastal plain shaped the entire conflict- What Judah the Hammer's sword in 1 Maccabees reveals about how ancient readers understood this motif- How this corrected reading elevates the biblical authors as world-class storytellersThis conversation takes us into the archaeology, the geography, and the literary genius of the biblical authors in ways most readers have never considered.Check out Dr. Chris McKinny's work:Legends of the Lost Ark (in theaters April 12, 14, and 15, 2026): https://www.legendsofthelostark.com/Biblical World Podcast: https://podcasts.apple.com/us/podcast/biblical-world/id1566455453Stay connected with The Dig In Podcast and Subscribe.Website: https://johnnyova.com/Subscribe on Youtube: https://www.youtube.com/@thejohnnyovaGet a copy of Johnny's latest book about the book of Revelation: https://a.co/d/02v5yH7A

Have you maintained a faithful, straight walk in Torah? Or have you gotten “off the path” a little or a lot? Do you sense a call to return to the path, to Yahweh? Taking us to Jeremiah 29:12, Rabbi Steve Berkson points out Yahweh's pattern of behavior toward His people. When He needs to correct covenant behavior, He starts with small, subtle nudges and then uses more severe measures to get our attention. If He determines that we are not listening or responding, we will be turned loose to “play with the pigs” and, hopefully, come to ourselves and return to Him and the Covenant. • What's the first thing one should do when returning to Yahweh? • What is “hedging an apology”? • What does it mean not to seek Yahweh with all your heart? In Isaiah 55:6, two things are mentioned – seeking Yahweh while He can still be found and calling on Him while He is near. • What causes Him not to be near? What separates you from Him and creates distance? • Why do we not fully understand and accept His ways? • What are 3 things that will forever be in the Kingdom of Elohim? From there, Rabbi Berkson takes us to Lamentations chapters 3 and 5, where we see the formula for a prayer of repentance. • Have you ever been contrary to the Covenant out of rebellion? • What does “renew our days as of old” mean? Then we hop back to Jeremiah 6:8-17, where we see that the Torah is much more than just “The Law”; it is for our instruction. Yahweh wants us to be ‘instructed' by Him. • How can our ears be “uncircumcised”? • Why does Yahweh want to see us walk out His instructions? • What is “greedy for gain”? Verse-by-verse and step-by-step, Rabbi Steve Berkson takes us on a journey of discovery, learning how to covenant with our Creator and Father, which, from time to time, requires us to turn around and return to His Word so that we can have a sure entrance into His Kingdom. https://mtoi.org The MTOI App https://mtoi.org/download-the-mtoi-app https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide admin@mtoi.org (423) 250-3020 Join us LIVE (all times Eastern): • Torah Study, Fridays 7:30 pm • Shabbat Service, Saturdays 1:15 pm Streaming available on YouTube, Rumble, MTOI App, and mtoi.org

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Men need a plan, something to put their hand to that's built on the foundation of Christ…what's yours? You can ask God and he will help you. Let's talk about how to develop that plan in this year's Father's Day message.

"האינטרסנטים", הפודקאסט הכלכלי היומי של TheMarker, עם איתן אבריאל וסמי פרץ. (03:12) הבורסה בתל אביב נחתכה בשבוע שעבר בכ-5% על רקע האכזבה מההסכם המתגבש בין ארצות הברית ואיראן והמציאות הביטחונית שנוצרה בלבנון. במערכת הפיננסית מנסים להבין אם מדובר בתיקון בריא שאחריו נראה התחדשות של העליות בבורסה, או שיש כאן תפיסת סיכון שונה של המציאות, כשדונלד טראמפ להוט לסיים את המלחמה והאיראנים יודעים לנצל זאת עד תום. אלכס זבז'ינסקי, הכלכלן הראשי של מיטב, יהיה איתנו ונשאל אותו על תגובת הבורסה למציאות הביטחונית הסבוכה שנרקמת לנגד עינינו. (16:25) שנות הגאות בבורסה שהתרחשו במהלך המלחמה הכניסו אליה הרבה מאוד משקיעים חדשים וצעירים שניזונים בעיקר מאפליקציות השקעה ומשפיעני רשת. רן סולטן, בכיר לשעבר במלאנוקס, החברה שנמכרה לאנבידיה, פיתח מערכת (בוט) שעוזרת למשקיעים וסוחרים בשוק לקבל מידע טכני לאן זורם הכסף החכם בשוק וכיצד לזהות מלכודות של הרצת מניות ברשתות חברתיות. הוא יהיה כאן ויציג את הבוט שיצר. (33:02) דיווח מהימים האחרונים באתר פוליטיקו שופך אור לראשונה על הפיתוח של סטארט אפ הדיפנס-טק הישראלי-אמריקאי החשאי קובננט (Covenant), שנחשף לראשונה ב-TheMarker וגייס מאות מיליוני דולרים מקרנות ענק בארצות הברית. מהדיווח עולה שהחברה מפתחת טיל שיוט זול וארוך טווח שיכול להוות אלטרנטיבה לטומהוק האמריקאי. שגיא כהן, כתב ההייטק שלנו, יספר על החברה המסקרנת הזו.See omnystudio.com/listener for privacy information.

Biblical Success and Prosperity Program: For Zion's Sake Hosts: Shelly and June Volk Episode Description When you hear the words "success" or "prosperity," what is your very first thought? For most of us, our minds instantly drift to financial security, material possessions, prestigious career titles, and what the world calls "the good life." But as believers, we are called to look at things through a vastly different lens. In this episode of For Zion's Sake, hosts Shelly and June Volk break down the stark contrast between secular achievement and true, biblical prosperity. Pulling from foundational scriptures in the Old and New Testaments, they remind us that God's definitions are uniquely His own. Discover how spiritual prosperity isn't about the size of your bank account, but about the posture of your heart—delighting in God's instruction, meditating on His Word day and night, and having the courage to step out in radical faith. Key Scripture & Verses Covered The Divine Lens: Isaiah 55:8–9 – Setting the stage with a vital reminder that God's thoughts are not our thoughts, and His ways are infinitely higher than ours. The Planted Tree: Psalm 1:1–3 – Looking at the ultimate recipe for prosperity: refusing to walk in the counsel of the wicked, delighting purely in the law of the Lord, and becoming like a tree firmly planted by streams of water. David's Charge to Solomon: 1 Kings 2:3 – Reviewing King David's dying words to his son, instructing him to walk in God's ways and keep His statutes so that he may succeed wherever he turns. The Covenant of Blessing: Deuteronomy 29:9 – Moses' clear message to the people of Israel to keep and do the words of the covenant in order to prosper in all things. Joshua's Key to Success: Joshua 1:1–8 – Unpacking the only time the word "success" appears in the King James Version of the Bible. God commands Joshua to be strong and very courageous, promising that meditation and obedience to the Book of the Law are what make a person's way truly prosperous. Connect with For Zion's Sake Website: Visit shellyandjunevolk.com to find resources, listen to more broadcasts, and connect with the ministry. Mailing Address: If you would like to get in touch or support the program, write to P.O. Box 244, Kannapolis, NC 28082. Sponsorship: This episode is proudly sponsored by the Psalm 127 Fund. Shelly has served the body of Christ as a Pastor for over 35 years. He is a bible teacher and conference speaker on the subjects of The Kingdom of God, The Mystery of Israel & The Church and for God’s people to be prepared in their hearts for the end of this age. https://shellyandjunevolk.com/Support the show: https://shellyandjunevolk.com/product/partner-with-us-psalm-127-fund/See omnystudio.com/listener for privacy information.

Summer Fest is a teaching series that explores the festivals of Israel as divine moments set on God's calendar—intentional times where He invited His people to encounter His presence, remember His faithfulness, and anticipate His redemptive plan. These sacred festivals were not merely ancient traditions but signposts pointing forward to Jesus Christ and God's ongoing work in the world today. As we journey from Passover to Pentecost, we will see how God uses sacred time to shine light into darkness, shape His people, and call us to respond. The same God who set appointments then is still inviting us now—the question is whether we will show up.The Valley Church exists to punch holes in the darkness! Join us for service every Sunday at 9:15am or 11:00am (EST) in Sidney, Piqua, or Troy. Connect with us at our website https://www.thevalley.church/ or fill out this connect card https://thevalley.ccbchurch.com/goto/forms/428/responses/new. Bible App: https://www.youversion.com/bible-app.Music: Bensound.com/free-music-for-videosLicense code: 1EBH3J7EM5DURCTO

Kyle brings us the message recorded live at Covenant. 

CheckoutThe God Centered Concept Academy Training Community to learn what growth in Christ ishttps://api.tuvu.com/redirectGroup/6a2ac0e2c9f728027338244cCheck out this link to view Kingdom Cross Roads on TV.https://jesussaid.tv/?affiliate=tswright_gccTo get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.In this episode of TS Wright Speaks, TS Wright teaches on “The Calling of Abraham and Moses” and how these two foundational biblical callings reveal the way God still calls His people today.Abraham was called out of the nations to become the father of a covenant people. Moses was called back into Egypt to deliver that covenant people from bondage. Abraham had to walk by faith into a promise he could not fully see, while Moses had to confront a power he could not overcome in his own strength.This episode highlights an essential truth: God does not call people merely for their own blessing. He calls them to become vessels through whom His purposes enter the earth. Abraham's calling required separation from country, kindred, and his father's house. Moses' calling required surrender before the holiness of God at the burning bush and obedience in the face of fear.TS Wright also explains how both callings point directly to Jesus Christ. Abraham reveals the promise of the Seed, fulfilled in Christ. Moses reveals deliverance through blood and power, foreshadowing Christ as the Passover Lamb and Redeemer.Key ThemesGod calls people into new seasons for His covenant purpose.Abraham's calling shows faith that moves.Moses' calling shows fear that must be overcome by God's presence.Delay does not cancel the calling; delay prepares the servant.Calling is not merely an invitation to significance, but an invitation to surrender.Obedience to God may affect generations, deliverance, and testimonies we cannot yet see.Scriptures ReferencedGenesis 12:1–4 Genesis 15 Genesis 17 Exodus 2 Exodus 3:2, 3:7–10, 3:14 Exodus 4:13 Hebrews 11 Galatians 3:16 Galatians 5 John 5:46 John 8:56Closing EncouragementWhether God is calling you away from what is familiar or sending you back to confront what once intimidated you, the issue is not whether the assignment is easy. The issue is whether God has spoken. If God has spoken, the right response is faith, obedience, patience, and total surrender to His will.KeywordsAbraham and Moses Calling of Abraham Calling of Moses Genesis 12 Exodus 3 Burning bush Biblical calling God's purpose Faith and obedience Christian podcast Bible teaching Covenant promise Moses and Pharaoh Abraham covenant Christian discipleship Trusting God God's presence God's promise Jesus Christ in the Old Testament Biblical faith Spiritual growth Surrender to God God's covenant plan Deliverance from bondage Faith journey Obedience to God Christian encouragement Hebrews 11 Passover Lamb Messianic prophecyTagsAbraham Moses Genesis Exodus Burning Bush Bible Teaching Christian Podcast Faith Obedience Calling Covenant Deliverance Jesus Christ Discipleship Surrender God's Purpose Old Testament Biblical History Christian Living Spiritual Growth

A Study of Ephesians Part 16 - Dr. Lynn Hiles dynamically teaches on the finished work of the cross, the message of God's never-ending love, and His grace which causes us to have an abundant life. www.lynnhiles.comBooks: https://www.amazon.com/stores/Dr.-Lynn-Hiles/author/B08PDLRVMV?ref=sr_ntt_srch_lnk_1&qid=1764788077&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=4f7b2b7c-3e5b-4ac7-ad8f-04e599d41a15Giving: https://www.paypal.com/donate/?hosted_button_id=7NJ2V7SAJGYV8

The Great Rosary Campaign is an ongoing prayer and penance campaign for the conversion and strengthening of both Catholic and non-Catholic leaders.For this "Hollywood Edition" of the Great Rosary Campaign, this week let us pray for the conversion of one of the world's most successful Directors, James Cameron, famous for blockbusters such as "Titanic" and "Avatar." Out of love for his soul, let us pray that comes to the fullness of truth in the Catholic Church, and that his gifts may be fully put in the service of Christ.The SUGGESTED PENANCE this week is a Holy Hour before the Blessed Sacrament, the Body, Blood, Soul, and Divinity of Our Lord in the Holy Eucharist.In these dark times, we must fight evil with the most powerful weapons we have. The Rosary is foremost among them. Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

Welcome to our Podcast. Listen to Rev. Dr. Matthew Everhard as he preaches on Genesis 2:15-17The Covenants of Works & Grace

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: .Sermon NotesFatherhood Revealed: The Biblical Story1. Old Testament FoundationsIsrael as God's “son” (Exodus 4:22–23)Covenant identity: treasured possession (Deuteronomy 14:1–2)Metaphor of formation: God as potter, Father (Isaiah 64:8)Yet: limited use, reverence and distance remainRare usage suggests something still unfolding:  "there remains throughout the Old Testament a certain reserve about the father metaphor for God. There are nearly half a million words in the Hebrew Bible, yet God is only portrayed as a father some 15 times. It is almost as if these rare instances of the God of Israel being called (or calling Himself) 'father' are placeholders, awaiting some unforeseen future revelation that will cause them to take on a new resonance." Wesley Hill, The Lord's Prayer: A Guide to Praying to Our Father (Bellingham, WA: Lexham Press, 2019), 11.Jewish hesitation to speak of God as “Father”2. Jesus brings greater revelationJesus in the Gospel of John: “my Father” → then extends to “your Father”In Matthew alone: “your Father” repeated constantlyFatherhood is not metaphorical projection—it is revealed truth made accessible in Christ.Three Blessings of Knowing God as Father1. It teaches us the GospelPost-resurrection clarity: John 20:17 — “My Father and your Father”Galatians 4:4–7We are not naturally children of God in relational sense, but enemiesWe are adopted through Christ's redemption - God's grace makes former enemies into beloved children“No longer slaves, but sons” = full inheritance rightsIdentity is secured by grace, not performanceEven on bad days, we are not disownedSpirit enables “Abba, Father” prayer“Abba” = intimate, real relational address, even used by adult children for their dadsJesus himself uses this in GethsemaneEvery “Our Father” prayer is a gospel confession2. We come to him boldlyIllustration: child (son) bringing soldier to Abraham LincolnHebrews 10:19–22 — confidence to enter the holy placeLord's Prayer assumes boldness (imperative-like petitions):Hallowed be Your nameYour kingdom comeYour will be doneWe are not interrupting God—we are invited children3. We come to him calmlyContrast: pagan prayer = anxious repetitionJesus: “Your Father knows what you need before you ask” (Matthew 6:8)Children of a good father are not frantic for provisionAnxiety often reveals relational distrustKnowing the Father produces calm dependenceDiscussion Questions1. When you pray, how do you typically address God? Dear God, Lord, Jesus? Do you think it matters? Is there any advantage of directing our prayers specifically to "our Father?"2. Recap how relating to God as Father shows us the gospel.3. If someone has experienced a difficult relationship with an earthly father, would it be better to relate to God in some other way besides "Father?"4. If the Father already knows our needs, why come to him in prayer?Questions?Do you have a question about today's sermon? Email Randy Forrester ().

What does it mean to live in the shadow of the Almighty? In this message from Psalm 91:1, we explore the powerful connection between the secret place and the shadow of God. Drawing from the imagery of the Ark of the Covenant, the overshadowing wings of the cherubim, and the simple illustration of a tree's shade, this sermon reveals that God's shadow is not merely a place of protection—it is the privilege of living near His presence. Discover why the safest place in life is not a location, but a relationship with God.

For Holy Spirit redemption and Jesus Christ resurrection, ALL may know God-Edification.Contact Us: Covenants.llc1@yahoo.com; CovenantsOnLine.com; @COVENANTS; or call 304.528.9220.

Who Does the Lord Know? (1) (audio) David Eells, 6/21/26 We received a question regarding Matthew 7:23 and how these people could say they know the Lord, and yet the Lord says, “I never knew you”. Also, Some people think that they are lost people, or that they were never really saved. And so I thought we could look at that today and identify who the Lord knows and those whom the Lord said He never knew. Let's look first in Mat 7:15 Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. The Bible talks about false prophets quite a bit in both the Old and New Testaments. Sometimes they don't appear to have been apostate, but in some cases, they definitely are. This is true in 2 Peter chapter 2; and the Christians he's talking about there. I believe the whole chapter really is about false prophets. 2Pe 2:15 forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the hire of wrong-doing; Of course, the only one that can forsake the right way is somebody who's been there, and obviously, they are being an apostate or fallen away in this case. For instance in 2Pe 2:20-21 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. 21 For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. This and many other scriptures clearly refute the ”once saved always saved doctrine.  Another good example would be in Jude 11 Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah. 12 These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots; This includes those who fell into the error of trying to be “a profit” instead of a prophet. But I just wanted to make that point, because some people say that all false prophets are lost people, and that's just not the case. Of course, a lot of times, when we talk about Christians, we really should identify Christians the way the Bible identifies Christians, and not the way the worldly church identifies them. The way the worldly church identifies Christians now is those who have been born in spirit. Their spirit has been born from God, and they have a new spirit. But it is more than that. that's not the way the scriptures identify as Christians. Scriptures identify Christians as those who walk and talk the way Christ walked and talked. Also, there's a big difference between somebody who's just been born in spirit and those who walk the way Christ walked, because you can have Christ's spirit and not live His life as Paul exhorted Christians in Rom 8:13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. That's an exhortation given to those who have the spirit of Christ because he went on to exhort that those who have the spirit of Christ should go on to receive the Spirit of God. Everyone who is born of God receives the Spirit of Christ and today, that's called a born-again Christian. As we read the text, we'll see that “Christian” is identified scripturally as something completely different. So keep that in mind that I'm talking about Christians in the way that the church uses the term, those who have been born in spirit. Back to Mat 7:16 By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; (Again, now he's not just identifying prophets. Now he's broadening the scope. And in the next few verses, he uses the word “every” several times. So he's broadening the scope to talk about everybody, not just false prophets.) 17 Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Therefore by their fruits ye shall know them. Now, this same verse is used in Matthew 3:10, where John the Baptist is rebuking the Covenant people of God; those religious leaders who made their stand on believing that Abraham was their father. Mat 3:7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruit worthy of repentance: 9 and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.  I want you to notice here that He's talking about the Covenant people, thinking that because they were children of Abraham, they were entitled to God's blessings. And John told them that that's not the truth. The truth is, only bringing forth fruits worthy of repentance brings you into God's blessings. I think this is a good exhortation for Christians today, because Christians think, “Well, I'm a Christian, God's my Father so I can just go and do what I want to do now.” But this is not so. It says every tree that doesn't bring forth good fruit among us is hewn down and cast into the fire.  The scripture also says in Joh 15:2 Every branch in me that beareth not fruit, he taketh it away:… Notice: Every branch in me… Now that can be no other than God's people, right? We're all responsible to bring forth fruit. The fruit is what identifies us as Christians, and the fruit here, as we see in the text, is the actions of your life. The fruit is love, the joy, the peace, the righteousness; all those things that Christ was and is. The actions of our life are the fruit of the inner life, that's what He's talking about; the fruit. Along the same line in several of Jesus's parables, He came looking for fruit on the fig tree. He wasn't looking for fruit on a tree that wasn't supposed to bring forth fruit. He was looking for fruit on a tree that was created to bring forth fruit. It is the fig tree that identifies God's people. Luk 13:6-9 And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. 7 And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? 8 And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 and if it bear fruit thenceforth, well; but if not, thou shalt cut it down.  Notice: The Lord is the one who's going to cut it down. The Lord is long-suffering with us to bear fruit, but be that as it may, we've been given a certain amount of time to bear that fruit, and I think that's what He's talking about in Matthew 7, because as He goes on in Mat 7:20 Therefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. Now he's identifying fruit as doing the will of the Father. The fruit of the Spirit is doing the will of the Father. He goes on to say, 22 Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? Let me make a point here. Do you suppose that it's possible that an apostate Christian could prophesy? I mean, prophesy from the Lord? We have examples in the scriptures of false prophets who prophesied in the name of the Lord. A good example is in 1 Samuel 19. This is talking about Saul after he had fallen away from the Lord; in fact, he had been rejected by the Lord. It says 1Sa 19:23 And he went thither to Naioth in Ramah: and the Spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth in Ramah. 24 And he also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets? Now, some people say, well, because he stripped off all his clothes, that doesn't seem like a godly thing to do, but I think what the Holy Spirit was showing to people around him was that he was walking naked before the Lord. He wasn't dressed up with Christ. He didn't have on his wedding garment, so on and so forth. He had fallen away in his works, because remember when we studied the garment, it symbolized your works, right? In Revelation 19, the righteous acts of the saints were the garment that the bride is wearing.  Now, I want you to notice this too; this same man had a demon that was sent from God to him. 1Sa 18:10 And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house: and David played with his hand, as he did day by day. And Saul had his spear in his hand; 11 and Saul cast the spear; for he said, I will smite David even to the wall. And David avoided out of his presence twice. 12 And Saul was afraid of David, because Jehovah was with him, and was departed from Saul. Now this is the same Saul whom the Lord had departed from, who later prophesied in the name of the Lord, because the Spirit came upon him. Here, he prophesied in verse 10 by an evil spirit. He had obviously become a false prophet. Was it always that way? No, it wasn't always that way. He was the anointed of the Lord. But yet he became a false prophet. He became what we would know today as an apostate Christian. He was rejected in 1Sa 15:23 For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king. So he had been rejected by the Lord, received an evil spirit by which he prophesied, and later even prophesied in the name of the Lord when the Spirit of the Lord came upon him. Now, going back to what I consider to be probably apostate Christians in Mat 7: 22 …Lord, Lord, did we not prophesy by thy name,… And some people say, ‘Well, that wouldn't be possible if this person did not know the Lord at all to be able to prophesy by thy name.' And the point I want you to see here, too, is that it says by thy name and not in thy name; in the original, it says by thy name, meaning they could be prophesying true enough, but they weren't in the name. They weren't getting a reward because they weren't abiding in the name of the Lord. Another point, it says, and by thy name cast out demons, and by thy name do many mighty works? Do you remember what Jesus said in Matthew 12, when they accused Him of casting out demons by the prince of demons, Beelzebub? Mat 12:24 But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. 25 And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. 28 But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you. You know, I think you'll find that Satan doesn't cast out Satan; that even the most apostate Christians, because of their Covenant relationship with the Lord, still have authority to do that and can do it. I've seen people that the Lord identified to me as false prophets and actually did prophesy wrongly, and I've seen them cast out demons too. They had the Covenant relationship because of the Jews. The seven sons of Sceva were Jews. You see, the Jews were casting out demons. This wasn't new to the Jews to cast out demons. They had been doing that. And because of Covenant relationship, the Jews got healing, and they got deliverance. Even today, people, because of Covenant relationship, before being completely rejected by God, they can still cast out demons.  I know of a false prophet in particular who has identified too many people who cast out demons; in fact, he cast them out with me. Let me say this: a person who is lost, who does not know the Lord, how do they cast out demons? Those who have no Covenant relationship with the Lord; how do they cast out demons? Their father manifestly is Beelzebub, so how do they cast out demons? Well, what happened to the seven sons of Sceva when they tried to use “by Jesus whom Paul preacheth” to cast out demons in Acts 19:13 and then got whipped? They did not know the one who was creating the New Covenant. I think the point is that you have to be in some kind of a Covenant relationship in order to be casting demons out, because Satan doesn't cast out Satan.  The One who lives in you now casts out demons. 1Jn 4:4 … greater is he that's in you than he that is in the world. Who's in the world? Satan. Does Satan cast out his own kingdom? Jesus said, No, he doesn't do that. Well, here's the point. Were they casting the demons out by the Spirit of God or were they casting them out by Satan? Jesus said they couldn't cast them out by Satan. The lost people's authority is Satan. The one that lives in them is Satan. The point I'm making about these people here, these false prophets, is that many of them are apostate Christians. Remember, an apostate is one who is falling away from the truth and the grace of God. And it's somebody who is obviously saying, Lord, Lord, (so they obviously believed in their heart that Jesus was their Lord) Lord, Lord, did we not prophesy and by thy name cast out demons and by thy name do many mighty works? Notice they were not “in” thy name but God permitted this “by” thy name as a witness of Jesus. Who is it today that we know that is doing this in the name of the Lord, if it's not somebody who is abiding in His name, which is far more powerful?  I was in a situation where a preacher and his girl friend were trying to cast many demons out of a man who chased them out of the building. Previously the demon possessed man chased  the preachers deacon through a plate glass door, shattering it, and sending him to the hospital. So, they sent for me and told me their story. They watched from the doorway as I approached this man who thought to do the same to me. By the grace of God he cowered and was delivered. Many today are in “by” mode, meaning they are using the name of the Lord and not doing it in the name. I agree that some people profess the Lord and don't know the Lord or haven't been sent by Him. And all false prophets are not apostate Christians or just lost deceivers. ; not all of them. And I'm convinced that there is some chicanery going on even in Christian circles. I don't know if any of you are familiar with it, but I've been among some of them where they see a demon behind every bush. They cast demons out daily from everybody's flesh. But a lot of that's not demons, it's just run away flesh.  Mat 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Now here's the point: is there such a thing as a Christian who's been born in spirit that God spoke to and said, “I don't know you” or “I never knew you?” Yes, we have examples of that. But first, before we get away from this, I want to read on because He says, I never knew you depart from me you that work iniquity. What is it for the Lord to know you? I want to look at that and what that means. When he says depart from me ye that work iniquity verse 24 went right on Every one therefore; (Meaning: He's talking about the same thing as just before this verse.) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: Notice, He didn't say whether you had the spirit of Christ or not; it all has to do with obedience. The difference between a foolish man and a wise man is strictly just one word; obedience. The born again spirit filled with the Holy Spirit gives us power to obey through faith in the sacrifice of Jesus. Our text deals with the fruit, which has to do with whether you're obeying. So the main difference between the wise and the foolish is hearing the words and doing them. Notice that both men here in this text heard the words, but only one obeyed, and that was the wise man. 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. And this is the test that follows. I want to make that point before we go on because I want to look at the foolish virgins briefly, because God spoke to them, and He says, I don't know you. Mat 25:1 Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. Again, what's the difference between the wise and the foolish? It's just one thing, being a hearer and a doer by the anointing of God. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. We know that in Pro 20:27 The spirit of man is the lamp of Jehovah, Searching all his innermost parts. The spirit of man is the lamp of the oil. And the oil being the life of God or the Holy Spirit is to be in that lamp. And there's a vessel that the wise virgins took with them that was also full of oil; that obviously the foolish did not bring. What do you think the vessel is that also has the oil? We've talked about the difference between the born again spirit and the born again soul, which is your mind, will, and emotions. This is the fruit of the Spirit being born in the soul.  The person who had just a born-again spirit, but brought forth no fruit in the soul through obedience will be rejected. They were not bearing the fruit of obedience so they could be born again in the soul. The vessel that they brought with their lamp is the vessel of their physical life because that's where you bear the fruit of the oil. That's where you bear the fruit of Christ to be seen by the world. Now, even the foolish virgins here had oil in their lamp or spirit. So you can't classify them as non-Christians? Or, what we've been calling Christians. You understand? Verse 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. This was another question someone had a while back about a word, so I went and looked it up. It's the Greek word, kosmeo. Kosmeo is the word we get cosmetics from. And it simply means ‘to arrange or to adorn'. It's not implying that their lamps were out and they lit them, you understand? It's just talking about adorning or arranging their lamps. They chose to translate it trim in this text; I don't think that's a very good word to use. To trim is to bring the wick up so the light shines best. Continuing in Mat 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. Notice that - the door was shut. That was ominous because that door being shut is mentioned in other places in the scripture, like in Luke 13:11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. He said, I know you not. Now these virgins did have oil in their lamps. So obviously what the Lord means by knowing you is more than just receiving a new spirit, a born-again spirit. There must be fruit born of that spirit life in order for the Lord to know you. And I want to look at that too. Before we go there, let's look at Luke too, because it has a very close parallel to this door being closed. Luk 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; … (Obviously the same text there.) and he shall answer and say to you, I know you not whence ye are; 26 then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; 27 and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. See, so many people are relying on their relationship with the Lord by what they know, by who they're connected with, by the fact that they're a Christian, that they've accepted Jesus as their Savior, but they're using none of the criteria of the scriptures. The only basis that God rebuked any of these people was for their disobedience. And we know that the only way we can obey is by having faith in the Lord and being filled with His Spirit. If we have faith, we'll obey. We'll overcome the sins that we struggle against because we fight the good fight of faith. It's not by works. I'm not trying to magnify our works; I'm trying to magnify the Lord's works through us. The criteria by which the Lord is going to judge any of us is going to be works. And he says to them, because of their evil works, not because they weren't Christians, because it's obvious to me from Matthew 25, and what we just read here, that He's talking to His children. But He says, I know not whence ye are… What causes the Lord to know us? First of all, many people are going to be found in this situation. In Matthew 25, there were 10 virgins. It was talking about the time of the coming of the Lord, how that five were ready, and five were not. That's only half of the people mentioned; half were not ready to meet the Lord, and half were. The very next parable is the parable of the talents, and again, there's no paragraph indentation, so He just goes on in Mat 25:14 For it is as when a man, going into another country, (In other words, he's telling you, watch, I'm going to show you the same thing in another way.) There were three groups at that time who had each been given talents. And one-third of them were rejected because they didn't bring forth the fruit that God put in, right? Doesn't the Bible say a third of the stars of heaven will be cast down to the earth? How come it was half of the virgins and yet a third of those with the talents? Because the virgins are those who are living on the earth when the Lord returns, and these men with the talents are standing before the judgment after death, after resurrection, you see? We're talking about those who are living at the time the Lord returns in order to be caught up to be with the Lord. What about the people who die? There are obviously three groups. A third of the stars of heaven were cast to the earth in the Book of Revelation. That's a third of the people. The scriptures say that Abraham's seed are as the stars; also, Jacob. The stars are likened to God's people. In Jacob's dream of the stars, they're the children of the bride chamber; it's in many, many places. There's the star glory in 1 Corinthians 15; the star glory is a person who's manifested star glory with the Lord. And some go on to moon glory and sun glory. But a third of the stars of heaven are being cast to the earth, and it goes on in Rev 6:13 and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. That's not talking about angels, that's talking about God's people not coming to maturity. You see, this is what's happening to a third of the stars. And yet of the people who are alive and remain, half of those people do not enter to being with the Lord. During this end time many will fall in the great falling away. They were called, twice dead and plucked up by the roots. Do you suppose that if your lamp is going out, you would be called twice dead? I do and that's what he's talking about; there's a great falling away happening right there. I think during the tribulation period, probably a third of the Christians are going to take the mark and spiritually die, and out of the ones that are left, half of them are going to be rejected. This is what I feel from these two parables. In the parable of the sower in Mat 13, three out of four did not bear fruit and were rejected. But let's look now at the Lord and how He knows us. You know that the Lord foreknew a group of people in Rom 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: Let's see who the Lord knew. Okay, it's really important that we know who He foreknew because He didn't foreknow every Christian. I can prove that to you Notice who he's talking about; who was foreknown. Now, that's not knowing what's going to happen before it happens. Foreknew is like Adam knew his wife. The word ‘know' implies an intimate relationship. Rom 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: These people whom He foreknew here is not talking about He foreknew that they would overcome. He knew this person. He knew their nature before the world was created. Watch, it says, For whom He foreknew, He foreordained. (Everybody that He foreknew, He foreordained.) Notice to be conformed to the image of his son, that he might be the firstborn among many brethren. Notice now, there's no way out of this verse. If you start in on one end of it, you've got to come out on the other end of it. The ones He foreknew, he foreordained, (He predestined) to be conformed to the image of his son, that he might be the firstborn among many brethren. 30 and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. So, everybody that God foreknew from the foundation of the world will be conformed to the image of His Son. That doesn't mean everyone that we call ‘Christians'. So, Jesus pointed out this group; He called them 30-60 and a 100-fold fruit. Fruit of what? The fruit of Christ. The 30-60 and a 100-fold are going to be conformed to the image of Christ. These are the ones He foreknew. What is it to know God? Did God know anybody who was not in Covenant relationship? No, He didn't. I'm going to make this point at the very beginning that God only knows one family in all the earth, and that family is born again spiritual Israel. Amo 3:2 You only have I known of all the families of the earth: therefore I will visit upon you all your iniquities. Now keep that in your mind that the Lord has only known Israel from the foundation until now. Even though Israel was changed in the New Covenant, it's still Israel. He makes a point back in Rom 9:6 … For they are not all Israel, that are of Israel: In other words, ‘real Israel' is going to be picked out of the midst of mans ‘Israel'. You understand? Because remember, For many are called, but few chosen. Mat 22:14 That word chosen is eklektos, or elected. And Paul exhorts us to give diligence to make our calling and election sure. (2Pe.1:10) This group of people in Romans 8 was called and elect because in verse 33, he said who shall lay anything to the charge of God's elect? … So, he's specifically talking about the elect, not just the called. Now, everybody who's the elect has to be called because the word call means invited. You remember when Jesus came to the Jews, they were invited, but they all weren't elect, and the reason was that they didn't accept Jesus. So it's only Israel that He knows and specifically only those who are of faith in the Promises.  Let's look at Rom 11:1 I say then, Did God cast off his people? God forbid. He cast off all but the elect who are born from above for they are His people. There were some Israelites that He didn't cast off because Paul said, For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. So God didn't cast off the chosen or elect Israelites. But there were other Israelites that He did. 2 God did not cast off his people which he foreknew. Notice that. Nobody that God foreknew did He cast off. You know why? Let's read on, and we'll see why. 2 God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel: 3 Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life. 4 But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. 5 Even so then at this present time also there is a remnant according to the election (or chosen) of grace. Now the remnant is according to the election of grace. Notice that Israel did fall away, but not the elect, not the chosen, not the foreknown. Watch. 6 But if it is by grace, it is no more of works: otherwise grace is no more grace. In other words, by no more of your works, no more works of the law, are you going to be justified before God. 7 What then? That which Israel seeketh for, that he obtained not; but the election obtained it, … Notice, the elect or the chosen will obtain it. The foreknown will obtain it, and they will not be cast off. See, we're identifying something here. There were many people called out of Egypt who fell in the wilderness and did not make it to the Promised Land. The Bible says many are called, but few are chosen or ‘elect'. Who are the ones He foreknew? The many called or the few chosen? So, obviously, from this text you can see very clearly that the ones He foreknew were elect, meaning chosen, and they obtained it. Why did they obtain it? Let's see what it means to be known by God. Look at this verse very closely in Rom 11:19 Thou wilt say then, Branches were broken off, that I might be grafted in. 20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: 21 for if God spared not the natural branches (Israel), neither will he spare thee. 22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.  The point I wanted to make is in verse 26 And so all Israel shall be saved. So what about all those who were cut off? They were Israel. They were called, but they were not elect. Remember what we saw back at the beginning of the chapter: those who were called and fell away in the wilderness. Those who rebelled against God, the ones whose hearts He hardened, He said, But the elect obtained it, and the rest were hardened. (Rom.11:7) Who is Israel? Who is the Israel that God foreknew? It's the elect. It is the foreknown. What about the rest of them? He didn't foreknow them. You know why? Because they didn't endure to the end in faith and obedience.  I want you to notice that everybody who was not foreknown and who was not written in the Lamb's Book of Life from the foundation of the world is going to be deceived and fall away. Everybody. We're talking about those called who fell in the wilderness. That's talking about the world, the flesh, everybody who is not foreknown is going to be deceived by the Beast.  Look at Rev 13:8 And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain. Notice, it's everyone who is not written or not foreknown. Many Christians are called, meaning invited, but will not come to prove to be the elect, or chosen. They won't obtain the promise because of unbelief and are broken off. You understand what I'm saying? Remember they do not obtain the promise because they do not endure in faith. You can't obtain the promise that way. Look at Rev 17:8 The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. So everybody whose name was not written there is going to be deceived, but everybody whose name that is written there will see through it. They are the elect; they will obtain. They are the foreknown; they will obtain. They will be the ‘Paul out of Israel', who God chose to go on and to bear fruit.  Today, we see Israel as a type of Christianity. Out of that, there are some who are going to go on and be obedient. Because obedience proves your faith. If you have no obedience, if you do not obey, if you are not a doer of the word, you have no proof for your faith. The way God is going to prove that you walk by faith is by your works. Everyone who walks by faith will overcome. If we walk by faith, we will overcome the trials in this life; the sin, the works of the devil; we will win.  There's another point I want you to see. Jesus was the Lamb slain from the foundation of the world, in Ephesians, where it also says God chose us; that's the word eklektos in Him, before the foundation of the world. Now, if Jesus was the Lamb slain from the foundation of the world, when was He manifestly slain? Not until 2,000 years ago. Now, if our names were written in the Lamb's Book of Life before the foundation of the world, when are they manifestly written in the Lamb's Book of Life? They're manifestly written in the Lamb's Book of Life when you're born again. Therefore, you were foreknown just as Christ was foreknown. You see that? It is really important that you follow this now. It's manifest when you're born into the Kingdom. In God's plan and His foreknowledge. Just like Jesus was the Lamb slain before the foundation of the world, but He wasn't killed then. When God set His plan into manifestation, Jesus was sacrificed. But it might as well have been because God calls the things to be not as though they were.  So, when you were born from above you were written in the Book of Life. I'm not talking about in God's plan that He foreknew. I'm talking about when manifestly your name was written in. Because everyone who's born of God is written in His Book. But remember, the ones that He foreknew from the beginning were those who endured to the end and came into the manifestation of Jesus. Psa 87:4 I will make mention of Rahab and Babylon as among them that know me: Behold, Philistia, and Tyre, with Ethiopia: This one was born there. 5 Yea, of Zion it shall be said, This one and that one was born in her; And the Most High himself will establish her. 6 Jehovah will count, when he writeth up the peoples, This one was born there. Selah. The point is, when you're born into the Kingdom, that's when God writes your name. He said, Rejoice not that you have power over the demons, but rejoice that your names are written in heaven. (Luk 10:20) So here's the point. Everybody that's born, including all of those that came out of Egypt, were written in that book. But some were blotted out. Who was it that was blotted out, before the full manifestation of Jesus? Remember, we're talking about those whom He foreknew before the foundation of the world who came into the image of His Son. But according to Rev 3:5, He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life,…. So you've got many names written in manifestly, and those who don't overcome are blotted out. Before what? Before the full manifestation, the ones who were foreknown. So all the Jews who came out of Egypt were written at that time. Also, every Christian who receives a new born-again spirit from God is written at that time. But only the ones who endure to bear fruit were foreknown. Therefore, of those who fall in the wilderness, He says, I know you not. I never knew you. Why? He didn't foreknow them. What was the main difference between those two groups of people, the wise and the foolish? The main difference was that they both heard the word, but only the wise became a doer of the word. In both Matthew 7 and Matthew 25, the difference between the wise and the foolish is the same. And yet, clearly, even the foolish had oil in their lamps. But their oil was going out. See, there's a great falling away coming because of tribulation, because of trials and people are going to fall away. Look at Psa 69:28 Let them be blotted out of the book of life, And not be written with the righteous. There will be those who will be written in Zion but the sinner in Zion will be destroyed out of it. Look in Isa 4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem; 4 when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of justice, and by the spirit of burning. God is doing a work of purging from the church those who are walking in wickedness, those who are guilty of blood, and walking in disobedience.  This scripture is very plain about being blotted out: Psa 69:28 Let them be blotted out of the book of life, And not be written with the righteous. There's another one where Moses was interceding for the people in Exo 32:32 Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written. 33 And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. So those who are written among the living, those who have manifested fruit, those who came into the image of Christ through the Word. Those who are written at the end are going to be the ones that He foreknew. They're going to be the elect, the ones that He chose. He exhorts us in 2Pe 1:10 Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: Look at 2Ti 2:19 Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness. See, the Lord knows them that are His and that's going to be the ones who depart from unrighteousness, so he's exhorting everybody that names the name of the Lord to depart from unrighteousness, to depart from iniquity. See, we're finding out who the Lord knows. Do you know who He knows? He knows Jesus. He knows the name, which is the nature and character of Jesus. Can you imagine God having relationship with us as Adam did with Eve? (That's what the word ‘know' means.) Imagine God having a relationship with somebody who is contrary to His nature? Do you understand that? God cannot know someone who is contrary to His nature and Word. 1 John 3:9 Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God".   Just like He commands us Christians not to choose an unbelieving mate, right? Why did He tell us not to choose an unbelieving mate? Because we're not to know anybody with a contrary nature. What fellowship has light with darkness? So God knows and sows the Word who is Jesus. To the extent Jesus is in you, that's to the extent God knows you.  Who did Jesus say the Father would love? Every Christian? No, He didn't. Joh 14:23…If a man love me he will keep my word: and my Father will love him and we will come unto him, and make our abode with him. What is the proof that you love God? Jesus said several times that the proof that you love God is that you obey his commandments. This is the one He knows. 1Co 8:3 but if any man loveth God, the same is known by him. In other words, we are proving our love for God by walking in faith and obeying His commandments. The ones that God knows or foreknew are the ones that love Him. Why? Because they not only hear the Word, they do the Word. The ones that God knows will come to know Him because of the foreknowledge part, like I said. It's in the mind of God. It's calling those things that be not as though they were. God spoke, and ever since He spoke this plan, it's been coming into existence. Don't miss it!  It was Jesus Who was foreknown to die for the world, but He wasn't manifest until Calvary. And you, who were foreknown to be in God, in Christ, before the foundation of the world, weren't manifest until you were born. Of those who are born and walk by faith and overcome and endure to the end, Jesus said, they shall be saved. Those who endure through the wilderness and enter into the Promised Land; they are the types of the elect. The very thing that causes you to go on is faith and if you don't understand that, then you can't overcome it anyway. Ever since Exodus chapter 3 the Lord revealed Himself to Moses. But you know Moses didn't know the Lord? He confessed it in Exodus chapter 33. He did not know the Lord. We are coming to know the Lord. The Lord is the nature of Jesus Christ.  And the more we come to know that nature of the real Jesus, the more we're coming to know the Lord. The one the Father knows, or even foreknew, was Jesus, because He was of like nature. God can only know that which is of like nature. Jesus said in Joh 14:9 If you have seen me you have seen the Father. He doesn't know the worldly person. He doesn't know the wicked person. He knows the righteous man that's inside of those who love Him. Exo 33:12 And Moses said unto Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, See, the Lord had told Moses, I know thee by name. You know what the word ‘name' means? It's the same in the Hebrew as it is in the Greek. It's nature, character, and authority. The Lord told him, I know thee by name, and thou hast found favor in my sight. 13 Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee. The Bible talks about the Jews, how they knew the doings of the Lord, but Moses knew the ways of the Lord. There's a difference in knowing His doing and knowing His ways. If you know His ways, you can walk with Him. If you only know His doings, sometimes you're just going from judgment to judgment. …that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people. 14 And he said, My presence shall go with thee, and I will give thee rest.  And in verse 17 And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name. 18 And he said, Show me, I pray thee, thy glory. 19 And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; Moses found out the name of the Lord in Exodus chapter 3. He told him the exact name. YHWH, I AM THAT I AM. So obviously, he's talking about a different name here. He's talking about the real name here.  Verse 19 And he said, I will make all my goodness pass before thee, and will proclaim the name (the Shem) of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 And he said, Thou canst not see my face; for man shall not see me and live. Moses represented the Law; you couldn't come into the likeness of Christ through the Law. So he didn't get to see the face of the Lord, but we have a promise in 1 Corinthians 13. Moses didn't see His face; he spoke to Him face to face, but he didn't see His face. There's a difference. We can speak to the Lord face to face, but not see Him. Now there's a difference. He spoke to God face to face, but he didn't see His face. For man shall not see me and live. In other words, as man, you can't know Him. And as man, you are not known by Him. 1Co 15:50 Flesh and blood cannot inherit the Kingdom of God. It is your spirit man that can know Him and be known by Him. The Holy Spirit helps our infirmity that we can know Him and see Him.  But He goes on to say, 21 and Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock: (The only place you can see God is standing upon the rock, right? That's Jesus, and you have to stand upon the Word of God.) 22 and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by: 23 and I will take away my hand, and thou shalt see my back; but my face shall not be seen. Now, when He revealed the name of the Lord, the Lord said He was going to proclaim His name. It wasn't YHWH because He told him that 30 chapters before. Look at Exo 34:5 And Jehovah descended in the cloud, and stood with him there, and proclaimed the name of Jehovah. 6 And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, (YHWH; it's YHWH, in the original, that's what He said.) a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth; 7 keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. This is His Nature, Character, and Authority, Which is the meaning of Name. Now, He just proclaimed the name of the Lord. But what Moses didn't know, and he asked God to show him, ‘Show me thy ways, so I'll know the one who's going with us.' See, this is knowing God. Knowing this person whose name represents the I AM, that's knowing God. The opposite is also true. God knows the same nature. He knows Jesus Christ. He knows Jesus in us. And it is Christ in us by Word and Spirit that is the hope of glory. Remember in Romans 8, the ones He foreknew, and you go all the way to the end of the verse that says, He also glorified. Everyone He foreknew, He glorified. Now in 1Co.13: 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. So knowing fully is seeing God face to face. Moses said, ‘I don't know You; reveal Yourself to me.' Therefore, he could not see Him face to face. Coming to maturity, bearing fruit, or manifesting Christ's likeness is coming to know Him face to face. It is coming to know Him fully as I was fully known. Who is going to come to know Him fully? Only those who were fully known will come to know Him fully and will see Him face to face.  Moses himself said, ‘I don't know You yet.' By the Law, you can't know God face to face. That's why Moses didn't enter into the Promised Land as a type and a shadow because the Law could not make perfect. It's also why Moses couldn't see God's face; he could only see His shadow, His back parts. Did you see that? By the Law, all they could see was shadow, so God said I'll let you see My hinder parts but He wouldn't let you see His face because by the Law you can never come to know God. It's only by His grace that you can come to know God.  Now Moses was asking for this, ‘Let me know the One Who's going to go with us.' In the New Testament, our Moses is Jesus; He did know God face to face. And we're coming to know God face to face through His grace and through His sacrifice. But the ones that are going to fully know God are the ones that were fully known by God before the foundation of the world. All the rest of them are going to fall away, just like those people in the wilderness. They were written in, but blotted out before coming to the fullness of God, which was what? The Promised Land. Did you know that, as a child, we can speak to God face to face? And God can speak to us face to face as a child of God. And the reason we can speak to God as a child is because of our Covenant relationship. But coming to know the Lord is seeing Him face to face by faith. 2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. That's coming into His nature, coming into His life, coming to know Him. Moses knew the literal name, Y-H-W-H, but he didn't know the One that name just represented. Remember we build on the foundation and we need to able to stand upon the rock when the wind blows and the rain beats against that house. Look, what is the firm foundation of God that stands? It's the name of the Lord. And that everybody who names the name of the Lord depart from unrighteousness. We can't stand on that rock in our own strength. I know I've shared this vision that my wife had years ago, how that I was standing on this rock wearing what was like metal leg braces.  The ones who are foreknown are going to stand on that rock of the Word and this shows us it won't be by their own strength, but by the strength of the Lord. So that's why it's our faith that counts. If it were by our works, it would be our strength that would cause us to stand but it's not. We can praise God for this, because it's not by our works. It's by grace, and the only way to get grace is faith in the promises. I thank God that Jesus freely gave us this salvation that we're talking about. We can accept it by faith without trying to work it up in ourselves. Everybody seems to go through that stage of trying to earn their salvation and failing miserably because it's got to be freely given by grace. It's got to be the strength that God supplies, and God supplies that strength by simply believing the word of God, not walking by sight, but believing the word of God. We believe that Jesus took away our sins. Initially we can't see that, but as we believe that He did it will happen. Jesus is the Lamb of God who takes away the sins of the world. We proclaim and confess the word; that's standing upon the rock and that's the only place you can see the Lord. Right now, maybe we speak to Him more face-to-face than see Him face to face. But we're going to know fully, if we walk by faith, even as we were fully known. Can you imagine that? You're going to know God fully as you were fully known. That's a tremendous promise! I mean, we want to know God, and gradually, the more we stand upon the rock, the more we're going to see His face. It's progressive, it's not an instantaneous thing.  When Moses stood upon the rock and the Lord proclaimed the Name, He proclaimed the nature of God there. This is the way God is, and yet, we're only learning the nature of God a little by little, line upon line, here a little and there a little. We're learning His nature. A lot of people are building things upon the foundation of God that have got to be torn back down, like in 1 Corinthians chapter 3. People build on it, the wood, hay, and the stubble of their own works, own doctrines, and religious establishment. All those dead things have to be burned back down by tribulation, and then start over. We build upon the foundation, which is Christ. There's no other foundation that can be laid that will work. That's what Paul was saying. Some people are on the shifting sand, yet some who are really on the right foundation, but they're building wrong things on the right foundation, the right foundation being that Jesus took away our sins.  But again, you can make the same mistake the Pharisees made in making of no effect the Word of God by their traditions. This is what the worldly church is famous for. This is what the Jews were famous for and Jesus rebuked them several times for that. If you make of no effect the word of God by your traditions, you're not standing upon the rock, and you're not going to see His face.  We have to come to know this Lord. We have to humble ourselves to His word. People have ulterior motives for believing what they believe, which is religion's way; they have different reasons for believing what they believe and they don't like to be wrong. They want to be seen as right. They live purely for the glory of men. And so they never change their mind even when you can show them all the verses in the word. They're building other things on the foundation and those things are going to be torn down by tribulations that are coming. Hopefully, many people will repent and rebuild the right things on the right foundation and bear fruit. That's why tribulation is coming. It's coming to tear down, to shake, the things that can be shaken, shake them right down to the ground so that God can rebuild the truth. There's going to be a great outpouring of truth in the tribulation period for those who love the truth. But sadly, for those who will believe a lie, there's great deception coming. That deception is going to blot a lot of names out of the Book of Life so that those who are foreknown will be there alone. Those that are left in Zion will be holy, you understand, because the spirit of fire has cleansed it, so the way is to walk by faith, to stand upon the Word of God continuously, and not be swayed by the traditions of men, by Babylon's wood, hay and stubble. Babylon really has been around since, as people say, the Tower of Babel, but really the nature of Babylon has been around since the very beginning. Religion is supplanting God's way. The problem is, all we like sheep have gone astray, each one after his own way, and that's why we've got so many religions. But we've got God's standard to go by. God's way, and you really can't accept anything else. Religion's ideas, how to organize the church, and how to do the works of God. Religion's ideas are Babylon. God's people, historically, the Jews were taken captive by Babylon, and will later be delivered from the bondage of Babylon to build Zion, and that's really the Christian walk. Every Christian starts out taken captive to Babylon. That's the false ideas of ways God wants things done, false ideas of the nature of God, the name of God, and their false image of Jesus. Everyone needs to be delivered from all that. Their false teachings, church doctrines, traditions of men, etc., and go to Zion where the truth is. The Lord Jesus is our Zion; the true Word is our Zion. It's seeing God the way God wants to be seen; it's knowing God the way God wants to be known, and without knowing God the way God wants to be known, He doesn't know you. Do you know who God knows? It's the inner man, the seed of Christ that's on the inside of us. God knows Him.  And the point is, if we're not like those virgins taking the vessel of oil along with the lamp with the oil, then we're not bearing fruit in the area of the soul. Their lamps went out because they didn't carry the oil in the vessel. In these days, people don't think it's necessary to obey. But bearing fruit in the area of the soul comes from obedience. Peter said that, and it's something we need to see. 1Pe 1:22 Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: 23 having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. In other words, we're still being born again; we're being born again in our soul. And our souls are being purified, and we're walking in holiness. Heb 12:14 Follow after peace with all men, and the sanctification without which no man shall see the Lord: 1Jn 3:2 Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. 3 And every one that hath this hope set on him purifieth himself, even as he is pure. Mat 5:8 Blessed are the pure in heart: for they shall see God. And Jesus said in Joh 6:46 Not that any man hath seen the Father, save he that is from God, he hath seen the Father. Who is Christ in you. For a more complete teaching on those who are chosen and the elect, see our book Predestined Called and Elect on our Website.

Welcome! Happy Father's Day!We are so excited you are joining us today! Head on over to any of the links below for more information about what is happening here at Covenant.*New visitors, please fill out our Connect Card!*Submit form for Prayer, Share, & Care HERE*Check out our Sermon Notes & Archives*Visit our Website!

Pastor Caleb Kudlo

https://www.hopethroughhim.org/ - Hope Through Him (Honduras)https://square.link/u/UHRU92rp - Donate HereToday's bonus reading takes us to Psalm 132, one of the Songs of Ascent, where the heart of God's people longs for His dwelling place to be restored to the center. The psalm remembers David, the promise made to his line, and the Ark of the Covenant—the place connected to God's throne, His footstool, and His presence among His people.Psalm 132 reminds us that worship is not about sacred furniture, but about longing for God Himself to be in the middle of everything. The line of David points us forward to Jesus, the promised King and true dwelling of God with His people. So today, read Psalm 132 with a worshiping heart: ask the Lord to take His rightful place at the center, and let every promise lead you to Christ.

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comWhat should Christians do when global politics becomes personal, chaotic, and violent? Dr. Robert J. Joustra, Professor of Politics and Spoelhof Chair at Calvin University and author of Christ and Covenant in Global Politics, joins Faithful Politics to ask what Christian theology can actually contribute to international relations. Joustra argues that Christians have often thought carefully about domestic politics, but far less about diplomacy, war, trade, climate, Israel, China, Iran, and the moral responsibilities nations have to each other.Drawing on John Calvin, Augustine's idea of rightly ordered loves, covenantal pluralism, and the just war tradition, he explains why “Christ is King” should limit state power rather than sanctify it. The conversation moves from America's 250th anniversary and Christian nationalism to Israel, Iran, World War II, Afghanistan, Iraq, and the moral purpose of force. At its core, this is a conversation about whether Christian politics can be serious enough to pursue justice without turning nations into idols.Book MentionedChrist and Covenant in Global Politics: A Christian Introduction to International Relations by Robert J. JoustraBookshop.org: https://bookshop.org/p/books/christ-and-covenant-in-global-politics-a-christian-introduction-to-international-relations-robert-j-joustra/fe15a081a65ad89dRelevant Links & ResourcesChrist and Covenant in Global Politics - IVP AcademicURL: https://www.ivpress.com/christ-and-covenant-in-global-politicsGuest BioDr. Robert J. Joustra is Professor of Politics and Spoelhof Chair at Calvin University. He is a political scientist whose work focuses on international relations, public theology, religious freedom, pluralism, and the moral responsibilities of political communities. He is the author of Christ and Covenant in Global Politics: A Christian Introduction to International Relations, a book that brings Christian ethics into questions of diplomacy, war, political economy, climate, global justice, and covenantal pluralism. He has also authored and edited other books and serves as Senior Editor with The Review of Faith & International Affairs.Support the show

The most famous lost object in history — the Ark of the Covenant — vanished from Scripture before 586 BC and was never seen again. Jimmy Akin and Dom Bettinelli examine what it was, trace its history, and weigh nine theories for where it went. The post What Really Happened to the Lost Ark of the Covenant? appeared first on StarQuest Media.

In this episode of Inklings, we go over the talk Keys, Covenants, and Easter by Quentin L. Cook

The most famous lost object in history — the Ark of the Covenant — vanished from Scripture before 586 BC and was never seen again. Jimmy Akin and Dom Bettinelli examine what it was, trace its history, and weigh nine theories for where it went.

Patrick explores the enduring influence of Paul McCartney, reflecting on his Catholic background and the possibility of spiritual renewal as he marks his 84th birthday, then turns sharply to the upheaval sparked by the Society of St. Pius X preparing to ordain bishops against papal authority. Questions of obedience, tradition, and discord within Catholicism surface rapidly, paired with practical advice for those eager to learn apologetics, defend the faith, and understand scripture, Marian beliefs, and the Eucharist. From commentary on cultural icons to a vigorous debate about schism and church unity, Patrick blends concern, encouragement, and a persistent appeal for deeper knowledge. Michele (email) - I hear that there are some Muslims who have converted to Catholicism or at least Christianity. Is it possible to find these converts and have them on your show? (04:25) Ana (email) - Some of us are confused about Pope Leo warning of the ordination of bishops in the Society of Pius X. Why is there a group of bishops doing this? What is the purpose or objective of this society? Why don't these bishops follow the usual, formal route of Catholic bishops? (07:45) Noel - Pope Benedict lifted the Excommunications of SSPX. Liberal Catholic Churches are more in schism than the SSPX. (22:45) Luis (email) - What Catholic apologetics resources and study advice would you recommend for a father and his 13-year-old daughter who is rapidly diving into the Catechism to defend the faith? (38:56) Cheryl (email) - 1. When reading scripture, I almost always want to know what it really means - the context, and so on. Do you have an online commentary to recommend? 2. A dear friend is 60, and was Catholic until about 15 years ago. Now she attends a Covenant church more often than not. There are three things the Church believes that she finds barriers to her being Catholic - and she'd like to more fully understand the Church's stand: 1 Mary being sinless and 2 the Eucharist being not just a symbol, and if it is really Jesus, why is it only through a Catholic priest that that can be achieved. Along with this, she feels like praying to the Blessed Sacrament is a form of idolatry. (46:55)

9:02 - Who is being told to flee in Revelation 18:4? / 17:06 - What version of the Old Testament is the most accurate? / 23:09 - What music should we play in church? Does it matter where it came from? / 41:26 - 2 Samuel 24:1, why did God kill all those Israelites? / 47:09 - Did the Ark of the Covenant move by itself? / 53:30 - Leviticus 22, what is a generation?

Dr. Shon Hopkin continues his exploration of 2 Samuel and 1 Kings guiding through Solomon's breathtaking temple, the universal trap of wanting something for nothing, and the Lord who waits at the window for every one of His children to return.YOUTUBE: https://youtu.be/izXp3HKNI9IFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE0:00 - Part 2 - Dr. Shon Hopkin1:11 Leadership shortcuts2:46 The Something for Nothing Principle4:38 D&C 121 as the ultimate leadership manual5:34 The temple6:30 7 years on the temple, 13 on the palace7:30 The molten sea and 12 oxen9:16 God is portable11:52 The scale of the temple14:16 The molten sea vs. baptismal fonts15:28 Cherubin in Solomon's temple 16:35 Gold, grandeur, and bringing your best to the Lord17:42 Solomon's dedicatory prayer21:26 Stranger and foreigner and becoming priests and priestesses24:23 7 themes of Solomon's dedicatory prayer25:11 The temple as a place of sending27:26 Nephi's temple and echoes of Solomon's temple30:387 Saints as OT people31:13 Isaiah's Yad Vashem–a hand and a name for the forgotten35:47 Offerings and the filled hand of Aaron38:41 Cups as hands, catching and receiving39:56 Dr. Hopkin's paper: “Christ, Covenants and the Caph”41:46 Recommended reading and the Western Wall today42:16 Glory fills the temple 43:49 Study the OT, it is the water everything else swims in49:45 Celebrities, athletes, and sports teams in place of God51:00 Hesed, hesed, hesed53:03 God never tells you, “I told you so”56:53 End of Part 2 - Dr. Shon HopkinThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

Welcome to Rabbi Sacks' commentary on the weekly Torah portion. Covenant & Conversation examines the ethics and wisdom we can derive from the Torah, week-by-week, parsha by parsha. Follow along with the full article, written and recorded by Rabbi Sacks in 2016, here: https://rabbisacks.org/covenant-conversation/korach/hierarchy-politics-never-ending-story/ This week our FEATURED ARTICLE on Korach (written by Rabbi Sacks in 2013) is available to read, print, and share, by visiting: https://rabbisacks.org/covenant-conversation/korach/power-versus-influence/ The new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/korach/power-versus-influence/ For additional articles, translations, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. _________________________ With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel. _________________________

Episode 4145 │ June 14, 2026 America's 250th isn't a celebration — it's a covenant reckoning. What does God author for a nation that has walked away from its founding covenant? WHAT THIS EPISODE COVERS Scott Kesterson and Brad Cummings open the 250th anniversary conversation with a question the ceremonies won't ask: what does it mean for a covenant nation to face God's fire when it has walked away from the covenant that founded it? The discussion moves through the purpose of anointing, Trump as disrupter rather than savior, the hijacked pulpit and American Christian Zionism, and a deep re-examination of Judas and Peter — arguing that both men loved Jesus and both had agendas that overrode their worship, a pattern Brad sees alive in the church today. The episode closes on the one anchor that holds: God vowed by Himself to finish what He authored, and that vow is not conditional on human performance, political outcomes, or the clarity of our theology. KEY QUESTIONS ADDRESSED What does the 250th anniversary actually mean for a nation founded on covenant with Christ — and is a single day of prayer enough when the covenant has been broken? What did Judas and Peter have in common — and what does their story reveal about the church's current entanglement with Christian Zionism and political idolatry? What is the difference between faith and presumption — and how does God's vow to finish what He authors change how we face the fire that's coming? ABOUT BARDSFM BardsFM is a daily independent podcast covering faith, liberty, history, and information warfare. Hosted by Scott Kesterson — combat veteran, documentary filmmaker, and rancher. Over 4,100 episodes and 50 million lifetime downloads. New episodes every weekday. bards.fm This episode was researched and produced under the Sentinel Framework — the analytical methodology built by Scott Kesterson — with AI-assisted research synthesis. All analysis, conclusions, and editorial judgments are those of Scott Kesterson. AFFILIATE LINKS Bards Nation Health Store: www.bardsnationhealth.com MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  EMPShield protect your vehicles and home. Promo code BARDS: Click here Treadlite Broadforks...best garden tool EVER. Promo code BARDS26: TreadliteBroadforks.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here DONATIONS: If you wish to support this podcast directly you can donate here... DONATE: Click here MAILING ADDRESS: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479