Podcasts about high priests

Bridget, Caitlin, and Hilda are back to finalize their coverage of "Devour Me," book 1 in Emily Rath's Devour Me series. Please note: this is book 1 in a series with 3 books, and we don't know when the other books are coming out! But you should still read it for the spice, although you might get annoyed by some of the repetitive statements made by the characters. Anyways, listen to the episode to get all the unfiltered thoughts and commentary. Join our Patreon for exclusive behind-the-scenes content and let's be friends!Instagram > @Booktokmademe_podTikTok > @BooktokMadeMe

From Sunday 9/13, CrossLife lead pastor Ricky Massengale preaches from Hebrews chapter 8. This chapter explains how Jesus as the perfect High Priest serves as a better covenant between God and His people.

Pastor walks his children through Children's Catechism question 70—especially explaining that we need a Priest Who can bring us near to God, and Who can atone for sin that is as big as God. Q70. Why do you need Christ as a priest? Because I am guilty. The lesson addresses the theological necessity of a priest by considering human guilt in light of divine holiness. It argues that, even in a state of perfect righteousness, humanity requires a mediator to approach the holy-holy-holy Creator, but the reality of sin further necessitates a priest who is also a Redeemer. Christ is presented as the ultimate mediator, Who offers atoning sacrifice, transforming the certain expectation of divine wrath into unassailable expectation of favor and blessing. The central message emphasizes that access to God is secured not by human merit, but by the consecrating work of Christ as the High Priest who bridges the gap between the sinner and the Holy.

John 19:10-11 “So Pilate said to Him, ‘You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You? Jesus answered, ‘You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.'” Let's unpack this verse carefully because it could be confusing. Jesus recognized that God gave Pilate authority to crucify and therefore he, Pilate, has a responsibility to God. The fact that God had given Pilate authority to execute the death penalty was the reason the High Priest and the Jewish officials gave Jesus over to him. They didn't have that authority. For that reason the High Priest and Jewish officials committed a greater sin than Pilate in the death of Jesus. This truth didn't let Pilate off the hook so to speak, but it reveals that this execution took place under God's jurisdiction. God established government as a “minister of God, an avenger who brings wrath on the one who practices evil” (Rom. 13:4). So Pilate was sinning against God to punish Jesus, who he knew was innocent. But the High Priest has the responsibility to offer the atoning sacrifice for the sins of the people, and he was the one who delivered Jesus to Pilate proclaiming Him to be blemished and guilty. He knowingly offered to God what was in his mind a unacceptable offering. He is guilty of the greater sin. The reason we live to love with Jesus is the reality that everything we do is an offering of worship to God because we are priests serving in God's temple. Have we been guilty of great sin by offering to God actions and words that we know are unacceptable for His consumption? When we love, we know we offer that which is a fragrant aroma of Jesus. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Pastor Troy Dobbs begins the book of Hebrews by inviting believers to see Jesus more clearly and majestically. In Hebrews 1:1-3, Jesus is revealed as God's final Word, the heir and creator of all things, the radiance of God's glory, the exact imprint of His nature, and the One who sustains the universe. He is also the perfect High Priest and sacrifice who purified sin once for all and now reigns at God's right hand. Because Jesus is fully God, believers can give Him their complete allegiance and confidence. His finished work secures forgiveness, removes condemnation, and offers peace in the middle of chaos. Pastor Troy encourages believers to rest in Christ and grow in their vision of Him, trusting that the One who holds the universe together can hold their lives together too.

The earthly tabernacle, with its lampstand, table, and veiled Most Holy Place, was a place of glory—yet also a place of limits. Only the high priest could enter the inner sanctuary, and only once a year, with blood that could never cleanse the conscience. The whole arrangement stood as a signpost, declaring that the way into God's presence had not yet been opened. In this passage the writer of Hebrews draws back the curtain to show us something greater: Christ, our great High Priest, has entered not a sanctuary made with hands but heaven itself, and not with the blood of goats and calves but with His own blood, securing eternal redemption. Where the old covenant could only touch the outward and ceremonial, the blood of Christ purifies the conscience from dead works to serve the living God. Come and see why the shadow has given way to the substance, and why the sanctuary Christ has entered is the better sanctuary.

In this episode of The Kubik Report, I present a message originally delivered in Cincinnati on September 28, 2020, examining the deeper meaning of the Day of Atonement and its powerful message of reconciliation. The biblical Holy Days reveal God's plan in a remarkable progression. Passover begins with the individual and Christ's sacrifice for sin. The Day of Atonement expands that picture from personal forgiveness to the restoration of relationships—with God and with one another. I explore the important difference between forgiveness and reconciliation. Forgiveness can begin with one person, but reconciliation requires both parties to participate in repairing a broken relationship. Restoring trust may require time, patience, humility, and repeated positive actions. This work of reconciliation, I explain, provides a glimpse into the enormous work that will be necessary in the coming Kingdom of God as Christ brings healing to a fractured world. The episode also examines Jesus Christ's role as High Priest. A prophet carries God's message to humanity; a priest represents human needs before God. Because Christ experienced human life and understands our weaknesses, Christians can approach God with confidence, knowing they have a compassionate High Priest. I also reflect on fasting and repentance. Biblical fasting is not merely going without food or attempting to persuade God to grant our requests. Drawing from Isaiah 58, I emphasize that genuine fasting should change us—loosening the bonds of wickedness and making us more compassionate, generous, and willing to serve others. Finally, I consider the need for both personal and national repentance, reflecting on my attendance at The Return gathering in Washington, D.C., in 2020. The Day of Atonement ultimately points beyond forgiveness to something greater: reconciliation, restored relationships, and humanity becoming at one with God.

The sermon explores the role of Jesus as the Great High Priest who sympathizes with human weaknesses while remaining sinless. It emphasizes that believers must recognize their deep need for divine assistance rather than relying on self-sufficiency. By acknowledging this vulnerability, individuals are encouraged to confidently approach the throne of grace for mercy and help. The message urges a continuous posture of humility and dependence on Christ in all daily circumstances. Ultimately, true faith involves drawing near to Jesus whenever temptation or weakness arises.

Bridget, Caitlin, and Hilda discuss part 1 of "Devour Me," book 1 in Emily Rath's Devour Me series. And boy, does this book start setting the tone for spooky season: secret with covens, a mysterious burial site, spooky ravens, and a ravenous wraith, but you also know it needs to have something more than pumpkin spice, so you we're supposed to get some MMF action. Anyways, half-way through and we highly recommend reading along with us. Join our Patreon for exclusive behind-the-scenes content and let's be friends!Instagram > @Booktokmademe_podTikTok > @BooktokMadeMe

From Sunday 9/6, CrossLife lead pastor Ricky Massengale picks up again with our series through Hebrews. The passage today focuses on Jesus as the greater and better High Priest than the priests of the Old Testament.

Color: Green Old Testament: Proverbs 4:10–23 Psalm: Psalm 119:9–16; antiphon: v. 12 Epistle: Galatians 5:16–24 Gospel: Luke 17:11–19 Introit: Psalm 84:1–2a, 4, 10b, 11b; antiphon: vv. 9–10a Gradual: Psalm 92:1–2 Verse: Psalm 65:1 The Cry of Faith: Lord, Have Mercy   The ten lepers cried out from a distance, “Jesus, Master, have mercy on us!” (Luke 17:11–19). Their condition cut them off from God and others. So also do the works of the flesh cut us off from God and others. “Those who do such things will not inherit the kingdom of God” (Gal. 5:16–24). Thus we cry out with the lepers, “Lord, have mercy; Christ, have mercy; Lord, have mercy,” eagerly seeking His good gifts. Jesus said to the lepers, “Go and show yourselves to the priests.” And as they went, they were cleansed. So too, we walk by faith and not by sight, being confident of Jesus' help before we see any evidence of it, trusting that Jesus' cleansing words of forgiveness will restore us to wholeness in the resurrection. Let us be as the one leper who returned to the true High Priest to give Him thanks and glory. For Jesus bore our infirmities in His sacrifice at Calvary. His words are life to those who find them, and health to all their flesh (Prov. 4:10–23). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Get your copy of Psalms | 3 Volume Bundle here!   In this episode of the Daily Grace Podcast, we tackle whether we must fix our emotions before talking to God. Through stories of chaotic Sunday mornings and unanswered prayers, they remind us that God is never overwhelmed by our messy feelings. He gently invites us to bring our whole selves into His presence.   Exploring Psalms 13, 51, and 103, they show how Scripture provides a language for every human emotion—from doubt and confession to joyful praise. Pointing to Jesus as our sympathetic High Priest, we share practical ways to turn intense feelings into invitations to draw near to God and pray psalms when you lack the words.   Unlock a 10% off coupon when you join The Daily Grace Co.'s email list.   Connect with us:  The Daily Grace Co. | Facebook | Instagram | Daily Grace Blog | Subscribe to our Podcast Newsletter!

In this sermon, pastor Matt Christ has made the way into the presence of God by his blood. Through the offering of his perfect life, he has entered once for all into heaven itself and accomplished an eternal redemption for us. Only Jesus can deliver us from sin and cleanse us to serve the living God.

Hebrews reminds us that while the heroes of faith trusted God's promises, Jesus brings us something better—a new heart, a personal relationship with God, lasting forgiveness, a perfect High Priest, and a secure future. Through Jesus, we can train our hearts to trust His way, surrender our troubles, follow His light, and rest in the confidence that He is the way, the truth, and the life.

I. The presence of God is the point of public worship, vv1-7. II. The High Priest needs to be acceptable in order to mediate in public worship, vv8-14. III. The people are represented by the high priest in public worship, vv15-21.  IV. The high priest blesses the people in public worship, v22.  V. God appears to his people in public worship, vv23b-24. VI. God inspires our joy and our awe in public worship, v24.

What is man that You are mindful of him, or the son of man that You take care of him? [1 hour 3 minutes]

At Jesus' Crucifixion and Death, the “Temple Veil” Was Torn; After Jesus Easter Resurrection, You Now Pray Directly with God MESSAGE SUMMARY:  Think about the magnitude of your direct and personal access to God that your prayers give you, through Jesus, if you will only pray. Before Jesus, ordinary people did not have direct access to God, through the Throne Room of God, with a direct personal relationship with God. In Old Testament times, people would come to the priests; and the priest would offer up a sacrifice on behalf of the people. The priests, and not the people, were communing directly with God. On Good Friday and at Jesus death on the cross, the “Temple Veil” was torn from top to bottom (i.e. “Temple Vail” was a large, very thick, and very heavy barrier that divided that portion of the Temple accessible by those wishing to sacrifice for prayer and the “Holy of Holies” where the only the High Priest could meet with God and pray on behalf of the people of God.). At Jesus Resurrection, no longer was an intermediary (e.g., a Priest) required for direct prayer with God by the people in Christ (i.e. Jesus Followers).  Because Jesus created a New Covenant relationship with His followers, now your prayers are in direct communion with God, the Creator of the Universe. Everyone, who is in Christ, may have access to the Throne Room of God in the name of Jesus. What a privilege this direct access to God is for those who are in Christ. The author of Hebrews, in Hebrews 4:16, tells Jesus Followers that, because of the Gospel, you have direct access to God's “throne of Grace” for your needs: “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.".   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f SCRIPTURE REFERENCE (ESV): Philippians 4:1-13; John 15:9-10; Revelation 4:1-2; Psalms 69c:25-36. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Is What You “SAY” About Your Priorities In Alignment with What You “DO”?”, at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Hebrews 7 & 8 remind us that we don't have to prove ourselves to God—we have a High Priest in Jesus who has already paid for our sin, stands for us, and saves us completely.   Connect with Journey Christian Church: Website: journeychristian.com New Here? journeychristian.com/new Need Prayer? journeychristian.com/prayer Next Steps: journeychristian.com/nextsteps Instagram: @fljourneychurch Facebook: fljourneychurch

Discovering The Gospel In Zechariah's Vision Of Joshua The High Priest From Zechariah 3 With Tyler Till. Sermon Outline - 1. The Heavenly Courtroom (vv. 1 - 2) 2. The Heavenly Clothes (vv. 3 - 5) 3. The Heavenly Charge (vv. 6 - 7) 4. The Heavenly Cleansing (vv. 8 - 10)

Hebrews 5:1-10 Jesus, Our Great High Priest(Greater Than Series)

Listen to Pastor Joe Licavoli speak about all the Lord has done at True Light Church, located in Southold, NY on the North Fork of Long Island. He teaches biblical principles, using scripture in a personal way.

Principle 55, Matthew – Our Great High Priest  Matthew 26:17-75  Without justifying our failures, we are to be reassured that we have a great high priest who understands our humanness. Support the show

On this Feast of Trumpets, I reflect on fifty years of Church history in Minneapolis–St. Paul and the enduring faith that sustained the congregation through seasons of growth, hardship, change, and loss. I begin with the congregation's founding in 1963 and share my own story of first attending services as a seventeen-year-old in 1965. Although I was raised in a devout Orthodox home, my questions about the Sabbath and other biblical teachings led me toward a deeper, more personal relationship with God. In the Church, I learned to pray from the heart, understand God's grace and law, and recognize the Kingdom of God as humanity's great purpose. Drawing on Acts 14 and Colossians 1, I point to the Apostle Paul as a model of courage, endurance, prayer, and servant leadership, I articulate a vision for a Church centered on Jesus Christ—one that resolves conflict, cares for its members, communicates effectively, welcomes younger generations, and removes the “broken rungs” that keep people from moving toward deeper involvement. My message concludes with the meaning of the Feast of Trumpets. Jesus Christ will return as King of Kings and Lord of Lords while continuing to serve as humanity's compassionate High Priest. The Holy Days do not diminish Christ; they reveal His central role in God's plan—from redemption and the founding of the Church to the resurrection and the coming Kingdom. This anniversary message is a hopeful call to remain faithful, serve others, and endure to the end.  

Morning Offering, September 3, 2026 is brought to you by The Catholic Company https://bit.ly/4qVmJhNFrom Daniel's fiery furnace to Christ the true High Priest, this reflection reminds us that worship isn't only for peaceful moments, but also for the times when we feel hemmed in on every side.Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

Hebrews 9:11–15The rituals of the first covenant were never intended to provide the final answer to sin. They could cleanse the flesh, but they could not cleanse the conscience.Hebrews 9:11–15 shows us what changed when Christ came.The Levitical high priest entered an earthly sanctuary repeatedly with the blood of animals. Christ entered the greater and more perfect heavenly sanctuary ἐφάπαξ (ephapax)—once for all—through His own blood, obtaining eternal redemption.This is the great contrast of the passage:The old system provided external cleansing. Christ provides true cleansing from the guilt of sin.Through His sacrifice, Christ cleanses the conscience from dead works so that we may serve the living God. And unlike the restricted access of the former tabernacle, Christ's finished work opens the way into the presence of God for all who come to Him by faith.This is why Hebrews 9:15 can conclude:“And for this reason He is the mediator of a new covenant…”The new covenant rests upon a better High Priest, a better sanctuary, and a better sacrifice—the blood of Christ Himself.Read and watch the full teaching at Let's Talk Scripture: letstalkscripture.orgAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In Revelation 1:9–16, John reminds us that belonging to Christ's kingdom does not mean escaping tribulation—it means enduring through it with Christ. In the midst of the lampstands, John sees Jesus: our great High Priest who knows our weakness, cares for His church, and remains present with His people. The vision of Christ reveals that He is everything His church needs. He sees with perfect clarity, rules over His enemies, holds His church securely, and speaks with the authority of truth. When suffering and tribulation come, our hope is not found in our own strength, but in the risen and reigning Christ who is with us, cares for us, and gives us strength to endure.

I. Aaron's consecration, anointing, ordination and installation are going to be public in the sight of the congregation of Israel, vv1-4a. II. Aaron and his sons are washed with water, and Aaron is dressed by Moses with the clothing of the high priest, vv4b-9. III. Moses anointed with oil the tabernacle, the altar, the utensils and basin and stand, along with Aaron, vv10-13. IV. Moses offered a sin offering for the priest, vv14-17. V. Moses offered the burnt offering for atonement for Aaron and his sons, vv18-21. VI. Moses offered the ordination sacrifice of a ram. VII. Moses gives instruction to Aaron and his sons, vv31-36.

(16-08-2026) 我们尊荣的大祭司 Our great high priest by CCC Sermons

Hebrews 2:14-18

Before you listen and study part 2 of lesson 1 on Leviticus you MUST study and listen to part 1.  It is the foundation and part 1 and 2 both help us understand key aspects of Leviticus that make it more than relevant for us today in the 21st century.  Here's the link … https://lightofmenorah.podbean.com/e/leviticus-lesson-1-part-1-introduction/?token=bd9a68b4093962bb33ed1a825886d98b I did A.I. searches on aspects of the priesthood of the ancient Babylonians, Assyrians, and Egyptians.  Below is a summary of these searches. _____________________________________________________________________________________________________ BABYLON The primary leadership roles included the head priest (Urigallu), ritual exorcists (Ashipu), lamentation singers (Kalû or Gala), and administrative overseers (Sangha). Leadership and Administrative Priests Urigallu: The supreme head of the temple priesthood who directed major seasonal rites, temple music, and rituals. Sangha (Shangu): High administrators or general sacrificers responsible for managing temple properties, finances, and secular-religious operations. Ashipu: Exorcists and sorcerers who used magical rites and spells to ward off demons, curses, and sickness. Asu: Temple physicians who combined herbal remedies with magical incantations to treat physical ailments. Kalû (Gala): Specialized lamentation singers and musicians who performed soothing ritual wails and songs to appease deities like Inanna. Barû: Seers and diviners who predicted future events by interpreting omens, animal entrails, and dreams. ASSYRIA In ancient Assyrian religion, the king acted as the supreme high priest (šangû) of the national god Aššur. Within the physical temples, specialized scholarly priests managed rituals, healing, and divine maintenance. They belonged to the ērib bīti ("those who enter the temple") class. Major Priestly Roles Šangû: The standard administrative priest or sacrificer who oversaw temple property, maintenance, and regular offerings. Āšipu (Exorcist / Incantation Priest): Specialized in magic, healing, medical-spiritual care, and driving away evil demons or reversing bad omens. Kalû (Lamentation Priest): Chanted soothing prayers and musical liturgies in the Emesal dialect to calm the hearts of angry gods. Bārû (Diviner / Haruspex): Read the future and determined divine will by inspecting sheep livers (extispicy) or observing astrological signs. Išippu (Purification Priest): Handled sacred cleansing rites, including the critical "mouth washing" (mīs pî) ceremony used to consecrate and animate divine statues. EGYPT CHECK OUT THESE WEBSITES … https://www.egypttoursportal.com/en-us/blog/ancient-egyptian-civilization/ancient-egyptian-priests/   https://www.worldhistory.org/article/1026/clergy-priests--priestesses-in-ancient-egypt/ Ancient Egypt had a structured priesthood where individuals were called hem-netjer ("servant of the god"). Most served part-time in monthly rotations and their main function is to care for the god or gods. The hierarchy ranged from the pharaoh—the ultimate high priest—down to purification staff, encompassing specialized roles for daily worship, funerals, and temple administration. High-Ranking Priests First Prophet (High Priest): The top administrator of a specific major temple, such as the High Priest of Amun at Karnak, holding immense political and economic power. Sem Priests: Specialized funerary priests who wore leopard skins and presided over the "Opening of the Mouth" ceremony during burials. Specialized Ritual Priests Lector Priests (Reader Priests): Scholars who carried papyrus scrolls and chanted magical spells, hymns, and liturgical texts during temple rituals and funerals. Wab Priests (Pure Priests): The foundational rank of everyday priests responsible for physical washing, carrying the god's shrine, and handling daily food offerings. Hour Watchers (Astronomer Priests): Specialists who tracked the stars and time to determine the precise hours for nocturnal and dawn religious rituals. _________________________________________________________ In this lesson we talked about repentance and revival.  I mentioned an article by Franklin Graham where he suggests that before revival must be preceded by repentance.  Here's the link to that awesome article you MUST read. https://billygraham.org/decision-magazine/articles/franklin-graham-repentance-brings-revival I thought you might be interested in Rabbi Eliezer's statement to his talmideem, his disciples, to repent one day before you die.  When his students asked how anyone could know the exact day of death, he answered that a person should therefore repent every single day, living each day as if it were the last.    The Core Dialogue The Statement: Rabbi Eliezer taught, "Repent one day before your death" . The Question: His disciples asked, "Does a man know on which day he will die?" The Answer: He replied, "All the more reason to repent today, lest you die tomorrow. Thus, all your days are spent in repentance."  In other words you “live again” with a focus on turning to God continually.    Check out these awesome websites that will add to our understanding … [1] 

Consider the reliability of God's truthfulness by contrasting human dishonesty with divine faithfulness, using Abraham as a primary example of trusting impossible promises made by God to him. God confirmed His salvation plan through two immutable things: His unchangeable counsel and His sworn oath to Abraham. This divine certainty provides believers with a steadfast anchor for their hope, grounded in Christ's finished work as our High Priest. Believers must rest securely in these promises, while participating in the Lord's Supper as a remembrance of God's fulfilled covenant.

John 18:28 “Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover.” John left out the mock trial at Caiaphas' house where the Sanhedrin, the High Priest, Scribes, and Pharisees could not even find two witnesses who could agree to their trumped up charges against Jesus. John was primarily concerned with a Gentile audience, so he wanted to highlight the role of the Romans in Jesus' death. The Praetorium was the Antonia Fortress built by Herod, the Great in 35 B.C. and named after his friend Marc Antony. It was home to the cohort of soldiers that were present at Jesus' arrest. John was showing that this conspiracy against Jesus was both Jewish and Roman. The Jewish officials could not enter the Praetorium and follow the laws of cleanliness to observe the Passover. Did you notice that it was early? Claudia, Pilate's wife had a dream about Jesus the night before the trial. That's Thursday night. This means that Caiaphas, the only Jewish official who had access to Pilate, had privately met with Pilate after meeting with Judas, to get Pilate's cooperation in condemning Jesus in a mock trial early the next morning. So the Jews had to apprehend Jesus on Thursday night, try Him and find Him guilty of the death penalty (with Roman cooperation and contrary to Jewish law). Then the prearranged plan was to bring Him to Pilate. There they would stage another mock trial and get Him condemned, sentenced, and killed as quickly as possible on Friday before Passover. For Claudia to have the dream, she had to know of the scheme against Jesus on Thursday night, which is why she warned Pilate to have nothing to do with this innocent man. Pilate's agreement to meet them in the Praetorium was a very unusual, out-of-character concession. Typically, a preliminary investigation would take place in his palace, and then the case would be passed on to an appointed judex or judge to formally hear and prosecute the case. Pilate agreed to forego the law and due process in order to accommodate the Jew's need for urgency. Furthermore, there was no way the Jews would have known Pilate would hear their case at 6:00 in the morning if it had not already been arranged. On Thursday night, Pilate was a willing accomplice to the plot. This was no trial. Pilate was the hit man selected by Caiaphas. From the time of Jesus' arrest, He knew what was going to happen. He knew He would not get a fair trial. He knew Caiaphas and the Romans had conspired against Him. He knew He was going to be turned over to the Romans and become our redeemer and savior. As we read about the trial, sentencing, and execution of Jesus, let us remember, we are witnessing the supreme expression of divine love revealed in the history of mankind. This was necessary so we might be forgiven of all of our sins. And having experienced total forgiveness, we might love much. Our living to love with Jesus, for the glory of God, is what is in God's view as the Father allows Satan to have his way with every participant in the story—from Judas to Peter, Annas, Caiaphas, the Sanhedrin, Pilate, Herod, and the Roman soldiers—and you and me. Behold how God has loved us! Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Send us Fan MailA mysterious priest-king steps onto the page of Genesis for a moment and somehow ends up shaping how we understand Jesus for the rest of the Bible. We open Genesis 14:17-20 and meet Melchizedek, King of Salem and priest of God Most High, as he brings bread and wine, blesses Abram, and receives a tenth. If you've ever wondered why this brief scene carries so much weight, we walk through the details that make it unforgettable.We explore what Melchizedek's name and title reveal: King of Righteousness and King of Peace, words that echo the identity and work of Jesus Christ. We also slow down over the blessing that calls God “Most High” and “possessor of heaven and earth,” a direct challenge to the many pagan powers of Canaan and a reminder that the Creator rules over every nation and every ruler. Along the way, we connect that truth to the story of Nebuchadnezzar and the sobering lesson that God knows how to humble pride until we finally acknowledge who he is.Then we tackle the big question Christians still debate: is Melchizedek a type of Christ or a theophany, an Old Testament appearance of the Lord Jesus? Psalm 110 and Hebrews 5–7 frame Jesus as our permanent, living High Priest “according to the order of Melchizedek,” and Hebrews 7:3 gives a description that pushes us to think carefully. We end with a practical challenge: study the Word for yourself, stay united on the essentials, give liberty on the non-essentials, and practice charity in all things. Subscribe, share this with a friend, and leave a review, then tell us where you land on Melchizedek: type or theophany?Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

In this broadcast message presented by For Zion's Sake, Shelley and June Volk delve into the necessity of maintaining a heavenly perspective amid life's trials. Exploring Hebrews 3:1–6, they highlight the distinction between Moses as a servant in God's house and Christ as the divine Builder of the spiritual temple—a house formed by believers living as "living stones." The discussion underscores the call to hold fast to faith, overcome worldly difficulties through the Holy Spirit, and endure firmly until the end. Key Takeaways: Perceiving with Spiritual Mindset: To "consider" Jesus requires discerning with spiritual thought and understanding rather than evaluating circumstances through mere natural senses. The Living Temple: Moses followed instructions to erect a physical tabernacle (Exodus 40:16), but Jesus builds a spiritual house made of believers acting as "living stones" indwelt by the Holy Spirit. Fulfillment of Prophecy: Jesus fulfills the prophecy in Deuteronomy 18:18 as the ultimate Prophet raised up by God whose words must be heeded. Enduring Faith: Drawing from the example of Israel's journey, where only a faithful remnant (Joshua and Caleb) entered the promised land, believers are called to maintain a steadfast, heavenly view and endure to the end (Matthew 24:13). Featured Bible Passages: Hebrews 3:1–6 – Jesus as the High Priest, Apostle, and divine Builder of God's house. Deuteronomy 18:18 – God's promise of a coming prophet like Moses. 1 Peter 2:4–5 – Believers as living stones built into a spiritual house. Matthew 24:13 – The call to endure until the end. Revelation 3:21 – The promise to those who overcome. Support the show: https://shellyandjunevolk.com/product/partner-with-us-psalm-127-fund/See omnystudio.com/listener for privacy information.

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Description: In this broadcast message sponsored by the Psalm 127 Fund and presented by For Zion's Sake, hosts Shelley and June Volk delve into the foundational message of Hebrews 3:1–6. The discussion emphasizes the central command to "consider"—to observe with deep spiritual thought and discernment rather than mere emotion—Jesus as the Apostle and High Priest of our confession. Comparing the roles of Moses as a faithful servant in God's house and Jesus as the divine Builder and Son over the house, this study calls believers to embrace their identity as "holy brethren" and live with a heavenly minded focus on earth. Key Takeaways: Deep Contemplation ("Consider"): To "consider" Jesus (Hebrews 3:1) means to receive with deep thought, perceive, and apprehend spiritually, rather than relying strictly on sensory or emotional perception. Jesus vs. Moses: Moses served faithfully as a servant within the house for a testimony of things to come (Hebrews 3:5), but Jesus is worthy of greater honor as the divine Builder of all things and the Son over His own house (Hebrews 3:3–6). The Unique Office of High Priest and Apostle: Unlike earthly kings who could not hold the priesthood, Jesus fulfills both functions—sent directly by God as an Apostle and acting as High Priest after the higher order of Melchizedek. Identity as Holy Brethren: Believers are elevated through Christ’s resurrection into a heavenly calling, recognized not just as earthbound individuals, but as transformed "holy brethren" whose ultimate citizenship is in heaven. Featured Bible Passages: Hebrews 3:1–6 – Calling believers to consider Jesus, comparing His supremacy as Son and Builder over Moses’ role as a faithful servant. Hebrews 2:11–18 – Establishing Jesus as the Son of Man who is not ashamed to call believers His brethren. Numbers 6:24–26 – The Priestly Blessing ("The Lord bless thee and keep thee...") recited at the close of the broadcast. Support the show: https://shellyandjunevolk.com/product/partner-with-us-psalm-127-fund/See omnystudio.com/listener for privacy information.

John 18:19-21 “The high priest then questioned Jesus about His disciples, and about His teaching. Jesus answered him, ‘I have spoken openly to the world; I always taught in synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret. Why do you question Me? Question those who have heard what I spoke to them; they know what I said.'” I had a friend in South Africa, the late Judge Neels Claassen, who wrote a book entitled, “The Last Passover of Jesus on Earth: A judicial perspective of His trials, crucifixion, and resurrection.” He outlined the Jewish requirements for a fair trial from the Jewish Mishnah, the oldest authoritative codification of Jewish laws compiled over a period of two centuries. “This jurisdiction was vested in the Jewish Council or Sanhedrin comprising the High Priest, elders, and scribes, a total of 71. There were exceptionally strict regulations for trials. 1. The complainants had to apprehend the accused during daylight hours and then bring the prisoner to court. 2. A capital crime had to be heard during daylight hours. 3. The bench was not allowed to interrogate the accused. 4. Judgment had to be reserved until the next day, and in the event of conviction, the sentence had to also be delayed until the following day. 5. A conviction could only be imposed based on the evidence of at least two reliable and independent witnesses. The first two regulations were ignored as they arrested Jesus during darkness and they were intent on a capital crime. The third regulation was mocked as the high priest questioned Jesus. Even though Annas was not the acting High Priest, Jesus answered Annas according to the law. Basically, He reminded Annas of what was required by law. Jesus had spoken openly and thus there were plenty of opportunities for witnesses to be summoned and to testify. So Jesus asked, “Why do you question Me?” This is an amazing act of love in the midst of confrontation. He was actually speaking for Annas' highest good, even though He knew it would cost Him. He knew His fate was already determined. Even yet, without making any accusations against him, he lovingly reminded Annas and the rest of the court of what was right. Sometimes that is the only way to love in a situation when someone is out to get you and hates you. You can simply state the truth without accusing them. It was Peter who described Jesus' attitude and actions before this council. May we love like this. 1 Peter 2:21-23. “For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps, WHO COMMITTED NO SIN, NOR WAS ANY DECEIT FOUND IN HIS MOUTH; and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously.” Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! This episode includes AI-generated content.

Do you ever feel alone, like no one understands what you're going through? The author of Hebrews encourages us to stay close to Jesus in these moments. To help us understand the extent to which Jesus understands, cares about, and meets our needs, Hebrews draws a connection between Jesus Christ and the Old Testament high priest, Melchizedek. Join us as we discuss the role of a high priest, discover who Melchizedek was, and see why Jesus really is our ultimate high priest. Together, let's explore what that means for our relationship with God and our daily lives. 

OVERVIEW Most of us know the big story of the Bible: creation, fall, redemption, and consummation. The harder part is remembering that story when we are tired, anxious, sitting in a waiting room, cleaning the kitchen, or wondering whether the work in front of us matters at all. Because whether we realize it or not, we are always interpreting our lives. A hard season can start to feel like the whole story. A disappointment can begin to shape what we believe about God. Even our exhaustion can expose the stories we are telling ourselves about who we are and what depends on us. So put your earbuds on and come back to what is true. In this episode, Betsy takes the great story of redemption and brings it into the ordinary places where we live, asking how creation, fall, redemption, and consummation help us understand what is right in front of us. Be encouraged to lift your eyes, remember where your life fits within God's greater story, and see the life in front of you in light of Christ and the promise that He is making all things new.   HIGHLIGHTS “The truth of God's Word is the ultimate authority in our lives. It shapes how we see God, how we understand ourselves, and how we interpret the life right in front of us.” “Sometimes on Monday morning we need to remember what we confessed on Sunday.” “The story began by His will and for His glory. That puts our lives in their proper place. There is a center, and we are not it. God is.” “Ordinary life was never an obstacle to the glory of God.” “The value of your life does not depend on every task feeling exciting.” “No need is too ordinary for our High Priest.” “Christ's ascension does not mean that he has become distant from our ordinary lives.” “A day is coming when work will have no thorns, our relationships will have no sin, and our bodies will have no death.”   DIG DEEPER What ordinary circumstance feels especially heavy to you right now? What have you begun to believe about God, yourself, or your life because of it? What does creation help you remember about God's good design, your purpose, and your limits? Where can you see the effects of the fall in this situation? How do the life, death, resurrection, and present reign of Christ change the way you see what is in front of you today? What does Christ's promised return and the promise that He will make all things new give you hope for? What is one concrete response the gospel is calling you to today: rest, repentance, gratitude, asking for help, serving, or simply remaining faithful Who could you invite into this conversation this week?

Today we read the 72 verses of Mark ch. 14; it is a heart moving account, especially if read slowly and thoughtfully in a way that engages our heart and not just our mind. It is a fairly detailed record of the day before the arrest of Jesus and then of his arrest and how this shattered the faith of his disciples.  Their faith was based on sight, they were to learn that true faith is having “the eyes of your heart enlightening, that you may know …” [Eph. 2 v.18]What is our faith based on?  Are we ready for a real test of our faith as this world falls apart? In some parts of the world real tests are taking place now. Let us make every effort to build up our faith so that when we sense his return is really imminent – and all around us is in increasing chaos – we firmly endure – until our faith is turned to sight.  Meditate on the scene when Jesus stood before the High Priest, and a mixture of witnesses made accusation against him because “the whole counsel were seeking testimony against Jesus to put him to death, but they found none …. Many bore false witness against him.” [v.55,56]  It was the middle of the night, we are in awe as we imagine the intense emotions!The High Priest then asked Jesus, ‘Have you no answer to make?  … but he remained silent … Again the High Priest asked him, ‘Are you the Christ (the Messiah) …?'   “Then Jesus responded, “I am, and you will see the Son of man seated at the right hand of Power, and coming with the clouds of heaven.” [v.60-62]. From Jesus words' in Luke 13 v.28, “there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God and you yourselves thrust out” [Luke 13 v.28] it is clear that his accusers will be raised to life to witness his return and glory.  What agony of horror, what utter dismay will fill their hearts!  Imagine it?   A more important question will be our feelings when we are privileged to see this. Surely his coming is near, those younger in heart can surely say to each other ‘and you will see Abraham, Isaac and Jacob in the kingdom and ….'               And what?  We will see each other there too!  What feelings will be ours? We make sure of the answer now.

What does atonement mean—and why is it essential to truly knowing Jesus? In this episode, we move beyond simply talking about Jesus to understanding who He is, what He accomplished, and why it changes everything. Beginning in Genesis and tracing the story through the tabernacle, the priesthood, the Day of Atonement, and the book of Hebrews, we see how the Old Testament continually points toward the cross. We'll explore the meaning of atonement, the role of the high priest, the significance of the Holy of Holies, the sacrificial offerings, and how Jesus fulfills it all. He is our perfect High Priest, our spotless sacrifice, and the mediator of the new covenant—the One who offered Himself once for all to cleanse us, reconcile us to God, and restore us to fellowship with Him. God came wrapped in flesh to pay the price for our rebellion. Jesus is both the One who offers and the offering itself. Through His blood, believers can now approach God's throne of grace with confidence and become dwelling places for His presence. Before we can rightly understand Christian teachings such as submission or modesty, we need a solid foundation in the person and work of Christ. We must know who we are following—and understand the cost, beauty, and grace of belonging to Him. Key Scriptures: Genesis 3; Exodus 25; Psalm 110:4; Zechariah; John 1; Hebrews 1:1–4, 4:14–16, 5:5–10, 7:23–28, and 9:11–15.

Pastor Keith reminds us through the words of Hebrews 8:1-6 that we have a High Priest. A living, exalted High Priest, ministering and serving for you and me in the heavenly sanctuary today. He exhorts first, look where our High Priest ministers (verses1-2); second, see why the earthly ministry could never be enough (verses 3-5) and third, rest in the more excellent ministry Christ has obtained (verse 6).

I. Christ is our King, vv1-3. II. Christ is our high priest, v4. III. Christ is the victorious conqueror, vv5-7. 

He was numbered among the Seventy. Then, when Judas who betrayed Christ had taken his own life, the disciples (120 men and women) convened to choose one who would take his place among the Twelve. They nominated two, Joseph (called Barsabas or Justus) and Matthias, then cast lots. The lot fell to Matthais, who henceforth was numbered among the Twelve (See Acts ch. 1). Accounts of his Apostolate after this vary. According to some, he preached the Gospel in Ethiopia and met his martyrdom there. According to others, after visiting Ethiopia he returned to Judea, where he was tried and condemned by Ananias the High Priest, and stoned to death, then beheaded.