Podcasts about high priests

The Conversion of the Satanic High Priest in the Mystical - All the Winds of Heaven - Galactica, 9, Season 6, Out-of-Body Travel FilmsBased on the Book Series 'Galactica: A Treatise on Death, Dying and the Afterlife,' by Marilynn HughesThe Out-of-Body Travel Foundation - https://outofbodytravel.org – Astral Travel and Astral Projection: Download Books, Films, Seminars, Livestreams, Music, Art, Vignettes, Radio and TV Appearances and More on Out-of-Body Experiences. (Ghosts, Reincarnation, Initiations, Heaven, Hell, Angels, Demons.) Out-of-Body Travel Author, Marilynn Hughes (Copyright)Out of Body Travel, Out of Body Experiences, Out of Body, Astral Travel, Astral Projection, Near Death Experiences, Mystical Experiences, OBE, OOBE, NDE

We walk through John 17 as Pastor Rusty Nelson opens the longest recorded prayer of Jesus and shows what is burning in his heart on the eve of the cross. We hear seven anchors for real discipleship: knowing God, being kept, being sanctified, being sent, pursuing unity, longing to be with Jesus, and living in the Father's love. • Prayer as an exchange with God, including silence and wordless longing • Jesus as our great High Priest who intercedes for us • Eternal life defined as knowing the Father through Jesus • “Keep them” as protection in the world, not escape from it • God's name as identity, authority, character, presence, and covenant faithfulness • Sanctification by truth rather than pressure from culture • Being sent as image-bearers on mission in everyday life • Unity as a credible witness, not denominational uniformity • Heaven as the goal of salvation, being with Jesus forever • The Father's love as the mark we carry into the world 

Today's sermon is The Greatest High Priest And You by Frank Ramseur Find more teaching from Pastor Frank at www.calvarychatt.com

Monday, 20 July 2026   So they answered Jesus and said, “We do not know.” And He said to them, “Neither will I tell you by what authority I do these things. Matthew 21:27   “And answering, the ‘Jesus', they said, ‘Not we have known.' He said to them, also He, ‘Nor I, I tell you in where-such authority these I do.'” (CG)   In the previous verse, the leaders of Israel, pondering among themselves, realized that if they said John's authority was from men, the multitude might come after them. With them being stuck in a hard place concerning Jesus' question, Matthew next records, “And answering, the ‘Jesus', they said, ‘Not we have known.'”   The leaders of the nation were wholly incapable of making a simple proclamation concerning John as proposed by Jesus in His question to them. The answer was something that was as evident as the nose on a person's face if John's role was evaluated from their own Scriptures. But because they lacked any intestinal fortitude at all in relation to standing on the authority of Scripture, while at the same time standing at odds with Jesus' ministry, they were unwilling to answer His question.   Because of that, Matthew next records Jesus' emphatic response to these leaders, “He said to them, also He, ‘Nor I, I tell you in where-such authority these I do.'”   The leaders had a right to question Jesus. However, they did not have a right to a response from Jesus if they could not answer His question to them about John. Because John testified that Jesus was the Messiah, and because they could not validate John's source of authority through open confession, they no longer had a right to question His authority further.   Life application: When a person is summoned to appear before Congress, he is required to show up. The Congress has this authority. Likewise, the leaders of Israel had the authority to question Jesus. However, if those in Congress asked a question about a matter they themselves could not properly answer, it would make no sense for the person being interrogated to have to answer that same question.   Jesus worked within the framework of Israel's laws and culture, never subverting them but using them in a manner that was acceptable to anyone in the society. We possess the same rights in the nations where we live. It is true that some nations deprive their citizens of various rights. Some nations also allow rights that exist to be ignored.   There is often nothing that can be done in such circumstances. We just have to live with the unrighteous conduct that is targeted against us. This is what Jesus had to suffer. During His trial before the leaders of Israel, the rights He possessed as a citizen of Israel were denied Him. An internet search immediately pulled up the following:    Procedural and Timing Violations Nighttime Proceedings: Capital trials were strictly forbidden from being conducted at night. Jesus underwent preliminary trials before Annas and Caiaphas, and a final condemnation before the Sanhedrin, all occurring before dawn.  Premature Scheduling: Courts were not permitted to convene before the morning sacrifice was offered. All three religious trials were concluded before this ritual took place.  Holiday Timing: No legal proceedings for capital cases were allowed on the eve of the Sabbath or during holy festivals, such as Passover. Jesus's trials occurred during this prohibited period.  Lack of Delay: Jewish law required a night to pass between a death sentence and its execution to allow for reconsideration; Jesus was condemned and executed within hours.  Judicial and Evidentiary Infractions Bribery: The acceptance of Judas Iscariot's thirty pieces of silver constituted a bribe, which invalidates any subsequent legal proceedings under Mosaic Law.  Self-Incrimination: The accused was not permitted to ask self-incriminating questions. The High Priest directly asked Jesus if He was the Messiah, leading to His own statement being used as the primary evidence for conviction.  Lack of Defense: The accused was denied the right to counsel or representation. Furthermore, the court refused to allow Jesus to call witnesses in His defense.  Invalid Indictment: The Sanhedrin originated the charges itself rather than investigating accusations brought by independent witnesses.  Proper procedure required two agreeing witnesses to formulate an indictment publicly. Sole Judge: The High Priest examined Jesus privately before the full court assembled, violating the rule that capital cases require a full panel and public examination. Acclamation Verdict: In capital cases, judges were required to vote individually. Jesus was condemned by acclamation (unanimous shout) rather than a formal, recorded vote.  Jurisdictional Errors Lack of Authority: The Sanhedrin lacked the jurisdiction to execute capital punishment under Roman rule; only the Roman governor had the authority to impose death sentences.  Charge Substitution: When brought before Roman authorities, the religious charge of blasphemy was replaced with political charges (treason, subverting the nation, and forbidding taxes) to secure a Roman conviction. (Brave Browser Generated Response)   Despite all of this, Jesus submitted to the ruling authorities, knowing that the tortures ahead were necessary to restore us to our heavenly Father. Today, take time to consider the love of God that would prompt Him to do what He did for us. When we face our own times of injustice, if we have the ability to appeal, we should use it.   However, it may be that we will have to endure unfair verdicts and unjust treatment as Christians. If we do, let us consider it an honor for the sake of His glorious name –   “So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name.” Acts 5:41   Lord God, may we honor the glorious name of Jesus Christ our Lord in all we say and do. If we find we must bear injustice because of our faith in Him, strengthen us through the trial and give us wisdom to proceed in the manner that will most glorify You. Amen.  

Leviticus is one of the most overlooked books in the Bible, yet it carries a profound answer to one of the most important questions anyone can ask: how does an unholy person connect with a holy God? Built around the concept of holiness, the book moves through sacrifices, priestly ordination, and purity laws, all building toward one goal: bringing God's people from outside the tent of meeting to inside it. At the very center of Leviticus is the Day of Atonement, the moment when sins are forgiven. This is no coincidence. Atonement is the heartbeat of the Old Testament, and it points directly forward to Jesus Christ.In Leviticus 8, God instructs Moses to ordain Aaron as the high priest. Aaron was called by God, cleansed through sacrifice, and clothed in holy garments that identified his role as a mediator between the people and a holy God. Blood was placed on his right earlobe, his right thumb, and his right big toe, symbolizing a life devoted to hearing God, serving God, and walking with God. He wore a breastplate bearing the names of the twelve tribes of Israel, carrying the people over his heart every time he entered God's presence. Yet for all of this, Aaron was still a flawed man. He led the people into idolatry with the golden calf, proving that no human high priest could ever truly save anyone. He was an imperfect picture pointing toward something far greater.Jesus is the greater High Priest that Aaron could only foreshadow. He was chosen by the Father, lived without sin, and gave Himself as a ransom for all of humanity. Through Him, believers are no longer standing outside the tent but have become the very dwelling place of the Holy Spirit. First Peter 2:9 declares that every believer is part of a royal priesthood, called to proclaim the excellencies of God and invite others into His presence. Just as the high priest carried the names of God's people over his heart, believers today are called to carry the names of those around them in prayer and look for every opportunity to bring them closer to God.

The Priesthood of Christ and the Melchizedek Order • The Hebrews writer uses Melchizedek as a type to foreshadow the priesthood of Christ, emphasizing that Jesus belongs to the order of Melchizedek rather than the Levitical priesthood . • Christ's priesthood is established not by physical requirements or lineage, but by the power of an indestructible life, distinguishing Him from the Levitical priests who were subject to death . • Jesus, as the Son of God, possesses an indestructible life in both His divine being and His human person, allowing Him to render the power of death and the devil ineffective . The Fulfillment and Setting Aside of the Law • The gospel is described as both simple and intricate, with Jesus fulfilling the moral, judicial, and ceremonial laws perfectly in His life and death. • The former commandments, specifically the judicial and ceremonial laws, are set aside because they were weak and unable to make anyone perfect, unlike the new covenant established through Christ . • The sacrificial system of the Old Testament was merely a foreshadowing that could not produce eternal pardon, whereas Christ's sacrifice provides final and eternal redemption. The Nature of the New Covenant • The law was never intended to make people perfect but rather to showcase the glory of God and the requirements for those He created. • Jesus corrected the misapplications of the law by religious leaders, demonstrating that true righteousness comes from the heart and is fulfilled through His person and work. • The transition from the Saturday Sabbath to the Lord's Day (Sunday) is attributed to the authority of Christ as High Priest, based on His resurrection on the first day of

There are probably things you do every day without really knowing why you do them. Think about it. When we meet someone new, we shake hands. But why? The original purpose was to show that your weapon hand was empty and that you came in peace. Most of us aren’t checking each other for concealed swords anymore, yet the handshake remains. We do it because it’s what we’ve always done. Or take Daylight Saving Time. Twice a year, many of us change our clocks and grumble about losing an hour of sleep or it getting dark too early. Ask the average person why we still do it, and most aren’t quite sure. We just know it’s time to change the clocks again. Even the phrases we use have outlived their original purpose. We still say, “Hang up the phone,” even though most people haven’t hung a phone on anything in decades. And let’s be honest—tapping the “End Call” button just doesn’t have the same satisfaction as slamming down a receiver! One of my favorite examples comes from a friend of mine. Every holiday, she cut the end off the ham before putting it in the oven. One day I asked her why. “Because that’s how you’re supposed to do it,” she said. I told her that’s not the way I do it. Unsatisfied with that answer, she asked her grandmother why she taught her to cut the end off the ham. Her grandmother laughed and said, “Because my baking pan was too small.” For 50 years, a tradition had been passed down from generation to generation, long after the too small baking pan no longer existed. It got me thinking: How many things am I doing simply because I’ve always done them? How many things have I been taught that I’ve never really stopped to examine? And then one practice came to mind. Prayer. More specifically, ending a prayer with the words, “In Jesus’ name, amen.” Do you do that? I do. Since I learned to pray as a teenager, I have ended my prayers that way because that’s what I was taught to do. It’s what I heard in church. So I said it too. “In Jesus’ name, amen.” But have you ever stopped and asked yourself why? Why do we pray in Jesus’ name? Is it simply a religious phrase we attach to the end of our prayers? Like a Christian version of saying “goodbye”? Or is there something deeper happening? What authority are we invoking when we pray in Jesus’ name? What did Jesus mean when He taught His followers to ask in His name? And what difference does it make when we truly understand it? Girls, let’s dig deeper together. Because when you understand what you’re saying, why you’re saying it, and whose authority you’re standing in, prayer becomes far more than a routine. It becomes powerful. And when understanding meets faith, prayer changes. The simple answer of why we pray in Jesus’ name is because Jesus told us to. John 14: 13-14, “You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father. Yes, ask me for anything in my name, and I will do it!” As Jesus is explaining to his disciples that he is about to die and no longer be with them in physical form, he says in John 16: 23-24, “At that time you won’t need to ask me for anything. I tell you the truth, you will ask the Father directly, and he will grant your request because you use my name. You haven’t done this before. Ask, using my name, and you will receive, and you will have abundant joy.” Yes, Jesus told us to pray in His name. But if that’s all we understand, we’ve missed the deeper meaning.” This isn’t like cutting the end off your ham because your grandma’s old baking pan was too short 50 years ago. This isn’t continuing something that no longer really applies to our lives today. This is of paramount importance still today – we pray in the name of Jesus. We ask the Father in the name of Jesus. But has it become nothing more than words you add to the end of your prayer – or are you REALLY approaching the Father through Jesus? 1 Timothy 2:5, “There is one God and one Mediator who can reconcile God and humanity – the man Christ Jesus. He gave his life to purchase freedom for everyone.” Jesus is our mediator. A mediator is someone who stands between 2 parties and brings them together. Think of a negotiator helping 2 people who are separated by conflict find reconciliation. Here’s the truth – we’ve screwed up. Every single one of us have fallen so short of the glory of God. We could never stand in his holy presence. Sin caused Adam and Eve to be kicked out of the garden, and we’ve been separated since. No matter how good we may try to be, in our own human effort, we simply cannot bridge that gap. The distance between us and our holy, perfect God is massive. Only the cross could bridge it and make a way for us to God. Jesus literally stepped into the middle for us. Because Jesus is both fully God and fully man, He represents both sides. His life sacrificed and blood shed for us then makes a way for us to come into God’s presence. We are for real coming to God in the name of Jesus. Our name isn’t good enough. Only the name of Jesus grants us access to God. But, I must admit, I’ve treated Jesus more like my heavenly mail carrier at time than my savior. Here’s my prayer request, Jesus, deliver this to God for me. Put your stamp of approval on this and maybe God will move for me. Is that what Jesus has become to you? You pray in his name because he’s the stamp for your letter to be delivered to God? Oh Jesus, please forgive us. JESUS IS THE REASON WE HAVE ACCESS TO GOD AT ALL!!!!!! When we pray “in Jesus’ name” we’re acknowledging this important fact – I’m not coming to God based on my goodness, my worthiness, or my achievements – I’m coming to God because Jesus has made a way for me! This is NOT a magic phrase that unlocks heaven – although we have sometimes treated it that way. The power is not in just saying the words, “In Jesus’ name”. The power is the holy One behind the name. Jesus himself has said, “She’s with me – she has access.” So now we show up in God’s presence through prayer and we acknowledge, “I’m only here because Jesus says I can be.” Hebrews 4:16 tells us to “Come boldly to the throne of our gracious God.” There’s only one way you can do that – back up a verse and you’ll see – it’s because Jesus is our High Priest. In the Old Testament, the high priest was the one person appointed to represent all the people before God. This one person stood in the gap between a holy God and sinful humanity. Once a year, the high priest would enter into the presence of God and offer sacrifices for their sin. If an ordinary person went into the place within the temple where God’s presence was, they would be struck dead. Only the high priest could enter. Now, we are told WE (yes me and you) can come boldly to the throne of God. We have access. We can talk to God directly. How? Because we have a High Priest who is Jesus. When you come to God in the name of Jesus, you’re remembering Jesus has already gone before you making it possible for you. As our High Priest, Jesus continually represents us before God. And knowing this can transform your prayers. We don’t have to end our prayers with a phrase we repeat out of habit – we can say it with understanding. I’m praying under the authority of Jesus. I’m approaching the Father through Jesus. I am accepted by God because of Jesus. “In the name of Jesus” isn’t a closing phrase – it’s a declaration of faith. It’s a reminder that every prayer reaches the Father because Jesus stands in the gap and makes a way for us to come near. JESUS IS THE REASON WE HAVE ACCESS TO GOD AT ALL!!!!!! The miracle isn’t that God answers our prayers. The miracle is that we are invited to pray at all. Have you ever prayed a prayer, even ended it with “in Jesus’ name,” and it didn’t get answered? That really causes us to struggle, doesn’t it? It’s easy to take Jesus’ words, “Ask anything in My name, and I will do it,” and twist them to mean that as long as we add His name to our request, it’s guaranteed to happen. What a dangerous little game we can play there. We must always remember that God sees what we do not see. He holds ETERNITY while we are stuck in the right here and now, wanting immediate answers, immediate relief, and immediate results. We see today. God sees forever. We see the request. God sees the outcome. We see the closed door. God sees what is standing behind it. Sometimes the most loving answer God can give is “yes.” Sometimes it is “wait.” And sometimes it is “no.” Not because He isn’t listening. Not because Jesus’ name lacks power. Not because our faith is too small. But because a wise Father is answering from an eternal perspective while we are praying from a temporary one. Praying in Jesus’ name is not giving God our agenda and expecting His signature at the bottom. It is bringing our requests under His authority, His character, His wisdom, and His will. When I pray in Jesus’ name, I am essentially saying: “Lord, this is what I desire. This is what I hope for. But more than anything, I want what You want. If this request honors You, advances Your purposes, and aligns with Your will, then let it be so.” That kind of prayer requires trust. It means trusting that when God says yes, He is good. When God says wait, He is good. And even when God says no, He is still good. The power of praying in Jesus’ name was never found in getting everything we ask for. The power is found in knowing that the One who hears us sees the whole picture—and we can trust Him with the answer. So why do we pray “In Jesus’ name”? Why do we end our prayers in this way? Well maybe we didn’t know before, but we know now! John 14:6, Jesus said, “I am the way, the truth, and the life. NO ONE can come to the Father except through ME.” He’s not the mailman of heavenly requests – he is the reason for our access at all. He is the only way to our Father God. If we don’t come to God in the name of Jesus, we simply don’t get there! The next time you pray and say, “In Jesus’ name,” don’t let it be empty words. Remember what you’re really saying: “Father, I am not standing before You because of my goodness. I am not approaching You in my own authority. I am here because of Jesus. I belong to Him. He made a way for me. And I’m only here because Jesus says I can be.” Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Welcome to Day 2906 of Wisdom-Trek, and thank you for joining me. Day 2906 – Theology Thursday – Prayer as Communion, Petition, and Covenant: From Ancient Near East to Modern Faith Wisdom-Trek Podcast Script - Day 2906 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2906 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled PRAYER AS COMMUNION, PETITION, AND COVENANT: FROM THE ANCIENT NEAR EAST TO MODERN FAITH. In the religious systems of the ancient Near East, prayer was a vital function, though its framework was drastically different from what later developed in Israelite and Christian thought. Prayer was primarily a method of maintaining the cosmic order through appeasement and transaction. Gods in Mesopotamia, Canaan, and Egypt were seen as powerful but unpredictable, often requiring elaborate rituals, sacrifices, and formulas to grant favor or avert wrath. These cultures did not operate under a theology of relational covenant but rather through a pattern of reciprocity: offerings and words were meant to provoke a specific divine response. Babylonian prayer texts like the “Shurpu” and “Maqlu” series reflect a deep concern with curses, omens, and unseen transgressions. The supplicant might not even know which god was offended or what sin was committed. In such cases, prayers became generalized pleas for forgiveness from all deities. Egyptian prayers often took the form of hymns to the gods, extolling their attributes and requesting protection or intervention, especially concerning the afterlife. Canaanite prayer and sacrifice, while less preserved in textual form, mirrored these transactional patterns. Ultimately, prayer in the ANE was primarily about control, using proper language and rites to maintain divine favor and personal or national survival. The first segment is: The Distinctive Voice of Ancient Israel: Relational and Covenant-Based. The emergence of Israel as a people devoted to Yahweh introduced a significant break from the ANE paradigm. While early Israelite religion still bore some cultural similarities to its surroundings, the theology of Yahweh as a covenantal, relational deity revolutionized the nature of prayer. No longer was prayer simply a means of magical manipulation or guesswork. It became a medium through which a person engaged with a God who had revealed His name, His character, and His promises. The earliest biblical prayers, such as those found in Genesis, reflect this relational nature. Abraham argues with God over the fate of Sodom, appealing not to ritual but to God's justice. Moses intercedes for Israel after the golden calf incident, reminding Yahweh of His promises to Abraham, Isaac, and Jacob. These prayers do not treat Yahweh as distant or unknowable but rather as a God who can be reasoned with, challenged, and persuaded because of His own covenant loyalty. The Book of Psalms shows the breadth of human emotion brought before God: joy, fear, doubt, anger, and praise. Lament becomes a central form of worship, as seen in the cries of David or the national laments after Jerusalem's destruction. These are not sterile performances but passionate expressions of faith. Prayer becomes an act of courage, a wrestling with God, a protest against silence, and a clinging to hope when the world falls apart. The second segment is: From Temple to Synagogue: Formalization in Second Temple and Rabbinic Judaism. As the Hebrew Bible gave way to the practices of Second Temple Judaism, especially after the exile, prayer began to evolve in response to historical necessity. With the destruction of the First Temple and the loss of the sacrificial system, the Jewish people turned increasingly to prayer and study as their central forms of worship. What was once spontaneous became structured. What was once private became communal. During this period, daily prayer rhythms began to emerge. Fixed times of prayer, morning, afternoon, and evening, mirrored the times of temple sacrifice and were eventually institutionalized. The Amidah, or “Standing Prayer,” developed into a core liturgical centerpiece. It offered a framework of blessings praising God, requesting needs, and praying for national restoration. The Shema, a declaration of God's unity and Israel's devotion, became part of daily prayer and identity. After the destruction of the Second Temple in 70 CE, Rabbinic Judaism restructured prayer life around the synagogue. Prayer was no longer centered on the priesthood and sacrificial rites but on the Torah, communal liturgy, and ethical action. This shift preserved Jewish identity during centuries of diaspora. Though formalized, prayer retained its relational element. It became the heartbeat of Jewish life, binding communities together and anchoring them to God's enduring promises. The Third Segment is: Prayer Reimagined in Early Christianity: Access through Christ. The earliest Christians, being Jews themselves, inherited this rich tradition of covenantal and liturgical prayer. Yet their belief in Jesus as the risen Messiah transformed their approach to prayer in significant ways. Central to this transformation was the idea of direct access to God through Christ. Jesus's own prayers, such as the Lord's Prayer, serve as both instruction and theological statement. The address “Our Father” reflects unprecedented intimacy. It reaffirms the covenantal relationship while highlighting the nearness and care of God. The prayer also orients the believer toward God's will, God's kingdom, and daily dependence, not merely petition. The Apostle Paul builds on this foundation by portraying prayer as a Spirit-driven communion. Believers are said to cry out “Abba, Father” by the Spirit. Paul claims that even when words fail, the Spirit intercedes with groanings too deep for speech. This understanding of prayer shifts it away from set ritual toward a continual, personal interaction with the divine. In Christian theology, Jesus becomes the eternal High Priest, interceding on behalf of believers. This transforms the act of prayer from an attempt to reach an uncertain deity into an assurance of access to a loving Father through a faithful Son. Whether corporate or private, spontaneous or formal, prayer is understood as the believer's participation in the divine relationship secured by Christ. The Fourth Segment is: Boundaries and Prohibitions: When Prayer Becomes Misuse. While prayer is central to both testaments, not all prayer is accepted. The Bible gives several warnings about misguided or forbidden types of prayer. Chief among these is prayer to other gods. The First Commandment is clear: Israel was not to call on or serve any deity but Yahweh. This was not a cultural preference but a matter of covenant loyalty. Invoking Baal, Molech, or Asherah was not neutral. It was spiritual adultery. Another prohibited form was manipulative or theatrical prayer, often seen in paganism. The prophets of Baal on Mount Carmel danced and cut themselves, trying to compel their god to act. Elijah mocks this as futile. Jesus echoes this in the New Testament when He warns against “vain repetitions” and showy public displays. The goal of biblical prayer is not to impress people or mechanically control God. It is relational. Also forbidden were necromancy and communication with the dead, practices common in surrounding cultures. Deuteronomy 18 lists these among the detestable practices of the nations that Israel was not to imitate. Prayer was not to be blended with conjuring or attempts to access hidden knowledge through forbidden means. Later rabbinic tradition added safeguards to ensure prayer was done with the right heart. One was not to pray while intoxicated, or in moments of ritual impurity, or without focus. Christian writers like James and Peter also warn against praying from selfish motives or while harboring unresolved sin. The Fifth segment is: Rhythm and Repetition: Between Discipline and Pagan Imitation Repetitious or rhythmic prayer is sometimes misunderstood. Scripture does not forbid repetition outright, but it sharply distinguishes between reverent repetition and pagan-style incantations. Psalm 136 repeats the phrase “His steadfast love endures forever” 26 times as an act of worship, not manipulation. Many psalms and prayers use repetition as a poetic or liturgical feature, meant to reinforce covenant truths and lead the heart toward trust. The Shema and priestly blessing were repeated regularly in Jewish worship. Jesus's warning in Matthew 6 verse seven, “Do not heap up empty phrases as the Gentiles do,” targets the kind of mechanical babbling seen in magical or pagan rituals. It does not prohibit...

As we read more of the remarkable testimony of Jeremiah we come across some brief glimpses of the ultimate future time of glory. In today's chapter we read, “At that time Jerusalem shall be called the throne of the LORD, and all nations shall gather together to it, to the presence of the LORD in Jerusalem, and they shall no more stubbornly follow their own evil heart.” [3 v.17]   Those seeking God with a genuine heart were encouraged, indeed, wondrously excited by this prospect, as we are today.           So much of what we read in Jeremiah has parallels with the self-centred attitudes seen today as we live in the final years of human control of this earth.   Jeremiah had begun his life in good circumstances, he was born to be a priest and the word of the LORD first came to him as a very young man in the reign of Judah's last good king, Josiah.We learn in 2 Kings 22, that Josiah initiated the repairing of the Temple (v.5) and it was reported to him by the High Priest that “I have found the Book of the Law in the house of the LORD.” [v.8] and the rest of the chapter and the next describes the dramatic story of the reformation the King then initiated.  In the eighteenth year of his reign a great  “Passover was kept to the LORD in Jerusalem” [23 v.23]  It was a dramatic early start to the life of Jeremiah, it compares just a little with our own teenage years when we witnessed the dramatic taking of Jerusalem as the nations capital after 1900 years in oblivion.  But how ungodliness has grown in the world since then!.   There are now no humans, those unenlightened by the word of God, who have any confidence that the world has a long term future – and this became Jeremiah's experience too – the nation of Israel had no future .Josiah is killed just 13 years after this Passover; from then on, Jeremiah lives and preaches in many hostile circumstances right through until the destruction of Jerusalem – and afterwards. But first God granted him a brief period of “peace” to gain strength under the reign of a good king.  His book does not appear to have been put together in chronological order, yesterday's and the start of today's chapter almost certainly reflect conditions near the end of his life.   His life and his distress at the godlessness surrounding him has many parallels to today in which, like in Jeremiah's time, people “refuse to be ashamed” [3 v.3].Today, the broad way that leads to destruction has never been more evident, we need real strength of heart and conviction of mind to stay on the narrow path, there are distractions on every side, especially for the young.  Let's look to Jeremiah as our role model to follow, sharing the vision given him of the throne of the Lord being established in Jerusalem and the time when all people will ”no more stubbornly follow  their own evil heart” – but those who are doing that now – they will not be there.  

IntroductionWe confess that Christ is seated at the right hand of the Father, but we might ask, “What difference does that make today?”After all, we cannot see him. We still live in a world filled with evil, persecution, and injustice. At times, we might think that Christ has left us as orphans. Psalm 110 answers those doubts. David shows us that Christ's ascension was not his retreat from the world but his glorious enthronement. Our risen Lord now reigns as our King, represents us as our perfect High Priest, and will one day return as righteous Judge. His throne is the church's comfort because his work is complete. So, how do we know this is true?Christ Reigns as Our Enthroned KingPsalm 110 begins with the Father inviting the Son to sit at his right hand. Christ's sitting communicates that this work is 100% complete. Christ has finished his humbling earthly work of redemption and now reigns with all authority.His reign does not mean the world immediately becomes peaceful or enters a golden age. Psalm 110 reminds us that Christ rules in the midst of his enemies. Evil still opposes the gospel and seeks to challenge Christ. The church still faces hostility. History continues to ebb and flow between seasons of ease and seasons of persecution.Nevertheless, none of this threatens Christ's kingdom that is ministered through his church. Even when his enemies rage, they do so only under his sovereign rule. He continues to gather his church, preserve his people, and govern history according to his perfect wisdom. His heavenly throne assures us that appearances of evil, sin, and persecution never overrule Christ's enthronement. Christ truly reigns in the midst of his enemies. Christ Represents Us as Our Eternal PriestWe can say, “Christ is in heaven? He is absent from us! How can you say that he represents us when he is removed from us?” We are asking the wrong questions! We are assured that the ascended Christ is present with his people. He continues his ministry on our behalf in the heavenly sanctuary. He is not like a mere mortal who can only be in one place at a time. He can be in heaven, and still dwell in us and with us. Psalm 110 tells us that Christ is in the order of Melchizedek. He is a priest who ministered in Jerusalem when Abraham triumphed over Lot's captors. Genesis compiles a genealogy for each significant person. However, Melchizedek breaks this trend. He has no genealogy to communicate his birth. He has no record of his death. He is a priest without beginning or end. Christ is a priest in this order. Christ never grows weary interceding on our behalf. Christ never grows weary of protecting us and leading us by his Spirit. In the Holy Spirit, he unites us to himself, strengthens his church, and equips his people to serve him faithfully.Psalm 110 reminds us that God's promise concerning this Priest-King will never change. Unlike the temporary priests of the Old Testament, Christ's priesthood is everlasting. His sacrifice is complete. His intercession never ceases. His protection will never expire. Our acceptance before God rests entirely upon the finished work of Christ. His heavenly enthronement testifies to us that his work is truly complete. Christ Will Return as Our JudgeThe same Christ who now reigns in the midst of his enemies will one day return to judge the living and the dead. His invisible reign will be very visible on the day of his wrath. We realize the day of the Lord after Christ's enthronement, but not the full physical blessings of the day. We already have the guarantee because Christ is enthroned, giving us his Spirit. However, we wait for the fullness. Christ will bring the conclusion to the day of the Lord in the day of his wrath. (Gospel Coalition: “Day of the Lord” is worth a read) For unbelievers, that day will be a day of wrath. Every rebellion against God's King will finally be brought to an end. Christ will address every injustice that has been done. In fact, every knee will bow to Christ. It is better to bow the knee now and take Christ's yoke upon yourself rather than to bow the knee as Christ's enemy on the day of his wrath. When we bow the knee today and take Christ's yoke upon us, we will be comforted by his return. It is on that day when we realize the full physical blessings of the day of the Lord that we will be taken into our rest. Our king will visibly rule us because his eternal priesthood guarantees it. His sitting in glory testifies to the successful completion of his mission. He will bring his people into the full glory of his rest. Ruling in the midst of his enemies is only between his first coming and his second coming.Until that day, we may grow weary. We face suffering, disappointment, and spiritual battles. Yet Psalm 110 closes with the image of refreshment, reminding us that Christ himself sustains his people as they journey toward glory. His people drink from the river of life as they are united to their glorified priest-king. The One who conquered through suffering now supplies his church with the living water that enables us to persevere. He will preserve his people as they persevere in him.ConclusionChrist's ascension is not the story of a Savior who left his people behind. It is the declaration that the work of redemption is finished and that the victorious King now reigns from heaven.He rules over his church in the midst of his enemies. He continually represents us as our faithful High Priest. And he will return to judge the world in perfect righteousness.Therefore, when the struggles of this age tempt us to lose heart, Psalm 110 calls us to lift our eyes to the throne of Christ. Our Priest-King reigns. His kingdom cannot fail. His Spirit sustains his people. And the day is coming when every enemy will publicly bow before him.Until then, let us continue to drink deeply from the river of life. This is the life that he freely gives. Let us rest confidently in our ascended Savior. He unites us to him, we taste his goodness in his Spirit, and he will visibly come to bring us to glory. Let us long for the day when he brings us into the full physical blessings of his kingdom. Today, he rules in the midst of his enemies, but he will bring us to glory on the day of his wrath. Let us drink deeply of the river of life as we walk in his Spirit. He will bring this creation to its glorified goal because his enthronement guarantees it.

This week we continue our series on the Book of Hebrews. Join us as we learn that the perfect High Priest was always God's plan, lives forever, and saves completely all who come to Him

This week we continue our series on the Book of Hebrews. Join us as we learn that we have a High Priest that brings life not death, and that we live in the light of Victory.

Melchiza-who?! You may not be familiar with Melchizedek, but this High Priest has an interesting story in Scripture that is quite connected to Jesus and our salvation. On today's podcast, Pastor Derek and Pastor Jackie talk about that Bible character, Melchizedek, who is seldom mentioned but quite important. We talk through the debate in Christianity about who exactly he was. Was he a picture of Jesus? Was he a pre-incarnate Christ? Does it even matter? These are the questions we seek to answer on this podcast.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth.Scriptures: Gen. 14:17-20; Psa. 110:1-7; Heb. 5:5-10; Heb. 6:19-20; Heb. 7:1-28.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com or tweet at us @1717pod on Twitter.  God bless!

Join us for this week's sermon!Whether you're seeking hope, direction, or a deeper connection with God, this message is for you. Each week, we open God's Word together to find truth, encouragement, and strength for the journey.

Listen to Pastor Derrick preach the next message in our series through Hebrews. 

Sunday PM- Pastor Larson- Zechariah 6

After cleansing the temple, Jesus continues teaching openly, prompting the priests and Pharisees—fearful of losing influence and unable to refute Him—to challenge His authority in front of the crowds. Jesus responds with a brilliant counter question about John the Baptist's authority, trapping them between admitting the truth or angering the people, exposing their hypocrisy and fear of man. Their refusal to answer reveals their unwillingness to submit to God's authority, while Jesus stands firm as the true High Priest and King whose authority every person must ultimately choose to accept or reject.

We highlight the theological importance of the Incarnation, by pointing out that, without it, Christ could not be the Author of Salvation; the Brother who welcomes us; the Model of Faith; the Deliverer from death; or the merciful and faithful High Priest.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  Isaiah 8-10; Hebrews 8 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the July 11th episode of the Daily Radio Bible with your Bible Reading Coach, Hunter. Today marks day 193 in our journey through Scripture, exploring the prophetic words of Isaiah chapters 8 through 10 and concluding with Hebrews chapter 8. As we read and reflect together, Hunter guides us to see how the Bible points our hearts to Jesus—the living Word of God and our true source of life. This episode delves into God's promises of justice, restoration, and a new covenant, reminding us that we have a High Priest in Jesus who advocates for us and invites us into a life transformed by his love. Join us for a time of Scripture, prayer, and encouragement, as we walk forward in God's joy and remember the truth that we are deeply loved. TODAY'S DEVOTION: He is the main point. As we walk through the arc of scripture, tracing the lines of prophets, priests, and kings, all roads come together in one conclusion—Jesus. Hunter points us to this reality at the heart of Hebrews 8: we have a high priest, one who stands not just before God for us, but with us, including us in his very life and fellowship with the Father and the Spirit. All the laws, the covenants, the rituals written on stone or parchment, they're shadows of a greater reality. Jesus has written God's law on our hearts, invited us to participate in his kingdom, not as distant outsiders, but as beloved children. He has freed us from guilt and shame, broken the rod of our oppression, and delivered us from the power of death and the grave. Where Moses led from bondage, where other priests mediated at altars made with hands, Jesus is our advocate in heaven itself. The invitation is now—not to receive a list of commandments carved in stone, but the very life of Christ written within. Wherever you are today, let yourself hear that: Jesus is the main point. The gospel isn't about what you can do, but what he has done, what he is doing, and what he will continue to do. He is the Wonderful Counselor, the everlasting Father, the Prince of Peace. All the stories, the struggles, the prayers, the hopes—they're pointing us to him. Let us then live as people whose lives have been written not with ink or chisels, but by the Spirit of the Living God. Let us find our joy—not in the weight of self-made righteousness, but in the freedom and forgiveness that have come in Christ. In him, by his life in us, we are set free to walk in the light and love of our King. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife, my daughters, and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Micah 5–7; Hebrews 7 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible for July 10th, 2025. Join Hunter, your Bible reading coach, as we journey through Micah 5–7 and Hebrews 7. Today, we explore timeless questions of justice, mercy, and what God truly requires of us. Hunter guides us to the heart of scripture, reflecting on how Jesus—our great High Priest—fulfills what we cannot, inviting us into a life marked by humility, faith, and the assurance that we are deeply loved. Settle in for a time of prayer, thoughtful reflection, and encouragement as together we discover Jesus as the perfect expression of God's love and promise. TODAY'S DEVOTION: TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Series: N/AService: You Are From GodType: You Are From GodSpeaker: Scott Taylor & Tyler HallYou Are From God is a podcast dedicated to the teaching of the Bible and the Christian faith. This YouTube series follows a Bible reading plan for 2026 curated by the West Mason Church of Christ. Our mission is to help Christians or anyone who wants to learn about about the love of God and root their identity in Jesus Christ. This podcast is for anyone seeking: + A deeper relationship with God + A clearer understanding of an identity in Christ + Daily Bible reading guidance + Biblical teaching on purpose and spiritual transformation + Hope, meaning, and truth…

Are you tired of the devil's accusations—those reminders of past sins that leave you riddled with shame, guilt, and doubt? Hear an assuring message on Truth For Life as Alistair Begg points out the perfect antidote Jesus provided—and continues to provide! ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘To Know Christ' • Learn more about our current resource, request your copy with a donation of any amount. • Make a deep dive into what the Gospels reveal about Jesus the topic for your group's summer or fall Bible study. Download the free nine-week study guide and nine corresponding teaching messages from Alistair. Share the free download link with everyone in your study group! ‘Visit truthforlife.org/knowchrist.' Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | X This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Are you tired of the devil's accusations—those reminders of past sins that leave you riddled with shame, guilt, and doubt? Hear an assuring message on Truth For Life as Alistair Begg points out the perfect antidote Jesus provided—and continues to provide! To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

In this episode of Rick and Elaine Discuss the Book of Job, we step into the quiet collapse of Job's friends and the rising clarity of Job's voice. As we walk through Job 25 and 26, we watch Bildad's final words that seem to say everything, but end up saying nothing. They are true statements about God, yet completely disconnected from the suffering man sitting before him. What emerges is a powerful contrast between knowledge and wisdom. Job does not just reject their conclusions, he exposes their failure to apply truth with love to those who suffer. His response carries a sharp edge, not out of bitterness, but out of clarity. These men had all the right categories and still missed the heart of God entirely.But this episode does not stop at critique. It opens the door to something deeper. As Job begins to shift his tone, we see him setting up the finality of his discourse in a way that draws everything together. Along the way, we explore profound theological threads, from the “worm” imagery tied to messianic fulfillment, to the idea that Job's journey may be pointing us toward something greater, the formation of a true High Priest who not only understands suffering but enters into it. This one is layered, honest, and full of those moments where Scripture feels alive in a way that is hard to put into words.Below is a link to the video that Elaine mentioned concerning the Crimson Worm:https://www.youtube.com/watch?v=YomrrCoTUkIThanks for watching! Keep those comments or questions coming!

Are you tired of the devil's accusations—those reminders of past sins that leave you riddled with shame, guilt, and doubt? Hear an assuring message on Truth For Life as Alistair Begg points out the perfect antidote Jesus provided—and continues to provide! To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

What hope do sinners have before a holy God? Even on our best days we fall woefully short of His perfect standards. We'll explore this question together on Truth For Life as Alistair Begg explains the essential role of Jesus as our Great High Priest. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘To Know Christ' • Learn more about our current resource, request your copy with a donation of any amount. • Make a deep dive into what the Gospels reveal about Jesus the topic for your group's summer or fall Bible study. Download the free nine-week study guide and nine corresponding teaching messages from Alistair. Share the free download link with everyone in your study group! ‘Visit truthforlife.org/knowchrist.' Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | X This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

What hope do sinners have before a holy God? Even on our best days we fall woefully short of His perfect standards. We'll explore this question together on Truth For Life as Alistair Begg explains the essential role of Jesus as our Great High Priest. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

Get the notes for this teaching!Jesus: The True High Priest Who Understands Our StrugglesThe Book of Hebrews is a masterful demonstration of how the New Covenant in Christ completely surpasses the Old Covenant shadows. As I dive into Hebrews Chapter 5, the theological focus shifts explicitly to the high priestly ministry of Jesus. If you have ever felt like God is distant or disconnected from your daily struggles, this chapter offers immense comfort and profound challenge.To mediate between a holy God and a broken humanity, a true high priest must be taken from among men. He must understand our condition. Under the Old Covenant, the Levitical priests, starting with Aaron, fulfilled this role. Because they were beset with their own sinful weaknesses, they could deal gently with the people. However, they first had to offer sacrifices for their own sins.Jesus radically changes this dynamic. In the incarnation, God the Son took on human flesh to become our ultimate High Priest. He experienced human fatigue, sorrow, and temptation—yet He remained entirely without sin. He didn't just offer the blood of bulls and goats; He offered Himself. Because He is flawless, His sacrifice is perfect.Furthermore, Hebrews 5 reveals the incredible truth that, although He was a Son, Jesus learned obedience through the things He suffered. God used the crucible of suffering to bring Christ's earthly obedience to its absolute climax on the cross. If the Father utilized trials to perfect the obedience of His sinless Son, we should not be surprised when He uses hardships to refine our faith. We are called to grow, moving beyond the elementary “milk” of the faith into the deep, spiritually mature “solid food” of God's Word.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

What hope do sinners have before a holy God? Even on our best days we fall woefully short of His perfect standards. We'll explore this question together on Truth For Life as Alistair Begg explains the essential role of Jesus as our Great High Priest. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

July 7, 2026Today's Reading: 1 Corinthians 1:18-25Daily Lectionary: Judges 2:6-23; Acts 13:13-41“The foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Corinthians 1:25) In the Name + of Jesus. Amen. Each Sunday, amid a deeply disordered and violent world, we preach Christ crucified. We preach what the world calls foolish, weak, and despised. We preach a Savior who bore every sin in his body on the tree, who suffered the greatest evils this world has ever known, who sweat and sighed his last breath upon a cross raised by his enemies, stained by his blood, and despised even by his friends. We preach a Savior who made himself of no reputation and became obedient unto death, even a slave's death on the cross. That is why Paul says that the cross is folly to those who are perishing. To the Jews who crucified him and to the Gentiles who blaspheme his name, Christ's death seems fruitless and powerless. To an unbelieving world that hates and rebels against the truth, the cross makes no sense. But to us who are being saved, what is death? Is it fruitless? Is it powerless? Is it a defeat? To the Christian, what is the word of the cross? Though to the world it appears foolish and senseless, to us it is the power of God. It is fruitful. It is powerful. It is victory and glorification. This is what we preach—not only on Sundays, but every day. Christ crucified is the power and the wisdom of God. It pleases God, through the folly, the weakness, and the defeat of what we preach, to save those who believe. God chooses what is foolish to shame the wise, what is weak to shame the strong, and what is low and despised—even things that are not—to bring to nothing things that are. And Christ has become for us “wisdom from God, righteousness and sanctification and redemption, so that, as it is written, ‘Let the one who boasts, boast in the Lord'” (1 Corinthians 1:30-31). In the Name + of Jesus. Amen. Merciful God and Father, You have graciously promised that through the preaching of the crucified Christ, those who believe in Him will be saved. By Your Holy Spirit, grant grace to all pastors of Your church. Grant them readiness and steadfastness in this ministry, patience, understanding, and great zeal. Support and strengthen them in Your service that by Your Word Your Church may be built and increased; through Your Son, our great High Priest, Jesus Christ, our Lord. Amen.Rev. David Woelmer, pastor of Grace Lutheran Church, Smithville, Texas. 

Part of our verse by verse teaching through the book of Hebrews

Who represents us to God? How can imperfect sinners go before God's throne? In Hebrews 5, we see that Jesus is our perfect High Priest. Christ provides us with confident access to God.

“Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let's hold firmly to our confession.  For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things just as we are, yet without sin. Therefore let's approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need.” Hebrews 4:14-16 NASB “For every high priest taken from among men is appointed on behalf of people in things pertaining to God, in order to offer both gifts and sacrifices for sins;  he can deal gently with the ignorant and misguided, since he himself also is clothed in weakness;  and because of it he is obligated to offer sacrifices for sins for himself, as well as for the people. And no one takes the honor for himself, but receives it when he is called by God, just as Aaron also was. So too Christ did not glorify Himself in becoming a high priest, but it was He who said to Him, “You are My Son, Today I have fathered You”;  just as He also says in another passage, “You are a priest forever According to the order of Melchizedek.” In the days of His humanity, He offered up both prayers and pleas with loud crying and tears to the One able to save Him from death, and He was heard because of His devout behavior.  Although He was a Son, He learned obedience from the things which He suffered.  And having been perfected, He became the source of eternal salvation for all those who obey Him,10 being designated by God as High Priest according to the order of Melchizedek.” Hebrews 5:1-10 NASB Jesus our Great High Priest is •           The Appointed One (Vs. 1-6) •           The Anointed One (Vs. 7-8) •           The Only One (Vs. 9) “And having been perfected, He became the source of eternal salvation for all those who obey Him, being designated by God as High Priest according to the order of Melchizedek.” Hebrews 5:9-10 “For there is one God, and one mediator also between God and mankind, the Man Christ Jesus…” 1 Timothy 2:5 NASB •           Who is Melchizedek? (Genesis 14)

Jesus' Works Through Us (Audio) David Eells 12/15/24 I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me (Gal.2:20). It is not I, living the Christian life and doing the works of Christ, but it is I accepting my death so that Christ may live and do His works through me. Jesus gave up a natural body in order to take up a corporate body, so that He could continue on a much larger scale His deliverance of this fallen creation. Paul tells us, Now ye are the body of Christ, and severally members thereof (1Co.12:27). We are not the body of “another Jesus,” a weak and worthless Jesus. We are the body of the same Jesus, Who walked in that first body, exercising God's power to set the captives free. We know that Jesus Christ [is] the same yesterday and today, [yea] and forever (Heb.13:8). It is sad that most do not agree that Christ's plan is to continue exercising the sovereignty that He had in His first body in His second. We read in (Amos 3:3) Shall two walk together, except they have agreed? We need to be in total agreement with the Word so that Christ may walk in us and exercise His sovereignty through us. A king's sons are princes who grow up to inherit his authority and exercise his sovereignty. (Psa.45:16) Instead of thy fathers shall be thy children, Whom thou shalt make princes in all the earth. So shall it be with the sons God is manifesting through His only begotten Son, Jesus Christ. The mind of the flesh is the enemy of God and cannot be subject to Him (Rom.8:7). In Adam we all died and were made useless to God. By abiding in Christ, Who is the Word, we become vessels of His reigning authority. (1Co.15:22) As in Adam all die, so also in Christ shall all be made alive. (Rom.5:17) For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, [even] Jesus Christ. We were meant to accept God's grace and “reign in life.” As the Adamic man dies in us, the spiritual man comes to life. (2Co.4:16) Wherefore we faint not; but though our outward man (the Adamic, nature of self) is decaying, yet our inward man (Christ in you) is renewed day by day. As we read the Word, and repent of our carnal thinking and life to accept Christ's thinking and life, He is able to reign through us. (2Co.4:11) For we who live are always delivered unto death (I.e. to self) for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. So, God expects the life of Christ in this earthly body by grace through faith. Through death to self, we can expect the life of Jesus to be manifested in our human bodies. The life of Christ here is not only His fruit but also His ministry, which He will continue through His disciples. Those who teach that we cannot expect the life of Christ in this life are deceivers. Those who preach that as long as we are in this body we will always be in bondage to sin are deceivers. (2Jn.1:7) For many deceivers are gone forth into the world, [even] they that confess not that Jesus Christ cometh in the flesh… When Jesus physically comes again, He will have a glorified body but He is coming now in the flesh of His body of believers. Those who preach that our ultimate hope here is only to be forgiven and not transformed are deceivers. Paul explained that he was revealing a mystery with the words Christ in you, the hope of glory (Col.1:27). He said that the wisdom in this mystery was to present every man perfect (complete or mature) in Christ (28). Christ in you has power over sin and the curse around us. As we come to realize the purpose of Christ is to live in us, our faith in what He can do in us and through us grows exponentially. (Phm.1:6) That the fellowship (Greek: “sharing in common”) of thy faith may become effectual, in the knowledge of every good thing which is in you, unto Christ. As we accept the mind of Christ, which is the Word of God, it transforms us. We read this in (Rom.12:2) And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. If we do not repent (Greek: “change our mind”) when we read the Word, we do not accept the transformation to the life and work of Christ. The first thing we must believe is the Gospel. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me… This means the old me died at the cross and now Jesus lives in me. Faith in this justifies us and entitles us to the power to bring it to pass. Because many do not understand this, they believe we have no hope but to continue in sin and count on God's grace for forgiveness. (Rom.6:1)… Shall we continue in sin, that grace may abound? (2) God forbid. We who died to sin, how shall we any longer live therein? Notice that because of grace we do not have to live in sin. (3) Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? (4) We were buried therefore with him through baptism into death (to self): that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. When we were baptized, the old sinner died and was buried so now we can walk in new life. (5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection. By faith at baptism we both die and resurrect. Neither a dead man nor a resurrected man can sin. (6) Knowing this, that our old man was crucified with [him], that the body of sin might be done away, that so we should no longer be in bondage to sin. Through faith we died, and now Jesus lives in us. We were delivered… out of the power of darkness (Col.1:13). This is the real good news! We are only free from the power of sin if we believe it. We can now use these promises as a two-edged sword to destroy corruption in our lives. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. We are responsible for cleansing ourselves by faith in the promises. Those who believe the promises will bear fruit. As a type, Mary believed the promise that she was to bear the fruit of Jesus in her mortal body (Luk.1:31-35). Jesus said, My mother and my brethren are these that hear the word of God, and do it (Luk.8:21). In a type, we who bring forth the fruit of Jesus are His mother. In the second parable of the sower in Mat 13:24,27,32, Jesus sowed the seed (Greek: sperma, “sperm”) to bear His fruit. Since the Word is the spiritual sperm of Jesus, it can only bring forth His fruit. No word from man or religion can do this. Only one of the four types that received the Word bore fruit 30, 60, or 100-fold. Mary was told, Blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord (Luk.1:45). Because she believed the Word, she bore the fruit of Jesus. The Word must be believed for it to be fulfilled in us. Paul writes in (Heb.4:2) For indeed we have had good tidings (Gospel) preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. We can hear the Gospel but make it ineffective by our own unbelief, as Israel did. By bearing the fruit of the same Jesus, we are proving who the true believers are. Jesus said, by their fruits ye shall know them, not by who they say they are. Paul showed us how to exercise this faith with our renewed imagination in (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. If our face is truly unveiled, then we see by faith the finished work of God in the mirror, which is “Christ in you, the hope of glory.” Only seeing the real Jesus of the Word in the mirror will transform us into the image of God. The Jesus we see must be the One Who has power over sin and the curse around us. Most Christians would think us proud to look in the mirror by faith and see Jesus, but in truth, these are the only ones who are humble to the Word. The one who sees his natural face in the mirror will have no power to obey. (Jas.1:23) For if anyone is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror. These are the ones who do not unite faith with the Gospel so that it can be fulfilled in them. Paul tells us in (Rom.6:11) Even so reckon (consider it done) ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. (12) Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof. Notice that the way to not let sin reign in your flesh is to reckon yourself to be immune to it because you are dead by faith. It is to believe that Jesus took away your sin and that you are free to obey God. God gives power to save from sin to those who believe the true Gospel. (Rom.1:16) For I am not ashamed of the Gospel: for it is the power of God unto salvation to everyone that believeth… Those who do not accept their power over sin, by faith, will prove themselves tares, and not wheat, when they do not bear fruit. (Rom.6:17) But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; (18) and being made free from sin, ye became servants of righteousness. The true teaching, believed and acted on by the heart, sets us free from sin. Jesus said, “And ye shall know the truth, and the truth shall make you free.” (Joh 8:32) If our truth is not setting us free, either it is not THE TRUTH or we do not really believe it. If you have not had victory, study the truth, not religion. I once received a “woe is me” email from a friend who was grieved over his inability to overcome a certain sin. I highlighted in his letter phrases like the following: “I couldn't resist; I'm hooked; my flesh is weak; they really got me; I have no hope; no willpower; I'm defeated,” and “I'm licked,” and sent it back to him with the following note: “Just because you fail, that does not mean you give up faith. You were delivered of this sin 2,000 years ago. Compare what you have believed in these phrases with what you should believe. (I sent him the Gospel message of our deliverance from sin.) You have a lot of faith to stay in bondage. Even in your failure, you must walk by faith in order to get out of bondage.” My friend's will was against the sin so it was not a willful disobedience. His failure was in his faith. He believed everything he should not have and that robbed him of power. Faith that fizzles out at the finish had a flaw in it from the first. If we sin, there are some steps we should take to lay a foundation for our faith. If we say we have no sin, in other words, justify self, we are deceived (1Jn.1:8). If we confess our sins, we will be forgiven and cleansed from all sin (1Jn.1:9). We should first confess our sins. Then, as the Israelites who had been bitten by the serpents turned and set their eyes on the sacrificial serpent on the pole, seeing their sin and curse on Him, we should turn and confess the sacrifice of Jesus (Num.21:8). From then on, we should believe that our sin has been put on Him and we are delivered. As John the Baptist said, “Behold, the lamb of God, that taketh away the sin of the world!” God's complaint about the Old Testament Law was that it could not make perfect them that draw nigh (Heb.10:1)… (4) For it is impossible that the blood of bulls and goats should take away sins… (14) For by one offering he hath perfected forever them that are sanctified. The Old Testament had blood covering and forgiveness but could not deliver man from the sin nature. Many today are preaching only what that covenant offered leaving those who believe them in bondage to sin. Many of you, upon coming to the Lord, experienced total deliverance from certain sins. What the real Gospel teaches is that God wants to continue that process to completion. I hear it commonly preached that we are just sinners saved by grace. It may surprise you to know that there is no such saying in the Bible. A sinner saved by grace is an oxymoron. A man is either a sinner or he is saved from sin by grace. Jesus always made a distinction between His followers and sinners. For instance in (Mat.26:45)…The Son of man is betrayed into the hands of sinners. (Luk.6:33) And if ye do good to them that do good to you, what thank have ye? for even sinners do the same. (34) And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. Notice that He didn't consider the disciples sinners. It has been said that Paul as a disciple claimed to be the chief of sinners. This is false! He said that he was the chief of those that Jesus came to save from sin. Let's read it (1Ti.1:15) Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief: (God was showcasing Paul as an example of His power to save anyone.) (16) howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life. Paul had just said that his sins were in his past by God's enabling power and that he was now counted among the faithful. Verse (12) I thank him that enabled me, [even] Christ Jesus our Lord, for that he counted me faithful, appointing me to [his] service; (13) though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief. Paul included himself when he said that we were sinners but we were made righteous. (Rom.5:8) But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. (Rom.5:19) For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous. And in (Gal.2:17) But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (11) And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. The Lord through Paul said that Jesus is separated from sinners in (Heb.7:26) For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens. Those who justify themselves in their sin, by saying that we are all just sinners saved by grace, will not obtain mercy through our High Priest. It says in (Pro.28:13) He that covereth his transgressions shall not prosper: But whoso confesseth and forsaketh them shall obtain mercy. David said that sinners would be separated from among the righteous and would be judged in (Psa.1:1) Blessed is the man that walketh not in the counsel of the wicked, Nor standeth in the way of sinners, Nor sitteth in the seat of scoffers. (5) Therefore the wicked shall not stand in the judgment, Nor sinners in the congregation of the righteous. If we believe the deceiver's gospel that we are always going to be sinners instead of “made free from sin,” then that is what we will have. Jesus said, “As thou hast believed, [so] be it done unto thee” and “According to your faith be it done unto you.” It is important that we believe exactly what the Word says. It is important that we see the Biblical Jesus in the mirror and not “another Jesus” of man's making (2Co.11:4). If in the mirror, we are looking at the humanistic Jesus preached most often today, then that is the only image we can come into. This is a Jesus who has no power. Does the Jesus in your mirror have power over sin and the curse? Does He have power to minister healing, deliverance, and provision? If so, then that is what He will be able to do through you. Now let's go to (Col.1:21) And you, being in time past alienated and enemies in your mind in your evil works, (22) yet now hath he reconciled (Greek: “exchanged”) in the body of his flesh through death, to present you holy and without blemish and unreproveable before him: (23) if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the Gospel which ye heard… (I.e. the original Gospel). We are now reconciled because of the cross if we continue in the faith, unwavering from the true Gospel. The Greek word translated “reconciled” here means “exchanged.” On the cross, Jesus exchanged His life, blessings, and power for our old life, curse, and weakness. Our old life and its penalty, the curse, are on the cross, and now Christ lives in us. God exchanges us to present us holy and without blemish, to deliver us from our past evil works. The Christ, Who is blessed with righteousness and power, will exercise sovereignty through us because He lives in us. We are now ministers of this reconciliation (2Co.5:18-21). In other words, it is our job to administer the exchange to those who believe so that other people are saved from sin, healed, delivered, and provided for. This is the great commission. The curse is enumerated in Deuteronomy 28, and it covers everything bad that happens to man as a result of breaking God's laws. Jesus bore this curse so that we would have authority over it, both in our own lives and in the lives of others who believe. (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us… (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus… Jesus became the curse, and now we who believe have the “blessing of Abraham.” He was blessed in all things (Gen.24:1). The exchange was accomplished at the cross but will be manifested as we apply the Gospel by faith to the curse. Before the fall, Adam lived in the Garden of Eden with no sickness, corruption, or lack of any kind. Look around you. The curse is manifested in all of the creation because of the fall. In His life and in His death, Jesus destroyed the curse. He passed on this ministry to His disciples, and they were commanded to pass it on to their disciples, and on down to us (Mat.28:19-20). Eventually this Gospel was totally corrupted by religion so that what was passed on was a form of godliness that denies the power thereof (2Ti.3:5). The Holy Spirit empowers those who have received Him to come into all that Christ is. Paul prays in Ephesians, That he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, may be strong to apprehend (not comprehend as some translations say.) with all the saints what is the breadth and length and height and depth, and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God (Eph.3:16-19). The full scope of Christ, His breadth, length, height, depth, and love, was provided to us through faith. Christ is to be “apprehended” by faith as we are empowered by God's Spirit, “that ye may be filled unto all the fulness of God.” Does it seem too good to be true? “Gospel” means “good news.” I did not write the Word, I just believe it. Do not let religion stop you, brothers and sisters. Believe it and accept what God says is yours in Christ! Notice the phrase “the fulness of God.” If, as Genesis 1 says, each seed brings forth after its own kind, then what seed has been sown in us? First, by our parents, we were all born of the seed of fallen humanity. Then, according to the second parable of the sower in Mat.13:24,27,32, the seed sown of Jesus in Greek is sperma, “sperm”. That seed of the Word is not the seed of man, but Jesus who is God. In (Joh.1:1)…The Word was God. (Joh.3:6) That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. (7) Marvel not that I said unto thee, Ye must be born anew (Greek: “from above”). When Jesus told the Jews that He was the Son of God, they tried to stone Him, saying, Thou, being a man, makest thyself God (Joh.10:33). They knew that if God had a son, He would be God, also. (Joh.10:34) Jesus answered them, Is it not written in your law, I said, ye are gods? (35) If he called them gods, unto whom the word of God came (and the scripture cannot be broken) (36) say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am [the] Son of God? In the original language, there were no capital or lower case letters for words such as “gods” or “spirit.” Jesus was saying that the Jews, who had received the Old Testament Word of the letter, were by position gods. How much more then are we who have received the New Testament Word of the Spirit? We are gods, not in the flesh for that is the seed of man, but in the spirit for that is the seed of God. Jesus said, “The words that I have spoken unto you are spirit.” Since each seed brings forth after its own kind, the son of a dog is dog, the son of a man is man, and the son of God is god. The more of God's seed that we give good earth to, the more God manifests Himself in us. We read in (Rom.1:3) concerning his Son, who was born of the seed of David according to the flesh, (Jesus was Son of man in the flesh.) (4) who was declared [to be] the Son of God with power, according to the spirit of holiness (Son of God in the spirit), by the resurrection from the dead; [even] Jesus Christ our Lord. We, as Jesus, are son of man in the flesh but son of God in the spiritual man. (Heb.2:17) Wherefore it behooved him in all things to be made like unto his brethren… Jesus was made like us in everything. (18) For in that he himself hath suffered being tempted, he is able to succor (Greek: “come to the aid of “) them that are tempted. As Son of man, Jesus knew temptation and is therefore able to help us. Our Jesus is the “only begotten (or born) Son of God,” and we are reborn sons of God through Him. Now let's go to (Eph.4:11-13) And he gave some [to be] apostles; and some, prophets; and some, evangelists; and some, pastors and teachers (The Nicolaitan error [Rev.2:6,15] teaches that some of these ministries are done away with, but the Word says no such thing. The five-fold ministry is:); for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ. Wow, we are to grow into the fullness of Christ.  All of His righteousness and ministry, are provided for us. The apostate church tells us that this stature is unattainable because they count on man's ability, not God's. They are saying that God is unable or unwilling to completely save us from the power of sin and corruption. (Heb.7:25) Wherefore also he is able to save to the uttermost (Greek: “completely”) them that draw near unto God through him, seeing he ever liveth to make intercession for them. I can hear some say, “David, I do not see any of these people around. How can this be?” First of all, without a mind completely renewed by the Word, we could not discern them. Jesus was discerned by very few as being in the fullness of God. The leaders of Israel did not recognize Him. Even His disciples questioned Him: Peter rebuked Him, and Thomas doubted Him. Secondly, He has saved the best wine for last. (2Th.1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. Paul believed there was a day coming when the saints would have grace to believe His teaching and manifest Jesus. This declares that the Lord would come when this happens. His crop has come to maturity, ready for the harvest. (11) To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and [every] work of faith, with power; (12) that the name (Greek: “character and authority”) of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. God's grace, through the faith of the saints, will manifest the character and authority of Jesus in preparation for His work and His coming. The prophet Joel declares full restoration of all that the curse and religion have taken from God's people. (Joel 2:23) Be glad then, ye children of Zion, and rejoice in the Lord your God; for he giveth you the former (or early) rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first [month]. (24) And the floors shall be full of wheat, and the vats shall overflow with new wine and oil (bearing much anointed fruit). (25) And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm, my great army which I sent among you. These insects represent the curse on God's crop or His people, which was to motivate them towards His salvation. God said the early and latter rain would restore His people from the years of tribulation. This rain was identified in Joel 2:28-29 as the outpouring of the Spirit on God's people. Peter quotes Joel 2:28-29, declaring that the outpouring of the Spirit on Pentecost was a fulfillment of this prophecy. (Act.2:16) But this is that which hath been spoken through the prophet Joel: (17) And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams. The “former rain” of the Spirit came “in the last days” of the Old Testament people of God, and the “latter rain” will come “in the last days” of the New Testament people of God. This former rain came to the Jews that believed, to restore them after a great falling away, and then it was passed on to the Gentiles. Those disciples, who received that power of the Spirit, walked as Jesus walked and did His works. The pagans called them “Christians,” meaning “Christ-like.” There is little evidence to convict many of that today, but the story is not over. For almost 2,000 years, only a few have been partakers of the former rain. The latter rain will come to believers, to restore the fallen Church to Christlikeness, and then it passes on to the Jews. When will the latter rain come? Both the Jews and the Church have fallen away from what was given in the Gospels and Acts for 2,000 years. The Spirit of God says in (Hos.5:15) I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me earnestly. This is clear that the Lord left Israel and the Church to their own self-will and false leadership. In the midst of affliction, which has already begun, there will be repentance. His people will say, (Hos.6:1) Come, and let us return unto the Lord; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. (2) After two days will he revive us: on the third day he will raise us up, and we shall live before him. (3) And let us know, let us follow on to know the Lord: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. The Lord will come as the latter rain. The Holy Spirit will manifest in those who receive Jesus Christ. We see, on the morning of the third day, the latter rain outpouring will come to empower and restore after a two-day (2,000 year) falling away period. What are these two days, and when is the morning of the third day? Peter writes in (2Pe.3:8) But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. Having read the writings of the early Church fathers, I can tell you that they commonly believed in the 1,000-year prophetic day and that after six of these days, from the beginning, the end time would come. The Hindus, Muslims, and the Jews also believed this. Gibbon in The History of the Decline and Fall of the Roman Empire said that the early Christians believed this. I have found in the Scripture over a dozen astounding revelations, using the 1,000-year days, pointing to this time in which we live. The Bible is laid out in seven prophetic 1,000-year days. These days are always numbered from the creation of the first Adam, or the birth of the “last Adam”, Jesus Christ (1Co.15:45). There were 4,000 years, or four days, between the Adams. Since the days of Jesus, the calendar has been tampered with extensively, but most believe we have come to the morning of the third day or the beginning of the third 1,000 years from the last Adam's birth. It is also the morning of the seventh day, or the beginning of the seventh 1,000 years from the first Adam. This is when the end time begins, and God finishes His work. (Gen.2:2) And on the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made. According to this type, God is about to finish His new creation work on this morning of the seventh day, also called the third day in some types, and rest. This soon coming latter rain outpouring will restore the true believers to the holiness, power, and ministry of Jesus. As Solomon said, That which hath been is that which shall be; and that which hath been done is that which shall be done (Ecc.1:9). What happened with the former rain in Acts will also happen in the latter rain acts of our day. The apostate people of God will fight against this move of the Spirit and be rejected. The persecuted, Spirit-filled remnant will, by signs and wonders bring revival to lovers of truth worldwide. The former rain was first offered to Israel, but as many blasphemed, it was given to the Gentiles. The latter rain will first be given to the Church, but when many blaspheme, it will be given to a remnant of Israel. I thank my God that by His grace I was not stubborn but received His early rain. By it, I have been given a miraculous life of God's provision, but the latter rain will be far greater. Praise God! Do all believers have the former or early rain of the Holy Spirit? Jesus said to His disciples, Ye who have followed me, in the regeneration (Mat.19:28). Regeneration comes from the Greek word meaning “new birth.” The disciples were born again but did not have the Holy Spirit because Jesus told them, He abideth with you, and shall be in you (Joh.14:17). He later told them, But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses… unto the uttermost part of the earth (Act.1:8). When the Spirit comes, we receive the power needed to be witnesses of Jesus. The disciples were called Christians by the lost because they did the works of Jesus. The apostate church of our day has separated many from this infilling power by saying that all who are born again automatically have the Holy Spirit. Obviously, Jesus did not teach this, nor did the disciples teach it later. Paul did not believe it. (Act.19:1)… Paul… found certain disciples: (2) and he said unto them, Did ye receive the Holy Spirit when ye believed? And they [said] unto him, Nay, we did not so much as hear whether the Holy Spirit was [given]. These disciples had not experienced the infilling of the Spirit. (6) And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied. Why would believers need prayer to receive the Spirit if it was automatic? As with every New Testament case, they knew when they received the Spirit from the signs and gifts. We have another example in (Act.8:14) Now when the apostles that were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: (15) who, when they were come down, prayed for them, that they might receive the Holy Spirit: (16) for as yet it was fallen upon none of them: only they had been baptized into the name of the Lord Jesus. (17) Then laid they their hands on them, and they received the Holy Spirit. Baptized believers did not receive the Holy Spirit until the Apostles came and prayed for them. Our spirit must be born again before the Holy Spirit will come to dwell in it. The lost cannot receive the Spirit for Jesus said, The Spirit of truth: whom the world cannot receive (Joh.14:17). The promise of the covenant is clear that those who have “a new spirit” can have “My Spirit.” It says in (Eze.36:26) A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. (27) And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them. When God's Spirit comes to dwell in our born-again spirit, He will empower you to obey the Word. Jesus had two spirits, a born-again, human spirit and the Holy Spirit, or Spirit of God. When we are saved, we receive a born-again spirit in His image called the “Spirit of Christ.” Only then are we capable of receiving the “Spirit of God” into the holy, born-again temple for power. Notice the clear difference between these two states. (Rom.8:9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. (The Spirit of God empowers us to be spiritual.) But if any man hath not the Spirit of Christ, he is none of his. If we do not have the Spirit of Christ we are not born-again. (10) And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness. The Spirit of Christ does not empower our fallen body but gives us His Spirit of life. (11) But if the Spirit of him (God) that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. When we receive the Spirit of God, He empowers and gives life to our bodies as He did with Jesus. We see an example of this with the woman who had an issue of blood in (Mar.5:30) And straightway Jesus, perceiving in himself that the power [proceeding] from him had gone forth, turned him about in the crowd, and said, Who touched my garments? This is the power of the Spirit of God coming out of Jesus' body to heal. We read in (Act.5:32) And we are witnesses of these things; and [so is] the Holy Spirit, whom God hath given to them that obey him. Obey, dear friend, and receive. If you are born-again, ask God for His Spirit. (Luk.11:13) If ye then, being evil, know how to give good gifts unto your children, how much more shall [your] heavenly Father give the Holy Spirit to them that ask him? God only gives the Holy Spirit to those who belong to Him. (Act.2:18) Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy. With this power of the latter rain anointing, God is going to completely destroy the curse of sin and death in the most faithful of His people. (1Co.15:51) Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. Notice that we shall all be changed at the last trump, which is at the end of the Tribulation when God takes over the world. (Rev.11:15) And the seventh angel sounded (last trumpet); and there followed great voices in heaven, and they said, The kingdom of the world is become [the kingdom] of our Lord, and of his Christ: and he shall reign for ever and ever. Who are these people who will not die but be changed at the last trumpet? The Bible says ‘all that sin will die.' (Eze.18:4,20)… The soul that sinneth, it shall die… Jesus told His disciples that they would have to lose their life to find life. (Mat.16:25) For whosoever would save his life (or soul) shall lose it: and whosoever shall lose his life (or soul) for my sake shall find it. The Greek word for “life” in this verse is psuche or “soul.” Our soul is our mind, will, and emotions. Jesus was saying we must lose our fleshly mind, will, and emotions to gain our spiritual mind, will, and emotions. Even though all of God's elect will lose their lives, all will not physically die. Some will be changed without dying because they have already put their old life to death. (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace. Those with the mind of the flesh must die so that the mind of the Spirit can live. Everyone who has not overcome sin in the mind, will, and emotions must die. (Rom.6:23) For the wages of sin is death… Sin must be overcome before physical death can be overcome. Jesus died to empower us to lose our old life, to gain His life, and to have a blood covering so we would be accepted during the process. This process can be finished in a fruit-bearing disciple, at physical death, should he not completely crucify the old life while still alive. This process can also be finished in this life as we die to self through faith in what Jesus did at the cross. There is no curse of death in the Bible on those who do not sin. Enoch and Elijah symbolize these people who will not die because they walk by faith in God. Jesus overcame in His first body so that He could do it in His second body, which is made up of those believers who take up their crosses. He abolished all of the old life, even the last enemy, death. (2Ti.1:10)… Jesus, who abolished death, and brought life and immortality to light through the Gospel. After God abolishes the rule of the beast, harlot, and the old life over His people, death will be abolished. (1Co.15:24) Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. (25) For he must reign, till he hath put all his enemies under his feet. (26) The last enemy that shall be abolished is death. One enemy in power that rules over God's people is the old life of flesh. (Rom.8:7) Because the mind of the flesh is enmity (enemy) against God; for it is not subject to the law of God, neither indeed can it be. Jesus conquered these enemies for us at the cross, but we must walk by faith to see it manifested. The resurrection and rapture, both of which abolishes death, are at the end, when He will have abolished all other rule over His people, not seven years before the end while these still reign. Jesus said, I will raise him up in the last day (Joh.6:44), or at the last day (39). There is one more resurrection of the righteous dead at the end so all are included (Rev.20:4; 1Co.15:22-24). The rapture happens at that same time (1Th.4:15-17). Now let's go to (Joh.11:25) Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live (resurrection); (26) and whosoever liveth and believeth on me shall never die… If the first part of this sentence is speaking of physical death, certainly the last part is. In order to prove the power of God's salvation, He will restore in these last days the faith to believe that Jesus abolished sin and death. Then some will escape death. (Heb.11:5) By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God. The faith to be an overcomer will be restored by the latter rain. (2Th.1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. When will these things happen? Jesus gave us a clear clue in a type and shadow in (Mat.16:28)… there are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom. Notice He said that some who stand “here” will not die till they see the coming of the Lord. Where is “here”? In type, they stood before the end of six days, or 6,000 years, which is proven by the next verse. (Mat.17:1) And after six days Jesus taketh with him Peter, and James, and John his brother, and bringeth them up into a high mountain apart: (2) and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light. Some alive today will see the coming of the Lord because we just passed the end of six days, or 6,000 years. We are now “after six days,” on the morning of the seventh day, when Peter, James, and John saw the coming of the Lord in His glorified body. In type, three disciples saw the coming of the Lord without dying. Peter, James, and John, who were the closest disciples to the Lord, and also prefigured we that are alive, that are left unto the coming of the Lord (1Th.4:15). The two witnesses represent the martyrs who are resurrected at the last trump (Rev.11:12,15). These two groups account for the resurrection and rapture at the coming of the Lord, fulfilling the Word. Now I'd like to share some revelations with you.     Just a Closer Walk with Thee Anonymous (David's notes in red) In my dream, my husband and I were given some sort of tour. (Our walk through this world.) When we were in a particular room I became interested in the floor tile. I seemed to forget about everyone else. I seemed fixated with the tile. (God has drawn you to be interested in how and where you walk.) It was dull looking and had a film build-up. But I kept trying to see past the film. (Wanting to see the true walk without all the buildup and corruption of the past.) I looked and there was a white dab of what looked like polish and then I looked again and saw a long piece of material that looked like the wrap-around tie of a terry robe. (This symbolizes girding yourself with the majesty and strength of the Lord. Psa.93:1 Jehovah reigneth; he is clothed with majesty; Jehovah is clothed with strength; he hath girded himself therewith... With this terry cloth girdle you can wash the disciples feet or cleanse their walk. Joh.13:4 He riseth from supper, and layeth aside his garments; and he took a towel, and girded himself. Many towels are made of terry cloth. 5 Then he poureth water into the basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded. ...14 If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet. 15 For I have given you an example, that ye also should do as I have done to you.) I took the material and began to rub the polish into the tile. It became very shiny and I was pleased to see that it indeed was beautiful. (A glimpse of the true walk with Jesus.) Then I found myself seated in an auditorium of some sort. I was smiling, looking around, and observing everyone. There was a young girl seated beside me on my right (This is your spiritual, born-again man who Jesus places as a sheep on the right) and a woman about my age on my left. (This is your natural man who is like a goat to the left.) I saw that the young girl had a portable radio with her and I believe I remember she was listening to the radio through earphones. (This was hearing the voice of the spirit which cannot be heard by the natural man.) As I looked around I realized that other people were also carrying a portable radio. There was what looked like a helicopter or some sort of vessel that was parked up above and across from me on the opposite side of the auditorium. (Flying vessels represent those who overcome the world.) I could see the occupants inside the vessel clearly. There was a young girl seated with an older woman inside. I smiled at both of them. The young girl was wearing an army helmet. (The helmet of salvation. Your spiritual man is ready to go to war with the enemy after overcoming the world.) She was obviously filled with excitement. She kept a broad smile on her face and could not sit still. (Overcoming the world by conquering the enemy is exciting and joyous.) This young girl looked at me and mouthed the words, “Thank you”. I wondered why she was thanking me, when I realized that she was wearing my helmet. I wondered how she had come to have it. (It is you who gives authority to your spiritual man to conquer and overcome the mind of flesh.) I asked the young girl seated on my right if she had given my helmet to the girl in the vessel and she told me she had. (The spiritual man had put on the armor of Christ.) Seeing how full of excitement the young girl in the vessel was, I remembered to myself how excited I had been when I had gotten my helmet. (A helmet is to protect the mind from the thought attacks of the enemy.) I looked and noticed that the girl seated on my right was dozing. (The spiritual man rests in the power and works of the Lord.) I observed her and continued to take in the place, when the older woman seated with the young girl in the vessel got my attention and nodded towards the young girl on my right and said, “She is asleep.” I looked at the girl again and answered the woman, with, “Yes, she is asleep, but, only lightly sleeping; she is still listening”. (Spiritual rest can only be accomplished by hearing the voice of the Word of the Lord.) The woman seemed displeased and shook her head. (…The natural man receiveth not the things of the Spirit of God; they are foolishness unto him…. 1Co.2:14.) I ignored it and continued to look around. I seemed to know that she was okay and there was no need for concern. Then a man appeared in the center of the auditorium. He was holding an open bible in his hand. He said he was about to teach us the real truth. (The truth is the only thing that will guard your mind, conquer your enemy, and set you free from this world.) At that point, I lowered my head and blocked everything and everyone out except the voice of the speaker. I said to myself something like, “I hope he is teaching the truth.” or “I had to ensure that he would be teaching the truth.” (Yes, we must be careful that he is speaking the truth or we will be deceived and polluted with the earthbound ideologies of men.)     Feed on the Word, Christ in You  William Steenland - May or June 2013 I dreamed I was at a huge white table, a huge feast, a celebration. I looked to my left and right there were people fellowshipping and laughing together and rejoicing. (The Marriage Feast of the bread and wine or the body and blood or Word and nature of Jesus.) It was a great and happy event. I was eating out of a huge white bowl; there was meat and potatoes and rice all in a bowl. I ate it very fast and when I was done, I took my white handkerchief and placed it over the top of the empty bowl. I was still hungry and wanted more food. I looked down at the end of the table. I was at the opposite end looking down at the head of the table. It was Jesus or at least I thought it was Jesus. The man at the end of the table kept changing. I looked with a puzzled look on my face, as Jesus changed from Jesus to my friend Ernie Miller and then back to Jesus, then to Albert Golt, and then back to Jesus. (If you feed on the Word, you turn into Jesus. :o) I said to Jesus, “Can I have some more food?'' He just looked at me with loving, kind look, the way you would look at a naive child who needs a lot of help, wisdom and understanding. He had a pleased look on his face. It was a look of love, peace and joy. He had a lot of knowledge in His eyes and He knew more about me than I knew and about my future, too. He nodded His head up and down to my question as if to say ‘yes.' I suddenly looked down at the bowl with the white handkerchief and took the handkerchief away and the bowl was full again! I began to eat and eat. I was interrupted by a group of black beings at another table (demons). They said, “Hey, we're going to come over there!” I said, “That's not up to me. You have to ask the man who paid for the feast”. (Jesus gave it all.) They then said, “Hey, come over here! We want you to come over here”. I said, “No”. I didn't want to go over there. They said, “Hey, let's switch”. (The demons want you to feed on their word so you won't turn into Jesus and won't be a threat to them.) I said, “That's not my decision to make. I didn't pay for the banquet or meal”. They were persistent with the questions and the one who stood up was angry with me that I was at this table, but I didn't leave. I knew enough not to go over there with them. 1Co.10:15 I speak as to wise men; judge ye what I say. 16 The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ? 17 seeing that we, who are many, are one bread, one body: for we are all partake of the one bread. 18 Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar? 19 What say I then? that a thing sacrificed to idols is anything, or that an idol is anything? Is anything more important to us than doing the will of God? 20 But [I say], that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons. 21 Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons. 22 Or do we provoke the Lord to jealousy? are we stronger than he?     More Light For More Christ Anonymous - 08/19/2007 (David's notes in red) I had this dream and I saw myself in a white room; the ceiling was very high. (The house is the house of the Lord.) There were white stairs with gold banisters on them. (The staircase represents Jacob's ladder [Hebrew: staircase] to heaven and represents following in the steps of Jesus as “the way” [Gen.28:12; Jn.1:51].) I saw a fair lady and she looked to me to be pregnant. (The pregnant woman represents the woman church of Rev. 12 who is pregnant with the fruit of Christ.) She had the keys to unlock the door above the ceiling. As she was climbing to unlock that door, she told me that I could only enter that door above my head until I changed the bulb (a very huge round fluorescent bulb with white light), otherwise, I would not be permitted to enter through that door in the ceiling. (The key is the key of knowledge and the light is the light of understanding that we need to go through the door to the next level which is Christ fully birthed in us. The first-fruits of these will be the man-child.) She came down. (The pregnant woman represents those believers whose sphere of authority stayed below the door.) She seemed to be the keeper of that door and keeping records. I started to climb those white stairs which were very steep and very high. The floor of that room was quite small when I was up there. Of course, no room in reality is made at this height. When you looked down, it looked quite frightening so you can imagine the height. I am not a height person myself and surely it was only by the grace of God I was able to climb up those steep white stairs holding those golden banisters by faith. (Our hands represent our works, which must be holding on to those things that represent the highest heavenly value of gold and must be increasingly more heavenly as in climbing the staircase.) When I reached the ceiling, I had to leave those banisters and reach for the light to change that bulb. It was not easy because that light was situated at the center of the room. It was only by His grace that I managed to balance myself without the banister and change that light quickly. (By grace we will be balanced enough to go to the next understanding level and manifest Christ.) The light was a blinding white light. Then I entered into open heaven through that door.     Ancient Man-child and Bride Seen Again K. H. - 07/06/2008 (David's notes in red) My mom and I were house-sitting for my grandparents, but it was at a different house than they live in right now. The setup was very similar to what they have now but the arrangement of the rooms was different and all of the rooms were a little larger. They also had this enormous and luscious garden in the backyard; it was absolutely breathtaking. I was given a list of things that needed to be done while they were gone and I was given another list to do to prepare for their return. I knew that I had a week, seven days, to do all the things on the list so I wasn't worried about it. I knew that it would get done but to my surprise, my grandparents came home a week early. When my grandpa saw that the house and the garden weren't ready for their return, he became upset. I just kept telling him that I was so sorry; I thought that I had another week and told him that I would get everything done. Then, I saw myself going down the list, one by one, and getting everything done with the help of other brethren. My mom and I talked about how once again the Lord reminded us that we need to be diligent in preparing for the coming times. Also, my grandpa coming home early and finding his house wasn't prepared for his return, I believe, is a warning for the body of Christ to be prepared for His return. This speaks of the return of the ancient Bride and Groom as they were almost 2000 years ago. Their house, the Man-child and Bride of our day, need to be ready for their return, not at the end of the 70th week but at its beginning. Many post-trib saints are not expecting this pre-trib appearance of Jesus in an Epiphaneia, or His shining forth from His saints. Jesus will be manifested in His Man-child company through His Word and Anointing that will live in them. His Bride will be manifested in a modern-day body, as she was then, full of power and holiness. Won't it be awesome? Joh 14:12-14  Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.  13  And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.  14  If ye shall ask anything in my name, that will I do. Eph 3:19-21  and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.  20  Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,  21  unto him be the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen.

ഭയമില്ലാതെ, തലയുയർത്തി... ക്രിസ്തുവിനായി ജ്വലിച്ചു നിൽക്കാം! | Shine For Christ Without Fear | Malayalam Christian Message | Br. Damien Antony | Morning Glory 1961 | 03 July 2026നിങ്ങളുടെ ജീവിതത്തിൽ നിങ്ങൾ ആരാലും തെറ്റിദ്ധരിക്കപ്പെട്ടിട്ടുണ്ടോ? ഭയം കാരണം സാക്ഷ്യം പറയാൻ മടിക്കുന്നവർക്കായി ഇതാ ഒരു വലിയ വിടുതൽ സന്ദേശം!Are you struggling with an oppressive spirit of fear, crippling anxiety or a severe inferiority complex that keeps you silent during family prayers and church fellowships? Do you experience deep emotional pain because you are constantly misunderstood at your workplace or rejected by your family? Take comfort today: Jesus Christ was the most misunderstood personality in human history - from His supernatural birth to His lifestyle and His ultimate death on the cross. He intimately understands your hidden tears, sorrows and silent heartbreak. As our powerful and empathetic High Priest, He is waiting to pour out the empowerment of the Holy Spirit into your soul right now.ദൈവവചനത്തിൻ്റെ അനുഗ്രഹങ്ങൾക്കായി Blessing Today ചാനൽ ഇപ്പോൾ തന്നെ Subscribe ചെയ്യൂ! ✨പുതിയ വീഡിയോകൾക്കായി Bell Icon അമർത്തുക.

This week's Torah portion covers Numbers 25:10–30:1, and it is titled Pinchas. Phinehas is the name used in English Bibles, so that's the name I will use in this podcast. Phinehas was a prominent biblical priest whose leadership started in the wilderness wanderings and continued into the early period of the Judges. He was the grandson of Aaron and the eventual High Priest of Israel. Phinehas is most famous for a violent moment of righteous rage. However, the Bible offers a much longer testament to the fullness of his character, telling a bigger story of his faithful obedience to God.Support the showConsider donating (one-time or recurring) to www.TheJerusalemConnection.us so we can continue to bring valuable content via podcasts free to the public. Help us increase our audience reach and improve production quality. Your donation is 100% tax-deductible to our non-profit organization. Bible Fiber and The Red Alert Report are available via YouTube and all major podcast platforms. The Jerusalem Connection also engages in additional educational and advocacy programs. Check our "Projects" tab for all the endeavors we invite YOU to be part of.

This is part 2 of a study on the Book of Hebrews and hopes to develop our understanding of what it means for Christ to be our Great High Priest. 

In this episode of Take Heart, Cory Wing explores the biblical doctrine of the priesthood of all believers. From Israel at Sinai to the New Covenant in Christ, Scripture reveals that every Christian has direct access to God through Jesus, our perfect High Priest. What does it mean to be part of a royal priesthood? How should that shape your worship, service, and daily life? Cory explains how believers are called to offer spiritual sacrifices, proclaim God’s excellencies, and live faithfully in every sphere of life.

In this episode of Take Heart, Cory Wing explores the biblical doctrine of the priesthood of all believers. From Israel at Sinai to the New Covenant in Christ, Scripture reveals that every Christian has direct access to God through Jesus, our perfect High Priest. What does it mean to be part of a royal priesthood? How should that shape your worship, service, and daily life? Cory explains how believers are called to offer spiritual sacrifices, proclaim God's excellencies, and live faithfully in every sphere of life.Watch all of our videos and subscribe to our channel for the latest content >HereHere

We go to Leviticus 10 to confront “strange fire” and why God still requires holiness in our worship and our lives. We connect that warning to New Testament priesthood in Jesus, asking our families to pursue discernment, purity, and Spirit-empowered consistency. • Prayer over business leaders and those with influence, asking for wisdom, courage and increase • Nadab and Abihu's profane fire, why it was not a simple mistake • God's holiness, glory and corrective judgment in Leviticus • The Old Testament priesthood's role, responsibility and seriousness • Jesus as eternal High Priest and the once-for-all sacrifice in Hebrews 9 • Living sacrifices today through our bodies, praise, generosity and good works • Warning signs of “strange fire” as flippancy, laziness and misrepresenting God's nature • The need for Holy Spirit baptism and discernment to tell holy from unholy • The danger of ritual without heart, especially for kids watching our example • A practical “compass” through core values for family discipleship • Altar prayer over dads and granddads for filling, fire and spiritual leadership • A spoken father's blessing for those who never received one 

After taking a break from talking about Jesus as our High Priest the author will return by introducing a mysterious figure named Melchizedek. Who is this person and why is he so important in Hebrews? Join us this Sunday as we see how Melchizedek points us to Jesus! Hebrews 7:1-10

https://square.link/u/UHRU92rp - Donate Herehttps://www.youtube.com/watch?v=KOR-dihA4R0 - Sunday Message (32:40 message start)Today's reading brings us back to Exodus 28–30, where the priestly garments, consecration, and final tabernacle pieces point us again to Jesus. The priests were clothed, washed, anointed, and set apart, but even their ministry was only a shadow of the greater High Priest to come. Every garment, sacrifice, altar, and act of worship was telling the same story: we need a mediator, and God has provided one.Exodus 30 especially reminds us that the altar of incense points to prayer, praise, and worship rising before God. The bronze altar shows us sacrifice, but the golden altar shows us worship through a crowned and risen Savior. So today, read Exodus 28–30 and remember: Jesus is our High Priest, our sacrifice, our altar, and the only reason our prayers and praises can rise before the Father.

The Portrait And The Person #RTTBROS #Nightlight I had the privilege of preaching this past Sunday at Twin Falls Church of the Nazarene, and I want to share something with you that I think could change the way you read your Bible. We were in Hebrews chapter 4, and the big idea is this - the Bible is not the destination. It is the road. The written Word of God is like a letter from someone you love deeply. You read it slowly, you feel them in every word, and it is a precious thing. But the letter is not the person. It was made to point you to the Person. The Bible is the portrait. Jesus is the Person. And the whole point of the portrait is to make you want the Person so badly you cannot stay away from Him.Now, Hebrews 4:12 tells us that the Word of God is quick and powerful and sharper than any two-edged sword. That word "quick" does not mean fast. It means alive. And here is what Pastor James helped me see when John opens his gospel and says "in the beginning was the Word," that is the same Greek word used right here in Hebrews. The written Word and the living Word are connected. And the sword of verse 12 belongs to a Person because verse 13 makes the shift from "it" to "Him." He sees everything. The thoughts, the intents, the fear underneath the anger, the wound underneath the performance. Nothing is managed or hidden before Him. And most people, when they hear that, want to get up and leave. But Hebrews does not stop there.What the writer does next is one of the most beautiful pivots in all of Scripture. The terror of verse 13 is immediately answered by the mercy of verse 14. We have a great High Priest. Jesus did not study our weakness from a distance - He inhabited it. He moved into the full weight of human experience. In the 1800s there was a priest named Father Damien who went to a Hawaiian leper colony where people were sent to disappear. He dressed their wounds. He built their coffins. For years he was a whole man ministering to broken ones and there was always a gap. Then one morning he stood to preach and said two words he had never used before "We lepers." He had contracted the disease himself. That is a picture of Jesus. He said "we lepers" about you and me. And He carried it all the way through without giving in - which means He knows the weight of your temptation better than you do, because we tap out before we ever feel the full force of it. He carried it to the other side of victory, and now He is reaching back.That brings us to verse 16, and I want you to hear this. In the Old Testament, the throne room of God was the most terrifying address in the universe. They tied a rope around the High Priest's ankle before he went behind the veil, in case the glory of God struck him down. Nobody got in uninvited. But now now the writer says "let us therefore come boldly." That throne has been given a new name. Grace. And you have been told to come not trembling, not performing, not with your life cleaned up first but boldly, with everything you are carrying right there in your hands. Some of you have been carrying something for a long time that you have never told anyone. He already sees it. And His response to everything He sees in you is not to turn away. His response is come. Come right now. The portrait points you to the Person, and the Person is still saying the same thing He has always said to weary people who are one step from giving up - come and find mercy for what is past, and grace for what is coming.Be sure to like, share, follow and subscribe it helps get the word out.https://linktr.ee/rttbros

Lipe Fernandez

Jesus is our High Priest. He ministers to us. We are His body. We co-labor with Him to minister to others in the same way. Communion is a declaration that we are participating with Him in His life and sacrifice.www.realchurch.us

esus modeled a life of continual prayer and now intercedes for us as our great High Priest.► Gather with us live online and in person every Sunday at 9:30a and 11:00a: https://live.fbcw.org/► Watch/listen to our services: https://fbcw.org/worship-with-us/► Give to help our mission: https://fbcw.org/give/