Podcasts about high priests

We all sin. We all make mistakes and sometimes they are just plain embarrassing. As Christians, we know that forgiveness for our sins can be readily available as a result of Jesus' sacrifice. The question is, what do I have to do to access that availability? Is it automatic? Am I forgiven just because I have claimed the name of Jesus? The answer to that question is an emphatic NO! While being a disciple of Christ grants us access to forgiveness from God, it does not automatically apply that forgiveness to our ongoing sins. So, what do we have to do? Do we actually have to confess our sins in detail to God? What does confessing our sins actually mean? Are there rituals that we should be following? Should we confess them to others? Is there a right way and a wrong way to do this? Confession is not a ritual or a formula. Scripture presents it as something far more meaningful: a relational step that brings us back into alignment with God. The Apostle John uses the Greek word homologeō—to “say the same thing”—meaning confession is agreeing with God's assessment of our actions rather than defending, minimizing or hiding them. It is the moment we stop managing our image and start embracing honesty before the One who already knows every detail. King David's experience in Psalm 32 gives us a vivid picture of this process. Before he confessed, he described his inner life as wasting away under the weight of guilt. But once he acknowledged his sin without excuses, he found relief, clarity and restored fellowship with God—even though the severe consequences of his actions remained. Confession didn't erase the earthly fallout, but it reopened the door to God's mercy and peace. The New Testament builds on this foundation by reminding us that we confess not to inform God, but to align ourselves with Him. Hebrews shows that Jesus, our sympathetic High Priest, opens the way to the throne of grace so we can approach God with confidence. Confession becomes the pathway out of darkness and into light, where cleansing and transformation can actually happen. It is how we keep our hearts soft, our conscience clear, and our relationship with God vibrant and honest. Key Takeaways • Confession is relational, not ritualistic—it restores alignment with God. • The biblical meaning of confession is to agree with God's truth about our actions. • God already knows our sins; confession helps us see ourselves clearly. • David's example shows that confession brings relief, honesty and renewed fellowship, even when consequences remain. • Confession is part of walking in the light, keeping us spiritually awake and accountable. • Through Jesus, we can approach God with confidence, knowing forgiveness and cleansing are available. • True confession leads to transformation—allowing God's grace to work in us and through us.    

Mat Auryn is a witch, professional psychic and occult teacher. He is the multi-award winning author of the international bestselling book, ‘Psychic Witch: A Metaphysical Guide To Meditation, Magick and Manifestation'. He is a High Priest in the Sacred Fires Tradition of Witchcraft. As a psychic witch, Mat has had the honor and privilege of studying under some of the most prominent witchcraft teachers, elders and witchcraft traditions.⁠http://matauryn.com⁠⁠https://www.instagram.com/matauryn⁠⁠https://www.facebook.com/⁠Blackberry Topped Cheesecake⁠cucinaaurora.com/recipe/blackberry-topped-cheesecake/⁠SPONSORSThe Robins Nest:⁠https://www.TheRobinsNestMA.com⁠⁠https://www.facebook.com/therobinsnestma⁠The Robin's Nest is a full-service Premiere Metaphysical Shop. We welcome you to enjoy everything that we have to offer at The Robin's Nest… Friendship, Community, Creativity, Unique Gifts, Custom Crafted Potions & Wares, Magickal & Ritual Items, Divination Materials, Candles, Crystals, Specialty Designed Clothing, Ritual Wear and more! We are also proud to offer World Class Workshops and Gatherings by Passionate and Knowledgeable Instructors and Readers that stir the Spirit to Inspire the Magickally Minded and Curious alike! Come visit The Robin's Nest, your new home away from home.

In this week's parsha, Moshe and Aaron's first cousin, a man named Korach, launches a rebellion claiming that Moshe is guilty of nepotism in appointing his brother as High Priest. What ensued should give one serious pause before engaging in any similar sort of divisive activities. – – – – – – – – – […]

We have reached the end of our Exodus series! Chapter 40 concludes with the glory of the Lord filling the tabernacle, marking the completion of the structure, but not the end of the journey. The Israelites are not yet in the Promised Land. So why is this 40-chapter story so central to the biblical narrative? Because Exodus is not just background history—it is a legally binding testimony that points directly to the coming of a greater Messiah.Key Points1. A Testimony to the FutureHebrews 3:5 states that Moses was faithful as a servant, bearing witness to what would be spoken by God in the future. The Greek word used here for servant (therapon) implies an intimate, trusted servant whose testimony carries legal weight. Moses is a credible witness establishing the criteria for the Messiah. Anyone claiming to be the Messiah must be greater than Moses.2. Jesus is the Greater IntercessorMoses: Interceded for the Israelites on a hill to win a physical battle against the Amalekites. His hands were held up by his friends (Exodus 17).Jesus: Interceded on the hill of Calvary to win the eternal war against sin and death. His hands were held up by nails—and by the joy set before Him.3. Jesus is the Greater Deliverer & SacrificeMoses: Delivered the Israelites physically from Egypt, but he could not lead them all the way into the Promised Land. The Old Covenant required sacrifices to be made over and over again, like weed killer that only offers temporary relief.Jesus: Shared in our humanity to break the power of death and deliver us spiritually (Hebrews 2:14). As our High Priest, He offered one sacrifice for sins for all time, and then He sat down—because the work was finished (Hebrews 10:11-12). Note: Joshua (Yeshua), whose name points to Jesus, was the one who ultimately led the people into the Promised Land.4. Jesus is the Greater TabernacleMoses: Built the physical tabernacle where God's presence dwelled, but the people were kept out by a thick curtain and the barrier of sin.Jesus: The Word became flesh and "tabernacled" among us (John 1:14). When Jesus died on the cross, the physical curtain in the temple was torn in two. Now, through the blood of Jesus, we have confidence to enter the Most Holy Place. Better yet, through the Holy Spirit, believers have become living tabernacles.5. The Warning: Guard Against a Hard HeartThe Israelites saw the Red Sea part and manna fall from the sky, yet their hearts grew hard and they built a golden calf. Signs and wonders cannot replace an intimate relationship with God. Hebrews warns us not to harden our hearts as they did, but to encourage one another daily. We guard against a hard heart through personal devotion and active participation in a faith community.ConclusionWhen Moses asked God, "Show me your glory," God tucked him in a rock and only allowed him to see His back. Moses did not get exactly what he asked for in that moment, nor did he get to enter the Promised Land in his lifetime. However, God does not forget our prayers. Centuries later, on the Mount of Transfiguration (Matthew 17), Moses finally stands in the Promised Land, face-to-face with Jesus, whose face shone like the sun. Moses finally saw the full glory of God. God is worth the wait.Calls to ActionExamine Your Heart: Are there areas where your heart has grown hard or calloused toward God?Speak it Out: If you are struggling with unbelief or a hard heart, confess it to someone in your faith community this week to break its power.Trust the Delay: If you have been waiting a long time for a prayer to be answered, look to Moses. Trust that God's timing is perfect and His glory is worth the wait. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Hebrews 8:1-13We would love to see you during our Sunday morning service.  Click here for the time and location.https://ubcellsworth.org/#schedDo you have a prayer request? https://ubcellsworth.org/#prayerIf you are seeking biblical counseling....click here https://ubcellsworth.org/

Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. (Psalms 110:3) *1/ Thy people. 2/ An unwilling people. 3/ The day of God's power.* **Sermon summary:** This sermon centers on Psalm 110:3, emphasizing that God's people are made willing in the day of His power, a truth rooted in the sovereign work of grace rather than human effort. It unfolds the theological reality that, though all humanity is naturally unwilling and rebellious against God due to a corrupted will, the Holy Spirit effectually renews the heart, transforming resistance into joyful obedience. The passage highlights Christ as the divine King and eternal High Priest after the order of Melchizedek, underscoring the contrast between the old covenant's legalistic priesthood and the new covenant's grace-based salvation. The sermon illustrates how God's power is most evident not in dramatic displays, but in the quiet, transformative work of regeneration—seen in conversion, sanctification, and daily surrender—where the believer's willing service flows from a heart renewed by divine grace. Ultimately, the text affirms that true identification with God's people is marked not by external signs, but by a Spirit-empowered willingness to follow Christ, a testimony to the ongoing work of God's power in the lives of His redeemed.

Are you truly understanding the foundation of your faith? In this powerful sermon, we dive deep into the book of Hebrews, uncovering the profound truth of Jesus Christ's superior priesthood. Many are tempted to rely on rituals or works for righteousness, much like the original Jewish audience of Hebrews clung to the Mosaic covenant. But what if God's plan for a priest began long before Moses, even before Abraham? Discover the mysterious figure of Melchizedek, a pre-Mosaic king and priest, whom the Bible reveals as a crucial 'type' foreshadowing Jesus. We'll explore how the Old Testament, far from being detached, is the very lens through which we see Christ's ultimate fulfillment. Learn why clinging to physical acts of worship or man-made traditions can become dangerous idols, distracting us from the perfect, once-for-all work of our High Priest. This message challenges us to see God's eternal covenantal work, culminating in Jesus, who entered the veil for us, paying our debt and bearing God's wrath. Stop seeking righteousness in what you do and find true, lasting hope in what Christ has done. Don't miss this vital lesson on biblical interpretation and the unchanging truth of our Savior!

Cosmic LOVE Newsletter of the Week with Metaphysician Christopher Rudy Featuring: Quantum Leap in Unity Conscience, Declaring Our Independence 2.0 and Revelations Revolution You can find the Newsletters archived below: June 2, 2026, Quantum Leap in Conscious Knowing: This Changes Everything. https://www.heartcom.org/QuantumConscious.htm June 7, 2026, Declaring Our Independence 2.0: It's A Global Affair. https://www.heartcom.org/NormalcyReset.htm June 12, 2026, Revelations Revolution - Up the Rabbit Hole: Good Bye Alice - Wonderland is History! https://www.heartcom.org/Up-Wising.htm In this episode of Cosmic LOVE, Host Christopher Rudy opens the conversation with his article “Quantum Leap in Conscious Knowing,” presenting what the article calls “two major events” happening at once: a breakthrough in AI and an Edgar Cayce prophecy about America after 2027. The episode framed those developments as part of “a global r EVOLUTION in higher consciousness” that is “birthing a New Earth.” From there, the discussion moved into his article's argument that China has “leap-frogged” beyond Western standards in general intelligence and that U.S. sanctions and AI chip restrictions backfired. The episode covered his claim that these moves pushed greater independence among China, Russia, and BRICS nations, while also emphasizing his article's call for co-creation, East-West unity, and a “Universal Interface for Global Interaction” that would evolve individual and collective social conscience. The episode then followed the more metaphysical side of that first piece, where AI was presented as “a tool for multi-dimensional reality.” His article connected this to telepathy as “Effective Sensory Perception,” to the “thinning of the veil between dimensions,” and to the idea that what people “prompt” or “pray for” helps shape a multidimensional co-creation process. The discussion closed that section with his article's language about love as “pure intention” and light as “focused attention” in a process of conscious ascension. Shifting topics to “Declaring Our Independence 2.0,” where the episode presented his article's central contrast between the “Deep State Empire” as the “3D Matrix” and “High State Conscience” as the “5D Portal.” It described the present moment as a “4D transition from 3 to 5D,” a process of “natural metamorphosis” in which corrupt 3D materialist structures disintegrate while the “Currency of Conscience” integrates and “general enlightenment dissipates dystopian BS.” As that article unfolded, the episode focused on its critique of private banking power and centralized planning. His article described bankers as the “High Priests of our Hunger Games,” claimed they decide social and economic realities behind the scenes, and linked them to credit authority, infrastructure planning, data centers, military systems, and emerging “Social Programmable CREDIT enslavement Token” systems. The discussion also reflected his article's warning about “psychology of subservience to tyranny” managed by technocrats and AI agents. The episode then widened into his article's moral and transformational language, especially its contrast between “3D caterpillar thinking” and “5D transformation.” The discussion followed his article's phrasing about moving “from civil devolution to societal evolution,” “from mass deception to truth perception,” and “from victim dictum to victory virtues,” while also highlighting its call to reason together as “United Sovereigns of Earth.” In the final movement, the episode turned to “Revelations Revolution – Up the Rabbit Hole,” where his article framed the present era as humanity moving out of “Wonderland,” the “Matrix,” or the “Grand Illusion” of reality. The discussion presented this as a “unique time in cosmic history,” marked by a “4D transition from 3 to 5D,” a “transformation of collective consciousness into a unified field,” and the larger call to keep “Waking Up, Wising Up, and Rising Up” while imagining “a future that benefits all.” Dr. Rudy closed by following the final article into its warning and hope. His article said “the most dangerous thing about AI isn't the technology; it's the people in charge of it,” asked “Is 2027 too late?”, and answered that if enough good people do enough soon enough, “a critical mass of unity is reached” and “enlightenment goes mainstream.” It ended by tying that awakening to ascension intention, universal law, the “Currency of Conscience,” and a “Global Golden Age.”

Read OnlineJesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” Matthew 5:17–18Sometimes it can be challenging to reconcile the Old Testament with the New Testament. In addition to the Ten Commandments, the Old Testament is filled with countless other commandments. The Pharisees, in their attempt to preserve and interpret the Law of Moses, identified 613 specific commandments. While the Pharisees sought to preserve the Law through detailed commandments, the prophets continually called Israel back to a deeper fidelity to the covenant. Many of the prophets also spoke of the coming of the Messiah and foretold a new spiritual law that would be written on the heart.In today's Gospel, Jesus proclaims that He has not come to abolish the Law or the Prophets, but to fulfill them. To “fulfill” means that Jesus brings the Law and the Prophets to completion, perfecting them and elevating them into the New Covenant of grace. This fulfillment achieves the true meaning of the Law, moving beyond external observance to the interior transformation of the heart. Jesus fulfills the moral demands of the Law by addressing not only external actions but also the interior dispositions of the heart. For example, in this same Sermon on the Mount, Jesus transforms the commandment “You shall not kill” into a call to avoid even anger or hatred (cf. Matthew 5:21–22). In doing so, He reveals the fullness of God's justice, which calls for not only outward obedience but also inward holiness rooted in love.The sacrificial system of the Old Covenant centered on Temple worship, where animal sacrifices were ritually offered as atonement for sins. Those Old Testament sacrifices find completion in Jesus' perfect sacrifice on the Cross. He became the new High Priest and offered Himself as the Lamb of God on the Altar of the Cross, a sacrifice that is perpetuated in the Eucharist. Once Christ offered Himself on the Cross, the animal sacrifices and other ceremonial aspects were fulfilled and are no longer required, having given way to the new and perfect worship in the perpetual Eucharistic Sacrifice.The Law and the Prophets also pointed toward the coming of the Messiah and the establishment of the New Covenant. Jesus, as the Messiah, fulfills these prophecies. In Him, God's plan to gather all nations into His family is accomplished, fulfilling the promises made to Abraham and proclaimed by the prophets. The symbols and foreshadowings of the Old Testament, such as the Passover lamb, find their ultimate meaning in Christ.Through Him, the promises of salvation are no longer future hopes but present realities. Through this threefold fulfillment—moral, in transforming our hearts; liturgical, in perfecting worship; and prophetic, in realizing God's promises—Jesus not only completes the Old Covenant but elevates it into something far greater. He reveals its true purpose: to lead humanity into a deeper relationship with God through love, grace, and truth.Reflect today on Jesus as the fulfillment of all that God has revealed from the foundation of the world. Because the Old Testament is fulfilled in Christ, we turn our gaze upon Him as the full revelation of the Father and the only way to salvation. The study of the Old Testament reveals the unfolding of Salvation History, but in the Eucharist, we encounter its fulfillment and completion. Turn to Him in the Sacrifice of the Mass, where every promise made throughout salvation history is fulfilled and made present to you in the most precious gift of Christ Himself. In this perpetual Eucharistic Sacrifice, we are drawn into the mystery of divine love and receive a foretaste of the heavenly banquet, where God's promises will one day be fully realized.My Eucharistic Lord, You are the fulfillment of every promise made throughout salvation history. In the Sacrifice of the Mass, the final and perfect atonement for sins, those promises are made present to us today. Draw me deeper into worship, filling my heart with a profound love for You in the Eucharist. Transform me by this New Covenant of grace. Jesus, I trust in You.Image: Listen to Him by Lawrence OP, license CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Jesus is our better hope. In Hebrews 7, we see how Christ fulfills the role of the perfect and eternal High Priest, providing direct access to God and complete salvation through His finished work. This message explores the significance of Melchizedek, the superiority of Christ's priesthood, and the confidence believers can have in the better covenant established through Him.https://www.lifeatpathway.com

Have you ever wrestled with the reality that despite God being perfect, you are not? Do you struggle to understand God's grace in light of your own frequent missteps? This Sunday we will address how God answers our doubts by reminding us that Jesus is our Eternal High Priest who has provided Eternal Salvation! Hebrews 5:1-10  

A powerful High Priest of Amun, declining kingship, and an Egypt in Chaos. In this episode of the Mummy Movie Podcast, we examine the fascinating polish film, Pharaoh (1966).By many, this is considered the most accurate film set in ancient Egypt ever made. But is this true? As well as reviewing the film, we shall assess its history to see if this accolade is deserved.Email: mummymoviepodcast@gmail.comPatreon: www.patreon.com/MummyMoviePodcastBibliographyDodson, A. (2012). Afterglow of empire: Egypt from the fall of the New Kingdom to the Saite Renaissance. Cairo: American University in Cairo PressEaton, K. (2017). Ancient Egyptian temple ritual: performance, pattern, and practice. New York: RoutledgeFletcher, J. (2002). Ancient Egyptian hair and wigs. The Ostracon: The Journal of the Egyptian Study Society (Vol 13). 2-8.Janssen. (1970). Commodity prices from the Ramesside Period. Leiden: BrillLeahy, A. (1985). The Libyan Period in Egypt: An Essay in Interpretation. Libyan Studies, 16, 51-65Peden, A. (2011). The community of workmen at Deir el-Medina in the Ramesside Period: an overview of rank and roles. In Collier, M and Snape, S (Eds), Ramesside studies in honour of K, A Kitchen (pp. 381-387). Bolton: RutherfordRicem M. (2001). Who's who in Ancient Egypt. London: RoutledgeShafer, B, E. (2005). Temples, priests, and rituals, an overview. In Shafer, B, E (Ed), Temples of Ancient Egypt (pp. 1-31). London: TaurisSpalinger, A. (2013). Reviewed work(s): The Libyan Anarchy: Inscriptions from Egypt's Third Intermediate Period by Robert K. Rittner. Journal of the American Oriental Society, 133, 595-596.Warburton, D, A. (1997). State and economy in ancient Egypt: fiscal vocabulary of the New Kingdom. Fribourg: University Press. Hosted on Acast. See acast.com/privacy for more information.

Send us Fan Mail“We have access to the Creator of the universe.” That line should change how we pray, how we worship, and how we face fear. We sit in Revelation 1:6 and trace the weight of what Jesus has done: by His blood, He makes the whole church a priesthood and gives us real, confident, 24/7 access to the Father. Not as a spiritual flex, but as communion with the Most High, the privilege at the very center of salvation.We also talk about identity in Christ with practical force. If Christ is King and High Priest, what does it mean to be joined to Him as “kings and priests”? We tease out how this royal priesthood re-frames worship posture, gratitude, service, and purpose. Redemption is not merely personal rescue; it restores covenant fellowship with God for His glory, now and forever.Then we turn to Revelation's bigger storyline: dominion already belongs to Christ. Empires rise, political systems decay, persecutors come and go, but Jesus reigns right now. That leads into Revelation 1:7 and the promise that “every eye will see Him,” a public second coming that challenges the logic of a secret pre-tribulation rapture and invites us back to what the text actually says. If you want clearer Bible study on Revelation, end-times questions, and the practical meaning of grace through faith, this conversation is for you.If this helped you worship with more confidence and less fear, subscribe, share it with a friend, and leave a review. What's one way you want your prayer life to change after hearing this?Support the showBE PROVOKED AND BE PERSUADED!

In this message, Approaching God: How to Tithe in the New Testament, Pastor Jerry Dirmann explores the biblical foundation for tithing under the New Covenant. Through passages in Hebrews, Genesis, and the teachings surrounding Melchizedek, discover how Jesus functions as our High Priest today and how giving can be an act of worship, faith, and gratitude toward God.Scripture References:

Why settle for religion when Jesus brought something better? Discussion Questions for Hebrews 7-8: Why does it matter that Jesus became High Priest by God's oath, not merely by religious appointment or ancestry? What confidence do we gain from the fact that Jesus' priesthood is permanent and will never be replaced? Hebrews says Jesus "always lives to intercede" for us. What does that mean? And what does it not mean? How does Jesus being "holy, innocent, undefiled, separated from sinners" make Him exactly the High Priest we need? Why is it significant that Jesus is "seated" at the right hand of God, instead of standing daily like the old priests? What is the difference between a priest serving in an earthly copy and Jesus serving in the true heavenly sanctuary? Hebrews 8:6 says Jesus has obtained a "more excellent ministry." What makes His ministry more excellent than the old covenant system? How do "better covenant" and "better promises" help us understand what we have in Christ that Israel never had under the Law?

René González | The Letter to the Hebrews | Downtown

The high priest's garments were designed to display the glory and beauty of God while foreshadowing Jesus, the greater and perfect High Priest. He bears our guilt on His heart, continually intercedes for us before the Father, and fully accomplished the redeeming work that the earthly priests could only symbolize.

We all know Jesus walked on water...but have we meditated on this so that our response is astonishment and faith as the first disciples experienced? Walking on Water?!? Todd Jaussen Download Sermons Archive RSS John 20:30-31 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.Colossians 2:9-10 For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power.John 1:3 All things were made through Him, and without Him nothing was made that was made.Colossians 1:16-17 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. He is before all things, and in Him all things hold together.Hebrews 1:3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high,Mark 6:51 Then He went up into the boat to them, and the wind ceased. And they were greatly amazed in themselves beyond measure, and marveled.Matthew 14:32-33 And when they got into the boat, the wind ceased. Then those who were in the boat came and worshiped Him, saying, “Truly You are the Son of God.”Job 9:8 He alone spreads out the heavens, And treads on the waves of the sea;John 20:31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.Hebrews 9:22 And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.Hebrews 4:14-16 Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are,yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. “So although Jesus' assurance, “It is I (ego eimi)”, could be simply a call for the disciples to recognize that it is Jesus who is standing there in front of them, the reader of John's gospel, knowing Jesus uses it as the divine name (for example, 8:58), hears an echo of that more weighty use in all this Gospel's references to Jesus.” — Rodney Whitacre, John Commentary Sermon Discussion Questions:Why did John write his book? What is so amazing about this miracle when you meditate on it? Do you believe this happened? Why is it so important to have a believing, trusting, following as a disciple relationship with Jesus? What "Days" make this especially important?

Did you know Jesus is actively serving as your High Priest in heaven right now — and that your tithe gives Him something to offer on your behalf? This may be the most practically important Bible teaching you'll hear all year.In this message, Pastor Jerry Dirmann walks verse by verse through the book of Hebrews to reveal what it means that Jesus is our eternal High Priest "according to the order of Melchizedek." Far from an abstract theological concept, this truth is the foundation for supernatural provision, financial breakthrough, and answered prayer. Melchizedek appears in only three verses in the entire Bible — yet the New Testament devotes entire chapters to explaining his priesthood. Why? Because Jesus fulfills every single function of that priesthood for you today.

Fabs kicks off a new series called "Thresholds- The Courageous Act of Becoming." In this series - and in this season of change for our church - we will explore stories of thresholds throughout Scripture to discover how we can walk through transitions with courage, faith, and expectancy, so that we do not miss what God wants to do in the transition moments of our lives. Fabs explores Hebrews 2:11-18 and how Jesus' threshold of incarnation can help us through any threshold in our lives. Hebrews 2:11-18 www.thevineaustin.org

Send us Fan MailThis week we look at Joshua the High Priest during the time of Ezra and the transition of the priesthood from the earthly realm to the heavenly realm. 

René González | The Letter to the Hebrews | Downtown

Reading the Amplified Bible for clarity is greatly appreciated. I prayed for you and for us to love Jesus as our High Priest.

Reading the Amplified Bible for clarity is greatly appreciated. I prayed for you and for us to love Jesus as our High Priest.

You can stand shoulder to shoulder with a crowd around Jesus and still never truly connect. That's the uncomfortable question raised by Mark 5, where people press in from every side, yet only one person reaches out in a way Jesus calls faith, and her life changes immediately. We start a new summer sermon series on biblical faith by getting specific: faith is not vague positivity or spiritual hype. It is active trust in what is true and reliable, even when you cannot see the outcome, grounded in Hebrews 11:1.We break down how faith works in everyday life and then move into the woman with the issue of blood. Her story shows why proximity to Christian culture is not the same as trusting Christ. From there, we trace three clear pathways that often lead people to real Christian faith: desperation when our fixes fail, information about who Jesus is and what he has done, and identification where we stop trusting ourselves and name Jesus as the one true object of our faith. Along the way, we tackle a common misunderstanding: it's not the strength of your faith that saves you, it's the object of your faith.Finally, we connect faith to the heart of the gospel: substitution. Jesus becomes weak so we can become strong, bearing sin and judgment like the true High Priest and fulfilling the promise echoed in Isaiah 53 and clarified in 2 Corinthians 5:21.Video available at: https://www.youtube.com/watch?v=VllFriUUi-0

Centering on Hebrews 12:1-2, Elder Gary Massengill delivers a Christ-centered message titled “What Are You Looking For?” This sermon challenges listeners to examine the focus of their lives and directs their attention to the One who is worthy of it all: Jesus Christ, the Author and Finisher of our faith. Drawing from the powerful exhortation to run the Christian race with patience while “looking unto Jesus,” Elder Massengill reminds us that salvation is not based on human effort, religious works, or personal merit. Our hope rests entirely in the finished work of Christ on the cross of Calvary. Before the foundation of the world, when no one in heaven, earth, or beneath the earth could be found worthy, God provided the perfect Lamb. Jesus willingly left the glory of heaven, took on human flesh, and became the sacrifice for the sins of mankind. The message reflects on the death, burial, and resurrection of Christ, especially during the Easter season. Jesus endured the cross, suffered shame, and shed His precious blood so that every sinner could be saved by the grace of God. His cry of “It is finished” declared that the plan of redemption was complete forever. Nothing can be added to it, and nothing can be taken away. Elder Massengill beautifully illustrates salvation through the Old Testament tabernacle. The single door into the tabernacle points to Christ as the only way to the Father. The laver speaks of cleansing, the candlestick represents light, and the showbread reminds us that Jesus is the Bread of Life who sustains His people. When Christ died, the veil was torn from top to bottom, opening direct access to God through our great High Priest, Jesus Christ. Throughout the sermon, listeners are asked a simple but searching question: What are you looking for? Are you looking for fulfillment in the world, or are you looking unto Jesus? The world cannot satisfy the deepest needs of the soul. True peace, joy, forgiveness, and eternal life are found only in Him. The message also highlights the incredible love of Christ. While we were still sinners, He came to where we were, reaching into the depths of our brokenness to offer salvation. Through the convicting work of the Holy Spirit, He continues to call hearts to repentance and faith today. Elder Massengill reminds us that Jesus was looking for something as well. As He hung upon the cross, He was looking ahead to those who would believe, trust Him, and receive the gift of salvation. Even now, He is still drawing souls, making intercession for His people, and preparing a place for those who belong to Him. The sermon concludes with a glorious vision of heaven. A place where there are no more tears, no more death, no more sorrow, and no more pain. A place where believers will be reunited with loved ones, gather at the Marriage Supper of the Lamb, and most importantly, see Jesus face to face. Whether you’re searching for hope, purpose, peace, or salvation, this message points to the answer found in Christ alone. The question remains: What are you looking for?

Welcome to Day 2877 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2877 – Wisdom Nuggets – Psalm 133:1-3 Daily Wisdom Wisdom-Trek Podcast Script - Day 2877 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2877 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for today's Wisdom-Trek is: The Song of Ascent – The Cosmic Dew of Holy Harmony In our previous episode on this grand, multi-generational expedition, we scaled the breathtaking, final heights of Psalm One Hundred Thirty-Two. We listened in hushed, reverent awe as the human voices of the pilgrims receded, and Yahweh Himself took the cosmic microphone to deliver His final, unyielding oracle. We witnessed the High King of heaven plant His royal flag upon Mount Zion, declaring it to be His permanent, centralized command center forever. We marveled at His glorious, sovereign promises to completely erase hunger by satisfying the poor with bread, to wrap his priests in the defensive armor of salvation, and to cause the royal power of David's ultimate Descendant to sprout like a living horn, radiating a blooming, immortal crown of victory that completely humiliates the rebel powers of darkness. Today, we step forward onto the fourteenth, and penultimate, ridge of this magnificent pilgrim trail. We are immersing our souls in the second-to-last Song of Ascent: Psalm One Hundred Thirty-Three, verses one through three, in the New Living Translation. This short, brilliant masterpiece, written by King David, contains only three brief verses. Yet, what it lacks in physical length, it more than makes up for in profound, world-altering spiritual depth. It provides the perfect, beautiful relational resolution to the epic structural themes we explored in the previous psalm. Once the Divine Warrior has completely secured His cosmic headquarters on the mountain, and once His righteous King is securely enthroned, we are finally permitted to look inside the fortress walls to witness the internal, radiant atmosphere of the kingdom. We are moving from the grand architecture of the throne room, directly into the intimate, fragrant, and refreshing fellowship of the family of God. Let us step onto this sacred section of the trail, and discover the true, supernatural anatomy of holy harmony. Segment one is: The Sacred Assembly and the Subversion of Babel Psalm One Hundred Thirty-Three: verse one. How wonderful and pleasant it is when brothers live together in harmony! The song opens with an ecstatic, heartfelt exclamation of delight: “How wonderful and pleasant it is when brothers live together in harmony!” The Hebrew vocabulary used here is incredibly rich. The word for “wonderful” is tov, which means inherently good, functional, and in perfect alignment with the original design of creation. It is the exact same word the Creator used in the opening chapters of Genesis when He looked at His newly organized cosmos and declared it “good.” The word for “pleasant” is na'im, implying something that is deeply delightful, sweet, and aesthetically beautiful to experience. The psalmist is looking at a specific human reality, and recognizing it as a literal slice of heaven on earth. To fully comprehend the immense weight of this opening verse, we must view this gathering through the profound lens of the Ancient Israelite divine council worldview, as taught by Doctor Michael S. Heiser. We must remember that the natural state of the world outside of Zion was characterized by fierce fragmentation, hostility, and relentless warfare. In the Deuteronomy chapter thirty-two worldview, when humanity rebelled at the Tower of Babel, Yahweh disinherited the nations, scattering them across the face of the earth, and placing them under the jurisdiction of lesser spiritual beings—the sons of God. Those territorial elohim subsequently rebelled, corrupting their assignments, and driving their respective human empires to constantly fight, exploit, and destroy one another. Chaos, division, and tribal hatred were the native operating systems of the fallen world. But here, on the slopes of Mount Zion, a supernatural miracle is taking place. The scattered tribes of Israel—who often suffered from internal rivalries and external political stress—have left their separate territories behind. They have marched up the mountain pass, passed through the seamless gates of Jerusalem, and they are now sitting down together, side-by-side, as one unified family. The Hebrew phrase for “together in harmony” is gam yachad, which implies an absolute, indivisible unity of purpose, heart, and soul. This holy harmony is a direct, aggressive subversion of the dark principalities. Yahweh's heavenly council is defined by perfect, unified execution of the divine will, and humanity was originally created to serve as the earthly extension of that loyal celestial family. When the brothers live together in harmony on Zion, they are restoring the original blueprint of Eden. They are demonstrating to the watching, rebel spirits that the unifying love of the Creator is completely breaking the power of the Babel fragmentation. Holy harmony is not just a nice, sentimental feeling; it is a declaration of cosmic victory, showing that the true King has successfully gathered His scattered children into one unshakeable, loving household. Segment two is: The Fragrant Overflow of Vertical Sanctity Psalm One Hundred Thirty-Three: verse two. For harmony is as precious as the anointing oil that was poured over Aaron's head, that ran down his beard and onto the collar of his robes. To describe the invisible, spiritual reality of this brotherly harmony, David deploys a highly specific, deeply sacred, and intensely sensory metaphor: “For harmony is as precious as the anointing oil that was poured over Aaron's head, that ran down his beard and onto the collar of his robes.” To the modern, Western reader, the image of thick oil running down a man's face, soaking into his beard, and dripping onto his clothing might sound messy, or even unappealing. But to the ancient Near Eastern mind, this was a picture of ultimate luxury, supreme consecration, and overwhelming divine favor. The psalmist is referring explicitly to the shemen hatob—the unique, holy anointing oil described in Exodus chapter thirty. This was not ordinary cooking oil; it was a highly concentrated, priceless compound of pure olive oil infused with massive amounts of liquid myrrh, fragrant cinnamon, sweet cane, and cassia. It was strictly forbidden for common use. When this oil was poured out, its rich, majestic, and intoxicating fragrance would instantly fill the entire environment, completely overriding the smells of the physical world. Look at the specific directional movement of the oil in the text: it is poured over Aaron's head, it runs down his beard, and it flows directly onto the collar of his priestly robes. This represents a magnificent, vertical cascade of holiness. Aaron was the High Priest, the designated human mediator who was authorized to step into the Holy of Holies to stand before the Ark of the Covenant—the literal footstool of Yahweh's throne. When Aaron was anointed, the oil was poured out with radical, wasteful abundance. This vertical flow symbolizes the downpouring of heavenly sanctity from the King of the cosmos into the physical realm. The oil starts at the head—the seat of divine authority—and it completely saturates the mediator, flowing down until it covers the entire body of the priesthood, which represents the collective community of Israel. David is teaching us a profound theological truth: true, holy harmony is not something that human beings can manufacture from the bottom up through political treaties, or social engineering. Holy harmony is a supernatural gift that cascades from the top down. It originates from the throne room of the true Sovereign, flows through our ultimate Mediator, and completely saturates the body of the faithful. The rich, fragrant oil of unity marks the covenant family as a sacred, set-apart space, completely distinct from the profane, defiled territories of the rebel gods. When we walk in harmony, we are literally covered in the intoxicating fragrance of heaven's holiness. Segment three is: Subverting the Dark Mountain and the Ultimate Decree of Life Psalm One Hundred Thirty-Three: verse three. Harmony is as refreshing as the dew from Mount Hermon that falls on the mountains of Zion. And there the Lord has pronounced his blessing, even life everlasting. The psalmist introduces a...

Get the notes!Jesus Is Greater Than Moses: An Exegetical Exposition of Hebrews 3:1–11The opening chapters of the Epistle to the Hebrews construct a strict structural hierarchy designed to anchor believers under intense social and theological pressure. Moving from the cosmic, ontological domain of Christ's superiority over the angelic realm analyzed in chapters 1 and 2, Hebrews 3:1–11 pivots directly into the concrete, historical, and covenantal structures of the nation of Israel.By executing a verse-by-verse structural evaluation of Christ alongside Moses—the foundational human mediator of the Old Covenant—the text establishes a definitive standard of authority that demands complete covenantal exclusivity.1. Consecration and the Dual Offices of Christ (0:00–5:15)The corporate identity of the New Covenant community is firmly anchored in the finished, consecrating work of the cross rather than physical lineage:Hebrews 3:1 — "Therefore, holy brothers and sisters, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession..." The Character of the Calling: The structural description “partakers of a heavenly calling” reorients the reader's expectation away from the localized, earthbound, territorial inheritance of the Mosaic economy toward an unshakeable, eternal reality.The Imperative to Scrutinize: The absolute command to “consider” stems textually from the Greek verb κατανοήσατε, denoting an intensive, scholarly fixing of the mind and uninterrupted mental investigation of an objective reality.The Operational Convergence: Christ is simultaneously designated as the Apostle (ἀπόστολος)—the ultimate Envoy sent forth directly from the Father to manifest final divine revelation—and the High Priest (ἀρχιερεύς), the exclusive sacrificial mediator who secures permanent access to the divine presence.2. The Architect and the Artifact: Verses 2–6 (5:16–12:10)To prevent a simplistic, hyper-critical reading of the Old Covenant, the text openly confirms Moses' flawless execution of his historic duties, drawing textually from the divine validation detailed in Numbers 12:7. Moses is explicitly situated within the boundaries of “all God's house” as a crucial, protective steward of a provisional administration.However, Verse 3 introduces a distinct categorical separation of glory based on an architectural analogy:The Analogy: The builder and designer of an estate naturally commands exponentially greater honor than the material house itself or any component within it.The Classification: Moses is historically categorized as a created component within the house, whereas Jesus is revealed as the uncreated, transcendent Builder who engineered the entire structure.The Syllogism: The formula in Verse 4 asserts that while every house is constructed by someone, the Builder of all things is God, explicitly declaring the absolute deity of the Son.This distinction culminates in a precise semantic shift in status between the two leaders:Moses as Servant (θεράπων): This term indicates a high-ranking, valued supervisor who executes tasks on property belonging to someone else. His entire ministry was prospective and forward-looking, operating as an anticipatory “testimony to the things which would be spoken later” by the programmatic declaration of the gospel.Christ as Son (υἱός): This title establishes absolute, hereditary ownership. Christ reigns directly over His own ancestral house. The living community of true believers constitutes this authentic temple, provided they actively hold fast their objective theological confidence and the triumphant boast of their hope firm until the final consummation.3. The Voice of the Spirit and the Peril of Unbelief (12:11–20:00)The latter half of the passage pivots to a sobering, pneumatological warning utilizing the text of Psalm 95:Hebrews 3:7–8 — "Therefore, just as the Holy Spirit says, 'Today if you hear His voice, do not harden your hearts as when they provoked Me...'" Scriptural Animation: The introductory formula “as the Holy Spirit says” confirms that the Old Testament Scriptures are not handled as dead historical artifacts, but as an active, living, vocalized divine warning addressed directly to the contemporary reader with absolute immediacy.The Anatomy of Rebellion: The historical collapse of the Exodus generation occurred because they witnessed visible, supernatural miracles for forty consecutive years, yet remained fundamentally blind to the structural “ways” and internal character of God.The Judicial Consequence: Systemic unbelief and progressive hardening of the heart evoke divine holy indignation, culminating in an unalterable, binding oath of absolute exclusion from the physical and spiritual rest (κατάπαυσις) of the promised land.Ultimately, this historical failure under Moses serves as internal scriptural proof that physical entry into Canaan under Joshua was never the final destination or design of God's rest. When read alongside the wider truths developed later in Hebrews 12, believers recognize that severe temporal trials are forms of divine discipline designed to strip away shallow, nominal commitment, ensuring that the covenantal community is stabilized to inherit an unshakeable kingdom.Complete Hebrews 3:1–11 Educational Resource PackageTo equip pastors, small group leaders, and serious students of Theology for deep, systematic study, the complete publication-grade curriculum portfolio for this lesson is now available for download.This digital package is engineered strictly without bullet points, utilizing a clean alphanumeric nested hierarchy (1, A, B) that preserves all indentations, typography, and structural lines when copied and pasted directly into Microsoft Word.The integrated curriculum portfolio includes:

By William Bradford - The thirteenth part in a series of mid-week Bible studies covering the book of Hebrews. This session provides an overview of the role of the high priest.

This week we are continuing our study of Hebrews 4 where we will see a new theme being taught: Jesus the Great High Priest. This passage can be difficult because it talks about Jesus in a way that may feel foreign to us. To help us we will answer two questions: what does it mean that Jesus is our great high priest? And, how should we respond in light of this truth? Hebrews 4:14-16

For thousands of years, who your father was determined your entire life—until the Torah decided to tear that system down to the ground. For most of us, the defining moments of Jewish history are obvious: the Exodus from Egypt and the Revelation at Sinai. But what if we've overlooked another revolution hiding in plain sight? Key Takeaways The Torah's hidden revolution was the attack on birthright. We tend to think of the Exodus as a liberation from slavery and Sinai as the birth of law. But running beneath the surface is another revolution: the dismantling of inherited privilege. 2. The Exodus story itself was reshaped to tell that story. The Torah repeatedly links the sanctification of the firstborn to the death of Egypt's firstborn. The result is that the Exodus becomes more than a story about freedom from Pharaoh. It becomes a polemic against the ideology that underpinned Egypt itself: hierarchy, inherited power, and entitlement. The plague of the firstborn is not only a punishment of Egypt. It becomes a theological statement that holiness and authority are not guaranteed by birth. 3. Judaism ultimately replaced pedigree with character and learning. The transfer from firstborn to Levites was only one stage in a much longer process. The Rabbis completed the revolution: A Torah scholar can outrank a High Priest. The crown of a good name surpasses priesthood and kingship. Maimonides teaches that the holiness of Levi is available to anyone who dedicates themselves to God. The trajectory of Judaism is clear: Birth → Service → Learning Or, put differently: The Torah begins by challenging inherited privilege and ends by teaching that true authority comes not from who your father was, but from who you become. Timestamps 00:00] Torah's Hidden Revolution [01:23] Madlik Intro and Setup [02:23] Menorah, Rashi, and Levite Tension [04:55] Levites Replace Firstborn [09:17] Golden Calf Theory Questioned [11:59] Sponsor Break [13:00] Exodus Firstborn Laws Reframed [19:36] Counting Swap and Five Shekels [23:28] Mashup Theory and Firstborn Focus [27:55] From Birthright to Merit [31:55] Closing Blessings Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/732770 Transcript here: https://madlik.substack.com/

The sacrifices of old on mankind’s behalf could never compare with the sacrifice of Christ—we can know THE sacrifice and THE High Priest who offered it for our redemption.

What does it mean that the Word of God is alive and active? In this powerful verse-by-verse Bible study, Dave Bigler breaks down Hebrews 4:12-13 to reveal how God's truth penetrates to the deepest parts of who we are, exposing our hearts and pointing us to salvation. This deep dive explores the three distinct yet unified realities of God's Word—the Written Scripture, the Spoken Voice of the Creator, and the Living Word in Jesus Christ. We also unpack what it means to wield the "Sword of the Spirit" (machaira) to cut through deception in real-time and live a life of true Christian discipleship.Using a powerful illustration from C.S. Lewis's The Voyage of the Dawn Treader, this study demonstrates how letting God lay us bare isn't meant to condemn us, but to beautifully transform us from the inside out. Nothing in all creation is hidden from His sight, but through Jesus, our High Priest, we can approach the throne of grace with complete confidence.FULL STUDY NOTES:https://docs.google.com/document/d/1FW_b6-o2EaG-ZJhgrbeexq2ilQOwKH5zmwuuf5qiEh8/edit?usp=sharingABOUT IRON SHEEP MINISTRIESIron Sheep Ministries is dedicated to helping you dig deeper into God's Word. To learn more about our mission and what God has put on our hearts, visit our website: https://ironsheep.org. JOING THE EMAIL LISThttp://eepurl.com/g-2zADQUESTIONSHave questions about today's study? We'd love to hear from you! Email us at info@ironsheep.org. PARTNER WITH USIf this teaching blessed you, please consider partnering with us through prayer or financial support to help us continue sharing the Gospel.

In "The High Priest Who Understands," Pastor Ike Miller continues our series through the Book of Hebrews by exploring the fact that the Holy of Holies isn't a place anymore - it's a person. Listen as Ike dives into Jesus being the true temple, Jesus being our relatable High Priest, and Jesus giving believers direct access to God.

If you find yourself in a court of law, you'll need an attorney to speak on your behalf. In the Old Testament, the priests represented the people. But if you come to Jesus in faith, He is your High Priest and He intercedes for you.

Text: 1 Samuel 16-17 Supplemental Text: The Fourth Thousand Years chapter 1 BYU Lecture 25: The Jews use different names for some of their scriptural books than do our Bible scriptures. The following reference table shows these differences:                   JEWISH                                 KJV Bible             1st Book of Kings                    1st Samuel             2nd Book of Kings                   2nd Samuel             3rd Book of Kings                   1st Kings             4th Book of Kings                    2nd Kings             5th Book of Kings                    1st Chronicles (parallels 1st Kings)             6th Book of Kings                    2nd Chronicles (parallels 2nd Kings) All the history and prophecy during this period of time was originally recorded by the prophets Samuel, Nathan and Gad, but the writings were tragically lost. Fortunately, scribes and scholars had extracted some material from the original writings which we have today in these 6 books. It's important to keep in mind that these writings we have today were not recorded by prophets of God, but rather by scribes. Near the beginning of the fourth thousand years (about 1,100 BC) the slothful high priest was Eli. His student Samuel was called by God to replace Eli, to be the new prophet and High Priest of Israel. Samuel's prophetic voice shapes the nation. But Israel eventually rejects Samuel as their leader and demands a king. Distraught by failure, Samuel is reassured by God that Israel has not rejected Samuel but has rejected God. Meanwhile, a humble shepherd boy named David begins life's journey in the shepherd fields.  

Tell us what you think about this podcast!In this series, Bishop Rader Johnson explores the 7 biblical relationships that illustrate the connection between Christ and His Church, beginning with The Shepherd and His Sheep. For more lessons and sermons, follow our YouTube channel at https://www.youtube.com/@GBT

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Ruth, a Moabite, becomes a central character in Israel's history as the great-grandmother of King David, through whose line comes Jesus Christ. Her story shows that God is the God of the whole world.(10:52) After becoming a widow, Ruth goes to Bethlehem and gleans in the fields of Boaz. The Law commanded that owners “not reap the corners of their fields,” thus providing for the poor.(13:53) How Boaz symbolizes Christ and how Ruth represents all of us coming unto him to be redeemed.(23:15) Ruth proposes marriage to Boaz. The threshing floor as a symbol for covenants and the temple. Jesus says “I will gather my people as a man gathereth his sheaves into the floor.”(29:46) The other kinsman that has claim upon Ruth can be seen as a symbol of Jesus reconciling and paying our debts for the things that have claim on us. God will compensate us for the difficult times in our lives.(33:03) All the characters in the story of Ruth are demonstrating hesed, or covenant love. The image of the circle and square coming together as a symbol for the union of heaven and earth.(38:46) In the Book of Samuel, Hannah comes to the tabernacle at Shiloh to pray for God to give her a son. Like Hannah, all of us experience times of deprivation, even when it is a righteous desire we seek.(43:02) Hannah's prayer led to the birth of Samuel and then an even more abundant blessing of many children. God is bounteous in his loving kindness.(45:39) The Song of Hannah as a triumphant song of praise and overcoming adversity. It gives reference to the King, but there is no monarchy yet. This song can be seen as a prophecy of the Savior and contains temple imagery.(49:13) Eli's sons reject the Lord, so Samuel will take their place as High Priest.(50:08) The Lord calls young Samuel to be a prophet, but he doesn't immediately understand. Eli helps him open his ears. Sometimes we brush off impressions as coincidence, but oftentimes they are revelation.(54:32) Samuel is recognized as a prophet. Prophets advise Israel's kings and when they listen to the prophet they are blessed.(57:42) The Israelites are defeated by the Philistines. Eli and his sons die. Samuel exhorts Israel to serve the Lord and the Philistines are subdued. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 374 | Ruth; 1 Samuel 1-7, Come Follow Me 2026 (June 1-7) appeared first on LDS Scripture Teachings.

Friends of the Rosary,In many countries, including England, the Netherlands, Spain, and Poland, on the first Thursday after Pentecost, the faithful observe the Feast of Our Lord Jesus Christ, the Eternal High Priest, according to the order of Melchizedek.Christ the Lord is the compassionate and trustworthy high priest (Hebrews 2:17), ever-living to intercede for humanity before The Father (Hebrews 7:25) and mediate between God and mankind.In him the Father has been well pleased from before all time. And fulfilling his Father's will, he sacrificed himself on the altar of the Cross, as a saving Victim for the whole world.The sacrifice is continually renewed in the Church, so streams of divine power might flow, and the whole universe will be perfected.Priests themselves act “In persona Christi” (“In the person of Christ”).And the laity are thus urged to pray that priests would be more like Christ,Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 28, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

In Know Him, John Romick teaches us that a lack of giving is usually because of a lack of revelation of who God is. It's hard to believe in someone you don't know.