Podcasts about high priests

Leviticus 16 // Nathan MillerIn this teaching on Leviticus 16, we examine the detailed instructions given to Aaron regarding the Day of Atonement. The sermon explains the gravity of entering behind the veil and the necessity of the sin offering and the burnt offering. A central focus is placed on the two goats: one sacrificed to satisfy justice and the "scapegoat" sent into the wilderness to carry away the guilt of the camp. We discuss how these rituals illustrate his mercy and the lengths he goes to so that his presence can remain among his people. This sermon helps us understand the weight of sin and the beauty of being made clean in his sight.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new26.03.08

Ezra 3:1–7 reveals the foundational restoration of God's dwelling among His people, where the rebuilding of the altar precedes the temple's foundation, showing that communion with God must come before construction of His house. The altar, established according to God's law, functions not merely as a site of sacrifice but as a sacred dining table where fellowship, atonement, and divine presence are experienced through priestly mediation, foreshadowing Christ's ultimate role as both sacrifice and host. The people's urgency in rebuilding the altar, despite fear of surrounding nations, demonstrates that true safety is found not in human strength but in covenantal intimacy with God, whose presence is secured through Christ's once-for-all offering. This act of worship, marked by daily, monthly, and annual feasts, reflects a pattern of divine rest and renewal that culminates in the New Testament's Lord's Supper—a meal of remembrance, communion, and koinonia where believers participate in Christ's life, death, and resurrection. The passage thus points to Jesus as the fulfillment of all Old Testament worship, the eternal High Priest who reconciles humanity to God, making it possible for believers to dine with Him in eternal fellowship, while warning that communion is only valid for those who have come through His sacrifice.

Leviticus 16 // Ben BeasleyIn this teaching on Leviticus 16, we examine the detailed instructions given to Aaron regarding the Day of Atonement. The sermon explains the gravity of entering behind the veil and the necessity of the sin offering and the burnt offering. A central focus is placed on the two goats: one sacrificed to satisfy justice and the "scapegoat" sent into the wilderness to carry away the guilt of the camp. We discuss how these rituals illustrate his mercy and the lengths he goes to so that his presence can remain among his people. This sermon helps us understand the weight of sin and the beauty of being made clean in his sight.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new26.03.08

Leviticus 16 // Jacob NannieIn this teaching on Leviticus 16, we examine the detailed instructions given to Aaron regarding the Day of Atonement. The sermon explains the gravity of entering behind the veil and the necessity of the sin offering and the burnt offering. A central focus is placed on the two goats: one sacrificed to satisfy justice and the "scapegoat" sent into the wilderness to carry away the guilt of the camp. We discuss how these rituals illustrate his mercy and the lengths he goes to so that his presence can remain among his people. This sermon helps us understand the weight of sin and the beauty of being made clean in his sight.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new26.03.08

Leviticus 16 // Bill GormanIn this teaching on Leviticus 16, we examine the detailed instructions given to Aaron regarding the Day of Atonement. The sermon explains the gravity of entering behind the veil and the necessity of the sin offering and the burnt offering. A central focus is placed on the two goats: one sacrificed to satisfy justice and the "scapegoat" sent into the wilderness to carry away the guilt of the camp. We discuss how these rituals illustrate his mercy and the lengths he goes to so that his presence can remain among his people. This sermon helps us understand the weight of sin and the beauty of being made clean in his sight.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new26.03.08

Leviticus 16 // Jacob VangenIn this teaching on Leviticus 16, we examine the detailed instructions given to Aaron regarding the Day of Atonement. The sermon explains the gravity of entering behind the veil and the necessity of the sin offering and the burnt offering. A central focus is placed on the two goats: one sacrificed to satisfy justice and the "scapegoat" sent into the wilderness to carry away the guilt of the camp. We discuss how these rituals illustrate his mercy and the lengths he goes to so that his presence can remain among his people. This sermon helps us understand the weight of sin and the beauty of being made clean in his sight.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new26.03.08

March 8, 2026 | Sunday AM Worship - Jesus Our High Priest - John McMath

Hebrews 4:14 - 5:10Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess.— Hebrews 4:14

Dave Shannon

Friday, March 6, 2026

A comparison of Moon Knight from 1991 and today Check out thel video version of the episode here! EPISODE 378 The High Priest Rey takes a break from the current series (waiting for the next issue!) and uses the opportunity to compare current day Moon Knight with the Fist of Khonshu from 1991! A look into the Handbook of the Marvel Universe (1991) stats plus some cool news up ahead... Tune in to find out! Shine those idols, and dust off the cape....IT'S TIME TO GET YOUR KHONSHU ON! WHERE TO HEAR US: Podcast Page Podchaser Apple Podcast Google Play Music Spotify Overcast SoundCloud Stitcher Tunein Podbean Into the Knight RSS Feed YouTube DROP US A LINE: Website: intotheknight.libsyn.com Email: feedback@itkmoonknight.com FB Page: Into the Knight- A Moon Knight Podcast Page FB Group: Into the Knight- A Moon Knight Fan Base Bluesky: Into the Knight - Bluesky X: @ITKmoonknight Instagram: ITK Moon Knight Discord ITK Server: ITK Server   CHECK OUT THESE OTHER SHOWS WE CO-HOST! Sons of the Dragon - An Immortal Iron Fist Podcast DCAU - The DC Animated Universe Podcast  Capes & Lunatics Sidekicks To Know Her Is To Fear Her: The Spider-Woman Podcast Predator & pREY - a Yautja Podcast Rey Plays Games!   OFFICIAL ITK MERCHANDISE @ DASHERY - BUY HERE! Thinking of starting your own podcast? Check out our special offer from Libsyn! CREDITS: ITK Logo Graphic Design by The High Priests of Khonshu ITK Graphic Design produced and assisted by Randolph Benoit ITK Opening Sequence for video by Chris Kelly Music Written, Performed and generously provided by Deleter Co-Producers Wayne Hunt Josh Johnson Anthony Sytko Matthew Howell Jonathan Sapsed Dan Newland Executive Producers Justin Osgood Derek O'Neill Daniel Doing Mario Di Giacomo Odin Odinsword Produced by Reynaldo Gesmundo The music for this episode contains excerpts from various songs and music copyrighted by Deleter and Brian Warshaw. The music agreed for use on Into the Knight - A Moon Knight Podcast is licensed under an Attribution License;

Thursday, March 5, 2026

Wednesday, March 4, 2026

As we jump into week two in our Lent series in Leviticus, we are confronted with the question: How can sinful humans offer sacrifices to a holy God and be forgiven? The answer is through a mediator, which is through the initiative of God. The priests of the tribe of Levi were holy (set apart) for this exact purpose, and their lives had to reflect their calling and their purpose. Today, we don't have priests, because we have our great High Priest in Jesus, who was and is a holy mediator on our behalf. He has made us holy and keeps us holy, so that we then can represent God's holiness and grace to the world around us as the holy priesthood that exists in Christ.

Because Christ Appeared, Access Changed Because the Blood Is Better, Redemption Is Finished Because the Conscience Is Cleansed, Service Is Free

Seth Warner The Non-Pauline Epistles  Hebrews 4:14-5:10

I didn't expect the number 2424 to reveal something so beautiful about Jesus… but the more I looked, the more I saw how perfect He truly is.What began as a simple reflection on a number slowly unfolded into something much deeper. As I began to search the Scriptures and sit with what I was seeing, patterns started to emerge that pointed back to Jesus again and again. It wasn't just about numbers—it became a journey of recognizing how intentionally everything about Christ is woven throughout the Word of God.In this episode, I walk through the process of breaking down 2424 and how looking at it more closely opened my eyes to see Jesus at multiple levels—His authority, His role as High Priest, His perfect order, and the harmony between heaven and earth that He establishes. The more I explored these connections in Scripture, the more I began to see how nothing about Jesus is random. Everything about Him reflects a divine precision and perfection that only God could design.This episode comes from a post originally shared on June 24, 2024, and it's an invitation to slow down, search the Scriptures, and see what begins to unfold when we allow the Word to speak for itself.Sometimes when we look a little deeper, we begin to notice that Jesus has been revealing Himself in ways we hadn't recognized before.Scriptures ReferencedJohn 7:37–39John 1:1; John 1:14John 6:51–59Matthew 16:13–20Genesis 22:11–13Genesis 46:1–4Exodus 3:1–101 Samuel 3:1–10Luke 10:38–42Luke 22:31–32Luke 22:69–71Psalm 22:1Acts 9:4Isaiah 26:3Romans 8:34Hebrews 4:14–16Revelation 1:12–131 Chronicles 24Matthew 6:9–10

Lance, Craig, and Zach discuss the importance of knowing the true identity of Jesus and how we slip into denying him in various ways. 

Tuesday, March 3, 2026

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe shares a profound insight on Parshas Tetzaveh, inspired by a D'var Torah from Rabbi Blachman (Jerusalem). The Parsha describes the High Priest's vestments twice mentioning the names of the 12 tribes: once on the Choshen (breastplate) with individual stones over the heart, and again on the Avnei Shoham (shoulder stones of remembrance). Why the duplication? The sages explain it as a model for every Jew, especially the Kohen: the heart must first hold deep love and concern for every fellow Jew (as exemplified by Aharon, the ultimate lover and pursuer of peace – ohev shalom v'rodef shalom), feeling their pain and joy internally. But love alone is insufficient; the shoulders must carry their burdens – sharing grief, challenges, and responsibilities as one's own ("you're my brother, you ain't heavy").Rabbi Wolbe illustrates this with stories: Aharon reconciling disputants through empathy; Reb Chaim Shmulevitz's Yom Kippur teaching that one who hasn't lost sleep over the Jewish people's spiritual/physical plight has no business praying; feeling Hashem's "pain" over estranged children; carrying joy (dancing alone for a distant student's wedding); and practical empathy (e.g., yellow ribbons for hostages as reminders to feel others' pain). He stresses avoiding desensitization in a news-saturated world, pursuing peace without quarrels (a Kohen in conflict couldn't serve), and living beyond oneself – feeling others' burdens while maintaining joy (as the Shechinah rests only in simcha). The episode ends with a discussion on positive communication (e.g., the Still Face experiment, praise boosting performance) and responding to children's needs through listening rather than waiting for tantrums._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 27, 2026, in Houston, Texas.Released as Podcast on March 2, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Parsha, #Tetzaveh, #Choshen, #Shoham, #Aharon, #Shalom, #CarryTheBurden, #KlalYisrael, #PursuePeace, #Empathy, #OneNationOneSoul, #JewishUnity ★ Support this podcast ★

From “In the Beginning” to Amen // Leviticus…Real or Not? The Blue Dye Decree: No man shall dye his garment blue. Blue is a sacred color and reserved for garments of the High Priest.The Rash Quarantine: If you have a persistent skin rash or an "itch" that looks suspicious, you are legally required to go to the priest. He will lock you in a house for seven days to see if the rash gets better and then if you can return to society. The Grape Law: If you are harvesting your vineyard and drop a grape, you are legally forbidden from picking it up. You must leave it for the poor and the alien. The Grasshopper Rule: If a grasshopper or cricket falls or jumps into a pot you must break the pot because it will be considered unclean forever.  The Right Foot First Stipulation: When entering the Tabernacle, a man shall lead with his right foot; for the left is the side of weakness, and the right is the side of the Lord's strength. The Standing Ovation Statute: You are commanded to stand up whenever an elderly person enters the room as a sign of respect and fear of God. The Holy Kiss Directive: Always greet one another with a holy kiss. The Mixed-Fiber Ban: You are prohibited from wearing clothing woven from two different types of thread. GleaningLeviticus 19:9-10 (NIV)“When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the alien. I am the Lord your God.”                                        The Year of Jubilee – The Great Reset                                                          Leviticus 25:8-34 Leviticus 25:23-24 (NIV)“The land must not be sold permanently, because the land is mine and you reside in my land as foreigners and strangers. Throughout the land that you hold as a possession, you must provide for the redemption of the land.”                                   Leviticus 25:35-36 (NIV)“If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you. Do not take interest or any profit from them, but fear your God, so that they may continue to live among you.”                                   "The Church is the Church only when it exists for others...not dominating but helping and serving. It must tell men of every calling, what it means to live for Christ - to exist for others."-      Dietrich Bonhoeffer (Letters and Papers from Prison)  “At the first onset of the disease, unbelievers pushed the sufferers away and fled from their dearest, throwing them into roads before they were dead…they treated unburied corpses as dirt, hoping to avert the spread of the disease.”-      Bishop Dionysius of Alexandria, 260 AD “But Christian doctrine provided a prescription for action. While many were running for their lives, Christians were risking their own, taking care of the sick and those in need. In short, the core values of Christianity, love and charity, were acted upon by the believers of the day.”-      Rodney Starck Ephesians 2:10 (NIV)“For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” John 10:10 (NIV)“The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.”

Parable Ministries Presents: Hebrews Part 7.-Check out our other podcasts!"Rejoice, O Beloved!"CommentariesMy Dusty Bible-Connect with Us:contact@parableministries.comParableMinistries.comParablePublishing.comInstagramTikTok-Alex is a lifelong follower of Christ who embarked on a journey of faith at the tender age of 3. From serving the homeless with Church at the Park to joining YWAM, Alex's mission is to illuminate the beauty of God's love and provide a balanced understanding of the entire Bible, not just selective passages.-Music created by Chad HoffmanArtwork created by Anthony Kuenzi-If you feel led to give to Parable Ministries, please visit: Donate

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe shares a profound insight on Parshas Tetzaveh, inspired by a D'var Torah from Rabbi Blachman (Jerusalem). The Parsha describes the High Priest's vestments twice mentioning the names of the 12 tribes: once on the Choshen (breastplate) with individual stones over the heart, and again on the Avnei Shoham (shoulder stones of remembrance). Why the duplication? The sages explain it as a model for every Jew, especially the Kohen: the heart must first hold deep love and concern for every fellow Jew (as exemplified by Aharon, the ultimate lover and pursuer of peace – ohev shalom v'rodef shalom), feeling their pain and joy internally. But love alone is insufficient; the shoulders must carry their burdens – sharing grief, challenges, and responsibilities as one's own ("you're my brother, you ain't heavy").Rabbi Wolbe illustrates this with stories: Aharon reconciling disputants through empathy; Reb Chaim Shmulevitz's Yom Kippur teaching that one who hasn't lost sleep over the Jewish people's spiritual/physical plight has no business praying; feeling Hashem's "pain" over estranged children; carrying joy (dancing alone for a distant student's wedding); and practical empathy (e.g., yellow ribbons for hostages as reminders to feel others' pain). He stresses avoiding desensitization in a news-saturated world, pursuing peace without quarrels (a Kohen in conflict couldn't serve), and living beyond oneself – feeling others' burdens while maintaining joy (as the Shechinah rests only in simcha). The episode ends with a discussion on positive communication (e.g., the Still Face experiment, praise boosting performance) and responding to children's needs through listening rather than waiting for tantrums._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 27, 2026, in Houston, Texas.Released as Podcast on March 2, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Parsha, #Tetzaveh, #Choshen, #Shoham, #Aharon, #Shalom, #CarryTheBurden, #KlalYisrael, #PursuePeace, #Empathy, #OneNationOneSoul, #JewishUnity ★ Support this podcast ★

In this message from Generation Church, Pastor Ryan Visconti continues the Money Myths series with a clear and compelling teaching titled “Why I Tithe.” Is tithing just an Old Testament law or is it a timeless act of worship? Walking through Scripture from Genesis to Hebrews, Pastor Ryan explains how tithing predates the Law, connects to Jesus as our eternal High Priest in the order of Melchizedek, and remains a powerful declaration of faith for believers today.

This week, we walk through God's instructions for the priesthood and the setting apart of those who would serve before Him. What may appear to be detailed ceremony actually reveals something deeper, our need for a perfect Priest. These passages point forward to Jesus, the sinless mediator and final sacrifice, who makes a way for us to come near. Will we draw near to God?     Want to watch a version of this message? Check out our live broadcast archive at www.declarationchurch.net/live.

At Jesus' Crucifixion and Death, the “Temple Veil” Was Torn; After Jesus Easter Resurrection, You Now Pray Directly with God MESSAGE SUMMARY:  Think about the magnitude of your direct and personal access to God that your prayers give you, through Jesus, if you will only pray. Before Jesus, ordinary people did not have direct access to God, through the Throne Room of God, with a direct personal relationship with God. In Old Testament times, people would come to the priests; and the priest would offer up a sacrifice on behalf of the people. The priests, and not the people, were communing directly with God. On Good Friday and at Jesus death on the cross, the “Temple Veil” was torn from top to bottom (i.e. “Temple Vail” was a large, very thick, and very heavy barrier that divided that portion of the Temple accessible by those wishing to sacrifice for prayer and the “Holy of Holies” where the only the High Priest could meet with God and pray on behalf of the people of God.). At Jesus Resurrection, no longer was an intermediary (e.g., a Priest) required for direct prayer with God by the people in Christ (i.e. Jesus Followers).  Because Jesus created a New Covenant relationship with His followers, now your prayers are in direct communion with God, the Creator of the Universe. Everyone, who is in Christ, may have access to the Throne Room of God in the name of Jesus. What a privilege this direct access to God is for those who are in Christ. The author of Hebrews, in Hebrews 4:16, tells Jesus Followers that, because of the Gospel, you have direct access to God's “throne of Grace” for your needs: “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.".   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM RIGHTEOUS IN GOD'S EYES. God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God. 2 Corinthians 5:21 SCRIPTURE REFERENCE (ESV): Philippians 4:1-13; John 15:9-10; Revelation 4:1-2; Psalms 69c:25-36. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Essentials Part 6– A Peculiar People” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

If the first lamb of the Daily Offering was not brought, when should the second afternoon lamb be omitted as well? • If the High Priest dies after bringing the first half of his daily meal offering, what should the newly appointed High Priest bring that afternoon?

Welcome! We Are Glad You Are Here!Today we are in Hebrews 9:15-28The Appearing of our Great High PriestFollow along in the following verses in order of presentationLuke 16:22–23, Ephesians 4:8–10, 1 Peter 3:18–20, Matthew 6:19–20, Exodus 24:3–8, Leviticus 17:11, Romans 6:23, Ezekiel 18:4, James 2:10, 2 Corinthians 5:21, Romans 8:34, Revelation 12:10, Luke 22:19, John 19:30, Psalm 103:12, 2 Corinthians 5:10, John 5:26–29, Revelation 20:11–15, 1 Peter 1:3–5, John 8:36, Romans 8:1, 1 Corinthians 15:53–54, Revelation 4:10, Revelation 21:1–4

In this three-part series, "Greater Than," we journey through the book of Hebrews to discover the single, most important truth: Jesus is greater than everything. Week by week, we unpack the argument that Jesus is superior to the Old Testament prophets, the law-giver Moses, and the High Priest, proving He is not a fragment of revelation, but the full, finished message of God. If you are spiritually exhausted, striving for acceptance, or feeling the slow drift of distraction, this series is your wake-up call to trade your hustle for soul rest, and your shame-based hiding for the bold confidence to approach the one who has already sat down because your salvation is complete.

John 2:13-22 Please turn to John chapter 2. Our sermon text is John 2:13-22. Last week Jesus turned water into wine - well, not really last week, but 2000 years ago. You know what I mean. That miracle, or "sign," as the apostle John calls it, (1) revealed Jesus' glory; (2) signified Jesus' cleansing ministry; and (3)  was a foretaste of the blessing that will come at the end of the age. In our reading today, Jesus and his disciples went up to Jerusalem. By the way, travelling to Jerusalem was always travelling up. It didn't matter whether you were coming from the north, south, east, or west, Jerusalem was in the mountains and you would be ascending. Reading of John 2:13-22 Prayer Earlier this week, I scanned through the Old Testament and counted how many chapters focused on the temple. You know, I was curious. I counted 39 chapters spread across 10 Old Testament books. That includes chapters focused on the tabernacle - which was the precursor to the temple. So 39 chapters on the temple and tabernacle. Then I thought I would count the chapters which focused on priests and priestly activity. I counted at least 30 more. I lost my place, actually… and didn't want to start over. So at least 30 more. That's about 70 chapters which focus on the temple or temple activity. And these are not just chapters that only mention the temple or tabernacle or priests, no, these are chapters that describe the construction and the contents of the temple… like the lampstands, the altar, the incense, and the Ark of the Covenant and all the details about the ark. These chapters also describe the different courts and the holy place and the holy of holies… all with specific measurements. We're given details about the priestly vestments and all the different sacrifices and their purposes. The High Priest was to wear special garb with different kinds of gems. The day of atonement is described. We're given details about the priestly activities and roles. The temple was to host annual festivals, such as the Feast of Weeks and the Passover. There's a lot. Furthermore, every temple object and practice was a divinely designed shadow of a greater substance to come. They were all types. They each in some way signified aspects of salvation or worship or God's character including and especially his holiness. When the Israelites travelled to Jerusalem, they were travelling for some activity related to the temple. In some way, they would participate in temple activities that drew them closer to God - those activities would reveal his holiness and the forgiveness they needed from their sin…. and the salvation which God would bring. The temple was the center of their spiritual life. It was a sacred place where God was to be revered and worshiped and where his presence dwelt. That is why the destruction of the temple by the Babylonians was so traumatic. That had happened about 600 year earlier. It's why the rebuilding of the temple in Ezra's day was a great joy. Even despite the second temple's shortcomings, it restored sacrifices and worship. I've had the opportunity to visit Jerusalem twice. And both times, I was able to visit the western wall of the temple mount. Maybe you've heard of it. The temple mount was the massive foundation upon which the temple was built. The temple was destroyed again almost 2000 years ago, but the temple mount is largely intact. The western wall is the closest that a Jew, today, can get to where the original temple used to be. The area next to the western wall is usually packed with people - people praying and rocking back and forth and putting little notes in between the massive stones. You see, even though the temple is no longer there, the location is still sacred and a source of grief for many in the Jewish community. I bring all that up because as the narrative now moves to Jerusalem, we're brought right to the temple. We're brought right to the center of life and activity in Jerusalem. And notice that not only does the temple come into view here, but we're told in verse 13 that the annual Passover celebration was at hand. The Passover was one of the two main festivals that would bring pilgrims to Jerusalem. It celebrated God's deliverance of his people out of Egypt. The whole event took a week and involved meals and rituals. The most important thing was the sacrifice of animals on the temple altar. The normal sacrifice was a lamb, you know a young sheep. However, wealthy families could offer an ox and poor families could offer pigeons. For the Passover, the population of Jerusalem would swell by at least a few hundred thousand people. If you believe Josephus, the Jewish historian, he estimated even higher - he estimated 2.7 million additional people. That's likely an over estimate, but the point is that the city was packed, and especially the area surrounding the temple and temple mount. And since a significant portion of the Passover involved sacrificing animals, families needed to have animals to sacrifice. Some, of course, brought their own, but if you were travelling a long way, that would be difficult. Other families didn't raise animals. And so, the Passover week involved the buying and selling of animals. Thousands and thousands of oxen and lambs and pigeons. Archeologists have found nearby caves with hundreds of bird pens. The birds would be raised and then sold at the Passover. All the buying and selling was, of course, a business. The problem here was not that animals were being bought and sold. No, to some extent, that had to happen. Rather, the problem was that the buying and selling of animals and the currency exchanges were happening in the temple area. Specifically, it was happening in the Court of the Gentiles which was right next to the main temple building. Now, it didn't need to happen there. There was plenty of space in other parts of the city. But, as you can imagine, being right there was very convenient. Right there you could exchange your foreign currency, and then buy your animal, and then you could walk couple hundred steps to the temple altar where the priests would then make your sacrifice. And so, the merchants set up shop right there in the temple courts. The problem was that God had graciously given Israel the temple and its practices as signs of his grace. By abusing them, the people were forsaking God and breaking his covenant promises Let me highlight 4 ways in which all this offended God: 1. First, the worship of God had become transactional. The ceremonies and sacrifices had been established by God as a means to worship him. They were the avenue through which God was revealing his salvation and character. Yet the people had turned true worship into empty worship… into going-through-the-motions worship. Their sacrifices were not pleasing to God. 2. Second, the temple area was to be a sacred place. It was to be where God's glory dwelt. People were to come there to pray and to be instructed by the priests and to commune with the living God. But all of that was disrupted by the merchants and money changers. Think of the disruption that the animals made - thousands of them! And they were doing animal things - you know what I mean - making noise and making a mess. It distracted true worshippers from worshipping the Lord. 3. Third, it was all a racket. It was striking against the very holiness of God. In the other Gospel accounts, Jesus called the traders and money changers a den of robbers. Their fraud and price gouging demonstrated hearts far from God and his ways. If you were to pick one word that described the temple… it would be the word holy. Holy refers to God's set-apart-ness - his pure and utter righteousness. Inside the temple building was the holy place and at the heart of the temple was the holy of holies. All of the temple elements and practices in some way or another demonstrated the holiness of God. That is why this activity was defiling the temple. It was unholy. It was all disgraceful to God. The merchants' unholiness was a stark contrast to the holiness of God. 4. And the fourth problem was that no one was doing anything about all this. The Jewish leaders failed by letting this all happen in the first place…  and they didn't put an end to it as it spiraled out of control. Maybe they were even profiting off of it - that's likely but we don't know. And so, when Jesus arrived, he witnessed the utter desecration of the temple. And notice he called the temple "my father's house." That acknowledged both his identity as the Son of God, and it acknowledged the significance of the temple as where God dwelt. And in response, Jesus "cleansed the temple" as this event is often called. Jesus fashioned whips, as verse 15 says. And he drove the merchants and animals out. He poured out the coins of the money changers. He flipped over their tables. People and animals scattered out of the temple courts in utter chaos. In verse 16, he told those who sold pigeons, "Take these things away; do not make my Father's house a house of trade." It was a display of righteous anger. It demonstrated Jesus' authority and his holiness and his justice - attributes, you know, that he possessed as God the Son. And the disciples witnessed it all. They recalled the words of Psalm 69 - those are quoted there in verse 17, "Zeal for your house will consume me." In Psalm 69, King David laments that his zeal for God's house brought reproach on him from his enemies… his enemies dishonored God. That's what was happening here. Jesus had a holy zeal for God's house, but the merchants and money changers were bringing reproach on God. The reference to Psalm 69 revealed that a greater King greater than King David had come. In other words, Jesus' cleansing of the temple was a prophetic fulfillment of Psalm 69. A righteous King had arrived in Jerusalem. I want to make a brief comment here. Sometimes people will use this event as a justification for righteous anger. You know, like when we get mad at sin and evil. But I don't believe that this event is our permission slip for righteous anger. I am not saying that we shouldn't be angry at sin. We should hate sin - first, and foremost, we should hate our own sin and unrighteousness. And we should be angry at oppression and injustice. We should. According, of course, to God's definition of oppression and injustice and not the world's. Ephesians 4 says "be angry and do not sin." So, yes, it is possible to be angry at the right things, but let me say, it is very hard to be angry and not sin. What I am saying is that yes, we should emulate Jesus, however, we should also  recognize that we are not him. His righteous anger here is pure and holy and perfectly justified. Rather, what this event underscores for us is our need to honor the Lord in our worship. We are to come before him in humility with hearts drawn to him. You see, we're the ones in the temple area either buying the animals or worse, selling and exchanging, or even worse than that, allowing it all to happen like the failure of the Jewish leaders. But what does that look like today? Well, perhaps we are treating worship as merely a transactional activity. It's easy to slip into that mindset thinking that all we are called to do is go through the motions in worship. But no, God wants our hearts. We are to come before him in humility and praise his name. Or perhaps, as did the merchants, we are desecrating worship by treating it as a consumeristic man-centered activity and not a God-glorifying one. That's also a trap that we can fall in today. Much of our society revolves around our so-called needs and the things we want to do or buy. Worship can turn into that. Or perhaps, as did the Jewish leaders, we are allowing our worship to be hijacked by these temptations… again, by self-serving practices that focus on ourselves and not on God Almighty in the splendor of his holiness according to his Word. God wants our hearts and minds to be drawn into reverent God-honoring worship through his Spirit, according to his Word. I could say more, but in the interest of time, let's continue on. Because this narrative takes a surprising turn. Of course, when Jesus disrupted the Passover activity at the temple, the Jews took notice. By the way, when John uses the word "Jews" he is most often referring to the Pharisees or the Sadducees, you know, the Jewish leaders. Well, they came at him, and asked, verse 18 "What sign do you show us for doing these things?" There's our word from last week, "sign." In other words, they were asking, "show us by what authority you do such a thing." And Jesus shocked them when he said, "Destroy this temple, and in three days I will raise it up." They interpreted those words at face value. They had no sense that Jesus could have been indicating something deeper. To them, it was a ridiculous statement. And you see that in their response. "It has taken forty-six years," they said, "to build this temple, and will you raise it up in three days?" You see, 46 years prior, Herod the Great began a massive renovation project of the Temple Mount, and the Temple courts, and the Temple itself. Even though Herod had died two decades earlier, those renovations had continued. And they weren't even done. So, to them, it was absurd for Jesus to suggest that he could raise up a destroyed temple in three days. But he did. He wasn't referring to the temple structure, where they were standing. No, as John remarks there in verse 21, he was referring to the temple of his body. He was referring to his resurrection, when he would be raised up from the grave. When the disciples reflected back on Jesus' statement, as verse 22 highlights, they realized what he had been referring to. It was amazingly prophetic. Let's consider the original readers for a moment. It is very likely that John wrote this shortly after the Romans destroyed the temple in AD 70. There are good arguments for that which I agree with. That event was horrible. In Jesus' prophecy in Matthew 24, Jesus' called it the abomination of desolation. It was gruesome. Historical records confirm that. Many were killed including women and children. The temple was plundered; its massive stones were toppled; and it was all burned. This was all freshly painful for the original Jewish readers. They were likely without a temple. The very heart of Jewish life had been taken away from them. There was nothing left. No sacrifices. No annual festivals. No Holy of Holies for the High Priest to enter on Yom Kippur - the Day of Atonement. Yet, a greater Temple had been raised up. Christ himself had been raised. What Jesus was saying to the Jews was that the Temple would no longer be needed. That is, the physical Temple's purpose would soon be coming to an end. It needed to be destroyed. After Jesus' sacrificial death was accomplished on the cross, and after he was raised from the grave, there was no more need for sacrifices or priests or holy things. Do you remember what immediately happened after Jesus died? The temple curtain was torn in two. The temple curtain was the massive ornate curtain that separated the priests from God's presence in the Holy of Holies. It was torn in two by God! There was no longer a need for sacrifices because the once-and-for-all sacrifice had definitively secured redemption for God's people. Jesus had fulfilled the temple's purpose. He was now the only Temple necessary. And the event that sealed the deal and that fulfilled the Temple's ministry of God's presence, was Jesus' resurrection. And not only his resurrection, but also his ascension. He now lives and reigns in heaven. And because of that, we can commune with him through prayer and through the Holy Spirit. To the original Jewish reader, this would have been a tremendous revelation. The center of Jewish life had shifted from the Temple in Jerusalem to the temple of Jesus Christ. Jesus has fulfilled the Temple's ministry. ·      His sacrifice is the one true and final sacrifice as an atonement for sin. ·      The temple represented the holiness of God, which Jesus perfectly fulfilled as the embodiment of holiness. ·      Jesus is the great High Priest who did and continues to intercede for us. ·      He is the one in whom God's presence fully dwells as God in the flesh. Jesus is the one who came and dwelt among us - as we discussed in chapter 1. ·      Related to that, the temple held the very glory of God. That glory has been fulfilled in Christ Jesus. His glory will shine for eternity. We read earlier in the service from Revelation 21, there will be no temple in new heavens and earth, for the temple is the Lord God Almighty and the Lamb. The old Temple has passed. It has been destroyed, but God has raised up the new temple. Friends, you don't need to take a pilgrimage to Jerusalem. You don't need to visit the western temple mount wall. You don't need earthly priests. Sacrifices will not bring you to God. As the author of Hebrews put it, "it is impossible for the blood of bulls and goats to take away sin." Those things have passed away. The temple is no more. In fact, we should not hope for a rebuilt temple in Jerusalem. To hope for a rebuilt temple would be to believe that Christ's sacrifice was insufficient. We should not desire that old shadow return… why? because the true substance has come. Jesus has come. The curtain was torn and the temple destroyed. Hoping for a rebuilt temple would be kind of like if you were planning a trip. And you bought a travel book. It had pictures and maps and information on where you are going - like maybe one of our great national parks. But you get there, and the whole time, you sit in your hotel room reading your travel guide. You miss out on the beauty and the wonder of the destination to which that guide was revealing. The temple's purpose was to reveal Christ. The fulfillment of the temple has come. Jesus has come. Through him is full access to God. Our hope should be in Christ and the New Jerusalem in eternity. Multiple times in the New Testament, God's people are called a temple of the living God. That is because when you are united to Christ by faith, God dwells in you. You have all the blessings of communing with God through the Holy Spirit when you are joined to him by faith. When that happens, your sin is atoned for. You can confess your sin in repentance, knowing you are forgiven. You can pray to the God of the universe for your burdens and pain and sickness. And, you can worship him with joy and hope. Are you a temple of the Living God? Do you believe this word? Did you notice that the word "believe" is used again? It's there in verse 22. Jesus' disciples "believed the Scripture", it says. It's a pattern. Last week, the disciples believed in Jesus. At the end of chapter 1, Nathaniel believed. And earlier in chapter 1, we're told that all who believe in his name, God gave the right to become children of God. If you don't yet believe, will you? Because, when you do, you will receive all the blessings and benefits formerly displayed in the temple of old, but now fully realized in Jesus Christ. You will have God's presence through his Spirit, forgiveness through his blood, and his holiness given to you. Come to the true temple.

While the first seven days of the Mishkan were a "dry run" where Moshe had to do everything, the eighth day was the start of the actual mission. On this day, the Kohanim were empowered to take ownership of their service. Moshe dressed them only in the Ketonot to initiate their status, leaving the rest to them. However, for Aharon the High Priest, whose service brought the Infinite Light into the Tabernacle, Moshe remained fully involved, dressing him in every garment to ensure the Shechinah found its permanent home. https://www.torahrecordings.com/likutei-sichos/026/016_003

Our salvation is grounded in the person and work of our great high priest, Jesus.

By Keith K Haab - God made Christ our High Priest who helps us grow together into His Church.

Judges – Session 7 | When There Is No King In this session from Judges 17–18, we see a sobering picture of what happens when God's people drift from His authority and begin doing “what is right in their own eyes” .   The chapter opens with Micah, a man from Ephraim, who steals money from his mother, returns it, and then uses it to create carved images for worship. Though there may have been good intentions, the foundation was flawed from the start. Instead of honoring God according to His Word, Micah builds a private shrine, creates idols, and appoints his own son as priest. Later, he hires a wandering Levite to legitimize his man-made religion. The repeated phrase becomes the theme of the message: “In those days there was no king in Israel; everyone did what was right in his own eyes.” The absence of a king was not merely political—it was spiritual. Without submitting to God's authority, chaos followed. The sermon emphasizes that believers often embrace Jesus as High Priest (the One who forgives and restores) and even as Prophet (the One who speaks encouragement), but struggle most with Him as King. The King sets boundaries. The King directs our lives. The King has first claim over our time, resources, and decisions. When we resist Christ's kingship, we forfeit peace and stability. The tribe of Dan enters the story seeking territory. Instead of inquiring properly of the Lord, they align themselves with Micah's false system. They steal his idols and recruit the Levite for their own use. Religion becomes transactional, convenient, and self-serving. Ultimately, they conquer a peaceful city and establish idol worship there—further deepening Israel's spiritual decline. The message highlights a powerful warning: good intentions do not excuse disobedience. Worship cannot be shaped by convenience or personal preference. It must be built on God's Word. When faith becomes casual, sacrificial devotion fades, and people begin reshaping God to fit their desires rather than submitting to Him as King. The session concludes with a personal challenge. Believers are called to walk by faith, not by sight. We will all stand before Christ and give account—not for what felt right, but for whether we obeyed Him. The solution to chaos is not better ideas, but renewed submission to the rightful King. Key Takeaway When Jesus is not recognized as King, spiritual disorder follows. True peace and stability come when we surrender our lives fully to His authority and build everything on His Word.

What do you do when there is conflict with another person? Find out as Brett shares from Paul's conflict with a High Priest in Acts 23. Welcome to New Life Online! We are so glad you are here! Learn more about New Life at http://newlife.church. Fill out a Digital Connection Card to ask specific questions at http://newlife.church/connect.

What do you do when there is conflict with another person? Find out as Brett shares from Paul's conflict with a High Priest in Acts 23. Welcome to New Life Online! We are so glad you are here! Learn more about New Life at http://newlife.church. Fill out a Digital Connection Card to ask specific questions at http://newlife.church/connect.

This episode is one of Pastor Jack Abeelen's recent radio broadcasts. Pastor Jack's teachings are broadcast every weekday on over 400 radio stations across the country.The Growing Thru Grace radio broadcast is an outreach of Morningstar Christian Chapel in Whittier, California.To see more of Pastor Jack's Bible studies, visit our Morningstar Christian Chapel channel at https://www.youtube.com/@morningstarcc.To subscribe to our Podcast newsletter go to http://eepurl.com/iGzsP6.If you would like to support our electronic ministry, you may do so by going to our donations page at https://morningstarcc.churchcenter.com/giving/to/podcast.Visit our church website at https://morningstarcc.org.

This week's Torah portion of Tetzaveh (Ex.27:20-30:10) mysteriously omits the name of Moshe, and though his presence is hidden, he is very much on the scene. But what's that all about? In this week's Jerusalem Lights podcast, Jim Long and Rabbi Chaim Richman explore this theme of hiddenness -- a major lesson of the Purim story, both past and present. Our hosts engage in a fascinating discussion of the Breastplate of the High Priest and its mysterious, oracle-like function known as the 'Urim V'Thummim', and begin to prepare for the upcoming days of Purim. The Fast of Esther will be observed on Monday, March 2 2026. Purim in most of the world will be observed on Tuesday March 3, and in Jerusalem, Shushan Purim will be observed on Wednesday March 4. Purim Sameach, Blessings for a joyous Purim to all! _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelWebsite: www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

When God Feels Silent: Trusting Him in Seasons of SufferingAnchored in the Word with Dave Jenkins — a segment of the Servants of Grace PodcastShow SummaryThere are seasons in the Christian life when God feels near and seasons when He feels painfully silent.In this episode of Anchored in the Word, Dave Jenkins helps believers think biblically about sufferingwhen God feels silent, showing from Scripture that God's silence is not abandonment, rejection, or indifference.You'll be encouraged to trust God's unchanging character, rest in Christ's compassion, and hold fast to hope in the promises of God's Word.ListenWatchEpisode NotesKey ScripturesPsalm 13:1–2Romans 8:18Romans 8:26–282 Corinthians 4:16–18Romans 5:3–51 Peter 1:6–7Hebrews 2:17–18; 4:14–16Isaiah 50:10Episode HighlightsThe silence of God in suffering is real and biblical.God's silence is never evidence of His absence.God does His deepest work in the darkest seasons.The Holy Spirit intercedes when you have no words left.Christ meets you in suffering as your sympathetic High Priest.The silence of God will not last forever—He always speaks again.Takeaways / Reflection QuestionsHave you interpreted God's silence as abandonment?How does Psalm 13 teach you to lament with faith?Where might God be refining your faith through suffering?How does Christ's suffering strengthen your hope today?Call to ActionIf this episode encouraged you, consider sharing it with someone who may be walking through a season of suffering.Explore more from Anchored in the Word at Servants of Grace or on our YouTube playlist.

This week's Parsha is dedicated to the priestly class: It begins with the oil that the High Priest kindles; it describes in great detail the special vestments that the priests wore; and it proceeds in outlining the process of inauguration of the priests. In this special edition of the Parsha Podcast we go deep and […]

This episode is one of Pastor Jack Abeelen's recent radio broadcasts. Pastor Jack's teachings are broadcast every weekday on over 400 radio stations across the country.The Growing Thru Grace radio broadcast is an outreach of Morningstar Christian Chapel in Whittier, California.To see more of Pastor Jack's Bible studies, visit our Morningstar Christian Chapel channel at https://www.youtube.com/@morningstarcc.To subscribe to our Podcast newsletter go to http://eepurl.com/iGzsP6.If you would like to support our electronic ministry, you may do so by going to our donations page at https://morningstarcc.churchcenter.com/giving/to/podcast.Visit our church website at https://morningstarcc.org.

Welcome to Day 2803 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2803 – Wisdom Nuggets – Psalm 115:19-18 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2803 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2803 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Living Choir – Trusting the Maker of Heaven and Earth Today, we are continuing our grand expedition through the Egyptian Hallel, that magnificent collection of praise songs sung by the Jewish people during the Passover festival. We are stepping into the second half of Psalm One Hundred Fifteen, covering verses nine through eighteen, in the New Living Translation. To properly set the stage, we must remember the theological fireworks from our previous trek. In the first eight verses of Psalm One Hundred Fifteen, the psalmist drew a sharp, mocking contrast between the God of Israel and the gods of the surrounding pagan nations. He declared that our God is in the heavens, doing whatever He pleases, while the idols of the nations are nothing more than dead blocks of wood, silver, and gold. They have mouths but cannot speak, eyes but cannot see, and feet but cannot walk. The chilling warning was that those who make them, and trust in them, will become just like them—spiritually deaf, blind, and paralyzed. Now, in this second half of the psalm, the tone shifts from a theological argument, to a vibrant, liturgical choir. Having exposed the absolute uselessness of the pagan idols, the psalmist turns around to face the congregation of Israel. If the idols are dead, where should we put our trust? The answer rings out in a beautifully structured, responsive song. We will see the congregation divided into three distinct groups, receiving a threefold call to trust, followed by a threefold promise of blessing. Finally, the psalm concludes with a profound statement about cosmic geography, revealing our true human purpose on this earth, and the urgent necessity of praising God while we still have breath in our lungs. So, let us enter the temple courts, and join the choir. Psalm One Hundred Fifteen: verses nine through eleven O Israel, trust the Lord! He is your helper and your shield. O priests, descendants of Aaron, trust the Lord! He is your helper and your shield. All you who fear the Lord, trust the Lord! He is your helper and your shield. Imagine being in the temple courtyard. The worship leader, perhaps the High Priest, stands on the steps, and calls out to different sections of the gathered crowd. This is a responsive liturgy, designed to engage everyone present, regardless of their status or background. First, he addresses the entire covenant nation: "O Israel, trust the Lord!" This is the baseline of their identity. They are the people brought out of Egypt, the physical descendants of Jacob. In a world full of glittering, tempting idols, they are commanded to place their entire weight, their complete confidence, on Yahweh. Second, he turns to the religious leadership: "O priests, descendants of Aaron, trust the Lord!" The house of Aaron...

In this episode, Byron breaks down the Man of Peace protocols: a framework designed to move men from vague spirituality to applied discipleship. As sons of God, men are called to function as king-priests — serving under Jesus Christ, the King of Kings and High Priest. Priesthood informs kingship. Deliverance produces authority. Alignment produces clarity. These protocols address real life: Marriage Fatherhood. Leadership. Spiritual authority. This is discipleship with structure. If you want more than inspiration — if you want framework — that's what this is about. Subscribe to the podcast at

I'm Loved by God – Part 4 Speaker: Pastor Maurice Johnson In Part 4 of I'm Loved by God, Pastor Maurice Johnson calls you to move beyond hoping God loves you—and step into confident certainty that He does. This message unpacks seven specific ways the Father loves you, revealed through how He loved Jesus—and how that same love now rests on you. God celebrated the birth of Jesus. He celebrates your birth and your new birth. God provided for Jesus. He provides for you. God placed all things into Jesus' hands. According to 1 Corinthians 3:21–23, all things are already yours. Stop chasing what has already been given. Matthew 6:33 isn't about striving—it's about receiving. Through faith and patience, you inherit the promises. There is never a problem on the giving end with God. If there's a blockage, it's on the receiving end—and that's your responsibility. The Father called Jesus His Son. He calls you His son. Romans 9:25–26 reminds us that identity is given, not earned. Some struggles persist because believers think beneath their sonship. Be alert to thoughts that produce spiritual inertia. Your default thinking matters. Feeling good is not a bonus—it's baseline for someone who knows they are loved. The Father heard Jesus—and He hears you (John 11:41–42; John 16:23–27). The foundation of answered prayer is not performance, but love. God answers because He loves. The Father gave angels charge over Jesus, and He gives angels charge over you. Protection is not wishful thinking—it's covenant reality. And just as Jesus was given a new identity after the cross—High Priest, Captain and Bishop of our souls—you too have been given a new identity. You are not who you were. This episode dismantles comparison, striving, and fear. It confronts the lie that things are escaping you. What God has declared yours cannot outrun you. The devil is not your equal. Circumstances are not your master. What you want, wants you. It's time to receive what has already been given We are thrilled to have you with us! Join us every Sunday at 11 AM for a powerful time of worship, teaching, and community. Our current gathering location is:

In Acts 23:1-10, Paul enters a conflict with the High Priest. While he was right in his argument, he handled it wrongly. See what we can learn from this as Brett Andrews shares.Share your stories, prayer requests, or your response to this devotional in the comments below.If you would like to know more about New Life, who we are, what we believe, or when we meet, visit http://newlife.church. Or you can fill out a digital connection card at http://newlife.church/connect - we would love to get to know you better!

This video provides teaching ideas, discussion prompts, and activities to support the Genesis 37-41 lesson in the Come, Follow Me manual.It is designed to serve as a practical resource for teachers, parents, missionaries, and anyone preparing to teach this week's Come, Follow Me lesson.My hope is that these ideas will help simplify your preparation, increase student engagement, and strengthen your confidence as you teach. Lesson Resources and Links Link to "Joseph's Inspired Dreams" Video: https://www.churchofjesuschrist.org/media/video/2021-11-1130-josephs-inspired-dreams?lang=eng Link to "Joseph in Egypt" Video:   https://www.churchofjesuschrist.org/media/video/2021-11-1140-joseph-in-egypt?lang=eng Link to "My New Life" Video:   https://www.churchofjesuschrist.org/media/video/2010-05-0010-my-new-life?lang=eng Link to purchase 20-sided dice: https://amzn.to/4aDNxvn Link to "A High Priest of Good Things To Come" Video:  https://www.churchofjesuschrist.org/media/video/2010-05-0012-good-things-to-come?lang=engLink to "Temptation Fades as We Seek Christ in Every Thought" Video:  https://www.churchofjesuschrist.org/media/video/2021-10-0080-temptation-fades-as-we-seek-christ-in-every-thought?lang=eng Teaching with Power ResourcesFor links to videos, lesson plans, subscriptions, weekly lesson materials, go to www.teachingwithpower.comTo sign up for a Full Old Testament Subscription, go to:  https://www.teachingwithpower.com/product-page/2026-old-testament-bundle-subscription-all-slides-handouts-and-lesson-plansContact: teachingwithpower@gmail.com Credits & NotesMusic provided by the YouTube Audio Library — Dancing StarSome illustrations in this video were generated using Chat GPT AI.Additional Bible illustrations are provided by Sweet Publishing( http://sweetpublishing.com) under the Creative Commons 3.0 Share-Alike License.All other images are in the public domain. DisclaimerThe content of this video reflects my personal insights and teaching ideas. It does not represent the official position of The Church of Jesus Christ of Latter-day Saints.

This video provides teaching ideas, discussion prompts, and activities to support the Genesis 37-41 lesson in the Come, Follow Me manual.It is designed to serve as a practical resource for teachers, parents, missionaries, and anyone preparing to teach this week's Come, Follow Me lesson.My hope is that these ideas will help simplify your preparation, increase student engagement, and strengthen your confidence as you teach. Lesson Resources and Links Link to "Joseph's Inspired Dreams" Video: https://www.churchofjesuschrist.org/media/video/2021-11-1130-josephs-inspired-dreams?lang=eng Link to "Joseph in Egypt" Video:   https://www.churchofjesuschrist.org/media/video/2021-11-1140-joseph-in-egypt?lang=eng Link to "My New Life" Video:   https://www.churchofjesuschrist.org/media/video/2010-05-0010-my-new-life?lang=eng Link to purchase 20-sided dice: https://amzn.to/4aDNxvn Link to "A High Priest of Good Things To Come" Video:  https://www.churchofjesuschrist.org/media/video/2010-05-0012-good-things-to-come?lang=engLink to "Temptation Fades as We Seek Christ in Every Thought" Video:  https://www.churchofjesuschrist.org/media/video/2021-10-0080-temptation-fades-as-we-seek-christ-in-every-thought?lang=eng Teaching with Power ResourcesFor links to videos, lesson plans, subscriptions, weekly lesson materials, go to www.teachingwithpower.comTo sign up for a Full Old Testament Subscription, go to:  https://www.teachingwithpower.com/product-page/2026-old-testament-bundle-subscription-all-slides-handouts-and-lesson-plansContact: teachingwithpower@gmail.com Credits & NotesMusic provided by the YouTube Audio Library — Dancing StarSome illustrations in this video were generated using Chat GPT AI.Additional Bible illustrations are provided by Sweet Publishing( http://sweetpublishing.com) under the Creative Commons 3.0 Share-Alike License.All other images are in the public domain. DisclaimerThe content of this video reflects my personal insights and teaching ideas. It does not represent the official position of The Church of Jesus Christ of Latter-day Saints.