Podcasts about Mount Zion

Sunday Service (3/1/26) // Revelation 14:1-5 (ESV) // The Lamb and the 144,000 // 14 Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads. 2 And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, 3 and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. 4 It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, 5 and in their mouth no lie was found, for they are blameless.#Revelation #BookofRevelation #BibleStudy #BibleExplained #BiblicalStudies #BibleTeacher #WordOfGod #BiblicalLessons #BibleJournal #BibleReading #BibleStudyCommunity #BibleVerse #prophecy #prophetic #jerusalemWebsite: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ FOLLOW US Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Podcasts: Listen on Apple, Spotify & others TO SUPPORT USZelle to: info@mbchicago.orgWebsite: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org/give⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Venmo: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://venmo.com/mbchurch⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ DAF Donations: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://every.org/mbc.chicago⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ PayPal: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://paypal.com/donate/?hosted_but...⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

The author of Hebrews continues to reference Old Testament Scripture to make a defense for the superiority of Christ over all things. The earthly tabernacle is but a shadow of the heavens, where Christ serves as great high priest. He has made a superior sacrifice, shedding His own blood rather than that of goats, bulls, or rams. He oversees a new covenant, where the law is written on the hearts and minds of those who trust in Him. Men and women of faith who came before Him were waiting for the promise of His coming. In Him, we haven't come to Mt Sinai, but Mount Zion, where Christ intercedes on our behalf. Hebrews 10 - 1:15 .  Hebrews 11 - 8:02 .  Hebrews 12 - 16:13 .  Hebrews 13 - 21:58 .  Psalm 28 - 26:18 .  Psalm 29 - 27:51 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Don't Bow to the Beast (1) (audio) David Eells 3/4/26  I want to talk to you about refusing to bow to the Beast, but we will first go over a little background.  Many Christians are deceived about the Bride and the leadership of the church. We know God is raising up a new leadership, a Man-child ministry in these days that's going to be the first fruits of those to walk in the steps of Jesus Christ. Jesus said in John 16 that He was going to come again as a baby, a Man-child, born to a woman. We read in Revelation 12 that the Man-child is born at the beginning of the Tribulation Period and that the Man-child leads the woman through the wilderness. In studying the Book of Esther, we've learned that “Mordecai” in Hebrew means “little man” and in Persian means “little boy.” Persia was the Beast kingdom that he was under at the time. Both of those mean “Manchild.” In Esther 2:5, it says that Mordecai was in Shushan, the palace. He wasn't just a commoner; he was a ruler, somebody under the king who probably had to do with ruling over God's people. In Esther 2:19-20, it says that he also sat in the “king's gate,” which was the place of government, where the rulers of the conquered nations gathered before the king. Mordecai raised up Esther as the Bride and he “nourished her,” the original word says. He prepared her for this time and he continued to guide her steps all the way through the Book of Esther, all the way through their tribulation. Also, Hegai, the king's chamberlain, was very pleased with Esther, and she required nothing but what Hegai provided. And we need nothing but what the Holy Spirit provides us with. (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. This Bride and Man-child are the “sons of God” for whom the creation has been awaiting, the fullness of the sonship of Jesus Christ manifested in His people. In fact, the Shulamite in the Song of Solomon, the Bride who was chosen from among all the fair virgins of the kingdom, was called his “perfect one” (Song of Solomon 5:2). God is going to perfect, to mature His people. Esther was chosen out of all the fair virgins of the kingdom “because the king loved Esther above all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown upon her head, and made her Queen” (Est.2:17). But even then she was under the guidance of Mordecai and in verse (20) … Esther did the commandment of Mordecai, like as when she was brought up with him. So we see that the job of the Man-child is to raise up the Bride and guide her. The Man-child is the head of the Bride, much like the False Prophet is the head of the Harlot. There is a corporate body of apostate people, called the Harlot, and the head of that body is its so-called Christian leadership, which is leading it astray. The Bride is Jerusalem and David was the head of Jerusalem. When Jesus came, He sat upon the throne of David and He was the head of the Bride. John the Baptist said, He that hath the bride is the bridegroom (Joh.3:29), as he saw Jesus leading the disciples. That's a short background, somewhat, and there's much more to the Book of Esther. (Est.3:1) After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. These princes were the people who ruled over the kingdoms over which Ahasuerus ruled, and among those princes was Mordecai, who was over the people of God. Now we see that Mordecai and Esther are two entities whom God uses to save the rest of the people of God from destruction by the Beast. The Beast that was to destroy them is represented here by Haman, who is a corporate body, just as Mordecai represents a corporate body of people. Why would God advance Haman above the other princes? Because throughout history, God has raised up a Beast kingdom over His people in times when His people were in apostasy. Why is God calling His people out of the Harlot? (Rev.18:4) … Come forth, my people, out of her…. It's because there is such an apostasy in the Church, and they've turned away from the Word; they've gone after religions. They are in apostasy and God is calling His people out of that.  This is what the Tribulation is for. Every time God's people have become a harlot, He raised up a Beast to come against them: from Egypt, to Assyria, Babylon, Persia, Greece, Rome, and now the end-time Rome. We're seeing a worldwide revived Roman Empire being raised up again for the purpose of sanctifying His people and bringing them to repentance. The raising up of Haman, with his authority to destroy the people of God, is what brings God's people to repentance. (Est.3:2) And all the king's servants, that were in the king's gate (That's the place where government was, where all the representatives of the nations saw the face of the King.), bowed down, and did reverence to Haman (the Beast); for the king had so commanded concerning him. In Rom 13 we are told to submit to the powers that be. He had given Haman authority over God's people. People don't think that the Lord gives authority to evil in the earth, but He does, and it's for the purpose of bringing repentance. (Job2:10) … What? shall we receive good at the hand of God, and shall we not receive evil… God does bring evil against His people as a chastening and a method to bring them to repentance.  So all the King's servants who were in the King's gate bowed down to the Beast, But Mordecai bowed not down, nor did him reverence (Est.3:2). I would say bowing down with reverence should be given nly to God. However, submitting to man's kingdoms is necessary to obey the Lord.  This is something we find all through the Scriptures. Mordecai, as a type of the man-child, refused to bow down to the Beast. We see the example of Joseph, who was sold into bondage by the Harlot, Potiphar's wife, and came to the position of authority like Mordecai. We see the example of Jesus, who didn't bow down to the Beast; and Moses, who didn't bow down; and Daniel – all these are types of the Man-child, who refused to bow down to the Beast.  (3) Then the king's servants, that were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? (4) Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew. Who is this accusing Mordecai to the Beast? You remember throughout history how the apostate brethren of Joseph persecuted and came against him and sold him into the hand of the Beast; and the apostate brethren of Jesus, the leadership of apostate Israel, accused Him to the Beast. We're seeing the same thing here; history keeps on repeating. We're not talking about rebellion against Constitutional, political authority here. We're talking about rebellion in terms of not bowing down religiously, of not worshipping the Beast as God. Today, there is a spirit of worship of the Beast by Christians, and there has been for many centuries. Patriotism, pledging allegiance, all these things that saints in past days would never have thought of doing, God's people today think nothing of. They don't understand that there's only one Kingdom – the Kingdom of God – which we should be representing. (5) And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath. (6) But he thought scorn to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai. Notice that the head over all God's true people is represented here by Mordecai.  In the rest of the story, Mordecai and Esther save all of these Jews from the Beast. Does that mean that all of what we loosely call Christians are going to be saved from the Beast? No, but the true Jews, those who are circumcised in heart, not in flesh, are all going to be saved. All Israel (Romans 11:26) is going to be saved – everybody who is grafted into the olive tree called “all Israel.” They'll be saved from the Beast in one form or another. We see here that Mordecai is one of the princes who sat in the king's gate to represent his people. He was among the other princes who were accusing him. In Ezekiel 17, I've shared a revelation the Lord gave me concerning the Beast of D.S. Babylon, who has brought God's people into bondage. We know that when Babylon conquered the nations, it not only brought apostate Israel into bondage, but they brought people like Daniel and the Hebrews, who were appointed people of God in their time, under the thumb of the Beast kingdom. When we talk about Mordecai, we're talking about the good leadership, but what about the bad leadership that accused him? (Eze.17:2) Son of man, put forth a riddle, and speak a parable unto the house of Israel; (3) and say, Thus saith the Lord God: A great eagle with great wings and long pinions, full of feathers, which had divers colors, came unto Lebanon, and took the top of the cedar: (4) he cropped off the topmost of the young twigs thereof, and carried it unto a land of traffic; he set it in a city of merchants. This represents the Great Eagle of America which is the head of D.S. Babylon, bringing the leadership of God's people into bondage. In the natural, it's happening; natural Israel is more and more under Kazarian D.S. dominion. Something else is also happening, and that is, that spiritual new testament Israel said to be circumcised in heart is being brought more and more under the dominion of the latest Beast government. Media-Persia of Cyrus/Trump is conquering Babylon, thank God. In fact, as we keep reading, it says (11) Moreover the word of the Lord came unto me, saying, (12) Say now to the rebellious house…. Why is it that God is permitting  Beast governments to bring under their authority the spiritual people of God and the “letter” people of God, the natural Jews? It is because they are rebellious houses. The letter Israel is a type and shadow for spiritual Israel. They've rebelled against the covenant that God has given. (12) Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon. So the king and the princes of both spiritual and natural Israel have been under the dominion of Babylon. What makes a beast a beast? The flesh is in control over the spiritual. The Alliance of nations under Cyrus/Trump is about to be a GESARA covenant. Although we will benefit from this covenant to rebuild the Kingdom of God, it will not last. The next seven verses go on to talk about a covenant that was broken in the middle, exactly as we would expect if it were Daniel's 70th-week covenant of the end-time broken in the middle. God also rebukes them for breaking His covenant and then He talks about another leadership that He's raising up. We just saw the apostate leadership, the king and the princes, brought under the dominion of Babylon, but He talks about a new leadership here. (22) Thus saith the Lord God: I will also take of the l7ofty top of the cedar (An evergreen type of eternal life), and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high and lofty mountain. That's referring to the mountain representing the Kingdom of God, spiritual Mount Zion. This was the same description (cropping off the topmost twigs) that God gave in verse four here, referring to the apostate leadership of Israel/Church, but now the Lord speaks of a type of the Israel/Church's new leadership. So, once again, He is talking about a new leadership, “the topmost twig.” (23) In the mountain of the height of Israel will I plant it; and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all birds of every wing; in the shade of the branches thereof shall they dwell. (24) And all the trees of the field shall know that I, the Lord, have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I, the Lord, have spoken and have done it. God is bringing down a false leadership over the true people of God, and He's raising up a new leadership. This is just as it was in the days of Jesus and Moses, when the apostate leadership persecuted the Man-child Jesus and then His disciples. In the same way, in the end-time, God is going to bring down the high and the lofty and raise up the lowly to take that position who will walk in the steps of the Lord Jesus, the Man-child of Revelation 12. He came as a Lamb but now as a Lion. We just had a prophecy of the coming Lion, who come manifested in His Man-child body.  So we see here two groups in captivity. In the time of Esther, there were two groups in captivity, and the one persecuted the other, just as the False Prophet in Israel, the Sanhedrin, persecuted the Man-child ministry of Jesus. We see the same thing with Mordecai and these servants of the king who accused him to the Beast. Jesus was accused to the Beast by the corporate False Prophet of Israel. Also, we can go to Daniel and see that when Babylon took God's people into captivity, there was the good thrown in with the bad. (Dan.1:1) In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon (the “Great Eagle” in Eze 17.) unto Jerusalem, and besieged it. (2) And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure-house of his god. (3) And the king spake unto Ashpenaz the master of his eunuchs, that he should bring in [certain] of the children of Israel, even of the seed royal and of the nobles; (4) youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace…. There it is! These are people whom God is raising up who are spotless and blemishless, and they're not equated with the Jewish king and his princes, who were also taken captive. That's the way it was with Daniel. (6) Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah. (7) And the prince of the eunuchs gave names unto them: unto Daniel he gave [the name of] Belteshazzar; and to Hananiah, [of] Shadrach; and to Mishael, [of] Meshach; and to Azariah, [of] Abednego. Next, these four had to be proven because they wouldn't be defiled by eating the king's food. They wouldn't partake of the Babylonish king's dainties and, since they wouldn't be defiled, they also didn't bow down to the image of the Beast. It's important to know that what we eat is what we are, and if we partake of a beastly doctrine that enables our flesh to rule, we will become a member of the Beast. Our flesh is a member of the Beast kingdom – it is an enemy of God; it's at enmity with your spirit. Partaking of fleshly doctrines is partaking of the Beast's dainties. Anyway, there was nothing but good said about these four Hebrews. (17) Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. … (20) And in every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm. (21) And Daniel continued even unto the first year of king Cyrus. What we see in the Book of Daniel – twice, in chapters 3 and 6 – is exactly what we see concerning the accusations against Mordecai, the Man-child, by the other leaders. What happened in Jesus' day, when He was accused by the other rabbis, the apostates (and accused to the Roman Beast, too, by the way), we see also in Daniel. The three Hebrews represented the people who would not bow down. Daniel was obviously in leadership, but the three Hebrews refused to bow down to the image of the Beast in Daniel chapter three. It was the image of the Beast because it had the number of the Beast. (Dan.3:1) Nebuchadnezzar the king made an image of gold, whose height was threescore (60 - there's “6”) cubits, and the breadth thereof six cubits (there's “6-6”): he set it up in the plain of Dura…. “Dura” means “a circle,” which reminds us of the earth, and the Gematria for “the earth” or “the world” is 600. So there you have a representation of the world adding up to 666. We're talking about the image of the Beast, and it's made up of, if we look carefully in chapter two, all the peoples and all the kingdoms, one right after another.  Now notice who was commanding the people to bow down to this image: (4) Then the herald cried aloud, To you it is commanded, O peoples, nations, and languages…. The word “herald” is the only Greek word in this text, and it's the New Testament word for “preacher.” So we have apostate preachers over the people of God, commanding them to bow down to the image of the Beast. This is like pledging allegiance. Not everybody bowed down, just as we saw with Mordecai. The other servants of the king who stood in the king's gate bowed down. This was the leadership of the apostate people of God, or the False Prophet. They bowed down to Haman, but Mordecai, the Man-child, refused. We see that they commanded them to bow down, and the people all bowed down, except for the three Hebrews. (8) Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews. They were accused because they refused to bow down to the image of the Beast. Now, God saved them and brought a witness through them of His power to save, even in the fiery furnace that was heated seven times hotter, as in the seven years of the Tribulation Period. “Times” is used in Revelation 12:14, for instance, as in “a time, times, and half a time,” speaking of years. So “seven times” in this text speaks of the Tribulation Period. The three Hebrews refused to bow down. They served the king, obeyed and submitted to the government of the king, but when it came to bowing down, they refused. The world is going to demand this; they're going to make their generic god, and everyone is going to have to serve it and be at peace with others and not witness to others and so on. We have another witness of Daniel himself, who was a type of the Man-child. Daniel refused to bow down, and the same situation happened. There were others with him, who were leaders, who accused him before the Beast: (Dan.6:1) It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom; (2) and over them three presidents, of whom Daniel was one (“Throughout the whole kingdom” could be an application of what we loosely call “the Kingdom of God.”); that these satraps might give account unto them, and that the king should have no damage. (3) Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm. (4) Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault, forasmuch as he was faithful, neither was there any error or fault found in him. Praise God! Those were the false prophets who corresponded to the false prophets in Jesus' day, who sought occasion for false witness against Jesus, and since He had committed no sin, they had to falsely accuse Him. It was the same with Daniel here. The head of the Harlot was the false prophets and false leaders who were accusing Jesus, How is the faithful city become a harlot! … (Isa.1:21). God's people had become a harlot because they had apostatized and were committing fornication with the world. They were receiving the seed of the world, the seed of the Beast kingdom. (Dan.6:5) Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God. (6) Then these presidents and satraps assembled together to the king, and said thus unto him, King Darius, live for ever. (7) All the presidents of the kingdom, the deputies and the satraps, the counsellors and the governors, have consulted together to establish a royal statute, and to make a strong interdict, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions. Daniel only bowed down to his God; he only asked of his God; he wasn't going to treat the king or the Beast as a god. (8) Now, O king, establish the interdict, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not. (9) Wherefore king Darius signed the writing and the interdict. (10) And when Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem;) and he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. So he only knelt down to the God of Israel. He refused to bow down to the image of the Beast.  (11) Then these men assembled together, and found Daniel making petition and supplication before his God. (12) Then they came near, and spake before the king concerning the king's interdict: Hast thou not signed an interdict, that every man that shall make petition unto any god or man within thirty days, save unto thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not. (13) Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the interdict that thou hast signed, but maketh his petition three times a day. (14) Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to rescue him. Notice that it wasn't the Beast that wanted to destroy the Man-child; it was his own brothers. Joseph's brothers were the ones who sold him into bondage to the Gentiles. And, accordingly, Pilate wanted nothing to do with crucifying what he called Jesus, this righteous man (Mat.27:24).  The apostates twisted his arm, exactly as they are doing here. We are headed to the exact same time, when the false leadership over God's people is going to be used to persecute the true leadership. Although all of them are going to be under the same Beast government rule, the leadership of the apostate people of God, just as we saw with Mordecai, is going to bow down to the Beast. Amazingly, people whom you and I have called Christians and thought were Christians will be part of a great falling away. The 10 northern tribes worshipped the image of the beast and were part of a great falling away. They bowed down to the golden calf, or the image of a beast. Now the same thing is happening to what we loosely call Christianity; they have built and bowed down to their golden calf. It's a work of man's hands. It has nothing to do with God or His Word that He created in the very beginning, as far as Christianity is concerned. It's something that they have made themselves, and because it's their own, they're going to want to protect it and defend it and their livelihood along with it. The Man-child ministry is going to be a threat to that because of the truths that will come forth, just as they came out of Jesus. The Bible spoke about Jesus, how He opened His mouth, and things that were hidden from the foundation of the world were revealed. Things that have been hidden are going to be revealed, but also, things that have been hidden in God's people are going to be revealed by this great falling away and by the apostates' siding with the Beast against their brethren. They are Judases, sons of perdition, false prophets. The point here in Daniel is that he still refused to do anything but bow down only to the real, true God, not to just any ruler or generic god, not even to any god that they might call “Jesus.” Many religious images of Jesus are not Him at all. When we read the Bible, we see the true Jesus and His crucified life. That contrasts with what we see now in Christianity. Will the current leadership continue to bring a reproach on Christianity by living so lavishly and fleecing so many people? That's not walking in the steps of Jesus; that's not the crucified life. These people defend that lifestyle as spiritual, and it's a shame. How many airplanes can a person use? God is sending the Beast not only because of the leadership, but also because of the people who don't understand that they should not support people who do such things. The crucified life that Jesus and His disciples walked was a simple life without all the accoutrements of Babylon. They didn't have the fancy temple and the big synagogues, but they had the truth. That was part of the trial. There is a great apostasy, a rebellion, in the church. They're in love with the world, and the things of the world, and the Bible says, If any man love the world, the love of the Father is not in him (1Jn.2:15). God is proving just who it is who loves Him. The Bride, in the Song of Solomon, ran fanatically after the Bridegroom, so much so that she surprised the other queens, virgins, and concubines. They thought that one Jesus was just as good as another. But the other Jesus' are made by man. They give Jesus a character that's contrary to Scripture, a contrary doctrine, and so on.  Well, Daniel wouldn't bow down, so he had to be thrown into the lion's den and, as you know, God preserved him. God sent His angel. (Dan.6:18) Then the king went to his palace, and passed the night fasting; neither were instruments of music brought before him: and his sleep fled from him. (19) Then the king arose very early in the morning, and went in haste unto the den of lions. (20) And when he came near unto the den to Daniel, he cried with a lamentable voice; the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? (21) Then said Daniel unto the king, O king, live for ever. (22) My God hath sent his angel, and hath shut the lions' mouths, and they have not hurt me; forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt. (23) Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had trusted in his God. (24) And the king commanded, and they brought those men that had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces, before they came to the bottom of the den. That's very similar to Revelation 17:16, where the Beast devours the Harlot.  The apostate leaders who accused Jesus were then destroyed, and as we know, there's a great and terrible Day of the Lord coming, when that's exactly what's going to happen. The Beast is going to devour and destroy the Harlot and burn her flesh with fire. So the Beast was basically made a believer in the God of Daniel, just as in the time of Nebuchadnezzar; and, by the way, Daniel chapter seven speaks of the end-time. We know the timing of Daniel's Tribulation because he gets a revelation of the four Beasts, and from his time, which was the time of Babylon onward, is when his revelation started. His vision didn't start with the Egyptian and Assyrian Beasts, which were two that came before Babylon. The Beasts of Revelation, however, start with those two that came before Babylon. Daniel mentions the four Beasts that lead up to the end-time Beast. There was the lion with eagle's wings (Babylon) that was conquered by the Media-Persian bear, then by Greece, then Rome. He was prophesying again of the image of the Beast.  In today's end-times, these entities are still with us. The Lion with Eagle's wings is the British Empire, and the Eagle's wings are the present head of the British Empire and America. This is the Great Eagle, which was then and will be today conquered by the Medo-Persian Bear. So not only were these historic, from Daniel's day on, but they're also an end-time revelation of what's going to happen. We find that this last Beast that he talks about, which was Rome, devours the whole earth. The last Beast, he tells us, was headed up by 10 horns, exactly like Revelation 17. The 10 horns are the ten kings that rule over the Beast kingdom. Among those 10 horns comes up a little horn (Daniel 7:8) that's different, it says, from the rest of the horns. That little horn is a ruler among rulers that will be diverse from all of the 10, and it is the corporate False Prophet. (Dan.7:21) … The same horn made war with the saints…. There it is again! They'll make war on the Man-child and the saints, which is exactly what we see in the rest of the Book of Esther. (Dan.7:23) Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth…. We have had the United Nations, whose place is being taken by the Alliance of nations. The whole earth is inside the body of the last Beast. GESARA Law was signed unanimously by all 209 countries in 2015. Remember that in Daniel's vision of the legs of the image of the beast, Rome lasted from the thighs all the way down to the toes – the iron that was mixed with the clay. It is different in these days because now it has covered; it has devoured, the whole earth. And among those 10 kings is the little horn that comes up to make war on the saints. (Dan.7:20) ... Before which three fell, even that [horn] that had eyes, and a mouth that spake great things, whose look was more stout than its fellows. (21) I beheld, and the same horn made war with the saints, and prevailed against them; (22) until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom.  So we see the Beast has been given authority to crucify Christ once more. It says that he “prevailed against them.” This False Prophet and the Harlot beneath the False Prophet have been given authority to crucify the flesh of the saints. It doesn't necessarily mean that all will die; that's not the point here. The point is the crucifixion of the flesh of the saints. The Church is in rebellion because the flesh rules. The Beast, in a spiritual way, is ruling over them already because their flesh rules over them already. There has to be a crucifixion for us to bear fruit and come into the Kingdom; therefore, God is raising up this whole worldwide kingdom to come against His people. The little horn represents a religious entity because it's different from the other horns. They are corporate bodies of secular rulers, but the little horn is a corporate body of religious rulers who will bring God's people to their cross, much like they did to Jesus in His day. This is the seed of that same Sanhedrin that's being raised up in our day, no different from the earlier one. The Sanhedrin in natural Israel has been raised up again, and the Sanhedrin in spiritual Israel has been raised up again, too, to crucify the body of Christ again. God just repeats history in larger and larger ways. The spiritual man is not going to be conquered, and the quicker we learn to submit, the more we will be like Daniel, in that the lions' mouths will be closed. The Beast will not be able to devour Daniel. The fire of the fiery furnace, heated seven times hotter, will not be able to devour the three Hebrews because they have refused to eat the king's dainties and they refused to bow down to the image of the Beast, just like Daniel. What we see in Esther is clearly a prophecy of the end-time. The persecution that was raised up against Mordecai, who was over all God's people of the kingdom, will be repeated in our day. Remember, the Beast decided to kill the people of Mordecai. The people of Mordecai, of whom we are speaking, include the Bride, but just as Jerusalem is only part of the Kingdom, the Bride is only part of the people of Mordecai. Not everybody in the Church is going to follow the Man-child. All the righteous Jews in the rest of the kingdom will be delivered from the Beast through the righteous leadership of Mordecai, the Man-child, and Esther, the Bride – a leadership that refused to bow down and a people that refused to bow down, respectively. The true people of God will not bow down. The rest will worship the image of the Beast; they will bow down. God is sending a separation in the form of this image of the Beast. The people who have no faith in their God, no commitment to their God, will find it easier to justify themselves and bow down to the image of the Beast, even change their doctrines, if necessary, and submit to the Beast kingdom. The true people of God are represented by the people of Mordecai, who discover that this leadership is truly the right leadership, like the people who followed Jesus in His day. This represented a people from among natural Israel who were a first fruits to follow Jesus diligently, just as it will be in our day. (Joh.3:29) He that hath the bride is the bridegroom…. Even if a person didn't come up to the standard of the Bride which Jesus raised up, He sent them forth unto every place He was about to go to fulfill the Great Commission. The apostles raised up the five-fold ministry as the leadership for the rest of spiritual Israel, just as the latter-day apostles will for the Church. We have some great days coming, some wondrous days. In Esther 3:7-8, it is also revealed that God's people had been rebellious, and that's the reason this is coming today. The best thing we can do is learn to serve the true and living God. Don't bow down to the Beast.

Revelation Week 7 – Revelation 12–14 | Dragons, Beasts, and the Unveiled Lamb Dragons. Beasts. Marks. 666. These are the chapters in Revelation that make people nervous. But what if Revelation 12–14 isn't meant to confuse us… but to clarify something essential? This week at The Porch Community Church, we step into some of the most symbolic and intense imagery in Scripture — the woman and the dragon, the beasts from the sea and the earth, the mark of 666, and the 144,000 standing with the Lamb. And at the center of it all, we find Jesus — Unveiled. From a Wesleyan perspective, we explore: How Revelation 12 reveals the spiritual battle behind the Christmas story Why Satan is described as defeated — yet still raging What the 42 months really means (evil is limited and on a leash) Why 666 represents humanity's failed attempt to replace God How the real issue in these chapters isn't speculation — it's worship The call of Revelation isn't fear. It's faithful endurance. It's conscious allegiance. It's undivided loyalty to Jesus. The dragon rages. The beasts demand worship. Babylon seduces. But the Lamb stands victorious on Mount Zion. The question Revelation asks isn't “Can you decode this?” It's “Who gets your loyalty?” We remain faithful. We worship Jesus — and Jesus alone.

Norman Parker:- This House Pt.5: The Big Story:- From Fulfillment To Completion https://drive.google.com/file/d/1Juo5hc440G79aU-AbKKtUb_F4YmkK4fh/view?usp=sharingKey Themes and Biblical References: Jesus our Apostle and High Priest: The message explores how Jesus is building His house. Hebrews 3:1 encourages believers to "fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest". Questions for reflection include what it means for Jesus to be our apostle and high priest, and what it means to share in the "heavenly calling". Passover and Pentecost: John the Baptist identified Jesus as "the Lamb of God, who takes away the sin of the world". The one who sent John to baptize with water indicated that the one on whom the Spirit descends and remains will "baptise with the Holy Spirit". The Unique Relationship between Jesus and the Father (James Torrance): The center of the New Testament is the "unique relationship between Jesus and the Father". Through the Spirit, Christ presents Himself "on behalf of humankind" and draws people to participate "both in his life of worship and communion with the Father and in his mission". This relationship is interpreted through the Holy Spirit: Jesus is conceived, baptized, led, offers himself through the eternal Spirit on the cross, is raised by the Spirit, and receives the Spirit from the Father to baptize the church. Contrasting Mountains (Hebrews 12): The Mountain of Fear refers to the terrifying sight of Mount Sinai, with fire, darkness, and storm, where Moses trembled. The Mountain of Joy refers to Mount Zion, the heavenly Jerusalem, where believers have come to "thousands upon thousands of angels," "the church of the firstborn," and "Jesus the mediator of a new covenant". The Point of Pentecost (N.T. Wright): The overarching story of Scripture is not about humans going to live with God, but about "God's intention to come and live with us and even in us". Pentecost is the "homecoming of God," fulfilling the promise to "dwell in and with his People".

Hebrews 12:18–29 calls us to see the staggering difference between Mount Sinai and Mount Zion. Sinai burned with holiness and fear, reminding sinners they could not draw near. But through Jesus Christ, believers have come to Mount Zion—the heavenly city of the living God—where angels gather in joy, the redeemed stand forgiven, and the Judge of all welcomes His people. Christians have come to this unshakable kingdom because the blood of Jesus speaks the final word. Yet the passage also warns us not to refuse the One who speaks from heaven. A final shaking is coming, and only God's kingdom will stand. Therefore, let us cling to the gospel and worship our holy God with grateful, reverent hearts.

Once David was made king of all Israel, his first plan of business was taking Mount Zion. On today's podcast, Pastor Cameron encourages us to never settle in our lives but to seek God for victory in every area of our lives!

“Revelation 14 pulls back the curtain on history to reveal two destinies—those sealed by the Lamb and those who follow the beast—reminding us that Christ's victory is certain, judgment is coming, and our only hope is to stand with Him on Mount Zion.”

“M” is for Mount Zion College. Established in 1777 the institution started in a small log building as an all grades public school in Winnsboro.

Guest: Patrick K. O'Donnell. Confederate General Jubal Early threatens Washington, D.C., where Lincoln witnesses the battle at Fort Stevens. Meanwhile, partisan leader John Mosby operates independently, capturing Union forces at Mount Zion Church. O'Donnell notes that better coordination between Early and Mosby could have endangered the capital.1908 GAR TOLEDO OHIO

Genesis 12:1-3The Lord had said to Abram, “Go from your country, your people and your father's household to the land I will show you.“I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing.I will bless those who bless you,and whoever curses you I will curse;and all peoples on earthwill be blessed through you.”Isaiah 37:30-32“This will be the sign for you, Hezekiah:“This year you will eat what grows by itself,and the second year what springs from that.But in the third year sow and reap,plant vineyards and eat their fruit.Once more a remnant of the kingdom of Judahwill take root below and bear fruit above.For out of Jerusalem will come a remnant,and out of Mount Zion a band of survivors.The zeal of the Lord Almightywill accomplish this."

Revelation 7:1–8The 144,000 of Israel Sealed[1] After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. [2] Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, [3] saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” [4] And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:[5] 12,000 from the tribe of Judah were sealed,12,000 from the tribe of Reuben,12,000 from the tribe of Gad,[6] 12,000 from the tribe of Asher,12,000 from the tribe of Naphtali,12,000 from the tribe of Manasseh,[7] 12,000 from the tribe of Simeon,12,000 from the tribe of Levi,12,000 from the tribe of Issachar,[8] 12,000 from the tribe of Zebulun,12,000 from the tribe of Joseph,12,000 from the tribe of Benjamin were sealed. (ESV)Revelation 14:1–5The Lamb and the 144,000[1] Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads. [2] And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, [3] and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. [4] It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, [5] and in their mouth no lie was found, for they are blameless. (ESV)

Revelation 14 ESV The Lamb and the 144,00014 Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads. 2 And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, 3 and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. 4 It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, 5 and in their mouth no lie was found, for they are blameless.The Messages of the Three Angels6 Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. 7 And he said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.”8 Another angel, a second, followed, saying, “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion of her sexual immorality.”9 And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, 10 he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.”12 Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.13 And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”The Harvest of the Earth14 Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. 15 And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” 16 So he who sat on the cloud swung his sickle across the earth, and the earth was reaped.17 Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” 19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse's bridle, for 1,600 stadia. For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

“Revelation 14 pulls back the curtain on history to reveal two destinies—those sealed by the Lamb and those who follow the beast—reminding us that Christ's victory is certain, judgment is coming, and our only hope is to stand with Him on Mount Zion.”

Are you living under the weight of performance, constantly trying to earn God's love? Many of us unknowingly linger at the foot of Mount Sinai, burdened by the law and fear. But what if there's a different mountain calling your name?In this powerful sermon on Hebrews 12:18-29, we uncover the profound contrast between the temporal, terrifying Mount Sinai and the eternal, glorious Mount Zion. Discover why the Old Covenant was never meant to bring us close to God, and how the New Covenant in Christ offers a present, spiritual reality of freedom, grace, and an unshakeable kingdom.Stop striving and start resting in the finished work of Christ. Learn how your Judge has become your Father, and why His smile is unchanging because of Jesus. This message will transform your understanding of God's love and your place in His eternal plan.

By Robin S Webber - This message was given on President's Day holiday weekend in America which is dedicated to reflection on our national leaders. The message focuses on the famous four presidential figures on Mt. Rushmore in contrast to The One "whose name is above all names" - Phil. 2:9. While the four are men of

Pastor Will Plonk presents a "tale of two mountains," contrasting the terrifying, unapproachable nature of Mount Sinai with the grace-filled invitation of Mount Zion. Sinai represents the condemnation of the law that no one can endure, Zion represents the unshakable kingdom found in Jesus, where believers are welcomed as "firstborn" citizens through the blood of Christ.

Dear OBC Family, When it comes to the idea of liturgy, you may find yourself thinking that this is something High Church Anglicans or Roman Catholics do, but not Bible Church evangelicals. Equally, the word itself may be new or unfamiliar, even though leitourgeō is used throughout the New Testament. If asked to explain what liturgy is, most who have come to faith in modern evangelical churches might not have an immediate answer. But I guarantee you, if you have been in church for any length of time, you are more familiar with what liturgy is than you realize.Every Sunday, you are called to worship with Scripture, and on many Sunday's you have confessed your faith as we have recited the Apostles or the Nicene Creed. Likewise, we have corporately confessed our sins and heard the good words of pardon. And if you are baptized member of our church, you have also partaken of the bread and the cup. So, whether you know it or not, you already have a certain competence to the liturgy. Even more, going beyond the liturgical elements just mentioned, OBC's Sunday worship has matured too. This has included our song selection, our single-service, and our weekly communion. All of these have changed (for the better) over the last decade. Put all that together and you have a good foundation for understanding liturgy, even if you weren't thinking about it. But now, it is time to think about it and to go from doing the right thing to knowing why we are doing the right thing. For this reason and more, we are beginning a new sermon series entitled, On Earth as it is in Heaven. This sermon title comes from the center of the Lord's Prayer (Matt. 6:10). But more than that, it is the aim of every Sunday gathering. When we gather on the Lord's Day, we are not simply coming to enjoy heavenly thoughts while we remain on earth. Rather, as we will see most explicitly this Sunday, we are actually ascending the hill of the Lord to meet with God who comes to meet with us. Truly, if only spiritually, gathered worship is a time where heaven touches earth and God's saints commune with their Father in heaven.Still, to see that invisible reality, we need to consider what Scripture says about worship. So, for the next eight Sundays (as the Lord allows), we will focus our time on answering questions like these:Where are we when we worship? Who is present when we worship? What are we doing when we worship? When are we commanded to worship?These questions and more will animate our time. And it is my hope and prayer that by means of this sermon series, it will not only purify our worship, but it will mature all of us in our communion with God. For in fact, how we worship is determinative for everything else about us—just read Psalm 115.So, take time to pray for this sermon series and for your own heart to grow in understanding of what it means to come and worship God. My prayer is that we will all delight more in the liturgy of the Lord's Day and that over the next eight Sundays, the Lord will purify our praise and glorify his Son in our midst. For this Sunday, take time to read Hebrews 12:18–29. That is where we will begin our time, as we think about where we are when come to church on Sunday. And to see the whole blog on our new series, visit the OBC website.As the Lord allows, I look forward to seeing you on the Lord's Day.For His Glory and your joy in Christ,Pastor David Discussion & Response Questions for Hebrews 12:18-29What does liturgy mean? And what churches have a liturgy?Why does liturgy matter? What does 2 Samuel 6 teach us?Where are we when we go to church? What does Hebrews 12 say?How does the Old Testament help us understand the language of Mount Zion?What is the contrast between Sinai and Zion meant to teach us?Read Hebrews 12:22–24. Who are the seven different people named? What does that mean?How does the location of worship (ascending the hill of the Lord) impact you? Your worship? Your preparation for Sunday?What encouragement is found in considering the unshakable nature of God's heavenly mountain?What is shaking in the world today? How does worshiping God (in heaven!) encourage you amidst the shaking?What else did you learn about God and his instructions for worship?

“Revelation 14 pulls back the curtain on history to reveal two destinies—those sealed by the Lamb and those who follow the beast—reminding us that Christ's victory is certain, judgment is coming, and our only hope is to stand with Him on Mount Zion.”

Today in 2 Samuel 5:6-16, we see how God establishes David's throne in Jerusalem which is also called Mount Zion. Now, Jesus is said to be on His throne in Mt. Zion above. Today in David we will see shadows that teach us about the reign of King Jesus, and not only teach us, but that unite our hearts to Him as our King!

Host Jeff welcomes author Tim Cohen for the fourth installment of his Tribulation series. This episode examines Revelation 6 and the fourth seal, placing the events of the Tribulation into a larger sacramental and typological framework patterned on the Crucifixion Week. Jeff and Tim discuss how the four horsemen cohere, why the fourth rider is named "Death," and how that imagery ties to Psalm 22 and New Testament typology. Tim Cohen presents his view that the Tribulation Week mirrors the Crucifixion Week, and he walks through the sequence and timing he reads in Scripture: conquest, war, famine, then death. They discuss the identity and symbolism of the beasts and horsemen (including the pale/ashen horse), the heraldic and historical imagery Tim associates with King Charles III as the prophesied top-dog Antichrist figure, and the role of Satanic possession in that portrait. The conversation covers geopolitical implications and possible near-term signs, including Iran/Persia, North Korea, Russia and the shifting alliances Tim connects to prophetic patterns. Jeff and Tim debate the timing and nature of a rebuilt temple in Jerusalem, the “abomination of desolation,” and whether a functioning inner and outer court or full temple is likely—Tim places construction in the early part of the fourth year of the Tribulation with key sacrificial activity stopping at the midpoint. Wider theological and eschatological themes are explored: the meaning of "firstfruits" and the 144,000, the relationship of Christ's death–burial–resurrection to the seven seals, what Revelation 11 and Daniel 9:27 suggest about sacrificial practice during the Tribulation, and the timing of the first resurrection. Tim also addresses common misunderstandings about Mystery Babylon versus Jerusalem, Mount Zion's future elevation, and the end-of-age topography and events leading into Armageddon. Throughout the episode Tim cites biblical language, Hebrew textual details, and historical typology (including references from his Messiah History and Tribulation Period series and The Antichrist and Capitoli). Listeners are directed to prophecyhouse.com for Tim's books and resources. Jeff and Tim close by previewing the next show (the fifth seal) and encourage listeners to keep studying and preparing spiritually while serving their communities. Want to Understand and Explain Everything Biblically?  Click Here: Decoding the Power of Three: Understand and Explain Everything or go to www.rightonu.com and click learn more.  Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

Fire, darkness, a trumpet blast that made people beg for silence—and then an unexpected turn toward warmth and welcome. We finish our walk through Hebrews chapter 12 to explore why Mount Sinai made even Moses tremble, and how Jesus, the mediator of a new covenant, invites us into a city alive with promise. The law reveals our need but can't rescue us. Jesus does what The Law [Torah] could never do: He transforms, reconciles, and anchors us in a kingdom that cannot be shaken.We dig into the layered language of Mount Zion and the “city of the living God,” showing how Scripture holds both a present approach and a future arrival. You'll hear how Abel's blood cried out for justice while Jesus' blood speaks a better word—peace, forgiveness, and a clean conscience. Along the way, we wrestle with Hebrews' sober warning: if Sinai shook the earth, ignoring the Son shakes heaven and earth. That gravity isn't meant to paralyze you; it's meant to steady you. Gratitude becomes fuel for service. Reverence becomes the posture of true worship. Awe is not a mood—it's a way of life.We also get practical: how do we cultivate gratitude in a comfort-driven culture? What does it look like to serve with reverence and awe, not just warm a seat? Why does a right view of God—as love and as a consuming fire—restore our joy and our obedience? If you've felt the weight of trying to be “enough,” or the drift that comes from settling for rituals, this conversation calls you back to the better priest, better covenant, and better sacrifice.If this resonated, follow the show, share it with a friend who needs courage, and leave a short review telling us what “unshakable” means to you today.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Welcome to Living Mussar; Jewish Conversations on a daily path towards wholeness.  In this Episode, join host Michael Kuhne for a conversation with Bruce Matza, a passionate student of Mussar learning and practice. Bruce shares his experiences, reflections,insights and enthusiasm as a leadership consultant and active member of the Jewish community. You'll also hear how Bruce helped Mussar become a foundation of the Mount Zion annual brotherhood retreat. 

They have the name of the Lamb and of his Father on their foreheads (7:3)They are with the Lamb on Mount Zion. They were redeemed from the earth. They did not defile themselves with women; they kept themselves pure.They were purchased from among mankind, and were offered as firstfruits to God and the Lamb No lie was found in their mouths; they are blameless.

Are you living as a "consumer" or a "disciple" of Christ? In this final installment of our Hebrews 12 series, Pastor Ernest Almond of Higher Definition Church in Jacksonville unpacks what it means to be Empowered Temples. Moving from the fear of Mount Sinai to the joy of Mount Zion, this message explores how divine discipline is not a punishment but the very training that produces a harvest of peace. Learn why spiritual growth requires moving from individualism to intentional community and how to remain steadfast in your race. If you are looking for an authentic church experience that prioritizes biblical accountability, holiness, and active ministry service, this teaching is for you.

Mary is the best known, least known woman in history. Billions recognize her name, yet the actual Jewish woman behind the icons has been almost completely erased. In this powerful conversation, Dr. James Tabor, Distinguished Fellow at Hebrew University and two-time New York Times bestselling author, reveals what 20 years of research, archaeology, and critical scholarship have uncovered about the real Mary. What emerges is not the passive, silent figure of tradition, but a revolutionary Jewish matriarch who shaped the teachings of Jesus, ran the headquarters of the early movement from Mount Zion, and whose voice we still hear in the Beatitudes.Dr. Tabor takes us into the violent, politically charged world Mary lived through: mass crucifixions in the Galilee, Herod murdering his own family, and the constant threat facing anyone with Davidic lineage. He reveals the urban setting most people miss (Sepphoris, a major city just four miles from Nazareth), makes the case that Luke's genealogy is actually Mary's lineage showing she was "doubly royal" (descended from both King David and the priestly line of Aaron), and addresses the question most scholars avoid: the mysterious name Pantera that appears in early Jewish sources. This is history that will reshape how you understand Christianity's origins.In this episode you will learn:- Why Mary is the "most erased" woman in history and how it happened deliberately- The shocking urban context of Jesus's upbringing (Sepphoris was a major city of 30,000 people just 4 miles from Nazareth)- How Mary likely witnessed the mass crucifixions and burning of Sepphoris when Jesus was an infant- The case for James (not John) being the "beloved disciple" at the cross- Why the brothers and sisters of Jesus are real biological siblings, not stepchildren or cousins- The evidence that Luke's genealogy is actually Mary's lineage, making her "doubly royal"- What early Jewish sources in Sepphoris actually say about "Yeshua ben Pantera" (and why it's not an insult)- How Mary functioned as the matriarch who shaped Jesus's nonviolent, revolutionary teachings- The connection between Isaiah 11, Mary's vision, and Jesus's Beatitudes- Why three of Mary's sons (Jesus, James, and Simon) were murdered because of their lineageGet Dr. Tabor's new book "The Lost Mary: Rediscovering the Mother of Jesus"More from Dr. James Tabor:Blog: https://jamestabor.comYouTube: https://www.youtube.com/@JamesTaborVideosPatreon: https://www.patreon.com/jamesdtaborAlso check out Dr. Tabor's bestsellers:"The Jesus Dynasty""Paul and Jesus: How the Apostle Transformed Christianity"Subscribe to The Dig In Podcast:YouTube: https://www.youtube.com/@thejohnnyovaFollow Johnny Ova:https://linktr.ee/johnnyovaGet Johnny's book- The Revelation Reset

Reach Out: Please include your email and I will get back to you. Thanks!Link to the Watchman Nee book.emersonk78@me.comExcel Still More Journal - AmazonNew GENESIS Daily Bible Devotional!Daily Bible Devotional Series - AmazonSponsors:  Spiritbuilding Publishers Website:  www.spiritbuilding.comTyler Cain, Senior Loan Officer, Statewide MortgageWebsites: https://statewidemortgage.com/https://tylercain.floify.com/Phone: 813-380-8487The believer rests in Christ. Not just one day, but today. We are seated with Him in a place of protection, help, and assurance. He is with us always, even right now, and with Him comes omnipotence and glory. We are saved, secured, and safe.It is only from this seat that we can truly walk. And I don't mean just get up and start walking. I mean that what is true spiritually remains true: you are seated with Christ, even as you walk. The walk reflects the relationship. It is not an effort to validate what Christ did or to pay Him back. It is not a debt owed. It is a life of hope in Him.The devil will attack. He will try to ruin our confidence. But he is a loser. He has lost. We are on Mount Zion; he is in the valley of despair. We have the high ground in Jesus Christ, and the power of Christ to hold that ground.Sequence is crucial. You cannot stand if you are not seated, nor walk. Begin with Christ, pray about what is true, find joy in who you are in Him and who He is for you. And walk with life and stand with strength—His strength. 

Over the coming months and through our study of the book of Hebrews, we aim to meditate frequently on the glory of Jesus Christ. May our souls be revived by a constant view of his glory - in this book which invites us to consider Christ Jesus, the exalted Savior of weary pilgrims like us. This week we look to Hebrews 12:18-29.1. The New Covenant Place is a City“But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.” Hebrews 11:16“…behold, on Mount Zion stood the Lamb...” Revelation 14:1“…the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” Revelation 21:22. The New Covenant Place is a Gathering3. The New Covenant Place is a Reunion“And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.” Revelation 21:34. The New Covenant Place is Unshakeable “…I will build my church, and the gates of hell shall not prevail against it.” Matthew 16:18“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.” Revelation 21:1“No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.” Revelation 22:3-5Life Group Discussion Questions: lifechurchnc.com/hebrewsLife Church exists to glorify God by making disciples who treasure Christ, grow together, and live on mission. Salisbury, NCFollow us online:lifechurchnc.comFacebookInstagramYouTubeTwitter

Psalm 125, Standing Firm Because the Lord Surrounds His PeopleSeries: Walking Through the PsalmsPodcast: Servants of Grace PodcastPreacher: Dave JenkinsDate: Friday, January 9, 2026Show SummaryIn this episode of Walking Through the Psalms, Dave Jenkins walks through Psalm 125 and shows how God'speople can stand firm in a world that often feels unstable. Psalm 124 taught us to remember the Lord's deliverance.Psalm 125 teaches us how to live going forward, trusting the Lord who surrounds His people with covenant care.Those who trust in the Lord are like Mount Zion, unmovable and secure, not because of their strength, but becausethe Lord is faithful and unchanging.Audio PlayerVideo PlayerEpisode NotesKey ScripturePsalm 125Episode OutlineAn Unshakable People (Psalm 125:1)Those who trust in the Lord are like Mount Zion. Our stability is not rooted in personality, resilience, or willpower, but in the Lord who is faithful and unchanging.A Surrounded People (Psalm 125:2)As the mountains surround Jerusalem, so the Lord surrounds His people from this time forth and forevermore.God's protection is constant, not occasional.God Restrains Evil (Psalm 125:3)Wickedness is never sovereign. The scepter of wickedness is limited and temporary, and God restrains evil for the sake of His people.Moral Clarity Preserved (Psalm 125:4–5)This is not salvation by works. It is the fruit of grace in a transformed heart. The Lord sees, knows, and judges rightly, and He preserves His people as they grow in upright living.Theological ThemesThe security of those who trust in the Lord.God's covenant surrounding protection.The temporary nature of wicked power.God's restraint of evil for the sake of His people.Faith that produces upright living.How Psalm 125 Points to ChristPsalm 125 ultimately points us to Jesus Christ. In Him the kingdom of God cannot be shaken. God's people are securenot because they hold their ground perfectly, but because they are united to Christ who stands forever. Those who trust in Him will never be moved.Reflection QuestionsWhere do you feel pressured or unstable right now, and how does Psalm 125 speak to that moment?What does it look like to trust the Lord when you feel shaken, not by denial, but by faith?How has the Lord surrounded you with His care in ordinary ways you may overlook?How does the temporary nature of wicked power help you endure faithfully today?What is one way the Lord is calling you to walk uprightly as fruit of His grace?Call to ActionIf this episode encouraged you, please share it and consider leaving a review. It helps others find the show and benefits the work of Servants of Grace. Subscribe on YouTube and follow the podcast wherever you listen.Next episode: Lord willing, we will continue with Psalm 126.For more from our latest series please visit our Psalms page here at Servants of Grace or at our YouTube.

In Acts 2, Peter stands up on the day of Pentecost and boldly declares that what the crowd is witnessing is the fulfillment of Joel 2:28–32. But a closer look reveals something curious—and profoundly instructive. Peter quotes the prophecy, yet he doesn't quote all of it. He stops short. Why?In this episode, we explore the complicated nature of prophecy as illustrated by Peter's use of Joel. Rather than being simple, linear, and neatly fulfilled all at once, biblical prophecy often comes in modules—layers that can be activated, misread, or partially understood in real time. Revelation may be complete, but our interpretation and its fulfillment may still be in process. We consider the possibility that Peter (and the rest of the disciples) assumed the entirety of Joel's prophecy, including the promise that Mount Zion and Jerusalem would be a place of escape from the coming “Day of the Lord,” was being fulfilled in his own generation. If so, this assumption may help explain two puzzling dynamics in early Acts:why the apostles initially remained centered in Jerusalem rather than immediately moving outward as Jesus commanded, andwhy Peter exhorts the crowd to “save yourselves from this wicked generation,” language that sounds like an urgent call to escape the impending judgment of the nations and unfaithful Israelites.Was Peter envisioning the church as a faithful remnant—a new community gathered out from a doomed generation in anticipation of the Day of the Lord? And if so, was he right about the timing?We wrestle honestly with the tension: receiving revelation does not guarantee full understanding of what that revelation is ultimately about. Peter may have rightly discerned that Joel's prophecy had begun—but wrongly assumed that all of it was arriving at once. The final movement of Joel's vision, encompassing its cosmic and eschatological dimensions, remains only partially fulfilled to this day.Yet the episode ends on a note of clarity and hope. Even if Peter's expectations about timing were mistaken, his words remain profoundly true in principle. God is calling people out of the nations by the gospel. God is forming a Spirit-filled community. And God is creating a new humanity—not defined by ethnicity, geography, or generation, but by life in the risen Christ.This is an episode about prophecy, humility, discernment, and the birth of a community that lives between promise and fulfillment.Key Passages:Joel 2:31-32Acts 2:40-47Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Support our podcast: ⁠make a tax deductible donation

Don't forget to grab your free scripture journal at ⁠⁠⁠PrayingChristianWomen.com/journal ⁠⁠⁠today! What if the spiritual battles you face aren't meant to be fought with your own strength? What if the obstacles in your life—whether they be fears, anxieties, or spiritual attacks—are actually terrified of the One who stands beside you? In this empowering devotional on Psalm 48, we explore the awe-inspiring imagery of Mount Zion—the city where God makes Himself known as a stronghold. We move beyond the text to uncover the fascinating historical context of the Roman "Helmet of Salvation," discovering how a soldier’s crest was more than decoration; it was a declaration of ownership and intimidating power. We learn that when we stand firm in our identity, the enemy doesn't just see us; he sees the entire Kingdom of God backing us. Join host Jaime Hampton on the Praying Christian Women podcast for a session of deep encouragement and spiritual strengthening. If you’ve felt defeated by the start of the year or overwhelmed by invisible battles, this episode offers a fresh perspective on your victory in Christ. Come ready to "put on" your salvation, stand firm in the City of God, and watch the enemy flee. Discover More: Explore additional episodes of Praying Christian Women, Mindful Christian Prayers, and other Christian podcasts at Lifeaudio.com Check out our new podcast, Christian True-Crime Junkies!, on Apple, Spotify, or anywhere you listen to podcasts! Connect with Us: Stay updated and engage with our community: On Substack @PrayingChristianWomen On Facebook @PrayingChristianWomen On Instagram @PrayingChristianWomen On YouTube: @PrayingChristianWomen Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

THE FLIGHT TO PELLA AND MARY'S DEATH Colleague James Tabor. Tabor discusses the Christian flight to Pella during the Roman revolt. He speculates Mary died before this event, likely around 49–63 CE, and was buried on Mount Zion. Consequently, she disappears from the New Testament record, which shifts focus to Peter and Paul after the Jerusalem church's dispersal. NUMBER 6

THE HEADQUARTERS ON MOUNT ZION Colleague James Tabor. Tabor describes excavations on Mount Zion, identifying a first-century house foundation as the "upper room" and headquarters of the early movement. He visualizes Mary as the matriarch in this courtyard, welcoming pilgrims and apostles like Paul, and establishes James as the leader of this house synagogue. NUMBER 5

SHOW 12-25-25 THE SHOW BEGINS WITH DOUBTS ABOUT THE MODERN STORY OF MARY AND HER FAMILY. 1868 NAZARETH SEPPHORIS AND THE HISTORICAL CONTEXT OF MARY'S LIFE Colleague James Tabor. Tabor identifies Sepphoris, a Roman capital near Nazareth, as Mary's birthplace. He reimagines Jesus and Joseph as "tektons" (builders) working in this urban center rather than simple carpenters. This proximity meant Mary witnessed Romanbrutality and the city's destruction, influencing her family's spiritual views on the Kingdom of God. NUMBER 1 INVESTIGATING THE NAME PANTERA Colleague James Tabor. Tabor explores the name "Pantera," found in rabbinic texts and on a Roman soldier's tombstone. He suggests this might be a family name rather than a slur, investigating the possibility that Jesus's father was a relative or soldier, which challenges the theological narrative of a virgin birth. NUMBER 2 RECLAIMING THE HISTORICAL JEWISH FAMILY Colleague James Tabor. Highlighting the Protoevangelium of James, Tabor contrasts its depiction of a perpetual virgin Mary with historical evidence of a large Jewish family. He argues Mary had numerous children and that her parents were likely wealthy property owners in Sepphoris, integrating Jesus into a close-knit extended family. NUMBER 3 JAMES THE JUST AS TRUE SUCCESSOR Colleague James Tabor. Tabor asserts James, Jesus's brother, was the movement's true successor, not Peter. Citing Acts and the Gospel of Thomas, he notes James led the Jerusalem council and stood at the cross. Tabor argues the "beloved disciple" entrusted with Mary's care was this blood brother, not Johnthe fisherman. NUMBER 4 THE HEADQUARTERS ON MOUNT ZION Colleague James Tabor. Tabor describes excavations on Mount Zion, identifying a first-century house foundation as the "upper room" and headquarters of the early movement. He visualizes Mary as the matriarch in this courtyard, welcoming pilgrims and apostles like Paul, and establishes James as the leader of this house synagogue. NUMBER 5 THE FLIGHT TO PELLA AND MARY'S DEATH Colleague James Tabor. Tabor discusses the Christian flight to Pella during the Roman revolt. He speculates Mary died before this event, likely around 49–63 CE, and was buried on Mount Zion. Consequently, she disappears from the New Testament record, which shifts focus to Peter and Paul after the Jerusalem church's dispersal. NUMBER 6 THE TALPIOT TOMB AND DNA EVIDENCE Colleague James Tabor. Discussing the Talpiot tomb, Tabor details ossuaries bearing names like "Jesus son of Joseph" and "Mariamne." He argues statistical clusters and potential DNA evidence suggest this is the Jesus family tomb, positing that physical remains support historical existence without necessarily negating the concept of spiritual resurrection. NUMBER 7 THE Q SOURCE AND MARY'S TEACHINGS Colleague James Tabor. Tabor identifies the "Q" source as a collection of ethical teachings shared by Matthew and Luke. He attributes these core values—such as charity and humility—to a family tradition taught by Mary to Jesus, James, and John the Baptizer, aiming to restore Mary'shistorical influence as a teacher. NUMBER 8 VIRGIL'S RURAL ORIGINS AND AUGUSTAN CONNECTION Colleagues Scott McGill and Susanna Wright. The guests discuss Virgil's birth in 70 BCE near Mantua and his rural upbringing, which influenced his poetry. They trace his move to Rome during civil war and his eventual connection to Augustus, noting that Virgil promised a grand epic for the emperor in his earlier work, the Georgics. NUMBER 9 TRANSLATING THE SOUND AND METER OF VIRGIL Colleagues Scott McGill and Susanna Wright. The translators explain choosing iambic pentameter over dactylic hexameter to provide an English cultural equivalent to the original's epic feel. They describe their efforts to replicate Virgil's auditory effects, such as alliteration and assonance, and preserve specific line repetitions that connect characters like Turnus and Camilla. NUMBER 10 THE AENEID'S PLOT AND HOMERIC INFLUENCES Colleagues Scott McGill and Susanna Wright. McGill and Wright summarize the plot, from Troy's destruction to the war in Italy. They analyze Virgil's dialogue with Homer, noting how the poem's opening words invoke both the Iliad's warfare and the Odyssey's wanderings. They also highlight the terrifying, visual nature of Virgil's depiction of the underworld. NUMBER 11 ROMAN EXCEPTIONALISM VS. HUMAN TRAGEDY Colleagues Scott McGill and Susanna Wright. They discuss whether the Aeneid justifies Roman empire or tells a human story. McGill argues the poem survives because it creates sympathy for antagonists like Dido and Turnus. They explore how Virgil portrays the costs of empire and Aeneas's rage, complicating the narrative of Augustan propaganda. NUMBER 12 CLODIA'S PRIVILEGE AND CICERO'S AMBITION Colleague Douglas Boin. Boin introduces Clodia, a privileged woman from an ancient Roman family on Palatine Hill. He contrasts her aristocratic, independent nature—manifested in her name spelling—with the rise of Cicero, a talented outsider. Boin frames their eventual conflict as a clash between established power and ambitious newcomers. NUMBER 13 THE POLITICS OF TRIBUNES AND REFORM Colleague Douglas Boin. Boin details the divide between the Optimates and Populares. He explains how Clodia and her brother Clodius used the office of Tribune—the "people's protector" with veto power—to enact reforms. This strategy allowed them to challenge the Senate's authority and set the stage for Clodius's political dominance. NUMBER 14 THE TRIAL OF RUFUS AND CICERO'S MISOGYNY Colleague Douglas Boin. Boin describes a trial where Clodia accused her ex-lover Rufus of poisoning. Cicero defended Rufus by launching misogynistic attacks on Clodia, calling her "cow-eyed" and alleging incest. Boin argues this famous speech unfairly solidified Clodia's negative historical reputation while obscuring the political power she wielded. NUMBER 15 THE DEATH OF CLODIUS AND THE REPUBLIC'S END Colleague Douglas Boin. Boin recounts the violent death of Clodius by rival gangs, marking a turning point toward the Republic's collapse. He views Clodia's subsequent disappearance from history as a symbol of the loss of women's influence and civic rights, framing her story as a cautionary tale about political violence. NUMBER 16

Reach Out: Please include your email and I will get back to you. Thanks!Revelation 14 John sees the Lamb standing on Mount Zion with 144,000 who have His name and the Father's name on their foreheads. They sing a new song before the throne that only they can learn, because they are faithful and pure. Three angels follow with messages: the first proclaims the eternal gospel to every nation, calling everyone to worship the Creator; the second announces the fall of Babylon; the third warns that those who worship the beast and receive its mark will face God's wrath. This calls for patient endurance among the saints. John then sees one like the Son of Man with a crown and a sickle, reaping the earth. Another angel gathers grapes into the winepress of God's wrath. The chapter depicts judgment, hope, and the victory of the faithful. Our almighty God calls us to live with faithfulness, purity, and endurance, just like the 144,000 who followed the Lamb wherever He went. We are sealed as His people, and our lives should reflect His name and character. The messages of the angels remind us that the gospel is for all people and that judgment is certain. False powers like Babylon will fall, and those who reject God will face the consequences. We are called to worship the Creator, stand firm in truth, and not be swayed by fear or deception. The harvest images show that God sees every life and action. We must live each day in devotion to Him, trusting His justice and rejoicing in His promised victory.  Glorious Father, You are worthy of all worship and honor. You reign over every nation, and Your truth reaches the ends of the earth. Help us to follow the Lamb with faithfulness and purity, keeping Your name written on our hearts. Strengthen us to resist the lies of this world and to stand firm in every trial. Let our lives proclaim the eternal gospel with boldness and joy. Teach us to live with reverence, knowing You see all things and will judge rightly. Keep us close to You, filled with hope, faithful to the end, and protected from Your wrath.  Thought Questions: What does it mean to follow the Lamb wherever He goes, and do you believe God marks those who do so as His now and forever? God calls His people to fear and worship Him, no matter how loudly worldly powers demand attention. What does that choice look like? The perseverance of the saints is to keep the commandments of God and faith in Jesus. How does your daily routine help you accomplish this?

Esther - The Jews destroy their enemies. The feast of Purim instituted. Mordecai's greatness. Ezra - Ezra Journeys from Babylon to Jerusalem. King's decree on behalf of Ezra. The king's kindness. Revelation - the Lamb and the 144,000 on Mount Zion. Vision of the angel with the gospel. Doom for the worshipers of the beast. The harvest.

Listen and be blessed 

The last few chapters have been focused on the dragon and the two beasts that arose from the sea and from the earth. In our last reading, we learned that the number of the beast is 666 and that this number or the beast's name were to be marked on the right hand or on the forehead of everyone one earth. Today, the focus switches from the dragon to the Lamb who stands on Mount Zion with the 144,000. They have the Father's name on their foreheads, and stand aloft, unharmed by the dragon or the two beasts. Three angels fly high overhead warning of judgment on Babylon and those who worship the beast and its image. The Son of Man appears, seated on a cloud with a sickle in his hand. He harvests the earth with a single swing, and soon thereafter the rest of the earth harvested for wrath. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

ALC Recommends: Follow Pastor Jared on Facebook, Instagram, or TikTok to listen to his worship guitar videos! “Pray for the peace of Jerusalem! “May they be secure who love you!”- ‭‭Psalm‬ ‭122‬:‭6‬ ‭ESV‬‬‬“But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,”- ‭‭Hebrews‬ ‭12‬:‭22‬ ‭ESV

The Early Church Headquarters on Mount Zion: Colleague James Tabor discusses archaeology on Mount Zion revealing a first-century foundation beneath a medieval church, likely the headquarters of the early movement, describing this as the home where James led the church and Mary hosted pilgrims, with Mary possibly living long enough to witness James's martyrdom. 1950 BEERSHEBA

The Historical Disappearance of Mary: Colleague James Tabor explains that following the crucifixion, Mary disappears from the biblical record, likely dying before the 70 AD destruction of Jerusalem; while early Christians fled to Pella under Simon's leadership, traditions suggest Mary died on Mount Zion, with Tabor arguing she was "written out" of the story by later traditions. 1650

SHOW 12-5-25 CBS EYE ON THE WORLD WITH JOHN BATCHELOR 1940 PITTSBURGH THE SHOW BEGINS IN THE DOUBTS ABOUT INFLATION. FIRST HOUR 9-915 Infrastructure Booms and Business Exoduses in the West: Colleague Jeff Bliss reports that high-speed rail construction from Los Angeles to Las Vegas is accelerating in anticipation of the 2028 Olympics, while the Boring Company expands tunnel networks; conversely, California faces corruption scandals and business flights, and Oregon sees companies like Columbia Sportswear struggle with the business climate. 915-930 Milan Prepares for Christmas and the Olympics: Colleague Lorenzo Fiori reports that Milan celebrates St. Ambrose Day with traditional markets and lights, marking the start of the holiday season, as the city prepares to host the Winter Olympics in February 2026, with cultural events including the La Scala premiere of Lady Macbeth of Mtsensk and the enjoyment of Panettone. 930-945 Supreme Court Enables Partisan Gerrymandering: Colleague Richard Epstein discusses the Supreme Court permitting Texas to redraw congressional districts for 2026, favoring Republicans, arguing that lack of oversight allows parties to entrench power, creating extreme polarization where "reds become redder and blues become bluer," making legislative compromise nearly impossible. 945-1000 Scrutiny Over Lethal Strike on Drug Boat: Colleague Richard Epstein examines Defense Secretary Hegseth facing pressure regarding a lethal strike on alleged drug traffickers in the Caribbean, with reports suggesting survivors may have been shot in the water, asserting that murdering surrendered individuals violates the laws of war, regardless of whether the targets were smugglers. SECOND HOUR 10-1015 Lancaster County Shows Consumer Fatigue: Colleague Jim McTague reports that retailers in Lancaster are using deep discounts to attract price-sensitive shoppers, noting that while weekend traffic is decent, weekdays are slow and high-end dining is struggling, with the job market tightening significantly as skilled labor demands vanish, suggesting consumers are "running out of disposable income". 1015-1030 Future Tech and Economic Shifts: Colleague Jim McTague predicts "creative destruction" where old industries fade, expressing bullishness on solar power due to data center demands and envisioning self-driving cars and useful humanoid robots revolutionizing daily life, with rate cuts expected in 2026 as consumers rebuild savings after a period of spending. C 1030-1045 Private Space Sector Challenges and Triumphs: Colleague Bob Zimmerman reports that Jared Isaacman testified that private companies, not NASA, are driving space colonization; a Russian cosmonaut was removed from a SpaceX mission for spying, while China successfully tested a reusable rocket; additionally, Boeing faces legal challenges from crash victims' families, and activists oppose Blue Origin's operations. 1045-1100 New Discoveries Challenge Cosmic Models: Colleague Bob Zimmerman reports that ground-based telescopes have directly imaged exoplanets and debris discs, the James Webb Telescope found a barred spiral galaxy in the early universe defying evolutionary models, scientists discovered organic sugars on asteroid Bennu, and admits solar cycle predictions have been consistently incorrect. THIRD HOUR 1100-1115 The Early Church Headquarters on Mount Zion: Colleague James Tabor discusses archaeology on Mount Zion revealing a first-century foundation beneath a medieval church, likely the headquarters of the early movement, describing this as the home where James led the church and Mary hosted pilgrims, with Mary possibly living long enough to witness James's martyrdom. 1115-1130 The Historical Disappearance of Mary: Colleague James Tabor explains that following the crucifixion, Mary disappears from the biblical record, likely dying before the 70 AD destruction of Jerusalem; while early Christians fled to Pella under Simon's leadership, traditions suggest Mary died on Mount Zion, with Tabor arguing she was "written out" of the story by later traditions. 1130-1145 The Talpiot Tomb and Ossuary Evidence: Colleague James Tabor discusses a tomb discovered in 1980 containing ossuaries with a unique cluster of names, including Jesus, Maria, and Jose, suggesting this could be the Jesus family tomb, supported by statistical analysis and an ossuary inscribed "James son of Joseph brother of Jesus," with new DNA testing underway. 1145-1200 Mary's Influence on Early Christian Teachings: Colleague James Tabor examines the "Q" source containing teachings shared by Matthew and Luke that parallel the words of James and John the Baptist, positing that Mary, as the mother, was the source of this shared wisdom, arguing that historians must reclaim her humanity and influence from theological erasure. FOURTH HOUR 12-1215 The Limits of AI and the Global Quantum Race: Colleague Brandon Weichert explains that current AI models are data crunchers rather than thinking entities, facing limits known as "The Bitter Lesson," while China is "nanoseconds" away from practical quantum computing aimed at decrypting military communications, with Switzerland and Singapore also pursuing sovereign quantum capabilities to ensure digital independence. 1215-1230 Lebanon's Demographic Decline and Political Stagnation: Colleague Hussain Abdul-Hussain reports that Pope Leo's visit highlighted Lebanon's diminishing Christian population, now estimated at perhaps one-quarter, with the government remaining weak and reluctant to disarm Hezbollah, fearing foreign deals that sacrifice national interests; while civil war is unlikely, the country remains dominated by an Iranian-backed militia. 1230-1245 Nuclear Ambitions in South Korea: Colleague Henry Sokolski reports that South Korea is requesting nuclear-powered submarines and enrichment rights, raising concerns about potential nuclear proliferation, with some arguing this could lead to a confederation with the North or US withdrawal, while others prefer Seoul invest in American nuclear facilities to strengthen the alliance. 1245-100 AM audi Arabia Seeks Nuclear Capabilities: Colleague Henry Sokolski explains that Saudi Arabia wants a nuclear power plant but resists signing US protocols allowing inspections; while Washington may view this as a hedge against Iran, a Saudi nuclear capability would threaten Israel's qualitative military edge, and the US has not yet granted advanced consent for enrichment.

The Road to Mount Zion: Walking Toward God's Peace The Gospel recounts Jesus' warning that the coming of the Son of Man will be sudden, . . . . . . just as the flood came unexpectedly in the days of Noah. Therefore, believers must remain spiritually awake and prepared at all times. The Homily connects this vigilance to the Advent call for peace and reconciliation. Reflecting on the United Nations monument inspired by Isaiah's prophecy . . . “They shall beat their swords into plowshares” . . . the Homily notes that true peace does not come from political power or military strength but from turning toward God, the God of Jacob. Despite global efforts, . . . . . . wars persist, reminding us that peace must begin within each person. During Advent, Christians are invited to “beat their swords into plowshares” by reconciling with those who have hurt them. The greatness of a Christian lies in seeking peace, healing relationships, and living each day as though the Lord is coming in every moment. Paul's call to “wake from sleep” emphasizes living daily life in holiness, attentiveness, and readiness. Advent begins not with the beginning of time but with the end in view . . . the ultimate fulfillment when God will be all in all and peace will reign. The Church becomes the place where this peace begins as believers set aside hostility and walk together toward God. Listen to this Meditation Media. Listen to: The Road to Mount Zion: Walking Toward God's Peace ------------------------------------------------------------------------------- Art Work The Journey of the Magi: French Painter: James Tissot: 1894 Part of the online collection of the Brooklyn Museum. Why was this panting selected for this post: A visual metaphor for pilgrimage toward God, paralleling Isaiah's call to “go up to the mountain of the Lord.” ------------------------------------------------------------------------------- Gospel Reading: Matthew 24: 37-44 First Reading: Isaiah 2: 1-5 Second Reading: Romans 13: 11-14

An Unshakable Kingdom: Hebrews 12:18–29In this powerful conclusion to Hebrews 12, Jamie and Jane explore the contrast between Mount Sinai and Mount Zion—a symbol of fear versus freedom, law versus grace. They unpack what it means to belong to an unshakable kingdom and how God is still shaking everything that's temporary so that what is eternal will remain. This conversation calls believers to live with reverence, gratitude, and confidence in the consuming fire of God's presence.____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Instagram: https://www.instagram.com/janewwilliams

In this episode, Jennifer Barrett explores the shortest book in the Old Testament—Obadiah's prophetic message against Edom for its pride and violence toward Judah--examining how God's justice is portrayed through Edom's downfall and how the prophecy points to the ultimate triumph of God's kingdom on Mount Zion.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comHebrews 12Believers are called to run the race of faith with endurance, keeping their eyes on Jesus, who endured the cross and is now exalted. His example provides strength during trials. God disciplines His children to shape their character and lead them into holiness. Although painful at the moment, His discipline produces peace and righteousness. The chapter urges believers to strengthen those who are weary, pursue peace, and live in holiness. They are cautioned not to be like Esau, who gave up his birthright for temporary gain. A contrast is drawn between Mount Sinai, marked by fear, and Mount Zion, where believers come to a joyful gathering with angels, the redeemed, and God. Since they are receiving an unshakable kingdom, they must worship God with reverence, for He is a consuming fire. We are running a race that requires endurance, and we are not alone. Others have gone before us, and Jesus leads the way. He faced the cross, suffered with purpose, and is now seated in glory. When we go through hardship, it is not punishment but loving discipline from God. He is shaping us, teaching us, and helping us grow. His discipline may be difficult, but it brings peace and righteousness in the end. We must encourage those who are weak, pursue peace with everyone, and live holy lives. We are not standing in fear like those at Mount Sinai. We have come to something greater, a heavenly kingdom. Let us worship God with reverence, for He is holy and present. Holy Father, thank You for Jesus, the author and perfecter of our faith. He endured the cross, faced shame, and now sits at Your right hand in glory. We will fix our eyes on Him when we grow tired or discouraged. Teach us to see Your discipline as love, shaping us into who You have called us to be. Strengthen us to walk in peace and holiness. May we never exchange Your promises for temporary comfort. Remind us that we belong to a kingdom that cannot be shaken, preserved by the blood of the new covenant in Jesus' name.  Thought Questions: What does it mean for you to have your eyes fixed on Jesus? How does He help you see that discipline is a part of honoring the Father? Is it important for Christians to feel cared for and supported? How do you regularly go about strengthening the weak among God's people? You have come to Mount Zion. What do you see, by faith, upon that mountain? And how does this view motivate reverence for God?

The middle songs of ascent (Psalms 125-129) form the climactic high point of these ancient worship songs, with Solomon's temple psalm at the very center. Seth and David explore how these psalms promise that those who trust in God are as immovable as Mount Zion itself, while wicked rulers will never permanently rest in God's land.

Singer-songwriter Josiah Queen joins Levi and Jennie for a warm, joy-filled conversation about his faith, marriage, and music. From writing “I Am Barabbas” to exploring national parks with his wife, Trinity, Josiah opens up about how worship, creativity, and everyday life all weave together into his walk with God. They swap stories about summer tours, cold plunges, and close encounters with buffalo in Yellowstone — plus why Josiah believes his best songs come straight from scripture stored in his heart. It's an inspiring, down-to-earth episode that celebrates calling, consistency, and God's surprising sense of humor. Connect with us on social! Josiah: @josiahqueenmusic Levi: @levilusko Jennie: @jennielusko Fresh Life Church: @freshlife [Links] Listen to MT ZION: https://bit.ly/4mWlb3y Sign up for Movement Conference 2026: MVMNT26.com Get the 5 Gallon Bucket: https://bit.ly/sdl4sHY Get the Lusketeer Sticker: https://bit.ly/sdl4sHY Subscribe for more exclusive content: https://levilusko.com/hitl-subscribe Timestamps 6:03 – Summer Worship Nights with Brandon & Phil 08:14 – Cruise chaos & a sketchy flight 11:02 – National parks bucket list + Glacier invite 16:51 – Buffalo standoff in Yellowstone 19:21 – Supervolcano talk: wonder without panic 33:01 – Cold plunges: Levi's case for the cold

Welcome to Day 2715 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2715 – Wisdom Nuggets – Psalm 87:1-7 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2715 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2715 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's podcast title is: Zion's Global Citizenship – The Mother of All Nations - A Trek Through Psalm 87:1-7 Today, we embark on a truly extraordinary trek through Psalm 87, covering its entirety, verses 1 through 7, in the New Living Translation. This psalm, though short, contains one of the most magnificent and radical prophetic visions in all of Scripture: the expansion of God's people to include all nations, with Zion as their spiritual birthplace. After the personal laments of David in Psalm 86, where he affirmed that "You alone are God" and prayed for a sign of divine favor, Psalm 87 gives us the cosmic answer. God's universal sovereignty, which David proclaimed, is revealed here as a sovereign plan to bring all the nations that worshiped those "pagan gods" (Psalm 86:8) into the fold of His redeemed people. It transforms the physical city of Jerusalem into the spiritual mother of a global family. This psalm offers a breathtaking vision of inclusivity, unity, and hope. It assures us that God's plan is not confined to one place or one people, but extends to encompass the entire world. So, let's open our hearts to this global, prophetic masterpiece and grasp the meaning of Zion's ultimate citizenship. This first section is: The Foundation of God's Global Home Psalm 87:1-3 On the holy mountain stands the city founded by the Lord. He loves the city of Jerusalem more than any other city in Israel. O city of God, glorious things are said of you! Interlude The psalm begins by firmly establishing the foundation and significance of God's chosen city: "On the holy mountain stands the city founded by the Lord." This refers, of course, to Mount Zion, the site of Jerusalem and the Temple. This city's foundation is unique: it was "founded by the Lord." This wasn't merely a strategic military outpost; it was a sovereign choice by God, making it the center of His earthly operations and the place where He chose to place His name. This Divine choice elevates Jerusalem above every other place. The psalmist emphasizes the depth of God's affection for this city: "He loves the city of Jerusalem more than any other city in Israel." While God certainly loved all His covenant people and their territories, Jerusalem, where His Temple was located, held a unique and profound place in His heart. This divine love is the source of the city's power and destiny. And the result of this divine foundation and affection is its glorious reputation: "O city of God, glorious things are said of you! Interlude" The "glorious things" (niphla'ot) are God's wondrous deeds and promises. This declaration is a prophetic forecast of Zion's future fame, where its status as God's chosen dwelling place would be known and celebrated...