Podcasts about Mount Zion

Genesis 12:1-3The Lord had said to Abram, “Go from your country, your people and your father's household to the land I will show you.“I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing.I will bless those who bless you,and whoever curses you I will curse;and all peoples on earthwill be blessed through you.”Isaiah 37:30-32“This will be the sign for you, Hezekiah:“This year you will eat what grows by itself,and the second year what springs from that.But in the third year sow and reap,plant vineyards and eat their fruit.Once more a remnant of the kingdom of Judahwill take root below and bear fruit above.For out of Jerusalem will come a remnant,and out of Mount Zion a band of survivors.The zeal of the Lord Almightywill accomplish this."

Revelation 14 ESV The Lamb and the 144,00014 Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads. 2 And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, 3 and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. 4 It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, 5 and in their mouth no lie was found, for they are blameless.The Messages of the Three Angels6 Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. 7 And he said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.”8 Another angel, a second, followed, saying, “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion of her sexual immorality.”9 And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, 10 he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.”12 Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.13 And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”The Harvest of the Earth14 Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. 15 And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” 16 So he who sat on the cloud swung his sickle across the earth, and the earth was reaped.17 Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” 19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse's bridle, for 1,600 stadia. For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

Are you living under the weight of performance, constantly trying to earn God's love? Many of us unknowingly linger at the foot of Mount Sinai, burdened by the law and fear. But what if there's a different mountain calling your name?In this powerful sermon on Hebrews 12:18-29, we uncover the profound contrast between the temporal, terrifying Mount Sinai and the eternal, glorious Mount Zion. Discover why the Old Covenant was never meant to bring us close to God, and how the New Covenant in Christ offers a present, spiritual reality of freedom, grace, and an unshakeable kingdom.Stop striving and start resting in the finished work of Christ. Learn how your Judge has become your Father, and why His smile is unchanging because of Jesus. This message will transform your understanding of God's love and your place in His eternal plan.

By Robin S Webber - This message was given on President's Day holiday weekend in America which is dedicated to reflection on our national leaders. The message focuses on the famous four presidential figures on Mt. Rushmore in contrast to The One "whose name is above all names" - Phil. 2:9. While the four are men of

Pastor Will Plonk presents a "tale of two mountains," contrasting the terrifying, unapproachable nature of Mount Sinai with the grace-filled invitation of Mount Zion. Sinai represents the condemnation of the law that no one can endure, Zion represents the unshakable kingdom found in Jesus, where believers are welcomed as "firstborn" citizens through the blood of Christ.

“Revelation 14 pulls back the curtain on history to reveal two destinies—those sealed by the Lamb and those who follow the beast—reminding us that Christ's victory is certain, judgment is coming, and our only hope is to stand with Him on Mount Zion.”

Dear OBC Family, When it comes to the idea of liturgy, you may find yourself thinking that this is something High Church Anglicans or Roman Catholics do, but not Bible Church evangelicals. Equally, the word itself may be new or unfamiliar, even though leitourgeō is used throughout the New Testament. If asked to explain what liturgy is, most who have come to faith in modern evangelical churches might not have an immediate answer. But I guarantee you, if you have been in church for any length of time, you are more familiar with what liturgy is than you realize.Every Sunday, you are called to worship with Scripture, and on many Sunday's you have confessed your faith as we have recited the Apostles or the Nicene Creed. Likewise, we have corporately confessed our sins and heard the good words of pardon. And if you are baptized member of our church, you have also partaken of the bread and the cup. So, whether you know it or not, you already have a certain competence to the liturgy. Even more, going beyond the liturgical elements just mentioned, OBC's Sunday worship has matured too. This has included our song selection, our single-service, and our weekly communion. All of these have changed (for the better) over the last decade. Put all that together and you have a good foundation for understanding liturgy, even if you weren't thinking about it. But now, it is time to think about it and to go from doing the right thing to knowing why we are doing the right thing. For this reason and more, we are beginning a new sermon series entitled, On Earth as it is in Heaven. This sermon title comes from the center of the Lord's Prayer (Matt. 6:10). But more than that, it is the aim of every Sunday gathering. When we gather on the Lord's Day, we are not simply coming to enjoy heavenly thoughts while we remain on earth. Rather, as we will see most explicitly this Sunday, we are actually ascending the hill of the Lord to meet with God who comes to meet with us. Truly, if only spiritually, gathered worship is a time where heaven touches earth and God's saints commune with their Father in heaven.Still, to see that invisible reality, we need to consider what Scripture says about worship. So, for the next eight Sundays (as the Lord allows), we will focus our time on answering questions like these:Where are we when we worship? Who is present when we worship? What are we doing when we worship? When are we commanded to worship?These questions and more will animate our time. And it is my hope and prayer that by means of this sermon series, it will not only purify our worship, but it will mature all of us in our communion with God. For in fact, how we worship is determinative for everything else about us—just read Psalm 115.So, take time to pray for this sermon series and for your own heart to grow in understanding of what it means to come and worship God. My prayer is that we will all delight more in the liturgy of the Lord's Day and that over the next eight Sundays, the Lord will purify our praise and glorify his Son in our midst. For this Sunday, take time to read Hebrews 12:18–29. That is where we will begin our time, as we think about where we are when come to church on Sunday. And to see the whole blog on our new series, visit the OBC website.As the Lord allows, I look forward to seeing you on the Lord's Day.For His Glory and your joy in Christ,Pastor David Discussion & Response Questions for Hebrews 12:18-29What does liturgy mean? And what churches have a liturgy?Why does liturgy matter? What does 2 Samuel 6 teach us?Where are we when we go to church? What does Hebrews 12 say?How does the Old Testament help us understand the language of Mount Zion?What is the contrast between Sinai and Zion meant to teach us?Read Hebrews 12:22–24. Who are the seven different people named? What does that mean?How does the location of worship (ascending the hill of the Lord) impact you? Your worship? Your preparation for Sunday?What encouragement is found in considering the unshakable nature of God's heavenly mountain?What is shaking in the world today? How does worshiping God (in heaven!) encourage you amidst the shaking?What else did you learn about God and his instructions for worship?

Today in 2 Samuel 5:6-16, we see how God establishes David's throne in Jerusalem which is also called Mount Zion. Now, Jesus is said to be on His throne in Mt. Zion above. Today in David we will see shadows that teach us about the reign of King Jesus, and not only teach us, but that unite our hearts to Him as our King!

Host Jeff welcomes author Tim Cohen for the fourth installment of his Tribulation series. This episode examines Revelation 6 and the fourth seal, placing the events of the Tribulation into a larger sacramental and typological framework patterned on the Crucifixion Week. Jeff and Tim discuss how the four horsemen cohere, why the fourth rider is named "Death," and how that imagery ties to Psalm 22 and New Testament typology. Tim Cohen presents his view that the Tribulation Week mirrors the Crucifixion Week, and he walks through the sequence and timing he reads in Scripture: conquest, war, famine, then death. They discuss the identity and symbolism of the beasts and horsemen (including the pale/ashen horse), the heraldic and historical imagery Tim associates with King Charles III as the prophesied top-dog Antichrist figure, and the role of Satanic possession in that portrait. The conversation covers geopolitical implications and possible near-term signs, including Iran/Persia, North Korea, Russia and the shifting alliances Tim connects to prophetic patterns. Jeff and Tim debate the timing and nature of a rebuilt temple in Jerusalem, the “abomination of desolation,” and whether a functioning inner and outer court or full temple is likely—Tim places construction in the early part of the fourth year of the Tribulation with key sacrificial activity stopping at the midpoint. Wider theological and eschatological themes are explored: the meaning of "firstfruits" and the 144,000, the relationship of Christ's death–burial–resurrection to the seven seals, what Revelation 11 and Daniel 9:27 suggest about sacrificial practice during the Tribulation, and the timing of the first resurrection. Tim also addresses common misunderstandings about Mystery Babylon versus Jerusalem, Mount Zion's future elevation, and the end-of-age topography and events leading into Armageddon. Throughout the episode Tim cites biblical language, Hebrew textual details, and historical typology (including references from his Messiah History and Tribulation Period series and The Antichrist and Capitoli). Listeners are directed to prophecyhouse.com for Tim's books and resources. Jeff and Tim close by previewing the next show (the fifth seal) and encourage listeners to keep studying and preparing spiritually while serving their communities. Want to Understand and Explain Everything Biblically?  Click Here: Decoding the Power of Three: Understand and Explain Everything or go to www.rightonu.com and click learn more.  Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

Fire, darkness, a trumpet blast that made people beg for silence—and then an unexpected turn toward warmth and welcome. We finish our walk through Hebrews chapter 12 to explore why Mount Sinai made even Moses tremble, and how Jesus, the mediator of a new covenant, invites us into a city alive with promise. The law reveals our need but can't rescue us. Jesus does what The Law [Torah] could never do: He transforms, reconciles, and anchors us in a kingdom that cannot be shaken.We dig into the layered language of Mount Zion and the “city of the living God,” showing how Scripture holds both a present approach and a future arrival. You'll hear how Abel's blood cried out for justice while Jesus' blood speaks a better word—peace, forgiveness, and a clean conscience. Along the way, we wrestle with Hebrews' sober warning: if Sinai shook the earth, ignoring the Son shakes heaven and earth. That gravity isn't meant to paralyze you; it's meant to steady you. Gratitude becomes fuel for service. Reverence becomes the posture of true worship. Awe is not a mood—it's a way of life.We also get practical: how do we cultivate gratitude in a comfort-driven culture? What does it look like to serve with reverence and awe, not just warm a seat? Why does a right view of God—as love and as a consuming fire—restore our joy and our obedience? If you've felt the weight of trying to be “enough,” or the drift that comes from settling for rituals, this conversation calls you back to the better priest, better covenant, and better sacrifice.If this resonated, follow the show, share it with a friend who needs courage, and leave a short review telling us what “unshakable” means to you today.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

In this powerful teaching, we explore Obadiah 1:17 and uncover the biblical connection between deliverance, holiness, and inheritance. Learn how the gospel of Jesus Christ is the power of God unto salvation, transferring believers from the kingdom of darkness into the kingdom of God's dear Son. This episode explains how true deliverance leads to holiness, why holiness means being set apart in Christ, and how believers receive their spiritual inheritance when they are positioned in Him. Drawing from Romans 1:16, 1 Corinthians 15:3, and the words of Jesus, this message clarifies the meaning of salvation, freedom, and identity in Christ. If you are seeking biblical clarity on deliverance, salvation, holiness, and righteousness, this podcast will strengthen your understanding of the gospel's transforming power and your place on Mount Zion.

Welcome to Living Mussar; Jewish Conversations on a daily path towards wholeness.  In this Episode, join host Michael Kuhne for a conversation with Bruce Matza, a passionate student of Mussar learning and practice. Bruce shares his experiences, reflections,insights and enthusiasm as a leadership consultant and active member of the Jewish community. You'll also hear how Bruce helped Mussar become a foundation of the Mount Zion annual brotherhood retreat. 

They have the name of the Lamb and of his Father on their foreheads (7:3)They are with the Lamb on Mount Zion. They were redeemed from the earth. They did not defile themselves with women; they kept themselves pure.They were purchased from among mankind, and were offered as firstfruits to God and the Lamb No lie was found in their mouths; they are blameless.

Are you living as a "consumer" or a "disciple" of Christ? In this final installment of our Hebrews 12 series, Pastor Ernest Almond of Higher Definition Church in Jacksonville unpacks what it means to be Empowered Temples. Moving from the fear of Mount Sinai to the joy of Mount Zion, this message explores how divine discipline is not a punishment but the very training that produces a harvest of peace. Learn why spiritual growth requires moving from individualism to intentional community and how to remain steadfast in your race. If you are looking for an authentic church experience that prioritizes biblical accountability, holiness, and active ministry service, this teaching is for you.

Mary is the best known, least known woman in history. Billions recognize her name, yet the actual Jewish woman behind the icons has been almost completely erased. In this powerful conversation, Dr. James Tabor, Distinguished Fellow at Hebrew University and two-time New York Times bestselling author, reveals what 20 years of research, archaeology, and critical scholarship have uncovered about the real Mary. What emerges is not the passive, silent figure of tradition, but a revolutionary Jewish matriarch who shaped the teachings of Jesus, ran the headquarters of the early movement from Mount Zion, and whose voice we still hear in the Beatitudes.Dr. Tabor takes us into the violent, politically charged world Mary lived through: mass crucifixions in the Galilee, Herod murdering his own family, and the constant threat facing anyone with Davidic lineage. He reveals the urban setting most people miss (Sepphoris, a major city just four miles from Nazareth), makes the case that Luke's genealogy is actually Mary's lineage showing she was "doubly royal" (descended from both King David and the priestly line of Aaron), and addresses the question most scholars avoid: the mysterious name Pantera that appears in early Jewish sources. This is history that will reshape how you understand Christianity's origins.In this episode you will learn:- Why Mary is the "most erased" woman in history and how it happened deliberately- The shocking urban context of Jesus's upbringing (Sepphoris was a major city of 30,000 people just 4 miles from Nazareth)- How Mary likely witnessed the mass crucifixions and burning of Sepphoris when Jesus was an infant- The case for James (not John) being the "beloved disciple" at the cross- Why the brothers and sisters of Jesus are real biological siblings, not stepchildren or cousins- The evidence that Luke's genealogy is actually Mary's lineage, making her "doubly royal"- What early Jewish sources in Sepphoris actually say about "Yeshua ben Pantera" (and why it's not an insult)- How Mary functioned as the matriarch who shaped Jesus's nonviolent, revolutionary teachings- The connection between Isaiah 11, Mary's vision, and Jesus's Beatitudes- Why three of Mary's sons (Jesus, James, and Simon) were murdered because of their lineageGet Dr. Tabor's new book "The Lost Mary: Rediscovering the Mother of Jesus"More from Dr. James Tabor:Blog: https://jamestabor.comYouTube: https://www.youtube.com/@JamesTaborVideosPatreon: https://www.patreon.com/jamesdtaborAlso check out Dr. Tabor's bestsellers:"The Jesus Dynasty""Paul and Jesus: How the Apostle Transformed Christianity"Subscribe to The Dig In Podcast:YouTube: https://www.youtube.com/@thejohnnyovaFollow Johnny Ova:https://linktr.ee/johnnyovaGet Johnny's book- The Revelation Reset

Reach Out: Please include your email and I will get back to you. Thanks!Link to the Watchman Nee book.emersonk78@me.comExcel Still More Journal - AmazonNew GENESIS Daily Bible Devotional!Daily Bible Devotional Series - AmazonSponsors:  Spiritbuilding Publishers Website:  www.spiritbuilding.comTyler Cain, Senior Loan Officer, Statewide MortgageWebsites: https://statewidemortgage.com/https://tylercain.floify.com/Phone: 813-380-8487The believer rests in Christ. Not just one day, but today. We are seated with Him in a place of protection, help, and assurance. He is with us always, even right now, and with Him comes omnipotence and glory. We are saved, secured, and safe.It is only from this seat that we can truly walk. And I don't mean just get up and start walking. I mean that what is true spiritually remains true: you are seated with Christ, even as you walk. The walk reflects the relationship. It is not an effort to validate what Christ did or to pay Him back. It is not a debt owed. It is a life of hope in Him.The devil will attack. He will try to ruin our confidence. But he is a loser. He has lost. We are on Mount Zion; he is in the valley of despair. We have the high ground in Jesus Christ, and the power of Christ to hold that ground.Sequence is crucial. You cannot stand if you are not seated, nor walk. Begin with Christ, pray about what is true, find joy in who you are in Him and who He is for you. And walk with life and stand with strength—His strength. 

Over the coming months and through our study of the book of Hebrews, we aim to meditate frequently on the glory of Jesus Christ. May our souls be revived by a constant view of his glory - in this book which invites us to consider Christ Jesus, the exalted Savior of weary pilgrims like us. This week we look to Hebrews 12:18-29.1. The New Covenant Place is a City“But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.” Hebrews 11:16“…behold, on Mount Zion stood the Lamb...” Revelation 14:1“…the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” Revelation 21:22. The New Covenant Place is a Gathering3. The New Covenant Place is a Reunion“And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.” Revelation 21:34. The New Covenant Place is Unshakeable “…I will build my church, and the gates of hell shall not prevail against it.” Matthew 16:18“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.” Revelation 21:1“No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.” Revelation 22:3-5Life Group Discussion Questions: lifechurchnc.com/hebrewsLife Church exists to glorify God by making disciples who treasure Christ, grow together, and live on mission. Salisbury, NCFollow us online:lifechurchnc.comFacebookInstagramYouTubeTwitter

January 18, 2026 Daily Devotional: “From Limping to Leading”Micah 4:7 ​"I will make the lame a remnant, and those driven away a strong nation. The Lord will rule over them in Mount Zion from that day and forever."  ​ ​In the ancient world, "the lame" and "the driven away" werethe most vulnerable members of society. They were the ones left behind during a march, the ones pushed to the margins, and the ones seen as a burden rather than an asset. In Micah 4, God is speaking to a people who have been broken by their own failures and scattered by their enemies. Yet, God makes an incredible promise; He isn't looking for the swiftest runners or the strongest warriors tobuild His eternal kingdom. Instead, He chooses the limping. ​This verse reveals a beautiful paradox of the Kingdom of God. Our weakness is God's workshop! Where the world sees a "remnant" what seems to be a small, leftover piece, God sees the foundation of a "strong nation." Our wandering is God's gathering! Those who feel "driven away" by shame, by circumstance, or by others are the very ones God gathers to His holy mountain. ​Micah reminds us that our "limp" are the wounds we carry or the failures we've endured. It does not disqualify us from God's plan. In fact, it is often our brokenness that makes us rely more fully on His strength. When we stop trying to be "strong enough" on our own, we finally allow the Lord torule over us "from that day and forever." Micah points to Mount Zion as the place where this transformation happens. In biblical prophecy, Zion serves as the geography of hope, representing the dwelling place of God's presence and the seat of His perfect justice.  Stop trying to hide your weaknesses from God and own your limp. Acknowledge the areas where you feel "lame" or "driven away" and invite Him into that space. If the Lord is ruling "from that day and forever," you don't have to worry about the future. Trust the ruler that you are part of a Kingdom that cannot be shaken, led by a King who prizes the broken.​ Today, who do you think might feel driven away and at lost. Be the hands and feet of a God who gathers the marginalized. Reach out to someone and look for another remnant.

Rely on God. Depend on God.Proverbs 3:5-6 says, “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.”“Those who trust in the Lord are as secure as Mount Zion; they will not be defeated but will endure forever.”‭‭Psalms‬ ‭125‬:‭1‬ ‭NLT‬‬

Psalm 125, Standing Firm Because the Lord Surrounds His PeopleSeries: Walking Through the PsalmsPodcast: Servants of Grace PodcastPreacher: Dave JenkinsDate: Friday, January 9, 2026Show SummaryIn this episode of Walking Through the Psalms, Dave Jenkins walks through Psalm 125 and shows how God'speople can stand firm in a world that often feels unstable. Psalm 124 taught us to remember the Lord's deliverance.Psalm 125 teaches us how to live going forward, trusting the Lord who surrounds His people with covenant care.Those who trust in the Lord are like Mount Zion, unmovable and secure, not because of their strength, but becausethe Lord is faithful and unchanging.Audio PlayerVideo PlayerEpisode NotesKey ScripturePsalm 125Episode OutlineAn Unshakable People (Psalm 125:1)Those who trust in the Lord are like Mount Zion. Our stability is not rooted in personality, resilience, or willpower, but in the Lord who is faithful and unchanging.A Surrounded People (Psalm 125:2)As the mountains surround Jerusalem, so the Lord surrounds His people from this time forth and forevermore.God's protection is constant, not occasional.God Restrains Evil (Psalm 125:3)Wickedness is never sovereign. The scepter of wickedness is limited and temporary, and God restrains evil for the sake of His people.Moral Clarity Preserved (Psalm 125:4–5)This is not salvation by works. It is the fruit of grace in a transformed heart. The Lord sees, knows, and judges rightly, and He preserves His people as they grow in upright living.Theological ThemesThe security of those who trust in the Lord.God's covenant surrounding protection.The temporary nature of wicked power.God's restraint of evil for the sake of His people.Faith that produces upright living.How Psalm 125 Points to ChristPsalm 125 ultimately points us to Jesus Christ. In Him the kingdom of God cannot be shaken. God's people are securenot because they hold their ground perfectly, but because they are united to Christ who stands forever. Those who trust in Him will never be moved.Reflection QuestionsWhere do you feel pressured or unstable right now, and how does Psalm 125 speak to that moment?What does it look like to trust the Lord when you feel shaken, not by denial, but by faith?How has the Lord surrounded you with His care in ordinary ways you may overlook?How does the temporary nature of wicked power help you endure faithfully today?What is one way the Lord is calling you to walk uprightly as fruit of His grace?Call to ActionIf this episode encouraged you, please share it and consider leaving a review. It helps others find the show and benefits the work of Servants of Grace. Subscribe on YouTube and follow the podcast wherever you listen.Next episode: Lord willing, we will continue with Psalm 126.For more from our latest series please visit our Psalms page here at Servants of Grace or at our YouTube.

In Acts 2, Peter stands up on the day of Pentecost and boldly declares that what the crowd is witnessing is the fulfillment of Joel 2:28–32. But a closer look reveals something curious—and profoundly instructive. Peter quotes the prophecy, yet he doesn't quote all of it. He stops short. Why?In this episode, we explore the complicated nature of prophecy as illustrated by Peter's use of Joel. Rather than being simple, linear, and neatly fulfilled all at once, biblical prophecy often comes in modules—layers that can be activated, misread, or partially understood in real time. Revelation may be complete, but our interpretation and its fulfillment may still be in process. We consider the possibility that Peter (and the rest of the disciples) assumed the entirety of Joel's prophecy, including the promise that Mount Zion and Jerusalem would be a place of escape from the coming “Day of the Lord,” was being fulfilled in his own generation. If so, this assumption may help explain two puzzling dynamics in early Acts:why the apostles initially remained centered in Jerusalem rather than immediately moving outward as Jesus commanded, andwhy Peter exhorts the crowd to “save yourselves from this wicked generation,” language that sounds like an urgent call to escape the impending judgment of the nations and unfaithful Israelites.Was Peter envisioning the church as a faithful remnant—a new community gathered out from a doomed generation in anticipation of the Day of the Lord? And if so, was he right about the timing?We wrestle honestly with the tension: receiving revelation does not guarantee full understanding of what that revelation is ultimately about. Peter may have rightly discerned that Joel's prophecy had begun—but wrongly assumed that all of it was arriving at once. The final movement of Joel's vision, encompassing its cosmic and eschatological dimensions, remains only partially fulfilled to this day.Yet the episode ends on a note of clarity and hope. Even if Peter's expectations about timing were mistaken, his words remain profoundly true in principle. God is calling people out of the nations by the gospel. God is forming a Spirit-filled community. And God is creating a new humanity—not defined by ethnicity, geography, or generation, but by life in the risen Christ.This is an episode about prophecy, humility, discernment, and the birth of a community that lives between promise and fulfillment.Key Passages:Joel 2:31-32Acts 2:40-47Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Support our podcast: ⁠make a tax deductible donation

Don't forget to grab your free scripture journal at ⁠⁠⁠PrayingChristianWomen.com/journal ⁠⁠⁠today! What if the spiritual battles you face aren't meant to be fought with your own strength? What if the obstacles in your life—whether they be fears, anxieties, or spiritual attacks—are actually terrified of the One who stands beside you? In this empowering devotional on Psalm 48, we explore the awe-inspiring imagery of Mount Zion—the city where God makes Himself known as a stronghold. We move beyond the text to uncover the fascinating historical context of the Roman "Helmet of Salvation," discovering how a soldier’s crest was more than decoration; it was a declaration of ownership and intimidating power. We learn that when we stand firm in our identity, the enemy doesn't just see us; he sees the entire Kingdom of God backing us. Join host Jaime Hampton on the Praying Christian Women podcast for a session of deep encouragement and spiritual strengthening. If you’ve felt defeated by the start of the year or overwhelmed by invisible battles, this episode offers a fresh perspective on your victory in Christ. Come ready to "put on" your salvation, stand firm in the City of God, and watch the enemy flee. Discover More: Explore additional episodes of Praying Christian Women, Mindful Christian Prayers, and other Christian podcasts at Lifeaudio.com Check out our new podcast, Christian True-Crime Junkies!, on Apple, Spotify, or anywhere you listen to podcasts! Connect with Us: Stay updated and engage with our community: On Substack @PrayingChristianWomen On Facebook @PrayingChristianWomen On Instagram @PrayingChristianWomen On YouTube: @PrayingChristianWomen Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

THE FLIGHT TO PELLA AND MARY'S DEATH Colleague James Tabor. Tabor discusses the Christian flight to Pella during the Roman revolt. He speculates Mary died before this event, likely around 49–63 CE, and was buried on Mount Zion. Consequently, she disappears from the New Testament record, which shifts focus to Peter and Paul after the Jerusalem church's dispersal. NUMBER 6

THE HEADQUARTERS ON MOUNT ZION Colleague James Tabor. Tabor describes excavations on Mount Zion, identifying a first-century house foundation as the "upper room" and headquarters of the early movement. He visualizes Mary as the matriarch in this courtyard, welcoming pilgrims and apostles like Paul, and establishes James as the leader of this house synagogue. NUMBER 5

SHOW 12-25-25 THE SHOW BEGINS WITH DOUBTS ABOUT THE MODERN STORY OF MARY AND HER FAMILY. 1868 NAZARETH SEPPHORIS AND THE HISTORICAL CONTEXT OF MARY'S LIFE Colleague James Tabor. Tabor identifies Sepphoris, a Roman capital near Nazareth, as Mary's birthplace. He reimagines Jesus and Joseph as "tektons" (builders) working in this urban center rather than simple carpenters. This proximity meant Mary witnessed Romanbrutality and the city's destruction, influencing her family's spiritual views on the Kingdom of God. NUMBER 1 INVESTIGATING THE NAME PANTERA Colleague James Tabor. Tabor explores the name "Pantera," found in rabbinic texts and on a Roman soldier's tombstone. He suggests this might be a family name rather than a slur, investigating the possibility that Jesus's father was a relative or soldier, which challenges the theological narrative of a virgin birth. NUMBER 2 RECLAIMING THE HISTORICAL JEWISH FAMILY Colleague James Tabor. Highlighting the Protoevangelium of James, Tabor contrasts its depiction of a perpetual virgin Mary with historical evidence of a large Jewish family. He argues Mary had numerous children and that her parents were likely wealthy property owners in Sepphoris, integrating Jesus into a close-knit extended family. NUMBER 3 JAMES THE JUST AS TRUE SUCCESSOR Colleague James Tabor. Tabor asserts James, Jesus's brother, was the movement's true successor, not Peter. Citing Acts and the Gospel of Thomas, he notes James led the Jerusalem council and stood at the cross. Tabor argues the "beloved disciple" entrusted with Mary's care was this blood brother, not Johnthe fisherman. NUMBER 4 THE HEADQUARTERS ON MOUNT ZION Colleague James Tabor. Tabor describes excavations on Mount Zion, identifying a first-century house foundation as the "upper room" and headquarters of the early movement. He visualizes Mary as the matriarch in this courtyard, welcoming pilgrims and apostles like Paul, and establishes James as the leader of this house synagogue. NUMBER 5 THE FLIGHT TO PELLA AND MARY'S DEATH Colleague James Tabor. Tabor discusses the Christian flight to Pella during the Roman revolt. He speculates Mary died before this event, likely around 49–63 CE, and was buried on Mount Zion. Consequently, she disappears from the New Testament record, which shifts focus to Peter and Paul after the Jerusalem church's dispersal. NUMBER 6 THE TALPIOT TOMB AND DNA EVIDENCE Colleague James Tabor. Discussing the Talpiot tomb, Tabor details ossuaries bearing names like "Jesus son of Joseph" and "Mariamne." He argues statistical clusters and potential DNA evidence suggest this is the Jesus family tomb, positing that physical remains support historical existence without necessarily negating the concept of spiritual resurrection. NUMBER 7 THE Q SOURCE AND MARY'S TEACHINGS Colleague James Tabor. Tabor identifies the "Q" source as a collection of ethical teachings shared by Matthew and Luke. He attributes these core values—such as charity and humility—to a family tradition taught by Mary to Jesus, James, and John the Baptizer, aiming to restore Mary'shistorical influence as a teacher. NUMBER 8 VIRGIL'S RURAL ORIGINS AND AUGUSTAN CONNECTION Colleagues Scott McGill and Susanna Wright. The guests discuss Virgil's birth in 70 BCE near Mantua and his rural upbringing, which influenced his poetry. They trace his move to Rome during civil war and his eventual connection to Augustus, noting that Virgil promised a grand epic for the emperor in his earlier work, the Georgics. NUMBER 9 TRANSLATING THE SOUND AND METER OF VIRGIL Colleagues Scott McGill and Susanna Wright. The translators explain choosing iambic pentameter over dactylic hexameter to provide an English cultural equivalent to the original's epic feel. They describe their efforts to replicate Virgil's auditory effects, such as alliteration and assonance, and preserve specific line repetitions that connect characters like Turnus and Camilla. NUMBER 10 THE AENEID'S PLOT AND HOMERIC INFLUENCES Colleagues Scott McGill and Susanna Wright. McGill and Wright summarize the plot, from Troy's destruction to the war in Italy. They analyze Virgil's dialogue with Homer, noting how the poem's opening words invoke both the Iliad's warfare and the Odyssey's wanderings. They also highlight the terrifying, visual nature of Virgil's depiction of the underworld. NUMBER 11 ROMAN EXCEPTIONALISM VS. HUMAN TRAGEDY Colleagues Scott McGill and Susanna Wright. They discuss whether the Aeneid justifies Roman empire or tells a human story. McGill argues the poem survives because it creates sympathy for antagonists like Dido and Turnus. They explore how Virgil portrays the costs of empire and Aeneas's rage, complicating the narrative of Augustan propaganda. NUMBER 12 CLODIA'S PRIVILEGE AND CICERO'S AMBITION Colleague Douglas Boin. Boin introduces Clodia, a privileged woman from an ancient Roman family on Palatine Hill. He contrasts her aristocratic, independent nature—manifested in her name spelling—with the rise of Cicero, a talented outsider. Boin frames their eventual conflict as a clash between established power and ambitious newcomers. NUMBER 13 THE POLITICS OF TRIBUNES AND REFORM Colleague Douglas Boin. Boin details the divide between the Optimates and Populares. He explains how Clodia and her brother Clodius used the office of Tribune—the "people's protector" with veto power—to enact reforms. This strategy allowed them to challenge the Senate's authority and set the stage for Clodius's political dominance. NUMBER 14 THE TRIAL OF RUFUS AND CICERO'S MISOGYNY Colleague Douglas Boin. Boin describes a trial where Clodia accused her ex-lover Rufus of poisoning. Cicero defended Rufus by launching misogynistic attacks on Clodia, calling her "cow-eyed" and alleging incest. Boin argues this famous speech unfairly solidified Clodia's negative historical reputation while obscuring the political power she wielded. NUMBER 15 THE DEATH OF CLODIUS AND THE REPUBLIC'S END Colleague Douglas Boin. Boin recounts the violent death of Clodius by rival gangs, marking a turning point toward the Republic's collapse. He views Clodia's subsequent disappearance from history as a symbol of the loss of women's influence and civic rights, framing her story as a cautionary tale about political violence. NUMBER 16

Reach Out: Please include your email and I will get back to you. Thanks!Revelation 14 John sees the Lamb standing on Mount Zion with 144,000 who have His name and the Father's name on their foreheads. They sing a new song before the throne that only they can learn, because they are faithful and pure. Three angels follow with messages: the first proclaims the eternal gospel to every nation, calling everyone to worship the Creator; the second announces the fall of Babylon; the third warns that those who worship the beast and receive its mark will face God's wrath. This calls for patient endurance among the saints. John then sees one like the Son of Man with a crown and a sickle, reaping the earth. Another angel gathers grapes into the winepress of God's wrath. The chapter depicts judgment, hope, and the victory of the faithful. Our almighty God calls us to live with faithfulness, purity, and endurance, just like the 144,000 who followed the Lamb wherever He went. We are sealed as His people, and our lives should reflect His name and character. The messages of the angels remind us that the gospel is for all people and that judgment is certain. False powers like Babylon will fall, and those who reject God will face the consequences. We are called to worship the Creator, stand firm in truth, and not be swayed by fear or deception. The harvest images show that God sees every life and action. We must live each day in devotion to Him, trusting His justice and rejoicing in His promised victory.  Glorious Father, You are worthy of all worship and honor. You reign over every nation, and Your truth reaches the ends of the earth. Help us to follow the Lamb with faithfulness and purity, keeping Your name written on our hearts. Strengthen us to resist the lies of this world and to stand firm in every trial. Let our lives proclaim the eternal gospel with boldness and joy. Teach us to live with reverence, knowing You see all things and will judge rightly. Keep us close to You, filled with hope, faithful to the end, and protected from Your wrath.  Thought Questions: What does it mean to follow the Lamb wherever He goes, and do you believe God marks those who do so as His now and forever? God calls His people to fear and worship Him, no matter how loudly worldly powers demand attention. What does that choice look like? The perseverance of the saints is to keep the commandments of God and faith in Jesus. How does your daily routine help you accomplish this?

Esther - The Jews destroy their enemies. The feast of Purim instituted. Mordecai's greatness. Ezra - Ezra Journeys from Babylon to Jerusalem. King's decree on behalf of Ezra. The king's kindness. Revelation - the Lamb and the 144,000 on Mount Zion. Vision of the angel with the gospel. Doom for the worshipers of the beast. The harvest.

Listen and be blessed 

The last few chapters have been focused on the dragon and the two beasts that arose from the sea and from the earth. In our last reading, we learned that the number of the beast is 666 and that this number or the beast's name were to be marked on the right hand or on the forehead of everyone one earth. Today, the focus switches from the dragon to the Lamb who stands on Mount Zion with the 144,000. They have the Father's name on their foreheads, and stand aloft, unharmed by the dragon or the two beasts. Three angels fly high overhead warning of judgment on Babylon and those who worship the beast and its image. The Son of Man appears, seated on a cloud with a sickle in his hand. He harvests the earth with a single swing, and soon thereafter the rest of the earth harvested for wrath. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

ALC Recommends: Follow Pastor Jared on Facebook, Instagram, or TikTok to listen to his worship guitar videos! “Pray for the peace of Jerusalem! “May they be secure who love you!”- ‭‭Psalm‬ ‭122‬:‭6‬ ‭ESV‬‬‬“But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,”- ‭‭Hebrews‬ ‭12‬:‭22‬ ‭ESV

On our concluding interview with Christian news correspondent Brian Bush, he shares about his fascination and challenges with the city of Jerusalem, and how he's delighted to be able to help listeners learn about what's really happening there - particularly as a person who has lived in Jerusalem for over 25 years!

The Early Church Headquarters on Mount Zion: Colleague James Tabor discusses archaeology on Mount Zion revealing a first-century foundation beneath a medieval church, likely the headquarters of the early movement, describing this as the home where James led the church and Mary hosted pilgrims, with Mary possibly living long enough to witness James's martyrdom. 1950 BEERSHEBA

The Historical Disappearance of Mary: Colleague James Tabor explains that following the crucifixion, Mary disappears from the biblical record, likely dying before the 70 AD destruction of Jerusalem; while early Christians fled to Pella under Simon's leadership, traditions suggest Mary died on Mount Zion, with Tabor arguing she was "written out" of the story by later traditions. 1650

SHOW 12-5-25 CBS EYE ON THE WORLD WITH JOHN BATCHELOR 1940 PITTSBURGH THE SHOW BEGINS IN THE DOUBTS ABOUT INFLATION. FIRST HOUR 9-915 Infrastructure Booms and Business Exoduses in the West: Colleague Jeff Bliss reports that high-speed rail construction from Los Angeles to Las Vegas is accelerating in anticipation of the 2028 Olympics, while the Boring Company expands tunnel networks; conversely, California faces corruption scandals and business flights, and Oregon sees companies like Columbia Sportswear struggle with the business climate. 915-930 Milan Prepares for Christmas and the Olympics: Colleague Lorenzo Fiori reports that Milan celebrates St. Ambrose Day with traditional markets and lights, marking the start of the holiday season, as the city prepares to host the Winter Olympics in February 2026, with cultural events including the La Scala premiere of Lady Macbeth of Mtsensk and the enjoyment of Panettone. 930-945 Supreme Court Enables Partisan Gerrymandering: Colleague Richard Epstein discusses the Supreme Court permitting Texas to redraw congressional districts for 2026, favoring Republicans, arguing that lack of oversight allows parties to entrench power, creating extreme polarization where "reds become redder and blues become bluer," making legislative compromise nearly impossible. 945-1000 Scrutiny Over Lethal Strike on Drug Boat: Colleague Richard Epstein examines Defense Secretary Hegseth facing pressure regarding a lethal strike on alleged drug traffickers in the Caribbean, with reports suggesting survivors may have been shot in the water, asserting that murdering surrendered individuals violates the laws of war, regardless of whether the targets were smugglers. SECOND HOUR 10-1015 Lancaster County Shows Consumer Fatigue: Colleague Jim McTague reports that retailers in Lancaster are using deep discounts to attract price-sensitive shoppers, noting that while weekend traffic is decent, weekdays are slow and high-end dining is struggling, with the job market tightening significantly as skilled labor demands vanish, suggesting consumers are "running out of disposable income". 1015-1030 Future Tech and Economic Shifts: Colleague Jim McTague predicts "creative destruction" where old industries fade, expressing bullishness on solar power due to data center demands and envisioning self-driving cars and useful humanoid robots revolutionizing daily life, with rate cuts expected in 2026 as consumers rebuild savings after a period of spending. C 1030-1045 Private Space Sector Challenges and Triumphs: Colleague Bob Zimmerman reports that Jared Isaacman testified that private companies, not NASA, are driving space colonization; a Russian cosmonaut was removed from a SpaceX mission for spying, while China successfully tested a reusable rocket; additionally, Boeing faces legal challenges from crash victims' families, and activists oppose Blue Origin's operations. 1045-1100 New Discoveries Challenge Cosmic Models: Colleague Bob Zimmerman reports that ground-based telescopes have directly imaged exoplanets and debris discs, the James Webb Telescope found a barred spiral galaxy in the early universe defying evolutionary models, scientists discovered organic sugars on asteroid Bennu, and admits solar cycle predictions have been consistently incorrect. THIRD HOUR 1100-1115 The Early Church Headquarters on Mount Zion: Colleague James Tabor discusses archaeology on Mount Zion revealing a first-century foundation beneath a medieval church, likely the headquarters of the early movement, describing this as the home where James led the church and Mary hosted pilgrims, with Mary possibly living long enough to witness James's martyrdom. 1115-1130 The Historical Disappearance of Mary: Colleague James Tabor explains that following the crucifixion, Mary disappears from the biblical record, likely dying before the 70 AD destruction of Jerusalem; while early Christians fled to Pella under Simon's leadership, traditions suggest Mary died on Mount Zion, with Tabor arguing she was "written out" of the story by later traditions. 1130-1145 The Talpiot Tomb and Ossuary Evidence: Colleague James Tabor discusses a tomb discovered in 1980 containing ossuaries with a unique cluster of names, including Jesus, Maria, and Jose, suggesting this could be the Jesus family tomb, supported by statistical analysis and an ossuary inscribed "James son of Joseph brother of Jesus," with new DNA testing underway. 1145-1200 Mary's Influence on Early Christian Teachings: Colleague James Tabor examines the "Q" source containing teachings shared by Matthew and Luke that parallel the words of James and John the Baptist, positing that Mary, as the mother, was the source of this shared wisdom, arguing that historians must reclaim her humanity and influence from theological erasure. FOURTH HOUR 12-1215 The Limits of AI and the Global Quantum Race: Colleague Brandon Weichert explains that current AI models are data crunchers rather than thinking entities, facing limits known as "The Bitter Lesson," while China is "nanoseconds" away from practical quantum computing aimed at decrypting military communications, with Switzerland and Singapore also pursuing sovereign quantum capabilities to ensure digital independence. 1215-1230 Lebanon's Demographic Decline and Political Stagnation: Colleague Hussain Abdul-Hussain reports that Pope Leo's visit highlighted Lebanon's diminishing Christian population, now estimated at perhaps one-quarter, with the government remaining weak and reluctant to disarm Hezbollah, fearing foreign deals that sacrifice national interests; while civil war is unlikely, the country remains dominated by an Iranian-backed militia. 1230-1245 Nuclear Ambitions in South Korea: Colleague Henry Sokolski reports that South Korea is requesting nuclear-powered submarines and enrichment rights, raising concerns about potential nuclear proliferation, with some arguing this could lead to a confederation with the North or US withdrawal, while others prefer Seoul invest in American nuclear facilities to strengthen the alliance. 1245-100 AM audi Arabia Seeks Nuclear Capabilities: Colleague Henry Sokolski explains that Saudi Arabia wants a nuclear power plant but resists signing US protocols allowing inspections; while Washington may view this as a hedge against Iran, a Saudi nuclear capability would threaten Israel's qualitative military edge, and the US has not yet granted advanced consent for enrichment.

The Road to Mount Zion: Walking Toward God's Peace The Gospel recounts Jesus' warning that the coming of the Son of Man will be sudden, . . . . . . just as the flood came unexpectedly in the days of Noah. Therefore, believers must remain spiritually awake and prepared at all times. The Homily connects this vigilance to the Advent call for peace and reconciliation. Reflecting on the United Nations monument inspired by Isaiah's prophecy . . . “They shall beat their swords into plowshares” . . . the Homily notes that true peace does not come from political power or military strength but from turning toward God, the God of Jacob. Despite global efforts, . . . . . . wars persist, reminding us that peace must begin within each person. During Advent, Christians are invited to “beat their swords into plowshares” by reconciling with those who have hurt them. The greatness of a Christian lies in seeking peace, healing relationships, and living each day as though the Lord is coming in every moment. Paul's call to “wake from sleep” emphasizes living daily life in holiness, attentiveness, and readiness. Advent begins not with the beginning of time but with the end in view . . . the ultimate fulfillment when God will be all in all and peace will reign. The Church becomes the place where this peace begins as believers set aside hostility and walk together toward God. Listen to this Meditation Media. Listen to: The Road to Mount Zion: Walking Toward God's Peace ------------------------------------------------------------------------------- Art Work The Journey of the Magi: French Painter: James Tissot: 1894 Part of the online collection of the Brooklyn Museum. Why was this panting selected for this post: A visual metaphor for pilgrimage toward God, paralleling Isaiah's call to “go up to the mountain of the Lord.” ------------------------------------------------------------------------------- Gospel Reading: Matthew 24: 37-44 First Reading: Isaiah 2: 1-5 Second Reading: Romans 13: 11-14

A Sermon for the First Sunday in Advent St. Matthew 21:1-13 by William Klock The Gospel we read on Christmas Day is the introduction to St. John's Gospel.  Those familiar words: “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it…The true light, which gives light to everyone, was coming into the world.” The light, God's Messiah, Jesus has come into the world.  He's brought light into the darkness.  He's brought life into the middle of death.  In him, God has become present to the world.  But between us and Christmas, between us and the coming of the light, stands Advent—to remind us what the world was like before light and life came into the midst of darkness and death—so that we might appreciate more the gift that God has given us in Jesus, so that we might appreciate more his love, his mercy, and his grace; so that we might appreciate more his faithfulness as we see his promises fulfilled in the Christmas story.  So that we might better live out the story he's given us in preparation for the day when he comes again. And so Advent begins with Jesus, the Messiah, the anointed king, on the Sunday before his crucifixion.  Palm Sunday.  Jesus has arrived in Jerusalem to celebrate the Passover.  Today we have St. Matthew's telling of that day.  He writes—at the beginning of Chapter 21: “When they came near to Jerusalem and arrived at Bethpage on the Mount of Olives, Jesus sent two of the disciples on ahead.” The road from Jericho up to Jerusalem made its final approach to the city around the southern slope of the Mount of Olives. As the road came over the ridge, there was Jerusalem, across the Kidron Valley, a mass of great walls and rooftops, and above it all on Mount Zion, was the temple—the place where earth and heaven were supposed to overlap, the place where men and women could draw near to the presence of God, the shekinah, the cloud of glory that sat on the ark in the holy of holies.  A cloud of smoke went up perpetually from the altar in the temple court where the burnt offerings were made.  This was the scene that met Jesus as the road took him over the Mount of Olives: the city, bustling with crowds of visitors for the Passover, the temple in all its beautiful glory standing above the city, and that column of smoke going up, an aroma to the Lord. A Jewish man or woman, walking over that ridge and seeing this scene ahead, might be overcome.  It was heaven on earth—or the closest you could get to it.  It was a scene of glory.  It was a scene that would make your heart swell with pride, knowing that you were the people who lived with the living God in your midst.  And it was exciting for all these people travelling from the outlying regions of Judea and Galilee—like they were arriving at the centre of the universe.  I think of the description Victorian travellers gave of arriving in London, to the heart of the British Empire.  To the way I've heard New Yorkers talk of flying home from other parts of the world and seeing the skyscrapers or the Statue of Liberty out the window and knowing that you're home and swelling with pride because their home is—today—the centre of the universe.  This past March, Veronica I drove down Highway 101 to the central California Coast.  Between Sausalito and the Marin Headlands, you pass through the Waldo Tunnel and when you come out the south end of the tunnel, you're greeted with a stunning panoramic vista of the Golden Gate Bridge with San Francisco's skyscrapers in the background.  That's where I was born.  And when we drove out of the tunnel and saw that view, I think I felt something very much like the Jews would have felt coming round the Mount of Olives and seeing Jerusalem and the temple in the distance.  Jesus' disciples—a bunch of bumpkins from Galilee, way up in the north—must have felt that way.  But not Jesus.  Matthew leaves this part out, but St. Luke tells us that Jesus, seeing that beautiful and glorious view, stopped and began to sob.  The beauty, the glory wasn't lost on him, but he sobbed because he knew that it masked a people with no heart for God.  The city and temple were like a whitewashed tomb—beautiful, but full of dead men's bones.  He knew—as everyone knew, but dared not admit—the glory, the presence of God was not there.  The smoke my have risen from the altar, but the holy holies was bare and empty—just like the heart of the people.  Jesus saw the coming judgement of God on a faithless people.  He saw the city and the temple as they would be in a generation: a smoking ruin. Matthew puts our attention on Jesus' acted out prophecy.  He sends two of his disciples ahead into the village of Bethphage, “‘Go into the village,' he said, ‘and at once you'll find a donkey tied up and a foal beside it.  Untie them and bring them to me.  And if anyone says anything to you, say, “The lord needs them, and he'll send them back straightaway.”'  He sent them off at once….So the disciples went off and did as Jesus had told them.  They brought the donkey and its foal and put their cloaks on them, and Jesus sat on them.”  Why?  Well, says Matthew, “This happened so that the prophet's words might be fulfilled: ‘Tell this to Zion's daughter: Behold!  Here comes your king; humble and riding on a donkey, yes, on a colt, the foal of a donkey.” Matthew quotes from the Prophet Zechariah.  Matthew could see what Jesus was doing here.  Jesus never did anything randomly or without reason.  The location, the donkey, the colt—they're all important.  Jesus could have taken a different route to Jerusalem, but he picked this one so that he'd be standing on the Mount of Olives when all this happened.  This was the spot were Zechariah said that the Lord would stand when he came in judgement on faithless Jerusalem.  And Zechariah explains the strange command to the disciples about the donkey.  This was not how kings made their triumphal processions.  At least, not ordinary kings.  They were carried by their servants or they rode on horseback or in a chariot.  But Zechariah, hundreds of years before, had highlighted the humble nature of the coming Messiah.  He was the one who would ride to his coronation on the back of a humble donkey. Jesus' acted out prophecy reveals who he is and it exposes all the wrong ideas his people had about the Lord and his Messiah—and it probably exposes some of our wrong ideas, too.  To the people who longed for the Lord to come in judgement on the nations, Jesus comes in judgement to his own people.  To the people who imagined the Messiah coming in a chariot with a great army to liberate Jerusalem and to reign over his people like a greater David, Jesus comes riding on a donkey with an army of ordinary pilgrims.  To the people who imagined God coming in merciless, vengeful, pitiless wrath to bring judgement on sin, Jesus comes in humility, weeping over the coming judgement.  Jesus is coming to take his throne, to fulfil what the Prophets—like Zechariah—had spoken, to show the Lord's faithfulness, but not in the way anyone expected. I think of our Epistle today from Romans, where St. Paul writes those words: “Owe no one anything, but to love one another, for the one who loves his neighbour has fulfilled the torah.”  I don't think Paul could have written those words before he met the risen Jesus.  He certainly knew what the greatest commandments were: to love God and to love his neighbour.  But he didn't understand.  He was part of that Jerusalem Jesus wept over.  A city that talked about love of God and love of neighbour, but a city—a nation—of people at each other's throats, a people longing eagerly for fire and brimstone to rain down on their enemies, a people with little if any thought for those in their midst most in need, a people ready to cry out in demonic rage for the crucifixion of their own Messiah.  And a people who did all these things with an absolute and devoted passion for a God they utterly misunderstood.  And this was why what should have been the beating heart of Jerusalem—the presence of the living God in the temple—this is why it, why he was missing.  The people had returned from their Babylonian exile, they had rebuilt the temple, but the heart of the people was still far from God.  They were impure.  Their salt had lost its savour.  Their light had turned to darkness.  They were false witnesses of their God.  And so his presence, the cloud of glory, had never returned. The road to Jerusalem was jammed with people who say Jesus sobbing.  They probably thought his tears were tears of joy to see the holy city.  Little did they know.  They were just excited to see him.  They'd heard the stories.  Word was no doubt spread through about the healing of blind Bartimaeus in Jericho.  Pilgrims from Galilee told others of the amazing things Jesus had done and taught there.  And as the disciples places their coats on the donkey and Jesus took his place, word was going through the crowd: “That's him!” So, says Matthew, “the great crowd spread their coats on the road.  Others cut branches from the trees and scattered them on the road.  The crowds went on ahead of him and those who were following behind shouted: ‘Hosanna to the son of David!  Blessed is he who comes in the name of the Lord.  Hosanna in the highest!” The crowd surrounds Jesus. All the way to Jerusalem they'd been singing the psalms of ascent and the royal psalms.  Songs full of hope.  Psalms about that recalled the glory days of David, psalms about God coming to his people, psalms about God finally setting this broken world to rights.  Psalms that looked forward to the coming Messiah.  And now—maybe, they hoped—here he was.  Not like anyone expected, but they'd heard the stories.  Maybe they'd heard him preaching.  Maybe they'd seen his miracles.  And that was enough.  So they parade him down the Mount of Olives, across the valley, and back up and into the gates of Jerusalem. Along the way they, Matthew says, they laid their coats and palm branches on the ground.  Now it's the people acting out prophetically even if they didn't know it. Matthew, writing to a Jewish audience makes sure that as they read this, they're reminded of a scene or two from their own history.  In 2 Kings 9 we read about Jehoram.  He was King of Israel, the son of the wicked King Ahab.  And in Jehoram, the apple had not fallen far from the tree.  He was as wicked as his father, so the prophet Elisha ordered that Jehu, instead, was to be anointed King in his place.  He announced that Jehu would bring the Lord's judgement on the wicked house of Ahab.  As Jehu was anointed by the prophet, the men who were gathered cast their coats on the ground before him and blew a trumpet. And then there's Judas Maccabeus.  2 Maccabees 10:7 describes the people hailing Judas as king by laying wreathes and palm branches at his feet.  Judas had not only defeated Israel's enemies and liberated the nation, but he had purified the temple from its defilement by the Greeks.  He was a national hero—particularly for the Pharisees and the Zealots.  Judas' kingdom inspired hope. But Jehu was not the saviour the people hoped for.  As a king he was a mixed bag.  He put an end to the more outrageous form of idolatry in Judah.  He got rid of the altars to Baal.  But he never removed the golden calves that Jeroboam has set up at Bethel and Dan.  He failed to dig out the root of Judah's idolatry and faithlessness to the Lord.  In the end, the Lord still allowed the people to be exiled for their faithlessness.  And Judas Maccabeus.  He was a national hero.  But his kingdom was short-lived.  The shekinah never returned to the temple, despite his zealousness for torah.  The hope he'd brought to the people was quickly crushed.  But this time, looking at Jesus, the people hoped, it would be different.  And so they sing to him.  They acclaim him as the Messiah, the anointed king.  “Hosanna—save us—O son of David!  Blessed is he who comes in the name of the Lord.  O Hosanna—save us—we cry to heaven!” Matthew gives us a sense of the longing and hope of the people.  They're desperate for the Lord to come and set their broken world to rights.  Jesus sees it too and I expect it made him weep all the more, because he knew that God's new world was not going to come the way they wanted it to, he knew that he would not going to his messianic throne the way they wanted him to, because he knew that to set everything to rights would mean judging the sin and corruption of his people and the city and even the temple.  And he knew the only way to his throne was through their rejection and death on Roman cross. But on he went into the city.  Acting out the prophecy.  Matthew writes that “When they came into Jerusalem, the whole city was gripped with excitement.  ‘Who is this?' they were saying.  ‘This is the prophet, Jesus,' replied the crowds, ‘from Nazareth in Galilee!”  This is the Prophet.  They weren't saying that Jesus was just another prophet.  He was the Prophet.  The one the people hailed Jesus as in our Gospel last Sunday, after he fed the multitude.  He was the one promised to come, like another Moses, to save the people and lead them out of bondage.  In other words, “This is the Messiah, Jesus, from Nazareth in Galilee.” He had come to take his throne.  And so from the gate of the city, Jesus led the triumphal parade of cheering people through the winding streets—the same route he would take in reverse, bearing a cross, just five days later.  He made his way up and up through the city to the temple and through the gate.  And when he got there, Matthew says, “Jesus threw out all the people who were buying and selling in the temple.  He flipped over the tables of the money-changers and the seats of the dove-sellers.  ‘It is written,' he said to them, ‘My house will be called a house of prayer, but you have made it a lair of bandits!” Jehu and Judas Maccabeus had cleansed the temple.  That was the expectation of the Messiah.  But not like this.  I think we often focus too much on Jesus' actions as a condemnation of the commerce going on in the temple—probably because we're aware of the evils of our own overly materialistic and commercialistic culture.  I don't think Jesus was angered by the commerce itself.  People needed animals for the sacrifices and not everyone was a farmer.  A lot of people were travelling from far away and it wasn't easy or realistic to bring the animals with them.  And the money changers, well, since the temple only used its own coinage, they were at least a necessary evil.  Nevertheless when you think of Mary and Joseph going to the temple for her purification after the birth of Jesus and offering two turtledoves, it says something about how poor they were.  When you think about the words of her Magnificat, singing about filling the hungry with good things and sending the rich away empty, when you think of the widow offering her “mite” in the offering box, you certainly get the sense that the system was privileging the rich and making access to the temple a burden for the poor—and in that this whole system was emblematic of the way in which Israel had lost the heart of God and was desperately in need of judgment…or renewal…or as it would happen: both.   But the really important thing about Jesus flipping tables and driving out the merchants is something I think we're prone to missing.  Again, this is another acted out prophecy.  The really important thing is that what Jesus did brought the work of the priests and the whole sacrificial system that day to a grinding halt.  It goes along with everything else he said about the temple—like announcing that he would tear it down and rebuild it in three day—and it goes right along with all the times that he bypassed the temple, the priests, and the sacrificial system by offering forgiveness apart from them.  That, far more than everything else, is what had angered the Pharisees.  That was what got him arrested and crucified. So what Jesus is getting at here is that the Messiah has come, not just to purify the temple, but to establish a new and better one.  To really inaugurate the work of new creation that the old temple had always pointed to.  The people had forgotten this.  The temple was never meant to be an end in itself.  The temple pointed to God's future—to the day when sin is gone, to the day when creation is made new and the garden restored, and to the day when men and women are made new as well, to the day when a renewed humanity once again lives in God's presence and serves in his temple as priests. And, Brothers and Sisters, that's what Jesus inaugurated through his crucifixion and resurrection.  He shed his blood, not for a building, not for an altar made of stone, but for a people: a full, perfect, and sufficient sacrifice, oblation, and satisfaction for their sins.  At the cross, Jesus washed his people clean and he's washed them—he's washed us clean—so that we can be God's temple.  And so Jesus rose from the grave and ascended to the right hand of his Father, the perfect man, the new Adam, to take up his vocation as high priest.  And as high priest, he's poured God's Spirit into his people, purified by his blood.  He's made us his temple and called us to join in the vocation we were originally created for: to be God's priests and stewards serving beside our saviour. So Advent comes as a forced pause.  We're racing towards Christmas and to the joy it represents.  And the church says, “Hold on.  Slow down.  You need to stop and think about what it all means.  You need to stop and think about why Jesus came, why he was born, why it was necessary for light and life to be born into the world.  You need to reflect on the darkness of this fallen and broken world.  You need to reflect on the awfulness of sin and of death and of our slavery to them so that you can fully appreciate the gift in the manger with more than mushy holiday sentimentalism.  This is the Messiah, this is the saviour—Israel's saviour and now our saviour.  Come not just to make us feel good, but come to deliver us from sin and death, come to set God's creation to rights.  Come to purify us with his blood, to dwell in the midst of the people, to fill us with Gods' Spirit, and to sweep us up into his messianic mission.  Brothers and Sisters, to make us the people in whom the world encounters the glory of the living God and meets the humble saviour whose kingdom has come, not by a sword, but by the cross.  To make us stewards of the Gospel that, empowered by the Spirit, we might prepare the world for Jesus' return. Let's pray: Almighty God, give us grace to cast away the works of darkness, and put on the armour of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

An Unshakable Kingdom: Hebrews 12:18–29In this powerful conclusion to Hebrews 12, Jamie and Jane explore the contrast between Mount Sinai and Mount Zion—a symbol of fear versus freedom, law versus grace. They unpack what it means to belong to an unshakable kingdom and how God is still shaking everything that's temporary so that what is eternal will remain. This conversation calls believers to live with reverence, gratitude, and confidence in the consuming fire of God's presence.____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Instagram: https://www.instagram.com/janewwilliams

This week, Pastor Jim walks us through Hebrews 12:18–29, where we're reminded of the incredible gift we have in Christ. Instead of approaching God with fear like Israel did at Mount Sinai, but a new one like Mount Zion. One marked by God's presence, His people, and the hope we have in Jesus. The passage urges us to pay attention to God's voice and hold tightly to the unshakable kingdom He's given us. Recorded: November 16, 2025

When the king of Egypt is first introduced in our OT book of Exodus he is not named, nor thereafter. But the book itself in Hebrew is called "Names," and even the midwives are named (Exod. 1:15). Egyptians tended to treat the kings of their enemies the same way. Dr. Oliver Hersey is the 11th president of Jerusalem University College. This college, located on the southwestern corner of Mount Zion, equips for ministry by providing immersive study of the ancient and modern contexts of Israel and the surrounding regions for a deepened understanding of God and his word. B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4qXJAsL  M.A. in Biblical Exegesis: https://bit.ly/4i2FEmo 

Having laid a foundation of former faithful followers from Israel's past, the writer of Hebrews encourages his audience to lay aside every hindrance and sin so that they might faithfully run the race set before them. By enduring hardship and suffering, the church is strengthened by a disciplined life. He goes on to encourage peaceful living with one another, making sure that no root of bitterness springs up. He continues to encourage hopeful perseverance by reminding them that they are not headed to Mount Sinai, a physical mountain where the Lord shook the earth in holiness; they are headed to Mount Zion, an unshakeable kingdom where the peace of Christ reigns and the redeemed saints gather to live forevermore. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

This Message is brought to you by the Senior Pastor of the global, multicampus ministry, Petra Christian Centre, Pastor Ayo Ajani.

In this episode, Jennifer Barrett explores the shortest book in the Old Testament—Obadiah's prophetic message against Edom for its pride and violence toward Judah--examining how God's justice is portrayed through Edom's downfall and how the prophecy points to the ultimate triumph of God's kingdom on Mount Zion.

Section 133 received Nov 3, 1831 in Hiram Ohio Historical background - By November, 1831, Joseph had compiled many of the Lord's revelations which would eventually become a Book of Commandments, later known as the Doctrine and Covenants. On November 1, 1831, the Lord revealed a “Proclamation” to the world which became the preface to the Book of Commandments, or section 1. Two days later, on November 3, 1831, the Lord revealed an appendix to the Book of Commandments, or section 133 which is a prophetic declaration of what must occur prior to the second coming of Christ.   Recap: Christ will appear suddenly in his temple. The saints must flee from Babylon and gather in Zion. Christ will stand on Mount Zion with his 144,000. The continents will become one land and the lost ten tribes will return. The gospel will be preached worldwide. Christ will appear in red apparel. The righteous shall be resurrected and the New Jerusalem will be established while the wicked will be destroyed by fire. Section 134 declared and adopted Aug 17, 1835 in Kirtland Ohio Historical Background – On August 17, 1835, the church held a conference in Kirtland, Ohio to accept the Book of Commandments as scriptural revelations from God. Also, due to the political turmoil and abuses of power, especially the disregarding of constitutional rights and privileges that should have been afforded the saints, it was felt necessary that a statement of beliefs in Governmental laws should be included in the Book of Commandments. Joseph Smith was in Canada at this time and was not present at the conference. Therefore, Oliver Cowdery wrote section 134 outlining the role and purposes of earthly government. This was presented to the saints and it was accepted to be included in the Book of Commandments but as a declaration and not a revelation. When Joseph returned and reviewed the document, he allowed it to stand as is because the saints had already voted their approval during the conference. Recap: Governments are instituted by God for the benefits of mankind and should preserve freedom, protect rights, life and property. Laws should be administered fairly and equally. The people are bound to obedience to the laws of the land. Punishments should be made according to the nature of the crime.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comHebrews 12Believers are called to run the race of faith with endurance, keeping their eyes on Jesus, who endured the cross and is now exalted. His example provides strength during trials. God disciplines His children to shape their character and lead them into holiness. Although painful at the moment, His discipline produces peace and righteousness. The chapter urges believers to strengthen those who are weary, pursue peace, and live in holiness. They are cautioned not to be like Esau, who gave up his birthright for temporary gain. A contrast is drawn between Mount Sinai, marked by fear, and Mount Zion, where believers come to a joyful gathering with angels, the redeemed, and God. Since they are receiving an unshakable kingdom, they must worship God with reverence, for He is a consuming fire. We are running a race that requires endurance, and we are not alone. Others have gone before us, and Jesus leads the way. He faced the cross, suffered with purpose, and is now seated in glory. When we go through hardship, it is not punishment but loving discipline from God. He is shaping us, teaching us, and helping us grow. His discipline may be difficult, but it brings peace and righteousness in the end. We must encourage those who are weak, pursue peace with everyone, and live holy lives. We are not standing in fear like those at Mount Sinai. We have come to something greater, a heavenly kingdom. Let us worship God with reverence, for He is holy and present. Holy Father, thank You for Jesus, the author and perfecter of our faith. He endured the cross, faced shame, and now sits at Your right hand in glory. We will fix our eyes on Him when we grow tired or discouraged. Teach us to see Your discipline as love, shaping us into who You have called us to be. Strengthen us to walk in peace and holiness. May we never exchange Your promises for temporary comfort. Remind us that we belong to a kingdom that cannot be shaken, preserved by the blood of the new covenant in Jesus' name.  Thought Questions: What does it mean for you to have your eyes fixed on Jesus? How does He help you see that discipline is a part of honoring the Father? Is it important for Christians to feel cared for and supported? How do you regularly go about strengthening the weak among God's people? You have come to Mount Zion. What do you see, by faith, upon that mountain? And how does this view motivate reverence for God?

The middle songs of ascent (Psalms 125-129) form the climactic high point of these ancient worship songs, with Solomon's temple psalm at the very center. Seth and David explore how these psalms promise that those who trust in God are as immovable as Mount Zion itself, while wicked rulers will never permanently rest in God's land.

This week, Pastor Chris continued our Victorious Jesus series with a powerful message on the stability of God's Kingdom. In a world that is constantly shifting and uncertain, God reminds us through His Word that there is a kingdom which cannot be shaken. The terrifying scene at Mount Sinai revealed the holiness of God and the instability of everything built on fear and law, but Mount Zion reveals the grace, peace, and permanence found in Jesus Christ. Because we belong to this unshakable kingdom, our response must be one of grateful and reverent worship to the God who is a consuming fire.

On this episode, Paul White talks about the significance of Mount Zion. Accompanying scripture: Hebrews 12:22. 

Singer-songwriter Josiah Queen joins Levi and Jennie for a warm, joy-filled conversation about his faith, marriage, and music. From writing “I Am Barabbas” to exploring national parks with his wife, Trinity, Josiah opens up about how worship, creativity, and everyday life all weave together into his walk with God. They swap stories about summer tours, cold plunges, and close encounters with buffalo in Yellowstone — plus why Josiah believes his best songs come straight from scripture stored in his heart. It's an inspiring, down-to-earth episode that celebrates calling, consistency, and God's surprising sense of humor. Connect with us on social! Josiah: @josiahqueenmusic Levi: @levilusko Jennie: @jennielusko Fresh Life Church: @freshlife [Links] Listen to MT ZION: https://bit.ly/4mWlb3y Sign up for Movement Conference 2026: MVMNT26.com Get the 5 Gallon Bucket: https://bit.ly/sdl4sHY Get the Lusketeer Sticker: https://bit.ly/sdl4sHY Subscribe for more exclusive content: https://levilusko.com/hitl-subscribe Timestamps 6:03 – Summer Worship Nights with Brandon & Phil 08:14 – Cruise chaos & a sketchy flight 11:02 – National parks bucket list + Glacier invite 16:51 – Buffalo standoff in Yellowstone 19:21 – Supervolcano talk: wonder without panic 33:01 – Cold plunges: Levi's case for the cold

Welcome to Day 2715 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2715 – Wisdom Nuggets – Psalm 87:1-7 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2715 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2715 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's podcast title is: Zion's Global Citizenship – The Mother of All Nations - A Trek Through Psalm 87:1-7 Today, we embark on a truly extraordinary trek through Psalm 87, covering its entirety, verses 1 through 7, in the New Living Translation. This psalm, though short, contains one of the most magnificent and radical prophetic visions in all of Scripture: the expansion of God's people to include all nations, with Zion as their spiritual birthplace. After the personal laments of David in Psalm 86, where he affirmed that "You alone are God" and prayed for a sign of divine favor, Psalm 87 gives us the cosmic answer. God's universal sovereignty, which David proclaimed, is revealed here as a sovereign plan to bring all the nations that worshiped those "pagan gods" (Psalm 86:8) into the fold of His redeemed people. It transforms the physical city of Jerusalem into the spiritual mother of a global family. This psalm offers a breathtaking vision of inclusivity, unity, and hope. It assures us that God's plan is not confined to one place or one people, but extends to encompass the entire world. So, let's open our hearts to this global, prophetic masterpiece and grasp the meaning of Zion's ultimate citizenship. This first section is: The Foundation of God's Global Home Psalm 87:1-3 On the holy mountain stands the city founded by the Lord. He loves the city of Jerusalem more than any other city in Israel. O city of God, glorious things are said of you! Interlude The psalm begins by firmly establishing the foundation and significance of God's chosen city: "On the holy mountain stands the city founded by the Lord." This refers, of course, to Mount Zion, the site of Jerusalem and the Temple. This city's foundation is unique: it was "founded by the Lord." This wasn't merely a strategic military outpost; it was a sovereign choice by God, making it the center of His earthly operations and the place where He chose to place His name. This Divine choice elevates Jerusalem above every other place. The psalmist emphasizes the depth of God's affection for this city: "He loves the city of Jerusalem more than any other city in Israel." While God certainly loved all His covenant people and their territories, Jerusalem, where His Temple was located, held a unique and profound place in His heart. This divine love is the source of the city's power and destiny. And the result of this divine foundation and affection is its glorious reputation: "O city of God, glorious things are said of you! Interlude" The "glorious things" (niphla'ot) are God's wondrous deeds and promises. This declaration is a prophetic forecast of Zion's future fame, where its status as God's chosen dwelling place would be known and celebrated...