Podcasts about Mount Zion

For today’s installment of our 40 Days Meditation series, our brother William Cannon provides commentary on Heb 12:18-29. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” This phrase, “Yet once more,” indicates the removal of things that are shaken-that is, things that have been made-in order that the things that cannot be shaken may remain. Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire. Heb 12:18-29

THE GREAT DELUSION: HOW GOD'S JUDGMENT SEPARATES THE FAITHFUL FROM THOSE ENSNARED BY REBELLIOUS POWERS Water and Spirit Digest - Special Cosmic Warfare Edition ). The Strong Delusion as Divine Strategy This brings us back to Paul's warning about the "strong delusion." Like the lying spirit sent to Ahab, this delusion serves God's purposes in the ongoing cosmic conflict. Those who "did not receive the love of the truth" are given over to the lies they prefer. The man of lawlessness—whether a single antichrist figure or a system of rebellion against God—operates with "all power, signs, and lying wonders" (2 Thessalonians 2:9). These are not mere tricks but genuine supernatural manifestations empowered by the same rebellious divine beings who have opposed God since Eden. The delusion separates those who love truth from those who love lies. It reveals hearts and exposes allegiances in the cosmic war. Those who have rejected God's truth are permitted to follow deception to its logical conclusion—judgment. The Church as God's Cosmic Weapon In this grand narrative, the church stands as God's strategic revelation to the powers. Through us, "the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places" (Ephesians 3:10). We are the general assembly on Mount Zion, the "church of the firstborn who are registered in heaven" (Hebrews 12:23). Our very existence declares God's victory over rebellious powers. Our worship dismantles strongholds. Our truth-speaking counters the "strong delusion" that ensnares those who reject God. When we stand firm against deception, we participate in the cosmic victory Christ has already secured. We become living testimonies that God's judgment by water and rebirth by His Spirit overcomes all rebellious powers. Living in Light of Cosmic Truth The "strong delusion" of 2 Thessalonians 2:11 is not merely an isolated end-times prophecy. It is part of God's consistent pattern of dealing with rebellion throughout cosmic history. From Eden to Babel, from Noah's flood to Christ's baptism, from ancient divine rebels to modern spiritual warfare—God has always used truth as His weapon and delusion as His judgment. For those who love truth, there is protection even in times of great deception. For those who prefer comfortable lies, there is the terrible freedom to believe them—and face their consequences. As we navigate a world increasingly given to delusion, let us remember that we stand in a cosmic story larger than ourselves. The waters of judgment have been transformed into waters of baptism. The Spirit that hovered over creation now indwells believers. The divine council of rebels has been replaced by the assembly of the redeemed. And one day, all delusion will be swept away when Christ returns to complete His victory and establish His kingdom in fullness. Until then, we stand as witnesses to truth in a world that prefers lies. We proclaim freedom to those ensnared by delusion. We demonstrate that God's judgment by water and rebirth by His Spirit is the only path to true life. "Let us live out our faith standing against God's opponents." - Paul C. Jong

Tonight, my wife closes her production of Shakespeare's, “A Midsummer Night's Dream” at Westminster Academy. It's been a whirlwind of late nights, spilled paint, and teen tears, to produce a couple of hours of magic that will be almost completely erased by the time we worship together on Sunday. In some ways, it feels like an extravagant waste! All those hours and all that effort for something that happens so gloriously yet so briefly before it vanishes. There are traces and artifacts that litter our lives with nostalgia long after the events – a creature, or structure, or set-piece haunting the halls or garage – but as for the magical thing itself, it's here today, and gone tomorrow. Allie calls most of her art “ephemera,” things like parade floats and VBS hallways and, yes, lots of plays. As she points out in the program for this piece, it's a good reminder of what Isaiah 40 declares to those who listen for voices in the wilderness:   All flesh is grass,    and all its beauty is like the flower of the field. The grass withers, the flower fades    when the breath of the Lord blows on it;    surely the people are grass. The grass withers, the flower fades,    but the word of our God will stand forever.That's the very word Isaiah tells the people to declare from Mount Zion, where we find Israel in our text this week at the absolute pinnacle of their own glory and power and beauty. The Kingdom will never again be this united and formidable. And yet, in just forty short years they will be torn in two, and after a couple of centuries of languishing, ultimately exiled. Basically wiped off the planet.So, how do we delight fully in the fleeting glory of our lives, with our eyes fixed on eternity and our feet planted firmly in the present? 1 Chronicles is here to speak encouragement to all of us exiles, as we also celebrate together the triumphal entry of the King of Exiles back into the capitol city!  

Isaiah 8:18 GNT: Here I am with the children the Lord has given me. The Lord Almighty, whose throne is on Mount Zion, has sent us as living messages to the people of Israel. NIV: Here am I, and the children the LORD has given me. We are signs and symbols in Israel from the LORD Almighty, who dwells on Mount Zion.

Return of the Man-Child (6)  (audio) David Eells – 4/6/25  We know that in the Gospels, the Lord has shown us that the things that happened in those times are going to happen again around the world. In fact, He gave us these as types and shadows of prophecies which shall come to pass in our days. Praise the Lord! God has hidden so many wonderful things in His Word. Father, we thank You for opening our eyes and bringing us into agreement with You. You say, “How can two walk together except they be agreed?” So, Lord, it is so awesome to see what You are doing so that we can cooperate with You and be used as vessels of Your glory in these coming days. We are just so happy to hear about the great revival You have planned for us that is almost upon us, Lord. We want to be partakers in that and let You use us in it. We thank You so much, Lord, in Jesus' name.  I'd like to go back and talk a little bit more about the John the Baptist ministry because there's much still to cover. (Mat.3:1) And in those days cometh John the Baptist, preaching in the wilderness of Judaea, saying, (2) Repent ye; for the kingdom of heaven is at hand. (3) For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight (or “make a straight path for Him”). John's job was to prepare people for the coming of Jesus, and there is a corporate John the Baptist ministry in our day whose job it is to prepare for the coming of Jesus in the Man-child.  Remember, Jesus said He was coming again on the morning of the third day (Hosea 6:2), which is where we are now. We're at the third millennial day from Jesus, when He came the first time as the rain, as the latter rain that watereth the earth (Hos.6:3). He came as the former rain, and now He is coming as the latter rain in a corporate body of people. We'll return to that text, but first, let's look at this. (Luk.1:12) And Zacharias was troubled when he saw [him,] and fear fell upon him. (13) But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. (14) And thou shalt have joy and gladness; and many shall rejoice at his birth. (15) For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.   There is also a fulfillment of that in our time. Remember that Paul spoke about being separated from my mother's womb (Gal.1:15), meaning he was being born out of the Jewish religion. In John's case, it could be taken that way as well, although Luke literally meant “from his (John the Baptist's) mother's womb.” I believe this John the Baptist ministry in our day is going to be the spiritual fulfillment of that corporate body. I believe that they will be anointed from their spiritual “mother's womb”, or, in other words, they are delivered out of their religion. The woman in Revelation 12 who birthed the Man-child and other later seeds represents the Church who brings forth these seeds as they grow up and mature.  Luke goes on to describe what we know to be a great revival that is coming because this John the Baptist ministry is on the verge of coming forth, probably after the next great judgment. Luke continues, And many of the children of Israel shall he turn unto the Lord their God (Luk.1:16). Notice that it states “many of the children of Israel,” so this refers to those who were considered to be God's people. However, they were not who they thought they were. Jesus had a great problem with people like that, who believed they were right with God because of their religion. But He said that the Father had sent Him to the lost sheep of the house of Israel (Matthew 15:24). In our day, we have the same situation. There are a lot of lost sheep in Christianity, and the Man-child ministry of our day is going to be sent to them as the fulfillment of that in our day. (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition (referring to Christians), upon whom the ends of the ages are come. It says, “Many of the children of Israel shall He turn unto the Lord their God.” That's a great revival!  (Luk.1:17) And he shall go before his face (that is, Jesus' face, or in our day, it would be the Man-child's face) in the spirit and power of Elijah, to turn the hearts of the fathers to the children … What He means by that, I believe the Lord showed me, and this is also in Malachi, to “turn the hearts of the fathers to the children,” is that we need the heart that our fathers had. We need to have the diligence and discipleship that our early Church fathers had. God is going to restore what has been lost to the Church for the last 2000 years. He said in Malachi that if He did not do this, He would have to smite the earth with a curse (Mal.4:6). (Luk.1:17) And he shall go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient [to walk] in the wisdom of the just … This will be the result of the John the Baptist ministry in our day. People will be seeking righteousness, purity, holiness, and repentance. This was the main message that John had, to “make ready for the Lord” a people prepared for Him. His ministry will be to prepare hearts to recognize Jesus.  Interestingly, most Christians could not recognize Jesus if He walked in the door. That's the whole reason for this repentance. We don't have eyes to see and ears to hear unless we have repented, which is the ministry of John the Baptist, who came to turn the people back to the Lord. If you turn to the Lord, you can hear and you can see; you can recognize someone spiritual. But not if you're dull of hearing and have closed eyes like Jesus talks about when He says, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given (Mat.13:11). He was referring to His own people here who had become blind and hard of hearing, and who did not recognize Jesus. They didn't know the importance of His words and didn't lay any importance on the sanctification that was in those words. Also, it says, This is He that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make His paths straight (Mat.3:3). In other words, “make a straight path for your connection with the Lord and His coming into your life.”  This is a part of Isaiah. (Isa.40:1) Comfort ye, comfort ye my people, saith your God. (2) Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of the Lord's hand double for all her sins. It sounds like that's when John came because this is a prophecy of John, which we'll see when we look at the next verses. They had just come through a time of judgment, and this probably softened them up to be ready to repent when John preached and baptized in the river. He said that they had received double for all their sins. As we read on, we are going to see this again. (Isa.40:3) The voice of one that crieth, Prepare ye in the wilderness the way of the Lord … The way to the Lord is in the wilderness. It is not in the city; it is not in apostasy; it is not in Babylon.   The way to the Lord is in the wilderness, as Moses told Pharaoh (Exodus 10) because you cannot serve God in Egypt. We have to go into the wilderness to serve God and that's exactly what is going to happen here. We're going into a wilderness where people will once again learn to walk by faith. (Hab.2:4) … But the righteous shall live by his faith. (Heb.10:38) But my righteous one shall live by faith … (Isa.40:3) The voice of one that crieth, Prepare ye in the wilderness the way of the Lord; make level in the desert a highway for our God. In other words, make a way for His entrance into your life. You have to get all the stones out of the way; you have to remove anything that is between you and God. That's what the John the Baptist ministry is going to be all about.  (Isa.40:4) Every valley shall be exalted, and every mountain and hill shall be made low (God is saying about this coming time, that when a person is humbled, then they'll be exalted and when a person is exalted, then they'll be humbled.); and the uneven shall be made level, and the rough places a plain: (Isa.40:5) and the glory of the Lord shall be revealed, and all flesh shall see it together; for the mouth of the Lord hath spoken it. It was prophesied of John to speak this, and in the letter, Isaiah was referring to the coming of Jesus. But Jesus said He was coming again on the morning of the third day, at the latter rain, and He's going to come in His Man-child company first. His purpose is to fill His whole body with His glory. You know that we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory (2Co.3:18). “Beholding as in a mirror the glory of the Lord” is the real Gospel and the people have forgotten that it's the Good News. They've forgotten that the Lord has done this; it is not us. We have faith in Him.  (Isa.40:6) The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. (7) The grass withereth, the flower fadeth, because the breath (or the “spirit”; it's the same word) of the Lord blewit upon it; surely the people is grass. (8) The grass withereth, the flower fadeth; but the word of our God shall stand forever. (9) O thou that tellest good tidings to Zion, get thee up on a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God! This is prophesied of John the Baptist. “Behold, your God!”   The Lord is coming, folks! This is an exciting thing about the days to come. We're going to see the Lord again. No, not in His first physical body, but it's going to be Him manifested in His people. This is the great joy that God's people are going to have, and this is why no one will make them afraid in the wilderness because God's people are those who do truly desire Him and invite Him into their hearts to truly live, not as religion says, but for the truth.  The next verse speaks of His coming. (Isa.40:10) Behold, the Lord God will come as a mighty one, and his arm will rule for him … (Isa.53:1) … To whom hath the arm of the Lord been revealed? That was Jesus and it is still Jesus today. Jesus in you is still the arm of the Lord that strengthens His hands to do His work, and He calls us His hands in Isaiah 53:10. (Isa.40:10) Behold, the Lord God will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him. Notice that His recompense is before Him. That sounds like what we just read, that Jerusalem has paid double for her sins. It sounds as if judgment is coming before the Lord comes, and I believe that the Lord is showing us exactly that through many revelations, dreams, and visions. We'll return to that topic shortly, but it says, Behold, the Lord hath proclaimed unto the end of the earth (that is where we are), Say ye to the daughter of Zion (The daughter is born-again Zion, the New Jerusalem.), Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him (Isa.62:11). We can see that in two ways: First, we know that Jesus is coming in the Man-child as the white horse rider (Revelation 6:2) to bring judgment, like Moses came to bring judgment. But, and this is very interesting, it could also mean that there will be judgment before He comes, as we just read in Isaiah 40:2. (Isa.40:11) He will feed his flock like a shepherd (Ezekiel 34 refers to that – that He will shepherd His own sheep, His own flock.), he will gather the lambs in his arm, and carry them in his bosom, [and] will gently lead those that have their young. That sounds great, doesn't it? Praise the Lord! Glory to God! John the Baptist isn't such a bad guy. He's going to bring the beginning of a massive world revival.  (Mat.3:4) Now John himself had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey. (5) Then went out unto him Jerusalem, and all Judaea, and all the region round about the Jordan. That sounds like a revival exactly as Luke 1 prophesied of John, that there would be a great move of repentance in God's people. What would cause God's people to repent like this? I believe, according to Isaiah 26, that one of the main things that moves God's people toward repentance is judgment. A very shaking judgment is coming, not only to America, but also to the world, and I believe that this may be the beginning of a John the Baptist ministry, which many will listen to. Something has to happen for God's people to listen and it is spoken about in Isaiah. (Isa.26:8) Yea, in the way of thy judgments, O Lord, have we waited for thee. So I think God is going to catch people's attention with judgment and then He's going to bring the John the Baptist ministry, which will have a message of repentance.  (Mat.3:5) Then went out unto him Jerusalem, and all Judaea, and all the region round about the Jordan; (6) and they were baptized of him in the river Jordan, confessing their sins. Notice that “Jerusalem, and all Judaea, and all the region round about the Jordan went out unto him, and they were baptized of him in the river Jordan, confessing their sins.” (Mat.3:7) But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? (8) Bring forth therefore fruit worthy of repentance: (9) and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. We see here that there were two kinds of people who came to the John the Baptist revival. Those who were worthy and those who were not worthy. So, according to Jesus, even those who were actually sons of their father, the devil (John 8:44), were coming out there to that revival.  Now, it just so happens that we received a revelation that really fits this John the Baptist revival, the repentant burning up of the wood, hay, and stubble, and the two kinds of people there. Kendall Remmick received this on February 7, 2010. My comments are in parentheses.  I was walking down an old, familiar street with a friend whom I never did see in the dream. I knew the person standing next to me was a friend, but I did not know his identity. (It could have been the Lord. Who knows?) The street is the one I used to walk home on every day from school when I was in the first and second grades. (I think he's going to give us a revelation here of the path of immaturity, as you'll realize shortly.) My friend and I walked by one house that had some low evergreen bushes about two feet high, and there was a woman sitting in a chair in the midst of the bushes. She was pregnant and had her hands on either side of her stomach in anticipation of giving birth. In appearance, she was actually a silhouette of a woman, yet still three-dimensional. Inside the silhouette was black darkness, like deep space with no stars. Staring at her was like looking at a portal into darkness. (This is talking about the apostate, immature Church in whom is the absence of God's light. It is space, a vacuum, the absence of many things, but especially God's light. The Church is in bad shape, andi it's not the glorious Church that it's soon to become. God has a plan and He is going to tell you about that here.)  When we walked past her, either my friend or I said, “She's about to give birth to twins.” (The interpretation that came to me as I read this is that the twins represent the end-time Jacobs and Esaus born to the immature Church. Remember Jacob and Esau wrestled in the womb, And the children struggled together within her (Gen.25:22), and they were opposites, weren't they? Jacob is the father of the 12 patriarchs, just as Jesus was the “father” of the 12 patriarch apostles. In our day, the endtime Man-child will be used to raise up the patriarch apostles to the end-time Church. So there are parallels there and history always repeats, so we should expect this. Esau represents those who have sold their birthright, as Paul said in Hebrews 12:16. These two types will be separated at birth, and Esau will persecute Jacob, who is a type of the Man-child. Jacob was the father of the 12 patriarchs, and the Man-child will also raise up the patriarchs in our day. These two different types are being born to this Church, very similar to what we saw in Matthew 3. Some sold their birthright because they were sons of Abraham, and there is the true seed of promise.)  At this point, we looked away and continued to walk forward a few steps. I then stopped and noticed that I had a very small lawnmower in my right hand. The woman who was in the small hedge was behind us now, and the yard had grown very big. The grass needed to be mowed, but it wasn't green. It was golden yellow-brown, like wheat. And I realized that we were there to mow the lawn. (Now we're back to what we just read: (Isa.40:6) The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass … So the yard of the woman, who represents the Church, has a large, grassy lawn, which represents lots of flesh. (Isa.40:6) The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. (7) The grass withereth, the flower fadeth, because the breath (or the “spirit”; it's the same word) of the Lord bloweth upon it; surely the people is grass. (8) The grass withereth, the flower fadeth; but the word of our God shall stand forever. This is truly going to be a revival because of the Spirit of God breathing upon the flesh, withering it up. This is a part of the John the Baptist revelation of Isaiah 40. This is what we need in preparation for the coming of the Lord into our lives in a greater way than we have ever known, in the latter rain movement.)  I looked down at the little lawnmower in my hand. The top of it looked like a regular lawnmower, but the bottom side, where the blades were, looked like a house fan with a safety screen on it. (My interpretation is that a corporate John the Baptist ministry will breathe out the winds of the Spirit. That will cut down the flesh of the Church in repentance to prepare for the coming of the Man-child ministry.) I began to laugh and said, “I can't mow this lawn with this little thing. This lawn is huge!” (Meaning that flesh is abundant in the worldwide Church. This is a worldwide John the Baptist ministry coming to a worldwide Church and their job is cutting the grass. I recently had a lady tell me that she saw me mowing her lawn and I said, “That means I'm cutting your flesh.” This should be the work of every minister, to cut down the flesh to make room for the coming of the Lord.)  My friend said, “Well, sit down on the grass.” (I believe that this represents that these ministers are going to be tested. They haven't been anointed yet, so they'll have to be tested. I believe they're being tested right now, that John the Baptists and the future Man-childs are out there right now. The thing is, they haven't been anointed. I don't know if you've ever noticed, but evangelists like John the Baptist can say less and see more people come to an altar or any other form of receiving the Lord. Their message is very simple, but people just seem to flock to them. It's a gift, an anointing that God gives. These people could be preaching away right now, but it's Not by might, nor by power, but by My Spirit, saith the Lord of hosts (Zec.4:6). Great revivals come by the Spirit of God. He is going to grant repentance, the Bible says. He can grant it to anybody. He doesn't even need your help to do it. A great revival is going to be just that; it's going to be a lot of people coming to repentance and wondering what happened. There's nothing from the outside you can observe that would tell you why this is happening, but you know that it's a move of God.)  When they set the mower down in the grass, it cut surprisingly well. But we realized that the lawnmower was way too small, so we agreed that we needed to go home and get a bigger lawnmower. (When the anointing comes on the worldwide John the Baptist ministries from Heaven, which is our real home because this world is not our home and we're going back home, the people will be prepared for the coming of the Man-child ministries. (Mat.11:10) This is he, of whom it is written, Behold, I send My messenger before thy face, Who shall prepare thy way before thee. Malachi 3:1 calls him “messenger.”   We once had a brother come and share, and the Lord had been telling me for weeks beforehand that this brother was a John the Baptist, and so when I told Brother Brad to put a banner up on the site to let everyone know he was coming, Brad said that the Lord had spoken to him that this was a John the Baptist. I said, “I know that; the Lord has spoken the same thing to me.” And then, the first thing that the brother said when he opened his mouth was that he was a messenger. I said, “Aha! You just confirmed something for me.” Of course, he didn't know that he was a John the Baptist. A lot of people don't know who they are, but it doesn't matter that you don't know who you are. It matters that you follow the Will of God until you find yourself in the Will of God. Praise the Lord! He can do this!)  When I was writing this, a verse came to me. (Amo.7:2) And it came to pass that, when they made an end of eating the grass … (In Daniel 4, the Beast Nebuchadnezzar, who was the head of the Babylonian Empire, had been given over to the mind of a beast and had devoured much flesh. But when he was delivered over to the mind of the beast, he devoured the flesh of the field for seven years, representing the nations that he was conquering. The nations of the Beast were conquered. Why is God raising up the Beast? He's raising up the Beast to cut the grass. He's not raising up just the John the Baptists who preach repentance, but He's also raising up the Beasts that put you on the cross in the first place. People don't want to see the Beast. They don't have any idea what the meaning and the purpose of the Beast is. They don't understand that God raises up the Beast to put His people on the cross; in other words, “to cut the grass,” so that they will humble themselves before God.)  (There's only one escape from the Beast, folks, and people are going to realize that it's going to be the Highway of Holiness. The Beast can't go on the Highway of Holiness. If you're walking holy before the Lord, Isaiah 35 says the Highway of Holiness goes to Zion, the City of God, the holy city, the mountain of God's presence, where also the Beast cannot tread. There is a place of safety from the Beast. God is going to make people understand that and that's why people are going to flock to Zion. We know that the John the Baptist ministry is baptized for the death of the flesh before the Man-child brings the latter rain.)  The lawnmower is the ministry before the latter rain. (He had that right because I had that revelation as I was reading from the top down, and I didn't know he had that there, but the ministry before the latter rain is the John the Baptist ministry. The dry grass is the saints who will die to the flesh. John the Baptist came in the anointing of Elijah, the Bible says. He will also come again in our time, to fulfill this revelation.)  According to Jesus, Elijah comes twice. (Mat.17:10) And his disciples asked Him, saying, Why then say the scribes that Elijah must first come? (11) And he answered and said, Elijah indeed cometh, and shall restore all things: (12) but I say unto you, that Elijah is come already (So He said that Elijah was future and that Elijah had come already.), and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them. (Mat.17:13) Then understood the disciples that He spake unto them of John the Baptist. John the Baptist was Elijah (spiritually), who had come the first time, and now we have another John the Baptist Elijah that is coming. According to Jesus, he is coming twice.  Our text in Matthew 3 is an interesting revelation of a great revival and wave of repentance. We have had revivals, but a revival always starts with repentance, not just questionable signs and wonders. And for wise people, they are not even questionable. John the Baptist preached against such Babylonish hypocrisy as the Saul leadership, which we saw and understood must die before the David leadership could come.  I was talking with a brother one time about the John the Baptist ministry or evangelists in general, about how different they were, in that they generally stuck with the basics. The brother told me that the Lord had been telling him to get back to the basics, and I recognized that was what the Lord had taught me about evangelists or John the Baptist-type ministries. They're speaking to a people who do not have eyes to see or ears to hear, but through the preaching of repentance God is going to give them eyes and ears. They need to get the basics first in order to come into the Kingdom. The John the Baptists and evangelists both are speaking to people who are not yet fully manifested coming into the Kingdom, and also to apostate ministries, to bring them to repentance. You cannot bring a deep word; in fact, a deep word will just hinder their work.  John the Baptist had a real simple message of repentance, which is more than just crying at an altar. It is changing your mind, turning, going the other way. The Bible says, For godly sorrow worketh repentance unto salvation, [a repentance] which bringeth no regret: but the sorrow of the world worketh death (2Co.7:10). That means you might repent, but you'll regret it and go right back where you came from. The sorrow of the world is that way, but real repentance changes a person. It does not matter if you cry or not. Repentance is not necessarily crying; it's changing your mind enough to where you reject your old way of thinking, which is the main problem.  Another text in Matthew 11 speaks about John the Baptist's simple ministry, and perhaps he didn't yet understand a few things. It seems very plain here. (Mat.11:1) And it came to pass when Jesus had finished commanding his twelve disciples, he departed thence to teach and preach in their cities. (2) Now when John heard in the prison the works of the Christ, he sent by his disciples (3) and said unto him, Art thou he that cometh, or look we for another? Now, why did he say that? It may be that Jesus was not living up to expectations, not that Jesus wasn't already doing great work. Maybe in John's eyes He wasn't living up to the expectations of what they thought the Messiah was going to bring. I'm referring to the religious crowd of his day; they didn't expect Him to come this way or act this way. John likely had some of that in him because he asked the question through his disciples, “Art thou he that cometh, or look we for another?”   (Mat.11:4) And Jesus answered and said unto them, Go and tell John the things which ye hear and see: (5) the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have good tidings preached to them. (6) And blessed is he, whosoever shall find no occasion of stumbling in me. Well, that was a mild reproof for John, to tell John, “You shouldn't stumble; don't stumble in Me.” Jesus was the “stone of stumbling” (Romans 9:33) and people did stumble over Jesus. But He warned John not to stumble over Him because there was a big difference between their ministries. John preached repentance and Jesus was an enigmatic teacher of the deep things of God. He had deep revelations of these things. We never had any sign that John ever went beyond the basic preaching of faith and repentance, which is what is needed to prepare the way for the coming of the teaching. People are not even interested in that unless they have changed their mind and turned to God. We hear many times of people who, after repenting and turning to God, ask Him to lead them to truth, and God did that for them. He led them to truth because they had repented and truly became a disciple, but they needed some “food.”  The important thing is that when John is through with you, you're ready for Jesus. That is what's coming in our day. When an evangelist is through with you, you're ready for a teacher. So God is laying the foundation, and He always does a very good job of that. (Mat.11:7) And as these went their way, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind? (8) But what went ye out to see? a man clothed in soft [raiment]? Behold, they that wear soft [raiment] are in king's houses. John was not a fancy person at all, was he? He certainly did not eat fancy food. (Mat.11:9) But wherefore went ye out? to see a prophet? Yea, I say unto you, and much more than a prophet. This is a great prophet. (10) This is he, of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee. As we'll see a little further down in the text, John was the greatest of the Old Testament prophets, according to Jesus, not because he spoke a lot of great things, but because of the anointing and the preparation and the job that he had to do. Once again, God is choosing a people through whom He is going to do a great work. Many of God's people are going to turn to God through this ministry, a worldwide ministry.  (Mat.11:11) Verily I say unto you, Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is but little in the kingdom of heaven is greater than he. In Jesus' day, John came at the end of the Old Covenant and was an Old Covenant prophet who was, at that time, preparing for a New Covenant; it was the old order preparing for the new order. The old and new orders are slightly different in our day but still have to follow according to the pattern. The old order in our day is the former rain ministry, and I know not many people have even come into that. This is really sad because, if you just read the Bible and pay attention to it, not getting distracted by religion, you cannot help but realize that you're supposed to be filled with God's Holy Spirit.  I believe the John the Baptist ministries that are coming in our day are going to fulfill being in the end of an old order, to prepare the way for the coming of a new order, which is the Man-child ministry. The John the Baptist in our day is going to come as the greatest prophet of the former rain and be a great ministry, bringing in multitudes of people. He will have the gifts of the former rain and be a former rain prophet, but the Man-child ministry is coming with the latter rain. That's the anointing that will fall upon the Man-child. The anointing that fell upon Jesus was the former rain, but the latter rain will fall upon the Man-child. We know that Jesus said He was coming again after two days on the morning of the third day, as the latter rain (Hosea 6:2-3).  So you see, Jesus is coming again, but this time He's coming as the new order for our day. He came as the new order for His day last time, and He's coming as the new order this time, as well, but He's coming after a John the Baptist ministry, which will be the greatest of the old order former rain. We know that the prophecy says that the rain will come, the former rain and the latter rain, in the first [month] (Joe.2:23). We see that there's a revival coming and it's going to be a revival of the former rain and the latter rain. The latter rain is going to supersede the former rain, and John the Baptist said just that. (Joh.3:30) He must increase, but I must decrease. In other words, “Don't get your eyes on me too long, boys, because there is coming One whose shoe latchets, I am not worthy to undo” (John 1:27). So John's disciples started getting the revelation of Who Jesus was, and they started following Him. John freely admitted that he was not the Messiah, but that the One Who was coming was greater.  (Mat.11:12) And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force. How much more is this going to be true in the coming revival? Why do we have to take the Kingdom by force? Because there is a whole army standing against you, one over which you have been given authority. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. He gives us authority, but we have to fight a spiritual warfare to take the Kingdom of Heaven. It has been given, but you still have to take it with your “sword” (Ephesians 6:17; Hebrews 4:12). When God sent the children of Israel to take the Promised Land, they had to take it with their sword. God said, “You go in there with your sword, and I will be with you.” Basically, that's where we are today. We have to take the Kingdom with our sword. Why? Because there's a second heaven before the third Heaven.  We dwell in the first heaven, but the second heaven is filled with the principalities, powers, and world-rulers of darkness (Ephesians 6:12) that do everything they can to keep us from reaching the third Heaven. We don't take the Kingdom from God; we're taking it from these spiritual [hosts] of wickedness in the heavenly [places] (Eph.6:12). By the way, Paul was a type of the Man-child who entered the third Heaven. He said that he fought the good fight and finished the race (2 Timothy 4:7). We are fighting a fight to take the Kingdom of God, but we must take it here. People think that you don't enter the Kingdom on Earth, but you do. (Luk.17:20) And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation: (21) neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you. So He says, the kingdom of heaven suffereth violence, and men of violence take it by force (Mat.11:12). Remember the authority that the Lord gave you. You have a right to everything that the Lord says is yours in this Book, but that doesn't mean you're going to get it if you don't take up your sword and fight. For everything that God has given you, you may have to fight. Don't expect God to just lay it in your hand. You may have to speak faith, act faith, and repent to receive it.  (Luk.17:13) For all the prophets and the law prophesied until John. (14) And if ye are willing to receive [it,] this is Elijah, that is to come. (15) He that hath ears to hear, let him hear. Praise the Lord! And so it is, we are about to enter into more of the Kingdom than we have ever experienced, or anybody has experienced, except the Lord. We're going to enter into it right here. And for some people to receive the former rain, repent of their sins, and become true disciples, it's going to be because of John's ministry. Then the Man-child ministry shall come, which is the latter rain. During the first 3½ years of Jesus' ministry, He was the only One Who had the former rain. When He was baptized by John in the river, He came up and the Spirit of God came upon Him; that was the former rain. At the end of His 3½-year ministry, He breathed on His disciples and said, Receive ye the Holy Spirit (Joh.20:22).   Their former rain came out of Jesus and in our day, it's a perfect parallel because the John the Baptist ministry in our day is going to have the former rain, while the Man-child ministry in whom Jesus lives is going to have the latter rain for the first 3½ years. At the end of that time, they're going to pass on their mantle to their disciples. Why didn't the disciples need it during the first 3½ years? It's because they were being trained under Jesus' authority. He said that He would send them “another Comforter” (Greek: Paraclete; John 14:16). Jesus was also a Paraclete, meaning “One who stands beside and helps.” But the Holy Spirit was also a Paraclete, and Jesus went away in order to send the Holy Spirit, Who would manifest Him in those disciples.  So for the first 3½ years, Jesus' disciples were given authority by Him to go and do the things that they would do. They needed the other Paraclete when Jesus left in order to continue with the anointing and the power. Jesus was the only One Who had the former rain for the first 3½ years, but He imparted that mantle to them, as Elijah had done to Elisha (2 Kings 2:13), who turned and faced 42 youths who were mauled by two bears (2 Kings 2:23-24). The bears were the Beast, and the 42 youths represented the 42 months of the last 3½ years. We're seeing the parallel there of passing on this anointing, this mantle. Elijah passed his mantle to Elisha, who went out and performed more miracles than Elijah ever did. So did the disciples of Jesus; they went out and did greater works than Jesus (John 14:12) because they were multiplied. This was Jesus in all of them, going out and performing the same works that Jesus was doing, so it was multiplied into many greater works.  This is going to be repeated again and the reason this revival is going to spread all over the world is because of a geometric progression, or the “stadium effect” we've spoken of before. The stadium effect is a circle inside a circle inside a circle, and each circle that receives the words spoken in the center passes it on to a larger circle. Everyone who receives the Word passes it on to more than one person, creating a progressively larger circle. Geometric progression is going to turn the world upside-down in these coming days, just as it did for these disciples. The Man-child ministry is going to teach under the latter rain for the first 3½ years and will impart that to the disciples, who are going to go on in the second 3½ years to raise up the five-fold ministry (Ephesians 4:11), and so on and so forth.  We saw in Acts 16 that Jesus was still with them in Spirit, just as Moses went halfway through the wilderness and had to put a veil on his face because there was a glorified man underneath. Then Moses went with the Israelites the rest of the way through the wilderness, which represents the last 3½ years of the Tribulation. We know that the wilderness is, according to Revelation 12 and 17, the first and second 3½ years of the Tribulation. So, every Man-child type in Scripture adds more and more detail to the final revelation. Praise God! He's going to do an awesome miracle, an awesome revival, that will start with John the Baptist and be carried on through Jesus and the Two Witnesses because they're the ones who were trained by Jesus. He sent them out two-by-two, in every place that He was about to go. Where is He going? The whole world, For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the coming of the Son of man (Mat.24:27). That anointing will be passed from these ministries throughout the Church in this way and Jesus is going to raise up a body in His image. He will raise up the body of Christ.  We have been calling ourselves the body of Christ for a long time, but Jesus lives in the body of Christ, and He ministers from the body of Christ, so we're going to really see the body of Christ in the earth. Jesus will be famous from here on out. For the last 2000 years, His name has been small among the nations, but not so from here onward. The Lord is going to manifest His glory in this earth and people will fear the name of the Lord. They are either going to love Him or fear Him, but He is coming again, though not in the way the Pharisees and the Sadducees think. He didn't come the last time the way they thought He would, either. Once again, God has hidden these things from the wise and understanding, and didst reveal them unto babes (Mat.11:25). Praise God!   The Lord has a great plan to once again hide these things from the Pharisees and the Sadducees of our day. They will not understand it; they will not believe it; they cannot see Him, and they do not know Him. But, as Jesus said, those who come as a child to the Kingdom of God will do awesome wonders in the power of God, like He did through those ignorant fishermen. They were like babes to the great theologians who looked down on them, but these were the true believers, the true people of God. And in our day, it's going to be God coming in simplicity through John the Baptist. You couldn't imagine John the Baptist in a suit and tie in the wilderness, could you? He was a simple man here for a very important purpose, and I will guarantee you that's exactly what is going to happen. Praise God!   Thank You, Lord, for doing a mighty work. Amen!   The things God has spoken in Matthew are prophetic of something to come in the future. The prophet Isaiah also said the same thing: (Isa.7:14) Therefore the Lord himself will give you a sign (The Hebrew word there is uwth, meaning “a sign of something to come.”): behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Jesus' birth to the virgin Mary was for a sign and we've discovered that Jesus' ministry was a sign of the coming Man-child ministry. When we look in the Gospels, we can also see a prophetic word about the coming days. Our study has reached the part where Jesus was anointed of the Holy Spirit, so we'll continue there. (Mat.3:16) And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him; (17) and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased. This, too, is a prophecy of the things to come. As you know, Jesus spoke to us in John 16 and said that He was going to come again as a baby born to a woman, “a woman when she is in travail” (John 16:21). When we look all the way through the Bible, we come to Revelation 12:2 and there's the woman in travail with the Man-child.  After the sign that Jesus gave us here in Matthew, we know the Man-child is a corporate body coming forth in our day. It's interesting that everything that happened in the former rain is going to happen in the latter rain and this Spirit of God falling upon Jesus at this particular time was the outpouring of the former rain of the Holy Spirit that Joel prophesied would restore all things to the people of God (Joel 2:23). The former rain was given to Jesus first, who taught His disciples for 3½ years and then breathed on them, saying, Receive ye the Holy Spirit (Joh.20:22). Ten days later, a mighty, rushing wind came into their presence and baptized all of them in the Holy Spirit and they received the former rain.   But Jesus had it first and was the One Who breathed it on the disciples. Paul said that Jesus is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence (Col.1:18). And He is going to have the preeminence this time, as well. Many people leave Him out of their Manchild theology, but the point is that it is the Lord Who is coming to do this. The Lord came with the former rain, and He is the One coming with the latter rain, although He's coming in a different body. It is still Him coming to do it. He came in the body of the Son of David, the seed of the woman (Genesis 3:15).  I know people want to make that the “seed of God,” but That which is born of the flesh is flesh; and that which is born of the Spirit is spirit (Joh.3:6). Jesus was declared to be of the seed of David according to the flesh (Rom.1:3), but declared [to be] the Son of God with power, according to the spirit of holiness (4). God was the Father of the spiritual man Jesus, the Son of God, Who came from Heaven, and it was Mary's seed that was the son of David. Jesus said, a body didst thou prepare for me (Heb.10:5), and that body was from man. “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” Once again, the Lord is going to take on a human body in these days and the body gets no credit; it is the Lord Who gets the credit.   But the Lord is coming to start the latter rain and though you've heard this before, I'll share it with you again briefly. (Hos.6:2) After two days will he revive us: on the third day he will raise us up, and we shall live before him. (3) And let us know, let us follow on to know the Lord: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. “He will come unto us … as the latter rain that watereth the earth.” This is referring to the epiphany of Jesus, not the parousia of Jesus. The parousia is the physical coming of Jesus, but this latter rain is the epiphany of Jesus coming in His body. The first-fruits who are going to receive this blessing are called the Man-child ministry and it's on the morning of the “third day,” exactly what we see here in the text. It is Jesus who is coming to anoint His people and to, once again, sit upon the throne of David, as Luke 1:32 tells us; Jesus sat upon the throne of David.  The Bible also tells us, by the way, that the Man-child is going to be caught up unto God, and unto his throne (Rev.12:5). A lot of people do not realize that the throne the Man-child is caught up to is not some throne up in Heaven, way out yonder. It's the Kingdom of Heaven here. The “throne” that Jesus was caught up to is that He was given the throne of David to rule over Israel and He even came in the triumphal procession into Jerusalem (Matthew 21:9; John 12:13), where it was quoted, Behold, thy King cometh … (Mat.21:5; Joh.12:15). Of course, He wasn't treated like a King, was He? He was a King Who was born of the seed of David and was to sit on David's throne and rule Israel. The Bible tells us, Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and he shall reign as king (Jer.23:5), and that David shall never want a man to sit upon the throne of the house of Israel (Jer.33:17). So, once again, the Man-child is caught up to the throne, but I want to tell you Who rules on that throne: it is not the Man-child; it is Jesus! Jesus is coming as the latter rain to rule.  Here's another verse that pertains to this: (2Ch.9:8) Blessed be the Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God. He's talking about the throne of David. We are still talking about flesh, aren't we? Who is that Spirit in David? Paul spoke about the Spirit of Christ, which was in the prophets and that Spirit of Christ was pointing toward the suffering of Christ in our day. So, who was in David who manifested that righteousness and goodness? It was Christ. He has always been on the throne; nobody else is going to sit on the throne. Oh, yes, there will be fleshly bodies that rule, just like there are in the Church today. There's the five-fold ministry that God raised up, and those are now our leaders in the Church. They rule, yet they really only have a gift that comes from the Lord, and it's the Lord manifested in them to Whom we are submitting. Paul said, Be ye imitators of me, even as I also am of Christ (1Co.11:1). In other words, “Follow me as I follow the Lord.”  The latter rain is in complete parallel to the former rain and the Lord is coming to rule in a body, to raise up the whole Church into His Image, the glory of God. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. That's the Gospel! I believe that the Man-child is the first-fruits in our day to reach sun glory. There is “star glory,” there is “moon glory,” and there is “sun glory,” the three glories that Paul spoke about in 1 Corinthians 15:40-41. He said that we grow through each of them in stages to come to maturity in Christ, Who is sun glory  Notice that one of the key words spoken in the verses that we looked at from Hosea 6:3 is “rain.” (Hos.6:3) He will come unto us as the rain, as the latter rain that watereth the earth. This “rain” keys in on quite a few verses, especially in the Old Testament. Those verses give us little clues as to what's going to happen in the latter rain, not only for the Church, but also in the Tribulation, because the latter rain happens in the Tribulation, which is “on the morning of the third day,” the third thousand years from when Jesus came.   Now let's look at Micah 5. The chapter starts out speaking about Jesus. (Mic.5:2) But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel (that was Jesus); whose goings forth are from of old, from everlasting. (3) Therefore will he give them up, until the time that she who travaileth hath brought forth (That's the woman bringing forth the Man-child in Revelation 12. He has given them up, but they are going to come back.): then the residue of his brethren shall return unto the children of Israel. However, the children of Israel in the New Testament are not those who are circumcised in flesh but circumcised in heart. That's what Paul tells us in Romans 2:28-29. His brethren are going to come back to the children of Israel, the ones who are grafted into the olive tree. As the Bible tells us, they're going to be grafted again back into their own olive tree that they were broken off from because of unbelief (Romans 11:23).   This is what He's referring to right here, but the wonderful thing, the thing that excites me, is this: (Mic.5:4) And he shall stand, and shall feed [his flock] in the strength of the Lord, in the majesty of the name of the Lord his God: and they shall abide; for now shall he be great unto the ends of the earth. This is the Lord coming as the latter rain, at the time that the woman brings forth the Man-child, and it says He is going to feed His flock. That excites me! The Lord is coming, folks! I love to think about His coming. He's coming to feed us and minister to us. The Lord is angry with the shepherds and what they have done unto His flock, as He tells you all through the Old Testament.  Some key verses that refer to the latter rain begin a little further down. (Mic.5:7) And the remnant of Jacob shall be in the midst of many peoples as dew from the Lord, as showers upon the grass (There it is again, “showers upon the grass.”), that tarry not for man, nor wait for the sons of men. Wow! They are not dependent on this world, are they? People who love the latter rain are just carried by it. Without the Spirit of God, it is such a struggle to live and do His work and to minister as He called us to minister. It's a struggle without the Word of God. He makes it easy. We're supposed to give Him our burdens (Matthew 11:28-30). It's Not by might, nor by power, but by my Spirit, saith the Lord of hosts (Zec.4:6). It will get done by God's Spirit. We have now wasted almost 2000 years and made very little progress, as far as Christianity being born in the earth, as Isaiah 26 tells us. In just a very short time, the anointing of God is going to do its work. The Lord Jesus is coming with that anointing to sit once more on the throne of David and rule over His born-again people.  (Mic.5:8) And the remnant of Jacob shall be among the nations, in the midst of many peoples (We are spread throughout the world among the beasts of the field, the Beast being the nations of lost mankind.), as a lion among the beasts of the forest, as a young lion among the flocks of sheep; who, if he go through, treadeth down and teareth in pieces, and there is none to deliver. (9) Let thy hand be lifted up above thine adversaries, and let all thine enemies be cut off. He is referring to the Lord here, the Lord in His people. The Lord stands and feeds His flock, and the Lord raises up “seven shepherds, and eight principal men,” or “princes among men,” as stated in Micah 5:5. The seven shepherds are like the apostle John, who was also caught up to the throne as a type of the Man-child, but he gave a revelation of the end time to seven angels, who were then to bring it to the Church. The word “angel” is the same word as “messenger,” and it's used in the New Testament for not only heavenly-type angels or messengers but also earthly ministers. John is giving his revelation to seven ministers, who go forth to the seven churches. This is what Jesus did. He raised up disciples to go forth to the 12 tribes because He was sent to the lost sheep of the house of Israel. John raised up seven ministers to go forth and bring the message of the end time to the seven churches. Here in this text, we see the same thing. We see the seven princes among men, and the eighth is Jesus in the midst.  We also see here that they are going to be used to bring judgment in the earth, that they will be like a lion and not like lambs. Jesus came as a Lamb and He sent out His sheep to be lambs in the midst of wolves (Luke 10:3), but now He is saying they will be like lions. Not only are they going to bring the Gospel, but they are also going to bring judgment, like the Two Witnesses company brought judgment upon the earth. The Two Witnesses represent the disciples of Jesus because Jesus sent them forth two-by-two, corporately, to the places He was supposed to go, and the same thing is going to happen to the Man-child ministers: they are going to send forth witnesses, two-by-two, and they are going to speak judgments. It is like Revelation 11 on the earth and upon the wicked. No, it's not going to be like a lamb this time. It's going to be the Lamb and the Lion this time.   There is judgment coming with the latter rain movement because the end is near. All nations are going to persecute the saints, but God is not going to leave them defenseless. He is raising up a Man-child ministry, who is raising up a Two Witness ministry, which is raising up a five-fold ministry. Remember the disciples that Jesus sent out ordained a five-fold ministry to lead and guide the Church. This is what we're referring to that will happen again in our day. The Spirit that is upon Jesus, the mantle that is upon Him, He put upon His disciples, and they put it upon the five-fold ministry, and so on. This same thing is going to happen. The anointing that is upon Jesus coming as the latter rain is going to be put upon His disciples, etc. This anointing is the latter rain. It's the power of the Holy Spirit.  There's another way that God speaks about coming judgment. (Rev.6:1) And I saw when the Lamb opened one of the seven seals (the first seal), and I heard one of the four living creatures saying as with a voice of thunder, Come. (2) And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown (this is the crown of David): and he came forth conquering, and to conquer. Notice that he had a bow but no arrows, and this is the first judgment. I have shared before that this is not really referring to the Antichrist, nor literally Christ. It's referring to the Man-child ministry, which is coming with judgment. Moses was the Man-child ministry in his day and he loosed all of the “horses” of judgment in his day. All of them followed his ministry. All of the judgments that fell upon Egypt came right out of Moses' mouth, and this is the same thing that's about to happen, according to type and shadow. The Man-child is the first judgment and because of his ministry, all those other horse judgments and the other seals are loosed upon the earth. This white horse rider is none other than the Lord in His Man-child.  We can see the same thing here: (Zec.10:1) Ask ye of the Lord rain in the time of the latter rain (We need to be praying for that now because it is very near.), [even of] the Lord that maketh lightnings; and he will give them showers of rain, to every one grass in the field. There are ‘the showers' on the grass again. Peter said, All flesh is as grass (1Pe.1:24), and yet, the Lord said that He was going to pour out His Spirit upon all flesh (Acts 2:17). That refers to the Church because that is “all flesh,” men and women out of all nations. He is pouring out His rain upon the “grass of the field,” which Jesus said was the world (Matthew 13:38). This gives you the timing that we are talking about in the latter rain; this is a prophecy of our time. If we go back one chapter, we read, For I have bent Judah for me, I have filled the bow with Ephraim (Zec.9:13). What does Judah represent? Well, Jerusalem the Bride came from Judah, and David was from Jerusalem, and David ruled over the Bride in Jerusalem over the rest of Israel. He says, “I have filled the bow with Ephraim,” and the name “Ephraim” means “the fullness of nations.” That refers to what we just studied in Revelation; it's a different parable, but it means the same thing. A remnant of Jacob or Israel was going to be used by God and was going to receive the anointing of the Man-child through the seven shepherds, who went to the churches, etc.  So how is this going to spread all over the world in just seven short years? It will be like a geometric progression, starting with a 144,000-member Man-child, first-fruits people with an anointing. And that anointing is nothing to belittle; look at the miracles that Jesus did. And then consider the miracles that Jesus is going to do because The latter glory of this house shall be greater than the former (Hag.2:9). The miracles of the Man-child through the Two Witnesses, through the five-fold ministry, and through the Church will spread very quickly. God is doing a quick work here, for the Lord will execute [his] word upon the earth, finishing it and cutting it short (Rom.9:28) in righteousness. He will fill His bow with Ephraim. Notice also that the Man-child who rode upon the white horse had a bow, but he did not have any arrows. He had already sent forth His arrows.   The Bible says that our children are our arrows. (Psa.127:4) As arrows in the hand of a mighty man, So are the children of youth. Jesus called His disciples “children” (John 21:5) and He sent them forth. He drew the bow and sent them forth as His arrows to bring His anointed, His works, and His ministry all around the world. The exact same thing is going to happen again. (Zec.9:13) For I have bent Judah for me, I have filled the bow with Ephraim; and I will stir up thy sons, O Zion (the Bride), against thy sons, O Greece (the Beast at that particular time), and will make thee as the sword of a mighty man. Anytime one of the Beasts (Egypt, Assyria, Babylon, Media-Persia, Greece, Rome, etc.) is mentioned in the Bible, it's a type and a shadow of the end time. Well, He says He would stir up sons, so there's a war preparing to happen here.  Let's see what He says about this white horse rider. (Zec.10:1) Ask ye of the Lord rain in the time of the latter rain, [even of] the Lord that maketh lightnings; and he will give them showers of rain, to every one grass in the field. (2) For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain. He's referring to the ministry that is there when the Man-child comes. It's the same as the ministry that was there when Jesus came. They were into a lot of falsehood – a lot of false prophets, false shepherds – and they had dealt corruptly. The Lord was judging them, but He did not judge them like He is about to judge this time because it is the Lion who is coming this time. (Zec.10:2) For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain: therefore they go their way like sheep, they are afflicted, because there is no shepherd. Remember, the Lord is mourning because there is not a shepherd in Israel. They are like sheep scattered without a shepherd. Of course, they had shepherds, but God was not calling them “shepherds” and that's the problem. So the Lord sent His Own right arm, the Lord Jesus.  (Zec.10:3) Mine anger is kindled against the shepherds, and I will punish the he-goats; for the Lord of hosts hath visited his flock, the house of Judah, and will make them as his goodly horse in the battle. You know, all those horses in Revelation 6 represent the harnessing of the flesh to do work. They were all judgments, but God was using different flesh to bring each kind of judgment. The kind of flesh that the Man-child is riding here is talking about Judah. David's authority was first received by the Bride because the capital city was Zion, which represents the Bride, and David was king in Zion.   The house of Judah will be “his goodly horse in the battle.” (Zec.10:4) From him shall come forth the corner-stone (which we know has happened), from him the nail (which we also know has happened), from him the battle bow … (And we know that happened. He sent forth Judah and Ephraim as the arrows. Judah is once again going to be in leadership, including the Lord Himself, Who is the Lion of the tribe of Judah. They will raise up the whole Church and that's what Ephraim represents as the “fullness of nations.”), from him every ruler together. (Zec.10:5) And they shall be as mighty men, treading down [their enemies] in the mire of the streets in the battle … A lot of people do not know the authority God has given His people, especially in a time when grace is being taken from some. There is going to come a time during the Tribulation period when nobody else will repent. In fact, God will turn away from the Gentiles and He will turn to the remnant of the Jews that He is going to bring in, like He said He was going to do, back in Romans 11.  Once again, this white horse rider is going to bring judgment in the earth, like Moses did with the judgments he brought. (Zec.10:5) And they shall be as mighty men, treading down [their enemies] in the mire of the streets in the battle; and they shall fight, because the Lord is with them … That's another meaning of “Immanuel.” Remember the sign that the woman would conceive and bring forth a son and they would call His name “Immanuel,” meaning “God with us” (Isaiah 7:14)? Once again, “God is with us” because the Man-child is going to be born to the woman and God is going to be with us again. This is not saying that men will be God. It's saying that God is coming to do His works. If that offends anyone out there listening, the Bible says through Paul, Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate (2Co.13:5). To the extent that you are bearing the fruit of Jesus, 30-, 60- and 100-fold, as in the Parable of the Sower, to that extent Jesus lives in you. We're just talking about Him coming in maturity in some people first in order to lead the rest into the same maturity. It's still Jesus, and He is still the Son of God. He is still God. (Zec.10:5) And they shall be as mighty men, treading down [their enemies] in the mire of the streets in the battle; and they shall fight, because the Lord is with them; and the riders on horses shall be confounded. Now, what is this referring to? God is leading the horsemen, yes, but they don't have any effect upon God's people. If you remember, in the Exodus, the judgments that fell upon Egypt, God separated His people in Goshen from those judgments (Exodus 8:22). So the riders on horses will be confounded in one aspect and that is concerning God's people because they are under the Passover; they are not under the curse.  (Zec.10:6) And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back (Back from where? Bring them back from Babylon, back from bondage. They were the first ones to come out of bondage and build the city of God.); for I have mercy upon them; and they shall be as though I had not cast them off: for I am the Lord their God, and I will hear them. (7) And [they of] Ephraim shall be like a mighty man, and their heart shall rejoice as through wine; yea, t

Return of the Man-Child (5)  (audio)  David Eells – 4/2/25  We've been exploring what it means that everything that happened in the Gospels and in the Book of Acts is going to happen again, except it will be on a worldwide scale, and the cast of characters will be multiplied. So we've been looking at the characters to see what they will do in their corporate bodies in our day. We need prayer.   Father, in the name of Jesus, we ask You to be with us this day, to open our understanding, to lead us, to guide us, to give words of wisdom and knowledge that will reveal Your Will to us. Thank You so much, Father. You are our guide, our wisdom, and we thank You so much for leading us in this Bible study. Amen  Let's back up to where we left off. We saw that Herod, as a type of the Beast, was attempting to destroy the Man-child and actually did murder many “man-children” in Bethlehem (which means “the house of food”). We also saw that, as a type and shadow, the Lord told us, A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted because they are not (Mat.2:18). When we were looking at the text in Jeremiah 31:15-20, the words “they are not” did not mean physical death. It meant spiritual death because Rachel's children had been taken into Babylonish captivity. They were in bondage to the Beast, and they were not serving God but serving the Beast. The Beast was their head and ruler; it was ruling over them. (Rom.8:13) For if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. (14) For as many as are led by the Spirit of God, these are sons of God. So spiritual death is definitely what is being pointed out here in this text. There was no physical death involved in the original text of Jeremiah. It's very interesting that, in all of our lives, the Beast has to die. If it does not die, we are not free to follow the Lord.  The very next two verses give us more clues. (Mat.2:19) But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, saying, (20) Arise and take the young child and his mother, and go into the land of Israel: for they are dead that sought the young child's life. Notice again the word “they,” meaning more than one person. That may point to the fact that Herod represents in our day a corporate body, but we know from this that Jesus was ready to come out of His wilderness and start His ministry when Herod, the Beast who ruled, was dead. I believe that's a type and shadow for us in our day.   It goes on to say, And he arose and took the young child (Note that He is still being called a “young child,” the same as He was called when the wise men came.) and his mother, and came into the land of Israel (Mat.2:21). He had to come out of His wilderness to do that. He came from Egypt, a type of the world, through the Sinai Peninsula and the wilderness there, and into the land of Israel. And Jesus was coming out of His wilderness from Chapter 4:1 on down, where He came from His personal wilderness to His ministry. This may be the exact same type. We noticed that Moses, David, and Jesus all had a perfect parallel.   (Mat.2:22) But when he heard that Archelaus was reigning over Judaea in the room of his father Herod, he was afraid to go thither; and being warned [of God] in a dream, he withdrew into the parts of Galilee, (23) and came and dwelt in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, that he should be called a Nazarene. This is rather interesting. We've seen many revelations about a baby being born in a type of the Man-child, yet the baby was born very mature and alert and grew up very quickly. We've seen quite a few of those and I think we see in this text that this is true. It refers to a “young child” in verse 21, and it's still talking about that young child for the next two verses.  But immediately following this, it says, And in those days cometh John the Baptist, preaching in the wilderness of Judaea (Mat.3:1). That's intriguing; what happened to all those years in between? John the Baptist was only six months older than Jesus, so in Matthew 3:1, Jesus had to be almost 30 years old. You could not start your public ministry to the congregation until you were 30. That was the law. The text jumps from Jesus as a young child all the way to “in those days” with John the Baptist starting his ministry at age 30, and it makes you think, “Well, that Man-child must have grown-up very quickly.” Do you suppose this was a type and shadow of what is going to happen in our day? That the Man-child will be birthed and then immediately be caught up to the throne? In Revelation 12:5, the baby was born and then he was caught up to the throne of God; then he was leading the woman through the wilderness, which appears pretty fast. Clearly, God is shortening the time span that it takes because we don't have a lot of time for Jesus in the Man-child to grow up.  At any rate, John the Baptist's ministry was very short, starting when he was 30 years old. Six months later, Jesus was anointed to preach the Isaiah 61 anointing message, and He was 30 years old, so Matthew 3 is actually between when John the Baptist began his ministry and when Jesus began His. (Mat.3:1) And in those days cometh John the Baptist, preaching in the wilderness of Judaea, saying, (2) Repent ye; for the kingdom of heaven is at hand. That was proven by the great signs and wonders that God did in the midst of them, to show them that the Kingdom of Heaven was at hand. In other words, the Kingdom where God rules and where He reigns over the curse, over the devil, and over the flesh was at hand. It's obvious where the Kingdom of God rules because He does signs and wonders.  John the Baptist had a relatively simple ministry, which was the preaching of repentance. It did not seem that he ever went into much deep doctrine. He preached, “turning from your sins,” yet he had a very anointed ministry and he was, according to Jesus, the greatest of the Old Testament teachers “born of women” (Matthew 11:7). Jesus also said he that is but little in the kingdom of heaven is greater than he (Mat.11:11), meaning John the Baptist was the greatest of the old order ministers before the former rain came. Jesus came with the former rain, and that brought the Kingdom. So John was the greatest born of women up until that time.  I believe that we have just such a corporate body of preachers coming right now, who will probably be considered the greatest from among the former rain, before the latter rain comes, because now the former rain is the old order and we're coming to the latter rain. Some of you are seeing this program down the road, and all this is history, but at the point we are now, this revival is starting with the John the Baptist ministry and is yet to happen. We're on the very brink of it, and it is going to be a corporate body of people around the world who are coming to prepare the way for the coming of the Lord. (Mat.3:3) For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight. Obviously, without repentance, you cannot do that. If you want the Lord to live in you, it will not happen without repentance. John the Baptist was preparing hearts to receive the Lord Jesus and to receive the Man-child in our day. History is repeating.  (Mat.3:4) Now John himself had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey. (5) Then went out unto him Jerusalem, and all Judaea, and all the region round about the Jordan. This sounds like a great revival, doesn't it? I did learn that “all” was not all because the Lord said that the Pharisees and the Sadducees rejected for themselves the counsel of John, being not baptized of him (Luk.7:30). So “all” here means all of the elect, not all of the people. The Jews understood that very well because they believed in election. They believed that they were the elect people, the “chosen” (which is the same word, eklektos), people of God, and that God did not choose anyone outside of them.  Well, it's still the same today. (Mat.22:14) For many are called, but few chosen. God does call “many” unto Him, but not all are called, and of those whom He calls, He still chooses only those who bear fruit. The first thing people need is repentance, and I believe that we will see this preaching of repentance through some very anointed men of God, men who have the former rain anointing. And it's going to start a great revival, as in this passage where you see people coming out of their “churches” and going into the wilderness to meet John. (Mat.3:6) And they were baptized of him in the river Jordan, confessing their sins. That's a good sign of repentance, when people confess their sins. Every great revival starts out that way, and a great anointing falls on people to be grieved over their sinfulness and to repent and confess their sins.  (Mat.3:7) But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? John was very hard on their preachers, wasn't he? That got him in a lot of trouble – and Jesus, as well. No doubt that the same exact thing is going to happen in our day because the leadership of the churches has been leading them astray for a long, long time. (Mat.3:8) Bring forth therefore fruit worthy of repentance: (9) and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. Notice that it says we are to bring forth fruits. It hasn't been very long since I was confronted by a preacher who told me that he had repented of various abominable things that he was doing. He said that he had gone to God and asked God to forgive him, and he was forgiven. I said, “Well, that's fine, but that's not repentance because repentance is changing, and you're still in the middle of a crime spree.” So you have to change your mind because that's what “repentance” means; it means “to turn and go the other way.” That preacher didn't know what repentance was because he was not doing it. That's what John is saying here: “Bring forth fruit worthy of repentance.” There has to be fruit of repentance.  There has to be fruit showing in your actions that you are changing your mind, and John demanded that, even of these religious leaders. Obviously, some of them put on a show for the people. (Mat.3:10) And even now the axe lieth at the root of the trees … Amen! That was true in John's ministry, and it will be true in ministries today, that the axe is at the root of the trees. By Matthew 13, Jesus was saying that those religious leaders were reprobated, saying, Unto you it is given to know the mysteries of the kingdom of heaven, but unto them it is not given (Mat.13:11); and that He had blinded their eyes (Matthew 13:13). (Mat.3:10) And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.  (Mat.3:11) I indeed baptize you in water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Spirit and [in] fire. And Jesus did just that; He brought the baptism of the Holy Spirit and was the first one of the former rain to receive, according to type, the baptism of the Holy Spirit. In fact, He received it in the verses immediately following these that we're studying. (Mat.3:12) Whose fan is in his hand, and he will thoroughly cleanse his threshing-floor (The fan was used to blow away the chaff, which was useless, and to leave the heavier grain, which is the fruit that God was after.); and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. The chaff represents the old man, the carnal man, the fiery trials that we go through to burn up the old man and leave nothing but the spiritual man. Notice that John preached to “make His paths straight” and here Jesus is cleansing the people.  There is a text that speaks of this differently. (Mal.3:1) Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple (That represented Jesus, but it also represents the Manchild because this is a repetition of history. The word “temple” here means His body. (Heb.10:5) A body didst thou prepare for me.); and the messenger of the covenant, whom ye desire, behold, he cometh, saith the Lord of hosts. (Mal.3:2) But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire (That is the fire to burn up the chaff.), and like fullers' soap: (3) and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi. Remember, the sons of Levi were the only ones who did not bow to the golden calf, the image of the Beast. They were the true ministers of the sanctuary.  He also said that He had called us to be a kingdom of priests (Exodus 19:6), so really all of God's true people are priests because we have an offering of fire to bring forth and we present our bodies as a living sacrifice on that altar of the fiery trial. That is the crucified life. That is what Jesus called taking up your cross and following Him, for you to be His disciple (Matthew 16:24). (Mal.3:3) And he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto the Lord offerings in righteousness. (4) Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in ancient years. For our day, He's talking about New Testament spiritual Judah and Israel and the New Jerusalem.   (Mal.3:5) And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner [from his right,] and fear not me, saith the Lord of hosts. God is going to judge quickly those hanging around His people who are walking in their sinfulness. He will be very protective of His holy Church in these days with Ananias and Sapphira-like judgments on people trying to sneak in, acting as though they are Christians while they are not. So far, it's been difficult to keep that from happening, but the Lord says that He will put an end to it. Praise God! He is going to have a holy Church.  (Mat.3:13) Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him. (14) But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me? (15) But Jesus answering said unto him, Suffer [it] now: for thus it becometh us to fulfil all righteousness. Then he suffereth him. Obviously, we need to be baptized, or put to death, by the washing of the water of the Word (Ephesians 5:26), a crucifixion of the old man, which is what it's all about. It behooves us to do this. Jesus went through this before He came to His anointing, which is very important. (Mat.3:16) And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him; (17) and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased. Jesus was baptized in the Spirit here; He was anointed in order to start His ministry.   And we're also told this in (Luk.1:31) Behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. (32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: (33) and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end. So Jesus came to be anointed to take David's throne. That's what this anointing was about; it was the king's anointing. All the kings received this anointing when they took their position. Right after Jesus was filled with the Spirit and before going into His wilderness, it says, The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor (Luk.4:18). Jesus was 30 years old when this happened. This anointing of the Spirit started His public ministry and goes right along with history.  Joseph was 30 years old, according to Genesis 41:46, when he stood before Pharaoh and received the kingdom, and David was 30 years old when he began his ministry, which is very interesting. All these types of the Man-child were 30 years old. (2Sa.5:3) So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before the Lord: and they anointed David king over Israel. (4) David was thirty years old when he began to reign, and he reigned forty years. Forty is the number of tribulation. (5) In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty and three years over all Israel and Judah. Jesus came to sit on David's throne. Jesus was anointed King of kings and He reigned over the true tribes of Israel. The apostate tribes did not recognize Him, but the true tribes did. Those who were born of God recognized Him immediately. He merely walked by His disciples and said, “Come, follow Me,” and they dropped their nets, left their business, left everything, and walked after Him. Now that's a strong calling! They just followed Him.  Well, what was the first thing that David did after he was anointed? (2Sa.5:6) And the king and his men went to Jerusalem … It wasn't called Jerusalem then. (1Ch.11:4) And David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there. It wasn't called Jerusalem until they conquered it. (2Sa.5:6) And the king and his men went to Jerusalem against the Jebusites (which means “to trample down” or “trodden under foot”), the inhabitants of the land, who spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither; thinking, David cannot come in hither. Jerusalem had to be conquered before it could be called Jerusalem, before it could be Zion. It was in the hands of the pagans, in the hands of the old man, the Jebusite. We know from Revelation that Jerusalem is the Bride, but she did not start out as the Bride; she started out as a pagan, as an unbeliever, and was converted and became the Bride. Jerusalem, before David conquered it, was Jebus.  David's job was to take Jerusalem, to show his men how to conquer and take Jerusalem. With the coming of the Man-child ministry, which is also a Davidic ministry, the first thing that's going to happen is that they'll be conquering Jebus. They're going to raise up Jerusalem again – not old Jerusalem; they're going to raise up New Jerusalem. Paul spoke about it in Hebrews 12, but then there was a great falling away, and this place represented holiness, the place of safety, the Bride. It represented the only place the Beast could not conquer, and it represented the Philadelphia church because it was the only one that escaped the hour of trial from the Beast kingdom. Here, we see that the Jebusites were telling David, “You'd better get rid of the blind and the lame, or you can't come here.” In other words, nobody who is blind and lame can take Zion. It represents the Bride, who is not blind and lame. She is spotless and blemishless because she has overcome some things, especially being lame, which represents being crippled or not being able to walk right with the Lord. And she has overcome being blind, which represents not being able to see, understand, or discern the truths of God.  So they said, Except thou take away the blind and the lame, thou shalt not come in hither; thinking, David cannot come in hither (2Sa.5:6). You know, some people do not think it's possible and, in fact, there are a lot of preachers right now who are saying that it's not possible for you to be an overcomer. They say that you just have to settle for being “a sinner saved by grace.” The old man does not think that it's possible for you to conquer him and have this place become Zion, the holy city. (2Sa.5:7) Nevertheless David took the stronghold of Zion; the same is the city of David. (8) And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and [smite] the lame and the blind, that are hated of David's soul … The lame and the blind represent the apostates. Of course, the Jebusite represents the old man, and David and his men represent the spiritual man who must conquer Zion. We've been called to do that, and David is telling them that the way to do it is to “get up to the watercourse and smite the lame and the blind.” Put to death the old apostasy in your life. Two rivers fed Jerusalem, and David's men used those rivers to get into Jerusalem.  The place of the watercourses was where the water drained out of Jerusalem, akin to the sewer system. Instead of scaling the walls, they could go up the sewer. They probably smelled pretty bad by the time they got in there to take their sword and go to work, but that's what he was saying. Though most of this was probably river water, they still had to go against the current that was coming out of Jebus, so they were “going against the flow,” so to speak. And that's the way it is with us. Everything we do is contrary to the world: what they think is the right way, we think is the wrong way; what they think is up, we think is down. If we humble ourselves, God will exalt us. At any rate, David was teaching them that the way to conquer the city and the lame and the blind was through the water. (2Sa.5:8) … Wherefore they say, There are the blind and the lame; he cannot come into the house.  (2Sa.5:9) And David dwelt in the stronghold, and called it the city of David. And David built round about from Millo and inward. He is talking about the ramparts of Jerusalem, so David built Jerusalem. He was the one who started building the “New Jerusalem” at that point. Jesus was doing the same thing. What Paul described with, ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem (Heb.12:22) … and to the spirits of just men made perfect (23), was what Jesus was building. I've shared with you a revelation the Lord gave me many years ago, where He showed me the tower in the midst of what was depicted as the New Jerusalem and He was giving it to me, revealing to me that my ministry was to build this tower. I found that Micah 4:8 spoke of Jerusalem as “the tower of the flock,” and it was the kind of tower that they actually built in those days in the midst of those cities to preserve them from invading beast armies. Jerusalem was just that; it was a place of safety where, if beasts invaded, whether from Babylon or Assyria, the people could flee into the broad walls and be protected.  David was building the tower of the flock here. (2Sa.5:10) And David waxed greater and greater; for the Lord, the God of hosts, was with him. I have found this language referring to only two people in the Scriptures, where it says, “waxed greater and greater.” It spoke of David, and it spoke of Mordecai, whose name means “little man” or “man-child.” Mordecai was the same type as David; both of them were the Man-child. Mordecai's job was to raise up the Bride, Esther, and save the people of God from the Beast, Haman. Basically, this is the same thing that David did. He raised up the Bride, Jerusalem, and defended the people from one of the Beasts, the Philistines. David's first job was to conquer the Jebusites and take their city away.  In thinking about this, I'd like to share with you a revelation we received concerning the same thing. This is Pamela Orr's revelation, and she received it in January 2010. My notes are in parentheses.  In a dream, I was in a house that is safe and secure. I have no desire or plans to leave this house. (Pamela is a part of our broader UBM Fellowship safe-house, but also, I believe that this is referring to Zion, and she had no plans to leave.) To my amazement, though, there are people leaving. … I'm given to know that there are many who do not return. (This is necessary because the sons of perdition and the Jezebels and the rest of the tares who have come in amongst God's people cannot be a part of this Zion, as I will show you shortly. The only people who entered Zion were the ones who conquered the lame and the blind, and it became Zion, the holy city, because they were the only people there. The Jebusites were driven out. The carnal Jebusites are leaving Jebus so that it may become Zion. They're being conquered. Zion is the Bride. Praise the Lord!   I remember her brother Mark Fritz, who is a part of our fellowship, asked the Lord when he first met us about the church he was currently attending. God answered that it was Pergamum, which was the third church of Revelation that was caught up in the Nicolaitan error. So Mark asked the Lord about UBM, and the Lord said, “The sixth church.” So he counted and found out that the sixth church was the Philadelphia church, which is the Bride, the one that escapes the hour of trial under the dominion of the Beast, and the name means “the love of the brethren.”)  There are locks on this house, a whole row of them, probably seven or more, but I didn't count them. (This is a very secure place, like Zion, which was called “the stronghold of Zion.” We're all supposed to be climbing Mount Zion to enter into the presence of the King. The throne is on Mount Zion; the Temple is on Mount Zion; His presence is there.) These locks are high up in the wall. We can't touch them or tamper with them; they are a fixture of the house. (The key to enter is high up with God. It is not with man.) Some, if not all, of these locks are specific to profiles. For example, there is the ‘age 18-and-over' lock. I'm given to know that when a certain lock turns over, then no one fitting this profile will ever again be allowed to enter the house. (I thought about that and felt that the Lord was saying that God gives more grace to the immature and innocent. He does not impute iniquity to them, but the further they go in their walk, the more they are held accountable. (Luk.12:48) to whomsoever much is given, of him shall much be required, so when people become accountable and they do not walk in their accountability, then they will be out of there. They will not have a position in that house.)  As I watch these locks turn, as if of their own accord, I realize that when the final lock has been turned, no one else will be allowed to enter. (That's the way it is with spiritual Zion, folks. Many years ago, I saw in a vision our ministry starting in Pensacola as a Zion, the Tower of the Flock, the Bride. I know that this is going on around the world with people who are desiring earnestly to be obedient to the Scriptures, live the crucified life before their Lord, and walk in the grace of God. (Mic.4:8) And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come … When David took Jebus and it became the stronghold of Zion, the City of David, that was their stronghold. That was where the dominion started, right there. It said the former dominion was going to return to Zion, the Tower of the Flock, the Kingdom of the daughter of Jerusalem. Note that the former dominion is not going to return to Jerusalem, but it's going to return to the daughter of Jerusalem or, in other words, to New Jerusalem. God is once again, in our day, going to raise up a David who will raise up Zion once more as the stronghold, the Bride.)  (In this New Jerusalem Zion, the wicked were not allowed, as Scripture says. (Isa.52:1) Awake, awake, put on thy strength, O Zion (So it is coming to its former dominion.); put on thy beautiful garments (These garments are righteousness, purity and holiness.), O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. A New Jerusalem is started that does not allow any of the wicked. You can only do that with a spiritual city. In any physical city, you're going to have all kinds of people there, some of them good, some of them bad. But in this spiritual city, there will not be anybody unclean. That's what these locks are all about; they're to find out who is walking in purity and to keep out the rest. As I said, with knowledge comes responsibility, so the further you go, the more that's expected of you. When David first became king as a type of the Man-child, he taught his overcomers how to take the stronghold of Jebus from the Jebusites, representing the old man. Then Jebus became Zion, the City of David, a type of the Bride following the Man-child at the beginning of the Tribulation.)  (Father is cleaning house and will keep the evil ones out of His safe-house. Praise the Lord! As John said, He that hath the bride is the bridegroom (Joh.3:29). Soon, many, by their own evil nature, will not want to associate with the righteous for fear of alienating their Beast associations. God is separating here, and He is going to make His heavenly Zion a place where only the righteous will want to go. They will have had to conquer the lame and the blind to get there. They will have had to overcome. David's mighty men were sent by David to take Zion, and they took it. Jesus did the same thing with the disciples He raised up, who were His mighty men. Praise God!)  Speaking of entering this safe-house, people are entering. (The righteous are entering because they are the only ones who can come into this safe-house, the New Jerusalem.) Others are trying to enter, but the “bad guys” don't seem to make it past the door. (Praise the Lord! That is awesome. This is just like Ananias and Sapphira; they tried to enter, but God took them out.) And each bad guy gets done-in by the next bad guy. The bad guys get progressively worse, too. (2 Timothy 3 speaks about how bad the Church is going to get in our day. Verses 1 through 6 are pretty rough, and then it says, But evil men and impostors (KJV: “seducers”) shall wax worse and worse, deceiving and being deceived (2Ti.3:13). This is true in the Church today because that's what he was referring to. He wasn't talking about the world.) The second-to-last bad guy is sort of a handicapped or perverted or dwarflike individual with short little legs like tree trunks. (Here is a perverted dwarf. I see one thing here, spiritually speaking: those who do not measure up to the stature of the fruit of Christ are not going to be permitted in Zion.)  This is where it gets awful. The final bad guy (the Beast) begins to compress, squeeze, or fold this dwarf-like individual until he murders him. (Spiritually speaking, those who have not yet experienced the crucified life will have help from the Beast to go to their cross and to manifest death-to-self. Those who do not measure up will need crucifixion in the world. How do we grow up into Christ? Jesus said, He that findeth his life shall lose it; and he that loseth his life for my sake shall find it (Mat.10:39). You do not gain your life unless you lose your life, so growing up is a matter of the crucified life. If we do not accept it, we cannot grow up. If we do not accept it, we cannot put away the blindness and the lameness and cannot expect to go into Zion. Remember, we are told, for henceforth there shall no more come into thee the uncircumcised and the unclean (Isa.52:1).) The evil nature of this final bad guy was beyond description. (That is the Beast.) I can only say that I could almost feel this individual's sick joy and satisfaction in pressing the life out of the other poor sucker. (She is talking about the apostate Christians, I believe. Many of the apostate Christians are going to be saved because of the crucifixion that the Lord puts them in. His fan is in his hand, and he will thoroughly cleanse his threshing-floor; and … the chaff he will burn up with unquenchable fire (Mat.3:12), but He will have something in the midst of that which will be holy and precious.)   (Not everyone will be sanctified. Some people just get worse in tribulation. One thing that helps people to be able to come to Zion in the midst of tribulation is to know what God is doing. He is doing something for them. He is putting to death their old flesh, which cannot enter the Kingdom. By the Word of God, you learn how to cooperate with God, and then you see that this is a victory, not a failure. If the Church receives a lot of this prosperity doctrine and they do not believe that they are ever going to go through anything, any trouble, any tribulation, then these things come upon them as a shock, and they think that God has forsaken them. They are tempted to fall, and many do. So there has to be knowledge for the people to understand that God is doing a good thing with them and that they need to go through this, that they're privileged to go through this, and that they can have eternal life in the Kingdom. That's what the Man-child is coming to do; that's what Jesus came to do. Spiritually speaking, that's what David was doing. He was teaching men how to overcome the blind and the lame, teaching them how to take Jebus.) Even though I was horrified and sickened at the depravity, I was still safe in the (UBM) house. (Praise the Lord! Because God has a safe-house. He really does! I know that many people think that this is heresy, but that's not true. God has His safe-house.)  This same story is in 1 Chronicles. (1Ch.11:4) And David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there. (5) And the inhabitants of Jebus said to David, Thou shalt not come in hither. Nevertheless David took the stronghold of Zion; the same is the city of David. (6) And David said, Whosoever smiteth the Jebusites first shall be chief and captain. And Joab the son of Zeruiah went up first, and was made chief. (7) And David dwelt in the stronghold; therefore they called it the city of David. (8) And he built the city round about, from Millo even round about; and Joab repaired the rest of the city. (9) And David waxed greater and greater; for the Lord of hosts was with him.  Yes, and what was the next thing David did? He brought the Ark of the Covenant. (1Ch.13:3) And let us bring again the ark of our God to us: for we sought not unto it in the days of Saul. The Israelites had been following after the flesh of Saul. That's why they got destroyed, and that's why Saul died. But David said, “No, we have to follow the Ark of the Covenant.” (1Ch.15:1) And [David] made him houses in the city of David; and he prepared a place for the ark of God, and pitched for it a tent. The word for “tent” is the same word for “tabernacle.” (2) Then David said, None ought to carry the ark of God but the Levites … Absolutely! Who else can carry the presence of God but the priests of God who have offered their bodies as living sacrifices? They are the ones who are holy; they are the ones who are the temple of God.  If you read further, it says, And they brought in the ark of God, and set it in the midst of the tent that David had pitched for it (1Ch.16:1). We know that God said He was going to raise up again this tabernacle. (Act.15:14) Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name. (15) And to this agree the words of the prophets; as it is written, (16) After these things I will return, And I will build again the tabernacle of David, which is fallen; And I will build again the ruins thereof, And I will set it up: (17) That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called. So now we're talking about raising up a tabernacle of David, which represents the portable temple, for the wilderness, but also the portable temple of the Church. Once again, we see that there is a David coming for the Church, and that's the Lord Jesus Himself, Who is the Son of David, Who was sitting upon His throne.  But the Bible also says, David shall never want a man to sit upon the throne of the house of Israel (Jer.33:17). There is a body in whom the Lord Jesus comes. The Son of Man came in the son of David 2000 years ago, and the Son of Man is coming in a spiritual Son of David today, a corporate Body called the Man-child ministry. Jesus is going to minister to His people, to raise up, once again, the Bride, the New Jerusalem. “He that hath the bride is the bridegroom,” as John said when he pointed at Jesus. He will raise up the Bride, the New Jerusalem, which is protected from the Assyrian Beast. When the Beast tried to conquer Jerusalem, God killed 185,000 of them and they left it alone (2 Kings 19:35). Folks, I tell you, the same thing is going to happen again. God is going to protect His Bride.  For instance, in the Book of Esther, there was the Bride, and there were also the people who were threatened by the Beast. Haman, the Beast, had been given authority to destroy the people of God (Esther 2:10-11), but Mordecai and Esther had been given authority to save the people of God (Esther 8:8). There were two contrary commands given, but they have their purpose and that is to make us decide whom we are going to serve, the Lord or the Beast.  Rachel's children fell into captivity of the Beast, and they were counted as dead, like the parable in Matthew 2:18, of the children of Bethlehem. It physically happened, but it was also a parable of things to come. In our day, many people are going to follow the Beast. They will take the mark of the Beast, which is a sign of his ownership, and these people will die. They will not bear the fruit of the Man-child, as Jesus did. Once again, we see that God is just going to repeat history, and Matthew 2 is going to be fulfilled, as well as Matthew 3. All the types of the Man-child are running in perfect parallel. Joseph was 30 years old, Jesus was 30 years old and David was 30 years old when they started their ministries, and they basically had the same job to do. It was shown in a slightly different parable each time, but it was the same job to be done.  Now the Man-child ministry is spiritually going to be 30 and it's going to start by building the New Jerusalem. Praise be to God! First, however, the Jebusites have to lose their grip and be conquered. And we need to know how to conquer this old man so that we can scale the heights of the City of God, the mountain of His holiness, and enter into His Presence. That is what the Word will do, and that is what the new anointed leadership is going to do for us. They are to teach us how to cooperate with God's work in our lives and be happy about it. Let's face it: if you don't know what God is doing, you're not happy about it. As soon as you get revelation, you can enjoy going through tribulation because you know that the Lord is getting you ready for His Kingdom, the manifestation of eternal life. Praise God!  Father, we thank You, in Jesus' name. Please open our eyes and make us joyful in cooperating with You in this process of sanctification, in becoming that holy, spotless, and blemishless Bride that You always wanted. Thank You, Father, in the name of Jesus. Amen.

Revelation 14 gives us a clear picture of how history ends: Jesus, the Lamb, stands victorious with His people, while evil collapses and judgment draws near. In the middle of it all, we're faced with a defining choice—a fork in the road. Will we follow the Lamb, or align ourselves with God's enemy, Satan?Key Themes:· The Lamb and the 144,000: Christ stands on Mount Zion with His redeemed—those marked by His name, pure in devotion and blameless in word. They sing a song only the redeemed can sing. (Revelation 14:1-5)·A Final Gospel Call from Heaven: An angel proclaims the eternal gospel to every nation, tribe, language, and people. It's a call to worship the Creator before judgment falls. (Revelation 14:6-7)·The Fall of Babylon: A second angel announces Babylon's collapse—symbolizing the downfall of worldly power, immorality, and rebellion against God. (Revelation 14:8)·Warning of God's Wrath: A third angel declares judgment on those who align with the beast. The consequences are eternal—there is no rest for those who reject Christ. (Revelation 14:9-11)·A Call to Endurance: God's people are called to persevere in obedience and faith. Those who die in the Lord are blessed—they rest from their labors, and their deeds follow them. (Revelation 14:12-13)·The Harvest of the Earth: Christ appears with a sickle, and the final judgment is described through the harvesting of grain and the trampling of grapes. The winepress of God's wrath flows—a sobering image of the end of the age. (Revelation 14:14-20)Reflection:Every person faces a fork in the road. Will we follow the Lamb or bow down to the beast? The message of Revelation 14 is urgent but hope-filled. The Lamb still stands, still invites, and still redeems. Now is the time to choose—because the harvest is coming.Key Texts:·Revelation 14·Joel 3 (The imagery of judgment and harvest)·John 10:27 (Following the Good Shepherd)·Exodus 34:6-7 (God's justice and mercy)Support Our Mission:Your generosity helps us proclaim Christ as King and equip disciples to make disciples.https://alloflife.churchcenter.com/givingVisit Our Website:www.alloflife.church#Revelation14 #ChristIsKing #ForkInTheRoad #TheLambWins #EnduranceInFaith

Text: Hebrews 12:18-29 Big Idea: The blood of Jesus grants us the opportunity to gratefully worship our God. 1. Mount Sinai will kill you: the blood of Jesus moves you to Mount Zion (v.18-24) 2. Listen to God's voice: the things of this earth will pass away (v.25-27) 3. You have received a kingdom by grace: offer grateful service (v.28-29) DISCUSSION QUESTIONS: 1. How does the imagery of Mount Sinai (fear, judgment, distance) compare to that of Mount Zion (grace, joy, access to God)? 2. Hebrews 12:25 warns, “See that you do not refuse him who is speaking.” What are some ways that you might be refusing to listen to God's voice? 3. What are some “shakable” things in our lives that we are tempted to cling to(vv. 26-27)? 4. Verse 28 calls us to grateful worship because we have received a kingdom that cannot be shaken. How does gratitude shape the way we approach worship, obedience, and daily life? 5. Verse 24 says that Jesus' blood speaks a better word than the blood of Abel. What does this mean? How does Christ's sacrifice change our standing before God?

Welcome to Day 2592 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2592 – Wisdom Nuggets – Psalm 53:1-6 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2592 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2592 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're exploring Psalm 53, specifically verses 1 through 6. This Psalm is intriguing because it closely resembles Psalm 14, almost word for word, emphasizing the importance and seriousness of its message. Psalm 53 confronts the human heart's tendency to reject God, describing the universal impact of such rejection and emphasizing our deep need for God's salvation. First, let's read Psalm 53:1-6 from the New Living Translation: 1 Only fools say in their hearts, “There is no God.” They are corrupt, and their actions are evil; not one of them does good! 2 God looks down from heaven on the entire human race; he looks to see if anyone is truly wise, if anyone seeks God. 3 But no, all have turned away; all have become corrupt. No one does good, not a single one! 4 Will those who do evil never learn? They eat up my people like bread and wouldn't think of praying to God. 5 Terror will grip them, terror like they have never known before. God will scatter the bones of your enemies. You will put them to shame, for God has rejected them. 6 Who will come from Mount Zion to rescue Israel? When God restores his people, Jacob will shout with joy, and Israel will rejoice. The Heart of Foolishness (Verse 1) David begins Psalm 53 with a strong statement: “Only fools say in their hearts, ‘There is no God.' They are corrupt, and their actions are evil; not one of them does good!” In the ancient Israelite worldview, calling someone a “fool” wasn't merely an insult—it described a serious moral failing. The Hebrew word for fool here is “nabal,” meaning someone spiritually insensitive, morally bankrupt, or willfully blind to truth. Such a person isn't simply ignorant—they deliberately reject God and choose a life defined by self-centeredness and evil. When the fool declares, “There is no God,” he isn't always openly denying God's existence intellectually. Rather, he's living as though God does not exist, behaving as if there are no consequences or accountability. His decisions and actions show practical atheism—a life lived ignoring God's presence, authority, and moral order. Illustration: Think of someone driving recklessly on a highway, ignoring speed limits, stop signs, and safety warnings, convinced that rules simply don't apply to them. Eventually, consequences catch up. Similarly, the person who denies God's authority eventually faces consequences because moral laws, like traffic laws, are not optional—they're woven into the fabric of creation itself. Application: This verse challenges us: Are we living practically as though God doesn't exist—making decisions without prayer, without seeking His guidance, and without honoring Him in our daily actions? It's not only the vocal atheist who can fall into this trap. Even those who claim faith can slip into foolishness by living as though God were distant...

But in Mount Zion there shall be those who escape, and it shall be holy, and the house of Jacob shall possess their own possessions. - Obadiah 1:17

“It will be like when a hungry man dreams, and behold, he eats; but he awakes, and his hunger isn't satisfied; or like when a thirsty man dreams, and behold, he drinks; but he awakes, and behold, he is faint, and he is still thirsty. The multitude of all the nations that fight against Mount Zion will be like that.”Isaiah 29:8 WEB

Daily Dose of Hope March 17, 2024 Day 2 of Week 51   Scripture: Job 15-17; Revelation 14 Welcome back to the Daily Dose of Hope, the devotional and podcast that goes along with the Bible reading plan at New Hope Church in Brandon, Florida.  Today, our Old Testament reading is back in the book of Job.  In chapter 15, we find one of Job's friends answering his lament.  It isn't pretty.  He accuses Job of being sinful; I mean, he must be, right?  And yet, as Job replies in chapter 16-17, it's easy for someone else to make such claims.  When it happens to you, it's different.  He doesn't understand why God's anger has been lashed out at him.  Job's pain is palpable.  His confusion is real.  Why is this happening to him?  Is there any hope at all?  And again...all we are left with is questions. Our New Testament reading is Revelation 14.  Chapter 14 is another interlude, a reprieve of sorts, before the pouring out of the cups of God's wrath in the next chapter. The interludes provide a respite for God's persecuted people before the next bout of suffering, assuring them of God's divine protection for them. The interlude scenes in this chapter are visions of comfort. Again, remember the original audience and what they were enduring. They needed to know that God was going to keep them safe in the Lord. This doesn't mean they would not experience hardship, pain, and even torture, but they could be assured that God ultimately would care for them. The first vision of comfort is the Lamb with the 144,000, standing on Mount Zion. This image would have been incredibly reassuring to those listening to this message. Mount Zion represents the hope of what's to come, the final safe dwelling place for God's people. The 144,000 are the “first fruits” of God's people, those who have gone before, most likely through martyrdom. Even for those experiencing severe persecution, this vision points to how there is something amazing ahead, don't lose hope. The second vision of comfort is the angel flying in midair. This angel is proclaiming the Good News to all the earth. A second angel follows with more excellent news, Babylon has fallen. Babylon, the place of Israel's exile, was a symbol for paganism, hedonism, and immorality. Finally, a third angel warns against being swayed by the temptation of the evil one. This would have been a warning to the faithful to not swear allegiance to the corrupt worldly system. As it is for believers right now, how easy it would be for those who professed faith in Jesus to gradually be absorbed into the majority culture, looking more Roman than Christian.(Umm...this was a bit convicting.) The third and final vision of comfort consisted of one like the Son of Man standing on the clouds with a sickle. He is wearing a victory crown. The Scripture says that the time to reap has come and the Son of Man reaps the grapes from the earth. Some see this as representing the time when God will gather up all the believers from the earth. Another angel comes together a second harvest and those grapes are thrown into the winepress of God's wrath, another way of describing the judgement of the wicked. There is this emphasis on being found faithful and righteous when God returns so that we can be ripe for God's harvest rather than his wrath. And the visions of comfort are done. Prepare yourself, tomorrow will be a toughie. Blessings, Pastor Vicki  

In this powerful sermon from Pastor Dorrell, based on Hebrews 12, listeners are encouraged to remain steadfast in their faith amidst hardships and persecution. Drawing from the story of Esau and contrasting Mount Sinai with Mount Zion, Pastor Dorrell emphasizes the importance of perseverance, genuine holiness, and prioritizing eternal spiritual growth over temporary comforts.Eastland is a Place to Belong Eastland Baptist Church is located in Tulsa, Oklahoma. We are a welcoming and close-knit family community that loves to care for each other through the Church. We strongly believe in loving and supporting each other and our neighbors. Our members don't just attend our Church; they feel a strong sense of belonging. Join Us Find service times and our location at https://www.eastlandbaptist.org/join. Connect with Us Website: https://www.eastlandbaptist.org Facebook: https://www.facebook.com/eastlandbaptisttulsa Instagram: https://www.instagram.com/eastlandbaptist To support the ministry of Eastland Baptist Church, tap here: https://www.eastlandbaptist.org/give.

This is message 2 in the Isaiah series. Isaiah 24:1-23 The Lord will bring devastating judgment upon the whole earth, stripping it bare and laying it waste because of mankind's sin. Individuals, nations, and rulers—both earthly and spiritual—will face His righteous wrath. Yet when all is shaken, the Lord alone will be exalted, reigning in glory from Mount Zion as the Holy One of Israel. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

This week, Pastor Tim begins a new lenten series that will take us through Easter Weekend. This Sunday is centered around Isaiah 25 and Isaiah's prophetic telling of the feast that has been prepared for us on Mount Zion. Join us as our hearts are encouraged by the Word of the Lord through Isaiah and as our eyes are transfixed on the beauty of Christ our King. Support the show

Jesus Is The Way - Humility To Glory (3) (audio) David Eells – 3/16/25 We've noticed that Jesus taught a lot on humility, although He didn't necessarily always use that term, so today, I'd like for us to look at humility as the demand of discipleship because humility is the process of crucifixion, the process of taking up our cross and following Jesus (Matthew 10:38; Mark 8:34; Luke 9:23). So how do we take up our cross? The main way that we take up our cross is through obedience to God's commands, because His commands are humbling to the flesh, which is crucifying to the flesh. We have to lose our life to gain our Life (Matthew 10:39; Mark 8:35; Luke 9:25; etc.), and Jesus' commands were designed to cause us to lose our life; they were designed to humble the old man and bring him to naught. Let me share with you a few places where I think Jesus particularly pointed out this humble walk to us. (Mat.5:1) And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: (2) and he opened his mouth and taught them, saying, (3) Blessed are the poor in spirit: for theirs is the kingdom of heaven. What does that mean, “the poor in spirit”? Well, we're warned by Scripture to beware of the rich because they usually exercise their authority and their power to take advantage of the poor (James 2:6-7; 5:1-6; etc.) And so the poor in spirit is a people that have been humbled because they don't have the authority, they don't have the means by which to take full advantage of the world, or to be peers with the rich of the world. For God's people to be poor in spirit is obviously to be a humbled people.   (Mat.5:4) Blessed are they that mourn: for they shall be comforted.   Obviously, we mourn. The world is full of laughter and enjoying everything that's going on around them but, like Lot (2 Peter 2:7-8), we're grieved in our hearts. When we put the Word of God in our heart, the Jesus Who is in us is grieved at the things that go on around us, is grieved at the advantage that the wicked take of us, is grieved at the persecution that they bring against us. Losing your life can be painful, of course, but if we obey Jesus' commands, He will make it as quick as possible. Thank You, Lord!   (Mat.5:5) Blessed are the meek: for they shall inherit the earth. There's something about the meek that the Lord loves, and the ones whom He picked to be His disciples that weren't meek, He humbled. He doesn't want people to be bold and demanding their own will, their own way, using their own strength to negotiate with the world. That's not the way of the Lord. That's not the way of His people.   (Mat.5:6) Blessed are they that hunger and thirst after righteousness: for they shall be filled. That's a good promise, although obviously the great majority of God's people don't “hunger and thirst after righteousness.” No, they're quite satisfied with what they have. They believe they've been told the Truth, so they think they have it all summed up, but God doesn't want us ever to be satisfied. I like what David said, “I'll never be satisfied till I wake in thy likeness” (Psalm 17:15). That's the kind of thinking that God wants us to have. He wants this desire to be in us, this hunger and thirst to be full of His righteousness.   (Mat.5:7) Blessed are the merciful: for they shall obtain mercy. The Lord is teaching us that if we show mercy, forgiveness, and grace towards others, He's going to multiply it back to us. (Luk.6:37) And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released: (38) give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.   (Mat.5:8) Blessed are the pure in heart: for they shall see God. Who are “the pure in heart”? It's the people who have a heart that has been renewed by the Word of God, who have hungered and thirsted after righteousness, who are convicted by the Word, who read it for the advantage of gaining Christ (Romans 12:2; Ephesians 4:23; etc.)   (Mat.5:9) Blessed are the peacemakers: for they shall be called sons of God. So many people are picking sides nowadays! And sadly, many of God's people choose a worldly side; they want to fight with the world against the world. They're confused about where the Kingdom of God stops and the kingdom of the world starts, and that's why we need discernment from the Lord, a discernment that only the Word can give to us. We're here to make peace. We're here not to choose between the lesser of two evils, but to choose God's Kingdom in the midst of all evil because it's all evil. All the nations of the world are evil; they're all fallen.   (Mat.5:10) Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven. Another Scripture tells us, (2Ti.3:12) Yea, and all that would live godly in Christ Jesus shall suffer persecution. If you're going to live Godly, as Jesus walked, you are going to suffer persecution, and it's for the purpose of crucifying that old man. But notice He said, “Blessed are they that have been persecuted for righteousness' sake” because if we suffer for doing evil, we don't receive glory or gain any advantage for that (1 Peter 2:20,3:17). And many of us do suffer God's chastening for doing things that are contrary to His Will, but that's because He loves us and wants us to turn and go the other way.   (Mat.5:11) Blessed are ye when [men] shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake. We don't like to suffer persecution, or people speaking lies against us, and so on, but God said, “Blessed are you.” This is more of God's humbling process, that we should accept what's being spoken against us. Jesus told His apostles, (Joh.15:20) Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. If they did it to our Lord, they'll do it to us and so we should be rejoicing in our persecution. In fact, look at what the very next verse says.   (Mat.5:12) Rejoice, and be exceeding glad (Notice that's our command from the Lord.): for great is your reward in heaven… We're going to receive a reward because of all the things that the wicked, and wicked Christians, and wicked worldly people, say against us. We're going to get a reward for that and so He tells us to rejoice and give thanks to God. I don't believe when we're on the other side of our trial looking back, brethren, that we're going to think, “Boy, I'm sorry I went through that!” It says in (Heb.12:11) All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness. Obviously, we're going to see the results of God's blessings and the things that He's provided for us because we have gone through that, and because of the peaceable fruit that God is working in our heart by our going through this. No, I believe we're going to thank God.   (Mat.5:23) If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, (24) leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift. God doesn't want to accept anything from our hand as priests of the Lord, until we make things right with anybody that we have offended. Now we know there are ways we offend people that are perfectly legal and right. Jesus offended people quite a bit, but He offended them by speaking the Word of the Lord. He didn't offend them by foolishness and sin, which is what this is talking about. We will offend people, but Jesus didn't ask forgiveness for speaking the Word of the Lord and speaking the Truth, even if it hurt.   However, some people are a little overbalanced in speaking what they call the “truth.” They don't have grace in what they say, and they don't build people up in what they're doing, which is wrong. And when we outgrow that, we should go back and tell those people we're sorry that we did such things, because our youthful exuberance sometimes causes trouble, and hurts people more than it helps. (Mat.5:25) Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.   Yes, if we have offended someone, we need to quickly go and make it right. If not, God may make us pay because of the damage that we've done to somebody else. Also notice that if someone doesn't make things right, they'll be “cast into prison.” Do you know who serves as God's “officers” in prison? It's the tormenting spirits that people labor under, and are chastened under, and so forth. (Mat.5:26) Verily I say unto thee, thou shalt by no means come out thence, till thou have paid the last farthing. We have to pay for some sins. We need to repent quickly before God calls in our debt.   The same thing is seen in the Parable of the Unforgiving Servant, where the servant was forgiven by his master, but afterward wouldn't go on to forgive his fellow servant. Let's read that in (Mat.18:32) Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me: (33) shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee? (34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. “Tormentors” is the word basanistḗs; the “place of torments” is básanos. These tormentors are the demons that God permits to torment people because of their evil works until they repent and humble themselves under the mighty Hand of God.   (Mat.18:35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. There is no choice; we have to forgive. We may feel that these people are not worthy of our forgiveness. They did us wrong, and they were evil, they really hurt and abused us, and so on, and all those things could be true, but it doesn't make any difference. We did all those things to God. We were wrong; we were evil; we deserved what we got and yet, He forgave us. And Jesus came and bore the penalty for our sins, thank God! We'd all be destroyed otherwise. God is humbling us, and He gives us help with this humbling process. When we're not willing to do it ourselves, He causes us to count the cost for our low living until we realize, “Well, it's not worth it, so I need to turn to the Lord.”   (Mat.5:38) Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: (39) but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. We often need to be reminded of this because it doesn't come naturally to us and it really irks the old man to “resist not…evil.” We think that we self-righteously deserve God's goodness since, in our eyes, we've been good, but God sees otherwise. He sees that down inside of us, there is something that would rise up to defend self and, of course, self cannot be defended in any way, legally. In the Name of Jesus, self cannot be defended because self is the enemy of God and must be crucified. And our Lord Jesus, Who went to the Cross, didn't deserve what He got but He bore it for us. Praise the Lord!   Now, “resist not him that is evil” doesn't mean to “resist not the devil,” because the Bible says, “resist the devil” (James 4:7). Nor does it mean that we don't resist false prophets who come in to teach lies and take advantage of the people, because we see that Peter, Paul, John, and Jesus Himself spoke against false prophets to defend the disciples from the faith (Matthew 17:15, 24:5,24; John 5:43; etc.) What it does mean is resist not the evil that comes against you personally, because these are the times when “self” rises up and really wants to fight back. And we're going to reap what we sow if we do that (Galatians 6:7) since the people of the world don't have any restraint upon them to fight, nor do the wicked so-called “Christians.” And you're going to always keep reaping from these people what you sow. They'll just continue to fight, and continue to fight. You're the only one that can stop it, and as you deny the old man the right to defend himself, he dies a little bit more each time and it becomes easier and easier.   (Mat.5:40) And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. Years ago, a good brother I knew was plundered by some people who were working with him. They stole all his machinery and other equipment, then they lied to the police and said that he owed it to them. So he came to tell me what happened and asked, “What am I going to do?” I replied, “Well, I can only tell you what Jesus told us. It's one of those ‘bitter pills' that doesn't go down easy, but it's what Jesus said.” Just as when the wicked came and robbed Job, and Job said, (Job.1:21) … Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.   Again, in (Mat.5:40) And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. (41) And whosoever shall compel thee to go one mile, go with him two. These things are all very humbling, are they not? These commands put us in the place of weakness; they put us in the place of crucifixion when we obey them.   (Mat.5:42) Give to him that asketh thee, and from him that would borrow of thee turn not thou away. That's another command, but sometimes we wonder, “Should I or should I not?” Well, sometimes we become judges instead of just obedient servants, and the Lord doesn't want that of us. He says, “Give to them that ask of thee.”   (Mat.5:43) Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: (44) but I say unto you, love your enemies, and pray for them that persecute you… Of course, this is another one of those bitter pills that goes down hard, but I tell you, the best thing to do for your own heart, and for theirs, is to pray for them. And another text that's very similar is, (Rom.12:38) Bless them that persecute you; bless, and curse not. Notice, it's those that persecute you. Now there are places in the Scriptures where what people would consider to be curses were spoken, even by disciples of God. Were they disobeying this command? No.   When Paul turned a man over to Satan for the destruction of his flesh, it was so that the man's spirit might be saved in the day of the Lord (1 Corinthians 5:5). Paul didn't have any personal thing to gain by doing this; he did it because it was good for this man. So you see, there are some curses that are not curses at all. They're blessings. A chastening from the Lord is a blessing. If you don't chasten your child, he gets worse and worse (Proverbs 13:24), therefore it's not a curse when it's a blessing, even though it may function in effect as a curse. So “Bless them that persecute you; bless, and curse not,” is saying, “Don't resist personal affronts against you. Bless and curse not.”   Here's another example of a curse, which is actually being a blessing. (Act.13:6) And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus; (7) who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God. (8) But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.   (9) But Saul, who is also [called] Paul, filled with the Holy Spirit, fastened his eyes on him, (10) and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? (11) And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. (12) Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.   Certainly, most people would consider that a curse, but Paul didn't speak that because someone was persecuting him personally; it was to defend a man from another, wicked, man. God Himself delivers us over to the curse, and He can use vessels like the apostle Paul, or like us, in the Spirit, but He's never going to do it if we're retaliating or fighting against people whom God has sent to crucify us. We see Jesus didn't resist crucifixion. He could have called down a curse on all those people that were being used to crucify Him, but He didn't. He said, (Luk.23:34) … Father, forgive them; for they know not what they do…      (Rom.12:15) Rejoice with them that rejoice; weep with them that weep. (16) Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits. (These are all good attributes of humility.) (17) Render to no man evil for evil. (In other words, anybody that brings evil to you, render not evil back to them. Trust in God. Let God retaliate if He wants to.) Take thought for things honorable in the sight of all men. (Make sure you're representing Christ before others; make sure that you are being a revelation of God to them.)   (18) If it be possible, as much as in you lieth, be at peace with all men. (19) Avenge not yourselves, beloved, but give place unto the wrath (Give-in to whatever wrath man brings against you, because it goes on to say,): for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. (20) But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. (21) Be not overcome of evil, but overcome evil with good.   All of this brings us into the place of humility, the place of crucifixion, and it's a work of God in our heart. He wants to put “self” to death. Now it's not necessarily what we have done; it's who we are. God is dealing with the man down on the inside of you that is called “self.” The old man, the carnal man, has to be put to death. Even if you have never let him live through you, it doesn't make any difference. God wants to kill him, and we need to give God His way, because this is what yields that peaceable fruit, that humility in our hearts. People don't know what a selfless man is; people need to be able to see that in us. They need to see Jesus in us.   Returning to Matthew 5 again, Jesus says, (Mat.5:43) Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: (44) but I say unto you, love your enemies, and pray for them that persecute you; (45) that ye may be sons of your Father (This is what a son of God is.) who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. (46) For if ye love them that love you, what reward have ye? do not even the publicans the same? (47) And if ye salute your brethren only, what do ye more [than others]? do not even the Gentiles the same? (48) Ye therefore shall be perfect, as your heavenly Father is perfect. What would bring us to perfection? Undoubtedly, it's this crucifying of the old man by loving your enemies, turning the other cheek, and resisting not the evil. All of these are the most powerful tools that God uses to crucify the old man.   The next chapter is also very good concerning humility, because we love to take the glory or the credit for doing things, but God constantly tells us to deny that in ourselves. Jesus said, (Mat.6:1) Take heed that ye do not your righteousness before men, to be seen of them… Now God wants righteousness to be manifested through us and He wants it to be seen. If we go back to chapter 5, we read, (Mat.5:16) Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. These two verses may seem contradictory; however, God does want us to show forth good works so that men would give glory to God but not glory to self. Chapter 6 is speaking here about doing good works so that we may receive glory.   (Mat.6:1) Take heed that ye do not your righteousness before men, to be seen of them (Just like the Pharisees, who always wanted to be seen for the good things that they did.): else ye have no reward with your Father who is in heaven. (Whenever we glory in what we're able to do by God's grace, we'll lose our glory because we're robbing God.) (2) When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. (If you receive the glory of men, then you have the only reward you're ever going to get.) Verily I say unto you, They have received their reward. (3) But when thou doest alms, let not thy left hand know what thy right hand doeth: (4) that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.   Do you want a reward from the Father? Then do your best to find the shadows, kind of like the Lone Ranger. He would always do good works and help people out by saving them from the villain, but when people would turn to give him credit for it, he was gone. He had already slipped out the back door or whatever, and we have to be that way, too. The only thing phony about the Lone Ranger was he was the only one who got to wear the white hat, and so everybody knew he was the good guy all the time but, be that as it may, he tried to avoid the limelight, avoid the credit, and slip out. [Editor's Note: Wikipedia says: “The Lone Ranger is an American Western drama television series that aired on the ABC Television network from 1949 to 1957.”]   (Mat.6:5) And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. (Oh, yes, there's a lot of that nowadays, too, “official prayers” that you know are only skin deep and not really coming from the heart.) Verily I say unto you, They have received their reward. (6) But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.   (7) And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. God makes it clear that He doesn't want us to take credit for praying, or brag about praying, or brag about fasting, or any such thing as those. He wants us to keep all that between us and Him. Anything that would build up the flesh and give it reason to be proud or give it reason to claim credit is the opposite of humility, is it not? God wants us to be humble. (8) Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. Amen, He does.   We all have to be very careful that what we think justifies us before God. We need to be careful of our attitude. We should make sure we're being humble before God and not taking any credit or robbing Him of any of His glory. The Law does that; it robs the glory of God. That's why God found fault with the Law and He brought us under grace, where we can receive no credit; everything comes from the Lord. (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous…   Now I don't know if you've ever been there, but I have. The first full-Gospel religion I was in taught me to trust in myself that I was righteous because I had done certain things, all of which were good things, but the things that we've done are not our justification. Our justification is because we've received the Lord's mercy and He's done it all at the Cross. If we take any credit for anything that we've done, what we're saying is we've done it and He's not done it.   (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought… Isn't that the way of religion? And we did that a lot in that first religion I was in over 40 years ago. We “set all others at naught.” We judged others just like those Pharisees did. But after getting out of that religion, I saw that their judgment was coming back upon them, and it was coming back upon me, too. God was showing me that I was a Pharisee and that I needed to repent.   Reading again, (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: (10) Two men went up into the temple to pray; the one a Pharisee, and the other a publican. (Publicans were traitors to the Jews.) (11) The Pharisee stood and prayed thus with himself (I underlined that in my Bible. He prayed “with himself,” in other words, God wasn't there. God wasn't hearing it. He was just all by himself since God was ignoring him.), God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. (12) I fast twice in the week… Did you ever fast twice a week? I usually leave it up to the Lord now, but I used to fast regularly twice a week. I did it to pray and get close to God, but then I felt like I was under the Law, so I decided I'd let the Lord tell me when to fast and I learned as I grew up a little bit in that.   (Luk.18:12) I fast twice in the week; I give tithes of all that I get. You've been lied to, people, from a lot of preachers who say you're not going to have the favor of God unless you tithe. That is not the truth of the New Testament. Tithing is of the Law. Jesus told the Jews, not the Christians, not the people who were following Him, He told the Jews in (Mat.23:23) Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done (Notice that's past tense.), and not to have left the other undone. So Jesus said tithing was of the Law, and He never put the tithe on His people.   In fact, He also said in (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. This humbles us even more because we're not even owners of the 90%. Now we're stewards of the 100% and we have to put it all in God's Hand. He's the One Who tells us what to do with it. Well, this Pharisee was seeking to be justified by works of the Law, something that we're told over and over in the New Testament is impossible (Acts 13:39; Romans 4:2; Galatians 2:16; etc.) You cannot be justified, you cannot be accepted or favored by God, because you tithe. God wants you to get away from that and start listening to His Spirit and find out what He wants for you in the New Testament.   Back to our text in (Luk.18:13) But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner. See, he was not doing all the things that were considered correct “Christianity”, and he was failing God a lot, but he recognized himself as a sinner and he humbled himself to ask for mercy from God. (Luk.18:14) I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled (It doesn't matter how many good things he's doing.); but he that humbleth himself shall be exalted. If we want to be exalted by God, the way is to choose to be humble, and to choose not to be proud that we're being humble, either, but to choose to be humble because God loves that and God will lift us up and bless us, and we need that desperately.   Now you may have heard the saying that “with knowledge comes power,” but with knowledge also comes responsibility, as Scripture says. Let's read that in (Luk.12:47) And that servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many [stripes]; (48) but he that knew not, and did things worthy of stripes, shall be beaten with few [stripes]. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.   So I'd like for us to go back and look at this text in Matthew. (Mat.11:20) Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not. (21) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. (22) But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment than for you. (23) And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day. (24) But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.   You see, God makes people responsible when they see the glory of God, when they see the works of God; He makes them more responsible than others. A so-called “Christian nation,” although I don't believe there exists such a thing except for the spiritual nation that covers the earth, is more responsible to do something with the Word than a lost nation. It will receive more judgment than a so-called “wicked” nation. In fact, the so-called “Christian nation” that's going about doing their own will and following their own agenda will receive more judgment.   And then people don't connect this next text with the previous one. (Mat.11:25) At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes. What are “these things”? All of God's wondrous wisdom is hidden from those whom the world considers to be the “wise and prudent,” but in this particular case, He's also talking about the text before it concerning “the day of judgment.”   Have you ever noticed how most apostates nowadays don't believe that their nation can be judged? They're more a part of their earthly, physical nation than they are a part of the nation that they're supposed to belong to, which is New Testament spiritual Israel. The demon spirit of patriotism, that's killed even more people than religion, creeps in and they take sides with their natural nation against their spiritual nation. They're thinking according to the flesh. Far too many Christians in America are very prosperity-minded and they don't know anything about the crucified life.   They teach against, they even rail against, the fact that, yes, God is judging and will judge this nation. It's hidden from them, hidden from the proud “wise and prudent.” (Matt.11:26) Yea, Father, for so it was well-pleasing in thy sight. (27) All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal [him]. And, of course, God will reveal Himself to the humble babes, those who just trust in their Father.   (Mat.11:28) Come unto me, all ye that labor and are heavy laden, and I will give you rest. (If you're toiling under the heavy burdens of the curse of this world, if you're being crushed by your sins, Jesus gives you the cure. He gives you rest. How?) He says, (29) Take my yoke upon you, and learn of me; for I am meek and lowly in heart (Our problem is we're prideful and puffed-up. We're strong to do our own will, and it brings a heavy curse upon us.): and ye shall find rest unto your souls. (30) For my yoke is easy, and my burden is light. The Lord wants us to humble ourselves so He can show us the coming judgment, and cause us to avoid it, if we will humble ourselves.   Can God deliver His people from the coming beast if they will just humble themselves? Yes, and here's a story that teaches exactly that. It's something which I believe is happening even now. Let's go to (2Ch.12:1) And it came to pass, when the kingdom of Rehoboam was established, and he was strong, that he forsook the law of the Lord (He wasn't depending upon the strength of the Lord. He was strong, and he forsook being obedient to God's Word.), and all Israel with him. (So as went the leadership, so went the people.) (2) And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem, because they had trespassed against the Lord… Notice it's always for that reason. The enemies come up to conquer us and to bring us under and to bring us to our cross, because we have trespassed against the Lord.   Shishak represents the beast kingdom of that day, which was the Egyptian empire that conquered Israel of that day. Rehoboam represented the leadership of Israel and Jerusalem represented the leadership of God's people in Israel. They were strong, but God brought the beast against them to bring them down and we have just such a thing happening in America today. The government is going after the greedy preachers who have kept a whole lot more than they should have kept as their own. They don't believe in participating in equality among the brethren, which is commanded in 2 Corinthians, chapters 8 and 9. And the government, the beast kingdom, is coming against them to conquer them.   (2Ch.12:2) And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem, because they had trespassed against the Lord, (3) with twelve hundred chariots, and threescore thousand horsemen. And the people were without number that came with him out of Egypt: the Lubim, the Sukkiim, and the Ethiopians. (4) And he took the fortified cities which pertained to Judah, and came unto Jerusalem. The Lord told me years ago what Judah represents in the New Testament. “Judah” means “praise” and it represents the Spirit-filled people. Now I know “Spirit-filled” is a term that's used very loosely, because we see in the Old Testament they sinned, too, and they brought the judgment of God upon themselves, too. However, they had less of an excuse because they were the people who worshipped at the true Temple and the Presence of God was in their midst, as the in-filling of the Spirit represents.   (2Ch.12:5) Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the Lord, Ye have forsaken me, therefore have I also left you in the hand of Shishak. (We know God is raising up a beast kingdom right now that's a worldwide kingdom, so notice that those who forsake the Word of the Lord, and those who are strong in themselves and think they can defend themselves, will be conquered by the beast kingdom.) (6) Then the princes of Israel and the king humbled themselves; and they said, the Lord is righteous.   (2Ch.12:7) And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves: I will not destroy them; but I will grant them some deliverance… The phrase “some deliverance” could also be translated as “deliverance within a little time or a little while,” or “a few that shall escape.” But notice that the king, the man who was strong in himself, the king humbled himself along with the leaders, and God had mercy. He didn't totally destroy them. He wanted to crucify them; He wanted to chasten them because of their evil.   Saints, nobody ever gets away with anything. The Bible says clearly in (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. But if you humble yourself, it won't be total destruction, either. And that's what we need to do, because there's a great beast kingdom on the horizon and it's rising up against God's people even now.   (2Ch.12:7) And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves: I will not destroy them; but I will grant them some deliverance, and my wrath shall not be poured out upon Jerusalem by the hand of Shishak. (8) Nevertheless they shall be his servants, that they may know my service, and the service of the kingdoms of the countries. In other words, “Who would you rather serve? Would you rather serve the Lord by humbling yourself, or would you rather have to serve the nations?” Many times God's people ended up under the thumb of the nations, under the thumb of the beast kingdoms, because they didn't take the easy way of humbling themselves and serving the Kingdom of God.   (2Ch.12:9) So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king's house… I've mentioned before, in this particular country, the beast kingdom is rising up against the greedy preachers because of their fleet of airplanes and their castles that they're building all over the country. And notice here that the beast kingdom took away the “treasures of the house of the Lord.” Now listen, very soon they're going to take away the tax exemption “and the treasures of the king's house,” too. It's all going to happen exactly the way the Bible says.   (2Ch.12:9) So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king's house: he took all away: he took away also the shields of gold which Solomon had made. (10) And king Rehoboam made in their stead shields of brass (He wanted something to possibly fool the people and save some face for himself.), and committed them to the hands of the captains of the guard, that kept the door of the king's house. (11) And it was so, that, as oft as the king entered into the house of the Lord, the guard came and bare them, and brought them back into the guard-chamber.   (12) And when he humbled himself, the wrath of the Lord turned from him… Now this was not a good king among the kings of Israel. If he could do this, then anybody who is truly the called and blessed of God can do this. Are you living under any kind of a curse, even though you're walking by faith in the promises? One of the most important things you can do is to humble yourself.   (2Ch.12:12) And when he humbled himself, the wrath of the Lord turned from him, so as not to destroy him altogether: and moreover in Judah there were good things [found]. Again, this is talking about the Spirit-filled people. And it's true that there are good things to be found among God's Spirit-filled people, but there's also a vast rebellion going on so there needs to be some humbling.   (2Ch.12:13) So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord had chosen out of all the tribes of Israel, to put his name there: and his mother's name was Naamah the Ammonitess. (14) And he did that which was evil, because he set not his heart to seek the Lord. Well, this was an evil king, yet he was capable of humbling himself because he knew what it would take for God not to let His full wrath come upon him. In other words, to him it was “fire insurance,” but still the Lord didn't pour out His full wrath upon him because he humbled himself. And notice, “He did that which was evil, because he set not his heart to seek the Lord.” That's evil in any of us, if we set not our heart to seek the Lord. You don't have to necessarily go out and do many bad works or evil things, but if you just set not your heart to seek the Lord, that's evil before Him.   (2Ch.12:15) Now the acts of Rehoboam, first and last, are they not written in the histories of Shemaiah the prophet and of Iddo the seer, after the manner of genealogies? And there were wars between Rehoboam and Jeroboam continually. (Pay attention to that now. Here's a person who was evil before the Lord and God never let him get out from under the curse of warfare; it was nothing but war, war, war, all the rest of his life.) (16) And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.   If we're living under any kind of a curse, we can see 2 Chronicles 12 is a good advertisement for us to humble ourselves before the Lord. Of course, we should still continue to walk by faith and confess the promises, those things are all necessary, but also anything that we can do to put down this old flesh is pleasing to God because the mind of the flesh is the enemy of God. (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace: (7) because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. Our battle is to crucify that old man. Humbling ourselves is the process of crucifying that old man, and all of Jesus' teachings demand that as disciples. We humble ourselves, we accept the crucifying Nature of Jesus Christ as our own.   Jesus and His disciples were a demonstration of humility to the people of their time. History must repeat so: The Man-child reformers and their disciples will be in our time. So, I will share a few revelations concerning this.     The Davids Send Disciples from Zion Kendall Remmick - 10/08/2009 (David's notes in red) In a dream, David and I were standing in a house of an old friend of mine (This is the old man; self) whom I hadn't seen in a very long time. He wasn't there, but David (representing the end-time body of Davids prophesied to lead God's people out of corruption, as Jesus did) David and I had met there to have dinner together (feasting on the Word with the Davids). I was a bit confused at how I got there with him. As I was looking around, I noticed large bugs were starting to surround us and the room was littered with trash and old leaves (This is corruption, the old house of the old man). I said, “I think we need to get out of here,” and in a flash we were in a very nice house. (We must leave the old house of corruption for the new house of “Christ in You”.) This was a Frank Lloyd Wright-style house. David was sitting at the dinner table, just smiling, and hadn't said anything in this dream. I walked over to the table and sat down; right then my phone rang, and it was an emergency. I was frustrated and a bit embarrassed. I answered and said, “I told you I had to take care of this, and it would be just a moment”. (I feel this represents the world interrupting my Bible studies -- having to go to work or running errands, when I would rather be studying the Word coming from UBM; like the riches and cares of the world.) (There's no time to waste; seek to be in God's Word now.) Then I raced back inside and I saw a butler standing by the table, but David was gone. The second I asked, “Where is David?” I was on top of a mountain and David was strapped into a red hang glider, getting ready to launch. (This represents being caught up to the throne of David ministries on Mount Zion by overcoming the world and its gravitational allure. Hang gliders are not man-powered but wind-powered and lifted. Wind and Spirit are the same original word in the Bible. From Zion, disciples, in whom Jesus lives, will launch out to the rest of the world with the Gospel. (Rom.11:26) ...There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob. (Psa.53:6) Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Then shall Jacob rejoice, [and] Israel shall be glad.) Now, back in the '80s, in my younger days, I had a hang glider and I used to launch off a mountain at the foot of Golden, Colorado. The locals called it Lookout Mountain, but the official name of the mountain is MOUNT ZION! (Representing the Bride, according to John in [Rev.21:9,10], who, under the Man-child, will save God's people, as in the prophecy of Esther and Song of Solomon.) This mountain is also the grave of Buffalo Bill, who is a cowboy famous for killing thousands of buffalo (killing our fleshly beasts). So, here I am on Mount Zion (the Bride city where David, Jesus in the Man-child rules) looking at David strapped into a red hang glider ready to launch. I asked David if he needed some help launching and he just smiled at me and lifted the hang glider up and as he did, the wings started to get bigger, bigger and bigger! Then the color changed to a crimson (washed in the blood) and covered the top of the mountain. David then pointed to the left where there was an entrance into the hang glider made out of the red cloth. Some other people and I walked in. Here we sat down and rested (Resting is ceasing from man's works to keep the spiritual New Testament Sabbath) and we were all looking out over the valley and commenting on what a nice view it was from there (Meaning ready to launch out overcoming the world below and seeing this from heavenly places in Christ).   Disciples Going Forth with Miracles Michael Duncan - 10/06/2009 - 3:16 AM (David's notes in red) I dreamed I was with some clients in a different -city. (Michael was with UBM but others were listening to him.)  I was asked to take them home. I told them I only have a little room in the car but they could squeeze in. We went into a house and they all fell asleep. (These people represent those who inspect our teachings and the city of God but are not interested and return to their spiritual sleep.) I never made it back to work. I was then in a field (Jesus said, “The field is the world.) where there were lots of people milling about what looked like a catastrophe relief refuge, like at wartime. (The right and the left are at war now in 2025) I saw a woman named Eleanor Clayton (this is the receptionist at my job - her entire name means shining light in a clay settlement) who was there trying to load up a mail sack onto a mail pole at a train station so a passing train could pick it up. (This represents those who are a shining light, who will send out the Word to the world in the ancient fashion of the early disciples of Christ.) I watched as the train was racing past, and it was almost at the end, and Eleanor barely got the mail loaded just as the caboose was passing by, but she successfully loaded it in the nick of time. (The end-time message gets out.) The people in the camp began to clear out and I saw the clients in my car waiting for me. (After judgment, the clients become interested. In the natural, America is becoming a nation of refugees after the many attacks of the DS. Looks like communications may be reduced to more simple methods in this refuge. The DS has already tried to take down the electrical grid.) I was then at a gas station (a place where power is stored). I saw David Eells there with some people. (Representing the David ministries and their disciples of Christ.) There was a certain woman with no arm; she had a small nub of an arm on her left shoulder. (The worldly church will have no power to do the works of God for they lack the arm of the Lord Jesus.) She was explaining to everyone how something in the womb (perhaps a chemical reaction) prevented the arm from growing to completion. David asked the woman, “Have you believed God for healing?” (They never grow to maturity through trusting doctors, with their drugs or pharmakeia.) David and I walked over to the woman, and I grabbed the nub and we began to pray. I was praying in the Spirit and, as we prayed, a demon came out of her, causing us to let go of her. I made a motion of pulling the nub, as if I was pulling it out. As I did that, I watched as the arm grew out and was completely whole. (Through the revelation of the Word, witnesses will raise up many from the apostate church and restore their power to do the works of Jesus. They will destroy the beast kingdom. Isa.51:9 Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, the generations of ancient times. Is it not thou that didst cut Rahab in pieces, that didst pierce the monster? Isa.53:1 Who hath believed our message? and to whom hath the arm of Jehovah been revealed? Once the “arm” of the Lord's strength is revealed to God's people, they will become the “hand” through whom it is manifested to the world. 53:10 Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong his days [in His seed], and the pleasure of Jehovah shall prosper in his hand [His seed].) I was crying and thanking God and we were rejoicing. David looked at the arm and when he saw that it was whole his eyes opened wide and he smiled with great contentment and nodded his head, saying, “That's our God!” I began to tell everyone about this awesome miracle of God. It seemed like a beginning of many more to come. (Probably the latter rain will come after the earthquakes. Davids will train and send disciples to heal and cast out demons and do mighty miracles, just as it was under Jesus, the son of David.) I was then on my old road, called Harper Road. (meaning “minstrel or harpist”; which is seducing the people through music) I was in my front yard with my daughter, when a whole parade of red convertible corvettes with seductive decals of women on the sides began to drive by. These cars were low to the ground and were very decorative. At a closer glance, I saw young kids doing sensual stuff in the cars. (The immature Christian organizations will become more and more worldly in attempts to seduce the worldly with their harlot ways.) I tried to protect my daughter from seeing it (Those groups born of true disciples will not want to be polluted with their sins.). I told my oldest daughter about the miracle healing of the woman at the gas station. It was as if I was trying to get her mind on heavenly things. Next, I was driving, and I received a cell phone call to see if I wanted to do a concert, so I drove over to where the concert would be, and I saw thousands of people waiting around; it was a college campus atmosphere. (There will be great hunger for truth from those who discern it and an opportunity for discipleship.) I drove through the crowd and came to a group that would not move out of the way, and they were selecting new wheels and rims for their car. (There will be some who try to hinder the way because of their love for the ways of the world. We see now in 2025 people who are rioting and blocking highways.) I saw my friend David Faulk (meaning “falcon”, a bird that preys on other birds) and we went into a room and I began to tell him about the miracle healing of the woman at the gas station as we were rejoicing. (Even some shepherds who have plundered the flock will turn to righteousness when they see the miracles, like Nicodemus.) I noticed there was a girl in the room who began to manifest demons as I spoke. She was stopping her ears and began to be in torment. (Many apostate assemblies will hate to hear the truth.) We began to rebuke the demons in Jesus' Name. She ran out of the room and then the evil spirit seemed to get stronger as it was trying to break down the door to get back in. (1Jn.2:19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out], that they might be made manifest that they all are not of us.) We were holding the door shut and saying, “In the Name of Jesus!” (Without [speaking of the bride city] are the dogs Rev.22:15.) As we were attempting to say, “In the name of Jesus”, it seemed we could not get the name “Jesus” out. It was as if the air in our lungs was restrained. So it sounded like, “In the name of -----”. We eventually squeaked out the name, “Jesus” and the girl with the evil spirit became a small dog and I was slamming the dog around, saying, “In the name of Jesus”. It was a serious battle. (This reminds me of, I fought with beasts at Ephesus in (1Co.15:32). The demon-possessed religious systems try to stop our use of the name of Jesus in their political correctness, just as with the early disciples in [Acts 4:17-19].) Then the scene changed and I was now in a vehicle with David Eells. It was a very large and high military vehicle with an open top (heavenly spiritual warfare). David was behind the wheel and we were leaving very swiftly from the previous place (departing from spiritual Babylon). We were proceeding down Maple Road (where sweetness was, the Sweet Waters) very fast on a curvy, steep hill downward (humbling ourselves). We almost lost control around a sharp curve, but then, suddenly, a lightning bolt struck the power lines above us and it also came into us, preventing us from going off the road. (The power of God in us will keep us on the path.) This strike did not hurt us. David was explaining how the jolt went through us and that it was okay (This is the latter rain anointing of the Holy Spirit, Who will empower the man-child Davids and the two witnesses after them.). I felt a sensation in my head where the lightning bolt went through. We stopped in to a restroom (getting rid of the waste of Babylon, i.e. sanctification). I introduced myself to David as one who helps with the book covers for UBM (And he's done a great job, too). I mentioned to him that it was neat that we have not ever met face to face before, and here we were out ministering together, and God was doing miracles. It seemed as if it was the days of the Book of Acts once again. (The latter rain disciples going forth to administer the benefits of the Kingdom.)

Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads. 2 And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, 3 and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. 4 It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, 5 and in their mouth no lie was found, for they are blameless.6 Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. 7 And he said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.”8 Another angel, a second, followed, saying, “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion of her sexual immorality.”9 And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, 10 he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.”12 Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.13 And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”1.     Have you ever struggled with the concept of hell? How have you dealt with it?2.     Have you noticed how often Jesus mentions hell and judgment? Is it relieving or frustrating to you the varied images and symbolic language about hell?3.     At death we become all heaven or all hell. How does this impact your view of eternity?4.     In view of the cross, do you trust God with eternity for yourself and those you love?5.     In what ways is a discussion about hell sobering for you? Is there anyone in your life who needs to hear the gospel from you?6.     Are you willing to trust Jesus with your doubts and uncertainties? 

The author of Hebrews continues to reference Old Testament Scripture to make a defense for the superiority of Christ over all things. The earthly tabernacle is but a shadow of the heavens, where Christ serves as great high priest. He has made a superior sacrifice, shedding His own blood rather than that of goats, bulls, or rams. He oversees a new covenant, where the law is written on the hearts and minds of those who trust in Him. Men and women of faith who came before Him were waiting for the promise of His coming. In Him, we haven't come to Mt Sinai, but Mount Zion, where Christ intercedes on our behalf. Hebrews 10 - 1:15 . Hebrews 11 - 8:02 . Hebrews 12 - 16:13 . Hebrews 13 - 21:58 . Psalm 28 - 26:18 . Psalm 29 - 27:51 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Do you feel insecure? The desire to feel secure is foundational for psychological development. In part one of our series On Repeat: The Psalms' Greatest Hits, Pastor Eric Robertson explores one of the most powerful themes in the Psalms—security. As human beings, we all seek stability, but no amount of money, success, or preparation can provide the unshakable foundation we long for. Psalm 125:1-2 reminds us that true security comes from trusting in the Lord, not in our own strength.Psalm 125: 1-2:  Those who trust in the Lord are like Mount Zion, which cannot be shaken but endures forever. As the mountains surround Jerusalem, so the Lord surrounds his people both now and forevermore.Life is full of uncertainties, and insecurity often comes from within rather than external circumstances. We chase financial success, relationships, and control, yet they leave us feeling just as vulnerable.Our biggest threat to our sense of security comes from insecurity.The problem isn't just that the world is uncertain—the problem is that we are. Even when life is stable, we struggle with insecurity.Insecurity is a feeling of self-doubt or a lack of confidence. Emotionally, it makes you feel like you're on roller skates but don't know how to skate. That is the feeling that we, as a society, run from.Psalm 46: 1-3 God is our refuge and strength, an ever-present help in trouble. Therefore, we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surgingThe Psalmist doesn't say that troubles will never come, but that in the midst of them, GOD IS OUR REFUGE. It's His presence, not our circumstances, that make us secure.The Psalms repeat this truth over and over—when life shakes us, we have a shelter that never fails.Join us as we discuss what it means to take refuge in God, let go of self-reliance, and find peace in His presence. When trouble comes, where do you run?

There's a cosmic battle raging for your soul (yes, yours), and you're not a neutral bystander. In this message on Revelation 13-14, we explore the deceptive tactics of the 'beasts' - poor imitations of Christ that seek to seduce or force us into worshiping the kingdoms of man. But take heart! The true Lamb stands victorious on Mount Zion. Our call? Endure persecution. Be wise to worldly temptations. And above all, follow the Lamb wherever He goes. Don't settle for cheap substitutes. Only Jesus is worthy of our ultimate allegiance.

God's purpose is for us to be Temples of God, revealed through His earthly Temples, patterned after His heavenly Temple (Dwelling Place), all pictures of His ultimate eternal Temple (redeemed man in Christ). All Temples (earthly & heavenly) reveal different aspects of His ultimate Temple, revealing how we are to function to His glory. Jesus was the 1st functioning human Temple, indwelt by the Holy Spirit (John 1:14, 2:19-21, 4:21-24). Although man was made to be God's Temple, sin resulted in his spiritual death, so God couldn't indwell him. But Christ made it possible for our spirit to be born again & His Spirit to indwell us, making us His temples. God's earthly Temples are built according to a heavenly blueprint (Heb 8:5), so God's Heavenly Temple, the Father's House, the New Jerusalem gives the clearest revelation about the shape of His ultimate Temple. When God shows John where He'll dwell with His People (Bride) for all eternity (His heavenly Temple), He showed him the New Jerusalem, shaped like a great Mountain, Mt Zion, shining with His glory (Rev 21:2-3,9-11). The peak is the holiest place, the holy of holies, His Throne Room, the centre of all authority, down from which flows the river of life alongside its golden streets (Rev 22:1,2). Its 4-square design means the river divides & flows in 4 main directions to water the city (holy place), and then flows out the gates to the land beyond (outer court). Height represents holiness, so holy places are built on high ground to signify their closeness to God. Thus, God's Throne is at the peak of his holy Mount (Rev 22:1-2). Mountain signifies Kingdom. The river flows downhill from the throne, so the throne must be at the peak (Rev 22:1). This describes us as temples of God. Our highest place is our spirit (Eph 2:6), like a mountain peak. It's where God's authority, glory & presence dwells in the Holy Spirit (the holy of holies), the throne room where Christ is enthroned in us, if we've received Him as Lord. God, the Fountain of living waters, lives in our spirit (Jer 2:13, John 4:14), and desires His river of life to flow out of our spirit (John 7:38), down into our soul, imparting life, authority, power, wisdom, love, health to it, so it can express His life & nature to God's glory. The fact the New Jerusalem, the heavenly City & Temple of God is shaped like a pyramid Mountain is confirmed by Heb 12:22-24. As the daughter of the heavenly Zion (Zech 9:9, Gal 4:26), earthly Zion is made after the image of its mother, so earthly Mt Zion is named after the heavenly Mt Zion (Temple Mount), so if the image of the heavenly Mt Zion is a mountain, so too the heavenly Temple. God's original template for His Dwelling Place (Temple) design is a pyramid mountain City. The whole heavenly Temple (the 3rd Heaven) is also described as ‘Eden, the Garden of God' = Paradise (Ezek 28:12-13, 2Cor 12:4), so earthly Eden was its image. Both have a garden, tree of life (Gen 2:9, Rev 2:7, 22:2,14), river of life (Gen 2:10-14, Rev 22:1-2) & cherubim, who often appear in temples as guardians of the throne (Gen 3:24, Rev 4:6-8, Ezek 28:14). Thus, Eden was God's 1st earthly Temple. Lucifer was originally a cherub in Eden, on the holy heavenly Mountain of God, before he was cast down to earth (Ezek 28:12-14,16-17, Isa 14:12-15, Rev 12:4, Luke 10:18). So, the centre of Eden (God's heavenly Temple) is the holy Mountain, Mt Zion, the New Jerusalem, a Garden City, shaped like a Pyramid. As a cherub, Lucifer lived in this Mount and ministered in the throne room, but in pride tried to ascend within Heaven and establish his own throne above all the angels in God's Throne Room (Holy of Holies), to sit enthroned on the Mount alongside the Most High, but was cast down to the earth (Isa 14:13-15). This confirms God's Throne is at the highest point of this Mount, for he tried to ascend & exalt his throne to the highest place in Heaven, when God was enthroned, to be like (equal in authority to) the Most High. As Eden is a name for the whole Heavenly Temple, centred on a Mountain, so it's the name for the whole original earthly Temple, centred on a Mountain, with (1) its Peak on the west side of Eden (holy of holies), where an underground spring was the source of a great river flowing down into (2) the Garden (holy place) on a plateau on the mountain's east side, with the tree of life, where man lived & walked with God, where it divided into 4 rivers, which watered the whole earth (Gen 2:8-14). So, Eden was on higher ground than the rest of the earth (water flows downhill), signifying its holiness as God's temple. After the fall, man was cast out of the Garden, and (3) went further east (3:24-25), onto lower ground at the base of the Mount, but still within Eden (the outer court), a place of God's Presence (4:16), with an ordained place of sacrifice (4:4), for Cain was cast out of Eden into another land, east of Eden, away from God's special Temple Presence (4:16).

God's purpose is for us to be Temples of God, revealed through His earthly Temples, patterned after His heavenly Temple (Dwelling Place), all pictures of His ultimate eternal Temple (redeemed man in Christ). All Temples (earthly & heavenly) reveal different aspects of His ultimate Temple, revealing how we are to function to His glory. Jesus was the 1st functioning human Temple, indwelt by the Holy Spirit (John 1:14, 2:19-21, 4:21-24). Although man was made to be God's Temple, sin resulted in his spiritual death, so God couldn't indwell him. But Christ made it possible for our spirit to be born again & His Spirit to indwell us, making us His temples. God's earthly Temples are built according to a heavenly blueprint (Heb 8:5), so God's Heavenly Temple, the Father's House, the New Jerusalem gives the clearest revelation about the shape of His ultimate Temple. When God shows John where He'll dwell with His People (Bride) for all eternity (His heavenly Temple), He showed him the New Jerusalem, shaped like a great Mountain, Mt Zion, shining with His glory (Rev 21:2-3,9-11). The peak is the holiest place, the holy of holies, His Throne Room, the centre of all authority, down from which flows the river of life alongside its golden streets (Rev 22:1,2). Its 4-square design means the river divides & flows in 4 main directions to water the city (holy place), and then flows out the gates to the land beyond (outer court). Height represents holiness, so holy places are built on high ground to signify their closeness to God. Thus, God's Throne is at the peak of his holy Mount (Rev 22:1-2). Mountain signifies Kingdom. The river flows downhill from the throne, so the throne must be at the peak (Rev 22:1). This describes us as temples of God. Our highest place is our spirit (Eph 2:6), like a mountain peak. It's where God's authority, glory & presence dwells in the Holy Spirit (the holy of holies), the throne room where Christ is enthroned in us, if we've received Him as Lord. God, the Fountain of living waters, lives in our spirit (Jer 2:13, John 4:14), and desires His river of life to flow out of our spirit (John 7:38), down into our soul, imparting life, authority, power, wisdom, love, health to it, so it can express His life & nature to God's glory. The fact the New Jerusalem, the heavenly City & Temple of God is shaped like a pyramid Mountain is confirmed by Heb 12:22-24. As the daughter of the heavenly Zion (Zech 9:9, Gal 4:26), earthly Zion is made after the image of its mother, so earthly Mt Zion is named after the heavenly Mt Zion (Temple Mount), so if the image of the heavenly Mt Zion is a mountain, so too the heavenly Temple. God's original template for His Dwelling Place (Temple) design is a pyramid mountain City. The whole heavenly Temple (the 3rd Heaven) is also described as ‘Eden, the Garden of God' = Paradise (Ezek 28:12-13, 2Cor 12:4), so earthly Eden was its image. Both have a garden, tree of life (Gen 2:9, Rev 2:7, 22:2,14), river of life (Gen 2:10-14, Rev 22:1-2) & cherubim, who often appear in temples as guardians of the throne (Gen 3:24, Rev 4:6-8, Ezek 28:14). Thus, Eden was God's 1st earthly Temple. Lucifer was originally a cherub in Eden, on the holy heavenly Mountain of God, before he was cast down to earth (Ezek 28:12-14,16-17, Isa 14:12-15, Rev 12:4, Luke 10:18). So, the centre of Eden (God's heavenly Temple) is the holy Mountain, Mt Zion, the New Jerusalem, a Garden City, shaped like a Pyramid. As a cherub, Lucifer lived in this Mount and ministered in the throne room, but in pride tried to ascend within Heaven and establish his own throne above all the angels in God's Throne Room (Holy of Holies), to sit enthroned on the Mount alongside the Most High, but was cast down to the earth (Isa 14:13-15). This confirms God's Throne is at the highest point of this Mount, for he tried to ascend & exalt his throne to the highest place in Heaven, when God was enthroned, to be like (equal in authority to) the Most High. As Eden is a name for the whole Heavenly Temple, centred on a Mountain, so it's the name for the whole original earthly Temple, centred on a Mountain, with (1) its Peak on the west side of Eden (holy of holies), where an underground spring was the source of a great river flowing down into (2) the Garden (holy place) on a plateau on the mountain's east side, with the tree of life, where man lived & walked with God, where it divided into 4 rivers, which watered the whole earth (Gen 2:8-14). So, Eden was on higher ground than the rest of the earth (water flows downhill), signifying its holiness as God's temple. After the fall, man was cast out of the Garden, and (3) went further east (3:24-25), onto lower ground at the base of the Mount, but still within Eden (the outer court), a place of God's Presence (4:16), with an ordained place of sacrifice (4:4), for Cain was cast out of Eden into another land, east of Eden, away from God's special Temple Presence (4:16).

Isaiah 2 is one of my favorite scriptures in our Bible.  }"Come and let us go to the mountain of the Lord, He will teach us His ways and we will walk in His Paths." This is in essence the New Covenant.  We come to walk in the paths of the Lord.  We come to learn His ways.  Here in Mount Zion, where we come by the Spirit of God through the death and resurrection of the Lord Jesus, we come to learn of God by the Spirit of the Lord revealing Christ in us!  Glory to God.

Welcome to Day 2572 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2572 – Wisdom Nuggets – Psalm 48:9-14 Daily Wisdom Wisdom-Trek Podcast Script - Day 2572 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2572 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we'll explore Psalm 48:9-14, a powerful passage that calls us to reflect on God's unfailing love, His protection, and the eternal nature of His guidance. Psalm 48 celebrates God's presence in Jerusalem, portraying the city as a symbol of His power and faithfulness. In the first half of the psalm, we saw how God's presence made Jerusalem secure, causing enemy nations to flee in terror. Now, in verses 9-14, the focus shifts to worship, reflection, and passing on the knowledge of God's greatness to future generations. This passage invites us to pause, reflect, and praise God for His faithfulness, reminding us that He is not just a temporary help but a God who guides us forever. Let's begin by reading Psalm 48:9-14 from the New Living Translation: Psalm 48:9-14 (NLT) 9 O God, we meditate on Your unfailing love as we worship in Your Temple. 10 As Your name deserves, O God, You will be praised to the ends of the earth. Your strong right hand is filled with victory. 11 Let the people on Mount Zion rejoice. Let all the towns of Judah be glad because of Your justice. 12 Go, inspect the city of Jerusalem. Walk around and count the many towers. 13 Take note of the fortified walls, and tour all the citadels, that you may describe them to future generations. 14 For that is what God is like. He is our God forever and ever, and He will guide us until we die. Reflecting on God's Unfailing Love (Verse 9) The passage begins with a call to meditate on God's love: “O God, we meditate on Your unfailing love as we worship in Your Temple.” The word meditate suggests deep reflection, a pause to truly consider God's faithfulness. The people are gathered in the Temple, the place where God's presence dwelt, to focus on His steadfast love. This verse reminds us that worship is more than singing or rituals—it's about reflecting on who God is. His love is unfailing, unchanging, and eternal. Even when life is uncertain, God's love remains our foundation. Illustration: Imagine a sailor navigating by the stars. Even in the middle of a storm, the stars remain constant, guiding the way. God's love is like that—it never wavers, even when everything else seems unstable. Application: Do we take time to meditate on God's love? In our busy world, we often rush through worship without pausing to truly reflect on His goodness. This verse encourages us to...

“Then the moon will blush and the sun be ashamed, For the Lord of hosts will reign on Mount Zion and in Jerusalem, glorious in the sight of the elders.”Isaiah 24:23 NABRE

Welcome to Day 2570 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2570 – Wisdom Nuggets – Psalm 48:1-8 Daily Wisdom Wisdom-Trek Podcast Script - Day 2570 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2570 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we'll be exploring Psalm 48:1-8, a psalm of praise that celebrates God's greatness and His protection over His people. Psalm 48 is a song of Zion, the city of God. It was likely sung in celebration of God's deliverance, possibly after a great military victory. The psalmist paints a picture of Jerusalem as an unshakable fortress, not because of its walls, but because of the presence of God Himself. This passage reminds us that our ultimate security is not found in human strength, but in the God who reigns over all. Let's begin by reading Psalm 48:1-8 from the New Living Translation: Psalm 48:1-8 (NLT) 1 How great is the Lord, how deserving of praise, in the city of our God, which sits on His holy mountain! 2 It is high and magnificent; the whole earth rejoices to see it! Mount Zion, the holy mountain, is the city of the great King! 3 God Himself is in Jerusalem's towers, revealing Himself as its defender. 4 The kings of the earth joined forces and advanced against the city. 5 But when they saw it, they were stunned; they were terrified and ran away. 6 They were gripped with terror and writhed in pain like a woman in labor. 7 You destroyed them like the mighty ships of Tarshish shattered by a powerful east wind. 8 We had heard of the city's glory, but now we have seen it ourselves— the city of the Lord of Heaven's Armies. It is the city of our God; He will make it safe forever. God's Greatness and His Holy City (Verses 1-2) The psalm begins with a declaration of God's greatness and worthiness of praise: “How great is the Lord, how deserving of praise, in the city of our God, which sits on His holy mountain!” This verse immediately establishes who God is and why He deserves worship. His greatness is evident in His presence in Jerusalem, described here as His holy mountain. Verse 2 continues: “It is high and magnificent; the whole earth rejoices to see it! Mount Zion, the holy mountain, is the city of the great King!” Here, Mount Zion represents Jerusalem, the place where God's presence dwelt in the temple. But beyond its physical location, Zion symbolizes God's eternal kingdom—a place of joy, strength, and divine protection. Illustration: Imagine visiting a great city—perhaps seeing the skyline of a place like Rome, London, or Jerusalem for the first time. The sight of ancient structures and historical landmarks fills you with awe....

John's attention is directed to all those who were willing to let God help them choose to be Called and Chosen and Faithful: the bride, the wife of the Lamb. Like the Lamb of God, the children of God are called to a life that is destined for sacrifice and death – those ongoing afflictions that are experienced by His body, the true church. It is a form of deep intimate fellowship.John is carried to Mount Zion to get a view of the bride who is imaged as the New Jerusalem, the holy city, that is now coming down out of heaven from God. Those who have been raised up with Christ, whose citizenship is now in heaven, have been sent forth in to this world as ambassadors of the Kingdom of God. They have been sent from the heavenly Jerusalem, to represent Christ's kingdom in our physical realm.Download Transcript

HEBREWS - Hebrews 12:18-24, a look at what it means to assemble and worship at Mt. Zion and not Mt. Sinai

In this enchanting part of The Pilgrim's Progress, we journey alongside Christian as he navigates the path toward Mount Zion. Our narrative unfolds with Christian's encounter with the daunting lions guarding the way, a powerful metaphor for the trials of faith that every pilgrim must face. Guided by the watchful porter, Christian learns that these lions, though fearsome, are chained—representing the obstacles that test our resolve but do not ultimately harm us. As Christian arrives at the palace beautiful built by the Lord of the hill, he is welcomed by the kind-hearted family of the house, including the wise and discerning damsel, Discretion. Their warm hospitality offers him not just physical shelter but spiritual nourishment as they engage in heartfelt discussions about his pilgrimage, past struggles, and the lessons learned along the way. Through Christian's reflections, we explore the themes of redemption, the importance of community, and the relentless pursuit of a better, heavenly place. His poignant recollections of encounters with Evangelist and the Interpreter serve as reminders of God's guiding hand in our lives, even in moments of doubt and despair. Join us as we delve into the rich tapestry of Christian's journey, filled with wisdom, encouragement, and the hope of eternal fellowship. This part is a celebration of the pilgrim's path—a path fraught with challenges yet illuminated by the promise of grace. Minor updating has been done to make this recording more understandable. If you would like to pick up a copy of The Pilgrim's Progress to add to your home library, we have listed some of our favorites below. And we were sure to include one of our favorites rewritten for children. (affil links) The Pilgrim's Progress Old English: https://amzn.to/4j1j3Xg The Pilgrim's Progress Modern English: https://amzn.to/3W3SNlv Little Pilgrim's Big Journey: https://amzn.to/41YDs9G If you enjoy our podcast and wish to support our mission, consider contributing through Buy Me a Coffee, Patreon, or our shop. Your support helps us continue sharing these inspiring stories. You can support us here: ▪️Buy Me a Coffee: buymeacoffee.com/wanderingpilgrims ▪️Patreon: https://www.patreon.com/TheWanderingPilgrims ▪️Shop: https://teespring.com/stores/the-wandering-pilgrims ▪️Our Website: www.thewanderingpilgrims.com Connect with us here: ▪️Instagram: https://www.instagram.com/thewanderingpilgrims/ ▪️Facebook: https://m.facebook.com/The-Wandering-Pilgrims-581206039071736/ ▪️YouTube: https://youtube.com/channel/UCbvMuDo9dpaQ0Bu71lRRiQw ▪️Twitter: @WanderPilgrims ▪️Truth Social: @wanderingpilgrims

Marty and his Great Puppy Adventure. That was the lunch time talk around our office when one of our team members became the proud owner of eight new puppies - thanks to his trusty dog, Sister. Each day seemed to bring a new episode; especially as Marty would compare the way of the puppy with the ways of people. He told us one day about trying to replenish their food. His intention was to load up their container with a lot of good things. But they really made it very difficult. See, the puppies were too busy fighting over two little pieces that were left in the corner. I'm Ron Hutchcraft and I want to have A Word With You today about "Why Together is Better Than Turf." Our word for today from the Word of God comes from Psalm 133:1, "How good and pleasant it is when God's people live together in unity...it is as if the dew of Hermon were falling on Mount Zion. For there the Lord bestows His blessing, even life forevermore." Do you get what God's saying here? "I've got so many good things I want to give you." Notice when He gives it, when we "live together in unity." I wonder how often God feels a little like my friend Marty did. He wanted to pour out good things for the puppies, "I want to, but they're all getting in the way. You're too busy fighting over a little piece for yourself." It happens in marriages. God wants to do some wonderful things in a couple, for a couple, but they're just focused on each defending their territory, getting their way in their marriage. God wants to bless some parents and children, but they're too busy staking out their ground, trying to again get their way. When people are just fighting for what they think are their rights, their way, the Lord just can't give them all He wants them to have. He responds to people working together, not working separately. He blesses peace and unity. He likes people looking out for each other, not looking out for themselves. This same preoccupation with "my stuff" limits God's blessing on ministries and on churches. Where Christian leaders are only concerned with their turf, their work, their needs, then the atmosphere there is stressful, self-centered, and even cold. If they only knew the power and the joy they could have with God's unhindered blessing on them. But they're living way below what could be because there isn't that unselfishness and unity where God says He'll pour out His blessing. Even whole communities are missing God's outpouring because churches, ministries and leaders are not working together. Again, each one is fighting for their program, their budget, their territory, and God just turns away and says, "If you only knew what could happen in your town if you could ever get together." You know if you take five fingers and slap yourself in the face with that, you're going to find out it might have a little sting. Now, pull those same separate fingers together and make it a fist. Now hit yourself...that's going to hurt! Of course we know that fingers together are far more powerful than fingers apart. Why can't we get that spiritually? We're operating so often like separate fingers in the Kingdom of God. How about if we pulled those together and made a fist in Satan's face and said, "You've taken enough lives, we're coming together to take them back." Those crazy puppies - they missed so much because they were so busy only caring about their own little piece. Just like us. Would you be willing to lay down your sense of entitlement, to release your rights, your interests, your little piece and let God pour out all those good things that He's been wanting to give you? He can now, because you're working together.

Watch the Smoke In The Gift Horse newsletter, we located the spiritual gifts the Bridegroom gave to Israel as a result of her gifts to build the Mishkan. Two main points emerged: ·     The Bridegroom's spiritual gift is a re-gifting. Having received the Bride's gift into the Heavenlies, He completes it in spiritual realms, and returns it to her completed in splendid beauty. For that matter, the Bride re-gifted as well, for the earth was created by the Bridegroom and her resources belong to Him. ·     The bridegroom doubles his gifts. If she gives this much, he gives that much doubled, or even more, because it's not just a doubling. It's an eternal bounty. It's way more than a double portion. It's a forever portion. The forever portion is mentioned by the Bridegroom in Is 4:2-6. It will occur when “The Lord will wash away the filth from the daughters of Zion and purge the bloodshed of Jerusalem from her midst by the spirit of judgment and the spirit of burning.” Jerusalem and the Temple Mount will be maintained in a state of perpetual holiness so that her covering of glory gift is never lost, nor does it decay. So how will the Bridegroom remove those who aren't fit for this most holy place? I read a news article that stated since the war began on October 7th, 82,700 citizens have left Israel. People have gone to other nations. They just didn't want to be there with the war going on. It wasn't worth fighting for. He's washing away some unbelief and godless motivation. He's washing it off of us as well in the nations where we're exiled. Judgment and burning has and will expose our own relationship with The Holy One of Israel. He's purging bloodshed even though we're right in the middle of heavy bloodshed. Sometimes to purge something, it takes more of it in order to remove it. Let any unrepentance go up in smoke. According to so many of the prophecies of Scripture, filthiness becomes more exposed and bloodshed increases before we see the filth washed away and removed. When this process is complete, there will be those who are recorded for life in Jerusalem, not simply visitation. The nations will be recorded for life in their assigned coastlands. They'll have visitation rights, especially at the feasts. They'll want to go up. They'll want to be instructed and know how to go up to experience His Presence at those appointed times. But there will be a Bride who is not required to return to her nation because she is recorded for life in Jerusalem. She will have an inheritance in the land. She is a permanent citizen by the gift of the Bridegroom. The eternal gift passage in Isaiah says, ·     Then at that time the Lord will create over the whole area of Mount Zion and over her assemblies... Assemblies. That's what we emphasize all the time, Shabbat. The moedim. This is why we observe them, to rehearse living under the holy gift. ·     ...over her assemblies a cloud by day, even smoke and the brightness of a flaming fire by night, for over all the glory will be a canopy and [like a wedding chuppah] there will be a shelter to give shade from the heat by day, and refuge and protection from the storm and the rain. This is the eternal gift that the Bridegroom gives to the Bride. She has more than eternal protection from the elements of the natural earth; she has eternal privileges in His Presence, for the cloud represents His hovering, covering Presence. She won't have to go out from it anymore. She might be dispatched with a mission to the nations, but it is entirely possible that an individual so designated would never leave the Holy City. The land itself, according to Ezekiel, will extend from Egypt all the way up to the Euphrates. The Land will be stretched out to accommodate the population of the obedient, protecting them from the natural elements. The cloud of His Presence may extend over that entire full territory of Israel,

Hebrews 12:22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, This and the next three verses serve as a contrast to Mt. Sinai, where Moses received the first and old covenant. Since we have been thinking about running a race, we might think of it this way. Before Jesus came, the finish line to which all were running was on Mt. Sinai and the course they were running was the Law. The old covenant came from Mt. Sinai and the Law. Now, since Jesus came, the course is Jesus, Himself, and the finish line is heaven. The new covenant comes from heaven.  The earthly Mt. Zion was the mountain upon which Abraham offered the ram in place of Isaac. It was where Jacob had the dream of stairs to heaven. The city of David was established there. David purchased the threshing floor of Onan to atone for his sin on Mt. Zion. Solomon's temple was built on Mt. Zion. However, in this verse, we learn that Mt. Zion has a symbolic meaning. It signifies the place where God's presence is manifested. To the Hebrews, Zion is the place of salvation. Therefore, it is synonymous with the city of the living God (remember, Jesus was the promised King from David's line), the millennial Jerusalem, and the heavenly Jerusalem, home to myriads of angels. Notice how Psalm 50:1-2 speaks of the Lord's presence and His word going forth to all the earth. “The Mighty One, God, the Lord, speaks and summons the earth from the rising of the sun to where it sets. From Zion, perfect in beauty, God shines forth.”  The author was focusing on the finish line for us who are running the race. He was giving his readers encouragement to run with endurance. The reward is great to those who run well and endure to the end. In essence, we are looking at this great salvation that Jesus has given to all who believe. In this verse, we are encouraged to live to love with Jesus until we die or Jesus returns by considering our destination, our finish line. We are running to heaven, from which our salvation comes through Jesus Christ. When we draw near to the throne of grace, we are abiding in Christ. We are drawing near to God's throne in heaven for grace to run the race to the end. It's where God speaks and shines forth in all His beauty. He is the mighty One.  In Jonathan Edward's treatise on the loveliness of heaven, Heaven, a World of Love, he wrote, “Heaven is the palace or presence-chamber of the high and holy One, whose name is love, and who is both the cause and source of all holy love. And this renders heaven a world of love; for God is the fountain of love, as the sun is the fountain of light. And therefore the glorious presence of God in heaven, fills heaven with love, as the sun, placed in the midst of the visible heavens in a clear day, fills the world with light.” I think you get the point. We are in a full run toward the presence of God, who is love. Now, that love is a failing love. It isn't perfected, but we are running to a city, a country where we are from, that is all love. Therefore, let loving with Jesus be our course. Stay on course by abiding in Jesus, drawing near to His throne in heaven for grace to endure. We are running to heaven by the grace given us from heaven.

At Reformation Baptist Church we stream the audio of the service for those who regularly attend who are unable to attend due to sickness or travel. We encourage everyone else to attend a church in your area.

More People + More Prayer = More PowerEphesians 3:16-21 (NIV) 16I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord's holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. 20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.3 Core Prayers for 2025Father, strengthen me in the power of the Holy Spirit in my inner being so that Christ may dwell in my heart. Father, broaden and deepen my experience with love of Christ. Father, fill me up with your fullness. God wants us to experience more of Him and His love than we do right now. When you get more of God you will have more than you could ever hope or imagine. Our God… is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us. What would change in your life if you lived like you believed God was an immeasurably more God? ecclesia = “an assembly of called out ones”God's intent is for His church/assembly to be more than a loose collection of individuals, we are called into what the NT calls koinonia – which means common fellowship. We share are to share a… Common identity in the person Christ. Common fellowship under the headship of Christ. Common manner in the ways of Christ. Common mission in the power of Christ.There is always more to the church than meets the eye. We are more than the sum of our parts. A unified church is more powerful, more imaginative, more influential and more impactful than anyone could ever imagine. This is why the church is worth more investment and more engagement.Colossians 3:12-15 (NIV) 12 Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity. 15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.Vision: To be the most spiritually influential people and place on the planet. 3 things you need to know about Pastor CharlieI will always want us/you to become more spiritually influential and impactful. I will always want us/you to spiritually influence and impact more people. I will always want us/you to develop more spiritually influential and impactful people. Spiritual Influence is playing a role in someone's or some place's forward movement in Christ and towards Christ. Mission: Fresh Starts. Great Friends. Real Purpose. Ring #1 Christ Curious. Fresh Starts. Great Friends. Real Purpose are “things” most people long for and are desperate to find. Ring #2 Already Follower of Christ. Fresh Starts. Great Friends. Real Purpose expounds out like this… Our mission is to create opportunities for you to foster a fresh ongoing relationship with Christ, engage in life shaping community and equip you to live life on purpose with real purpose.Psalm 133 How good and pleasant it is when God's people live together in unity! 2 It is like precious oil poured on the head, running down on the beard, running down on Aaron's beard, down on the collar of his robe. 3 It is as if the dew of Hermon were falling on Mount Zion. For there the Lord bestows his blessing, even life forevermore.The oil is symbolic of God's protection and blessing. The dew is symbolic of God's blessing of life. The anointing oil was poured on Aaron's head, beard, and robes, representing the fullness of God's blessing for all of Israel. Unity is a divine gift that people should honor and treasure. Unity is a gift that invites the Holy Spirit to move. We share a…Common identity in the person Christ. Common fellowship under the headship of Christ. Common manner in the ways of Christ. Common mission in the power of Christ.Acts 26:16-18 (NIV) 16 ‘Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me. 17 I will rescue you from your own people and from the Gentiles. I am sending you to them 18 to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'

Join us for Part 4 of The Pilgrim's Progress as we delve into the allegorical journey of Christian. Christian's path is fraught with challenges, temptations, and divine encounters as he seeks salvation and the celestial city of Mount Zion. In this part, Christian meets Goodwill at the gate, learns profound truths from the Interpreter, and witnesses the struggles of fellow travelers. Discover the rich symbolism woven through Christian's interactions with figures like Goodwill and the Interpreter. Christian's journey illuminates the spiritual battles we all face—the allure of worldly pleasures, the burden of sin, and the hope of redemption. As Christian progresses, he learns the importance of perseverance, faith, and the transformative power of grace. Through these encounters, Christian is reminded of the eternal consequences of his choices. This part challenges listeners to reflect on their own spiritual journey, encouraging a deeper understanding of the path to salvation and the obstacles that may arise along the way. Whether you're familiar with Bunyan's work or encountering it for the first time, this book offers timeless insights into the human condition and the pursuit of divine truth. Join us as we explore these timeless truths and ponder the significance of the journey to the celestial city. Let the narrative inspire and challenge you to reflect on your own spiritual path and the enduring truths embedded within its pages. If you would like to pick up a copy of The Pilgrim's Progress to add to your home library, we have listed some of our favorites below. And we were sure to include one of our favorites rewritten for children. (affil links) The Pilgrim's Progress Old English: https://amzn.to/4j1j3Xg The Pilgrim's Progress Modern English: https://amzn.to/3W3SNlv Little Pilgrim's Big Journey: https://amzn.to/41YDs9G If you appreciate our content and wish to support us, please consider the following: ▪️ Buy Me a Coffee: buymeacoffee.com/wanderingpilgrims ▪️ Patreon: ⁠https://www.patreon.com/TheWanderingPilgrims⁠ ▪️ Shop: ⁠https://shop.thewanderingpilgrims.com⁠/ Connect with us: ▪️ Website: www.thewanderingpilgrims.com ▪️Instagram: ⁠https://www.instagram.com/thewanderingpilgrims⁠ ▪️ Facebook: ⁠https://m.facebook.com/The-Wandering-Pilgrims-581206039071736⁠/ ▪️ Podcast: ⁠https://anchor.fm/wanderingpilgrims⁠ ▪️ Twitter: @WanderPilgrims

Revelation 13:1-14:3[And the dragon stood on the sand of the sea.] And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads. 2 And the beast that I saw was like a leopard; its feet were like a bear's, and its mouth was like a lion's mouth. And to it the dragon gave his power and his throne and great authority. 3 One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast. 4 And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?”5 And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months. 6 It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling, that is, those who dwell in heaven. 7 Also it was allowed to make war on the saints and to conquer them. And authority was given it over every tribe and people and language and nation, 8 and all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain. 9 If anyone has an ear, let him hear:10 If anyone is to be taken captive,     to captivity he goes; if anyone is to be slain with the sword,     with the sword must he be slain.Here is a call for the endurance and faith of the saints.11 Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. 12 It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. 13 It performs great signs, even making fire come down from heaven to earth in front of people, 14 and by the signs that it is allowed to work in the presence of the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. 15 And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. 16 Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. 18 This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.14 Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads. 2 And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, 3 and they were singing a new song before the throne and before the four living creatures and before the elders.Sermon Questions1.     Had you heard about the Beast and 666 before? What had you heard/what were your feelings about it?2.     Is it comforting at all that ch. 13 has already happened?3.     Where do you see ch. 13 happening today in our culture?4.     How do you feel about being told that if you are slated for captivity or the sword, to captivity or the sword you will go? Is it freeing at all?5.     What are the ways you can endure in faith, even through death? What does God's vindication and victory look like for you if the Beast has power to conquer in this age?

Send us a textWelcome to Grounded, where women and men of all ages, nationalities, and backgrounds gather together with me, Dr. Barbara Morgan Gardner and my guests as we strive to build a bedrock understanding of the life and teachings of Jesus Christ and become more like him. Today, join me and Bonnie L. Oscarson as we discuss: Why Would the Earth be Wasted, What Priesthood Authority did Elijah Reveal, What is the Sealing Power, and How are We Saviors on Mount Zion.Grounded Podcast Instagram: https://www.instagram.com/thegroundedpodcast_/Grounded Podcast Facebook: https://www.facebook.com/TheGroundedPodcast?mibextid=LQQJ4dBarbara Morgan Gardner Instagram: https://www.instagram.com/drbarbaramorgangardner/?hl=enBarbara Morgan Gardner Facebook: https://www.facebook.com/barbara.morgan.37051/(00:00) Introduction(14:30) Why Would the Earth be Wasted?(21:43) What Priesthood Authority did Elijah Reveal?(29:24) What is the Sealing Power?(39:35) How are We Saviors on Mount Zion?(54:53) What Have You Learned for Yourself?Support the show

Today's topic is Unity and Bethany examines this topic for us by looking at Psalm 133."How good and pleasant it is when God's people live together in unity! It is like precious oil poured on the head, running down on the beard, running down on Aaron's beard, down on the collar of his robe. It is as if the dew of Hermon were falling on Mount Zion. For there the Lord bestows his blessing, even life forevermore. (Psalm 133)

Isaiah 37:30-32“This will be the sign for you, Hezekiah: “This year you will eat what grows by itself,and the second year what springs from that. But in the third year sow and reap,plant vineyards and eat their fruit.Once more a remnant of the kingdom of Judahwill take root below and bear fruit above.For out of Jerusalem will come a remnant,and out of Mount Zion a band of survivors.The zeal of the Lord Almightywill accomplish this."

Well hey there, hello and a very warm welcome to this episode.  No need to dilly-dally or make small talk…let's just jump right in and talk about God's promises.         Link to the devotional mentioned in this episode     Link to the free No More Worrying digital download mentioned in this episode   You're listening to The Burt (Not Ernie) Show podcast, which can be found wherever you listen to podcasts, as well as on the Edifi app, a unique podcast app featuring Christian content only. That's EDIFI, available in the app store. This is episode number 202. The Promise of a New Year - God's Promises for You.   New year, new you? Ever heard that phrase? How does that usually work for ya? Dive into a new year, do the prep for whatever needs prepping in order to make the new you a reality. Plan it, map it out, might even pray over it. This time! This time, for sure!  Sound familiar?  Let me ask again, how does that usually work out for you?   It works so well for (can you hear my sarcasm) that I have decided not to do that anymore. New year, same God, not going to fixate on a new and improve me. He can mold me, shape me, make me again another as it says in Jeremiah 18:4, do His sanctifying work in me for His glory and His purposes and I've decided that's enough for me. More than enough, because thus far has the Lord helped me, declaring my Ebenezer (not like A Christmas Carol, but like 1 Samuel 7:12 and the hymn “Come Thou Fount” which holds the line, “Here I raise my Ebenezer”. A far, far better way to start a new calendar year, in my opinion. I gain so much peace, I bend the knee and bend my will to God, I can rest in Him and also be expectant of all He will do in the coming weeks and months. As John the Baptist said, “I must decrease and He must increase.” Yes, please. This usually (or always) works well for me, whereas new year, new me…not so much.   The title of episode number 202 is “The Promise of  New Year - God's Promises for You” because there is so much promise in every new season when we walk out said season with the Lord. A new calendar on the wall counts as a new season, and the promises I'm about to share today fit this new season. As always, these promises are God's promises, taken directly from the Bible, and they are for you, my friend. Y.O.U.   Psalm 125, verses 1 and 2, from the NLT:   Those who trust in the LORD are as secure as Mount Zion; they will not be defeated but will endure forever. Just as the mountains surround Jerusalem, so the LORD surrounds His people, both now and forever.   Now of course this psalm, which is a psalm of ascent, has to do with Israel and her people. No doubt about that. And it also is an encouragement for us, not as Jewish people, but as Christ followers. 2 Timothy 3:16 says all Scripture is God-breathed and is useful for teaching, reproof, instruction, correction. Knowing what Scripture says matters, and that's why Psalm 125 matters for you right here in this season.  In  Zechariah 14:4-11, Revelation 19:11-16 and Revelation 20:1-6, we read about the Messiah, Jesus, standing on Mount Zion when He returns the second time. So when Psalm 125 says that those who trust in the LORD are as secure as Mount Zion, well that's pretty secure, I'd say. If that is the place where Jesus' feet will land, where He will stand, it's an iron-clad guarantee that Mount Zion is going to be there right til the very end… If we trust in the Lord, we're secure like Mount Zion is secure. This is an amazing promise. It's an immovable promise. They will not be defeated, but will endure forever. God surrounds you like those mountains surround Jerusalem, both now and forever. Huge, huge promise. If the only promise I shared with you today was this one, it would be more than enough for the entire year. Isn't God good? What a promise! You are as secure as that mount on which Jesus will stand at His return, and I do not know what more could be said to ensure that you trust God and know this promised security is yours. Amen?   John 14:1 from the NLT says: “Don't let your hearts be troubled. Trust in God, and trust also in Me.” This is Jesus speaking.  We all have things that trouble our hearts, and the things that fall into that category, the heart troubling category, well those aren't the small things that get in our craw, that annoy us, the little irksome frustrations. No, anything we describe as heart troubling, well, that's the real hard stuff in life. We can't just brush it off, ignore it, say a quick prayer and have it dissipate, talk ourselves out of it, or anything like that. And Jesus says to you and to me about those things that are the big, hard things, He says, “Don't let your hearts be troubled. Trust in God (as it says in Psalm 125 verse 1) and trust also in Me.” Do you trust in God? Do you trust Jesus? Your answer is probably, “YES”. Do you trust Him with the things that give you a troubled heart? Do you trust Him in the midst of those things, in spite of things, trusting and trusting again and again, until your faith becomes sight, until you have the peace that passes all understanding, perfect peace as it says in Isaiah? This year, trust Him like that. Trust Him more fully, more completely, with more abandonment and more certainty that He's got you, you are so secure in Him, more than you ever have before. Because He keeps all His promises, nobody is more trustworthy than our God, and perhaps no one's trustworthiness has been questioned more than our God. Let's not be among those who question Him, not today, not this time. Let's choose, let's opt in, to not let our hearts be troubled, but to trust God, to trust Jesus.    Let's ponder God's utter faithfulness for a moment, because it's worth the reminder…when we are so dug in, all in, certain of who our God is and of His absolute inability to be anything but perfectly faithful and a perfect promise keeper, well then we believe all of His promises on a better, deeper level. Malachi 3:6 from the CSB says, “Because I, the LORD, have not changed, you descendants of Jacob have not been destroyed.” The Lord does not change. He doesn't! But sometimes the lack of belief we exhibit reveals that we think it's somehow okay to act like He does change, like He might change this time, He might do us dirty. We're fickle, we're selfish, we're mercurial, and we're not often the least be ashamed by that.  James 1:17 also from the CSB, “Every good and perfect gift is from above, coming down from the Father of lights, who does not change like shifting shadows.”  Just to reiterate the truth that God does not change, has never changed, will never change, it just is not going to happen so let's go all in and believe what He has promised in the Bible.  John 8:12, NLT - Jesus spoke to the people once more and said, “I am the light of the world. If you follow Me, you won't have to walk in darkness, because you will have the light that leads to life.”  Want to be challenged and encouraged and bolstered and blown away by Jesus' words and promises? Read John chapter 8. That'll do it! Feel like you need to expand the boundaries of your faith in the Lord? Read John 8 and oh those boundaries will sure enough expand! In a good way, in the best way.    We don't have to walk in darkness. There are no areas of life that don't fall under this promise. So when we walk in darkness, maybe we're forgetting this promise. Maybe we are in a place of unbelief for whatever reason. Maybe we just need to be reminded that Jesus IS, present tense, right now He is the light of the world - He is the light of your world right now. You don't have to walk in darkness, in confusion, with a clouded mind, because you have the mind of Christ 1 Corinthians 2:16 promises. You have the light that leads to life. Don't overanalyze, don't think yourself out of believing it, just opt in and agree that what Jesus said in John 8:12 is true, and is true for you. Right now. No matter what. It's a true promise for you today.   Proverbs 3:5-6, NLT, say - Trust in the LORD with all your heart (with some of your heart? Most of your heart? Or all of your heart? We need regular heart check ups to make sure our trust level is aligned with this verse) Trust in the LORD with all your heart; do not depend on your own understanding (Do Not! When mom or dad says do not do that, well, the wise child listens and even the ornery child usually listens because a stern “Do not do that” warning from a parent…that gets your ears perked up. This is God, your Father, saying Do Not…and we think little to nothing about doing exactly what He says not to do. Let's read again and keep that do not directive in mind). Trust in the LORD with all your heart; do not depend on your own understanding. Seek His will in all you do (in most of what you do? Nope - in all you do) and He will show you which path to take.   Wondering which direction to go? Then seek His will in all you do and He will show you which path to take. We don't just want these promises to be fulfilled in our lives, we NEED them to be fulfilled. And when we see something we've been missing, let's make those adjustments and get on board with the Lord. The Good Shepherd leads His sheep well, and we're safe when we listen to Him and not to any other voices. So, let's listen up and heed His words.   Have you seen the animated film Over the Hedge? In one scene, the character R.J. says to another character, Hammie (and Hammie is sort of spacey, not all there, and Hammie is trying to eat a cookie that is broken in two and being held together with a band aid…kind of gross, right? Well, that's us sometimes.) RJ says, “You don't want that cookie, Hammie. That cookie's junk.” What band aid cookie are you trying for and where is God saying, No, that's junk? Trust in Him with all your heart, and do not depend on your own band-aid cookie version of understanding. He has better for you than you might have for yourself. You don't want that cookie, my friend, because that cookie is junk.   Isaiah 55:10-11 NLT - The rain and snow come down from the heavens and stay on the ground to water the earth. They cause the grain to grow, producing seed for the farmer and bread for the hungry. It is the same with My word. I send it out, and it always produces fruit. It will accomplish all I want it to, and it will prosper everywhere I send it.   Did you hear that?  His word will never return to Him void. It always produces fruit, always accomplishes what He wants it to, and will always prosper everywhere He sends it. Today, via this podcast, He is sending it to you and it will not return to Him void or empty or ineffective. It works. It can't not work. It's His word, and it does as He wishes. That's the truth, right there. Believe it. (And this verse says will…it will accomplish all He wants it to and it will prosper everywhere He sends it. Will means WILL! My devotional The Power of God's WILL - 40 Days of God's Promises is all about this exact thing and you can find that on Amazon).    The last few weeks God has been laying on my heart the need to daily crucify my flesh. Now listen, I do not claim to be a prophet, and so maybe this is just for me personally, but I have a sense that I, and other disciples of Jesus, are going to need to be Spirit led, Spirit dependent, on a whole new level in the coming months. I really think that's true. We might go through hard times, we may be tempted with prosperity (and that's often harder to walk through and stay close to the Lord than poverty, truth be told). Crucifying my flesh keeps me close to the Lord. The flesh, well, it isn't going with me into eternity and so it is in its last days, so to speak, it's getting near its deathbed and it's temperamental, it's demanding, it's a brat. So as I seek to do as the Lord has put on my heart to do in my own life, Romans 8 verses five and six are what I've been pondering. These are the verses I'll leave you with today. From the NLT - Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace.  The flesh makes me want to make a snarky comment when I get my feelings hurt. Crucify that, Jan. My flesh gets annoyed when my coffee maker goes kaput during blizzard weather and I want to be able to go get a coffee since I can't make any coffee but I can't cuz there's half an inch of ice on my car and the driveway is a disaster and I can't get out. Crucify that, Jan. So crucifying the flesh doesn't always look like those huge and terrible sins that come to mind. It can be a bad attitude. Or maybe that's just me. Either way, these verses remind us that our life belongs to Jesus now. And we can both believe all His promises to us and crucify our pesky flesh at the same time.    Oh, I almost forgot to mention that I have something free for ya today. If you ever struggle with worry, this is for you. It's a digital download, a pdf, with 40 Bible passages that will combat worry in your life, and the way you utilize it is super simple. For 40 days, you just write Do Not Worry at the top of your daily to-do list (or set it as a reminder in your phone that will ping each morning). You read the verse or verses for that day, while bearing in mind that for the next forty days, just for forty days, you will not worry. You'll hand those worries to God, and they're not your burden to bear for forty days. Doesn't mean you quit your job and run up the credit cards because Jan said so… that's not at all what Jan said. You keep on living your life, but when you catch yourself worrying about something, about anything, you remind yourself that for forty days, you won't give in to worry. You'll lay that worry, that concern, at the feet of Jesus whenever it crops up, and you keep moving on without the stress of worrying. Do it for forty days. Seriously, this is a really great faith grower. Grab yours for free at JanLBurt . com     I hope you do that as this new year begins. Lord bless you, thanks for listening. I'll see you next time. Bye bye   The Power of God's Will: 40 Days of God's Promises Devotional: Burt, Jan L.: 9798573528939: Amazon.com: Books JanLBurt.com Home Page

Protection in the Coming Storms (audio) David Eells 1/8/25 Ministry Before the Great Storm Tony Hinton - 02/27/2005 (David's notes in red) I had a dream where my wife and I were floating along a body of water. It appeared to be a lake but was large like an ocean. We were each on a separate float, which was yellow-gold in color. Like Noah they were above the waters of the curse of death. The waters are also the peoples of the world. The yellow gold is the nature of Christ, which separates (sanctifies) and preserves the righteous from the curse on the world. We were laying on our backs on these floats, looking up at a brilliant sun and beautiful blue sky. At this time the water was still like glass. We were dressed in white body suits similar to skin diving suits. Those in white are the righteous that are separated from the world (body suits) with their face to the Son of God in faith rather than on the world and the wicked. In our hands, we each had Bibles and were reading to each other, taking turns reading aloud. These were special Bibles because they were in no way affected by the weather or water. The ink did not run if they got wet and the pages did not blow in the wind. The special Bibles are the unleavened bread, which is not blown about with the winds of the doctrines of men. The lake was huge and we floated all over this lake together, just enjoying reading and being together. When the wind would start to blow, we would join hands (my right, her left). She is on your right hand as Christ and his true church (the called out ones. We continued to read, holding the Bibles with our other hand. When the rains began we held hands even tighter As the church should with Christ and continued to read louder, so we could be heard above the dark sky of the winds and rains. These were intense dark rains, but they would not last long and the sun would come out again, and the sky would be beautiful and blue again. These are the birth pains of coming tribulation which will grow in intensity and frequency. Every day it would seem that we would see different and new parts of this huge lake. As we came to a different part of this lake, it was a beautiful part, but there was a cove off the main body of water. From this cove, we began to hear cries. At the same time we both became aware of something under the surface of the water. It was bad and very foreboding. God's true people will receive clear revelation of the dragon, beast, or antichrist in the peoples of the world. Isa 27:1 In that day Jehovah with his hard and great and strong sword will punish leviathan the swift serpent, and leviathan the crooked serpent; and he will slay the monster (Hebrew: also Dragon) that is in the sea. Rev 12:9 And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. 10 And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. 11 And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. As we prayed, it left and headed up towards the cove where the cries were coming from. We prayed again. I said, “We need to go see if we can help whoever it was we were hearing”. My wife said, “Yes, but what about the thing under the water”. However, even without talking we knew that we had to agree and go, so we did. Many will seek to stay hidden from the cries for help but the need to help those who are in danger of the beast will outweigh the fear of the Dragon itself. Agreeing to go, we went a long way up the cove, almost losing sight of the main body of water. There were several other coves off this cove, and we could tell that there appeared to be a maze of coves. The coves are the smaller bodies of people to whom you and others are sent, which will lead to other bodies. The major body on the broad road will not be saved. At this point, a dark and rainy wind came up out of nowhere and blew us apart. We could see each other but had been blown apart. We began paddling as hard as we could with our free hand towards each other. Troubles will separate the body but the hands here represent our own efforts to save ourselves and keep our feeling of safety in unity. As it was with the early disciples you may be separated from your wife or your church for a time as will happen to many for the sake of those who need to hear God's voice from you. The bibles were still in our other hands. Then the winds began blowing so hard, and the waves became so high that we lost sight of each other. This will happen in tribulation when the peoples are in great turmoil and rise up against the true God. Isa 57:20 But the wicked are like the troubled sea; for it cannot rest, and its waters cast up mire and dirt. 21 There is no peace, saith my God, to the wicked. I felt my heart faint, and despair gripped my soul, and I knew it was the same for my wife. With all that was in me, I started crying out for Jesus to help us. Suddenly, a voice came out of the midst of the storm and said, “Use your arm with the Word as your paddle...Hurry, for worse, much worse storms, never before seen lay ahead”. This separation will bring many to deep, self-crucifying repentance but the righteous will learn to live by faith in the promises of God's Word rather than their own self-efforts. Many will be translated from place to place so that the body will be unified through their faith. I took the Bible and started paddling while shouting the Word. Instantly, I began to move over the waves through the wind and rain. Then I made it to my wife, who was crying because she knew then that I was coming for her. It is not just the knowledge of the word but the spoken Word that will save and unify the body through tribulation. Through much effort, we again clasped hands. All seemed to be well, even though this storm continued for a little while longer. The storm then passed with the sun coming back out. We rolled back over on our backs, basking in the sun, and began to sing sweet songs of praise to Jesus for saving us. We rested in him. When we have entered the rest through our own wilderness tribulations by keeping our eyes on the Son of God we are prepared to give this gift to others in need. Then it was morning and we again heard the cries coming from the cove. We agreed that I would go, and my wife would stay so that she could keep the main body of water in sight. I would follow the cries no further than I could hear my wife's voice so that we would each know where each of us was, as I went to locate the cries coming from the cove. Contrary to popular opinion many men will go out to evangelize and many women will teach the younger women and children in communal places of refuge just as it was in the time of the Gospels and Acts and as we are commanded in the Word. History must repeat, “The things that have been are the things that shall be” (Eccl.1:9). Also, those men who are called to stay with the baggage in David's day shared in the plunder of conquering the enemy. 1Sa 30:21 And David came to the two hundred men, who were so faint that they could not follow David, whom also they had made to abide at the brook Besor; and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them. 22 Then answered all the wicked men and base fellows, of those that went with David, and said, Because they went not with us, we will not give them aught of the spoil that we have recovered, save to every man his wife and his children, that he may lead them away, and depart. 23 Then said David, Ye shall not do so, my brethren, with that which Jehovah hath given unto us, who hath preserved us, and delivered the troop that came against us into our hand. 24 And who will hearken unto you in this matter? for as his share is that goeth down to the battle, so shall his share be that tarrieth by the baggage: they shall share alike. As I began to make my way towards the cove, I remembered the thing under the water, and I prayed for Jesus to protect my wife. Rounding a bend in this cove, I came upon another cove. There were all kinds of people on black floats, trying to make their way towards the main body of water. These in black floats are those who are called of God but have not been sanctified in separation from the world and are therefore in danger. They were entangled in a huge, evil looking black vine that came up out of the water. The vine had thorns on it and at the end of the thorns were hooks. These hooks had hold of these people. Some had been there a long time and were still, appearing to be dead. Others just laid there moaning, moving only slightly. Those that had just gotten entangled were thrashing around wildly in the water screaming for help. These were the cries we had heard. The people were of all different colors, yellow, black, brown, and white, and young and old alike. Those who are called out of the world are entangled by the vine of their carnal life which springs from the earth out of which the fruit must grow. Isa 27:2 In that day: A vineyard of wine, sing ye unto it. 3 I Jehovah am its keeper; I will water it every moment: lest any hurt it, I will keep it night and day. 4 Wrath is not in me: would that the briers and thorns were against me in battle! Some are twice dead and plucked up by the roots. Some are entangled in carnal religion and religious leaders that cater to the fleshly man. 2Pe 2:18 For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; 19 promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage. 20 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. 21 For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. 22 It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire. Within myself I thought if I went into this maze, I too would be hooked and my wife would be left alone. I then heard a clear voice say, “FEAR NOT”. “Use your paddle to cut them free”. I began to swing at the vine with my hand that had the Bible, which I had used as a paddle, which had suddenly become a razor-sharp sword. Stunned, I continue to swing the sword, cutting away the vine and the hooked thorns. The people would fall free and turn over on their back and begin to float in the cove towards the main body of water. We were weeping with joy and thanksgiving as the people were freed. Those who have overcome and are sent must be careful not to be defiled with the leaven of the unsanctified. Jas 1:27 Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world. As long as they use the sword of the spoken Word against the flesh they will be safe and those who listen will be set free by learning to face the Son by faith. Then I froze as I heard my wife's voice. She was a long way off, and I told everyone to be quiet so I could tell from what direction her voice was coming. She was calling out that the thing under the water had come back...to hurry. I knew that this thing was powerful and could pull her under, if she was alone. Crying out, I ask Jesus to help her. There will be attempts by the Beast against the camps of the saints but faith towards God will preserve them. Turning to those still caught up in the evil vine, I told them “Hold on, help is coming”. I then told those who could paddle to follow me, each following the person in front of them out of the cove towards the main body of water. Those who are committed but yet unstable will be guided to the camp of the saints where prophets, pastors, and teachers will nourish them. We began to paddle toward my wife's voice, but I could not seem to get anywhere because with so many people in the water beside me, it was creating a drag or wake, and was hampering my progress. I then remembered what Jesus had said, “That a worse storm is coming, a storm that has never been”. All I could think of was getting to my wife, and I asked the Lord to put a hedge of protection around her. Before a day of the Lord comes God's people will be gathered into the ark of Christ. I then thought of all the people still caught up in the evil vine, and I paddled even harder, determined not to be separated from my wife in this storm that was coming. I was strengthened. Some will be gathered but some will be destroyed in the day of the Lord's wrath. Jud 1:22 And on some have mercy, who are in doubt; 23 and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh. 24 Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy. Finally catching sight of my wife, while paddling towards her, I then saw on the horizon behind her, a wall of very black clouds beginning to form. It was on the other side of the horizon, and it was a WALL of BLACK DARKNESS. Joe 2:1 Blow ye the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble: for the day of Jehovah cometh, for it is nigh at hand; 2 a day of darkness and gloominess, a day of clouds and thick darkness... and verse 31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah cometh. And Amo 5:20 Shall not the day of Jehovah be darkness, and not light? even very dark, and no brightness in it? “Father”, I cried “You are not willing (Greek:  wishing) that any should perish, Stay the storm a while longer”. This storm will be stayed for seven years while the saints are being purified and gathered into Zion, “the tower of the flock”. Mat 24:29 But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven (The called that are not gathered and lose their position with Christ in the heavenlies.), and the powers of the heavens shall be shaken: 30 and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory. 31 And he shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect (The Chosen who are gathered) from the four winds, from one end of heaven to the other. I then woke up, and I was crying. My beard and my bed were soaked. I was sick for most of the day. Dan 8:25 And through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in [their] security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand. 26 And the vision of the evenings and mornings which hath been told is true: but shut thou up the vision; for it belongeth to many days [to come]. 27 And I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, but none understood it.     The Davids Protect the Children C.S. (David's notes in red) In a dream, I saw a big, white house sitting on a very lush, green hill. The house was a wood frame house, older style with large white pillars and a porch on the front -- sort of colonial style. (Contending for the faith, which was once delivered unto the saints, that which you heard from the beginning.) As I walked into the house, there was a large room with a very long table. Lots of people were sitting at the table and David was at the head of the table. I remember thinking, this must be the Bible study, but then it was like everybody lived there, too. (David here symbolizes the corporate first-fruits man-child ministry of the tribulation.) I was excited and everyone was giving testimonies and praising the Lord. I also had an infant in my arms, so I was walking around with the baby. (Having born the fruit of Jesus)  The door had an automatic slam-shut screen door on it that would slam every time someone came in or out. (This is to keep the flies out. Beelzebub/Satan is lord of the flies, which represents his children.) I went outside on the porch to see where my husband and son were. My husband was getting together all the young people (the immature in Christ) and the kids to play a soccer game. (The colors of a soccer ball are black and white, representing warfare between evil and good.) There were a few kids who were complaining that they were bored, but really, they just did not want to play soccer either, but my husband convinced them to join. (The mature will teach the immature to fight the good fight of faith.) As I was watching them play, I noticed that the wind picked up and I looked up and the sky was black. All of a sudden, the sky went from sunny and clear to blackness and roaring wind. (Tribulation coming quickly.) It became louder and louder, like many trains. I was shouting for my husband to bring the kids into the white house, but he could not hear me. It was then that I saw these mini tornadoes that were just big enough to pick up the kids and carry them away. I was very worried about the kids. I remember thinking that my husband would be okay but the kids would not. (The immature have not yet put on their armor and come into the white house of God to escape the tribulation tornadoes to come.) I was afraid for them and yelled for them to run to the white house where they would be safe (Abiding in the white house of Christ is safety.), but they could not hear me. I felt desperate. I ran into the house, frantic and tears streaming down my face: “David, we need you. The kids, they are in danger; the storm, the tornados, help!” David calmly arose and came outside. The wind was raging. He began to pray. The wind was so loud it was hard to hear everything he said because he did not even raise his voice. I placed my hands on the pillar and bowed my head and strained to listen. I heard David say, “In the name of Jesus, we command the storm to cease!” My eyes were closed tightly and suddenly the wind ceased and I heard David, still in prayer, say, “Thank you, Lord. Thank you, Jesus!” I opened my eyes and was amazed. The sun was shining, there was complete peace, complete calm. The green grass was glimmering in the sunshine. I looked up and noticed that there was a forcefield around us. It was like a huge globe or dome. (The blood covering applied, as the Passover of the curse of the destroyer. Gal 3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree.) Through the force field I could see the storm around us: the sky was black and things were flying around. It was sort of like one of those snow globe things that you shake and it snows inside. It was like we were completely enclosed by this powerful force field. I was impressed! Then I wondered about the kids down on the field. I looked down the hill and noticed them coming out from under these coverings. They were kind of like tarps, but part of the grass. (Peter said, “All flesh is as grass” (1 Pet.1:24). The children were protected by the Davids, while still under the dominion of the flesh.) I thought, ‘Wow, that's how they were protected from the tornados.' I was happy I could see my husband and son. But then I noticed that the kids who were complaining about being bored and did not want to play soccer were not there. (The immature will have the protection of the first-fruits Sons, but the sons of perdition, who don't war against evil, will fall away. This is a fulfillment of the type of Jesus' ministry Who also lives and ministers in these Davids. John 17:12 While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled. Jesus said He would return to again shepherd and preserve His sheep in a latter-time David ministry in the wilderness [Eze.34:11,12,23-25; Hos.2:23-3:5; Jer.30:6-11, 21-31:2].) I could see that all of the kids had noticed the force field, too and they were all excited. I decided to run down the hill to talk to them. As I began down the hill, I looked back up at the house and noticed that a river or large stream was coming from the center of the house, down the hill and then ran parallel to the house. (The river of the water of life; the Word of God, flowing from the throne, the place of authority, as in Rev.22:1,2. The man-child sons will be caught up to the throne of God [Rev.12:5], which is the throne the sons of David rule from on earth. 2 Chr 9:8 Blessed be Jehovah thy God, who delighted in thee, to set thee on his throne, to be king for Jehovah thy God: because thy God loved Israel, to establish them forever, therefore made he thee king over them, to do justice and righteousness. God is going to spiritually restore the throne of David in heavenly places in Christ on earth.) So I had to cross the stream to get to the field below. It was beautiful, clean, pure, glimmering, shining, sparkling. The sun (Son) was reflecting and shining on it and it was breathtaking. I waded through it and it was warm, and I saw that it was filled with gold glitter that remained on my legs and hands. (The trial of our faith purifies our works and walk and is more precious than gold.) I looked back at David, who was still standing on the porch, as if to tell him, ‘WOW! Do you see this?' I didn't have to say anything! He just smiled. I was like a little girl in a magical land! Covered in gold glitter, glowing, I ran down the hill to greet my husband and all the kids. I was so filled with joy that I pretty much flew down the hill. Then the dream ended. It reminded me of when Jesus spoke to the wind and the sea! This dream really comforted me during Hurricane Rita, when I was lying in bed, listening to the howling, raging wind and the crashing trees. I knew God had definitely had His angels around us when I saw the trees that had fallen all around us and not one touched our buildings. Praise the Lord! The river in my dream was like the river of life; it was so pure and clean and full of gold! I thought maybe the gold was also like faith. I pray for more faith for the coming days. God Bless you!     Survivalism Coming in Evil Times G.W.- 08/22/2012 (David's notes in red) I had a dream where David and I were sitting and talking in what I believe represented the world. As we talked, there was complete and utter chaos going on all around us. It appeared that the whole world was turned upside down and was shaking. Several major catastrophic events had occurred. (The shakings are coming now to prove what is not to be trusted in: governments, nationalism, personal strength, religion, money, people, etc. Heb 12:25 See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven: (If we don't obey God's voice, we will be shaken and judged.) 26 whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. 27 And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. 28 Wherefore, receiving a kingdom that cannot be shaken (Those founded on the Rock of God's Word.), let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: 29 for our God is a consuming fire. The people who were around us started to act completely insane. They were worse than animals because animals have some sense of control. These people were consumed by fear of the shaking that they were experiencing. It was almost like everything was falling apart all around and nothing was holding together. (Shakings like natural disasters, failed economy and incomes, loss of food and basic services, no health care, crime, martial law, war, terrorism, no fixes in sight, etc., will cause men's hearts to fail them. Luk 21:25 And there shall be signs in sun and moon and stars; and upon the earth distress of nations, in perplexity for the roaring of the sea and the billows; 26 men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens shall be shaken. David said, “I told you they would act like this”. As he said this, a hysterical young girl started to try and grab me (persecution from immature Christianity). It was apparent that she had no sense of sanity left. (She acted like a drowning person who would pull someone under to save herself.) (They will fall for the beast promises a worldly fix, like a covenant with many.) It was apparent to me that the girl possessed no inward thoughts; her whole focus had become grabbing and groping (with the intent to destroy) everything around her. As the unfolding happened, I began to think about relationships I had when people would lose control when the pressure was too much, but it was nothing compared to this. Everywhere I went there was disorder. It was the basic breakdown of every fundamental element of society. I saw people on the floor shaking due to excessive drunkenness and cliques forming that were full of evil and worldly behavior. (When domestic dogs lose the moral compass of a master, they revert back to the pack mentality to survive. It's us against them, guns and crime for survivalism.) One of the people looked like an old Popeye (I can't remember in the dream what he was doing). (Popeye was the worldly hero who was endowed with worldly strength to solve every problem.) I could discern before ever knowing the guy that things were not right with him. But I wanted to give people the benefit of the doubt and a chance. In the end, he proved just as corrupt as everyone else. (Those who are strong and righteous in the world's eyes will fail for not having the spiritual answer to their problems.) I thought to myself, I knew I shouldn't have been hanging out with that guy. What was I thinking? I knew he would do this. (Let us not be influenced by their ways of seeking help or solutions through fear. They will bring their leaven with them and defile the whole body.) At the end of the dream, I remember tasting blood in my mouth and it was very painful. I took my hand to wipe the blood off my mouth and when I looked down at my hand, there were little white meat particles on it, instead of blood. (A warning to not bite and devour one another, as the strong in the world will do to save themselves. Gal 5:15 But if ye bite and devour one another, take heed that ye be not consumed one of another.) These coming times are to separate the wheat from the tares. The wheat will not compromise their convictions and will endure the trial trusting in the Lord and holding to His Word. Mat 13:40 As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, 42 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear. Don't be bribed by your needs to break God's Word. He has given all authority to you to receive your needs by His Word. Php 4:19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus.     Beware Leaving the Narrow Road John David Feagin - 06/11/2012 (David's notes in red) I rarely ever dream, but this morning I had a weird one. We were driving in what was probably a minivan of some sort (a remnant) on a mountain pass. (This represents the narrow road, the instructions of Scripture, formed by Mount Zion, our heavenly place in God.) On the sides of the road were lots of HUGE python-like snakes as big around as telephone poles. They were side by side and at the edges of the rocks. (Major deception awaits those who leave the narrow road.) I remember there were questions about whether they were mating (Sowing the seed of their deception in hearts) or trying to get to cover from the coming winter storm. (building their own kingdom in those who depart from scripture to support them in tribulation). Probably both (yes). We were safe in the vehicle (abiding in Jesus), but going outside would be dangerous. There were lots of them and they were HUGE. (It is more dangerous than ever to leave the Word or leave the house of abiding in Christ on the Passover.) (This is a warning not to leave the narrow road, or the serpent spirits of strong delusion and the curse will attack you. The serpent's poison is in their heads and that is where they poison people. I suspect the meaning here is larger than just beware of false prophecy through “a spirit of divination” as in Acts 16:16 where the Greek is actually “a spirit, a python”. The larger warning is to not receive understanding from false spirits to corrupt the mind and resulting walk.) Later today, I thought of the python or Pythian spirit, but didn't remember what it was. I was thinking it was mega-grace churchianity that says do what you want, you'll be forgiven, no need to repent, as well as some of the weird stuff in false revivals. It may be that this sort of spirit is about to increase greatly, meaning false revivals, ministries, prophecies, manifestations, etc. All really pagan, demonic manifestations, rather than from God. (Amen to all of the above and more.) Inside the vehicle, we were safe, possibly meaning under God's protection. Amen!

The Mountain E10 — The prophet Isaiah depicts Mount Zion as a cosmic mountain where Heaven and Earth overlap and God's blessings flow down to all of creation. But Isaiah also lived in the real Jerusalem that had Mount Zion at its center, which was filled with corruption, injustice, and idolatry. So in his prophecies, he balances hope in this future new Eden with warnings of judgment on Jerusalem's proud and corrupt elites. In this episode, Jon and Tim discuss the many iterations of the mountain theme in Isaiah 2-4, including how Jesus and his disciples embody the imagery of Isaiah's anointed servant and the remnant community.View more resources on our website →Timestamps Chapter 1: The Ideal and Corrupt Mount Zion, Leading to Judgment (0:00-22:55)Chapter 2: A Day of Yahweh Against the Rich, Powerful, and Proud (22:55-32:32)Chapter 3: A Holy Remnant on a Renewed Mount Zion (32:32-53:40)Official Episode TranscriptView this episode's official transcript.Referenced ResourcesCheck out Tim's library here.You can experience our entire library of resources in the BibleProject app, available for Android and iOS.Show Music“Bimmer M6” by Kreatev“Sunlight (feat. Jintonic)” by Kendall MilesBibleProject theme song by TENTSShow CreditsProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. Aaron Olsen edited today's episode and also provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.Powered and distributed by Simplecast.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:Watch, for you know not when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning; lest he come suddenly and find you asleep.Mark 13:35, 36 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 40Expectans, expectaviBCP p. 640Iwaited patiently upon the Lord; *he stooped to me and heard my cry.He lifted me out of the desolate pit, out of the mire and clay; *he set my feet upon a high cliff and made my footing sure.He put a new song in my mouth,a song of praise to our God; *many shall see, and stand in awe,and put their trust in the Lord.Happy are they who trust in the Lord! *they do not resort to evil spirits or turn to false gods.Great things are they that you have done, O Lord my God!how great your wonders and your plans for us! *there is none who can be compared with you.Oh, that I could make them known and tell them! *but they are more than I can count.In sacrifice and offering you take no pleasure *(you have given me ears to hear you);Burnt-offering and sin-offering you have not required, *and so I said, “Behold, I come.In the roll of the book it is written concerning me: *‘I love to do your will, O my God;your law is deep in my heart.'”I proclaimed righteousness in the great congregation; *behold, I did not restrain my lips;and that, O Lord, you know.Your righteousness have I not hidden in my heart;I have spoken of your faithfulness and your deliverance; *I have not concealed your love and faithfulness from the great congregation.You are the Lord;do not withhold your compassion from me; *let your love and your faithfulness keep me safe for ever,For innumerable troubles have crowded upon me;my sins have overtaken me, and I cannot see; *they are more in number than the hairs of my head,and my heart fails me.Be pleased, O Lord, to deliver me; *O Lord, make haste to help me.Let them be ashamed and altogether dismayedwho seek after my life to destroy it; *let them draw back and be disgraced who take pleasure in my misfortune.Let those who say “Aha!” and gloat over me be confounded, *because they are ashamed.Let all who seek you rejoice in you and be glad; *let those who love your salvation continually say,“Great is the Lord!”Though I am poor and afflicted, *the Lord will have regard for me.You are my helper and my deliverer; *do not tarry, O my God. Psalm 54Deus, in nomineBCP p. 659Save me, O God, by your Name; *in your might, defend my cause.Hear my prayer, O God; *give ear to the words of my mouth.For the arrogant have risen up against me,and the ruthless have sought my life, *those who have no regard for God.Behold, God is my helper; *it is the Lord who sustains my life.Render evil to those who spy on me; *in your faithfulness, destroy them.I will offer you a freewill sacrifice *and praise your Name, O Lord, for it is good.For you have rescued me from every trouble, *and my eye has seen the ruin of my foes. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 10:5-19A Reading from the Book of the Prophet Isaiah.Woe to Assyria, the rod of my anger;        the staff in their hands is my fury!    Against a godless nation I send him,        and against the people of my wrath I command him,    to take spoil and seize plunder,        and to tread them down like the mire of the streets.    But he does not so intend,        and his heart does not so think;    but it is in his heart to destroy,        and to cut off nations not a few;    for he says:    “Are not my commanders all kings?    Is not Calno like Carchemish?        Is not Hamath like Arpad?        Is not Samaria like Damascus?    As my hand has reached to the kingdoms of the idols,        whose carved images were greater than those of Jerusalem and Samaria,    shall I not do to Jerusalem and her idols        as I have done to Samaria and her images?”              When the Lord has finished all his work on Mount Zion and on Jerusalem, he will punish the speech of the arrogant heart of the king of Assyria and the boastful look in his eyes. For he says:    “By the strength of my hand I have done it,        and by my wisdom, for I have understanding;    I remove the boundaries of peoples,        and plunder their treasures;        like a bull I bring down those who sit on thrones.    My hand has found like a nest        the wealth of the peoples;    and as one gathers eggs that have been forsaken,        so I have gathered all the earth;    and there was none that moved a wing        or opened the mouth or chirped.”            Shall the axe boast over him who hews with it,        or the saw magnify itself against him who wields it?    As if a rod should wield him who lifts it,        or as if a staff should lift him who is not wood!    Therefore the Lord God of hosts        will send wasting sickness among his stout warriors,    and under his glory a burning will be kindled,        like the burning of fire.    The light of Israel will become a fire,        and his Holy One a flame,    and it will burn and devour        his thorns and briers in one day.    The glory of his forest and of his fruitful land        the Lord will destroy, both soul and body,        and it will be as when a sick man wastes away.    The remnant of the trees of his forest will be so few        that a child can write them down. The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. 2 Pet. 2:17-22A Reading from the Second Letter of Peter.These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved. For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error. They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved. For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.” Matt. 11:2-15A Reading from the Gospel According to Matthew.Now when John heard in prison about the deeds of the Christ, he sent word by his disciples and said to him, “Are you the one who is to come, or shall we look for another?” And Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is the one who is not offended by me.”  As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? What then did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in kings' houses. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written,    “‘Behold, I send my messenger before your face,        who will prepare your way before you.'              Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is to come. He who has ears to hear, let him hear.The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 3Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:Watch, for you know not when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning; lest he come suddenly and find you asleep.Mark 13:35, 36 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 41Beatus qui intelligitBCP p. 641Happy are they who consider the poor and needy! *the Lord will deliver them in the time of trouble.The Lord preserves them and keeps them alive,so that they may be happy in the land; *he does not hand them over to the will of their enemies.The Lord sustains them on their sickbed *and ministers to them in their illness.I said, “Lord, be merciful to me; *heal me, for I have sinned against you.”My enemies are saying wicked things about me: *“When will he die, and his name perish?”Even if they come to see me, they speak empty words; *their heart collects false rumors;they go outside and spread them.All my enemies whisper together about me *and devise evil against me.“A deadly thing,” they say, “has fastened on him; *he has taken to his bed and will never get up again.”Even my best friend, whom I trusted,who broke bread with me, *has lifted up his heel and turned against me.But you, O Lord, be merciful to me and raise me up, *and I shall repay them.By this I know you are pleased with me, *that my enemy does not triumph over me.In my integrity you hold me fast, *and shall set me before your face for ever.Blessed be the Lord God of Israel, *from age to age. Amen. Amen. Psalm 52Quid gloriaris?BCP p. 657You tyrant, why do you boast of wickedness *against the godly all day long?You plot ruin;your tongue is like a sharpened razor, *O worker of deception.You love evil more than good *and lying more than speaking the truth.You love all words that hurt, *O you deceitful tongue.Oh, that God would demolish you utterly, *topple you, and snatch you from your dwelling,and root you out of the land of the living!The righteous shall see and tremble, *and they shall laugh at him, saying,“This is the one who did not take God for a refuge, *but trusted in great wealthand relied upon wickedness.”But I am like a green olive tree in the house of God; *I trust in the mercy of God for ever and ever.I will give you thanks for what you have done *and declare the goodness of your Name in the presence of the godly. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 8:16-9:1A Reading from the Book of the Prophet Isaiah.Bind up the testimony; seal the teaching among my disciples. I will wait for the Lord, who is hiding his face from the house of Jacob, and I will hope in him. Behold, I and the children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. They will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward. And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness.  But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. 2 Pet. 1:1-11A Reading from the Second Letter of Peter.Simeon Peter, a servant and apostle of Jesus Christ,  To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ:  May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.  His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. Luke 22:39-53A Reading from the Gospel According to Luke.And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. And when he came to the place, he said to them, “Pray that you may not enter into temptation.” And he withdrew from them about a stone's throw, and knelt down and prayed, saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” And there appeared to him an angel from heaven, strengthening him. And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”  While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him, but Jesus said to him, “Judas, would you betray the Son of Man with a kiss?” And when those who were around him saw what would follow, they said, “Lord, shall we strike with the sword?” And one of them struck the servant of the high priest and cut off his right ear. But Jesus said, “No more of this!” And he touched his ear and healed him. Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, “Have you come out as against a robber, with swords and clubs? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.”The Word of the Lord.Thanks Be To God.Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 3Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:Shower, O heavens, from above, and let the skies rain down righteousness; let the earth open, that salvation may spring up, and let it cause righteousness to sprout up also.Isaiah 45:8 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 63Deus, Deus meusBCP p. 670OGod, you are my God; eagerly I seek you; *my soul thirsts for you, my flesh faints for you,as in a barren and dry land where there is no water.Therefore I have gazed upon you in your holy place, *that I might behold your power and your glory.For your loving-kindness is better than life itself; *my lips shall give you praise.So will I bless you as long as I live *and lift up my hands in your Name.My soul is content, as with marrow and fatness, *and my mouth praises you with joyful lips,When I remember you upon my bed, *and meditate on you in the night watches.For you have been my helper, *and under the shadow of your wings I will rejoice.My soul clings to you; *your right hand holds me fast.[May those who seek my life to destroy it *go down into the depths of the earth;Let them fall upon the edge of the sword, *and let them be food for jackals.But the king will rejoice in God;all those who swear by him will be glad; *for the mouth of those who speak lies shall be stopped.] Psalm 98Cantate DominoBCP p. 727Sing to the Lord a new song, *for he has done marvelous things.With his right hand and his holy arm *has he won for himself the victory.The Lord has made known his victory; *his righteousness has he openly shown in the sight of the nations.He remembers his mercy and faithfulness to the house of Israel, *and all the ends of the earth have seen the victory of our God.Shout with joy to the Lord, all you lands; *lift up your voice, rejoice, and sing.Sing to the Lord with the harp, *with the harp and the voice of song.With trumpets and the sound of the horn *shout with joy before the King, the Lord.Let the sea make a noise and all that is in it, *the lands and those who dwell therein.Let the rivers clap their hands, *and let the hills ring out with joy before the Lord,when he comes to judge the earth.In righteousness shall he judge the world *and the peoples with equity. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 13:6-13A Reading from the Book of the Prophet Isaiah.Wail, for the day of the Lord is near;        as destruction from the Almighty it will come!    Therefore all hands will be feeble,        and every human heart will melt.    They will be dismayed:        pangs and agony will seize them;        they will be in anguish like a woman in labor.    They will look aghast at one another;        their faces will be aflame.            Behold, the day of the Lord comes,        cruel, with wrath and fierce anger,    to make the land a desolation        and to destroy its sinners from it.    For the stars of the heavens and their constellations        will not give their light;    the sun will be dark at its rising,        and the moon will not shed its light.    I will punish the world for its evil,        and the wicked for their iniquity;    I will put an end to the pomp of the arrogant,        and lay low the pompous pride of the ruthless.    I will make people more rare than fine gold,        and mankind than the gold of Ophir.    Therefore I will make the heavens tremble,        and the earth will be shaken out of its place,    at the wrath of the Lord of hosts        in the day of his fierce anger. The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Heb. 12:18-29A Reading from the Book of Hebrews.For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.  See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire. John 3:22-30A Reading from the Gospel According to John.After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized (for John had not yet been put in prison).  Now a discussion arose between some of John's disciples and a Jew over purification. And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” John answered, “A person cannot receive even one thing unless it is given him from heaven. You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. He must increase, but I must decrease.”The Word of the Lord.Thanks Be To God.Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 3Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

The Mountain E7 — After King David's failures, we hope that his son Solomon will fare better on the cosmic mountain of Mount Zion. And initially, he does! In a cosmic mountain moment when God offers to give him anything he wants, he humbly asks only for wisdom to discern good from bad. In response, God gives him wisdom plus material blessing, leading to an era of unparalleled abundance and peace in the cosmic mountain city of Jerusalem. During this time, the king builds a splendorous temple on Mount Zion. But with no limits on his power or resources, Solomon soon compromises. Slave labor, hundreds of wives, foreign gods—what happened here? In this episode, Jon and Tim discuss Solomon's highs and lows, exploring how too much good can corrupt even the wisest of leaders.View more resources on our website →TimestampsChapter 1: Wisdom and Great Abundance (0:00-20:56)Chapter 2: Prosperity and Compromise (20:56-39:42)Chapter 3: Further Compromise and Downfall (39:42-53:49)Official Episode TranscriptView this episode's official transcript.Referenced ResourcesCheck out Tim's library here.You can experience our entire library of resources in the BibleProject app, available for Android and iOS.Show Music“The Turnaround” by UpsiDown“Astér” by KissamiléBibleProject theme song by TENTSShow CreditsProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. Frank Garza and Aaron Olsen edited today's episode. Aaron Olsen also provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.Powered and distributed by Simplecast.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God.”- Isaiah 40:3 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 20Exaudiat te DominusBCP p. 608May the Lord answer you in the day of trouble, *the Name of the God of Jacob defend you;Send you help from his holy place *and strengthen you out of Zion;Remember all your offerings *and accept your burnt sacrifice;Grant you your heart's desire *and prosper all your plans.We will shout for joy at your victoryand triumph in the Name of our God; *may the Lord grant all your requests.Now I know that the Lord gives victory to his anointed; *he will answer him out of his holy heaven,with the victorious strength of his right hand.Some put their trust in chariots and some in horses, *but we will call upon the Name of the Lord our God.They collapse and fall down, *but we will arise and stand upright.O Lord, give victory to the king *and answer us when we call. Psalm 21Domine, in virtute tuaBCP p. 608The king rejoices in your strength, O Lord; *how greatly he exults in your victory!You have given him his heart's desire; *you have not denied him the request of his lips.For you meet him with blessings of prosperity, *and set a crown of fine gold upon his head.He asked you for life, and you gave it to him: *length of days, for ever and ever.His honor is great, because of your victory; *splendor and majesty have you bestowed upon him.For you will give him everlasting felicity *and will make him glad with the joy of your presence.For the king puts his trust in the Lord; *because of the loving-kindness of the Most High, he will not fall.[Your hand will lay hold upon all your enemies; *your right hand will seize all those who hate you.You will make them like a fiery furnace *at the time of your appearing, O Lord;You will swallow them up in your wrath, *and fire shall consume them.You will destroy their offspring from the land *and their descendants from among the peoples of the earth.Though they intend evil against youand devise wicked schemes, *yet they shall not prevail.For you will put them to flight *and aim your arrows at them.Be exalted, O Lord, in your might; *we will sing and praise your power.] Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 4:2-6A Reading from the Book of the Prophet Isaiah.In that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning. Then the Lord will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a canopy. There will be a booth for shade by day from the heat, and for a refuge and a shelter from the storm and rain.The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. 1 Thess. 4:13-18A Reading from the First Letter to the Thessalonians.But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words.The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 1Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

The Mountain E6 — In 2 Samuel, David is crowned king of a unified Israel, and after choosing Jerusalem as his capital city, he brings the ark of the covenant to Mount Zion. It seems like things are going great—a priestly king has unified the tribes and all of Israel's enemies are subdued! But it doesn't last. After committing adultery and murder, David also foolishly calls for a census of his army (which according to the Law, no Israelite leader was supposed to do). And things just get worse. In this episode, Jon and Tim discuss the failures of David and how his story highlights the need for a faithful intercessor who will surrender his life on the mountain for the good of the people.View more resources on our website →Timestamps Chapter 1: David Establishes His Capital on Mount Zion (0:00-18:31)Chapter 2: David Fails by Calling for a Census 18:31-35:13)Chapter 3: Intercession on the Future Temple Mount (35:13-51:20)Referenced Resources1 and 2 Chronicles, Volume 1: 1 Chronicles 1-2 and Chronicles 9: Israel's Place Among Nations by William JohnstoneCheck out Tim's library here.You can experience our entire library of resources in the BibleProject app, available for Android and iOS.Show Music“Change of Pace” by UpsiDown“Piano Room” by Matthew Halbert-HowenBibleProject theme song by TENTS Show CreditsProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. Frank Garza and Aaron Olsen edited today's episode and also provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.Powered and distributed by Simplecast.