Podcasts about taking refuge

At our Robe Offering Ceremony, Tan Ajahn Uttamapanyo (Phra Yanmethi Petruang) kindly conducted the ceremony of taking refuge in Triple Gem & observance of 5 precepts for us. Ty is leading the lay community in requesting the refuges & precepts. The ritual is conducted in Pali, the language of the Buddha. Requesting Triple Refuge & Five Precepts Mayaṃ Bhante, tisaraṇena saha pañca-sīlāni yācāma. Dutiyampi, mayaṃ Bhante tisaraṇena saha pañca-sīlāni yācāma. Tatiyampi, Mayaṃ Bhante tisaraṇena saha pañca-sīlāni yācāma. (English trsl., not chanted during session: "Venerable Sir, we request the Triple Refuge together with the 5 precepts. For the second time... For the third time...") Homage to the Buddha Recited by Monk 3x Namo tassa Bhagavato Arahato Sammāsambuddhassa! (3x) Homage to the Buddha Repeated by Laity 3x Namo tassa Bhagavato Arahato Sammāsambuddhassa! (3x) (English translation, not chanted during session: "Homage to the Exhaulted, Noble, and perfectly enlightened one!" 3x) Taking Refuge in Buddha, Dhamma & Sangha 3x (recited line by line by monk, and repeated line by line by laity) Buddhāṃ saraṇaṃ gacchāmi. Dhammaṃ saraṇaṃ gacchāmi. Sanghaṃ saraṇaṃ gacchāmi. Dutiyampi Buddhāṃ saraṇaṃ gacchāmi. Dutiyampi Dhammaṃ saraṇaṃ gacchāmi. Dutiyampi Sanghaṃ saraṇaṃ gacchāmi. Tatiyampi Buddhāṃ saraṇaṃ gacchāmi. Tatiyampi Dhammaṃ saraṇaṃ gacchāmi. Tatiyampi Sanghaṃ saraṇaṃ gacchāmi. (English translation, not chanted during session: "I take refuge in the Buddha. I take refuge in the Dhamma. I take refuge in the Sangha For the second time, I take refuge... For the third time, I take refuge...") Taking the 5 Precepts (recited line by line by monk, and repeated line by line by laity) Pāṇātipātā veramaṇī sikkhāpadaṃ samādiyāmi Adinnādānā veramaṇī sikkhāpadaṃ samādiyāmi Kāmesu micchācārā veramaṇī sikkhāpadaṃ samādiyāmi Musāvādā veramaṇī sikkhāpadaṃ samādiyāmi Surā-meraya-majja-pamādaṭṭhānā veramaṇī sikkhāpadaṃ samādiyāmi (English translation, not chanted during session: "I undertake the training to abstain from killing any living beings. ... to abstain from stealing. ... to abstain from sensual misconduct. ... to abstain from lying. ... to abstain from alcohol or any other drugs that cause intoxication and heedlessnes.") Monk Recites Blessing: Imāni pañca-sikkhāpadāni sīlena sugatiṃ yanti, sīlena bhogasampadā, sīlena nibbutiṃ yanti - tasmā sīlaṃ visodhaye! (English translation, not chanted during session: These five training steps lead through virtue to a good rebirth, lead through virtue to the acquisition of wealth, lead through virtue to the extinction of suffering - therefore, may your purify your virtue!) ⁠⁠⁠⁠⁠Dhammagiri Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Our Spotify Playlists⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Newsletter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Dhammagiri Youtube Channel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pics⁠⁠⁠ #buddhistchanting #palichanting #triplerefuge #precepts #buddhistceremony #buddhistmonastery #buddhistritual

Taking Refuge in the Lord - Mike Hudgins 11.17.2024 Psalm34 https://vccgn.org/s/2411Refuge.pdf Continue reading →

The 59th and 60th verses take us back to the original narrative of Gita, where Arjuna was facing conflicts as he did not want to do an unpleasant duty. Lord Krishna says: “If instead of practicing karma yoga, you think you can run away from your duty, that is your fantasy. Your own swabhava will compel you to do the duty.”Swabhava is our inherent nature that determines our outlook to life and our actions. It is shaped by tendencies that we gather over many life cycles.Each jiva is a solitary traveler. He meets his parents and relatives as travelers meet in a train and then separate at the end of each life.Bhagavata Purana has the story of a king who crowned his young son as the heir apparent. Unfortunately, the son died and everyone was in grief. Narada and some sages visit him to console him. brings the son back to life, but the son was not able to recognize his parents. He said that he had many parents over many life cycles. This helped the king understand the wisdom of the sages.The story of Jada Bharata explains that life is not just one chance. We are not tools in the hands of destiny. We have enough freedom to build our destiny. King Bharata retired to a hermitage for spiritual practices but developed strong attachment towards a baby deer and forgot his spiritual practices. He was born as a deer in his next life, but under the effect of his samskaras, he stayed near a hermitage. In his next life, he was born as a great saint - Jada Bharata - always established in his identity with Atman. He did not lose his spiritual wealth, but his realization was delayed.We are imprisoned by our samskaras. At the same time, we can use our mind, our five senses of perception and five senses of action to accumulate good samskaras and control our destiny.61st verse: “God is present as the divine spark in everything and everyone. Sitting within everyone as the in-dweller, he regulates and operates this world just like an engineer operates a machine.”Vedanta does not emphasize a creator God. Rather it emphasizes the idea of God as the divinity within. We can manifest this divinity through spiritual practices and by being a good human being. Buddha is a good example of this, as he did not believe in a creator God.When we do noble actions for the good of others or as an offering to God, with a sense of sanctity and sacredness, we become spiritually elevated and the divinity within us begins to manifest.Swami Vivekananda said: “Live life in such a way that Good will accept you even if you do not accept Him.” Swami Vivekananda also said: “Religion is the manifestation of divinity already in man.” Spirituality transcends religion but does not reject religion.62nd verse: “Take refuge in the ultimate divine reality for your own spiritual good.”63rd verse: “You have listened to the great spiritual truth and My instructions. Now, you do whatever you want. Act according to your own conviction and understanding.”There is no compulsion from the teacher, Lord Krishna. He encourages the student to use his own intellect and conviction.64th verse: “I have taught you this great spiritual truth because I consider you as My dear disciple.”65th verse: “If you try to follow this path and be a steadfast devotee, you will attain the highest spiritual enlightenment.”66th verse: “When you feel that all your efforts are in vain, you should very sincerely and mentally give the entire responsibility to God. Then you do not have to worry about anything.”This verse describes the concept of Prapati or Sharanagati. According to Ramanuja, Prapati is the highest state of a devotee of God. Prapati means complete surrender and is composed of the following characteristics. (1) Always having a positive outlook in life, full of sattvic qualities such as serenity, wisdom, compassion, and broad mindedness. (2) Rejecting all the opposing qualities such as skepticism and self-doubt. (3) Strong faith that God will protect me. (4) Strong faith that God is the only protector. (5) A feeling of total helplessness and dependence on God (6) Total self-surrender (atmanikshepa). When the first five characteristics are fulfilled, atmanikshepa is the result. He then becomes an instrument in the hands of God and God operates through him.When we link ourselves to a higher ideal, we can develop the ability to remain unaffected from the outcome of our actions. For example, if we did something good to others but they are still ungrateful, we will not be affected.

Judges 9:1-29, 45-57

10/02/2024, Ryushin Paul Haller, dharma talk at City Center. Our narratives and our histories shape our conditioned being. Acknowledging this conditioning, we take Refuge in Buddha, the innate capacity to awaken. In this talk, given at Beginner's Mind Temple, Ryushin investigates how our stories and narratives influence our experience of the world. By examining the truth of our lives, we can recognize that our experience is just one, subjective version of reality. After briefly getting the community into small groups to discuss their own experiences, Ryushin points out the clarifying and encouraging power of acknowledging, and speaking our experiences out loud to another human being, non-judgmentally - each of us enacting "Only a Buddha Together with a Buddha” — the title of a fascicle (Yuibutsu Yobutsu 唯佛與佛) of the Shobogenzo by Eihei Dogen, founder of Soto Zen in Japan.

This talk was given at Green Gulch Farm by Gendo Lucy Xiao 玄道. The talk is an exploration of taking refuge in our true nature as we navigate the seasons of life.

Joining us on the show this week is dharma teacher, author, and environmental activist, Cynthia Jurs. Cynthia is a teacher in Thich Naht Hanh's Order of Interbeing as well as an honorary lama in the Vajrayana tradition of Tibetan Buddhism. She is largely recognized for her work with the Earth Treasure Vase practice which has brought her all around the world to a diverse array of cultures and ecosystems. She released her first book, ‘Summoned by the Earth: Becoming a Holy Vessel' earlier this year which is now available wherever you order your books. In this conversation, we explore the treasure vase practice as well as the reclamation of the feminine, householder practice, and collective awakening.  gaiamandala.net Show Topics - What are the Earth Treasure Vases? - The World as Spiritual Teacher - Traveling to the World's most Dangerous Places - Why are we so Busy Minded? - Reclaiming the Feminine - Feeling Our Vulnerability - Pilgrimage and Ceremony - Intention Setting - How To Practice in a Busy Life - Householder Practice - Needing to Awaken as a Community

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In this Wednesday night public Dharma talk Cynthia Jurs breathes life into our commitment to caring for the Earth. Cynthia shares her touching story of being called into a practice […]

In this episode, spiritual director John Bruna offers an in-depth perspective of the Buddhist notion of taking refuge. He describes how we are taking refuge in the truth and the supportive structures that allow us to nurture a path of increasing clarity and living in accordance with "the way things are". This episode was recorded on July 31st, 2024.Welcome to the Way of Compassion Dharma Center Podcast. Located in Carbondale, Colorado, the Way of Compassion Dharma center's primary objective is to provide programs of Buddhist studies and practices that are practical, accessible, and meet the needs of the communities we serve.  As a traditional Buddhist center, all of our teachings are offered freely. If you would like to make a donation to support the center, please visit www.wocdc.org.  May you flourish in your practice and may all beings swiftly be free of suffering.

The Blessing of Taking Refuge in the Lord - Mike Hudgins 8.18.2024 Ps. 34 https://vccgn.org/s/2408Refuge.pdf Continue reading →

In which Julia Farman and Tom Rogers talk about their experience of scoring at The Oval (in London) on Refugee Day 2024. Also mentioned are: Streatham & Marlborough CC; Displaying milestones; Refugee cricket; Publishing players' names and images; Play-Cricket display names; Registering players; Merging players on Play-Cricket; Asking permission; Scoreboard operators.There must be a serious lack of cake at The Oval, as it doesn't get a single mention in this episode!Thank you to Tom for being an avid supporter of Cricket Scorers Untallied and for sharing your experiences with us in this episode.Don't forget to keep in touch with Cricket Scorers Untallied via the usual channels.Email: cricketscorersuntallied@gmail.comX (Twitter): @cricketscorers1

As dharma students, we seek to live in a certain way.  We live in the world but we don't follow the ways of the world.  What does this mean?  As Peter Doobinin explains in this talk, we come to understand how to make this path, the path of the dharma dharma, through the process of taking refuge.  The dharma talk was given in January 2015.

Buddhism Reference – Refuge or Taking Refuge. Buddhism is about the mind. So “refuge” in Buddhist teaching is about maintaining a mind-state of Buddha, compassion, and support for the path to enlightenment. This is a refuge in mind and out thoughts of attitude and intent expressed as actions toward Buddha. “Buddhism Reference” – Now Available   Threefoldlotus.com/home/Ebooks.htm

David knows that the Lord is committed to protecting those of his covenant community; he knows that God is a God of faithfulness to his people; a God of mercy to those who call on him. If we are sensible and wise people, we will want to join David and cry out to the Lord as he cries out, "Keep me safe, O God."

David knows that the Lord is committed to protecting those of his covenant community; he knows that God is a God of faithfulness to his people; a God of mercy to those who call on him. If we are sensible and wise people, we will want to join David and cry out to the Lord as he cries out, "Keep me safe, O God."

Enjoy this short guided meditation from Sharon Suh, called, "Compassionate Touch Meditation."Guest:SHARON SUH is professor of Buddhism at Seattle University and author of Being Buddhist in a Christian World: Gender and Community (2004); Silver Screen Buddha: Buddhism in Asian and Western Film (2015); and Occupy This Body: A Buddhist Memoir (2019). She focuses on racialized trauma experienced by people of color and emphasizes the importance of embodiment. She's also President of Sakyadhita International Association of Buddhist Women. Her upcoming book, Emergent Dharma: An Anthology of Asian American Feminist Buddhist Women scheduled for Fall 2025.Links to social media:www.mindfuleatingmethod.com; @mindfuleatingmethodIn addition to books mentioned in bio: •.      “Western Buddhism and Race,” co-authored with Joseph Cheah, Oxford Research Encyclopedia (Oxford University Press, May 2022).• “Jeong as the Expression of the Interrelationality of Self and Other in Korean Buddhist Cinema” in Edward Y. J. Chung and Jea Sophia Oh, eds. Emotions in Korean Philosophy and Religion: Confucian, Comparative and Contemporary Perspectives.” (Palgrave, 2022).• “Taking Refuge in the Body to Know the Self Anew: Buddhism, Race, and Embodiment,” Embodying Knowledge: Asian and Asian American Women's Contributions to Theology and Religious Studies, ed. by Kwok Pui Lan (Palgrave MacMillan).• “We Interrupt Your Regularly Scheduled Programming to Bring You This Very Important Public Service Announcement . . .”: aka Buddhism as Usual in the Academy,” in Emily McCrae and George Yancy, eds., Buddhism and Whiteness: Critical Reflections (Rowman & Littlefield). •Suh. Sharon., “Buddhist Meditation as Strategic Embodiment: An Optative Reflection” in Flashpoints for Asian American Studies, ed. by Cathy Vials-Schlund. (Fordham University Press, 2017).•Suh, Sharon. A., “Buddhism and Gender” in Oxford Handbook of Contemporary Buddhism, ed. by Michael Jerryson. (Oxford: Oxford University Press, 2016):635-649.•Suh, Sharon A., “Buddhism, Rhetoric, and the Korean American Community: The Adjustment of Korean American Buddhists to the United States” in Richard Alba, Albert J. Raboteau, and Josh DeWing, eds., Immigration in America: Comparative Historical Perspectives. (New York: New York University Press, 2009):166-190.

The post Taking Refuge in the Lord – Psalm 11 appeared first on Calvary Bible Church - Wrightsville, PA.

A layered and engaging discussion with Prof. Sharon Suh on what "Asian American Buddhism can be defined as; including the refusal to be silenced.Guest:SHARON SUH is professor of Buddhism at Seattle University and author of Being Buddhist in a Christian World: Gender and Community (2004); Silver Screen Buddha: Buddhism in Asian and Western Film (2015); and Occupy This Body: A Buddhist Memoir (2019). She focuses on racialized trauma experienced by people of color and emphasizes the importance of embodiment. She's also President of Sakyadhita International Association of Buddhist Women. Her upcoming book, Emergent Dharma: An Anthology of Asian American Feminist Buddhist Women scheduled for Fall 2025. Links to social media:www.mindfuleatingmethod.com; @mindfuleatingmethodIn addition to books mentioned in bio: •.      “Western Buddhism and Race,” co-authored with Joseph Cheah, Oxford Research Encyclopedia (Oxford University Press, May 2022).• “Jeong as the Expression of the Interrelationality of Self and Other in Korean Buddhist Cinema” in Edward Y. J. Chung and Jea Sophia Oh, eds. Emotions in Korean Philosophy and Religion: Confucian, Comparative and Contemporary Perspectives.” (Palgrave, 2022).• “Taking Refuge in the Body to Know the Self Anew: Buddhism, Race, and Embodiment,” Embodying Knowledge: Asian and Asian American Women's Contributions to Theology and Religious Studies, ed. by Kwok Pui Lan (Palgrave MacMillan).• “We Interrupt Your Regularly Scheduled Programming to Bring You This Very Important Public Service Announcement . . .”: aka Buddhism as Usual in the Academy,” in Emily McCrae and George Yancy, eds., Buddhism and Whiteness: Critical Reflections (Rowman & Littlefield). •Suh. Sharon., “Buddhist Meditation as Strategic Embodiment: An Optative Reflection” in Flashpoints for Asian American Studies, ed. by Cathy Vials-Schlund. (Fordham University Press, 2017).•Suh, Sharon. A., “Buddhism and Gender” in Oxford Handbook of Contemporary Buddhism, ed. by Michael Jerryson. (Oxford: Oxford University Press, 2016):635-649.•Suh, Sharon A., “Buddhism, Rhetoric, and the Korean American Community: The Adjustment of Korean American Buddhists to the United States” in Richard Alba, Albert J. Raboteau, and Josh DeWing, eds., Immigration in America: Comparative Historical Perspectives. (New York: New York University Press, 2009):166-190.Host: REV. LIÊN SHUTT (she/they) is a recognized leader in the movement that breaks through the wall of American white-centered convert Buddhism to welcome people of all backgrounds into a contemporary, engaged Buddhism. As an ordained Zen priest, licensed social worker, and longtime educator/teacher of Buddhism, Shutt represents new leadership at the nexus of spirituality and social justice, offering a special warm welcome to Asian Americans, all BIPOC, LGBTQIA+, immigrants, and those seeking a “home” in the midst of North American society's reckoning around racism, sexism, homophobia, and xenophobia. Shutt is a founder of Access to Zen (2014). You can learn more about her work at AccessToZen.org. Her new book, Home is Here: Practicing Antiracism with the Engaged Eightfold Path. See all her offerings at EVENTS

Shepherd's Community Church - 06/23/2024 - Taking Refuge in the Son This sermon on Psalm 2 will focus on the urgent need to take refuge in Christ. It helps the listener answer the question: What are you doing with Jesus?

What does it really mean "to take refuge in Sangha"? What if a very senior monk disrobes, how can we protect our mind from losing faith in such situations? Ajahn Dhammasiha points out that our refuge in terms of Sangha is: "...Yadidaṃ cattāri purisayugani, aṭṭha purisapuggala - Esa Bhagavato Sāvakasangho... "...Namely the four pairs of persons, the eight kind of individuals - THESE are the Sangha of the Exalted One's disciples..." In the strict definition given by the Buddha himself, 'Sangha' as refuge is NOT the ordained sangha of monks and nuns, but it is only those who have realized one of the stages of awakening, whether lay or ordained. If we keep that in mind, and direct our faith not to just to individual monks or nuns, but to the community of those who have realized the Dhamma, our faith will not be shaken if an individual monk or nun disrobes or acts in uninspiring ways. Naturally, as we can't know who truly has realized stages of awakening, there is a tendency to regard the ordained sangha as a symbol for the community of awakened disciples, as we can actually recognize monks and nuns easily by their wearing robes, and our faith likes to have something visible and concrete to latch on. There is nothing wrong in that, especially as so many Arahants and noble disciples have been part of the ordained sangha. But even so, we should be mindful to direct our faith to the WHOLE sangha, the complete sangha of the four quarters and the three time periods, rather than only to individual monks or nuns who we feel personal affection for. Again, this will protect our faith from crumbling in case a monk or nun we like does not meet our expectations.

(Insight Dialogue Community) Offered May 23, 2024 Gregory Kramer invites the Insight Dialogue Community to celebrate Vesak together. Vesak day is a celebration and recognition of the Buddha's birth, awakening and death. It usually occurs on the first full moon of May. A common intention set on this day is a recommitment to Buddha, Dhamma, and Sangha. This is a day to remember the Buddha's legacy and celebrate our potential for progress on the path to liberation, just as Gotama did before his awakening. In this talk, Gregory offers the following contemplations: Do you sense your own humanity? your own potential our own vulnerability? Does your own humanity connect you to the Buddha? and inspire you?

(Insight Dialogue Community) Offered May 23, 2024 Gregory Kramer invites the Insight Dialogue Community to celebrate Vesak together. Vesak day is a celebration and recognition of the Buddha's birth, awakening and death. It usually occurs on the first full moon of May. A common intention set on this day is a recommitment to Buddha, Dhamma, and Sangha. This is a day to remember the Buddha's legacy and celebrate our potential for progress on the path to liberation, just as Gotama did before his awakening. In this talk, Gregory offers the following contemplations: Do you sense your own humanity? your own potential our own vulnerability? Does your own humanity connect you to the Buddha? and inspire you?

(Insight Meditation Society - Retreat Center) An invitation to bring the three jewels front and center in our daily life

(Insight Meditation Society - Retreat Center) An invitation to bring the three jewels front and center in our daily life

(Insight Meditation Society - Retreat Center) An invitation to bring the three jewels front and center in our daily life

Ajahn Dhammasiha explains 5 powerful benefits we can receive from the simple ceremony of Taking Refuge in Buddha, Dhamma & Sangha, together with committing to the 5 precepts: Taking Refuge reduces anxiety Taking Refuge uplifts our heart and protects us from feeling down and depressed Taking Refuge is an act generating heaps of good karma, if we really mean it and do it wholeheartedly. And the Buddha called good karma a synonym for happiness

05/04/2024, Jisho Lisa Beth Hoffman, dharma talk at City Center. In this talk, given at Beginner's Mind Temple, Jisho Lisa Beth Hoffman explores the meaning of refuge and the experience of doing so through teacher, teaching and community - Buddha, Dharma and Sangha.  Sharing herexperiences with Heart teacher Surei Darlene Cohen and mentor Ninsen Lee Lipp, this talk is personal, engaging and encouraging.

This is the ceremony of taking refuge in the Triple Gem of Buddha, Dhamma and Sangha, followed by taking of the EIGHT precepts. We do this ceremony at Dhammagiri: Every Saturday morning 07.30 am On the Sundays closest to the full moon at 09.00 am Requesting Triple Refuge & 8 Precepts Mayaṃ Bhante, tisaraṇena saha aṭṭha-sīlāni yācāma. Dutiyampi, mayaṃ Bhante tisaraṇena saha aṭṭha-sīlāni yācāma. Tatiyampi, Mayaṃ Bhante tisaraṇena saha aṭṭha-sīlāni yācāma. (English trsl., not chanted during session: "Venerable Sir, we request the Triple Refuge together with the 8 precepts. For the second time... For the third time...") Homage to the Buddha Recited by Monk 3x Namo tassa Bhagavato Arahato Sammāsambuddhassa! Namo tassa Bhagavato Arahato Sammāsambuddhassa! Namo tassa Bhagavato Arahato Sammāsambuddhassa! Homage to the Buddha Repeated by Laity 3x Namo tassa Bhagavato Arahato Sammāsambuddhassa! Namo tassa Bhagavato Arahato Sammāsambuddhassa! Namo tassa Bhagavato Arahato Sammāsambuddhassa! (English translation, not chanted during session: "Homage to the Exhaulted, Noble, and perfectly enlightened one!" 3x) Taking Refuge in Buddha, Dhamma & Sangha 3x (recited line by line by monk, and repeated line by line by laity) Buddhāṃ saraṇaṃ gacchāmi. Dhammaṃ saraṇaṃ gacchāmi. Sanghaṃ saraṇaṃ gacchāmi. Dutiyampi Buddhāṃ saraṇaṃ gacchāmi. Dutiyampi Dhammaṃ saraṇaṃ gacchāmi. Dutiyampi Sanghaṃ saraṇaṃ gacchāmi. Tatiyampi Buddhāṃ saraṇaṃ gacchāmi. Tatiyampi Dhammaṃ saraṇaṃ gacchāmi. Tatiyampi Sanghaṃ saraṇaṃ gacchāmi. (English translation, not chanted during session: "I take refuge in the Buddha. I take refuge in the Dhamma. I take refuge in the Sangha For the second time, I take refuge... For the third time, I take refuge...") Taking the 8 Precepts (recited line by line by monk, and repeated line by line by laity) Pāṇātipātā veramaṇī sikkhāpadaṃ samādiyāmi Adinnādānā veramaṇī sikkhāpadaṃ samādiyāmi Abrahmacariyā veramaṇī sikkhāpadaṃ samādiyāmi Musāvādā veramaṇī sikkhāpadaṃ samādiyāmi Surā-meraya-majja-pamādaṭṭhānā veramaṇī sikkhāpadaṃ samādiyāmi Vikāla-bhojanā veramaṇī sikkhāpadaṃ samādiyāmi Nacca-gīta-vādita-visūkadassanā mālā-gandha-vilepana-dhāraṇa-maṇḍana-vibhūsanaṭṭhānā veramaṇī sikkhāpadaṃ samādiyāmi Uccā-sayana-mahā-sayanā veramaṇī sikkhāpadaṃ samādiyāmi. Imāni aṭṭha-sikkhāpadāni samādiyāmi (3x) (English translation, not chanted during session: "I undertake the training to abstain from killing any living beings. ... to abstain from stealing. ... to abstain from non-celibacy. ... to abstain from lying. ... to abstain from alcohol or any other drugs that cause intoxication and heedlessnes. ... to abstain from eating at the wrong time (= eating only between dawn and solar noon). ... to abstain from dancing, singing, music, entertainments, garlands, perfumes, cosmetics, make-up, jewellery and adornments. ... to abstain from high and luxurious beds or resting places. I undertake these eight training steps!") Monk Recites Blessing Imāni aṭṭha-sikkhāpadāni sīlena sugatiṃ yanti, sīlena bhogasampadā, sīlena nibbutiṃ yanti - tasmā sīlaṃ visodhaye! (English translation, not chanted during session: These eight training steps lead through virtue to a good rebirth, lead through virtue to the acquisition of wealth, lead through virtue to the extinction of suffering - therefore, may your purify your virtue!) By the way, we've got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: ⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcre⁠ Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: ⁠⁠https://www.dhammagiri.net/podcast⁠⁠ More about Dhammagiri Forest Hermitage: ⁠⁠https://www.dhammagiri.net/news⁠⁠ Our Youtube Channel: ⁠⁠https://www.youtube.com/⁠⁠@dhammatalksatdhammagiri8724 Our email Newsletter: ⁠⁠https://www.dhammagiri.net/newsletter⁠⁠ .

This is the ceremony of taking refuge in the Triple Gem of Buddha, Dhamma and Sangha, followed by taking of the FIVE precepts. We do this ceremony at Dhammagiri: Every Saturday morning 07.30 am On the Sundays closest to the full moon at 09.00 am Requesting Triple Refuge & FIVE Precepts Mayaṃ Bhante, tisaraṇena saha pañca-sīlāni yācāma. Dutiyampi, mayaṃ Bhante tisaraṇena saha pañca-sīlāni yācāma. Tatiyampi, Mayaṃ Bhante tisaraṇena saha pañca-sīlāni yācāma. (English trsl., not chanted during session: "Venerable Sir, we request the Triple Refuge together with the 5 precepts. For the second time... For the third time...") Homage to the Buddha Recited by Monk 3x Namo tassa Bhagavato Arahato Sammāsambuddhassa! Namo tassa Bhagavato Arahato Sammāsambuddhassa! Namo tassa Bhagavato Arahato Sammāsambuddhassa! Homage to the Buddha Repeated by Laity 3x Namo tassa Bhagavato Arahato Sammāsambuddhassa! Namo tassa Bhagavato Arahato Sammāsambuddhassa! Namo tassa Bhagavato Arahato Sammāsambuddhassa! (English translation, not chanted during session: "Homage to the Exhaulted, Noble, and perfectly enlightened one!" 3x) Taking Refuge in Buddha, Dhamma & Sangha 3x (recited line by line by monk, and repeated line by line by laity) Buddhāṃ saraṇaṃ gacchāmi. Dhammaṃ saraṇaṃ gacchāmi. Sanghaṃ saraṇaṃ gacchāmi. Dutiyampi Buddhāṃ saraṇaṃ gacchāmi. Dutiyampi Dhammaṃ saraṇaṃ gacchāmi. Dutiyampi Sanghaṃ saraṇaṃ gacchāmi. Tatiyampi Buddhāṃ saraṇaṃ gacchāmi. Tatiyampi Dhammaṃ saraṇaṃ gacchāmi. Tatiyampi Sanghaṃ saraṇaṃ gacchāmi. (English translation, not chanted during session: "I take refuge in the Buddha. I take refuge in the Dhamma. I take refuge in the Sangha For the second time, I take refuge... For the third time, I take refuge...") Taking the 5 Precepts (recited line by line by monk, and repeated line by line by laity) Pāṇātipātā veramaṇī sikkhāpadaṃ samādiyāmi Adinnādānā veramaṇī sikkhāpadaṃ samādiyāmi Kāmesu micchācārā veramaṇī sikkhāpadaṃ samādiyāmi Musāvādā veramaṇī sikkhāpadaṃ samādiyāmi Surā-meraya-majja-pamādaṭṭhānā veramaṇī sikkhāpadaṃ samādiyāmi (English translation, not chanted during session: "I undertake the training to abstain from killing any living beings. ... to abstain from stealing. ... to abstain from sensual misconduct. ... to abstain from lying. ... to abstain from alcohol or any other drugs that cause intoxication and heedlessnes.") Monk Recites Blessing Imāni pañca-sikkhāpadāni sīlena sugatiṃ yanti, sīlena bhogasampadā, sīlena nibbutiṃ yanti - tasmā sīlaṃ visodhaye! (English translation, not chanted during session: These five training steps lead through virtue to a good rebirth, lead through virtue to the acquisition of wealth, lead through virtue to the extinction of suffering - therefore, may your purify your virtue!) By the way, we've got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: ⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcre⁠⁠ Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: ⁠⁠⁠https://www.dhammagiri.net/podcast⁠⁠⁠ More about Dhammagiri Forest Hermitage: ⁠⁠⁠https://www.dhammagiri.net/news⁠⁠⁠ Our Youtube Channel: ⁠⁠⁠https://www.youtube.com/⁠⁠⁠@dhammatalksatdhammagiri8724 Our email Newsletter: ⁠⁠⁠https://www.dhammagiri.net/newsletter⁠⁠⁠ .

This talk addresses the question: How can we flow between all the different roles, hats, or identities that we place on ourselves every day, and that kind, wise, compassionate presence within us that is actually free of those often-limiting identities, or beliefs about who we think we “should” be? The answer involves using our meditation practice to examine how we can begin to loosen our strong grip on all of our toxic “shoulds,” and uncover and find comfort in what is often called our Buddha Nature, or, the truth of who we really are. It includes a meditation at the end.

Taking refuge in the Buddha, the Dharma and the Sangha, The Triple Gem, is usually done on retreat or other occasions. In this talk, Mary delves into what taking refuge means and how reflecting on each of these supports our journey to liberation. "Taking refuge in the Buddha, the Dharma and the Sangha is like putting on an overcoat on a cold night. There is great comfort to be found there."Recorded February 24, in the virtual worldVisit Mary's website for more info on classes and teachings.

One of the most eagerly anticipated fashion events of 2024 is going to take place during our Magha Puja Event at Dhammagiri

Venerable Tenzin Tarpa is the founder and director of SBT – The Secular Buddhist Tradition. A fully ordained Buddhist monk and student of The Dalai Lama, Venerable Tarpa is a teacher, author, and philosopher with nearly three decades in Buddhist studies, including a decade in Buddhist monasteries in India. SBT – the Secular Buddhist Tradition, is an international spiritual community dedicated to Secular Buddhism and the timeless wisdom of the Buddha. SBT presents the Buddha's teachings as neither a religion nor exotic belief system, sharing a practical presentation focused on the positive life-affirming message of the Buddha, while emphasizing and prioritizing those aspects that we deem most credible, illuminating, and effective. The aim of SBT is to inform and guide without sharing presumptions of what to believe. Learn more about SBT and Venerable Tarpa at: ⁠⁠⁠http://SBTonline.org⁠⁠⁠ ⁠⁠⁠#buddhism⁠⁠⁠ ⁠⁠⁠#secularbuddhism⁠⁠⁠ ⁠⁠⁠#meditation⁠⁠⁠ ⁠⁠⁠#mindfulness⁠⁠⁠ ⁠⁠⁠#happiness⁠

In this sharing, we look at the Buddhist concept of "Taking Refuge."  This can be understood in many ways, one of which is through a deep examination of feedback pointing to wholeness in the natural world as well as within our own bodies.  No need to be Buddhist to appreciate the beauty and usefulness of this understanding of the way of things. For the video How Wolves Change Rivers, see here.

(Aloka Earth Room) Short Reflection & Guided Meditation | Wednesday-Mornings | 27

(Aloka Earth Room) Short Reflection & Guided Meditation | Wednesday-Mornings | 27

Patrick Yunen Kelly, Senior Lay Student - ZCNYC - 10/29/23 - Yunen discusses the virtue of humility and its relationship to taking refuge in the earth. What is true humility? How is it different from self-denial or self-disparagement? And how does the capacity to step out of the way and hold the self lightly bring forth compassion?

Season 2 | Episode 24 Evacuation protocols are under way. The perspective of the Igiggi leader...  ★ Support this podcast ★ Visit Enki.Show - Writing, production, voicing, art, editing and distribution by Mário Portela. A one man team for a whole community! 

07/10/2023, Ryushin Paul Haller, dharma talk at City Center. In this talk from Beginner's Mind Temple, Ryushin Paul Haller discusses how taking refuge from the afflictions of desire, aversion and confusion, supports our commitment to take refuge in the wholesome qualities of the six Paramitas. Each of the Three Refuges — refuge in Buddha, refuge in Dharma and refuge in Sangha — has many expressions in practice, all of which can contribute to awakening.

04/10/2023, Ryushin Paul Haller, dharma talk at City Center. In this talk from Beginner's Mind Temple, Ryushin Paul Haller discusses the three Refuges, Buddha, Dharma and Sangha, which are the first three Bodhisattva precepts. They express the shift from a life based on getting what is wanted, avoiding what is not wanted and the turmoil they create; to instead replacing those motives with a commitment to nurturing healing and awakening through the wholesome influence of the practice of awareness, commitment to skillfulness and connection to sangha.

Chris Yudo Abraham - ZMM - 8/23/2023 - Yudo speaks about the practice of taking refuge, or "throwing ourselves unreservedly" into something, using examples from his own life. What do we take refuge in? And are the things we take refuge in worthy of our precious human life?

God has a wonderful record of helping all who cry out to Him.  We know He is our refuge, but how does that play out in practical terms?  The team shares personal testimony of breakthroughs and freedom.  

Chris Fortin gives a dharma talk on "Taking Refuge in the Community of All Beings" to the Everyday Zen  June 2023 All Day Sitting. Suggested donation: $7 https://bit.ly/donate-edz-online-teachings We cannot continue offering teachings online without it. Thank you! https://s3.us-west-1.amazonaws.com/edz.assets/wp-content/uploads/2023/06/Taking-Refuge-in-the-Community-of-All-Beings.mp3

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Taking refuge in the Dharma means we turn to the spiritual teaching of Buddha to help us solve our problems to alleviate pain. It means we commit to working on ourselves. Having taken refuge in the Dharma, reality itself becomes our greatest teacher. If we see everything as an opportunity for learning and growth, everything we experience becomes usable on our path toward freedom. We find solutions to our problems inside.    People turn to many sources of false refuge: drugs or alcohol, relationships, television, food…the list of possibilities is endless. You find that false sources of refuge cause more problems, unwanted side effects, and give only the briefest relief. Sometimes they just cause suffering when you hope for relief.    There is a four point way to check whether what you are turning to is false refuge or real refuge: 1. Does it create any unwanted side effects or more problems? 2. Does it address the real source of the problem? 3. Does it create peace in the mind?             4. .       Does it always give you relief when you turn to it?    If you answered yes to all four questions = real refuge  If you answered no to any of these questions = false refuge    To engage in the mindfulness practice offered in this episode, we try to solve some recurrent problem in our life by going for refuge to dharma by putting the teachings of Buddha into practice. We might respond with real refuge by developing compassion, practicing patience, or observing how our mind is creating the problem (wisdom).    We can also check and mindfully observe when we are taking false refuge. For example, we can ask ourselves in a moment if observation, is what I'm doing now false refuge, does it have unwanted side effects, or cause more problems? Each of us can discover the real refuge or solution for ourselves. What a relief!    The gift of Dharma surpasses all gifts.  The taste of Dharma surpasses all tastes.  The delight in Dharma surpasses all delights.  The destruction of craving conquers all suffering. (354) --Buddha, The Dhammapada   References and Links   Buddha.The Dhammapada. Translated by Gil Fronsdale. (Kindle). Shambala, Boston and London, 2011. (Link)   Find us at the links below:    Facebook:https://www.facebook.com/Buddhismforeveryone Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/ Instagram: https://www.instagram.com/buddhism.with.joann.fox

Today's Scripture: PSALM 5:11 But let all who take refuge in you rejoice; let them ever sing for joy , and spread your protection over them, that those who love your name may exult in you.