Podcasts about Old Testament

An Orthodox Jewish critic who saw Bob's testimony on TV writes a comment on the Internet which Bob responds to. The challenge had to do with whether or not the Trinity can be found even in the Old Testament (TANAKH). The critic says “No.” Bob says “Yes.” (Repeat program, First Podcast: 1-21-21)   Apple  |  Google  […]

Old Testament: 1 Samuel 20–21 1 Samuel 20–21 (Listen) Jonathan Warns David 20 Then David fled from Naioth in Ramah and came and said before Jonathan, “What have I done? What is my guilt? And what is my sin before your father, that he seeks my life?” 2 And he said to him, “Far from it! You shall not die. Behold, my father does nothing either great or small without disclosing it to me. And why should my father hide this from me? It is not so.” 3 But David vowed again, saying, “Your father knows well that I have found favor in your eyes, and he thinks, ‘Do not let Jonathan know this, lest he be grieved.' But truly, as the LORD lives and as your soul lives, there is but a step between me and death.” 4 Then Jonathan said to David, “Whatever you say, I will do for you.” 5 David said to Jonathan, “Behold, tomorrow is the new moon, and I should not fail to sit at table with the king. But let me go, that I may hide myself in the field till the third day at evening. 6 If your father misses me at all, then say, ‘David earnestly asked leave of me to run to Bethlehem his city, for there is a yearly sacrifice there for all the clan.' 7 If he says, ‘Good!' it will be well with your servant, but if he is angry, then know that harm is determined by him. 8 Therefore deal kindly with your servant, for you have brought your servant into a covenant of the LORD with you. But if there is guilt in me, kill me yourself, for why should you bring me to your father?” 9 And Jonathan said, “Far be it from you! If I knew that it was determined by my father that harm should come to you, would I not tell you?” 10 Then David said to Jonathan, “Who will tell me if your father answers you roughly?” 11 And Jonathan said to David, “Come, let us go out into the field.” So they both went out into the field. 12 And Jonathan said to David, “The LORD, the God of Israel, be witness!1 When I have sounded out my father, about this time tomorrow, or the third day, behold, if he is well disposed toward David, shall I not then send and disclose it to you? 13 But should it please my father to do you harm, the LORD do so to Jonathan and more also if I do not disclose it to you and send you away, that you may go in safety. May the LORD be with you, as he has been with my father. 14 If I am still alive, show me the steadfast love of the LORD, that I may not die; 15 and do not cut off2 your steadfast love from my house forever, when the LORD cuts off every one of the enemies of David from the face of the earth.” 16 And Jonathan made a covenant with the house of David, saying, “May3 the LORD take vengeance on David's enemies.” 17 And Jonathan made David swear again by his love for him, for he loved him as he loved his own soul. 18 Then Jonathan said to him, “Tomorrow is the new moon, and you will be missed, because your seat will be empty. 19 On the third day go down quickly to the place where you hid yourself when the matter was in hand, and remain beside the stone heap.4 20 And I will shoot three arrows to the side of it, as though I shot at a mark. 21 And behold, I will send the boy, saying, ‘Go, find the arrows.' If I say to the boy, ‘Look, the arrows are on this side of you, take them,' then you are to come, for, as the LORD lives, it is safe for you and there is no danger. 22 But if I say to the youth, ‘Look, the arrows are beyond you,' then go, for the LORD has sent you away. 23 And as for the matter of which you and I have spoken, behold, the LORD is between you and me forever.” 24 So David hid himself in the field. And when the new moon came, the king sat down to eat food. 25 The king sat on his seat, as at other times, on the seat by the wall. Jonathan sat opposite,5 and Abner sat by Saul's side, but David's place was empty. 26 Yet Saul did not say anything that day, for he thought, “Something has happened to him. He is not clean; surely he is not clean.” 27 But on the second day, the day after the new moon, David's place was empty. And Saul said to Jonathan his son, “Why has not the son of Jesse come to the meal, either yesterday or today?” 28 Jonathan answered Saul, “David earnestly asked leave of me to go to Bethlehem. 29 He said, ‘Let me go, for our clan holds a sacrifice in the city, and my brother has commanded me to be there. So now, if I have found favor in your eyes, let me get away and see my brothers.' For this reason he has not come to the king's table.” 30 Then Saul's anger was kindled against Jonathan, and he said to him, “You son of a perverse, rebellious woman, do I not know that you have chosen the son of Jesse to your own shame, and to the shame of your mother's nakedness? 31 For as long as the son of Jesse lives on the earth, neither you nor your kingdom shall be established. Therefore send and bring him to me, for he shall surely die.” 32 Then Jonathan answered Saul his father, “Why should he be put to death? What has he done?” 33 But Saul hurled his spear at him to strike him. So Jonathan knew that his father was determined to put David to death. 34 And Jonathan rose from the table in fierce anger and ate no food the second day of the month, for he was grieved for David, because his father had disgraced him. 35 In the morning Jonathan went out into the field to the appointment with David, and with him a little boy. 36 And he said to his boy, “Run and find the arrows that I shoot.” As the boy ran, he shot an arrow beyond him. 37 And when the boy came to the place of the arrow that Jonathan had shot, Jonathan called after the boy and said, “Is not the arrow beyond you?” 38 And Jonathan called after the boy, “Hurry! Be quick! Do not stay!” So Jonathan's boy gathered up the arrows and came to his master. 39 But the boy knew nothing. Only Jonathan and David knew the matter. 40 And Jonathan gave his weapons to his boy and said to him, “Go and carry them to the city.” 41 And as soon as the boy had gone, David rose from beside the stone heap6 and fell on his face to the ground and bowed three times. And they kissed one another and wept with one another, David weeping the most. 42 Then Jonathan said to David, “Go in peace, because we have sworn both of us in the name of the LORD, saying, ‘The LORD shall be between me and you, and between my offspring and your offspring, forever.'” And he rose and departed, and Jonathan went into the city.7 David and the Holy Bread 21 8 Then David came to Nob, to Ahimelech the priest. And Ahimelech came to meet David, trembling, and said to him, “Why are you alone, and no one with you?” 2 And David said to Ahimelech the priest, “The king has charged me with a matter and said to me, ‘Let no one know anything of the matter about which I send you, and with which I have charged you.' I have made an appointment with the young men for such and such a place. 3 Now then, what do you have on hand? Give me five loaves of bread, or whatever is here.” 4 And the priest answered David, “I have no common bread on hand, but there is holy bread—if the young men have kept themselves from women.” 5 And David answered the priest, “Truly women have been kept from us as always when I go on an expedition. The vessels of the young men are holy even when it is an ordinary journey. How much more today will their vessels be holy?” 6 So the priest gave him the holy bread, for there was no bread there but the bread of the Presence, which is removed from before the LORD, to be replaced by hot bread on the day it is taken away. 7 Now a certain man of the servants of Saul was there that day, detained before the LORD. His name was Doeg the Edomite, the chief of Saul's herdsmen. 8 Then David said to Ahimelech, “Then have you not here a spear or a sword at hand? For I have brought neither my sword nor my weapons with me, because the king's business required haste.” 9 And the priest said, “The sword of Goliath the Philistine, whom you struck down in the Valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it, for there is none but that here.” And David said, “There is none like that; give it to me.” David Flees to Gath 10 And David rose and fled that day from Saul and went to Achish the king of Gath. 11 And the servants of Achish said to him, “Is not this David the king of the land? Did they not sing to one another of him in dances,   ‘Saul has struck down his thousands,    and David his ten thousands'?” 12 And David took these words to heart and was much afraid of Achish the king of Gath. 13 So he changed his behavior before them and pretended to be insane in their hands and made marks on the doors of the gate and let his spittle run down his beard. 14 Then Achish said to his servants, “Behold, you see the man is mad. Why then have you brought him to me? 15 Do I lack madmen, that you have brought this fellow to behave as a madman in my presence? Shall this fellow come into my house?” Footnotes [1] 20:12 Hebrew lacks be witness [2] 20:15 Or but if I die, do not cut off [3] 20:16 Septuagint earth, 16let not the name of Jonathan be cut off from the house of David. And may [4] 20:19 Septuagint; Hebrew the stone Ezel [5] 20:25 Compare Septuagint; Hebrew stood up [6] 20:41 Septuagint; Hebrew from beside the south [7] 20:42 This sentence is 21:1 in Hebrew [8] 21:1 Ch 21:2 in Hebrew (ESV) Psalm: Psalm 119:65–72 Psalm 119:65–72 (Listen) Teth 65   You have dealt well with your servant,    O LORD, according to your word.66   Teach me good judgment and knowledge,    for I believe in your commandments.67   Before I was afflicted I went astray,    but now I keep your word.68   You are good and do good;    teach me your statutes.69   The insolent smear me with lies,    but with my whole heart I keep your precepts;70   their heart is unfeeling like fat,    but I delight in your law.71   It is good for me that I was afflicted,    that I might learn your statutes.72   The law of your mouth is better to me    than thousands of gold and silver pieces. (ESV) New Testament: Galatians 1–2 Galatians 1–2 (Listen) Greeting 1 Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead—2 and all the brothers1 who are with me, To the churches of Galatia: 3 Grace to you and peace from God our Father and the Lord Jesus Christ, 4 who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, 5 to whom be the glory forever and ever. Amen. No Other Gospel 6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. 10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant2 of Christ. Paul Called by God 11 For I would have you know, brothers, that the gospel that was preached by me is not man's gospel.3 12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 15 But when he who had set me apart before I was born,4 and who called me by his grace, 16 was pleased to reveal his Son to5 me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone;6 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus. 18 Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. 19 But I saw none of the other apostles except James the Lord's brother. 20 (In what I am writing to you, before God, I do not lie!) 21 Then I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to the churches of Judea that are in Christ. 23 They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” 24 And they glorified God because of me. Paul Accepted by the Apostles 2 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. 3 But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. 4 Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery—5 to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. 6 And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. 7 On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised 8 (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), 9 and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, the very thing I was eager to do. Paul Opposes Peter 11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.7 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?” Justified by Faith 15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified8 by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. 17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness9 were through the law, then Christ died for no purpose. Footnotes [1] 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 11 [2] 1:10 For the contextual rendering of the Greek word doulos, see Preface [3] 1:11 Greek not according to man [4] 1:15 Greek set me apart from my mother's womb [5] 1:16 Greek in [6] 1:16 Greek with flesh and blood [7] 2:12 Or fearing those of the circumcision [8] 2:16 Or counted righteous (three times in verse 16); also verse 17 [9] 2:21 Or justification (ESV)

Jesus Himself confirmed the authority of the Old Testament, as Pastor Cameron shows us today. 

Judges -      Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music written and performed by Jeff Foote.

Structure often gives us the guidelines we need to focus on the task at hand. But, what happens when we begin to serve the process? Sometimes a disruption allows us to refocus.  Check out this week's message where Pastor Josh uses the Old Testament plan of the Tabernacle to reframe a pattern for a worshipful life.

Jesus changes the Old Testament command from Leviticus as love your neighbor as yourself to the new command to love one another as I have loved you. It's new in three ways, 1) that commands we love all people, 2) that it commands we love as Jesus loved, and 3) it is new because it is His love in us by the power of the Holy Spirit. And so Jesus's instructions to us to love one another makes God present in our world and glorifies Him. 

An in-depth, verse-by-verse study of the book of Hosea

This podcast is a guided meditation and mindful reading of scriptures that accompany the Church of Jesus Christ of Latter-Day Saints Come Follow Me curriculum. Timestamps... Deuteronomy 6, 4:14; Deuteronomy 7, 8:36; Deuteronomy 8, 14:22; Deuteronomy 15, 18:31; Deuteronomy 18, Deuteronomy 29, Deuteronomy 30, Deuteronomy 34, Self guided, **Please note that I try to pronounce the Old Testament names as actually as possible** This podcast is broken up into 3 parts. The first 5 min. is a guided meditation followed by a  mindful reading of the scriptures that accompanies the weeks Come Follow Me lesson. The last 10 min. is a self guided meditation... or in other words, time for you to ponder, pray and reflect. You can use the timestamps to  listen to it all at once, or focus on one section at a time! This is not an official Podcast of The Church of Jesus Christ of latter-day Saints.  Please email Me at ldsguidedmeditation@gmail.com for comments, questions, or suggestions. love to hear from you! *I try hard to read the scriptures verbatim, but on occasion I mispronounce a word, mix up a word, have editing issues, etc. My apologies* And if you haven't already, please join me for my other podcast; Meditative Reading: The Book of Mormon.

I am joined this week with Chad Bird from 1517! This was an absolutely fantastic discussion, and I am blessed to have Chad join me on this show!We dig into his work in The Christ Key, and examine the OT and draw out Christ being present everywhere. We also anxiously await his new book, Limping with God, that is due out in July. You can find Chad on IG @chadbird and search 1517.org to see the articles and podcasts there. Become a Patreon and support this ministry              https://www.patreon.com/undyinglightGet your Undying Light merchandise              https://www.bonfire.com/undying-light160/Get your copy of Logos Bible Software              www.logos.com/undyinglightMake sure you follow us on Instagram: @coram.deo.lifeEmail us questions or comments: undyinglightministries@gmail.comCheck us out on the web: www.undyinglight.orgSupport this show http://supporter.acast.com/undying-light. See acast.com/privacy for privacy and opt-out information. Become a member at https://plus.acast.com/s/undying-light.

Old Testament: 1 Samuel 18–19 1 Samuel 18–19 (Listen) David and Jonathan's Friendship 18 As soon as he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul. 2 And Saul took him that day and would not let him return to his father's house. 3 Then Jonathan made a covenant with David, because he loved him as his own soul. 4 And Jonathan stripped himself of the robe that was on him and gave it to David, and his armor, and even his sword and his bow and his belt. 5 And David went out and was successful wherever Saul sent him, so that Saul set him over the men of war. And this was good in the sight of all the people and also in the sight of Saul's servants. Saul's Jealousy of David 6 As they were coming home, when David returned from striking down the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet King Saul, with tambourines, with songs of joy, and with musical instruments.1 7 And the women sang to one another as they celebrated,   “Saul has struck down his thousands,    and David his ten thousands.” 8 And Saul was very angry, and this saying displeased him. He said, “They have ascribed to David ten thousands, and to me they have ascribed thousands, and what more can he have but the kingdom?” 9 And Saul eyed David from that day on. 10 The next day a harmful spirit from God rushed upon Saul, and he raved within his house while David was playing the lyre, as he did day by day. Saul had his spear in his hand. 11 And Saul hurled the spear, for he thought, “I will pin David to the wall.” But David evaded him twice. 12 Saul was afraid of David because the LORD was with him but had departed from Saul. 13 So Saul removed him from his presence and made him a commander of a thousand. And he went out and came in before the people. 14 And David had success in all his undertakings, for the LORD was with him. 15 And when Saul saw that he had great success, he stood in fearful awe of him. 16 But all Israel and Judah loved David, for he went out and came in before them. David Marries Michal 17 Then Saul said to David, “Here is my elder daughter Merab. I will give her to you for a wife. Only be valiant for me and fight the LORD's battles.” For Saul thought, “Let not my hand be against him, but let the hand of the Philistines be against him.” 18 And David said to Saul, “Who am I, and who are my relatives, my father's clan in Israel, that I should be son-in-law to the king?” 19 But at the time when Merab, Saul's daughter, should have been given to David, she was given to Adriel the Meholathite for a wife. 20 Now Saul's daughter Michal loved David. And they told Saul, and the thing pleased him. 21 Saul thought, “Let me give her to him, that she may be a snare for him and that the hand of the Philistines may be against him.” Therefore Saul said to David a second time,2 “You shall now be my son-in-law.” 22 And Saul commanded his servants, “Speak to David in private and say, ‘Behold, the king has delight in you, and all his servants love you. Now then become the king's son-in-law.'” 23 And Saul's servants spoke those words in the ears of David. And David said, “Does it seem to you a little thing to become the king's son-in-law, since I am a poor man and have no reputation?” 24 And the servants of Saul told him, “Thus and so did David speak.” 25 Then Saul said, “Thus shall you say to David, ‘The king desires no bride-price except a hundred foreskins of the Philistines, that he may be avenged of the king's enemies.'” Now Saul thought to make David fall by the hand of the Philistines. 26 And when his servants told David these words, it pleased David well to be the king's son-in-law. Before the time had expired, 27 David arose and went, along with his men, and killed two hundred of the Philistines. And David brought their foreskins, which were given in full number to the king, that he might become the king's son-in-law. And Saul gave him his daughter Michal for a wife. 28 But when Saul saw and knew that the LORD was with David, and that Michal, Saul's daughter, loved him, 29 Saul was even more afraid of David. So Saul was David's enemy continually. 30 Then the commanders of the Philistines came out to battle, and as often as they came out David had more success than all the servants of Saul, so that his name was highly esteemed. Saul Tries to Kill David 19 And Saul spoke to Jonathan his son and to all his servants, that they should kill David. But Jonathan, Saul's son, delighted much in David. 2 And Jonathan told David, “Saul my father seeks to kill you. Therefore be on your guard in the morning. Stay in a secret place and hide yourself. 3 And I will go out and stand beside my father in the field where you are, and I will speak to my father about you. And if I learn anything I will tell you.” 4 And Jonathan spoke well of David to Saul his father and said to him, “Let not the king sin against his servant David, because he has not sinned against you, and because his deeds have brought good to you. 5 For he took his life in his hand and he struck down the Philistine, and the LORD worked a great salvation for all Israel. You saw it, and rejoiced. Why then will you sin against innocent blood by killing David without cause?” 6 And Saul listened to the voice of Jonathan. Saul swore, “As the LORD lives, he shall not be put to death.” 7 And Jonathan called David, and Jonathan reported to him all these things. And Jonathan brought David to Saul, and he was in his presence as before. 8 And there was war again. And David went out and fought with the Philistines and struck them with a great blow, so that they fled before him. 9 Then a harmful spirit from the LORD came upon Saul, as he sat in his house with his spear in his hand. And David was playing the lyre. 10 And Saul sought to pin David to the wall with the spear, but he eluded Saul, so that he struck the spear into the wall. And David fled and escaped that night. 11 Saul sent messengers to David's house to watch him, that he might kill him in the morning. But Michal, David's wife, told him, “If you do not escape with your life tonight, tomorrow you will be killed.” 12 So Michal let David down through the window, and he fled away and escaped. 13 Michal took an image3 and laid it on the bed and put a pillow of goats' hair at its head and covered it with the clothes. 14 And when Saul sent messengers to take David, she said, “He is sick.” 15 Then Saul sent the messengers to see David, saying, “Bring him up to me in the bed, that I may kill him.” 16 And when the messengers came in, behold, the image was in the bed, with the pillow of goats' hair at its head. 17 Saul said to Michal, “Why have you deceived me thus and let my enemy go, so that he has escaped?” And Michal answered Saul, “He said to me, ‘Let me go. Why should I kill you?'” 18 Now David fled and escaped, and he came to Samuel at Ramah and told him all that Saul had done to him. And he and Samuel went and lived at Naioth. 19 And it was told Saul, “Behold, David is at Naioth in Ramah.” 20 Then Saul sent messengers to take David, and when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came upon the messengers of Saul, and they also prophesied. 21 When it was told Saul, he sent other messengers, and they also prophesied. And Saul sent messengers again the third time, and they also prophesied. 22 Then he himself went to Ramah and came to the great well that is in Secu. And he asked, “Where are Samuel and David?” And one said, “Behold, they are at Naioth in Ramah.” 23 And he went there to Naioth in Ramah. And the Spirit of God came upon him also, and as he went he prophesied until he came to Naioth in Ramah. 24 And he too stripped off his clothes, and he too prophesied before Samuel and lay naked all that day and all that night. Thus it is said, “Is Saul also among the prophets?” Footnotes [1] 18:6 Or triangles, or three-stringed instruments [2] 18:21 Hebrew by two [3] 19:13 Or a household god (ESV) Psalm: Psalm 119:57–64 Psalm 119:57–64 (Listen) Heth 57   The LORD is my portion;    I promise to keep your words.58   I entreat your favor with all my heart;    be gracious to me according to your promise.59   When I think on my ways,    I turn my feet to your testimonies;60   I hasten and do not delay    to keep your commandments.61   Though the cords of the wicked ensnare me,    I do not forget your law.62   At midnight I rise to praise you,    because of your righteous rules.63   I am a companion of all who fear you,    of those who keep your precepts.64   The earth, O LORD, is full of your steadfast love;    teach me your statutes! (ESV) New Testament: 2 Corinthians 11–13 2 Corinthians 11–13 (Listen) Paul and the False Apostles 11 I wish you would bear with me in a little foolishness. Do bear with me! 2 For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. 3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. 4 For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough. 5 Indeed, I consider that I am not in the least inferior to these super-apostles. 6 Even if I am unskilled in speaking, I am not so in knowledge; indeed, in every way we have made this plain to you in all things. 7 Or did I commit a sin in humbling myself so that you might be exalted, because I preached God's gospel to you free of charge? 8 I robbed other churches by accepting support from them in order to serve you. 9 And when I was with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained and will refrain from burdening you in any way. 10 As the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. 11 And why? Because I do not love you? God knows I do! 12 And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. 13 For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. 14 And no wonder, for even Satan disguises himself as an angel of light. 15 So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds. Paul's Sufferings as an Apostle 16 I repeat, let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little. 17 What I am saying with this boastful confidence, I say not as the Lord would1 but as a fool. 18 Since many boast according to the flesh, I too will boast. 19 For you gladly bear with fools, being wise yourselves! 20 For you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face. 21 To my shame, I must say, we were too weak for that! But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. 23 Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. 24 Five times I received at the hands of the Jews the forty lashes less one. 25 Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; 26 on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; 27 in toil and hardship, through many a sleepless night, in hunger and thirst, often without food,2 in cold and exposure. 28 And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. 29 Who is weak, and I am not weak? Who is made to fall, and I am not indignant? 30 If I must boast, I will boast of the things that show my weakness. 31 The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying. 32 At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, 33 but I was let down in a basket through a window in the wall and escaped his hands. Paul's Visions and His Thorn 12 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3 And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows—4 and he heard things that cannot be told, which man may not utter. 5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses—6 though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. 7 So to keep me from becoming conceited because of the surpassing greatness of the revelations,3 a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. 8 Three times I pleaded with the Lord about this, that it should leave me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. Concern for the Corinthian Church 11 I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. 12 The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. 13 For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong! 14 Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children. 15 I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less? 16 But granting that I myself did not burden you, I was crafty, you say, and got the better of you by deceit. 17 Did I take advantage of you through any of those whom I sent to you? 18 I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps? 19 Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved. 20 For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. 21 I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented of the impurity, sexual immorality, and sensuality that they have practiced. Final Warnings 13 This is the third time I am coming to you. Every charge must be established by the evidence of two or three witnesses. 2 I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them—3 since you seek proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful among you. 4 For he was crucified in weakness, but lives by the power of God. For we also are weak in him, but in dealing with you we will live with him by the power of God. 5 Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test! 6 I hope you will find out that we have not failed the test. 7 But we pray to God that you may not do wrong—not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed. 8 For we cannot do anything against the truth, but only for the truth. 9 For we are glad when we are weak and you are strong. Your restoration is what we pray for. 10 For this reason I write these things while I am away from you, that when I come I may not have to be severe in my use of the authority that the Lord has given me for building up and not for tearing down. Final Greetings 11 Finally, brothers,4 rejoice. Aim for restoration, comfort one another,5 agree with one another, live in peace; and the God of love and peace will be with you. 12 Greet one another with a holy kiss. 13 All the saints greet you. 14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. Footnotes [1] 11:17 Greek not according to the Lord [2] 11:27 Or often in fasting [3] 12:7 Or hears from me, even because of the surpassing greatness of the revelations. So to keep me from becoming conceited [4] 13:11 Or brothers and sisters [5] 13:11 Or listen to my appeal (ESV)

This week we talk Giro, Tro Bro and start doing the math on the time we've put in so far. Plus, Tim picks the wrong Maverick before Matt picks the wrong Maverick and then Spencer picks the wrong Maverick.  Hey all you Onza fans!!!!! Go check out the amazing illustrated Old Testament that Samuel Robertson just had published by 11:11 Press. It's the most gorgeous surreal take on the Bible that any bike podcast is ever going to recommend.   This podcast is supported by the generous and amazing donors to the Wide Angle Podium Network. You still have time to pick yourself up the first EVER official SRP merch at wideanglepodium.com/srp300 Find us, and other fantastic cycling podcasts on the Wide Angle Podium Network, at wideanglepodium.com! Check out the brand new WAP app available in the Apple and Android app stores! You can listen to us in a variety of ways: Find us on Apple Podcasts, Google Podcasts, or anywhere great podcasts are found. Give us a review and rating! We'd appreciate it! You can email us at theslowridepodcast@gmail.com Find us on Twitter: The show (@theslowridepod) Matt (@Matt46292097) Spencer (@spencerhaugh) Tim (@thesuperrookie)

America is chock full of people who like to consider themselves impactful leaders. But what are they stewards of? Thriving businesses? A unique long-term vision? The Great Commission? Or is it all just a multi-decade, ego-centric quest for being perceived as a leader? Join Kevin as we take a look at one of the most important truths gleaned from the Bible: leadership exists to serve stewardship! // Download this episode's Application & Action questions and PDF transcript at whitestone.org.

Hey friends! Have you ever thought to yourself how does the Old Testament relate to the New Testament? What is the point of all of these Bible hero stories? And it just never really connected for you? No worries! I have got you! On today's no-so-Quick Tip Tuesday (this one got a little long!), I review the Bible from start to finish! Yep! I start in Genesis and give you a "quick" tour of how it all is connected! Why the world feels so broken and unjust. Why all the laws to follow in the OT. What is up with all of the kings and prophets? Why can't it just be about Jesus? I hope after this episode, you have some ah-ha moments!JOY REVIVAL VIRTUAL CONFERENCE HERE!!!!!Check out my website for e-workbooks, courses, apparel,  and info on God Is Within Her Mentoring Community and 1-on-1 Faith + Mindset coaching for women with me!Work with me // www.valreynolds.comConnect with me // @val_reynoldsCollab with me // info@valreynolds.comSupport the show

The “scarlet thread” that runs throughout the scripture is the salvation of man found only in Jesus Christ. It is scarlet because the salvation is ultimately found in the blood of Jesus, and it is a thread because it is foreshadowed and preached about in the Old Testament before being realized in the New. This podcast features readings from the two-year daily lectionary, specifically the lectionary proscribed by the Lutheran Book of Worship (1978) and used in For All the Saints, published by the American Lutheran Publicity Bureau (www.alpb.org). The two-year daily lectionary moves you through the high points of the Bible with a daily reading from the Old Testament, the New Testament and the Gospels. I will also include a reading from the Psalter or Proverbs. There will be no special effects or background music; just the plain reading of God's Word. And no fundraising, either! However, feel free to rate the show if you enjoy it as that helps its visibility. After the two-year cycle, you will have gone through the high points of the Old Testament one time and most of the New Testament about 2 times. While this is not a complete reading of the Bible, it is a great way to grow in familiarity with the main narrative of the Bible. As it follows the liturgical year, festival and saint's days will also be observed. This podcast uses the Revised Standard Version (RSV) of the Bible. It is sponsored by First Lutheran in Houston (www.flhouston.org). You may also be interested in the Theology on Air Podcast which is a Christian apologetics radio program. Find it at the iTunes Store by searching for Theology on Air. You can contact me directly by email: pastor@flhouston.org.

In this season of Easter, Benson & Sean are jumping back into the Old Testament to explore the story of Joshua. A leader who served under Moses and then was handed the leadership, Joshua is perhaps one of the most overlooked heroes of Scripture. And he accomplished much of what he did by keeping it incredibly simple. How did he do that? What lessons can we learn from his leadership? Join us for this series as we explore that and more.

We follow up on last week's “Creation” episode by talking about the land we inhabit and the role God gives us while we do so. We will discuss the nature of our stewardship, and its implications for our own bodies; the folly of thinking we can every really know what we're doing; what it means for the meek to “inherit the earth,” and how we can act responsibly with an uncertain future ahead of us.Hal Hammons is the preacher for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.  

Dr. Michael Matlock joined the podcast today. The Rev'd Prof. Michael Matlock is Professor of Inductive Biblical Studies, Old Testament, & Early Judaism & Co-director of Anglican Studies and Formation at Asbury Seminary. Prof. Matlock has served in the School of Biblical Interpretation since 1998, as the department chair of Inductive Biblical Studies since 2013, and as co-director of Anglican Studies and Formation since 2019. He understands his calling to be a beloved son and servant of Jesus, unconditional lover of Robin, loving encourager of his children, and to teach Scripture for the sake of God's church and world. Outside of teaching biblical studies, he teaches the Anglican history and polity course. His books include "Discovering the Traditions of Prose Prayers in Early Jewish Literature" (T&T Clark) and a devotional commentary on Daniel 1-6 (Seedbed). He is currently writing a two-volume commentary on the Greek text of 1 and 2 Chronicles and the Prayer of Manasseh for the Septuagint Commentary Series (Brill Publishers). He and his wife Robin have been married for more than 30 years and have three insightful, resourceful children. In today's conversation, we talk about Dr. Matlock's calling to ministry and how that unfolded, what he knows about calling now that he didn't then, marriage and a little bit about his work here at Asbury Seminary. You won't want to miss this delightful conversation. Let's listen!

The people gave up. For over 15 years, the Jewish people quit building the temple. They were threatened by the people of the land, who did not want them to continue the rebuilding. The Babylonian authority told them to stop. Everything was working against them, and in many ways, the Jewish people just gave up. But then God sent two prophets to wake the people up. Who were they, and what happened next? Listen on to find out. Turn to Ezra 5 and 6 to follow along.

Today's meditation comes from The Book Of Exodus in The Old Testament and from the writings of Blaise Pascal, with music by Lincoln Davis.

"The first three of these modes (literal, allegorical, and moral) were part of Christian tradition as expressed by Origen. St John Cassian (c. 360-435) added the fourth mode (anagogic) in 4th century.[4] His contemporary, St Augustine of Hippo (354-430) used the four fold interpretive method in his explanation of Christian doctrine, On Christian Doctrine. Due to the widespread popularity of "On Christian Doctrine" in the Middle Ages, the four fold method became the standard in Christian biblical exegesis of that period.[5] Literal interpretation: explanation of the meaning of events for historical purposes from a neutral perspective by trying to understand the text in the culture and time it was written, and location and language it was composed in. That is, since the 19th century, usually ascertained using the higher critical methods like source criticism and form criticism. In many modern seminaries and universities, the literal meaning is usually focused on to a nearly complete abandonment of the spiritual methods, as is very obvious when comparing commentary from a Douay Rheims or Confraternity or Knox Bible with a New Jerusalem, NRSV or NABRE.[6] Typological (or allegorical) interpretation: connecting the events of the Old Testament with the New Testament, particularly drawing allegorical connections between the events of Christ's life with the stories of the Old Testament. Also, a passage speaks directly to someone such as when Francis of Assisi heard the passage to sell all he had. It can also typologically point to the Blessed Virgin Mary, who is the ark which held the Word of God; Judith, who slew a tyrant is a Marian type; the burning bush, which contains the fire of God but was not consumed, as Mary held the Second Person of the Trinity in her womb but was not burnt up.[7] Tropological (or moral) interpretation: "the moral of the story," or how one should act now. Many of Jesus' parables and the Book of Proverbs and other wisdom books are packed with tropological meaning[8] Anagogic interpretation: dealing with the future events of Christian history (eschatology) as well as heaven, purgatory, hell, the last judgement, the General Resurrection and second Advent of Christ, etc. (prophecies).[9]" -Wikipedia "The Universe is my secular church. Secular church means all positive environments and all positive people. Secular church for me also means non-stop personal growth, non-stop healthy learning, and non-stop compassionate love. I am secular church to myself and others! I am unchurched in the religious sense and I am proud of it! I interpret all aspects of all religions allegorically including the languages" -Antonio Myers --- Send in a voice message: https://anchor.fm/antonio-myers4/message Support this podcast: https://anchor.fm/antonio-myers4/support

“I have not come to abolish, but to fulfill!” With these words, Jesus places himself at the pinnacle of revelation, the consummation of expectations and the conclusion of the whole Old Testament story. He's not here to do a radical new thing, to throw away everything that came before. No, he's here to finish what God started a long, long time ago. But finishing God's work means new, intensified requirements for his people. Join us for Jesus's call to “Greater Righteousness” in Matthew 5:17-20!

In this season of Easter, Benson & Sean are jumping back into the Old Testament to explore the story of Joshua. A leader who served under Moses and then was handed the leadership, Joshua is perhaps one of the most overlooked heroes of Scripture. And he accomplished much of what he did by keeping it incredibly simple. How did he do that? What lessons can we learn from his leadership? Join us for this series as we explore that and more.

Join us as we explore the book of Daniel from the Old Testament. This week, Pastor Andy is joined by his wife, Amy King in an interview-style message. If you want to receive prayer, give, or get connected with HighPoint in any way, text HPINFO to 97000. To watch the full service including intros and announcements: https://youtu.be/Fhi6Udgbvks

Join us as we explore the book of Daniel from the Old Testament. This week, Pastor Andy is joined by his wife, Amy King, and Kathryn Lodde in an interview-style message. If you want to receive prayer, give, or get connected with HighPoint in any way, text HPINFO to 97000. To watch the full service including intros and announcements: https://youtu.be/v6od1Xf_Hks

Join us as we kick off a new series where we'll explore the book of Daniel from the Old Testament. This week, Pastor Andy discusses Daniel 1:1-7. Our takeaway from this message is "know your convictions and live by them." If you want to receive prayer, give, or get connected with HighPoint in any way, text HPINFO to 97000. To watch the entire service including intros and announcements: https://youtu.be/jm7_o7lYHzI

This lesson is for the week of May 30-June 5. With Host Lynda Cherry and Co-host Lori Denning.http://www.cedarfort.comLori Denning is a scripture nerd. She holds a bachelor's degree in Biblical Studies from Multnomah University where she studied Hebrew and the Bible and was awarded the highest honors. She holds a Masters in Theology from Gonzaga University. Sister Denning has taught classes from Gospel Doctrine, as well as the Church Educational System. She has a popular vlog "The Bible Brief" introducing books of the Bible to a wide audience. She also hosts a podcast, The :20 Minute Scriptorian, covering the Come, Follow Me Curriculum. Her passion is sharing the Gospel of Jesus Christ through His scriptures.Lynda Cherry, the author of “The Redemption of the Bride: God's Redeeming Love for His Covenant People,” has been a devoted student of the doctrines of Christ for more than 40 years, a scholar of the Old Testament, and of all things related to covenant. She has made a life-time study of Israelite culture and symbolism, and has just completed a book about the ancient feast days and their symbolic significance, both ancient and modern: “The Feasts and Festivals of the Messiah.”Lynda has taught BYU Continuing Education, Institute, Seminary and Adult Education classes, as well as Gospel Doctrine for more than 30 years. She has been a guest lecturer at BYU Education Week, B'Nai Shalom, and many firesides. She has led tour groups to the Holy Lands of Egypt, Jordan and Israel.As a convert of more than forty years, Lynda brings with her a rich heritage and understanding. With her background of evangelistic Christianity, combined with her love of the Jewish people, and her desire to bring all into the family of covenant Israel, Lynda brings a unique perspective to her work, seeking to build bridges of connection, unity and understanding between the different faith groups, as well as demonstrate the fulfillment of covenant promises through the Restoration.Members of the church believe in the Bible and the Book of Mormon. The book of Mormon is another testament to Jesus Christ and chronicles the history of Jesus visiting the Natives in North America in ancient times. The book of Mormon was translated with priesthood power by Joseph Smith Jr. who was martyred as the prophet of the Church in 1844. The Church has grown to 16.6 million members worldwide, who love Jesus Christ and his restored gospel. See acast.com/privacy for privacy and opt-out information.

Old Testament: 1 Samuel 17 1 Samuel 17 (Listen) David and Goliath 17 Now the Philistines gathered their armies for battle. And they were gathered at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephes-dammim. 2 And Saul and the men of Israel were gathered, and encamped in the Valley of Elah, and drew up in line of battle against the Philistines. 3 And the Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side, with a valley between them. 4 And there came out from the camp of the Philistines a champion named Goliath of Gath, whose height was six1 cubits2 and a span. 5 He had a helmet of bronze on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels3 of bronze. 6 And he had bronze armor on his legs, and a javelin of bronze slung between his shoulders. 7 The shaft of his spear was like a weaver's beam, and his spear's head weighed six hundred shekels of iron. And his shield-bearer went before him. 8 He stood and shouted to the ranks of Israel, “Why have you come out to draw up for battle? Am I not a Philistine, and are you not servants of Saul? Choose a man for yourselves, and let him come down to me. 9 If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.” 10 And the Philistine said, “I defy the ranks of Israel this day. Give me a man, that we may fight together.” 11 When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid. 12 Now David was the son of an Ephrathite of Bethlehem in Judah, named Jesse, who had eight sons. In the days of Saul the man was already old and advanced in years.4 13 The three oldest sons of Jesse had followed Saul to the battle. And the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah. 14 David was the youngest. The three eldest followed Saul, 15 but David went back and forth from Saul to feed his father's sheep at Bethlehem. 16 For forty days the Philistine came forward and took his stand, morning and evening. 17 And Jesse said to David his son, “Take for your brothers an ephah5 of this parched grain, and these ten loaves, and carry them quickly to the camp to your brothers. 18 Also take these ten cheeses to the commander of their thousand. See if your brothers are well, and bring some token from them.” 19 Now Saul and they and all the men of Israel were in the Valley of Elah, fighting with the Philistines. 20 And David rose early in the morning and left the sheep with a keeper and took the provisions and went, as Jesse had commanded him. And he came to the encampment as the host was going out to the battle line, shouting the war cry. 21 And Israel and the Philistines drew up for battle, army against army. 22 And David left the things in charge of the keeper of the baggage and ran to the ranks and went and greeted his brothers. 23 As he talked with them, behold, the champion, the Philistine of Gath, Goliath by name, came up out of the ranks of the Philistines and spoke the same words as before. And David heard him. 24 All the men of Israel, when they saw the man, fled from him and were much afraid. 25 And the men of Israel said, “Have you seen this man who has come up? Surely he has come up to defy Israel. And the king will enrich the man who kills him with great riches and will give him his daughter and make his father's house free in Israel.” 26 And David said to the men who stood by him, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?” 27 And the people answered him in the same way, “So shall it be done to the man who kills him.” 28 Now Eliab his eldest brother heard when he spoke to the men. And Eliab's anger was kindled against David, and he said, “Why have you come down? And with whom have you left those few sheep in the wilderness? I know your presumption and the evil of your heart, for you have come down to see the battle.” 29 And David said, “What have I done now? Was it not but a word?” 30 And he turned away from him toward another, and spoke in the same way, and the people answered him again as before. 31 When the words that David spoke were heard, they repeated them before Saul, and he sent for him. 32 And David said to Saul, “Let no man's heart fail because of him. Your servant will go and fight with this Philistine.” 33 And Saul said to David, “You are not able to go against this Philistine to fight with him, for you are but a youth, and he has been a man of war from his youth.” 34 But David said to Saul, “Your servant used to keep sheep for his father. And when there came a lion, or a bear, and took a lamb from the flock, 35 I went after him and struck him and delivered it out of his mouth. And if he arose against me, I caught him by his beard and struck him and killed him. 36 Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God.” 37 And David said, “The LORD who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and the LORD be with you!” 38 Then Saul clothed David with his armor. He put a helmet of bronze on his head and clothed him with a coat of mail, 39 and David strapped his sword over his armor. And he tried in vain to go, for he had not tested them. Then David said to Saul, “I cannot go with these, for I have not tested them.” So David put them off. 40 Then he took his staff in his hand and chose five smooth stones from the brook and put them in his shepherd's pouch. His sling was in his hand, and he approached the Philistine. 41 And the Philistine moved forward and came near to David, with his shield-bearer in front of him. 42 And when the Philistine looked and saw David, he disdained him, for he was but a youth, ruddy and handsome in appearance. 43 And the Philistine said to David, “Am I a dog, that you come to me with sticks?” And the Philistine cursed David by his gods. 44 The Philistine said to David, “Come to me, and I will give your flesh to the birds of the air and to the beasts of the field.” 45 Then David said to the Philistine, “You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied. 46 This day the LORD will deliver you into my hand, and I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel, 47 and that all this assembly may know that the LORD saves not with sword and spear. For the battle is the LORD's, and he will give you into our hand.” 48 When the Philistine arose and came and drew near to meet David, David ran quickly toward the battle line to meet the Philistine. 49 And David put his hand in his bag and took out a stone and slung it and struck the Philistine on his forehead. The stone sank into his forehead, and he fell on his face to the ground. 50 So David prevailed over the Philistine with a sling and with a stone, and struck the Philistine and killed him. There was no sword in the hand of David. 51 Then David ran and stood over the Philistine and took his sword and drew it out of its sheath and killed him and cut off his head with it. When the Philistines saw that their champion was dead, they fled. 52 And the men of Israel and Judah rose with a shout and pursued the Philistines as far as Gath6 and the gates of Ekron, so that the wounded Philistines fell on the way from Shaaraim as far as Gath and Ekron. 53 And the people of Israel came back from chasing the Philistines, and they plundered their camp. 54 And David took the head of the Philistine and brought it to Jerusalem, but he put his armor in his tent. 55 As soon as Saul saw David go out against the Philistine, he said to Abner, the commander of the army, “Abner, whose son is this youth?” And Abner said, “As your soul lives, O king, I do not know.” 56 And the king said, “Inquire whose son the boy is.” 57 And as soon as David returned from the striking down of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand. 58 And Saul said to him, “Whose son are you, young man?” And David answered, “I am the son of your servant Jesse the Bethlehemite.” Footnotes [1] 17:4 Hebrew; Septuagint, Dead Sea Scroll and Josephus four [2] 17:4 A cubit was about 18 inches or 45 centimeters [3] 17:5 A shekel was about 2/5 ounce or 11 grams [4] 17:12 Septuagint, Syriac; Hebrew advanced among men [5] 17:17 An ephah was about 3/5 bushel or 22 liters [6] 17:52 Septuagint; Hebrew Gai (ESV) Psalm: Psalm 119:49–56 Psalm 119:49–56 (Listen) Zayin 49   Remember your word to your servant,    in which you have made me hope.50   This is my comfort in my affliction,    that your promise gives me life.51   The insolent utterly deride me,    but I do not turn away from your law.52   When I think of your rules from of old,    I take comfort, O LORD.53   Hot indignation seizes me because of the wicked,    who forsake your law.54   Your statutes have been my songs    in the house of my sojourning.55   I remember your name in the night, O LORD,    and keep your law.56   This blessing has fallen to me,    that I have kept your precepts. (ESV) New Testament: 2 Corinthians 9–10 2 Corinthians 9–10 (Listen) The Collection for Christians in Jerusalem 9 Now it is superfluous for me to write to you about the ministry for the saints, 2 for I know your readiness, of which I boast about you to the people of Macedonia, saying that Achaia has been ready since last year. And your zeal has stirred up most of them. 3 But I am sending1 the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, as I said you would be. 4 Otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—for being so confident. 5 So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift2 you have promised, so that it may be ready as a willing gift, not as an exaction.3 The Cheerful Giver 6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully4 will also reap bountifully. 7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that having all sufficiency5 in all things at all times, you may abound in every good work. 9 As it is written,   “He has distributed freely, he has given to the poor;    his righteousness endures forever.” 10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, they6 will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 15 Thanks be to God for his inexpressible gift! Paul Defends His Ministry 10 I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!—2 I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. 3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete. 7 Look at what is before your eyes. If anyone is confident that he is Christ's, let him remind himself that just as he is Christ's, so also are we. 8 For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. 9 I do not want to appear to be frightening you with my letters. 10 For they say, “His letters are weighty and strong, but his bodily presence is weak, and his speech of no account.” 11 Let such a person understand that what we say by letter when absent, we do when present. 12 Not that we dare to classify or compare ourselves with some of those who are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding. 13 But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you. 14 For we are not overextending ourselves, as though we did not reach you. For we were the first to come all the way to you with the gospel of Christ. 15 We do not boast beyond limit in the labors of others. But our hope is that as your faith increases, our area of influence among you may be greatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another's area of influence. 17 “Let the one who boasts, boast in the Lord.” 18 For it is not the one who commends himself who is approved, but the one whom the Lord commends. Footnotes [1] 9:3 Or I have sent [2] 9:5 Greek blessing; twice in this verse [3] 9:5 Or a gift expecting something in return; Greek greed [4] 9:6 Greek with blessings; twice in this verse [5] 9:8 Or all contentment [6] 9:13 Or you (ESV)

One question that Christians don't talk about enough is HOW should we actually study our Bibles? Should we read them cover to cover, starting at the beginning? Should we follow a Bible reading plan? Should we spend more time in the Old Testament or New Testament? Today we discuss Dr. Sean McDowell's Bible reading plan and its merits. We also discuss what percentage of the Bible is Old Testament vs New, and how that should inform our Bible reading decisions.

One question that Christians don't talk about enough is HOW should we actually study our Bibles? Should we read them cover to cover, starting at the beginning? Should we follow a Bible reading plan? Should we spend more time in the Old Testament or New Testament? Today we discuss Dr. Sean McDowell's Bible reading plan and its merits. We also discuss what percentage of the Bible is Old Testament vs New, and how that should inform our Bible reading decisions.

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What does Samuel from the Old Testament have in common with a Spotlight Operator? Join Phillip this week as he discusses how we can point out the glory of God in others to help them recognize the light that God has put in them. Visit www.nwaybway.com for more resources to equip you in your walk with Jesus and as an artist. Follow us on Instagram @nwaybway to keep up with everything we have going on! --- Support this podcast: https://anchor.fm/narrow-way-to-broadway/support

The “scarlet thread” that runs throughout the scripture is the salvation of man found only in Jesus Christ. It is scarlet because the salvation is ultimately found in the blood of Jesus, and it is a thread because it is foreshadowed and preached about in the Old Testament before being realized in the New. This podcast features readings from the two-year daily lectionary, specifically the lectionary proscribed by the Lutheran Book of Worship (1978) and used in For All the Saints, published by the American Lutheran Publicity Bureau (www.alpb.org). The two-year daily lectionary moves you through the high points of the Bible with a daily reading from the Old Testament, the New Testament and the Gospels. I will also include a reading from the Psalter or Proverbs. There will be no special effects or background music; just the plain reading of God's Word. And no fundraising, either! However, feel free to rate the show if you enjoy it as that helps its visibility. After the two-year cycle, you will have gone through the high points of the Old Testament one time and most of the New Testament about 2 times. While this is not a complete reading of the Bible, it is a great way to grow in familiarity with the main narrative of the Bible. As it follows the liturgical year, festival and saint's days will also be observed. This podcast uses the Revised Standard Version (RSV) of the Bible. It is sponsored by First Lutheran in Houston (www.flhouston.org). You may also be interested in the Theology on Air Podcast which is a Christian apologetics radio program. Find it at the iTunes Store by searching for Theology on Air. You can contact me directly by email: pastor@flhouston.org.

What does my middle school obsession with the movie Newsies have to do with the gospel?  A WHOLE lot of friends.  Listen in to find out why!   Get our 365-day Old Testament daily devotional book: https://amzn.to/3nYC821   Get your free copy of the simplified Old Testament outline here: https://kristenwalkersmith.com/oldtestamentsimplified/   And grab Cali's scripture study guide here: https://comefollowmestudy.com/shop/ Discount code: OMSS

Revelation: The Time is Near | Revelation 14:14-20

You don't want to miss the predebate live on BlogTalkRadio.  Call in to ask questions live.  Reach out to DT4U host Vinny D: FB: https://www.facebook.com/vincent.davis.503 Special Guest Sam Addison FB: https://www.facebook.com/sam.addison.180 Elvin Israel FB: https://www.facebook.com/profile.php?id=100009649340482

This week we return to the Old Testament to discuss the Book of Ruth and its foreshadowing of the New Testament in its structure as well as its sense of its morality. We also discuss the transition of power from the Judges to the Kings and the ascension of David under Samuel's tutelage. We get into a discussion about the Documentary Hypothesis and why this part was shaped by the Deuteronomists to focus on the themes and narratives that it does. Don't forget to join our Telegram channel at T.me/historyhomos and to join our group chat at T.me/historyhomoschat The video version of the show is available on bitchute, odysee. For weekly premium episodes or to contribute to the show subscribe to our channel at www.rokfin.com/historyhomos Any questions comments concerns or T-shirt/sticker requests can be leveled at historyhomos@gmail.com Later homos --- Support this podcast: https://anchor.fm/historyhomos/support

Listen to Big Picture to get the quick context for this week's reading, Deuteronomy 6-8, 15, 18, 29-30, 34!   Grab Cali's new Study Guide here and use the discount code OMSS:  https://comefollowmestudy.com/shop/     Get our 365-day Old Testament daily devotional book: https://amzn.to/3nYC821   Get your free copy of the simplified Old Testament outline here: https://kristenwalkersmith.com/oldtestamentsimplified/

SAMSON WAS the stereotypical alpha male. Ruled by his passions, Samson fell into the hands of Israel's enemies, the Philistines—but God used even Samson's failings to save His people from their enemies. We discuss Samson's flaws, such as his pride and rather flexible approach toward keeping his vow as a Nazirite. It's clear that Samson either wasn't the smartest guy in Israel, or he put so much trust in his own strength that he did foolish things. Then we move on to the story of the tribe of Dan's relocation from its original land allotment west of Judah to the north, at the base of Mount Hermon. The Danites, unable to push the Philistines out of their territory, seized the area around the ancient city of Laish and settled there. This story is connected to that of an ambitious Levite priest who left the territory of Judah and settled with a wealthy Ephraimite named Micah, who had fallen into the pagan practices of Israel's Amorite neighbors. We revisit the practice of ancestor veneration and the monthly kispum ritual, which involved the household idols called teraphim, through which pagans in the ancient Near East believed they provided food and drink for their dead ancestors. Judges 17 and 18 show the fulfillment of Moses' prophecy over Dan in Deuteronomy 33:22: “Dan is a lion's cub that leaps from Bashan.” Mount Hermon and the area around the city of Dan were part of Og's kingdom, Bashan, but at the time of the prophecy, the Israelites were still camping on the plains of Moab east of the Jordan River. The account also shows that Dan was the first of the tribes of Israel to fall back into pagan worship. By taking the Levite, Jonathan (a descendant of Moses!), as their tribal priest, they violated the Law, since the approved priesthood served at the Tabernacle in Shiloh. This may be the reason early Christian theologians such as Irenaeus believed the Antichrist would come from the tribe of Dan. Here's the link for information about Jamie Walden and the Calico Buffalo Base Camp. The first gathering will be August 4–7, 2022 at the camp, located just outside Durango, Colorado. Jamie's website is OmegaDynamics.org. You can help support the Waldens and their work to rebuild the camp by clicking here. Get our new app! It's free and connects you to these studies plus our weekly video programs, SciFriday , Unraveling Revelation , and A View from the Bunker . The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Please subscribe and share our YouTube channel, www.YouTube.com/GilbertHouse! Check out our new online store! www.GilbertHouse.org/store is a virtual book table with books and DVDs related to our weekly Bible study. During the month of May, save 20% with promo code MAY20! JOIN US IN TURKEY! We're planning a tour of the churches of Revelation, Göbekli Tepe, Abraham's home town Harran, the “Gates of Hell,” Mount Nemrut, and more. The dates are October 19-November 3, 2022. Complete details on cost, the itinerary, and registration are available now at www.SkyWatchinTurkey.com. NEW DATES FOR THE SKYWATCH TV TOUR OF ISRAEL: The Gilberts will be in the Holy Land March 19-30, 2023 . This is a tour like no other! See Joshua's altar, Gilgal Refaim, and more. For information and to reserve your place, log on to www.SkyWatchInIsrael.com. Follow our weekly studies of Bible prophecy at www.UnravelingRevelation.tv, or at www.youtube.com/unravelingrevelation! Derek's new book! The Second Coming of Saturn is available in paperback and Kindle. You can buy it at the SkyWatchTV store, Amazon, or any major bookstore. Click here for the complete archive of our New Testament Bible studies to date, and click here for the Old Testament studies to date. Or go to www.spreaker.com/show/gilbert-house-fellowship for all of the audio.

This message examines Hebrews chapter 8 and the superior ministry of the Lord Jesus Christ as our Great High Priest. Our society balks at the fact that Jesus Christ is the only way to God and even young, immature Christians can often doubt the validity of Christ's exclusivity. However, Hebrews chapter 8 highlights the superior ministry of the priesthood of Jesus Christ and demonstrates why He and He alone provides for everything we need. When Jesus inaugurated the New Covenant, everything changed. Jesus Christ fulfilled the law and therefore the types and shadows of the Old Testament are no longer necessary for relating to God. Because in our sinful hearts we often prefer religion to reality, God makes it clear that Jesus Christ is everything we need. Speaker: Jeff Schwarzentraub

My wife and I will celebrate our 20th wedding anniversary this year. As we look back on the last two decades, we are grateful for the many blessings God has allowed us to experience. Things like having children and ministry opportunities. We are also grateful for the trials and difficulties that He brought us through. Both are reasons to praise God. When Israel looked back on its history in today’s reading, it celebrated not what it had achieved as a nation but what it had survived. From the time of its infancy as slaves in Egypt, Israel had been repeatedly threatened and invaded by foreign powers. The Midianites, Amalekites, Moabites, Edomites, Philistines, and on and on. The list of their oppressors is a long one. In a vivid image, the Psalmist compares the violence these nations have done to Israel to a farmer plowing a field (v. 3). Israel had suffered time and time again. But the Lord had been with Israel even in those difficult times. The Psalmist declares, “But the LORD is righteous; he has cut me free from the cords of the wicked” (v. 4). There are many examples in the Old Testament of God delivering and saving Israel. This demonstrates God’s righteous character. The psalm concludes by turning to the present. The Psalmist sees many in Israel who had turned their back on the Lord. They “hate Zion” (v. 5). This is more than just the disdain of a rural resident for the city. Zion was where God chose to dwell among Israel. These people had abandoned God and were working against what He was doing in the world. The Psalmist prays that their efforts would not succeed (vv. 6–8). God would once again come to save. >> The apostle Paul reminds us as believers today that our struggle is not against flesh and blood but against the “spiritual forces of evil in the heavenly realms” (Eph. 6:12). We can pray today that God will not allow evil to triumph.

Message from Ryan Troglin on May 15, 2022

Mike McCoy 5-8-2022 AM In this Mother's Day message Brother Mike looks at a mother in the Old Testament who, in spite of her circumstance and heartbreak, was going to believe God by acting in faith. Crossville First Free Will Baptist Church www.crossvillechurch.com

Old Testament: 1 Samuel 15–16 1 Samuel 15–16 (Listen) The Lord Rejects Saul 15 And Samuel said to Saul, “The LORD sent me to anoint you king over his people Israel; now therefore listen to the words of the LORD. 2 Thus says the LORD of hosts, ‘I have noted what Amalek did to Israel in opposing them on the way when they came up out of Egypt. 3 Now go and strike Amalek and devote to destruction1 all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.'” 4 So Saul summoned the people and numbered them in Telaim, two hundred thousand men on foot, and ten thousand men of Judah. 5 And Saul came to the city of Amalek and lay in wait in the valley. 6 Then Saul said to the Kenites, “Go, depart; go down from among the Amalekites, lest I destroy you with them. For you showed kindness to all the people of Israel when they came up out of Egypt.” So the Kenites departed from among the Amalekites. 7 And Saul defeated the Amalekites from Havilah as far as Shur, which is east of Egypt. 8 And he took Agag the king of the Amalekites alive and devoted to destruction all the people with the edge of the sword. 9 But Saul and the people spared Agag and the best of the sheep and of the oxen and of the fattened calves2 and the lambs, and all that was good, and would not utterly destroy them. All that was despised and worthless they devoted to destruction. 10 The word of the LORD came to Samuel: 11 “I regret3 that I have made Saul king, for he has turned back from following me and has not performed my commandments.” And Samuel was angry, and he cried to the LORD all night. 12 And Samuel rose early to meet Saul in the morning. And it was told Samuel, “Saul came to Carmel, and behold, he set up a monument for himself and turned and passed on and went down to Gilgal.” 13 And Samuel came to Saul, and Saul said to him, “Blessed be you to the LORD. I have performed the commandment of the LORD.” 14 And Samuel said, “What then is this bleating of the sheep in my ears and the lowing of the oxen that I hear?” 15 Saul said, “They have brought them from the Amalekites, for the people spared the best of the sheep and of the oxen to sacrifice to the LORD your God, and the rest we have devoted to destruction.” 16 Then Samuel said to Saul, “Stop! I will tell you what the LORD said to me this night.” And he said to him, “Speak.” 17 And Samuel said, “Though you are little in your own eyes, are you not the head of the tribes of Israel? The LORD anointed you king over Israel. 18 And the LORD sent you on a mission and said, ‘Go, devote to destruction the sinners, the Amalekites, and fight against them until they are consumed.' 19 Why then did you not obey the voice of the LORD? Why did you pounce on the spoil and do what was evil in the sight of the LORD?” 20 And Saul said to Samuel, “I have obeyed the voice of the LORD. I have gone on the mission on which the LORD sent me. I have brought Agag the king of Amalek, and I have devoted the Amalekites to destruction. 21 But the people took of the spoil, sheep and oxen, the best of the things devoted to destruction, to sacrifice to the LORD your God in Gilgal.” 22 And Samuel said,   “Has the LORD as great delight in burnt offerings and sacrifices,    as in obeying the voice of the LORD?  Behold, to obey is better than sacrifice,    and to listen than the fat of rams.23   For rebellion is as the sin of divination,    and presumption is as iniquity and idolatry.  Because you have rejected the word of the LORD,    he has also rejected you from being king.” 24 Saul said to Samuel, “I have sinned, for I have transgressed the commandment of the LORD and your words, because I feared the people and obeyed their voice. 25 Now therefore, please pardon my sin and return with me that I may bow before the LORD.” 26 And Samuel said to Saul, “I will not return with you. For you have rejected the word of the LORD, and the LORD has rejected you from being king over Israel.” 27 As Samuel turned to go away, Saul seized the skirt of his robe, and it tore. 28 And Samuel said to him, “The LORD has torn the kingdom of Israel from you this day and has given it to a neighbor of yours, who is better than you. 29 And also the Glory of Israel will not lie or have regret, for he is not a man, that he should have regret.” 30 Then he said, “I have sinned; yet honor me now before the elders of my people and before Israel, and return with me, that I may bow before the LORD your God.” 31 So Samuel turned back after Saul, and Saul bowed before the LORD. 32 Then Samuel said, “Bring here to me Agag the king of the Amalekites.” And Agag came to him cheerfully.4 Agag said, “Surely the bitterness of death is past.” 33 And Samuel said, “As your sword has made women childless, so shall your mother be childless among women.” And Samuel hacked Agag to pieces before the LORD in Gilgal. 34 Then Samuel went to Ramah, and Saul went up to his house in Gibeah of Saul. 35 And Samuel did not see Saul again until the day of his death, but Samuel grieved over Saul. And the LORD regretted that he had made Saul king over Israel. David Anointed King 16 The LORD said to Samuel, “How long will you grieve over Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” 2 And Samuel said, “How can I go? If Saul hears it, he will kill me.” And the LORD said, “Take a heifer with you and say, ‘I have come to sacrifice to the LORD.' 3 And invite Jesse to the sacrifice, and I will show you what you shall do. And you shall anoint for me him whom I declare to you.” 4 Samuel did what the LORD commanded and came to Bethlehem. The elders of the city came to meet him trembling and said, “Do you come peaceably?” 5 And he said, “Peaceably; I have come to sacrifice to the LORD. Consecrate yourselves, and come with me to the sacrifice.” And he consecrated Jesse and his sons and invited them to the sacrifice. 6 When they came, he looked on Eliab and thought, “Surely the LORD's anointed is before him.” 7 But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.” 8 Then Jesse called Abinadab and made him pass before Samuel. And he said, “Neither has the LORD chosen this one.” 9 Then Jesse made Shammah pass by. And he said, “Neither has the LORD chosen this one.” 10 And Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, “The LORD has not chosen these.” 11 Then Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest,5 but behold, he is keeping the sheep.” And Samuel said to Jesse, “Send and get him, for we will not sit down till he comes here.” 12 And he sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. And the LORD said, “Arise, anoint him, for this is he.” 13 Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the LORD rushed upon David from that day forward. And Samuel rose up and went to Ramah. David in Saul's Service 14 Now the Spirit of the LORD departed from Saul, and a harmful spirit from the LORD tormented him. 15 And Saul's servants said to him, “Behold now, a harmful spirit from God is tormenting you. 16 Let our lord now command your servants who are before you to seek out a man who is skillful in playing the lyre, and when the harmful spirit from God is upon you, he will play it, and you will be well.” 17 So Saul said to his servants, “Provide for me a man who can play well and bring him to me.” 18 One of the young men answered, “Behold, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, a man of valor, a man of war, prudent in speech, and a man of good presence, and the LORD is with him.” 19 Therefore Saul sent messengers to Jesse and said, “Send me David your son, who is with the sheep.” 20 And Jesse took a donkey laden with bread and a skin of wine and a young goat and sent them by David his son to Saul. 21 And David came to Saul and entered his service. And Saul loved him greatly, and he became his armor-bearer. 22 And Saul sent to Jesse, saying, “Let David remain in my service, for he has found favor in my sight.” 23 And whenever the harmful spirit from God was upon Saul, David took the lyre and played it with his hand. So Saul was refreshed and was well, and the harmful spirit departed from him. Footnotes [1] 15:3 That is, set apart (devote) as an offering to the Lord (for destruction); also verses 8, 9, 15, 18, 20, 21 [2] 15:9 The meaning of the Hebrew term is uncertain [3] 15:11 See also verses 29, 35 [4] 15:32 Or haltingly (compare Septuagint); the Hebrew is uncertain [5] 16:11 Or smallest (ESV) Psalm: Psalm 119:41–48 Psalm 119:41–48 (Listen) Waw 41   Let your steadfast love come to me, O LORD,    your salvation according to your promise;42   then shall I have an answer for him who taunts me,    for I trust in your word.43   And take not the word of truth utterly out of my mouth,    for my hope is in your rules.44   I will keep your law continually,    forever and ever,45   and I shall walk in a wide place,    for I have sought your precepts.46   I will also speak of your testimonies before kings    and shall not be put to shame,47   for I find my delight in your commandments,    which I love.48   I will lift up my hands toward your commandments, which I love,    and I will meditate on your statutes. (ESV) New Testament: 2 Corinthians 7–8 2 Corinthians 7–8 (Listen) 7 Since we have these promises, beloved, let us cleanse ourselves from every defilement of body1 and spirit, bringing holiness to completion in the fear of God. Paul's Joy 2 Make room in your hearts2 for us. We have wronged no one, we have corrupted no one, we have taken advantage of no one. 3 I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together. 4 I am acting with great boldness toward you; I have great pride in you; I am filled with comfort. In all our affliction, I am overflowing with joy. 5 For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within. 6 But God, who comforts the downcast, comforted us by the coming of Titus, 7 and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. 8 For even if I made you grieve with my letter, I do not regret it—though I did regret it, for I see that that letter grieved you, though only for a while. 9 As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. 10 For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. 11 For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter. 12 So although I wrote to you, it was not for the sake of the one who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God. 13 Therefore we are comforted. And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit has been refreshed by you all. 14 For whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you was true, so also our boasting before Titus has proved true. 15 And his affection for you is even greater, as he remembers the obedience of you all, how you received him with fear and trembling. 16 I rejoice, because I have complete confidence in you. Encouragement to Give Generously 8 We want you to know, brothers,3 about the grace of God that has been given among the churches of Macedonia, 2 for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. 3 For they gave according to their means, as I can testify, and beyond their means, of their own accord, 4 begging us earnestly for the favor4 of taking part in the relief of the saints—5 and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. 6 Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. 7 But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you5—see that you excel in this act of grace also. 8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine. 9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. 10 And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it. 11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. 13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness 14 your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness. 15 As it is written, “Whoever gathered much had nothing left over, and whoever gathered little had no lack.” Commendation of Titus 16 But thanks be to God, who put into the heart of Titus the same earnest care I have for you. 17 For he not only accepted our appeal, but being himself very earnest he is going6 to you of his own accord. 18 With him we are sending7 the brother who is famous among all the churches for his preaching of the gospel. 19 And not only that, but he has been appointed by the churches to travel with us as we carry out this act of grace that is being ministered by us, for the glory of the Lord himself and to show our good will. 20 We take this course so that no one should blame us about this generous gift that is being administered by us, 21 for we aim at what is honorable not only in the Lord's sight but also in the sight of man. 22 And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. 23 As for Titus, he is my partner and fellow worker for your benefit. And as for our brothers, they are messengers8 of the churches, the glory of Christ. 24 So give proof before the churches of your love and of our boasting about you to these men. Footnotes [1] 7:1 Greek flesh [2] 7:2 Greek lacks in your hearts [3] 8:1 Or brothers and sisters [4] 8:4 The Greek word charis can mean favor or grace or thanks, depending on the context [5] 8:7 Some manuscripts in your love for us [6] 8:17 Or he went [7] 8:18 Or we sent; also verse 22 [8] 8:23 Greek apostles (ESV)

Teaching NotesFruit of Spirit David's Relationships Love Jonathan Patience Saul Kindness Mephibosheth Gentleness Nabal & Abigail Goodness Bathsheba & Uriah Biblical Definition of Love: “I sacrificially and unconditionally love and forgive others.” The Setting of the Story Genesis: Nation of Israel is founded by Abraham– 2000 B.C. Joshua: Israel secures the land of Canaan promised to Abraham – 1400 B.C. 1 Samuel: Choose Saul as their first king – 1000 B.C. The Story 55 As Saul watched David going out to meet the Philistine, he said to Abner, commander of the army, “Abner, whose son is that young man?”Abner replied, “As surely as you live, Your Majesty, I don't know.” 56 The king said, “Find out whose son this young man is.” 57 As soon as David returned from killing the Philistine, Abner took him and brought him before Saul, with David still holding the Philistine's head. 58 “Whose son are you, young man?” Saul asked him. David said, “I am the son of your servant Jesse of Bethlehem.” 18 After David had finished talking with Saul, Jonathan became one in spirit with David, and he loved him as himself. 2 From that day Saul kept David with him and did not let him return home to his family. 3 And Jonathan made a covenant with David because he loved him as himself. 4 Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt. (1 Samuel 17:55-18:4) 5 Whatever mission Saul sent him on, David was so successful that Saul gave him a high rank in the army. This pleased all the troops, and Saul's officers as well. 6 When the men were returning home after David had killed the Philistine, the women came out from all the towns of Israel to meet King Saul with singing and dancing, with joyful songs and with timbrels and lyres. 7 As they danced, they sang: “Saul has slain his thousands,     and David his tens of thousands.” 8 Saul was very angry; this refrain displeased him greatly. “They have credited David with tens of thousands,” he thought, “but me with only thousands. What more can he get but the kingdom?” 9 And from that time on Saul kept a close eye on David. (1 Samuel 18:5-9) Saul told his son Jonathan and all the attendants to kill David. But Jonathan had taken a great liking to David 2 and warned him, “My father Saul is looking for a chance to kill you. Be on your guard tomorrow morning; go into hiding and stay there. 3 I will go out and stand with my father in the field where you are. I'll speak to him about you and will tell you what I find out.”4 Jonathan spoke well of David to Saul his father and said to him, “Let not the king do wrong to his servant David; he has not wronged you, and what he has done has benefited you greatly. 5 He took his life in his hands when he killed the Philistine. The Lord won a great victory for all Israel, and you saw it and were glad. Why then would you do wrong to an innocent man like David by killing him for no reason?”6 Saul listened to Jonathan and took this oath: “As surely as the Lord lives, David will not be put to death.”7 So Jonathan called David and told him the whole conversation. He brought him to Saul, and David was with Saul as before. (I Samuel 19:1-7) But an evil spirit from the Lord came on Saul as he was sitting in his house with his spear in his hand. While David was playing the lyre, 10 Saul tried to pin him to the wall with his spear, but David eluded him as Saul drove the spear into the wall. That night David made good his escape. (1 Samuel 19:9-10) Then David fled from Naioth at Ramah and went to Jonathan and asked, “What have I done? What is my crime? How have I wronged your father, that he is trying to kill me?” 2 “Never!” Jonathan replied. “You are not going to die! Look, my father doesn't do anything, great or small, without letting me know. Why would he hide this from me? It isn't so!”3 But David took an oath and said, “Your father knows very well that I have found favor in your eyes, and he has said to himself, ‘Jonathan must not know this or he will be grieved.' Yet as surely as the Lord lives and as you live, there is only a step between me and death.” 4 Jonathan said to David, “Whatever you want me to do, I'll do for you.” (1 Samuel 20:1-4) 30 Saul's anger flared up at Jonathan and he said to him, “You son of a perverse and rebellious woman! Don't I know that you have sided with the son of Jesse to your own shame and to the shame of the mother who bore you? 31 As long as the son of Jesse lives on this earth, neither you nor your kingdom will be established. Now send someone to bring him to me, for he must die!”32 “Why should he be put to death? What has he done?” Jonathan asked his father. 33 But Saul hurled his spear at him to kill him. Then Jonathan knew that his father intended to kill David.34 Jonathan got up from the table in fierce anger; on that second day of the feast he did not eat, because he was grieved at his father's shameful treatment of David. (1 Samuel 20:30-34) 41 After the boy had gone, David got up from the south side of the stone and bowed down before Jonathan three times, with his face to the ground. Then they kissed each other and wept together—but David wept the most. 42 Jonathan said to David, “Go in peace, for we have sworn friendship with each other in the name of the Lord, saying, ‘The Lord is witness between you and me, and between your descendants and my descendants forever.'” Then David left, and Jonathan went back to the town. (1 Samuel 20:41-42) How to really love someone? I make a “no strings attached” covenant to love them. I am their advocate. I help them see God's good vision for them. I sacrifice my rights to see them succeed. Going DeeperAfter David had finished talking with Saul, Jonathan became one in spirit with David, and he loved him as himself.2 From that day Saul kept David with him and did not let him return home to his family.3 And Jonathan made a covenant with David because he loved him as himself.4 Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt. 1 Samuel 18:1-437 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.' 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.' 40 All the Law and the Prophets hang on these two commandments.” Matthew 22:37-38In the passage from Matthew above, Jesus uses the term "all the law and the prophets." This was the way he refers to the Old Testament scriptures. So, we can see this all encompassing law of Jesus reflected in Jonathan and David's relationship.1. From Randy's message, how was Jonathan self-sacrificial in his relationship with David? 2. How does love God and love for your neighbor fulfill the requirements of the law?3. What is a relationship in your life right now that challenges you to love another person the way you love yourself? Describe that.4. What does that look like with someone in your family?5. How do you do that with someone in your life who is difficult and doesn't respond in kind? Sunday Set ListWFC Lenexa + WFC AnywhereI Thank God- Maverick CityBelieve For It- CeCe WinansToo Good To Not Believe- Brandon LakeGod Of Revival- Brian JohnsonWFC SpeedwayHoly Water- We The Kingdom Oceans- HillsongKing Of My Heart- Bethel MusicBe sure to save our Spotify Worship Playlist, updated weekly with the upcoming Sunday's set!