Podcasts about Old Testament

Jer 1:1-2:30, Phil 4:1-23, Ps 75:1-10, Pr 24:17-20

Isaiah 66:1-24, Phil 3:4-21, Ps 74:1-23, Pr 24:15-16

Today we're studying Isaiah 46:4 in just one minute! Grab your scriptures and let's dive into them together!And grab study guides for the whole family here: -Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her YouTube channel here: https://www.youtube.com/@startherestudy/shortsWaitlist for Kristen's NEW Children's book Simon Spots the Spirit: https://kristenwalkersmith.kit.com/simonwaitlist- To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/002R08vdGet our NEW 365-day Old Testament daily devotional book on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

When does the long-promised restoration of Israel take place? G. K. Beale gives particular attention to Acts 1:8 and its use of the Old Testament and argues that the restoration is already under way in the church's Spirit-empowered witness to the nations. God fulfills his covenant promises to Israel in Christ and carries them to the ends of the earth, as the one Savior gathers one people to himself. The answer has direct consequences for how we understand the church, the nations, and the promises of the covenant.Dr. Gregory K. Beale teaches at Reformed Theological Seminary, Dallas. He is a leading New Testament scholar known for his work on biblical theology, the use of the Old Testament in the New, and the temple theme across Scripture.Delivered at the 2026 Reformed Forum Theology Conference, "The Covenant of Grace: One Savior, One People, One Purpose," at Lakeland Church in Gurnee, Illinois, on September 26, 2026.Watch the full conference: https://www.youtube.com/playlist?list=PLJykAlOwqPCAhttps://reformedforum.orgMentioned in this episode:Christ the Center 1000Christ the Center 1000

Matthew 1, Luke 2:1-38

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBibliographyPrimary Sources, Historical Texts, Legal Sources, and Reference WorksÆlfric of Eynsham. Ælfric's Catholic Homilies: The First Series: Text. Edited by Peter Clemoes. Early English Text Society, Supplementary Series 17. Oxford: Oxford University Press, 1997.Ælfric of Eynsham. Ælfric's Catholic Homilies: The Second Series: Text. Edited by Malcolm Godden. Early English Text Society, Supplementary Series 5. London: Oxford University Press for the Early English Text Society, 1979.Attenborough, F. L., ed. and trans. The Laws of the Earliest English Kings. Cambridge: Cambridge University Press, 1922.Bosworth, Joseph, and T. Northcote Toller. An Anglo-Saxon Dictionary. Oxford: Clarendon Press, 1898; Supplement, 1921. See also the revised Bosworth-Toller Anglo-Saxon Dictionary Online, especially the entries for wicca, wicce, wiccedōm, and related terms.Elliger, Karl, and Wilhelm Rudolph, eds. Biblia Hebraica Stuttgartensia. 5th corrected ed. Stuttgart: Deutsche Bibelgesellschaft, 1997.England. 33 Henry VIII c. 8. An Act concerning Witchcrafts and Sorcery (1542).England. 5 Elizabeth I c. 16. An Act against Conjurations, Enchantments and Witchcrafts (1563).England. 1 James I c. 12. An Act against Conjuration, Witchcraft and dealing with evil and wicked Spirits (1604).Great Britain. 9 George II c. 5. An Act to repeal the Statute made in the first Year of the Reign of King James the First, intituled, An Act against Conjuration, Witchcraft and dealing with evil and wicked Spirits... Commonly known as the Witchcraft Act 1735; royal assent 1736.Great Britain. Fraudulent Mediums Act 1951, 14 & 15 Geo. 6 c. 33.Forshall, Josiah, and Frederic Madden, eds. The Holy Bible, Containing the Old and New Testaments, with the Apocryphal Books, in the Earliest English Versions Made from the Latin Vulgate by John Wycliffe and His Followers. 4 vols. Oxford: Oxford University Press, 1850.Gardner, Gerald B. Witchcraft Today. London: Rider and Company, 1954.Gifford, George. A Dialogue Concerning Witches and Witchcraftes. London: John Windet for Tobie Cooke and Mihil Hart, 1593.Krapp, George Philip, ed. The Junius Manuscript. Anglo-Saxon Poetic Records 1. New York: Columbia University Press, 1931.Liebermann, Felix, ed. Die Gesetze der Angelsachsen. 3 vols. in 4. Halle: Max Niemeyer, 1903–1916.Lyly, John. Mother Bombie. London: Thomas Scarlet for Cuthbert Burby, 1594.Murray, Margaret Alice. The Witch-Cult in Western Europe: A Study in Anthropology. Oxford: Clarendon Press, 1921.Perkins, William. A Discourse of the Damned Art of Witchcraft: So Farre Forth as It Is Revealed in the Scriptures, and Manifest by True Experience. Published by Thomas Pickering. Cambridge, 1608.Rahlfs, Alfred, ed. Septuaginta. Revised by Robert Hanhart. Stuttgart: Deutsche Bibelgesellschaft, 2006.Robertson, A. J., ed. and trans. The Laws of the Kings of England from Edmund to Henry I. Cambridge: Cambridge University Press, 1925.Tyndale, William. The Pentateuch. 1530. For a modern edition, see Tyndale's Old Testament, edited by David Daniell. New Haven: Yale University Press, 1992.Weber, Robert, and Roger Gryson, eds. Biblia Sacra iuxta Vulgatam Versionem. 5th ed. Stuttgart: Deutsche Bibelgesellschaft, 2007.Webster, Noah. An American Dictionary of the English Language. New York: S. Converse, 1828.The Holy Bible, Conteyning the Old Testament, and the New. London: Robert Barker, 1611.Modern ScholarshipApps, Lara, and Andrew Gow. Male Witches in Early Modern Europe. Manchester: Manchester University Press, 2003.Arthur, Ciaran. “Charms,” Liturgies, and Secret Rites in Early Medieval England. Woodbridge: Boydell Press, 2018.Bostridge, Ian. Witchcraft and Its Transformations, c.1650–c.1750. Oxford: Clarendon Press, 1997.Briggs, Robin. Witches and Neighbours: The Social and Cultural Context of European Witchcraft. London: HarperCollins, 1996.Clark, Stuart. Thinking with Demons: The Idea of Witchcraft in Early Modern Europe. Oxford: Clarendon Press, 1997.Cohn, Norman. Europe's Inner Demons: An Enquiry Inspired by the Great Witch-Hunt. New York: Basic Books, 1975.Davies, Owen. Cunning-Folk: Popular Magic in English History. London: Hambledon and London, 2003.Davies, Owen. Witchcraft, Magic and Culture, 1736–1951. Manchester: Manchester University Press, 1999.Doyle White, Ethan. Wicca: History, Belief, and Community in Modern Pagan Witchcraft. Brighton: Sussex Academic Press, 2016.Gaskill, Malcolm. Crime and Mentalities in Early Modern England. Cambridge: Cambridge University Press, 2000.Gaskill, Malcolm. Hellish Nell: Last of Britain's Witches. London: Fourth Estate, 2001.Hutton, Ronald. The Triumph of the Moon: A History of Modern Pagan Witchcraft. Oxford: Oxford University Press, 1999.Hutton, Ronald. The Witch: A History of Fear, from Ancient Times to the Present. New Haven: Yale University Press, 2017.Levack, Brian P. The Witch-Hunt in Early Modern Europe. 4th ed. London: Routledge, 2016.Liberman, Anatoly. Word Origins ... and How We Know Them: Etymology for Everyone. New York: Oxford University Press, 2005.Liberman, Anatoly, with J. Lawrence Mitchell. An Analytic Dictionary of English Etymology: An Introduction. Minneapolis: University of Minnesota Press, 2008.Macfarlane, Alan. Witchcraft in Tudor and Stuart England: A Regional and Comparative Study. London: Routledge & Kegan Paul, 1970. 2nd ed. with an introduction by James Sharpe, London: Routledge, 1999.Purkiss, Diane. The Witch in History: Early Modern and Twentieth-Century Representations. London: Routledge, 1996.Sharpe, J. A. Instruments of Darkness: Witchcraft in England, 1550–1750. London: Hamish Hamilton, 1996.Thomas, Keith. Religion and the Decline of Magic: Studies in Popular Beliefs in Sixteenth- and Seventeenth-Century England. London: Weidenfeld and Nicolson, 1971.Wilby, Emma. Cunning Folk and Familiar Spirits: Shamanistic Visionary Traditions in Early Modern British Witchcraft and Magic. Brighton: Sussex Academic Press, 2005.Particularly Useful Digital and Archival ResourcesFolger Shakespeare Library. Digital editions and catalog records for John Lyly's Mother Bombie, George Gifford's A Dialogue Concerning Witches and Witchcraftes, and William Perkins's A Discourse of the Damned Art of Witchcraft.The National Archives (UK). Early Modern Witch Trials teaching collection, including the transcript and archival image of the 1604 Act against Conjuration, Witchcraft and dealing with evil and wicked Spirits.UK Parliament, Living Heritage. “Witchcraft,” overview of the English witchcraft statutes and their legal history.UK Legislation. Fraudulent Mediums Act 1951, official text.Dictionary of Old English / Dictionary of Old English Web Corpus, Centre for Medieval Studies, University of Toronto.Oxford English Dictionary. Entries for witch, witchcraft, wizard, warlock, and related historical forms.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. 

The sin and trespass offerings were God's dispensation in the Old Testament to address the people's fallen condition, our need for purification, and the individual acts of wrongdoing that are the fruit of this condition. But as with all the other offerings, they were shadows and types pointing to Christ. God had Christ in mind from the beginning, and because of His sacrifice, we have a new dispensation if we trust in Him and the efficacy of His finished work. VF-2289 Colossians 2:14, Leviticus 4 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D. All Rights Reserved

Isaiah 62:6-65:25, Phil 2:19-3:3, Ps 73:1-28, Pr 24:13-14

Patrick Madrid brings listeners thoughtful commentary on Respect Life Month, exploring both prayerful action against abortion pill use and the importance of choosing language that honors life and dignity. Questions about faith, Catholic tradition, and moral challenges spark heartfelt exchanges, while personal reflections and lighthearted moments weave through the episode, from the meaning behind France as the Church’s “eldest daughter” to the encouragement of returning to prayer and spiritual practices no matter the hour. Stories and caller insights provide encouragement for anyone seeking spiritual renewal or a way back to the Church. During Respect Life Month, Catholics urged to pray, take action to stop use of abortion pill - https://www.osvnews.com/during-respect-life-month-catholics-urged-to-pray-take-action-to-stop-use-of-abortion-pill/ (00:55) Mary (email) - How early is too early to say evening prayers if you aren't going to bed right away? (05:34) Mary - I volunteered at pregnancy resource clinic. Should we use the word 'preborn' instead 'unborn'? (15:17) Joseph (email) - Do humans need sleep because of original sin? Ditto for needing to eat. (22:15) Jenna - In our home, we don't use word 'disability'. If we want to have respect for all life, we also have to include this. (25:15) Brian (email) - Does the nickname “Old Hairy Legs” for Satan have a historical basis in St. Jerome’s writings and the biblical references to “hairy ones” or goat-like demons? (27:43) Jordan (email) - How should a Catholic answer the claim that God acted wrongly by killing large numbers of people, including children, in the Old Testament, such as the firstborn of Egypt? (31:34) Kathy - France is called the eldest daughter of the Catholic Church. How did this come to be? (42:00) Adam - There is a liturgical problem in my Church. I am an altar server. What should I do? Not sure I can keep on doing this. (46:56)

Luke 1, John 1:1-14

Josh Monday Christian and Conspiracy Podcast Ep. 412How to Support the ministry: $5.99 a monthpatreon.com/JoshMondayChristianandConspiracyPodcastJoin the Patreon here: Linktree: https://linktr.ee/Joshmonday_podcastIf you want to donate to the Ministry CashAPP:https://cash.app/$JoshmondaymusicPaul and Crystals links: https://thetinfoilhatfactory.com/Youtube: ⁠@joshmondaymusicandpodcast ⁠ Tips for the show to Support our Ministry: https://www.buymeacoffee.com/joshmondayCoffee Mug Is Available email me your mailing address Joshmonday⁠@rocketmail.com ⁠ Please subscribe to our Spotify and You Tube Channel @joshmonday and Podcast and help us grow so we can keep on spreading the good news. To all of our current and future subscribers thank you for your time, we appreciate you. Please do us a favor subscribe to our You Tube Channel, hit that bell, share, like and comment below on our You tube. Please leave us a 5-Star review on Apple and Spotify.Check out my new show Sunday Service and Wednesday Brought to you by Cult of Conspiracy Podcast. On Cult of Conspiracy Spotify, Patreon and Apple Podcast Channel.Join the study as I go deep into the Bible. Faith cometh by hearing and hearing by the Word of God. Romans 10:17.#christiancontentcreator #biblestudyBecome a supporter of this podcast: https://www.spreaker.com/podcast/josh-monday-christian-and-conspiracy-podcast--6611118/support.

Welcome back T&J fam! This week we have a patient donated Dirty Brew Review and a listener submitted question. One of Marty's patients gave us a dark roast coffee pod from Summer Moon Coffee. This quickly made it's way to the top of list for dark roast coffee pod and is definitely something everyone should try. While sipping on this coffee, we discuss funerals and giving eulogies. Then we shifted to a question provided from our friend and faithful listener, Daniel. He wanted to know what we thought about the God you see in the Old Testament compared to the God you see in Jesus. Did Jesus come to fix the view we have of God in the OT? Is this the same God we see in both? Listen to the show to see what we decide and feel free to drop your thoughts to the address below. Enjoy! tattoosandjesuspodcast@gmail.com

Is the Old Testament Obsolete for New Covenant Believers? (Part 01) References: John 5:39 Luke 24:13-27 1 Chronicles 22:5-13 Haggai 2:2-9 Hebrews 12:26. Zechariah 6:12-13 2 Corinthians 3:7-11 Daniel 9:24-27   www.thesatisfiedgod.com Subscribe to our YouTube page - The Satisfied God Podcast YouTube Please like and follow our Facebook page - www.facebook.com/thesatisfiedgodpodcast Thanks for all your support in every way. Please share this Channel with your friends. We are available on every major podcast provider, including Podbean, Apple Podcasts, Amazon Music, and Spotify. Also, please subscribe to be made aware of every new episode. Thanks for listening and feel free to contact me at rabonbyrd@gmail.com You may help financially in the following ways: Give via PayPal by clicking this link: www.paypal.me/thesatisfiedgod Give via Cash App - $RabonByrdTSG Give via Venmo: @RabonTSG Give via Zelle - rabonbyrd@gmail.com You may send financial support or other communications via U.S. mail to: PO Box 186 Marshall, AR 72650. Checks payable to Rabon Byrd. Memo: Satisfied God Podcast

On today's episode, James sits down with Pastor Jimmy Williams, the Giant Preacher, with a Dwayne sighting, vacuum-fueled hibernation and harvest festivaling in the green room, and a "stone the crows" lyric from Joseph before they land on anger. They start with a Science Alert piece showing that venting and punching bags don't reduce anger. From there it's Jimmy's own anger-management story after a motorcycle brain injury, cognitive behavioral therapy, and a caution on yoga from Matthew 12 and Ratzinger: clear the mind, then fill it with the Spirit, not nothingness. They draw the line between righteous indignation and sinful wrath with the Didache, the money-changers cheating pilgrims at the temple, David venting to God in the Psalms, and Robert Duvall's night prayer in The Apostle that stopped short of forgiveness. The second half runs CBT through timber rattlers and cottonmouth myths, the Holy Spirit as the Christian difference, Glenn's Cyberbeast road rage and "let Jesus solve it," James's legal-assistant scare and rose-bush "mosquito" drill, a fake-temper cat-litter toe, Patton-style coaching indignation, and Dwayne's count of 228 anger passages in the Old Testament against 4 in the New. It all lands on Ephesians 4:26–27: be angry and sin not, and don't let the sun go down on the cause. Then a full PJ's Coffee Exit 33 plug for a peaceful place to pray it out. Don't miss it!

Why did Jesus quote Psalm 118 to the Pharisees during Holy Week after telling the Parable of the Wicked Tenants? Dr. John Bergsma—prolific author, illustrator, and theology professor (Bible Basics for Catholics, Psalm Basics for Catholics)—joins Anna Mitchell on the Son Rise Morning Show to unpack the deep Old Testament roots of this famous passage. Dr. Bergsma explains how Psalm 118 was traditionally prayed during the Passover meal, how the historical life of King David foreshadowed Christ's rejection, and how Jesus became the true cornerstone of a new temple built of living stones—the Church. Stream now to listen!Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

Jonathan and Brandon continue their journey through the Old Testament Survey series as they tackle Leviticus and Numbers—two books that are probably not the first ones people choose when looking for some light bedtime reading. In this episode, they explore the authorship, major themes, key events, and purpose of both books, including the sacrifices and holiness of Leviticus, the priesthood and worship of God, Israel's journey through the wilderness, the importance of obedience, and what happens when God's people refuse to trust Him.Why are these books important for Christians today? How do they fit into the larger story of Scripture? And what do Leviticus and Numbers have to do with Jesus?Grab your Bible and join Jonathan and Brandon as they continue working through the Old Testament—one sometimes-confusing book at a time.

Isaiah 60:1-62:5, Phil 1:27-2:18, Ps 72:1-20, Pr 24:11-12

Does chiasmus prove that the Book of Mormon is an ancient text?In this episode of LDS Discussions, we take a closer look at one of the most frequently cited arguments for the Book of Mormon's ancient authenticity: chiasmus. Mormon apologists have argued that the presence of complex chiastic structures demonstrates that the Book of Mormon was written by ancient Hebrew authors and could not have been produced by Joseph Smith in the 19th century. But there is a problem with that argument: chiasmus does not appear only in the Book of Mormon. We examine what chiasmus actually is, how John W. Welch famously identified chiasmus in the Book of Mormon. We also look at the way chiasmus and other biblical literary patterns appear throughout the Old Testament, New Testament, Book of Mormon, Doctrine and Covenants, Book of Moses, Book of Abraham, and even Joseph Smith's personal writings and letters. We also examine an important question about translation. If the Book of Mormon was originally written in Reformed Egyptian and then translated into English, how could highly specific Hebrew literary structures survive that process? The Book of Mormon itself says that its language had been altered, raising questions about the assumption that these literary structures should necessarily have been preserved. If the presence of chiasmus in the Book of Mormon is supposed to demonstrate that it was written by ancient authors, what should we make of the same literary technique appearing in texts that unquestionably originated in the modern era? Even Shakespeare, who was born in London, wrote complex chiasms. The goal is not simply to ask whether chiasmus exists in the Book of Mormon, but whether its existence actually demonstrates ancient authorship. ___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Dr. John Bergsma a renowned scholar and theological mind joins the Exorcist Files to dive into the supernatural activity of the Old Testament.Thank you to our sponsors!Wild Alaskan Co- WildAlaskan.Com/exfiles for $35 off your first order.Exodus90- Exodus90.com/exfilesThe Born Again Identity- Watch hereBubs Naturals- Live Better Longer with BUBS Naturals. For A limited time get 20% Off your entire order with code EXFILES20 at Bubsnaturals.comTimestamps:00:00 | Teaser: Demonic Footholds, Concert Culture, and the Serpent in Eden 01:26 | Introduction to Dr. John Bergsma 03:30 | Dr. Bergsma's First Encounters with Deliverance as an Inner-City Pastor 06:12 | The 2-Hour General Confession: Renouncing Sins vs. Power Encounters 09:02 | Father Gabriel Amorth & Viewing Sin as "Accepting Cookies" 10:50 | Why Western Christianity Ignored the Intermediate Realm of Spirits 14:54 | Mid-Roll Sponsor Break (Wild Alaskan Co & The Born Again Identity) 18:27 | The Unseen Realm: Dr. Michael Heiser, the Heavenly Court, and Genesis 6 21:44 | Debunking Fallen-Angel Procreation: St. Augustine & the Line of Seth 23:46 | The Flood as a Divine Defense of Monogamy in the Dead Sea Scrolls 25:01 | All Warfare in the Old Testament Was Spiritual Warfare 27:36 | Sponsor Break (Exodus 90 & Bubs Naturals) 31:16 | The Angel of the Lord and the Pre-Incarnate Christ in the Old Testament 35:05 | King David, Saul's Affliction, and the Roots of Exorcism 37:00 | Solomon, Deliverance Scrolls at Qumran, and Psalm 91 39:20 | Why Was the Serpent Allowed in Eden? Adam's Failed Priestly Role 42:38 | Communication with Nature Before the Fall 44:26 | Dinosaurs, Fossils, and the Flood's Rampant Violence 50:00 | How 1st-Century Jewish Exorcists Operated vs. the Direct Authority of Jesus 53:15 | What the Dead Sea Scrolls Revealed About the Essenes and the Spiritual World 57:00 | The Gods of the Pagans: Baal, Molech, and Modern Echoes 01:02:45 | Refuting the Prosperity Gospel: Spiritual Childhood vs. Embracing the Cross 01:10:45 | Territorial Spirits and Guardian Angels in Scripture (Daniel 10 & Acts 12) 01:14:45 | The Deuterocanonical Books: How the Old Testament Canon Was Formed 01:22:12 | Tobit and the Dead Sea Scrolls 01:23:48 | St. Jerome, St. Augustine, and Canonical Discernment 01:29:56 | Protestant Fruit, Sacraments of Desire, and Church Unity 01:38:40 | Where to Find Dr. Bergsma's Work & Closing RemarksSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

“Is doubt normal in OCIA?” Many individuals experience uncertainty and anxiety during their faith journey. This episode also addresses the authority of the Church in determining the canon, the nature of purgatory in relation to earthly time, and the interpretation of the Old Testament in light of God’s love. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:40 – I'm in OCIA. I'm committed to joining but is it normal for doubts and anxiety to cloud the mind? 15:25 – How is the argument for the authority of the church in deciding the canon not circular? 29:00 – How does time in purgatory work in relation to time on earth? 41:45 – Do we take the Old Testament literally? My non-Catholic friend can't believe that a loving God would allow those horrible things to happen? 51:06 – Is there a line where prayer to the saints can become sinful?

Today we're studying Isaiah 43:18 in just one minute! Grab your scriptures and let's dive into them together!And grab study guides for the whole family here: -Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her YouTube channel here: https://www.youtube.com/@startherestudy/shortsWaitlist for Kristen's NEW Children's book Simon Spots the Spirit: https://kristenwalkersmith.kit.com/simonwaitlist- To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/002R08vdGet our NEW 365-day Old Testament daily devotional book on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

Does chiasmus prove that the Book of Mormon is an ancient text?In this episode of LDS Discussions, we take a closer look at one of the most frequently cited arguments for the Book of Mormon's ancient authenticity: chiasmus. Mormon apologists have argued that the presence of complex chiastic structures demonstrates that the Book of Mormon was written by ancient Hebrew authors and could not have been produced by Joseph Smith in the 19th century. But there is a problem with that argument: chiasmus does not appear only in the Book of Mormon. We examine what chiasmus actually is, how John W. Welch famously identified chiasmus in the Book of Mormon. We also look at the way chiasmus and other biblical literary patterns appear throughout the Old Testament, New Testament, Book of Mormon, Doctrine and Covenants, Book of Moses, Book of Abraham, and even Joseph Smith's personal writings and letters. We also examine an important question about translation. If the Book of Mormon was originally written in Reformed Egyptian and then translated into English, how could highly specific Hebrew literary structures survive that process? The Book of Mormon itself says that its language had been altered, raising questions about the assumption that these literary structures should necessarily have been preserved. If the presence of chiasmus in the Book of Mormon is supposed to demonstrate that it was written by ancient authors, what should we make of the same literary technique appearing in texts that unquestionably originated in the modern era? Even Shakespeare, who was born in London, wrote complex chiasms. The goal is not simply to ask whether chiasmus exists in the Book of Mormon, but whether its existence actually demonstrates ancient authorship. Show NotesYouTubeMormon Stories Thanks Our Generous Donors!Help us continue to deliver quality content by becoming a donor today:One-time or recurring donation through DonorboxSupport us on PatreonPayPalVenmoOur Platforms:YouTubePatreonSpotifyApple PodcastsContact us:MormonStories@gmail.comPO Box 171085, Salt Lake City, UT 84117Social Media:Insta: @mormstoriesTikTok: @mormonstoriespodcastJoin the Discord

Malachi 1-4

“The end is coming!” Throughout the years, this short but terrifying sentence has sent shivers down the spines of believers, conjuring images of apocalyptic destruction and trials foretold by ancient texts. But should the faithful tremble at the thought of the book of Revelation, or is there a deeper understanding to be had?This is a question Jenny Mire was able to answer in her journey to understand the end times. In this episode of The Revelations Podcast, we take a deeper look into the Bible and human history. Jenny sheds light on Daniel's 70 Weeks prophecy, and why she believes that Jesus reigns in the present. She explains the Olivet Discourse and the relevance of the Old and New Covenant so we can better understand the meaning behind the book of Revelation.This episode will give you hope to continue Gods will in your life and peace to sustain you as you walk with Jesus!Here are three reasons why you should listen to this episode:Gain insight into the different major perspectives of the end times and Jenny's partial preterist, amillennialist view.Understand the Olivet Discourse and how Jesus' proclamations are fulfilled throughout history.Be freed from fear with a better understanding of the end times and the new covenant with our Lord, Jesus.Become Part of Our Mission! Support The Revelations Podcast:Your support fuels our mission to share transformative messages of hope and faith. Click here to learn how you can contribute and be part of this growing community!ResourcesMore from the Revelations Podcast hosted by Reagan Kramer: Website | Instagram | Apple Podcast | YoutubeSeason 4 Episode 4: The Rooted Truth of God's Word (ft. Jenny Mire)The Rooted Truth Podcast hosted by Jenny MireEpisode 92: Healing + Deliverance in the Church with Reagan KramerRemnant Rising by LoriThe Rooted Truth: Join the community | Get the app | Instagram | WebsiteThe 70th Week of Daniel free resource from The Rooted TruthThe Complete Works of Josephus by Josephus, translated by William WhistonBible Verses:Daniel 9Daniel 12:11Matthew 23; Matthew 23: 36 - 38Matthew 24; Matthew 24:2; Matthew 24:15Luke 21; Luke 21:22Isaiah 61Hebrews 8:13 Jeremiah 29Connect with Jenny: Instagram | WebsiteThis Episode is brought to you by Advanced Medicine AlternativesGet back to the active life you love through natural & regenerative musculoskeletal healing: https://www.georgekramermd.com/Episode Highlights[03:28] Jenny Explains EschatologyEschatology is the study of the end times or the end of the world as we know it. The Greek word “escha” means last or farthest away.There are many different views and words for this study. Specifically, Jenny views it as the “last days.”Like many others, Reagan and Jenny have been exposed to the fear of the end times that Hollywood and society have perpetuated.However, the book of Revelations isn't about fear. It is about the revealing of Jesus Christ. [06:55] Jenny: “Revelation is ‘the revealing of'… It means the revealing of Jesus Christ. It is about Jesus. When you look at Revelations with those lenses of ‘Where are we seeing him revealed?' your view starts to change.” It reveals the New Covenant and what that means for us, believers.[07:23] The Major Views of the End TimesThe dispensational view looks at Revelations at different times. From the growth of the Church to the 7-year peace agreement of the Antichrist and Jesus' return to reign and end all evil. The Church is raptured before, in the middle, or after the 7-year tribulationAmillennialism believes that Jesus reigns right now. There will be no rapture and the Church waits for Jesus' second coming and then eternity.A preterist view believes the Revelations were fulfilled in the first century. A partial preterist believes that it has mostly been fulfilled and only awaits the return of Jesus.Other views include historical, post-millennialism, futurism, and idealism. Listen to the full episode to gain a better understanding of the different views of the end times with Jenny.Jenny is a partial preterist with an amillennialist viewpoint. She believes that Jesus is reigning in the present. Once He comes back, he will bring eternity.[13:09] The Journey Into Studying the book of RevelationIn 2020, Jenny started questioning what other people told her about the end times. She started reading Revelations and felt uneasy about how some things didn't make sense.She discovered that the 7-year tribulation theology came from Daniel's 70 Weeks prophecy. Jenny started reading the Book of Daniel and listened to different viewsJenny started studying the Hebrew writings in Daniel. It's through this that she better understands the 70 Weeks prophecy and how it actually refers to Jesus and His ministry.The next step in her journey was understanding what Matthew 24 says when talking about the end times and the great tribulation.In the past year, she studied Revelations and listened to different views and perspectives. With prayer, Jenny felt the Holy Spirit confirm her beliefs not with fear but with peace.[17:02] A Deeper Look Into Pre-Tribulation Rapture Theology and HistoryDispensationalism was made popular in the 1800s by John Nelson Darby. His work has then been taught in seminaries.Josephus was a first-century Jewish historian. He documented the history of the Jewish-Roman War. His works are crucial in understanding the views of the end times.In Matthew 23, Jesus proclaimed destruction and judgment on that generation before He died in 30 AD. In 66 AD, Roman armies surrounded Jerusalem before pulling out and allowing Christians who heeded Jesus' warnings to flee the city.The Roma-Jewish War lasted for 3 and a half years as written in the books of Revelations and Daniel. It ended in 70 AD after a final siege lasting 5 months.A better understanding of these dates gave Jenny a deeper look. Learn more about these historical dates and Bible writings in Jenny's full explanation in this episode.[27:02] The Book of RevelationsMany believe that John wrote Revelations between 90 and 95 AD. However, based on his age and writing, it makes sense to have been written around 60 ADRevelations is the last book in the Bible as it describes the destruction of the temple and how it embodies the Mosaic Covenant.Jenny asks important questions to better understand Revelations in her journey. This brings her to the realization that the Old Covenant is done and the New Covenant has everything we need.[31:30] Explaining the Olivet DiscourseThe Olivet Discourse is found in Matthew 24 and Luke 21. Before this, Jesus calls out the Pharisees and scribes as hypocrites in Matthew 23.Jesus and His disciples talk about His proclamation of judgment on the Pharisees, the destruction of the temple, and when it will occur. The disciples ask Jesus about the signs of coming and the end of the age, referring to the Old Covenant Age.In Matthew, Jesus refers to the “Abomination of Desolation” mentioned by Daniel about the first-century destruction. Luke 21 tells the same story of this discourse where he writes about this desolation as Jerusalem surrounded by armies.These chapters and verses can be seen in the Roman-Jewish war between 66 AD and 70 AD.Jesus' proclamation was fulfilled. Romans conquered, took people captive, and left others dead. Not one stone was left in the temple when it was destroyed in the war.[42:38] The End of the Old CovenantThe 70 weeks of Daniel was during Jesus' 3-and-a-half-year ministry. He was crucified midway through the 70th week. [43:19] Jenny: “When Jesus came when he resurrected and ascended into heaven, He began reigning at that point. The new covenant was in effect for those who accepted it.” After Jesus' resurrection and ascension, the New Covenant and His reign began.This overlapped with the Old Covenant as it became obsolete and slowly vanished. The fall of the temple was the end of the Old Covenant.[46:14] Following the Way of the New CovenantRecently, there has been talk about rebuilding the temple. However, Jenny believes that this is a distraction of the enemy from our task to grow and become many. [46:34] Jenny: “You and I are the temple and the Holy Spirit. God dwells in us and where He dwells is His glory. So when it says the glory will fill the whole Earth, that is us, believers.” People are so focused on what can happen in the future that it distracts us from what we should be doing. Many are scared and choose not to live their lives due to this fear.We get stuck in fear. However, it's important to ask about if this is from the Lord. The Lord is perfect love and not based on fear.John, as a prophet of the first century, wrote Revelations referring to the first destruction of the temple like the prophets of the Old Testament.Jenny believes we are at the end of the book, experiencing Jesus' reign and waiting for His return. We are made spiritually new in Christ but yearn for physical restoration.[56:16] Freedom From Fear By Understanding the End TimesWhat Jenny has learned about the end times has helped her in understanding the New Covenant.She is now on a new journey to find out what it means to be a new creation and know our true identity.Once we stop fearing and looking for the Antichrist and more, we can focus on Jesus and the New Covenant. There is freedom from fear to be able to live and move forward. About JennyJenny Mire is the founder of The Rooted Truth and Think Fit. She is a child of God who is dedicated to her mission to teach and empower women through God's Word. Jenny is also an author, speaker, and the host of The Rooted Truth Podcast.Connect with Jenny on her website and Instagram.Enjoyed this Episode?If you did, subscribe and share it with your friends!Post a review and share it! If you enjoyed tuning in, then leave us a review. You can also share this with your friends and family. This episode is all about understanding what Revelations is about and finding freedom from fear of the end times.Have any questions? You can connect with me on Instagram.Thank you for tuning in! For more updates, tune in on Apple Podcasts.

Images shape what we love, what we fear, and what we believe. But how often do we stop to examine their power? In this archival address, Al Groves explores how God uses imagery throughout the Old Testament to reveal himself, communicate truth, and reach the hearts of his people. Moving from the familiar words of Psalm 23 to the images competing for our allegiance, Groves challenges us to bring our imaginations under the authority of Scripture. If you enjoy this episode, you can access tons of content just like this at wm.wts.edu. If you would like to join us in our mission to train specialists in the bible to proclaim the whole counsel of God for Christ and his global church, visit wts.edu/donate. Thanks for listening!

If you find yourself in a court of law, you'll need an attorney to speak on your behalf. In the Old Testament, the priests represented the people. But if you come to Jesus in faith, He is your High Priest and He intercedes for you.

Daily Dose of Hope September 30, 2026   Scripture: Genesis 38   Prayer:  Holy God, We come before you this morning in awe of your blessings and love.  Thank you, Lord, for the ways you continue to guide our lives.  Lord, we are desperate to know you better.  In these next few moments of silence, Jesus, please speak to us.  We need to hear your voice...  In Your Name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We are doing a deep dive into the book of Genesis, followed by the book of Exodus.  Today's reading is Genesis 38.   The story takes a break from Joseph and turns to Judah, his older brother.  Judah was a businessman of sorts, he leaves his home and family for financial reasons we assume. He moves away from his Hebrew roots to a Canaanite town. Not surprisingly, he ends up marrying a Canaanite woman. Why is this an issue? As we have mentioned before, the Canaanites worshiped other gods.  There was no way this wouldn't seep into the family life of Judah.  The whole chapter sees Judah's moral decline.   Judah arranged for his oldest son, Er, to marry a young woman named Tamar. But Er was a wicked man in the Lord's sight, so the Lord took his life.  Judah told Er's younger brother Onan to marry Tamar.  At the time, they practiced Levirate marriage, which meant if a man died before he produced a male heir, then the next oldest brother would sleep with his sister-in-law to try to produce an heir. The baby would then be considered a child of the dead brother. This may sound weird to us but it was one of several systems that God put in place to ensure that the most vulnerable segments of society would be cared for.    Onan didn't want to have a child who would not be his own heir.  So whenever he had sex with Tamar, he spilled the semen on the ground. This prevented her from having a child who would belong to his brother. And the Lord considered Onan evil for doing this, so he killed him too.   Judah decides he doesn't want to risk his third son with Tamar. If Shelah dies, then Judah will be without heirs, and any inheritance he may gain from Jacob will be lost. So he misleads Tamar into waiting until Shelah is grown up. I'm not sure that we can understand the significance of this. This was a grave sin, denying Tamar the ability to have a husband, a male heir or any kind of meaningful life. He doesn't release her from the marriage -he tells her to go live as a widow which means she could not remarry - but he doesn't offer her the option of his third son. Tamar is in a no win situation here. Doomed to live a life of poverty and/or prostitution.   Tamar has taken matters into her own hands. Judah has basically abandoned her. Years have gone by, Shelah the third son is definitely marrying age and Judah has never sent for Tamar. She knows he isn't planning to, nor is he planning to release her from living as a widow. She knows that her fate isn't good unless she does something drastic. So she takes off her widow's clothing and dresses like a prostitute. She hangs out where her father-in-law will see her and he propositions her. So, this gives us more insight into Judah's character. Maybe he frequented prostitutes, Tamar must have somehow known that he would be willing to solicit her.   And Tamar ends up pregnant.  Judah finds out and he is ready to execute Tamar.  In the end, when Judah finds that he was the guy who got his daughter in law pregnant, he declares her righteous. Even though she was deceptive, she was the one who managed to continue to family line.)  Okay, so this whole scenario seems dysfunctional, right? Evil sons, so evil that God kills them. A conniving father-in-law who doesn't care for the well-being of his daughter in law or his family line. A desperate daughter in law who pretends to be a prostitute so her father-in-law can get her pregnant. It all sounds a bit weird. So, what are we to make of this? Why was this included in God's whole story of redemption?   Here are some thoughts:   o   Judah leaves his family, leaves all Godly influence, and moves to Canaan. The further we move away from Godly community, the further we will move from God. There is a purpose in gathering with other believers, having a community of worship. We are a forgetful people and we need to be reminded who and whose we are. Judah clearly forgot this. o    The culture of the near east during this time period left much to be desired. Women, children, foreigners were highly vulnerable. They had zero social status and could easily be abused and maligned. God put some structures in place to ensure the care of the most vulnerable - Levirate marriage, gleaning; the prophets spoke out about mistreatment of the poor, the Old Testament clearly speaks of taking care of widows and orphans. Jesus walked closely to the poor, the needy, the oppressed, the outcast. Clearly, God cares for those who are needy and vulnerable and the expectation is that we will as well.  o   Finally, this story really demonstrates how God uses broken, messed up people to achieve his purposes. Judah was far from Godly. Tamar, though God called her righteous and she was certainly courageous, she was still a bit deceptive and scrappy. And yet God chose these two people to carry on the line of Jacob. It was the union of these two flawed individuals that produced an heir in the direct line of Jesus. If you look at Matthew 1, Tamar is the first of four women specifically mentioned by name in the genealogy of Jesus Christ. God could have chosen anyone...but he chose them. I love this because it demonstrates how God uses sinful people, flawed people, broken people, people with baggage, people who have failed, people who weren't the best and brightest, imperfect people like you and me, to achieve his purposes. We may not have a great past. We might not even have a super present, but he wants to use us, flaws and all, to expand his Kingdom, to carry out his mission in the world.   Blessings, Pastor Vicki  

Why did God make snowflakes instead of ice cubes? Working through 1 Corinthians 12, Dr. John Neufeld shows that spiritual gifts are grace-gifts distributed by the Spirit for the good of others (never a ranking of who's more spiritual) and that using them is how an invisible Spirit becomes visible in the life of the church.Rediscovering the Holy Spirit: The Holy Spirit is God, fully equal with the Father and Son, yet he's the member of the Trinity most Christians know least about. In this 10-message series, Dr. John sets out to change that, tracing the Spirit's work from creation through the Old Testament, Pentecost, salvation, and beyond. By the end, you'll understand what you already have in the Spirit, and why it changes everything.

God Empowers the Weak (7)  (audio) David Eells, 9/30/26 We all want to manifest the fruit of the Spirit, but first there must be the crucifixion of the lusts. Jesus taught us and He's our example. Many people think He was an example so that we wouldn't have to die. No, Jesus didn't die so that we wouldn't have to die. Jesus died so that we could die. I'm talking about dying spiritually; dying to self. He died to make it possible for us to die to self.  Those who refuse to take up their cross and follow Him, and refuse to obey His commands, are refusing to be disciples. Even if they call themselves Christians. I want to show you that Jesus turned the other cheek, but He did it as an example to us. When Jesus was before Pilate and the Sanhedrin (Matthew 27:12-14), He resisted not the evil. He did turn the other cheek. He had the power to say “No.” He had more power than the disciples understood He had because they thought they were going to save Him with the sword. (Mat.26:52) Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword. He said, “Don't you know I could call more than 12 legions of angels?” (Matthew 26:53) Look, Jesus had power they didn't know of to keep from going to the cross. He didn't have to resort to man's arm of the flesh. One angel in the Old Testament killed 185,000 men (2 Kings 19:35) and Jesus is talking about calling 72,000 angels here. That's power! Christians need to realize that their power is not in the arm of the flesh; it's in the Kingdom of Heaven. That power should be used to fulfill God's Will. In the very next verse after Jesus said, “Don't you know I could call more than 12 legions of angels?” He said, “how then should the scriptures be fulfilled, that thus it must be?” (Mat.26:54) We want the Scriptures to be fulfilled in us, which is the manifestation of Christ; however, they won't be fulfilled if you refuse to go to your cross. Just as Jesus had a free will and He could have called the 12 legions of angels, we have a free will, and we could, in many cases, walk away from our cross. But that doesn't mean we won't be faced with it again. We will be faced with it again and again because God is merciful. And we'll be faced with it until we get it right or just run out of time because we are running out of time. We've been put here to bear fruit, and we've been given a certain amount of time to do that. There's a door closing on the other end of this life. I've shared before the vision my wife had about being on a treadmill. The door ahead was closing. We had to run faster and faster to get through the door before it closed. The treadmill was imperceptibly picking up speed going in the opposite direction, and we had to run faster and faster. That's the way the world is; it's picking up speed in the opposite direction, and the door is closing. We're running a race but it's not a race against one another; this is a race against time. There's a door closing. You have to bear fruit or else you'll be called what Scripture and Jesus called an “unprofitable servant,” cast forth into outer darkness (Matthew 25:30). There's no such thing as bearing fruit without the cross. I'm going to point out just a few of Jesus' commands and show you that when you obey them, they put you in a position of weakness. You cannot defend yourself. You cannot hit back. You won't be able to do the things that your flesh wants because, if you do, your flesh will live and it will get stronger. (Rom.8:13) For if ye live after the flesh (in other words, if you walk in obedience to the flesh), ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. We want the new man to live and there's only one way that can happen – the old man has to die. They live in the same house. The spiritual man was supposed to go into the Promised Land and kill the old man and live in his house, and we are, in one parallel, that promised land. That spiritual man is Christ in us and He's the spiritual man in every one of us, Who seeks to take over our vessel. (1Pe.2:18) Servants, [be] in subjection to your masters with all fear; not only to the good and gentle, but also to the froward. (19) For this is acceptable (the literal translation is actually “grace”), For this is grace, if for conscience toward God a man endureth griefs, suffering wrongfully. Grace? That's right. God sends us through grace down here on this earth. Sometimes we don't look on it as grace, but it's fleshly suffering. He calls it grace. That's the original word there. We have to go through suffering. (Act.14:22) … Through many tribulations we must enter into the kingdom of God. We must go through suffering because the flesh doesn't die without suffering. If you're not suffering, then you're not ceasing from sin. Peter said, He that hath suffered in the flesh hath ceased from sin (1Pe.4:1). That's because when you're suffering, when the flesh is suffering – and I'm talking about that entity of the old man in you, the mind of the flesh in you – when that old man is suffering, it means that he's not getting his way and he's dying. This is not about the physical flesh suffering, you understand. I'm talking about that entity that lives in you that wants to gratify “self.” If the old man is not suffering, you're not bearing the cross; you're not obeying the commands of Jesus to lose your life. So Peter called it “grace” here. (1Pe.2:20) For what glory is it, if, when ye sin, and are buffeted [for it,] ye shall take it patiently? but if, when ye do well, and suffer [for it,] ye shall take it patiently, this is grace with God. The last thing we want is to do right and to have wrong done to us in return. We want justice and our rights. The flesh demands its rights, but the flesh is a dead man. We reckon the old man to be dead unto sin (Romans 6:11) and dead men don't demand rights. You can slap the dead man on one cheek and they'll turn the other one, too. That's the way Jesus commanded us. If you want that old man to die, then don't feed him. Just don't obey him and he'll die. This is grace with God. (1Pe.2:21) For hereunto were ye called…. We were called to suffer in what the world would call “wrongfully.” In other words, we're called to suffer when we do right. (1Pe.2:21) For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: (22) who did no sin, neither was guile found in his mouth: (23) who, when he was reviled, reviled not again; when he suffered, threatened not; but committed [himself] to him that judgeth righteously. In other words, Jesus left judgment, wrath and payback in the hands of God. Peter said Jesus left this example to us so that we should follow in His steps. Every day we're going to have an opportunity to do this. There's just no way you could live this life without having an opportunity to deny our self life. Don't waste your time. Redeem the time (Ephesians 5:16), the Scripture says. This is what we're here for. Suffering is one of God's greatest methods to put to death your flesh so that Christ can live in you.  (1Pe.3:13) And who is he that will harm you, if ye be zealous of that which is good? (14) But even if ye should suffer for righteousness' sake, blessed [are ye:] and fear not their fear, neither be troubled; (15) but sanctify in your hearts Christ as Lord: [being] ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear: (16) having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ. (17) For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing. (18) Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit. We can see a spiritual type there in the life of Christ. When He resisted not the evil, He was put to death in the flesh, but He was made alive in the spirit. This is a spiritual type for us because, if we want to be made alive in the spirit, we must accept our death in the fleshly self-life daily.  (1Pe.4:14) If ye are reproached for the name of Christ, blessed [are ye;] because the [Spirit] of glory and the Spirit of God resteth upon you. (15) For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters: but if [a man suffer] as a Christian, let him not be ashamed; but let him glorify God in this name. (17) For the time [is come] for judgment to begin at the house of God: and if [it begin] first at us, what [shall be] the end of them that obey not the gospel of God? (18) And if the righteous is scarcely saved, where shall the ungodly and sinner appear? (19) Wherefore let them also that suffer according to the will of God (That doesn't fit the prosperity doctrine very well, does it?) commit their souls in well-doing unto a faithful Creator. Commit your soul unto a faithful Creator. Jesus obeyed His own command in Matthew 5:39 and He was crucified for it. I can imagine several places where He could have interjected just a little bit of truth and totally turned the situation around, such as when He talked about, “destroy this temple, and in three days I will raise it up” (Joh.2:19). Of course, he spake of the temple of his body (21), but that's not what was brought out at the trial by the Sanhedrin and I never saw Him even objecting to it, though He knew what He meant. He didn't bother to stick up for Himself. There's one person from the Old Testament who really impressed me with his understanding of not resisting him that is evil, and that's David. He obeyed this. I've seen probably a half-dozen to a dozen good examples of where David obeyed this doctrine. He seemed to be way ahead of his time in understanding what it was that pleased God. He seemed to be almost walking in New Testament revelation in some areas of this resisting not evil and it definitely bore fruit in his soul. (Psa.38:12) They also that seek after my life lay snares [for me,] And they that seek my hurt speak mischievous things, and meditate deceits all the day long. (13) But I, as a deaf man, hear not; And I am as a dumb man that openeth not his mouth. (14) Yea, I am as a man that heareth not, And in whose mouth are no reproofs. (15) For in thee, O Lord, do I hope: Thou wilt answer, O Lord my God. David put his trust in God to bring about justice, just as the Lord did (1 Peter 2:23), and not with his own tongue, nor in his own strength. In fact, as we read on here, you'll see that David knew and understood God's purpose. You know, it's a fiery trial when you resist not the evil, no matter what form it is. There's a righteous indignation that rises up on the inside of you wanting justice, but listen, we can't afford justice. Nobody reading this can afford justice. We want mercy. With the merciful thou wilt show thyself merciful (Psa.18:25). If you get justice, you're in trouble. Did you know that? God gives justice to some and He gives mercy to others (Romans 9:21-23). Christians get mercy. The world doesn't always get mercy. But I'll tell you what, the only thing we better show to the world is mercy because God's going to be merciful and forgiving to those who are merciful and forgiving. And to those who are not merciful, He's going to give justice (Matthew 18:35). None of us here can afford the justice of God. Not everybody even gets a revelation of God in this world, but they get justice because every man is going to reap what he sows (Galatians 6:7). People ask, “What do you do with the wicked who never hear the name of Christ?” No problem. They're going to get justice. Everybody in this world is going to at least get justice, but Christians, at least true Christians, are going to get mercy and grace from Him.  God's not doing wrong by doing that because He's at the very least giving justice to people. But we had better pray that we don't get justice because that means we'll pay for what we've done and what we are doing that is wrong. David understood this, and Jesus understood this. So David says, “for I said, Lest they rejoice over me: When my foot slippeth, they magnify themselves against me.” (Psa.38:16) (17) For I am ready to fall, And my sorrow is continually before me. (18) For I will declare mine iniquity; I will be sorry for my sin. (19) But mine enemies are lively, [and] are strong; And they that hate me wrongfully are multiplied. (20) They also that render evil for good Are adversaries unto me, because I follow the thing that is good. (21) Forsake me not, O Lord: O my God, be not far from me. (22) Make haste to help me, O Lord, my salvation. (39:1) I said, I will take heed to my ways, That I sin not with my tongue: I will keep my mouth with a bridle, While the wicked is before me. (2) I was dumb with silence, I held my peace, even from good; And my sorrow was stirred. (3) My heart was hot within me; While I was musing the fire burned; [Then] spake I with my tongue: (4) Lord, make me to know mine end, And the measure of my days, what it is; Let me to know how frail I am. You know, when David resisted not the evil, when he kept his mouth shut when he was really being pressured to speak up, he said the fire burned in him. Have you ever felt that fire? I have. It's just like a real fire burning in you. It's a fiery trial that's come to prove you and to burn up the wood, hay and stubble of the self-life. You know, we've been told by some church ministers that the fiery trial is in the next life, but that's as big a lie as has ever been told. (1Co.3:12) But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; (13) each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. It's here that you go through the fiery trial to burn up the wood, hay and stubble, not in the next life. The Bible says, “the day shall declare it.” There are no days in eternity. This is where the fiery trial comes. But you can avoid the fiery trial very easily. All you have to do is not obey the commands of Jesus. If you don't obey Him, it's easy to avoid those kinds of trials, and quite often we'll go around them, but what we're doing is putting off the day of crucifixion and the day of bearing fruit. God wants to motivate us with many, many Scriptures that today is the day of salvation. Today is God's day of deliverance (2 Corinthians 6:2). I found many places where David understood this. One of them is when Nabal's herds had been protected by David and his men out in the wilderness (1 Samuel 25:16). By the way, Nabal means “fool.” And David's men were sent to Nabal to get some supplies for his men, who were living in the wilderness, and Nabal answered them very roughly and sent them back without any help (1 Samuel 25:10,11,14). So David had decided, “I'll just go over there and take his head off” (1 Samuel 25:22). Meanwhile, Nabal's wife, who was a very understanding and wise woman, decided she was going to go meet David and ask his forgiveness, and she did (1 Samuel 25:24). And one thing she said is, “Thank God that the Lord has withheld you from avenging yourself at your own hand” (1 Samuel 25:26,31). She said that twice. Then David thanked her for her part in bringing that to pass (1 Samuel 25:32,33). You know, there's something wrong about us avenging ourselves with our own hand. (Rom.12:19) Avenge not yourselves, beloved, but give place unto the wrath [of God:] for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. He said, if you do this, “thou shalt heap coals of fire upon his head” (20). In other words, it's God's job to repay. If we repay, then God has to whip us because we've been commanded over and over not to repay. If we do it, He's going to whip us, but He doesn't have to whip them.  I'll give you an example. If you have two kids and you tell them, “Now, look, don't you hit back. If so-and-so does something to you, you come and tell me; I'll take care of it. If one of them hits back, then the other one has al­ready gotten his punishment. In that case, why should I hit him again? I'm going to have to hit you since you're the one who needs the whipping because you disobeyed me.” Here's the point. This is the way God does things. If He tells us. “Don't do it,” there's a purpose in it. (Eph.6:12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. What we war against must be done in the spirit; it must be done with authority of Christ and through the power of faith. It can't be done in the flesh.  Let me show you a really good example of this from David. (2Sa.16:5) And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera; he came out, and cursed still as he came. (6) And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left. (7) And thus said Shimei when he cursed, Begone, begone, thou man of blood, and base fellow: (8) the Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned … Well, I don't know if Shimei knew it or not, but David had opportunity about three times to kill Saul. It was in his hand to do it, and he wouldn't do it. He would resist the evil. He wouldn't repay. He left that to the Lord, and the Lord took care of that. The Lord used the Philistines to take Saul and his whole family out (1 Samuel 31:6), but He didn't have to blame David for it. David even had to dodge some of Saul's spears and his evil spirits (1 Samuel 18:11, 19:10). Shimei went on with his slander… And the Lord hath delivered the kingdom unto the hand of Absalom thy son; and, behold, thou art [taken] in thine own mischief, because thou art a man of blood. (2Sa.16:9) Then said Abishai the son of Zeruah unto the king, Why should this dead dog curse the lord my king? let me go over, I pray thee, and take off his head. (10) And the king said, What have I to do with you, ye sons of Zeruiah? Because he curseth, and because the Lord hath said unto him, Curse David … Do you see that? “The Lord hath said unto him, ‘Curse David.'” David wasn't wrong here. The Lord works all things after the counsel of His Own Will (Ephesians 1:11). He sends wicked people to us to crucify our flesh. It's His purpose to do that, just as He sent and used the hand of wicked men to crucify the Lord. (Act.2:23) Him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay. God used these vessels of dishonor. He used the people of Israel and He used the wicked Roman Empire to crucify the Lord, as the Scripture says. It's the same with us. He put us here in the midst of a bunch of wolves. Jesus said, “I send you forth as lambs in the midst of wolves” (Luk.10:3). We have been put here for crucifixion, and the world is designed to crucify us. If you don't understand that, you don't understand the sovereignty of God. God designed this world to crucify us. Jesus was the Lamb slain from the foundation of the world (Revelation 13:8). Stop and think. “The Lamb slain from the foundation of the world.” Before Adam fell, God designed a Savior. Do you think we're in Plan B? Nope. We're in Plan A. There never has been a Plan B because God is Sovereign. He designed this world to manifest sons, and to manifest sons, you have to have a fallen nature to begin with. There have to be people who don't deserve God's goodness. That's where you have to start out because God wasn't creating angels. If He was creating angels, He wouldn't have had to make man at all. God didn't want angels. He wanted somebody who was fallen and so they could gratefully realize they picked up by the grace of God. You remember what Jesus said to one of the Pharisees? (Luk.7:40) And Jesus, answering, said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on. (41) A certain lender had two debtors: the one owed five hundred shillings, and the other fifty. (42) When they had not [wherewith] to pay, he forgave them both. Which of them therefore will love him most? (43) Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged. (47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little. In other words, “Who is forgiven much, loveth much.” See, we're going to know how to love God because we don't deserve anything. We have fallen and have been picked up by grace, not by our works, but by grace or unmerited favor. We don't deserve anything. We deserve justice, but pray you don't get that because God's grace is far above justice. His mercy is far above justice. That's why we have to give grace to other people. Don't give them what they deserve; you may get what you deserve. (Mat.7:2) For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. If you give somebody justice, you'll receive it back. Give them mercy. Give them grace. God will judge them. God may even judge them out of your mouth, but understand that it won't be with your flesh. The prophets spoke judgments. In the Book of Revelation, prophets speak judgment in (Revelation 11:6). I'm convinced that everything that happens in the Book of Revelation comes out of the mouth of God's children. Many of the curses today that are coming upon this world are coming out of the mouth of God's children. In fact, I'm convinced that all of them do. God is bringing judgment, and He's doing it through His people but it won't be personal retaliation or unforgiveness. They're speaking judgment, but they're not doing it with the mouth of the flesh. You know, we can't rise up against this government that God ordained according to Romans 13. If you do, God promises, “all they that take the sword shall perish with the sword” (Mat.26:52). But ultimately God's Kingdom is coming. The saints are going to possess the Kingdom, and they're going to take it from the Beast. They will do this by using the Sword of the Spirit and it will be happening in the spirit realm. They won't be doing it in the flesh. The flesh must be crucified. Works of the flesh must cease. You must desist. You must resist not him who is evil. In the spirit realm, we can do many mighty things. God has planned it that way so that your spirit man will be strong, but your flesh will be weak. That's the way God's salvation, God's deliverance, and every need is going to come. David understood that the Lord had commanded this, and we need to understand this, too. All we have to do is read Job to see that circumstances are the same today as they were back then. (Job2:10) … What? shall we receive good at the hand of God, and shall we not receive evil?…. And you know what? Job repented after God answered him in chapters 38-40. He repented of his self-righteousness. He repented (Job 42:1-6) and God gave him back what he'd lost (Job 42:10). But God used crucifixion in Job's life. Job wasn't physically doing wrong things; he wasn't in outward immoral disobedience. His problem was self-righteousness. God brought all this against him to bring him to repentance. David was also put in a position of crucifixion by God. God sent this enemy against him and David understood that. I think very few people in the Old Testament had wisdom like David concerning this. And he said, (2Sa.16:10) And the king said, What have I to do with you, ye sons of Zeruiah? Because he curseth, and because the Lord hath said unto him, Curse David; who then shall say, Wherefore hast thou done so? (11) And David said to Abishai, and to all his servants, Behold, my son, who came forth from my bowels, seeketh my life: how much more [may] this Benjamite now [do it]? let him alone, and let him curse; for the Lord hath bidden him. “The Lord hath bidden him.” Think about that the next time people come against you and want to put you on the cross, and you keep wanting to climb down. We do want to climb down off that cross, but you can't drive the nails. God has designed the wicked to put the cross in the ground and drive the nails. That's their calling in this world.  God has vessels of honor and vessels of dishonor. He has vessels of grace and vessels of wrath. They're all doing His Will, one way or the other. All things serve the Lord, and He works all things after the counsel of His Own Will (Ephesians 1:11). If you understand this, you can walk in grace and peace in this world, no matter what comes against you, because God put you there for a purpose. He put you there to be crucified and so that you would learn to use the weapons of your warfare (2 Corinthians 10:4). You know, sometimes the Lord sends the devil against you just so you can defeat him. He'll send the enemy against you, but He doesn't want you to go against him by wrestling with flesh and blood (Ephesians 6:12). Remember that the Bible says, “resist not him that is evil” (Mat.5:39). On the other hand, it says, “resist the devil” (Jas.4:7). “Resist not him that is evil” is talking about man. We don't wrestle with flesh and blood. When they wrestled with flesh and blood in the Old Testament, that was a type and shadow of them wrestling with principalities and powers. Go back over there and read the names of those kings and the names of those tribes that were conquered, and study in the Hebrew what those names mean. You're going to find out they're all the lusts of the flesh and demon spirits. That's who the Israelites were spiritually wrestling with and everything that happened to them was a type and a shadow for us. (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. So go back to the Old Testament and look at it carefully. You'll see what they wrestled with.  Today we think we're supposed to carry on an Old Testament-type warfare in the way we war with people, but you can't grow if you do that. God will chasten you if you do that because you're rebelling against His Word. And David said of his accuser, “the Lord hath bidden him” (2Sa.16:11). (12) It may be that the Lord will look on the wrong done to me, and that the Lord will requite me good for [his] cursing of me this day. David is saying that the Lord will pay him back good for his resisting not evil. If the Lord's going to bless you for it, go ahead and let them curse. Didn't Jesus say you'd be blessed when men would curse you? Absolutely (Matthew 5:11). Didn't He say the spirit of grace and the Spirit of God would rest upon you? Have you ever experienced that? I have. When I first learned of this doctrine, the Lord put me in situations where I did, by His grace, turn the other cheek, and I felt the power of God on me for going through that. It's just a great anointing that comes upon you when you obey God in the place where you want to defend yourself, and you refuse to do it. Instead, you leave it in the hands of God, and you won't defend yourself.  If you do defend ‘self', then the old man will live; he'll climb down off that cross. Even though he's crucified, he's not totally dead yet, so he can still climb down. It's true that we have to reckon him dead (Romans 6:11), but until he is dead, don't let him live; don't feed him. Do you know what fasting is a type of? Well, when you fast, you're not feeding the flesh. What happens when you don't feed it? It gets weak. What does that do? It makes the spiritual man strong. There's a reason for fasting and there's a spiritual type. The whole chapter of Isaiah 58 is talking about spiritual fasting, about denying yourself, so we see that they had a revelation of that in the Old Testament, too. (2Sa.16:13) So David and his men went by the way; and Shimei went along on the hill-side over against him, and cursed as he went, and threw stones at him, and cast dust. (14) And the king, and all the people that were with him, came weary; and he refreshed himself there. Well, that wasn't the end of the story. David never did do anything to Shimei, but his son Solomon had him killed because he rebelled against his commands and left the city. It's hard to comprehend why Shimei was so against David. My guess is he was a low-life who just didn't want to understand the situation here. Anybody who was on Absalom's side and saw righteousness in Absalom and not in David, and saw righteousness in Saul and not in David, was in trouble. He was a sick son of the devil. Leaving our recompense in God's hands will do a work in you that nothing else will do because our old man would like to get the last word. And the last place you'll usually overcome in doing this is in your family. You can do it pretty well with the world and with the Christians around you, but one of the last places you're going to do it is with your family. The Scriptures teach this really well. The Lord says, “bless them that persecute you; bless, and curse not” (Rom.12:14).(17) Render to no man evil for evil. Take thought for things honorable in the sight of all men. (18) If it be possible, as much as in you lieth, be at peace with all men. We're to be at peace with all men. I once had a rather strange thing happen to me when I was in that state between dreaming and waking up. I was faced with an enemy that had come against this country. I saw an invasion force, and I was in the midst of it, and I was saying things to them in this dream like, “You're not my enemy.” The world may have enemies, but the world is not our enemy. Did you know the world is not our enemy? He said, “I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men” (2Sa.7:14). See, the rod is not your enemy; the rod is God's method of creation. When what we call our “enemy” is finished doing their work, God's going to destroy them. They have a work to do that we have to cooperate with God in. They are the rod of God who comes against us, but they're not really our enemy. We are to resist not that evil because that evil is what crucifies this flesh, which is our true enemy; it's the enemy of our eternal life. So they're doing a work in us that nothing else could do, and we need them. And God says, “as much as in you lieth, be at peace with all men” (Rom.12:18). (19) Avenge not yourselves, beloved, but give place unto the wrath [of God]. “Give place unto the wrath.” That “of God” wasn't in the original. Just cross that out because it's not in there. It says, “give place unto the wrath: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord” (19). (20) But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. (21) Be not overcome of evil, but overcome evil with good. Our method to bring the Gospel to people around us is to overcome evil with good. And Paul said, always leave the vengeance up to the Lord. Now I've heard for years that this ‘heaping coals of fire upon their head' was coals of conviction. Maybe so. But if you don't take vengeance, the Lord will, because He said to Israel, I will bless them that bless thee, and him that curseth thee will I curse (Gen.12:3). The Bible says we're the Israel of God. That verse is about you. It's not about a bunch of pagan Israelites who don't know God. No, it doesn't have anything to do with them. It has to do with the Israel of God. For as many as are of the faith of Abraham, these are the sons of Abraham (Romans 4:16). (Rom.2:28) For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: (29) but he is a Jew who is one inwardly; and circumcision is that of the heart…. God's going to bless those who bless you, but He's going to curse those who curse you.  (Psa.140:9) As for the head of those that compass me about, Let the mischief of their own lips cover them. (10) Let burning coals fall upon them: Let them be cast into the fire, Into deep pits, whence they shall not rise. So, this ‘burning coals upon the head;' could mean a lot more than just the convicting power. There are some people who will be totally convicted when you resist not their evil, and God can overcome evil in people who can be convicted because the power of God is drawing them. But there are some people who have no desire toward God. They're not being drawn of God, as a matter of fact. The Scripture doesn't say God draws everybody. (Joh.6:44) No man can come to me, except the Father that sent me draw him…. It's just not in there. And this won't do anything for them, but the Bible does say God's judgment will fall upon them. If you resist not the evil, God's judgment will fall upon them, so those burning coals can mean the judgment of God. (Rom.13:1) Let every soul be in subjection to the higher powers: for there is no power but of God…. Did you know that there is no power but of God? If somebody has power over you, guess Who gave them that power? Jesus told Pilate, “thou wouldest have no power against me, except it were given thee from above” (Joh.19:11). It's the same situation with us. God puts us in positions where physically we don't have the power; the enemy, the wicked, have the power. How many times have you ever seen a Christian government over a country? Daniel said that God gives the kingdom to whom He will and He sets up over it the basest of men (Daniel 4:17). Did you ever wonder why God does that? Did you ever wonder why, in the days of Jesus, there were the Neros and the Caesars, and since then the Hitlers and the Mussolinis? God does that because we need crucifixion. God is in the process of creating sons, and there has to be a crucifixion for sons. The people in power most often are the wicked. The Bible says in Romans 13 that when they're put in power, God puts them there. So it says, “let every soul be in subjection to the higher powers: for there is no power but of God; and the [powers] that be are ordained of God” (Rom.13:1). And that was written in the days of the Herods and the Caesars and the Neros! God put them in there and they crucified the Christians. They brought the Christians through trouble and all that was God's purpose. (Act.14:22) … Through many tribulations we must enter into the kingdom of God.

Send us Fan MailThis Podcast is part of season 23 of a project to complete an in-depth study of the entire Bible, chapter by chapter, verse by verse. Episode Notes:Have you ever heard stories of believers who walked faithfully with the Lord for decades only to stumble badly right at the end of their lives? It's heart-breaking when it happens. And when you read the historical books of the Old Testament, you discover that even some of the most outstanding leaders were not immune to this tragic pattern. One of the most striking examples is King Josiah, the king of Judah we have been studying.  If ever a king seemed destined to finish well, it was Josiah. And yet, right at the end, his unbelief led to a premature death.  A moment of misjudgment occurred. A decision made outside the will of God, and the life of one of Judah's greatest kings was cut short. What happened?  How could a man so faithful fall so suddenly, and what does his story teach us about finishing well? Join me in 2 Chronicles chapter 35, where we'll walk through Josiah's final days, days filled with devotion, worship, courage, and ultimately, a tragic misstep that reminds us that no believer, no matter how faithful, is beyond the need for continual dependence on the Lord.Support the showThis podcast is entirely the work of Jeremy R McCandless...Follow and support me on Patreon.Jeremy McCandless | Creating Podcasts and Bible Study Resources | PatreonTo receive my weekly newsletter and keep up to date with all five of my podcasts, subscribe at:Jeremy McCandless | SubstackCheck out my other Podcasts.My History of the Christian Church: https://thehistoryofthechristianchurch.buzzsprout.comThe L.I.F.E. Podcast: Philosophy and current trends in the Arts and Entertainment.https://the-living-in-faith-everyday-podcast.buzzsprout.comThe Renewed Mind Podcast. My Psychology and Mental Health Podcast:https://www.buzzsprout.com/2568891The Classic Literature Podcast:https://www.buzzsprout.com/2568906To visit my Author page on Amazon and view my entire back catalogue of books on both Amazon and Kindle, and now also on Audible, Visit:Amazon.com: Jeremy R Mccandless: books, biography, latest update

Today we continue our reading in the Old Testament book of Proverbs in the Amplified Bible translation with Proverbs chapter 12 from the Word of God.If you want to support the work of this podcast, please consider becoming a subscriber! For less than $1 USD/month you can assist in making this podcast even better, helping raise funds to purchase a new microphone, sound-proofing materials and so on. Subscribe today: https://anchor.fm/theaudiobible/subscribe or consider sharing a one-time gift at https://buymeacoffee.com/pastorben.If you want to learn differently, beyond the Audio Bible, you can consider checking out my (Pastor Ben) SubStack and reading additional thoughts and commentary there: bmarshall.substack.com.Thanks for listening and being a part of this community!

James says the Holy Spirit desires us. Where does the Old Testament say that? Let's find out together as we read James 4:1-12 and Ezekiel 37:15-28.

Pastor Michael Torres - Matthew 5:17-20. Sunday, Aug 30, 2026Click To View Slideshttps://docs.google.com/presentation/d/1hWw5jHXMOH_1eC6ywT2MzvGb5W7DGtJe/edit?usp=drive_link&ouid=109643752056010674706&rtpof=true&sd=trueOur Location : https://goo.gl/maps/2tAhVnZGbEavLP2C9Website: https://calvaryitl.orgGive: https://calvaryitl.org/giveYou can also donate via your phone directly by texting “itlGive" to 888-364-4483Follow on Spotify: https://open.spotify.com/show/1U1Y6LJUioUoayFRwmzgfyFollow on Apple: https://podcasts.apple.com/us/podcast/calvary-chapel-into-the-light-podcast/id1374484093 Follow on Facebook: https://www.facebook.com/CalvaryITLFollow on YouTube: https://www.youtube.com/user/CalvaryITLFollow us on Instagram: https://www.instagram.com/calvarychapel_itl/ 

Isaiah 57:15-59:21, Phil 1:1-26, Ps 71:1-24, Pr 24:9-10

What is biblical prophecy? How is it different from what we might think? What's the difference between Old Testament and New Testament prophecy? In this episode, The Porch Director of Discipleship, Tyler Moffett joins Emma Dotter to discuss Acts 21:1-16 and New Testament prophecy. They answer the question, “Has prophecy changed from the Old Testament to the New Testament?” And they share four key takeaways in regard to prophecy. // ADDITIONAL VERSES MENTIONED: 1 Thessalonians 5; 1 Corinthians 14: 1-3; Ephesians 2 // RESOURCES FOR FURTHER STUDY: “The Gifts of Tongues, Prophecy, and Healing | 1 Corinthians 14” — Timothy Ateek: https://www.watermark.org/message/10670-the-gifts-of-tongues-prophecy-and-healing-1-corinthians-14 // RELATED JOIN THE JOURNEY EPISODES:  “S4:263 – Introduction to the book of Acts” (https://podcasts.apple.com/us/podcast...)    “S4:271 — Acts 21-22” (https://podcasts.apple.com/us/podcast/s4-271-acts-21-22/id1600151923?i=1000736407342)  // WHAT IS JOIN THE JOURNEY? Join The Journey is a realistic daily Bible reading plan that helps followers of Jesus at Watermark Community Church and beyond enjoy abiding in Jesus together. Join The Journey Jr. is designed to help parents guide their kids in Bible reading through interactive and age-specific lessons. In 2026, we're studying the book of Acts—one passage per week. For another year, teaching on Sunday will align with each week's passage. Then, for the next six days, we'll return to the same passage with fresh focus, exploring insights about who God is and how we can enjoy him more deeply. Monday through Saturday, we'll approach the same passage from a different perspective each day—whether observation, interpretation, prayer, or another spiritual practice—to gain a deeper understanding and appreciation for God's Word. Then, watch or listen to the video podcast to tackle the week's toughest verses and discover key historical, theological, and practical insights. Daily Bible lessons for adults: https://jointhejourney.com Daily Bible lessons for parents and families: https://jointhejourney.com/jr Weekly Bible podcast for kids: https://podcasts.apple.com/us/podcast...  // MORE RESOURCES FROM JOIN THE JOURNEY:  Digital Bible study resources: https://jointhejourney.com/resources Previous years' print curriculum: https://www.amazon.com/stores/Waterma... Contact the Join The Journey team: jointhejourney@watermark.org 

Nehemiah 11-13, Psalm 126

In this edition of Morning Manna, Rick Wiles and Doc Burkhart continue Agur's remarkable words in Proverbs 30:3–4. Agur asks questions no ordinary man can answer: Who has ascended into heaven and descended? Who controls the wind, the waters, and the earth? Then comes the remarkable question: “What is his name, and what is his son's name, if thou canst tell?” The Old Testament leaves the question standing, while the New Testament brings it into focus. This lesson explores the limits of human wisdom, our dependence upon divine revelation, and an ancient question that points forward toward Christ. Lesson 192-2026 Teachers: Rick Wiles and Doc Burkhart You can partner with us by visiting MannaNation.com, calling 1-888-519-4935, or by mail at PO Box 399 Vero Beach, FL 32961 MEGA FIRE reveals the ancient recurring cycles of war and economic collapse that have shaped history for 600 years. These patterns predict America is now entering its most dangerous period since World War II. Get your copy today! www.megafire.world Get high-quality emergency preparedness food today from American Reserves! www.AmericanReserves.com It's the Final Day! The day Jesus Christ bursts into our dimension of time, space, and matter. Now available in eBook and audio formats! Order Final Day from Amazon today! www.Amazon.com/Final-Day Apple users, you can download the audio version on Apple Books! www.books.apple.com/final-day Purchase the 4-part DVD set or start streaming Sacrificing Liberty today. www.Sacrificingliberty.com

How did the bicameral mind emerge, and how did consciousness eventually take its place? Join me for an exploration of ancient Mesopotamian civilizations, in which Julian Jaynes traces the evidence over the centuries that suggest a disappearance of the gods and the emergence of subjectivity. The episode concludes with a brief tour of the shift to subjectivity found in the Old Testament.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 104, Laura Ammons, Old Testament: 2 Kings 6:8-17, The Very Rev. Troy D. Mendez, First Canticle: 15, New Testament: Revelation 5:1-14, Fr. Wiley Ammons, Second Canticle: 17. Logo image by Laura Ammons, used by permission.

In this message, Jordan unpacks the dedication of Solomon's temple in 1 Kings 8 to explore how believers can recover a sense of awe for God's glory. Reflecting on the tension of living in transition versus settling into permanency, he shows how the physical manifestation of God's presence filled the temple—not as a result of human effort, but through God's covenant faithfulness. Ultimately, the sermon connects this Old Testament event to the ultimate revelation of God's glory in Jesus and the indwelling Holy Spirit, encouraging listeners to expect and recognize God's active presence in their daily lives.Subscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com—About Riverview ChurchRiverview Church is a multi-venue church based in Lansing, Michigan, where we invite everyone to know and enjoy Jesus as we stumble together in our pursuit to love like Him. Learn more at https://rivchurch.com

In this message, James contrasts the immense cultural reverence for the Stanley Cup with the far greater biblical significance of the Ark of the Covenant. Drawing from King Solomon's dedication of the temple in 1 Kings 8, he details how God's tangible presence fulfilled ancient promises to His people. He then connects these Old Testament events to the book of Hebrews, demonstrating how Jesus serves as the ultimate fulfillment of the sanctuary, high priest, and sacrifice. Ultimately, the message encourages listeners to draw near to God, hold fast to hope, and intentionally support one another in community.Subscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com—About Riverview ChurchRiverview Church is a multi-venue church based in Lansing, Michigan, where we invite everyone to know and enjoy Jesus as we stumble together in our pursuit to love like Him. Learn more at https://rivchurch.com

Can faith and therapy work in harmony? How should Christians decide when to consult a pastor versus a therapist? How has the popularization of "therapy speak" changed the way we talk about spiritual topics? Dr. Jeff Cook, director of psychology and mental health studies for George Fox's Accelerated Online Degree program, addresses these questions and more in a special episode recorded live at George Fox University's Welcome Weekend.Dr. Jeff Cook is a Licensed Professional Counselor.Dr. Brian Doak is an Old Testament scholar and professor.If you enjoy listening to the George Fox Talks podcast and would like to watch, too, check out our channel on YouTube! We also have a web page that features all of our podcasts, a sign-up for our weekly email update, and publications from the George Fox University community.

The sacrifices of the Old Testament were types and shadows of a much greater sacrifice which was to come. The sacrifice of Christ Himself.

Why does the Old Testament law say what it says about men and women? In this message from our series on men and women, we look at the hard passages honestly and ask what a law is for. Laws exist because of wrongs; they're floors, not ceilings, meant to check the spread of evil rather than inspire what's possible. The law of Israel was given in the middle of a story, to a people still living in the wreckage of Genesis 3, and Jesus himself said parts of it were given for hardness of heart.

Spirit of God E11 — In the book of Acts, the Holy Spirit fills Jesus' followers at Pentecost; they are to be like a new temple of God's presence and power. In addition to a temple, the Apostle Paul throws another metaphor into the mix: the community of believers as a body filled with the Spirit. But where did Paul get this image and what does it mean? In this episode, Tim and Jon explore the Church as a Spirit-filled body, empowered with the Spirit's gifts to serve one another and the world. CHAPTERSRecap and Setup for the Church as a Body (0:00-11:01)The Church as a Spirit-Filled Temple and Body (11:01-25:57)The Spiritual Gifts of 1 Corinthians 12 (25:57-45:30)Conclusion (45:30-54:23)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESCheck out Tim's extensive collection of recommended books here.SHOW MUSIC“Grey” by Lofi Sunday feat. PAINT WITH SOUND.“Peace With You” by Lofi Sunday feat. Oly.Lo“Enveloped In Love” by Lofi Sunday feat. Yoni CharisBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey and Aaron Olsen edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Isaiah 54:1-57:14, Eph 6:1-24, Ps 70:1-5, Pr 24:8

"He who loves his life…" Hit-and-run, NC. 1619 daughter's school. Wife holds food & kid at game. Trump on Obama: "women in charge." TX mother died by bf. 85yo on integration

Today we're studying Isaiah 43:1 in just one minute! Grab your scriptures and let's dive into them together!And grab study guides for the whole family here: -Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her YouTube channel here: https://www.youtube.com/@startherestudy/shortsWaitlist for Kristen's NEW Children's book Simon Spots the Spirit: https://kristenwalkersmith.kit.com/simonwaitlist- To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/002R08vdGet our NEW 365-day Old Testament daily devotional book on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

Isaiah 51:1-53:12, Eph 5:1-33, Ps 69:19-36, Pr 24:7