Podcasts about Old Testament

All of the world's idols demand that we make endless sacrifices for them. But only Jesus has accomplished the ultimate sacrifice we need. Today, Barry Cooper explains how the idols we encounter in the Old Testament are far more relevant than we realize. Read the transcript: https://ligonier.org/podcasts/simply-put/high-places/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Feeling gratitude for the D&C? Thank Jesus Christ! Let's study the 5th paragraph of the Living Christ.And grab study guides for the whole family here: -Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her monthly Come Follow Me YouTube videos here: https://kristenwalkersmith.com/youtube/- To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/4qocgeUGet our NEW 365-day Old Testament daily devotional book in Costco stores in Utah, Idaho, ArizonaOr purchase on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 66, 67, Fr. Wiley Ammons, Old Testament: 1 Samuel 2:1-10, Laura Ammons, First Canticle: 13, New Testament: Titus 2:1-10, Fr. Wiley Ammons, Second Canticle: 18, Gospel: Luke 1:26-38, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Advent E4 — We're ending our short Advent series with a reflection on love. In the Hebrew Bible, the word “ahavah” involves faithfulness to God and living by his wisdom, but it also means showing practical care to others—especially the vulnerable. Jesus views this love for God and neighbor as the greatest command, and he expands it to be indiscriminate, radical kindness and generosity even toward our enemies. The New Testament authors were so blown away by this kind of love that they adopted an obscure Greek word for love, “agape,” and redefined it to be a self-giving, sacrificial love that Jesus demonstrates in his life, teaching, death, and resurrection. In this episode, Jon and Tim explore the main biblical words for love, showing how the story of Advent characterizes agape as God's own essence and our calling. FULL SHOW NOTESFor chapter-by-chapter notes including summaries, referenced Scriptures, biblical words, and reflection questions, check out the full show notes for this episode.CHAPTERSThe Hebrew Bible's Understanding of Love (0:00–13:17)Agape and Jesus' Redefinition of Love (13:17–21:25)God Is Love (21:25–31:10)Reflections on Love With JoDee (31:10-36:12)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe Affections of Christ Jesus: Love at the Heart of Paul's Theology by Nijay GuptaAhavah / Love: Though not referenced directly in the episode, this 2017 video explores the same biblical word ahavah.Agape / Love: Also not referenced directly in the episode, this 2017 video explores the same biblical word, agape.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Clouds ft. ahmo” by Lofi Sunday“Warm Hugs” by Lofi Sunday & Cassidy Godwin“Snowflakes” by AvesBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Special thanks to our guest JoDee Atherton.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Transferable Concept #5: Teach them to live GRACE FILLED livesA theology of grace1. It's the unmerited and unconditional FAVOR of God toward us - 1 Jn 4:192. It's free to us, but COSTLY to God -1 Cr 6:19-203. The CROSS is God's greatest act of grace -Ro 5:84. SALVATION is a free gift from God -Ro 6:235. It must be received by FAITH -Ep 2:8-96. It produces GRATITUDE toward God and love toward others -Ti 2:11-127. Old Testament roots: Gn 3:21, 6:88. Biblical profiles: David, Peter9. New Testament command: Jn 3:16-18, Ep 2:8-9, 1 Pt 1:13Teach them that failure is never final1. Encourage them to MEDITATE on the lives of David and Peter, a murderer, adulterer, and betrayer among God's most beloved and mightily used servants2. Help them remove the power of the SECRECY and condemnation by practicing repentance and confession with some mature believers you can trust3. Teach them to REFUSE a "performance-orientation" with God; the relationship is always grace-orientation.Life message: You were created to RECEIVE grace and to give grace!Broadcast ResourceDownload Free MP3Message NotesYear End MatchDouble Your Gift TodayMinistry ReportAdditional ResourcesChristmas GiftsConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Join Lynne Hilton Wilson for an inspiring journey through the Old Testament, centered on Jesus Christ as the promised Messiah. For many, approaching the Old Testament can bring mixed emotions—eagerness, uncertainty, even apprehension. As one of the oldest collections of sacred writings in the world, its ancient cultures and stories can feel distant or unfamiliar. Yet within these pages are deeply recognizable human experiences and powerful gospel truths. In this video, Lynne Hilton Wilson helps viewers see how the lives of men and women from the Old Testament point us to Christ. Though their circumstances were different from ours, they knew family joy and conflict, faith and doubt, success and failure. Most importantly, they exercised faith, repented, made covenants, and held fast to the promise of a Savior. As we learn how God moved in their lives, we begin to see how He moves in ours. This episode invites you to rediscover the Old Testament not as a distant or intimidating book, but as a living witness of Jesus Christ, echoing the psalmist's testimony: “Thy word is a lamp unto my feet, and a light unto my path.”

Today we're studying The Living Christ Paragraph 2 - Acts 10:38 in just one minute! Grab your scriptures and let's dive into them together!And grab study guides for the whole family here: -Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her monthly Come Follow Me YouTube videos here: https://kristenwalkersmith.com/youtube/- To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/4qocgeUGet our NEW 365-day Old Testament daily devotional book in Costco stores in Utah, Idaho, ArizonaOr purchase on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

In today's very special episode, we take a look back into The Crossway Podcast archives and put together our favorite clips of authors talking about Christmas. Check out the interviews featured in the episode below: ❖ The Gettys' Favorite Christmas Hymns (Keith and Kristyn Getty) Apple Podcasts | Spotify ❖ Distinguishing Christmas Tradition from Truth (Andreas Köstenberger) Apple Podcasts | Spotify ❖ What Was the Trinity Doing on Christmas Day? (Matthew Emerson and Brandon Smith) Apple Podcasts | Spotify ❖ There's More to the Christmas Story Than You Think (Benjamin L. Gladd) Apple Podcasts | Spotify ❖ Navigating Grief during the Holidays (Nancy Guthrie) Apple Podcasts | Spotify ❖ How to Wait for Christmas in an Age of Instant Gratification (Jonathan Gibson) Apple Podcasts | Spotify Authors featured in this episode: ❖ Keith and Kristyn Getty are award-winning hymnwriters who co-cofounded the Getty Music organization. In partnership with Crossway, Keith and Kristyn worked with their team to create the 'Sing! Hymnal', which features nearly 500 of the best Christian hymns, past and present, is specially curated and organized by the Getty Music Team. ❖ Andreas Köstenberger is the theologian in residence at Fellowship Raleigh, a cofounder of Biblical Foundations, a host at Oak Tree Cottage, and the co-author of 'The First Days of Jesus: The Story of the Incarnation' from Crossway. ❖ Matt Emerson serves as co-provost and dean of theology, arts, and humanities at Oklahoma Baptist University, where Brandon Smith also serves as an associate professor of theology & early Christianity. Together, they're the authors of 'Beholding the Triune God: The Inseparable Work of Father, Son, and Spirit' from Crossway. ❖ Benjamin Gladd is the executive director of the Carson Center for Theological Renewal. He has written several books, including 'From the Manger to the Throne: A Theology of Luke' from Crossway. ❖ Nancy Guthrie teaches the Bible at her home church, Cornerstone Presbyterian Church in Franklin, Tennessee, as well as at conferences around the country and internationally, including her Biblical Theology Workshop for Women. She is the author of numerous books, including 'What Grieving People Wish You Knew about What Really Helps (and What Really Hurts)' from Crossway. ❖ Jonathan Gibson is an ordained minister in the International Presbyterian Church, United Kingdom, and associate professor of Old Testament at Westminster Theological Seminary in Philadelphia. He is also the author of 'O Come, O Come, Emmanuel: A Liturgy for Daily Worship from Advent to Epiphany' from Crossway. ⁠Read the full transcript of this episode.⁠⁠ Previous compilation episodes: ❖ On Marriage: The Best of ‘The Crossway Podcast' | ⁠Apple Podcasts⁠ | ⁠Spotify⁠ ❖ On Apologetics: The Best of ‘The Crossway Podcast' | ⁠⁠Apple Podcasts⁠⁠ | ⁠⁠Spotify⁠⁠ ❖ On the End Times: The Best of ‘The Crossway Podcast' | Apple Podcasts | Spotify If you enjoyed this episode, be sure to leave us a review, which helps us spread the word about the show! ⁠⁠Complete this survey for a free audiobook by Kevin DeYoung!

On this episode, Shane walks through selections from the first two chapters of Luke's Gospel as he highlights the significance of Jesus' birth and redemptive mission. He also takes time to reflect on the meaning of the numerous Old Testament prophecies and promises that are alluded to throughout Luke's account of the things that have been “fulfilled among us.”SHOW NOTESArticlesDetailed notes for this episode, Shane Rosenthal (coming soon!)Isaiah's Prophecy of the Messiah's Birth, Shane RosenthalThe Bethlehem Prophecy: An Exploration of Micah 5:2, Shane RosenthalJustin Martyr on the Importance of Fulfilled Prophecy, Shane RosenthalProof of the Gospel (PDF), selections from Justin Martyr, Eusebius & AugustineFinding Christ in All of Scripture (PDF), Shane RosenthalWhy Should We Believe The Bible? (PDF), Shane RosenthalIsrael: The Story Behind Jacob's New Name, Shane RosenthalArchaeological Discoveries Related to Nebuchadnezzar II, Shane RosenthalA Pre-70 Date for the Gospels & Acts, Shane RosenthalThe Implications of 70 AD on the Date of the Gospels & Acts, Shane RosenthalThe Date of John's Gospel, Revisited, Shane RosenthalIs Luke a Trustworthy Historian?, Sir William RamsayBooksJesus in the Old Testament, Iain DuguidJourneys with Jesus, Dennis JohnsonEchoes of Exodus: Tracing the Theme of Redemption, Roberts & WilsonThe Angel of the Lord, Matt Foreman & Doug Van DornThe Jewish Gospels, Daniel BoyarinA Handbook on the Jewish Roots of the Gospels, Craig EvansProof of the Gospel, Eusebius of CaesareaLuke's Key Witness, Shane RosenthalAudioChristmas: Legend or History? episode #64The Messiah's Redemptive Mission, episode #72In the Beginning was the Word, episode #75 with John RonningThe Angel of Yahweh, episode #70 with Foreman & Van DornDid The Exodus Ever Happen? episode #69 with David RohlJacob's Ladder, episode #63 with Richard Bauckham and othersBabylon, episode #66 Decoding the Prophecies of Daniel, episode #68 Signs of the Messiah, episode #74 with Andreas KöstenbergerJewish Views of the Messiah, episode #38 with Daniel BoyarinVideoRethinking Luke's Prologue, Shane RosenthalProphecies of The Messiah's Birth, You Can Handle The TruthSupport this Podcast with a Year-End GiftConsider supporting The Humble Skeptic podcast by making a one-time gift or upgrading to a paid subscription via Substack ($5.95 per month, $59 per year). Tax-deductible giving options are also available. Click here for more information. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Transcription [Levi Markus] Welcome to Bridgeway Christian Church’s Daily Advent Prayer. My name is Levi Markus and I have been a part of the Bridgeway community for 10 years. Today is Monday, December 22nd and today and every Monday during Advent we reflect on the anticipation of the Messiah in the Old Testament. Today […]

Romans 9:10-13 — Although everyone is under God's sovereign control, His special purpose and promises are only for His children, those who are born of the Spirit. As Paul argues this case in Romans 9:10–13, he gives examples in the Old Testament including that of Isaac and Ishmael. Because Paul understands that there may be some arguments or disputes against this example, he then goes on to give the example of Esau and Jacob. In this sermon on Romans 9:10–13 titled “God's Purpose Made Sure,” Dr. Martyn Lloyd-Jones points out that Paul always refutes any arguments with facts first, and later provides doctrine to prove his point. The example of Esau and Jacob proves that God intervened in their situation because Rebecca was barren. Before the twins were even born, God said that he would choose Jacob to fulfill his promise and not Esau. This shows that the Lord draws distinctions among people, proving the doctrine of election. God did this because it was part of his holy plan. God's purpose is always worked out by means of election. Dr. Lloyd-Jones reminds that God's plan is never based on works and it is all through those whom he calls. Therefore, only those who are born of the Spirit are truly part of God's plan. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Gospel Luke 1:46-56 Mary said: “My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior. for he has looked upon his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him in every generation. He has shown the strength of his arm, and has scattered the proud in their conceit. He has cast down the mighty from their thrones and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty. He has come to the help of his servant Israel for he remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children for ever.” Mary remained with Elizabeth about three months and then returned to her home. Reflection There's something almost shocking about the ordinariness of the coming of God into the world. The Old Testament is filled with images of the divine residing in a place, and people in charge of doling out grace, acceptance. And now Mary is there to announce a new era, a new time when God Himself is going to come into the world. It is amazing this happened to a woman who had very little to do with the temple, very little to do with the organized religion, but was simply a woman who understood and who said yes. Closing Prayer Mary is our model. She is the human being who brought Christ into the world. Each of us are called to do something very much like that, to manifest the wisdom, the love, the forgiveness of Jesus to the world. Let us recognize her as our model, turn to her in our need. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The David Alliance TDAGiantSlayer@gmail.com Garth Heckman Expectations Craig Randall drives a garbage truck in Peabody, Massachusetts. in a garbage container one day, he noticed a Wendy's soft drink cup bearing a contest sticker. Having won a chicken sandwich the week before, Randall checked it, hoping for some french fries or a soft drink. Instead, he peeled a sticker worth $200,000 toward the construction of a new home, reports U.S. News and World Report (11/6/95). What we get out of life depends a lot on what we look for. Are we more likely to see each experience as trash or a potential treasure?     Maybe you've played this game before… Look around and find everything green. Now close your eyes and tell me what is blue. **What are you looking for?     Puppy watching is a life of expectation… is he going to chew my chair, poop on my chair, pee on my chair, jump from my chair… every move he makes is a move of expectation on my part.      Christmas is a time of EXPECTATION  Children expecting… waiting… knowing there will be presents under the tree. I used to get up Christmas morning at 4am!      **have you lost that loving feeling… of expectation       FAITH, HOPE, EXPECTATION Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen. Faith… you have faith that in the future you will get married and have a family. YOU GET MARRIED: You now hope to have a baby. YOU GET PREGNANT: you are expecting.        There are signs/evidence you are pregnant. **Living in a state of signs… building expectation.  Eager Anticipation of the Future Romans 8:19 (NIV): "For the creation waits in eager expectation for the children of God to be revealed.” FULLY REDEEMED. *(This highlights the intense, longing nature of the anticipation for the final redemption.)   Earnest expectation--A single word in the Greek, and a very striking one. It means, literally, a straining forward with outstretched head, just as we might imagine the crowds outside a race-course straining over the ropes to catch a sight of the runners; an eager, intent expectation. The same word is used once again in the New Testament (Philippians 1:20).   God expects us to expect!  Matthew 7:7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. 9 Or what man is there among you who, if his son asks for bread, will give him a stone? 10 Or if he asks for a fish, will he give him a serpent? 11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him! 12 Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.   Expectation creates participation… Expectation creates participation in Gods plan Jesus reveals a principle here: If we truly expect God to act for us, we must be willing to let Him act through us.   If I claim to trust God for provision, favor, and breakthrough, but refuse to be a vessel of those same things to others, then I am not operating in expectation—I am operating in self-interest.   If my faith stops at “God, do for me,” but never reaches “God, flow through me,” then I am not trusting God—I am trusting my own control. Real faith doesn't just ask; it allows.   Option 4: Illustrative and Relational The Golden Rule is not just about behavior—it's about belief. If I expect God to respond when I call, I must also be willing to respond when He calls on me. Faith that only receives but never releases isn't faith at all—it's spiritual entitlement. But when I allow God to use me for others, I demonstrate that I truly trust Him to take care of me.     Expectation without participation in Gods plan is not faith.   **Remember whatever you look for you see, you find- and you can enter into - expectation is looking through Gods spirit.     VERSE 12 “For This Is the Law and the Prophets” This is massive. Jesus is saying: The entire Old Testament ethical vision Every command about justice, mercy, love, and holiness …can be summed up in this one relational principle. In other words: If you get this right, you are living out the heart of God's law. This aligns with Jesus' later words: “Love the Lord your God… and love your neighbor as yourself.” (Matt. 22:37–40)

“The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor.” Isaiah's words paint a vivid picture of the Messiah's mission: proclaiming liberty to captives, opening the prison to those who are bound, and announcing the year of the LORD's favor. In part 11 of our special 12-part series connecting Old Testament prophecy to New Testament fulfillment, we explore the Servant who clothes His people with garments of salvation and robes of righteousness. These words will one day be read from a synagogue scroll in Nazareth as Jesus declares that this Scripture is fulfilled in their hearing.  The Rev. Dan Eddy, pastor of Messiah Lutheran Church in Beloit, WI, joins the Rev. Dr. Phil Booe to study Isaiah 61:1–11.  To learn more about Messiah Lutheran, visit mlcbeloit.com. This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

In this Christmas-season episode of Words of Grace, we consider one of the earliest and most beautiful promises of Christ found in the Old Testament. From Jacob's prophetic words in Genesis 49, we're introduced to the mysterious name Shiloh—the One to whom the gathering of the people would be, long understood as a promise of … Continue reading "Who Exactly is Shiloh?"

Kick off your Old Testament study with Dave Butler and Grace Freeman as they answer the big question: Why the Bible? In this episode, you'll get practical tools for reading the Old Testament with confidence, plus a simple framework to watch for God's names, promises, types and shadows of Christ, and deliverance all year long. If scripture study has ever felt intimidating, this is your starting point. You'll see how the Bible brings light in dark seasons, comfort when life feels heavy, and direction when you're not sure what to do next. You will find the word of the week, teaching tips, and more in our newsletter. Sign up here: www.dontmissthisstudy.com Videos can be found on YouTube: Don't Miss This Grace Freeman Instagram: @thisweeksgrace David Butler Facebook: www.facebook.com/mrdavebutler/ Instagram: @mrdavebutler Come, Follow Me is a resource offered by The Church of Jesus Christ of Latter-day Saints. It is designed to be used in the home to support personal and family scripture study to build faith in Heavenly Father and His plan of salvation and in the Savior Jesus Christ and His Atonement. Come, Follow Me is self-contained and adequate, when used properly. Products and materials designed to supplement this resource, though they may be helpful in some instances, are not necessary for a successful home study program.

For Christmas, let us help you give! Give a subscription to the content on our Patreon Channel (TSAR.website). Or give my book, Inspirations and Insights from the Old Testament, to help with weekly Come Follow Me Reading. Or give a cruise with me and Steve Harper talking about the New and Everlasting Covenant. Or give all three! Please help us! For Giving Tuesday and the giving season, please consider helping us keep the podcast going. Any amount helps! Give just a little to keep us going. We make no money from this, we just do this for you as we do it with you! Thank you so much. How to pay: Venmo @julianne-muhlestein Zelle using the email TheScripturesAreReal@gmail.com Checks can be made personally, or through a DAF to Enlighten Educational Experience or to Edifying Educational Experience 1935 N. 600 E Orem, UT 84097 The EIN is 99-3778038 If another method would work better for you, please email us at TheScripturesAreReal@gmail.com Your donation is tax deductible and will make a huge difference in allowing us to continue and spread our work. Thank you! In this episode Kerry discusses what it means to find Christ in the Old Testament, and how our unique knowledge of Christ as Jehovah allows us to learn more. Then he and Andrew Skinner and Joshua Matson engage in a roundtable talking about how they learn more about Christ in the Old Testament. Finally Kerry talks about prophecies of Christ that were fulfilled in His birth and ministry, and especially how understanding about the term Messiah, or anointed one, help us understand who Christ is and what He did and will do for us. We are grateful for our executive producers, J. Parke, D. Watson, B. Van Blerkom, the Dawsons, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Of all the Old Testament prophets, Moses held the distinction of being the Mediator of the Law. He brought down the stone tablets inscribed with the Ten Commandments. In this message, Pastor Philip Miller shows how Moses was pointing forward to Jesus, the Messiah. The Law was fully met in Jesus, who offered Himself to make us right with God. This month's special offer is available for a donation of any amount. Get yours at https://moodyoffer.com or call us at 1-800-215-5001.  Moody Church Media [https://www.moodymedia.org/], home of "Moody Church Hour," exists to bring glory to God through the transformation of lives. Your gift helps deliver insightful teaching from Pastor Philip Miller, inviting people on The Journey of a Lifetime—following Jesus! Your generosity makes the Moody Church Hour, a listener-supported program for over 50 years, accessible to those far from God or unable to attend their local church. Click below to support the Moody Church Hour with your gift now or call Moody Church Media at 1.800.215.5001.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Notes Matthew 2:13-23 Isaiah 63:7-9 Hebrews 2:10-18 Summary In this episode of the Pulpit Fiction Podcast, hosts Robb McCoy and Eric Fistler discuss the lectionary readings for the first Sunday of Christmas, focusing on Matthew 2:13-23, the flight to Egypt, and the implications of Herod's tyranny. They explore themes of hospitality, the significance of the Old Testament connections, and the faithfulness of God as highlighted in Isaiah 63. The conversation also delves into the humanity of Christ as presented in Hebrews 2, emphasizing the ongoing relevance of the incarnation in today's context. Takeaways The podcast discusses the lectionary readings for the first Sunday of Christmas. Attendance challenges during the holiday season are common for many churches. The flight to Egypt is a significant and often overlooked part of the Christmas story. Herod's actions reflect the tyranny and fear of oppressive regimes. The theme of hospitality is crucial in the context of the Holy Family's journey. Connections between the Old Testament and New Testament are explored. Isaiah 63 highlights God's faithfulness amidst human struggles. Hebrews 2 emphasizes the humanity of Christ and his understanding of human suffering. The ongoing relevance of the incarnation is discussed in relation to modern issues. The podcast encourages reflection on the themes of hope and redemption. Chapters 00:00 Introduction to the Pulpit Fiction Podcast 02:47 Reflections on Christmas and Attendance Challenges 06:00 Exploring the Gospel Reading: Matthew 2:13-23 12:09 The Significance of the Flight to Egypt 18:01 Herod's Tyranny and the Theme of Refugees 23:50 The Role of Hospitality in the Holy Family's Journey 30:11 Connecting the Old Testament and New Testament Themes 35:46 Isaiah 63: God's Faithfulness Amidst Human Struggles 42:03 Understanding Hebrews 2: The Humanity of Christ 47:50 The Ongoing Relevance of the Incarnation 54:09 Conclusion and Reflections on the Podcast  

The Fourth Sunday of Advent, we take one final familiar image from the Advent story, the miraculous virgin birth, and strive to see it through Old Testament eyes, examining other miraculous births in Scripture for what they might reveal about the coming of Jesus. Read Luke 1:26-38 and thanks for listening! 

Regardless on where you are on the issue, I submit to you that we need a lot more balance when it comes to discussing the idea of hell. Today, we begin by taking a look at what the Bible says about it from the earliest parts of the Old Testament all the way to Jesus and Paul's day.

In this annual Christmas episode of That Don't Sound Right, hosts Peter and Cecil take a curious and thoughtful look at the Christmas story—and the parts that, at first glance, just don't sound right. From centuries-old prophecies foretelling Jesus' birth to the surprising fulfillment of promises through a humble baby, the hosts explore key Old Testament references including the Davidic lineage, Isaiah's prophecy of a virgin birth and “Emmanuel,” the powerful titles of Isaiah 9, and the foreshadowing found in Psalm 69. They also discuss the statistical improbability of Jesus fulfilling 48 messianic prophecies, as highlighted in Lee Strobel's work. The conversation kicks off with a lighthearted Wheel Horse anecdote before settling into the show's signature blend of humor, curiosity, and reflection—shared openly from a believer's perspective. As always, this special Christmas episode is short, conversational, and designed to invite listeners into the discussion, whether they're longtime believers, skeptics, or simply curious about the story behind the season. Connect with us:

Regardless on where you are on the issue, I submit to you that we need a lot more balance when it comes to discussing the idea of hell. Today, we begin by taking a look at what the Bible says about it from the earliest parts of the Old Testament all the way to Jesus and Paul's day.

* You can get the sermon note sheet at: https://family-bible-church.org/2025Messages/25Dec21.pdf * Over the past two weeks we have seen how all of the doctrine, which the author of Hebrews shared in the first nine chapters, comes together to present the greatness of Jesus' sacrificial death on behalf of the whole world! Truly, God loved the world and gave His only begotten Son to be the propitiation for the sins of the whole world! * As the author is addressing this consummation of the redemptive plan to a Jewish audience in the 1st century, we see a distinctively Jewish emphasis (or reference to the Old Testament). * It is important to also note that there were "Judaizers" entering into the gatherings of the church to draw people back under the law! These individuals were false teachers and leading people into blaspheme. In our text today, we see the author overtly addressing this battle. * Our text today is actually an extension from last week's passage in which Jewish believers were given the phenomenal understanding that they could openly enter into the Holies where God resided with confidence. This privilege was afforded by the blood sacrifice of Jesus. * Today, we see the other side of this privilege - the warning - to not treat this privilege haphazardly, but to make sure that they were living by faith. * This message was presented by Bob Corbin on December 21, 2025 at Family Bible Church in Martinez, Georgia.

Obadiah is the shortest book in the Old Testament. A scant handful of pages that are greater than the sum of their parts. Join Bael and Riff for a look inside this interesting little book. 

Of all the Old Testament prophets, Moses held the distinction of being the Mediator of the Law. He brought down the stone tablets inscribed with the Ten Commandments. In this message, Pastor Philip Miller shows how Moses was pointing forward to Jesus, the Messiah. The Law was fully met in Jesus, who offered Himself to make us right with God. To support this ministry financially, visit: https://www.oneplace.com/donate/173/29?v=20251111

Wesley Wright Lighthouse Bible Church Sunday, December 21, 2025 The Holiest Child of All Luk 2:1-11 This was no mere child - prophets foresaw His coming in the Old Testament, and an angel spoke about him in the previous chapter. Luk 1:26-36 Old Testament references to Christ: Isa 9:6-7 Isa 11:1-5 Jer 30:18-22 From Galilee to Bethlehem would have been something like 60-75 miles away. Back then, that trip might take 3-4 days to complete. Jesus Christ was Mary's firstborn (Luke 2:7), which is especially vital given the all-important virgin birth. This same Child is firstborn in another way. He's preeminent, and part of what we celebrate during Christmas is tied to his... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1768

Today we're look at the last Old Testament prophet, John the Baptist.  

Of all the Old Testament prophets, Moses held the distinction of being the Mediator of the Law. He brought down the stone tablets inscribed with the Ten Commandments. In this message, Pastor Philip Miller shows how Moses was pointing forward to Jesus, the Messiah. The Law was fully met in Jesus, who offered Himself to make us right with God. To support this ministry financially, visit: https://www.oneplace.com/donate/173/29?v=20251111

Why did God choose to enter the world as a baby? Why does the virgin birth matter for the gospel? And how do Old Testament prophecies shape our understanding of Christ's birth? In this episode of the Her Faith Inspires podcast, I'm joined by Albert Leon to explore the theology of Christmas and why the birth of Jesus is central to the Christian faith. We unpack why God chose the humility of a manger instead of power and spectacle, the significance of Jesus being born of a virgin, and how prophecies like Isaiah 7:14 and Micah 5:2 reveal God's sovereign plan. We also discuss why God waited so long to send the Messiah and what His timing teaches us about His character, faithfulness, and wisdom. Finally, we connect the manger to the cross, showing why Christmas is inseparable from the crucifixion—Jesus was born to die so that we could be redeemed. If you've ever wondered why Christmas matters theologically and not just sentimentally, this conversation will deepen your understanding of the theology of Christmas and the gospel itself.   Find Shanda www.shandafulbright.com Instagram & Facebook: @shandafulbright Email: hello@shandafulbright.com Free Resources: https://shandafulbright.com/links YouTube: http://bit.ly/ShandaYT2021 Store: www.Shandafulbright.com/shop  

The ancient human instinct for tribalism, initially a tool for cooperative survival, has been twisted into a modern social weapon amplified by instant media. We analyze how the evolutionary drive for in-group safety feeds destructive political polarization, transforming communal bonding into fierce "us vs. them" conflicts. This dynamic allows manipulative leaders to exploit fear, hoard resources, and use identity—including religion—as a relentless social cudgel in the ongoing culture war.News Source:

By Patrick Kansa - The belief that God is unchanging is more than a foundational belief -- it is a foundational TRUTH. In this message, we'll review God's unchanging nature through paired Old Testament and New Testament scriptures. Additionally, we'll review why we understand the "God of the Old Testament" to be a pre

The Christmas season is about far more than trees, lights, and tinsel. It's a fulfillment of prophecy and promise. On this third installment of "Jesus and the Prophecies of Christmas," we're exploring the purpose of Jesus' birth and what the Old Testament prophecies predicted hundreds of years before the nativity. There's a reason the Christmas story has resonated and resounded for more than two millennia – it's a story for every man, woman, and child who has ever lived. Skeptics and others often ask “why” — why did an all-powerful God want to send his own son to the manger and then ultimately the cross? We address that and more in this episode. Join Greg Laurie, Jeff Kinley, Ray Comfort, Jesse Bradley, Shane Idleman, and CBN's Billy Hallowell for this must-hear conversation. And on the next episode of "Jesus and the Prophecies of Christmas" — the finale airing December 21 — we'll take a look at God's promises to King David and we'll jump back into the nativity story to see some of the other powerful and prophetic messages delivered to some key figures who don't often get attention.

Today we continue our reading in the Old Testament book of 1 Chronicles in the Amplified Bible translation with 1 Chronicles chapter 17 from the Word of God.If you want to support the work of this podcast, please consider becoming a subscriber! For less than $1 USD/month you can assist in making this podcast even better, helping raise funds to purchase a new microphone, sound-proofing materials and so on. Subscribe today: https://anchor.fm/theaudiobible/subscribeThanks for listening and being a part of this community!

Transferable Concept #5: Teach them to live GRACE FILLED livesA theology of grace1. It's the unmerited and unconditional FAVOR of God toward us - 1 Jn 4:192. It's free to us, but COSTLY to God -1 Cr 6:19-203. The CROSS is God's greatest act of grace -Ro 5:84. SALVATION is a free gift from God -Ro 6:235. It must be received by FAITH -Ep 2:8-96. It produces GRATITUDE toward God and love toward others -Ti 2:11-127. Old Testament roots: Gn 3:21, 6:88. Biblical profiles: David, Peter9. New Testament command: Jn 3:16-18, Ep 2:8-9, 1 Pt 1:13Teach them that failure is never final1. Encourage them to MEDITATE on the lives of David and Peter, a murderer, adulterer, and betrayer among God's most beloved and mightily used servants2. Help them remove the power of the SECRECY and condemnation by practicing repentance and confession with some mature believers you can trust3. Teach them to REFUSE a "performance-orientation" with God; the relationship is always grace-orientation.Life message: You were created to RECEIVE grace and to give grace!Broadcast ResourceDownload Free MP3Message NotesYear End MatchDouble Your Gift TodayMinistry ReportAdditional ResourcesChristmas GiftsConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

How does the Old Testament point to Jesus? Who is the servant in Isaiah? What is God's plan? In today's episode, Jeff shares how Isaiah 49:1-7 reminds us that Jesus, the true servant, is the only one who can save. Read the Bible with us in 2026! This year, we're exploring the Gospels—Matthew, Mark, Luke, and John. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passages: Isaiah 49:1-7

Today we're studying Family Proclamation Paragraph 7 in just one minute! Grab your scriptures and let's dive into them together!And grab study guides for the whole family here: - Kristen's daily scripture study help is available for kids/teens/adults in digital and physical form here :https://kristenwalkersmith.com/starthere/And for weekly help understanding the storyline of Come Follow Me check out her YouTube videos here: https://kristenwalkersmith.com/youtube/- To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/0pKf8XtGet our NEW 365-day Old Testament daily devotional book in Costco stores in Utah, Idaho, ArizonaOr purchase on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

Beginning December 26, 2025, I'll be releasing an Old Testament course like "The Book of Mormon: A Master Class." It is called "Finding Christ in the Old Testament." Each week we'll be releasing a new episode that follows along with the Come, Follow Me reading schedule in 2026. **Please note--these podcast episodes will be released on the Podcast channel, "Seeking Jesus." You can find it wherever you get your podcasts. We hope you'll come over to that Podcast and listen to the episodes of "Finding Christ in the Old Testament" there.  

On today's Bible Answer Man broadcast (12/19/25), Hank starts a special series leading up to Christmas Day featuring his CHRISTMAS acronym, starting with the first two letters of the acronym: "C" and "H". Christ—the "C" in CHRISTMAS—is a title that comes from the Greek “Christos”, which is a rendering of the Hebrew word Messiah, meaning “anointed one.” As such, the Christ of Christmas is the long-awaited Messiah who fulfills all the types and shadows of the Old Testament Scriptures. So, to fully grasp the significance of the Anointed One's Messianic role, you have to drink deeply from the wellspring of Old Testament prophecy. Moving on to history—the “H” in CHRISTMAS—Hank explains that Jesus Christ stands at the very apex of human history. Therefore, he can say with certainty that Christmas is not about reveling in mythology, it is about celebrating events that are rooted in historical fact.

In episode 475 of The Reformed Brotherhood, host Jesse Schwamb explores the profound theological question: "Is God humble?" Through a careful examination of Philippians 2 and the narrative of Pharaoh in Exodus, Jesse unpacks how Christ's incarnation represents the ultimate act of divine humility. This episode reveals how Jesus—fully God and fully man—humbled himself through obedience to the point of death on a cross. As we approach the Christmas season, this timely reflection helps us understand that Christ's humility isn't just a theological concept but the very foundation of our salvation and the magnetic force that draws sinners to him. Jesse connects this humility to Jesus' parables about seeking the lost, showing that God's love manifests through the paradox of the exalted one becoming lowly. Key Takeaways Humility is fundamentally a creaturely virtue that acknowledges God as Lord and responds in obedience. Christ's incarnation wasn't a subtraction of divinity but an addition of humanity, allowing him to humble himself. Divine humility is displayed in Jesus becoming obedient to the point of death, even death on a cross (Philippians 2:8). Pride, the opposite of humility, is actively opposed by God throughout Scripture. Christ's humility is what draws sinners to him, as seen in the parables of the lost coin, sheep, and son. True humility embraces our limitations as creatures and recognizes God's rightful authority. Jesus learned obedience through suffering, becoming the perfect high priest who can sympathize with our weaknesses. The Paradox of Divine Humility Christ's humility represents one of the most astonishing paradoxes in Scripture. As Jesse explains, humility is properly understood as a creaturely virtue—it acknowledges God as Lord and obeys as a servant. For the eternal Son to humble himself, he first had to take on human nature. The incarnation wasn't God ceasing to be God but rather God adding humanity to himself. The divine Son emptied himself "not of divinity as if that were even possible, but of the privilege of not being human, not being a creature, not suffering the bounds and limitations of finitude and the pains and afflictions of the fallen world." This emptying makes possible Christ's perfect obedience. Since humility means acknowledging God as Lord and obeying as a servant, the Son took "the form of a servant being born in the likeness of men." This allowed Jesus to demonstrate a servant heart with equal passion for God's holiness and his people's purity. Unlike our inconsistent obedience, Jesus' obedience was "an all the way kind of obedience" that persisted through suffering to death on a cross. The Magnetic Draw of Christ's Humility One of the most profound insights from the episode is how Christ's humility functions as a magnetic force drawing sinners to him. Jesse notes that in the parables, tax collectors and sinners were drawn not to the Pharisees' teaching but to Jesus himself. They came "almost magnetically" to be in his presence and hear his words. Why would this be? The answer lies in recognizing that "we all have a master" and "we are all bound to something." The critical question becomes: "How good and kind is your master?" Christ's humility reveals him to be the perfect master—one who does not lord his authority over us but uses it to serve us, even to the point of death. This servant-hearted humility draws people because it demonstrates love in action. When Jesus humbles himself to seek the lost, he reveals that the gospel isn't about making "naughty people good, but to make dead people alive and alive in him so that their life is hidden within him." Memorable Quotes "To humble oneself is to acknowledge God as Lord and then to obey as servant. In order to do so, then the Son had to take this form of a servant being born in the likeness of men." "Christ's obedience was an all the way kind of obedience, a true obedience. It wasn't part and parcel, it wasn't peace wise, it didn't be for a part of time, as long as it was comfortable and then try something else." "To humble oneself is not to be less than human. It rather is pride that is our cancer. It's pride that corrodes our true dignity. To humble ourselves is to come even ever closer, step by step to the bliss, I think, and the full flourishing for which we're made." Full Transcript [00:00:08] Jesse Schwamb: So how did Jesus humble himself and this we could spend loved ones in eternity and likely will. Talking about how did he do this By becoming obedient. It wasn't even mean to. Here is the one who is the God man. Truly God. Truly man. To humble oneself is to acknowledge God as Lord and then to obey as servant in order to do so. Then the son had to take this form of a servant being born in a likeness of men. Again, this is so rich because I think without understanding the servant heart of Christ, where there is a power and a passion in Christ for the holiness of God that is at the same time equaled with the passion for the purity and the holiness of his people. Welcome to episode 475 of The Reformed Brotherhood. I'm Jesse, and this is the podcast where all of mankind is on the naughty list. Hey, brothers and sisters, I am solo hosting once again on this episode, but I don't want you to worry. Tony will be back. Tony is alive and well. He is out in the wild doing his thing. Actually, this is probably the time of year where Tony and I bring forward that annual or perennial denial. You know, the one, it's sy against the frailty, weakness, contingency of humankind. And most often manifested in this time of year in sickness. So I don't know where you live in the world, but in my part of the world, everybody's getting it and everything is going around. The sickness is everywhere. And even if you're bobbing and weaving, if you're laying low, if you're trying to keep your head down, it just seems somehow. To snipe you. And so it sniped Tony last week and this week. Now it is his family and so he's doing what we shall do for another. He's caring for those in his own regard that are sick and unwell. And so that means it's just me on this particular episode, but not to fear. We've got lots of great things to talk about. [00:02:12] The Question: Is God Humble? [00:02:12] Jesse Schwamb: In fact, the whole purpose of this episode is going to be talking about this question is God humble and. This, if you think it's just a one-off episode. It's actually born out of this continued series that we're doing where we're going through the parables. And again, we've been talking a lot about lostness and finding things and Christ coming and seeking, saving those things that were very lost. And so as I continue to process this with Tony, one of the things that keeps coming to my mind is this question is God. Humble and what does that even have to do with any of these wild parables that we've been talking about? You know the ones too, especially if you've been listening along and hopefully you have go back, check those bad boys out. We've been talking about the lost coin, the lost Sheep, and we have yet to get to because we're just teasing this for you. We, we keep telling you it's coming, but that's just to build like this amazing anticipation for the parable of the lost son or the prodigal son. It's coming, and part of that, again, for me is wrapped up in this question, is God humble? So let's talk about that a little bit. [00:03:13] Humility in Scripture [00:03:13] Jesse Schwamb: It's interesting to me that throughout the scriptures, we find across both all the New Testament, that God gives us this imperative to seek humility or to put on humility, or to have a humble mind, as Peter says. And it's something that is so ubiquitous that we kind of just flies by us. Of course. Like we would get the sense that it would be ridiculous to be like. I am so good at being humble that that in itself is oxymoronic. And yet we also know that we don't want to advertise, that we're trying to seek after humility. 'cause it seems like that's the very thing that we're trying to avoid in proclaiming or promulgating our pride and that kind of thing. But it's not just that, of course, God is seeking his children to be humble, but I think one of the most condemning things the scripture says to us about how God behaves. Toward people is that he opposes the proud. So the opposite of being humble, and we'll get to that in a second. We had to define what that means, but let's just take for a second that the opposite of that might be being prideful. It is fascinating that it's not just God is indifferent toward pride, that he does everything in his volition to push against it. And of course, because nothing can thwart the outstretched in mighty arm of God, that means that he wins inevitably against all that is pride prideful. And so he opposes it. And this is what. We should realize is that really the eschatological judgment, the fact that there is both heaven and hell reward and eternal punishment. This is a reflection of God opposing the proud that in the final state, the one who says, I want nothing to do with God because I can take care of it myself, is the one that God must oppose pose because he always. Opposes that which is prideful, and so it makes sense. Then if he opposes the proud, if that is in a way, an enemy that he will ultimately defeat, it cannot stand up against him that shouldn't. That in that path is both destruction that is internally derived and chosen, but also destruction that comes externally because it will be defeated. Then the best thing that God's people could be is to be humble. And so the question I think then persists, can God be humble? Is God. Humble. One of the things that is clear in scripture, again, this is the testimony of the entire arc of the salvific story of God and his recu of his people. Um, the coming and drawing close giving of himself so that he might draw people onto himself. Is that the testimony of humility is both positive and negative in the scriptures. So we could look at examples of those who humbled themselves. That's what the scripture says, like Josiah, Hezekiah, Rebo, Ahab, Vanessa, and then there, of course, you could probably think of as just as many negative examples who did not. What comes to my mind, of course, is Pharaoh. Or am Amen or Zetia. So what becomes clear though is when you look at those examples that the humbling first belongs to the hand of God. That even here, once again, God's doing all the verbs. That's exactly what he does. And so this idea of even like humbling yourself. Has like a precursor, there's an antecedent. And is God doing some kind of great work to allow for this humbling to even take place? He initiates the humbling of his creatures. And once he has, then the question confronts us, uh, which is, are we going to receive it? How will we bear up underneath it? Will we submit ourselves to it because God has allowed us, or has humbled ourselves first so that we don't respond in kind. So in response to his humbling hand. Will we kick against him? Or as the, you know, king James version says, will we kick against the gods or are we going to come and humble ourselves before God? So this idea, I think of humbling ourselves isn't just like you wake up one day and you say, no, it'd be really fantastic. Is my life would be better if I was just humble. I, I hear that God opposed to the proud, I don't wanna get. Lost in that. I don't wanna get wrapped in that. I would rather, instead I just become more humble. Even the ability to humble oneself first comes from this humbling hand of God, which is of course the greatest gift. And so of course Peter writes, humble yourselves under the mighty hand of God. I mean, that's where I'm drawing this from and. That is the first descent of humility. The first coming down is a word that God would do that for us, will put us in a place that we might be humbled. And then the creature has somewhat in his turn kind of imperfect language, but somehow in his response that God is humbling me. Will I embrace it? Will I humble myself? So given that background, I think you know exactly where I'm about to go in the scripture, and that is. The pretty, I would say, epic passage of humility, which is Philippians two. It's one of the most striking assertions in all of scriptures. That Christ himself, Jesus the Savior, the one who is truly God and truly man, he humbled himself and God himself truly divine, truly human, and the person of his son, he humbles himself. And I think that is worth the slow meditation and a little bit of marveling again, as we consider that in light of. All that happens in these parables about lostness and ness is coming from in some way this first humility. And I think that's just so critical because it's not just context, it's the air in which we breathe and operate and understand who we are and who we are in Christ. And so I think before like we even assume. I wanna assume like too much about like this idea of humility and then getting it ultimately to this question is God humble, which you may think I just answered by reading Philippians two eight, but in fact I think it's even more complex and more beautiful and more deeply layered than all of that. I think it's worth for a second, just thinking about this idea of like, what is humility? [00:08:35] Pharaoh's Pride vs. Humility [00:08:35] Jesse Schwamb: And as far as I can tell, really the first mention of humility outright, like outright mention explicit notation in the scriptures comes in that showdown between Egypt's Pharaoh and Yahweh mediated through Moses and. And I picked this because it's really instructive for getting a sense of how the Bible, how the scripture, the Holy Spirit is apprehending this word and driving it into the context so that we might learn from it, so that later on we're told that we ought to exhibit humility, put on humility that we understand it in the way that God has taught it to us. And so you'll remember. Probably that Moses dared to appear before Pharaoh. He is an Exodus five, and he speaks on Yahweh's behalf, and it's that famous sentence, that famous imperative, let my people go to, which Pharaoh replies in my paraphrase, listen, I don't know who Yahweh is. I have no idea what you're talking about. I don't listen to his voice. I don't acknowledge him, and therefore you can't go. It's just not gonna happen. What is incredible about this. What I think is like really illustrative for our lives is that Pharaoh swollen in pride here, and again, God's gonna pose him swollen with all of this. Pride has, it's not that he hasn't thought through what he's saying here, it's just that he's made an incredible miscalculation. He actually did a little mathematics here as the creature, and he decides that. As a creature in relation to the creator God that he does not need to obey. In other words, he does not acknowledge or recognize or know this God, and because he doesn't know any of those things about Yahweh, then he's well within his reason to come to the conclusion that he does not need to obey and therefore he refuses. The reason why I think that's so critical and a little bit wild is that is exactly what the natural man is prone to do to make this miscalculation built on even some kind of reasonable logic, so to speak. That says, well, because I don't understand it, because I don't see it, because I can't acknowledge it because I've never heard it. Therefore, it cannot exist. It doesn't exist. It's not worthy of being obeyed. It's a bit like saying, just because I've never seen fire, that's not hot. And so it's crazy here that in the midst of all of that, we could say Pharaoh has made this enormous miscalculation. And so what he's going to do is he's going to essentially oppose God. He refuses to obey, and then of course, Exodus 10 as we move. This story describes this call to humility, and it is a call to humility, which when I was thinking back through this, I was like, this is wild. Because we tend to think this story as like submission and beating down and humility might not be the principle word. That comes to our mind when we think about how Har Pharaoh has to ultimately respond. But after seven plagues on the cusp of the eighth plague, God speaks to Pharaoh, and again, he's listen. He says to him, how long will you refuse to humble yourself before me? So fascinating because we have this. Humbling, mighty hand of God, the outstretched work of God, his hand and arm going out into the world of his creation and putting Pharaoh in a particular place and position. And the piercing question in this context of this extended powerful encounter gives us this glimpse into the heart of humility, which I think is this humility recognizes and obeys the one who is truly. God. So there's not just an intellectual scent, but an experiential knowledge that comes from the revelation of who God is that is under his purview granted to his people, and that then causes us to acknowledge and obey the one who's truly Lord. It's exact opposite of affairs response, which again says, I don't know that voice. I've never heard it. Who is Yahweh? And instead it's replaced with a humility that acknowledges that God is Lord of all, that Jesus Christ is one only son, and that his Holy Spirit is with and indwells his people and that he is truly Lord. So humility entails this kind of right view, I think of self. Because Pharaoh Miscalculates, but the humble person makes the right calculus, the one who is created by God and accountable to God, which requires the right view of God as creator and this authority in relation to all his creatures. And so humility then is of course, like not a preoccupation with self or one's, even one's own lowness only in so much as it's in relation to what we just mentioned. That's a right view of self. It's an agreement with God. Of course confession coming alongside agreeing with God, but it's a mindful and conscious understanding of who God is and his highness, his holiness, that he's high and lifted up, and then the self in respect to his position. You know, that's one of the things that I think always strikes me about humility is that it's this idea and this acknowledgement that God is high and lifted up. And so while we don't come too hard on ourselves merely because we want to create a pity party, it's a recognition that. Aside from the mediator work of Christ to to stand in the presence of God would to be literally torn asunder by the molecule because his holiness cannot be, or rather, I would say our sinfulness cannot be in this presence of the one who is perfect in majesty and in righteousness, in intellect, and in in comprehension and creativity. We cannot exist in that space apart from this mediated work of Christ the beautiful. Be editorial, like benevolent distance, so to speak, that Christ creates so that we might come into the presence of God, as Hebrew says, running as it were, coming in, not haphazardly, but purposefully into the throne room of God because. And his holiness. He's a way to, he's made a way for him to be just and justifier. That is incredible. Loved ones. It's beautiful. And that is all. Again, I think just underneath this parable, it's starting with this sense of humility has brought all of this into play, and it's a critical part of God's design and plan. There's a condescension, but I think even here, underneath that condescension is something about humility. That is worth discussing. And there is, the question again, is God humble. So put it another way. Humility, I think embraces the reality that you and I. We're not God. You know, pride led to humanity's fall when Adam and Eve desired to be like God, which is contrary to his command and humility would have obeyed his command, which is what we'll see when we come to Christ and especially Christ's work. So. [00:15:06] Christ's Humility and Obedience [00:15:06] Jesse Schwamb: It strikes me then, and this is why I threw out this question, is like, is God humble? It's kind of a setup, I'll be honest, because all of I said so far, if you are keeping score at home, you probably should be drawing out then that I'm essentially saying that humility is a creaturely virtue. Actually, it's not just me. A lot of people have said that, a lot of the old ones. I postulate that, that when we think about humility explicitly and in a narrow context, that's a creaturely virtue. It's a posture of. All of who we are, our soul, our body, our life, our activities, our families, our possessions. It's acknowledgement in those things and embracing that the goodness of God and that he is the one who controls and commands all things, all of our destiny, which means. This question is God humble? It is kind of like linguistically and theologically tricky, like not for the sake of creating a tricky question for like a part of the game, but the the answer is in a sense, no, but not because God, I think is the opposite of what we'd consider humble. He's not arrogant, he's not prideful. Rather, humility is a creaturely virtue and he's God. So we need to be again, in this appropriate separation of our state and who God is, recognizing that those are two very different things. All of this though, I think, contributes to moving us in a direction of understanding, well, what does this mean then? For Jesus Christ, the God man, the one who humbled himself. You've probably been screaming the entire time. Will you get to that? What about that? And I think that is the critical question that is behind everything that we're reading about. In these parables. In other words, why is Jesus this way? What has brought him into this particular place to say these particular things to these people? We talked last time about how one of the things that's remarkable is that all of these sinners, like the down out, the broken, the marginalized, the pariahs, they were all drawn to Jesus teaching, not even drawn. I mean, there's distinction not drawn to the Fara teaching, to the rules of the law, but drawn to Jesus, almost magnetically coming to him. Compelled as it were, to be in his presence, to hear the things he was saying. Captivate, I mean, can you imagine yourself there? Not necessarily there in that environment, but captivated again by the teachings of Jesus, how good they are, how true they are, how incredible they are. And so I think it's possible for us to marvel then at that remarkable word then from the impossible, Paul, when he says that Christ humbled himself in Philippians two, eight. And no, I think that that confirms our definition above of humanity, uh, of. Humility rather as being something in humanity, of being a, a creaturely virtue in that the eternal son first became a man. That's what Paul says in verse seven, and then humbled himself in verse eight. And I'm gonna submit to you that this is really the one of the most epic parts of the gospel that. This is the only way we can get this kind of humility, this humbling of God is if first he comes to undertake the creaturely virtue so that then he himself or become rather, lemme say it this way, I'm getting too excited, loved ones. It's rather that we first must have God become a creature, so to speak, not emptying himself as we'll. Talk about. Of, of his godness, but instead taking on this flesh so that he might humble himself be to be like his children who must be humbled and in fact will ultimately be humbled in the ES eschaton no matter what they believe. And so the verb Paul uses to capture the action of the incarnation is, is not humbled here first, but it's this idea of emptied. So again, Philippians two is verse six and seven. Paul writes, being in the form of God, Jesus did not count equality with God a thing to be grasped, but emptied himself by taking the form of a servant and being born in the likeness of man. And so this movement. [00:18:59] The Incarnation and Humility [00:18:59] Jesse Schwamb: From heaven to earth, which if you're listening to this in more or less real or New York time, as we're coming into the season of the calendar where we celebrate the incarnation, again, I've been thinking so much about this beautiful gift of the incarnation, and I've been thinking about that in light of Jesus coming to seek and to save the lost and this real heart to hearts kind of way where he's speaking the truth to the people who need to hear it most, and they're drawn magnetically to him, into his teaching. And so that movement. From Heaven to earth is an emptying. It's the divine son emptying himself, not of divinity as if that were even possible, but of the privilege of not being human, not being a creature, not suffering the bounds and limitations of finitude and the pains and afflictions of the fallen world. I think a lot, honestly, especially this time of year, I think a lot about strange things like Jesus has fingernails and blood vessels and eyeballs and hair and toes. And shins and knee bones, you know, all of these things. Because to me it's this incomprehensible reality that God loves me so much that he would send his only son to be a creature, but in a way that was limited to the same creatureliness that I have. And then would forever, in a way, in his glorified state, identify still with that creature. And only in that process could he come and humble himself. I mean, that's incredible. I mean. Could not have grasped like the divine privilege of not being subjected to the rules and realities of creation. But instead, he empties himself by taking our humanity. He was emptying not by subtraction of identity, but by addition of humanity. This is the taking, the taking on, and this allows him then to become obedient and in that obedience, that passive and act of obedience. What we find is that Christ is able to say these very things that are exemplified in the parables, that this is the height of God, and he says, it is in your midst. The kingdom of God is here and I am the kingdom, and it's all because he has come in such a way. To empty himself again, where that was not a subtraction of divinity, but addition of humanity. It is an amazing and glorious truth. It's the thing upon which like turns all of salvation and all of the world that God would do this and do it so completely that again, it's finalized, it's complete, it's already done. So first, Jesus became a man. And then as a man came the ly virtue, he humbled himself. And Paul confirms what we learned about humility. In the negative example, I think in Pharaoh of Pharaoh in Nexus 10 and being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. [00:21:49] Christ's Obedience to Death [00:21:49] Jesse Schwamb: So how did Jesus humble himself and this we could spend loved ones in eternity and likely will. Talking about how did he do this By becoming obedient. It wasn't even mean to. Here is the one who is the God man. Truly God. Truly man. To humble oneself is to acknowledge God as Lord and then to obey as servant in order to do so. Then the son had to take this form of a servant being born in a likeness of men. Again, this is so rich because I think without understanding the servant heart of Christ, where there is a power and a passion in Christ for the holiness of God that is at the same time equaled with the passion for the purity and the holiness of his people. And those two things come together and coalesce in the gospel because we know that righteousness and holiness is completely vouched, safe to God. It's under his purview and his control, and it comes to his people when he draws close. That's how it was in the Old Testament, and that's how it was in the New Testament. And so as Christ in human form is coming and drawing near to his people, he's preaching this good news message that those who eat his flesh and drink his blood will have salvation and eternal life in him So intimately wrapped up that again, he hasn't just come. In the Christmas season to make naughty people good, but to make dead people alive and alive in him so that their life is hidden within him, and therefore, because he's the indestructible life, your life and mine cannot be destroyed either. I. So it is this amazing mark of the fullness of humanity and identification with us that he didn't just come on special terms. You know, I often think it's not like God on a deck chair laid out looking down as a creation separate as he were, as it were, just observing and kind of more or less interjecting here and there. It wasn't Jesus coming at. Arms length, distance. It wasn't God snatching him up when the frustrations of our limits or the pains of our world fell him. He had the full human experience. He was all in fully human and body mind. Hearts will and surroundings. Fully human in our finitude and all of this frustrations that we share that are just part of our lives, fully human in. Vulnerability to the worst of the civil world can work. Clearly that's manifested in his ign Ammonious death. Nor was he at the bottom spared the very essence of being human. He was accountable to God. Even there, that humility is incredible, that he himself learned, undertook, became obedient so that he would be accountable to God a father. Hebrews five celebrates this. Exactly. I love this set of words. Although Jesus was a son, he learned obedience through what he suffered and being made perfect. He became the source of eternal salvation to all who obey him. And if he is our first brother, then the calling that we have is to do exactly the same, to come before him, to obey him and to see him as the one who is high and lift it up. But that self humbling, that humiliation doesn't just stop with obedience. And that's why the apostle keeps going. It says to the point of death, how far did it take him? How far did he go? How far was he willing to go? Volitionally all the way. To the point of death. And Christ obedience was an all the way kind of obedience, a true obedience. It wasn't part and parcel, it wasn't peace wise, it didn't be for a part of time, as long as it was comfortable and then try something else. You know, of course, even in the garden when he's praying and the disciples are with the in your shot and he asked that the cup might pass, we might reasonably ask what other option was there. And so here even Christ says. Even to the point of death, forsaking all other things, real obedience endures in obedience, which is a really difficult thing. And so I'm grateful because my obedience is peace wise, it is part and parcel, it is weak, it is feeble. And instead we have Christ who is transferred all of his righteousness into our account. And all of that righteousness is because of real obedience that he undertook, endured in obedience. And so Christ did not begin obedience and then surrender disobedience once the greatest threats loomed even in the garden. There he again. He is coming before the father and he is continuing to obey. He's humbled. So I think God does indeed command our humility and one of the ways that he can command that it, well, there's many ways. First and foremost, by fiat, he's God and his character demands it. The second way is that, again, coming back to these parables. Finally, and lastly, we see that Christ is exhibiting great humility in the message that he's bringing forward and all of this, that he comes forward to save and all of the seeking that he undertakes, he conspires with God in humility to bring his children. Into the fold. There was no other way without this incredible humility of Christ, this humility that shows us that it's not denigrating of humanity, but it's God's image shining in its fullness. That this is the very thing he comes to restore and to humble oneself is not to be less than human. It rather it is. Pride that is our cancer. It's pride that corrodes our true dignity to humble ourselves is to come even ever closer, step by step to the bliss, I think, and the full flourishing for which we're made. And Christ exemplifies that very thing. And I submit to you loved ones. It's that very humility. This is what I buried the lead on last week. It's that very humility that draws the sinner. Because we all have a master. We are all slaves to something, which I know is really unpopular to say, but hear me out. We are all stuck on something. We are all bound into something. It's just like we say with worship, it's not whether we not, we choose to worship. It's what we worship and we are what we worship. All those things are true. All those cliches stand and if they're true, then the opposite is true and that is that we're all bound to something. The question is how good and kind is your master. The thing in which you are bound to the thing which you choose to serve and submit to how life giving is that thing. And the humility of Christ clarifies that not all of our hum lings are owning to our own sin that Christ had. None, none. Yet he humbled himself. Sometimes repentance is the first step in self humbling. Other times it's not. Our self humbling may often come in response to our exposure to sin, but even in Christ sinless as he was. He heeded the father's call to humble himself. And so I think for us, as we think about what it means then to go and study these parables, we first even need to humble our understanding, our cognizance, our reasoning, our logic, that the scripture as given by God as his very word to us, stand so far above us. That while we study it and we interrogate it, that we dare not stand in opposition to it because it is the high and lofty command of God for us because he's good and his love endures forever. So I hope that as we continue to build into this next step of looking at this final lost parable, that we can all continue to just appreciate and boast in the God man who in his humility, makes the gospel possible, and that in his humility shows. A greater sense of what it means to have the abundant life. And we have to take Jesus at his word, loved ones when he says like He's come, not just to give life, but to give it in abundance that that is a real quantity, and that the humility of Christ in his life and death and resurrection testifies to one of God's clearest and most memorable promises in all of scripture. That again, he humbles the proud and he exalts the humble. So it was with Christ. He humbled himself and God has highly exalted him. I remember reading John Owen writing about. Justification and Christ's time of suffering in the Garden of Gethsemane and his preparation for the cross and inevitably his, his forsaking, his forsakenness on that cross and how Jesus himself entrusted his justification to God the Father, which I think is a. A, a conception that will make your mind do a somersault. I mean, think about it long enough that even Jesus himself in learning obedience and taking upon himself the full measure of what it was to sit under the law and then to obey it perfectly, was still going to his death, knowing that he was gonna be the greatest sinner who ever lived yet was gonna be the one without sin, having committed any, that he himself was entrusting all of that he had accomplished and who he was. To God the father, to justify him and his resurrection on the third day loved ones is proof positive that he is the savior. That we all long for that in our sickness right now, as in our world, as all these things groan, as they all say, in some way, maratha, Lord, come quickly, that we are acknowledging that Jesus Christ is the one. Who in his complete humility satisfied the law of God to such degree that he was justified before God the father, and raised TriNet on the third day as proof positive that he is in fact the Savior, the chosen one, the Messiah, the first brother, the firstborn among the dead, the serpent crusher. The one who will come and redeem all of his people. So I hope there's something in there for you that's an encouragement that lifts up as if they were even possible to do more than they already are. That lifts up these parables that we've been talking about, that it's not just, of course, that Jesus on this mission because. He's full of love. His love predated all of this. Now, this is why we keep coming back to, uh, all Christians at all times, in all heirs. John three 16, for God so loved the world that he gave his one and only son. Now whosoever should believe in him. Now, all the believing ones should have eternal life, and that eternal life is purchased by the blood of Christ and through his humility, but also it is a, a stark reminder that love always leads to giving. And here we have God the father, giving his son Unreservedly for us, becoming Creature Lee, so that he might undertake the humility of the creature. And in so doing fully, not just, I would say identify with who we are, but become like us in every a. Way yet without sin, which is why can we rejoice that even now in the sound of my voice or yours, wherever you are, there is Jesus Christ in Heavenly Rumble. Before the God the Father interceding perfectly as this incredible representative, as the scriptures are, he says, as this best of all, the high priests, the perfect one. Who is ushering us in to bend the ear, as it were of God because of what he's accomplished on our behalf. Man, that is good news. And if it's not good news and you don't think it is, you better check your pulse. Check it right now. [00:33:20] Conclusion and Next Episode Teaser [00:33:20] Jesse Schwamb: So you need to come back. And listen to the next episode because we are, I mean, I think assuming everybody's healthy, Lord willing, we're gonna talk about the Prodigal Son and really wrap up this culmination of the lost parables. But of course, you know that I'm contractually obligated to say to you all. That you don't have to just wait to interact until the next podcast. You can come hang out with us, and I gotta say it again for all the people in the back. The way that you do that is this little app called Telegram. You might be using Telegram already to message with your friends and your family. If so, you might not have known that. There's also a little group within Telegram for the Reform Brotherhood. Everybody who listens, everybody wants to hang out and talk about theology or life share prayer requests. It's all happening right there, and I promise you, you will not be disappointed if you come check it out. So you're probably saying enough already. Tell me how to do that. Alright, here's what you do. Get a piece of paper, stop the car, put down the backhoe for a second, and listen up. You go to your favorite browser and you type in t me slash reform brotherhood. T. Me Reform Brotherhood. Come hang out with us. Come talk about the episode, and until then, everybody stay. Well keep your head down. Don't list sick sickness night people. But remember, even if it does, you have this great high priest who endured obedience, in obedience to bring you abundant life, to identify with you, to resonate with you, to give you the love of God, and to finally conquer sin, death, and the devil. I say loved ones, so until next time, you know what to do. Honor everyone. Love the brotherhood.

Missionary Evangelist Robert Breaker speaks at the first ever Blessed Hope Bible Conference in 2025 in McEwen, Tennessee, put on by the Uptime Community Church. This is his second sermon on the second night.

“Lord, now you are letting your servant depart in peace, according to your word.” In Jerusalem's aging temple, the Child of Bethlehem is placed into the arms of those who have waited a lifetime to see the Lord's Christ. In part 10 of our special 12-part series connecting Old Testament prophecy to New Testament fulfillment, the joy of Christmas begins to cast the shadow of the cross. Simeon blesses the holy family yet foretells that a sword will pierce Mary's own soul also, even as Anna rejoices and speaks of the child to all who are waiting for redemption.  The Rev. Matthew Kusch, pastor of King of Glory Lutheran Church in Elgin, IL, joins the Rev. Dr. Phil Booe to study Luke 2:21–40.  To learn more about King of Glory Lutheran, visit kogelgin.org. This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

In this episode of the Story of Scripture, Ted Ryskoski, Lance Lawson, and Rachel Chester discuss the scrolls, trumpets, witnesses, and beasts of Revelation. While at first glance, it all appears complicated and confusing, this imagery has deep roots in the Old Testament, and provides simple, compelling message for the church today. 

The readings for this homily: https://bible.usccb.org/bible/readings/121925.cfmWhen God is about to do something great—something that will change lives—He almost always begins with preparation. That preparation is rarely comfortable. It often includes waiting, suffering, and long seasons that seem unanswered. Father Anthony Gramlich, MIC reflects on this divine pattern by drawing our attention to two couples marked by infertility and faith: Manoah and his wife in the Old Testament, and Zechariah and Elizabeth in the New Testament.Samson's birth followed years of suffering, yet his consecration began before he ever took a breath. In the same way, the birth of John the Baptist comes only after decades of hidden fidelity. Zechariah and Elizabeth were “righteous in the eyes of God,” yet they carried a heavy cross. Their story reveals a hard truth of the spiritual life: holiness does not exempt us from suffering. Often, it deepens it.Zechariah's moment of doubt silences him, but God's promise is not silenced. The angel Gabriel declares, “Your prayer has been heard” (Lk 1:13; NABRE), reminding us that prayers offered in faith are never wasted—even when the answer comes long after hope seems reasonable. God works on His timetable, not ours, and His plans exceed human logic.This Gospel teaches us not to ask “why” in suffering, but to trust that God is preparing something greater than we can imagine. As the Church leads us toward Christmas, these Scriptures invite us to prepare not just our homes, but our hearts. Christ does not enter through decorations or schedules, but through faith refined by trust.“For nothing will be impossible for God” (Lk 1:37; NABRE). ★ Support this podcast ★

As you read in the Bible, you'll find plenty of connections between yourself and the people from the Old Testament. Just like you, they were a bit puzzled by the book of Revelation, too. The final book of the Bible definitely has a way of capturing our interest, doesn't it? Have you ever thought about how God wants to share the secrets of the world's final days through that book? In today's message, Pastor Mark dives into the fascinating world of the book of Revelation and why it's so crucial to understand its meaning. The Holy Spirit is here to guide you in grasping what's inside the book. God definitely wants you to know!

Along with reviews of "Kevin Costner Presents The First Christmas," and the new SpongeBob and Avatar movies, Plugged In's Adam Holz talks about the death of famed director Rob Reiner. He also draws attention to Skinni Tok, social media influencers who have an unhealth focus on skinniness and anorexia.  Apologist Rob Phillips, author of "Jesus Before Bethlehem," talks about the activity of Jesus in the Old Testament in creation, in the lives of those in the Old Testament.   The Reconnect with Carmen and all Faith Radio podcasts are made possible by your support. Give now: Click here  

Jen Wilkin, JT English, and Kyle Worley answer questions submitted by listeners!Questions Covered in This Episode:Can you talk to the value or lack thereof of being a credential holder in any particular fellowship or denomination? Are there any secondary beliefs your denomination holds that you don't agree with?Why is it good that denominations have core confessions?Do you think there will be salt in the new heavens and the new earth since there is no sea or no tears?Jen, what is your favorite classical music?Can you share thoughts on what your church requires of members? How does your church handle discipline?I have heard that Old Testament prophecies have an immediate fulfillment and another fulfillment in the future. Can you explain that?Is any of the content in the Deep Discipleship Program in conflict with Lutheran beliefs? (or other denominations)After the episode on therapeutic language, I wonder if you are going to talk about the fascination with “New Age” practices?What is going on with Women's Bible Study? How do you evaluate curriculum?Did Jesus ever make mistakes during his earthly life?Does Jesus display the imcommunicable attributes?Is the incarnation itself an accommodation?Did God the Father love the Son at the moment of the crucifixion?Do you have resources for the “false stories” you talk about on the podcast?What would you tell someone about tithing who is in deep debt?Should we as Christians celebrate the feasts given to Israel?How is orthodoxy determined? How do we explain differences among believers?Where would you start a scope & sequence for college students and young adults?Resources Mentioned in this Episode:Deep Discipleship ProgramBFM 2000Westminster ConfessionNicene CreedThe Creed of ChalcedonApostles CreedHandel's MessiahVivaldi The Four SeasonsKnowing Faith: Has Therapeutic Language Invaded the Church?Jen Wilkin's Instagram Highlight of bible StudyKnowing Faith: Does God have Emotions with Ronni Kurtz“Remember and Rehearse” by JT English“Formed for Fellowship” by Kyle Worley Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcast:Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Want to know the moment I knew that I would marry my husband? Let's study the 6th paragraph of the Family Proclamation for a hint! And grab study guides for the whole family here: - To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/0pKf8Xt-Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/And for weekly help understanding the storyline of Come Follow Me check out her YouTube videos here: https://kristenwalkersmith.com/youtube/Get our NEW 365-day Old Testament daily devotional book in Costco stores in Utah, Idaho, ArizonaOr purchase on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

A student's ridiculous claim of religious discrimination after flunking a mandatory psychology assignment in Oklahoma reveals the cynical conservative playbook: leveraging academic failure into highly profitable Christian victimhood, turning zeroes into thousands in donor cash. This fabricated outrage, aggressively championed by her conservative "stage mom" and state politicians, targets trans educators and undermines university standards across the nation. We break down how the modern culture war weaponizes religious identity, demonstrating that for the far right, fundamentalist belief is simply a lucrative political tool used only to attack perceived enemies. This brazen spectacle proves that performative hypocrisy is the new currency of the Christian nationalist movement.News Source:

Welcome to Day 2756 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – 10 Times Jesus Declared His Divinity in the Gospels. Wisdom-Trek Podcast Script - Day 2756 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2756 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled 10 Times Jesus Declared His Divinity in the Gospels. Throughout the Gospels, Jesus repeatedly stated and demonstrated that He was God. His declarations and actions are not isolated from the broader context of Scripture but are deeply rooted in the Old Testament, which serves as the foundation for understanding His divine identity. In this article, we will examine the key moments in the Gospels where Jesus claimed divinity, using the OT to provide context and clarity. Let's look at the ten times Jesus declared his divinity. 1. Jesus as the “I AM” One of the clearest statements of Jesus' divinity comes in John eight verse fifty-eight when He declares, “Truly, truly, I say to you, before Abraham was, I AM.” This is an unmistakable reference to Exodus three verse fourteen, where God revealed Himself to Moses as “I AM WHO I AM.” By using this title, Jesus identifies Himself with the God of Israel, YHWH (Yahweh), who spoke to Moses from the burning bush. The Jewish audience understood the weight of this statement, as they immediately sought to stone Him for blasphemy (John eight verse fifty-nine). 2. Jesus Forgives Sins In Mark two, verses five through seven, Jesus forgives the sins of a paralytic man, which prompts the scribes to question, “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” Here, Jesus performs an act that, according to Jewish belief, only God could do. His authority to forgive sins demonstrates that He is not merely a prophet or teacher but possesses divine authority. In Isaiah forty-three verse twenty-five, God states, “I, even I, am He who blots out your transgressions for My own sake.” Jesus' actions directly connect Him with this divine function. 3. Jesus Receives Worship In multiple instances, Jesus accepts worship, which in Jewish monotheism is reserved exclusively for God. For example, after walking on water and calming the storm, His disciples worship Him, saying, “Truly, You are the Son of God” (Matthew fourteen, verse thirty-three). In Deuteronomy six, verse thirty-three, it is commanded, “You shall worship the Lord your God and Him only shall you serve.” Yet, Jesus receives worship without rebuke, implying His divine status. In contrast, angels and apostles in the Bible refuse worship, redirecting it to God (Revelation twenty-two, verses eight and nine, Acts fourteen, verse fifteen. 4. Jesus' Claim to be the Son of Man Jesus frequently refers to Himself as the “Son of Man,” a title from Daniel seven, verses thirteen and fourteen, where the Son of Man comes “with the clouds of heaven” and is given “dominion, glory, and a kingdom” that will never pass away. This figure is distinct from ordinary human beings, as He is...