Podcasts about Melchizedek

Melchizedek shares many keys to enlightenment! From how to get answers from your inner guidance, to money, to loss and grief, to the issues of what “meant to be” means, or not feeling like we “fit in” with this world. An actual recording from a Defragmenting session in Cindy's office. Profound words and powerful energy! Melchizedek (Hebrew: "king of righteousness") is mentioned in the book of Genesis, and the first individual to be named "priest." He was both priest and king of Salem. Psalms 110 names Melchizedek as representative of the priestly line through which a future king of Israel's Davidic line was ordained (Jesus, as mentioned in Hebrews 5 - 8): the Order of Melchizedek. Now an Ascended Master, Cindy has been channeling Melchizedek for more than a decade.

Pastor Marshall Ochs | January 29, 2023In this message, Pastor Marshall teaches from Hebrews 5. This chapter begins a new appeal to view Jesus as a superior high priest to Aaron and the Levites. The author argues that Jesus is a high priest from the order of Melchizedek and reveals that he could elaborate on this truth, but he is hindered by their lack of hearing. The church has been slow to learn, practice, and share their faith. This has left them functioning as spiritual babies and they need to grow up. This message was powerful and convicting for the early church as well as us today.

Eli, the high priest, watched a woman praying intensely at the tabernacle in Shiloh. Hannah’s lips were moving, but Eli could hear no words. He mistakenly concluded that she was mumbling to herself in a drunken stupor. “How long are you going to stay drunk? Put away your wine” he told her. “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD” (1 Sam. 1:12–15). How would you feel if this happened to you? It’s bad enough to be misunderstood. But to be so misunderstood by someone who is supposed to represent God seems like more than we can bear. Eli was an ordinary priest with many shortcomings and failures. Jesus, on the other hand, is an extraordinary priest who surpasses all those who belonged to the old order of the law of Moses. According to Hebrews 7:15, Jesus became a priest “not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.” He is not a Levitical priest but a priest “in the order of Melchizedek,” the mysterious figure who received tithes from Abraham and gave a blessing to Abraham (Gen. 14). Nothing in Scripture is revealed about Melchizedek’s origin, lineage, or death. Like someone who is “without beginning of days or end of life,” he foreshadowed the ministry of Christ. Jesus fulfilled all that the law of God required and died as our atoning sacrifice on the cross. He rose from the dead and “always lives to intercede” for us (v. 25). Earthly priests and ministers may let you down, but Jesus never will. >> Let’s face it. There are times when we simply cannot pray. We may be too sad or anxious. Sometimes we are at a loss for words. When we feel that we cannot pray, we know that our high priest, Jesus, always lives to pray for us.

Sam and Will discuss Genesis 13 and 14. In these chapters, Lot and Abram separate because they are too financially blessed. Then Abram meets a priest named Melchizedek (a pre-incarnate Jesus) who celebrates Abram for risking his life to rescue his adversarial nephew and a city of wicked Sodomites.

What do higher dimensional beings have to say about our time right now? Regardless of your beliefs on the phenomenon of channeling, I ask that you judge the information coming through Paul Selig on its own merit. Paul channels wisdom from what he calls “the guides” or a collection of beings named Melchizedek. The words they share resonate as felt truth within my bones. We drop in today to discuss his newest channeled text, Resurrection. We get into the concept of true knowing, the recognition of the divine in all things (including the things we hold in darkness), the idea that you cannot be both victim and master, and I also receive some surprising personal messages from Paul's guides that may hold keys for your own life. Check out Paul Selig's new book: Resurrection: A Channeled Text: (Book One of the Manifestation Trilogy) Connect with Paul Selig Website | https://paulselig.com/ Instagram | https://www.instagram.com/paul.selig/ Facebook | https://www.facebook.com/paul.selig Youtube | https://www.youtube.com/user/paulseligvideos/videos Vimeo | https://vimeo.com/paulselig This episode is sponsored by: ONNIT Get 10% off all Onnit Products: https://bit.ly/3LMVArK REDWOOD OUTDOORS RedwoodOutdoors.com Code: AMP250 for $250 off on orders of $3,500 or more MUDWTR Visit mudwtr.com/amp and get 15% off your order by using the discount code AUBREY at checkout To partner with the Aubrey Marcus Podcast | Connect with Aubrey | Website | http://bit.ly/2GesYqi Instagram | http://bit.ly/2BlfCEO Facebook | http://bit.ly/2F4nBZk Twitter | http://bit.ly/2BlGBAdAd Check out "Own your Day, Own Your Life" by Aubrey Marcus | http://bit.ly/2vRz4so Subscribe to the Aubrey Marcus newsletter: https://www.aubreymarcus.com/pages/email Subscribe to the Aubrey Marcus podcast: iTunes | https://apple.co/2lMZRCn Spotify | https://spoti.fi/2EaELZO Stitcher | http://bit.ly/2G8ccJt IHeartRadio | https://ihr.fm/3CiV4x3 Google Podcasts | https://bit.ly/3nzCJEh Android | https://bit.ly/2OQeBQg

Read along with the story. Today we're looking at Genesis 14.Abram makes a rescue attempt to save his nephew Lot and meets a great king and priest in the process. Who is Melchizedek?Thank you to our generous patrons who makes this show possible. The Bible Brief is listener-supported and brought to you by the Bible Literacy Foundation, dedicated to helping people like you learn the Bible. Looking for more? Check out our website at biblelit.org. Support the showSupport the Show! Tap here to become a monthly supporter!Newsletter: BibleLit Newsletter Sign-UpWebsite: biblelit.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.orgSearch Tags: bible, beginner, bible verse, god, verse of the day, prayer, jesus, bible study, scripture, learn, bible introduction, introduction, intro to the bible, introduction to the bible, podcast, beginner bible, bible overview, how to read the bible, what is the bible about, what is the bible, bible study, walkthrough, bible walkthrough, walk-through, bible basics for beginnersCopywrite Bible Literacy Foundation 2023.

Who on earth is Melchizedek, and why does Genesis 14 tell us about him? Well, the answer is probably more important than you think!

Morning: Psalm 62:5–6; Isaiah 26:3–4; Isaiah 49:23; Jeremiah 17:7; Romans 5:5; 2 Timothy 1:12; Hebrews 6:17–20 And hope does not put us to shame. “I am the Lord; those who wait for me shall not be put to shame.”—“Blessed is the man who trusts in the Lord, whose trust is the Lord.”—“You keep him in perfect peace whose mind is stayed on you, because he trusts in you. Trust in the Lord forever, for the Lord God is an everlasting rock.”—For God alone, O my soul, wait in silence, for my hope is from him. He only is my rock and my salvation.—But I am not ashamed, for I know whom I have believed. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf. Psalm 62:5–6 (Listen) 5   For God alone, O my soul, wait in silence,    for my hope is from him.6   He only is my rock and my salvation,    my fortress; I shall not be shaken. (ESV) Isaiah 26:3–4 (Listen) 3   You keep him in perfect peace    whose mind is stayed on you,    because he trusts in you.4   Trust in the LORD forever,    for the LORD GOD is an everlasting rock. (ESV) Isaiah 49:23 (Listen) 23   Kings shall be your foster fathers,    and their queens your nursing mothers.  With their faces to the ground they shall bow down to you,    and lick the dust of your feet.  Then you will know that I am the LORD;    those who wait for me shall not be put to shame.” (ESV) Jeremiah 17:7 (Listen) 7   “Blessed is the man who trusts in the LORD,    whose trust is the LORD. (ESV) Romans 5:5 (Listen) 5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. (ESV) 2 Timothy 1:12 (Listen) 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.1 Footnotes [1] 1:12 Or what I have entrusted to him; Greek my deposit (ESV) Hebrews 6:17–20 (Listen) 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. (ESV) Evening: Matthew 16:24; Acts 14:22; Romans 9:33; Galatians 2:20; Galatians 5:11; Galatians 5:24; Galatians 6:14; 2 Timothy 2:12; James 4:4; 1 Peter 2:7–8 The offense of the cross. “If anyone would come after me, let him deny himself and take up his cross and follow me.”—Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.—Through many tribulations we must enter the kingdom of God.—“Whoever believes in him will not be put to shame.”—So the honor is for you who believe, but for those who do not believe, “The stone that the builders rejected has become the cornerstone,” and “A stone of stumbling, and a rock of offense.” But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.—I have been crucified with Christ.—And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we endure, we will also reign with him; if we deny him, he also will deny us. Matthew 16:24 (Listen) Take Up Your Cross and Follow Jesus 24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. (ESV) Acts 14:22 (Listen) 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. (ESV) Romans 9:33 (Listen) 33 as it is written,   “Behold, I am laying in Zion a stone of stumbling, and a rock of offense;    and whoever believes in him will not be put to shame.” (ESV) Galatians 2:20 (Listen) 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (ESV) Galatians 5:11 (Listen) 11 But if I, brothers,1 still preach2 circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. Footnotes [1] 5:11 Or brothers and sisters; also verse 13 [2] 5:11 Greek proclaim (ESV) Galatians 5:24 (Listen) 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. (ESV) Galatians 6:14 (Listen) 14 But far be it from me to boast except in the cross of our Lord Jesus Christ, by which1 the world has been crucified to me, and I to the world. Footnotes [1] 6:14 Or through whom (ESV) 2 Timothy 2:12 (Listen) 12   if we endure, we will also reign with him;  if we deny him, he also will deny us; (ESV) James 4:4 (Listen) 4 You adulterous people!1 Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Footnotes [1] 4:4 Or You adulteresses! (ESV) 1 Peter 2:7–8 (Listen) 7 So the honor is for you who believe, but for those who do not believe,   “The stone that the builders rejected    has become the cornerstone,”1 8 and   “A stone of stumbling,    and a rock of offense.” They stumble because they disobey the word, as they were destined to do. Footnotes [1] 2:7 Greek the head of the corner (ESV)

Psalm 110 (Listen) Sit at My Right Hand A Psalm of David. 110:1   The LORD says to my Lord:    “Sit at my right hand,  until I make your enemies your footstool.” 2   The LORD sends forth from Zion    your mighty scepter.    Rule in the midst of your enemies!3   Your people will offer themselves freely    on the day of your power,1    in holy garments;2  from the womb of the morning,    the dew of your youth will be yours.34   The LORD has sworn    and will not change his mind,  “You are a priest forever    after the order of Melchizedek.” 5   The Lord is at your right hand;    he will shatter kings on the day of his wrath.6   He will execute judgment among the nations,    filling them with corpses;  he will shatter chiefs4    over the wide earth.7   He will drink from the brook by the way;    therefore he will lift up his head. Footnotes [1] 110:3 Or on the day you lead your forces [2] 110:3 Masoretic Text; some Hebrew manuscripts and Jerome on the holy mountains [3] 110:3 The meaning of the Hebrew is uncertain [4] 110:6 Or the head (ESV)Hebrews 7:11–25 (Listen) Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost1 those who draw near to God through him, since he always lives to make intercession for them. Footnotes [1] 7:25 That is, completely; or at all times (ESV)

Psalm 110 (Listen)Sit at My Right HandA Psalm of David. 110:1   The LORD says to my Lord:    “Sit at my right hand,  until I make your enemies your footstool.”  2   The LORD sends forth from Zion    your mighty scepter.    Rule in the midst of your enemies!3   Your people will offer themselves freely    on the day of your power,1    in holy garments;2  from the womb of the morning,    the dew of your youth will be yours.34   The LORD has sworn    and will not change his mind,  “You are a priest forever    after the order of Melchizedek.”  5   The Lord is at your right hand;    he will shatter kings on the day of his wrath.6   He will execute judgment among the nations,    filling them with corpses;  he will shatter chiefs4    over the wide earth.7   He will drink from the brook by the way;    therefore he will lift up his head.Footnotes[1] 110:3 Or on the day you lead your forces [2] 110:3 Masoretic Text; some Hebrew manuscripts and Jerome on the holy mountains [3] 110:3 The meaning of the Hebrew is uncertain [4] 110:6 Or the head(ESV)Hebrews 7:11–25 (Listen)Jesus Compared to Melchizedek11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.”18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'”22 This makes Jesus the guarantor of a better covenant.23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost1 those who draw near to God through him, since he always lives to make intercession for them.Footnotes[1] 7:25 That is, completely; or at all times(ESV)

God's Covenant Promise to Abraham | Genesis 14 | Abram and Melchizedek

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Bible Study: (3:07) Heb 7:1-3, 15-17 Who was Melchizedek? Mk 3:1-6 Why was Jesus angry today?  Letters (19:40) - Did Jesus know his Scripture?  (23:02) - Can I attend a Protestant Church service?  (27:15) - Moral and venial sins  (31:04) - Number 144,000?  (33:24) - In the OT people live long lives, why?  Word of the Day: Didache (36:24) Callers  (46:11) - Matthew 17: 21 - was it deleted from the Bible?  (51:04) - I'm Protestant; why Baptize babies? 

Emma Dotter is joined by today's devo-writer, Katie Mueller and we are discussing Genesis 14. What would a modern day Lot look like? Who is this infamous Melchizedek character and why is he so important? These questions and more are answered in this episode!Today's challenge: Like Lot, if you find yourself choosing the path of least-resistance today, press in and boldly face the opposition in front of you leaning on the confidence of the Lord. 

#10MinuteswithJesus ** Put yourself in the presence of God. Try talking to Him. ** 10 minutes are 10 minutes. Even if you can get distracted, reach the end. ** Be constant. The Holy Spirit acts "on low heat" and requires perseverance. 10-Minute audio to help you pray. Daily sparks to ignite prayer: a passage from the gospel, an idea, an anecdote and a priest who speaks with you and with the Lord inviting you to share your intimacy with God. Find your moment, consider you are in His presence and click play. All the information is on our website: www.10minuteswithjesus.org. To receive your meditation every day, click here: WhatsApp: http://dozz.es/j3wnl Apple Podcast: https://podcasts.apple.com/podcast/10-minutes-whith-jesus/id1477350613?l=en Telegram: https://t.me/tenminuteswithjesus iVoox: https://www.ivoox.com/podcast-10-minutes-with-jesus_sq_f1744292_1.html YouTube: https://www.youtube.com/playlist?list=PLsZttEgez26FgDqCO_s3tmqeKq7Pmlkr

Fr. Roger J. Landry Columbia Catholic Ministry, Notre Dame Church, Manhattan Monday of the Second Week in Ordinary Time, Year I January 16, 2023 Heb 5:1-10, Ps 110, Mk 2:18-22   To listen to an audio recording of today's homily, please click below:  https://traffic.libsyn.com/secure/catholicpreaching/1.16.23_Homily_1.mp3   The following points were attempted in today's homily:  At the beginning […] The post With New Wineskins, Receiving the New Wine of Jesus’ Priesthood According to Melchizedek, Second Monday (I), January 16, 2023 appeared first on Catholic Preaching.

The birth of Isaac was the fulfillment of a 25 years wait for Abraham and Sarah; and yet, this fulfillment of God's promises sets up several other key events in the Bible. So join us as we continue to explore God's Word and how its message fits together and even applies to our lives today!  DISCUSSION AND STUDY QUESTIONS: What miracle happens in Genesis 21? Why does this miracle help us understand the message of Genesis 22 when God calls Abraham to offer up Isaac? What were God's promises to Abraham in the preceding chapters and why was the birth of Isaac a necessary step in bringing about the fulfillment of those promises? How was this miracle fulfilled in both Abraham's and Sarah's life? How old were they at the time of Isaac's birth? How long did it take between God's first promises to Abraham back in Genesis 12 and their fulfillment here in chapter 21? How do you think Abraham and Sarah felt during that time? What kinds of things do you think they were telling themselves as they waited for the Lord to fulfill His promises? How might you have been working through such a long delay? Back in Genesis 16, Abraham had a son with Hagar named Ishmael. How was Ishmael's conception different than Isaac's? What importance does that difference have in the identity and role of the children of Israel? What was Sarah's response to Ishmael's mocking in verse 10? What was the impact of her response on Hagar and Ishmael's life? How old did the study suggest that Ishmael was? Why would this be different than Abraham abandoning a child? After Hagar and Ishmael leave Abraham's household, the Lord visits her in her distress. The study explained part of the comfort and encouragement the Lord gave to her was by clarifying what resources and solutions were within her reach. What were they? How can this help us in our own prayers when we cry out to the Lord in our own times of distress? The study mentioned that as people grew in their understanding of God, it changed how they referred to Him. Melchizedek called upon God as “El Elyon” meaning “God most High” in Genesis 14:19. Hagar called upon God as “El Roi” meaning “the God who sees” in Genesis 16:13. Abraham calls upon Him as “El Olam” meaning “The Everlasting God” here in Genesis 21. Which of these names has the most significance to you and why? Check out our brand-new Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

2 Epiphany First Psalm: Psalms 148–150 Psalms 148–150 (Listen) Praise the Name of the Lord 148   Praise the LORD!  Praise the LORD from the heavens;    praise him in the heights!2   Praise him, all his angels;    praise him, all his hosts! 3   Praise him, sun and moon,    praise him, all you shining stars!4   Praise him, you highest heavens,    and you waters above the heavens! 5   Let them praise the name of the LORD!    For he commanded and they were created.6   And he established them forever and ever;    he gave a decree, and it shall not pass away.1 7   Praise the LORD from the earth,    you great sea creatures and all deeps,8   fire and hail, snow and mist,    stormy wind fulfilling his word! 9   Mountains and all hills,    fruit trees and all cedars!10   Beasts and all livestock,    creeping things and flying birds! 11   Kings of the earth and all peoples,    princes and all rulers of the earth!12   Young men and maidens together,    old men and children! 13   Let them praise the name of the LORD,    for his name alone is exalted;    his majesty is above earth and heaven.14   He has raised up a horn for his people,    praise for all his saints,    for the people of Israel who are near to him.  Praise the LORD! Sing to the Lord a New Song 149   Praise the LORD!  Sing to the LORD a new song,    his praise in the assembly of the godly!2   Let Israel be glad in his Maker;    let the children of Zion rejoice in their King!3   Let them praise his name with dancing,    making melody to him with tambourine and lyre!4   For the LORD takes pleasure in his people;    he adorns the humble with salvation.5   Let the godly exult in glory;    let them sing for joy on their beds.6   Let the high praises of God be in their throats    and two-edged swords in their hands,7   to execute vengeance on the nations    and punishments on the peoples,8   to bind their kings with chains    and their nobles with fetters of iron,9   to execute on them the judgment written!    This is honor for all his godly ones.  Praise the LORD! Let Everything Praise the Lord 150   Praise the LORD!  Praise God in his sanctuary;    praise him in his mighty heavens!22   Praise him for his mighty deeds;    praise him according to his excellent greatness! 3   Praise him with trumpet sound;    praise him with lute and harp!4   Praise him with tambourine and dance;    praise him with strings and pipe!5   Praise him with sounding cymbals;    praise him with loud clashing cymbals!6   Let everything that has breath praise the LORD!  Praise the LORD! Footnotes [1] 148:6 Or it shall not be transgressed [2] 150:1 Hebrew expanse (compare Genesis 1:6–8) (ESV) Second Psalm: Psalms 114–115 Psalms 114–115 (Listen) Tremble at the Presence of the Lord 114   When Israel went out from Egypt,    the house of Jacob from a people of strange language,2   Judah became his sanctuary,    Israel his dominion. 3   The sea looked and fled;    Jordan turned back.4   The mountains skipped like rams,    the hills like lambs. 5   What ails you, O sea, that you flee?    O Jordan, that you turn back?6   O mountains, that you skip like rams?    O hills, like lambs? 7   Tremble, O earth, at the presence of the Lord,    at the presence of the God of Jacob,8   who turns the rock into a pool of water,    the flint into a spring of water. To Your Name Give Glory 115   Not to us, O LORD, not to us, but to your name give glory,    for the sake of your steadfast love and your faithfulness! 2   Why should the nations say,    “Where is their God?”3   Our God is in the heavens;    he does all that he pleases. 4   Their idols are silver and gold,    the work of human hands.5   They have mouths, but do not speak;    eyes, but do not see.6   They have ears, but do not hear;    noses, but do not smell.7   They have hands, but do not feel;    feet, but do not walk;    and they do not make a sound in their throat.8   Those who make them become like them;    so do all who trust in them. 9   O Israel,1 trust in the LORD!    He is their help and their shield.10   O house of Aaron, trust in the LORD!    He is their help and their shield.11   You who fear the LORD, trust in the LORD!    He is their help and their shield. 12   The LORD has remembered us; he will bless us;    he will bless the house of Israel;    he will bless the house of Aaron;13   he will bless those who fear the LORD,    both the small and the great. 14   May the LORD give you increase,    you and your children!15   May you be blessed by the LORD,    who made heaven and earth! 16   The heavens are the LORD's heavens,    but the earth he has given to the children of man.17   The dead do not praise the LORD,    nor do any who go down into silence.18   But we will bless the LORD    from this time forth and forevermore.  Praise the LORD! Footnotes [1] 115:9 Masoretic Text; many Hebrew manuscripts, Septuagint, Syriac O house of Israel (ESV) Old Testament: Isaiah 43:14–44:5 Isaiah 43:14–44:5 (Listen) 14   Thus says the LORD,    your Redeemer, the Holy One of Israel:  “For your sake I send to Babylon    and bring them all down as fugitives,    even the Chaldeans, in the ships in which they rejoice.15   I am the LORD, your Holy One,    the Creator of Israel, your King.” 16   Thus says the LORD,    who makes a way in the sea,    a path in the mighty waters,17   who brings forth chariot and horse,    army and warrior;  they lie down, they cannot rise,    they are extinguished, quenched like a wick:18   “Remember not the former things,    nor consider the things of old.19   Behold, I am doing a new thing;    now it springs forth, do you not perceive it?  I will make a way in the wilderness    and rivers in the desert.20   The wild beasts will honor me,    the jackals and the ostriches,  for I give water in the wilderness,    rivers in the desert,  to give drink to my chosen people,21     the people whom I formed for myself  that they might declare my praise. 22   “Yet you did not call upon me, O Jacob;    but you have been weary of me, O Israel!23   You have not brought me your sheep for burnt offerings,    or honored me with your sacrifices.  I have not burdened you with offerings,    or wearied you with frankincense.24   You have not bought me sweet cane with money,    or satisfied me with the fat of your sacrifices.  But you have burdened me with your sins;    you have wearied me with your iniquities. 25   “I, I am he    who blots out your transgressions for my own sake,    and I will not remember your sins.26   Put me in remembrance; let us argue together;    set forth your case, that you may be proved right.27   Your first father sinned,    and your mediators transgressed against me.28   Therefore I will profane the princes of the sanctuary,    and deliver Jacob to utter destruction    and Israel to reviling. Israel the Lord's Chosen 44   “But now hear, O Jacob my servant,    Israel whom I have chosen!2   Thus says the LORD who made you,    who formed you from the womb and will help you:  Fear not, O Jacob my servant,    Jeshurun whom I have chosen.3   For I will pour water on the thirsty land,    and streams on the dry ground;  I will pour my Spirit upon your offspring,    and my blessing on your descendants.4   They shall spring up among the grass    like willows by flowing streams.5   This one will say, ‘I am the LORD's,'    another will call on the name of Jacob,  and another will write on his hand, ‘The LORD's,'    and name himself by the name of Israel.” (ESV) New Testament: Hebrews 6:17–7:10 Hebrews 6:17–7:10 (Listen) 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Footnotes [1] 7:5 Or brothers and sisters (ESV) Gospel: John 4:27–42 John 4:27–42 (Listen) 27 Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him. 31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest'? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.' 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” 39 Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” (ESV)

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1 Epiphany First Psalm: Psalms 20–21 Psalms 20–21 (Listen) Trust in the Name of the Lord Our God To the choirmaster. A Psalm of David. 20   May the LORD answer you in the day of trouble!    May the name of the God of Jacob protect you!2   May he send you help from the sanctuary    and give you support from Zion!3   May he remember all your offerings    and regard with favor your burnt sacrifices! Selah 4   May he grant you your heart's desire    and fulfill all your plans!5   May we shout for joy over your salvation,    and in the name of our God set up our banners!  May the LORD fulfill all your petitions! 6   Now I know that the LORD saves his anointed;    he will answer him from his holy heaven    with the saving might of his right hand.7   Some trust in chariots and some in horses,    but we trust in the name of the LORD our God.8   They collapse and fall,    but we rise and stand upright. 9   O LORD, save the king!    May he answer us when we call. The King Rejoices in the Lord's Strength To the choirmaster. A Psalm of David. 21   O LORD, in your strength the king rejoices,    and in your salvation how greatly he exults!2   You have given him his heart's desire    and have not withheld the request of his lips. Selah3   For you meet him with rich blessings;    you set a crown of fine gold upon his head.4   He asked life of you; you gave it to him,    length of days forever and ever.5   His glory is great through your salvation;    splendor and majesty you bestow on him.6   For you make him most blessed forever;1    you make him glad with the joy of your presence.7   For the king trusts in the LORD,    and through the steadfast love of the Most High he shall not be moved. 8   Your hand will find out all your enemies;    your right hand will find out those who hate you.9   You will make them as a blazing oven    when you appear.  The LORD will swallow them up in his wrath,    and fire will consume them.10   You will destroy their descendants from the earth,    and their offspring from among the children of man.11   Though they plan evil against you,    though they devise mischief, they will not succeed.12   For you will put them to flight;    you will aim at their faces with your bows. 13   Be exalted, O LORD, in your strength!    We will sing and praise your power. Footnotes [1] 21:6 Or make him a source of blessing forever (ESV) Second Psalm: Psalm 110; Psalms 116–117 Psalm 110 (Listen) Sit at My Right Hand A Psalm of David. 110   The LORD says to my Lord:    “Sit at my right hand,  until I make your enemies your footstool.” 2   The LORD sends forth from Zion    your mighty scepter.    Rule in the midst of your enemies!3   Your people will offer themselves freely    on the day of your power,1    in holy garments;2  from the womb of the morning,    the dew of your youth will be yours.34   The LORD has sworn    and will not change his mind,  “You are a priest forever    after the order of Melchizedek.” 5   The Lord is at your right hand;    he will shatter kings on the day of his wrath.6   He will execute judgment among the nations,    filling them with corpses;  he will shatter chiefs4    over the wide earth.7   He will drink from the brook by the way;    therefore he will lift up his head. Footnotes [1] 110:3 Or on the day you lead your forces [2] 110:3 Masoretic Text; some Hebrew manuscripts and Jerome on the holy mountains [3] 110:3 The meaning of the Hebrew is uncertain [4] 110:6 Or the head (ESV) Psalms 116–117 (Listen) I Love the Lord 116   I love the LORD, because he has heard    my voice and my pleas for mercy.2   Because he inclined his ear to me,    therefore I will call on him as long as I live.3   The snares of death encompassed me;    the pangs of Sheol laid hold on me;    I suffered distress and anguish.4   Then I called on the name of the LORD:    “O LORD, I pray, deliver my soul!” 5   Gracious is the LORD, and righteous;    our God is merciful.6   The LORD preserves the simple;    when I was brought low, he saved me.7   Return, O my soul, to your rest;    for the LORD has dealt bountifully with you. 8   For you have delivered my soul from death,    my eyes from tears,    my feet from stumbling;9   I will walk before the LORD    in the land of the living. 10   I believed, even when1 I spoke:    “I am greatly afflicted”;11   I said in my alarm,    “All mankind are liars.” 12   What shall I render to the LORD    for all his benefits to me?13   I will lift up the cup of salvation    and call on the name of the LORD,14   I will pay my vows to the LORD    in the presence of all his people. 15   Precious in the sight of the LORD    is the death of his saints.16   O LORD, I am your servant;    I am your servant, the son of your maidservant.    You have loosed my bonds.17   I will offer to you the sacrifice of thanksgiving    and call on the name of the LORD.18   I will pay my vows to the LORD    in the presence of all his people,19   in the courts of the house of the LORD,    in your midst, O Jerusalem.  Praise the LORD! The Lord's Faithfulness Endures Forever 117   Praise the LORD, all nations!    Extol him, all peoples!2   For great is his steadfast love toward us,    and the faithfulness of the LORD endures forever.  Praise the LORD! Footnotes [1] 116:10 Or believed, indeed; Septuagint believed, therefore (ESV) Old Testament: Isaiah 43:1–13 Isaiah 43:1–13 (Listen) Israel's Only Savior 43   But now thus says the LORD,  he who created you, O Jacob,    he who formed you, O Israel:  “Fear not, for I have redeemed you;    I have called you by name, you are mine.2   When you pass through the waters, I will be with you;    and through the rivers, they shall not overwhelm you;  when you walk through fire you shall not be burned,    and the flame shall not consume you.3   For I am the LORD your God,    the Holy One of Israel, your Savior.  I give Egypt as your ransom,    Cush and Seba in exchange for you.4   Because you are precious in my eyes,    and honored, and I love you,  I give men in return for you,    peoples in exchange for your life.5   Fear not, for I am with you;    I will bring your offspring from the east,    and from the west I will gather you.6   I will say to the north, Give up,    and to the south, Do not withhold;  bring my sons from afar    and my daughters from the end of the earth,7   everyone who is called by my name,    whom I created for my glory,    whom I formed and made.” 8   Bring out the people who are blind, yet have eyes,    who are deaf, yet have ears!9   All the nations gather together,    and the peoples assemble.  Who among them can declare this,    and show us the former things?  Let them bring their witnesses to prove them right,    and let them hear and say, It is true.10   “You are my witnesses,” declares the LORD,    “and my servant whom I have chosen,  that you may know and believe me    and understand that I am he.  Before me no god was formed,    nor shall there be any after me.11   I, I am the LORD,    and besides me there is no savior.12   I declared and saved and proclaimed,    when there was no strange god among you;    and you are my witnesses,” declares the LORD, “and I am God.13   Also henceforth I am he;    there is none who can deliver from my hand;    I work, and who can turn it back?” (ESV) New Testament: Ephesians 3:14–21 Ephesians 3:14–21 (Listen) Prayer for Spiritual Strength 14 For this reason I bow my knees before the Father, 15 from whom every family1 in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. Footnotes [1] 3:15 Or from whom all fatherhood; the Greek word patria in verse 15 is closely related to the word for Father in verse 14 (ESV) Gospel: Mark 2:23–3:6 Mark 2:23–3:6 (Listen) Jesus Is Lord of the Sabbath 23 One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. 24 And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, in the time of1 Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27 And he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is lord even of the Sabbath.” A Man with a Withered Hand 3 Again he entered the synagogue, and a man was there with a withered hand. 2 And they watched Jesus,2 to see whether he would heal him on the Sabbath, so that they might accuse him. 3 And he said to the man with the withered hand, “Come here.” 4 And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. 5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6 The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him. Footnotes [1] 2:26 Or in the passage about [2] 3:2 Greek him (ESV)

Paul Axton preaches - John describes the antichrist as denying the humanity of Christ and Karl Barth concludes the antichrist of the German church has also displaced Jesus as mediator with the world (in the form of the führer, the analogy of being, the state).  There is a direct identity between Christ and the believer which brings together Creator and creation, flesh and Spirit, God and man, which is illustrated by Melchizedek and extended to Christ and all believers which directly counters the antichrist. (Sign up for our next class Philemon and Ephesians: Forgiveness and Reconciliation in Paul https://pbi.forgingploughshares.org/offerings) Become a Patron! If you enjoyed this podcast, please consider donating to support our work.

Psalms and Wisdom: Psalm 13 Psalm 13 (Listen) How Long, O Lord? To the choirmaster. A Psalm of David. 13   How long, O LORD? Will you forget me forever?    How long will you hide your face from me?2   How long must I take counsel in my soul    and have sorrow in my heart all the day?  How long shall my enemy be exalted over me? 3   Consider and answer me, O LORD my God;    light up my eyes, lest I sleep the sleep of death,4   lest my enemy say, “I have prevailed over him,”    lest my foes rejoice because I am shaken. 5   But I have trusted in your steadfast love;    my heart shall rejoice in your salvation.6   I will sing to the LORD,    because he has dealt bountifully with me. (ESV) Pentateuch and History: Genesis 14 Genesis 14 (Listen) Abram Rescues Lot 14 In the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2 these kings made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). 3 And all these joined forces in the Valley of Siddim (that is, the Salt Sea). 4 Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. 5 In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, 6 and the Horites in their hill country of Seir as far as El-paran on the border of the wilderness. 7 Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar. 8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim 9 with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits, and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. 11 So the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way. 12 They also took Lot, the son of Abram's brother, who was dwelling in Sodom, and his possessions, and went their way. 13 Then one who had escaped came and told Abram the Hebrew, who was living by the oaks1 of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the possessions, and also brought back his kinsman Lot with his possessions, and the women and the people. Abram Blessed by Melchizedek 17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley). 18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) 19 And he blessed him and said,   “Blessed be Abram by God Most High,    Possessor2 of heaven and earth;20   and blessed be God Most High,    who has delivered your enemies into your hand!” And Abram gave him a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have lifted my hand3 to the LORD, God Most High, Possessor of heaven and earth, 23 that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.' 24 I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.” Footnotes [1] 14:13 Or terebinths [2] 14:19 Or Creator; also verse 22 [3] 14:22 Or I have taken a solemn oath (ESV) Chronicles and Prophets: 1 Chronicles 14 1 Chronicles 14 (Listen) David's Wives and Children 14 And Hiram king of Tyre sent messengers to David, and cedar trees, also masons and carpenters to build a house for him. 2 And David knew that the LORD had established him as king over Israel, and that his kingdom was highly exalted for the sake of his people Israel. 3 And David took more wives in Jerusalem, and David fathered more sons and daughters. 4 These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 5 Ibhar, Elishua, Elpelet, 6 Nogah, Nepheg, Japhia, 7 Elishama, Beeliada and Eliphelet. Philistines Defeated 8 When the Philistines heard that David had been anointed king over all Israel, all the Philistines went up to search for David. But David heard of it and went out against them. 9 Now the Philistines had come and made a raid in the Valley of Rephaim. 10 And David inquired of God, “Shall I go up against the Philistines? Will you give them into my hand?” And the LORD said to him, “Go up, and I will give them into your hand.” 11 And he went up to Baal-perazim, and David struck them down there. And David said, “God has broken through1 my enemies by my hand, like a bursting flood.” Therefore the name of that place is called Baal-perazim. 12 And they left their gods there, and David gave command, and they were burned. 13 And the Philistines yet again made a raid in the valley. 14 And when David again inquired of God, God said to him, “You shall not go up after them; go around and come against them opposite the balsam trees. 15 And when you hear the sound of marching in the tops of the balsam trees, then go out to battle, for God has gone out before you to strike down the army of the Philistines.” 16 And David did as God commanded him, and they struck down the Philistine army from Gibeon to Gezer. 17 And the fame of David went out into all lands, and the LORD brought the fear of him upon all nations. Footnotes [1] 14:11 Baal-perazim means Lord of breaking through (ESV) Gospels and Epistles: Luke 8:22–56 Luke 8:22–56 (Listen) Jesus Calms a Storm 22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, 23 and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. 25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?” Jesus Heals a Man with a Demon 26 Then they sailed to the country of the Gerasenes,1 which is opposite Galilee. 27 When Jesus2 had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. 28 When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” 29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) 30 Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. 31 And they begged him not to command them to depart into the abyss. 32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned. 34 When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed3 man had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him. Jesus Heals a Woman and Jairus's Daughter 40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus' feet, he implored him to come to his house, 42 for he had an only daughter, about twelve years of age, and she was dying. As Jesus went, the people pressed around him. 43 And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians,4 she could not be healed by anyone. 44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter5 said, “Master, the crowds surround you and are pressing in on you!” 46 But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, your faith has made you well; go in peace.” 49 While he was still speaking, someone from the ruler's house came and said, “Your daughter is dead; do not trouble the Teacher any more.” 50 But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” 51 And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. 52 And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.” 53 And they laughed at him, knowing that she was dead. 54 But taking her by the hand he called, saying, “Child, arise.” 55 And her spirit returned, and she got up at once. And he directed that something should be given her to eat. 56 And her parents were amazed, but he charged them to tell no one what had happened. Footnotes [1] 8:26 Some manuscripts Gadarenes; others Gergesenes; also verse 37 [2] 8:27 Greek he; also verses 38, 42 [3] 8:36 Greek daimonizomai (demonized); elsewhere rendered oppressed by demons [4] 8:43 Some manuscripts omit and though she had spent all her living on physicians [5] 8:45 Some manuscripts add and those who were with him (ESV)

SONS OF MELCHIZEDEK – On this episode of Sons of Melchizedek, a show highlighting priests in the Diocese of Lafayette-in-Indiana and the Archdiocese of Indianapolis, we talk with Father Todd Goodson, Pastor of Our Lady of the Greenwood.

With family: Genesis 14; Matthew 13 Genesis 14 (Listen) Abram Rescues Lot 14 In the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2 these kings made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). 3 And all these joined forces in the Valley of Siddim (that is, the Salt Sea). 4 Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. 5 In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, 6 and the Horites in their hill country of Seir as far as El-paran on the border of the wilderness. 7 Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar. 8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim 9 with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits, and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. 11 So the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way. 12 They also took Lot, the son of Abram's brother, who was dwelling in Sodom, and his possessions, and went their way. 13 Then one who had escaped came and told Abram the Hebrew, who was living by the oaks1 of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the possessions, and also brought back his kinsman Lot with his possessions, and the women and the people. Abram Blessed by Melchizedek 17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley). 18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) 19 And he blessed him and said,   “Blessed be Abram by God Most High,    Possessor2 of heaven and earth;20   and blessed be God Most High,    who has delivered your enemies into your hand!” And Abram gave him a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have lifted my hand3 to the LORD, God Most High, Possessor of heaven and earth, 23 that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.' 24 I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.” Footnotes [1] 14:13 Or terebinths [2] 14:19 Or Creator; also verse 22 [3] 14:22 Or I have taken a solemn oath (ESV) Matthew 13 (Listen) The Parable of the Sower 13 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. 9 He who has ears,1 let him hear.” The Purpose of the Parables 10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:   “‘“You will indeed hear but never understand,    and you will indeed see but never perceive.”15   For this people's heart has grown dull,    and with their ears they can barely hear,    and their eyes they have closed,  lest they should see with their eyes    and hear with their ears  and understand with their heart    and turn, and I would heal them.' 16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. The Parable of the Sower Explained 18 “Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.2 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.” The Parable of the Weeds 24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds3 among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants4 of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?' 28 He said to them, ‘An enemy has done this.' So the servants said to him, ‘Then do you want us to go and gather them?' 29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”'” The Mustard Seed and the Leaven 31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.” 33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.” Prophecy and Parables 34 All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:5   “I will open my mouth in parables;    I will utter what has been hidden since the foundation of the world.” The Parable of the Weeds Explained 36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. The Parable of the Hidden Treasure 44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. The Parable of the Pearl of Great Value 45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it. The Parable of the Net 47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. New and Old Treasures 51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.” Jesus Rejected at Nazareth 53 And when Jesus had finished these parables, he went away from there, 54 and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, because of their unbelief. Footnotes [1] 13:9 Some manuscripts add here and in verse 43 to hear [2] 13:21 Or stumbles [3] 13:25 Probably darnel, a wheat-like weed [4] 13:27 Or bondservants; also verse 28 [5] 13:35 Some manuscripts Isaiah the prophet (ESV) In private: Nehemiah 3; Acts 13 Nehemiah 3 (Listen) Rebuilding the Wall 3 Then Eliashib the high priest rose up with his brothers the priests, and they built the Sheep Gate. They consecrated it and set its doors. They consecrated it as far as the Tower of the Hundred, as far as the Tower of Hananel. 2 And next to him the men of Jericho built. And next to them1 Zaccur the son of Imri built. 3 The sons of Hassenaah built the Fish Gate. They laid its beams and set its doors, its bolts, and its bars. 4 And next to them Meremoth the son of Uriah, son of Hakkoz repaired. And next to them Meshullam the son of Berechiah, son of Meshezabel repaired. And next to them Zadok the son of Baana repaired. 5 And next to them the Tekoites repaired, but their nobles would not stoop to serve their Lord.2 6 Joiada the son of Paseah and Meshullam the son of Besodeiah repaired the Gate of Yeshanah.3 They laid its beams and set its doors, its bolts, and its bars. 7 And next to them repaired Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, the seat of the governor of the province Beyond the River. 8 Next to them Uzziel the son of Harhaiah, goldsmiths, repaired. Next to him Hananiah, one of the perfumers, repaired, and they restored Jerusalem as far as the Broad Wall. 9 Next to them Rephaiah the son of Hur, ruler of half the district of4 Jerusalem, repaired. 10 Next to them Jedaiah the son of Harumaph repaired opposite his house. And next to him Hattush the son of Hashabneiah repaired. 11 Malchijah the son of Harim and Hasshub the son of Pahath-moab repaired another section and the Tower of the Ovens. 12 Next to him Shallum the son of Hallohesh, ruler of half the district of Jerusalem, repaired, he and his daughters. 13 Hanun and the inhabitants of Zanoah repaired the Valley Gate. They rebuilt it and set its doors, its bolts, and its bars, and repaired a thousand cubits5 of the wall, as far as the Dung Gate. 14 Malchijah the son of Rechab, ruler of the district of Beth-haccherem, repaired the Dung Gate. He rebuilt it and set its doors, its bolts, and its bars. 15 And Shallum the son of Col-hozeh, ruler of the district of Mizpah, repaired the Fountain Gate. He rebuilt it and covered it and set its doors, its bolts, and its bars. And he built the wall of the Pool of Shelah of the king's garden, as far as the stairs that go down from the city of David. 16 After him Nehemiah the son of Azbuk, ruler of half the district of Beth-zur, repaired to a point opposite the tombs of David, as far as the artificial pool, and as far as the house of the mighty men. 17 After him the Levites repaired: Rehum the son of Bani. Next to him Hashabiah, ruler of half the district of Keilah, repaired for his district. 18 After him their brothers repaired: Bavvai the son of Henadad, ruler of half the district of Keilah. 19 Next to him Ezer the son of Jeshua, ruler of Mizpah, repaired another section opposite the ascent to the armory at the buttress.6 20 After him Baruch the son of Zabbai repaired7 another section from the buttress to the door of the house of Eliashib the high priest. 21 After him Meremoth the son of Uriah, son of Hakkoz repaired another section from the door of the house of Eliashib to the end of the house of Eliashib. 22 After him the priests, the men of the surrounding area, repaired. 23 After them Benjamin and Hasshub repaired opposite their house. After them Azariah the son of Maaseiah, son of Ananiah repaired beside his own house. 24 After him Binnui the son of Henadad repaired another section, from the house of Azariah to the buttress and to the corner. 25 Palal the son of Uzai repaired opposite the buttress and the tower projecting from the upper house of the king at the court of the guard. After him Pedaiah the son of Parosh 26 and the temple servants living on Ophel repaired to a point opposite the Water Gate on the east and the projecting tower. 27 After him the Tekoites repaired another section opposite the great projecting tower as far as the wall of Ophel. 28 Above the Horse Gate the priests repaired, each one opposite his own house. 29 After them Zadok the son of Immer repaired opposite his own house. After him Shemaiah the son of Shecaniah, the keeper of the East Gate, repaired. 30 After him Hananiah the son of Shelemiah and Hanun the sixth son of Zalaph repaired another section. After him Meshullam the son of Berechiah repaired opposite his chamber. 31 After him Malchijah, one of the goldsmiths, repaired as far as the house of the temple servants and of the merchants, opposite the Muster Gate,8 and to the upper chamber of the corner. 32 And between the upper chamber of the corner and the Sheep Gate the goldsmiths and the merchants repaired. Footnotes [1] 3:2 Hebrew him [2] 3:5 Or lords [3] 3:6 Or of the old city [4] 3:9 Or foreman of half the portion assigned to; also verses 12, 14, 15, 16, 17, 18 [5] 3:13 A cubit was about 18 inches or 45 centimeters [6] 3:19 Or corner; also verses 20, 24, 25 [7] 3:20 Some manuscripts vigorously repaired [8] 3:31 Or Hammiphkad Gate (ESV) Acts 13 (Listen) Barnabas and Saul Sent Off 13 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger,1 Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off. Barnabas and Saul on Cyprus 4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. 6 When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. 7 He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. 8 But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. 9 But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him 10 and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? 11 And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. 12 Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord. Paul and Barnabas at Antioch in Pisidia 13 Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, 14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. 15 After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.” 16 So Paul stood up, and motioning with his hand said: “Men of Israel and you who fear God, listen. 17 The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. 18 And for about forty years he put up with2 them in the wilderness. 19 And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. 20 All this took about 450 years. And after that he gave them judges until Samuel the prophet. 21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.' 23 Of this man's offspring God has brought to Israel a Savior, Jesus, as he promised. 24 Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. 25 And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.' 26 “Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. 27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,   “‘You are my Son,    today I have begotten you.' 34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way,   “‘I will give you the holy and sure blessings of David.' 35 Therefore he says also in another psalm,   “‘You will not let your Holy One see corruption.' 36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, 37 but he whom God raised up did not see corruption. 38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed3 from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about: 41   “‘Look, you scoffers,    be astounded and perish;  for I am doing a work in your days,    a work that you will not believe, even if one tells it to you.'” 42 As they went out, the people begged that these things might be told them the next Sabbath. 43 And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God. 44 The next Sabbath almost the whole city gathered to hear the word of the Lord. 45 But when the Jews4 saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him. 46 And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 47 For so the Lord has commanded us, saying,

As we continue to understand more about the message of God; we see that Abraham was called by God to establish a new nation that was to be unlike the world. Today, we see that this New Nation is also to have a relationship with God, that is unlike the world. Join us as we look at this important, but challenging topic! DISCUSSION AND STUDY QUESTIONS: Genesis 14 is a key chapter because of what it tells us about Melchizedek. However, Melchizedek does not arrive on the scene until verse 17. What events led up to his introduction? Who were the two kings mentioned in verses 17 and 18? Given the city the king of Sodom presided over, what might we infer about this man? How does this study explain Abram's refusal to receive any of the spoils of victory in Genesis 14:23? What does this indicate about the foundation of this new nation of people who follow God? What does this show us about Abram's faith? According to the study, what does Genesis 14:18 mean when it says that Melchizedek was a priest of God Most High? What “time period” is the Melchizedekian Priesthood for? How are we in this time period today? Melchizedek was a king from Salem, which is later renamed as “Jerusalem.” The name “Salem” means “peace.” What does this indicate about this “King of Peace”? What does this suggest about the nature of the Lord's heavenly city? The study cites Psalm 110:4 twice. Psalm 110:4 says, “The LORD has sworn and will not change His mind, ‘You are a priest forever According to the order of Melchizedek.'” What insights did the study explain about this verse? Who is this verse addressing? How “long” will this priesthood last? According to the study, what object lesson did the priesthood teach? As New Covenant believers, who is our priest? How does He reconcile us to God? What did you think about the principle in the study that said sinful people can have fellowship with Satan, but not with a holy God? How might Satan seek to give people a semblance of spirituality as a way of keeping them from approaching God through Jesus, our only true High Priest? According to the study, how does Jesus serve now, as our High Priest? In your personal times of prayer and worship, do you approach the Lord through the atonement of Jesus? Why or why not? One of the most important takeaways from this passage is that Jesus is in the priesthood of Melchizedek. We see this also in Psalm 110:4 and later in Hebrews 7:17. Why is this vital to understanding the priesthood of the New Covenant, versus the priesthood of the Old Covenant? Having taken this time to think about the priesthood, the Lord has only appointed two priesthoods, that of Aaron and Melchizedek. What does this indicate about the other priesthoods that man has created in this world? Why are they not necessary? Before this study, did you understand your need for a priest to reconcile you to God? How will this study change your understanding of how you approach Him? Check out our brand-new Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Here's a recent favorite episode — we'll be back real soon with new stories! It's June 2nd. This day in 1993, the very-fake nation known as “The Dominion Of Melchizedek” received official recognition from the Central African Republic. The Dominion was a nation set up to commit bank fraud, but now it was formally recognized as a sovereign state. Jody, Niki, and Kellie discuss how Melchizedek was able to exploit a number of legal loopholes to establish itself — and how the scheme brought up all sorts of deeper questions about politics, religion, and more. Sign up for our newsletter! Find out more at thisdaypod.com And don't forget about Oprahdemics, hosted by Kellie, out now from Radiotopia. This Day In Esoteric Political History is a proud member of Radiotopia from PRX. Your support helps foster independent, artist-owned podcasts and award-winning stories. If you want to support the show directly, you can do so on our website: ThisDayPod.com Get in touch if you have any ideas for future topics, or just want to say hello. Our website is thisdaypod.com Follow us on social @thisdaypod Our team: Jacob Feldman, Researcher/Producer; Brittani Brown, Producer; Khawla Nakua, Transcripts; music by Teen Daze and Blue Dot Sessions; Julie Shapiro and Audrey Mardavich, Executive Producers at Radiotopia

Adult Bible Class from January 8, 2023 Hebrews 7:1-14 Discussion includes Melchizedek and priesthood

What are we celebrating today? Peculiar People Day (we'll look at some instances of this word in the Bible) and "Poetry at Work Day" (with a fun exercise for you to draw out your inner poet!). Stay-On-Track Bible Reading Schedule: Today's reading is Genesis 31-35 (Day 9 on the schedule). This schedule runs Monday through Friday, and gives you the weekends to catch up or read ahead. If you use an audio Bible option, it takes less than 20 minutes to cover these chapters. Really not as daunting as it might seem. Try it here: https://www.biblestudytools.com/audio-bible/esv/genesis/ Daily Jesus Prophecy #8: Genesis 14:18 "The Priest after the order of Melchizedek", fulfilled in Hebrews 6:20. I'll share some words from a great post by John Piper. Daily Scripture Writing from The Planning Woman: Today's passage on Priorities for the New Year is Matthew 6:31-34. "Seek ye first..." Daily Scripture Memory: This week we are memorizing 1 Corinthians 13:1-2, adding verse 2 to context. Jonathan Edwards' Resolutions, #3 is on the theme of repentance, which we'll revisit at the end of today's episode. Our first prayer scripture on the topic of "Christian Walk" is Micah 6:8. Today we consider some good notes from Matthew Poole's Commentary. The Valley of Vision: Today's reading is entitled "The Convicting Spirit"...I'll share a little about a practical application of these truths here at home.

What is the significance of Abram's tithe to Melchizedek? How are we to understand this in Abram's historical context? How are we to understand such a tithe in the story of redemption?

Old Testament: Genesis 13–15 Genesis 13–15 (Listen) Abram and Lot Separate 13 So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb. 2 Now Abram was very rich in livestock, in silver, and in gold. 3 And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, 4 to the place where he had made an altar at the first. And there Abram called upon the name of the LORD. 5 And Lot, who went with Abram, also had flocks and herds and tents, 6 so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, 7 and there was strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. At that time the Canaanites and the Perizzites were dwelling in the land. 8 Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen.1 9 Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.” 10 And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) 11 So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. 13 Now the men of Sodom were wicked, great sinners against the LORD. 14 The LORD said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, 15 for all the land that you see I will give to you and to your offspring forever. 16 I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. 17 Arise, walk through the length and the breadth of the land, for I will give it to you.” 18 So Abram moved his tent and came and settled by the oaks2 of Mamre, which are at Hebron, and there he built an altar to the LORD. Abram Rescues Lot 14 In the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2 these kings made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). 3 And all these joined forces in the Valley of Siddim (that is, the Salt Sea). 4 Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. 5 In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, 6 and the Horites in their hill country of Seir as far as El-paran on the border of the wilderness. 7 Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar. 8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim 9 with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits, and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. 11 So the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way. 12 They also took Lot, the son of Abram's brother, who was dwelling in Sodom, and his possessions, and went their way. 13 Then one who had escaped came and told Abram the Hebrew, who was living by the oaks3 of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the possessions, and also brought back his kinsman Lot with his possessions, and the women and the people. Abram Blessed by Melchizedek 17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley). 18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) 19 And he blessed him and said,   “Blessed be Abram by God Most High,    Possessor4 of heaven and earth;20   and blessed be God Most High,    who has delivered your enemies into your hand!” And Abram gave him a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have lifted my hand5 to the LORD, God Most High, Possessor of heaven and earth, 23 that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.' 24 I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.” God's Covenant with Abram 15 After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” 2 But Abram said, “O Lord GOD, what will you give me, for I continue6 childless, and the heir of my house is Eliezer of Damascus?” 3 And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” 4 And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son7 shall be your heir.” 5 And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” 6 And he believed the LORD, and he counted it to him as righteousness. 7 And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” 8 But he said, “O Lord GOD, how am I to know that I shall possess it?” 9 He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away. 12 As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. 13 Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. 14 But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. 15 As for you, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.” 17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the LORD made a covenant with Abram, saying, “To your offspring I give8 this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.” Footnotes [1] 13:8 Hebrew we are men, brothers [2] 13:18 Or terebinths [3] 14:13 Or terebinths [4] 14:19 Or Creator; also verse 22 [5] 14:22 Or I have taken a solemn oath [6] 15:2 Or I shall die [7] 15:4 Hebrew what will come out of your own loins [8] 15:18 Or have given (ESV) Psalm: Psalm 7 Psalm 7 (Listen) In You Do I Take Refuge A Shiggaion1 of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. 7   O LORD my God, in you do I take refuge;    save me from all my pursuers and deliver me,2   lest like a lion they tear my soul apart,    rending it in pieces, with none to deliver. 3   O LORD my God, if I have done this,    if there is wrong in my hands,4   if I have repaid my friend2 with evil    or plundered my enemy without cause,5   let the enemy pursue my soul and overtake it,    and let him trample my life to the ground    and lay my glory in the dust. Selah 6   Arise, O LORD, in your anger;    lift yourself up against the fury of my enemies;    awake for me; you have appointed a judgment.7   Let the assembly of the peoples be gathered about you;    over it return on high. 8   The LORD judges the peoples;    judge me, O LORD, according to my righteousness    and according to the integrity that is in me.9   Oh, let the evil of the wicked come to an end,    and may you establish the righteous—  you who test the minds and hearts,3    O righteous God!10   My shield is with God,    who saves the upright in heart.11   God is a righteous judge,    and a God who feels indignation every day. 12   If a man4 does not repent, God5 will whet his sword;    he has bent and readied his bow;13   he has prepared for him his deadly weapons,    making his arrows fiery shafts.14   Behold, the wicked man conceives evil    and is pregnant with mischief    and gives birth to lies.15   He makes a pit, digging it out,    and falls into the hole that he has made.16   His mischief returns upon his own head,    and on his own skull his violence descends. 17   I will give to the LORD the thanks due to his righteousness,    and I will sing praise to the name of the LORD, the Most High. Footnotes [1] 7:1 Probably a musical or liturgical term [2] 7:4 Hebrew the one at peace with me [3] 7:9 Hebrew the hearts and kidneys [4] 7:12 Hebrew he [5] 7:12 Hebrew he (ESV) New Testament: Matthew 9 Matthew 9 (Listen) Jesus Heals a Paralytic 9 And getting into a boat he crossed over and came to his own city. 2 And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” 3 And behold, some of the scribes said to themselves, “This man is blaspheming.” 4 But Jesus, knowing1 their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven,' or to say, ‘Rise and walk'? 6 But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” 7 And he rose and went home. 8 When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men. Jesus Calls Matthew 9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. 10 And as Jesus2 reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners.” A Question About Fasting 14 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast,3 but your disciples do not fast?” 15 And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. 17 Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.” A Girl Restored to Life and a Woman Healed 18 While he was saying these things to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, 21 for she said to herself, “If I only touch his garment, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly4 the woman was made well. 23 And when Jesus came to the ruler's house and saw the flute players and the crowd making a commotion, 24 he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district. Jesus Heals Two Blind Men 27 And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” 28 When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith be it done to you.” 30 And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.” 31 But they went away and spread his fame through all that district. Jesus Heals a Man Unable to Speak 32 As they were going away, behold, a demon-oppressed man who was mute was brought to him. 33 And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” 34 But the Pharisees said, “He casts out demons by the prince of demons.” The Harvest Is Plentiful, the Laborers Few 35 And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” Footnotes [1] 9:4 Some manuscripts perceiving [2] 9:10 Greek he [3] 9:14 Some manuscripts add much, or often [4] 9:22 Greek from that hour (ESV)

Old Testament: Genesis 13–15 Genesis 13–15 (Listen) Abram and Lot Separate 13 So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb. 2 Now Abram was very rich in livestock, in silver, and in gold. 3 And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, 4 to the place where he had made an altar at the first. And there Abram called upon the name of the LORD. 5 And Lot, who went with Abram, also had flocks and herds and tents, 6 so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, 7 and there was strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. At that time the Canaanites and the Perizzites were dwelling in the land. 8 Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen.1 9 Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.” 10 And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) 11 So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. 13 Now the men of Sodom were wicked, great sinners against the LORD. 14 The LORD said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, 15 for all the land that you see I will give to you and to your offspring forever. 16 I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. 17 Arise, walk through the length and the breadth of the land, for I will give it to you.” 18 So Abram moved his tent and came and settled by the oaks2 of Mamre, which are at Hebron, and there he built an altar to the LORD. Abram Rescues Lot 14 In the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2 these kings made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). 3 And all these joined forces in the Valley of Siddim (that is, the Salt Sea). 4 Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. 5 In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, 6 and the Horites in their hill country of Seir as far as El-paran on the border of the wilderness. 7 Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar. 8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim 9 with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits, and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. 11 So the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way. 12 They also took Lot, the son of Abram's brother, who was dwelling in Sodom, and his possessions, and went their way. 13 Then one who had escaped came and told Abram the Hebrew, who was living by the oaks3 of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the possessions, and also brought back his kinsman Lot with his possessions, and the women and the people. Abram Blessed by Melchizedek 17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley). 18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) 19 And he blessed him and said,   “Blessed be Abram by God Most High,    Possessor4 of heaven and earth;20   and blessed be God Most High,    who has delivered your enemies into your hand!” And Abram gave him a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have lifted my hand5 to the LORD, God Most High, Possessor of heaven and earth, 23 that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.' 24 I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.” God's Covenant with Abram 15 After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” 2 But Abram said, “O Lord GOD, what will you give me, for I continue6 childless, and the heir of my house is Eliezer of Damascus?” 3 And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” 4 And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son7 shall be your heir.” 5 And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” 6 And he believed the LORD, and he counted it to him as righteousness. 7 And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” 8 But he said, “O Lord GOD, how am I to know that I shall possess it?” 9 He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away. 12 As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. 13 Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. 14 But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. 15 As for you, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.” 17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the LORD made a covenant with Abram, saying, “To your offspring I give8 this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.” Footnotes [1] 13:8 Hebrew we are men, brothers [2] 13:18 Or terebinths [3] 14:13 Or terebinths [4] 14:19 Or Creator; also verse 22 [5] 14:22 Or I have taken a solemn oath [6] 15:2 Or I shall die [7] 15:4 Hebrew what will come out of your own loins [8] 15:18 Or have given (ESV) New Testament: Matthew 5:1–16 Matthew 5:1–16 (Listen) The Sermon on the Mount 5 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. The Beatitudes 2 And he opened his mouth and taught them, saying: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 “Blessed are those who mourn, for they shall be comforted. 5 “Blessed are the meek, for they shall inherit the earth. 6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 7 “Blessed are the merciful, for they shall receive mercy. 8 “Blessed are the pure in heart, for they shall see God. 9 “Blessed are the peacemakers, for they shall be called sons1 of God. 10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. Salt and Light 13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. 14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that2 they may see your good works and give glory to your Father who is in heaven. Footnotes [1] 5:9 Greek huioi; see Preface [2] 5:16 Or house. 16Let your light so shine before others that (ESV) Psalm: Psalm 7 Psalm 7 (Listen) In You Do I Take Refuge A Shiggaion1 of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. 7   O LORD my God, in you do I take refuge;    save me from all my pursuers and deliver me,2   lest like a lion they tear my soul apart,    rending it in pieces, with none to deliver. 3   O LORD my God, if I have done this,    if there is wrong in my hands,4   if I have repaid my friend2 with evil    or plundered my enemy without cause,5   let the enemy pursue my soul and overtake it,    and let him trample my life to the ground    and lay my glory in the dust. Selah 6   Arise, O LORD, in your anger;    lift yourself up against the fury of my enemies;    awake for me; you have appointed a judgment.7   Let the assembly of the peoples be gathered about you;    over it return on high. 8   The LORD judges the peoples;    judge me, O LORD, according to my righteousness    and according to the integrity that is in me.9   Oh, let the evil of the wicked come to an end,    and may you establish the righteous—  you who test the minds and hearts,3    O righteous God!10   My shield is with God,    who saves the upright in heart.11   God is a righteous judge,    and a God who feels indignation every day. 12   If a man4 does not repent, God5 will whet his sword;    he has bent and readied his bow;13   he has prepared for him his deadly weapons,    making his arrows fiery shafts.14   Behold, the wicked man conceives evil    and is pregnant with mischief    and gives birth to lies.15   He makes a pit, digging it out,    and falls into the hole that he has made.16   His mischief returns upon his own head,    and on his own skull his violence descends. 17   I will give to the LORD the thanks due to his righteousness,    and I will sing praise to the name of the LORD, the Most High. Footnotes [1] 7:1 Probably a musical or liturgical term [2] 7:4 Hebrew the one at peace with me [3] 7:9 Hebrew the hearts and kidneys [4] 7:12 Hebrew he [5] 7:12 Hebrew he (ESV) Proverb: Proverbs 3:5–8 Proverbs 3:5–8 (Listen) 5   Trust in the LORD with all your heart,    and do not lean on your own understanding.6   In all your ways acknowledge him,    and he will make straight your paths.7   Be not wise in your own eyes;    fear the LORD, and turn away from evil.8   It will be healing to your flesh1    and refreshment2 to your bones. Footnotes [1] 3:8 Hebrew navel [2] 3:8 Or medicine (ESV)