Podcasts about Melchizedek

Maybe you've tried studying the book of Hebrews before and we're left confused with all this talk of Melchizedek, and the Levitical priesthood. What are we to make of it all, and is it really important for us today? Pastor John Randall will break it down for us, and by the end of our time together we hope you're left with a grateful heart because of the finished work of our perfect high priest. To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29?v=20251111

In today's Grateful Rebels message, Pastor Ken Senchal takes us deep into one of the most misunderstood — and most life-changing — principles in Scripture: the biblical tithe. Long before there was a law… long before Israel… long before the church… God was teaching His people to honor Him with their first and best. Abel brought God the firstborn from his flock. Abram brought a tenth to Melchizedek out of honor and gratitude. Jacob declared that everything God gave him, he would return a tenth to the Lord. Tithing wasn't born from rules — it was born from relationship. In this message you'll learn: • Why God uses the tithe to reshape our heart, not deplete our wallet • Why the early church continued the principle of "firstfruits" even after the law • Why Jesus corrected the Pharisees on tithing — not to stop it, but to reset it • How tithing breaks the power of greed, fear, comparison, and self-entitlement • How generosity positions your life under God's blessing • And why the tithe is still divinely blessed today This message isn't about what God wants from you — it's about what God wants for you. Experience the freedom that comes from trusting God first.

Good Understanding | Episode # 137Welcome to Melchizedek's Tabernacle of Victory. Listen as Derick discusses biblical issues in a way that brings "Insight for your finances, leadership, and life!"This week's show is called "Good Understanding" with Derick Norris. Tune in, and hear Derick as he continues to bring clarity to The Word of God.https://www.talknetworkradio.com/hosts/mtov/mtov-podcasts

* You can get the sermon note sheet at: https://family-bible-church.org/2025Messages/25Nov16.pdf * Over the past three weeks, we have considered that Christ is the causation of eternal salvation and therefore it is impossible for those who are in Christ to fall away - and lose that salvation. This is all due to the Perfect Nature of His Priesthood and His Sacrifice. * Today, we begin another two part message - this time considering a fuller presentation of Christ as our High Priest, as given by the author of this book, by considering The Melchizedekian Order of His Priesthood, the Ministry of His Priesthood and the Mediatorship of His Priesthood. Those final two points will lead us into His Perfect Propitiatory Sacrifice. * We begin by looking at what the author declared as being "hard to explain" since the Hebrew audience had become sluggish in learning - dull of hearing. * Melchizedek is mentioned, by name, nine times in the New Testament. All of those references occur in Hebrews 5-7. Therefore, that is where we will begin our study of Christ's greater Priesthood. * This message was presented by Bob Corbin on November 16, 2025 at Family Bible Church in Martinez, Georgia.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. My name is Spencer and I'm one of the pastors here. We are continuing through our Remember series. We're in the last couple of weeks of this series. We're walking through our membership commitments and what binds us together and belief and practice as a church. We're in the 13th commitment. Today we've got this and then next week our 14th commitment. And then we'll launch into our gift series for December. But I want to read the 13th commitment before we begin. It says, I will practice and grow in generosity by financially supporting Jesus mission in church in our city and the world. Therefore, I will consistently and sacrificially give to Mill City Church of Cayce and to Mill City Church of Cayce family as they may have need. So this is what our church commits to. But this really embodies the people of God for centuries. This is our story. If you haven't thought about this before, much of actually Western culture is impacted and shaped by the generosity of Christians. Like the majority of hospitals over time were started by churches and denominations. That's why so many in many cities have a Baptist hospital, a Methodist hospital, Harvard, Yale, Princeton, Dartmouth, all at one point were they begun as seminaries. They were training grounds for pastors and educating laypeople in theology. The Salvation army was started by Christians in an effort to wage war on poverty in the London's east end over 100 years ago. The YMCA and the 19th century began as an effort to help Christian men. So it's the Young Men's Christian Association, Christian men who've been negatively impacted by the Industrial Revolution. Samaritan's Purse was started to wage to help kids that were affected in Korea by starvation. Habitat for Humanity was started by Christian missionaries who were building homes and then brought that back to America and has impacted many people for the last few decades. The majority of orphan care, orphanages, adoption agencies were started by Christians that have been run by Christians into the day. The examples go on and on. If you just think locally for a moment, the organization that's had the most impact on homelessness in the city of Columbia, without a doubt has been Oliver Gospel Mission. They've been doing it for over 137 years, since 1988, started by a Methodist minister. Our own hospital, Baptist Hospital, was started by the denomination that we belong to, the South Carolina Baptist convention, years over 100 years ago. So this is a part of the people of God. This is our story. And there are many examples of how this shows up. And our 13th commitment is in line with what God's people have done for Thousands of years. So today I want to show you where this comes from in the Scriptures and why we're called to live with sacrificial generosity. We're going to do a fairly quick blitz through the Bible, from Genesis to Revelation to see this theme. This is going to be a biblical theology of generosity, this theme that gets pulled from Genesis all the way through Revelation, the end of the Bible. So we're going to see where this comes from, where we're commanded to live like this. And then I want to take a step back and examine ultimately why and how we're supposed to, as the church, live this out. So let me pray for us, and then we'll walk through this together. Heavenly Father, I pray that you might help us see the gift that it is to live a life that is generous, that is not about self, but about ultimately you and your purposes here and beyond. And I pray that you would speak to us in a way that would disarm us and instruct us, and we wouldn't just be hearers of the Word, but would leave here as doers. And that's going to come through your work. So we ask this in Jesus name. Amen.Okay, so starting in the book of Genesis. One of the earliest examples we get of generosity in the Bible is in Genesis 14, when Abraham is. He wages. He's in a battle. And after they win that battle, there's a king and a high priest named Melchizedek that comes to him. In Genesis 14, it says,> And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) And he blessed him and said, “Blessed be Abram by God Most High, Possessor of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him a tenth of everything. (Genesis 14:18–20, ESV)And Abraham gave him a tenth of everything. So this is one of the earliest examples we see of giving up your material blessings. Abraham gives up a tenth of what he has in response to this priest. This type of generosity gets enshrined into the Old Testament law When you read past Genesis, into Exodus, Leviticus, Deuteronomy, Numbers. When you read these books, you see throughout the law, this type of commanded generosity of the people of God. When you get to numbers 18, it's one of the places that commands the people of God to give of their finances to support the work of the priesthood. You see, the Levitical priesthood, that tribe did not have an inheritance from the Lord. That was land Their inheritance was to serve the Lord. And the people of God and the promised land were commanded to give to sustain the work of the Levitical priesthood. So you see this in the Book of Numbers and other places. In Leviticus 19, you see that the giving that God calls us is not just to help those who are priests, like Melchizedek, like the Levitical priesthood, but it is also to help one another. As you read Leviticus 19, this command to be holy as I am holy, there's a bunch of different parts in it. But one of the things that shows up in verses 9 and 10 says,> “When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest. And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner: I am the LORD your God.” (Leviticus 19:9–10, ESV)It's just built into the law that as you harvest, don't take all of it. Don't be about the enrichment of self, but realize that there are the poor, the widows, the sojourners among you that do not have food and make sure that they can come and take part in the harvest as well. You see this in other places, like Deuteronomy 15. Deuteronomy 15 says,> “If among you, one of your brothers should become poor, in any of your towns within your land that the LORD your God is giving you, you shall not harden your heart or shut your hand against your poor brother, but you shall open your hand to him and lend him sufficient for his need, whatever it may be.” (Deuteronomy 15:7–8, ESV)Do not harden your hearts against your brothers who are in need. Throughout the law, you just see how God is commanding his people to think about one another in a way that is beautiful. And when you read the law, I'm picking places that I can't go to, all of it. But you read it. You read about the redemption laws, you read about the year of jubilee, you read about all these things that God commands of his people so that they might take care of one another, take care of the priesthood, who ministers on behalf of you, and then also take care of one another together. That's all over the Old Testament law.As you keep flipping through the Old Testament, you see examples of how this is lived out. But one of the places that you'll get to is in the wisdom literature. You won't just see that generosity is commanded, but generosity is also wise. It is wise to be someone who lives generously. In Proverbs 3, 9 and 10, it says,> “Honor the LORD with your wealth and with the firstfruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine.” (Proverbs 3:9–10, ESV)I so appreciate that it's proverbial, which means it's not a promise or a guarantee. But what he just said there is that if you honor the Lord with your wealth and with the first fruits of all your produce, that first fruits language shows up in the Old Testament law as well. That is the idea that you take the first of your harvest, not the leftovers. And that theme carries throughout the Bible as well. Don't give the Lord your leftovers, give him the first fruits, the first and best of what you have. If you do this, then your barns will be filled with plenty and your vats will be bursting with wine, which means, again, proverbial. Generally, if you will be willing to be generous, the Lord will provide for you over and over again. So we don't treat it like a formula, but we see that it's wise that those who live generously, the Lord provides for them again and again and again. We see this in 11:24.> “One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.” (Proverbs 11:24, ESV)Again, proverbial. But the idea here is that if you are giving freely, the Lord is taking care of you. But if you are greedy, if you withhold, if you are self interested, you will only suffer want. And there are plenty of other proverbs that hit different aspects of what it means to the wisdom that is bound up and not living for the enrichment of self, but living generously.Now, the Old Testament law, you see this from start to finish in the Old Testament law. This theme of God's people who were called to live generously. Then we get to the New Testament and then Jesus comes and begins teaching. And one of the most consistent teachings that Jesus has is on money and generosity over and over again. And Jesus doesn't just get to the commands, he gets to the hearts behind the commands. Because when you get to Matthew chapter six in the Sermon on the Mount, Jesus says,> “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” (Matthew 6:19–21, ESV)So Jesus gets the heart of the matter, which is, do not, do not live for the riches of this present world. Everything that your heart so quickly desires, all the shiny objects and things in this life, all of it will end up in a landfill. It will decay. But if you will put your heart where God's heart is and the kingdom of God in eternity, you will store up riches that will never spoil or fade. Put your heart there. He gets to the heart of it. And this teaching that we get in Matthew 6 that is so helpful, helps us see, this is what we're called to be, is to put our heart in the things that God cares about that last into eternity. And listen, if you just do the Gospel of Matthew, I'm gonna do just some quick hits of just how he teaches this over and over again. But if you go back to Matthew 5:3, he says,> “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Matthew 5:3, ESV)You get to Matthew 5:42. He says,> “Give to the one who begs from you, and do not refuse the one who would borrow from you.” (Matthew 5:42, ESV)You get to chapter six, verses one through four. He says,> “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing,” (Matthew 6:1–4, ESV)which is the teaching that we should give not to be seen. That we should not strut to the offering box and say, look at what I have done. That we should not let everyone know on GoFundMe that I'm the one that has given. We shouldn't make it known to everyone that I am giving, but we should do it in secret, because ultimately our giving is to the Lord and not to be seen by others. And he continues, I mean, 6:19, 24, we just read do not lay up treasures in heaven. 6:24 we read earlier is,> “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” (Matthew 6:24, ESV)6:25–34 he says, do not be anxious about material needs. Seek first the kingdom of God. In Matthew 13:22, when he's teaching the parable of the sore sower, talking about the seeds of faith that are sown, one of the seeds that gets choked out is by the thorns, which is the riches and the cares of this present world. And that's a warning that if we care so much about material blessings in this life, we care so much about money and riches here, it will snuff out our faith. In Matthew chapter 19, we get an example of what that looks like. When a rich young man comes to Jesus and says, I want to follow you. And he gives his resume of all he's followed the law. And then Jesus goes straight to the heart and he says, okay, so sell everything you have. Come, follow me. And he says, no, it went away sad because he had great wealth. And then Jesus goes on to say in teaching that he says, it is easier for a camel to go through the eye of a needle than a rich man to enter the kingdom of God. And listen, that's the eye of a sewing needle. Have you ever heard some prosperity? False prophets say, that's a tiny little door in Jerusalem. That's a lie. The whole point there is that, no, you cannot be saved as a rich man in your own, your own self. It comes through faith in Jesus Christ and him shaping us and our approach to how we think about money. That's just the Gospel of Matthew, but if you keep reading the Gospel of Mark, the Gospel of Luke, the Gospel of John, Jesus continuously, repetitively, aggressively, at times teaches on riches because there's a lot at stake now.Jesus goes to the cross, he dies for our sins. He rises from the grave, conquering the power of death and its grip on us. And then when he ascends to the right hand of God the Father and the Holy Spirit descends upon the church. In Acts 2. We've been in this passage multiple times throughout this Remember series. We see the early church embody Christ's teachings on generosity. In Acts 2:44, it says,> “And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.” (Acts 2:44–45, ESV)They believe it. They are all in on what Christ taught. And they just say, give it away. I'll sell this and I'll give it to you. Make sure that the saints are taken care of, make sure that the gospel can go forward. They believe this wholeheartedly and they begin to live this out. And when you read the rest of the book of Acts, you see this. And when you read the rest of the New Testament letters, Romans all the way through, you're going to see this over and over again. I can't hit all of it, but I just want to show you a few different parts of the New Testament letters that teach this theme of generosity. In Second Corinthians, chapter eight, Paul put he's talking to the church at Corinth, which is a very wealthy church and a wealthy city. And when he's talking to them, he uses the Macedonian church, which is in a different area that is not as wealthy, as an example to spur them on to generosity. And in chapter eight, verses three and four, it says,> “For they gave according to their means, as I can testify, and beyond their means, of their own accord, begging us earnestly for the favor of taking part in the relief of the saints.” (2 Corinthians 8:3–4, ESV)That little phrase is one of My favorite phrases on generosity in the Bible, that this church was begging, they were eager. We cannot miss out on this. Can we give? The saints in Jerusalem were struggling, they needed help. And they said, I want all in on this. Can we be a part of this? And he's trying to help the Corinthian church. Do you not see how we're called to live? And if you read different parts of the New Testament in the letters, you're going to see this call to give to the efforts of gospel ministry and give to one another, to take care of one another. I mean, when you read the book of Philippians, y', all, we spent time a couple years ago in the book of Philippians, wonderful, beautiful theological insights, wonderful, beautiful passages. But when you get to the end, you see that it wraps up like a support letter because he's thankful for their partnership with him in the gospel. In 4:15, he says,> “And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only.” (Philippians 4:15, ESV)And he's just thankful, thankful for the church at Philippi and how they've invested in his ministry efforts. Paul at times had to be a tent maker, but he did need money to live on. He needed money to travel. And in First Corinthians 9, at one point when he's talking to the church at Corinth, he makes the point that it is my right as a minister of the gospel to be paid. And it makes that clear in the New Testament. Ministers of the gospel, those who do gospel work, should be paid to make their living by the gospel. But he tells the church of Corinth, I'm not demanding that of you because I know that's a stumbling block for you. I want you to believe the gospel. I don't want you to think I'm money hungry. And that is something that even shows up today. It's hard for pastors at times to talk about money because you don't want to fall into the category of money hungry pastors. But God talks so much about it and it's so important. So we will. Throughout the New Testament, you see this commanded generosity, these examples of generosity for the advancement of the gospel, moving forward through caring for one another, and all of that. As you read through the N terminates in the Book of Revelation. And if you were with us the last year as we walked through the Book of Revelation, those final three chapters is a vivid picture of where all this is going, that God's people get to experience the eternal generosity of God unendingly, that we get to have a feast with our God, that He provides for us, that we get to have eternal dwelling with our God, that He provides life and light and riches beyond imagination. Our God freely, lovingly, joyfully, gives to his people forever and ever and ever. Amen. And that is how the Bible ends. And you see from start to finish this thread that is pulled of generosity, of how God's people have been shaped by this and really how we've lived this out for thousands years.But all these examples that are wonderful and beautiful, all these commands that are powerful and all these teachings that shape us, it is also important to realize it's pretty dang hard to live this out. It just is because we're just so self interested. We're just self interested people. I know I am. I mean, I see it like I y', all, I see when my. Give you an example. When my kids, when there's a dessert in our household, they, they, they become feral. It's it's mine. Like you ever seen a, you ever seen a raccoon that's eating trash pizza? You come up on a raccoon eating trash pizza and you try to meet my children with a dessert, it's theirs. Do you know where they got that from? My wife? No, I'm just kidding. They got that from me. One of the most infamous stories in my family is when I was in college, I was home for Thanksgiving, my mom made this chocolate pie and she made it for me to take it to college back for exams. And I had it and my stepdad and my sister saw it and they said, ooh, I want a bite. And I grabbed it and I licked the whole thing. Which in my family was claiming it. I know in your family that might not have stopped anyone, but in my family that stopped everyone because this was mine. And that self interested instinct is all over how we think about riches. It's all over how we think about money. This is what we do, y'. All. That's why when the pandemic hit, what was the first thing to leave the shelves? Toilet paper. That's just everyone's like, gotta get it. I gotta get in my house. It's what we do. This is a human infection that we pass down from generation to generation, from forefathers to their children and grandchildren. This desire for the enrichment and care of self. We have a Bible reading plan that anyone in our church is welcome to go through, but a few of us have gone through over the last few years and I'm in this Bible reading plan the other few weeks ago, and we come up to 1 Timothy, chapter 6. And I'm reading it, and I just. Was just slayed. I read it, and I just want to read. Gets right at the heart of this. It says,> “But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.” (1 Timothy 6:6–10, ESV)Do you hear that? That's a warning. That riches can become your ruin. The desire for them can become a ruin for you. Verse 10. For the love of money is a root of all kinds of evil. It is through this craving that some have wandered away from the faith and have pierced themselves with many pangs. And it's like, I just. I read that. I went, oh, my God, woe is me. If you, if you don't read that and tremble if you don't receive that and go, I. Where. Where have I fallen in love with riches and, and money in a way that is. That is literally risking me walking away from the Lord, then we're. We're not reading it correctly. It's a. It's a real danger. And if you, if you realize the danger of our. Of our. Of our besetting sin in our hearts. It's not enough just to look at the whole Bible and look at all the examples, because those examples, enough, even those commands are not enough for us to take our eyes off of the riches of this present world. We have to get to the heart of why. Why are we commanded to live this out? Why should we do this? And the example that we have of why is found in, in Jesus Christ. When you read 2 Corinthians, chapter 8, it says,> “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” (2 Corinthians 8:9, ESV)That teaches that Jesus Christ, the second member of the Trinity, left the glory and the comfort and the heaven to become man and dwell among us in poverty. That he left the riches and the comforts of heaven to live a lowly human life in need constantly. And then he goes to the cross where he has nothing. The garments that he has are divided amongst the people below and he's crucified for our self interest and greed and desire for the riches of this present world. And he resurrects to conquer the power of sin so that we might not be slaves to riches, we might be slaves to our desires for this present world, but we might be resurrected in faith to have new eyes and a new heart. That we might see that he is better and that following him and putting all of our hopes in eternity is better than anything this present world could have to offer. And that by the power of the Holy Spirit he might break us of a desire for things that will spoil and fade and fix our eyes on eternity. We read 1 John 4:19 the why is we love because he first loved us.> “We love because he first loved us.” (1 John 4:19, ESV)The only hope we have to grow in being generous people is to look at the example we have in Jesus Christ and put our faith firmly in him as our only hope. That is one and that is the why which shapes our commitment. I will practice and grow in generosity by financially supporting Jesus mission and church in our city and the world. Therefore I will consistently and sacrificially give to Mill City Church of Cayce and to Mill City Church of Cayce family as they may have need. God, who loves us, who came to rescue us, who saves us from our own selfish desires, sets us apart to follow him and calls us to trust him, to yield to him open handedly that he will provide for us and to lift our gaze to the heavens, to store our riches there, where one day we will taste and see of things that we could not passively dream, possibly dream or imagine about. That is what guides us and the hope that we have in this commitment as a church.So if that is why I want to end with how. How do we practically take steps to grow in this? It begins with giving. And one of the things that we say is in the language we have in our commitment is to is to sacrificially give. We use the language of sacrificial giving in our Give series in a few weeks. That's a language that's going to show up. That's a language we've used for years. We do not use the language of tithe. And if you grew up in the church, that's a very common phrase. It shows up all over the Old Testament law. Tithe, that just means a tenth. It goes back to the example of Melchizedek and Abraham. But you read the Old Testament, it says to give a tenth. The New Testament actually doesn't command the tithe. It embodies the heart of generosity from the Old Testament. But the language we see consistently in the New Testament is one of sacrificial giving. Therefore we command from the scriptures. You need to sacrificially give. And I think that's more helpful language than the time I do. I think that calls us to consider what we should give before the Lord in a way that is, that is meaningful. And I think for some whom God has blessed in this church, making money that you never thought you could make, if you say that giving is the tithe, you have limited yourself and you are not actually growing in sacrificial giving. For some of you, the tithe is the floor, it's not the ceiling. And you should be looking for ways to continue to grow in giving. And for others, like that's. If we just use the language of tithe, that's a hard place to get to. If you're not giving anything at all, that's a tough thing to accomplish. We want us to take steps of faithfulness and growing and sacrificial generosity. We do not dictate how much you should give. We do not dictate exactly where you should give. You see, the language that we got here is I will consistently and sacrificially give to Mill City Church of Cayce and Mill City Church of Cayce families. And above it, it says I will financially supporting Jesus mission in the church and the city and the world. So we're not saying that you've got to give all of your money to formally the local church though I would caution, I have heard and seen this over the years that some folks will say, ah, I just, I, no, I'm not, I don't know if I can, I don't know what the church is doing. I want to be able to dictate where my money can go. So I'm going to give to people in my church, I'm going to give people to my community. I'm going to give to orphan care, I'm going to give to missions. But I really, I don't know if I can give formally to the local church. I just, I don't know how. And I just want to caution you, if you have any bit of that zone in your heart, I want you to consider what functionally that means. It means that you do not trust the leadership of this church and work with our boss team, our boss Business Oversight and Sustainability Squad, that's our team that oversees finances in our church. So the elders and our boss team, I don't trust them to be able to give to the local church. And I just want to caution you on that, because I'll be honest, if I was a part of a church and I didn't trust the leadership of that church to handle the finances, I wouldn't be there. I just. I was like, if I can't trust you with money, then I can't trust you, period. And if that's the position of your heart, I want you to evaluate that and I want you to reckon with that argument, because I think you should trust the leadership of this church. You should formally give. You should give in the give boxes, you should give online. You should give to the local church and the ministry efforts entrusting us to figure out what is the best use of how these gifts have been given to use and distribute in a way that accomplishes the purposes of the local church. You should also give to your church family. You should be saving up regularly to give to your church family. You should be looking eager, like that Second Corinthians language. If I'm eager to jump in and give at a moment's notice to someone who is in need, y'. All. One of the benefits I have as a pastor is that I regularly get to see people who are embodying Matthew 6, not being public, letting the left hand know what the right hand is giving. So they come to one of the pastors and say, hey, I just. I want to be able to bless this person. Can you make sure they get this? Can you make sure that this person gets this? I see this all the time. I've lost count of how many cars have been given away in this church, how many washing machines, how many medical bills have been paid off. I've watched people just live it out in beautiful and wonderful ways. We should do that. You should be looking for ways to just bless people in our church who are in need and to see the beauty and the wonder and the glory of just joining in in God's mission and caring for his people, just as they did in Acts Chapter two.And beyond that, we should be eager to give beyond our church, beyond the local mission. That's one of the reasons why we give regularly to 1040 HOPE. 1040 HOPE is the mission organization that Ben Johnson, one of the members of our church, leads. It's on the meets on the third. They have office space on the third floor of our building. And we give to them, and we encourage you to give to them because we want to see the gospel Reach every nation, tribe and tongue and the areas of the world where there are not Christians or anyone that even knows the gospel. We want to be about all of it. So we. That's what. That's what it means to. That's how we should do this. We should give, firstly, meaning of your first fruits. Do not give your leftovers. We should give consistently, which means that some of you should set up regular giving and we should give sacrificially, meaning we should be considerate of giving in a way that we feel it, that it actually is a sacrifice. This is something we should grow in and take steps of faithfulness in. So if you're in a place where you're like, I just, I can't. I just. I literally can't give right now. I want to say very clearly that's a problem. But that's a problem we'd love to help you with. We have a financial care team that will sit down with you, that'll sit with you in your budget, that will help you figure out how you can take steps of faithfulness here. We want to help you to be able to do this. And when I'm coaching people up on this, that's why I think language of tithe can be discouraging at times. Because if you're like, I'm going from 0 to 10, I don't know how I'm going to get there. Just take steps of faithfulness. Start by giving 40 to 50 bucks a month. Do that and commit to it. And you might have to cut things out. But of how much you spend on Starbucks and Amazon prime and Netflix, and if you total all of that up, and that's more than what you give to the mission of God, that's a value statement. That is a problem and it needs to change. So we need to do some soul work in this. And I say, take steps of faithful. So I'm coaching people on this. I'm like, start here. Maybe next year you can carve out 1% of your budget and maybe the following year you can take a step of faith and double it at 2%. And maybe in three years you could double it again and get to 4%. Maybe in four to five years, if you're really figuring this out, you could jump up to eight. Figure this out before the Lord and ask the Lord what he wants you to give. But we can take steps of faithfulness and growing in this. It's worth it for our own souls to not fall in love with the riches of this present world. Some people will Say, like, I don't know if I can get. I don't know when I'm gonna have enough to give. I don't know if I'm gonna get there. And I will say to you very clearly, we have to be trusted with the small things that we're given so we can step into the greater things. The idea that if I make more down the road, I'll be able to give. It's not how we logically work. It's not how the scriptures teach this. We need to be faithful with little so we can later be faithful with much. We need to take steps of faithfulness to grow in this. I was talking with Raz Bradley. Raz, one of our pastors, was in Florida for a conference a few weeks back, and he got to meet a guy and hear his story, and I got to watch this video of this guy's story. But this. This man was. Him and his wife, years ago, were going to be missionaries. They're excited to go on the mission field. And as they're gearing up, ready to go on the mission field, his father sits down with him and his brother and says, hey, I'm retiring. He had a small mom and pop crane company. Because I'm retiring, and it's either y' all are taking this over or it's gonna end. But, like, I mean, we're. And he had a decision to make, and he prayed, do I go on the mission field or do I take over this business and use it for the glory of God and funding missions? And much to his wife's dismay, they didn't go on the mission field. Him and his brother took over this crane company, and they started out from the very beginning. They said, this is what we're going to do. We are not going to build this company for the enrichment of ourselves. We are going to take the profits. So about half invest it back into the company itself, and the other half we're going to give away. We're going to invest in gospel efforts. Now, a normal company, you do the first half, you've got to invest money back into the company, otherwise it won't make it. But the other half is yours. You get to keep the profits. And that's what it means to be a small business owner. And they said, no, we're going to take salaries and we're going to grow this company, and we're going to see the Lord grow this company over the years. We're going to see what he's going to do with this. And they did this for Years and tens of thousands turned into hundreds of thousands of profits, which turned into millions of dollars in profit to this year. They've given away over $70 million this year to mission efforts across the world. And it's like all along the way, it took salaries, they took decent salaries for a long time. He had $100,000 salary. You see the video of his house. It's a normal house. His car, it's an old beater car. And they had their most need. They had, you know, kids are going to college. He had a good salary of $150,000. And then when his kids were done with college, he went back down to $100,000. But they are handling tens of millions of dollars a year. And they're saying, I don't want it. I want to put that in the kingdom of God. And to think if this continues that for years to come, that they might invest a billion dollars into mission efforts across the world. Can you imagine the riches that they are storing up in heaven? What a life to live. What a legacy to leave behind. And y', all, the heart that is bound up in those men and their story is the same heart that is bound up. If you remember the story of Jesus and the widow's mite, the widow who comes to the temple and has only a few pennies to give, and she gives all of it. And Jesus points to her and says, look at it, look at her heart. This is what it means to be generous. And she gives all of it away. That's the same heart that was embodied there. It's the same heart that is bound up in the Christian who is looking at their budget and they're saying, you know what? I want to grow in generosity. I want to give to the church, to orphan care, to missions, which means I might drive the same car for the next 10 years and my co workers might have nicer trucks and nicer cars. But I'm going to take it on the chin here. I'm going to drive this thing until the wheels come off because it matters that I have the margins to give to what God wants us. This is the heart, the same heart that is in that. And that man is the same heart that sent a young Christian who's figuring out money for the first time. And they realize that the normative pattern that we've just accepted, that I just upgrade a phone every two years doesn't have to happen. So I'm holding this phone for three, four and five years so that I can have the ability to give and give generously to others. This is the same heart that's in the Christian right now that's looking at their budget and looking at inflation and going, I don't know how we're going to make ends meet, but I'm not cutting my money to this missionary. I'll cut my Starbucks habit before that happens because it matters to invest in the kingdom of God. That is the heart that shapes this commitment. Let me read it one more time. I will practice and grow in generosity by financially supporting Jesus mission and church in our city and the world. Therefore, I will consistently and sacrificially give to Mill City Church of Cayce and to Mill City Church of Cayce family as they may have need. Let's be a people that forsake the love of money and the love of riches in this present world, that look to Christ as our hope to change us and then take steps of faithfulness to be the generous people that God has called us to be.Let's pray. Heavenly Father, I pray that you might help us submit something that is so dear to our flesh, something that we don't like to talk about, something we don't like anyone else talking to us about. But let's take seriously the teachings about money and riches in this life and let's be a people that embody the heart of generosity that flows throughout the scriptures that you perfectly exampled and that you hold out for us all the way to the new heavens and the new earth. In Jesus name, amen. The band's going to come up. We're going to sing one final song together. I hope as we consider these teachings this week, as they may be difficult for us to receive and even more difficult to live out, that we would seriously consider them, that we would not hear them and discard them, but we would actually let the Holy Spirit, as we sing right now, do some work in our heart that as we leave this place, we would sit quietly before the Lord and ask God, how do you want me to grow? What steps do you want me to take? And if you need pastors or financial care or anyone to help you figure that out, we'd love to sit down and help you do that.

The sermon centers on Melchizedek's encounter with Abram as a profound Old Testament type pointing to Jesus Christ, the superior high priest and eternal King of Peace. Through Melchizedek—king of righteousness and peace, priest of God Most High, and bearer of bread and wine—the text foreshadows Christ's divine priesthood, which surpasses the Levitical system in eternality, efficacy, and universal scope. Abram's response of tithing and refusing the king of Sodom's spoils exemplifies humble worship and trust in God's sovereign provision, reflecting the Christian's proper posture of gratitude and surrender. The sermon emphasizes that Christ, though coming from an unlikely lineage, is the perfect mediator who fulfilled the law, bore the curse of sin, and now intercedes eternally for His people, making His priesthood both sufficient and everlasting. As a result, believers are called to respond with generous, heartfelt giving to the Lord's work and to continually feed on Christ's provision through faith, meditation on His sacrifice, and participation in the Lord's Supper, which nourishes the soul with His grace and love.

Melchizedek's Tabernacle Of Victory.Welcome to Melchizedek's Tabernacle of Victory. Listen as Derick discusses biblical issues in a way that brings "Insight for your finances, leadership, and life!"This week's show is called "Your Faith Made Perfect" with Derick Norris. Tune in and hear Derick as he continues to bring clarity to The Word of God.This episode by Derek from Melchizedek's Tabernacle of Victory explores the theme of faith, particularly referencing Mark 9:23, which emphasizes that belief makes all things possible. Titled "Your Faith Made Perfect," the discussion highlights the need for personal belief and trust in God's promises to experience His power and blessings.Derek contrasts the affirmations of faith with life's challenges and illustrates through scripture how divine grace, as seen in Ephesians 2:8-9, underlines that salvation is a gift, and true works stem from faith. He shares that even small faith can yield significant changes and stresses the importance of a sincere heart ready to embrace God's word. The lecture addresses the dangers of doubt and encourages careful reflection on one's spiritual journey, culminating in a motivational call to recognize one's identity as heirs to God's promises and to engage actively in their faith community.https://www.talknetworkradio.com/hosts/mtov/mtov-podcasts

The leader in your life is to be honored, not worshiped. Pastor Victoria Powell takes us on a deep and dynamic exploration of spiritual leadership, drawing from the biblical story of Melchizedek and his encounter with Abram. As Pastor Victoria unpacks the symbolism and significance of Melchizedek—a priest and king who serves as a "type and shadow" of Christ—she challenges listeners to reflect on the roles of modern spiritual leaders, the importance of submitting to divine authority, and what it truly means to honor and help build within a faith community.Support the showText encounteratl to 94000 to stay up-to-date on all things Encounter.Worship with EncounterSundays at 9 AM ET | Wednesdays at 7:30 PM ETSupport EncounterText egive to 77977 Connect with EncounterFacebook | Instagram | TikTok | YouTube | WebsiteConnect with Dr. GabeInstagram | YouTube | Website

You Sure About That? Pt. 1 In this message, Pastor Jason Daughdrill from Gateway Church (TN) dives deep into one of the most misunderstood topics in Christianity — tithing. Jesus said, “You cannot serve God and Mammon” (Matthew 6:24). This message isn't about money — it's about masters.Discover how tithing tears down the idol of Mammon, transforms your heart, and realigns your trust in Heaven's economy.

How the mysterious Melchizedek wonderfully foreshadows the coming of Jesus, our Great High Priest. Tom Rubino | November 9th, 2025 _________________________________________ We're Incarnation Tallahassee! Visit our website! www.incarnationtlh.org/
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In the cameo appearance of Melchizedek in Genesis, we see hints of our coming Messiah, Jesus, who comes to us as both a priest and a king, greater than Abraham, bringing blessing, and offering bread and wine. Dr. Sarah Lebhar Hall | November 9th, 2025 _________________________________________ We're Incarnation Tallahassee! Visit our website! www.incarnationtlh.org/
 Watch the Livestream youtube.com/live/ZSeuKYY3J2w

One familiar with the Urantia Book knows the inter-lapping connection between the Urantia Book and the Bible. But Why?Why did the writers of the Urantia Book go to extra lengths to clarify Hebrew-and later, the Christian teachings to the esclsuion of th eother world religions? Why does the Urabtia Book spend over 700 pages on Jesus, and yet the UB is not considered a Christian document?That is the subject of this episode of the Urantia Book. It leads to a greater discussion to how the Urantia Book teachings could be the key to an energized modern upgrade of Christian thought.In our discussion:- The legend of Adam and Eve, and the Garden Eden explained- The Floods and NoahWho Was Katro of the Kenites?- The Story of Melchizedek, Abraham and Moses- Who were the Prophets and what made the Hebrews so special?

Perhaps the second most important spiritual leader in history, whose influence led to Abraham, Moses, the great religious awakening of the 5th Century, and most importantly, prepared for the reception of the Son of Man and God, Jesus of Nazareth. Here is how Melchizedek saved our world.In this episode we discuss- Early Hebrew faith- The birth of Monotheism- The link between Abraham and Moses, both of whom founders of the Hebrew- and later- Christian faith, as well as Islam.- The dangers of over-teaching revealed truth.

Dr. Stephen Kim continues his series of classes from Hebrews, “The Superiority of Jesus Christ”, focusing on chapter 7 and the high priest, Melchizedek.  Slides 2025-11-09 Hebrews Notes

In Part 2 of The Priestly Shift Series, Dr. Kenny Russell reveals Yeshua as the Bridegroom of Sinai and eternal High Priest after the order of Melchizedek. Discover how the marriage covenant at Sinai, the fall into the Levitical system, and the Cross all connect in one continuous story of redemption and restored relationship. Study the Scriptures listed above and see how the Bridegroom King is calling His people back into covenant love and royal priesthood.Part 2 The Bridegroom, the Priesthood, and the Promise - Yeshua the Covenant HusbandFrom Sinai to the Cross, the same divine Bridegroom, YHVH revealed in Yeshua, has been calling His people into covenant. The priesthoods, covenants, and promises all point to the restoration of the original Melchizedek order through Messiah.1️⃣ Yeshua Was the Bridegroom at SinaiAt Mount Sinai, Israel entered a marriage covenant with YHVH, the very Word who would later become flesh (John 1:1-14).• Exodus 19:3-5 “If you obey Me fully and keep My covenant…”• Exodus 6:7 “I will take you as My own people.”• Isaiah 54:5 “For your Maker is your Husband.”• Jeremiah 2:2 “The devotion of your youth, as a bride you loved Me.”• John 1:1, 14 “The Word was God… The Word became flesh.”• John 8:58 “Before Abraham was, I AM.”• 1 Corinthians 10:4 “The Rock was Messiah.”• Romans 7:2-4 Through His death the Husband died, releasing Israel to enter a New Covenant.It was the pre-incarnate Word who covenanted with Israel. At Calvary, the same Bridegroom fulfilled the Torah's marriage law - dying and rising to unite Jew and Gentile into one redeemed Bride.2️⃣ The Covenant at Sinai Was Melchizedek in Order - Before the Golden CalfIntended Order:“You shall be to Me a kingdom of priests and a holy nation.” Exodus 19:6Before sin entered, Israel was called to the Melchizedek pattern, royal-priestly access to God without Levitical mediation (see Genesis 14:18-20).The Shift after the Calf:When Israel worshiped the golden calf (Exodus 32), the priesthood changed from firstborn to Levi (Exodus 32:26; Deuteronomy 10:8).This Levitical order became a temporary administration to manage sin until Messiah restored direct access.Galatians 3:24 “The law was put in charge to lead us to Christ.”Hebrews 7:11 “If perfection could have been attained through the Levitical priesthood… why was there still need for another priest?”3️⃣ Misunderstood ‘Forever' Verses about the Levitical PriesthoodHebrew עוֹלָם (olam) often means “for an age” or “until the appointed time.”These verses describe continuity within the Mosaic covenant, not eternity.Passage Common Assumption Correct Context Fulfillment in MessiahExodus 29:9 Eternal Levitical rule For the age of Moses Ended at the Cross (Heb 9:10)Exodus 40:15 Everlasting generations Limited to Aaron's line Heb 7:12 – law and priesthood changedNumbers 25:13 Phinehas eternal priesthood Within Levitical system Heb 8:13 – old made obsoleteLeviticus 16:34 Perpetual atonement day Until fulfillment Heb 9:12; 10:10 – once for all1 Chron 23:13 Aaron forever Worship of that era Superseded by heavenly tabernacleMalachi 2:4-8 Unbroken Levi covenant Conditional — priests failed Yeshua restores true priesthoodPsalm 110:4 — Anchor text of transition Messiah = Eternal Melchizedek4️⃣ Yeshua Restores the Original PriesthoodThrough His death and resurrection, Yeshua reinstated the Melchizedek order permanently:Psalm 110:4 “You are a priest forever after the order of Melchizedek.”Hebrews 7:23-24 “He lives forever and has a permanent priesthood.”This fulfills Exodus 19:6 and extends the priestly calling to

Pastor MichaelHebrews 7:1-28

Scripture: Hebrews 7Speaker: Brandon EggarSeries: Hebrews

Kingdom of God; Stuff posing as Church; Revelations from Genesis 37; Private interpretation; Knowledge vs Spirit; Meaning of words; Discovering where you're wrong - humility; Social safety net; "FDR"; "LBJ"; Civil Rights Act; Baptism; Pentecost; Corban through the Temple; King Jesus; Christ/Messiah; "Priest"; Melchizedek?; Abimelech?; Christ's public ministry; Reading bible guided by Holy Spirit; AI?; "Corban" = sacrifice; "Religion"; Family unit; First corporation; Blind man story; Tens; Subsidizing insurance companies; Corruption; Taking care of the needy; Sharing divine revelation; Joseph's dream; Homeschooling; Government funding churches?; Removing morality; Herdsmen with Jacob; 70 with Jacob?; Possessions?; Human resources; Majorities; Gen 37:2 Joseph shepherding brothers; Word order?; Right to choose to tithe; Freewill offerings; Living as Israel; Community-administered social safety nets; dalet-tav-nun; Adam and Eve hiding; appetite for benefits; Exercising authority over others; "Pious" performance of duty; Drinking from two wells?; Birth certificates; Fervent charity; Knowing what, where, when to give; resh-ayin-hey = feeding the sheep; Idolatry; Empowering kings; Gathering together; Tattle tale Joseph?; Laban's idolatry; Nature of government of Israel; Militia; Love = Charity; Masoretic text debate; Herod's free bread - by force; Leaven?; Following Christ; "Sachem"?; lamad+resh-ayin+vav+tav; Forced sacrifice; Declaration of Independence - not U.S.?; Consent of the governed; Bible about government; LBJ's Great Society; Beast welfare; Mark of God; Gaza?; Allow others their right to choose.

In chapters 5 and 6, the writer of Hebrews briefly mentioned that Jesus was a high priest according to the order of Melchizedek. As we read chapter 7 today, he'll elaborate on what that means. In short, the question is this: since we know that the lineage of Jesus is from Judah and not Levi, how can it be that he qualifies to be a high priest? Even though Jesus had parents who were of the line of David, he himself is not from Adam's fallen race; as such, he can be compared to Melchizedek, who is without a genealogy. Moreover, Abraham gave Melchizedek a tenth of everything, as Abraham was the inferior and Melchizedek was superior. Because Jesus is even better than Melchizedek, the author concludes that a better covenant has come, and it comes under a priest who holy, innocent, and undefiled. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In today's passage from the book of Psalms, the coming Messiah is ordained as a priest forever in the order of Melchizedek. Who is Melchizedek? Something of a mystery. He comes up a few times, and is clearly revered, but we're not given a thorough explanation of exactly who he is. Some think he was Christ, manifested in an earlier form. Scripture doesn't confirm this. Today, Pastor Malcolm will dedicate much of our study to examining what scripture tells us regarding this figure.

In today's passage from the book of Psalms, the coming Messiah is ordained as a priest forever in the order of Melchizedek. Who is Melchizedek? Something of a mystery. He comes up a few times, and is clearly revered, but we're not given a thorough explanation of exactly who he is. Some think he was Christ, manifested in an earlier form. Scripture doesn't confirm this. Today, Pastor Malcolm will dedicate much of our study to examining what scripture tells us regarding this figure.

As we read from the book of Hebrews today we'll see that Jesus is a better rest than the Sabbath and a better high priest. While the Sabbath regularly pointed God's people to their need for rest and to their dependence on the Lord, the author of Hebrews says that a Sabbath rest remains for God's people, namely Jesus Christ, for all those who are found him are able to rest from works of righteousness while depending on the Lord to provide for them both here and hereafter. Later, we'll see that Jesus is a superior priest, for like Melchizedek his priesthood is not based on ancestral lineage. This idea will be developed further in later passages. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We open the Book of Hebrews and find a letter written to Hebrew believers under pressure—public shame, seized property, and the easy out of slipping back into what once felt safe (Judaism). The writer won't let them settle. With language that sings and arguments that cut clean, Hebrews makes one claim again and again: Jesus the Messiah is better.The book's first ten chapters build the case that Christ is greater than angels, Moses, priests, sacrifices, and even the Mosaic covenant they served. He is the radiance of God's glory and the exact imprint of His nature, our sympathetic High Priest in the order of Melchizedek, and the once-for-all sacrifice who opens the true sanctuary. The final chapters turn doctrine toward daily life—faith that endures, discipline that trains, love that acts, and worship that overflows. Along the way, five warning passages act like guardrails, not to shake assurance, but to stop drift, dullness, and the temptation to trade long-term joy for short-term relief.If you're leading a group or studying solo, we've built free resources to help you teach and apply Hebrews with confidence. Come learn why the old system, good as it was, cannot match the living Christ who intercedes for us now. Subscribe, share with a friend who needs courage today, and leave a review to help others find the study. What's one area where you sense the call to move from good to better?Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Pastor Chris Ansell of Restoration Community Church preaches through a series looking at the book of Hebrews. Holding On: Our Anchor in Christ. Melchizedek is a bit of a mysterious figure in the Old Testament. In this passage the author of Hebrews shows the superiority of the priesthood of Melchizedek over the Levitical priesthood of the Mosaic Law. Passages: Hebrews 7:1-10; Genesis 14:17-20; Psalm 110:4; Numbers 18:21-32

MyLife Chassidus Applied: Where YOUR questions are answeredDonate now: https://mylife500.comFor recording visit the archive page or your favorite podcast carrier.Rabbi Jacobson will discuss the following topics: Vayeira • What lessons do we learn from living with the times, with this week's Torah parsha? 05:25 • Can you explain the story of the Rebbe Rashab crying as a child why Hashem doesn't appear to him as He did to Abraham, and the Tzemach Tzedek's response? 11:20 • Why is a bris such an important mitzvah that it was commanded to Abraham before the Torah was formally given? 13:48 • Why then are women not obligated to perform this mitzvah? 18:20 • What did the Tzemach Tzedek say that “Rashab” is the same letters as “basar” (reish, shin, beis)? • Why did Abraham turn away from G-d to greet the guests? 20:18 • How is that different than Melchizedek blessing Abraham before G-d? 22:48 • Why doesn't G-d bless us to be wealthy like Abraham? 26:07 • Why did Sarah laugh when she heard that she would give birth, and was it appropriate? 32:23 • What is the significance of Sarah instructing Abraham to send Yishmael and Hagar away? 35:02 • How can we justify the Akeidah; why would a compassionate G-d command Abraham to murder his son? 39:30 • Why was Abraham called Ivri? 45:17New York City Mayoral Candidate Zohran Mamdani 48:00 • Why is G-d not protecting the city that became the home of the Rebbeim from electing a racist mayor? 50:52 • Should we be afraid and run away if he wins the election? 55:01 • Should we grieve? 56:03 • Is this a sign that we should move to Israel? 57:08 • How is it possible that such a candidate is leading the race? 57:08 • What can we do about the situation? 57:08 • Is there anything we can apply today from Stalin's downfall related to the Rebbe's maamar and story about exclaiming three times hu-ra on Purim 5713? 58:10How should we react to the recent, tragic, untimely death of a young man in Israel? 01:01:01

A Great High Priest, higher than the order of Melchizedek! A deeper dive into Hebrews always does the soul good!

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 23-24; Mark 11-12 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, Heather leads us into the Scriptures on this second day of November, guiding us through Job chapters 23 and 24, and Mark chapters 11 and 12. As we journey together, Heather reminds us that we come to the Word—alongside people from all over the world—not just for wisdom, but to encounter Jesus, the true source of life. Today's readings explore deep questions of faith and justice, including Job's search for God amid suffering and Jesus' prophetic actions in Jerusalem—cursing the fig tree, overturning the temple, and teaching about the kingdom. Heather illuminates how these stories point to a new way of living and a new King, inviting us to look closely at people of faith like Abraham and the widow, and ultimately to fix our eyes on Jesus himself. The episode closes in prayer and gratitude, encouraging us to let the joy of the Lord be our strength and to remember: you are loved. TODAY'S DEVOTION: A fig tree is cursed. A temple is overturned, tenant farmers are killed, and a vineyard is reclaimed and given to others. What's happening? Judgment is happening. Judgment is coming to God's people. Jesus is pointing to judgment. The passage in Mark reads almost like the Old Testament prophets like Jeremiah and Isaiah, impending judgment is coming. He curses the tree and he overturns the temple. A new way of approaching God has arrived. A new priest and a new king are being revealed. There is a new temple and a new way of living in God. Jesus points to this when he quotes from Psalm 110. After Jesus is questioned, he gathers a crowd together and he asks them why the teachers of religious law claim that the Messiah is the son of David. David himself, speaking under the inspiration of the Holy Spirit, said, the Lord, said to my Lord, sit in the place of honor at my right hand until I humble your enemies beneath your feet. Since David himself called the Messiah my Lord, how can the Messiah be his son? The large crowd listened to him with great delight. I encourage you to read Psalm 110. It's a short seven verse chapter. It's about Melchizedek. He's a somewhat mysterious person that shows up in Genesis 14. And Abraham, the father of faith, acknowledges that Melchizedek is an eternal priest. And King Abraham demonstrates his allegiance to this King and priest, by offering him a tithe of all that he has. Abraham himself is a subject of this priest and king. Jesus is teaching us in this passage that he is a priest in the order of Melchizedek. He is the fulfillment of this new way, this new system that God is revealing in the person of Christ. The fig tree is cursed and the temple has been turned over. God is making all things new with a new king and a new priest in the order of Melchizedek. He is the king, eternal God, most high. People of faith like Abraham are going to come and serve him and be his subjects. There will be people great and small who serve him. In fact, this chapter ends with Jesus watching in the temple. And as a woman many thought was very small, a widow who had nothing but two pennies enters. She comes because she is faithful. She believes. She comes and offers all that she has. Her two pennies. They are an offering of faith because she is a person of faith. Jesus tells us to look closely at her. He also tells us in Psalm 110 to look closely at Abraham. These are people of faith. They live and worship in spirit and in truth. Look closely at Abraham, the widow and Melchizedek and let your eye be drawn even closer to Jesus. He is looking at you and inviting you to join in with him in his new kingdom life. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems, including Melchizedek and the royal priesthood. Ultimately, Jesus is revealed as the founder and perfecter of our faith, the fulfillment of everything the Old Testament pointed toward. Speaker: Brad Bell

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems, including Melchizedek and the royal priesthood. Ultimately, Jesus is revealed as the founder and perfecter of our faith, the fulfillment of everything the Old Testament pointed toward. Speaker: Brad Bell

By Cort David Hughes - From the beginning with the king of Salem, Melchizedek. The history of Jerusalem has been filled with turmoil and uncertainty. The new Jerusalem will be a stunning city of God.

Theme: Judgment, Obedience, and the Centrality of God Pastor Matthew's study covered Zechariah chapters 6–7, drawing parallels between Zechariah's visions, the rebuilding of Jerusalem, and God's eternal plan through Christ. The lesson highlighted how obedience, humility, and keeping God at the center are essential for both spiritual and national restoration. Context and Background Zechariah ministered during the time when Israelites were returning from Babylonian exile to rebuild the temple and the walls of Jerusalem. Nehemiah oversaw the wall; Zechariah encouraged the people spiritually. The prophet's visions often had dual meaning—addressing the present rebuilding work while also pointing forward to the coming Messiah and end-time judgment. Vision of the Four Chariots — Zechariah 6:1-8 Zechariah saw four chariots coming from between two mountains of bronze, symbolizing God's judgment. The red, black, white, and dappled horses represent divine forces sent throughout the earth—similar to the four horsemen in Revelation 6. Pastor Matthew explained the parallels: Red horse – war and conflict Black horse – famine and economic imbalance White horse – deception (often representing the Antichrist's early false peace) Pale horse – death and destruction The vision shows that God rules over all nations, directing both natural and spiritual forces to fulfill His plans. Application: Every believer will face judgment—not for salvation, which is secured in Christ—but for stewardship and obedience. “Think of judgment not as punishment,” Pastor said, “but as whether we've disappointed the One who's given us everything.” Spiritual Reality: The Host of Heaven Zechariah's vision reveals an unseen world—“the spirits of heaven”—at work on God's behalf. Pastor connected this to Jacob's vision at Mahanaim (“two hosts”) and Jesus' words about angels ascending and descending on the Son of Man. Believers are surrounded by heavenly hosts and benefit from their ministry, but only “in Christ”—our access point between heaven and earth. The Crowning of Joshua the High Priest — Zechariah 6:9-15 God commands the making of an elaborate crown to be set on Joshua the high priest, symbolizing restoration. Joshua foreshadows Christ, the true High Priest, called “the Branch”, who will build the spiritual temple of the Lord and reign as both King and Priest. Pastor explained that this prefigures Jesus as the eternal priest “after the order of Melchizedek,” whose covenant was established before the foundation of the world. Core truth: “As long as God stays at the center, everything else—children, crops, work—will be blessed. But when people place themselves in the center, things fall apart.” Obedience as the Condition for Blessing Zechariah 6:15 ends with a key phrase: “This shall come to pass if you diligently obey the voice of the Lord your God.” Pastor emphasized that: God's promises are certain, but our participation in them depends on obedience. Failure doesn't cancel grace—repentance restores relationship. David was contrasted with Saul: both sinned, but David repented, while Saul disregarded God's word and lost his kingdom. Willful disobedience—knowing God's command and ignoring it—invites discipline and loss. Practical Lessons — Zechariah 7 By Chapter 7, the teaching turned practical: People asked if they should continue fasting as before. God responded: “Did you fast for Me—or for yourselves?” Their rituals had become hollow habits. God desires obedience and sincerity over religious performance. Pastor quoted Samuel's reminder: “To obey is better than sacrifice.” The Heart of True Religion Zechariah 7:9–10 commands: “Execute true justice, show mercy and compassion, do not oppress the widow or the fatherless, the alien or the poor, and let none of you plan evil against his brother.” Pastor expanded: When in doubt—have mercy, because “you're going to need it too.” God's longsuffering exceeds anything we could show others. Examples included the conversion of an abortion doctor and Joyce Meyer forgiving and caring for her abusive father—proof of the gospel's transforming power. True love does not ignore truth: “You don't have to compromise truth to love people; real love tells the truth.” The Danger of Refusal Israel's ancestors “stopped their ears” and “made their hearts like flint”, rejecting God's word. Pastor warned that when people repeatedly ignore God, He eventually allows them to experience the consequences of their choices. Cross-references included Proverbs 1:20–33 and 2 Thessalonians 2:10–12, showing how those who reject truth can fall into strong delusion. He cautioned America to heed this warning: “Our greatest danger isn't military or economic—it's turning our backs on God and Israel.” Closing Reflection God's mercy and truth work together. The goal is not religious performance but a surrendered, obedient life centered on God. The nation of Israel was restored through obedience; the same principle governs believers and nations today. Pastor closed in prayer, thanking God for His Word and declaring: “We love truth—even when it rebukes or corrects us—because the Spirit and the Word agree.” Core Takeaways Judgment is real, but so is grace. God must remain the center—life flourishes when we revolve around Him. Obedience outweighs ritual. Mercy triumphs over judgment. Truth without love is harsh; love without truth is hollow. A nation or believer that hardens its heart toward God risks losing His blessing.

Jerald and Sandra Tanner received an apostolic scolding by LeGrand Richards over the First Vision! By the early 1960s, Sandra and Jerald Tanner were deep into critical analysis of Mormon history, having transitioned from struggling Utah Mormons to committed followers of a Christ-focused faith centered on the Bible and the Book of Mormon. This new path led them to join Pauline Hancock's “Basement Church” in Independence, Missouri, formally known as the Church of Christ (Bible & Book of Mormon). https://youtu.be/uuMY1kq_k_M 0:00 Attending Pauline's church 5:28 Pauline's Cancer/Sandra's baptism 17:02 Apostle LeGrand Richards Don't miss our other conversations with Sandra: https://gospeltangents.com/people/sandra-tanner Copyright © 2025 Gospel Tangents All Rights Reserved While Jerald had previously traveled to Independence and was baptized, Sandra eventually went by train to meet the group. She was baptized by Pauline in the summer of 1960, making a profession of faith in Christ and affirming her belief in the Book of Mormon. Pauline, described as a lovely woman, was very convinced of her position and served as the preacher for the group, though she never claimed the title of prophet. This period of adherence to the “Whitmerite” view—rejecting revelations past 1830 and scrapping "Aaronic & Melchizedek priesthood ideas"—was short-lived as the Tanners' historical questions mounted. Their quest soon took a dramatic turn, involving a top church leader and a disputed document. Letter to the Brethren In June 1960, just before moving from California to Salt Lake, Sandra sent a formal letter to all the apostles announcing that she was leaving the LDS Church. Her letter detailed several critical issues, including problems with the Book of Mormon, Doctrine and Covenants changes, differences in the doctrine of God over time, and the evolving narrative of the First Vision. She noted that earlier references to the First Vision seemed to speak of an "angel" or "messenger", not the Father and the Son, suggesting the latter was a later change. Apostle LeGrand Richards responded to Sandra's letter, attempting to prove her wrong. He claimed that his great-grandfather, Joseph Lee Robinson, wrote in his diary in 1841 that Joseph Smith had told him he saw the Father and the Son. Richards reasoned that such an early reference would undermine Sandra's claim of a shifting narrative. Confrontation over Microfilm & Apostolic Scolding The Tanners arranged a meeting with Apostle Richards at the Church Office Building in Salt Lake City to see the original document. Richards was immediately “miffed” when Sandra brought Jerald, who he perceived as a "doubting Thomas.” Instead of the original diary, Richards presented them with a typed extract containing the crucial two lines about the Father and Son. Jerald immediately pointed out that this was not the whole page and was not the actual diary. When Jerald asked to turn back the microfilm to check the date and context of the excerpt, Richards refused, accusing the Tanners of "questioning everything" he showed them. The confrontation escalated dramatically in the genealogical building, where Richards had taken them to view the film. Richards seized the film from the reader, declaring to the staff: “These people are not to see this. If they come back in, you're not to get this out to show it to them. They're just troublemakers. They do not have authority to see this again.” Jerald and Richards stomped out of the room arguing, while everyone in the room watched the shocking spectacle of someone arguing with an apostle. Unmasking the 1841 Diary Richards' efforts to suppress the film failed. After months of checking, Sandra eventually returned downtown. She filled out a call card using the film number she had previously written down. The girl at the desk noted the card had been pulled from the catalog but retrieved the film anyway,

Something old is hiding in the text—older than creeds, louder than tradition, and it doesn't like the light. Our returning guest slips us a trail of clues through Genesis 6, Psalm 82, and Deuteronomy 32, pointing to quiet edits, missing words, and a council in the shadows. If those changes are real, they don't just touch giants—they press on the very name “Son of God.” The story widens: rabbis, translators, and empires trying to hush a supernatural thread that keeps resurfacing. And for reasons that feel uncomfortably current, that thread pulls on politics, bloodlines, and the way nations are discipled. We don't exactly solve the mystery—but we hand you some compelling evidence with a map.

We trace the brief, strange story of Melchizedek in Genesis 14 and show how Hebrews 7–8 uses it to reveal Jesus as the eternal High Priest who brings a better covenant. The heart-level shift from law to life leads to a simple challenge: give God not a tenth, but your whole self.• Melchizedek's role and meaning in Genesis 14• Why Jesus' priesthood surpasses Levi's• Once-for-all sacrifice versus daily offerings• Earthly copies versus the true heavenly sanctuary• New covenant promised by Jeremiah 31• God's law written on hearts, not stone• Practical surrender under the new covenantWhat are you holding back? That's the thinking out loud thought for the daySend Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Our conundrum? We, as humanity, believe ourselves to be the center of all things, and yet we know how awful we are in our thoughts. We also face what seem like meaningless events in our lives and erratic circumstances we don't understand. Solomon summed it up for us: "All things are wearisome; Man is not able to tell it. The eye is not satisfied with seeing, Nor is the ear filled with hearing." Ecclesiastes 1:8The Bible calls Christians His treasured ones, and such we are, knowing, "This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, 20 where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek." Hebrews 6:19-20We learn as we sojourn through this life, "If the LORD had not been my help, My soul would soon have dwelt in the abode of silence. 18 If I should say, "My foot has slipped," Thy lovingkindness, O LORD, will hold me up. 19 When my anxious thoughts multiply within me, Thy consolations delight my soul." Psalm 94:17-19We have our personal intimate consolation, even in the person of Jesus the Messiah.We know thus far in October, our King of Glory is our hope, comfort, the King of all creation. He holds our hands, trains us, and keeps us safe. All those vagaries to us are actually in His control, and He is our personal, intimate consolation.Our So What?How might an upcoming conversation with our Creator, Savior, and sustainer go if we meditate on all His consolations? What a glorious conversation that is!Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen1 Timothy 1:17Brethren, let's pray for one another. "What a man is on his knees before God, that he is and nothing more." Robert Murray M'CheyneeM'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Alternatively, visit www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 007Episode 152

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comHebrews 7 Melchizedek appears as both a king and a priest, without any record of beginning or end, pointing to a priesthood that is eternal. He received a tenth from Abraham, showing that his role was greater than fleshly descendants who would come later. Since the old system could not bring lasting perfection, a new kind of priest was needed—one not based on ancestry but on the power of a life that cannot end. Jesus fills this role perfectly. His priesthood never changes, and He brings a better hope, opening the way to God. He is not limited by death like the others. He is able to save completely, always living to intercede for those who draw near to God through Him. His priesthood is perfect, permanent, and full of power. We have a priest in Jesus who will never step down, never be replaced, and never stop caring for us. He is not limited by time or weakness. He lives forever, so we are never alone. We do not have to depend on broken systems or our efforts to reach God. Jesus is our way. He intercedes for us constantly, even when we fail. That gives us hope and confidence. We can come to God boldly, knowing Jesus understands and stands with us. We are called to trust Him fully, not only in moments of strength but also in times of struggle. His priesthood gives us lasting peace because He is always present, always willing, and always able to save. Kind Lord, thank You for giving us Jesus, our eternal high priest. He never changes, never leaves, and never stops interceding for us. When we feel unworthy or distant, He stands in the gap and draws us near. His life is perfect, His power is unending, and His love is sure. We come to You with confidence, not because we are strong, but because He is faithful. Help us to trust in His priesthood and lean on His constant presence. Teach us to rest in the hope He brings and to walk with assurance, knowing we are held in His grace. Thought Questions: What is the significance of Melchizedek and Abraham in this chapter? If Abraham honored him, how much more so should you honor Jesus? What does it mean to say that Jesus is your high priest? How does Jesus serve as an intercessor between you and the Father? How is Jesus a better high priest than all who served God under the old law? What does it mean to say He is “made perfect forever”?

Who is Melchizedek? In this message, Pastor Jarod asks, Are you living the high life? Not a life of comfort or pleasure, but the high life Jesus invites us into as our eternal High Priest. Through Hebrews 6 and 7, we see that Jesus didn't become High Priest for Himself, but for us — to bless, intercede, and lead us into a life marked by rest, faith, and devotion. Like Abraham, who trusted God through Melchizedek, we're called to live with the same faith — to serve, to give, and to walk in hope. Jesus is still “MelchizedKing,” still priesting, blessing, and building His church today. ____ Partner with New Tribe: Give | https://newtribe.church/give/ ____ Connect with New Tribe: Website | https://newtribe.church/comeexperience/ Instagram | https://www.instagram.com/newtribechurch Facebook | https://www.facebook.com/newtribechurch YouTube | https://www.youtube.com/newtribechurch

Review: Jacob's family; Israel?; Caring for "many souls"; People vs stuff; Loving Caesar; Rachel's treachery; Reading bible with guidance; Melchizedek? Abimelech?; Esau's descendants; Father's blessing; True sons; Doing the will of the father; "Judeo-Christian values"; Listening to Holy Spirit; Knowing Jesus; Pure Religion; No kings in Israel - until Saul; Society of righteousness; Cities (of blood); "leaven"; Men exercising authority; Loving your neighbor; Difference between Esau and Jacob; Honoring what you say and do; Tribal/national values; Jacob giving choice; "logos"; Following Christ's ways; Condemning Jews?; "Religious" quarrels; "Scripture"; Reading without understanding; Two trees; Gen 36:1 Esau is Edom - aleph-dalet+vav-mem; disconnected mem?; Hittites and Hivites; Daughters of Canaan; Human resources; aleph-chet = brother; Weakening the people; Idolators; "Seir"; Changing the way you think; Shin-ayin-yod-resh (70); forgiveness; Simon the leper, Nicodemus; Sanhedrin; Baptism; Real Israel; Listing Esau's offspring; Dukes and kings?; Teaching the ways of Edom; hey+chet-resh-yod Horite; Importance of Hebrew letters; Knowing Holy Spirit; v31 kings; Generation to generation; Cities of unrighteousness; Ways of Edom vs Israel; Mystery Babylon; Power; God is spirit; Pursuing our divine connection; Logos of Christ; Habitations; mem-vav-shin-biet; What deeds are you doing?; Possession?; Owning land; Legal title; Forced sacrifice; Rulers; "No kings"?; But one purse; Passports; Property tax; Golems; Are you a possession?; Jesus - king and high priest, order of Melchizedek; No oppression; Sharing in love; Gift of salvation; Free assemblies; God is the same.

Israel with no king?; Dukes?; The Abraham difference; Networking; Melchizedek; vs Abimelech; Earthly "fathers"; In the news… "No king" rally; God's form of government; Jacob's employees; Major religions relationship to Abraham; Warnings about kings; Democracy = mob king; Desire for rulers; Cities of blood; One purse; The alternative; Contracts, covenants and constitutions; Self-government; William the conqueror; Common Law; Sharia law?; "Judeo-Christian"; Mis-imaging Moses and Christ; Contextualizing history; Tens, hundreds and thousands; Fearing Jacob; Responsibility of Liberty; Ex 18:24; "Rulers"?; shin-resh vs shin-resh-resh; Mark 6:8 commands to disciples; Jury nullification; Government of, for and by the people; Following Holy Spirit; Before free bread is handed out…; Sharing; Deacons; Burnt offerings; "Unleavened" bread; Manifesting Christ's love; Acts 2:46; Breaking bread; Roman free bread; Welfare snares; Rachel's theft; "Idolator"; Appetites for benefits; Praying to the "beast"; Choosing ministers; Laying down YOUR life for fellow man; Q: Mark - "laying down your life"?; Importance of bearing next generation; Freewill vs force; Pentecost; Tithing; Nicolaitan; Christ's way; No coveting; Blind guides; Your bondage; Righteousness; Pure Religion; Joining the network; Q: Katwellair - how you came to do this; Inner compass; Humility before God; Responding to Holy Spirit; Acting on your revelations; Blaspheming Holy Spirit; Social Security; Simplicity of the Gospel; Share the good news.

MINISTERIAL BIBLE STUDY (October 2025) Part 1: MELCHIZEDEK and the MELCHIZEDEKAN PRIESTHOODSend us a textSupport the showThank you for listening to our podcast!If you have any questions, subjects you would like to hear discussed, or feedback of any kind, you can contact us at:greengac@yahoo.com or through the links below, where you can find additional information about our work as well as other materials: Green Gospel Assembly Church – The Church that is Different (church website)

Rev. Robin-Huws Barnes shares a deeply personal testimony about prophecies, seasons of lows, and how God's spoken word unfolds in our lives. He explores the authority and power of words, the difference between the old covenant (Aaronic law) and the priesthood of Melchizedek, and how Christians are blessed with all spiritual blessings in Christ. He challenges listeners to renew their minds with kingdom knowledge, avoid ignorance that hands the enemy a foothold, and steward the blessings God has already placed inside them. Scriptures Referenced: James 3:7 10 Hosea 4:6  Romans 5:8 Ephesians 1:3  Ephesians 2:6 Psalm 110:4 Hebrews 7 Ephesians 4:27 Matthew 12:36 John 7:38 Luke 11:11 13  Matthew 7:9–11 Romans 12:2 

Preaching: Evan Gear "Meeting Melchizedek" Hebrews 7:1-10

In “THE SUPERIOR PRIEST,” Pastor Rich Whitter unpacks Hebrews 7:1–10, where the writer highlights the mysterious figure of Melchizedek—a priest and king who points us to the ultimate High Priest, Jesus Christ. Pastor Rich shows how Jesus' priesthood is far greater than any other—eternal, perfect, and rooted in righteousness. Through Him, we find access to God, lasting peace, and a grace that never fades.We'd love to see you in person this Sunday at 9AM, 10:30AM, or 12PM. Come experience powerful worship, biblical teaching, and community that feels like family. There's a seat waiting for you!

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems, including the royal priesthood of Melchizedek. This book also warns the Hebrews against apostasy, remaining immature in their faith, and not growing as believers. Ultimately, Jesus is revealed as the founder and perfecter of our faith, the fulfillment of everything the Old Testament pointed toward. Speaker: Brad Bell

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems, including the royal priesthood of Melchizedek. This book also warns the Hebrews against apostasy, remaining immature in their faith, and not growing as believers. Ultimately, Jesus is revealed as the founder and perfecter of our faith, the fulfillment of everything the Old Testament pointed toward. Speaker: Brad Bell

Send us a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

Learning to understand the Bible is a lot like learning how to swim: you never know how well you're doing until you jump into the deep end. Anybody can appreciate John 3:16, but when you wade into the deeper waters of Scripture, it's easy to feel like you're drowning. So it is with the middle section of Hebrews (chapters 5-10), which holds some of the most complex concepts in the Bible. Join us Sundays in October at The Story as we take a deep dive in search of profound truths about Jesus, the Gospel, and the shortfalls of human religion.

What does Scripture really say about tithing—and does it still apply to Christians today?For some, the tithe feels like a doorway to trusting God's provision. For others, it's a source of guilt, confusion, or even division in the church. John Cortines joins us today to help us take a fresh, biblical look at this ancient practice.John Cortines is the Director of Grantmaking at The Maclellan Foundation. He is the author of our new study on the book of Ecclesiastes, Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money, as well as the co-author of God and Money: How We Discovered True Riches at Harvard Business School and True Riches: What Jesus Really Said About Money and Your Heart.When Giving Becomes a Math ProblemWhat starts as a simple question—“How much should I give?”—can easily become a spiritual trap. When our focus shifts to calculating the exact percentage, we risk turning generosity into a math problem instead of an act of worship. The joy of giving fades when we treat it like a transaction rather than a response of gratitude.For some believers, tithing has been a beautiful first step toward trusting God with their finances. But for others, it's become a burden—tied to fear, guilt, or even manipulative teaching. Some have been told that unless they give precisely ten percent, they'll miss out on God's blessing or fall under His curse. That kind of legalism replaces grace with anxiety.True biblical giving isn't about hitting the right number—it's about having the right heart. When we give freely and joyfully, we reflect the generosity of the God who first gave everything to us.Tithing in the Old TestamentEven before the law, Abraham gave a tenth to Melchizedek as an act of honor to God's priesthood. Jacob vowed to give a tenth as well, though his promise was conditional—“If You do this, God, then I'll do that.”Under the Mosaic law, the tithe became more formalized. In fact, there were three tithes in ancient Israel:The Levitical Tithe – to support priests and temple service.The Festival Tithe – to fund feasts and communal worship.The Charity Tithe – to support the poor and vulnerable.When combined, these amounted to roughly 23% annually, far more than the simple 10% most people imagine. A clear-cut 10% tithe wasn't exactly what it looked like in Scripture.What About the New Testament?Here's where things get interesting. The tithe is central in modern Christian stewardship, but in the New Testament, Jesus and the apostles never use it as a framework for giving.The word tithe does appear four times—but only incidentally. Jesus even rebukes those who tithe meticulously while neglecting “justice and mercy and faithfulness” (Matthew 23:23).Instead, the New Testament presents a new model: gospel generosity. Giving becomes voluntary, sacrificial, joyful, and regularly practiced—not a legalistic percentage, but a reflection of the heart transformed by grace.Five Timeless Principles From the TitheAlthough Old Testament tithing laws don't bind Christians today, there are five beautiful principles we can carry forward:Give to Christ as Priest and King. Just as Abraham honored Melchizedek, we honor Christ by offering our first and best to Him.Give faithfully to the local church. Supporting the ministry and those who shepherd us reflects the heart behind the Levitical tithe.Celebrate God's goodness. The festival tithe reminds us to set aside resources for joyful remembrance—not funded by debt, but by gratitude.Care for the poor. The charity tithe points us toward compassion and generosity for those in need.Use 10% as an ancient benchmark—not a rigid rule. Ten percent may not be a legal requirement, but it remains a helpful starting point for generosity. It's simple math, and maybe that's why God made it easy to remember.The Heart of True GenerosityHere is a striking contrast between two real-life givers.Jack tithes confidently, convinced that God guarantees material blessing in return. “My income will never go down,” he insists.Cindy, meanwhile, gives 9% and feels guilty for “falling short.” Yet her home is open to foster children, and she serves faithfully at church.If Jesus were in the conversation, it's clear who He'd affirm. The heart of giving isn't about a perfectly calculated percentage—it's about love, humility, and faithfulness.Ultimately, tithing isn't about meeting a quota but recognizing that everything belongs to God. The Old Testament giving system was complex, and if anyone claims you'll be ‘blessed or cursed' based on a fixed percentage, be cautious—that leans toward prosperity teaching.Instead, New Testament passages such as 2 Corinthians 8–9 and 1 Timothy 6, as well as Jesus' own words in Matthew 23 and Luke 11, emphasize grace, humility, and joy in giving.The truth is that every dollar belongs to God. We don't give to get a blessing—we give because we've already received the greatest one: salvation and adoption into God's family. That's the essence of biblical stewardship. It's not about meeting a percentage—it's about meeting the Person who gave everything for us.On Today's Program, Rob Answers Listener Questions:I'm 56 and hoping to retire in about four years. I have a 401(k) worth approximately $150,000, around $50,000–$60,000 in savings, and one rental property that generates a small monthly income. My home and vehicles are paid off, and most of my income now goes into savings. I want to make smart financial decisions for the next few years—especially when it comes to investing for retirement. I don't want to work forever and miss out on enjoying life. What steps should I take to prepare for this?I would like to follow up on the question the last caller had. My relatives typically live into their mid-70s or 80s. Given that, do I really need to build up a large IRA to have a comfortable retirement?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

On today's Bible Answer Man broadcast, Hank answers the following questions:I have heard that Darwin originally believed in a Creator. Is this true? Jake - Grand Island, NE (0:48)What is your view of the age of the Earth? Jake - Grand Island, NE (4:11)Is there any historical evidence of Jesus outside of the Bible? Fred - St. Louis, MO (7:08)My brother-in-law claims to hear from God but has been wrong many times. How should we handle this? Janice - Baltimore, MD (15:11)I am a new Christian. Can you explain the rapture? Shane - Penticton, BC (19:14)Who is Melchizedek? Joel - St. Louis, MO (21:59)