Podcasts about Melchizedek

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 23-24; Mark 11-12 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, Heather leads us into the Scriptures on this second day of November, guiding us through Job chapters 23 and 24, and Mark chapters 11 and 12. As we journey together, Heather reminds us that we come to the Word—alongside people from all over the world—not just for wisdom, but to encounter Jesus, the true source of life. Today's readings explore deep questions of faith and justice, including Job's search for God amid suffering and Jesus' prophetic actions in Jerusalem—cursing the fig tree, overturning the temple, and teaching about the kingdom. Heather illuminates how these stories point to a new way of living and a new King, inviting us to look closely at people of faith like Abraham and the widow, and ultimately to fix our eyes on Jesus himself. The episode closes in prayer and gratitude, encouraging us to let the joy of the Lord be our strength and to remember: you are loved. TODAY'S DEVOTION: A fig tree is cursed. A temple is overturned, tenant farmers are killed, and a vineyard is reclaimed and given to others. What's happening? Judgment is happening. Judgment is coming to God's people. Jesus is pointing to judgment. The passage in Mark reads almost like the Old Testament prophets like Jeremiah and Isaiah, impending judgment is coming. He curses the tree and he overturns the temple. A new way of approaching God has arrived. A new priest and a new king are being revealed. There is a new temple and a new way of living in God. Jesus points to this when he quotes from Psalm 110. After Jesus is questioned, he gathers a crowd together and he asks them why the teachers of religious law claim that the Messiah is the son of David. David himself, speaking under the inspiration of the Holy Spirit, said, the Lord, said to my Lord, sit in the place of honor at my right hand until I humble your enemies beneath your feet. Since David himself called the Messiah my Lord, how can the Messiah be his son? The large crowd listened to him with great delight. I encourage you to read Psalm 110. It's a short seven verse chapter. It's about Melchizedek. He's a somewhat mysterious person that shows up in Genesis 14. And Abraham, the father of faith, acknowledges that Melchizedek is an eternal priest. And King Abraham demonstrates his allegiance to this King and priest, by offering him a tithe of all that he has. Abraham himself is a subject of this priest and king. Jesus is teaching us in this passage that he is a priest in the order of Melchizedek. He is the fulfillment of this new way, this new system that God is revealing in the person of Christ. The fig tree is cursed and the temple has been turned over. God is making all things new with a new king and a new priest in the order of Melchizedek. He is the king, eternal God, most high. People of faith like Abraham are going to come and serve him and be his subjects. There will be people great and small who serve him. In fact, this chapter ends with Jesus watching in the temple. And as a woman many thought was very small, a widow who had nothing but two pennies enters. She comes because she is faithful. She believes. She comes and offers all that she has. Her two pennies. They are an offering of faith because she is a person of faith. Jesus tells us to look closely at her. He also tells us in Psalm 110 to look closely at Abraham. These are people of faith. They live and worship in spirit and in truth. Look closely at Abraham, the widow and Melchizedek and let your eye be drawn even closer to Jesus. He is looking at you and inviting you to join in with him in his new kingdom life. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Jerald and Sandra Tanner received an apostolic scolding by LeGrand Richards over the First Vision! By the early 1960s, Sandra and Jerald Tanner were deep into critical analysis of Mormon history, having transitioned from struggling Utah Mormons to committed followers of a Christ-focused faith centered on the Bible and the Book of Mormon. This new path led them to join Pauline Hancock's “Basement Church” in Independence, Missouri, formally known as the Church of Christ (Bible & Book of Mormon). https://youtu.be/uuMY1kq_k_M 0:00 Attending Pauline's church 5:28 Pauline's Cancer/Sandra's baptism 17:02 Apostle LeGrand Richards Don't miss our other conversations with Sandra: https://gospeltangents.com/people/sandra-tanner Copyright © 2025 Gospel Tangents All Rights Reserved While Jerald had previously traveled to Independence and was baptized, Sandra eventually went by train to meet the group. She was baptized by Pauline in the summer of 1960, making a profession of faith in Christ and affirming her belief in the Book of Mormon. Pauline, described as a lovely woman, was very convinced of her position and served as the preacher for the group, though she never claimed the title of prophet. This period of adherence to the “Whitmerite” view—rejecting revelations past 1830 and scrapping "Aaronic & Melchizedek priesthood ideas"—was short-lived as the Tanners' historical questions mounted. Their quest soon took a dramatic turn, involving a top church leader and a disputed document. Letter to the Brethren In June 1960, just before moving from California to Salt Lake, Sandra sent a formal letter to all the apostles announcing that she was leaving the LDS Church. Her letter detailed several critical issues, including problems with the Book of Mormon, Doctrine and Covenants changes, differences in the doctrine of God over time, and the evolving narrative of the First Vision. She noted that earlier references to the First Vision seemed to speak of an "angel" or "messenger", not the Father and the Son, suggesting the latter was a later change. Apostle LeGrand Richards responded to Sandra's letter, attempting to prove her wrong. He claimed that his great-grandfather, Joseph Lee Robinson, wrote in his diary in 1841 that Joseph Smith had told him he saw the Father and the Son. Richards reasoned that such an early reference would undermine Sandra's claim of a shifting narrative. Confrontation over Microfilm & Apostolic Scolding The Tanners arranged a meeting with Apostle Richards at the Church Office Building in Salt Lake City to see the original document. Richards was immediately “miffed” when Sandra brought Jerald, who he perceived as a "doubting Thomas.” Instead of the original diary, Richards presented them with a typed extract containing the crucial two lines about the Father and Son. Jerald immediately pointed out that this was not the whole page and was not the actual diary. When Jerald asked to turn back the microfilm to check the date and context of the excerpt, Richards refused, accusing the Tanners of "questioning everything" he showed them. The confrontation escalated dramatically in the genealogical building, where Richards had taken them to view the film. Richards seized the film from the reader, declaring to the staff: “These people are not to see this. If they come back in, you're not to get this out to show it to them. They're just troublemakers. They do not have authority to see this again.” Jerald and Richards stomped out of the room arguing, while everyone in the room watched the shocking spectacle of someone arguing with an apostle. Unmasking the 1841 Diary Richards' efforts to suppress the film failed. After months of checking, Sandra eventually returned downtown. She filled out a call card using the film number she had previously written down. The girl at the desk noted the card had been pulled from the catalog but retrieved the film anyway,

Our conundrum? We, as humanity, believe ourselves to be the center of all things, and yet we know how awful we are in our thoughts. We also face what seem like meaningless events in our lives and erratic circumstances we don't understand. Solomon summed it up for us: "All things are wearisome; Man is not able to tell it. The eye is not satisfied with seeing, Nor is the ear filled with hearing." Ecclesiastes 1:8The Bible calls Christians His treasured ones, and such we are, knowing, "This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, 20 where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek." Hebrews 6:19-20We learn as we sojourn through this life, "If the LORD had not been my help, My soul would soon have dwelt in the abode of silence. 18 If I should say, "My foot has slipped," Thy lovingkindness, O LORD, will hold me up. 19 When my anxious thoughts multiply within me, Thy consolations delight my soul." Psalm 94:17-19We have our personal intimate consolation, even in the person of Jesus the Messiah.We know thus far in October, our King of Glory is our hope, comfort, the King of all creation. He holds our hands, trains us, and keeps us safe. All those vagaries to us are actually in His control, and He is our personal, intimate consolation.Our So What?How might an upcoming conversation with our Creator, Savior, and sustainer go if we meditate on all His consolations? What a glorious conversation that is!Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen1 Timothy 1:17Brethren, let's pray for one another. "What a man is on his knees before God, that he is and nothing more." Robert Murray M'CheyneeM'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Alternatively, visit www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 007Episode 152

Melchizedek's Tabernacle Of Victory.Welcome to Melchizedek's Tabernacle of Victory. Listen as Derick discusses biblical issues in a way that brings "Insight for your finances, leadership, and life!"This week's show is called "And They Shall Be One Flesh" with Derick Norris. Tune in and hear Derick as he continues to bring clarity to The Word of God.https://www.talknetworkradio.com/hosts/mtov/mtov-podcasts

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comHebrews 7 Melchizedek appears as both a king and a priest, without any record of beginning or end, pointing to a priesthood that is eternal. He received a tenth from Abraham, showing that his role was greater than fleshly descendants who would come later. Since the old system could not bring lasting perfection, a new kind of priest was needed—one not based on ancestry but on the power of a life that cannot end. Jesus fills this role perfectly. His priesthood never changes, and He brings a better hope, opening the way to God. He is not limited by death like the others. He is able to save completely, always living to intercede for those who draw near to God through Him. His priesthood is perfect, permanent, and full of power. We have a priest in Jesus who will never step down, never be replaced, and never stop caring for us. He is not limited by time or weakness. He lives forever, so we are never alone. We do not have to depend on broken systems or our efforts to reach God. Jesus is our way. He intercedes for us constantly, even when we fail. That gives us hope and confidence. We can come to God boldly, knowing Jesus understands and stands with us. We are called to trust Him fully, not only in moments of strength but also in times of struggle. His priesthood gives us lasting peace because He is always present, always willing, and always able to save. Kind Lord, thank You for giving us Jesus, our eternal high priest. He never changes, never leaves, and never stops interceding for us. When we feel unworthy or distant, He stands in the gap and draws us near. His life is perfect, His power is unending, and His love is sure. We come to You with confidence, not because we are strong, but because He is faithful. Help us to trust in His priesthood and lean on His constant presence. Teach us to rest in the hope He brings and to walk with assurance, knowing we are held in His grace. Thought Questions: What is the significance of Melchizedek and Abraham in this chapter? If Abraham honored him, how much more so should you honor Jesus? What does it mean to say that Jesus is your high priest? How does Jesus serve as an intercessor between you and the Father? How is Jesus a better high priest than all who served God under the old law? What does it mean to say He is “made perfect forever”?

Who is Melchizedek? In this message, Pastor Jarod asks, Are you living the high life? Not a life of comfort or pleasure, but the high life Jesus invites us into as our eternal High Priest. Through Hebrews 6 and 7, we see that Jesus didn't become High Priest for Himself, but for us — to bless, intercede, and lead us into a life marked by rest, faith, and devotion. Like Abraham, who trusted God through Melchizedek, we're called to live with the same faith — to serve, to give, and to walk in hope. Jesus is still “MelchizedKing,” still priesting, blessing, and building His church today. ____ Partner with New Tribe: Give | https://newtribe.church/give/ ____ Connect with New Tribe: Website | https://newtribe.church/comeexperience/ Instagram | https://www.instagram.com/newtribechurch Facebook | https://www.facebook.com/newtribechurch YouTube | https://www.youtube.com/newtribechurch

In this powerful message from the 'Heart for the House' series, Adrian Porter dives deep into the concept of Radical Generosity and what it means to be good stewards of God's resources. Using the memorable phrase, "God owns all the doughnuts" , Adrian tackles the foundational truth that every good and perfect gift comes from Him.Discover the significance of the tithe:Its Origin: Tracing back to Abraham and Melchizedek, who received a tenth part of everything.The Command: Understanding God's unchanging call to return the full tithe into the storehouse. God asks, "Will man rob God? Yet you are robbing me... in your tithes and contributions".The Challenge & Blessing: Why God invites us to "put me to the test" and promises a blessing until there is no more need. He also promises to rebuke the devourer.Learn how to honor the Lord with the first fruits of all your crops and embrace the joy of being a cheerful giver!Join us to explore what Radical Generosity looks like for your life and how honoring God with your finances leads to blessing.

Israel with no king?; Dukes?; The Abraham difference; Networking; Melchizedek; vs Abimelech; Earthly "fathers"; In the news… "No king" rally; God's form of government; Jacob's employees; Major religions relationship to Abraham; Warnings about kings; Democracy = mob king; Desire for rulers; Cities of blood; One purse; The alternative; Contracts, covenants and constitutions; Self-government; William the conqueror; Common Law; Sharia law?; "Judeo-Christian"; Mis-imaging Moses and Christ; Contextualizing history; Tens, hundreds and thousands; Fearing Jacob; Responsibility of Liberty; Ex 18:24; "Rulers"?; shin-resh vs shin-resh-resh; Mark 6:8 commands to disciples; Jury nullification; Government of, for and by the people; Following Holy Spirit; Before free bread is handed out…; Sharing; Deacons; Burnt offerings; "Unleavened" bread; Manifesting Christ's love; Acts 2:46; Breaking bread; Roman free bread; Welfare snares; Rachel's theft; "Idolator"; Appetites for benefits; Praying to the "beast"; Choosing ministers; Laying down YOUR life for fellow man; Q: Mark - "laying down your life"?; Importance of bearing next generation; Freewill vs force; Pentecost; Tithing; Nicolaitan; Christ's way; No coveting; Blind guides; Your bondage; Righteousness; Pure Religion; Joining the network; Q: Katwellair - how you came to do this; Inner compass; Humility before God; Responding to Holy Spirit; Acting on your revelations; Blaspheming Holy Spirit; Social Security; Simplicity of the Gospel; Share the good news.

MINISTERIAL BIBLE STUDY (October 2025) Part 1: MELCHIZEDEK and the MELCHIZEDEKAN PRIESTHOODSend us a textSupport the showThank you for listening to our podcast!If you have any questions, subjects you would like to hear discussed, or feedback of any kind, you can contact us at:greengac@yahoo.com or through the links below, where you can find additional information about our work as well as other materials: Green Gospel Assembly Church – The Church that is Different (church website)

Rev. Robin-Huws Barnes shares a deeply personal testimony about prophecies, seasons of lows, and how God's spoken word unfolds in our lives. He explores the authority and power of words, the difference between the old covenant (Aaronic law) and the priesthood of Melchizedek, and how Christians are blessed with all spiritual blessings in Christ. He challenges listeners to renew their minds with kingdom knowledge, avoid ignorance that hands the enemy a foothold, and steward the blessings God has already placed inside them. Scriptures Referenced: James 3:7 10 Hosea 4:6  Romans 5:8 Ephesians 1:3  Ephesians 2:6 Psalm 110:4 Hebrews 7 Ephesians 4:27 Matthew 12:36 John 7:38 Luke 11:11 13  Matthew 7:9–11 Romans 12:2 

Step into one of the most profound mysteries in Scripture with this week's Comprehensive Bible Study — “Melchizedek: The Eternal Priest-King and His Prophetic Connection to Christ.”From the pages of Genesis to the revelation of Hebrews, discover how this ancient king-priest of Salem stands as a divine shadow of Jesus Christ Himself. Journey with us through Abram's encounter after the battle of the kings, explore the prophetic symbolism of bread and wine, and uncover the eternal priesthood that transcends the Law of Moses.You'll see how Melchizedek's name—“King of Righteousness”—and his city—“Salem,” meaning peace—mirror the very nature and ministry of Christ, the Prince of Peace. Together we'll examine the eternal order declared in Psalm 110, fulfilled in the New Covenant, and awaiting its final completion when Christ returns as Priest and King of all nations.This powerful episode reveals how every detail of Melchizedek's story points forward to Jesus—the true and everlasting Mediator between God and man. Perfect for believers hungry for deeper biblical understanding and prophetic insight into God's eternal plan of redemption.

Step into one of the most profound mysteries in Scripture with this week's Comprehensive Bible Study, “Melchizedek: The Eternal Priest-King and His Prophetic Connection to Christ.”Video available at 6:00pm Central athttps://youtu.be/1RrUjxg2GMgFrom the pages of Genesis to the revelation of Hebrews, discover how this ancient king-priest of Salem stands as a divine shadow of Jesus Christ Himself. Journey with us through Abram's encounter after the battle of the kings, explore the prophetic symbolism of bread and wine, and uncover the eternal priesthood that transcends the Law of Moses.You'll see how Melchizedek's name, “King of Righteousness”, and his city “Salem,” meaning peace. Mirror the very nature and ministry of Christ, the Prince of Peace. Together we'll examine the eternal order declared in Psalm 110, fulfilled in the New Covenant, and awaiting its final completion when Christ returns as Priest and King of all nations.This powerful episode reveals how every detail of Melchizedek's story points forward to Jesus. The true and everlasting Mediator between God and man. Perfect for believers hungry for deeper biblical understanding and prophetic insight into God's eternal plan of redemption.@highlight

Step into one of the most profound mysteries in Scripture with this week's Comprehensive Bible Study — “Melchizedek: The Eternal Priest-King and His Prophetic Connection to Christ.”From the pages of Genesis to the revelation of Hebrews, discover how this ancient king-priest of Salem stands as a divine shadow of Jesus Christ Himself. Journey with us through Abram's encounter after the battle of the kings, explore the prophetic symbolism of bread and wine, and uncover the eternal priesthood that transcends the Law of Moses.You'll see how Melchizedek's name—“King of Righteousness”—and his city—“Salem,” meaning peace—mirror the very nature and ministry of Christ, the Prince of Peace. Together we'll examine the eternal order declared in Psalm 110, fulfilled in the New Covenant, and awaiting its final completion when Christ returns as Priest and King of all nations.This powerful episode reveals how every detail of Melchizedek's story points forward to Jesus—the true and everlasting Mediator between God and man. Perfect for believers hungry for deeper biblical understanding and prophetic insight into God's eternal plan of redemption.

Step into one of the most profound mysteries in Scripture with this week's Comprehensive Bible Study, “Melchizedek: The Eternal Priest-King and His Prophetic Connection to Christ.”Video available at 6:00pm Central athttps://youtu.be/1RrUjxg2GMgFrom the pages of Genesis to the revelation of Hebrews, discover how this ancient king-priest of Salem stands as a divine shadow of Jesus Christ Himself. Journey with us through Abram's encounter after the battle of the kings, explore the prophetic symbolism of bread and wine, and uncover the eternal priesthood that transcends the Law of Moses.You'll see how Melchizedek's name, “King of Righteousness”, and his city “Salem,” meaning peace. Mirror the very nature and ministry of Christ, the Prince of Peace. Together we'll examine the eternal order declared in Psalm 110, fulfilled in the New Covenant, and awaiting its final completion when Christ returns as Priest and King of all nations.This powerful episode reveals how every detail of Melchizedek's story points forward to Jesus. The true and everlasting Mediator between God and man. Perfect for believers hungry for deeper biblical understanding and prophetic insight into God's eternal plan of redemption.@highlight

Preaching: Evan Gear "Meeting Melchizedek" Hebrews 7:1-10

Crystal Rivers | Kingdom Mysteries | Oct 22, 2025 Trade theory for transformation: you were created for the Melchizedek way—the original human vocation Adam practiced, Abraham rediscovered, and Christ fulfilled—where worship actually changes you. Move intentionally from “milk” to “solid food” until your senses are trained to discern good from evil, you become skillful in the word of righteousness, and you live in “eternal judgment”—not condemnation, but clear sight. Read Scripture like an apprentice who lingers: line upon line, it rewires how you think and links its own themes—such as forgiveness and healing belonging together (the soul's healing often being the forgiveness of sins). Recognize that spectacular signs can shift circumstances (Moses parted seas, fed a nation, wrapped them in cloud and fire), yet only Christ's life cures the heart; His signs point to inner transformation. Understand judgment and righteousness as one reality: spiritual beings “see” by the light they carry; God's light does not manufacture death—it exposes what already harms you. That is why judgment is revelation: when God draws near, reality becomes visible. God shares His light through His word—“Your word is a lamp”—and as you receive it, faith lets you see as He sees; righteousness is credited (imputed) and then formed in you as you practice agreement through works of faith. Expect tangible shifts: peace replacing fear, clarity replacing confusion, bondage breaking as heaven's realities (often ministered by angels) touch your inner life—like Isaiah's lips purged so he could speak cleanly. Walk the Hebrews 5–6 path as progressive responses to God's voice—repentance, faith toward God, baptisms (deep immersion/indoctrination into His ways), laying on of hands (impartation and service), resurrection (living by new-creation power), and eternal judgment (stable discernment). This journey aims at perfection—mature sonship—where mastery becomes your “crown of righteousness” and your life consistently sees, chooses, and acts in step with God's light. Because the priesthood changed, the law governing you has changed: you are invited to live “from faith to faith,” feasting on God, sowing His word into your heart like good soil, and practicing righteousness until agreement with God becomes your natural atmosphere—the true promised land flowing with milk (foundations) and honey (glory).

Preaching: Evan Gear "Meeting Melchizedek" Hebrews 7:1-10

In “THE SUPERIOR PRIEST,” Pastor Rich Whitter unpacks Hebrews 7:1–10, where the writer highlights the mysterious figure of Melchizedek—a priest and king who points us to the ultimate High Priest, Jesus Christ. Pastor Rich shows how Jesus' priesthood is far greater than any other—eternal, perfect, and rooted in righteousness. Through Him, we find access to God, lasting peace, and a grace that never fades.We'd love to see you in person this Sunday at 9AM, 10:30AM, or 12PM. Come experience powerful worship, biblical teaching, and community that feels like family. There's a seat waiting for you!

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems, including the royal priesthood of Melchizedek. This book also warns the Hebrews against apostasy, remaining immature in their faith, and not growing as believers. Ultimately, Jesus is revealed as the founder and perfecter of our faith, the fulfillment of everything the Old Testament pointed toward. Speaker: Brad Bell

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems, including the royal priesthood of Melchizedek. This book also warns the Hebrews against apostasy, remaining immature in their faith, and not growing as believers. Ultimately, Jesus is revealed as the founder and perfecter of our faith, the fulfillment of everything the Old Testament pointed toward. Speaker: Brad Bell

A Sermon for the Eighteenth Sunday after Trinity St. Matthew 22:34-46 by William Klock Who is Jesus?  It's important.  It's why we have the creeds that put so much emphasis on who Jesus is.  Because if you get Jesus wrong, you won't get anything else right.  Someone knocks on your door and wants to start talking theology and it sounds weird.  Ask them who Jesus is and you'll immediately get to the root of everything.  Ah!  Mormon…or Jehovah's Witness.  What they say about Jesus lays everything bare.  The last few days I've been watching videos from a conference that's held annually down in Oregon.  I've wondered whatever happened to all the big-name people from the Emergent Church movement of fifteen to twenty years ago.  This week I found out.  They've moved on from just kind of being theology sketchy to holding annual conferences and seminars to help people deconstruct their faith—which is just the new, trendy way to talk about apostasy.  And in what I listened to, it was all about Jesus.  Except it wasn't the Jesus revealed in scripture.  It was part of the Jesus revealed in scripture.  It was the warm-fuzzy Jesus.  But they've left out the Jesus who called people to repentance, the Jesus who talked about sin and judgement, the Jesus who stands alone and apart and above every other god and king.  They've built a false religion around a false Jesus.  Brothers and Sisters, it's imperative that we get Jesus right.  Christians have known this since the beginning.  Again, it's why we have the creeds.  Faith itself doesn't save.  Faith itself doesn't forgive sins.  Faith itself won't set the world to rights.  It's the object of our faith who forgives sins and saves us from death and fills us with God's Spirit and promises we'll be raised to new life as he has been. As the Gospels reach their climax with the crucifixion of Jesus, they bring this to the forefront.  Who is Jesus?  That's what's going on in our Gospel today from Matthew 22.  All these last months our Gospels have been from early in Jesus' ministry, but today we jump almost to the end and to two questions.  The first is about the law—asked by the Pharisees.  “Which is the most important commandent?”  And Jesus gave the right answer and left them fuming and with no grounds on which to challenge him.  At the same time, his answer was so correct that it left them and everyone there utterly challenged.  And then Jesus turned the tables and asks them a question: “Is the Messiah David's son or David's lord?”  “Or is he both?”  And you can just picture them totally flabbergasted.  No one had ever even thought to ask that question.  They had no idea how to answer even though the answer—Jesus—was standing right there in the middle of them. And that was the end of Jesus' confrontations with the leaders of the Jews.  The next time he'll see them is when they have him arrested in the garden and then when they drag him before the Jewish council to make their accusations, and later as he hangs on the cross while they laugh and insult him.  But hanging over those three scenes, will be the knowledge that Jesus knows the answers to these two all-important questions and that they do not.  The very basis of their charges against him hangs on the answers to these two questions that they can't even begin to answer.  And Jesus wants them to know (and Matthew wants us to know) that it is precisely in his arrest and trial and crucifixion that Jesus is fulfilling the two great commandments of the law.  And it's precisely in his arrest, his trial, and his crucifixion that Jesus is taking his throne as Lord—as the King of the Jews and as David's lord.  This is who Jesus is and this is how he's come to rescue his people—from their sins, from death, and to bring them into God's new world. So that first question.  This is Matthew 7:34.  Matthew writes, “When the Pharisees heard that Jesus had silenced the Sadducees, they got together as a group.  One of them, a lawyer, put him on the spot with a question: ‘Teacher, which is the most important commandment in the law?'”   The Lord gave Moses 613 commandments and everyone knew which was the most important.  It was so important that it had become Israel's “creed” and part of their daily prayer.  (It still is today.)  Deuteronomy 6:4: “Hear, O Israel: The Lord our God, the Lord is one.”  And it goes on, “You shall love the Lord your God with all your heart and with all your soul and with all your might.”  It wasn't just something you did.  The fact that it was every observant Jew's daily prayer meant that it was deeper than just doing.  Loving God was supposed to be something that made its way deep, into your very being.  It was a heart thing. But the big question is: Did this all-consuming love for God really capture Israel's heart?  The Pharisees, of all the people in Israel, knew that it hadn't.  They, of all people, not only knew the struggle personally, they knew how Israel on the whole had failed and failed and failed.  That was their “thing”.  They knew that Israel was still basically in exile despite having returned from Babylon five hundred years before.  The Lord's presence had never returned to the temple.  Pagans still ruled them.  And no one had heard the Lord's voice in centuries.  And the Pharisees knew it was because God's people hadn't kept his law, because they hadn't loved him with all their being. Jesus knew this too.  A big part of his teaching—think of the Sermon on the Mount or we could go back to Matthew 15 where Jesus talked about cups that are outwardly clean, but filthy on the inside—a big part of Jesus teaching was that Israel was desperately in need of a renewal of her heart.  Outward keeping of the law?  Awesome!  Keep it up.  But what God's most concerned about is a keeping of the law—of a love for God and a love for neighbour—that goes deeper than externals—that grows out of a heart that truly loves God above everything else. But how is that even supposed to happen?  Before he died, Moses reiterated the law to the people a second time—deuter-onomy, second law.  And when he was finished, he exhorted them in Deuteronomy 30:11: “You can do this.  It's not too hard.  It's not far off.  It's not up in heaven.  You don't need anyone to bring it down to you.  It's in your mouth and it's in your heart so that you can do it.”  Neither Moses nor the Lord expected perfect sinlessness.  That's why the Lord had made provisions for atonement in the law.  The Lord simply expected them to follow his law, to be the holy people he had made them and for whom he'd made provision to stay holy.  All they needed to do was to keep their eyes on him, to remember all he'd done for them, to know his word, to live in his grace. And I read that passage from Deuteronomy and I think: Okay.  Being faithful to the law wasn't too hard, but that doesn't mean it was easy.  If it had been easy, Israel wouldn't have failed over and over and over.  Living on this side of the cross.  Living as someone into whom God has poured his Spirit to fulfil his Old Testament promises of heart renewal, I still struggle to love God with all my being and to love my neighbours as myself.  We all do.  Sanctification is a process.  The Spirit doesn't change our hearts all at once, although it's often the case—especially with new believers—that the Spirit will do some amazing things to jump start the process.  I've been at it fifty-three years and there's still lots to do to dig out and uproot the darkness that lurks in my heart.  Every time I think I've cleaned house and then sit down with the scriptures again, I hear God speak, and I find there's always something I missed: the baseboard behind the couch needs dusting, I forgot to scrub that invisible spot under the rim of the toilet bow, or—sometimes—there's a giant pile of garbage in the middle of the living room that I've somehow not noticed all this time.  It takes work and prayer and scripture and counsel—and most of all the Spirit—to root all that darkness out and to replace it with love.  Really, if I'm honest, I'm kind of sympathetic with the Israelites when they shared their skepticism with Moses.  Really, Moses?  This isn't too hard?  I'm fighting to do it and I'm living in the fulfilment of God's promise of the Spirit to renew my heart?  How were they supposed to do it? But maybe that's just it.  Too often we think of the law as commandments to be obeyed—mostly in our own strength.  Even Israel wasn't expected to do that.  That's why God lived in the middle of their camp.  He wasn't going to leave them alone to be holy all on their own, because that is impossible.  But more importantly, what Jesus says here about loving God and loving each other really starts to come into focus as we see Jesus on the cross, dying for the sins of his people, his enemies, and then rising from death to bring to life God's new creation.  Jesus forgives our failures and he invites us into this new life.  God even comes to dwell in us—not just in our midst, but in us to renew our hearts.  And we start to realise that these commandments aren't orders to be obeyed in our own power and strength.  Instead, they're invitations into a whole new way of life—an invitation into new creation.  They're a hope that looks forward to the day when God finally sets everything to rights.  On that day there will be no more hate and no more pride and no more selfishness and no more sin.  We'll be full of love for him and for each other.  And so, in light of that invitation and that hope, in the power of the Spirit, we just start to live it now, day by day, bit by bit, welcoming God to expose the darkness and the dirt in our hearts and then gladly cleaning it out and letting light and love and life fill us—day by day and bit by bit, a little at a time as we live in hope—knowing for sure that one day it'll all be done.  This is why we live, not only looking back to the cross in gratitude, but also looking forward in a hope made sure and certain by the cross. But wait, there's more.  That's only half today's Gospel.  That was the first question.  The Pharisees asked it.  And now Jesus turns the tables (verse 41): “While the Pharisees were gathered there, Jesus asked them, ‘What's your view of the Messiah?  Whose son is he?” That probably seems like a weird question to us, but it probably wasn't for them—although they wondered where Jesus was going with it.  They knew the answer.  It was an easy one.  Just as easy as the question they'd asked him.  “He's David's son,” they said to him.  Nothing controversial there.  In fact, Matthew's made it clear right from verse 1 of his Gospel: “The book of the family tree of Jesus the Messiah, the son of David, the son of Abraham.”  That's how Matthew's Gospel starts.  But, of course, it can't be that easy.  So Jesus follows up in verse 43, saying, “Why then does David (speaking by the Spirit) call him ‘Lord' when he says, ‘The Lord says to my Lord, sit here at my right hand, until I place your enemies down beneath your feet.'  If David calls him ‘Lord,' how can he be his son?” What?  I should spell that like the Internet meme: “Wut?”  I can only imagine how they looked around at each other confused.  No surprises when Matthew says, “Nobody was able to answer him a single word.  From that day on nobody dared ask him anything anymore.” This one would take some time to sink in.  I kind of suspect they never did figure it out—at least most of them.  Maybe some of them did eventually figure it out in the weeks, months, and years after Jesus rose from the dead.  Maybe they believed the stories—or maybe they saw him—and it finally clicked and they believed.  But even a lot of Christians who do believe don't understand what Jesus is getting at.  So here's his point: Just saying that Jesus is the son of David doesn't give the whole picture.  For most of the Jews in those days, “Son of David” brought to mind images of a coming great warrior king.  Like a literal David, only greater.  And he would restore the kingdom of Israel over which David had once ruled at its height, only greater.  The Son of David would expand the borders.  He would utterly destroy every one of Israel's enemies.  And there would be no end to his kingdom or his reign.  He would put Israel at the top of the heap forever.  No Solomon with his idolatry and foreign wives would mess it up.  No royal rivalries would split it up.  No foreign power would ever bring it down.  This was their vision of the world set to rights. And we can probably forgive them, because it's easy to read God's promises that way.  Just like it's easy for the folks in that deconstruction conference to read all the warm-fuzzy passages about Jesus and to forget the ones about repentance and judgement.  The passage Jesus quotes is the first verse of Psalm 110—the psalm quoted more than any other by the writers of the New Testament.  It's a psalm attributed to David and it goes like this.  Again, Psalm 110 if you're following along: The Lord says to my Lord:          “Sit at my right hand, until I make your enemies your footstool.” The Lord sends forth from Zion          your mighty scepter.          Rule in the midst of your enemies! Your people will offer themselves freely          on the day of your power,          in holy garments; from the womb of the morning,          the dew of your youth will be yours. The Lord has sworn          and will not change his mind, “You are a priest forever          after the order of Melchizedek.” The Lord is at your right hand;          he will shatter kings on the day of his wrath. He will execute judgment among the nations,          filling them with corpses; he will shatter chiefs          over the wide earth. He will drink from the brook by the way;          therefore he will lift up his head. It's right there.  The Lord will shatter kings on the day of his wrath. He will execute judgement among the nations, filling them with corpses; he will shatter chiefs over the wide earth.”  Again, I can't blame them for expecting the Son of David to come and smash Gentile heads.  I can't…except that there's still the two greatest commandments in the law: love God with all your being and your neighbour as yourself.  You have to account for both.  Like our Article XX says, “It is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another.”   If the Son of David was just coming to crush and shatter Israel's enemies, how would that encourage the people, how would that help the people learn to love God with all their being and (especially) their neighbours as themselves?  One of the things we see in Jesus, not least as he goes to the cross to give his life for his enemies, is that when we say that word, “God”, we're talking about the almighty Creator who not only loves his own people, but who loves the whole world.  He loves his enemies enough to humble himself, taking on their—our—flesh, so that he could die the death that their—that our—sins deserve, all to reconcile us to himself and to set right the creation we have broken.  And he does it all so that we can have a share in, so that we can once again live in his presence in that new creation. And so Jesus' point here is that, if David's son is also David's lord, then the great warrior-messiah the Jews hoped for will, in the end, bring the saving, healing, restoring, setting-to-rights rule of this loving Creator God not only to Israel, but to the whole world.  And, yes, there will come a day when the last rebellious enemies of his people who remain, when the last rebels against the Gospel will be crushed and wiped from his creation so that it can finally and fully be set to rights, but in the meantime it means that Jesus the Messiah has not come to bash heads.  He will indeed put his enemies—and kings and nations—under his feet, but he will do that as the power of the Gospel goes out to the nations—as the good news of the servant king who gives his life for the sake of his enemies turns their hearts to this God who is unlike any god they've ever known and as Jesus' new creation gives them a glimpse of and hope for a world to set to rights the likes of which they never imagined.  And that good news will go out and it will go out and it will go out until the glory of the Lord covers the earth as the waters cover the sea and when it has done its work, then the Messiah will defeat even death itself. Brothers and Sisters, hear the scriptures and let this Jesus sustain you.  The Jesus who, like David, has gone to battle—who has done single combat against our enemies, against sin and death at the cross.  The Jesus who teaches us by his death what it looks like to truly love God with all our heart and life and mind and strength and to love our neighbours as ourselves.  The Jesus who has risen from death and who has poured his Spirit into our hearts so that we can know God's life and God's new creation and live in hope of the day when he will finish what he has started.  Not some other Jesus.  Not a Jesus we build like a Mr. Potato Head, picking and choosing the parts we like, but this Jesus: the Jesus who is both loving shepherd and warrior king; this Jesus who ate with sinners and condemns sin and calls us to repentance; this Jesus who loves his enemies so much that he gave his life for our sake, but who will also one day wipe from his creation ever last remaining bit of rebellion and darkness and sin; this Jesus and only this Jesus who truly reveals the glory of God and moves our hearts to worship and to love and to loyalty. Let's pray: Almighty God, gracious Father, we give you thank for your promises and for your faithfulness to them.  We think today especially of your promises to David and the Prophets that gave them a hope for your Messiah.  He is both David's son and your own son, the true Israel, and in him we have forgiveness of sins and the life of your kingdom.  We pray that as we live the life he gives, we would also live in hope, knowing your faithfulness and trusting in your promises, and joyfully expecting—and participating in—the work of your Church, empowered by Jesus and the Spirit as we look forward to your renewal of all things.  Amen.

Today we look at Hebrews chapter 7 and the mysterious figure of Melchizedek. We see how he points to Jesus, how we are are weak and in debt, and how God has always wanted to give us the best through Jesus. 

October 19 2025 Sunday Your Words Matter / Week 37/ T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage.” Hebrews 2:14-15 KJV “Because God's children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. Only in this way could he set free all who have lived their lives as slaves to the fear of dying.” Hebrews 2:14-15 NLT “Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death–that is, the devil– And also that He might deliver and completely set free all those who through the [haunting] fear of death were held in bondage throughout the whole course of their lives.” Hebrews 2:14-15 AMPC “For in that he himself hath suffered being tempted, he is able to succour them that are tempted.” Hebrews 2:18 KJV “Since he himself has gone through suffering and testing, he is able to help us when we are being tested.” Hebrews 2:18 NLT “For because He Himself [in His humanity] has suffered in being tempted (tested and tried), He is able [immediately] to run to the cry of (assist, relieve) those who are being tempted and tested and tried [and who therefore are being exposed to suffering].” Hebrews 2:18 AMPC “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Hebrews 4:14-16 KJV “So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.” Hebrews 4:14-16 NLT “Inasmuch then as we have a great High Priest Who has [already] ascended and passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith in Him]. For we do not have a High Priest Who is unable to understand and sympathize and have a shared feeling with our weaknesses and infirmities and liability to the assaults of temptation, but One Who has been tempted in every respect as we are, yet without sinning. Let us then fearlessly and confidently and boldly draw near to the throne of grace (the throne of God's unmerited favor to us sinners), that we may receive mercy [for our failures] and find grace to help in good time for every need [appropriate help and well-timed help, coming just when we need it].” Hebrews 4:14-16 AMPC “For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. And inasmuch as not without an oath he was made priest: (for those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever After the order of Melchisedec:) By so much was Jesus made a surety of a better testament.” Hebrews 7:19-22 KJV “For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God. This new system was established with a solemn oath. Aaron's descendants became priests without such an oath, but there was an oath regarding Jesus. For God said to him, “The Lord has taken an oath and will not break his vow: ‘You are a priest forever.'” Because of this oath, Jesus is the one who guarantees this better covenant with God.” Hebrews 7:19-22 NLT “For the Law never made anything perfect–but instead a better hope is introduced through which we [now] come close to God. And it was not without the taking of an oath [that Christ was made Priest], For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek. [Ps. 110:4.] In keeping with [the oath's greater strength and force], Jesus has become the Guarantee of a better (stronger) agreement [a more excellent and more advantageous covenant].” Hebrews 7:19-22 AMPC “But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.” Hebrews 8:6 KJV “But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises.” Hebrews 8:6 NLT “But as it now is, He [Christ] has acquired a [priestly] ministry which is as much superior and more excellent [than the old] as the covenant (the agreement) of which He is the Mediator (the Arbiter, Agent) is superior and more excellent, [because] it is enacted and rests upon more important (sublimer, higher, and nobler) promises.” Hebrews 8:6 AMPC Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

Send us a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

Michael, Debi, Nathan, and Ashley Pearl answer questions sent in from viewers.Timestamps:(00:00) Start(02:43) Does the Bible support baby dedication?(07:02) Was there more than one Judas in the Bible?(08:37) How is Jesus linked to Melchizedek(17:27) Where Adam and Eve born immortal?(28:04) Is it wrong to ask God for a good life?(37:05) Could Jared Kushner be the Antichrist?(47:08) Can we trust the Septuagint?(54:18) What is your opinion of Elisabeth Elliot?(56:03) Can Christians be oppressed by the devil?(1:05:44) Do we receive stripes in heaven?

Who was Melchizedek? Baptizing a minor without parents consent? Who was Mohamed? This and more in today's Open Line Wednesday with Fr. Mitch Pacwa.

Learning to understand the Bible is a lot like learning how to swim: you never know how well you're doing until you jump into the deep end. Anybody can appreciate John 3:16, but when you wade into the deeper waters of Scripture, it's easy to feel like you're drowning. So it is with the middle section of Hebrews (chapters 5-10), which holds some of the most complex concepts in the Bible. Join us Sundays in October at The Story as we take a deep dive in search of profound truths about Jesus, the Gospel, and the shortfalls of human religion.

What does Scripture really say about tithing—and does it still apply to Christians today?For some, the tithe feels like a doorway to trusting God's provision. For others, it's a source of guilt, confusion, or even division in the church. John Cortines joins us today to help us take a fresh, biblical look at this ancient practice.John Cortines is the Director of Grantmaking at The Maclellan Foundation. He is the author of our new study on the book of Ecclesiastes, Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money, as well as the co-author of God and Money: How We Discovered True Riches at Harvard Business School and True Riches: What Jesus Really Said About Money and Your Heart.When Giving Becomes a Math ProblemWhat starts as a simple question—“How much should I give?”—can easily become a spiritual trap. When our focus shifts to calculating the exact percentage, we risk turning generosity into a math problem instead of an act of worship. The joy of giving fades when we treat it like a transaction rather than a response of gratitude.For some believers, tithing has been a beautiful first step toward trusting God with their finances. But for others, it's become a burden—tied to fear, guilt, or even manipulative teaching. Some have been told that unless they give precisely ten percent, they'll miss out on God's blessing or fall under His curse. That kind of legalism replaces grace with anxiety.True biblical giving isn't about hitting the right number—it's about having the right heart. When we give freely and joyfully, we reflect the generosity of the God who first gave everything to us.Tithing in the Old TestamentEven before the law, Abraham gave a tenth to Melchizedek as an act of honor to God's priesthood. Jacob vowed to give a tenth as well, though his promise was conditional—“If You do this, God, then I'll do that.”Under the Mosaic law, the tithe became more formalized. In fact, there were three tithes in ancient Israel:The Levitical Tithe – to support priests and temple service.The Festival Tithe – to fund feasts and communal worship.The Charity Tithe – to support the poor and vulnerable.When combined, these amounted to roughly 23% annually, far more than the simple 10% most people imagine. A clear-cut 10% tithe wasn't exactly what it looked like in Scripture.What About the New Testament?Here's where things get interesting. The tithe is central in modern Christian stewardship, but in the New Testament, Jesus and the apostles never use it as a framework for giving.The word tithe does appear four times—but only incidentally. Jesus even rebukes those who tithe meticulously while neglecting “justice and mercy and faithfulness” (Matthew 23:23).Instead, the New Testament presents a new model: gospel generosity. Giving becomes voluntary, sacrificial, joyful, and regularly practiced—not a legalistic percentage, but a reflection of the heart transformed by grace.Five Timeless Principles From the TitheAlthough Old Testament tithing laws don't bind Christians today, there are five beautiful principles we can carry forward:Give to Christ as Priest and King. Just as Abraham honored Melchizedek, we honor Christ by offering our first and best to Him.Give faithfully to the local church. Supporting the ministry and those who shepherd us reflects the heart behind the Levitical tithe.Celebrate God's goodness. The festival tithe reminds us to set aside resources for joyful remembrance—not funded by debt, but by gratitude.Care for the poor. The charity tithe points us toward compassion and generosity for those in need.Use 10% as an ancient benchmark—not a rigid rule. Ten percent may not be a legal requirement, but it remains a helpful starting point for generosity. It's simple math, and maybe that's why God made it easy to remember.The Heart of True GenerosityHere is a striking contrast between two real-life givers.Jack tithes confidently, convinced that God guarantees material blessing in return. “My income will never go down,” he insists.Cindy, meanwhile, gives 9% and feels guilty for “falling short.” Yet her home is open to foster children, and she serves faithfully at church.If Jesus were in the conversation, it's clear who He'd affirm. The heart of giving isn't about a perfectly calculated percentage—it's about love, humility, and faithfulness.Ultimately, tithing isn't about meeting a quota but recognizing that everything belongs to God. The Old Testament giving system was complex, and if anyone claims you'll be ‘blessed or cursed' based on a fixed percentage, be cautious—that leans toward prosperity teaching.Instead, New Testament passages such as 2 Corinthians 8–9 and 1 Timothy 6, as well as Jesus' own words in Matthew 23 and Luke 11, emphasize grace, humility, and joy in giving.The truth is that every dollar belongs to God. We don't give to get a blessing—we give because we've already received the greatest one: salvation and adoption into God's family. That's the essence of biblical stewardship. It's not about meeting a percentage—it's about meeting the Person who gave everything for us.On Today's Program, Rob Answers Listener Questions:I'm 56 and hoping to retire in about four years. I have a 401(k) worth approximately $150,000, around $50,000–$60,000 in savings, and one rental property that generates a small monthly income. My home and vehicles are paid off, and most of my income now goes into savings. I want to make smart financial decisions for the next few years—especially when it comes to investing for retirement. I don't want to work forever and miss out on enjoying life. What steps should I take to prepare for this?I would like to follow up on the question the last caller had. My relatives typically live into their mid-70s or 80s. Given that, do I really need to build up a large IRA to have a comfortable retirement?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Crystal Rivers | Word for Now | Oct 13, 2025 The Book of Revelation reveals profound truths about spiritual identity that transform how scripture should be understood, particularly concerning the 144,000 mentioned in Revelation chapter 7. This number is not a literal count of people who will be sealed, but rather a NAME—specifically, the name of Jesus Christ Himself—that applies to all who receive the seal of the living God on their foreheads. Just as 666 represents Satan's identifying number, 144,000 represents the name of God's people, because Revelation 3:12 declares that God will write upon overcomers the name of God, the name of the city of God (New Jerusalem), and Christ's new name, which are all the same name. This understanding requires embracing Judeo-Christian numerology, where biblical mathematics operates as Spirit-inspired truth rather than simple counting—similar to how the number 10,000 in Hebrew culture doesn't mean ten thousand individual units but refers to "the throne of God" or "the chariot of God," representing divine presence among assembled communities. The mathematical formula embedded in scripture shows 144,000 equals 12 tribes multiplied by 12 (representing union within each tribe) multiplied by 10 multiplied by 100 (representing fullness). This reveals that God's creation operates through angels who govern elemental forces—water, fire, wind, earth—using measurements, weights, spans, and mathematical principles woven into the fabric of existence, as seen in Job 38 and Isaiah 40. Understanding these spiritual principles clarifies that God doesn't punish arbitrarily but reveals consequences already present from sinful actions, with His longsuffering working to mitigate destruction until rejected, as demonstrated in the Egyptian plagues and throughout Old Testament judgments. The goal of studying Revelation through this lens is to properly understand the Melchizedek order of priesthood and function effectively within it, recognizing that Jesus Christ represents the visible manifestation of the invisible God, and that name encompasses both the Savior Himself and the city of God formed by His people. This knowledge equips believers to move beyond archaic interpretations that portrayed God as vengeful, instead revealing through Christ's example—who wept for Jerusalem even as they crucified Him—that divine judgment flows from partnership with evil spirits and rejection of God's protective mercy, not from God's desire to harm. The mathematical and angelic dimensions of creation demonstrate that spiritual realities operate through hive-mind principles where communities host God's presence beyond individual capacity, much like honeycomb structures reveal divine architecture, and this understanding should drive believers toward humility, prayer, and the meekness that allows God to speak without human pride creating excuses or resistance. Zoom every weekday : http://www.caveadullam.org/zoom

A verse-by-verse Bible study class. This study covers Hebrews 8:1-13. These studies focus on what the Bible says, and what it means. If you want to follow along, a written transcription of the study can be found here: https://www.mediafire.com/file_premium/so7gz13wyuqawo3/Hebrews_08_01-13.pdf/fileThe visual slides of this study can be found here: https://www.mediafire.com/file_premium/hfmvem7i5yy7as2/Hebrews_08_01-13_SLIDES.pdf/fileTopics: Review of Melchizedek as a type of Christ -- Christ's exalted nature and position as High Priest -- The tabernacle as a "copy and shadow of what is in heaven" -- The necessity for a New Covenant to truly reconcile us to God -- A history of covenants by God with His people -- The prophecy of a New Covenant from the book of Jeremiah -- The conditions of the New Covenant, as given in the New Testament writings -- The "better promises" of the New Covenant, which are spiritual, personal and eternal -- The fulfillment of the promises about the New Covenant given in the book of Jeremiah.For more Bible studies, visit ScriptureStudies.com

On today's Bible Answer Man broadcast, Hank answers the following questions:I have heard that Darwin originally believed in a Creator. Is this true? Jake - Grand Island, NE (0:48)What is your view of the age of the Earth? Jake - Grand Island, NE (4:11)Is there any historical evidence of Jesus outside of the Bible? Fred - St. Louis, MO (7:08)My brother-in-law claims to hear from God but has been wrong many times. How should we handle this? Janice - Baltimore, MD (15:11)I am a new Christian. Can you explain the rapture? Shane - Penticton, BC (19:14)Who is Melchizedek? Joel - St. Louis, MO (21:59)

Bible about setting the captive free; Dominion; What practices produce liberty?; Bondage and oppression; Plutarch; Polybius; Perfect savages; Understanding how to live free; Altars of Cain and Abel; Bible: Government of, for and by the people; Biting one another; Becoming merchandise; FDR; Getting back to liberty under God; Structure; Freedom to choose; One purse; Sacrifice; Jacob giving choice to people; vs Laban; Sin of Sodom; City life; Melchizedek; Righteousness; Isaiah 62:6; "Jerusalem"; "Israel"; Returning men to family and possessions; Nature of your sacrifice; Living stones; The standard of God; nun-samach; Faith vs allegiance; Jude 5 "Jesus"?; God's anointed; Following Holy Spirit; Worshipping doctrine?; Nimrod "hunter"?; "Semites"; Keeping your neighbor free; Doing the will of the father; Loving truth; Civil Jerusalem?; Call no man "father"; Extending debt; Maintaining an entrance to the kingdom; Immoral addiction to benefits; Bread and circuses; Abraham's vision; Sanctity of marriage; Individual inspiration; Democracies vs (pure) republics; Knowing yourself; And wanting to know truth; "Dry bones"; Meditation; Faith compels action; Jacob's booths; Becoming part of the network; Free assemblies; Caring about others; Charity; Killing care; Christian = follower of Christ; Whoring after benefits of the beast; "The Way"; Q: Kristie: Conflict on Trinity; Obeying God; Helping others with their unbelief; Q" Mark - civility of discussion; Watchmen; Exercising our rights and responsibilities; "God"; Cancelling; Demoniac; Spirit of destruction; Being used by Holy Spirit; Being at peace; Knowing your weaknesses; Evidence of belief; Seek His kingdom and righteousness.

In this episode of the Story of Scripture, Ted Ryskoski, Lance Lawson, and Rachel Chester discuss Hebrews 5-10. Who is Melchizedek? Why is Jesus compared to him? How does Jesus fulfill and expand the sacrifices, priesthood, and covenant of the Old Testament? 

Send us a textWe pray through Scripture, confront the weight of folly, and argue that marriage should look unmistakably faithful—so faithful it seems “too clingy” to a watching world. From Song of Solomon and Melchizedek to boredom's hidden gift and early American sources, we tie devotion to daily habits that renew homes and civic life.• cleaving in marriage as a living witness of Christ and the Church• practical calls to pray, read Scripture, and be still• Song of Solomon's pursuit and protection of love• Melchizedek and Christ's enduring priesthood• Psalm 105 on provision leading to obedience• Proverbs on the heavy cost of foolishness• boredom as a path to reflection and renewal• Churchill's daily quiet as an example of mental rest• Medal of Honor courage as a model of faithfulness• founding-era texts tying faith to public virtue• closing prayer and blessings for families and nationsIf you are looking for a family-friendly, middle grade fantasy read, kind of along the lines of Narnia or The Hobbit, if you would check out Countryside, I would be gratefulAnd if you enjoyed, if you'd leave a review, I would be very gratefulAnd if you are getting something out of the podcast, uh, if you'd share it with other people, y'all help it to spreadAnd B, there's a donation page on the Buzz Sprout website associated with the podcastIf you can donate three bucks a month, five bucks a month, that would be wonderfulSupport the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

In Genesis 14, Abraham encountered Melchizedek, the king of righteousness and peace, who blessed him in the name of God Most High. In gratitude, Abraham gave a tithe of all. This moment foreshadows Jesus, our Great High Priest, who blesses us so we can bless others. As we receive and give, God's love and provision flow through us, spreading His goodness to the nations. In this sharing, Pastor Kong Hee presents a “report card” of how God has been using the church to bless nations in South Asia and even the Middle East.

Crystal Rivers | Kingdom Mysteries | Oct 8, 2025 Understanding the spiritual reality of your walk with God requires recognizing that you were designed as a dwelling place for the fullness of divine presence. Your soul functions like a multi-story tower, with different levels representing various depths of consciousness and fellowship with the Lord. At each level, there should be communion with God, aided by angels who help facilitate that dialogue and relationship. However, when fellowship with God is absent at any level, darkness fills those voids by default—not as punishment, but as the natural consequence of disconnection. This darkness manifests through familiar spirits, entities that become intimately acquainted with your behavioral patterns, thought processes, and life cycles. The word "occult" means to hide or conceal, and these spirits derive their power from keeping you blind and disconnected from God's presence. They embed themselves in the hidden places of your life, conforming themselves to your routines and habits, speaking in first person within your mind so convincingly that you believe their voice is your own. They fuel gossip, create cravings for information and affirmation, and generate internal arguments where you find yourself debating contradictory desires. Their primary goal is not necessarily to bring material loss or physical sickness, but to prevent fellowship with God. The Melchizedek priesthood, which Abraham entered when he received bread and wine from Melchizedek, represents a higher order of communion where you become both the priest and the sacrifice. Unlike the Levitical priesthood that offered external sacrifices, this priesthood makes you the epicenter of God's power. You are called to digest God, to eat the reality of Christ, to discover your union with Him so completely that His presence doesn't just indwell your spirit but permeates every level of your consciousness, flowing into your soul and physical body. True repentance is not merely verbal apology or emotional tears of guilt. It is the active restoration of fellowship with God in the specific area where you disconnected. When you sin, you offer that part of yourself as a sacrifice to darkness through communion with it. Repentance means pulling away from that communion and presenting that same area to the Lord, lingering in His presence until His righteousness—which Christ has already secured for you—actually lands on and transforms that region of your soul. You must remain in dialogue with God, wrestling and crying out, not from condemnation but from genuine desire to reconnect, until your heart bursts aflame with conviction so strong that you can truthfully swear an oath: "I will never do this again." Confession, in biblical terms, is not the repetitive verbal declaration of words but the overflow of a heart so filled with God's truth that it erupts in conviction. Like the Israelites who cried all night that they wished they had died in the wilderness, and God responded "as you have said, so shall it be," your confession carries creative power when it flows from genuine heart persuasion. You must fill your heart by meditating on Scripture, shutting yourself off from contrary voices, until agreement with God's word registers so deeply in your soul that the declaration becomes inevitable and irrevocable. You are a priest after the order of Melchizedek. This means you don't delegate your spiritual responsibility to external rituals or religious performances. You are the altar where God meets humanity. You are the sacrifice being offered. You are the one God inhabits and transforms. The power of this priesthood lies in making you the living, breathing focal point of divine presence. When you present your body as a living sacrifice—holy and acceptable to God—you're not performing religious duty; you're engaging the most powerful spiritual reality available: union with Christ through active, intentional, persistent communion. Your Christian walk is meant to be a continuous feast, digesting the reality of who God is until it becomes your conscious experience, not just theological knowledge. The Feast of Tabernacles represents the goal: God fully dwelling with you, His presence so enriched beyond your spirit into your soul and body that He becomes physically tangible in your experience. This requires dealing honestly with every area where familiar spirits have established patterns, breaking those cycles not through mere willpower but through priestly sacrifice—offering those broken places to God in sustained fellowship until His life displaces the darkness that has occupied those spaces. Zoom every weekday : http://www.caveadullam.org/zoom

During one of our occasional Sunday family meals.  The painting referenced in this talk is "The Meeting of Abraham and Melchizedek" by Sir Peter Paul Rubens (c. 1626) and can be found here. From the series Jesus Ascended Sermon Notes & Liturgy Sunday October 5th, 2025 Christ City Church

I apologize for the error. I mistakenly said that Melchizedek gave a tenth to Abram in Genesis 14, but it was actually Abram who gave a tenth to Melchizedek. That was a significant mistake, and I sincerely apologize again for the confusion. -Do you want to be an active member of 21c Moses? Then, consider becoming a 21c Moses Patreon! Click the link for more info: https://patreon.com/user?u=45306220&utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=creatorshare_creator&utm_content=join_link -If you want to donate to 21c Moses Ministry, please click the link: https://www.paypal.com/donate/?hosted_button_id=P4LC3BE2S3JGA -Please check our website: https://21cmoses.com ©2025 21c Moses #21cMoses #BibleTeaching #DailyBibleStudy

sermon notes

Laban son of Nahor; Idolator; Authority; Benefits like protection; Cutting yourself off from the LORD; Protecting righteousness; Abimelech; Welfare snares and traps; Seeking guidance from Holy Spirit; Rachel's treachery; "livestock" vav-lamad-mem-kuf-hey-vav; "Seir"; Strong's numbers; Righteousness of Melchizedek; King Jesus; Semites; Government of love and peace; Structure of The Church; Serving God; Becoming Israel; Repentance; Errors of deception; Jacob's bondage; Covetous practices; Jacob's possessions; Gen 13:12; "Sechem" = "consent"; The way of peace; Tithing; hey-kuf-kuf-resh; Giving consent to city-states; 1 Sam 8 warnings; Today's "Israel"; Charity and altars; Burnt offerings?; Getting back to Holy Spirit; Canaanites; Men made into merchandise (Human resources); Gen 34:1 Dinah; Defiled?; vav+yod+ayin-nun-hey; tet-mem-aleph (defiled?); Hamor's communion; Creating allies; Rape?; Deceit biet+mem-resh-mem-hey = subtle; Circumcision; of the heart?; Markings; Freewill offerings; Sacrifice; Turning children over to the state; Using government to force neighbors; Jesus's instructions regarding covetousness; The way of Abraham; Agreeing for safety; Some choose the city (consent); Ekklesia joining with Jacob; City = terror (binding); Constitutional right to contract; Cash only = "no notes"; Skip to v30? Making Jacob stink; Sons betraying Jacob; Ps 110:4; Heb 5:6; Melchizedek; Heb 6:20; King + high priest; Becoming merchandise; Heb 7:1; Climbing around in the Tree of Knowledge; Daughters? Biet-biet-nun-vav-tav?; Are you following Christ?; Vision of Abraham - smoking furnace dividing sacrifice; Civil systems force sacrifice; King Saul's folly; Consenting against your neighbor; Mystery Babylon; Devouring the world; Connecting with Holy Spirit; Gen 27:35 Blaspheming the Lord; Jer 9:6 deceit; Deceiving yourself; lamad-hey-biet-aleph-yod-shen-nun-yod; Overcoming Jacob's stink; Join us.

Celebrate both the Day of Atonement (Yom Kippur: Oct. 2nd) and an upcoming Gnostic holiday (Saturday, December 13th) in relation to the spiritual Master Melchizedek. Discover how to atone for one's defects and receive divine blessings from this enigmatic initiate on any day, but especially every Saturday the 13th at the 13th hour (12 - 1 pm). To learn more about this event, you can reference the following resources: Spiritual Practice with Melchizedek (Article) Gnostic Meditation (Course) https://chicagognosis.org/lectures/working-with-the-master-melchizedek  

It's Tuesday, September 30th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Kevin Swanson India's new anti-conversion law leads to 9 harassment cases against Christians India's Northwestern state of Rajasthan issued their Prohibition of Unlawful Conversion of Religion Bill in the state assembly on September 9th. And now, International Christian Concern reports at least nine documented incidents of harassment and assault on Christians over the last three weeks.  Atheist Bill Maher objects to Nigerian genocide against Christians Bill Maher, the well-known comedian and secular humanist commentator, took to his HBO show last Friday to complain about the lack of coverage about Christian persecution in Nigeria. MAHER: “If you don't know what's going on in Nigeria, you are in a bubble. And again, I'm not a Christian, but they are systematically killing the Christians in Nigeria. They've killed over 100,000 since 2009 they've burned 18,000 churches. These are Islamists, Boko Haram. “This is so much more of a genocide attempt than what is going on in Gaza. They are literally attempting to wipe out the Christian population of an entire country. Where are the kids protesting this?” (applause) GUEST: “No one will talk about it. So, thank you.” MAHER: “Absolutely!” Chinese Communists sentence Christian attorney 4 years in prison And, in China, the Communists sentenced a Christian attorney and defender of human rights to four years in prison for the charge of “picking quarrels and provoking trouble,” and “seriously damaging her country's image.”   Zhang Zhan has already served four years for the crime of reporting from Wuhan on the COVID-19 pandemic back in February of 2020.  Mormon president allowed sexually perverse to remain in good standing The President of the Mormon faith, based in Salt Lake City, Utah, went to meet his Maker, over the weekend. Russell Nelson was 101 years old. Under his watch, the Mormons changed their policies on homosexuality, allowing those living in sexually-perverted relationships and faux-marriages to remain members in good standing. The group also allowed for the Melchizedek blessing to be placed upon children adopted by homosexuals living together. Dr. Nelson is also credited with ridding them of the “Mormon” moniker, while building the internet URL: “churchofjesuschrist.org". Membership in Mormonism expanded from 4.5 million to 17.5 million members since Dr. Nelson joined the top-tier leadership in 1984. That's a 3-fold increase in 40 years.  That's about the same growth rate as the Jehovah Witnesses, with the JW's about half the size of the Mormons.  In the words of Jesus: “Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore, by their fruits you will know them.” (Matthew 7:19) Ken Ham and Al Mohler honor Voddie Baucham's legacy Ken Ham, from Answers in Genesis, took to social media to say, he was “greatly saddened to hear the news that pastor and theologian Voddie Baucham had gone to be with the Lord.”  Ken called Voddie “a powerful voice for truth. a pioneer in challenging men to stand for Christ in leading their families. … No other voice had the impact his did to encourage the current generation to home educate their children—that they would know Christ and make him known. “Voddie called men to lead in family worship daily in their homes. He was a pioneer in bringing young people back into the churches to sit together as a family and witness their dads worship the Lord.” Al Mohler, the president of Southern Baptist Theological Seminary, also offered a tribute to Voddie Baucham on The Briefing. Listen. MOHLER: “Voddie Baucham died having done what the Lord called him to do. We're thankful for the power of his ministry and the clarity of his convictions. And it is a reminder to us that we must work, as Jesus said to His disciples, while it is day. Night is coming when no man can work. We'll pray for Voddie Baucham's widow and the entire family.” Plus, Masters Seminary shared a memorial on Facebook stating that “Voddie was a courageous shepherd, a bold defender of the true Gospel, and a beloved friend.” Lord: “Teach us to number our days that we may get a heart of wisdom.” And, just to remind us all, that this was the year that Phil Robertson, Pastor John MacArthur, Dr. James Dobson, Voddie Baucham, and Charlie Kirk died. Let us remember Moses's words in Psalm 90:12 -- “Teach us to number our days that we may get a heart of wisdom.” Artificial Intelligence the one bright spot in the economy In economic news today, the second quarter Gross Domestic Product in the United States registered a 3.8% improvement.  But that improvement, thus far this year, is attributed to Artificial Intelligence investment and tariffs. All other parts of the economy were down including personal consumption, business investment, housing, government and inventories. While the NASDAQ Index is up 5.7% for the month of September, investors are moving to gold and silver as a safe haven now.  Gold is up 10%, silver is up 15%, and Bitcoin is up 2%. Majority of top movies are R-rated Six out of the top seven movies this weekend are R-rated movies — mostly in the horror genre. And five out of six of last weekend's top box office favorites were also R-rated movies. R-rated movies netted four times the G-rated movie totals in 2007. This year, that ratio has increased to 100 times the G-rated movie totals. Neanderthals were fully human And finally, evolutionists are surprised to have found relations between the Neanderthals and the Chinese ancient human group called the Denisovans. A recent report cites interbreeding, according to the genome sequence. Although at one time considered a link in human evolution, now scientists realize that the Neanderthals were fully human. For example, according to the Institute for Creation Research, they “made tools to make other complex tools, buried their dead, had controlled use of fire, practiced religious ceremonies, used complex syntax in their spoken grammar, and played musical instruments.” Close And that's The Worldview on this Tuesday, September 30th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

On today's Bible Answer Man broadcast (09/29/25), Hank answers the following questions:Why can't theistic evolution be true? Rob - Oklahoma City, OK (0:42)How can I witness to my friend who is an atheist? Brad - Nashville, TN (6:14)My brother-in-law claims to hear from God but has been wrong many times. How should we handle this? Janice - Baltimore, MD (15:11)I am a new Christian. Can you explain the rapture? Shane - Penticton, BC (19:14)Who is Melchizedek? Joel - St. Louis, MO (21:59)

On today's Bible Answer Man broadcast, Hank answers the following questions:In Deuteronomy 14:28-29, God instructs the people on what to do with the tithe at the end of every three years. Why don't churches today follow this practice? Kim - Rural Hall, NC (3:09)Who was Melchizedek? Antonio - Bakersfield, CA (5:22)Is meeting the Lord in the air from 1 Thessalonians 4:17 meant to be understood metaphorically, or literally? Mark - Baltimore, MD (7:31)What do you believe the last day will look like? Will there be a rapture? Nick - St. Louis, MO (15:10)What is your opinion of the Local Church and Witness Lee? Nick - St. Louis, MO (19:16)Are fallen angels and demons the same thing? If not, where do demons come from? Rick - Meriden, CT (21:08)Is the Mark of the Beast literal? Sarah - Omaha, NE (22:39)

Who in the world is Melchizedek, and why do I need a priest like him?Reading Plan: Old Testament - Isaiah 31-33Psalms - Psalm 110Gospels - Luke 22:14-23New Testament - Hebrews 7:11-28Visit https://www.revivalfromthebible.com/ for more information.

Aaronic and Melchizedek priesthood

Use Castle Park in Lindon for any and all of your event and wedding needs! Visit https://castleparkevents.com/. Workshops, marriage and family events, and anything you can think of, Castle Park will support you!In this episode Robert Millet and Kerry explore why section comes when it does, and who Melchizedek is. They further discuss what the priesthood is. They talk about what it means that everything else is an appendage to the priesthood. The delve into the relationship of priesthood and power and presidency, and keys. They revisit the Church of the Firstborn. They spend time talking about the role of Apostles. That leads to a discussion on what it means to be a special witness of the name of Christ. They then share stories about the succession of the presidency. They help us understand how the Restored Gospel is truly the Gospel given from the beginning of the earth. They talk about how gifts are governed by the priesthood, and about how we need to let people learn their duty.Dr. Millet references an article that can be found at https://www.churchofjesuschrist.org/study/general-conference/1977/10/a-special-moment-in-church-history?lang=eng. We are grateful for our executive producers, M. Rosema, B. Fisher, J. Beardall, D. Anderson, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

How does the Lord measure success when callings and achievements don't come in this life? Dr. Brent Top explores D&C 106-108, highlighting Section 107's foundational teachings on priesthood organization and how the Lord's divine order blesses individuals and strengthens the entire world.SHOW NOTES/TRANSCRIPTS English: https://tinyurl.com/podcastDC239EN French: https://tinyurl.com/podcastDC239FR German: https://tinyurl.com/podcastDC239DE Portuguese: https://tinyurl.com/podcastDC239PT Spanish: https://tinyurl.com/podcastDC239ESYOUTUBE: https://youtu.be/GJfEKBCejs4ALL EPISODES/SHOW NOTES followHIM website: https://www.followHIM.coFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook  WEEKLY NEWSLETTER https://tinyurl.com/followHIMnewsletter  SOCIAL MEDIA Instagram: https://www.instagram.com/followHIMpodcast Facebook: https://www.facebook.com/followhimpodcastTIMECODE00:00 Part 1 - Dr. Brent Top01:40 Episode Teaser04:39 Dr. Brent Top bio10:36 Background to D&C 106-10816:49 Covenantal responsibility to share the gospel20:14 Types of conversations with others23:48 President Nelson: Having confidence26:19 How to strengthen others29:12 Strengthening others in conversation33:17 Panic attacks as Mission Leader36:33 Sister Jack and patriarchal blessings38:08 Sister Hilary Weeks and anxiety39:36 Muslim educators and Church organization in D&C 10744:43 Melchizedek priesthood and appendages48:47 Everything is spiritual53:03 Who is under the direction of Twelve55:12 Protocol and authority59:59 Preside, keys, and evolution1:04:09 Traveling High Council1:08:48 End of Part I - Dr. Brent TopThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com