Podcasts about Melchizedek

Genesis Study – Session 8 | Abraham's Journey of Faith (Genesis 13–15) In this study through Genesis 13–15, we continue following the life of Abraham—the man the Bible calls the father of faith. His journey shows us what it looks like to walk with God through victories, mistakes, and spiritual growth. After leaving Egypt, Abraham and Lot separate as their wealth grows. Lot chooses the land near Sodom, following what looks good to the eye, while Abraham continues learning to trust God. When Lot is later captured during a regional war, Abraham rescues him, demonstrating courage and growing faith. Following this victory, Abraham encounters Melchizedek, the king of Salem and priest of the Most High God, who brings bread and wine and blesses him. Abraham rejects the offer of reward from the king of Sodom, choosing instead to trust God as his provider. The chapter then moves into one of the most powerful moments in Scripture—God making a covenant with Abraham. In this covenant, God alone passes between the sacrifice pieces, revealing that He Himself will guarantee the promise. This ultimately points forward to Jesus Christ, who fulfills the covenant for humanity. This message reminds us that Abraham was not perfect—he made mistakes—but he continued to follow God. Through his faith, God began the plan that would eventually bring salvation to the whole world. Key Themes in This Message • Faith over fear • The danger of following what “looks good” (Lot and Sodom) • Guarding our hearts and eyes • The enemy's true goal: souls, not possessions • God's covenant faithfulness • God's plan of salvation through Abraham's line Abraham's story reminds us that God isn't looking for perfect people—He is looking for people who will trust Him and stay faithful on the journey.

How can Jesus be our great high priest if he is from the tribe of Judah rather than the tribe of Levi? The writer of Hebrews quotes Psalm 110 and explains that Jesus is a better high priest, because unlike mere mortal men, he is unstained by sin and unconstrained by death. Additionally, while the earthly high priest had to enter the most holy place in the tabernacle year after year, Jesus has entered the heavens and is seated at the right hand of God Most High, his sacrifice finished once and for all. As a side note, if you'd like a refresher on the original account of Melchizedek, you can go back and listen to Genesis 14, found in episode 4 of Commuter Bible. Hebrews 6 – 1:10 .  Hebrews 7 – 4:23 .  Hebrews 8 – 9:33 .  Hebrews 9 – 12:14 .  Psalm 26 – 18:17 .  Psalm 27 – 19:42 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this provocative episode of Unveiling Mormonism, Pastor Bryan challenges the very bedrock of the LDS faith: the necessity of a modern priesthood. By comparing the Church of Jesus Christ of Latter-day Saints' definitions of the Aaronic and Melchizedek offices against the biblical text of the NLT, we explore whether Joseph Smith truly restored an ancient order or created a new organizational hierarchy. From the "toll collectors" of religious systems to the liberating New Testament doctrine of the Priesthood of All Believers, this conversation shifts the focus away from human "keys" and back to the finished, unchangeable work of Jesus Christ.Key Discussion PointsThe Hook: The High Stakes of the MiddlemanReligion often positions itself as the "toll collector" on the bridge between humanity and God. In Mormonism, the priesthood is presented as the essential authority required to access the highest heaven. We ask the "edgy" question: Does the bridge still need a middleman?The Aaronic Priesthood: Ritual or Bloodline?An investigation into the Old Testament requirements for the Aaronic Priesthood reveals stark differences from the LDS "preparatory" office for 12-year-olds.Lineage: Biblical priests required specific DNA (descendants of Aaron).Maturity: Service began at age 25–30, not 12.Purpose: The biblical office was defined by animal sacrifice—a "shadow" that pointed toward the ultimate sacrifice of Jesus.The Melchizedek Mystery: Who Really Holds the Keys?In the New Testament, the Melchizedek Priesthood isn't a category of office for thousands of men; it is a unique, untransferable ($aparabatos$) office held by Jesus alone. Because Jesus lives forever, He requires no successor or local "holder" of His authority.The Priesthood of All Believers: No More MiddlemenExploring the radical shift in 1 Peter 2:9, where the "royal priesthood" is extended to every believer—regardless of gender, age, or status. The tearing of the Temple veil signaled the end of the religious hierarchy, granting every person direct access to the throne of grace.Closing the Loop: The Finished WorkThe bridge to God isn't built of "worthiness interviews" or human rituals. It was built by the cross. For the follower of Jesus, standing with God is tied to the Savior, not a system.Scriptural Highlights (NLT)Hebrews 7:23-24: "There were many priests under the old system, for death prevented them from remaining in office. But because Jesus lives forever, his priesthood lasts forever."1 Peter 2:9: "But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God's very own possession."--Keyword: PriesthoodWhy Is The “Priesthood Of All Believers” So Important?What Is the Melchizedek Priesthood in Mormonism?How Does the Mormon Aaronic Priesthood Compare to the Bible?The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now

Melchizedek's Tabernacle Of Victory.Welcome to Melchizedek's Tabernacle of Victory. Listen as Derick discusses biblical issues in a way that brings "Insight for your finances, leadership, and life!"This week's show is called "Children of Perdition" with Derick Norris. Tune in and hear Derick as he continues to bring clarity to The Word of God.In the episode "Children of Perdition," the speaker explores the importance of spiritual warfare and maintaining a faithful mindset. Emphasizing the perils of neglecting prayer and Scripture, the discussion illustrates how this can lead to negative behaviors within the faith community.The concept of "Children of Perdition" refers to those who yield to temptation. Biblical examples such as Noah and David highlight the importance of respecting God's anointed and avoiding judgment. The episode concludes with a call for believers to unite in righteousness and deepen their spiritual growth through prayer and adherence to God's teachings.https://www.talknetworkradio.com/hosts/mtov/mtov-podcasts

From the mysterious figure of Melchizedek, we learn that Jesus is our King of Righteousness and King of Peace. He has no beginning or end, receives all honor and bestows all blessing. Learn more in this sermon preached to Hillside Baptist Church in Eastman, GA on 3/1/26 by pastor Chad Hendley.www.hillsideastman.com

Abram encounters Melchizedek and responds with generosity, and boldly rejects the king of Sodom, challenging us to decide who we will covenant with and where our trust and provision truly come from. With Pastor Kaleb Allen.

Sermon TextJohn 17:1-5When Jesus had spoken these words, he lifted up his eyes to heaven, and said, Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.Cross ReferencesJohn 11:42I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.John 2:4And Jesus said to her, Woman, what does this have to do with me? My hour has not yet come.John 7:30So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come.John 12:23-25And Jesus answered them, The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.Hebrews 10:1-4For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But in these sacrifices there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins.Exodus 33:18-19Moses said, Please show me your glory. And he said, I will make all my goodness pass before you and will proclaim before you my name The Lord. And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.Hebrews 6:19-20We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.2 Corinthians 3:16–18But when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

Series: God's Promises, Our JourneyTitle: “How Does God's Promise Shape Our Faith Journey?”Scripture: Genesis 15:1-6 NIV Habakkuk 2:4 Luke 2-3Ephesians 2:8-10Romans 4:3-5; 20-22Galatians 3:6-9, 14James 2:21-23Bottom Line: When we trust God's promise, our journey is secure—He makes us right with Him and leads us step by step.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION“The Signed Contract Before the House Exists”In 2006, we started looking for a house to buy in Summerville. We'd just accepted the position to come to Grace and were excited about what we might move into. But our excitement faded as we saw what we'd care for the money we were bringing from our last house sale. So, in the end, it made more sense for us to build a new house over buying an existing one. Imagine a young couple buying a home that hasn't been built yet.There is:• No framing• No roof• No walls• Just dirt and a blueprint or renderingBut they sign a contract.They put down earnest money.They commit financially.Why would they do that?Because they trust:• The builder's reputation• The written promise• The legal agreementThey are acting today on something they cannot yet see.That's Genesis 15.Abram:• Has no son• Has no visible nation• Has no fulfillment• Only a word from GodAnd verse 6 says he signed the contract in his heart.“Abram believed the LORD…”Faith is not pretending the house is already standing.Faith is signing your life to the One who promised to build it.That sets up:• Romans 4 — persuaded God will do what He promised• Galatians 3 — we inherit the same contract by faith• James 2 — if you signed it, you start living like itCONTEXTGenesis 15 comes at a pivotal moment in Abram's journey. In Genesis 12, God called Abram out of Ur with sweeping promises of land, offspring, and blessing — but Abram still has no child. In Genesis 13, he lets Lot choose the better land and must trust God again for the promise. In Genesis 14, Abram rescues Lot, defeats powerful kings, refuses the riches of Sodom, and is blessed by Melchizedek — demonstrating growing faith and allegiance to God alone. Yet despite spiritual victory, the central promise remains unfulfilled: Abram is aging, Sarai is barren, and the land is still occupied by other nations. Genesis 15 opens in that tension — between promise and fulfillment, between faith and visible reality — and God responds not with rebuke, but with covenant.OUTLINE (with references):1. Fear Meets God's Promise (Genesis 15:1-2): Abraham's fears—reprisal and no heir—are met by God's protection and provision.2. Who God Is in the Journey (Genesis 15:1, 5): Present, protector, provider, sovereign, life-giver—all shaping trust.3. Faith Receives God's Promise (Genesis 15:6): Abraham believed, and it was credited as righteousness.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and Witness1. Fear Meets God's Promise (Genesis 15:1-2): Abraham's fears—reprisal and no heir—are met by God's protection and provision.2. Who God Is in the Journey (Genesis 15:1, 5): Present, protector, provider, sovereign, life-giver—all shaping trust.The stars in the sky in Uganda. (Show Chris' pic)"On a clear night, at most 5,000 individual stars can be seen with the naked eye, as well as objects like the fuzzy outline of the Andromeda Galaxy, with its estimated 100 billion stars, 2.5 million light years away!" -Lennox, p. 113"ACCORDING TO THE WRITERS of Hebrews and the Genesis record, the link between faith and righteousness was not a New Testament invention, nor was it even a patriarchal innovation. Instead, the dynamic connection between faith and righteousness is rooted in primeval history well before the flood. The lives of three famous pre-diluvians-Abel, Enoch, and Noah— make this very clear.Of Abel we read, "By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks" (Hebrews 11:4). Faith-righteousness was exemplified in earth's first family by the second son of Adam and Eve.Of Enoch Genesis says, "Enoch walked with God, and he was not, for God took him" (5:24). The metaphor "walked" indicates closest communion and intimacy—a righteous life. Enoch's godly walk grew out of his faith, as Hebrews makes so clear: "By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God" (11:5). According to verse 6, his God-pleasing faith believed that "God is" (literal translation of the Greek)-that the sovereign God of creation is God. He also believed that God "rewards those who seek him"-that God is positively equitable.As a result, Jude 14, 15 records that he became a preacher of righteousness, apparently for his entire life, for some three centuries! Enoch's life demonstrated a righteousness based on faith.Of Noah Genesis says, "Noah was a righteous man, blameless in his generation. Noah walked with God" (6:9). That Noah "walked with God" identifies him with the godly character of Enoch. But even more significant, the statement that "Noah was a righteous man" is the first occurrence of the word righteous tsadiq) in the Bible. Noah's righteousness was not derived from his being perfect or any antecedent righteousness, but because he believed God, as the writer of Hebrews explains: "By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household" (11:7). The biblical doctrine of imputed righteousness (a righteousness from God) began here in primeval history before the flood!" -Hughes, pp. 221-2223. Faith Receives God's Promise (Genesis 15:6): Abraham believed, and it was credited as righteousness.Cross-References for Genesis 15:6 - Faith credited as righteousness. #core• Romans 4:3-5, 20-22 - Faith credited as righteousness. #standing #position• Galatians 3:6-9, 14 - Faith connects us to the promise. #family #mission #nations• James 2:21-23 - Faith is active, not passive. #living #practical #behaviorsBottom Line: When we trust God's promise, our journey is secure—He makes us right with Him and leads us step by step.So How Does God's Promise Shape Our Faith Journey?He brings security, confidence and peace because of who he is and what he does as our personally present provider and protector.More application:First, when you face fear—whether fear of the future or uncertainty—remind yourself that God is both your protector and provider. Concretely, when you face a major decision, begin by praying for His presence in it.Second, trust in God's promise of righteousness—when you feel inadequate or guilty, recall that your standing is secure by faith. For example, when you fail, don't retreat—confess and continue walking with Him.Third, active faith leads to action—like Abraham, step forward in obedience. If God's promise is sure, what step of obedience is He calling you to right now?Fourth, when considering your connection to God's larger promise (like in Galatians 3), remember that your faith ties you to a bigger family of faith. Practically, live out that community—extend grace and include others in your faith journey.Finally, as James 2 emphasizes, ask yourself: How is my faith visible in action this week? Identify one tangible act of service or obedience you'll do in response to trusting Him.CONCLUSIONBottom Line: When we trust God's promise, our journey is secure—He makes us right with Him and leads us step by step.“The Shield You Carry vs. The Shield You Trust”You could return to Genesis 15:1:“Do not be afraid, Abram. I am your shield…”In ancient warfare, a shield only works if you trust it enough to stand behind it.If a soldier:• Keeps peeking out• Keeps lowering the shield• Keeps running forward in panicThe shield cannot protect him.The issue is not whether the shield works.The issue is whether he will stand behind it.Abram's fear was real:• Eastern kings• No heir• An aging bodyGod doesn't say:“Be brave.”He says:“I am your shield.”And Abram stands behind that promise.Romans 4 says he was fully persuaded.Galatians 3 says we now stand in that same promise.James 2 says if you really trust the shield, you'll fight differently.So the question becomes:Are you standing behind the Shield?Or are you trying to carry your own?That lands the plane cleanly on:• God as protector• God as provider• Faith that rests• Faith that actsINVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"As Von Rad has said, "But above all, his righteousness is not the result of any accomplishments, whether of sacrifice or acts of obedience.Rather, it is stated programmatically that belief alone has brought Abraham into a proper relationship to God."This understanding is revolutionary! Circa 2000 B.C., Abram was declared righteous because of his belief. This declaration was in profound accord with the primeval fathers Abel, Enoch, and Noah. Furthermore, the principle has remained operative through both primeval and patriarchal history and the entire old-covenant era and is the foundation of the new covenant." -Hughes, p. 225"It has always been the same-in primeval times and patriarchal times. under the old covenant and the new covenant: Faith brings righteousnessand salvation.So it was for Abel: "By faith Abel offered to God a more acceptable sacrifice than Cain" (Hebrews 11:4). Abel was saved by faith, a faith that was not alone because it produced better works than Cain.So it was for Enoch: "By faith Enoch was taken up so that he should not see death" (Hebrews 11:5). But Enoch's faith was such that he "walked with God" (Genesis 5:22) before he was no more. His faith was a real faith a faith that worked.So it was for Noah: "By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith" (Hebrews 11:7). Noah's profound faith produced a profound obedience. And his works were monumental: "He did all that God commanded him" (Genesis 6:22; cf. 7:5, 9, 16). His was a faith that worked.So it was with Abram: "By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going" (Hebrews 11:8). "By faith Abraham, when he was tested, offered up Isaac" (v. 17a.). Abraham was saved by faith alone-a faith that was not alone faith that works!We conclude this study with two penetrating questions. Have you rested your faith on God the Son, Jesus Christ, alone for your salvation? That is the first question. Are you trusting your works or Christ? Now if you answer, I am trusting Christ alone," then the second question is, has your faith produced works? Is your faith real enough that it has changed your life? These are salutary questions because you are saved by faith alone. But if it is true faith, it is faith that is not alone but a faith that works." -Hughes, p. 218"When someone is called 'a person of faith' it usually means that they are adherents of a particular religious tradition. It does not normally refer to the obvious yet frequently overlooked fact that everyone exercises faith every day in a myriad different ways - just think what would happen if people did not place their faith/trust in maps, traffic lights, electric appliances, or doctors, surgeons, pilots, lawyers and so on. In that important sense, everyone is a person of faith. Faith, as such, is not a religious concept." -Lennox, p. 117Below is:1. A refined opening (pastoral tone)2. A clean covenant pivot3. A governing Big Idea4. A simple sermon skeleton that keeps the focus where it belongs

Sermon outline: 1. Jesus as the High Priest after the order of Melchizedek (v1-22) 2.Jesus as the eternal High Priest (v23-25) 3.Jesus as the perfect High Priest (v26-28) Know more about the church here: https://www.pretoriawestchurch.co.za/

1) Will the Antichrist be revealed before the Rapture of the church?2) Who is Melchizedek in Hebrews 7?3) Why did Jesus say on the cross to the Father "Why have You forsaken Me"?4) What is the meaning of "this generation" in Matthew 24:34?5) How did the Israelites dispose of the blood from the sacrifices they made every day?

What does it truly mean to “walk in torah?" For many believers, the word carries stigma—law, legalism, or something meant only for Jewish people—but Scripture tells a different story. "Torah" is the Father's loving instructions, and most believers are already walking in it without realizing it. In this episode, we explore how love (not legalism) is the foundation of obedience, how Torah defines what love looks like in action, and why faith doesn't abolish obedience—it establishes it.We also tackle the deeper questions: Why do people say, "we're not under the law," yet they still walk in it in some aspects of their life? If Messiah fulfilled the Torah, why don't we practice everything the same way today? We break down commonly misunderstood law categories, explain the shift from the Levitical priesthood to the Melchizedek order (as a brief introduction), and show how fulfillment does not mean abolition. Through the prophets, Book of Hebrews, and Messiah's own words, let's talk about how the Father's Torah remains holy, spiritual, and alive, and it is now written on the hearts of those led by the Spirit, guiding us in faith, love, and sanctification.Support the show

Midweek Bible Study Genesis 14, Psalm 110, Hebrews 7

Midweek Bible Study Genesis 14, Psalm 110, Hebrews 7

This discussion features: Judah Thomas, David LaManna, Lenny Selgado, Ben Cossette, Mike McHugh, and James Gowell.Edited by: Tim NicholsonIn Week 11, we kick off our study of chapters 7 through 9 in the Book of Hebrews.In this episode, we circle back to Melchizedek, King of Peace, and why his “out of nowhere” appearance in Scripture matters more than most people realize. We talk about Abram getting the call from God, taking Lot, splitting their herds and Lot setting up facing Sodom. We talk about the battle of the four kings and the appearance of Melchizedek to bless Abram. Judah shares a takeaway about Abraham as the father of many nations (plural), and how God's plan was always bigger than one family tree.Then we get brutally honest about the limits of the Law: it never made anyone perfect. It could point, warn, and reveal, but it couldn't transform. That's why the old system was full of types and shadows, real, meaningful signposts…but still not the destination.We also tackle modern religious habits, like confession as a “barrier of entry”—and ask the hard question: are we trying to manage forgiveness, or receive it from the One who supplies it? (And yes… we use a weird illustration: why eat the cow when you can just eat the grass?) Ben also takes on a journey of when he used to shave and how to avoided the middle man and went direct to the supplier.The headline of Hebrews 7–9 is simple and explosive: Jesus did it once and for all. No repeat sacrifices. No spiritual paywalls. No endless striving. It is finished.If you've ever felt like you had to “earn your way in,” this episode is for you, because Jesus didn't just open the door…He broke down the barriers.Help us spread the word about Thriving in the Word—and thanks for being part of the family. Have a blessed day.More info: ⁠⁠⁠⁠⁠⁠⁠www.thrive.church⁠⁠⁠⁠⁠⁠⁠ Give: ⁠⁠⁠⁠⁠⁠⁠www.thrive.church/give/⁠⁠⁠⁠⁠⁠⁠ Need prayer? ⁠⁠⁠⁠⁠⁠⁠prayer@thrive.church⁠⁠⁠⁠⁠⁠⁠This is a presentation of Thrive.Church © All Rights Reserved

On Behalf of Ten by Autumn Dickson The Old Testament is chock full of stories. One of the stories this week is about Sodom and Gomorrah. They were an incredibly wicked city, and the Lord destroyed them. Before the Lord does so, He talks to Abraham about it. Abraham has a whole conversation with the Lord where he asks the Lord not to destroy the city if he can find righteous people within it. First, Abraham asks the Lord to spare it if he can find 50 righteous people. Then he keeps decreasing that number until we reach this point: Genesis 18:32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake. The Lord agrees to not destroy it for the sake of ten righteous people. This is an oft-repeating principle throughout scriptures. The Lord preserves nations because of a few righteous within it. The first example that comes to mind is Ammonihah. When Ammonihah killed and exiled all of the believers, it was ripe for destruction, and that was precisely what happened. The entire city was demolished by the Lamanites. The second one that comes to mind is in Isaiah 65 where the Lord talks about preserving the vine on behalf of a small cluster of good grapes. It repeats far more than that, but those are just a couple of examples. And of course, there is a type in this. Let's talk about it. Sometimes it's not about preserving a nation but a person. Abraham loved people enough that He pleaded with the Lord to save the city if he could find even a little bit of righteousness within it. Abraham is a type of Christ, and Christ pleads on our behalf even when there is only a little bit of righteousness within us. He loves us and wants us to have time to figure it out. It is important to understand what that means and why He does it. When the Lord preserves a nation on behalf of the righteous who are dwelling there, He isn't declaring the entire nation righteous. He isn't turning a blind eye to the wickedness found there. He doesn't plan on interceding on behalf of those who are unrepentant. For them, it will be as if no atonement had been made. Can you imagine how Lot's daughters might have felt if Heavenly Father ignored what they had tried to do? Can you imagine how minimalized and cast aside and unsafe they would feel? Mercy and intercession are not about ignoring wickedness. Rather, it is because He is providing the righteous with an opportunity to grow if possible. In Alma 13, we read more about the king of Salem, Melchizedek. Melchizedek is a person from the Old Testament who blessed Abraham at one point. He was also king over a city that had waxed strong in abomination. They had “all” gone astray and were “full” of wickedness, except for Melchizedek. It was just Melchizedek. And yet, through the preaching of Melchizedek, the people repented and were saved. When it comes to our own hearts, the Lord is willing to intercede if we repent. If there is a shred of goodness in us that holds sway, there is a chance to be saved. On the flip side, we read about Ammonihah that I mentioned previously. Alma went there, was rejected, and left. He was commanded by an angel to return again, and in doing so, he came to Amulek. Amulek's home welcomed him in and blessed him. After Alma and Amulek were preaching, some were converted but the leaders of Ammonihah killed them by fire. Alma and Amulek escape, and Ammonihah is destroyed. If we willfully kill those good seeds within us and reject Christ that thoroughly, He will not plead on our behalf. He does not save us in our sins. He saves us from our sins when we're trying to escape them. He saves us long enough to let our choices play out in either direction, to the ultimate rejection of Him or to our repentance. I want to expand the example of Ammonihah just a bit. There are times when the Lord chooses to rain down His justice on purpose. There are times when He actively brings down trials and tragedy upon His people. When the wickedness is so bad that a softer answer won't hit the mark, the Lord is not afraid of using a hard answer. There are times that He directly brings about difficulty in an attempt to reach us. I wonder if it's just a tad different with the city of Ammonihah. I wonder if the Lord didn't have a hand in bringing the Lamanites to their doorstep to destroy them. I wonder if the Lord simply didn't protect them any longer. There is a type in this. Sometimes the Lord purposefully rains down difficulty to try and shake us awake to our awful condition. But when it comes to a “final” judgment, He simply steps aside and doesn't plead on our behalf. It is as if there is no atonement of Jesus Christ. Ammonihah wasn't a final, final judgment, but it was a type of final judgment. It was meant to teach us something about the nature of eternity. The Lord wasn't trying to reach them anymore; they had already shown that they didn't want Him. Rather, He simply stepped aside and didn't save them. His atonement simply didn't apply in their lives. Abraham pleaded on behalf of Sodom and Gomorrah because he couldn't stomach the idea of such destruction. It was hard for him to watch. After Lot was gone, I'm sure Abraham hated to watch it happen, but accepted the tragic necessity. Abraham is a type of the Lord. Our Lord and Savior pleads on our behalf. If there are even ten good people, He wants to give us time and let us play out our choices. He intercedes on our behalf and preserves us until the day that we completely reject Him. He performed the atonement, the intercession, because He couldn't stand to watch us be destroyed when there was good in us. Honestly, I think He can't stand to watch us be destroyed even after we have rejected Him, but He weighs that option with letting us destroy everything around us. I testify that the Lord wants to save us. He is pleading with us to come and be saved. He isn't standing there with a ruler ready to kick us out at any infraction. He is doing everything He can to get us to hear Him and find peace in Him. He stands ready to save us and then walk us through repentance towards a happier state of being like He did with Melchizedek and the city of Salem. He wants to save. Let Him. Work with Him. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Genesis 18–23 – Part 1 – Autumn Dickson appeared first on FAIR.

In Hebrews 7, we explore how the mysterious Old Testament figure Melchizedek points forward to a better and lasting priesthood. This message shows why the old system could guide worship but never fully secure access to God and why a new kind of priest was always promised. Jesus fulfills that promise as the Priest-King whose indestructible life guarantees permanent mediation and a better covenant. Because of him, our standing with God no longer depends on our performance but on his finished and forever work, giving us lasting confidence to draw near. Subscribe for More: https://www.youtube.com/channel/UCdBjWoX3iFFfi7rhni6iUxQ?sub_confirmation=1 Learn More on Our Website: https://www.calvary-church.com Follow Us on Instagram: https://www.instagram.com/calvarychurchpennsylvania and Facebook: https://www.facebook.com/calvarychurchpennsylvania #calvary #church #christian #sermon #message #souderton #quakertown #pennsylvania

This message reveals the power and majesty of El Elyon — God Most High, the One who rules above all powers, kingdoms, and names. From Melchizedek blessing Abram to the fiery furnace where Shadrach, Meshach, and Abednego stood unshaken, we see that El Elyon is not just sovereign in title but supreme in authority and presence. He alone establishes boundaries for the seas, commands the angels, and reigns as refuge for those who dwell in His shadow. Jesus, our eternal High Priest in the order of Melchizedek, embodies this same Most High God — the One who delivers, protects, and reigns forever. This sermon calls us to recognize His unmatched supremacy, to place no other gods before Him, and to live anchored in the confidence that there is truly no other God who can rescue, reign, or redeem like El Elyon.

Text: Genesis 18-23 Supplemental Text: The First 2,000 Years chapters 28-32 BYU Lecture 10: Amazingly, Noah witnessed 10 generation of his descendants before he died, Abraham being his 10th generation, at 2,000 BC. The life of Abraham is discussed, including his ordination of the priesthood in his youth by Melchizedek, who is also discussed. Abraham's father tries to kill Abraham through idol worship and sacrifice. He is saved by an angel. A terrible famine inflicts the land and Abraham leaves and travels to Egypt, teaching them mathmatics, astronomy and Christianity.  Abraham returns to the land Canaan and settles there. Circumcision is introduced, signifying baptism. Sodom and Gomorrah is destroyed. Sarah finally conceives and Isaac is born. Abraham's greatest test to sacrifice his beloved son, Isaac.

Pastor West explores Genesis 14, focusing on Abram's rescue of his nephew Lot from a coalition of powerful kings. He describes how Abram, acting as a prototypical hero, led a small group of 318 men to defeat an unstoppable army through faith and divine intervention. His narrative is presented as a foreshadowing of Jesus Christ, the ultimate rescuer who leaves safety to save those captured by wickedness. His sermon also highlights Abram's encounter with the priest-king Melchizedek and his firm refusal to accept rewards from the King of Sodom. Ultimately, he encourages believers to prioritize God's glory over worldly gain and to trust in the Good Shepherd who pursues those who have gone astray.Support the showThanks for listening! Follow us on Facebook or Instagram more info colonialkc.org

Series: God's Promises, Our JourneyTitle: "What are the key ingredients to the life God calls us to live?"Scripture: Genesis 14:1-24 NIVHebrews 7Bottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be.God reveals himself as our rescuing King and eternal Priest and calls us to wholehearted allegiance.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONFree the Hostages"ON JUNE 27, 1976, armed operatives for the Popular Front for the Liberation of Palestine (PFLP) surprised the twelve crew members of an Air France jetliner and its ninety-one passengers, hijacking it to a destination unknown.The plane was tracked heading for Central Africa, where indeed it did land under the congenial auspices of then Ugandan President Idi Amin. And there it remained apparently secure at Entebbe Airport, where the hijackers spent the next seven days preparing for their next move. The hijackers were by all estimations in the driver's seat.However, 2,500 miles away in Tel Aviv three Israeli C-130 Hercules transports were secretly boarded by a deadly force of Israeli commandos who within hours attacked Entebbe under cover of darkness. In less than sixty minutes the commandos rushed the old terminal, gunned down the hijackers, and rescued 110 of the 113 hostages. A few days later, July 4, Israel's Premier Yitzhak Rabin triumphantly declared the mission "will become a legend"—which it surely has.' Israel's resolve and stealth in liberating her people is admired by her friends and begrudged by her enemies.Actually, Israel's resolve is nothing new because the same quality can be traced all the way back to the very beginning of the Hebrew nation in the prowess of their father Abraham. The kidnappers in his day (the Middle Bronze Age) were an international coalition of four eastern kings headed by King Chedorlaomer who attacked the Transjordan, defeating the city states of Sodom and her neighbors, carrying off a large number of hostages That included Abram's nephew Lot." -Hughes, p. 213CONTEXTWe've gone from Promises of blessings to failure to rest in those promises to returning to the original promise keeper through repentance and faith.Abram went down to Egypt but returned to between "House of Bread" and "Ruin". It is here he and Lot part ways. He watches Lot choose what he thinks is best for him and yet outside of God's promised land. No doubt he knows this. He just doesn't believe it or realize it.Genesis 13 contrasts Abram's faith-shaped restraint with Lot's sight-driven ambition—and places both under the canopy of God's covenant faithfulness.In Genesis 14 we see the first recorded battle in scripture. We meet Melchizedek, and we see Abram draw encouragement from Melchizedek and rest in what God has said.There's a powerful lesson for us here.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and WitnessBottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be.Outline (help from Outline Bible):I. THE COURAGE OF ABRAM (14:1-16)A. The villains (14:1-11)The rebellion (14:1-4): Five Canaanite city-states rebel against Kedorlaomer of Elam.The retaliation (14:5-11): Kedorlaomer and his allies defeat the armies of the five city-states, plunder their cities, and carry many people away as slaves. B. The victim (14:12): Lot, now living in Sodom, is taken away as a slave.C. The victory (14:13-16)Abram's army (14:13-14): Upon learning of Lot's capture, Abram and his 318 trained servants ride out to rescue Lot.Abram's attack (14:15): Abram divides his men and initiates a surprise attack at night.Abram's achievements (14:16): Kedorlaomer is defeated, and Lot is rescued. II. THE COMMUNION OF ABRAM (14:17-24)A. The godly and priestly king of Salem (14:17-20): As he is returning from battle to his home in Hebron, Abram meets Melchize-dek, who blesses him. Abram offers him a tenth of all the goods he has recovered from Kedorlaomer.B. The godless and perverted king of Sodom (14:21-24): In stark contrast, Abram refuses to have any fellowship with Bera, king of wicked Sodom.My notes on Gen 14:This sermon is sort of a part 2 to last week. Abram rescues Lot and co.--people, possessions and all. And he's met by two kings upon his return: Melchizedek and the King of Sodom. (Name?) Sodom's king can only see that his losses are back and he can get back at least some of them, thanks to Abram, who rightly deserves the spoils of war. He is consumed by what he can see. So he asks for some of it back, though he deserves none of it. Melchizedek, however, is a mystery. He is there for Abram at a moment when he's tempted to also get seduced by what he can see. But he finds in Mel a kindred spirit of sorts. Actually, he finds a type of Christ. This type of Christ behaves very much like Christ. He blesses Abram in the name of El Elyon and praises El Elyon for what he did. He honors the greater even as he blesses the lessor. He also blesses Abram and his men with bread and wine. Could this be a whisper to a future Last Supper?Lot, fresh off his rescue, could easily be taking all of this in. He's no doubt glad to be alive. He is thinking of all his losses. He believes that Abram will restore his fortunes. He's focused on what he lost...what he could see and some of it he can still see. We know this because he follows the king of Sodom back to the city. He doesn't rest in what God has said. He's now further from that than he's ever been. Abram, inspired by another person who knows El Elyon, rests in the promises of God and eludes the temptation to dwell on what he can see. He tithes 10% of it to Mel, tells Sodom to give his allies their portion for helping, and surrenders the rest back to Sodom, with the possible invitation for any of the rescued people to join him in his growing clan. It appears none take him up on it.We're back to the contrast between Abram and Lot; a promise of God and a pile of possessions. Abram chooses well, helped by a mysterious king of righteousness, king of peace and priest of a different priesthood. This mysterious priest shows up right when Abram needs him. He leads with generous gifts followed by blessings to Abram and adoration to El Elyon. This is where we are as well. But we don't have a type of Christ showing up to help us right when we need him. We have Christ himself. And he showed up on a Roman cross and shows up for us every day at the right hand of the Father interceding for us in our need. So the next time you're tempted, like I have been for over a week, to feel sorry for yourself, remember that it only would have been worse if he'd not been praying for you.Chat GPT notes:Abram rescues Lot. (Temp salvation)Abram meets a Priest-King. (Melchizedek appears)Abram worships through giving. (Recognizes divine favor and responds)Abram refuses King of Sodom. (Allegiance clarified)Jesus is the better Melchizedek:Ultimate rescueEternal priesthoodCalls for total allegianceClosing illustrationHow many of you heard/saw last week's message? I've never gotten so much positive feedback on a message in my life. It's just like God to take someone battling the temptation to have his own pity party to do something like that. God is faithful.What's sad is that there were people online and on-site who heard the message last week and yet didn't get a thing out of it. Nothing. Nada. Zilch. How can that be? Life-changine for one--Apathetic sigh for the other. Who's that on?Abram and Lot were a part of the same war and rescue. But one of them turned away from what God said and went back to the wicked city that was defeated just days before. Like a dog returning to his vomit.The other turned towards the God of promise: El Elyon. The God Most High. No, not high on a joint--high on his holy hill; holy throne; in his holy temple.What about you?CONCLUSIONBottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be."Abram rescued Lot from four kings.Jesus rescues us from sin and death.Abram met a priest who blessed him.We have a Priest who intercedes forever.Abram gave a tenth.We give our whole lives.Abram refused Sodom's reward.We refuse a kingdom that is passing away.Because our King is also our Priest." -ChatGPTINVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESThis is an important theological distinction—especially as you preach through Genesis and encounter figures like Melchizedek in Genesis 14.Let me define the categories carefully and then contrast them.1️⃣ What Is aType of Christ?A type (Greek: typos) is a historical person, event, or institution intentionally designed by God to foreshadow Christ.It is:Real historySymbolically patternedForward-pointingIncomplete without ChristThe type is not Jesus Himself.It is a divinely embedded preview.Key Characteristics of a TypeHistorical realityEscalation or fulfillment in ChristOften clarified by later ScriptureAnalogical, not identicalBiblical ExamplesAdamPaul explicitly calls Adam a “type” of Christ (Romans 5:14).Adam = representative head → Christ = greater representative head.MelchizedekHebrews 7 presents Melchizedek as a type:King of righteousnessKing of peacePriest of God Most HighWithout recorded genealogyBut Hebrews never says Melchizedek was Christ — he was “made like” the Son of God (Heb 7:3).JosephRejected brother → exalted savior → forgives those who wronged him.A clear Christ-pattern.Definition:A type of Christ is a God-ordained historical shadow that finds its ultimate fulfillment in Jesus.2️⃣ What Is aPre-Incarnate Christ (Christophany)?A Christophany is an actual appearance of the Son of God before the incarnation.It is:A real manifestationPersonal and divineNot symbolicThe second Person of the Trinity appearing visiblyThis is not foreshadowing — this is presence.Classic Christophany TextsAngel of the LORDIn several passages:Speaks as GodReceives worshipForgives sinIdentifies Himself as YahwehExamples:Genesis 16 (Hagar)Genesis 22 (Abraham and Isaac)Exodus 3 (burning bush)Judges 13 (Manoah)Many evangelical theologians conclude this is the pre-incarnate Son.The “Commander of the Lord's Army” (Joshua 5)Accepts worship. Identifies ground as holy.Definition:A Christophany is a real, pre-incarnate appearance of the eternal Son of God.3️⃣ The Core DifferencesType of ChristChristophanySymbolic foreshadowingActual divine appearanceHuman or eventDivine manifestationPoints forward to ChristIs ChristIncompleteFully divine presenceAnalogical resemblanceOntological identity4️⃣ The Melchizedek Question (Critical for Your Genesis 14 Preaching)Some argue Melchizedek was a Christophany.But Hebrews 7 does not say he was the Son of God — it says:“He is made like the Son of God.”That language supports typology, not incarnation.Hebrews is arguing:Jesus is not in the order of Aaron.He is in the order of Melchizedek.Melchizedek prefigures Christ's eternal priesthood.If Melchizedek were literally Christ, the argument collapses.You can't be “in the order of” yourself.So for Genesis 14:Melchizedek is best understood as a type.The Angel of the LORD passages are stronger candidates for Christophany.OUTLINESSECTION OUTLINE SEVEN (HEBREWS 7) The author identifies and equates the priesthood of Jesus with that of Melchizedek. I. A HISTORICAL PERSPECTIVE (7:1-3) A. The person of Melchizedek (7:1 a, 2b-3)Who he was (7:2b): His name means "king of justice," and he was also the "king of peace."What he did (7:1a): He was both priest and king over the city of Salem.Where he came from (7:3): There is no record of either his birth or his death. B. The preeminence of Melchizedek (7:1b-2a)B. The preeminence of Melchizedek (7:1 b-2a)The battle (7:2a): Following the defeat of his enemies, Abraham met Melchizedek and paid tithes to him.The blessing (7:1 b): Melchizedek blessed Abraham.II. A THEOLOGICAL PERSPECTIVE (7:4-28): The author lists the various characteristics of Jesus, who, according to the Father's decree, is to be a priest after the order of Melchizedek (see Ps. 110:4). Thus, his priesthood would be: A. Royal (as was that of Melchizedek) (see 7:1) B. Superior (7:4-10)To whom? (7:5-7): To Levi, founder of the levitical priesthood.Why? (7:4, 8-10)a. Abraham was the ancestor of Levi (7:9). b. The yet unborn Levi thus tithed to Melchizedek while still in the loins of Abraham (7:4, 8, 10). C. Independent (7:11-15)Independent of the law (7:11-12).Independent of the tribe of Levi (7: 13-15): Christ came from the tribe of Judah. D. Everlasting (7:16-17) E. Guaranteed (7:20-22): The Father himself took an oath concerning this. F. Continuous (7:23) G. Permanent (7:24) H. Holy (7:26) I. All-sufficient (7:18-19, 25, 27) J. Flawless (7:28)QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?YOUTUBE DESCRIPTION Here's the revised YouTube description, with the preacher and links cleanly integrated and placed where viewers expect them:Series: God's Promises, Our JourneyMessage Title: What Are the Key Ingredients to the Life God Calls Us to Live?Scripture: Genesis 14:1–24 (NIV); Hebrews 7Preacher: Darien GabrielWhat does it look like to live the life God calls us to live—especially when we're surrounded by temptation, fear, and competing allegiances?In Genesis 14, Abram steps into the first recorded battle in Scripture to rescue his nephew Lot. But the real battle isn't fought with swords—it's fought in the heart. Upon returning victorious, Abram is met by two kings and faced with two radically different offers. One tempts him with visible reward and fleeting gain. The other blesses him in the name of El Elyon—God Most High.This mysterious priest-king, Melchizedek, brings bread and wine, speaks blessing, and points Abram back to the promises of God. Hebrews 7 later reveals that Melchizedek is not just a historical figure—but a powerful signpost pointing forward to Jesus Christ, our eternal King and Priest.In this message, we explore:Why resting in what God has said is essential to faithful livingHow righteousness, peace, and blessing flow from wholehearted allegiance to GodThe contrast between living by sight (Lot) and living by faith (Abram)Why Jesus is the better Melchizedek—our ultimate rescuer and eternal intercessorBottom Line:When we rest in what God has said, we walk in His key ingredients—righteousness, peace, and blessing—so that we might be a blessing to the nations, just as He created us to be.If you're feeling torn between what you can see and what God has promised, this message invites you to lift your eyes—and your allegiance—to the King who is also our Priest.

Investigating Leviticus and conjunction with Jesus Christ; Bible rhetoric; Reaching understanding; Message of the Spirit; Sons of Jacob, not Israel; Choosing bondage; Wells - source of flow; Sacrifice; mem-tzedek-hey; Salvation by grace; Deserving?; Cause/effect world; Police powers?; "Savoir"; Inspiration; Scholars?; Gift of sight; Humility; Flowing of contention; What is His righteousness?; Sureties for debt; Well-advised; Tree of Life; Capitalism; God's creation of man with free choice; Nature of God; Sharing life; Sophistry of Masoretic text; 1 Sam 8; "Potestas" and "Imperium"; Protecting neighbor; "Antisemetic"?, resh-shen-ayin-yod-mem (guilty/condemned); Leviticus into your current context; Jurisdiction; Common law?; Legal system of Melchizedek; Believing in Jesus?; Trail of understanding; Subjecting yourself to the rules of kings; Voice of the people electing rulers; Corruption of your priests; Having God hear your cries; Unrighteous mammon; Finding honest men; Prov 13:9-11; Wealth by vanity?; Are you being misled?; Seeing yourself; Legal systems; Striving for righteousness; Religious orders; "Torah"; Christ is king!; The seat of Moses; Corban; Hearing the cries of your neighbor; Setting the table of Christ; Unclean things; Identifying wrongs; "Not of this world"; Pontius Pilate; Benefits from your father; Finding the "right" way; Holding back destruction?; Approaching the light; Seeing and confessing your wrongs; Recompence; Lev 5:5; Forgiveness; Guilt; Asham; Shame?; Coming to neighbor's aid; Scattered flock; Seeing the truth; Covetous practices; Freewill offerings; Helping yourself; Charity; Being doers of The Word; Atonement?; Theft example - paying debt to society?; Legal-system problems due to you; Social bonds of a free society; Taking back responsibilities and police powers; Was Jesus a socialist?; Altars of charity; Christ's instructions re exercising authority; Teaching idolatry; Importance of giving; Helping the needy; The Way of Christ; Peacemakers; Repentance; Why there's a priest; Put your walk into action

Melchizedek was a righteous king and a priest of peace. 

This episode is one of Pastor Jack Abeelen's recent radio broadcasts. Pastor Jack's teachings are broadcast every weekday on over 400 radio stations across the country.The Growing Thru Grace radio broadcast is an outreach of Morningstar Christian Chapel in Whittier, California.To see more of Pastor Jack's Bible studies, visit our Morningstar Christian Chapel channel at https://www.youtube.com/@morningstarcc.To subscribe to our Podcast newsletter go to http://eepurl.com/iGzsP6.If you would like to support our electronic ministry, you may do so by going to our donations page at https://morningstarcc.churchcenter.com/giving/to/podcast.Visit our church website at https://morningstarcc.org.

In this episode, we explore the surprising biblical account of Abram as a military chieftain, discussing the battles worth fighting for family and justice. We also examine the crucial lesson of releasing the spoils of victory and acknowledging God's provision.https://study-companion.kit.com/0a352e0e64 - Click link to download your free, weekly PDF Study Companion - stuff you won't find in Sunday school — real scholarship, surprising history, and sermons from voices outside your usual orbit.Chapters00:00 Introduction to Abram the Warrior00:40 A Coalition War and Lot's Capture03:24 Abram's Private Militia and Night Raid06:45 Melchizedek and Abram's Tithes10:09 King of Sodom's Offer and Abram's Refusal13:54 Fighting Battles and Releasing Victories

This episode is one of Pastor Jack Abeelen's recent radio broadcasts. Pastor Jack's teachings are broadcast every weekday on over 400 radio stations across the country.The Growing Thru Grace radio broadcast is an outreach of Morningstar Christian Chapel in Whittier, California.To see more of Pastor Jack's Bible studies, visit our Morningstar Christian Chapel channel at https://www.youtube.com/@morningstarcc.To subscribe to our Podcast newsletter go to http://eepurl.com/iGzsP6.If you would like to support our electronic ministry, you may do so by going to our donations page at https://morningstarcc.churchcenter.com/giving/to/podcast.Visit our church website at https://morningstarcc.org.

In this expansive episode of Hidden Wisdom, Meghan Farner is joined by theologian and author Michelle Wiener to explore the hidden feminine thread within the Abrahamic tradition.Drawing from Michelle's book Return to Mamre: Recovering the Melchizedek Mysteries Beneath the Sacred Groves, this conversation reframes Abraham and Sarah not merely as patriarch and matriarch, but as participants in a sacred matrimonial priesthood order — a divine pairing of priest and priestess rooted in ancient sacred groves, temple imagery, and cosmic symbolism.Together, they explore:Sarah as possible high priestessThe Mamre Order as a template for Melchizedek priesthoodHenotheism vs. monotheism and the divine councilThe role of Heavenly Mother in healing Abrahamic divisionAstrology, archetypes, and the constellations as priesthood patternsThe mother/daughter (virgin/“harlot”) archetype in scriptureThe sacred feminine as key to reconciliation among Judaism, Christianity, and IslamThis episode invites listeners into deeper discernment, symbolic literacy, and spiritual maturity — reclaiming a balanced priesthood of partnership rather than hierarchy.If you've ever wondered whether the sacred feminine was truly erased from scripture — and how to recover her — this conversation will expand your lens.00:00 Introduction + Michelle's academic background04:00 Southern Baptist roots & fear-based theology08:40 Discovering the mystical & divine feminine15:30 Introducing Return to Mamre16:20 Abraham & Sarah's journey to Mamre20:00 Was Sarah initiated alongside Abraham?23:00 Sacred groves, Asherah, and priestesshood29:00 Bread, libations, and feminine temple ritual34:00 Monotheism, henotheism, and the divine council38:30 The “Most High God and Goddess”45:00 Avoiding goddess conflation & discernment50:15 Astrology, archetypes, and the Maseroth55:30 The maiden–mother–crone pattern in the stars1:02:00 Sarah & Hagar: mother/daughter archetypes1:07:00 Solar vs lunar symbolism & degrees of glory1:10:00 Healing Abrahamic division through the feminine1:11:30 Final reflections on sacred partnershipJoin the Contemplative Prayer + Meditation Q&A with Meghan and Phil McLemore, on February 16th at 7pm MT. Register here! Hidden Wisdom initiates truth-seekers into the Mysteries, guiding listeners toward a lived experience of the Divine that awakens and transforms faith—without dismantling family or community. Pursue your Journey: ✨ Hidden Wisdom App – Coming Spring 2026! Pathway programs, community, library, events and more! Join the waitlist for updates, sneak peeks, and discounts!

Join us for this week's sermon!Whether you're seeking hope, direction, or a deeper connection with God, this message is for you. Each week, we open God's Word together to find truth, encouragement, and strength for the journey.

This is the seventeenth sermon in our sermon series entitled Hebrews: Jesus Is greater. For more information about Northfield Community Church in Northfield, MN, go to our website - northfieldcc.org.

Buy Michelle Wiener's book Return to Mamre here! https://amzn.to/4kAJILPFor centuries, we've been told that the roots of faith are exclusively patriarchal, but what if the most sacred sites in history were actually presided over by forgotten priestesses? Michelle Wiener shares all from the mysterious figure of Melchizedek to the suppressed imagery of the "Sacred Groves," we are diving into the controversial intersection of scholarship and the supernatural to uncover the goddess hidden in plain sight.✨ Download Our FREE Throne Room Meditation✨ ➡️ https://www.truthseekah.com/throne-room-free➡️ Support on Patreon! https://patreon.com/join/truthseekah✅ Get access to 40+ video lessons + Weekly LIVE calls!✅ Worldwide Online Community!✅ Courses, Monthly Webinars, Prayer, Meditation, Discussion✅ TruthSeekah's Meditation Library

SummaryThis sermon explores the profound spiritual principle that 'your giving reaches beyond your sacrifice,' tracing the theme of sacrificial giving from Genesis to Revelation. The pastor uses the mysterious figure of Melchizedek, who appears to Abraham as both king and priest, to illustrate how God honors faithful giving across generations. Through biblical examples including Abraham's tithe, the widow's mites, and Jesus' ultimate sacrifice, the message demonstrates that God sees and blesses sacrificial giving, even when we may never see the full impact of our obedience. The sermon emphasizes that giving is not merely about money but reflects our character and trust in God's faithfulness to provide for those who honor Him with their resources.Key VersesGenesis 14:18-20Genesis 22:8Luke 21:1-4Psalms 110:4Hebrews 7:1-4Life ApplicationThis week, prayerfully consider one area where God might be calling you to sacrificial giving - whether it's your time, talents, or treasure. Ask God to show you how you can plant seeds for His kingdom that may not bear visible fruit in your lifetime but will impact future generations. Take one concrete step of obedience in response to what He shows you.

Buy Michelle Wiener's book Return to Mamre here! https://amzn.to/4kAJILPFor centuries, we've been told that the roots of faith are exclusively patriarchal, but what if the most sacred sites in history were actually presided over by forgotten priestesses? Michelle Wiener shares all from the mysterious figure of Melchizedek to the suppressed imagery of the "Sacred Groves," we are diving into the controversial intersection of scholarship and the supernatural to uncover the goddess hidden in plain sight.✨ Download Our FREE Throne Room Meditation✨ ➡️ https://www.truthseekah.com/throne-room-free➡️ Support on Patreon! https://patreon.com/join/truthseekah✅ Get access to 40+ video lessons + Weekly LIVE calls!✅ Worldwide Online Community!✅ Courses, Monthly Webinars, Prayer, Meditation, Discussion✅ TruthSeekah's Meditation Library

Buy Michelle Wiener's book Return to Mamre here! https://amzn.to/4kAJILPFor centuries, we've been told that the roots of faith are exclusively patriarchal, but what if the most sacred sites in history were actually presided over by forgotten priestesses? Michelle Wiener shares all from the mysterious figure of Melchizedek to the suppressed imagery of the "Sacred Groves," we are diving into the controversial intersection of scholarship and the supernatural to uncover the goddess hidden in plain sight.✨ Download Our FREE Throne Room Meditation✨ ➡️ https://www.truthseekah.com/throne-room-free➡️ Support on Patreon! https://patreon.com/join/truthseekah✅ Get access to 40+ video lessons + Weekly LIVE calls!✅ Worldwide Online Community!✅ Courses, Monthly Webinars, Prayer, Meditation, Discussion✅ TruthSeekah's Meditation Library

Preacher:  Matt Williams Passage:  Hebrews 7:1-10 Series:  Greater: The Supremacy of Christ in Hebrews For more information about Rocky Mountain Presbyterian Church, please visit us at rmpca.org.   

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) The blessings of the Abrahamic Covenant include preservation, protection, priesthood, power, a place, and posterity.(09:20) The responsibility of the Abrahamic Covenant is to make Christ's name known to the world and help all to obtain priesthood and temple blessings.(19:29) The Lord places Abraham and his posterity, Israel, in the center of the world. Our challenge is to influence the world without being influenced by the world.(29:51) Abraham and Sarah experience “The Hero's Journey.” Sarah's combat with Pharaoh is similar to Eve's battle with the serpent.(39:01) Abraham grants the superior land to Lot. We should be generous with others as was Abraham.(40:32) Anachronisms in Genesis 14 are clues as to when it was written.(43:20) Melchizedek has largely been removed from the Hebrew Bible, but was on the Brass Plates. Melchizedek is a type of Jesus Christ.(49:57) Abraham and Sarah both gave God the benefit of the doubt in regard to his promise of having seed. Like them, we should do all we can to ensure the Lord's promises are fulfilled.(52:49) The ritual cutting of sacrificial animals in Genesis 15 relates to ancient covenant making.(57:53) Abraham's visionary experience included both light and darkness.(1:01:04) The Lord tells Sarai to choose Hagar to bring forth Ishmael. The word used for bringing forth children relates to the idea of “building.”(1:05:40) Circumcision is a token or sign of the covenant given to Abraham.(1:07:04) How El Shaddai (the Almighty God) can be read as a representation of our Divine Mother in Heaven, with blessings connected to children and life. The historical evolution of Israel's view of the nature of God. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 359 | Genesis 12-17; Abraham 1-2, Come Follow Me 2026 (February 16-22) appeared first on LDS Scripture Teachings.

Welcome to Day 2795 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2795 – Wisdom Nuggets – Psalm 111:1-10 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2795 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred ninety-three of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The A to Z of Wonder – Studying the Works of the Faithful God Today, we step off the battlefield of Psalm One Hundred Ten and walk into the study hall of the saints. We are beginning our exploration of Psalm One Hundred Eleven, covering the entire poem, verses one through ten, in the New Living Translation. In our previous trek through Psalm One Hundred Ten, we stood in the Divine Council. We saw the Messiah—the Priest-King after the order of Melchizedek—seated at the right hand of Yahweh. We witnessed the promise that He would crush the head of the serpent and make His enemies a footstool. It was a psalm of cosmic warfare, high theology, and future judgment. It was the view from the Throne. Psalm One Hundred Eleven shifts the perspective from the Throne to the Congregation. If Psalm One Hundred Ten was about the King's power, Psalm One Hundred Eleven is about the People's praise. It is a response to the victory. It is a quiet, organized, and deeply thoughtful meditation on what God has done. In the original Hebrew, this psalm is an acrostic poem. Each line begins with a successive letter of the Hebrew alphabet—Aleph, Bet, Gimel, and so on. It is an "A to Z" of praise. The psalmist is telling us that God's works are so complete, so perfect, and so orderly that they cover the entire alphabet of existence. Nothing is missing. This psalm invites us to become students. It tells us that the works of God are not just to be glanced at; they are to be "studied." So, let us open our textbooks of grace and begin our study of the works of the Lord. The first segment is: The Council of the Upright: The Context of Praise. Psalm One Hundred Eleven: verse one. Praise the Lord! I will thank the Lord with all my heart as I meet with his godly people. The psalm begins with the shout: "Hallelujah!" ("Praise the Lord!"). But immediately, the psalmist moves from the shout to the heart. "I will thank the Lord with all my heart..." This is wholehearted integration. There is no fragmentation here. His intellect, his emotions, and his will are all aligned in gratitude. And notice the location: "...as I meet with his godly people." The Hebrew phrase here is fascinating: "In the council (sod) of the upright and in the assembly." We have talked often about the Divine Council—the assembly of spiritual beings in heaven. Here, the psalmist uses that same terminology to describe the gathering of believers on earth. The church, the synagogue, the gathering of the saints—this is the earthly counterpart to the heavenly council. Just as the angels gather around the throne to discuss God's decrees, the...

This discussion features: Judah Thomas, David LaManna, Johnny V., Ben Cossette, Mike McHugh, and James Gowell.Edited by: Tim NicholsonIn Week 9 we continue our study on Hebrews 4 through 6 and we encourage you to read along with us. This episode is called “Tasted It and Walked Away.” Hebrews 4–6 doesn't let us stay casual with God: it invites us into His rest, then warns us what it looks like to get close to the fire—taste it, feel it, even be moved by it—and still turn away.We dig into the “once saved always saved” debate, deconstructing faith, and why Scripture draws a hard line between honest wrestling and willful rejection. We also zoom out to the bigger story—Jesus' spiritual lineage and the mysterious figure of Melchizedek—and what it means when Jesus is greater than the ancestors we revere. Along the way, Johnny shares a wild moment of almost falling out of a roller coaster, and we use it as a picture of what Hebrews is pleading with us to do: hold on, don't drift, and don't “lean on your own understanding” when God is calling you deeper.If you've been curious, cynical, burned, or just spiritually stuck, this is your invitation to open yourself up to the wonders of Scripture, move past milk to maturity, and take a real step toward growing closer to God—with reverence, confidence, and a faith that actually endures.Help us spread the word about Thriving in the Word—and thanks for being part of the family. Have a blessed day.More info: ⁠⁠⁠⁠⁠www.thrive.church⁠⁠⁠⁠⁠ Give: ⁠⁠⁠⁠⁠www.thrive.church/give/⁠⁠⁠⁠⁠ Need prayer? ⁠⁠⁠⁠⁠prayer@thrive.church⁠⁠⁠⁠⁠This is a presentation of Thrive.Church © All Rights Reserved

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Rebecca, Facebook (2:59) - Why does the NIV omit Matthew 17:21, but the NKJV has it? Ed, VA (6:52) - What happened to King David's first wife? George, YouTube (9:35) - Do you think Jeremiah 49:34-39 is being fulfilled today? How do you know Elam is referring to Iran? Enoch, NY (13:48) - Is any of the book of Enoch true? Queenlove, YouTube (16:43) - Can a Christian have voodoo done to them? Cindy, email (19:24) - Did all of the elders see God on the mountain in Exodus 24? Carey, KY (21:36) - Does Ezekiel 28:13 explain the location of Eden? Brenda, Facebook (25:38) - Do you think 23-years-old is too young to be a senior pastor? David, NJ (33:33) - Why do so many teachers say that the fourth man in the fiery furnace was Jesus? Is all canonization inspired by the Holy Spirit? Robert, ID (41:11) - What happens to a believer that knowingly commits a sin? Victoria, FL (46:35) - Is the anointing of oil something that believers should be practicing today? James, MA (48:36) - Does John 3:5 mean you get to see the Kingdom of Heaven? Bob, NY (52:43) - What do you think about the prophet Melchizedek? David, AK (55:16) - Thanks for your program. Ask Your Questions: Call: 888-712-7434 Email: Answers@bbtlive.org

Lot's choice to go toward Sodom and Gomorrah quickly brings trouble when Lot and his household are captured during a war between various kings. When Abram hears of his nephew's plight, he organizes his household to come to the rescue, bringing blessing to pagan kings along the way. When Abram returns, the king of Salem, Melchizedek, blesses Abram and receives a gift from the patriarch. Whereas the king of Sodom shows himself wily regarding the spoils of war, Abram shows himself above reproach.  Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Genesis 14:1-24.  To learn more about Immanuel in St. Ansgar, visit immanuelsta.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In the opening message of The Epic of the City, Pastor Robey Barnes takes us back to Genesis to look at the Tower of Babel and the human tendency to build our lives around making a name for ourselves. He contrasts that story with Abraham's encounter with Melchizedek, showing how true worship isn't about self-promotion, but about lifting up God and serving others. The message reminds us that everyone is always worshiping something—the real question is who gets the glory. The service closes with communion, inviting us to re-center our faith on Jesus and respond to His invitation to live for a greater name than our own.

Sermon by elder Billy Dalton 

This conversation explores the themes of God's creation, the covenant with Abraham, the significance of Melchizedek, and the new priesthood established through Jesus. It emphasizes the importance of faith, healing, and understanding our identity as children of God. The discussion also touches on the purpose of our existence, the nature of miracles, and the loving character of God, culminating in a call to live fully in the reality of Christ's work.God's creation is inherently good, and we are made in His image.Pride is often misunderstood; it stems from trying to attain what God has already given us.The covenant with Abraham signifies a new beginning and a call to trust God.Abram's journey illustrates the importance of stepping out in faith.Melchizedek represents a unique priesthood that foreshadows Jesus.Jesus establishes a new priesthood, inviting us to be kings and priests.God is a healer, and we should seek His healing in our lives.The Prodigal Son story exemplifies God's unconditional love and readiness to forgive.God's covenant with Abram shows His commitment to humanity.We are called to live in the fullness of Christ, embracing our identity and purpose.

February 8, 2026 - Sunday AM Bible Class In this episode we work through 2 Corinthians chapter 7 and preview the giving passages coming in chapters 8–9. Neal walks the class through Paul's pastoral heart for the Corinthian church, his defense of ministry, and the way corrective rebuke (Paul's earlier letter) produced godly sorrow that led to repentance. Listeners will hear how Titus's encouraging report confirmed real change in Corinth and refreshed Paul and his coworkers. Topics covered include the distinction between godly sorrow and worldly sorrow, the spiritual blessings that Christians supply to one another (comfort, accountability, confidence, affection, joy, and mutual repentance), and how healthy church relationships reflect heaven's priorities. The talk draws connections to Old and New Testament examples (Melchizedek and Abraham's tithe, Barnabas in Acts, the widow's offering Jesus noticed, Malachi's challenge) to show how God works through people and how gratitude should flow into sharing and generosity. Practical application is emphasized: what true repentance looks like in community, why accountability and encouragement matter, and how faithful, sacrificial giving flows from trust in God rather than mere obligation. The speaker also touches on congregational vision and the role of elders in motivating outward-focused ministry and stewardship. Key takeaways for listeners: the church family is a primary channel of God's comfort and correction; genuine sorrow produces lasting change; and generous giving is a spiritual response that demonstrates trust in God.   Duration 44:28

⭐ Typical Skeptic Podcast #2436Multidimensional Tarot w/ Aurora Diamondheart — The Blue Fairy

We have malpractice lawyers, divorce attorneys, and public defenders. But what about a spiritual lawyer? Is there a specific representative to plead our case before God? Pastor Mike Fabarez points out the spiritual representation available to anyone who asks.

The priesthood of Melchizedek that received the tithe is still in operation because Melchizedek and Jesus are one, and they have not changed. Even though the earthly priesthood has faded away, we still bring our tithe to Jesus.

In a court case, each lawyer provides a closing argument. The prosecutor states all the reasons why the defendant is guilty. And the defense attorney argues why his client should go free! Pastor Mike Fabarez explains that with Jesus representing our defense our case is already won!

Jase opens up about late-season duck hunting, exhaustion, and a call he wishes he could take back, owning a miss that came from pushing himself too far. Phil's old-school wisdom and the legendary ham bribe prove  lessons that still hold up when put to the test. The guys turn to why confidence and self-help can only take you so far when it comes to real change. Plus, Jase discovers Napoleon Dynamite about 25 years too late! In this episode: Genesis 14, verses 18–24; Genesis 4, verse 10; Psalm 110, verses 1–4; Hebrews 1, verses 1–4; Hebrews 6, verse 19; Hebrews 7, verses 15–28; Hebrews 9, verses 11–14; verses 21–24; Hebrews 10, verses 19–22; Hebrews 12, verses 22–24; 1 John 1, verse 9; 1 John 2, verses 1–2; 1 John 3, verses 11–18; Romans 8, verse 11; 2 Corinthians 5, verse 1 “Unashamed” Episode 1257 is sponsored by: https://myphdweightloss.com — Find out how Al lost 80+ pounds. Schedule your one-on-one consultation today by visiting the website or calling 864-644-1900 and mention "FIX MY WEIGHT LOSS. https://cozyearth.com/unashamed — Take advantage of an exclusive deal only available January 25th- February 8th with code UNASHAMEDBOGO!  https://meetfabric.com/unashamed — Join the thousands of parents who trust Fabric to help protect their family. http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00 – Duck season burnout, sleep deprivation, and bad decision fatigue 05:48 – Phil could be bribed by ham 08:49 – Jase demonstrates the duck call Phil invented  16:55 – Jewish history reveals the salvation of all people 22:14 – Who is Melchizedek? Who's Napoleon Dynamite? 32:06 – Why people chase indestructible heroes but miss real strength 38:42 – Confidence, conscience, and why self-help can't carry the weight 46:02 – Justice vs forgiveness and what kind of life actually lasts — Learn more about your ad choices. Visit megaphone.fm/adchoices