Podcasts about Melchizedek

The leader in your life is to be honored, not worshiped. Pastor Victoria Powell takes us on a deep and dynamic exploration of spiritual leadership, drawing from the biblical story of Melchizedek and his encounter with Abram. As Pastor Victoria unpacks the symbolism and significance of Melchizedek—a priest and king who serves as a "type and shadow" of Christ—she challenges listeners to reflect on the roles of modern spiritual leaders, the importance of submitting to divine authority, and what it truly means to honor and help build within a faith community.Support the showText encounteratl to 94000 to stay up-to-date on all things Encounter.Worship with EncounterSundays at 9 AM ET | Wednesdays at 7:30 PM ETSupport EncounterText egive to 77977 Connect with EncounterFacebook | Instagram | TikTok | YouTube | WebsiteConnect with Dr. GabeInstagram | YouTube | Website

You Sure About That? Pt. 1 In this message, Pastor Jason Daughdrill from Gateway Church (TN) dives deep into one of the most misunderstood topics in Christianity — tithing. Jesus said, “You cannot serve God and Mammon” (Matthew 6:24). This message isn't about money — it's about masters.Discover how tithing tears down the idol of Mammon, transforms your heart, and realigns your trust in Heaven's economy.

In the cameo appearance of Melchizedek in Genesis, we see hints of our coming Messiah, Jesus, who comes to us as both a priest and a king, greater than Abraham, bringing blessing, and offering bread and wine. Dr. Sarah Lebhar Hall | November 9th, 2025 _________________________________________ We're Incarnation Tallahassee! Visit our website! www.incarnationtlh.org/
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How the mysterious Melchizedek wonderfully foreshadows the coming of Jesus, our Great High Priest. Tom Rubino | November 9th, 2025 _________________________________________ We're Incarnation Tallahassee! Visit our website! www.incarnationtlh.org/
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Perhaps the second most important spiritual leader in history, whose influence led to Abraham, Moses, the great religious awakening of the 5th Century, and most importantly, prepared for the reception of the Son of Man and God, Jesus of Nazareth. Here is how Melchizedek saved our world.In this episode we discuss- Early Hebrew faith- The birth of Monotheism- The link between Abraham and Moses, both of whom founders of the Hebrew- and later- Christian faith, as well as Islam.- The dangers of over-teaching revealed truth.

One familiar with the Urantia Book knows the inter-lapping connection between the Urantia Book and the Bible. But Why?Why did the writers of the Urantia Book go to extra lengths to clarify Hebrew-and later, the Christian teachings to the esclsuion of th eother world religions? Why does the Urabtia Book spend over 700 pages on Jesus, and yet the UB is not considered a Christian document?That is the subject of this episode of the Urantia Book. It leads to a greater discussion to how the Urantia Book teachings could be the key to an energized modern upgrade of Christian thought.In our discussion:- The legend of Adam and Eve, and the Garden Eden explained- The Floods and NoahWho Was Katro of the Kenites?- The Story of Melchizedek, Abraham and Moses- Who were the Prophets and what made the Hebrews so special?

Dr. Stephen Kim continues his series of classes from Hebrews, “The Superiority of Jesus Christ”, focusing on chapter 7 and the high priest, Melchizedek.  Slides 2025-11-09 Hebrews Notes

Pastor MichaelHebrews 7:1-28

In chapters 5 and 6, the writer of Hebrews briefly mentioned that Jesus was a high priest according to the order of Melchizedek. As we read chapter 7 today, he'll elaborate on what that means. In short, the question is this: since we know that the lineage of Jesus is from Judah and not Levi, how can it be that he qualifies to be a high priest? Even though Jesus had parents who were of the line of David, he himself is not from Adam's fallen race; as such, he can be compared to Melchizedek, who is without a genealogy. Moreover, Abraham gave Melchizedek a tenth of everything, as Abraham was the inferior and Melchizedek was superior. Because Jesus is even better than Melchizedek, the author concludes that a better covenant has come, and it comes under a priest who holy, innocent, and undefiled. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In today's passage from the book of Psalms, the coming Messiah is ordained as a priest forever in the order of Melchizedek. Who is Melchizedek? Something of a mystery. He comes up a few times, and is clearly revered, but we're not given a thorough explanation of exactly who he is. Some think he was Christ, manifested in an earlier form. Scripture doesn't confirm this. Today, Pastor Malcolm will dedicate much of our study to examining what scripture tells us regarding this figure.

As we read from the book of Hebrews today we'll see that Jesus is a better rest than the Sabbath and a better high priest. While the Sabbath regularly pointed God's people to their need for rest and to their dependence on the Lord, the author of Hebrews says that a Sabbath rest remains for God's people, namely Jesus Christ, for all those who are found him are able to rest from works of righteousness while depending on the Lord to provide for them both here and hereafter. Later, we'll see that Jesus is a superior priest, for like Melchizedek his priesthood is not based on ancestral lineage. This idea will be developed further in later passages. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We open the Book of Hebrews and find a letter written to Hebrew believers under pressure—public shame, seized property, and the easy out of slipping back into what once felt safe (Judaism). The writer won't let them settle. With language that sings and arguments that cut clean, Hebrews makes one claim again and again: Jesus the Messiah is better.The book's first ten chapters build the case that Christ is greater than angels, Moses, priests, sacrifices, and even the Mosaic covenant they served. He is the radiance of God's glory and the exact imprint of His nature, our sympathetic High Priest in the order of Melchizedek, and the once-for-all sacrifice who opens the true sanctuary. The final chapters turn doctrine toward daily life—faith that endures, discipline that trains, love that acts, and worship that overflows. Along the way, five warning passages act like guardrails, not to shake assurance, but to stop drift, dullness, and the temptation to trade long-term joy for short-term relief.If you're leading a group or studying solo, we've built free resources to help you teach and apply Hebrews with confidence. Come learn why the old system, good as it was, cannot match the living Christ who intercedes for us now. Subscribe, share with a friend who needs courage today, and leave a review to help others find the study. What's one area where you sense the call to move from good to better?Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Pastor Chris Ansell of Restoration Community Church preaches through a series looking at the book of Hebrews. Holding On: Our Anchor in Christ. Melchizedek is a bit of a mysterious figure in the Old Testament. In this passage the author of Hebrews shows the superiority of the priesthood of Melchizedek over the Levitical priesthood of the Mosaic Law. Passages: Hebrews 7:1-10; Genesis 14:17-20; Psalm 110:4; Numbers 18:21-32

Melchizedek's Tabernacle Of Victory.Welcome to Melchizedek's Tabernacle of Victory. Listen as Derick discusses biblical issues in a way that brings "Insight for your finances, leadership, and life!"This week's show is called "Overcome Virtuously" with Derick Norris. Tune in and hear Derick as he continues to bring clarity to The Word of God.In this episode of Melchizedek's Tabernacle of Victory, I discuss overcoming life's challenges through spiritual virtue and divine understanding. Using personal reflections, including my sister's birthday, I highlight how our experiences shape our beliefs.The message "Overcome Virtuously" emphasizes maintaining integrity in trials, anchored in Romans 12:1 and Philippians 4:6-11, which stress the power of prayer and positive thinking. We explore the essence of virtue—strength and moral excellence—and the importance of truth in navigating challenges.I reference scripture from 2 Peter and James to illustrate how knowledge of God empowers us to respond righteously. The episode concludes with a call for prayerful intimacy with God, urging listeners to embrace their identity as His children and pursue a virtuous life grounded in Christ's teachings.https://www.talknetworkradio.com/hosts/mtov/mtov-podcasts

MyLife Chassidus Applied: Where YOUR questions are answeredDonate now: https://mylife500.comFor recording visit the archive page or your favorite podcast carrier.Rabbi Jacobson will discuss the following topics: Vayeira • What lessons do we learn from living with the times, with this week's Torah parsha? 05:25 • Can you explain the story of the Rebbe Rashab crying as a child why Hashem doesn't appear to him as He did to Abraham, and the Tzemach Tzedek's response? 11:20 • Why is a bris such an important mitzvah that it was commanded to Abraham before the Torah was formally given? 13:48 • Why then are women not obligated to perform this mitzvah? 18:20 • What did the Tzemach Tzedek say that “Rashab” is the same letters as “basar” (reish, shin, beis)? • Why did Abraham turn away from G-d to greet the guests? 20:18 • How is that different than Melchizedek blessing Abraham before G-d? 22:48 • Why doesn't G-d bless us to be wealthy like Abraham? 26:07 • Why did Sarah laugh when she heard that she would give birth, and was it appropriate? 32:23 • What is the significance of Sarah instructing Abraham to send Yishmael and Hagar away? 35:02 • How can we justify the Akeidah; why would a compassionate G-d command Abraham to murder his son? 39:30 • Why was Abraham called Ivri? 45:17New York City Mayoral Candidate Zohran Mamdani 48:00 • Why is G-d not protecting the city that became the home of the Rebbeim from electing a racist mayor? 50:52 • Should we be afraid and run away if he wins the election? 55:01 • Should we grieve? 56:03 • Is this a sign that we should move to Israel? 57:08 • How is it possible that such a candidate is leading the race? 57:08 • What can we do about the situation? 57:08 • Is there anything we can apply today from Stalin's downfall related to the Rebbe's maamar and story about exclaiming three times hu-ra on Purim 5713? 58:10How should we react to the recent, tragic, untimely death of a young man in Israel? 01:01:01

A Great High Priest, higher than the order of Melchizedek! A deeper dive into Hebrews always does the soul good!

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 23-24; Mark 11-12 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, Heather leads us into the Scriptures on this second day of November, guiding us through Job chapters 23 and 24, and Mark chapters 11 and 12. As we journey together, Heather reminds us that we come to the Word—alongside people from all over the world—not just for wisdom, but to encounter Jesus, the true source of life. Today's readings explore deep questions of faith and justice, including Job's search for God amid suffering and Jesus' prophetic actions in Jerusalem—cursing the fig tree, overturning the temple, and teaching about the kingdom. Heather illuminates how these stories point to a new way of living and a new King, inviting us to look closely at people of faith like Abraham and the widow, and ultimately to fix our eyes on Jesus himself. The episode closes in prayer and gratitude, encouraging us to let the joy of the Lord be our strength and to remember: you are loved. TODAY'S DEVOTION: A fig tree is cursed. A temple is overturned, tenant farmers are killed, and a vineyard is reclaimed and given to others. What's happening? Judgment is happening. Judgment is coming to God's people. Jesus is pointing to judgment. The passage in Mark reads almost like the Old Testament prophets like Jeremiah and Isaiah, impending judgment is coming. He curses the tree and he overturns the temple. A new way of approaching God has arrived. A new priest and a new king are being revealed. There is a new temple and a new way of living in God. Jesus points to this when he quotes from Psalm 110. After Jesus is questioned, he gathers a crowd together and he asks them why the teachers of religious law claim that the Messiah is the son of David. David himself, speaking under the inspiration of the Holy Spirit, said, the Lord, said to my Lord, sit in the place of honor at my right hand until I humble your enemies beneath your feet. Since David himself called the Messiah my Lord, how can the Messiah be his son? The large crowd listened to him with great delight. I encourage you to read Psalm 110. It's a short seven verse chapter. It's about Melchizedek. He's a somewhat mysterious person that shows up in Genesis 14. And Abraham, the father of faith, acknowledges that Melchizedek is an eternal priest. And King Abraham demonstrates his allegiance to this King and priest, by offering him a tithe of all that he has. Abraham himself is a subject of this priest and king. Jesus is teaching us in this passage that he is a priest in the order of Melchizedek. He is the fulfillment of this new way, this new system that God is revealing in the person of Christ. The fig tree is cursed and the temple has been turned over. God is making all things new with a new king and a new priest in the order of Melchizedek. He is the king, eternal God, most high. People of faith like Abraham are going to come and serve him and be his subjects. There will be people great and small who serve him. In fact, this chapter ends with Jesus watching in the temple. And as a woman many thought was very small, a widow who had nothing but two pennies enters. She comes because she is faithful. She believes. She comes and offers all that she has. Her two pennies. They are an offering of faith because she is a person of faith. Jesus tells us to look closely at her. He also tells us in Psalm 110 to look closely at Abraham. These are people of faith. They live and worship in spirit and in truth. Look closely at Abraham, the widow and Melchizedek and let your eye be drawn even closer to Jesus. He is looking at you and inviting you to join in with him in his new kingdom life. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems, including Melchizedek and the royal priesthood. Ultimately, Jesus is revealed as the founder and perfecter of our faith, the fulfillment of everything the Old Testament pointed toward. Speaker: Brad Bell

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems, including Melchizedek and the royal priesthood. Ultimately, Jesus is revealed as the founder and perfecter of our faith, the fulfillment of everything the Old Testament pointed toward. Speaker: Brad Bell

By Cort David Hughes - From the beginning with the king of Salem, Melchizedek. The history of Jerusalem has been filled with turmoil and uncertainty. The new Jerusalem will be a stunning city of God.

Theme: Judgment, Obedience, and the Centrality of God Pastor Matthew's study covered Zechariah chapters 6–7, drawing parallels between Zechariah's visions, the rebuilding of Jerusalem, and God's eternal plan through Christ. The lesson highlighted how obedience, humility, and keeping God at the center are essential for both spiritual and national restoration. Context and Background Zechariah ministered during the time when Israelites were returning from Babylonian exile to rebuild the temple and the walls of Jerusalem. Nehemiah oversaw the wall; Zechariah encouraged the people spiritually. The prophet's visions often had dual meaning—addressing the present rebuilding work while also pointing forward to the coming Messiah and end-time judgment. Vision of the Four Chariots — Zechariah 6:1-8 Zechariah saw four chariots coming from between two mountains of bronze, symbolizing God's judgment. The red, black, white, and dappled horses represent divine forces sent throughout the earth—similar to the four horsemen in Revelation 6. Pastor Matthew explained the parallels: Red horse – war and conflict Black horse – famine and economic imbalance White horse – deception (often representing the Antichrist's early false peace) Pale horse – death and destruction The vision shows that God rules over all nations, directing both natural and spiritual forces to fulfill His plans. Application: Every believer will face judgment—not for salvation, which is secured in Christ—but for stewardship and obedience. “Think of judgment not as punishment,” Pastor said, “but as whether we've disappointed the One who's given us everything.” Spiritual Reality: The Host of Heaven Zechariah's vision reveals an unseen world—“the spirits of heaven”—at work on God's behalf. Pastor connected this to Jacob's vision at Mahanaim (“two hosts”) and Jesus' words about angels ascending and descending on the Son of Man. Believers are surrounded by heavenly hosts and benefit from their ministry, but only “in Christ”—our access point between heaven and earth. The Crowning of Joshua the High Priest — Zechariah 6:9-15 God commands the making of an elaborate crown to be set on Joshua the high priest, symbolizing restoration. Joshua foreshadows Christ, the true High Priest, called “the Branch”, who will build the spiritual temple of the Lord and reign as both King and Priest. Pastor explained that this prefigures Jesus as the eternal priest “after the order of Melchizedek,” whose covenant was established before the foundation of the world. Core truth: “As long as God stays at the center, everything else—children, crops, work—will be blessed. But when people place themselves in the center, things fall apart.” Obedience as the Condition for Blessing Zechariah 6:15 ends with a key phrase: “This shall come to pass if you diligently obey the voice of the Lord your God.” Pastor emphasized that: God's promises are certain, but our participation in them depends on obedience. Failure doesn't cancel grace—repentance restores relationship. David was contrasted with Saul: both sinned, but David repented, while Saul disregarded God's word and lost his kingdom. Willful disobedience—knowing God's command and ignoring it—invites discipline and loss. Practical Lessons — Zechariah 7 By Chapter 7, the teaching turned practical: People asked if they should continue fasting as before. God responded: “Did you fast for Me—or for yourselves?” Their rituals had become hollow habits. God desires obedience and sincerity over religious performance. Pastor quoted Samuel's reminder: “To obey is better than sacrifice.” The Heart of True Religion Zechariah 7:9–10 commands: “Execute true justice, show mercy and compassion, do not oppress the widow or the fatherless, the alien or the poor, and let none of you plan evil against his brother.” Pastor expanded: When in doubt—have mercy, because “you're going to need it too.” God's longsuffering exceeds anything we could show others. Examples included the conversion of an abortion doctor and Joyce Meyer forgiving and caring for her abusive father—proof of the gospel's transforming power. True love does not ignore truth: “You don't have to compromise truth to love people; real love tells the truth.” The Danger of Refusal Israel's ancestors “stopped their ears” and “made their hearts like flint”, rejecting God's word. Pastor warned that when people repeatedly ignore God, He eventually allows them to experience the consequences of their choices. Cross-references included Proverbs 1:20–33 and 2 Thessalonians 2:10–12, showing how those who reject truth can fall into strong delusion. He cautioned America to heed this warning: “Our greatest danger isn't military or economic—it's turning our backs on God and Israel.” Closing Reflection God's mercy and truth work together. The goal is not religious performance but a surrendered, obedient life centered on God. The nation of Israel was restored through obedience; the same principle governs believers and nations today. Pastor closed in prayer, thanking God for His Word and declaring: “We love truth—even when it rebukes or corrects us—because the Spirit and the Word agree.” Core Takeaways Judgment is real, but so is grace. God must remain the center—life flourishes when we revolve around Him. Obedience outweighs ritual. Mercy triumphs over judgment. Truth without love is harsh; love without truth is hollow. A nation or believer that hardens its heart toward God risks losing His blessing.

Jerald and Sandra Tanner received an apostolic scolding by LeGrand Richards over the First Vision! By the early 1960s, Sandra and Jerald Tanner were deep into critical analysis of Mormon history, having transitioned from struggling Utah Mormons to committed followers of a Christ-focused faith centered on the Bible and the Book of Mormon. This new path led them to join Pauline Hancock's “Basement Church” in Independence, Missouri, formally known as the Church of Christ (Bible & Book of Mormon). https://youtu.be/uuMY1kq_k_M 0:00 Attending Pauline's church 5:28 Pauline's Cancer/Sandra's baptism 17:02 Apostle LeGrand Richards Don't miss our other conversations with Sandra: https://gospeltangents.com/people/sandra-tanner Copyright © 2025 Gospel Tangents All Rights Reserved While Jerald had previously traveled to Independence and was baptized, Sandra eventually went by train to meet the group. She was baptized by Pauline in the summer of 1960, making a profession of faith in Christ and affirming her belief in the Book of Mormon. Pauline, described as a lovely woman, was very convinced of her position and served as the preacher for the group, though she never claimed the title of prophet. This period of adherence to the “Whitmerite” view—rejecting revelations past 1830 and scrapping "Aaronic & Melchizedek priesthood ideas"—was short-lived as the Tanners' historical questions mounted. Their quest soon took a dramatic turn, involving a top church leader and a disputed document. Letter to the Brethren In June 1960, just before moving from California to Salt Lake, Sandra sent a formal letter to all the apostles announcing that she was leaving the LDS Church. Her letter detailed several critical issues, including problems with the Book of Mormon, Doctrine and Covenants changes, differences in the doctrine of God over time, and the evolving narrative of the First Vision. She noted that earlier references to the First Vision seemed to speak of an "angel" or "messenger", not the Father and the Son, suggesting the latter was a later change. Apostle LeGrand Richards responded to Sandra's letter, attempting to prove her wrong. He claimed that his great-grandfather, Joseph Lee Robinson, wrote in his diary in 1841 that Joseph Smith had told him he saw the Father and the Son. Richards reasoned that such an early reference would undermine Sandra's claim of a shifting narrative. Confrontation over Microfilm & Apostolic Scolding The Tanners arranged a meeting with Apostle Richards at the Church Office Building in Salt Lake City to see the original document. Richards was immediately “miffed” when Sandra brought Jerald, who he perceived as a "doubting Thomas.” Instead of the original diary, Richards presented them with a typed extract containing the crucial two lines about the Father and Son. Jerald immediately pointed out that this was not the whole page and was not the actual diary. When Jerald asked to turn back the microfilm to check the date and context of the excerpt, Richards refused, accusing the Tanners of "questioning everything" he showed them. The confrontation escalated dramatically in the genealogical building, where Richards had taken them to view the film. Richards seized the film from the reader, declaring to the staff: “These people are not to see this. If they come back in, you're not to get this out to show it to them. They're just troublemakers. They do not have authority to see this again.” Jerald and Richards stomped out of the room arguing, while everyone in the room watched the shocking spectacle of someone arguing with an apostle. Unmasking the 1841 Diary Richards' efforts to suppress the film failed. After months of checking, Sandra eventually returned downtown. She filled out a call card using the film number she had previously written down. The girl at the desk noted the card had been pulled from the catalog but retrieved the film anyway,

Sunday, October 26, 2025 Melchizedek - Moses Kodur www.LaurelBibleChapel.org

Something old is hiding in the text—older than creeds, louder than tradition, and it doesn't like the light. Our returning guest slips us a trail of clues through Genesis 6, Psalm 82, and Deuteronomy 32, pointing to quiet edits, missing words, and a council in the shadows. If those changes are real, they don't just touch giants—they press on the very name “Son of God.” The story widens: rabbis, translators, and empires trying to hush a supernatural thread that keeps resurfacing. And for reasons that feel uncomfortably current, that thread pulls on politics, bloodlines, and the way nations are discipled. We don't exactly solve the mystery—but we hand you some compelling evidence with a map.

We trace the brief, strange story of Melchizedek in Genesis 14 and show how Hebrews 7–8 uses it to reveal Jesus as the eternal High Priest who brings a better covenant. The heart-level shift from law to life leads to a simple challenge: give God not a tenth, but your whole self.• Melchizedek's role and meaning in Genesis 14• Why Jesus' priesthood surpasses Levi's• Once-for-all sacrifice versus daily offerings• Earthly copies versus the true heavenly sanctuary• New covenant promised by Jeremiah 31• God's law written on hearts, not stone• Practical surrender under the new covenantWhat are you holding back? That's the thinking out loud thought for the daySend Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Our conundrum? We, as humanity, believe ourselves to be the center of all things, and yet we know how awful we are in our thoughts. We also face what seem like meaningless events in our lives and erratic circumstances we don't understand. Solomon summed it up for us: "All things are wearisome; Man is not able to tell it. The eye is not satisfied with seeing, Nor is the ear filled with hearing." Ecclesiastes 1:8The Bible calls Christians His treasured ones, and such we are, knowing, "This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, 20 where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek." Hebrews 6:19-20We learn as we sojourn through this life, "If the LORD had not been my help, My soul would soon have dwelt in the abode of silence. 18 If I should say, "My foot has slipped," Thy lovingkindness, O LORD, will hold me up. 19 When my anxious thoughts multiply within me, Thy consolations delight my soul." Psalm 94:17-19We have our personal intimate consolation, even in the person of Jesus the Messiah.We know thus far in October, our King of Glory is our hope, comfort, the King of all creation. He holds our hands, trains us, and keeps us safe. All those vagaries to us are actually in His control, and He is our personal, intimate consolation.Our So What?How might an upcoming conversation with our Creator, Savior, and sustainer go if we meditate on all His consolations? What a glorious conversation that is!Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen1 Timothy 1:17Brethren, let's pray for one another. "What a man is on his knees before God, that he is and nothing more." Robert Murray M'CheyneeM'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Alternatively, visit www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 007Episode 152

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comHebrews 7 Melchizedek appears as both a king and a priest, without any record of beginning or end, pointing to a priesthood that is eternal. He received a tenth from Abraham, showing that his role was greater than fleshly descendants who would come later. Since the old system could not bring lasting perfection, a new kind of priest was needed—one not based on ancestry but on the power of a life that cannot end. Jesus fills this role perfectly. His priesthood never changes, and He brings a better hope, opening the way to God. He is not limited by death like the others. He is able to save completely, always living to intercede for those who draw near to God through Him. His priesthood is perfect, permanent, and full of power. We have a priest in Jesus who will never step down, never be replaced, and never stop caring for us. He is not limited by time or weakness. He lives forever, so we are never alone. We do not have to depend on broken systems or our efforts to reach God. Jesus is our way. He intercedes for us constantly, even when we fail. That gives us hope and confidence. We can come to God boldly, knowing Jesus understands and stands with us. We are called to trust Him fully, not only in moments of strength but also in times of struggle. His priesthood gives us lasting peace because He is always present, always willing, and always able to save. Kind Lord, thank You for giving us Jesus, our eternal high priest. He never changes, never leaves, and never stops interceding for us. When we feel unworthy or distant, He stands in the gap and draws us near. His life is perfect, His power is unending, and His love is sure. We come to You with confidence, not because we are strong, but because He is faithful. Help us to trust in His priesthood and lean on His constant presence. Teach us to rest in the hope He brings and to walk with assurance, knowing we are held in His grace. Thought Questions: What is the significance of Melchizedek and Abraham in this chapter? If Abraham honored him, how much more so should you honor Jesus? What does it mean to say that Jesus is your high priest? How does Jesus serve as an intercessor between you and the Father? How is Jesus a better high priest than all who served God under the old law? What does it mean to say He is “made perfect forever”?

Who is Melchizedek? In this message, Pastor Jarod asks, Are you living the high life? Not a life of comfort or pleasure, but the high life Jesus invites us into as our eternal High Priest. Through Hebrews 6 and 7, we see that Jesus didn't become High Priest for Himself, but for us — to bless, intercede, and lead us into a life marked by rest, faith, and devotion. Like Abraham, who trusted God through Melchizedek, we're called to live with the same faith — to serve, to give, and to walk in hope. Jesus is still “MelchizedKing,” still priesting, blessing, and building His church today. ____ Partner with New Tribe: Give | https://newtribe.church/give/ ____ Connect with New Tribe: Website | https://newtribe.church/comeexperience/ Instagram | https://www.instagram.com/newtribechurch Facebook | https://www.facebook.com/newtribechurch YouTube | https://www.youtube.com/newtribechurch

Review: Jacob's family; Israel?; Caring for "many souls"; People vs stuff; Loving Caesar; Rachel's treachery; Reading bible with guidance; Melchizedek? Abimelech?; Esau's descendants; Father's blessing; True sons; Doing the will of the father; "Judeo-Christian values"; Listening to Holy Spirit; Knowing Jesus; Pure Religion; No kings in Israel - until Saul; Society of righteousness; Cities (of blood); "leaven"; Men exercising authority; Loving your neighbor; Difference between Esau and Jacob; Honoring what you say and do; Tribal/national values; Jacob giving choice; "logos"; Following Christ's ways; Condemning Jews?; "Religious" quarrels; "Scripture"; Reading without understanding; Two trees; Gen 36:1 Esau is Edom - aleph-dalet+vav-mem; disconnected mem?; Hittites and Hivites; Daughters of Canaan; Human resources; aleph-chet = brother; Weakening the people; Idolators; "Seir"; Changing the way you think; Shin-ayin-yod-resh (70); forgiveness; Simon the leper, Nicodemus; Sanhedrin; Baptism; Real Israel; Listing Esau's offspring; Dukes and kings?; Teaching the ways of Edom; hey+chet-resh-yod Horite; Importance of Hebrew letters; Knowing Holy Spirit; v31 kings; Generation to generation; Cities of unrighteousness; Ways of Edom vs Israel; Mystery Babylon; Power; God is spirit; Pursuing our divine connection; Logos of Christ; Habitations; mem-vav-shin-biet; What deeds are you doing?; Possession?; Owning land; Legal title; Forced sacrifice; Rulers; "No kings"?; But one purse; Passports; Property tax; Golems; Are you a possession?; Jesus - king and high priest, order of Melchizedek; No oppression; Sharing in love; Gift of salvation; Free assemblies; God is the same.

Israel with no king?; Dukes?; The Abraham difference; Networking; Melchizedek; vs Abimelech; Earthly "fathers"; In the news… "No king" rally; God's form of government; Jacob's employees; Major religions relationship to Abraham; Warnings about kings; Democracy = mob king; Desire for rulers; Cities of blood; One purse; The alternative; Contracts, covenants and constitutions; Self-government; William the conqueror; Common Law; Sharia law?; "Judeo-Christian"; Mis-imaging Moses and Christ; Contextualizing history; Tens, hundreds and thousands; Fearing Jacob; Responsibility of Liberty; Ex 18:24; "Rulers"?; shin-resh vs shin-resh-resh; Mark 6:8 commands to disciples; Jury nullification; Government of, for and by the people; Following Holy Spirit; Before free bread is handed out…; Sharing; Deacons; Burnt offerings; "Unleavened" bread; Manifesting Christ's love; Acts 2:46; Breaking bread; Roman free bread; Welfare snares; Rachel's theft; "Idolator"; Appetites for benefits; Praying to the "beast"; Choosing ministers; Laying down YOUR life for fellow man; Q: Mark - "laying down your life"?; Importance of bearing next generation; Freewill vs force; Pentecost; Tithing; Nicolaitan; Christ's way; No coveting; Blind guides; Your bondage; Righteousness; Pure Religion; Joining the network; Q: Katwellair - how you came to do this; Inner compass; Humility before God; Responding to Holy Spirit; Acting on your revelations; Blaspheming Holy Spirit; Social Security; Simplicity of the Gospel; Share the good news.

MINISTERIAL BIBLE STUDY (October 2025) Part 1: MELCHIZEDEK and the MELCHIZEDEKAN PRIESTHOODSend us a textSupport the showThank you for listening to our podcast!If you have any questions, subjects you would like to hear discussed, or feedback of any kind, you can contact us at:greengac@yahoo.com or through the links below, where you can find additional information about our work as well as other materials: Green Gospel Assembly Church – The Church that is Different (church website)

Rev. Robin-Huws Barnes shares a deeply personal testimony about prophecies, seasons of lows, and how God's spoken word unfolds in our lives. He explores the authority and power of words, the difference between the old covenant (Aaronic law) and the priesthood of Melchizedek, and how Christians are blessed with all spiritual blessings in Christ. He challenges listeners to renew their minds with kingdom knowledge, avoid ignorance that hands the enemy a foothold, and steward the blessings God has already placed inside them. Scriptures Referenced: James 3:7 10 Hosea 4:6  Romans 5:8 Ephesians 1:3  Ephesians 2:6 Psalm 110:4 Hebrews 7 Ephesians 4:27 Matthew 12:36 John 7:38 Luke 11:11 13  Matthew 7:9–11 Romans 12:2 

Step into one of the most profound mysteries in Scripture with this week's Comprehensive Bible Study — “Melchizedek: The Eternal Priest-King and His Prophetic Connection to Christ.”From the pages of Genesis to the revelation of Hebrews, discover how this ancient king-priest of Salem stands as a divine shadow of Jesus Christ Himself. Journey with us through Abram's encounter after the battle of the kings, explore the prophetic symbolism of bread and wine, and uncover the eternal priesthood that transcends the Law of Moses.You'll see how Melchizedek's name—“King of Righteousness”—and his city—“Salem,” meaning peace—mirror the very nature and ministry of Christ, the Prince of Peace. Together we'll examine the eternal order declared in Psalm 110, fulfilled in the New Covenant, and awaiting its final completion when Christ returns as Priest and King of all nations.This powerful episode reveals how every detail of Melchizedek's story points forward to Jesus—the true and everlasting Mediator between God and man. Perfect for believers hungry for deeper biblical understanding and prophetic insight into God's eternal plan of redemption.

Step into one of the most profound mysteries in Scripture with this week's Comprehensive Bible Study, “Melchizedek: The Eternal Priest-King and His Prophetic Connection to Christ.”Video available at 6:00pm Central athttps://youtu.be/1RrUjxg2GMgFrom the pages of Genesis to the revelation of Hebrews, discover how this ancient king-priest of Salem stands as a divine shadow of Jesus Christ Himself. Journey with us through Abram's encounter after the battle of the kings, explore the prophetic symbolism of bread and wine, and uncover the eternal priesthood that transcends the Law of Moses.You'll see how Melchizedek's name, “King of Righteousness”, and his city “Salem,” meaning peace. Mirror the very nature and ministry of Christ, the Prince of Peace. Together we'll examine the eternal order declared in Psalm 110, fulfilled in the New Covenant, and awaiting its final completion when Christ returns as Priest and King of all nations.This powerful episode reveals how every detail of Melchizedek's story points forward to Jesus. The true and everlasting Mediator between God and man. Perfect for believers hungry for deeper biblical understanding and prophetic insight into God's eternal plan of redemption.@highlight

Preaching: Evan Gear "Meeting Melchizedek" Hebrews 7:1-10

Crystal Rivers | Kingdom Mysteries | Oct 22, 2025 Trade theory for transformation: you were created for the Melchizedek way—the original human vocation Adam practiced, Abraham rediscovered, and Christ fulfilled—where worship actually changes you. Move intentionally from “milk” to “solid food” until your senses are trained to discern good from evil, you become skillful in the word of righteousness, and you live in “eternal judgment”—not condemnation, but clear sight. Read Scripture like an apprentice who lingers: line upon line, it rewires how you think and links its own themes—such as forgiveness and healing belonging together (the soul's healing often being the forgiveness of sins). Recognize that spectacular signs can shift circumstances (Moses parted seas, fed a nation, wrapped them in cloud and fire), yet only Christ's life cures the heart; His signs point to inner transformation. Understand judgment and righteousness as one reality: spiritual beings “see” by the light they carry; God's light does not manufacture death—it exposes what already harms you. That is why judgment is revelation: when God draws near, reality becomes visible. God shares His light through His word—“Your word is a lamp”—and as you receive it, faith lets you see as He sees; righteousness is credited (imputed) and then formed in you as you practice agreement through works of faith. Expect tangible shifts: peace replacing fear, clarity replacing confusion, bondage breaking as heaven's realities (often ministered by angels) touch your inner life—like Isaiah's lips purged so he could speak cleanly. Walk the Hebrews 5–6 path as progressive responses to God's voice—repentance, faith toward God, baptisms (deep immersion/indoctrination into His ways), laying on of hands (impartation and service), resurrection (living by new-creation power), and eternal judgment (stable discernment). This journey aims at perfection—mature sonship—where mastery becomes your “crown of righteousness” and your life consistently sees, chooses, and acts in step with God's light. Because the priesthood changed, the law governing you has changed: you are invited to live “from faith to faith,” feasting on God, sowing His word into your heart like good soil, and practicing righteousness until agreement with God becomes your natural atmosphere—the true promised land flowing with milk (foundations) and honey (glory).

In “THE SUPERIOR PRIEST,” Pastor Rich Whitter unpacks Hebrews 7:1–10, where the writer highlights the mysterious figure of Melchizedek—a priest and king who points us to the ultimate High Priest, Jesus Christ. Pastor Rich shows how Jesus' priesthood is far greater than any other—eternal, perfect, and rooted in righteousness. Through Him, we find access to God, lasting peace, and a grace that never fades.We'd love to see you in person this Sunday at 9AM, 10:30AM, or 12PM. Come experience powerful worship, biblical teaching, and community that feels like family. There's a seat waiting for you!

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems, including the royal priesthood of Melchizedek. This book also warns the Hebrews against apostasy, remaining immature in their faith, and not growing as believers. Ultimately, Jesus is revealed as the founder and perfecter of our faith, the fulfillment of everything the Old Testament pointed toward. Speaker: Brad Bell

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems, including the royal priesthood of Melchizedek. This book also warns the Hebrews against apostasy, remaining immature in their faith, and not growing as believers. Ultimately, Jesus is revealed as the founder and perfecter of our faith, the fulfillment of everything the Old Testament pointed toward. Speaker: Brad Bell

A Sermon for the Eighteenth Sunday after Trinity St. Matthew 22:34-46 by William Klock Who is Jesus?  It's important.  It's why we have the creeds that put so much emphasis on who Jesus is.  Because if you get Jesus wrong, you won't get anything else right.  Someone knocks on your door and wants to start talking theology and it sounds weird.  Ask them who Jesus is and you'll immediately get to the root of everything.  Ah!  Mormon…or Jehovah's Witness.  What they say about Jesus lays everything bare.  The last few days I've been watching videos from a conference that's held annually down in Oregon.  I've wondered whatever happened to all the big-name people from the Emergent Church movement of fifteen to twenty years ago.  This week I found out.  They've moved on from just kind of being theology sketchy to holding annual conferences and seminars to help people deconstruct their faith—which is just the new, trendy way to talk about apostasy.  And in what I listened to, it was all about Jesus.  Except it wasn't the Jesus revealed in scripture.  It was part of the Jesus revealed in scripture.  It was the warm-fuzzy Jesus.  But they've left out the Jesus who called people to repentance, the Jesus who talked about sin and judgement, the Jesus who stands alone and apart and above every other god and king.  They've built a false religion around a false Jesus.  Brothers and Sisters, it's imperative that we get Jesus right.  Christians have known this since the beginning.  Again, it's why we have the creeds.  Faith itself doesn't save.  Faith itself doesn't forgive sins.  Faith itself won't set the world to rights.  It's the object of our faith who forgives sins and saves us from death and fills us with God's Spirit and promises we'll be raised to new life as he has been. As the Gospels reach their climax with the crucifixion of Jesus, they bring this to the forefront.  Who is Jesus?  That's what's going on in our Gospel today from Matthew 22.  All these last months our Gospels have been from early in Jesus' ministry, but today we jump almost to the end and to two questions.  The first is about the law—asked by the Pharisees.  “Which is the most important commandent?”  And Jesus gave the right answer and left them fuming and with no grounds on which to challenge him.  At the same time, his answer was so correct that it left them and everyone there utterly challenged.  And then Jesus turned the tables and asks them a question: “Is the Messiah David's son or David's lord?”  “Or is he both?”  And you can just picture them totally flabbergasted.  No one had ever even thought to ask that question.  They had no idea how to answer even though the answer—Jesus—was standing right there in the middle of them. And that was the end of Jesus' confrontations with the leaders of the Jews.  The next time he'll see them is when they have him arrested in the garden and then when they drag him before the Jewish council to make their accusations, and later as he hangs on the cross while they laugh and insult him.  But hanging over those three scenes, will be the knowledge that Jesus knows the answers to these two all-important questions and that they do not.  The very basis of their charges against him hangs on the answers to these two questions that they can't even begin to answer.  And Jesus wants them to know (and Matthew wants us to know) that it is precisely in his arrest and trial and crucifixion that Jesus is fulfilling the two great commandments of the law.  And it's precisely in his arrest, his trial, and his crucifixion that Jesus is taking his throne as Lord—as the King of the Jews and as David's lord.  This is who Jesus is and this is how he's come to rescue his people—from their sins, from death, and to bring them into God's new world. So that first question.  This is Matthew 7:34.  Matthew writes, “When the Pharisees heard that Jesus had silenced the Sadducees, they got together as a group.  One of them, a lawyer, put him on the spot with a question: ‘Teacher, which is the most important commandment in the law?'”   The Lord gave Moses 613 commandments and everyone knew which was the most important.  It was so important that it had become Israel's “creed” and part of their daily prayer.  (It still is today.)  Deuteronomy 6:4: “Hear, O Israel: The Lord our God, the Lord is one.”  And it goes on, “You shall love the Lord your God with all your heart and with all your soul and with all your might.”  It wasn't just something you did.  The fact that it was every observant Jew's daily prayer meant that it was deeper than just doing.  Loving God was supposed to be something that made its way deep, into your very being.  It was a heart thing. But the big question is: Did this all-consuming love for God really capture Israel's heart?  The Pharisees, of all the people in Israel, knew that it hadn't.  They, of all people, not only knew the struggle personally, they knew how Israel on the whole had failed and failed and failed.  That was their “thing”.  They knew that Israel was still basically in exile despite having returned from Babylon five hundred years before.  The Lord's presence had never returned to the temple.  Pagans still ruled them.  And no one had heard the Lord's voice in centuries.  And the Pharisees knew it was because God's people hadn't kept his law, because they hadn't loved him with all their being. Jesus knew this too.  A big part of his teaching—think of the Sermon on the Mount or we could go back to Matthew 15 where Jesus talked about cups that are outwardly clean, but filthy on the inside—a big part of Jesus teaching was that Israel was desperately in need of a renewal of her heart.  Outward keeping of the law?  Awesome!  Keep it up.  But what God's most concerned about is a keeping of the law—of a love for God and a love for neighbour—that goes deeper than externals—that grows out of a heart that truly loves God above everything else. But how is that even supposed to happen?  Before he died, Moses reiterated the law to the people a second time—deuter-onomy, second law.  And when he was finished, he exhorted them in Deuteronomy 30:11: “You can do this.  It's not too hard.  It's not far off.  It's not up in heaven.  You don't need anyone to bring it down to you.  It's in your mouth and it's in your heart so that you can do it.”  Neither Moses nor the Lord expected perfect sinlessness.  That's why the Lord had made provisions for atonement in the law.  The Lord simply expected them to follow his law, to be the holy people he had made them and for whom he'd made provision to stay holy.  All they needed to do was to keep their eyes on him, to remember all he'd done for them, to know his word, to live in his grace. And I read that passage from Deuteronomy and I think: Okay.  Being faithful to the law wasn't too hard, but that doesn't mean it was easy.  If it had been easy, Israel wouldn't have failed over and over and over.  Living on this side of the cross.  Living as someone into whom God has poured his Spirit to fulfil his Old Testament promises of heart renewal, I still struggle to love God with all my being and to love my neighbours as myself.  We all do.  Sanctification is a process.  The Spirit doesn't change our hearts all at once, although it's often the case—especially with new believers—that the Spirit will do some amazing things to jump start the process.  I've been at it fifty-three years and there's still lots to do to dig out and uproot the darkness that lurks in my heart.  Every time I think I've cleaned house and then sit down with the scriptures again, I hear God speak, and I find there's always something I missed: the baseboard behind the couch needs dusting, I forgot to scrub that invisible spot under the rim of the toilet bow, or—sometimes—there's a giant pile of garbage in the middle of the living room that I've somehow not noticed all this time.  It takes work and prayer and scripture and counsel—and most of all the Spirit—to root all that darkness out and to replace it with love.  Really, if I'm honest, I'm kind of sympathetic with the Israelites when they shared their skepticism with Moses.  Really, Moses?  This isn't too hard?  I'm fighting to do it and I'm living in the fulfilment of God's promise of the Spirit to renew my heart?  How were they supposed to do it? But maybe that's just it.  Too often we think of the law as commandments to be obeyed—mostly in our own strength.  Even Israel wasn't expected to do that.  That's why God lived in the middle of their camp.  He wasn't going to leave them alone to be holy all on their own, because that is impossible.  But more importantly, what Jesus says here about loving God and loving each other really starts to come into focus as we see Jesus on the cross, dying for the sins of his people, his enemies, and then rising from death to bring to life God's new creation.  Jesus forgives our failures and he invites us into this new life.  God even comes to dwell in us—not just in our midst, but in us to renew our hearts.  And we start to realise that these commandments aren't orders to be obeyed in our own power and strength.  Instead, they're invitations into a whole new way of life—an invitation into new creation.  They're a hope that looks forward to the day when God finally sets everything to rights.  On that day there will be no more hate and no more pride and no more selfishness and no more sin.  We'll be full of love for him and for each other.  And so, in light of that invitation and that hope, in the power of the Spirit, we just start to live it now, day by day, bit by bit, welcoming God to expose the darkness and the dirt in our hearts and then gladly cleaning it out and letting light and love and life fill us—day by day and bit by bit, a little at a time as we live in hope—knowing for sure that one day it'll all be done.  This is why we live, not only looking back to the cross in gratitude, but also looking forward in a hope made sure and certain by the cross. But wait, there's more.  That's only half today's Gospel.  That was the first question.  The Pharisees asked it.  And now Jesus turns the tables (verse 41): “While the Pharisees were gathered there, Jesus asked them, ‘What's your view of the Messiah?  Whose son is he?” That probably seems like a weird question to us, but it probably wasn't for them—although they wondered where Jesus was going with it.  They knew the answer.  It was an easy one.  Just as easy as the question they'd asked him.  “He's David's son,” they said to him.  Nothing controversial there.  In fact, Matthew's made it clear right from verse 1 of his Gospel: “The book of the family tree of Jesus the Messiah, the son of David, the son of Abraham.”  That's how Matthew's Gospel starts.  But, of course, it can't be that easy.  So Jesus follows up in verse 43, saying, “Why then does David (speaking by the Spirit) call him ‘Lord' when he says, ‘The Lord says to my Lord, sit here at my right hand, until I place your enemies down beneath your feet.'  If David calls him ‘Lord,' how can he be his son?” What?  I should spell that like the Internet meme: “Wut?”  I can only imagine how they looked around at each other confused.  No surprises when Matthew says, “Nobody was able to answer him a single word.  From that day on nobody dared ask him anything anymore.” This one would take some time to sink in.  I kind of suspect they never did figure it out—at least most of them.  Maybe some of them did eventually figure it out in the weeks, months, and years after Jesus rose from the dead.  Maybe they believed the stories—or maybe they saw him—and it finally clicked and they believed.  But even a lot of Christians who do believe don't understand what Jesus is getting at.  So here's his point: Just saying that Jesus is the son of David doesn't give the whole picture.  For most of the Jews in those days, “Son of David” brought to mind images of a coming great warrior king.  Like a literal David, only greater.  And he would restore the kingdom of Israel over which David had once ruled at its height, only greater.  The Son of David would expand the borders.  He would utterly destroy every one of Israel's enemies.  And there would be no end to his kingdom or his reign.  He would put Israel at the top of the heap forever.  No Solomon with his idolatry and foreign wives would mess it up.  No royal rivalries would split it up.  No foreign power would ever bring it down.  This was their vision of the world set to rights. And we can probably forgive them, because it's easy to read God's promises that way.  Just like it's easy for the folks in that deconstruction conference to read all the warm-fuzzy passages about Jesus and to forget the ones about repentance and judgement.  The passage Jesus quotes is the first verse of Psalm 110—the psalm quoted more than any other by the writers of the New Testament.  It's a psalm attributed to David and it goes like this.  Again, Psalm 110 if you're following along: The Lord says to my Lord:          “Sit at my right hand, until I make your enemies your footstool.” The Lord sends forth from Zion          your mighty scepter.          Rule in the midst of your enemies! Your people will offer themselves freely          on the day of your power,          in holy garments; from the womb of the morning,          the dew of your youth will be yours. The Lord has sworn          and will not change his mind, “You are a priest forever          after the order of Melchizedek.” The Lord is at your right hand;          he will shatter kings on the day of his wrath. He will execute judgment among the nations,          filling them with corpses; he will shatter chiefs          over the wide earth. He will drink from the brook by the way;          therefore he will lift up his head. It's right there.  The Lord will shatter kings on the day of his wrath. He will execute judgement among the nations, filling them with corpses; he will shatter chiefs over the wide earth.”  Again, I can't blame them for expecting the Son of David to come and smash Gentile heads.  I can't…except that there's still the two greatest commandments in the law: love God with all your being and your neighbour as yourself.  You have to account for both.  Like our Article XX says, “It is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another.”   If the Son of David was just coming to crush and shatter Israel's enemies, how would that encourage the people, how would that help the people learn to love God with all their being and (especially) their neighbours as themselves?  One of the things we see in Jesus, not least as he goes to the cross to give his life for his enemies, is that when we say that word, “God”, we're talking about the almighty Creator who not only loves his own people, but who loves the whole world.  He loves his enemies enough to humble himself, taking on their—our—flesh, so that he could die the death that their—that our—sins deserve, all to reconcile us to himself and to set right the creation we have broken.  And he does it all so that we can have a share in, so that we can once again live in his presence in that new creation. And so Jesus' point here is that, if David's son is also David's lord, then the great warrior-messiah the Jews hoped for will, in the end, bring the saving, healing, restoring, setting-to-rights rule of this loving Creator God not only to Israel, but to the whole world.  And, yes, there will come a day when the last rebellious enemies of his people who remain, when the last rebels against the Gospel will be crushed and wiped from his creation so that it can finally and fully be set to rights, but in the meantime it means that Jesus the Messiah has not come to bash heads.  He will indeed put his enemies—and kings and nations—under his feet, but he will do that as the power of the Gospel goes out to the nations—as the good news of the servant king who gives his life for the sake of his enemies turns their hearts to this God who is unlike any god they've ever known and as Jesus' new creation gives them a glimpse of and hope for a world to set to rights the likes of which they never imagined.  And that good news will go out and it will go out and it will go out until the glory of the Lord covers the earth as the waters cover the sea and when it has done its work, then the Messiah will defeat even death itself. Brothers and Sisters, hear the scriptures and let this Jesus sustain you.  The Jesus who, like David, has gone to battle—who has done single combat against our enemies, against sin and death at the cross.  The Jesus who teaches us by his death what it looks like to truly love God with all our heart and life and mind and strength and to love our neighbours as ourselves.  The Jesus who has risen from death and who has poured his Spirit into our hearts so that we can know God's life and God's new creation and live in hope of the day when he will finish what he has started.  Not some other Jesus.  Not a Jesus we build like a Mr. Potato Head, picking and choosing the parts we like, but this Jesus: the Jesus who is both loving shepherd and warrior king; this Jesus who ate with sinners and condemns sin and calls us to repentance; this Jesus who loves his enemies so much that he gave his life for our sake, but who will also one day wipe from his creation ever last remaining bit of rebellion and darkness and sin; this Jesus and only this Jesus who truly reveals the glory of God and moves our hearts to worship and to love and to loyalty. Let's pray: Almighty God, gracious Father, we give you thank for your promises and for your faithfulness to them.  We think today especially of your promises to David and the Prophets that gave them a hope for your Messiah.  He is both David's son and your own son, the true Israel, and in him we have forgiveness of sins and the life of your kingdom.  We pray that as we live the life he gives, we would also live in hope, knowing your faithfulness and trusting in your promises, and joyfully expecting—and participating in—the work of your Church, empowered by Jesus and the Spirit as we look forward to your renewal of all things.  Amen.

Today we look at Hebrews chapter 7 and the mysterious figure of Melchizedek. We see how he points to Jesus, how we are are weak and in debt, and how God has always wanted to give us the best through Jesus. 

Send us a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

Michael, Debi, Nathan, and Ashley Pearl answer questions sent in from viewers.Timestamps:(00:00) Start(02:43) Does the Bible support baby dedication?(07:02) Was there more than one Judas in the Bible?(08:37) How is Jesus linked to Melchizedek(17:27) Where Adam and Eve born immortal?(28:04) Is it wrong to ask God for a good life?(37:05) Could Jared Kushner be the Antichrist?(47:08) Can we trust the Septuagint?(54:18) What is your opinion of Elisabeth Elliot?(56:03) Can Christians be oppressed by the devil?(1:05:44) Do we receive stripes in heaven?

Who was Melchizedek? Baptizing a minor without parents consent? Who was Mohamed? This and more in today's Open Line Wednesday with Fr. Mitch Pacwa.

Learning to understand the Bible is a lot like learning how to swim: you never know how well you're doing until you jump into the deep end. Anybody can appreciate John 3:16, but when you wade into the deeper waters of Scripture, it's easy to feel like you're drowning. So it is with the middle section of Hebrews (chapters 5-10), which holds some of the most complex concepts in the Bible. Join us Sundays in October at The Story as we take a deep dive in search of profound truths about Jesus, the Gospel, and the shortfalls of human religion.

What does Scripture really say about tithing—and does it still apply to Christians today?For some, the tithe feels like a doorway to trusting God's provision. For others, it's a source of guilt, confusion, or even division in the church. John Cortines joins us today to help us take a fresh, biblical look at this ancient practice.John Cortines is the Director of Grantmaking at The Maclellan Foundation. He is the author of our new study on the book of Ecclesiastes, Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money, as well as the co-author of God and Money: How We Discovered True Riches at Harvard Business School and True Riches: What Jesus Really Said About Money and Your Heart.When Giving Becomes a Math ProblemWhat starts as a simple question—“How much should I give?”—can easily become a spiritual trap. When our focus shifts to calculating the exact percentage, we risk turning generosity into a math problem instead of an act of worship. The joy of giving fades when we treat it like a transaction rather than a response of gratitude.For some believers, tithing has been a beautiful first step toward trusting God with their finances. But for others, it's become a burden—tied to fear, guilt, or even manipulative teaching. Some have been told that unless they give precisely ten percent, they'll miss out on God's blessing or fall under His curse. That kind of legalism replaces grace with anxiety.True biblical giving isn't about hitting the right number—it's about having the right heart. When we give freely and joyfully, we reflect the generosity of the God who first gave everything to us.Tithing in the Old TestamentEven before the law, Abraham gave a tenth to Melchizedek as an act of honor to God's priesthood. Jacob vowed to give a tenth as well, though his promise was conditional—“If You do this, God, then I'll do that.”Under the Mosaic law, the tithe became more formalized. In fact, there were three tithes in ancient Israel:The Levitical Tithe – to support priests and temple service.The Festival Tithe – to fund feasts and communal worship.The Charity Tithe – to support the poor and vulnerable.When combined, these amounted to roughly 23% annually, far more than the simple 10% most people imagine. A clear-cut 10% tithe wasn't exactly what it looked like in Scripture.What About the New Testament?Here's where things get interesting. The tithe is central in modern Christian stewardship, but in the New Testament, Jesus and the apostles never use it as a framework for giving.The word tithe does appear four times—but only incidentally. Jesus even rebukes those who tithe meticulously while neglecting “justice and mercy and faithfulness” (Matthew 23:23).Instead, the New Testament presents a new model: gospel generosity. Giving becomes voluntary, sacrificial, joyful, and regularly practiced—not a legalistic percentage, but a reflection of the heart transformed by grace.Five Timeless Principles From the TitheAlthough Old Testament tithing laws don't bind Christians today, there are five beautiful principles we can carry forward:Give to Christ as Priest and King. Just as Abraham honored Melchizedek, we honor Christ by offering our first and best to Him.Give faithfully to the local church. Supporting the ministry and those who shepherd us reflects the heart behind the Levitical tithe.Celebrate God's goodness. The festival tithe reminds us to set aside resources for joyful remembrance—not funded by debt, but by gratitude.Care for the poor. The charity tithe points us toward compassion and generosity for those in need.Use 10% as an ancient benchmark—not a rigid rule. Ten percent may not be a legal requirement, but it remains a helpful starting point for generosity. It's simple math, and maybe that's why God made it easy to remember.The Heart of True GenerosityHere is a striking contrast between two real-life givers.Jack tithes confidently, convinced that God guarantees material blessing in return. “My income will never go down,” he insists.Cindy, meanwhile, gives 9% and feels guilty for “falling short.” Yet her home is open to foster children, and she serves faithfully at church.If Jesus were in the conversation, it's clear who He'd affirm. The heart of giving isn't about a perfectly calculated percentage—it's about love, humility, and faithfulness.Ultimately, tithing isn't about meeting a quota but recognizing that everything belongs to God. The Old Testament giving system was complex, and if anyone claims you'll be ‘blessed or cursed' based on a fixed percentage, be cautious—that leans toward prosperity teaching.Instead, New Testament passages such as 2 Corinthians 8–9 and 1 Timothy 6, as well as Jesus' own words in Matthew 23 and Luke 11, emphasize grace, humility, and joy in giving.The truth is that every dollar belongs to God. We don't give to get a blessing—we give because we've already received the greatest one: salvation and adoption into God's family. That's the essence of biblical stewardship. It's not about meeting a percentage—it's about meeting the Person who gave everything for us.On Today's Program, Rob Answers Listener Questions:I'm 56 and hoping to retire in about four years. I have a 401(k) worth approximately $150,000, around $50,000–$60,000 in savings, and one rental property that generates a small monthly income. My home and vehicles are paid off, and most of my income now goes into savings. I want to make smart financial decisions for the next few years—especially when it comes to investing for retirement. I don't want to work forever and miss out on enjoying life. What steps should I take to prepare for this?I would like to follow up on the question the last caller had. My relatives typically live into their mid-70s or 80s. Given that, do I really need to build up a large IRA to have a comfortable retirement?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

On today's Bible Answer Man broadcast, Hank answers the following questions:I have heard that Darwin originally believed in a Creator. Is this true? Jake - Grand Island, NE (0:48)What is your view of the age of the Earth? Jake - Grand Island, NE (4:11)Is there any historical evidence of Jesus outside of the Bible? Fred - St. Louis, MO (7:08)My brother-in-law claims to hear from God but has been wrong many times. How should we handle this? Janice - Baltimore, MD (15:11)I am a new Christian. Can you explain the rapture? Shane - Penticton, BC (19:14)Who is Melchizedek? Joel - St. Louis, MO (21:59)

In this episode of the Story of Scripture, Ted Ryskoski, Lance Lawson, and Rachel Chester discuss Hebrews 5-10. Who is Melchizedek? Why is Jesus compared to him? How does Jesus fulfill and expand the sacrifices, priesthood, and covenant of the Old Testament?