Podcasts about levitical

In this Bible Study we walk through all of Leviticus 16 in which we study the Day of Atonement, also known as Yom Kippur (יום כיפור). The Day of Atonement was (and still is) the most holy day for all of Israel, although it was celebrated differently in Moses' day from how it is today. We will talk about the foundation of this Holy Day, as well as what a scapegoat is (and who/what is Azazel).OUTLINE:00:13 - Personal update. Why am I wearing a bowtie?02:37 - What is my job as a Bible teacher?03:25 - Reading of Leviticus 1610:30 - Leviticus 16.1 - Nadab & Abihu - Aaron's sons who died in Chapter 10.13:11 - Overview of the tabernacle set up, including the outer courtyard, the bronze altar, the wash basin, the candlestick, the table of show bread, the altar of incense, the curtain (or veil), the holy place, the holy of holies (or most holy place), and finally the ark of the covenant. 15:37 - What is the Day of Atonement?17:05 - What was the sin of Nadab & Abihu?Watch the full study of Leviticus chapter 10 on Nadab & Abihu.https://youtu.be/ds7kyDHUq0w20:00 - Leviticus 16.3-5 - the animals mentioned for the sacrifice for the day of atonement.21:38 - Leviticus 16.6-10 “Scapegoat.” What is the Scapegoat? Who is Azazel? Is Azazel a demon? Why is there a discrepancy between translations of the Bible? The Hebrew word: עֲזָאזֵל ʿăzā'zēl (Azazel), the Greek translation (from the Septuagint) is ἀποπομπαῖος (apopompaios), meaning "the one sent away" or "scapegoat.”32:07 - Jesus is our scapegoat! See verses Isa 53.5-6 and Heb 10.10.34:13 - Yom Kippur (יום כיפור). A look at the most holy day for Israel, during Moses' day, during the first and second temple period as well as today (under the rabbinic law). Yom Kippur is still celebrated today; in 2025, it is on October 1 sundown - after nightfall on October 2. For full details of Yom Kippur traditions practiced by Jews today, visit:https://www.chabad.org/library/article_cdo/aid/177886/jewish/What-Is-Yom-Kippur.htm38:46 - Conclusions; a reading of Hebrews 10.1-25. Jesus is the culmination and fulfillment of the Levitical law.Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgJoin the email list: http://eepurl.com/g-2zAD

The profound mystery of Christ's redemptive sacrifice unfolds through an illuminating study of Isaiah's ancient prophecy. Isaiah's vivid portrayal of the Messiah as "a tender plant" and "a root out of dry ground" reveals both Christ's divine origin and human nature. Though possessing no extraordinary appearance to attract followers, His mission carried an extraordinary purpose. The prophecy details how He would be "despised and rejected," with people turning away as they might avoid an unpleasant stranger—a heartbreaking foretelling of humanity's response to divine love.What makes Christ's sacrifice truly remarkable is its voluntary nature. Scripture emphasizes that "he poured out his soul unto death" willingly, bearing "our griefs," "wounded for our transgressions," and "bruised for our iniquities." This wasn't reluctant martyrdom but a deliberate choice made with full awareness of its cost. The magnitude becomes staggering when we consider its scope—not merely for believers but "the sins of the whole world."Through exploring Hebrews, we contrast the temporary Levitical priesthood with Christ's eternal priesthood "after the order of Melchizedek." Unlike temple priests offering repeated sacrifices, Jesus made one perfect sacrifice "once for all." His perfection—being "holy, harmless, undefiled"—made Him the only suitable sacrifice, establishing a "continual and perpetual intercessor" for believers.Our response to this sacrifice should be overwhelming gratitude, compelling righteous living. To continue in willful sin after understanding Christ's work is to "trample on His blood." Yet for those who stumble, genuine confession and repentance bring cleansing through His blood—covering not just past sins but future failures of the truly repentant heart.The choice remains simple: accept Christ's payment and live accordingly, or reject it and face judgment. The magnitude of His sacrifice demands nothing less than complete devotion. How will you respond to the one who willingly bore the weight of all humanity's sin?"Message Our Father's Heart a Question or Response"Support the showThank you so much for listening and sharing with others! We would very much appreciate you continuing to FOLLOW, SUBSCRIBE, and LIKE us through any of the following platforms:Substack: htt​ps://ourfathersheart.substack.com/Website: ourfathersheart.orgPodcast: https://ourfathersheart.buzzsprout.com/shareTwitter: https://twitter.com/@ofathersheart Facebook Page: https://www.facebook.com/ofathersheartYouTube Channel: https://www.youtube.com/@ourfathersheartMay God bless you and make you prosperous in Him as you listen and obey His voice!

The Bible shows us a picture of what he wants of the believer in the life of the Levitical priests. But like them, we must be careful not to fall into performance and religious pageantry. The truest reason men seek religion is to find God. The Bible shows us how to reach Him. We will look at that path to truly touch God in this Bible study.Please consider supporting the besieged people of the Democratic Republic of the Congo.You can also get free Christian resources at https://lovewalk.substack.com

QUOTES FOR REFLECTION“Waiting is not a waste.”~Mark Vroegop (author Dark Clouds, Deep Mercies, pastor, president of TGC)“In the waiting, in the searchingIn the healing, in the hurtingLike a blessing buried in the broken piecesEvery minute, every momentWhere I've been or where I'm goingEven when I didn't know itOr couldn't see itThere was Jesus.”~Zach Williams (Southern Rock artist), feat. Dolly Parton “Waters never part, until our feet get wet.”~Petra (Christian Rock group) “Life doesn't discriminateBetween the sinners and the saints.It takes and it takes and it takesAnd we keep living anyway.We rise and we fall and we break.And we make our mistakes.And if there's a reason I'm still aliveWhen so many have died,Then I'm willing toWait for it,Wait for it."~Leslie Odom Jr. as Aaron Burr in Lin Manuel-Miranda's Hamilton “The waiting is the hardest part.”~Tom Petty (Rock artist, 1950-2017) SERMON PASSAGEJoshua 3:1-3, 3:9-4:3 (NIV)Joshua 3 1 Early in the morning Joshua and all the Israelites set out from Shittim and went to the Jordan, where they camped before crossing over. 2 After three days the officers went throughout the camp, 3 giving orders to the people: “When you see the ark of the covenant of the Lord your God, and the Levitical priests carrying it, you are to move out from your positions and follow it….” 9 Joshua said to the Israelites, “Come here and listen to the words of the Lord your God. 10 This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites. 11 See, the ark of the covenant of the Lord of all the earth will go into the Jordan ahead of you. 12 Now then, choose twelve men from the tribes of Israel, one from each tribe. 13 And as soon as the priests who carry the ark of the Lord—the Lord of all the earth—set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap.” 14 So when the people broke camp to cross the Jordan, the priests carrying the ark of the covenant went ahead of them. 15 Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water's edge, 16 the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho. 17 The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground.Joshua 4 1 When the whole nation had finished crossing the Jordan, the Lord said to Joshua, 2 “Choose twelve men from among the people, one from each tribe, 3 and tell them to take up twelve stones from the middle of the Jordan, from right where the priests are standing, and carry them over with you and put them down at the place where you stay tonight.”

Hosts Pastor Rico Basso and Guest Pastor Bill Penna Question Timestamps: Yvonne, Facebook (2:46) - What are your thoughts on those that claim to have had some kind of heavenly experience or have met Jesus? Tom, VA (6:18) - If God knew the devil would be the way he was, why would he create him? Juan, NJ (10:42) - Did Noah know the Levitical laws? Why was Cain afraid of others trying to kill him when it was just Adam, Eve, and Abel? Should we agree with dispensationalism? Scott, NY (17:54) - When and why did the early church start having priests? Dee, TN (23:05) - Is it possible for a born again believer to voluntarily give up their salvation? Tyrone, MS (35:48) - How should I address a disagreement with a relative, where they forgave me for my part, but I feel like I'm still owed an apology? Lisa, NY (41:37) - What will happen to teachers that walk away from the faith and lead others away? Theresa, NJ (46:43) - When a Christian married couple has an argument, is it the husband's responsibility to seek resolution and pray for the situation? Natasha, NY (50:44) - Where did Cain's wife come from? Why is the book of Maccabees not in the Bible? Afuha, AZ (53:25) - Can a believer live sinning however they want after they are saved? Ask Your Question: 888-712-7434 Answers@bbtlive.org

The sermon explores the profound implications of John 1:12, asserting that receiving Jesus grants individuals the right to become children of God, a transition distinct from Old Testament covenants. Drawing on passages from John, Galatians, and Hebrews, the message highlights the reconstitution of Israel and the blossoming of new realities in the New Testament, including the abolition of the Levitical priesthood, the outpouring of the Holy Spirit, and the manifestation of God's glory in Jesus Christ as the ultimate temple. Ultimately, the sermon emphasizes that while the world often rejects this transformative grace, those who receive Jesus are welcomed into God's family and inherit His kingdom.

A High Priest called by God- How could Jesus qualify as our high priest if He was of the line of Judah and not the Levitical line? Jesus was called by God to be our ultimate high priest just as Aaron was called by God to minister to Israel as the first high priest.

Tuesday, 19 August 2025   Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come. Matthew 12:32   “And whoever if he should speak a word against the Son of Man, it will be forgiven him. But whoever, if he should speak against the Holy Spirit, not it will be forgiven him, neither in this age, nor in the coming” (CG).   In the previous verse, Jesus noted that every sin and blasphemy would be forgiven men, but the “Spirit blasphemy” will not be forgiven men. He now continues and builds upon that thought, saying, “And whoever if he should speak a word against the Son of Man.”   Such was to be expected. Here is a Man who lived a poor existence, was from Nazareth, something looked down upon, was the Son of a carpenter, and who probably did these labors Himself, who had argued with the Pharisees about the dietary laws, who had healed on the Sabbath, etc.   Everything about Him was not what one would expect of the Messiah, even if He had a group of disciples around Him and His teachings were interesting. It is obvious they were interested in Him and what He was up to because they kept popping up in accounts recorded in the gospels, inspecting Him and His movements.   But because He didn't fit their notions about a Messiah, they spoke against Him and what He did. Eventually, they would rid themselves of Him by having Him crucified. These things were forgivable, as Jesus notes, “it will be forgiven him.”   It is certain that being complicit in Jesus' death was pardonable. This is evident from the appeals of the apostles after the resurrection –   “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.” Acts 2:36   This thought is reiterated in Acts 4 when Peter addresses the “rulers of the people and elders of Israel.” Even after their actions against the Son of Man, they could still obtain mercy and forgiveness. However, Jesus continues, saying, “But whoever, if he should speak against the Holy Spirit, not it will be forgiven him.”   The words “speak against” are to be taken as parallel in meaning to the “Spirit blasphemy” of the previous verse. It is the point that is highlighted for these people to understand the consequences of such words. Mark provides additional understanding of what Jesus is referring to with the words, “because they said, ‘He has an unclean spirit.'”   The men accusing Jesus were ascribing the work of the Spirit to an unclean Spirit. Jesus logically defended why this could not be the case and that He must, in fact, be casting out demons by the Spirit of God. This is the issue. With that now understood, those who understood the Source of His power would have to concede the argument and accept the authority of the Spirit in Christ's works.   To continue in such accusations would be to speak against the Holy Spirit. At what point God determined this threshold had been met, such a person's fate was determined. There would be no forgiveness “neither in this age, nor in the coming.”   The point of the Levitical sacrifices was to obtain forgiveness for transgressions under the law. There are instances where it is noted that forgiveness would not be granted to people under the law. One example is found in the sons of Eli in 1 Samuel 3. Another is found in Isaiah 22:12-14.   In both cases, there was a complete abandonment of God. The Spirit was spoken against as if being ineffectual in the lives of these people through their words and actions. In the coming age, which appears to be referring to the age after Christ's resurrection, it is the Spirit who seals a person for salvation.   This “age” cannot be speaking of the state after death. One's life determines one's state before God. It cannot be speaking of the final age where all saved humanity will be glorified. The eternal state of man will be set at that time. To limit it to the millennium is too narrow a focus for the intent of Jesus' words. Therefore, the age He refers to would be the time after the law is fulfilled and abolished.   To reject the calling of the Spirit upon one's life is a life action that can be equated to speaking against the Spirit. To deny Christ and His power to save, a power evidenced and validated by the resurrection, is to deny the only hope one has of being saved. There can be no forgiveness for this.   Only God can restore man to Himself. To deny this is to deny what God in Christ has done. To do so can be equated to saying Christ had an unclean spirit. Otherwise, it would be obvious that the narrative concerning Him is true. If it is true, it would mean God had ordained Him to be the Author of salvation.   Life application: The door to forgiveness and salvation in Christ remains open until one's final breath. After that, man must face judgment. Some people will never hear the message and will die apart from God. Some will hear and not believe for whatever reason. However, they may at some point believe and be saved.   Others will hear the message and never accept it. The Spirit cannot work in the life of such a person. There can be no forgiveness for such a denial of what God has done. Jesus is the necessary key to understanding the words of this verse.   His resurrection is the proof of the Spirit of God's power to save all men –   “Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God 2 which He promised before through His prophets in the Holy Scriptures, 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, 4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.” Romans 1:1-4   “But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. 10 And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. 11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.” Romans 8:9-11   Lord God, help us to be about the business of sharing the good news concerning forgiveness through the shed blood of Christ. May You guide us as we talk to others so that our words will be effectual in leading them to a right understanding of what You have done. Yes, Lord, help us in this. To Your glory, we pray. Amen.  

THE SECRET TO A BEAUTIFUL LIFE (Acts 3:1-21) Today's message is about the miracle of the healing of a man that had been crippled from his birth.  When this man was born, and his father and mother took him and examined him, they noticed that something was not quite right with the little baby's feet: his anklebones had not developed, nor his little feet. Somehow, they were not made whole, like feet should normally be for a little baby.  And this little boy never learned to walk. When other boys would go out to skip, run, and play, he couldn't. Later on, when other men went to work, there was no work that he could do. All that they could do was to take this man every day and put him down there at the gate to the temple, the gate that was called Beautiful. He had his little tin cup there, and as people would come and go to worship, he would cry out, “Baksheesh! Baksheesh! Alms! Help the poor! Help the poor!” And people would drop their pennies and their coins into his tin cup. Day after day, that is the way he lived. People would come and go, and he was right there at the gate of the temple.  And here is this man just outside that Beautiful Gate, because he cannot enter through it.  That is because Levitical law said that a deformed man could not enter past that gate.  So, here he was, on the wrong side of a beautiful life. He is just outside the gate, and he's crippled. Now, if you want a beautiful life, then I want you to picture yourself on the wrong side of the gate. Picture yourself, spiritually, as a cripple—unable to walk the walk of God, unable to work the work of God, unable to enter into the worship of God—on the wrong side of the gate. Picture a new life. Picture a gate gloriously beautiful.  Picture yourself on the wrong side of that gate, and you can't enter in without a miracle. I want you to picture the Lord Jesus Christ who was in Simon Peter that day. I want you to picture Him coming by you today and looking down at you, and I want you to picture today Jesus reaching down to you with a nail-pierced hand, taking you by your right hand, raising you up, spiritually giving you a lift that will last, and giving to you the power to enter in through the gate to the ports of God.  That is what this miracle is all about. God wants to give you a new life, today. He wants to make something beautiful of your life.  Click on the play button to hear a message on the secret to a beautiful life. This is a live recording of The Master's Class Bible Study at LifeChange Church Wichita, KS. Amen.

August 17, 2025Thesis IV The preaching office is not a special state in opposition to or holier than that of ordinary Christians, as was the Levitical priesthood; rather, it is an office of service. Thesis V The preaching office has the authority to preach the Gospel and administer the holy Sacraments, as well as the authority of spiritual judgment. 

While the Levitical priests in the Old Testament offered repeated sacrifices to atone for sin, their work was never complete. Jesus, however, offered Himself as the perfect and final sacrifice—once for all—securing eternal redemption for those who trust in Him.He is not a distant or detached mediator. Jesus understands our weaknesses and intercedes for us with compassion and power.Join us as we explore the beauty and depth of what it means to have Jesus as our Great High Priest—perfect, compassionate, and eternally sufficient.

Question: How does Christ execute the office of a priest? Answer: Christ executes the office of priest in his once offering up himself a sacrifice to satisfy divine justice (Heb. 9:14, 28) and reconcile us to God (Heb. 2:17), and in making continual intercession for us (Heb.7:24, 25). ~The Baptist Catechism Question 28 This class explores the significance of Jesus as our great high priest, emphasizing his unique role in mediating between humanity and God. Drawing from the book of Hebrews, the message highlights that Jesus's single, ultimate sacrifice surpasses the repeated rituals of the Levitical priesthood, offering a better hope and eternal redemption. This class underscores the importance of Christ's continual intercession for believers, assuring them of his unwavering advocacy and the assurance of salvation.

In this week's episode, Caleb is joined by David Schrock (PhD, The Southern Baptist Theological Seminary) Pastor of Preaching and Theology at Occoquan Bible Church and Adjunct Professor of Systematic Theology (Indianapolis Theological Seminary, Boyce College, and The Southern Baptist Theological Seminary) to discuss the Levitical covenant from a progressive covenantalist perspective. Together, they unpack the key points of the Levitical covenant and how it fits in the larger storyline of Scripture.ResourcesThe Levitical Covenant (Parts I,II, and III) by David SchrockMaking Sense of Melchizedek Through the Framework of Progressive Covenantalism by Matthew EmadiThe Royal Priesthood and the Glory of God by David SchrockKingdom through Covenant: A Biblical-Theological Understanding of the Covenants by Stephen Wellum and Peter GentryGod's Kingdom through God's Covenants: A Concise Biblical Theology by Stephen Wellum and Peter GentryChrist from Beginning to End: How the Full Story of Scripture Reveals the Full Glory of Christ by Stephen Wellum and Trent Hunter

Episode Title: Hebrews: A Letter to the Drifting (Part 7 of the Melchizedek Series)   Host: Rod Thomas   Date: Tuesday, August 5th, 2025   Episode Summary: In this episode, Rod Thomas continues the Melchizedek series with Part 7, titled "Hebrews: A Letter to the Drifting." Rod delves into the Book of Hebrews, exploring its profound messages and themes. He emphasizes the significance of Yahoshua (Jesus) as the ultimate High Priest in the order of Melchizedek, surpassing the Levitical priesthood and the old covenant worship system.   Key Points Discussed:   Introduction and Updates: Rod greets the audience and provides updates on the ministry's upcoming missions trip to Kenya, focusing on helping widows and orphans and spreading the Gospel 1. He expresses gratitude for the audience's support and prayers 1. Dramatic Opening Monologue: Rod sets the stage with a dramatic monologue titled "The Throne and the Veil," highlighting the significance of the Book of Hebrews 2. Main Teaching: Rod introduces the main teaching, focusing on the Book of Hebrews and its message to the drifting believers 3. He discusses the historical and spiritual context of the Book of Hebrews, emphasizing its relevance to modern-day believers 4. Rod explores the themes of Yahoshua's exaltation, the Melchizedekian priesthood, and the renewed covenant 5. Key Themes and Messages: The superiority of Yahoshua over angels, Moses, and the Levitical priesthood 6. The concept of Yahoshua as the eternal High Priest and mediator of a better covenant 7. The importance of understanding the Book of Hebrews in its historical and cultural context 8. Conclusion: Rod concludes the episode with a preview of the next installment in the series, encouraging listeners to continue their study of the Book of Hebrews 9. He expresses his hope that the teachings will inspire and bless the audience 10.   Call to Action:   Listeners are encouraged to support the ministry's missions trip to Kenya through prayers and financial contributions. Donations can be made through the Qumran Family Foundation's website 1.   Contact Information:   For more information and to support the ministry, visit [http://qumranfamilyfoundation.org](http://qumranfamilyfoundation.org).

7-27-25 AM 'The Deformation of the Church'Sermon Text: Judges 17-18Theme: A cross section of the covenant community - a family, a priest, and a tribe -drift away from true religion into idolatry.I. The corruption of an Israelite family.II. The corruption of the Levitical priesthood.III. The corruption of a tribe in Israel.Rev. Ralph A. Pontier

In this chapter there is more information from Yahweh on the requirements for the trespass offering and how it is to be made. God also made a provision for the Levitical priests so that they may benefit from their service to the Lord and His people. (With some rules)

In this chapter there is more information from Yahweh on the requirements for the trespass offering and how it is to be made. God also made a provision for the Levitical priests so that they may benefit from their service to the Lord and His people. (With some rules)

In this chapter there is more information from Yahweh on the requirements for the trespass offering and how it is to be made. God also made a provision for the Levitical priests so that they may benefit from their service to the Lord and His people. (With some rules)

7:51 - Did Elijah send a letter from heaven? / 11:51 - Are people looking down on us from heaven? / 17:27 - How do we know who the Bible is referring to in some hard to read sections? / 29:55 - Why did men and women have different standards of cleanliness in Levitical law? / 42:13 - Who is the whore of Babylon in Revelation? / 52:06 - Where is the Church in the end times?

Support The Ministry: https://patreon.com/thechurchsplit Donate: https://www.paypal.com/donate/?hosted_button_id=DNCPKRQVTBD5E Order My Book: https://a.co/d/1vjiC16 The Network: https://onelifenetwork.org/ Join us for an engaging interview with Phil Bray, the author of Leviticus on the Butcher's Block: Making Head or Tail of the Bible's Toughest Book. As a qualified butcher from Sydney, Australia, Phil brings a fresh and fascinating perspective to the often-challenging Book of Leviticus. In this conversation, we dive into how his hands-on experience in the butcher shop offers unique insights into the ancient Levitical sacrificial system, atonement, and the theological significance of this pivotal book in Scripture. From the smells of herbs and barbecue to the sounds of sharpening knives, Phil's vivid storytelling makes Leviticus accessible, relatable, and even fun! Discover how his journey from aspiring fantasy writer to butcher shaped his passion for biblical studies and led to this one-of-a-kind exploration of sacrifice and holiness. We'll explore key themes from his book, his thoughts on how Leviticus points to Christ's ultimate sacrifice, and why this often-overlooked book is vital for Christians today. Get the Book: https://a.co/d/iINVO39 Follow Phil's Work: Check out his short, engaging videos on Leviticus at YouTube.com/@Leviticus_is_fun Learn More: Visit www.ubiquitousleviticus.com for a sneak peek into Phil's book and insights! Don't miss this deep dive into the heart of Leviticus with a butcher's perspective! Like, subscribe, and hit the bell for more thought-provoking discussions on faith, Scripture, and theology. #Leviticus #PhilBray #BiblicalStud

By the sin offering, God made a way for sinners to cover certain sins. But Christ, the perfect Lamb of God, takes away ALL our sins. The blood offerings of the Levitical sacrifices could not get you into heaven but, Christ said “I am the way, the truth, and the life. No one comes to […]

By the sin offering, God made a way for sinners to cover certain sins. But Christ, the perfect Lamb of God, takes away ALL our sins. The blood offerings of the Levitical sacrifices could not get you into heaven but, Christ said “I am the way, the truth, and the life. No one comes to […]

The purpose of Levitical law was not to introduce arbitrary and oppressive religious rules onto the people of Israel, nor was the purpose of Levitical law to stroke God's ego with intensive worship requirements.  No, the purpose of Levitical Law was to give mankind a definitive definition for sin, sanctify the nation of Israel, and usher in the advent of the Redeemer – the One who would provide the means for man to fulfill God's will.  In this week's podcast, we will do an overview of the 5th Dispensation – the Dispensation of the Law.

Send us a textThe divine orchestration of God's redemptive plan reveals itself through perfect timing and meaningful connections. The Holy Spirit's arrival wasn't a random event but a carefully positioned fulfillment of ancient promises exactly 50 days after Christ's resurrection.This teaching takes you on a journey through four significant Levitical feasts outlined in Leviticus 23, showing how each one foreshadows crucial aspects of salvation history. The Passover, fulfilled when Christ died as our perfect sacrifice; the Feast of Unleavened Bread, representing the sinlessness that made Him a suitable offering; the Feast of First Fruits, pointing to His resurrection; and finally, the Feast of Weeks (Pentecost), marking the Holy Spirit's powerful descent.What makes this study particularly illuminating is the revelation that God wastes nothing in communicating truth to His people. Every detail in Scripture carries meaning and purpose "down to every jot and tittle." When we understand these connections, we gain profound insight into how the Old and New Testaments form one cohesive narrative of redemption.The advent of the Holy Spirit represents not merely the fulfillment of prophecy but the inauguration of a new era where God's Spirit works in what the teacher describes as "a more illustrious manner" than in Old Testament times. Rather than temporarily empowering selected individuals, the Spirit now permanently indwells all believers.This teaching challenges us to become "arduous students laboring to uncover God's truth" rather than casual readers of Scripture. When we recognize these divine patterns, our appreciation for God's wisdom and sovereignty deepens substantially. Discover how seemingly disconnected biblical events actually reveal an intricate tapestry of divine purpose and perfect timing.Support the show

The Levitical priesthood couldn't bring perfection, but Jesus did. Though not from the priestly tribe, He offers complete transformation, not just religious routine.

Tuesday, 1 July 2025   For all the prophets and the law prophesied until John. Matthew 11:13   “For all the prophets and the law, until John, they prophesied” (CG).   In the previous verse, Jesus told those with Him, “And from the days of John the Baptist until now, the kingdom of the heavens, it is forced, and forcers, they seize it.” Now, He continues, saying, “For all the prophets and the law.”   The word “for” is given to explain the previous verse. The coming of Jesus as Messiah, which signified the coming of the kingdom of the heavens, was prophesied in advance. It was the great anticipation of the people. This is so obvious from Scripture that even the Samaritans understood it –   “The woman said to Him, ‘I know that Messiah is coming' (who is called Christ). ‘When He comes, He will tell us all things.' 26 Jesus said to her, ‘I who speak to you am He.'” John 4:25, 26   With such high anticipation, when John came on the scene proclaiming that the kingdom was at hand, the people rushed towards the news, forcing themselves into the body of others desirous of obtaining the promise.   As for the term, “the prophets and the law,” it is a thought repeated eleven times in the New Testament. However, this is the only time it mentions the prophets first. The reason for the change is that Jesus is focusing on John's prophetic ministry first and foremost.   The law anticipated the coming of the Messiah in an almost innumerable number of times in types and shadows. It also has explicit references to Him, such as the Prophet noted in Deuteronomy 18:15-22.   However, Moses was a prophet as well as the lawgiver. It is the words of the prophets, including the giving of the law, that anticipated the coming of the Messiah. That line of prophets is referred to by Jesus next, saying, “until John, they prophesied.”   Jesus is clearly stating that the role of the prophet heralding the coming of the Messiah ends with John. Prophecies continue in the New Testament, but the words pointing to Jesus' coming find their termination with John.   In Revelation 11, it says –   “And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.” Revelation 11:3   These two witnesses of the future will testify to the Messiah who has come. They will be a witness to Israel and the world at large that what is recorded about John here is the truth. His prophecies and proclamations focused on the entrance of the new dispensation that was about to be revealed.   Life application: In the book of Hebrews, the author provides minute detail concerning the effects of Jesus' work. He is so specific and so pinpointed in his words that it is incredible that people who read the book cannot seem to grasp what is being conveyed.   For example, the Hebrew Roots Movement adherents call what Jesus did a “renewed covenant,” not a New Covenant. The implication, followed by explicit teaching by them, is that the Law of Moses is renewed and adherents must abide by it.   In Hebrews 7 (for example), the author clearly teaches against such a ridiculous thought –   “Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar. 14 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood. 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest 16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. 17 For He testifies: ‘You are a priest forever According to the order of Melchizedek.' 18 For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, 19 for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.” Hebrews 7:11-19   This is one of several examples of the clear and precise teaching by the author that completely refutes the heresy of Mosaic Law observance. The words are black ink on white paper, and their intended meaning will be evident to anyone willing to pick up the book and read it.   The law prophesied of its own termination. The prophets referred to that coming day multiple times. John called out that the time for Messiah to come had arrived. And yet, here we are, over two thousand years later, missing the mark on who Jesus is and what He accomplished! Pay heed to the word. For those who find Jesus, it is life. For those who find law observance (because they failed to heed what is said), there will be condemnation.   “You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.” Galatians 5:4   Lord God, how can our world be so filled with Bibles, the most published book in all of human history, and yet be so illiterate in what it says? Help us to be willing to put in the time and effort it takes to read, study, and understand this precious gift. May we not be negligent in seeking out its glorious pages that tell us of Jesus and what He has done for us. Amen.

Who was Korach, the Levitical antagonist who rose up and tried to lead a rebellion against Moshe…and against God Himself? What was his true agenda, and what can we learn from him, and his remarkable, 'out of this world' punishment of being swallowed up by the 'mouth of the earth?' Join Jim Long and Rabbi Chaim Richman in this week's episode of the Jerusalem Lights podcast as they discuss Korach, a man who was swallowed up by his own ego, becoming an eternal symbol of how self-deception becomes a fall, too late, into self-awareness....Due to technicalities related to the current circumstances we were unable to record our weekly podcast in its usual format. Also in the closing moment of the podcast, Rabbi Richman lost electrical power and was unable to sign off in the usual manner. Apologies! _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelSubscribe to our newsletter at https://www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

God's covenant with the Levites is often overlooked in treatments of the biblical covenants. Studies will often jump from the Sinai Covenant to the Davidic Covenant, but the truth is that the Levitical and Davidic covenants are inseparable and mutually interpreting in terms of their prophetic contribution to the Old Testament's messianic revelation and its fulfillment in Jesus.

In part 2 of our conversation, Virginia and I dove deep into what it really looks like to live from heaven to earth—not just in theory, but in our daily lives, businesses, and spiritual practices. We talked about co-creating with God, flowing in corporate unity, and walking in our kingly authority as sons of God.From powerful stories of divine encounters to practical insight on discipling your soul and tuning your spiritual senses, Virginia shared wisdom that will both anchor and activate you.Whether you're new to this journey or deep into your Kingdom realm flow, this conversation will stretch your thinking, stir your hunger, and help you walk in the authority you already carry.This is a movement, not a moment. There's a new wineskin emerging, and this awakening is more than information. It's transformation—and it's happening through people like us.If you missed part 1 - you know what to do.  ;-)BIO RECAP: For over 30 years, Virginia Killingsworth has ministered to children, teens, and families in residential settings and has pastored people in a vast array of situations. She accesses the wisdom of heaven to enable people to understand and cooperate with the Father throughout their unique spiritual maturation process. She is skilled at untangling even the most complex stronghold and releasing Holy Spirit's healing and freedom into the deep places of the soul. Her passion is to help people identify and walk in the fullness of their destinies and to live victoriously from heaven to earth.HIGHLIGHTS:Revelation without the “how to” = FrustrationVirginia nails it: we've got tons of powerful teaching out there, but without translating it into daily life, it just floats away. Her Overshadowed group helps put “skin on it” by making revelation practical, actionable, and personal.The Brain Shreds New Info (Unless You Practice!)Learning isn't one-and-done—it's more like learn, forget, repeat… until it sticks. Virginia's group offers homework and community accountability so new truths actually get lived out instead of lost in the shuffle.Group Dynamics Expose and Heal Hidden StuffWhen you start applying kingdom principles, anything that doesn't align starts bubbling up. Being in a safe group means you can process old mindsets or familiar junk with people who cheer you on, not judge you.“Transformation Comes from Implementation” (Bralynn's “famous” quote.) ;-)James said it best—be doers of the Word! This isn't shelf-help. If it doesn't show up in your actions and real life, it won't stick. That's why you need practical action steps to anchor spiritual truths.The Overshadowed Group is for Womb-Bearers of HeavenWhether you're birthing breakthrough in your family or contending for cities, the Overshadowed group is for anyone who wants to co-create with God and bring heaven to earth. Inspired by encounters with God's overshadowing presence, this group is a training ground for spiritual midwives of the new era.Find your voice, but tune in to the room.Virginia encourages people to speak up and bring their piece—but with sensitivity. It's not about dominating; it's about flowing with others in harmony, especially in a Kingdom-centered space. Be bold and aware.Learn to catch the corporate wave.In Christ-focused gatherings here's a “higher stream” that flows above all our individual musings. It's the corporate move of God. Tuning into that requires rising above your bubble and listening beyond your own circumstances.You're not a thermometer—you're a thermostat.Virginia reminds us: we're not just called to reflect the atmosphere; we carry the authority to shift it. Don't just report the spiritual weather—set the spiritual tone with your presence. That's Kingdom maturity in action.  We're not stuck in our Zoom boxes.Don't let screens fool you—we're one in Spirit. Bralynn and Virginia both affirm that spirit-travel and unity across the globe is possible. We're wired for spirit-to-spirit communication. The church has only scratched the surface of what's possible when we meet together in the spirit. These Zoom rooms can literally be launching pads for spiritual transformation across nations. Science is finally catching up with the BibleWhat used to sound mystical now has brainwave studies and quantum physics backing it up. Our spiritual experiences are legit, and science is starting to prove it.Sustained spiritual practice requires real commitmentThis isn't a “dabble for a few weeks” kind of lifestyle. It takes intentionality and consistency over the long haul. The tyranny of the urgent is killing depth – So many people are overwhelmed with options, driven by FOMO, and never committing to one thing long enough to bear fruit.The enemy's top tactic is fragmentation and distractionNot just with sin, but with good things that pull us away from divine assignments. We get spread too thin to go deep. The kingdom calls for discipline and intentional pursuit.Melchizedek order means we legislate from heaven and manifest on earth. Our priesthood is not Levitical. We operate from a higher realm and see fruit in the natural. We're called to translate spiritual concepts into real life – Too often, church doesn't equip people to live the supernatural in the everyday. That's why they come to us.LINKS for VIRGINIA:– Join Overshadowed: Virginia's group mentorship program—birthed by a divine blueprint and brought to life through practical support (shout-out to Bralynn!). It's a space for helping others navigate and step into this new age of Kingdom fullness. https://VirginiaKillingsworth.com mentoring tab.– Check out Virginia's YouTube channel: https://www.youtube.com/@VirginiaKillingsworthLINKS for BRALYNN: – Coaching for Business and Breakthrough Encounters: http://SpiritCenteredBusiness.comCopyright 2025 - Bralynn Newby Int'l, LLC. All rights reserved.

Have you ever witnessed a complete miscarriage of justice? The trial of Jesus stands as history's most profound example of how power, jealousy, and fear can corrupt even the most sacred institutions.As the high priest grows increasingly frustrated with contradicting testimonies against Jesus, he finally asks directly: "Are you the Christ [Messiah], the Son of the Blessed One?" Jesus's unflinching response—"I am"—provides exactly what they wanted: grounds for execution. The high priest tears his garments (itself a violation of Levitical law) and declares no further witnesses necessary. What follows reveals the cruelty behind religious facades as guards blindfold Jesus, beat him mercilessly, and mockingly challenge him to "prophesy" who struck him.Meanwhile, Peter's story unfolds in heartbreaking parallel. The disciple who hours earlier had sworn he would die before denying Jesus now crumbles before a servant girl's questioning. His three denials culminate in cursing and swearing that he "does not know this man." When the rooster crows and Jesus catches his eye across the courtyard, Peter breaks down in bitter tears. Yet this failure doesn't define his story—Jesus later restores him completely, showing that our worst moments don't disqualify us from God's purposes.The religious leaders, having condemned Jesus for blasphemy, shrewdly change tactics when bringing him before Pilate. Knowing Roman authorities wouldn't execute someone for religious claims, they reframe the charges as sedition: "This man claims to be a king." Throughout these manipulated proceedings, Jesus maintains remarkable composure, speaking only when necessary and embracing the path that leads to our redemption.This ancient narrative mirrors how both secular authorities and religious establishments often deny Christian faith a fair hearing today. The world doesn't understand the profound importance of what happened that day—when the truly innocent One willingly accepted judgment so that we might go free.How might your perspective change knowing that Jesus faced injustice so completely yet without abandoning His mission of love? What does it mean that He doesn't discard us when we fail him like Peter did?Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Chapter 15 depicts the (successful) procession of the Aron to Jerusalem. The account in Sefer Shmuel (Book of Samuel ch.6) is so passionate. Our chapter is so technical, filled as it is with names and roles of the Levitical families. Beyond Chronicles' seeming obsession with names, what drives our chapter differently to the narrative in Shmuel?

SummaryAre you hesitant to come to God with your real struggles? Do you carry shame, doubt, or fear into prayer? In this powerful message from Next Gen Friday on the Taking the Land podcast, we hear an anointed sermon that dismantles the lie that access to God is for the elite or the worthy.

Christ's Sacrifice Once for All: Is the Levitical Priesthood Replaced? addresses one of the most misunderstood issues in New Testament theology. Did Yeshua's once-for-all sacrifice abolish the Levitical priesthood and sacrificial system? Many say yes—but Scripture tells a different story.In this episode, we examine what the Book of Hebrews really says, and how the apostles, prophets, and Yeshua himself viewed the priesthood and sacrifices. We also unpack how animal sacrifices functioned on an earthly level, and how Messiah's sacrifice functions on a heavenly level—removing any contradiction between them.

Part 31 The Resurrection of Christ – Foundation of the Gospel of theKingdom (1 Corinthians 15:1–8)In this teaching, we uncover why the resurrection is not just a doctrinal detail but the foundation of the Gospel of the Kingdom. Paul reminds the Corinthians that the gospel he received is rooted in the Torah, the Prophets, and the Writings - and fulfilled in Messiah Yeshua.Let's explore the resurrection as the central event confirming the New Covenant.How Paul and the apostles preached the same Gospel as Yeshua-centered on the Kingdom, covenant restoration, and resurrection power.The connection between Exodus 32, the golden calf, and the shift from a national Melchizedek priesthood to a temporary Levitical system.How Yeshua restores the original priestly order, fulfilling Psalm 110:4 and Hebrews 5–8.Why the resurrection is our assurance of victory, identity, and eternal purpose.Resurrection is proof of the Messiah's identity (Romans 1:4) and the ratification of the New Covenant (Hebrews 7).Covenant-breaking at Sinai led to the establishment of the Levitical priesthood, but Yeshua restores the Melchizedek priesthood.The apostles didn't preach a shallow gospel. They preached the restoration of the kingdom, fulfillment of the covenant, and the Messiah's reign.Embrace the full gospel—not a reduced version.Live in the power of the resurrection.Step into your priestly identity in Messiah, restored and renewed.This message is a call to return to the apostolic, covenant-based gospel thattransforms hearts and nations.

Title: The Supremacy of JesusSpeaker: Rob BerrethScripture: Hebrews 7:1-28Episode Overview:In this sermon based on Hebrews 7:1–28, we dive into one of the most theologically rich and complex passages in the Bible—and come out with one crystal-clear truth: Jesus is enough. Through ancient characters like Melchizedek and the Levitical priesthood, we see that even the most honored religious systems were only prototypes pointing to the real deal—Jesus Christ, our perfect and eternal High Priest.Key Highlights:• Opening Illustration – Sports Legends Fade, Jesus Doesn't:Just like legendary players for the Seattle Sounders eventually leave the field, every priest before Jesus was temporary. But where others retire or are replaced, Jesus remains—forever.• Melchizedek: Mysterious but Meaningful (vv. 1–10):Melchizedek, though a shadowy figure, is presented as greater even than Abraham. Why? Because his priesthood resembles Jesus'—timeless and superior.• The Old Priesthood Was Good, But Not Enough (vv. 11–24):The Levitical priesthood, deeply meaningful to Jewish believers, couldn't perfect anyone. Hebrews insists: what was once essential is now obsolete because Jesus is better.• Jesus: The True and Better Priest (vv. 11–24):Not from the tribe of Levi, but from Judah. Not a priest by human lineage, but by the power of an indestructible life. The law shows our sin, but Jesus offers salvation.• The Gospel in One Verse (v. 25):“He is able to save to the uttermost those who draw near to God through Him.” This isn't halfway help. This is forever salvation. Jesus doesn't drop you halfway across the canyon—He carries you the whole way.• Forever Interceding (vv. 25–28):Jesus isn't just our Savior in the past—He lives now, always making intercession for us. Your salvation is secure because your Priest never dies, never takes a break, never fails.Conclusion:Like Martin Luther, when the devil unrolls your scroll of sins, you can say: “Write over them all—The blood of Jesus Christ cleanses me from all sin.”Hebrews 7 isn't just about ancient priests—it's about eternal hope. Jesus is the final and forever High Priest. No need to look back. No need to find someone else. Jesus is enough. Always has been. Always will be.Call to Action:This week, take time to reflect on where your spiritual confidence really lies. Is it in your performance, your past, or your routine? Or is it rooted in the once-for-all work of Jesus? Let Hebrews 7 lead you to rest in the better hope through which you can draw near to God. Don't just admire Jesus—trust Him. Trust Him completely. He's the one priest you'll never outgrow.Listen, reflect, and rest in the truth: Jesus, the perfect permanent priest, offers perfect and permanent salvation.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

We learn in Hebrews Chapter 7 about the weakness of the Levitical priesthood and how a new High Priest was established in the order of Melchizedek. Through the line of Judah, Jesus became the better covenant according to the power of endless life. His priesthood is unchanging and forever.

Episode 2.7Was tithing in the Old Testament just 10%? In this episode, we take a deep dive into the tithes and offerings required under the Mosaic Law and discover a much broader and more complex picture than many realize. We explore the Levitical tithe, the Festival tithe, and the Charity tithe, which together averaged around 20–23% annually over a 7-year cycle—plus a range of sacrificial offerings and firstfruits contributions that could push total giving closer to 25–27%.We also walk through the different kinds of offerings—burnt, grain, peace, sin, guilt, firstfruits, and more—and how they functioned in Israel's worship and communal life. Whether you're interested in biblical history, financial stewardship, or understanding how ancient practices inform our view of generosity today, this episode is packed with biblical insight and practical implications.Find our videocast here: https://youtu.be/bAP5TY4noMwMerch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):⁠https://uppbeat.io/t/reakt-music/deep-stone⁠License code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com

Send us a textWhat exactly constitutes God's covenant with His people? Was it limited to the Ten Commandments written on stone tablets, or did it encompass all 613 Levitical laws? This fundamental theological question shapes how we understand our relationship with divine law today.Our panel of Bible scholars dives deep into Exodus, examining the precise language that "these were the words of the covenant, the Ten Commandments." This wording suggests a meaningful distinction between the Decalogue and the broader Levitical system that followed.The discussion reveals a compelling framework: the Ten Commandments represent God's universal moral law—principles that transcend time and culture—while the Levitical laws functioned as Israel's civil and ecclesiastical code. One participant brilliantly compares this to modern constitutional principles versus specific legislative rules that govern daily life.When Jesus entered the scene, He perfectly fulfilled the moral law while challenging misinterpretations of Levitical practices—not rejecting divine law but exposing centuries of human misunderstanding. His redemptive work frees believers from the curse of the law while empowering us to honor God's unchanging moral principles.For believers today, this conversation matters deeply. We still honor the Ten Commandments not as a path to salvation but because they reflect God's character and what is "good and just and righteous and holy." Meanwhile, the specific Levitical practices were fulfilled in Christ and no longer bind us in the same way.Join us for this thought-provoking exploration of covenant, law, and grace—and discover how understanding these distinctions can transform your faith journey. Have you considered how Jesus's "law of love" fulfills everything Moses discussed? Share your thoughts in the comments below!Support the show

Send us a textThe boundaries of God's law and its application to believers spark a vibrant, thought-provoking discussion in this episode. What exactly was Christ's righteousness, and where did it come from? We dive deep into understanding how Christ's perfect obedience to God's law brings reconciliation with the Father - and how this righteousness is imputed to all who believe, regardless of heritage.A fascinating tension emerges as we explore whether the Ten Commandments were exclusively for the Jewish people or universally applicable. Through examining key passages including Hebrews 8, Romans 2, and Galatians 3, we unravel the relationship between the old covenant with Israel and the new covenant in Christ. The conversation illuminates how God writes His moral law on believers' hearts while freeing us from the ceremonial and Levitical priesthood laws.Particularly compelling is our exploration of conscience as a universal moral compass. As one participant notes, "They have the work of the law written in their hearts... their consciences all the while either accusing them or excusing them." This natural knowledge of right and wrong exists across cultural boundaries, pointing to God's imprint on human hearts even before direct revelation.The discussion builds toward understanding that while the old covenant was specifically with Israel, the new covenant extends God's promise to people from every nation through faith in Christ. "If you are Christ's, then you are Abraham's seed and heirs according to the promise."Join us for this intellectually stimulating conversation where respectful disagreement leads to spiritual growth. As one participant beautifully summarizes: "This is what church should look like - being able to talk through these things and get to the truth together." Listen, then search the Scriptures for yourself, allowing the Holy Spirit to guide you into all truth.Support the show

Pastor Jahanna Fredricks explains how Jesus, like Melchizedek, was appointed by God as our eternal high priest—offering Himself once for all—unlike the Levitical priests who had to offer sacrifices for their own sins first. Through His obedience in suffering, Christ secures complete forgiveness and brings us into direct fellowship with our Heavenly Father.

Well, as you know, we are in the midst of a study in the book of Numbers. We are now ready for Numbers chapter four and verse 21 and we see again that there's an emphasis on this Levitical family. And we see that three families have been singled out consistently as Levites.To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org6355 N Courtenay ParkwayMerritt Island, FL 32953Feel free to download our MyBibleStudy App on telephonehttps://get.theapp.co/yjjqwe don't know how long we can post the teachings on YThttps://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.oneplace.com/donate/1256/29

In this 6th installment in our Melchizedek series, we discuss the concept of a royal priesthood as originally intended by Yah in Exodus 19. We focus on the importance of obedience to Yah's covenant for the establishment of this priesthood as well as we cover: Yah's Intent for a Priesthood: Yah intended for a royal priesthood among His people, as stated in Exodus 19, where He called Israel to be a kingdom of priests.   Melchizedek's Role: The figure of Melchizedek represents a royal priest, combining the roles of king and priest, predating the Levitical priesthood. Levitical Priesthood Establishment: The Levitical priesthood was established after Israel broke the covenant by worshiping the Golden Calf, restricting priestly duties to the tribe of Levi.   Covenant with Yah: The covenant was ratified at Mount Sinai, where Israel accepted Yah's terms, which included becoming a set-apart nation if they obeyed His laws.   Golden Calf Incident: The Golden Calf incident illustrates Israel's failure to remain faithful to Yah, leading to the establishment of the Levitical priesthood as a response to their unfaithfulness.   Yah's Expectations: Yah requires His people to guard His covenant to achieve the royal priesthood status; without obedience, this status cannot be realized.   Priestly Functions: The document discusses the priestly functions of educating others in Yah's Torah and modeling righteous behavior, which are central to fulfilling the role of a priest. Future Fulfillment: The original vision for a royal priesthood will ultimately be fulfilled through the ministry of Yeshua, who represents the Melchizedekian priesthood.  

Deuteronomy 24 verses 1-4 speak of the divorce laws for the Israelites. Divorce was permitted on the grounds of a groom finding in his betrothed some evidence of indecency. The Septuagint Greek version uses the word “pornea” to describe this situation. This word speaks of all kinds of perversions as well as unfaithfulness prior to marriage. When the accused woman was sent away with an annulment of the marriage she was forbidden to remarry. This prohibition also meant that her former husband was not allowed to take her again as a wife. Divorce was to regulate behaviour within the nation of Israel. The Lord Jesus Christ reveals this point to us in Matthew 19 verses 3-9. Divorce is abhorrent to the Lord GOD Almighty as Malachi 2 verses 13-16. Shows. Verses 5-22 speak of several miscellaneous laws. Verse 5 tells of a married man being exempted from warfare for one year after his marriage. Verse 6 is about care and compassion for the poor. Verse 7 prescribes death to be the penalty for kidnapping.Verses 8-9 instruct Israel to faithfully follow the Levitical rules relating to leprosy. Verses 10-15 speak of fair dealing among members of God's people. Every member of Israel were to show care and compassion – ie love for one's neighbour. The day labourer was to receive his wages on the same day as the work had been done. Verse 16 teaches the principle that we alone are answerable for our own sins. Ezekiel 18 clearly elaborates that principle. Verses 17-18 speak of the dispensing of justice to be free from bias and to be carried out with integrity. Verses 19-22 tells of the love of the widows and the fatherless children in a generosity of spirit that is seen in their harvesting practices: not stripping their fruit trees. Psalm 68 verses 1-6 and James 1verses 27 reinforce the message of the love and care to be shown to widows, and fatherless children. In so acting the Israelites were imitating their Heavenly Father. Verse 22 of Deuteronomy 24 states the premise for why they must behave as the LORD commanded. The people of the LORD were responding to the redeeming love that underlies their deliverance from Egypt.

In Scripture, “earth” signifies more than just physical land; it functions as a literary sign that opposes human oppression. The biblical narrative presents the land both as a silent witness against human civilization and as one of its victims. In this context, the recurring phrase “heavens and earth” serves as a merism, expressing the totality of creation and affirming God's sovereign authority and judgment:“Assemble to me all the elders of your tribes and your officers, that I may speak these words in their hearing and call the heavens and the earth to witness against them.” (Deuteronomy 31:28)Poet Mahmoud Darwish echoes this Abrahamic outlook by portraying the land as a woman—“the lady of the earth”—a figure of both suffering and resilience. Through this personification, Darwish critiques the domination of land by human civilization, portraying earth not as property but as a noble matriarch. His vision resonates with the biblical sabbatical and jubilee traditions, in which the land itself is granted rest and release from exploitation (Leviticus 25).In the Old Testament, Galilee is often marginalized or conquered. Yet, in Isaiah—and later in the New Testament—it is repurposed as the launching point for God's mission to liberate the land from human abuse.In contrast to Jerusalem or Rome, which embody imperial tyranny cloaked in Hellenistic pluralism, Jesus reclaims Galilee as the new hub for Biblical Shepherdism—a direct challenge to the ideology of Hellenistic urban empire. Galilee becomes a scriptural threshold: a place of refuge, instruction, and mission. It embodies God's cause, where divine law transcends political borders, and the land becomes a witness to divine justice against human violence, not a possession of empire.اللَّهُ مَالِكُ الْمُلْكِallāhu māliku al-mulk“God is the Owner of Sovereignty”This week I discuss Luke 8:26.Show Notesχώρα (chōra) / ע-ר-ץ (ʿayin–resh–ṣade) / أ-ر-ض (ʾalif-rā-ḍād)The biblical Hebrew אֶרֶץ ('ereṣ) can denote:The entire inhabited earth, as in Genesis 1:1 (“In the beginning, God created the heavens and the earth”), is typically rendered in the Septuagint (LXX) as γῆ (gē).A specific territory, region, or localized land, such as “the land of Canaan,” or the land surrounding a city.The pairing of שָּׁמַיִם (šāmayim)“heavens” and אֶרֶץ ('ereṣ) earth in scripture functions as a merism, a literary device expressing totality.“In the beginning God created the heavens and the earth.”(Genesis 1:1)“May you be blessed of the Lord, Maker of heavens and earth.”(Psalm 115:15)“For behold, I create new heavens and a new earth; And the former things will not be remembered or come to mind.”(Isaiah 65:17)In the Qur'an, أرض “arḍ” also appears frequently in the same manner in phrases like “السماء والأرض” (al-samāʾ wa al-arḍ) – “the heavens and the earth.”بَدِيعُ ٱلسَّمَٰوَاتِ وَٱلْأَرْضِ ۖ وَإِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُbadīʿu al-samāwāti wa al-arḍi. wa idhā qaḍā amran fa-innamā yaqūlu lahu kun fa-yakūn.[He is] the Originator of the heavens and the earth. When he decrees a matter, he only says to it, “stand forth,” and it stands forth.In his poetry, Mahmoud Darwish uses the Semitic function أ-ر-ض in line with the anti-civilizational tradition of Abrahamic literature:عَلَى هَذِهِ ٱلْأَرْضِʿalā hādhihi al-arḍon this earthDarwish refers to the earth (ٱلْأَرْض) both as a practical reality, literally, “on this earth,” this “ground,” and as the shared heritage of those who live on this ground, who come from the ground, from the same mother, “the lady of the earth.” This sovereignty is not imposed or “built” by civilization, but inherent.سَيِّدَةُ ٱلْأَرْضِsayyidatu al-arḍthe lady of the earthIn Semitic, earth as “lady” or “mistress” implies dignity and nobility: the land as a suffering yet powerful matriarch—both witness to and victim of human civilization. For Darwish, it evokes the Palestinian spirit of steadfastness (صمود – ṣumūd). It is not the human being, but the land that is steadfast:“Still, and perhaps more importantly, regarding the years as set times are the sabbatical year, set every seventh year, as rest for the land, and the jubilee year, set every fifty years, when everybody is set free and even the earth itself is set free from their subjugation by the human being (Lev 25).”(Tarazi, Paul Nadim. Decoding Genesis 1–11. Orthodox Center for the Advancement of Biblical Studies, St. Paul, MN. 2014. p. 82)أُمُّ ٱلْبِدَايَاتِʾummu al-bidāyātmother of all beginnings(Gen 2:7, Qur'an 30:20)أُمُّ ٱلنِّهَايَاتِʾummu al-nihāyātmother of all endings(Genesis 3:19, Qur'an 20:55)Γερασηνῶν (Gerasēnōn) / جرشGerasa (جرش Jerash in modern-day Jordan) was a key city in the eastern Roman Empire. It served as a Hellenistic hub and a strategic site that developed due to the cultural changes after Alexander the Great's conquests in the 4th century BC.The typical features of a Hellenistic polis—such as a colonnaded cardo maximus, theaters, temples dedicated to Greco-Roman gods, and agoras—are visible in the ruins of Gerasa. These structures reflect the urban planning strategies introduced by Macedonian and later Roman rulers, as well as the blending of Greek and local Semitic cultures. These are hallmarks of anti-Scriptural Hellenistic pluralism, which seeks to erase Ezekielian shepherdism. Ezekiel's school was carried forward by St. Paul, who opposed Roman imperialism by imposing coexistence against Caesar under the one God of the tent-dwelling shepherd Abraham.Γαλιλαία / (Galilaia) / גָּלִילIn Joshua and Chronicles, Kedesh in Galilee is identified as a city of refuge and a Levitical inheritance, tying it to themes of mercy, sanctuary, and priestly service.In 1 Kings 9, this same region is dismissed by King Hiram of Tyre when Solomon gives him twenty cities in Galilee as a diplomatic gift—cities Hiram calls כָּבוּל (Kabul) “Cabul,” or “worthless.” This underlines Galilee's devalued status in the eyes of political power.In 2 Kings 15, Galilee becomes the first region to fall to the Assyrians, highlighting its vulnerability.Isaiah turns this trajectory on its head in Isaiah 9:1-2, where Galilee—specifically called “Galilee of the nations”—becomes the location where light of instruction will arise:By the way of the sea, on the other side of the Jordan,Galilee of the Gentiles.The people who walk in darknessWill see a great light;Those who live in a dark land,The light will shine on them.In the New Testament, this prophetic rever...

QUOTES FOR REFLECTION “….the one who draws near to him must believe that he exists and that he rewards those who seek him.” ~Hebrews 11:6 “This is the center of the gospel – this is what the Garden of Gethsemane and Good Friday are all about – that God has done astonishing and costly things to draw us near.”~John Piper “When we resist God, we draw near to Satan.”~Beth Moore “Nearness to God brings likeness to God. The more you see God, the more of God will be seen in you.”~Charles Spurgeon SERMON PASSAGEHebrews 7:11-28 (ESV) 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,  “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:  “The Lord has sworn   and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

Today's Scripture passages are Numbers 35 - 36 | Deuteronomy 1:1-18 | Romans 1:1-17.Read by Christina Edmondson. Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Pastoral Chat: In the New Covenant, giving is meant to be a heartfelt, Spirit-led act—not something done under pressure or compulsion. While the Old Covenant required a 10% tithe to support the Levitical priesthood, the New Testament emphasizes generosity based on personal conviction and need. Believers are encouraged to support one another and ministers of the gospel, but nowhere in Scripture is a pastor authorized to demand a specific amount of money. True biblical giving is cheerful, voluntary, and directed by God—not commanded by man. Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                  

On today's Bible Answer Man broadcast (03/20/25), Hank answers the following questions:Do you have any information on the Ica stones of Peru depicting humans with dinosaurs? Sean - St. Louis, MO (0:50)In Matthew 24:36 does the Holy Spirit know the day of Christ's return? If not, why? Mike - Grayling, MI (2:56)I have become overwhelmed by hate towards a couple of people. How can I get rid of bitterness and hate in my life? Chad - Radford, VA (5:19)How do I know which laws in Leviticus apply today? Kelly - Milford, NE (15:39)What is your opinion on the Nephilim in Genesis 6? Are they part angel and part human? Matt - Fort Orchard, WA (20:18)What are your thoughts on Seventh-Day Adventists? Alan - Lethbridge, AB (24:14)