Podcasts about levitical

In part 2 of our conversation, Virginia and I dove deep into what it really looks like to live from heaven to earth—not just in theory, but in our daily lives, businesses, and spiritual practices. We talked about co-creating with God, flowing in corporate unity, and walking in our kingly authority as sons of God.From powerful stories of divine encounters to practical insight on discipling your soul and tuning your spiritual senses, Virginia shared wisdom that will both anchor and activate you.Whether you're new to this journey or deep into your Kingdom realm flow, this conversation will stretch your thinking, stir your hunger, and help you walk in the authority you already carry.This is a movement, not a moment. There's a new wineskin emerging, and this awakening is more than information. It's transformation—and it's happening through people like us.If you missed part 1 - you know what to do.  ;-)BIO RECAP: For over 30 years, Virginia Killingsworth has ministered to children, teens, and families in residential settings and has pastored people in a vast array of situations. She accesses the wisdom of heaven to enable people to understand and cooperate with the Father throughout their unique spiritual maturation process. She is skilled at untangling even the most complex stronghold and releasing Holy Spirit's healing and freedom into the deep places of the soul. Her passion is to help people identify and walk in the fullness of their destinies and to live victoriously from heaven to earth.HIGHLIGHTS:Revelation without the “how to” = FrustrationVirginia nails it: we've got tons of powerful teaching out there, but without translating it into daily life, it just floats away. Her Overshadowed group helps put “skin on it” by making revelation practical, actionable, and personal.The Brain Shreds New Info (Unless You Practice!)Learning isn't one-and-done—it's more like learn, forget, repeat… until it sticks. Virginia's group offers homework and community accountability so new truths actually get lived out instead of lost in the shuffle.Group Dynamics Expose and Heal Hidden StuffWhen you start applying kingdom principles, anything that doesn't align starts bubbling up. Being in a safe group means you can process old mindsets or familiar junk with people who cheer you on, not judge you.“Transformation Comes from Implementation” (Bralynn's “famous” quote.) ;-)James said it best—be doers of the Word! This isn't shelf-help. If it doesn't show up in your actions and real life, it won't stick. That's why you need practical action steps to anchor spiritual truths.The Overshadowed Group is for Womb-Bearers of HeavenWhether you're birthing breakthrough in your family or contending for cities, the Overshadowed group is for anyone who wants to co-create with God and bring heaven to earth. Inspired by encounters with God's overshadowing presence, this group is a training ground for spiritual midwives of the new era.Find your voice, but tune in to the room.Virginia encourages people to speak up and bring their piece—but with sensitivity. It's not about dominating; it's about flowing with others in harmony, especially in a Kingdom-centered space. Be bold and aware.Learn to catch the corporate wave.In Christ-focused gatherings here's a “higher stream” that flows above all our individual musings. It's the corporate move of God. Tuning into that requires rising above your bubble and listening beyond your own circumstances.You're not a thermometer—you're a thermostat.Virginia reminds us: we're not just called to reflect the atmosphere; we carry the authority to shift it. Don't just report the spiritual weather—set the spiritual tone with your presence. That's Kingdom maturity in action.  We're not stuck in our Zoom boxes.Don't let screens fool you—we're one in Spirit. Bralynn and Virginia both affirm that spirit-travel and unity across the globe is possible. We're wired for spirit-to-spirit communication. The church has only scratched the surface of what's possible when we meet together in the spirit. These Zoom rooms can literally be launching pads for spiritual transformation across nations. Science is finally catching up with the BibleWhat used to sound mystical now has brainwave studies and quantum physics backing it up. Our spiritual experiences are legit, and science is starting to prove it.Sustained spiritual practice requires real commitmentThis isn't a “dabble for a few weeks” kind of lifestyle. It takes intentionality and consistency over the long haul. The tyranny of the urgent is killing depth – So many people are overwhelmed with options, driven by FOMO, and never committing to one thing long enough to bear fruit.The enemy's top tactic is fragmentation and distractionNot just with sin, but with good things that pull us away from divine assignments. We get spread too thin to go deep. The kingdom calls for discipline and intentional pursuit.Melchizedek order means we legislate from heaven and manifest on earth. Our priesthood is not Levitical. We operate from a higher realm and see fruit in the natural. We're called to translate spiritual concepts into real life – Too often, church doesn't equip people to live the supernatural in the everyday. That's why they come to us.LINKS for VIRGINIA:– Join Overshadowed: Virginia's group mentorship program—birthed by a divine blueprint and brought to life through practical support (shout-out to Bralynn!). It's a space for helping others navigate and step into this new age of Kingdom fullness. https://VirginiaKillingsworth.com mentoring tab.– Check out Virginia's YouTube channel: https://www.youtube.com/@VirginiaKillingsworthLINKS for BRALYNN: – Coaching for Business and Breakthrough Encounters: http://SpiritCenteredBusiness.comCopyright 2025 - Bralynn Newby Int'l, LLC. All rights reserved.

Have you ever witnessed a complete miscarriage of justice? The trial of Jesus stands as history's most profound example of how power, jealousy, and fear can corrupt even the most sacred institutions.As the high priest grows increasingly frustrated with contradicting testimonies against Jesus, he finally asks directly: "Are you the Christ [Messiah], the Son of the Blessed One?" Jesus's unflinching response—"I am"—provides exactly what they wanted: grounds for execution. The high priest tears his garments (itself a violation of Levitical law) and declares no further witnesses necessary. What follows reveals the cruelty behind religious facades as guards blindfold Jesus, beat him mercilessly, and mockingly challenge him to "prophesy" who struck him.Meanwhile, Peter's story unfolds in heartbreaking parallel. The disciple who hours earlier had sworn he would die before denying Jesus now crumbles before a servant girl's questioning. His three denials culminate in cursing and swearing that he "does not know this man." When the rooster crows and Jesus catches his eye across the courtyard, Peter breaks down in bitter tears. Yet this failure doesn't define his story—Jesus later restores him completely, showing that our worst moments don't disqualify us from God's purposes.The religious leaders, having condemned Jesus for blasphemy, shrewdly change tactics when bringing him before Pilate. Knowing Roman authorities wouldn't execute someone for religious claims, they reframe the charges as sedition: "This man claims to be a king." Throughout these manipulated proceedings, Jesus maintains remarkable composure, speaking only when necessary and embracing the path that leads to our redemption.This ancient narrative mirrors how both secular authorities and religious establishments often deny Christian faith a fair hearing today. The world doesn't understand the profound importance of what happened that day—when the truly innocent One willingly accepted judgment so that we might go free.How might your perspective change knowing that Jesus faced injustice so completely yet without abandoning His mission of love? What does it mean that He doesn't discard us when we fail him like Peter did?Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Chapter 15 depicts the (successful) procession of the Aron to Jerusalem. The account in Sefer Shmuel (Book of Samuel ch.6) is so passionate. Our chapter is so technical, filled as it is with names and roles of the Levitical families. Beyond Chronicles' seeming obsession with names, what drives our chapter differently to the narrative in Shmuel?

SummaryAre you hesitant to come to God with your real struggles? Do you carry shame, doubt, or fear into prayer? In this powerful message from Next Gen Friday on the Taking the Land podcast, we hear an anointed sermon that dismantles the lie that access to God is for the elite or the worthy.

Christ's Sacrifice Once for All: Is the Levitical Priesthood Replaced? addresses one of the most misunderstood issues in New Testament theology. Did Yeshua's once-for-all sacrifice abolish the Levitical priesthood and sacrificial system? Many say yes—but Scripture tells a different story.In this episode, we examine what the Book of Hebrews really says, and how the apostles, prophets, and Yeshua himself viewed the priesthood and sacrifices. We also unpack how animal sacrifices functioned on an earthly level, and how Messiah's sacrifice functions on a heavenly level—removing any contradiction between them.

Part 31 The Resurrection of Christ – Foundation of the Gospel of theKingdom (1 Corinthians 15:1–8)In this teaching, we uncover why the resurrection is not just a doctrinal detail but the foundation of the Gospel of the Kingdom. Paul reminds the Corinthians that the gospel he received is rooted in the Torah, the Prophets, and the Writings - and fulfilled in Messiah Yeshua.Let's explore the resurrection as the central event confirming the New Covenant.How Paul and the apostles preached the same Gospel as Yeshua-centered on the Kingdom, covenant restoration, and resurrection power.The connection between Exodus 32, the golden calf, and the shift from a national Melchizedek priesthood to a temporary Levitical system.How Yeshua restores the original priestly order, fulfilling Psalm 110:4 and Hebrews 5–8.Why the resurrection is our assurance of victory, identity, and eternal purpose.Resurrection is proof of the Messiah's identity (Romans 1:4) and the ratification of the New Covenant (Hebrews 7).Covenant-breaking at Sinai led to the establishment of the Levitical priesthood, but Yeshua restores the Melchizedek priesthood.The apostles didn't preach a shallow gospel. They preached the restoration of the kingdom, fulfillment of the covenant, and the Messiah's reign.Embrace the full gospel—not a reduced version.Live in the power of the resurrection.Step into your priestly identity in Messiah, restored and renewed.This message is a call to return to the apostolic, covenant-based gospel thattransforms hearts and nations.

Title: The Supremacy of JesusSpeaker: Rob BerrethScripture: Hebrews 7:1-28Episode Overview:In this sermon based on Hebrews 7:1–28, we dive into one of the most theologically rich and complex passages in the Bible—and come out with one crystal-clear truth: Jesus is enough. Through ancient characters like Melchizedek and the Levitical priesthood, we see that even the most honored religious systems were only prototypes pointing to the real deal—Jesus Christ, our perfect and eternal High Priest.Key Highlights:• Opening Illustration – Sports Legends Fade, Jesus Doesn't:Just like legendary players for the Seattle Sounders eventually leave the field, every priest before Jesus was temporary. But where others retire or are replaced, Jesus remains—forever.• Melchizedek: Mysterious but Meaningful (vv. 1–10):Melchizedek, though a shadowy figure, is presented as greater even than Abraham. Why? Because his priesthood resembles Jesus'—timeless and superior.• The Old Priesthood Was Good, But Not Enough (vv. 11–24):The Levitical priesthood, deeply meaningful to Jewish believers, couldn't perfect anyone. Hebrews insists: what was once essential is now obsolete because Jesus is better.• Jesus: The True and Better Priest (vv. 11–24):Not from the tribe of Levi, but from Judah. Not a priest by human lineage, but by the power of an indestructible life. The law shows our sin, but Jesus offers salvation.• The Gospel in One Verse (v. 25):“He is able to save to the uttermost those who draw near to God through Him.” This isn't halfway help. This is forever salvation. Jesus doesn't drop you halfway across the canyon—He carries you the whole way.• Forever Interceding (vv. 25–28):Jesus isn't just our Savior in the past—He lives now, always making intercession for us. Your salvation is secure because your Priest never dies, never takes a break, never fails.Conclusion:Like Martin Luther, when the devil unrolls your scroll of sins, you can say: “Write over them all—The blood of Jesus Christ cleanses me from all sin.”Hebrews 7 isn't just about ancient priests—it's about eternal hope. Jesus is the final and forever High Priest. No need to look back. No need to find someone else. Jesus is enough. Always has been. Always will be.Call to Action:This week, take time to reflect on where your spiritual confidence really lies. Is it in your performance, your past, or your routine? Or is it rooted in the once-for-all work of Jesus? Let Hebrews 7 lead you to rest in the better hope through which you can draw near to God. Don't just admire Jesus—trust Him. Trust Him completely. He's the one priest you'll never outgrow.Listen, reflect, and rest in the truth: Jesus, the perfect permanent priest, offers perfect and permanent salvation.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

We learn in Hebrews Chapter 7 about the weakness of the Levitical priesthood and how a new High Priest was established in the order of Melchizedek. Through the line of Judah, Jesus became the better covenant according to the power of endless life. His priesthood is unchanging and forever.

Episode 2.7Was tithing in the Old Testament just 10%? In this episode, we take a deep dive into the tithes and offerings required under the Mosaic Law and discover a much broader and more complex picture than many realize. We explore the Levitical tithe, the Festival tithe, and the Charity tithe, which together averaged around 20–23% annually over a 7-year cycle—plus a range of sacrificial offerings and firstfruits contributions that could push total giving closer to 25–27%.We also walk through the different kinds of offerings—burnt, grain, peace, sin, guilt, firstfruits, and more—and how they functioned in Israel's worship and communal life. Whether you're interested in biblical history, financial stewardship, or understanding how ancient practices inform our view of generosity today, this episode is packed with biblical insight and practical implications.Find our videocast here: https://youtu.be/bAP5TY4noMwMerch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):⁠https://uppbeat.io/t/reakt-music/deep-stone⁠License code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com

Send us a textWhat exactly constitutes God's covenant with His people? Was it limited to the Ten Commandments written on stone tablets, or did it encompass all 613 Levitical laws? This fundamental theological question shapes how we understand our relationship with divine law today.Our panel of Bible scholars dives deep into Exodus, examining the precise language that "these were the words of the covenant, the Ten Commandments." This wording suggests a meaningful distinction between the Decalogue and the broader Levitical system that followed.The discussion reveals a compelling framework: the Ten Commandments represent God's universal moral law—principles that transcend time and culture—while the Levitical laws functioned as Israel's civil and ecclesiastical code. One participant brilliantly compares this to modern constitutional principles versus specific legislative rules that govern daily life.When Jesus entered the scene, He perfectly fulfilled the moral law while challenging misinterpretations of Levitical practices—not rejecting divine law but exposing centuries of human misunderstanding. His redemptive work frees believers from the curse of the law while empowering us to honor God's unchanging moral principles.For believers today, this conversation matters deeply. We still honor the Ten Commandments not as a path to salvation but because they reflect God's character and what is "good and just and righteous and holy." Meanwhile, the specific Levitical practices were fulfilled in Christ and no longer bind us in the same way.Join us for this thought-provoking exploration of covenant, law, and grace—and discover how understanding these distinctions can transform your faith journey. Have you considered how Jesus's "law of love" fulfills everything Moses discussed? Share your thoughts in the comments below!Support the show

Send us a textThe boundaries of God's law and its application to believers spark a vibrant, thought-provoking discussion in this episode. What exactly was Christ's righteousness, and where did it come from? We dive deep into understanding how Christ's perfect obedience to God's law brings reconciliation with the Father - and how this righteousness is imputed to all who believe, regardless of heritage.A fascinating tension emerges as we explore whether the Ten Commandments were exclusively for the Jewish people or universally applicable. Through examining key passages including Hebrews 8, Romans 2, and Galatians 3, we unravel the relationship between the old covenant with Israel and the new covenant in Christ. The conversation illuminates how God writes His moral law on believers' hearts while freeing us from the ceremonial and Levitical priesthood laws.Particularly compelling is our exploration of conscience as a universal moral compass. As one participant notes, "They have the work of the law written in their hearts... their consciences all the while either accusing them or excusing them." This natural knowledge of right and wrong exists across cultural boundaries, pointing to God's imprint on human hearts even before direct revelation.The discussion builds toward understanding that while the old covenant was specifically with Israel, the new covenant extends God's promise to people from every nation through faith in Christ. "If you are Christ's, then you are Abraham's seed and heirs according to the promise."Join us for this intellectually stimulating conversation where respectful disagreement leads to spiritual growth. As one participant beautifully summarizes: "This is what church should look like - being able to talk through these things and get to the truth together." Listen, then search the Scriptures for yourself, allowing the Holy Spirit to guide you into all truth.Support the show

In this episode, we take a closer look at Solomon's prayer at the dedication of the Temple in 1 Kings 8:46–53—and what it reveals about the forgiveness of sins. Surprisingly, the majority of Solomon's seven requests center on one theme: asking God to forgive Israel's willful, intentional sins. These aren't accidental lapses or unintentional failures—the kind the Levitical sacrifices were designed to cover. These are acts of open rebellion, including turning away from Yahweh to worship the gods of other nations. And according to the Law, there was no sacrifice for those kinds of sins.So what is Solomon asking for? And what does it mean that he believes God might actually forgive—without any sacrifice at all?We explore the implications of Solomon's requests, especially for Christians who assume Jesus came primarily - or even exclusively - to solve our need for forgiveness. While forgiveness is necessary, Solomon's prayer reveals it is not sufficient to solve the deeper problem of our corrupted human nature. Just as Israel could be forgiven while in captivity, and still remain in captivity, and just as Jesus forgave the paralyzed man's sins in Mark 2, and yet at the moment of forgiveness he was still paralyzed, forgiveness of sins as commonly understood only deals with one aspect of our "sin problem." God has always been free to forgive. The greater question is: what has God done to heal and transform the human condition that leads us to rebel in the first place?Join us as we examine why Jesus came, not just to forgive, but to offer a total solution: the gift of a new humanity. Forgiveness may clear the slate—but resurrection creates a new life.Key Passages:1 Kings 8:46-53Mark 2:1-11Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.* Intro Music: "Admirable" Carlos Herrera Music

Pastor Jahanna Fredricks explains how Jesus, like Melchizedek, was appointed by God as our eternal high priest—offering Himself once for all—unlike the Levitical priests who had to offer sacrifices for their own sins first. Through His obedience in suffering, Christ secures complete forgiveness and brings us into direct fellowship with our Heavenly Father.

Well, as you know, we are in the midst of a study in the book of Numbers. We are now ready for Numbers chapter four and verse 21 and we see again that there's an emphasis on this Levitical family. And we see that three families have been singled out consistently as Levites.To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org6355 N Courtenay ParkwayMerritt Island, FL 32953Feel free to download our MyBibleStudy App on telephonehttps://get.theapp.co/yjjqwe don't know how long we can post the teachings on YThttps://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.oneplace.com/donate/1256/29

Well, as you know, we are in the midst of a study in the book of Numbers. We are now ready for Numbers chapter four and verse 21 and we see again that there's an emphasis on this Levitical family. And we see that three families have been singled out consistently as Levites.To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org6355 N Courtenay ParkwayMerritt Island, FL 32953Feel free to download our MyBibleStudy App on telephonehttps://get.theapp.co/yjjqwe don't know how long we can post the teachings on YThttps://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.lightsource.com/donate/1255/29

Jesus Christ is our true, great high priest. We come to God through him. In this passage our author compares the ministry of Jesus to that of the Levitical priests, showing that Jesus is truly greater.

In this 6th installment in our Melchizedek series, we discuss the concept of a royal priesthood as originally intended by Yah in Exodus 19. We focus on the importance of obedience to Yah's covenant for the establishment of this priesthood as well as we cover: Yah's Intent for a Priesthood: Yah intended for a royal priesthood among His people, as stated in Exodus 19, where He called Israel to be a kingdom of priests.   Melchizedek's Role: The figure of Melchizedek represents a royal priest, combining the roles of king and priest, predating the Levitical priesthood. Levitical Priesthood Establishment: The Levitical priesthood was established after Israel broke the covenant by worshiping the Golden Calf, restricting priestly duties to the tribe of Levi.   Covenant with Yah: The covenant was ratified at Mount Sinai, where Israel accepted Yah's terms, which included becoming a set-apart nation if they obeyed His laws.   Golden Calf Incident: The Golden Calf incident illustrates Israel's failure to remain faithful to Yah, leading to the establishment of the Levitical priesthood as a response to their unfaithfulness.   Yah's Expectations: Yah requires His people to guard His covenant to achieve the royal priesthood status; without obedience, this status cannot be realized.   Priestly Functions: The document discusses the priestly functions of educating others in Yah's Torah and modeling righteous behavior, which are central to fulfilling the role of a priest. Future Fulfillment: The original vision for a royal priesthood will ultimately be fulfilled through the ministry of Yeshua, who represents the Melchizedekian priesthood.  

Deuteronomy 24 verses 1-4 speak of the divorce laws for the Israelites. Divorce was permitted on the grounds of a groom finding in his betrothed some evidence of indecency. The Septuagint Greek version uses the word “pornea” to describe this situation. This word speaks of all kinds of perversions as well as unfaithfulness prior to marriage. When the accused woman was sent away with an annulment of the marriage she was forbidden to remarry. This prohibition also meant that her former husband was not allowed to take her again as a wife. Divorce was to regulate behaviour within the nation of Israel. The Lord Jesus Christ reveals this point to us in Matthew 19 verses 3-9. Divorce is abhorrent to the Lord GOD Almighty as Malachi 2 verses 13-16. Shows. Verses 5-22 speak of several miscellaneous laws. Verse 5 tells of a married man being exempted from warfare for one year after his marriage. Verse 6 is about care and compassion for the poor. Verse 7 prescribes death to be the penalty for kidnapping.Verses 8-9 instruct Israel to faithfully follow the Levitical rules relating to leprosy. Verses 10-15 speak of fair dealing among members of God's people. Every member of Israel were to show care and compassion – ie love for one's neighbour. The day labourer was to receive his wages on the same day as the work had been done. Verse 16 teaches the principle that we alone are answerable for our own sins. Ezekiel 18 clearly elaborates that principle. Verses 17-18 speak of the dispensing of justice to be free from bias and to be carried out with integrity. Verses 19-22 tells of the love of the widows and the fatherless children in a generosity of spirit that is seen in their harvesting practices: not stripping their fruit trees. Psalm 68 verses 1-6 and James 1verses 27 reinforce the message of the love and care to be shown to widows, and fatherless children. In so acting the Israelites were imitating their Heavenly Father. Verse 22 of Deuteronomy 24 states the premise for why they must behave as the LORD commanded. The people of the LORD were responding to the redeeming love that underlies their deliverance from Egypt.

In Scripture, “earth” signifies more than just physical land; it functions as a literary sign that opposes human oppression. The biblical narrative presents the land both as a silent witness against human civilization and as one of its victims. In this context, the recurring phrase “heavens and earth” serves as a merism, expressing the totality of creation and affirming God's sovereign authority and judgment:“Assemble to me all the elders of your tribes and your officers, that I may speak these words in their hearing and call the heavens and the earth to witness against them.” (Deuteronomy 31:28)Poet Mahmoud Darwish echoes this Abrahamic outlook by portraying the land as a woman—“the lady of the earth”—a figure of both suffering and resilience. Through this personification, Darwish critiques the domination of land by human civilization, portraying earth not as property but as a noble matriarch. His vision resonates with the biblical sabbatical and jubilee traditions, in which the land itself is granted rest and release from exploitation (Leviticus 25).In the Old Testament, Galilee is often marginalized or conquered. Yet, in Isaiah—and later in the New Testament—it is repurposed as the launching point for God's mission to liberate the land from human abuse.In contrast to Jerusalem or Rome, which embody imperial tyranny cloaked in Hellenistic pluralism, Jesus reclaims Galilee as the new hub for Biblical Shepherdism—a direct challenge to the ideology of Hellenistic urban empire. Galilee becomes a scriptural threshold: a place of refuge, instruction, and mission. It embodies God's cause, where divine law transcends political borders, and the land becomes a witness to divine justice against human violence, not a possession of empire.اللَّهُ مَالِكُ الْمُلْكِallāhu māliku al-mulk“God is the Owner of Sovereignty”This week I discuss Luke 8:26.Show Notesχώρα (chōra) / ע-ר-ץ (ʿayin–resh–ṣade) / أ-ر-ض (ʾalif-rā-ḍād)The biblical Hebrew אֶרֶץ ('ereṣ) can denote:The entire inhabited earth, as in Genesis 1:1 (“In the beginning, God created the heavens and the earth”), is typically rendered in the Septuagint (LXX) as γῆ (gē).A specific territory, region, or localized land, such as “the land of Canaan,” or the land surrounding a city.The pairing of שָּׁמַיִם (šāmayim)“heavens” and אֶרֶץ ('ereṣ) earth in scripture functions as a merism, a literary device expressing totality.“In the beginning God created the heavens and the earth.”(Genesis 1:1)“May you be blessed of the Lord, Maker of heavens and earth.”(Psalm 115:15)“For behold, I create new heavens and a new earth; And the former things will not be remembered or come to mind.”(Isaiah 65:17)In the Qur'an, أرض “arḍ” also appears frequently in the same manner in phrases like “السماء والأرض” (al-samāʾ wa al-arḍ) – “the heavens and the earth.”بَدِيعُ ٱلسَّمَٰوَاتِ وَٱلْأَرْضِ ۖ وَإِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُbadīʿu al-samāwāti wa al-arḍi. wa idhā qaḍā amran fa-innamā yaqūlu lahu kun fa-yakūn.[He is] the Originator of the heavens and the earth. When he decrees a matter, he only says to it, “stand forth,” and it stands forth.In his poetry, Mahmoud Darwish uses the Semitic function أ-ر-ض in line with the anti-civilizational tradition of Abrahamic literature:عَلَى هَذِهِ ٱلْأَرْضِʿalā hādhihi al-arḍon this earthDarwish refers to the earth (ٱلْأَرْض) both as a practical reality, literally, “on this earth,” this “ground,” and as the shared heritage of those who live on this ground, who come from the ground, from the same mother, “the lady of the earth.” This sovereignty is not imposed or “built” by civilization, but inherent.سَيِّدَةُ ٱلْأَرْضِsayyidatu al-arḍthe lady of the earthIn Semitic, earth as “lady” or “mistress” implies dignity and nobility: the land as a suffering yet powerful matriarch—both witness to and victim of human civilization. For Darwish, it evokes the Palestinian spirit of steadfastness (صمود – ṣumūd). It is not the human being, but the land that is steadfast:“Still, and perhaps more importantly, regarding the years as set times are the sabbatical year, set every seventh year, as rest for the land, and the jubilee year, set every fifty years, when everybody is set free and even the earth itself is set free from their subjugation by the human being (Lev 25).”(Tarazi, Paul Nadim. Decoding Genesis 1–11. Orthodox Center for the Advancement of Biblical Studies, St. Paul, MN. 2014. p. 82)أُمُّ ٱلْبِدَايَاتِʾummu al-bidāyātmother of all beginnings(Gen 2:7, Qur'an 30:20)أُمُّ ٱلنِّهَايَاتِʾummu al-nihāyātmother of all endings(Genesis 3:19, Qur'an 20:55)Γερασηνῶν (Gerasēnōn) / جرشGerasa (جرش Jerash in modern-day Jordan) was a key city in the eastern Roman Empire. It served as a Hellenistic hub and a strategic site that developed due to the cultural changes after Alexander the Great's conquests in the 4th century BC.The typical features of a Hellenistic polis—such as a colonnaded cardo maximus, theaters, temples dedicated to Greco-Roman gods, and agoras—are visible in the ruins of Gerasa. These structures reflect the urban planning strategies introduced by Macedonian and later Roman rulers, as well as the blending of Greek and local Semitic cultures. These are hallmarks of anti-Scriptural Hellenistic pluralism, which seeks to erase Ezekielian shepherdism. Ezekiel's school was carried forward by St. Paul, who opposed Roman imperialism by imposing coexistence against Caesar under the one God of the tent-dwelling shepherd Abraham.Γαλιλαία / (Galilaia) / גָּלִילIn Joshua and Chronicles, Kedesh in Galilee is identified as a city of refuge and a Levitical inheritance, tying it to themes of mercy, sanctuary, and priestly service.In 1 Kings 9, this same region is dismissed by King Hiram of Tyre when Solomon gives him twenty cities in Galilee as a diplomatic gift—cities Hiram calls כָּבוּל (Kabul) “Cabul,” or “worthless.” This underlines Galilee's devalued status in the eyes of political power.In 2 Kings 15, Galilee becomes the first region to fall to the Assyrians, highlighting its vulnerability.Isaiah turns this trajectory on its head in Isaiah 9:1-2, where Galilee—specifically called “Galilee of the nations”—becomes the location where light of instruction will arise:By the way of the sea, on the other side of the Jordan,Galilee of the Gentiles.The people who walk in darknessWill see a great light;Those who live in a dark land,The light will shine on them.In the New Testament, this prophetic rever...

QUOTES FOR REFLECTION “….the one who draws near to him must believe that he exists and that he rewards those who seek him.” ~Hebrews 11:6 “This is the center of the gospel – this is what the Garden of Gethsemane and Good Friday are all about – that God has done astonishing and costly things to draw us near.”~John Piper “When we resist God, we draw near to Satan.”~Beth Moore “Nearness to God brings likeness to God. The more you see God, the more of God will be seen in you.”~Charles Spurgeon SERMON PASSAGEHebrews 7:11-28 (ESV) 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,  “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:  “The Lord has sworn   and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

CHRIST COMMUNITY CHURCH | LITTLE ROCKA community transformed by grace sent to transform the world for the glory of God.WEBSITE: https://c3lr.orgFACEBOOK: facebook.com/C3.LittleRockINSTAGRAM: instagram.com/c3.littlerockSERMON PODCAST:  https://c3littlerock.buzzsprout.com

In this Bible Study, Dave covers 60 verses; from Leviticus 6.8 - through the end of chapter 7. In this segment we see additional directions given for the priests as it relates to the six different offerings. In doing this, Dave goes through and does a quick review of each of the six offerings outlined in Leviticus 1-7: the Burnt Offering, Grain Offering, Sin Offering, Guilt Offering and the Fellowship Offering. Its a long study, but it wraps up this first segment of the book of Leviticus. Outline:00:51 - Teaching Outline:6.8-13 - The Burnt Offering6.14-23 - The Grain Offering6.24-30 - The Sin Offering7.01-10 - Guilt Offering (aka trespass or Restoration offering)7.11-21 - The Fellowship Offering7.22-7:27 - Eating Fat and Blood of an offering is forbidden7.28-7.36 - The Priests' Share (Wave Offering / Ordination Offering)7.37-38 - conclusion02:57 - Lev 6.8-13 - The Burnt Offering (Covered in Lev 1)Gen 4.4, Gen 8.18-21, Gen 22.2, Lev 7.8, Lev 6.8-1310:21 Lev 6.14-23 - The Grain Offering (Covered in Lev 2) - Lev 2 - Gift - Minḥâ מִנְחָה - Gen 32-33 - Gen 43:11 - Lev 6.14-2314:59 - Lev 6.24-30 - The Sin Offering (aka the purification offering) - (covered in Lev 4.1-5.13)22:56 - Lev 7.01-10 - Guilt Offering (aka trespass or restitution offering, compensation offering or penalty offering) - Covered in Lev 5.14-6.728:14 - Lev 7.11-21 - The Fellowship Offering (AKA: “well-being” or “peace” offering (Covered in Lev 3). 1 Kings 8.62-63 Solomon offers a fellowship offering at the dedication of the temple37.18 - Lev 7.22-27 - Eating Fat and Blood of an offering is forbidden - Gen 9.4 - Lev 3.17 - Lev 17.10-1442:18 - Lev 7.28-36 - The Priests' Share (Wave Offering / Ordination Offering)46:08 - Should people in ministry be paid for their work? Do we need to tithe to the church? Why? Where does it say that in the Bible? - Deut 25.4 - Luke 10.7 - 1 Tim 5.18 - 1 Cor 9.9 - Malachi 3.10-52:34 - Lev 7.37-38 - Conclusion & ApplicationJesus is the fulfillment of the entire Law (including the Levitical sacrificial system) - it all points to Christ. The Warren Wirsbe quote is from The Bible Exposition Commentary (link in bibliography below)Proof texts: - 1 Pet 2.24 - 1 Pet 1.18-19 - Heb 10.1-25 - Matt 5.17-18Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgBe notified of each new teaching, join the email list: http://eepurl.com/g-2zADReferences:Dave reads from an NIV (New International Version) of the Bible.Alexander, Desmond T., Dictionary of the Old Testament: Pentateuch. Downers Groce, IL: InterVarsity Press, 2003.https://www.christianbook.com/dictionary-testament-pentateuch-compendium-contemporary-scholarship/9780830817818/pd/17812?event=ESRCGBarker, L. Kenneth. The Expositor's Bible Commentary, Abridged Edition, Old Testament. Grand Rapids, MI: Zondervan, 1994. https://www.christianbook.com/expositors-commentary-abridged-volume-1-testament/kenneth-barker/9780310254966/pd/54963?event=BRSRCG|PSENGane, Roy. The NIV Application Commentary, Leviticus, Numbers. Grand Rapids, MI: Zondervan, 2004.https://www.christianbook.com/leviticus-numbers-niv-application-commentary/roy-gane/9780310210887/pd/210887?event=BRSRCG|PSENTenney, Merrill. New International Bible Dictionary. Grand Rapids, MI: Zondervan, 1987.Purchase: https://www.christianbook.com/niv-dictionary-of-the-bible/j-d-douglas/9780310534891/pd/0534891?event=ESRCGWiersbe, Warren W.. The Bible Exposition Commentary, Old Testament, The Pentateuch. Colorado Springs, CO: David C. Cook, 2001. https://www.christianbook.com/the-bible-exposition-commentary-6-volumes/warren-wiersbe/9786125030474/pd/030474?event=ESRCG

Today's Scripture passages are Numbers 35 - 36 | Deuteronomy 1:1-18 | Romans 1:1-17.Read by Christina Edmondson. Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Sunday, 20 April 2025   For she said to herself, “If only I may touch His garment, I shall be made well.” Matthew 9:21   “For she said in herself, ‘If only I shall touch His cloak, I will be saved'” (CG).   In the previous verse, it noted the woman who had a flow of blood for twelve years. She came behind Jesus and touched the hem, meaning the tassel, of His garment. In doing this, we read, “For she said in herself.”   The verb is imperfect. It would be as if she was saying, “This will work, this will work, I know this will work.” She didn't just say it as a passing thought, but it was an ongoing motivation that she was saying to herself, “If only I shall touch His cloak, I will be saved.”   Whether she had seen other miracles of Jesus or whether she had only heard of His power to heal, she was internally convinced that He could do what she hoped for. In fact, the parallel accounts in Mark and Luke tell us that this was her only hope –   “Now a woman, having a flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any, 44 came from behind and touched the border of His garment. And immediately her flow of blood stopped.” Luke 8:43, 44   This woman had not only had a bleeding discharge for twelve years, but she had taken every path she could in order to find healing, and none could help. In the process, she had spent everything she had, but nothing worked. In hearing about Jesus, she had either seen or heard of healings that were completely effective.   Because of this, she trusted that the God of Israel had sent a Person who could tend to the needs of the people. Whether she felt He was the coming Messiah or just a prophet of the Lord, her faith in the God of Israel who had sent her was sufficient to save her from her affliction.   Life application: Matthew's gospel noted that Jesus healed a leper on the way to Capernaum. It also noted that Jesus healed the centurion's servant by a mere spoken word. Taking these two accounts together is probably what forms the basis for this woman's faith.   She knew He could heal someone with a bodily affliction that rendered that person unclean according to the Levitical law. And not only could He do so, but He was also willing to do so. Further, she would have heard that Jesus, by a mere spoken word, was able to restore a paralytic.   Taking these two accounts together, which surely would have circulated in the area, this woman was able to deduce that Jesus could heal her and that it did not require His actively reaching out to touch her.   In her humility concerning her shameful condition, something that would have caused the people around her to avoid her at all costs, she determined to not bother Jesus with a direct appeal. Instead, she possessed the faith that He could save her apart from such things.   We can learn from her example. The Bible provides various truths about Jesus and salvation, but they are not all lumped into one paragraph. Rather, there will be instruction about what Jesus' ministry means to us in Romans. There will be an explanation of how to appropriate that in Romans as well, but also in 1 Corinthians.   Ephesians and Colossians will build upon those things and explain the underlying process of how that takes place. In other words, like the woman who probably pieced together the basis for her faith from the accounts she had heard about, we also must piece together the basis for our faith from the record of Jesus and the explanation of what He has done.   God has logically structured the Bible to give us a full and detailed explanation of what He would do, what He was doing, and what He did in and through Jesus. He has also explained that process in detail after His coming.   The more we read the details provided in Scripture, the more perfectly we will understand the process. And further, the more we understand the process, the more grounded our faith will be. When troubled times come to our lives, we will be able to firmly avow that our faith remains strong. How will we do that without being grounded in the word that explains our salvation and position in Christ?   Lord God, thank You that we are saved by grace through faith. It takes the pressure off us to know that Jesus has done it all for us. Help us contemplate this marvelous salvation, study the process of it, and catalog what occurred so that we will stay strong and resolute in the faith we now possess. Amen.  

Saturday, 19 April 2025   And suddenly, a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment. Matthew 9:20   “And, you behold! A woman, blood-flowing twelve years, having approached behind, she touched the tassel of His cloak” (CG).   In the previous verse, it said that Jesus arose and followed the ruler and that His disciples followed Him also. Now, the narrative continues, saying, “And, you behold! A woman, blood-flowing twelve years.”   Two new words are seen here. The first is haimorroeó. It is derived from haima, blood, and rheó, to flow as water. Thus, it is a blood-flowing. It is only used here in the New Testament, but the Greek translation of the Old Testament uses it in Leviticus 15:33 to indicate the blood-flowing of menstruation. It is used this way in classic Greek medical writings as well.   According to Levitical law, this would make her unclean –   “If a woman has a discharge of blood for many days, other than at the time of her customary impurity, or if it runs beyond her usual time of impurity, all the days of her unclean discharge shall be as the days of her customary impurity. She shall be unclean. 26 Every bed on which she lies all the days of her discharge shall be to her as the bed of her impurity; and whatever she sits on shall be unclean, as the uncleanness of her impurity. 27 Whoever touches those things shall be unclean; he shall wash his clothes and bathe in water, and be unclean until evening.” Leviticus 15:25-27   The next new word is dódeka, twelve. It is a prominent number in Scripture. When it has typological or spiritual meaning, EW Bullinger notes that it signifies “perfection of government, or of governmental perfection.” For example, there are twelve tribes of Israel and the twelve apostles. They form the structure of the establishment of the nation of Israel and the church. Of this woman, it next says, “having approached behind.”   Another new word is introduced here, opisthen, signifying “from behind.” As she was unclean, she would not want to be seen or approached by another, lest they touch her and become unclean as well. As such what she is attempting to do is done stealthily to conceal her presence. Once she had approached him, it says “she touched the tassel of His cloak.”   Another new word, kraspedon, is seen. It is uncertain where it is derived from, but it signifies a margin, as in a fringe, border, hem, etc. In this case, it would be the tassel of His garment –   “Again the Lord spoke to Moses, saying, 38 ‘Speak to the children of Israel: Tell them to make tassels on the corners of their garments throughout their generations, and to put a blue thread in the tassels of the corners. 39 And you shall have the tassel, that you may look upon it and remember all the commandments of the Lord and do them, and that you may not follow the harlotry to which your own heart and your own eyes are inclined, 40 and that you may remember and do all My commandments, and be holy for your God. 41 I am the Lord your God, who brought you out of the land of Egypt, to be your God: I am the Lord your God.'” Numbers 15:37-41   These tassels were mandated by the Lord to spur the memory of the wearer of his obligation to the commands of the law. This extreme edge of the garment was what she reached for. It is what Malachi prophesied of hundreds of years earlier –   “But to you who fear My name The Sun of Righteousness shall arise With healing in His wings.” Malachi 4:2   The garments were cut in a way that they had four edges. The edge or wing of the garment is where the tassels would be affixed. Whether the woman knew of the prophecy of Malachi, or whether the prophecy merely referred to the events surrounding His powers exuding even from these wings, the fact that the healing was prophesied means that a change should be expected in the woman.   Her faith led her to the steps of the Messiah in anticipation of cleansing. What will transpire, therefore, will lead to another validation of the ministry of Jesus Christ, confirming Him as the One prophesied to come.   Life application: Healings such as the one anticipated in Malachi are recorded to validate that Jesus is the Messiah. If the woman will be healed in the verses to come, the purpose of the event will have been realized and recorded.   A Person was prophesied to come and do certain things in order to fulfill the Scriptures that were written about Him. When those things were fulfilled, there is now no longer a reason for them to be fulfilled again.   This is the problem with taking verses like these in Matthew and claiming that we can be healed like the woman. The validation of who Jesus is was for Israel. With the prophesies fulfilled, their fulfillment was recorded. Therefore, in Scripture we also have the validation that Jesus is the fulfillment of the role of Messiah.   Israel needs no more validation, and they should not expect it. They have the word and must accept what it says by faith.  We have the word and are to accept it by faith. We should not expect the healings to come as they did at the time of Jesus' ministry.   Instead, we can pray for them and allow God to be God. If He chooses to heal, we will be healed. If He allows our affliction to continue, it will do so. Don't take verses out of their intended context. What is recorded has a context and a purpose that may not apply to us today.   Lord God, we know that You can do all things. When we pray for relief, it is because we desire it. But You may see a greater purpose in our afflictions. Help us to understand and accept Your will above all else. To Your glory, we pray. Amen.

Now, we are in the study of the book of Numbers, and we are dealing with the Levitical family, and we see that primarily there are three families that that make up the Levites, and we talked about that last week, so let's go back to where we concluded last week, and that is in the book of of numbers. Chapter Three, the book of Numbers. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.oneplace.com/donate/1256/29

Now, we are in the study of the book of Numbers, and we are dealing with the Levitical family, and we see that primarily there are three families that that make up the Levites, and we talked about that last week, so let's go back to where we concluded last week, and that is in the book of of numbers. Chapter Three, the book of Numbers. To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org6355 N Courtenay Parkway Merritt Island, FL 32953Feel free to download our MyBibleStudy App on telephonehttps://get.theapp.co/yjjqwe don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.lightsource.com/donate/1255/29

For today’s installment of our 40 Days Meditation series, our brother Abyong Calo provides commentary on Heb 7:11-28. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? For when there is a change in the priesthood, there is necessarily a change in the law as well. For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. This becomes even more evident when another priest arises in the likeness of Melchizedek, who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. For it is witnessed of him, “You are a priest forever, after the order of Melchizedek.” For on the one hand, a former commandment is set aside because of its weakness and uselessness (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. And it was not without an oath. For those who formerly became priests were made such without an oath, but this one was made a priest with an oath by the one who said to him: “The Lord has sworn and will not change his mind, ‘You are a priest forever.'” This makes Jesus the guarantor of a better covenant. The former priests were many in number, because they were prevented by death from continuing in office, but he holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Heb 7:11-28

Understanding the High Priesthood in the Old and New Testament In this sermon, Pastor Sal guides the congregation through the complex concepts of the high priesthood, from the Levitical system to Jesus Christ's fulfillment of Old Testament law. He explains the role and responsibilities of a high priest and emphasizes the importance of empathy towards those from different religious backgrounds. The sermon ties together Old Testament traditions with the New Testament, highlighting the sacrifice of Jesus and the importance of maintaining faith despite trials and temptations. Pastor Sal also invites the congregation for next week's fellowship and a special message for Resurrection Sunday.

Saturday, 5 April 2025   But that you may know that the Son of Man has power on earth to forgive sins”—then He said to the paralytic, “Arise, take up your bed, and go to your house.” Matthew 9:6   “And so, you might have known that the Son of Man, He has authority upon the earth to forgive sins... Then He says to the paralytic, ‘Having arisen, you lift your mat, and you go to your house'” (CG).   In the previous verse, Jesus asked the scribes whether it was easier to say, “Your sins are forgiven,” or to say, “Arise and walk.” Without waiting for a reply, Jesus continues with, “And so, you might have known that the Son of Man.”   This is the second time the term Son of Man is used by Jesus in Matthew. Instead of saying “I have authority,” He highlights the title. This would then be a claim that He is the One referred to in Daniel 7:13, whether they made the connection at this time or not. As for His using this title, the first time was in Matthew 8, also when addressing a scribe –   “And when Jesus saw great multitudes about Him, He gave a command to depart to the other side. 19 Then a certain scribe came and said to Him, ‘Teacher, I will follow You wherever You go.' 20 And Jesus said to him, ‘Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.'” Matthew 8:18-20   The term is one that speaks of Jesus' human nature. Thus, it is appropriate to use at this time because He is obviously a man of Israel, and yet He has stated that He can forgive sins, a prerogative that belongs to God alone. Instead of calling Himself the Son of God, He is leaving that to be understood from His actions. Understanding this, it next says, “He has authority upon the earth to forgive sins...”   In other words, He being a man is claiming that God has granted Him an authority no one else possesses. This is the most important authority that could be granted. The reason for this is because the entire sacrificial system that had been set up for the priests of Israel was to deal with sin. God had instituted the Levitical system, chosen priests from that tribe, and given minute instruction in what to do when the people sinned against Him.   The rights and responsibilities of this system fell to the Levitical priests alone, and yet, they did not possess the authority to forgive sin. Rather, they performed the rituals through which the Lord would then provide the forgiveness and restoration. The words “shall be forgiven” are repeated again and again in the book of Leviticus when detailing these rituals. For example –   “The priest shall make atonement for him with the ram of the trespass offering before the Lord for his sin which he has committed. And the sin which he has committed shall be forgiven him.” Leviticus 19:22   It is the Lord alone who can forgive sin, and this is provided only directly or through the mediatorial work of priests. For Jesus to claim this right means that the Levitical system must be lesser than the forgiveness He could offer because no sacrificial work by the priests was necessary. Thus, it would be comparable to the words of Nathan to David –   “So David said to Nathan, ‘I have sinned against the Lord.' And Nathan said to David, ‘The Lord also has put away your sin; you shall not die. 14 However, because by this deed you have given great occasion to the enemies of the Lord to blaspheme, the child also who is born to you shall surely die.'” 2 Samuel 12:13, 14   After making His astonishing claim, He will now proceed with the more difficult of the two options presented to the scribes in the previous verse, as Matthew notes, “Then He says to the paralytic, ‘Having arisen, you lift your mat, and you go to your house.'”   The words are strikingly similar to the words Jesus spoke to the infirm man in Jerusalem in John 5:8. In fact, in the parallel account in Mark 2:11, they are word for word identical to John 5:8. Those words say, “Jesus said to him, ‘Rise, take up your bed and walk.'”   There, Jesus was accused of violating the Sabbath because He told the man to do this on a Sabbath. Jesus is revealing to these scribes that He not only has the power to heal and to forgive, but that His authority also transcends the Sabbath because He is, as He says elsewhere, the Lord of the Sabbath.   With the mere spoken word, the man here in Matthew is told that he will be able to arise. In so doing, he is to lift up his mat and return to his home. Not only does Jesus speak the words, but they are such simple words that it makes the authority in them all the more striking. He doesn't appeal to the Lord (Yehovah) or to God in general. Rather, His words bear the authority because they are uttered by Him.   Life application: Everything about the encounter between this paralyzed man and Jesus has brought forth the understanding that Jesus is God who is also a Man. The Bible doesn't give us any other option in what is being conveyed. And yet, Israel denied this. At the time of the Lord's appearing, they rejected Him, crucified Him, and called for His blood to be upon them and their children.   They got what they asked for and have suffered two thousand years of punishment (so far) for their unbelief. Do you think God is going to treat anyone else any differently? The Jehovah's witnesses deny Jesus' deity. The Mormons have twisted the nature of Jesus to deny it as well while still claiming they believe it.   The other religions of the world reject Jesus as their Savior. Those who have no religion have rejected Jesus as well. When Jesus said that He is the one way to be saved, it means that anyone who has not come through Him is... well, he is not saved. God's wrath has been upon Israel. God's wrath will remain on all others who do not come to Him.   Be sure to accept the Bible as it is written, accept who Jesus is shown to be, and call on Him as Lord, to the glory of God the Father, and unto your salvation. Don't put it off!   “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.” John 3:18   Lord God, there is a world full of people who need to hear about Jesus. Some will reject the message. Others will accept it, if they are given the opportunity to do so. Help us to have pity on the world without Jesus and to get the word out. May we be a part of the solution to the tragic situation in which they currently stand. To Your glory, we pray. Amen.

In the first chapter of Galatians, Paul began defending his apostleship from rumors that he was not a true apostle and that gospel he preached was not the true gospel. Writing largely to Jews who felt that they must continue to abide by the Levitical law while following Jesus, Paul began by giving his testimony, moving from a former zealot in Judaism who persecuted the church to one who had a miraculous encounter with Christ. He continues that testimony today, including a brief history of his ministry to the Gentiles. The rubber meets the road when Paul brings up the “circumcision party,” a group who wants Gentile believers to be circumcised. Paul argues that if righteousness comes through obeying the Law, then Christ died for nothing. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Theologians and philosophers love to talk about the meaning of life. They explore its purpose, justification, and value, questioning whether or not suffering has meaning. They sound like the Preacher in Ecclesiastes, wasting time viewing things from the wrong perspective: man's point of view, the king's point of view, Job's point of view.This mirrors how Christians assess and then attempt to control the Holy Spirit through human words. Their version of the Holy Spirit—always friendly, gentle, and “inspiring”—bears little resemblance to the God of Scripture. This domesticated spirit, which makes people feel good with that telltale twinkle and misty look, becomes a false god they tame, groom, and adore like a pet.That's why they're confused when the same wind that filled Jesus' sails at the beginning of the parable suddenly transforms into a fierce, wrathful storm—a whirlwind. But this is precisely how God's breath, his wind, operates.Not only is it invisible to the eye, but it cannot be controlled. Sometimes cold, sometimes hot, and always unpredictable, it can turn against you on a dime, just like life's events.As Jesus said in judgment of Job's lament, “the rain falls on the just and the unjust.” (Matthew 5:45)This week, I discuss Luke 8:24.λαῖλαψ (lailaps) / ס-ע-ר (samek-ʿayin-resh) / ס-ו-פ (samek-waw-feh)Hurricane, tempest, furious storm. All three biblical references in Luke 8:23 invoke the Lord's wrath against human arrogance:Job 21:18 (סוּפָה sû·fāhʹ ) - The arrogance of Job, who questions why the wicked prosper.“Are they as straw before the wind, and like chaff which the storm (סוּפָה sû·p̄āhʹ ) carries away?Job 38:1(סְעָרָה seʿā·rāh) - Anger at Job's arrogance—at his attempt to comprehend divine judgment. The whirlwind is the wrath of God.Then the Lord answered Job out of the whirlwind (סְעָרָה seʿā·rāh) and said, 2 “Who is this that darkens counsel By words without knowledge?Jeremiah 32:18 (סַ֫עַר sǎʹ·ʿǎr) God stirs up a sweeping, consuming judgment against all nations.Thus says the Lord of hosts,“Behold, evil is going forthFrom nation to nation,And a great storm (סַ֫עַר sǎʹ·ʿǎr) is being stirred upFrom the remotest parts of the earth.ἐπιτιμάω (epitimaō) / ג-ע-ר (gimel-ʿayin-resh) / ج-ع-ر (jīm–ʿayn–rāʼ)Rebuke or speak insultingly, often with a firm or authoritative tone. It can also imply harsh or scolding speech; in divine usage, it can function as subduing or silencing through rebuke. The Arabic root also denotes the production of a loud, guttural sound, explicitly referring to the mooing or bellowing of cattle. In both Hebrew (גער) and Arabic (جعر), the shared Semitic root captures a raw, forceful vocalization.The waters in the Psalms represent a fundamental aspect of God's creation, serving as a metaphor for his dominion and kingly victory over all opponents. They are the chaotic forces under his control. The Psalms consistently depict God as the supreme authority over all the waters of creation—a realm teeming with life and human activity, overcome by God, the only true hegemon.“You have rebuked (גָּעַ֣רְתָּ gā·ʿǎrʹ·tā) the nations, you have eliminated the wicked; You have wiped out their name forever and ever.” (Psalm 9:5)“Thus he rebuked (יִּגְעַ֣ר yiḡ·ʿǎrʹ) the Red Sea and it dried up, and he led them through the deeps, as through the wilderness.” (Psalm 106:9)“You rebuke (גָּ֭עַרְתָּ gāʹ·ʿǎr·tā) the arrogant, the cursed, who wander from your commandments.” (Psalm 119:21)“And the Lord said to Satan, ‘The Lord rebuke you, Satan! Indeed, the Lord who has chosen Jerusalem rebuke (יִגְעַ֨ר yiḡ·ʿǎrʹ) you! Is this not a log snatched from the fire?'” (Zechariah 3:2)ἀπόλλυμι (apollymi) / א-ב-ד (ʾalef-bet-dalet) / أ-ب-د (ʾalif-bāʼ-dāl)Perish, get lost, go astray; destroy, kill. In Arabic, أَبَدَ (ʾábada) can indicate “it ran away”, especially concerning animals, in line with the function lost, gone, destroyed, or vanished beyond recovery or control.“Then Pharaoh's servants said to him, ‘How long shall this man be a snare to us? Let the men go, so that they may serve the Lord their God. Do you not yet realize that Egypt is destroyed? (אָבְדָ֖ה ʾǒḇ·ḏāhʹ)'” (Exodus 10:7)“As for any person who does any work on this same day, that person I will eliminate (הַֽאֲבַדְתִּ֛י hǎ·ʾǎḇǎḏ·tîʹ) from among his people.” (Leviticus 23:30)“But you will perish (אֲבַדְתֶּ֖ם ʾǎḇǎḏ·těmʹ) among the nations, and your enemies' land will consume you.” (Leviticus 26:38)“On that day a great trumpet will be blown, and those who were perishing (אֹֽבְדִים֙ ʾō·ḇeḏîmʹ) in the land of Assyria and who were scattered in the land of Egypt will come and worship the Lord on the holy mountain at Jerusalem.” (Isaiah 27:13)In the Qur'an, the function أ-ب-د is often used in noun forms and derivatives related to judgment. This usage stems from the biblical function אֲבַדּוֹן (abaddon) used interchangeably with Sheol (Proverbs 15:11; Psalm 88:11). In Arabic, أَبَدًا (ʾabadan) indicates everlasting:Surah Al-Baqarah (2:95):“وَلَن يَتَمَنَّوْهُ أَبَدًا”(wa-lan yatamannawhu ʾabadan)“And they will never wish for it, ever.”Surah Al-Jinn (72:23):“…عَذَابًا أَلِيمًا أَبَدًا”(adhāban alīman abadan)“a painful punishment, forever…”“خَالِدِينَ فِيهَا أَبَدًا”(khālidīna fīhā abadan)“abiding therein forever.”The phrase خَالِدِينَ فِيهَا أَبَدًا (khālidīna fīhā abadan) appears numerous times in the Qur'an. It's used in verses describing the everlasting nature of Paradise or Hell.ἀπόλλυμι (apollymi) / כרת (kaf–resh–taw)To “cut” or “cut off.” In a cultic setting, a covenant was “cut”—reflecting the ritual slicing of animals in two (cf. Genesis 15:18, where God “cut a covenant” with Abram).ἀπόλλυμι is not the most frequent translation of כרת, which carries the function of destruction or extermination, notably, unto death or ruin.Luke's usage of this rare Levitical function corresponds to the consequence of disobedience:“And anyone from the house of Israel, or from the strangers who reside among them, who eats any blood, I will set my face against that person who eats the blood and will cut him off (הִכְרַתִּ֥י hiḵ·rǎt·tîʹ) from among his people.” (Leviticus 17:10)“I will also set my face against that man and will cut him off (הִכְרַתִּ֥י hiḵ·rǎt·tîʹ) from among his people, because he has given some of his children to Molech, so as to defile My sanctuary and to profane my holy name.” (Le...

Pastoral Chat: In the New Covenant, giving is meant to be a heartfelt, Spirit-led act—not something done under pressure or compulsion. While the Old Covenant required a 10% tithe to support the Levitical priesthood, the New Testament emphasizes generosity based on personal conviction and need. Believers are encouraged to support one another and ministers of the gospel, but nowhere in Scripture is a pastor authorized to demand a specific amount of money. True biblical giving is cheerful, voluntary, and directed by God—not commanded by man. Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                  

Pastor Seth Troutt continues our series in the book of Hebrews with an exploration of Hebrews 7:1-25.In this sermon, Seth discusses the concept of Jesus as the permanent priest and Savior. Drawing from his personal experiences in sports and leadership, Seth illustrates how the consistency and finality of Christ's priesthood offer believers assurance and stability in their faith.He examines the significance of Melchizedek, the limitations of the Levitical priesthood, and the superiority of Jesus' priesthood, emphasizing that Christ's sacrifice saves us completely and eternally.Join us as we delve into the depth of God's promise through Jesus and the assurance it brings to our spiritual journey.00:00 - Introduction04:26 - Big Idea06:05 - The Background10:11 - Sodom and Salem25:33 - Shadows & Signs28:03 - So What?**HOW TO FIND US*** SUBSCRIBE TO OUR YouTube CHANNEL: https://www.youtube.com/@IronwoodChurchAZFACEBOOK https://www.facebook.com/ironwoodchurchaz/ INSTAGRAM https://www.instagram.com/ironwood.church/WEBSITE https://www.ironwoodchurch.org/

In his final sermon as Senior Pastor, Pastor Damien Schitter preached from Hebrews 7, reflecting on our deep human longing for status, security, and significance—things we often seek in fragile, earthly pursuits like career, relationships, or achievements. He pointed us to Jesus, our true and better High Priest, who alone offers us a lasting status, unshakable security, and eternal significance.Unlike the Levitical priests who were temporary and imperfect, Jesus is our permanent and perfect priest. He lives forever, always interceding for us, fully knowing us, and never forgetting us. Jesus not only saves us from our sin but saves us to the uttermost—reaching even the darkest places of our hearts with His redeeming love.Pastor Damien reminded us that if our status, security, or significance rests on anything shakable, it will ultimately fail us. Only Jesus, the King of Righteousness and Peace, offers us a foundation that is truly unshakeable. In Him, we find rest, assurance, and the freedom to live knowing we are fully known, fully loved, and never forgotten.

On today's Bible Answer Man broadcast (03/20/25), Hank answers the following questions:Do you have any information on the Ica stones of Peru depicting humans with dinosaurs? Sean - St. Louis, MO (0:50)In Matthew 24:36 does the Holy Spirit know the day of Christ's return? If not, why? Mike - Grayling, MI (2:56)I have become overwhelmed by hate towards a couple of people. How can I get rid of bitterness and hate in my life? Chad - Radford, VA (5:19)How do I know which laws in Leviticus apply today? Kelly - Milford, NE (15:39)What is your opinion on the Nephilim in Genesis 6? Are they part angel and part human? Matt - Fort Orchard, WA (20:18)What are your thoughts on Seventh-Day Adventists? Alan - Lethbridge, AB (24:14)

Now, we are in the study of the book of Numbers, and we are dealing with the Levitical family, and we see that primarily there are three families that that make up the Levites, and we talked about that last week, so let's go back to where we concluded last week, and that is in the book of of numbers. Chapter Three, the book of Numbers. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/

Now, we are in the study of the book of Numbers, and we are dealing with the Levitical family, and we see that primarily there are three families that that make up the Levites, and we talked about that last week, so let's go back to where we concluded last week, and that is in the book of of numbers. Chapter Three, the book of Numbers. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/

Psalm 137The LXX has a heading τω Δανιδ the Lucian text add (δια) ‘Ιεριμιομ ‘through Jeremiah' Allen, 235. This is a community lament written in the time of Babylonian captivity. They are in Babylon (1-3) and Jerusalem has been destroyed (7). “Note the first person plural ‘we,' ‘us,' ‘our,' etc., in vs. 1, 2, 3, 4, 8.” Willis, vol. 3, 4-5. “The scene has the vividness of first-hand experience” Kidner, 459.This psalm is a first-person account of the sadness of the captives. It seems that the experience of exile “is fresh and acutely painful” Alter, 473. Most psalms “are historically vague in order to be applied again and again to new situations” Longman, 448, but the historical context for this psalm is much easier to identify. It may have been written by Levitical musicians who ‘bemoan their separation from the temple” Longman, 448. “Every line of it is alive with pain, whose intensity grows with each strophe to the appalling climax” Kidner, 459. “The placement of Psalm 137 in Book Five of the Psalter is somewhat curious. According to the story of the Psalter, Book Five celebrates the return of the Babylonian exiles to Jerusalem, the rebuilding of the temple, and the continued existence of the Israelites as the people of God…It seems that for the Israelites, even in the midst of present rejoicing, the past pain must always be remembered” NICOT, 953. 137:1-4 Lament 137:1 By the rivers of Babylon- Ezek. 1:3. Jer. 51:13 describes Babylon a “you who dwell by many waters.” Alter, 473, argues for the translation streams here instead of rivers. Babylon is also mentioned in vs.8. There we sat down and wept- Neh. 1:4; Lam. 1:2, 16. There is used in vs. 1 and v. 3 This word expresses “the alienation of the collective speakers from the place they find themselves, which, logically should be ‘here' rather than ‘there'” Alter, 473. Some take it as an indication that the psalm was written after return from captivity- Motyer, 577. The people had lost their home country and had been taken into slavery. They lost their king and palace and they lost the temple where their God dwelt. “There is a proper time for weeping. Life is not ceaseless joy” Motyer, 577. There is repetition of the first plural pronoun suffix nu nine times in vv. 1-3. Isa. 53:4-6 is similar. When we remembered Zion- The word remember is used in vs. 1, 6, 7 and the word forget was used twice in vs. 5.  Zion is used in this psalm in vs. 1, 3. The word Jerusalem is used in vs. 5, 6, 7. “Their grief was no mere homesickness” Laymen, 694. They longed for the temple, the festivals, the fellowship with God. Interestingly, in Lam. 1:7 Jerusalem is doing the remembering. This is not to say that life for all was horrific in Babylon. “The prophet Jeremiah encouraged them to make a living, to increase in number, and to seek the peace and prosperity of the land (Jer. 29:4-9)” VanGemeren, 827. 137:2 Upon the willows in the midst of it- The NIV has poplars instead of willows. “The populus euphratica is in view; it looks more like a willow than a true poplar” K. Wilson, quoted in Allen, 236. We hung our harps- “Lyres are smaller than ‘harps' (KJV, NASB, NEB), and would much more likely be carried into exile” Miller, 422. “A relief from Sennacherib's palace at Nineveh, in the neighboring land of Assyria, portrays a situation not unlike this, with three prisoners of war play lyres as they march along by an armed soldier” Kidner, 459; also Alter, 474. For more notes send me a private message via facebook. 

We're continuing to read through the Levitical law that was given to Moses and Aaron. These were the statutes, ordinances, and observances commanded by the Lord that Israel must keep in order to maintain the covenant. God Almighty, who is perfect in holiness, is to dwell among them. Since man is imperfect, God is giving this law as a means for them to be justified before him. By humble obedience to the Lord, they could stay within the camp of Israel and be blessed by the presence of God. Today's reading covers the day of atonement, a non-exhaustive list of forbidden sacrifices, the consequences of eating blood, the prohibition of pagan practices, and the prohibition of sexual perversions.Leviticus 16 - 1:01 . Leviticus 17 - 8:45 . Leviticus 18 - 11:49 .Psalm 45 - 16:42 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We're continuing to work our way through the Levitical law concerning those occasions where one is considered clean and where one is considered unclean. As mentioned previously, to be unclean is not to be equated necessarily with being immoral or sinful. To be unclean simply means that one may not enter the camp of Israel, a people who were set apart for the Lord. These intermissions of uncleanness and the procedures required to be declared clean once again would have served as a perpetual reminder to Israel that they belonged to the Lord God.Leviticus 14 - 1:01 . Leviticus 15 - 11:11 . Psalm 44 - 17:11 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Yeshua is both King and High Priest, like Melchizedek—fulfilling both roles in one person. He didn't replace the Levitical system but revealed its heavenly pattern. By His blood, He opened the way for us to approach God's throne with confidence. Watch High Priest of Heaven to understand Yeshua as Priest and King!Link: https://restoration.subspla.sh/my8xm7b#thehappyrabbi #restorationseattle #JewishinSeattle 

Yeshua is both King and High Priest, like Melchizedek—fulfilling both roles in one person. He didn't replace the Levitical system but revealed its heavenly pattern. By His blood, He opened the way for us to approach God's throne with confidence. Watch High Priest of Heaven to understand Yeshua as Priest and King!Link: https://restoration.subspla.sh/my8xm7b#thehappyrabbi #restorationseattle #JewishinSeattle 

Send us a textThis chapter contains what is really the dominant theme of the entire book of Hebrews. The author reveals the superiority of Jesus over the old covenant Levitical priesthood and draws out the significant implications that follow. There are many deep connections and comparisons in this chapter between Jesus and the old covenant law and priesthood. This chapter also contains the Bible's most exhaustive explanation of the mysterious OT character Melchizedek. There are only two brief references to him in the entire Hebrew Bible (Genesis 14 and Psalm 110) and the author of Hebrews offers a NT commentary on both of them. In some ways, everything the author has said so far in chapters 1-6 has been anticipating his discussion of Jesus as our high priest, which he begins in Chapter 7, and continues on until at least Chapter 10. This is a challenging chapter for Torahism (Hebrew Roots, Torah-keepers) which is that fringe group of Christians who, for some reason, think we're still under the old covenant law. One way they try to get around what this chapter teaches is by saying that Jesus is a high priest in heaven but that doesn't mean that the laws requiring an earthly Levitical priesthood have come to an end. But the author of Hebrews doesn't allow that conclusion. He isn't talking about an addition to the priesthood, he's talking about a change in the priesthood. A change that's so significant it necessitates a change in the law as well. Defending the Biblical Roots of ChristianityOur websiteOur YouTube ChannelProf. Solberg's BlogSupport our Ministry (Thank you!)Chapters00:00 Introduction02:02 The Old Covenant Temple System14:31 Hebrews 7:1-10 (The Priestly Order of Melchizedek)35:55 Hebrews 7:11-19 (Jesus Compared to Melchizedek)48:05 Hebrews 7:20-28 (Jesus Our Great High Priest)

Hosts: Forest Antemesaris and Hiram Kemp  |  Released Monday, March 3, 2025 Just because something is “different” doesn’t necessarily mean it is better. But, when it comes to the Levitical priesthood, the Old Covenant, and the Law of Moses, the “different” ushered in by Jesus is definitely better! The book of Hebrews discusses this difference (and how […]

Hosts: Forest Antemesaris and Hiram Kemp  |  Released Monday, March 3, 2025 Just because something is “different” doesn’t necessarily mean it is better. But, when it comes to the Levitical priesthood, the Old Covenant, and the Law of Moses, the “different” ushered in by Jesus is definitely better! The book of Hebrews discusses this difference (and how […]

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Leviticus 7-9; Acts 15 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast, hosted by your brother and Bible reading coach, Hunter, who joins us every day to explore the pages of the Bible. In today's episode, dated February 8th, 2025, we delve into our journey through the books of Leviticus and Acts, marking the 39th day of our scriptural exploration. We'll witness the intricate details of the Levitical laws and the significant decision in Acts 15, where the early church grapples with the inclusion of Gentiles and the relevance of Mosaic Law. Hunter sheds light on how Jesus fulfills these laws and lifts the heavy burdens we place on ourselves. Today, join us in a time of reading, prayer, and reflection, understanding that we are freed from any yoke and united by God's grace. Plus, a heartwarming message from listener Michelle from Butler, Pennsylvania, underscores the impact of this journey into deepening our faith. Stay tuned as Hunter shares his prayers and thoughts, reminding you that we are all loved and called to live in God's joy. TODAY'S DEVOTION: Do you feel the weight of it? The heavy yoke of Leviticus? The requirements of the law were elaborate and complex. The details are exacting right down to putting blood on the right ear, thumb, right big toe of the priest. It was a heavy yoke with staggering specificity. They put themselves in peril if they got it wrong. Yet in Acts today, Paul and Barnabas are preaching a different message altogether, a gospel that's really good, not a heavy yoke. All the demands of the law of Moses are fulfilled in Jesus. He is the sacrificial lamb. He is the high priest. He is our advocate and our temple. The entire word of God is summed up in him. Jesus is the reality behind all the shadow play of the law of Moses. The pressures of the law are lethal if they're misunderstood or misapplied. Trusting in Jesus is what makes us right with God, not the heavy yoke of the book of Leviticus, and not all our attempts at fulfilling the law's demands. This heavy yoke was more than anyone could carry then or now. Essentially, Peter says in Acts, let's not put the book of Leviticus on the backs of these gentile converts and tell them to fulfill it when neither we nor our ancestors could do it. We know that the only one who has ever been able to bear the weight of it is Jesus himself. Jesus alone carried the heavy yoke. He meets us at our darkest and at our worst, and there he picks us up and carries us. God has bestowed the easy yoke upon you and upon the whole world, Jew and Gentile alike. It's not Jesus plus circumcision, Jesus plus the Levitical laws, or Jesus plus Moses. It's just Jesus. His undeserved grace is it. That's how we are made right with God. By walking in his spirit, we participate in that goodness as we live our life in him. You and I may not have the Levitical laws around our neck, but we do create our own equivalent barriers, and these too make it impossible for us to live and experience God's grace. We come up with all kinds of things. If I were just a better mom, if I just made more money, if I got my temper under control, if I read my Bible more, if I went to church more, if I gave more, then I'm sure God would love me more. I'd be made right with him. It's not the book of Leviticus you're trying to carry. It's it's a book and a barrier of your own making. When the church of Antioch got the letter delivered by Barnabas and Silas, it brought the believers great joy as they read it. It basically said, take off your yoke. That's why they were joyous. They were freed from the burden that they could not carry. You don't have to shoulder the book of Leviticus, and you can rejoice because Christ Jesus has a very simple message for you today. Take off your yoke. You are right with God. There is nothing you can do that will change God's opinion of you. Jesus has forged a new reality for you on the cross, and the news is good for all humanity. You can begin to live in the freedom of it. You can begin to live in the joy of it. So Jesus says, come, all of you who are weary and heavy burdened, and he will give you rest. Take his yoke upon you and learn from him, for he is gentle and humble in heart, and you will find rest for your souls. Listen to this. For my yoke is easy and my burden is light. That's right. May God help us today to trust the light burden, to walk in the light of the gospel, to reject all else. That's the prayer that I have for my own soul today. That's the prayer that I have for my family, for my wife, and my daughters, and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Questions Covered: 07:35 – Does 2 Jn 1:1-3. prove Sensus Fidelium? 12:42 – How are the different theological opinions in the east and west that would be needed to be reconciled for union? 19:38 – Why did God place the tree of knowledge of good and evil in the garden of Eden in the first place? 24:58 – Is it true that in biblical days women who gave birth to boys had to be secluded for 30 days and if they had girls it would be 60 days? 31:46 – Sola scriptura is very defendable from scripture. It was Jesus’s primary gripe with the Pharisees. Almost every conversation He had with them was directly condemning any source other than scripture. 34:05 – What are the differences in biblical canons for the Catholics and Orthodox? 36:37 – I go to an evangelical school. My teacher said that Jesus couldn’t have instituted the eucharist at the last supper because it would go against the Deutero laws and Levitical laws. How do I respond to that? 45:28 – What was the process to enter the Catholic Church in the early 1900's? …