Podcasts about promised

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In Gospel of Luke 4:14–30, Jesus returns to His hometown and the crowd goes from amazed… to enraged. Why? Because when Jesus touches the sore spot of the human heart, people must decide whether they will be triggered or delivered. In this message, we confront the difference between being a fan of Jesus and a follower of Jesus. Fans are comfortable with attendance without repentance, they love letting Jesus read but resist letting Him lead, and they want to handle the Son without handing over their sin. But real transformation begins when we stop covering the sore spots of our lives and surrender them to Christ.

Audio Transcript Are glad you’re with us today. I just didn’t know what today would look like with the weather. And I know some were not able to come in because of the weather, but I’m glad that you’re, you’re here today. So if you have a Bible with you, if you’d open up to the Gospel of Luke and continue our study of Luke today, the text from chapter 7, verses 11 through 17. So Luke 7, 11:17, which is on page 503 on the Pew Bibles. If you didn’t have a Bible with you this morning, if you want to grab one of those, page 503. And so let me read the sacred text and then I’ll pray, ask for the Lord’s blessing on this time, and then we’ll get to work. So Luke 7, starting verse 11 through 17, please hear the words of our God. Luke wrote this. Soon afterward he went to a town called Nain and Disciples, and a great crowd went with him. And he drew near to the gate of the town. Behold, a man who had died was being carried out, the only son of his mother. And she was a widow. And a considerable crowd from the town was with her. And when the Lord saw her, he had compassion on her and said to her, do not weep. Then he came up and touched the briar, and the bearers stood still. And he said, young man, I say to you, arise. And the dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorify God, saying, a great prophet has risen among us and God has visited his people. And this report about him spread through the whole of Judea and all the surrounding country. So that’s God’s word for us this morning. Would you please pray with me? Lord, it is good to be here. And Lord, we’re here this morning on this cold, wintry day because we want to hear from you in your word. And so, God, I pray for the glory of Christ that you would indeed speak through the folly of my preaching and ways that you just fill our hearts with Christ. And I pray song in Jesus name. Amen. Okay, so perhaps my favorite passage in the Gospel of Luke is actually found at the end of the gospel account. So this is one that came after the death and resurrection of the Lord Jesus Christ, where I read a story of two men on a road to Emmaus who are trying to figure out all the things that just took place concerning Jesus Christ and specifically his death and then resurrection from the dead. And if you’ve Read through Luke before you may remember that these two men are having this discussion, you know, trying to process these events, trying to process reports that were circling around that the risen Christ actually showed up and he entered into their conversation with the two men at the beginning of the story, actually not able to recognize the Lord. Then after some back and forth between Jesus and the two men, Jesus actually rebuked them for being foolish, for not understanding and believing that which was taught in the Old Testament through the prophets concerning the Christ and the suffering that was to come on him to rebuke. Starting with the old test teachings from Moses, which are the first five books of the Bible, and then continuing through the rest of the Old Testament Scripture and the various prophets, Jesus interpret for these two men how all the scriptures are about him, to show them that he is indeed the fulfillment of the Scriptures as God’s word in the end is about Him. It points us to him. Then, after doing this incredible Bible study with these two men, appears that the Lord celebrated the Lord’s supper with them as he broke bread, as he celebrated the meal. Finally the man’s eyes were open, and they’re open in ways they were able to recognize Jesus as the one they were talking to over as their eyes were open. From there, Jesus actually vanishes from their sight, where he went off to appear to some of his disciples. But after he vanished in the story that I love, the two men started to process all that Jesus had told them, how he opened up their eyes to the Scripture, where they’re in dismay, how they didn’t recognize the Lord at first, primarily because of how their hearts burned within hearts burned of the truth of Scripture that Jesus taught to them. Truth of scripture that is mentioned points us to him. Now I tell you that story, it’s a story that we eventually get to in our study of Luke and the months to come. Not simply because it’s actually one of my favorite stories in the Gospel account, but I wonder how important this story of Jesus testifying to all the Old Testament is about him, how important that story was actually to Luke, the author of this gospel that we’ve been studying. Where I’ve wondered, as Luke was going around interviewing eyewitnesses to the life, the death, resurrection of Jesus Christ as he was told this story of the two men on the road to Emmaus, which I have wondered, maybe told directly from them. I’ve wondered how Luke’s heart was like burning inside as he heard the story, as he was starting to see more and more how the scriptures in the End are about Christ. The Scriptures became even more alive to him when he understood them in light of Jesus Christ. I wonder how the truth of Moses, the truth of all the prophets, ultimately speaking about Jesus became so important to Luke that as he wrote this orderly account, that he desired to do so in such ways that he would share stories to help his readers, including us, see how indeed all of the Old Testament is there to point us to Christ, including our text today, which is a text where we’ll continue to see the power and the authority of Jesus Christ on display. So this is something that we’ve seen multiple times in multiple passages that we’ve looked at recent, as Jesus has power and authority even over demons and sickness. Now today we’ll see that the power and authority of Jesus is even over death. So that’s one of the things we’ve seen in the text. Addition, our text today, perhaps even more primary to the passage, is we’re actually going to see the compassion of the Lord Jesus Christ, where Jesus used his power, his authority, in direct correlation to his compassion, where we see his good heart towards his people who are suffering. And in the text, we’re going to see how Jesus is the fulfillment of the Old Testament, which I think to me is clear that Luke is wanting us to see how we’re to see that two of the more important characters of the Old Testament, two of the greatest prophets, Elijah and Elisha, ultimately were there to point us to Christ, as they were types of Christ to come, who is the great and true prophet. Now, before we dive back into text, just a quick reminder where we left off last week so you may remember. Jesus just finished one of his most famous sermons recorded in Scripture. Sermon mentioned many times, referred to as a sermon on the plain. And after Jesus dismissed that congregation from the plain, he himself left the plane and headed towards a city called Capernaum, which is a place that he previously ministered at, at least on two occasions, where he did some incredible acts of ministry. In fact, Capernaum actually seemed to be Jesus like, almost like his home base during his earthly ministry. So in our text last week, if Jesus returned to that city, we learned that there was a wealthy, influential Roman military officer, a centurion, who sent for Jesus. And. And he sent for Jesus because he wanted Jesus to come heal his favorite servant who was at the point of death. In our story last week, the centurion sent a delegation of Jewish elders to go get Jesus, doing so with the belief that he was worthy of Jesus coming to do this for him to heal his servant because of the authority that he carried. However, as Jesus responded to this request by starting to make his way to the house, somewhere in the short time between sending for Jesus and Jesus drawing near to the house, somewhere in that short period of time, the centurion has like a major change of heart and a tone towards the Lord Jesus. Or for me, I think the centurion actually was converted. Because as Jesus Christ came near the house, the centurion sent a second group of delegates, some of his friends, to tell Jesus to come no further. Because the centurion now understood he actually was not, not worthy of Jesus Christ, even though he was a man of great wealth and authority. As Jesus came near, the man understood and he testified that he actually was a man under authority, specifically the authority of the Lord Jesus Christ. And upon hearing the centurion make this declaration, which the man who I should mention was a Gentile, Jesus had his own declaration in response, saying that nowhere in all of Israel did he find such faith, a faith that rightly understands the lordship of Christ over all of our lives. But I should mention here that some actually connect this story of the centurion to a famous Old Testament story of a different gentleman who had power, remember Naaman, who had leprosy on the end of that story, professed faith in God. So some connect that story of centurion to him. And finally, where we ended our text last week, after Jesus making the declaration about the centurion, the second group of delegates then returning back home and they found the sick servant healed, where Jesus healed a man, where he continued to show power, authority over sickness. Now today, as we continue in our study with Luke, we actually come to an even greater healing, even greater then the healing of the centurion. Who’s the point of death where text today is mentioned, Jesus actually raises a young man from the dead. And this morning I hope that this increases the burning in our hearts as Jesus puts his power and authority and compassion on display as he proves that all the scriptures are about him. So that is the intro if you want to look back with me, starting in verse 11. So if you’re visiting with us. So what we do here is I’m just going to walk us back through the text verse by verse. So if you have your Bible open, please keep them open. So starting verse 11. So we read these words so soon after this refers to the interaction that Jesus had with the centurion, which is the start of chapter seven. So soon after that we see that Jesus was back on the move and we See that he traveled maybe 25 or 30 miles or so to the south, you know, a good day’s walk. And he now came to a town called Nain. Now when it comes to this town, this is actually the only time it’s mentioned in scripture. But where we gather through archaeology, this town seems at one point to be a town that had some size to it, but perhaps maybe to like a change in economy, something like that by the time of Christ. This is now a smaller, more insignificant town that’s located in the southern part of Galilee, which is where Jesus spent much of his public ministry. Now what’s interesting about N is that this little town was really close to a more familiar town in scripture. A town to seem to be the location like a large cemetery of like tombs and caves that served this area. A town called Endor. No, for Star wars fans, not that Endor, but if you’ve read the Old Testament, maybe this town is familiar to you. There’s a very famous yet very odd story about a witch who was from Endor who practiced divination which where in this odd Old Testament story, Saul, who was the king of Israel, began to understand that his like kingdom was slipping out of his hands because of his own sinful practices where like he rejected the Lord and his authority over him. I mean unlike the gentile centurion, Saul was not a man under authority. And as Saul rightly understood, the king was slipping away. In his desperation he came to this witch in Endor, asking her to speak to the dead on his behalf, specifically to speak to the former prophet and priest who anointed Saul as king, a man named Samuel. As Saul wanted to get some advice from him. Now in this odd story, really much to the surprise of the witch, when she called upon Samuel, he responded to her, communicating to her, communicating to Saul through her that soon the kingdom will be taken from him. Now we don’t have time to work through that story, but various scholars I read this week do wonder how this story in Luke perhaps has that story of the witch and Endor like kind of running in the background in subtle ways in the text here. So Jesus entered into Nain, it appears that he is about to run into those who are headed towards endorphins. So not sure if that should be running in the background as we think through this passage, but is it interesting to consider back to verse 11 of our text. As Jesus went to Nain, we say he did not make this 20 file 25 mile walk alone. Rather we see that his disciples are with him. Along with a great crowd, which this really had to be an interesting sight to see for those who are along the route from Capernaum to Nain. You know, just think like, maybe like out working your field and you look up and you see a large caravan people headed towards this little insignificant town, which didn’t seem to be part of any like major traveling route for this time period. Rather seemed like this little town was like fairly isolated, fairly removed from much of the world around it. However, we see it’s not isolated or removed from the heart of the Lord Jesus Christ. Verse 12. As Jesus and his great crowd drew near to the gate of the town, this time they’re about to end, we see that they were met at the gate by a considerable crowd who’s about to head out of the city, headed seemingly towards Endor. As this crowd that Jesus met was part of a funeral procession. And in this procession there would have been people there that we assumed would be there, like family and friends. But culturally, during this time this procession also probably included like hired mourners as well as hired musicians, making this like a huge crowd which as these two crowds, the crowd of Jesus and crowd of mourners, they meet here. This would have made a huge group like converging at the gate, perhaps well into the hundreds, all at the city gate. Verse 12. See that this procession of mourners was there because of a man, a man who was being carried out, a young man who died, who was the only son of his mother, who now was, or who also was a widow. Okay, now just a few things on this just to interest you. So first, for this woman, I mean, this would have been awful, a really awful thing for her to endure and have to process through hard enough to have your only son die and all the pain associated with death. But culturally this would have put her in like the most vulnerable of places where culturally women would have been dependent upon either her husband or her sons like, to provide and support and protect. But now for this woman who was a widow, she’s now culturally void of those realities. So for those who read the Old Testament book of Ruth and the story of Naomi, remember how she like, basically considered herself like, good as dead when her husband’s, her husband and sons died. That’s the woman here in this text. All of the pain, all of the hurt of losing her only son, as well as all the fear, all the concern, all the worry on what was before her, to have no husband or son, provide, support, protect her. This woman was in desperate need of grace and Mercy. She was desperate for someone to show her some compassion. Second, a widow losing a son. This is actually where her mind should be taken back to the great prophets Elijah and Elisha. So you may remember this. In the ministry of Elijah in First Kings 17, there’s a widow from a town called Zarephath who had a son who died, who God brought back to life through the prayers of Elijah, who laid upon the boy three times as he prayed that God would give back his Life. Then in second Kings 4, there’s another young boy who died, who Elisha also prayed for doing so with laying on top of his dead body. And in both these stories, not only did the Lord give back to life, each of these boys as the sons were brought back from the from the dead to the land of living. The prophets then brought the sons back to their moms. Which we’re going to see in just a bit is our text in verse 15. But for now, just know the story of Jesus here in Luke 7. This is tied with like strong allusions to Elijah and Elisha and the stories that’s mentioned, particularly the one of Elijah in 1st Kings 17. Third, I also want to just mention here something I read in one of the commentaries that I thought was actually pretty insightful. This came from the John Phillips commentary where Phillips wrote concerning verse 12, concerning two different crowds, two different processions that met at the city gates. Philip wrote, one was being led by the angel of death, but the other by the Lord of life. And that reality of being led by the angel of death or the Lord of life was not just true of the scene here, but that reality is true of all of us where either we all are dead in our sin being led by the angel of death, or we are walking by faith in Christ as he leads us as the Lord of life, as he leads us into eternal life that is to come. So by the way, just kind of on this, I just do have to ask, as you walked in this morning, what procession are you following right now? Keep going. Verse 13. As the true processions met each other, as this large crowd was forming at the city gate, we see that the eyes of Jesus found the one in the crowd who was hurting the most as his eyes were taken to the mother who was mentioned again would be carrying like overwhelming pain with the loss, incredible stress on what would be for her coming next. And as the eyes of Jesus fell upon this woman, we see that his eyes were filled with compassion towards her, which is important for us to see in this passage as well in our own lives. So, yes, Jesus is the Lord. He’s the one filled with all power, all authority, where all things exist by him and for him. And in his power and in his authority, he will justly judge all things. But within those truths, what we see in the text, we see throughout Scripture, is that towards his people, Jesus sees them with eyes filled with compassion, where he sees his hurting people, our pain is not absent from Him. And as the Lord sees our pain, he sees us with his tender heart. One of my favorite passages in Scripture, a bruised reed he will not break, a smoking flax he will not quench. And that is so true in this passage here. For this mom, who is hurting, who is grieving, Jesus did not come to her to break her, to quench her. Rather, text, with his eyes and heart filled with compassion, we see Jesus, like, walked up to the woman to console her with the words, woman, do not weep, saying this because he knew he’s about to dry her tears in the most incredible ways, which, by the way, is what he promised to do for all his people as they enter into eternal life, where Jesus will dry every tear that we shed with kindness, with compassion, we heal, dry our tears in such a way that we actually will never cry painful tears ever again, as he removes all pain and hurt and tears from his people forever. In text, verse 14, after consoling the woman, see, Jesus went to the brier, which is a frame that a coffin or a deceased body is laid upon. As the body being carried to the tomb, as he approached the dead body of the young man, we see that it stopped the bears, you know, the ones carrying the briar, and stopped them in their tracks. And they stood still before the Lord, you know, just waiting to see what he was going to do. As the bear stood still, assuming everyone else, and both parties at the gates stood still silent before the Lord. We see in the story that Jesus spoke up in the text, young man, I say to you, arise. Which is notice here. Jesus is speaking to the dead man with all of his power, all of his authority, doing so in such a way that Jesus knew that the dead man would hear him. Which is a stark contrast to the witch of Endor as mentioned, was shocked with her divination. As Samuel responded from the dead, Jesus spoke up to this man. Jesus knew that his word would not return to him void, but he knew that the dead man would hear and respond to his sovereign voice. So in verse 15, as the word of Jesus went forth, we see the dead man head no choice, but he had to Respond. And he sat up and began to speak. Alive, risen. And this had been an incredible sight to behold for those at the scene. But even more for this young man, this scene, as the first thing he sees after his resurrection is Jesus. Just a couple things on this. So Pillar commentary points out that this face of Jesus would have been most likely unfamiliar to this young man. Most likely. He probably did not meet Jesus prior to this. But as he saw the face of Jesus as he rose again, he saw the face to which he belonged. Second, while this story is unique in scripture, there’s not many who were raised from the dead. In fact, in the ministry of Jesus, we only see three such occurrences. So there’s this one, there’s his friend Lazarus we can read about in John 11. And then there’s a daughter of a man named Jairus we’re actually gonna get to when we get to Luke chapter 8. So while this reality of being raised from the dead to see Jesus is unique in this life. But for those who are in Christ, friends, this will be your reality, where one day, yes, you will come to your last breath, where to this life you will be dead. But the promise of scripture, for all those who have faith in Jesus Christ, as we die to this life, our eyes will be open to the eternal life that is to come. And the first thing that we’re going to see is Jesus. So for us right now, yes, we have to imagine what this must have been like for this young man. But for those who are in Christ, one day, you will not have to imagine what this was like because you’re going to experience it yourself. You will see Jesus face to face, the very one to whom you belong. Keep on the text with more compassion, more kindness from our Lord Jesus Christ. As Jesus resurrected this man we see, he now turns back to the mother to give her her son. As mentioned earlier, this action is very similar to what Elijah did in 1st Kings 17. For us. Once again, with imagination, we can only imagine the joy this had to be for the mother to have Jesus return to her her only son. However, one day, because of eternal life that Jesus offers friends, we don’t have to imagine what that would be like either, to be reunited with a loved one who had died. For all who are in Christ, not only will we see Jesus with our eyes, but we will see each other as we will live with Christ and each other throughout all eternity. Keep going. Verse 7 or 16. For those that have seen, they didn’t have to imagine what this all looked like because they were there to Experience. And as he experienced the power and the authority of Jesus to raise the dead, as well as he experienced the kindness, the compassion of Jesus to care for this woman who was in deep pain. In the text we see that they were like seized by fear. And this fear here is not like fear of danger. It’s not like a fear tied to some type of worry or anxiety. Rather, this is a fear that’s filled with like awe. As both crowds that met at the gate stood almost dumbfounded with awe by that which they just witnessed. You know, for the crowd to arrive at Jesus of the gate. Yeah, most likely they would have witnessed some incredible things beforehand. You know, various hearings that Jesus did, casting out of demons, but now raising the dead, that’s next level for the crowd who was there as part of the funeral procession. Right. This would have been the last thing they would expect as they’re proceeding out to the graveyard, as they headed to Andor, they’re expecting to place the body in the tomb, not seeing the body raised up from the dead. Going into the theme of imagination for us does not take a lot of imagination, our part to see and understand why the crowd stood seized with fear, with awe and the text as this awe filled crowd, as they witness all this that Jesus did, we see they did the only thing that they could do in response to the Lord and what he did. And they began to worship and they began glorifying God in the text, saying, a great prophet has risen among us and God has very visited his people. Now, just a couple things and these two phrases said by the crowd. The first phrase, the declaration, the great prophet has risen among us sends a crowd like understanding that indeed Jesus is the fulfillment of the Old Testament. The Old Testament is written about him. In the Old Testament there’s a few passages speaking towards a great prophet who was to come that you’re connecting now here to Christ. One they probably most likely had in mind is Deuteronomy 18, where Moses wrote this says, the Lord God will raise up for you a prophet like me from among you, from your brothers. It is him you shall listen. I also wonder, perhaps you’re thinking about Malachi 4, which says this. So behold, I will send you Elijah the prophet, before the great and awesome day of the Lord comes, you will turn the hearts and fathers of their children, and the hearts of their children, and children in the hearts of the children to their fathers, lest they come and strike the land with a decree and utter destruction. Which that passage of Elijah to come we do see is first pointing to John the Baptist, who is a forerunner Christ. But I do think that both Elijah as well as John the Baptist are there for us to see Jesus as the great and true prophet. As mentioned our text, as a crowd stood seized with awe, it seemed like they were understanding. Their hearts were burning inside as they were recognizing that Jesus indeed is the prophet. Promised from old then the second phrase that people declared, the phrase God has visited his people. And for us this is such a rich and such an encouraging reality when it comes to our God. Most religions worldviews, their deity is like just distant, pretty aloof to what’s going on in the world around them. So for many, they’re just hoping to do enough good things to somehow capture the attention of their false God. They might feel compelled like to entertain them with his presence. But this understanding, this type of religion, this is so far different from the truth that we see in Scripture concerning the one true and living God. But He’s a God who’s near, who’s present, who’s active in the world around us, including in our own hearts. He is a God who indeed visits his people. In fact, we’ve learned in our study of Luke, in the person of the Lord Jesus Christ, God visits His people in such a way that he actually lived among us, Emmanuel, God with us. Furthermore, we see in Scripture, particularly in the book of Acts, which is volume two of this work of Luke, in the person of the Holy Spirit, God continues to visit his people in such a way that he lives and he dwells in the hearts of his people. Meaning for his people, God could not be more near than he is, as he promises that he will forever be near to us, as he will never leave us, never forsake us. And finally, we’re going to end in our passage today, verse 17, as his entire crowd came to this conclusion, as he understood the worship that Jesus deserves, we see the groups went their different ways. And as they left the scene, we see that reports about Jesus raising the young man from the dead started spread throughout the whole region of Judea, along with all the surrounding country, which no doubt only added to the buzz and excitement and the interest of the growing conversation of Jesus and Nazareth, if indeed he was the Messiah, which He is now. As I close this time here, I just want to give you just a few kind of summary statements from what we see in the text and then we’ll be done. So first, as we think through this text, so let the power, or the authority and power of Jesus, let that burn deeply within your heart and this Power, this authority, the Lord Jesus Christ. This is something we continue to see throughout Luke, throughout the public ministry of Jesus Christ that Luke records for us or his ministry is not like one of a charlatan, like he didn’t minister in weakness. Jesus didn’t minister with like false promises where he like oversell but then vastly under deliver. Rather the ministry of Jesus was filled with real authority, with real power where Jesus was able to do that only God’s Eternal Son can do in text today. This authority, this power is found in the greatest miracle of Jesus that he performed to this day. Where according to this authority, to this power, Jesus raises the dead. And friends, let that authority, let that power burn in your hearts knowing that only did Jesus raise the dead in this text along as with the others that I mentioned earlier, but he has the authority, the power to raise all of his people from the dead so for all time they can dwell with him in eternity. You know, there’s plenty of things in this life that appear to have some type of authority, some type of power. Friends, let your heart burneth in burneth hope that in the end there’s only one authority. There’s only one power that’s gonna win out. It’s the Lord Jesus Christ and the power of his resurrection. Second, let the compassion of Jesus also burn deeply within your heart. Yes, Jesus has all power, he has all authority, but he also has all compassion. Where it’s mentioned in the end of time, as his people enter into eternal life, he’s gonna meet us with his compassion, where he’s gonna dry every tear that we have ever shed, including our most painful and grief filled tears. He’s gonna dry them with all of his compassion for us today. While no doubt the resurrection power and authority of Jesus is very present in the text, but I think even more what Luke wants us to see in this passage is the compassion, the tender heartedness of Jesus Christ who is filled with compassion towards this moment, who just lost her only son, this mom who is at the point of desperation, who needed someone to show her compassion, which in the text Jesus does with his grace upon grace. And friends, I do hope that the compassion that Jesus has for his people does burn in your hearts where it burns in ways that we feel it, particularly in our times of need. We’re in our times of need. We trust that Jesus is not aloof to your pain, to your reality. Rather he is present. He’s present in ways that he is there to visit you in your pain. As your great High Priest who ministers with compassion and Kindness and grace upon grace. Which by the way, I do wonder if maybe that’s true for some of you here this morning, that you did come in carrying just pain and grief. Jesus is here to minister to you with his compassion. Third, let Jesus fulfilling the Scripture, let that reality also burn deeply within your heart. Just back to the passage I started to share from the end of Luke, where in the end, all of scripture, all of it, is there to point us to Christ. So as you read God’s holy word, let me encourage you to do so in ways where you’re like actively engaging your mind and heart, where you’re reading, in ways you’re like actually studying it, where you’re meditating upon it, memorizing it, where you’re asking the Lord through the power of his spirit to help you see whatever you’re reading, how that is to lead you to Jesus, whether it be through promises, through types, through failures, through prophecy, or wherever it may be. May we read Scripture in ways that it’s leading us to see how all of God’s yes and Amen are all taking us to Jesus, the One who sets our hearts on fire. Back to our text, I do think it’s worth considering the odd story of the witch in Endor and her false divination, which just shows us like the sin and folly of mankind, how they’re there or that story is meant to stand in contrast to this story here in the truth and the wisdom found in Christ. Clearly in our text today, as we read about the great prophets Elijah and Elisha, as yes, we see the great things that the Lord did through them, but ultimately they’re types, pointers to the one true great prophet, the Lord Jesus, the one who raised the dead. So for us it would read God’s sacred word. May we read them in ways that they’re seen. We’re seeing how they take us to the truth that is Christ and may that truth burn deeply in our hearts in ways that we worship him, which actually leads to the next thing. Let your burning heart lead you to worship the Lord Jesus Christ, where your heart is set on fire in ways that you’re seized with awe of who Jesus is, where all that you do is done as an act of worship of him, as you pour out your life as a living sacrifice that’s holy and acceptable to him, where you’re pouring out your life in ways that shows worship of love towards him, love towards others, starting with others. Here in the church, we’re in this worship. You’re giving your time and your Treasure and your talents to prove that indeed Jesus is the Lord of your life, the great treasure of your soul. One more Let your burning heart lead you to spread reports about Jesus. So another favorite passage in Scripture comes from a different prophet. Different prophet is also there to point us to Christ Prophet named Jeremiah. Jeremiah wrote this. If I say I will not mention him speaking of God or speak any more in his name. There is in my heart as if it were a burning fire shut up in my bones, and I am weary of holding it in and cannot. And church. May that be true of us as well, that our hearts burn in the worship of Jesus Christ with a burning that’s so intense, so white hot, that we can’t help but share reports about him, starting with a report of his gospel found in his death, which Jesus, God’s only son, died on a cross, which he did out of great love, according to his great kindness and compassion and mercy, which he did in accordance with the scriptures that he came to fulfill as he, Jesus took on the punishment of our sin in our place where he died. But unlike the Son in the text who was stopped before he reached the tomb, Jesus actually was buried outside of the city gates where he lay dead for three days. However, as we know, Jesus did not stay dead, but in accordance with his great authority and power, which is authority, power even over death, in accordance with the Scripture, according to the sign of the great prophet Jonah that was given to us in the Old Testament, on the third day, in his greatest of all miracles, the Lord Jesus picked back up his own life as he rose again from the dead, where he now lives eternally. And this report of Jesus crucified and risen, that has been passed down to us is a truth that is meant to seize our hearts, to seize in ways that penetrates like every fiber of our being, where our hearts are now burning so intensely inside that we cannot help but share the report in ways that we pass it down to others for us, sharing with others throughout the whole of Madison and then to the surrounding country and not stopping until we reach all the way to the ends of the earth. And by the way, if you’re looking for like a very real practical way to satisfy this burning in your heart, the sharing a report of him we know in a few weeks it’s Easter, where we’ll be even more intentionally remembering the death and resurrection of Jesus Christ. So if I can encourage us, let’s invite others to come join us at that service. And who knows how on that Sunday, those who might walk in dead, dead in sin on that Sunday, maybe they hear the voice of Jesus in ways that they have no choice but respond to him, so that by faith he would believe in him. That they be risen, having their hearts set on fire for the Lord of life. By the way, I actually did wonder this morning if this may actually be true. Maybe if some of us here, or even this morning, perhaps you walked in dead to Jesus, dead in sin for sure, you might know things about him, but you’ve never met Him. He’s not the vision of your life. I do wonder that maybe today, maybe even this moment, for the first time, you would actually trust in Jesus so that through the eyes of faith you would see him. That you be raised to life with him, the new and eternal life that he offers. My friend, if that is actually true of you today, just know we would love to rejoice with you in that truth. So please share that report with us. Knowing that reports like this, that you trusted in Jesus for the first time, that only adds to the fire in our own hearts. So, yes, Redville Church, may the truth of God found in his Word, the truth that leads us to Christ, may that set our hearts on fire today and always, that all of our days are filled with the joyful worship of him and the sharing of the reports about him. That by the grace of God, others might have their hearts burned within as well. Let’s pray. Lord, I do pray that you would do a great work in our hearts. That even in this time, in this moment, that you would fan the flame within. Lord, I pray for those here who may have not yet trusted in you. That today, through your sovereign voice, that you would call them to yourself, that you would open up their eyes, that they may see the Lord Jesus Christ, the very one who died for them, to take on the punishment of their sin, only to rise again from the dead so they may have life in you. Life abundantly, both now and throughout all eternity. And Lord, we need your help to be faithful, to eagerly spread the news of reports of Christ crucified and risen. Lord, far too often our hearts are cold to share this report. Far too often we make excuse on why we are slow to share. So, God, not only do I pray you forgive us for falling short, but particularly the next few weeks, that you would just help us to be faithful witnesses. That we’d faithfully share the report. And Lord, our deep prayer is that you would use our little church to draw many to faith in Christ. And we pray that you would do that even within the next few weeks. And lastly, Lord, I just do want to pray if there’s any here that are that walked in just carrying the weight of grief, that in this moment that today you would meet them with your compassion and your kindness. That indeed you would prove to be their great high priest, who can sympathize with them in all weakness yet without sin. And that you would minister to them in their time of need with your grace upon grace. Pray song Jesus name, Amen. The post Jesus Raises a Widow’s Son – Luke 7: 11-17 appeared first on Red Village Church.

Sun AM

There's a version of you that felt clear.Not louder. Not more intense. Just aligned. Decisions were simpler. Commitments felt clean. You knew what you wanted to protect and what you were no longer willing to compromise.Over time, that clarity can fade — not through one dramatic decision, but through small, practical choices that slowly reshape the rhythm of your life. You stay responsible. You stay productive. From the outside, everything still works.But underneath, something feels slightly out of alignment.In Episode 158, Louise Hazel explores the quiet gap that forms between who you intended to be and how you're actually living — and why this gap has less to do with motivation and more to do with trust.This conversation reframes discipline, structure, and strength in a way that feels sustainable. Not a reset. Not a harder push. A rebuild.Inside this episode:• Why self-trust erodes gradually• How overwhelm gets mislabeled as a motivation problem • Why routines start to feel heavier when trust thins• How strength reduces internal negotiation• The Olympic season that changed Louise's relationship with keeping promises to herself• What makes alignment sustainable over timeBecoming the woman you promised yourself you'd be doesn't require intensity. It requires steadiness. And steadiness is built.Listen now.

“Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.” (Philippians 1:6) Our Lord gave this powerful promise to perf... More...

The Bible reminds us that tomorrow is never guaranteed. Reflecting on the importance of trusting God with the future and living each day in His guidance. Planning is wise, but it must always be done in alignment with God’s will. When it comes to salvation, the urgency is clear: follow Christ today, because the opportunity may not be there tomorrow. Highlights Life is unpredictable; no day is guaranteed. Planning is important, but always with God’s guidance (“God-willing”). Secular optimism can lull us into delay, while biblical hope emphasizes eternal perspective. Salvation is urgent—accept Jesus today, because tomorrow is not promised. Living with awareness of Christ’s return encourages holiness and readiness. Scripture calls believers to live faithfully in the present, trusting God’s provision. Intersecting Faith & Life Ask yourself: How often do you say “tomorrow” without including God in your plans? Are there spiritual steps you’ve been postponing? Today is the day to surrender your life to Christ and live in the light of His promises, trusting that He equips you for each moment. This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Full Transcript Below: Tomorrow Is Not Promised By: Alexis A. Goring Bible Reading: “Never boast about tomorrow. You don't know what will happen between now and then.” - Proverbs 27:1 (GNT) There was a time in my life when I used to make plans for tomorrow and talk about them as if they were sure to come true. Until one day, a friend carefully told me that she’s learned to say “God-willing” when she makes plans because the Bible says tomorrow is not promised. Her words resonated with me and still ring true today. Nowadays, when I speak of my plans for the future—even if it’s only 24 hours away—I say “God-willing” at the end of my sentence. As I reflected on this recently, two songs came to my mind. They share the same title but preach a different message—one secular, with worldly wisdom and a temporary promise, and one Biblical, with words of caution, graced with eternity in mind. The secular song “Tomorrow” from the original movie Annie (1982) and the Gospel song “Tomorrow” performed by The Winans both convey a message of hope, but only one speaks of everlasting hope. Let’s look at the core message of these songs and think about it. The lyrics of the song “Tomorrow” from the 1982 movie “Annie”, performed by Aileen Quinn, say (in paraphrase): The singer banks on the sun rising tomorrow. She believes you can bet your last dollar that tomorrow will arrive. As she thinks about the beauty and promises of tomorrow, she feels her sorrows lift. When days are dark, and she feels depressed and lonely, she rises and declares with a wide grin that tomorrow is on the horizon, so she will be okay no matter what happens because tomorrow will be a better day, and it’s only 24 hours away. The lyrics for the song “Tomorrow,” performed by The Winans, say (in paraphrase): Jesus Christ is knocking on the door of your heart, saying He is here, asking you to let Him in. He reminds you that He supplies everything you need. Then the person responds that they know this to be true. They tell Jesus that they will let Him in, not today, but tomorrow. They say tomorrow is a better time for them to give their life to Christ. They don’t feel an urgency in choosing to serve the Lord today. The singers of this song caution the listener that the Bible says tomorrow is not promised, so it might be too late because they may not live to see the next day. This is the main point: We cannot bet our bottom dollar on life getting better tomorrow because the Bible says tomorrow is not promised. Does this mean that we should not look forward to tomorrow and make plans for our future? Of course not. We are to stay fully focused on the present and look forward to the next day. But we are not supposed to plan without including God. And when it comes to our salvation in Jesus Christ, we should accept Him into our lives today because we don’t know if we will live another 24 hours. According to The Bible, when God tells Jesus Christ it’s time for Him to return to Earth to take His faithful followers to Heaven, it will be too late for us to give our hearts to Jesus and follow Him. The Angel of the Lord says in Revelation 22:10-11 (MSG), “Time is just about up. Let evildoers do their worst, and the dirty-minded go all out in pollution, but let the righteous maintain a straight course, and the holy continue on in holiness.” When we see Jesus Christ return in the clouds of glory, we who lived for Him will rejoice because we know we’re going to Heaven, but those who kept delaying their decision to follow Jesus will be terrified because they see it’s too late and they won’t be able to go to Heaven. Let us take this seriously because our salvation is at stake. I encourage you, if you have not already, to let Jesus into your heart now—especially if you feel an urgency to do so. But if you don’t feel an urgency or hear Christ knocking at the door of your heart, or you’re entrenched in sin, it’s not too late for you because you’re still alive. Please seek God while you’re living. It will be too late when you’re dead. If you’re alive and breathing today, reach out to Him. God loves you, and He wants to welcome you into His Kingdom with open arms. Finally, we must always be ready for Christ’s return because the Bible says He will come when we least expect Him (Matthew 24:44). In closing, I’d like for you to listen to this song, “Tomorrow” by The Winans. Listen to it HERE. Intersecting Faith and Life: Will you let Jesus Christ into your heart today and follow Him all the way to Heaven? Further Reading: Hebrews 9:28Matthew 24:30 1 Thessalonians 4:16 Revelation 1:7 Revelation 19:11 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Get AudioBooks for Free Best Self-improvement Motivation Don't Forget the Life You Promised Yourself Reconnect with your dreams and reignite your drive. Discover how to stay committed, disciplined, and focused on building the life you once promised yourself. Get AudioBooks for Free ⁠We Need Your Love & Support ❤️ https://buymeacoffee.com/myinspiration #Motivational_Speech #motivation #inspirational_quotes #motivationalspeech Get AudioBooks for Free Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

On this week's episode of That Peter Crouch Podcast, the lads are joined by Fulham's in-form winger and Welsh international Harry Wilson — and there are some unbelievable stories behind his rise.Harry opens up about the incredible moment his grandad placed a £50 bet on him to play for Wales when he was just 18 months old — a punt that eventually paid out £125,000 when Harry made his debut years later. It's a story so good it genuinely sounds like a film.The conversation also dives into Harry's journey through Liverpool's academy, signing his first contract at just nine years old, and learning from elite players like James Milner, Adam Lallana, Mohamed Salah, and Roberto Firmino in Jurgen Klopp's first-team training sessions.Harry explains the reality of the loan system in football, including the tough spell that nearly derailed his career before a confidence rebuild back at Liverpool helped turn things around.There are also brilliant insights into the Wales national team, including what it was like playing alongside Gareth Bale and Aaron Ramsey, the electric atmosphere of the Welsh anthem, how Craig Bellamy's strict standards are shaping the new generation, and Harry reveals his personal favourite goal ever — a stunning free kick at Old Trafford for Derby County.On top of that, there are of course some classic Crouch pod shenanigans, such as Sid's surreal story about drinking Bollinger with Brazilian Ronaldo on a ski trip, debating the correct size of shin pads, and Crouchy settles the confusion around a recently surfaced video of him and Messi's 1v1 in Croydon…Chumbawamba00:00 - Subscribe song & Intro01:21 - The “wrong glass for drinks” debate03:30 - Sid's ski trip and meeting Brazilian Ronaldo06:20 - Asking Ronaldo what phone network he's on08:45 - Ski trip stories continue10:48 - Harry Wilson joins the podcast11:30 - Harry's incredible season at Fulham12:50 - Palace or Spurs goal – his favourite this season13:45 - Listening to the podcast & life with a newborn14:40 - Shin pad debate: modern footballers wear tiny ones18:05 - Signing for Liverpool at just 9 years old20:10 - Growing up in rural Wales21:45 - The call from Ian Rush22:50 - Wales debut at 16 years old23:50 - The famous £50 bet from his grandad26:30 - Passion & playing for your country 28:30 - Michael Sheen's team speech31:10 - The harsh reality of loan spells in football33:00 - Injury setbacks and rebuilding confidence33:50 - Training with Klopp's Liverpool first team36:40 - Best player in Liverpool training?38:20 - England's chances at the World Cup40:00 - Craig Bellamy's strict standards with Wales42:10 - Bellamy's dressing room rules44:40 - What players do on Wales international camps46:05 - Marco Silva's impact at Fulham47:55 - Harry reveals which phone network he uses49:20 - Favourite goal ever: free kick at Old Trafford51:00 - Set-piece tactics in modern football55:00 - Listener questions & football stories01:03:19 - Harry Wilson leaves the podcast01:04:20 - Paddy Power's Cheltenham segment01:07:00 - Score predictions begin01:10:30 - Spurs' struggles discussed01:16:10 -Crouchy and Messi in Croydon?01:17:00 - OutroFor more Peter Crouch: Twitter - https://twitter.com/petercrouch Therapy Crouch - https://www.youtube.com/@thetherapycrouch For more Chris Stark Twitter - https://twitter.com/Chris_StarkInstagram - https://www.instagram.com/chrisstark/For more Steve Sidwell Twitter - https://twitter.com/sjsidwell Instagram - https://www.instagram.com/stevesidwell14 #PeterCrouch #ThatPeterCrouchPodcast Hosted on Acast. See acast.com/privacy for more information.

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As we follow the red thread, we see how prophecy unfolds in layers, how hope can feel distant in the moment, and how God is always working behind the scenes to fulfill His promises. Let's lean in together to see how every thread of the story ultimately points to Jesus: the King no one expected, but the One we desperately needed.

We’re in the third week of a series called "Holy Water," which is all about walking slowly through the Bible to understand who the Holy Spirit is and how believers are to approach, understand, and interact with Him. So far, we’ve discovered that the Holy Spirit is just as much God as the Father and the Son, He has been revealing Himself since the beginning and He resurrects a person’s spirit when they are saved and begins to influence their soul to follow Christ. This week's message challenges the idea that life for a believer after salvation is only a matter of trying to win the daily battle with the flesh. Together, we will learn that there is "something more” that is not different than salvation but deeper and expected. This "something more" is intended for everyone who gets saved, making salvation the beginning rather than the end, but to experience this saturation, the believer must surrender their soul to the Holy Spirit.

Something is wrong with our world.Broken families, broken relationships, broken hearts—everywhere we look the damage is obvious.But where did it begin?In Genesis 3:14–15, we discover the moment everything broke—and the very first promise that God would fix it. Even in the middle of the curse, God spoke hope. A Promised One would come. The serpent would strike His heel, but He would crush the serpent's head.In this message, we explore three life-changing truths:• Something is wrong• Someone has to pay• Someday will be the dayThe world is broken, but God did not leave us without hope. The Promised One has come—and His victory changes everything.

Get your copy of our 2026 Annual Read: Tozer on the Son of God by A.W. Tozer.First Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurchSupport the ministry and help us reach people worldwide: https://bit.ly/MarinersGive

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Episode 974 examines why Trump's illegal war with Iran is splintering the MAGA base and fueling Democratic victories in special elections across the country. Driftglass and Blue Gal trace how Trump won in 2016 by offering Republican voters absolution for the Iraq War disaster—then broke his sacred "No Foreign Wars" promise just like he's covering up the Epstein files. The episode dissects who gets forgiveness in American politics and who doesn't, exposing how Never Trumpers demand we forget Liz Cheney's monstrous lies while they obsess over trivial Democratic moments amplified by Fox News. It's about broken promises, selective amnesia, and why former Republicans now control the narrative while scolding the liberals who were right all along.Stay in Touch! Email: proleftpodcast@gmail.com Website: proleftpod.com Support via Patreon: patreon.com/proleftpod or Donate in the Venmo App @proleftpodMail: The Professional Left, PO Box 9133, Springfield, Illinois, 62791Support the show

Before the fentanyl, prosecutors say there was fraud. Nearly half a million dollars allegedly siphoned from Eric Richins through forged signatures, unauthorized credit lines, and misdirected tax payments — all while Kouri Richins ran her own real estate business and closed multi-million-dollar deals.Psychotherapist Shavaun Scott joins Hidden Killers to examine the psychology of financial exploitation when the "victim" narrative doesn't match the evidence. The forensic accounting shows money flowing one direction: from Eric to Kouri. Yet testimony suggests she framed herself as trapped by their prenuptial agreement.That disconnect — between documented financial freedom and apparent perception of victimhood — is exactly what this episode unpacks.The alleged escalation is striking: smaller transactions around 2015-2016, then a $250,000 home equity line prosecutors say was opened with a forged signature in 2019, then misdirected tax payments, credit cards maxed in Eric's name, and eventually alleged life insurance fraud.Eric discovered the fraud in September 2020. Prosecutors say Kouri admitted it. Promised to pay it back. Allegedly never did. He talked to divorce attorneys but stayed.What happens when a partner's decision to stay gets interpreted as permission to continue? How does accountability dissolve when consequences never arrive?The forensic accountant painted a grim picture of Kouri's real estate business: $170,000 in revenue over five months while debt service exceeded $250,000. Prosecutors allege falsified bank statements, bad checks written to herself, and Eric's business letterhead used to secure loans.Shavaun Scott breaks down the psychology of entitlement, self-deception, and doubling down when everything is failing.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#KouriRichins #EricRichins #KouriRichinsTrial #FinancialFraud #ForgedSignature #TrueCrime #HiddenKillers #UtahMurder #ForensicAccounting #TrueCrimePodcast

Mary Vilakazi – CEO, FirstRand SAfm Market Update - Podcasts and live stream

The congressional committee overseeing aspects of the Jeffrey Epstein investigation has too often projected disorganization rather than discipline. Hearings have at times devolved into partisan sparring, with members appearing more focused on cable-news soundbites than methodical fact-finding. Lawmakers have publicly contradicted one another about timelines, subpoena strategies, and the scope of requested records, creating confusion about what the committee is actually pursuing. Promised document dumps have been delayed or incomplete, fueling public skepticism about competence and seriousness. Grandstanding exchanges with witnesses have sometimes overshadowed substantive lines of inquiry, leaving key evidentiary gaps unexplored in open session. When members use hearings to relitigate broader political grievances instead of drilling down into financial trails, prosecutorial decisions, or institutional failures, it weakens the perception of rigor. The result, to many observers, is an oversight effort that appears reactive and fragmented rather than strategic and coordinated.That perception is amplified when internal leaks, public infighting, and inconsistent messaging dominate headlines more than concrete findings. Announcements of “bombshell” revelations have occasionally yielded little new information, undermining credibility. Meanwhile, disputes over jurisdiction, document redactions, and executive-branch compliance have played out in public without a clear, unified enforcement plan. For a case that implicates powerful institutions and demands precision, the optics of confusion and theatrics can make the process look unserious. Oversight works best when it is disciplined, bipartisan where possible, and relentlessly evidence-driven. When it instead resembles political theater it risks eroding public trust in Congress's ability to deliver accountability in one of the most scrutinized scandals in recent memory.to contact me:bobbycapucci@protonmail.comsource:Serious investigation or ‘clown show'? Clintons' closed testimonies on Epstein leave room for disagreement - POLITICO

Steiny & Guru discuss the reality of life and Steiny shares a little of himself with the audience.

The congressional committee overseeing aspects of the Jeffrey Epstein investigation has too often projected disorganization rather than discipline. Hearings have at times devolved into partisan sparring, with members appearing more focused on cable-news soundbites than methodical fact-finding. Lawmakers have publicly contradicted one another about timelines, subpoena strategies, and the scope of requested records, creating confusion about what the committee is actually pursuing. Promised document dumps have been delayed or incomplete, fueling public skepticism about competence and seriousness. Grandstanding exchanges with witnesses have sometimes overshadowed substantive lines of inquiry, leaving key evidentiary gaps unexplored in open session. When members use hearings to relitigate broader political grievances instead of drilling down into financial trails, prosecutorial decisions, or institutional failures, it weakens the perception of rigor. The result, to many observers, is an oversight effort that appears reactive and fragmented rather than strategic and coordinated.That perception is amplified when internal leaks, public infighting, and inconsistent messaging dominate headlines more than concrete findings. Announcements of “bombshell” revelations have occasionally yielded little new information, undermining credibility. Meanwhile, disputes over jurisdiction, document redactions, and executive-branch compliance have played out in public without a clear, unified enforcement plan. For a case that implicates powerful institutions and demands precision, the optics of confusion and theatrics can make the process look unserious. Oversight works best when it is disciplined, bipartisan where possible, and relentlessly evidence-driven. When it instead resembles political theater it risks eroding public trust in Congress's ability to deliver accountability in one of the most scrutinized scandals in recent memory.to contact me:bobbycapucci@protonmail.comsource:Serious investigation or ‘clown show'? Clintons' closed testimonies on Epstein leave room for disagreement - POLITICOBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-moscow-murders-and-more--5852883/support.

The Trump administration's justification for war in Iran is exacerbating tensions within the president's political coalition and highlights an increasing disagreement on what "America First" means.Support NPR and hear every episode of Trump's Terms sponsor-free with NPR+. Sign up at plus.npr.org.To manage podcast ad preferences, review the links below:See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

The congressional committee overseeing aspects of the Jeffrey Epstein investigation has too often projected disorganization rather than discipline. Hearings have at times devolved into partisan sparring, with members appearing more focused on cable-news soundbites than methodical fact-finding. Lawmakers have publicly contradicted one another about timelines, subpoena strategies, and the scope of requested records, creating confusion about what the committee is actually pursuing. Promised document dumps have been delayed or incomplete, fueling public skepticism about competence and seriousness. Grandstanding exchanges with witnesses have sometimes overshadowed substantive lines of inquiry, leaving key evidentiary gaps unexplored in open session. When members use hearings to relitigate broader political grievances instead of drilling down into financial trails, prosecutorial decisions, or institutional failures, it weakens the perception of rigor. The result, to many observers, is an oversight effort that appears reactive and fragmented rather than strategic and coordinated.That perception is amplified when internal leaks, public infighting, and inconsistent messaging dominate headlines more than concrete findings. Announcements of “bombshell” revelations have occasionally yielded little new information, undermining credibility. Meanwhile, disputes over jurisdiction, document redactions, and executive-branch compliance have played out in public without a clear, unified enforcement plan. For a case that implicates powerful institutions and demands precision, the optics of confusion and theatrics can make the process look unserious. Oversight works best when it is disciplined, bipartisan where possible, and relentlessly evidence-driven. When it instead resembles political theater it risks eroding public trust in Congress's ability to deliver accountability in one of the most scrutinized scandals in recent memory.to contact me:bobbycapucci@protonmail.comsource:Serious investigation or ‘clown show'? Clintons' closed testimonies on Epstein leave room for disagreement - POLITICOBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-epstein-chronicles--5003294/support.

Join us as Pastor Nathan continues with the Series “The Journey Begins”, today teaching us how to trust God promises with expectansy and perseverance.Notes can be found in the YouVersion app under Events. (Available for a week only, so click “save” if you want for later.) Find the notes here: http://bible.com/events/49567707To learn more about Thrive and to see all our upcoming events visit our website:https://www.livewithpurpose.church/Registrations for Tribes are now open. Check our website to see all the groups we have and to register. Don't do life alone, Find your Tribe now!SOCIALS:ThriveCC AthensFacebook: https://www.facebook.com/ThriveCCAthens/Instagram: https://www.instagram.com/thriveccathens/GIVING:Giving Online: https://www.livewithpurpose.church/giveGiving By Mail: 610 ½ Old Tyler Highway Athens, Texas 75751You were made to thrive!

03.01.26 10am Anthem- O Jesus, I Have Promised by Howard Helvey (b.1968) by First Community Church

Everyone from mainstream media to the "permabears" has been screaming about a massive Bitcoin correction. They pointed to the charts, the macro-economy, and the "obvious" signs of a bubble. But there's one problem: the data says they're wrong.

It's not every day your podcast ends up on a billboard in Leicester Square. To celebrate three years of Oh My Dog, Jack, Seann and Sara record a special anniversary episode - beginning on the street beneath Spotify's billboard before heading into the studio to reflect on all the fun and chaos of the past three years, and talk Mildred's ears, Juniper's concern, Jack's doggy ventriloquist act, and a food graph that confuses everyone.See Seann live: https://www.seannwalsh.com/Don't forget to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SIGN UP TO OUR NEWSLETTER⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: http://tiny.cc/pjwu001Follow us on IG: @omdpod @juniperomdPlease keep signing and sharing - SIGN THE CAMP BEAGLE PETITION: https://petition.parliament.uk/petitions/73657800:00 00:00 Welcome to Oh My Dog's third anniversary00:09 Recording from Leicester Square (not live)00:37 Seeing the Oh My Dog billboard for the first time01:46 Three years to get a billboard02:04 Listening back to the first ever episode02:20 3 years of life changes kids, moves, dogs03:56 Heading to Spotify Studios05:44 Recording together in the Spotify studio06:37 Seann asks Jack what it's like seeing your face on a billboard07:34 Would we bring our dogs to Leicester Square?08:53 Seann introduces the world's most confusing vet graph of dog treats in human terms13:00 How much cheese is 28g?17:59 Is this vet poster actually an advert?20:01 Giving dogs ear drops and do they understand?23:25 How the idea for Oh My Dog started25:30 Jack talking to Dolly in public, Seann doing the same with Mildred27:26 Dogs as social icebreakers29:00 Promised guests and chaotic early episodes31:01 Being ill and still looking after your dog32:35 A public apology to Michelle34:25 Thank you for listening to our billboard anniversary episode#OhMyDog #OhMyDogPodcast #PodcastAnniversary #PodcastBillboard #LeicesterSquare #SpotifyPodcast #DogPodcast #ComedyPodcast #JackDee #SeannWalsh

Trump Promised No More Wars—Now America Is Fighting Iran

Welcome to The Daily Wrap Up, an in-depth investigatory show dedicated to bringing you the most relevant independent news, as we see it, from the last 24 hours (3/1/26). As always, take the information discussed in the video below and research it for yourself, and come to your own conclusions. Anyone telling you what the truth is, or claiming they have the answer, is likely leading you astray, for one reason or another. Stay Vigilant. !function(r,u,m,b,l,e){r._Rumble=b,r[b]||(r[b]=function(){(r[b]._=r[b]._||[]).push(arguments);if(r[b]._.length==1){l=u.createElement(m),e=u.getElementsByTagName(m)[0],l.async=1,l.src="https://rumble.com/embedJS/u2q643"+(arguments[1].video?'.'+arguments[1].video:'')+"/?url="+encodeURIComponent(location.href)+"&args="+encodeURIComponent(JSON.stringify([].slice.apply(arguments))),e.parentNode.insertBefore(l,e)}})}(window, document, "script", "Rumble");   Rumble("play", {"video":"v74ao6y","div":"rumble_v74ao6y"}); Video Source Links (In Chronological Order): (8) Herd of Justice on X: "A thread of today's Settlers attacks on the Palestinian town of Duma: Around 11:00, settlers invaded a Bedouin community with their goats, all the while Iranian missile are flying overhead. They were armed with guns, batons and pepper spray. https://t.co/1YWfEiDWW2" / X (12) Breaking the Silence on X: "Yesterday morning, we woke up to rocket alerts. Israel began bombing Iran. As often happens when the media attention shifts, Israel seized the moment to intensify its attacks against Palestinians. Here's what happened while the world was looking the other way

Tunnels & Trolls: A New Age--the new versions of T&T is out! I looked it over and these are my thoughts.Spoiler: This isn't the T&T you're looking for!Promised links:The T&T: A New Age free quickstart: https://www.drivethrurpg.com/en/product/555881/tunnels-trolls-a-new-age-beta-quickstart-rulesTunnelQuest: http://www.1km1kt.net/rpg/tunnel-quest-v3-5Note: this site seems down so here it is at the Wayback Machine: https://web.archive.org/web/20250818092726/http://www.1km1kt.net/rpg/tunnel-quest-v3-5Official previous releases of "Real" T&T: https://www.drivethrurpg.com/en/publisher/2238/flying-buffalo?src=fid2140&productType=2140-core-rulebooksMonsters! Monsters: https://www.drivethrurpg.com/en/publisher/9559/trollgodfather-press?productType=2140-core-rulebooks&src=fid100040&ruleSystem=100040-monsters-monstersShare your thoughts via:

The Message of the King - Promised Blessing by Pastor Josh Robinson.Recorded March 1, 2026.

Wednesday, February 25th 2026 | Pastor Jason Wallace | “Your words carry life or death - speak what you are willing to harvest!” - Pastor Jason WallaceDeath and life are in the power of the tongue: And they that love it shall eat the fruit thereof. Proverbs‬ ‭18‬:‭21‬ ‭KJV‬‬

Link Up w/The Morning Sickness Digitally All Over:Instagram: @hms_98_official, @bosskupd, @bretvesely, @dickToledoX/Twitter: @HMSon98, @DickToledo, @bretveselyFacebook: @HMSKUPDYouTube: @hmspodcast9320, @98kupdRequest/Call in/Wakeup Song line:(IN AZ) 585.9800More HMS: holmbergpodcast.com, 98kupd.comEmail: dtoledo@98kupd.com, bvesely@98kupd.com, bbogen@98kupd.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Link Up w/The Morning Sickness Digitally All Over:Instagram: @hms_98_official, @bosskupd, @bretvesely, @dickToledoX/Twitter: @HMSon98, @DickToledo, @bretveselyFacebook: @HMSKUPDYouTube: @hmspodcast9320, @98kupdRequest/Call in/Wakeup Song line:(IN AZ) 585.9800More HMS: holmbergpodcast.com, 98kupd.comEmail: dtoledo@98kupd.com, bvesely@98kupd.com, bbogen@98kupd.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Peter Herbeck is the Vice President and Director of Missions for Renewal Ministries. Peter oversees the work of lay mission teams throughout the world who work to equip Catholic lay people, bishops, priests, and religious to respond to Blessed Pope John Paul II's call for a new evangelization. He has traveled extensively in the U.S., Canada, Africa, and Eastern Europe for the past thirty years, assisting and training local churches in proclaiming the gospel of Jesus Christ and ministering through the exercise of spiritual gifts. Fire On the Earth Airs weekdays at 5am and 2pm Pacific Time go to Spiritfilledevents.com you can also get our free app for your Android and Apple devices. Search Spirit Filled Radio to access our radio app. Support the show

Anchor Passage: (Luke 19:28-44)On Palm Sunday, Jesus arrives in Jerusalem as the promised King—humble, riding on a donkey, just as the prophet Zechariah had predicted hundreds of years before. Even though the crowd celebrates His arrival, we see Jesus weep for the city, knowing they've missed His true purpose. Join us as we discover how Jesus is a very different King, the only One we really need!

Ephesians 1:1-14 (ESV)Andrew and Edwin discuss Paul's prayer of praise at the opening of his letter to the Ephesians. They propose Paul is highlighting how God chose to bless the Jews, and then how in Christ the Gentiles are added into the blessings.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=24604The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Pj chats to John Bowen who explains why CIÉ pensioners are marching in Cork for an agreed raise that still hasn't landed. Hosted on Acast. See acast.com/privacy for more information.

Join us as Eric and Justin Taylor talk about Passion Week, comparing the Gospel accounts, and how Jesus is a very different King!Justin Taylor is an author and executive vice-president of book publishing at Crossway, a Christian publishing company.The Final Days of Jesus by Andreas Köstenberger & Justin Taylor To sign up to be baptized at one of our Mariners congregations, click here to learn more: https://www.marinerschurch.org/baptism/

Thank you for listening to today's message. Stay Connected With Us Using The Links Below: Stay in the know: nebc.ch/weekly Give: nebc.ch/give Need Prayer?: nebc.ch/prayer Made A Decision For Christ?: nebc.ch/decision Mobile App: nebc.ch/mobile Website: nebc.ch #YouBelongHere

Series: GENESIS | Scripture: Genesis 20 | Description: A look at the seed of the woman and the blessings, grace, faithfulness, and sovereign plans of God.

THIS IS YOUR CONFIRMATION. www.curlynikki.com

Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bulwark Capital https://KnowYourRiskPodcast.comBe confident in your portfolio with Bulwark! Schedule your free Know Your Risk Portfolio review. Go to KnowYourRiskPodcast.com today. Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bonefrog https://BonefrogCoffee.com/ToddGet the new limited release, The Sisterhood, created to honor the extraordinary women behind the heroes.   Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.LISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeEverything Seattle promises to do to help the little people screws the little people over. Zach Abraham helps me explain…Episode links:BREAKING NEWS: Seattle-based Amazon to cut about 16,000 corporate jobs in latest round of layoffs. I'm tracking the impact and how investors are reacting on Wall Street - ahead of the opening bell at 6:30am PT.In 2009, George Soros told WEF ‘Young Global Leader' Chrystia Freeland about the need to create a New World Order owned by China—insisting that a “managed decline” of the U.S. dollar was not only “necessary” but “actually desirable”.orig published JAN 29 2026

Caleb Froedge discusses Proverbs 3:9-10—“Honor the LORD with your possessions, and with the firstfruits of all your increase; so your barns will be filled with plenty, and your vats will overflow with new wine.”

Powerful Motivational Speech is a direct and self-accountable motivational video created and edited by Daily Motivations. This powerful motivational speeches compilation pulls you back to the version of yourself you once envisioned—the standards you set, the goals you declared, the identity you committed to building. It's easy to drift, to compromise, to settle. This is your reminder not to. Align your actions with your vision and finally grow into the person you said you'd be.Instagram - @daily_motivationsorgFacebook- @daily_motivationsorg

Why did Jesus call peace a gift, and why do so few Christians actually feel it? What's the difference between being a peacekeeper and a peacemaker? Ben talks with Tim Ross of The Basement podcast, and they ask: What kind of peace did Jesus promise? Why are so many believers anxious, angry, or exhausted? Preorder Tim's new book, The Missing Peace: How to be Held Together When You're Falling Apart HERE----------------------Ben has completely revised and updated his powerful book, Jesus in the Secular World: Reaching a Culture in Crisis—a must-read guide for anyone longing to reach those who may never step foot in a church. Packed with real-world insights and practical strategies, this book could be the breakthrough you've been searching for.Don't wait—get your copy today!Click HERE to check it out on Amazon.For more information, go to: jesusinthesecularworld.com------------------------Questions, comments, or feedback? We'd love to hear what you think! Send them to provokeandinspire@steiger.org, or send us a message on Instagram.Click HERE to receive news, thought-provoking articles, and stories directly in your inbox from Ben, David, Luke, and Chad!Click below to follow the regulars on Instagram!Ben PierceDavid PierceChad JohnsonLuke GreenwoodSend a text

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