Podcasts about promised

In today's episode we preview the highly anticipated college football national championship game between Indiana and Miami. We delve into crucial questions about the scheduling of college football, roster management, and the current state of Iowa football. We also look back revisit our episode from a year ago, answering the 10 questions we posed for the 2025 Iowa Hawkeyes. If you love the show and want to show support, tell your friends! And, check out our exclusive content at Patreon.com/washedupwalkons where you can find extra podcast episodes, exclusive merchandise, Merch discounts with every tier, private Walkon discord channel access, and more! Find us on social media @washedupwalkons Visit TheWashedUpWalkons.com for all of our episodes, merchandise, and more! Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this inspiring message, Pastor Rachel prepares the church to be a "great light" in a region of darkness, reminding believers that since Jesus is the light of the world, they are now called to carry that light to hurting people (Matthew 4:16, John 8:12),. She introduces a powerful foundation for every "bold Bible believer" by pairing the question "What does the word say?" with the foundational truth that "He who promised is faithful" (Hebrews 10:23),. By exploring key promises—including the forgiveness and cleansing of sin (1 John 1:9), deliverance (Psalm 34:19), the power of the Holy Ghost (Acts 1:8), divine healing (1 Peter 2:24), and protection (Psalm 91)—Pastor Rachel encourages listeners to move beyond their comfort zones to minister to those in crisis,,,,. Drawing on a heart-warming analogy of a grandchild boldly entering a boardroom to see her "Papa," she illustrates our invitation to "draw near" to the Father with a true heart, while also challenging us to "hold fast" to our confession and "consider one another" to stir up love and good works (Hebrews 10:22-24),,. Ultimately, the message serves as a reminder that our words and time should reflect the character of the faithful God who strengthens and upholds us with His righteous right hand (Isaiah 41:10),.

Powerful Motivational Speech Video is a direct and emotionally grounded motivational video created and edited by Daily Motivations. This powerful motivational speeches compilation is a reminder that the vision you once had wasn't unrealistic—it was honest. The only thing left is to align your actions with that promise. Stop postponing. Stop compromising. Live with intent, protect your mindset, and start moving like the life you promised yourself actually matters—because it does.Instagram - @daily_motivationsorgFacebook- @daily_motivationsorg

Luke 1

In a city without elected corporators since 2022, all competing parties have attempted to solidify their core bases through their manifestos, with infra promises & unmistakable signals.  

The DoJ Goes After the Victims Wife While Exonerating the ICE Shooter Who Murdered Renee Good | With Over 3,000 Killed By the Iranian Regime, Will Trump Come to The People's Rescue as Promised? | Can the Europeans and the UN With Its R2P (Responsibility to Protect) Help to Stop the Regime's Killing of Its Own People? backgroundbriefing.org/donate twitter.com/ianmastersmedia bsky.app/profile/ianmastersmedia.bsky.social facebook.com/ianmastersmedia linktr.ee/backgroundbriefing

Chapters:0:00 Campaigns against me and Sindhis4:10 Partition Violence5:55 Responding to Ghatiya Bigots7:58 Colonial Babu Class13:18 Responding to Tahsubi Keeray15:49 WTF is Matruka Sindh24:17 Understanding the Hari movement and Waderay in Sindh29:00 Why was there no land reform in Sindh?33:28 Evacuee property, migration and Corruption37:04 India did not seize Muslim population38:00 Creating an elite after PakistanThe Pakistan Experience is an independently produced podcast looking to tell stories about Pakistan through conversations. Please consider supporting us on Patreon:https://www.patreon.com/thepakistanexperienceTo support the channel:Jazzcash/Easypaisa - 0325 -2982912Patreon.com/thepakistanexperienceAnd Please stay in touch:https://twitter.com/ThePakistanExp1https://www.facebook.com/thepakistanexperiencehttps://instagram.com/thepakistanexpeperienceThe podcast is hosted by comedian and writer, Shehzad Ghias Shaikh. Shehzad is a Fulbright scholar with a Masters in Theatre from Brooklyn College. He is also one of the foremost Stand-up comedians in Pakistan and frequently writes for numerous publications. Instagram.com/shehzadghiasshaikhFacebook.com/Shehzadghias/Twitter.com/shehzad89Join this channel to get access to perks:https://www.youtube.com/channel/UC44l9XMwecN5nSgIF2Dvivg/join

BROKEN PROMISES AND LINGUISTIC DISCRIMINATION Colleague Brenda Shaffer. Shaffer details how the Islamic Republic initially promised ethnic minorities linguistic and cultural rights to secure power in 1979, only to violently suppress them once established. She explains that this oppression continues today through the policing of non-Persian names on birth certificates and the banning of minority language education. Shaffer argues this linguistic discrimination fuels current unrest, exemplified by Mahsa Amini, whose Kurdish identity was suppressed by state mandates. NUMBER 21870 TEHRAN

BROKEN PROMISES AND LINGUISTIC DISCRIMINATION Colleague Brenda Shaffer. Shaffer details how the Islamic Republic initially promised ethnic minorities linguistic and cultural rights to secure power in 1979, only to violently suppress them once established. She explains that this oppression continues today through the policing of non-Persian names on birth certificates and the banning of minority language education. Shaffer argues this linguistic discrimination fuels current unrest, exemplified by Mahsa Amini, whose Kurdish identity was suppressed by state mandates. NUMBER 21911 QAJAR IN URMIA

Genesis chapter 20 tells us that Abraham again made the same error in failing to trust God; whilst sojourning among the Philistines. Abraham is chastened by the Almighty and severely rebuked by Abimelech, the Philistine king; who in this incident showed greater integrity than did Abraham. Similarly to the Egyptian episode Abraham leaves the Philistine territory enriched and with much substance and a treaty between himself and the Philistines. Genesis 21 begins with a reminder that Isaac, meaning “laughter”, was the Promised seed whose birth would bring great joy – as the type of the “seed of the woman”, the Son of miraculous birth, the Son of God(Luke 1:68-80; 2:10-14). Yahweh has fulfilled His promised Word to Abraham and Sarah. And so as a token of the covenant between the Lord GOD and His people Isaac was circumcised at 8 days old. At the time of Isaac's weaning – possibly as old as 7 years of age – Abraham made a great feast for his son, Isaac. Ishmael mocked Isaac and most likely made derogatory comments about Isaac's supposed father (Abimelech king of the Philistines; cp the accusations made against our Lord and the ignominy the Lord's foes said of his begettal; John 8:33-42). This time the bondwoman and Ishmael were finally banished. Ishmael was a wild and uncontrollable man. Abraham started digging wells, which led to conflict with the Philistines – water being so vital a resource. Eventually Abraham made a covenant of peace with the Philistines. Note the prominence of the number seven; 7 being the number of the covenant.

Is fair always equal when it comes to family and money? On this week's HerMoney Mailbag, Jean Chatzky is joined by Quentin Fottrell, Managing Editor of Advice at MarketWatch and the voice behind The Moneyist column, to tackle the most emotionally charged financial questions from our listeners and his inbox. They dive into:

January 7, 2026

This message was given by Pastor DJ Ritchey on December 24, 2025 at Memorial Heights Baptist Church.

Listen as Dr. Adam shares how Joseph was sent to Egypt by God to preserve the promised seed.

We preview the 2026 U.S. Figure Skating Championships, where the U.S. Olympic team will be selected, and discuss other important topics like mixing medals and pretending to be siblings.

Genesis 3:1-15 | Rev. Blake Arnoult  

A year of faith leading to another breakthrough year of promises for overcomers!FAITHBUCKS.COM

As a new year begins, Scripture calls us to consider not just better habits but a better focus — one that anchors our lives in what truly lasts. The book of Hebrews lifts our eyes to the supremacy of Jesus, revealing him as greater than prophets, angels, and every other voice that competes for our attention. Left unattended, faith can quietly drift, but a clear vision of Christ draws us back to the greatness of the salvation he has fully accomplished. Watch this sermon as Andrew Smith invites us to pay much closer attention to Jesus, the Son who is better than all and the source of our great salvation. ________ Sign up for Central’s newsletters here. Visit us on our website to learn more. Follow us on Instagram, YouTube, and Facebook.

From the opening chapters of Scripture, the narrative of humanity is marked by the presence of a tree. At the heart of Eden stood two trees: the tree of life and the tree of the knowledge of good and evil. The tree of life offered the promise of ongoing life, while the other was strictly off limits, carrying the warning that eating its fruit would bring death. When the first humans chose to take what God had forbidden, they inherited not blessing but a cursebanishment from paradise and the inheritance of death. Since that fateful day in Eden, we have lived beneath the shadow of that curse outside of Eden, our lives marked by its consequences. Throughout this series,The Tree, we have traced Gods answer to the problem introduced in Eden. We have seen a promised Seed spoken of in the garden (Gen. 3:15), a promise preserved through judgment in the days of Noah (Gen. 69), narrowed through Abrahams only son (Gen. 22), carried forward through broken families and deeply flawed people, guarded through exile and deliverance, and entrusted to kings who both reflected Gods purposes and failed to live up to them. Again and again, the message has been unmistakable: Gods promise advances not because His people are faithful, but because He is. And then, in the fullness of time, the promise took on flesh (Gal. 4:4-7). The Word became flesh and dwelt among us (John 1:14). God did not merely speak againHe stepped into the story Himself (Heb. 1:1-2).Yet Luke 4 marks a decisive moment. Jesus is no longer simply the child of promise or the quiet presence of Immanuel. In Luke 4, Jesus stands up, opens the Scriptures, and for the first time publicly declares who He is and why He has come. It is no mystery that we humans are a mess. Scripture does not flatter us, and history confirms the diagnosis. We are fallen creatures living under the curse of sin. We are born spiritually dead (Eph. 2:1), enslaved to desires we cannot master (Rom. 6:16), inclined to distort what God has called good (Rom. 1:2125), and we live beneath the shadow of deathboth physical and spiritual (Rom. 5:12). Though humanity still bears the image of God (Gen. 1:2627), that image is no longer reflected as it once was. Our thinking is darkened, our lives disordered, and our relationships fractured. We were made for communion with God, yet we live far from Him. This brokenness did not occur in a vacuum. Scripture is equally clear that there is an enemy in the storyreal, personal, and malicious. Satan is the great antagonist of redemptive history, a murderer from the beginning who traffics in lies and delights in death. Jesus said of him,He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him for he is a liar and the father of lies(John 8:44). Yet even in judgment, God spoke hope. To the serpent and the woman He declared that a descendant would comeOne who would be wounded, yet in being wounded would crush the serpents head (Gen. 3:15). Death would strike, but it would not have the final word. From that moment forward, the Scriptures move with expectation. God promised His people a Deliverersomeone greater than Moses (Deut. 18:15; Heb. 3:16), someone greater than David who would reign with justice and peace forever (2 Sam. 7:1216; Ezek. 37:2428), someone who would not merely rule but redeem. Through the prophets, God revealed that peace would come through suffering, that the One who would heal the world would first bear the curse Himself. Isaiah saw it clearly:But He was pierced for our offenses, He was crushed for our wrongdoings and by His wounds we are healed(Isa. 53:5). This is why the announcement of Jesus birth was not sentimental but staggering. When angels appeared to shepherds living in darkness, they did not proclaim a teacher or a moral example, but a Savior:For today in the city of David there has been born for you a Savior, who is Christ the Lord(Luke 2:11). As the apostle Paul later wrote,For all the promises of God are Yes in Christ(2 Cor. 1:20; BSB). Jesus is not one promise among manyHe is the fulfillment of them all. It is against this backdrop that Luke 4 unfolds. Jesus returns to His hometown of Nazareth, enters the synagogue, and is handed the scroll of the prophet Isaiah. He reads words every faithful Jew knew well: The Spirit of the Lord is upon Me, because He anointed Me to bring good news to the poor. He has sent Me to proclaim release to captives, and recovery of sight to the blind, to set free those who are oppressed, to proclaim the favorable year of the Lord (Luke 4:1819; Isa. 61:12). After reading, Jesus sat down and declared,Today this Scripture has been fulfilled in your hearing(Luke 4:21). We are then told that the immediate response of those in the synagogue that day was that of admiration: And all the people were speaking well of Him, and admiring the gracious words which were coming from His lips; and yet they were saying, Is this not Josephs son? (v. 22). Now listen (or read) what Jesus said next: And He said to them, No doubt you will quote this proverb to Me: Physician, heal yourself! All the miracles that we heard were done in Capernaum, do here in your hometown as well. But He said, Truly I say to you, no prophet is welcome in his hometown. But I say to you in truth, there were many widows in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a severe famine came over all the land; and yet Elijah was sent to none of them, but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many with leprosy in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian. (vv. 23-27) Jesus mentioned two different people who had no biological connection to Abraham nor were they Jewish. A prophet called to speak on behalf of God by the name of Elijah went to Zarephath under the direction of Yahweh, to a town full of Gentiles during a time that a famine also affected Israel, and yet Elijah went to a Gentile widow who God miraculously fed and protected during that famine (see 1 Kings 17:824). Listen, the point Jesus was making is this: The widow of Zarephath was a Gentile outsiderpoor, desperate, and forgottenyet she received the mercy Israel assumed belonged to them alone. A second example Jesus gave was that of Naaman the Syrian who served as a commander of the enemies of Israel. Jesus said, And there were many with leprosy in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian (v. 27). Listen to what we are told concerning Naaman in 2 Kings 5, Now Naaman, commander of the army of the king of Aram, was a great man in the view of his master, and eminent, because by him the Lord had given victory to Aram. The man was also a valiant warrior, but afflicted with leprosy (v. 1). And yet, God healed him! How was Naaman healed? He was only healed after he humbled himself in obedience to the word of God delivered by Elisha the prophet (see 2 Kings 5:1-14). What was Jesus main point? He was showing that the promise of a Deliverer and redemption was never exclusive to Israel, but it was intended for all nations. When Jesus read from Isaiah and proclaimed, Today this Scripture has been fulfilled in your hearing (Luke 4:21), He wasnt simply interpreting the passageHe was revealing Himself as its fulfillment. In that moment, Jesus was announcing His mission, His authority, and the inclusive nature of His kingdom. He declared Himself as the promised Delivererthe greater Adam, the greater Abraham, the true Israeland made clear that through Him, blessing would extend to every nation, not just one people. In Luke 4:2527, Jesus reminds His hometown that God sent Elijah to a Gentile widow in Zarephath and healed Naaman the Syrianan enemy commandermaking clear that Gods mercy is received through Jesus by faith to all who will receive it, not where privilege assumes it. There are four facets of Jesus ministry that is described in these verses: Jesus Came as Good News to the Poor for All People Jesus clarifies the kind of poverty He has in view when He says,Blessed are the poor in spirit, for theirs is the kingdom of heaven(Matt. 5:3). This poverty is not merely economic. Scripture and experience alike tell us that not all who are materially poor long for God. The poor in spirit are those who recognize their spiritual bankruptcy before Himthose who know they have nothing to offer God but their need. Jesus is good news to such people precisely because it is only through Jesus that one can have God. Those who believe themselves rich in righteousness will feel no need for a Savior, but those who know they are empty will discover that Christ is everything. Jesus Came to Set Captives Free Out from the Nations Scripture declares,For all have sinned and fall short of the glory of God(Rom. 3:23). Every human being is born enslaved to sinany violation of Gods holy standard. Human experience confirms what Scripture teaches:The heart is more deceitful than all else and is desperately sick; who can understand it?(Jer. 17:9). Apart from Christ, every one of us stands under judgment (Rev. 20:1115). This is why Jesus came. As John the Baptist proclaimed,Behold, the Lamb of God who takes away the sin of the world!(John 1:29). When Jesus read Isaiah 61 in the synagogue, His hearers assumed He was announcing political liberation and national restoration. What they did not understand was that their deepest captivity was not Roman oppression but spiritual bondage. Jesus came to proclaim liberty to captives whose chains were forged by sin. Jesus Came to Give Sight to the Blind Who Make Up All Humanity While Jesus healed physical blindness throughout His ministry, His greater work was opening spiritually blind eyes. This blindness is not learnedit is native to us. Scripture teaches,The hearts of the sons of mankind are full of evil, and insanity is in their hearts while they live, and afterward they go to the dead(Eccl. 9:3). Like a blind man standing in bright sunlight, the human heart may sense that something is there yet remain unable to see it. The apostle Paul explains this condition plainly:But a natural person does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually discerned(1 Cor. 2:14). Only Jesus can open blind hearts to see the truth and beauty of God. Jesus Came to Bring Salvation and Redemption as Far as the Curse is Found Isaiah 61 was understood as a promise of a new agean age in which broken people and a broken creation would be restored, an age without tyranny, injustice, suffering, or death (Isa. 11:69; 65:1725). When Jesus read that passage, He claimed to be the One who would inaugurate that renewal. His miracleshealing the sick, restoring the lame, opening blind eyes, and raising the deadwere not merely acts of compassion; they were signs pointing to a greater restoration still to come (Matt. 11:45). Jesus redemption is both spiritual and physical. Though believers continue to struggle with sin and weakness in this life, there is coming a day when resurrection will make us whole:For this perishable must put on the imperishable, and this mortal must put on immortality(1 Cor. 15:53), whenwhat is mortal will be swallowed up by life(2 Cor. 5:4). How far reaching is the salvation and redemption Jesus was born to bring? Oh, let the anthem of Isaac Watts great hymn ring true in your heart: No more let sins and sorrows grow Nor thorns infest the ground He comes to make His blessings flow Far as the curse is found How far Christian? As far as the curse is found! Far as, far as the curse is found This is the gospel Jesus declared in Nazareth. It is comprehensive, gracious, and costly. It confronts sin, heals blindness, breaks chains, and promises restoration. And yet Luke tells us that this announcement did not lead to repentanceit led to rejection (Luke 4:2830). What Jesus proclaimed as good news, His hometown soon heard as an offense. They wanted a Messiah of their own making, not one who exposed their sin and need of a redeemer! They wanted deliverance on their terms, not salvation on Gods terms. And when Jesus made clear that Gods grace could not be claimed or secured by their religious deeds alone, admiration turned to rejection. Luke 4 reminds us that the greatest danger is not rejecting Jesus outright but rejecting Him after we think we know Him. The Promised One stood before them, opened the Scriptures, and declared fulfillmentand they refused Him. And that leaves us with the same question this passage presses upon every hearer: Will we receive Jesus as He truly is, or will we reject Him because He refuses to be the Savior we want Him to be? He is still good news to the poor, freedom for the captive, sight for the blind, and restoration for the brokenbut only for those willing to receive Him on His terms. The people rejected Jesus because He did not fit their mold of what the Messiah should be. He was not the Savior they wanted, even though He was exactly the Savior they needed. Jesus fulfilled Gods promises, but He refused to conform to human expectations. And Luke 4 presses the same question upon us today: will we receive Jesus as He truly is, or will we reject Him because He will not become the Messiah we want Him to be?

From the opening chapters of Scripture, the narrative of humanity is marked by the presence of a tree. At the heart of Eden stood two trees: the tree of life and the tree of the knowledge of good and evil. The tree of life offered the promise of ongoing life, while the other was strictly off limits, carrying the warning that eating its fruit would bring death. When the first humans chose to take what God had forbidden, they inherited not blessing but a cursebanishment from paradise and the inheritance of death. Since that fateful day in Eden, we have lived beneath the shadow of that curse outside of Eden, our lives marked by its consequences. Throughout this series,The Tree, we have traced Gods answer to the problem introduced in Eden. We have seen a promised Seed spoken of in the garden (Gen. 3:15), a promise preserved through judgment in the days of Noah (Gen. 69), narrowed through Abrahams only son (Gen. 22), carried forward through broken families and deeply flawed people, guarded through exile and deliverance, and entrusted to kings who both reflected Gods purposes and failed to live up to them. Again and again, the message has been unmistakable: Gods promise advances not because His people are faithful, but because He is. And then, in the fullness of time, the promise took on flesh (Gal. 4:4-7). The Word became flesh and dwelt among us (John 1:14). God did not merely speak againHe stepped into the story Himself (Heb. 1:1-2).Yet Luke 4 marks a decisive moment. Jesus is no longer simply the child of promise or the quiet presence of Immanuel. In Luke 4, Jesus stands up, opens the Scriptures, and for the first time publicly declares who He is and why He has come. It is no mystery that we humans are a mess. Scripture does not flatter us, and history confirms the diagnosis. We are fallen creatures living under the curse of sin. We are born spiritually dead (Eph. 2:1), enslaved to desires we cannot master (Rom. 6:16), inclined to distort what God has called good (Rom. 1:2125), and we live beneath the shadow of deathboth physical and spiritual (Rom. 5:12). Though humanity still bears the image of God (Gen. 1:2627), that image is no longer reflected as it once was. Our thinking is darkened, our lives disordered, and our relationships fractured. We were made for communion with God, yet we live far from Him. This brokenness did not occur in a vacuum. Scripture is equally clear that there is an enemy in the storyreal, personal, and malicious. Satan is the great antagonist of redemptive history, a murderer from the beginning who traffics in lies and delights in death. Jesus said of him,He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him for he is a liar and the father of lies(John 8:44). Yet even in judgment, God spoke hope. To the serpent and the woman He declared that a descendant would comeOne who would be wounded, yet in being wounded would crush the serpents head (Gen. 3:15). Death would strike, but it would not have the final word. From that moment forward, the Scriptures move with expectation. God promised His people a Deliverersomeone greater than Moses (Deut. 18:15; Heb. 3:16), someone greater than David who would reign with justice and peace forever (2 Sam. 7:1216; Ezek. 37:2428), someone who would not merely rule but redeem. Through the prophets, God revealed that peace would come through suffering, that the One who would heal the world would first bear the curse Himself. Isaiah saw it clearly:But He was pierced for our offenses, He was crushed for our wrongdoings and by His wounds we are healed(Isa. 53:5). This is why the announcement of Jesus birth was not sentimental but staggering. When angels appeared to shepherds living in darkness, they did not proclaim a teacher or a moral example, but a Savior:For today in the city of David there has been born for you a Savior, who is Christ the Lord(Luke 2:11). As the apostle Paul later wrote,For all the promises of God are Yes in Christ(2 Cor. 1:20; BSB). Jesus is not one promise among manyHe is the fulfillment of them all. It is against this backdrop that Luke 4 unfolds. Jesus returns to His hometown of Nazareth, enters the synagogue, and is handed the scroll of the prophet Isaiah. He reads words every faithful Jew knew well: The Spirit of the Lord is upon Me, because He anointed Me to bring good news to the poor. He has sent Me to proclaim release to captives, and recovery of sight to the blind, to set free those who are oppressed, to proclaim the favorable year of the Lord (Luke 4:1819; Isa. 61:12). After reading, Jesus sat down and declared,Today this Scripture has been fulfilled in your hearing(Luke 4:21). We are then told that the immediate response of those in the synagogue that day was that of admiration: And all the people were speaking well of Him, and admiring the gracious words which were coming from His lips; and yet they were saying, Is this not Josephs son? (v. 22). Now listen (or read) what Jesus said next: And He said to them, No doubt you will quote this proverb to Me: Physician, heal yourself! All the miracles that we heard were done in Capernaum, do here in your hometown as well. But He said, Truly I say to you, no prophet is welcome in his hometown. But I say to you in truth, there were many widows in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a severe famine came over all the land; and yet Elijah was sent to none of them, but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many with leprosy in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian. (vv. 23-27) Jesus mentioned two different people who had no biological connection to Abraham nor were they Jewish. A prophet called to speak on behalf of God by the name of Elijah went to Zarephath under the direction of Yahweh, to a town full of Gentiles during a time that a famine also affected Israel, and yet Elijah went to a Gentile widow who God miraculously fed and protected during that famine (see 1 Kings 17:824). Listen, the point Jesus was making is this: The widow of Zarephath was a Gentile outsiderpoor, desperate, and forgottenyet she received the mercy Israel assumed belonged to them alone. A second example Jesus gave was that of Naaman the Syrian who served as a commander of the enemies of Israel. Jesus said, And there were many with leprosy in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian (v. 27). Listen to what we are told concerning Naaman in 2 Kings 5, Now Naaman, commander of the army of the king of Aram, was a great man in the view of his master, and eminent, because by him the Lord had given victory to Aram. The man was also a valiant warrior, but afflicted with leprosy (v. 1). And yet, God healed him! How was Naaman healed? He was only healed after he humbled himself in obedience to the word of God delivered by Elisha the prophet (see 2 Kings 5:1-14). What was Jesus main point? He was showing that the promise of a Deliverer and redemption was never exclusive to Israel, but it was intended for all nations. When Jesus read from Isaiah and proclaimed, Today this Scripture has been fulfilled in your hearing (Luke 4:21), He wasnt simply interpreting the passageHe was revealing Himself as its fulfillment. In that moment, Jesus was announcing His mission, His authority, and the inclusive nature of His kingdom. He declared Himself as the promised Delivererthe greater Adam, the greater Abraham, the true Israeland made clear that through Him, blessing would extend to every nation, not just one people. In Luke 4:2527, Jesus reminds His hometown that God sent Elijah to a Gentile widow in Zarephath and healed Naaman the Syrianan enemy commandermaking clear that Gods mercy is received through Jesus by faith to all who will receive it, not where privilege assumes it. There are four facets of Jesus ministry that is described in these verses: Jesus Came as Good News to the Poor for All People Jesus clarifies the kind of poverty He has in view when He says,Blessed are the poor in spirit, for theirs is the kingdom of heaven(Matt. 5:3). This poverty is not merely economic. Scripture and experience alike tell us that not all who are materially poor long for God. The poor in spirit are those who recognize their spiritual bankruptcy before Himthose who know they have nothing to offer God but their need. Jesus is good news to such people precisely because it is only through Jesus that one can have God. Those who believe themselves rich in righteousness will feel no need for a Savior, but those who know they are empty will discover that Christ is everything. Jesus Came to Set Captives Free Out from the Nations Scripture declares,For all have sinned and fall short of the glory of God(Rom. 3:23). Every human being is born enslaved to sinany violation of Gods holy standard. Human experience confirms what Scripture teaches:The heart is more deceitful than all else and is desperately sick; who can understand it?(Jer. 17:9). Apart from Christ, every one of us stands under judgment (Rev. 20:1115). This is why Jesus came. As John the Baptist proclaimed,Behold, the Lamb of God who takes away the sin of the world!(John 1:29). When Jesus read Isaiah 61 in the synagogue, His hearers assumed He was announcing political liberation and national restoration. What they did not understand was that their deepest captivity was not Roman oppression but spiritual bondage. Jesus came to proclaim liberty to captives whose chains were forged by sin. Jesus Came to Give Sight to the Blind Who Make Up All Humanity While Jesus healed physical blindness throughout His ministry, His greater work was opening spiritually blind eyes. This blindness is not learnedit is native to us. Scripture teaches,The hearts of the sons of mankind are full of evil, and insanity is in their hearts while they live, and afterward they go to the dead(Eccl. 9:3). Like a blind man standing in bright sunlight, the human heart may sense that something is there yet remain unable to see it. The apostle Paul explains this condition plainly:But a natural person does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually discerned(1 Cor. 2:14). Only Jesus can open blind hearts to see the truth and beauty of God. Jesus Came to Bring Salvation and Redemption as Far as the Curse is Found Isaiah 61 was understood as a promise of a new agean age in which broken people and a broken creation would be restored, an age without tyranny, injustice, suffering, or death (Isa. 11:69; 65:1725). When Jesus read that passage, He claimed to be the One who would inaugurate that renewal. His miracleshealing the sick, restoring the lame, opening blind eyes, and raising the deadwere not merely acts of compassion; they were signs pointing to a greater restoration still to come (Matt. 11:45). Jesus redemption is both spiritual and physical. Though believers continue to struggle with sin and weakness in this life, there is coming a day when resurrection will make us whole:For this perishable must put on the imperishable, and this mortal must put on immortality(1 Cor. 15:53), whenwhat is mortal will be swallowed up by life(2 Cor. 5:4). How far reaching is the salvation and redemption Jesus was born to bring? Oh, let the anthem of Isaac Watts great hymn ring true in your heart: No more let sins and sorrows grow Nor thorns infest the ground He comes to make His blessings flow Far as the curse is found How far Christian? As far as the curse is found! Far as, far as the curse is found This is the gospel Jesus declared in Nazareth. It is comprehensive, gracious, and costly. It confronts sin, heals blindness, breaks chains, and promises restoration. And yet Luke tells us that this announcement did not lead to repentanceit led to rejection (Luke 4:2830). What Jesus proclaimed as good news, His hometown soon heard as an offense. They wanted a Messiah of their own making, not one who exposed their sin and need of a redeemer! They wanted deliverance on their terms, not salvation on Gods terms. And when Jesus made clear that Gods grace could not be claimed or secured by their religious deeds alone, admiration turned to rejection. Luke 4 reminds us that the greatest danger is not rejecting Jesus outright but rejecting Him after we think we know Him. The Promised One stood before them, opened the Scriptures, and declared fulfillmentand they refused Him. And that leaves us with the same question this passage presses upon every hearer: Will we receive Jesus as He truly is, or will we reject Him because He refuses to be the Savior we want Him to be? He is still good news to the poor, freedom for the captive, sight for the blind, and restoration for the brokenbut only for those willing to receive Him on His terms. The people rejected Jesus because He did not fit their mold of what the Messiah should be. He was not the Savior they wanted, even though He was exactly the Savior they needed. Jesus fulfilled Gods promises, but He refused to conform to human expectations. And Luke 4 presses the same question upon us today: will we receive Jesus as He truly is, or will we reject Him because He will not become the Messiah we want Him to be?

Topics: Disaster strikes in Switzerland on New Year's (8:06) Condolences to the families that lost their kids this week (13:38) Mexico experienced a 6.5 earthquake (29:18) Developments that are happening in Venezuela (30:24) Minnesota child centers being investigated (36:44) Cruise suspends search for 77-year-old women (42:46) Wisconsin man serving time for throwing baby into a wall (49:14)  Jamal Bryant speaks out against criticism about his wife (56:04) Updates on Anthony Joshua & Stefon Diggs case (1:04:02) Will Smith sued by violinist (1:10:55)   Ending Music: Kanye West – Jesus Lord (Instrumental) National Suicide Prevention Lifeline: 1-800-273-8255 Twitter: @My2Podcast Instagram: my2centspodcastg2 YouTube: My2CentsPodcast Business email: my2centspod@yahoo.com

Urdu Friday Sermon delivered by Khalifa-tul-Masih on January 2nd, 2026 (audio)

Brian and Layan review the year of 2025 under the Trump regime – including his lies about being a ‘peace president' – and what to expect in 2026. This is a preview of a patrons-only episode. Subscribe at https://www.patreon.com/TheSocialistProgram to hear the full episode, get access to all our patrons-only content, and help make this show possible.

The Red Comet burned brightly and briefly, bringing war and woe and prophecy. The life and reign of King Jaehaerys II is similarly described - short but meaningful. The last Blackfyre, the Ghost of High Heart, the Prince that was Promised. Not to mention the event that put him on the throne: Summerhall. This is the father of the Mad King, the grandfather of Daenerys and the man who gave Barristan his white cloak.Intro - (0:02:04)First Description - (0:03:43)Early Life - (0:07:58)Marriage, Prophecy, & Summerhall - (0:54:52)Reign - (1:50:56)Death - (2:11:54)Legacy - (2:15:35)HoW Audience Survey - ⁠⁠⁠⁠⁠⁠⁠⁠⁠bit.ly/howsurvey⁠⁠⁠⁠⁠⁠⁠⁠⁠Bonus Eps & More -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ patreon.com/historyofwesteros⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Shirts & Stickers -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠ ⁠⁠historyofwesteros.threadless.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.historyofwesteros.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Intro/Maps - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠klaradox.de⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook Group -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ bit.ly/howfb⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Discord -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ bit.ly/howdiscord⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Nina - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠goodqueenaly.tumblr.com/⁠⁠⁠⁠⁠

Get AudioBooks for FreeBest Self-improvement MotivationDon't Forget the Life You Promised Yourself | SpeechRemember your promise. This powerful self-improvement speech reignites purpose, discipline, and motivation to build the life you once envisioned.Get AudioBooks for Free⁠We Need Your Love & Support ❤️https://buymeacoffee.com/myinspiration#Motivational_Speech#motivation #inspirational_quotes #motivationalspeech Get AudioBooks for Free Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

We often assume that being broken disqualifies us from love, purpose, or belonging, but Scripture tells a very different story. The Bible reveals a God who moves toward us in our weakness, naming our wounds without abandoning us and calling us beloved even when we feel most undone. True healing begins not with pretending we are whole but with trusting the one who meets us in our brokenness with grace. Listen to this sermon as Hansol Kang explores how God holds together our brokenness and belovedness, inviting us into honest faith and deeper restoration. ________ Sign up for Central’s newsletters here. Visit us on our website to learn more. Follow us on Instagram, YouTube, and Facebook.

Luke 2:22-35

Join us this morning for our Family Worship service, where Mike Bongo and Victoria will teach a message entitled "Promised Blessings and Faithfulness."

Date: 12/21/2025Series: Standalone MessageSpeaker: Geoffrey Ekstein, Pastor/ElderScripture: Isaiah 9:6Layout:Who is this Promised Child?Wonderful CounselorMighty GodEverlasting FatherPrince of PeaceThe Hope of the World

Today's Passage: Luke 2:1-20From all of us to all of you, Merry Christmas. 

As He PromisedReed Moore00:00:00https://storage.sardius.media/8d5F99Ed22aB004/archives/512B9E4187659eaAbD856bB

The Promise of PresenceToday's Passage: Revelation 21:3And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.For more information about this Advent season, visit our Christmas at Fellowship page. There you can find more resources, as well as information about pursuing Christ and celebrating him this season with our church. 

Our Christmas Eve services will conclude our Christmas series. We've been tracking God's promise from Genesis 3:15 through centuries of Scripture. We've been learning from God's people to cultivate our hope in His guarantee that He'll make all things new through the Promised Child. And as we prepare our hearts for Christmas morning, we'll see how God's word makes it clear that Jesus is the One who'd been promised all along. His birth was the beginning of the fulfillment of God's promise to make all things new.

In the fourth and final episode of Promised & Fulfilled, hosts Greg and Nathan turn to one of the most hope-filled promises in all of Scripture. In “A Light to the Nations: Isaiah's Vision of Redemption,” they explore Isaiah 9 and the breathtaking declaration that a great light would shine on people walking in darkness. Spoken into a time of judgment, fear, and uncertainty, Isaiah's prophecy points forward to a coming King—one whose reign would bring peace without end. Greg and Nathan unpack how this promise finds its fulfillment in the birth of Jesus Christ, announced to the shepherds as “a Savior… who is Christ the Lord” (Luke 2:11) and revealed as the true light who overcomes the darkness (John 1:4–5). This episode explores: The historical and spiritual darkness surrounding Isaiah's prophecy The meaning behind the messianic titles: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace How Jesus embodies the light, peace, and righteous rule foretold by Isaiah What it means to live today in the tension of the “already and not yet” of Christ's kingdom As the series concludes, this conversation invites listeners to rejoice that the light has already come—and to live with hope as we await the full and final fulfillment of His eternal reign. “The people who walked in darkness have seen a great light.” (Isaiah 9:2, ESV)

In this prophetic message, Apostle Kathryn teaches on our calling as believers to walk in dominion and posses the land that God has given you.

The Promise of PresenceToday's Passage: John 14:25-27“These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid."For more information about this Advent season, visit our Christmas at Fellowship page. There you can find more resources, as well as information about pursuing Christ and celebrating him this season with our church. 

This message was inspired by Susie's book "Prepare Him Room." Check out Susie's new podcast God Impressions on Apple, Spotify, or wherever you listen to podcasts! Faith Radio podcasts are made possible by your support. Give now: click here

  Sermon Title: Advent: Saviour Promised Series: Advent Passage: Isaiah 11:1, Micah 5:2-5, 2 Samuel 7:11-16 Speaker: Christ de Monye   Full Service: https://youtu.be/9oAXzcgs7aE Apple Podcast: http://thisisvillage.church/podcast/apple Spotify Podcast: http://thisisvillage.church/podcast/spotify   Your Next Steps: http://thisisvillagechurch.com/nextsteps Village Kids Online: http://villagekids.online Give: https://thisisvillagechurch.com/give   Website: https://thisisvillagechurch.com Facebook: https://www.facebook.com/VillageChurch/ Instagram: https://www.instagram.com/thisisvillagechurch/ X (Formerly Twitter): https://twitter.com/thisisvillage TikTok: https://www.tiktok.com/@thisisvillagechurch.com  

What does it really mean that Jesus is Immanuel — God with us? In this Advent message, we explore the powerful promise found in Isaiah 7 and fulfilled in Jesus Christ. From the pain of separation to the hope of reconciliation, Scripture tells one unified story: God moving toward His people in love. Using the story of King Ahaz, the prophet Isaiah, and the birth of Jesus, this message invites us to reflect on where we turn when life feels overwhelming. When fear presses in and control feels fragile, God offers more than solutions — He offers His presence. ✨ In this message, you'll discover: Why separation from God is the core problem the Bible addresses What the sign of Immanuel meant for Israel — and what it means for us today How fear, faith, and trust reveal the true source we rely on Why God's love is not distant, but present — even in our darkest moments Whether you're feeling far from God or longing for reassurance this Ch

Waiting for answers. Waiting for healing. Waiting for hope. In Luke 2, two ordinary yet faithful saints encounter the extraordinary faithfulness of God. This Sunday, we'll see how Simeon and Anna point us to Christ, the true Consolation and Redeemer, and teach us how to wait with peace, gratitude, and confidence.Outline:I. Look to Christ, Your Consoleri. Wait Expectantly Ii. Be satisfied in God's wordII. Look to Christ, Your Redeemer Sermon Questions1.     Simeon's song shows deep familiarity with God's Word, especially Isaiah.How does knowing and trusting God's promises shape the way we wait?2.     Anna and Simeon wait for Christ as their consolation and redeemer. Where in your life have you seen Christ be your consolation or redeemer?3.     How is Biblical waiting different than worldly waiting? Why is passive waiting so detrimental to the Christian walk?4.     How often do you think about the second coming of Christ? What are things to do and not do to be ready for him to come again? Read Luke 12:35-40 and Titus 2:11-14 for help5.     If someone watched the way you wait (your words, actions, prayers), what would they learn about who Christ is in you?

Before the beginning of time, God promised eternal life — and not only that, but he planned everything it would take to bring about his purposes.

Day 1,392.Today, as Russia attempts to insist that one of its $400 million submarines was not destroyed by a Ukrainian sea drone — in a manner that appears to prove the opposite — we bring you inside reporting from the American and Ukrainian negotiating teams at this pivotal moment. We also look ahead to a crunch European vote on whether to unlock and use frozen Russian state assets.ContributorsFrancis Dearnley (Executive Editor for Audio). @FrancisDearnley on X.Dominic Nicholls (Associate Editor of Defence). @DomNicholls on X.Michael Weiss (Editor of The Insider). @michaeldweiss on X.SIGN UP TO THE ‘UKRAINE: THE LATEST' WEEKLY NEWSLETTER:http://telegraph.co.uk/ukrainenewsletter Each week, Dom Nicholls and Francis Dearnley answer your questions, provide recommended reading, and give exclusive analysis and behind-the-scenes insights – plus maps of the frontlines and diagrams of weapons to complement our daily reporting. It's free for everyone, including non-subscribers.CONTENT REFERENCED:Russia: US has promised us Ukrainian territory (The Telegraph):https://www.telegraph.co.uk/world-news/2025/12/16/russia-us-promised-ukrainian-territory-war-sergei-lavrov/ Susie Wiles, JD Vance, and the “Junkyard Dogs”: The White House Chief of Staff on Trump's Second Term (Vanity Fair):https://www.vanityfair.com/news/story/trump-susie-wiles-interview-exclusive-part-1 Ukraine Support Tracker (Kiel Institute):https://www.kielinstitut.de/topics/war-against-ukraine/ukraine-support-tracker/ How Europe Can Defend Itself with Less America (CSIS Report):https://www.csis.org/analysis/how-europe-can-defend-itself-less-america Canadian military intelligence officer allegedly shared classified information with Ukraine (Globe & Mail):https://www.theglobeandmail.com/politics/article-canadian-forces-intelligence-officer-classified-information-ukraine/?intcmp=gift_share Swedish Navy spots armed Russian military personnel aboard shadow fleet tankers in Baltic Sea (Euromaidan):https://euromaidanpress.com/2025/12/16/swedish-navy-spots-russian-military-aboard-shadow-fleet/ LISTEN TO THIS PODCAST IN NEW LANGUAGES:The Telegraph has launched translated versions of Ukraine: The Latest in Ukrainian and Russian, making its reporting accessible to audiences on both sides of the battle lines and across the wider region, including Central Asia and the Caucasus. Just search Україна: Останні Новини (Ukr) and Украина: Последние Новости (Ru) on your on your preferred podcast app to find them. Listen here: https://linktr.ee/ukrainethelatestSubscribe: telegraph.co.uk/ukrainethelatestEmail: ukrainepod@telegraph.co.uk Hosted on Acast. See acast.com/privacy for more information.

December 17, 2025: Gartner's 2026 HR trends reveal how AI adoption is outpacing people systems and managerial readiness; Ford scales back parts of its electric vehicle strategy as regulatory pressure, legacy infrastructure, and workforce realities collide; white-collar job markets tighten while demand grows for skilled, non-automatable work; rising job anxiety spreads across professional roles as career certainty erodes; companies accelerate skills-based hiring as college degrees lose signaling power; and the UK passes a major Employment Rights Bill aimed at reducing job precarity by expanding worker protections and limiting unstable work arrangements.