Tumeke FM 96.9

TAI BLACK-TE REO O NGA TOHUNGA by He Rangahau - Professor Taiarahia Black

BIG LATCH ON-TUIHI CARRE-2017 by He Rangahau - Professor Taiarahia Black

TAI BLACK-REO-RANGAHAU ONA HUANGA by He Rangahau - Professor Taiarahia Black

TAI BLACK-MATARIKI-WHAKAPOTAETANGA by He Rangahau - Professor Taiarahia Black

TAI BLACK-AUAU AU TE PO by He Rangahau - Professor Taiarahia Black

TAI BLACK - REUBEN COLLIER - WIRANGI PERA - SOMME POETRY by He Rangahau - Professor Taiarahia Black

TAI BLACK-KINGI TAURUA-WHAKARONGORUA by He Rangahau - Professor Taiarahia Black

TAI BLACK - LOST HERITAGE by He Rangahau - Professor Taiarahia Black

TAI BLACK-TE KANOHI MOKOPUNA by He Rangahau - Professor Taiarahia Black

TAI BLACK-=TE MAKARINI-WAI MAORI-29-03-17 by He Rangahau - Professor Taiarahia Black

TAMATI WAAKA - KAPAHAKA O TE WHANAU A APANUI by He Rangahau - Professor Taiarahia Black

TAI BLACK - PUKAEA - LAW - LORE by He Rangahau - Professor Taiarahia Black

TAI BLACK - KARAPU RANANA MAORI by He Rangahau - Professor Taiarahia Black

TAI BLACK - JON PROCTOR - KATE ARENTSEN by He Rangahau - Professor Taiarahia Black

TAI BLACK - KAHAWAI - KUAKA by He Rangahau - Professor Taiarahia Black

TAI BLACK - KANOHI O TE MOTU - COLIN MCCAHON by He Rangahau - Professor Taiarahia Black

TAI BLACK - WAIOHOU - IKI POUWHARE by He Rangahau - Professor Taiarahia Black

TAI BLACK - WANANGA MOTEATEA - MAHUREHURE - PINEPINE TE KURA by He Rangahau - Professor Taiarahia Black

TAI BLACK - TANGIHANGA - STEVE JOBS - APPLE by He Rangahau - Professor Taiarahia Black

TAI BLACK - REO RANGAHAU - PUTAIAO by He Rangahau - Professor Taiarahia Black

TAI BLACK - MA TE REO - TOI AOTEAROA by He Rangahau - Professor Taiarahia Black

TAI BLACK - FEDER - RINGATU APP by He Rangahau - Professor Taiarahia Black

TAI BLACK - POU TEMARA by He Rangahau - Professor Taiarahia Black

TAI BLACK - MAUREEN BIDDLE - MAREIKURA by He Rangahau - Professor Taiarahia Black

Professor Taiarahia Black talks about the TWWOA Graduation coming up and he talks about Dr Monty Soutar and his work collecting all the korero about Company C of the 28th Maori Battalion.

TAI BLACK - ATI KOHUNUI - TUHINGA PAERUA by He Rangahau - Professor Taiarahia Black

PROFESSOR TAIARAHIA BLACK - TE REO KI TUA - KAHUNGUNU by He Rangahau - Professor Taiarahia Black

PROFESSOR TAIARAHIA BLACK - AHUREI REVIEW - KOTAHI RAU MAUNGAPOHATU by He Rangahau - Professor Taiarahia Black

PROFESSOR TAIARAHIA BLACK - JOHN RANGIHAU - KUPAE MCGARVEY - KARI WAAKA. by He Rangahau - Professor Taiarahia Black

PROFESSOR TAIARAHIA BLACK - AHUREI - A-TUHOE by He Rangahau - Professor Taiarahia Black

PROFESSOR TAIARAHIA BLACK - DR RANGINUI WALKER by He Rangahau - Professor Taiarahia Black

PROFESSOR TAIARAHIA BLACK- SONGS OF A KAUMATUA - WHAKAWAIRANGI by He Rangahau - Professor Taiarahia Black

PROFESSOR TAIARAHIA BLACK - DR JELENA PORSANGER by He Rangahau - Professor Taiarahia Black

PROFESSOR TAIARAHIA BLACK - OPOTIKI KURA TUARUA - WANANGA KAIARAHI by He Rangahau - Professor Taiarahia Black

First kaupapa korero is about the Mataatua Kapahaka Regionals, the wairua of the regionals. Professor Taiarahia Black ties the first kaupapa in with the second kaupapa which is Te Reo ki Tua, Ngati Kahungunu Maori Language Symposium. He talks about his kaupapa he delivered at the symposium

PROFESSOR TAIARAHIA BLACK - CRITICAL THEORY by He Rangahau - Professor Taiarahia Black

PROFESSOR TAIARAHIA BLACK - RANGI WALKER - TAME HAWEA - PUHI TATU by He Rangahau - Professor Taiarahia Black

Wiremu Huta-Martin and Professor Taiarahia Black talks about one of the new rules for the Secondary School Kapahaka Competition, that single sex schools such as Hato Paora College will no longer receive marks in the aggregate item, poi.

Ko nga korero e hangai ana ki te rangahau a Takuta Fiona Kate Barlow me tona titiro ki nga mahi takahi i nga iwi taketake penei i Ahitereiria. A, ka hoki ano ana korero ki te koroua, ki a Kino Hughes. Dr Taiarahia Black talks about a research led by Dr Fiona Kate Barlow at Griffith University. The research is; Combating racism within a multicultural society. Also, he talks about Kino Hughes.

Prof. Taiarahia Black talks about the book 'Songs of a Kaumatua' sung by Kino Hughes and the research done for the book, the poi that was composed for Ngati Koura for the Tuhoe Festival and how the words of the poi are from the book 'Songs of a Kaumatua'.

PROFESSOR TAIARAHIA BLACK - MURU WHENUA, NGATI AWA by He Rangahau - Professor Taiarahia Black

PROFESSOR TAIARAHIA BLACK - PORETE - KAKA - WHARETIPUNA by He Rangahau - Professor Taiarahia Black

PROFESSOR TAIARAHIA BLACK - POHUTUKAWA by He Rangahau - Professor Taiarahia Black

1. Reo Doctorate Writing Retreat. (Rangahau) 2. Climate change meeting in Paris 3. Eruera Manuera Te Onehou Phillis: The attributes of the publication ro establish reo-tikanga research methodology to support reo tauira looking at ā-whānau, ā-hapū and ā-iwi rangahau.

1. Māori Sports Ngāruawahia, Tūrangawaewae (A case for rangahau) 2. Reo Doctorate Writing Retreat. (Rangahau) 3. Eruera Manuera Te Onehou Phillis: The attributes of the publication ro establish reo-tikanga research methodology to support reo tauira looking at ā-whānau, ā-hapū and ā-iwi rangahau.

Wednesday 25 of November and the 2nd of December 2015 Eruera Mānuera by Te Onehou Phillis Matua Wiremu-Huta and Professor Taiarahia Black on the 25 November and including the 2nd of November on tumekefm96.9 will continue their discussions of the foundational Ngāti Awa publication of Eruera Mānuera by his daughter Te Onehou Phillis. The narratives in this publication continue to affirm for the readers, and for Eruera when he was speaking anywhere on the marae and at Ringatū 12th he must have been an innovative, engaging speaker. The chapter contents and context-narratives compiled by Te Onehou aims to recover the aspirations and visions of these rich tapestry of historical sources which could have otherwise, have little public record. It can be said for these types of publications, memory is the only way of discovering the past integrated into the richness of the present context. The individual narratives recounted in this publication are more than personal statements. They are language rich reo literacy-related knowledge and scholarship, where emerging readers and writers in the reo will do more than process information; but add to their own-read reo-led experience, engaging in existing and new knowledge accumulated over a life time devotion to Ngāti Awa whakapapa, whānau, hapū and the many marae of Ngāti Awa, mount Pūtauaki, Te Kooti Ārikirangi Te Tūruki and the hāhi Ringatū. The publication by Te Onehou Phillis highlighted in its rich reading and its explanation, primarily lies in the fact, that the words of Eruera Mānuera, his narrative work, its content and value deserve a wider reo audience to integrate and apply the imaginative sources of information from this publication. Every chapter attempts to follow its own Ngāti Awa historical discourse and structure, and it informs the application of the nature of living oral history. At its heart is a continues narrative about language historical sources; the structure of meaning and writing using familiar and not so familiar phrases, terms and individual style of expression. This publication follows the well known process of telling the history, connected to the times of Eruera Mānuera. Eruera does not stand alone in these narratives, he bring with him many other Ngāti Awa personalities, where his priorities and his truths are all structured so as to declare the mana of Ngāti Awa whānau, hapū, and iwi. It therefore follows that this publication is reminding us that we must know and honour ancestral history, and that history is from the perspective of Eruera is authoritative. It is these motivating, encouraging historical publications compiled by Te Onehou Phillis that will supplement and bring new innovative language distinctiveness to support Ngāti Awa Te Toki and Mātaatua Waka reo researchers to undertake reo studies in masters and a doctorate degrees at Te Whare Wānanga o Awanuiārangi.

PROFESSOR TAI BLACK - ERUERA MANUERA by He Rangahau - Professor Taiarahia Black

Toi te kupu, Toi te mana, Toi te whenua Wednesday 28 October 2015 The reo research reflections by Matua Wiremu-Huta Martin and Professor Taiarahia Black recorded in the tumekefm reo irirangi studio Wednesday 28 October reconnected with lines 1-9 of the pātere (chant) Te koko ki Ōhiwa to reinforce the nature of living oral history connected to research and expression, with relevant understandings related to the scholarship of Ngāti Awa Te Toki hosted last Friday-Sunday 23-25 October. Theses informative discussions dedicated numerous explanations to celebrate Ngāti Awa Te Toki, to progress the meaning and the various conduits of evidence based knowledge committed to the lines 1-9 of the pātere (chant) Te koko ki Ōhiwa and Ngāti Awa Te Toki energy. Ngāti Awa Te Toki reinforces the perspective of last week 21 October when Professor Black made the point. “Our oral living history creates a personality of words and expressions; “we want our reo research forums of living oral history to reflect our marae-tikanga academies, the kōrero is instinctive and essential, addressing directly the people’s oral and written literature that has immediate impact”. Ngāti Awa Te Toki follows the established cannons of the language academy of Ngāti Awa marae; Toi te kupu (language sovereignty), Toi te mana (language status and ownership), Toi te whenua (language and land are inseparable). Ngāti Awa Te Toki has its own mana, its own character and qualities enriching successive generations. Ngāti Awa Te Toki whānau, hapū and iwi witnessed the encompassing atmosphere of intellectual satisfaction which makes visible what is special, necessary, and what is meaningful and logical for each generation. This was the significant message of Ngāti Awa Te Toki It is these inspirational, historical narratives that will supplement and bring new ground-breaking nuances to support Ngāti Awa Te Toki and Mātaatua Waka reo researchers to undertake reo studies in masters and a doctorate degrees at Te Whare Wānanga o Awanuiārangi.

The surge (koko) of knowledge, experience and scholarship Wednesday 21 October 2015 The reo research discussions by Matua Wiremu-Huta Martin and Professor Taiarahia Black recorded in the Tumeke FM reo irirangi studio Wednesday 21 October weaved lines 1-4 of the pātere (chant) Te koko ki Ōhiwa to emphasis the nature of living oral history connected to research and descriptive, relevant interpretations connected to the celebration of Ngāti Awa Te Toki hosted this Friday-Sunday 23-25 October. The informative discussions dedicated numerous explanations to celebrate Ngāti Awa Te Toki to advance the multiple pathways of knowledge committed to the lines 1-4 of the pātere (chant) Te koko ki Ōhiwa. It reinforces the perspective of last week 15 October when Professor Black made the point. “Our oral living history creates a personality of words and expressions; “we want our reo research forums of living oral history to reflect our marae-tikanga academies, the kōrero is instinctive and essential, addressing directly the people’s oral and written literature that has immediate impact”. Our history was, and still is in the telling, built around whānau, hapū and iwi intellectual foundations, demonstrated over successive generations by Ngāti Awa Te Toki celebration launched this Friday 23-25 October 2015. It is these inspirational, Ngāti Awa Te Toki historical narratives that will complement and bring new innovative nuances to support Mātaatua Waka reo researchers to undertake reo studies in masters and a doctorate degrees at Te Whare Wānanga o Awanuiārangi. Photo Credit: Ngati Awa Te Toki 2014 Images - Kim Le'Bagge

Te Nature of Living Oral History Wednesday 15 October 2015 The reo research discussions by Matua Wiremu-Huta Martin and Professor Taiarahia Black recorded in the tumekefm reo irirangi studio Wednesday 15 October further demonstrated the rich diversity-legacy; the nature of living oral history as part of Mātaatua and Mātā Waka everyday experience. Professor Black creating a personality of words and expressions reinforced the point; “we want our reo research forums of living oral history to reflect our marae-tikanga academies, the kōrero is instinctive and essential, addressing directly the people’s oral and written literature that has immediate impact”. This presentation integrated published and published sources into the conversation to provide evidenced base sources complemented with discussions of Pinepine te kura, Te Tarata, Ōrākau and Pukehinahina, Rangiaowhia with the emergence and the inspiration of the 19th century Māori prophets with particular references to Governor George Grey government of the time. The conversation in te reo provides the extensions, interpretations, analysis of local historical sources to contextualise principal elements of whānau, hapū and iwi living oral knowledge. Mātaatua Waka history was, and still is in the telling, built around whānau, hapū and iwi intellectual foundations, demonstrated over successive generations by kaikaranga, kaiwhaikōrero, kaiwaiata, kaikarakia, kaitātaki kapa haka, kaikauhau, kaitaka kai, kaiwhakahaere, kaitāmoko, kairangahau marae, pūtaiao, whānau, hapū and iwi narratives. It is these stimulating, historical narratives that will complement and populate our contemporary knowledge to bring new innovative nuances to support Mātaatua Waka reo researchers to undertake reo studies in masters and a doctorate degrees at Te Whare Wānanga o Awanuiārangi. The Reo Rangahau Series Presented by Professor Taiarahia Black is now being Podcast. Search "TumekeFM on your Podcast App. Photo Credit: Taken at Te Tarata 150th Commemoration by Kahi Stevens

“Tipu ake te pono i te whenua, titiro iho te tika i te rangi”. Today’s presentation by Matua Wiremu Huta Martin, Kahi Stevens and Professor Taiarahia Black centred on the discussion by Sir Monita Delamere in 1981 “Tipu ake te pono i te whenua, titiro iho te tika i te rangi” (Truth comes from the land and righteousness comes from Heaven). The discussions connected the words of inspiration by Sir Montia Delamere to the prophetic song composed by Te Kooti Ārikirangi Te Turuki, and all of the participants of Ngā Manu Kōrero held last week in Porirua, Wellington. Professor Black weaved and connected the aspirations, the words, the discussions of Pinepine Te Kura to Ngā Manu Kōrero, held in Wellington last week. The key research message today was Te Kooti the prophet would have researched his waiata Pinepine Te Kura in much the same way as the mokopuna researched their presentation at Ngā Manu Kōrero last week. The one central theme that connects “Tipu ake te pono i te whenua titiro iho te tika i te rangi”, Pinepine Te Kura and Ngā Manu Kōrero is experience, knowledge and scholarship. These are our evidence based research narratives that are customary and intellectual property rights.