Podcasts about theses

A genius prodigy sets out to change the world by resolving all philosophical and religious disputes with one book, his own 900 Theses, and a debate in Rome between Europe's brightest intellectual lights. And he will leave his mark on history, just not in the way he wants...Sources Cited:Hanegraaf, Wouter J. Esotericism and the Academy: Rejected Knowledge in Western Culture (Cambridge University Press, 2012).Bradatan, Costica. Dying for Ideas: The Dangerous Lives of Philosophers (Bloomsbury Academic, 2015).Kristeller, Paul Oskar. Eight Philosophers of the Italian Renaissance (Chatto &Windus, 1965).Mirandola, Pico della. Syncretism in the West: Pico's 900 Theses (1486), ed. and trans. S.A. Farmer, 2nd edition (Arizona State University, 2003).____________. “Oration on the Dignity of Man”, trans. Cosma Rohilla Shaizi. Cosma's Home Page, 21 November 1994. Last accessed 2/23/2025: . Slattery, Luke. “A Renaissance Murder Mystery.” The New Yorker (20 July 2015).Last accessed 2/25/2025: .Stethern, Paul. Death in Florence: The Medici, Savonarola, and the Battle for the Soul of a Renaissance City (Pegasus Books, 2015).

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Philosopher and religion scholar Tad DeLay (author of Future of Denial) drops a guest essay on us this week, and it's a barn-burner. Tad brings together Wilhelm Reich, Walter Benjamin, Lacan, Althusser, and Adorno — yeah, the whole squad — to lay out a series of theses on how reactionary consciousness actually works, from repressed sexuality to theological cover stories for raw materialism. He makes the case that white evangelicalism is basically a half-century-old improvisation around whiteness and anticommunism, and that Trumpism is its perfected form — an ecumenical fascism where confessing the dear leader functions like a sinner's prayer. Along the way he unpacks Frank Wilhoit's devastating one-line definition of conservatism, explains why charging evangelicals with hypocrisy is a category error (they simply don't care what they believe), and uses Lacanian psychoanalysis to show how shame, guilt, and anxiety keep the whole machine running. Fair warning: Tad doesn't let liberals off the hook either — the essay's conclusion forces all of us to sit with the moral compromises we've made and what it means to keep breathing in hell. Tad DeLay, PhD is a philosopher, religion scholar, and interdisciplinary critical theorist. He has written four books, including his latest, Future of Denial: The Ideologies of Climate Change. He is a philosophy professor and lives in Grand Rapids. ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠⁠⁠⁠⁠⁠⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠⁠⁠⁠⁠⁠⁠⁠This Lenten class ⁠⁠⁠⁠⁠⁠⁠⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠⁠⁠⁠⁠⁠⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Feburary 15, 2026

In this episode of our German Reformation series, Dr. James Spencer and Dr. Greg Quiggle linger in Wittenbergbefore the Diet of Worms and Wartburg Castle to unpack the moment everyone knows—but few understand: Luther’s 95 Theses. Greg begins with the real backstory: indulgence-selling tied to the fundraising machine behind the rebuilding of St. Peter’s Basilica and a chain of financial incentives involving an ambitious archbishop, borrowed money, and a gifted salesman—Johann Tetzel—whose catchy jingle promised liberation from purgatory at the drop of a coin. When Luther’s parishioners return with indulgences in hand, Luther doesn’t set out to start a revolution. He does what academics do: he drafts 95 points for debate and posts them publicly—more like a community bulletin board than a Hollywood act of defiance. But the moment doesn’t stay local. Two forces amplify it: A new technology: the printing press A predictable catalyst: students who love promoting their professor What was intended as a small-town disputation spreads rapidly, lands on the pope’s desk in Rome, and triggers a reaction Luther never expected—one that escalates through excommunication threats, imperial hearings, and eventually Luther’s dramatic stand before the emperor. James and Greg then trace the chain reaction: 1519 (Leipzig Debate): authority begins shifting toward Scripture over popes/councils 1520 (papal bull): Luther publicly rejects Rome’s demand to recant 1521 (Diet of Worms): Luther expects debate; Rome demands recantation Luther requests 24 hours, returns, and refuses to recant unless convinced by Scripture and plain reason Luther leaves under “safe conduct,” is “kidnapped” by agents of Frederick the Wise, and hidden at Wartburg Castle as “Knight George” In hiding, Luther produces a major turning point: his rapid German New Testament translation From there, the conversation turns to a crucial clarification often missed today: Luther did not teach modern “private interpretation” as individual autonomy. He wanted Scripture accessible, yes—but not atomized. That’s why catechesisand the teaching office matter: a catechism functions as a faithful constraint that helps the church read Scripture with shared boundaries rather than endless fragmentation. The episode closes by reframing the word Reformation itself: Luther never intended to create a new church. He aimed to reform the existing one—and the birth of Lutheran Protestant identity becomes, in many ways, an unintended necessity once Rome refuses the correction. Quotelos Travel offers small, expert-led “Tours for Ten” that provide an intimate and unforgettable way to explore church history and culture with guides who truly know the locations. Learn more at quotelostravelservice.com, and check out their upcoming trips to Germany, England, and Switzerland. Subscribe to our YouTube channel

Want to support the podcast? Join our Patreon or buy us a coffee. As an independent podcast, Shakespeare Anyone? is supported by listeners like you. In Shakespeare's Julius Caesar, Cassius argues that "Men at some time are masters of their fates: The fault, dear Brutus, is not in our stars, But in ourselves, that we are underlings." In this week's episode, we are exploring early modern ideas of fate and the stars and the practices and beliefs of astrology in Shakespeare's time.  We'll discuss the difference between the early modern concepts of natural and judicial astrology, the popularity and influence of astrology and astrologers in Early Modern England, and how it found its way into plays like Shakespeare's. Shakespeare Anyone? is created and produced by Kourtney Smith and Elyse Sharp. Music is "Neverending Minute" by Sounds Like Sander.   For updates: Join our email list Follow us on Instagram at @shakespeareanyonepod Visit our website at shakespeareanyone.com Support the podcast: Become a patron at patreon.com/shakespeareanyone  Buy us a coffee Bookshop.org: Since 2020, Bookshop.org has raised more than $38 million for independent bookstores. Shop our Shakespeare Anyone? storefront to find books featured on the podcast, books by our guests, and other Shakespeare-related books and gifts. Every purchase on the site financially supports independent bookstores. Libro.fm: Libro.fm makes it possible to purchase audiobooks through your local bookshop of choice. Use our link for 2 free audiobooks when you sign up for a new Libro.fm membership using our link. Find additional links mentioned in the episode in our Linktree. Works referenced: Bragg, Melvin, host. "Renaissance Astrology." In Our Time: Science, BBC Radio, 14 Jun 2007. https://www.bbc.co.uk/programmes/b007nmym Cash, Cassidy, host, and Barbara Traister, guest. "Episode #13: Interview with Barbara Traister exploring astrology, doctors, herbs, and witches in Shakespeare's England." That Shakespeare Life, episode 13, Cassidy Cash, 16 July 2018. https://cassidycash.libsyn.com/episode-13-interview-with-barbara-traister-exploring-astrology-doctors-herbs-and-witches-in-shakespeares-england Kassell, Lauren, host. "Simon Forman: astrology, Medicine and Quackery in Elizabethan England." University of Oxford Podcasts, University of Oxford, 26 Oct 2011. https://podcasts.ox.ac.uk/simon-forman-astrology-medicine-and-quackery-elizabethan-england Lipscomb, Suzannah, host, and Benjamin Woolley, guest. "Elizabeth I's Conjuror: John Dee." Not Just the Tudors, episode 364, History Hit, 9 Oct 2024. https://podcasts.apple.com/us/podcast/elizabeth-is-conjuror-john-dee/id1564113869?i=1000670531385 Oxford English Dicitionary. "Astrology, N. Meanings, Etymology and More | Oxford English Dictionary." Oxford English Dictionary, 2026, www.oed.com/dictionary/astrology_n. Oxford English Dicitionary. "Astronomy, N. Meanings, Etymology and More | Oxford English Dictionary." Oxford English Dictionary, 2026, www.oed.com/dictionary/astronomy_n. Schifini, Julia and Amanda McLoughlin, hosts, and Kelly Downes, guest. "Episode 361: Astrology and Shakespeare (with Kelly Downes)." Spirits Podcast, episode 361, Multitude Productions, 8 Nov 2023. https://spiritspodcast.com/episodes/shakespeare-and-astrology  Shakespeare, William. Twelfth Night, or What You Will , edited by Keir Elam, ARDEN SHAKESPEARE, LONDON, UK, 2008, pp. 180n1.3.132-5. Third. Walker, Katherine. "Almanacs as Underdogs: Folger Shakespeare Library." Folger Shakespeare Library Almanacs as Underdogs Comments, Folger Shakespeare Library, 19 Mar. 2019, www.folger.edu/blogs/collation/almanacs-as-underdogs/.  Smith, William Bruce, "Shakespeare and astrology" (1989). Chapter 2. Master's Theses. Paper 1083

In this episode of Thinking Christian, Dr. James Spencer and Dr. Greg Quiggle pick up the story after Luther’s intensifying crisis of conscience. If the monastery wasn’t bringing peace—what could? Luther’s mentor, Johann von Staupitz, attempts an intervention, first by sending Luther to Rome, hoping the pilgrimage and the center of the Church might relieve the pressure. Instead, Rome does the opposite. Luther returns disillusioned by the moral and spiritual decay he sees—corruption, scandal, and a religious economy saturated with spiritual “transactions.” Rather than loosening Luther’s burden, Rome deepens the problem. The turning point comes through Luther’s move to Wittenberg, where rigorous study of Scripture in the original languages (and in the intellectual wake of the Renaissance and renewed interest in Greek texts) forces Luther to confront a question that had been crushing him: How can an unrighteous sinner stand before a righteous God? Greg explains how Luther’s breakthrough forms as he wrestles with texts like Psalm 31 and then Romans 1—and begins to grasp righteousness not as something he can achieve, but something God can give. Luther’s language for this is striking: “alien righteousness”—a righteousness that belongs to God, received by faith, and credited to the believer. The episode also highlights a key detail that becomes explosive: Luther starts noticing where the Church’s claims don’t match the text itself—especially when he reads Scripture in Greek. The famous early example is the shift from “do penance” to “repent” (metanoia)—a translation issue with massive theological consequences. This segment ends by setting up what comes next: the 95 Theses, the Diet of Worms, and why Luther’s translation work (and his commitment to Scripture as final authority) becomes the fuse that ignites the Reformation. Quotelos Travel offers small, expert-led “Tours for Ten” that provide an intimate and unforgettable way to explore church history and culture with guides who truly know the locations. Learn more at quotelostravelservice.com, and check out their upcoming trips to Germany, England, and Switzerland. Subscribe to our YouTube channel

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

In this first episode of a new Thinking Christian series on the German Reformation, Dr. James Spencer is joined by Dr. Greg Quiggle—a historian, former Moody Bible Institute professor, and leader of Tours for Ten—to set the stage for the world that produced Martin Luther and the Lutheran Reformation. Before you can understand Luther, you have to understand the world Luther lived in: a late-medieval Germany marked by constant death, recurring plague, widespread poverty, church corruption, and spiritual fear. Greg helps listeners reconstruct the medieval imagination—where God was often perceived as perpetually angry, life expectancy was low, child mortality was staggering, and the question “How can I stand before a holy God?” was not theoretical but urgent. Greg also clarifies an often-missed point: there wasn’t one Reformation, but multiple Reformations—Germany (Luther), Switzerland (Zwingli and Calvin), England (Henry VIII), and the Radical movements—each emerging from distinct contexts and theological pressures. This series focuses specifically on the German stream and its implications for Protestantism today. In this conversation, you’ll hear about: The split between Eastern (Orthodox) and Western (Latin/Catholic) Christianity (1054) Why “Reformation” is really Reformations (Germany, Switzerland, England, Radicals) The medieval experience of death: plague, famine, and childhood mortality How the church often failed to provide spiritual comfort or clarity Why fear of judgment and purgatory shaped daily religious behavior The role of literacy, sermons, Latin worship, and “sheep without a shepherd” The core question driving Luther: certainty before God through Christ This episode lays the foundation for the rest of the series, where James and Greg will move from context into Luther’s theology, the 95 Theses, indulgences, justification by faith, and the long-term effects of the German Reformation on modern Protestant life. Related: Want to experience Reformation history on location? Greg leads small-group “Tours for Ten” through Germany (and beyond). Links are in the show notes. Quotelos Travel offers small, expert-led “Tours for Ten” that provide an intimate and unforgettable way to explore church history and culture with guides who truly know the locations. Learn more at quotelostravelservice.com, and check out their upcoming trips to Germany, England, and Switzerland. Subscribe to our YouTube channel

February 8, 2026

Pastor Alan R. Knapp discusses the topic of "THESES 1-17" in his series entitled "88 THESES in Hebrews (2X)" This is HEBREWS (MINI-SERIES) 1 and it focuses on the following verses: Hebrews Chapters: 1 to 7

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

February 1, 2026

For Civility Certified, I worked with three sources. The first is Martin Luther's 95 Theses from 1517. Luther posted his propositions to the church door at Wittenberg, demanding that the institution admit what it was doing - selling salvation, monetizing grace, creating a credential system for the afterlife. The structure of numbered propositions, posted to the institutional door, demanding accountability - that form echoes throughout this novella. There is a character who writes theses. The institution does not welcome them. The second source is Jefferson Davis's address to the Confederate Congress in 1861. This gave me the rhetorical DNA of exclusion dressed as protection. Davis spoke of voluntary participation, states' rights, procedural legitimacy - all while encoding slavery into the constitutional fabric of the Confederacy. The Civic Trust & Access Authority in my novella speaks in that register. It promises safety. It delivers sorting. The third source is Sergei Eisenstein's Battleship Potemkin from 1925 - specifically, his theoretical writings on dialectical montage. Eisenstein believed that meaning emerges from the collision of images, that the audience assembles truth from fragments. This novella works the same way. You receive documents out of sequence. You reconstruct causation. You become complicit in the interpretation. Three sources. Three different centuries. Three different forms of institutional power confronting individual resistance. And from their collision, a new story emerges - one that feels disturbingly contemporary.

Season 5 Episode 2 - "Taking power into their own hands ": Women Leading Food Systems Change in Canada's North, Ecuador, and Uganda  Featuring: Dr. Alison Blay-Palmer, Dr. Andrea Brown, and Carla Johnston  In this episode of Handpicked: Stories from the Field, we take listeners behind the scenes of a special International Women's Day panel hosted by the Laurier Centre for Sustainable Food Systems. This event brought together women scholars and practitioners working across diverse food systems in Ecuador, Canada's Northwest Territories, and Uganda.  Featuring insights from Dr. Alison Blay-Palmer, Carla Johnston, Dr. Andrea Brown, and your co-host, Dr. Laine Young, the episode explores how gender justice in food systems is deeply interconnected with migration, Indigenous governance, urbanization, power, and lived experience. Through case studies on urban agriculture in Quito, Indigenous food governance and agroecology in Canada's North with the Sambaa K'e First Nation and Ka'a'gee Tu First Nation, the Committee on World Food Security for the Voluntary Guidelines on Gender Equality and Women and girls empowerment, and migrant food insecurity in Kampala, the speakers reflect on feminist and intersectional research, positionality, and the importance of community-based knowledge.  Together, they ask timely questions about who produces knowledge, whose voices are prioritized in research and policy, and how women and gender-diverse people are shaping more just and resilient food systems locally and globally.  Contributors  Co-Producers & Hosts: Dr. Laine Young & Dr. Charlie Spring   Sound Design & Editing: Laine Young    Guests  Dr. Alison Blay-Palmer  Dr. Andrea Brown  Carla Johnston   Support & Funding  Wilfrid Laurier University  The Laurier Centre for Sustainable Food Systems  Balsillie School for International Affairs    Music Credits  Keenan Reimer-Watts    Resources    Price, M.J., Latta, A., Temmer, J., Johnston, C., Chiot, L., Jumbo, J., Scott, K., & Spring, A. (2022) "Agroecology in the North: centering Indigenous food sovereignty and land stewardship in agriculture 'frontiers'". Agriculture and Human Values.  Johnston, C. & Spring, A. (2021) "Grassroots and Global Governance: can global-local linkages foster food systems resilience for small northern Canadian communities?" Sustainability. 13(2415).    Brown, A.M. (2024). Refugee Protection and Food Secuirity in Kampala, Uganda. Migration & Food Security (MiFOOD) Paper No. 18.   Brown, A.M. (2022). Co-productive urban planning: Protecting and expanding food security in Uganda's secondary cities. In Liam Riley and Jonathan Crush (eds). Transforming Urban Food Systems in Secondary Cities in Africa. Palgrave  Young, L. N. (2025). Operationalizing intersectionality analysis for urban agriculture in Quito, Ecuador. Theses and Dissertations (Comprehensive). 2762.   Rodríguez, A., Jácome-Polit, D., Santandreu, A., Paredes, D., & Álvaro, N. P. (2022). Agroecological urban agriculture and food resilience: The Case of Quito, Ecuador. Frontiers in Sustainable Food Systems, 6.   Theory of Water: Leanne Betasamosake Simpson  Moving Beyond Acknowledgments- LSPIRG  Whose Land    Connect with Us:  Email: Handpickedpodcast@WLU.ca  LinkedIn: Handpicked: Stories from the Field Podcast  Facebook: Handpicked Podcast     Glossary of Terms  Feminist Research   Research that centers gendered power relations, values lived experience and seeks social justice and equity.  Food Security  Having reliable access to sufficient, safe, and nutritious food that meets dietary needs and preferences.  https://www.wfp.org/stories/food-security-what-it-means-and-why-it-matters  Food Sovereignty   The right of people and communities to define their own food systems, including cultural foodways, land access, and governance.  https://viacampesina.org/en/what-is-food-sovereignty/  Gender-Diverse   Encompassing identities beyond the binary categories of woman and man.  Global Food Governance  International institutions, policies, and processes that shape food systems and food security worldwide.  Indigenous Governance  Decision-making systems rooted in Indigenous laws, knowledge, and self-determination.  Intersectionality   A framework that examines how overlapping identities (such as gender, race, class, Indigeneity, and migration status) interact with systems and structures of power to shape lived experiences.  Positionality  The recognition of how a researcher's identity, background, and social location influence the research process.  Reflexivity  Ongoing critical self-reflection by researchers about their role, assumptions, and impact.    Discussion Questions  In what ways do women act as knowledge holders, leaders, and connectors within food systems across different contexts? How do global governance frameworks (like the UN Committee on World Food Security) both support and limit gender justice and Indigenous rights?  What similarities emerge across the case studies in Quito, the Northwest Territories, and Kampala despite their very different contexts? How do positionality and reflexivity shape the ethics and outcomes of research conducted across cultures and geographies? What does an intersectional feminist approach reveal about food systems that gender-neutral or technical approaches often miss?    Bringing Intersectionality into Research Practice: Questions to Ask Yourself as a Researcher    Where does knowledge come from and what am I counting as knowledge?   Who's bringing this knowledge forward?   How do the power relations present impact my results? How?   Why do I need to think about scale?   Am I using reflexivity in this research?   How has history impacted where we are?   Am I applying social justice principles?   Am I promoting and/or furthering equity in the research that I'm doing?  How does resilience and resistance impact the work that's being done? 

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

505 years ago, on this day in 1521, a German monk named Martin Luther stood before the Holy Roman Emperor, representatives of the Pope, and the assembled powers of church and state at the Diet of Worms. He was asked a simple question: Would he recant his writings? Luther had already nailed his Ninety-Five Theses to a church door several years earlier. Those ideas had spread. They had caused discomfort. They had challenged authority. And now, at Worms, he was being asked to take them back. His response, according to tradition, ended with the line: "Here I stand. I can do no other." In this episode of The Little Questions, Apella partners Andrew Brown and Matt Young mark the anniversary by doing something mildly unwise: convening our own modern-day Diet of Worms. Not the intestinal complaint, but the moment where you're asked to look back at what you've written, said, and believed… and decide whether you still stand by it. Over the years, it's been suggested - sometimes quietly, sometimes after a drink - that we might harbour a few heretical thoughts about the communications and PR industry. Rather than deny it, we're leaning in. Some of these theses are provocative. Some are uncompromising. Some may be deeply inconvenient. And like Luther before the authorities at Worms, we invite challenge, debate, and disagreement. Just don't ask us to recant. Because today, of all days, it feels right to say: Here we stand. Andrew Brown; formerly Director of Communications and Public affairs at Ageas Insurance, Andrew has more than ten years' experience leading the corporate affairs functions for global, listed, multifaceted firms across a range of regulated and unregulated sectors. He has considerable experience in issues, crisis and change management as well as reputation sentiment analysis and insight. Formerly Director of Communications at Drax Group plc and Group Corporate Affairs Director at Regus plc. Matt Young has 25 years of experience across media relations, public affairs, regulatory development, employee engagement, brand development, competition and CSR. Group corporate affairs director at Lloyds Banking Group, part of the senior team which rescued the bank and rebuilt its reputation following the financial crisis. Formerly communications director at Santander UK and board member of the BBA. Y ou can get in touch by emailing podcast@apellaadvisors.com and please consider leaving us a review.  This podcast is produced by The Podcast Coach.

Today's guest is Michael Bedenbaugh, a political analyst and author, whose latest book, Reviving Our Republic: 95 Theses for the Future of America, argues the need for political renewal in the United States and presents recommendations for such reforms in a historical context. Mike's diverse background includes five years of service in the US Navy, as well as previously serving as president and executive director of Preservation South Carolina, working to protect and preserve the state's historic places. In this episode, we discuss the current Immigration and Customs Enforcement actions in Minneapolis, Minnesota, including the deaths of two civilians, the Trump administration's strategy in conducting these operations and the general atmosphere that has been created since Trump's return to power, and how the United States as a whole can put a stop to these actions and the general pervasive divide in the country. Full bio American author and political thinker Mike Bedenbaugh is a respected voice in constitutional principles and American governance, historic preservation, and community development. Born with a reverence for history, he served as the former president and executive director of Preservation South Carolina, where he led numerous initiatives that demonstrated the economic and cultural value of historic preservation. Mike's diverse background includes five years of service in the U.S. Navy aboard the USS South Carolina, studies in international studies and history at the University of South Carolina and Columbia University, and leadership roles in both nonprofit and for-profit sectors. He was CEO of Post No Bills, Inc., a product marketing firm that collaborated with corporate powerhouses like Phillip Morris USA, RCA Records, DreamWorks, Universal Pictures, and MGM. He has also served on his hometown's city council while his efforts in community revitalization and historic preservation earned him the Order of the Palmetto, South Carolina's highest civilian honor. As a member of Preservation Action in Washington, D.C., he continues to advocate for policies that strengthen local communities and honor America's heritage. A native of Prosperity, South Carolina, Michael remains deeply involved in his home state's development while contributing to national discussions on governance and civic engagement. His work exemplifies the principle that understanding the past is crucial to shaping a better future. His book, Reviving Our Republic: 95 Theses for the Future of America, is an outcome of his lifelong passion for his community, state, and nation, and was inspired by America's founding fathers and the principles that birthed a nation. Mike firmly believes the American South has had a profound impact on shaping the political culture of the USA, asserting that one cannot truly understand America without understanding South Carolina. His perspective as a descendant of twelve generations of white Southern landowners provides a grassroots understanding of the unique traditions that define Southern culture. He aims to share the real lived experience of the South, reflecting the complexity and richness of Southern history and its impact on the broader American story. Driven by a mission to revitalize America's founding ideals, Mike hosts the podcast Reviving Our Republic with Mike Bedenbaugh, where he explores the intersection of history, politics, and community development. His unique approach combines grassroots activism with a deep understanding of constitutional intent, offering fresh insights into modern political challenges within the United States.

January 25, 2026

Abby and Patrick welcome film critic A.S. Hamrah. Hamrah is a prolific writer of reviews, essays, and dispatches, and the two brand-new collections of his most recent work, Algorithm of the Night and Last Week in End Times Cinema, furnish Abby, Patrick, and Scott with the perfect opportunity to talk cinema, nostalgia, the political economy of movies, and much more. From moviegoing as an embodied experience to the nature of theaters as built environment, the three explore the overdetermined significance of going to sit in a dark room alongside strangers, simultaneously alone yet connected to one another. Unpacking the status of cinema as a quintessentially modern medium, they consider how developments like the smartphone, social media, Netflix, and the COVID-19 epidemic have reshaped both the film industry and our practices of media consumption. They also go deep into the relationship between cinema and television, addressing genre distinctions between soaps and prestige TV; the origins of reality TV in COPS, writers strikes and neoliberal austerity; and the direct line between reality TV and the Trumpian present. Along the way, Abby, Patrick, and Scott take up topics including: the social role of film criticism as a genre to popular discourses about fandom and “letting people enjoy things”; the loneliness of critics and the anomie of watching “second screen content”; and shifting norms of audience behavior (read: being rude). And it all builds to a debate over whether or not going to a movie versus binge-watching Netflix may express different fantasies, desires and anxieties about intimacy, control, and death. Silence your phones, get some popcorn, and enjoy! Texts cited:A.S. Hamrah, Last Week in End Times Cinema: https://mitpress.mit.edu/9781635902686/last-week-in-end-times-cinema/A.S. Hamrah, Algorithm of the Night: Film Writing 2019-2025: https://shop.nplusonemag.com/products/algorithm-of-the-night-by-a-s-hamrahA.S. Hamrah, The Earth Dies Stremaing: Film Writing 2002-2018: https://shop.nplusonemag.com/products/the-earth-dies-streaming-by-a-s-hamrahJean-Louis Baudry, “Ideological Effects of the Basic Cinematographic Apparatus”Walter Benjamin, “Theses on the Philosophy of History”Have you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847  A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media:  Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music

Aladdin and the Magic Lamp by Judith Dean原文Chapter 5: New lamps for oldWhere was Abenaza this time?When he could not get the lamp from Aladdin, he went home to Morocco.He was very angry with Aladdin.“But the boy is dead now.”, he thought, “And perhaps next year I can go back and get the lamp.”One day, he got out his seven black stones.Theses tones were magic, and when he put them in water, the water could tell him many things.Soon he could see the magic lamp in the water, but in it was not under the white stone in the Arabian Hills, it was in a palace.“How did this happen?”, said Abenaza, “I must go back to Arabia and find this palace.”After some months, he arrived again in the city in Arabia.Soon he saw the new palace and asked a man in the street who lives there.That's Aladdin's palace was the answer, Princess Bador Al Bodour's husband，a good man and very rich.Abenaza said nothing and walked away.“That lazy, good for nothing boy.”, he thought angrily, “So he has the magic lamp andhe knows about the genie. How can I get the lamp back?”For the next week, Abenaza watched Aladdin's palace.One day, Aladdin and his friends left the palace to go hunting in the hills.“Good!”,Abenaza thought, “now I can get the lamp.”After Aladdin left, Princess Bador Al Bodour went into the palace gardens, she sat under a tree and looked at the flowers.Then she heard a noise in the street and called her slave girl Fozia.“What's the matter？ who's making that noise?”, She asked Fozia go and look in thestreet.When Fozia came back, she had a smile on her face.“Mistress.”,she said, “The children in the street are laughing at an old man. He's selling lamps, but not for money. ‘New lamps for old,' he cries, ‘Give me an old lamp and you can have a new lamp.' So everybody's getting new lamps.”Bador Al Bodour laughed.“Do we have an old lamp for him?”“Yes,my husband's old lamp, go and get it.”The princess knew nothing about the lamp or its magic.Fozia went into the palace and came back with Aladdin's lamp.“Here it is, mistress.”, she said.“Go and give it to the old man.”, The princess laughed, “Aladdin can have a nice new lamp.”Fozia went out into the street with the lamp.“New lamps for old.”, the old man called.And the children behind him laughed and called “new lamps for old, hahahha…”The old man, it was Abenaza of course, saw the lamp in Fozia's hands and knew it at once, because of the picture in the water of his magic stones.He took the old lamp, gave a new lamp to Fozia, and then quickly walked away.He walked out of the city into the hills.Then he took out the lamp and rubbed it.Whoosh…At once, the genie of the lamp came to him.“I am here, master.”, he said, “What is your wish?”“Carry Aladdin's palace, the princess, and me back to Morocco at once.”, Abenaza said,“The Sultan can kill Aladdin for me.”“To hear is to obey.”In a second, Abenaza, the palace, the gardens and the princess were in Morocco.And in front of the Sultan's palace, there was now only a little red smoke.翻译第五章：旧灯换新灯这时阿贝纳扎在哪里？ 当他无法从阿拉丁那里得到神灯时，他回到了摩洛哥的家。 他对阿拉丁非常生气。“但这个男孩现在已经死了。”他想，“也许明年我可以回去拿那盏灯。”有一天，他拿出了他的七块黑石头。 这些石头很神奇，当他把它们放进水里时，水可以告诉他很多事情。 很快，他就能看到水中的神灯，但它不是在阿拉伯山的白色石头下面，而是在一座宫殿里。 “这是怎么发生的？”阿贝纳扎说，“我必须回阿拉伯去找到这座宫殿。”几个月后，他再次抵达阿拉伯的城市。不久，他看到了新宫殿，便问街上一个住在那里的人。 答案就是阿拉丁的宫殿，巴多尔·阿尔·博杜尔公主的丈夫，一个好人，非常富有。 阿贝纳扎什么也没说，走开了。 “那个懒惰、一无是处的男孩。”他愤怒地想，“这么说，他有神灯，他知道精灵的事。我怎样才能把灯要回来？”接下来的一周，阿贝纳扎观看了阿拉丁的宫殿。 一天，阿拉丁和他的朋友们离开宫殿去山上打猎。 “太好了！”阿贝纳扎想，“现在我可以拿到灯了。”阿拉丁离开后，巴多尔·阿尔·博杜尔公主走进宫殿花园，她坐在一棵树下看着花。 然后，她听到街上有动静，便叫她的婢女福齐亚。 “怎么了？谁在吵闹？”她问福齐亚去街上看看。 福齐亚回来时，脸上露出了笑容。 “女主人。”她说，“街上的孩子们在嘲笑一个老人。他在卖灯，但不是为了钱。‘老换新，'他喊道，‘给我一盏旧灯，你就可以有一盏新灯了。'所以每个人都在买新灯。”巴多尔·阿尔·博杜尔笑了。 “我们有一盏旧灯给他吗？”“是的，我丈夫的旧灯，去拿吧。”公主对这盏灯及其魔力一无所知。福齐亚走进宫殿，拿着阿拉丁的神灯回来了。 “给你，女主人。”她说。 “去把它给老人。”公主笑道，“阿拉丁可以有一盏漂亮的新台灯。”福齐亚拿着灯走到街上。“新灯换旧灯。”老人喊道。 他身后的孩子们笑着喊道：“新灯换旧灯，哈哈哈……”老人，当然是阿贝纳扎，看到福齐亚手中的灯，立刻就知道了，因为水中有他魔法石的图画。 他拿起那盏旧灯，给了福齐亚一盏新灯，然后迅速走开了。 他走出城市，走进山里。 然后他拿出灯，擦了擦。嗖……灯的精灵立刻向他走来。 “我在这里，主人。”他说，“你的愿望是什么？”“立刻把阿拉丁的宫殿、公主和我带回摩洛哥。”，阿贝纳扎说，“苏丹可以帮我杀了阿拉丁。”“听到就是服从。”下一秒，阿贝纳扎、宫殿、花园和公主都在摩洛哥。 在苏丹的宫殿前，现在只有一点红烟。

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

January 18, 2026

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Is the American Republic Overdue for a Tune-up? The Not Old Better Show, Art of Living Interview Series Author and political thinker Mike Bedenbaugh believes so—and he's done something about it. Drawing on his life as a Navy veteran, historic preservationist, and civic leader, Mike wrote Reviving Our Republic: 95 Theses for the Future of America. Today's episode is brought to you by Hungryroot! Hungryroot…tailored meals for your taste. In our latest interview, he explains how George Washington's Farewell Address still holds powerful lessons for today's governance—and how we've drifted far from that original wisdom. We talk about foreign policy, career politicians, corporate influence, and the emotional wear-and-tear on civic trust. But this isn't doom and gloom. Mike is refreshingly practical and grounded.

Discover invaluable insights and practical strategies to empower leaders in driving successful strategic initiatives. As a seasoned executive or emerging leader, this episode offers essential guidance to elevate your leadership capabilities In this Episode: LindaAnn Rogers, Tom Bradshaw, Nic Krueger, Dr. Matthew Lampe, Lee Crowson, Alexander Abney-King, Peter Plumeau   Visit us https://www.seboc.com/ Follow us on LinkedIn: https://bit.ly/sebocLI Join an open-mic event: https://www.seboc.com/events   References Alagaraja, M., Rose, K., Shuck, B., & Bergman, M. (2015). Unpacking organizational alignment: the view from theory and practice. Journal of Organizational Learning and Leadership 13(1): 18-31.   Mazzetti G. & Schaufeli W.B. (2022). The impact of engaging leadership on employee engagement and team effectiveness: A longitudinal, multi-level study on the mediating role of personal- and team resources. PLoS ONE 17(6): e0269433. https://doi.org/10.1371/journal.pone.0269433   Mgbemena, I., Onyali, C., Ojukwu, H. (2024). Strategic alignment and organizational responsiveness: A process-orientated perspective. International Journal of Academic Management Science Research 8(3).   Pasion-Caiani, S. (2015) Examination of employee alignment as a predictor of work engagement. Master's Theses. DOI: https://doi.org/10.31979/etd.ydep-ks65. https://scholarworks.sjsu.edu/etd_theses/4554

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Rabea Berfelde discusses socialisation, its history and current socialisation movements. Future Histories LIVE. This episode is part of the ‘Future Histories LIVE' format. For this, individual episodes are recoded live – that is, in front of an audience – at irregular intervals. This episode was recorded on August 6th, during the 2025 Rethinking Economics Summer School Switzerland, titled “Economics as Resistance. Heterodox Strategies on Housing, Energy, and Agriculture against the New Right”. Shownotes Rabea at the Center for Social Critique of the Humboldt University Berlin: https://criticaltheoryinberlin.de/people/rabea-berfelde/ the Socialization in Theory and Practice research project: https://criticaltheoryinberlin.de/en/projects/socialization-in-theory-and-practice/ the 2025 Rethinking Economics Summer School Switzerland: https://resuso.ch/ Berfelde, R., & Möller, P. (2025). (Re)-Imagining Housing as an Infrastructure for Social Reproduction. In J. Groos & C. Sorg (Eds.), Creative Construction. Democratic Planning in the 21st Century and Beyond. Bristol University Press. https://bristoluniversitypress.co.uk/creative-construction Berfelde, R. et al. (2024). Für eine Linke mit Plan. Luxemburg. Gesellschaftsanalyse und Linke Praxis. 1/2024. https://zeitschrift-luxemburg.de/artikel/fuer-eine-linke-mit-plan/ Berfelde, R. & Heeg, S. (2024). Struggling with and through Knowledge Production: The Campaign ‘Expropriate Deutsche Wohnen & Co.'s' Attempt at Housing Definancialisation in Berlin. Critical Housing Analysis 11 (1): 105-114. https://www.housing-critical.com/home-page-1/struggling-with-and-through-knowledge-productio Berfelde, R., & Blumenfeld, J. (2024). Von der Vergesellschaftung zur Planung und wieder zurück: Über alte und neue Debatten um Wirtschaftsplanung und Vergesellschaftung. PROKLA. Zeitschrift für Kritische Sozialwissenschaft, 54 (215), 177–193. https://www.prokla.de/index.php/PROKLA/article/view/2119 Berfelde, R., & Möller, P. (2023). Radikaldemokratische Planung der Wohnraumversorgung? Das Vergesellschaftungskonzept von »Deutsche Wohnen & Co. enteignen«. PROKLA. Zeitschrift für Kritische Sozialwissenschaft, 53 (212), 561–577. https://www.prokla.de/index.php/PROKLA/article/view/2049 on the Bavarian Soviet/Council Republic: https://en.wikipedia.org/wiki/Bavarian_Soviet_Republic on the German revolution of 1918-19: https://en.wikipedia.org/wiki/German_revolution_of_1918%E2%80%931919 Backhaus, J., Chaloupek, G., & Frambach, H. A. (2019). The First Socialization Debate (1918) and Early Efforts Towards Socialization. Springer. https://www.springerprofessional.de/the-first-socialization-debate-1918-and-early-efforts-towards-so/16761374 on Otto Neurath: https://en.wikipedia.org/wiki/Otto_Neurath Chaloupek, G. (2007). Otto Neurath's Concepts of Socialization and Economic Calculation and his Socialist Critics. In: Nemeth, E., Schmitz, S.W., Uebel, T.E. (eds.) Otto Neurath's Economics in Context. Vienna Circle Institute Yearbook, vol 13. Springer. https://link.springer.com/chapter/10.1007/978-1-4020-6905-5_4 on Karl Korsch: https://en.wikipedia.org/wiki/Karl_Korsch on Otto Bauer: https://en.wikipedia.org/wiki/Otto_Bauer Meyer, N. (2023). Otto Bauer on the Long Transition to Socialism. Left Notes. https://www.left-notes.com/p/otto-bauer-long-transition-to-socialism on Karl Kautsky: https://en.wikipedia.org/wiki/Karl_Kautsky Vrousalis, N. (2018). Council Democracy and the Socialisation Dilemma. In: Muldoon, J. (ed.) Council Democracy. Towards a Democratic Socialist Politics. Routledge. https://www.taylorfrancis.com/chapters/edit/10.4324/9781351205634-5/council-democracy-socialisation-dilemma-nicholas-vrousalis Blumenfeld, J. (2023). What was socialization? A look back. https://sfb294-eigentum.de/en/blog/what-was-socialization-a-look-back/ Critical Theory Network et al. (2024). 11 Theses on Socialisation. https://criticaltheoryinberlin.de/en/interventions/11-theses-on-socialisation/ Benanav, A. (2025). Beyond Capitalism – 1. New Left Review. 153 May-June 2025. https://newleftreview.org/issues/ii153/articles/aaron-benanav-beyond-capitalism-1 Benanav, A. (2025). Beyond Capitalism – 2. New Left Review. 154 July-August 2025. https://newleftreview.org/issues/ii154/articles/aaron-benanav-beyond-capitalism-2 Muldoon, J. (ed.) (2018). Council Democracy. Towards a Democratic Socialist Politics. Routledge. https://www.taylorfrancis.com/books/edit/10.4324/9781351205634/council-democracy-james-muldoon on Deutsche Wohnen & Co Enteignen (the Berlin Housing Campagin): https://dwenteignen.de/en Hoffrogge, R. (2024). Commons and Constitution: historical and legal roots of the German socialization movement: https://sfb294-eigentum.de/de/blog/commons-and-constitution-historical-and-legal-roots-of-the-german-socialization-movement/ for projects on socialization in different sectors see also: https://communia.de/en/ communia (2024). Socialising Energy. Lessons from radical housing campaigns in Germany. In: Buxton, N. (ed.) (2024). Energy, Power and Transition. Transnational Institute. https://www.tni.org/files/2024-03/State%20of%20Power%202024-web.pdf on the legal assessment of socialising the energy sector in Germany: https://communia.de/energiekonzerne-enteignen-das-geht/ article 15 in the constitution of Germany: https://www.gesetze-im-internet.de/gg/art_15.html for the draft of the socialisation law by the Berlin Housing Campaign see here: https://dwenteignen.de/en/material the Ackersyndikat: https://ackersyndikat.org/ RWE & Co Enteignen: https://rwe-enteignen.de/ Hamburg Enteignet: https://hamburg-enteignet.de/ the socialist calculation debate: https://en.wikipedia.org/wiki/Socialist_calculation_debate the first socialisation conference 2022: https://communia.de/en/project/socialization-conference-october-2022/ the second socialisation conference 2024: https://communia.de/en/project/lets-socialize-socialization-for-climate-justice/ on anti-fascist economics: https://www.exploring-economics.org/en/discover/anti-fascist-economics/ Future Histories Episodes on Related Topics S03E29 | Nancy Fraser on Alternatives to Capitalism https://www.futurehistories.today/episoden-blog/s03/e29-nancy-fraser-on-alternatives-to-capitalism/ S03E19 | Wendy Brown on Socialist Governmentality https://www.futurehistories.today/episoden-blog/s03/e19-wendy-brown-on-socialist-governmentality/ S03E10 | Katharina Keil zu Vergesellschaftung und Transformation https://www.futurehistories.today/episoden-blog/s03/e10-katharina-keil-zu-vergesellschaftung-und-transformation/ S02E57 | Jenny Stupka zum Kampf um Vergesellschaftung https://www.futurehistories.today/episoden-blog/s02/e57-jenny-stupka-zum-kampf-um-vergesellschaftung/ S02E57 | Jenny Stupka zum Kampf um Vergesellschaftung https://www.futurehistories.today/episoden-blog/s02/e57-jenny-stupka-zum-kampf-um-vergesellschaftung/ S02E48 | Heide Lutosch, Christoph Sorg und Stefan Meretz zu Vergesellschaftung und demokratischer Planung https://www.futurehistories.today/episoden-blog/s02/e48-heide-lutosch-christoph-sorg-und-stefan-meretz-zu-vergesellschaftung-und-demokratischer-planung/ S02E29 | Max und Lemon von communia zu Vergesellschaftung und demokratischer Wirtschaft https://www.futurehistories.today/episoden-blog/s02/e29-max-und-lemon-von-communia-zu-vergesellschaftung-und-demokratischer-wirtschaft/ S02E23 | Nina Scholz zu den wunden Punkten von Google, Amazon, Deutsche Wohnen & Co. https://www.futurehistories.today/episoden-blog/s02/e23-nina-scholz-zu-den-wunden-punkten-von-google-amazon-deutsche-wohnen-co/ S03E32 | Jacob Blumenfeld on Climate Barbarism and Managing Decline https://www.futurehistories.today/episoden-blog/s03/e32-jacob-blumenfeld-on-climate-barbarism-and-managing-decline/   --- If you are interested in democratic economic planning, these resources might be of help: Democratic planning – an information website https://www.democratic-planning.com/ Sorg, C. & Groos, J. (eds.)(2025). Rethinking Economic Planning. Competition & Change Special Issue Volume 29 Issue 1. https://journals.sagepub.com/toc/ccha/29/1 Groos, J. & Sorg, C. (2025). Creative Construction - Democratic Planning in the 21st Century and Beyond. Bristol University Press. [for a review copy, please contact: amber.lanfranchi[at]bristol.ac.uk] https://bristoluniversitypress.co.uk/creative-construction International Network for Democratic Economic Planning https://www.indep.network/ Democratic Planning Research Platform: https://www.planningresearch.net/ --- Future Histories Contact & Support If you like Future Histories, please consider supporting us on Patreon: https://www.patreon.com/join/FutureHistories Contact: office@futurehistories.today Twitter: https://twitter.com/FutureHpodcast Instagram: https://www.instagram.com/futurehpodcast/ Mastodon: https://mstdn.social/@FutureHistories English webpage: https://futurehistories-international.com   Episode Keywords #RabeaBerfelde, #JanGroos, #Interview, #FutureHistories, #FutureHistoriesInternational, #futurehistoriesinternational, #FutureHistoriesLive #DemocraticPlanning, #DemocraticEconomicPlanning, #Capitalism #BerlinHousingCampaign, #DWE, #Economics, #Socialism, #Socialisation, #OttoNeurath, #AaronBenanav, #Transition

Don Dubuc speaks with Mike Bedenbaugh about his book 95 Theses for the Future of America.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What happened after Luther's 95 Theses? In this episode, we trace the explosive spread of Protestantism across Europe—from the Lutheran state churches of Germany and Scandinavia to the persecuted Reformed communities of France. Dr. Alan Strange guides us through the wars of religion, the Formula of Concord, and the complex church-state entanglements that shaped the legacy of the Reformation. Discover how the Reformed tradition adapted to kingdoms, city republics, and hostile territories alike, and learn about the tragic St. Bartholomew's Day Massacre that nearly destroyed French Protestantism. This is the story of how a theological movement became a continental transformation—complete with political intrigue, bloodshed, and the struggle to establish Protestant churches across a resistant Europe.

What happened after Luther's 95 Theses? In this episode, we trace the explosive spread of Protestantism across Europe—from the Lutheran state churches of Germany and Scandinavia to the persecuted Reformed communities of France. Dr. Alan Strange guides us through the wars of religion, the Formula of Concord, and the complex church-state entanglements that shaped the legacy of the Reformation. Discover how the Reformed tradition adapted to kingdoms, city republics, and hostile territories alike, and learn about the tragic St. Bartholomew's Day Massacre that nearly destroyed French Protestantism. This is the story of how a theological movement became a continental transformation—complete with political intrigue, bloodshed, and the struggle to establish Protestant churches across a resistant Europe.

77 MinutesPG-13Dr. Matthew Raphael Johnson is a researcher, writer, and former professor of history and political science, specializing in Russian history and political ideology.Dr. Johnson joins Pete to talk about his research into why the American regime is so hell bent on regime change in Venezuela.Dr Johnson's PatreonDr Johnson's CashApp - $Raphael71RusJournal.orgTHE ORTHODOX NATIONALISTDr. Johnson's Radio Albion PageDr. Johnson's Books on AmazonDr. Johnson's Pogroms ArticleThe Orthodox Nationalist: Karl Marx “On the Jewish Question” (1844)Article: Karl Marx's Theses on the Jews and the Necessity of Free Trade: Zur Judenfrage (1844) by Matthew Raphael JohnsonPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

In this episode, we trace how the Reformation rediscovered the gospel—from Luther's 95 Theses to the rise of Protestant movements—and how God used ordinary people, Scripture, and the printing press to bring His Word back to the world.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Episode SummaryBy the early 1500s, the Catholic Church had become powerful, wealthy, and deeply political. Salvation was treated like a transaction through rituals and indulgences, and the gospel was buried under centuries of human authority. The Bible was locked away in Latin, unreadable to most people. But God was preparing a movement of rediscovery—the Protestant Reformation.In this episode, we'll see how men like Martin Luther, Ulrich Zwingli, John Calvin, John Knox, and the lesser-known Anabaptists helped bring Christianity back to the simple gospel of faith in Jesus Christ.The Reformation wasn't rebellion—it was rediscovery. It was a return to the gospel buried under layers of religion.The Reformation BeginsMartin Luther, a German monk, struggled with guilt and never felt good enough for God. While reading Romans 1:17, he discovered that righteousness is a gift from God—received by faith, not earned by works. Around that time, the Church was selling indulgences to raise money for St. Peter's Basilica, claiming that people could buy forgiveness. Outraged, Luther wrote his 95 Theses and nailed them to a church door in Wittenberg on October 31, 1517.The document spread quickly thanks to the newly invented printing press, and a movement was born. Luther stood before church authorities and declared, “My conscience is captive to the Word of God. Here I stand. I can do no other.” While hiding from persecution, he translated the Bible into German so ordinary people could read it for themselves.Other Reformers Across EuropeWhile Luther led in Germany, others joined the cause across Europe:Ulrich Zwingli in Switzerland preached directly from Scripture, opposed indulgences, and emphasized simple, Bible-centered worship.John Calvin in France and later Geneva wrote The Institutes of the Christian Religion, organizing Christian theology and emphasizing God's sovereignty, grace, and the authority of Scripture.John Knox in Scotland, a student of Calvin, boldly preached the gospel to kings and queens and helped establish the Presbyterian Church, governed by elders with Christ as its head.William Tyndale in England translated the Bible into English so people could read it in their own language.The Reformation spread rapidly, dividing Europe between those who followed the old system and those who embraced this rediscovered gospel of...

Martin Luther is the man who started the Reformation with his 95 Theses. Many people know his story of being hidden away in a castle after the Catholic Church put out a warrant for his death. But a less known part of his story is what brought him out of hiding from that castle. This sermon was the reason he left hiding. Special thanks to Bryan Wolfmueller for reading this episode of Revived Thoughts!Join Revived Studios on Patreon for more!Support this podcast at — https://redcircle.com/revived-thoughts6762/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Send us a textA coin in the coffer, a soul released—Tetzel's famous pitch turned grace into a marketplace. We go straight to the fault line it exposed and still exposes: are we justified by faith plus works, or by faith that works? Walking from the medieval penance and indulgence economy to Wittenberg's doors, we set the historical stage for a sharper reading of Scripture and then open Romans 3 and James 2 side by side.We make a crucial distinction that unlocks the tension. Paul speaks to the courtroom of God: justification by faith apart from works silences pride and rests in Christ's imputed righteousness. James speaks to the watching world: a claim of faith that never feeds the hungry or alters a life is dead on arrival. Before God, faith alone saves. Before people, works alone show that faith is real. Think of it like a newborn's cry—it doesn't create life; it proves life exists. That's how visible obedience functions in authentic Christianity.Along the way, we revisit Luther's conversion in Romans, the 95 Theses amplified by the printing press, and the abuses of selling indulgences and venerating relics. Then we hold a steady course through Scripture: the Pharisee and the tax collector in Luke 18, Paul's “where then is boasting?” and James's blunt “what use is it?” The goal is clarity without compromise: defend the gospel with Paul against faith plus works, and demonstrate the gospel with James against faith that doesn't work. You'll come away with a richer grasp of justification, sanctification, and how to make your faith visible in ordinary acts of love and courage.If this helped sharpen your understanding, follow the show, share it with a friend who loves church history and Scripture, and leave a review telling us where you see living faith at work today.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Send us a textA coin in the coffer, a soul released—Tetzel's famous pitch turned grace into a marketplace. We go straight to the fault line it exposed and still exposes: are we justified by faith plus works, or by faith that works? Walking from the medieval penance and indulgence economy to Wittenberg's doors, we set the historical stage for a sharper reading of Scripture and then open Romans 3 and James 2 side by side.We make a crucial distinction that unlocks the tension. Paul speaks to the courtroom of God: justification by faith apart from works silences pride and rests in Christ's imputed righteousness. James speaks to the watching world: a claim of faith that never feeds the hungry or alters a life is dead on arrival. Before God, faith alone saves. Before people, works alone show that faith is real. Think of it like a newborn's cry—it doesn't create life; it proves life exists. That's how visible obedience functions in authentic Christianity.Along the way, we revisit Luther's conversion in Romans, the 95 Theses amplified by the printing press, and the abuses of selling indulgences and venerating relics. Then we hold a steady course through Scripture: the Pharisee and the tax collector in Luke 18, Paul's “where then is boasting?” and James's blunt “what use is it?” The goal is clarity without compromise: defend the gospel with Paul against faith plus works, and demonstrate the gospel with James against faith that doesn't work. You'll come away with a richer grasp of justification, sanctification, and how to make your faith visible in ordinary acts of love and courage.If this helped sharpen your understanding, follow the show, share it with a friend who loves church history and Scripture, and leave a review telling us where you see living faith at work today.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Steve reacts to Aaron's montage about the ongoing government shutdown and Trump's ovations regarding nuking the filibuster. Then, Steve lays out 25 theses regarding the ongoing debate on the Right over Tucker Carlson's interview of Nick Fuentes. Finally, Mary Bowden of Children's Health Defense joins the program to provide an update on where things stand with MAHA in Washington, D.C. TODAY'S SPONSORS: RELIEF FACTOR: VISIT https://www.relieffactor.com/ OR CALL 800-4-RELIEF JASE MEDICAL: https://jasemedical.com/ and enter code “DEACE” at checkout for a discount on your order PREBORN: https://give.preborn.com/preborn/media-partner?sc=IABSD0123RA MASA CHIPS: https://www.masachips.com/pages/deace use promo code DEACE MD HEARING: https://www.mdhearingaid.com/?utm_source=shopmdhearing.com&utm_medium=podcast use promo code STEVE KEKSI: https://www.keksi.com/ use promo code DEACE15 Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we explore the courageous men who paved the way for Martin Luther—followers of Jesus who, long before the Reformation, risked everything to return the church to the authority of Scripture.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Big Idea:Long before Martin Luther nailed his 95 Theses, God was already stirring reform in the hearts of ordinary believers. From Peter Waldo to John Wycliffe, Jan Hus, and William Tyndale, the spark of reformation began not in cathedrals but in the conviction that the Bible—not the pope—was the true authority of the church.Episode OverviewFormation → Conformation → Deformation → ReformationThe first-century church was formed as a grassroots gospel movement led by the apostles (Acts 2).The following centuries saw conformation through creeds and councils that clarified core doctrine.After the fall of Rome, the church experienced deformation—institutional corruption, superstition, indulgences, and a Bible out of reach for the common person.Yet even in the “Dark Ages,” God raised reformers who called His people back to the Word.Key ReformersPeter Waldo (1170 AD)A wealthy merchant who gave up his riches after reading Matthew 19:21.Funded the first vernacular translation of Scripture into French.His followers—the Waldensians—preached repentance, memorized Scripture, and survived centuries of persecution.John Wycliffe (1320s–1384)Oxford scholar who rediscovered the gospel of grace through Scripture.Declared that “Scripture alone, not popes or councils, is the final authority.”Produced the first complete English Bible (translated from the Latin Vulgate).His followers, the Lollards, secretly spread handwritten English Bibles and published the Twelve Conclusions (1395)—early “theses” against corruption, indulgences, and unbiblical traditions.Jan Hus (1369–1415)Czech priest inspired by Wycliffe's writings.Preached the gospel in Czech so people could understand the Bible.Wrote On the Church, teaching that Christ alone—not the pope—is head of the church.Burned at the stake for refusing to recant, proclaiming, “You may roast this goose, but in a hundred years a swan will arise whose song you will not silence.”A century later, Martin Luther would see himself as that “swan.”His followers, the Hussites, became the Moravians, who later influenced John Wesley and the Methodist Revival.William Tyndale (1494–1536)Scholar fluent in seven languages, determined to make Scripture accessible to every English speaker.Translated the Bible...

Every October 31st, the Church commemorates Reformation Day. In this episode, Pastor Jeff discusses the most pivotal moments in church history: the Protestant Reformation and the bold faith of Martin Luther.Pastor Jeff explores the story behind Luther's 95 Theses, his struggle for assurance, and how his discovery of justification by faith alone reshaped the course of Christianity. This episode is a reminder that the Church must always return to the authority and sufficiency of Scripture because God's Word is never peripheral; it's central.What We Discussed00:19 Reformation Day and Its ImportancePastor Jeff explains why October 31st should be remembered not only as Halloween but as Reformation Day, a turning point in church history.03:11 What Was the Protestant Reformation?Pastor Jeff explains how reformers Martin Luther, Ulrich Zwingli, John Calvin, and John Knox led a movement to return the Church to the gospel and the authority of Scripture, standing against corruption and unbiblical practices.05:22 The Spark: Luther's 95 ThesesPastor Jeff recounts the moment Luther nailed his 95 Theses to the church door in Wittenberg on October 31, 1517, igniting a movement that shook Europe.06:49 The Story Behind Luther's ConvictionFrom a near-death lightning storm to entering the monastery, Luther's personal journey reveals how God led him to grace through faith.08:20 The Breakthrough in RomansLuther's study of Romans opened his eyes to the truth of “the just shall live by faith” and transformed his understanding of salvation.10:17 The Selling of IndulgencesPastor Jeff explains how the Church's corrupt sale of indulgences for profit sparked Luther's outrage and his call for reform.12:23 Rome's Response and Luther's TrialAfter the Pope condemned his views, Luther was summoned to the Diet of Worms to defend his faith and refused to recant.14:31 Luther's LegacyLuther's defiance and devotion to Scripture changed the Church forever. Pastor Jeff recommends Here I Stand by Roland Bainton for those who want to learn more about his life and faith.Read Here I Stand by Roland Bainton: https://lionandlambapologetics.org/wp-content/uploads/2022/10/Here-I-Stand-A-Life-of-Martin-Luther-Bainton.pdf“I pray that you'll never forget those who have gone before us to ensure that we hear and heard the gospel in its purest and simplest forms.” – Pastor Jeff CranstonWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

For questions, comments or to get involved, e-mail us at audibleanarchist(at)gmail.com The Peer Review is a self-published a zine dedicated to the intersection of anarchism, science, and philosophy.  The issues can be read at https://archive.org/details/@the_peer_review Issue #2 of The Peer Review, a zine dedicated to the intersection of anarchism, science, and philosophy. This issue addresses the anti-science sentiment that has arisen in the wake of the COVID-19 pandemic.

What gives someone the courage to stand up for truth—even when it costs them everything? Martin Luther’s bold stand for the Gospel wasn’t born from rebellion but from revelation. Rooted in Ephesians 2:8, his discovery that salvation comes by grace through faith ignited a movement that changed history. Having the heart of a reformer means loving God, loving His Church, and being unwilling to compromise the truth of Scripture—no matter the consequences. Highlights A reformer’s heart begins with a deep passion to draw close to God and live by His Word. Luther’s relentless study of Scripture led him to uncover the truth of salvation by grace, not works. True reformers love the Church enough to seek its correction, not its destruction. Luther’s bold action—nailing his 95 Theses—sparked a spiritual awakening that shaped Christianity. Sharing the truth requires courage, humility, and a willingness to face rejection. Luther’s legacy reminds us that faithfulness to God’s Word outweighs fear of man. Every believer is called to carry that same conviction—to speak truth in love and protect the purity of the Gospel. Join the Conversation What truth has God been stirring in your heart to stand for, even if it’s uncomfortable? Share your thoughts with us and tag @LifeAudioNetwork using #FaithThatTransforms #StandForTruth #HeartOfAReformer.

Without 1517, there would be no 1776.On this day, a German monk nailed 95 Theses to a church door and sparked not only a theological reformation, but the very ideas that built America.How the Halloween Hammer shaped Western Civilization.

Most people think of October 31st as Halloween—but it’s also Reformation Day, a cornerstone of Christian history that forever changed how believers understand salvation. Rooted in Romans 5:1–2, this devotional reminds us that faith—not works—justifies us before God. Martin Luther’s courage to challenge corruption in the church reignited the truth of salvation by grace alone through faith alone, and his bold stand still calls us to live out the Gospel with conviction today. Highlights Reformation Day commemorates October 31, 1517, when Martin Luther nailed his 95 Theses to the Wittenberg church door. Luther’s actions reclaimed the biblical truth that salvation comes by grace through faith, not by works or wealth. His translation of the Bible into German gave ordinary people access to God’s Word for the first time. Today, over 700 languages have Scripture translations—a legacy of the Reformation’s impact. Believers are called to guard against modern distortions of the Gospel, like prosperity or works-based teachings. Living out Reformation truths means boldly proclaiming salvation through Christ alone and standing firm in sound doctrine. Join the Conversation How can you live out the truths of the Reformation in your daily faith walk? Share your reflections and gratitude for the freedom we have in Christ. Tag @LifeAudioNetwork and use #ReformationFaith #GraceAlone #FaithInChrist to join the conversation.

Few things stir up as much controversy or elicit as many strongly held opinions in Christian circles this time of year as the question of how believers should handle Halloween. Today, we'll look at what the Bible has to say about the matter and discuss the need for extending grace to anyone who doesn't share our viewpoint. Show Notes VERSES CITED: - Titus 1:15 – “To the pure, all things are pure...” - Romans 14:14 - “I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself....” - Ephesians 5:11 – “Have no fellowship with the fruitless deeds of darkness, but rather expose them.” - 1 Corinthians 10:20-21 – “… the sacrifices of pagans are offered to demons, not to God....” - Romans 13:12 – “... lay aside the deeds of darkness and put on the armor of light.” - Matthew 5:14-16 – “...let your light shine before men, that they may see your good deeds & glorify your Father....” - Romans 14:4-6 – “Who are you to judge someone else's servant? To his own master he stands or falls....” - Acts 17:22-23 - “...‘TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I proclaim to you.” RELATED LINKS: - How Should Christians Handle Halloween (original 2015 post on our family blog) - Celebrating Reformation Day – Martin Luther quiz, 5 Solas, 95 Theses, & coloring pages - Free Printable Trick-or-Treat Tracts – 10+ designs to choose from - Being Missional on Fright Night – article from Revive Our Hearts I mentioned - Being Confident of This –  gospel script to use while carving pumpkins - Bible verse stickers – for attatching to the candy you distribute - Thoughts on Halloween– the Happy Home Fairy shares her perspective STAY CONNECTED: - Subscribe: Flanders Family Freebies -weekly themed link lists of free resources - Instagram: @flanders_family - follow for more great content - Family Blog: Flanders Family Home Life - parenting tips, homeschool help, printables - Marriage Blog: Loving Life at Home- encouragement for wives, mothers, believers - My Books: Shop Online - find on Amazon, at Barnes & Noble, or through our website    

What happens when punk rock meets modern faith trends? In this episode, the hosts dive deep into the cultural and spiritual dynamics shaping contemporary Christianity. From the consumer-driven "revival" narrative—marked by increased Bible sales and app downloads—to the troubling intersections of faith and political ideologies like Christian nationalism, they explore what genuine spiritual renewal really looks like. Highlighting the concept of cruciformity, they discuss how the church's role in society should reflect Jesus' teachings of love, justice, and humility, rather than power and control. Through thoughtful conversation, they unpack the transformative power of prayer, emphasizing honesty over performance and exploring how trusting in a good and generous Father reshapes our understanding of faith. Drawing parallels to cultural icons like the Ramones, the episode also touches on how creative expressions and subcultures can challenge the status quo, much like the radical message of Jesus. Join the discussion as the hosts navigate the tension between cultural issues and the theology of the Kingdom of God. What does it mean to live out a faith rooted in service and sacrifice in a world driven by consumption and division? We encourage you to engage in the conversation—share your thoughts in the comments or connect with us on social media as we continue to wrestle with these big questions together. CHAPTERS: 00:00 - Intro 02:32 - Christian Revival 10:20 - Michael Gorman's 10 Theses 12:51 - Thoughts on Christian Nationalism 21:02 - Fear of Leaving the System 31:50 - The Lord's Prayer as Resistance 34:30 - God Knows Your Needs 36:59 - Ask, Seek, Knock 38:34 - God Gives Good Gifts 41:06 - Understanding God's Knowledge 42:52 - Fatherhood vs. Jesus's Analogy 47:25 - Objections to Prayer 50:25 - Foundations of Prayer 51:53 - Blank Check Prayer 56:36 - Jesus's Teachings on Prayer 1:02:48 - God's Knowledge of Our Needs 1:06:25 - The Father's Awareness of Our Needs 1:10:45 - Thank You 1:14:14 - Support the Podcast 1:14:52 - Outro As always, we encourage and would love discussion as we pursue. Feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram. We're on YouTube (if you're into that kinda thing): VOXOLOGY TV. Our Merch Store! https://www.etsy.com/shop/VOXOLOGY?ref=shop_sugg_market Learn more about the Voxology Podcast Subscribe on iTunes or Spotify Support the Voxology Podcast on Patreon The Voxology Spotify channel can be found here: Voxology Radio Follow us on Instagram: @voxologypodcast and "like" us on Facebook Follow Mike on Twitter: www.twitter.com/mikeerre Music in this episode by Timothy John Stafford Instagram & Twitter: @GoneTimothy

It was an eventful weekend in The Shoe. Several key recruiting targets were in town despite their current commitment to other programs. Our Garrick Hodge lets you know who was here, what impact the visit had and whether or not they are on the road to Spatula Town.  Then ... our Mark Porter shows you why Ohio State dominated The Fighting Flecks on Saturday night.  Also: Make sure to catch the ENTIRE video version of this podcast to see pics of Mark with Joe Montana and Steve Young. Theses are not recent photos. Mark has hair in these. Spend 5ish with us this a.m., 'Nutters! To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices