Podcasts about graham wallas professor

For centuries, ringing declarations about all men being created equal appealed to a shared human nature as the reason to consider ourselves equals. But appeals to natural equality invited gradations of natural difference, and the ambiguity at the heart of “nature” enabled generations to write of people as equal by nature while barely noticing the exclusion of those marked as inferior by their gender, race, or class. Despite what we commonly tell ourselves, these exclusions and gradations continue today. In Unconditional Equals (Princeton UP, 2021), political philosopher Anne Phillips challenges attempts to justify equality by reference to a shared human nature, arguing that justification turns into conditions and ends up as exclusion. Rejecting the logic of justification, she calls instead for a genuinely unconditional equality. Drawing on political, feminist, and postcolonial theory, Unconditional Equals argues that we should understand equality not as something grounded in shared characteristics but as something people enact when they refuse to be considered inferiors. At a time when the supposedly shared belief in human equality is so patently not shared, the book makes a powerful case for seeing equality as a commitment we make to ourselves and others, and a claim we make on others when they deny us our status as equals. Anne Phillips is the Graham Wallas Professor of Political Science at the London School of Economics, where she previously directed the LSE Gender Institute. Her books include Engendering Democracy; The Politics of Presence; Which Equalities Matter?; Multiculturalism without Culture (Princeton); Our Body, Whose Property? (Princeton); and The Politics of the Human. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

For centuries, ringing declarations about all men being created equal appealed to a shared human nature as the reason to consider ourselves equals. But appeals to natural equality invited gradations of natural difference, and the ambiguity at the heart of “nature” enabled generations to write of people as equal by nature while barely noticing the exclusion of those marked as inferior by their gender, race, or class. Despite what we commonly tell ourselves, these exclusions and gradations continue today. In Unconditional Equals (Princeton UP, 2021), political philosopher Anne Phillips challenges attempts to justify equality by reference to a shared human nature, arguing that justification turns into conditions and ends up as exclusion. Rejecting the logic of justification, she calls instead for a genuinely unconditional equality. Drawing on political, feminist, and postcolonial theory, Unconditional Equals argues that we should understand equality not as something grounded in shared characteristics but as something people enact when they refuse to be considered inferiors. At a time when the supposedly shared belief in human equality is so patently not shared, the book makes a powerful case for seeing equality as a commitment we make to ourselves and others, and a claim we make on others when they deny us our status as equals. Anne Phillips is the Graham Wallas Professor of Political Science at the London School of Economics, where she previously directed the LSE Gender Institute. Her books include Engendering Democracy; The Politics of Presence; Which Equalities Matter?; Multiculturalism without Culture (Princeton); Our Body, Whose Property? (Princeton); and The Politics of the Human. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

For centuries, ringing declarations about all men being created equal appealed to a shared human nature as the reason to consider ourselves equals. But appeals to natural equality invited gradations of natural difference, and the ambiguity at the heart of “nature” enabled generations to write of people as equal by nature while barely noticing the exclusion of those marked as inferior by their gender, race, or class. Despite what we commonly tell ourselves, these exclusions and gradations continue today. In Unconditional Equals (Princeton UP, 2021), political philosopher Anne Phillips challenges attempts to justify equality by reference to a shared human nature, arguing that justification turns into conditions and ends up as exclusion. Rejecting the logic of justification, she calls instead for a genuinely unconditional equality. Drawing on political, feminist, and postcolonial theory, Unconditional Equals argues that we should understand equality not as something grounded in shared characteristics but as something people enact when they refuse to be considered inferiors. At a time when the supposedly shared belief in human equality is so patently not shared, the book makes a powerful case for seeing equality as a commitment we make to ourselves and others, and a claim we make on others when they deny us our status as equals. Anne Phillips is the Graham Wallas Professor of Political Science at the London School of Economics, where she previously directed the LSE Gender Institute. Her books include Engendering Democracy; The Politics of Presence; Which Equalities Matter?; Multiculturalism without Culture (Princeton); Our Body, Whose Property? (Princeton); and The Politics of the Human. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

For centuries, ringing declarations about all men being created equal appealed to a shared human nature as the reason to consider ourselves equals. But appeals to natural equality invited gradations of natural difference, and the ambiguity at the heart of “nature” enabled generations to write of people as equal by nature while barely noticing the exclusion of those marked as inferior by their gender, race, or class. Despite what we commonly tell ourselves, these exclusions and gradations continue today. In Unconditional Equals (Princeton UP, 2021), political philosopher Anne Phillips challenges attempts to justify equality by reference to a shared human nature, arguing that justification turns into conditions and ends up as exclusion. Rejecting the logic of justification, she calls instead for a genuinely unconditional equality. Drawing on political, feminist, and postcolonial theory, Unconditional Equals argues that we should understand equality not as something grounded in shared characteristics but as something people enact when they refuse to be considered inferiors. At a time when the supposedly shared belief in human equality is so patently not shared, the book makes a powerful case for seeing equality as a commitment we make to ourselves and others, and a claim we make on others when they deny us our status as equals. Anne Phillips is the Graham Wallas Professor of Political Science at the London School of Economics, where she previously directed the LSE Gender Institute. Her books include Engendering Democracy; The Politics of Presence; Which Equalities Matter?; Multiculturalism without Culture (Princeton); Our Body, Whose Property? (Princeton); and The Politics of the Human. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

For centuries, ringing declarations about all men being created equal appealed to a shared human nature as the reason to consider ourselves equals. But appeals to natural equality invited gradations of natural difference, and the ambiguity at the heart of “nature” enabled generations to write of people as equal by nature while barely noticing the exclusion of those marked as inferior by their gender, race, or class. Despite what we commonly tell ourselves, these exclusions and gradations continue today. In Unconditional Equals (Princeton UP, 2021), political philosopher Anne Phillips challenges attempts to justify equality by reference to a shared human nature, arguing that justification turns into conditions and ends up as exclusion. Rejecting the logic of justification, she calls instead for a genuinely unconditional equality. Drawing on political, feminist, and postcolonial theory, Unconditional Equals argues that we should understand equality not as something grounded in shared characteristics but as something people enact when they refuse to be considered inferiors. At a time when the supposedly shared belief in human equality is so patently not shared, the book makes a powerful case for seeing equality as a commitment we make to ourselves and others, and a claim we make on others when they deny us our status as equals. Anne Phillips is the Graham Wallas Professor of Political Science at the London School of Economics, where she previously directed the LSE Gender Institute. Her books include Engendering Democracy; The Politics of Presence; Which Equalities Matter?; Multiculturalism without Culture (Princeton); Our Body, Whose Property? (Princeton); and The Politics of the Human. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.

For centuries, ringing declarations about all men being created equal appealed to a shared human nature as the reason to consider ourselves equals. But appeals to natural equality invited gradations of natural difference, and the ambiguity at the heart of “nature” enabled generations to write of people as equal by nature while barely noticing the exclusion of those marked as inferior by their gender, race, or class. Despite what we commonly tell ourselves, these exclusions and gradations continue today. In Unconditional Equals (Princeton UP, 2021), political philosopher Anne Phillips challenges attempts to justify equality by reference to a shared human nature, arguing that justification turns into conditions and ends up as exclusion. Rejecting the logic of justification, she calls instead for a genuinely unconditional equality. Drawing on political, feminist, and postcolonial theory, Unconditional Equals argues that we should understand equality not as something grounded in shared characteristics but as something people enact when they refuse to be considered inferiors. At a time when the supposedly shared belief in human equality is so patently not shared, the book makes a powerful case for seeing equality as a commitment we make to ourselves and others, and a claim we make on others when they deny us our status as equals. Anne Phillips is the Graham Wallas Professor of Political Science at the London School of Economics, where she previously directed the LSE Gender Institute. Her books include Engendering Democracy; The Politics of Presence; Which Equalities Matter?; Multiculturalism without Culture (Princeton); Our Body, Whose Property? (Princeton); and The Politics of the Human. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

For centuries, ringing declarations about all men being created equal appealed to a shared human nature as the reason to consider ourselves equals. But appeals to natural equality invited gradations of natural difference, and the ambiguity at the heart of “nature” enabled generations to write of people as equal by nature while barely noticing the exclusion of those marked as inferior by their gender, race, or class. Despite what we commonly tell ourselves, these exclusions and gradations continue today. In Unconditional Equals (Princeton UP, 2021), political philosopher Anne Phillips challenges attempts to justify equality by reference to a shared human nature, arguing that justification turns into conditions and ends up as exclusion. Rejecting the logic of justification, she calls instead for a genuinely unconditional equality. Drawing on political, feminist, and postcolonial theory, Unconditional Equals argues that we should understand equality not as something grounded in shared characteristics but as something people enact when they refuse to be considered inferiors. At a time when the supposedly shared belief in human equality is so patently not shared, the book makes a powerful case for seeing equality as a commitment we make to ourselves and others, and a claim we make on others when they deny us our status as equals. Anne Phillips is the Graham Wallas Professor of Political Science at the London School of Economics, where she previously directed the LSE Gender Institute. Her books include Engendering Democracy; The Politics of Presence; Which Equalities Matter?; Multiculturalism without Culture (Princeton); Our Body, Whose Property? (Princeton); and The Politics of the Human. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

For centuries, ringing declarations about all men being created equal appealed to a shared human nature as the reason to consider ourselves equals. But appeals to natural equality invited gradations of natural difference, and the ambiguity at the heart of “nature” enabled generations to write of people as equal by nature while barely noticing the exclusion of those marked as inferior by their gender, race, or class. Despite what we commonly tell ourselves, these exclusions and gradations continue today. In Unconditional Equals (Princeton UP, 2021), political philosopher Anne Phillips challenges attempts to justify equality by reference to a shared human nature, arguing that justification turns into conditions and ends up as exclusion. Rejecting the logic of justification, she calls instead for a genuinely unconditional equality. Drawing on political, feminist, and postcolonial theory, Unconditional Equals argues that we should understand equality not as something grounded in shared characteristics but as something people enact when they refuse to be considered inferiors. At a time when the supposedly shared belief in human equality is so patently not shared, the book makes a powerful case for seeing equality as a commitment we make to ourselves and others, and a claim we make on others when they deny us our status as equals. Anne Phillips is the Graham Wallas Professor of Political Science at the London School of Economics, where she previously directed the LSE Gender Institute. Her books include Engendering Democracy; The Politics of Presence; Which Equalities Matter?; Multiculturalism without Culture (Princeton); Our Body, Whose Property? (Princeton); and The Politics of the Human. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices

For centuries, ringing declarations about all men being created equal appealed to a shared human nature as the reason to consider ourselves equals. But appeals to natural equality invited gradations of natural difference, and the ambiguity at the heart of “nature” enabled generations to write of people as equal by nature while barely noticing the exclusion of those marked as inferior by their gender, race, or class. Despite what we commonly tell ourselves, these exclusions and gradations continue today. In Unconditional Equals (Princeton UP, 2021), political philosopher Anne Phillips challenges attempts to justify equality by reference to a shared human nature, arguing that justification turns into conditions and ends up as exclusion. Rejecting the logic of justification, she calls instead for a genuinely unconditional equality. Drawing on political, feminist, and postcolonial theory, Unconditional Equals argues that we should understand equality not as something grounded in shared characteristics but as something people enact when they refuse to be considered inferiors. At a time when the supposedly shared belief in human equality is so patently not shared, the book makes a powerful case for seeing equality as a commitment we make to ourselves and others, and a claim we make on others when they deny us our status as equals. Anne Phillips is the Graham Wallas Professor of Political Science at the London School of Economics, where she previously directed the LSE Gender Institute. Her books include Engendering Democracy; The Politics of Presence; Which Equalities Matter?; Multiculturalism without Culture (Princeton); Our Body, Whose Property? (Princeton); and The Politics of the Human. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

For centuries, ringing declarations about all men being created equal appealed to a shared human nature as the reason to consider ourselves equals. But appeals to natural equality invited gradations of natural difference, and the ambiguity at the heart of “nature” enabled generations to write of people as equal by nature while barely noticing the exclusion of those marked as inferior by their gender, race, or class. Despite what we commonly tell ourselves, these exclusions and gradations continue today. In Unconditional Equals (Princeton UP, 2021), political philosopher Anne Phillips challenges attempts to justify equality by reference to a shared human nature, arguing that justification turns into conditions and ends up as exclusion. Rejecting the logic of justification, she calls instead for a genuinely unconditional equality. Drawing on political, feminist, and postcolonial theory, Unconditional Equals argues that we should understand equality not as something grounded in shared characteristics but as something people enact when they refuse to be considered inferiors. At a time when the supposedly shared belief in human equality is so patently not shared, the book makes a powerful case for seeing equality as a commitment we make to ourselves and others, and a claim we make on others when they deny us our status as equals. Anne Phillips is the Graham Wallas Professor of Political Science at the London School of Economics, where she previously directed the LSE Gender Institute. Her books include Engendering Democracy; The Politics of Presence; Which Equalities Matter?; Multiculturalism without Culture (Princeton); Our Body, Whose Property? (Princeton); and The Politics of the Human. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices

The House of Commons - an anthropologist's guide to the political 'tribe'. Emma Crewe, Professorial Research Associate at SOAS, spent two years doing interviews in the Palace of Westminster and MPs constituencies. She talks to Laurie Taylor about her study, which provides a fascinating glimpse into the hidden mechanisms of parliamentary democracy. She's joined by Lord Daniel Finkelstein, political commentator and associate editor at The Times. Also, Anne Phillips, Graham Wallas Professor of Political Science, asks if inequality impacts on rates of voting in general elections. Producer: Jayne Egerton.

Professor Anne Phillips delivers the annual Paul Hirst Memorial Lecture at Birkbeck College, 10 February 2016. In ‘On Humanity in Dark Times’, Hannah Arendt questions the limitations of a humanism that pretends to a commonality while evading the reality of a ‘world become inhuman’. Anne Phillips takes this as a starting point for an exploration of the notion of the human. Though the assertion of our common humanity remains a powerful ethical and political ideal, it too often involves either a substantive account of what it is to be human that then becomes the basis for gradations, or else a stripped down contentless account that denies important differences. Professor Phillips argues that we need to think of the human, rather, as an enactment of and commitment to equality. Anne Phillips is Graham Wallas Professor of Political Science and Professor of Political and Gender Theory at the London School of Economics. Her work has been influential in questioning liberal positions in contemporary political thought, and provides important insights into feminist theory and politics, democracy, equality, multiculturalism, and difference. She is the author of Engendering Democracy (Polity, 1991), The Politics of Presence (Clarendon Press, 1995), Which Equalities Matter (Polity, 1999), Multiculturalism without Culture (Princeton University Press, 2007), and Our Bodies, Whose Property? (Princeton University Press). Her latest book is The Politics of the Human (Cambridge University Press, 2015). For more events and updates from the Birkbeck Department of Politics and the Centre for the Study of British Politics and Public Life, see below. Facebook: www.facebook.com/BirkbeckPolitics/ LinkedIn: www.linkedin.com/company/birkbeck-dept-of-politics Twitter: www.twitter.com/bbkpolitics Centre website: www.csbppl.com Department website: www.bbk.ac.uk/politics/

Professor Anne Phillips delivers the annual Paul Hirst Memorial Lecture at Birkbeck College, 10 February 2016. In ‘On Humanity in Dark Times’, Hannah Arendt questions the limitations of a humanism that pretends to a commonality while evading the reality of a ‘world become inhuman’. Anne Phillips takes this as a starting point for an exploration of the notion of the human. Though the assertion of our common humanity remains a powerful ethical and political ideal, it too often involves either a substantive account of what it is to be human that then becomes the basis for gradations, or else a stripped down contentless account that denies important differences. Professor Phillips argues that we need to think of the human, rather, as an enactment of and commitment to equality. Anne Phillips is Graham Wallas Professor of Political Science and Professor of Political and Gender Theory at the London School of Economics. Her work has been influential in questioning liberal positions in contemporary political thought, and provides important insights into feminist theory and politics, democracy, equality, multiculturalism, and difference. She is the author of Engendering Democracy (Polity, 1991), The Politics of Presence (Clarendon Press, 1995), Which Equalities Matter (Polity, 1999), Multiculturalism without Culture (Princeton University Press, 2007), and Our Bodies, Whose Property? (Princeton University Press). Her latest book is The Politics of the Human (Cambridge University Press, 2015). For more events and updates from the Birkbeck Department of Politics and the Centre for the Study of British Politics and Public Life, see below. Facebook: www.facebook.com/BirkbeckPolitics/ LinkedIn: www.linkedin.com/company/birkbeck-dept-of-politics Twitter: www.twitter.com/bbkpolitics Centre website: www.csbppl.com Department website: www.bbk.ac.uk/politics/

Claiming the body as property has been represented as the best way to ensure control over our own choices and lives; a crucial way of asserting our rights to bodily integrity; and an important means of protection against the abuse of our bodily materials by today's biotechnology companies. Refusing to see our bodies as property, it is argued, reflects either a religious view of the body as belonging to God, or a misguided sentimentalism that blocks clear thinking about matters such as prostitution, surrogate motherhood, and the sale of spare kidneys. Since we trade in our bodies whenever we work for a wage, there is no reason to view markets in sex or reproduction as a problem. Drawing on feminist arguments about the self as embodied, I argue that it is indeed a problem to think of the body as property, and a problem to view the body as a marketable substance. My minimal claim is that we do not need to assert property in the body in order to express what we mainly care about when we say ‘it’s my body’, which is bodily integrity. My maximal claim is that our ability to think of others as our equals is very much bound up with our bodies. The point at which some people’s bodies become the means to patch up the bodies of others – most dramatically, in the use of one person’s body parts to save or enhance the body of another – is therefore deeply threatening to equality. About the presenter: Currently a visitor to RSSS at ANU, Anne Phillips is Professor of Political and Gender Theory in the LSE Gender Institute and the Graham Wallas Professor of Political Science in the Department of Government and was Director of the LSE Gender Institute until September 2004. She is a leading figure in feminist political theory, and writes on issues of bodies and property, democracy and representation, equality, multiculturalism, and difference. Much of her work can be read as challenging the narrowness of contemporary liberal theory. In 1992, she was co-winner of the American Political Science Association's Victoria Schuck Award for Best Book on Women and Politics published in 1991 (awarded for Engendering Democracy). She was awarded an honorary Doctorate from the University of Aalborg in 1999; was appointed Adjunct Professor in the Political Science Programme of the Research School of Social Sciences, Australian National University, 2002-6; and was elected a Fellow of the British Academy in 2003. In 2008, she received a Special Recognition Award from the Political Studies Association, UK, for her contribution to Political Studies. In 2012, she was awarded the title Graham Wallas Professor of Political Science.