Podcasts about Westminster

Labour surprises everyone with a ban on Snapchat, TikTok, YouTube, Instagram, Facebook and X for the under-16. Critics say the “Australia Plus” regime is riddled with contradictions. Will it work, is it fair or is it just Starmer trying to look tough ahead of the Makerfield by-election? Andrew Harrison puts Education Secretary Bridget Phillipson on the spot and then our panel dig into the detail. Plus, the defence row and the resignations of John Healey and ex-Armed Forces Minister Al Carns continue to rock Labour. Could they derail Andy Burnham's plans to get back into Westminster?  • Questions for But Your Emails? Thoughts? Comments? Email us at ogwn@podmasters.co.uk.  ESCAPE ROUTES • Hannah went to the Inside Aardman: Wallace & Gromit and Friends exhibition at the Young V&A  • Marie just finished Joseph Roth's classic The Radetzky March   • Jonn has been reading the first in Patt Barker's acclaimed Regeneration trilogy   • Seth took a pit stop at the iconic Literary and Philosophical Society during a trip to Newcastle www.patreon.com/ohgodwhatnow Presented by Seth Thévoz with Marie le Conte, Hannah Fearn and Jonn Elledge. Produced by James Liddell. Audio Production by Tom Taylor. Art direction: James Parrett. Theme tune by Tom Taylor and Simon Williams. Managing Editor: Jacob Jarvis. Group Editor: Andrew Harrison. OH GOD, WHAT NOW? is a Podmasters production. www.podmasters.co.uk  Learn more about your ad choices. Visit podcastchoices.com/adchoices

A 100-foot-long serpent has been terrifying witnesses along the Connecticut River for centuries. From colonial-era encounters and generations of eyewitness reports to the astonishing sighting that sparked a dramatic religious conversion, this legendary river monster has left an unforgettable mark on Vermont history. Jeff Belanger and Ray Auger travel to Westminster, Vermont, to investigate one of New England's oldest cryptid mysteries and the creature that refuses to disappear from local lore. Could the Connecticut River Monster still be lurking beneath the surface? The Serpent of Westminster - A New England Legends Podcast Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Donald Trump has announced a deal to end the war between Iran and the US, but in Westminster, the relief comes with serious questions. What does the deal actually contain? Will the Strait of Hormuz reopen quickly enough to bring down oil prices? And could any economic boost come too late to save Keir Starmer?Elsewhere, Keir Starmer has announced under-16s will be banned from social media by spring 2027. The policy may be popular with parents, but the details remain sketchy: how would it be enforced, would it require facial recognition or digital ID, and could teenagers simply get around it with VPNs? Tim Shipman and Michael Simmons discuss with Megan McElroy.Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts.Contact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.

Making the King James Version (KJV) of the Bible — The task of translating the Bible into English was undertaken by a group of scholars approved by King James the First. All were members of the Church of England and most were clergy. The scholars worked in six committees, two based in each of the University of Oxford, the University of Cambridge, and Westminster. The committees included high churchmen, as well as scholars with Puritan sympathies. E218. Check out the YouTube version of this episode at https://youtu.be/3NchTwzNyZo which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. King James Version (KJV) Bibles available at https://amzn.to/3jOQna7 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVine Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Story of the King James Bible with James Naughtie (BBC Radio 4). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Defence spending, a possible social media ban and the Makerfield by-election.

PODCAST EPISODE | Redefining CyberSecurity With Sean Martin — On Location at InfoSecurity Europe 2026 On Location With Sean Martin And Marco Ciappelli The UK's threats change by the day. Its laws change over years. Sean Martin sat down with James Morris — former Member of Parliament, now Director of the CSBR — to ask how a government writes cyber policy fast enough to matter, and why “resilience” has quietly stopped being a technical word.

Starmer's Belfast Blame Game: Why Elite Fear TRUTH About Immigration?  #JonGaunt #Starmer #BelfastRiots #Immigration #Farage #TwoTierBritain #ECHR #UKPolitics #JohnHealey  The streets of Belfast are on fire, and the political class is hiding behind a smokescreen. Why is Keir Starmer more interested in policing Elon Musk's and Nigel Farage's language than addressing the massive elephant in the room: unvetted mass immigration and the total breakdown of our borders?  In today's show, Jon Gaunt exposes the staggering disconnect between the Westminster elite and the real people of this country. While the "Establishment" obsesses over "tone" and "narrative," they are ignoring the root causes of the riots and the legitimate concerns of patriots who feel like strangers in their own land. Is this the definition of a "Two-Tier" Britain? Why are the concerns of the native population labeled "far-right" while the causes of unrest are swept under the rug? How the political class uses Farage as a tactical distraction to avoid their own failures. The truth about the Belfast riots that the BBC and Sky News won't tell you. The "House of Rot" in Westminster has abandoned the working class. It's time for a factory reset.  Have your say! Are Starmer and the political class totally out of touch, or is this a deliberate attempt to silence dissent? SUPPORT INDEPENDENT MEDIA: If you want the raw, unfiltered truth that the mainstream media is too afraid to broadcast, make sure to: ✅ SUBSCRIBE to Jon Gaunt TV

Climate change, Palestine, Brexit, the Iraq War. Westminster has seen it all when it comes to protests, and the inhabitants of Parliament are largely desensitised to the angry cries at the gates. This week on Westminster Insider host Sascha O'Sullivan asks: what's the point of marching on Whitehall? Peter Tatchell, career protestor famous for his involvement in the gay rights movement, explains how the LGBT marches in the 1990s and early 2000s helped move the needle. But former Conservative MP and gay rights campaigner Edwina Currie takes Sascha inside the back-room lobbying, which she insists was more effective than any protest. Sascha speaks to Sophie Cowen, who spent years working for both Extinction Rebellion and Insulate Britain, about what the attention-grabbing stunts of the climate protests achieved. And Dr Maria Stephan, political scientist and co-author of Why Civil Resistance Works, explains why the No Kings marches have been so successful. Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us Fan MailWelcome to The BTA Podcast.  In these podcasts we will endeavour to share our thoughts, concerns, optimism and build those all-important human connections with our Partners, Members and Guests.Episode Overview:In this episode of The BTA Pulse, Clive and Andrew recap a busy fortnight for the Business Travel Association, starting with our Aviation Conference, which brought together 80 delegates from across airlines and the TMC community. Key outcomes include a new action group tackling ADMs - long overdue conversations around the cost and inefficiency affecting both airlines and travel managers. Content parity also surfaced as a priority, with a working group now forming to drive best practice.The pair also highlight the BTA's newly launched accessibility guide for travel consultants, which has generated remarkable industry feedback, alongside updates from the People & Talent Conference, where conversations around future skills and HR's role took centre stage.Andrew shares his experience giving evidence at Westminster on the proposed UK visitor levy, while both hosts vent frustration at the ongoing EES entry/exit scheme challenges at European borders.The Business Travel Show is up next — come and see us at stand J71.You can subscribe to this podcast by searching 'BusinessTravel360' on your favorite podcast player or visiting BusinessTravel360.comThis podcast was created by The BTA and edited & distributed by BusinessTravel360.  For more information about The BTA visit TheBTA.org.ukSupport the show

There is just a week to go until the people of Makerfield vote in what could turn out to be the most important by election in decades. More in Common's Luke Tryl joins the podcast from Makerfield to discuss the mood on the ground – and how this peculiar by-election, with both local and national consequences, is shaping how voters are thinking. Burnham is, presumably, both campaigning to win the seat and preparing for government if he makes it to Westminster. So how should he, Keir Starmer and others be thinking about what a transition of power would mean for government? Plus: Kemi Badenoch's headline-making speech at the IfG. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Liz Burling takes us on a tour of London, mentioning the 8 family history societies which cover London, including London Westminster and Middlesex of which she is chair.  What records are available, where they are located, cemeteries and archives. Transcript and map showing area cover by each society available in Journeys into Genealogy on Substack. 

El pop-up hotel de Louis Vuitton en Londres es mucho más que un espacio efímero: es una lección de interiorismo, narrativa de marca y diseño estratégico. En este vídeo analizamos cómo cada decisión espacial en Mayfair construye una experiencia inmersiva coherente con la historia, los códigos visuales y el imaginario de la marca Louis Vuitton, desde la arquitectura hasta los detalles más discretos del mobiliario. A través de sus diferentes estancias, del lobby al café, pasando por espacios inspirados en sus bolsos icónicos, exploramos cómo el diseño se convierte en lenguaje y cómo el interiorismo puede contar una historia sin necesidad de palabras.  Un recorrido por el lujo entendido no como exceso, sino como precisión, intención y coherencia visual. Si te interesa el interiorismo como herramienta narrativa, este análisis puede cambiar tu forma de mirar los espacios. Puedes dejar en comentarios qué estancia te ha resultado más interesante. Gracias por pasarte por aquí. MP    Un poco sobre mí... Soy Ingeniera de la Edificación y diseñadora de interiores, me he especializado en proyectos de alta gama. Con 15 años de experiencia en la industria del diseño, he tenido el privilegio de colaborar con una amplia gama de clientes, incluyendo promotores, constructores, agentes de la propiedad inmobiliaria, empresarios y clientes privados. He completado con éxito más de 25 proyectos en siete países diferentes (España, Reino Unido, Bahréin, India, Bahamas, Turks and Caicos, y Suiza) y he tenido el placer de trabajar con clientes de 11 nacionalidades. Mi proyecto de más valía hasta la fecha supera los 50 millones de libras, y uno de mis logros más destacados fue el diseño de una promoción de 16 apartamentos, donde el ático se posicionó con un récord histórico como el piso de un dormitorio mejor pagado por metro cuadrado en la historia de Westminster, Londres. Actualmente vivo en Londres y continúo trabajando en múltiples proyectos locales e internacionales. Aprovechando las capacidades del mundo digital, he producido y lanzado este podcast, "Atelier Prada", donde, de manera distendida y coloquial, abordo diferentes temas del mundo del interior con el objetivo de compartir parte del conocimiento que he adquirido durante estos años cada semana.  Para obtener más inspiración en diseño de interiores   www.miriamprada.com https://miriamprada.com/podcasts/ https://www.youtube.com/@miriamprada https://www.instagram.com/bymiriamprada/  https://www.tiktok.com/@bymiriamprada    Aviso legal: Nadie patrocina este PODCAST. Todas las opiniones y puntos de vista son míos.  

The Presbyterian Church in America's (PCA) interim committee report on Christian Nationalism is already generating significant discussion across the Reformed world.In this episode of The Magistrate, George Sayour examines the report's ten conclusions, the PCA's 1788 Westminster Standards, church-state relations, establishmentarianism, civil magistrates, and the committee's guidance for pastors, elders, and churches.George also evaluates where the report is helpful, where it may be challenged, and what it could mean for future debates within the PCA regarding Christian Nationalism, Christian citizenship, and the relationship between church and state.Watch all of our videos and subscribe to our channel for the latest content >HereHere

On this special episode, we delve into early television with Professor John Wyver, whose book and conference is all about those overlooked decades of Stooky Bill, I think that's a pen, and vertical screens no bigger than a postcard. Sound familiar? 2026 is a big television centenary. On 26 January 1926, John Logie Baird gave the first public demonstration of television, showing moving images to a small gathering of scientists at his Frith Street laboratory in central London. To celebrate, Magic Rays of Light: The Early Years of Television in Britain is a new book by Professor John Wyver - writer, producer and Professor of the Arts on Screen at the University of Westminster. That university will soon be hosting a live in-person conference, The Cultures of Early Television, on 2 and 3 July at London's Portland Hall, not too far from today's BBC Broadcasting House. John Wyver is organising this, and joins us to talk us through the early years of television, the programmes available, the people behind it, what cinema made of TV, whether John Reith was a fan, how well-off were its first viewers, and much more. Plus 27 June 2026 sees the end of longwave in the UK, so we take a quick look at how it developed, and herald an event by Cray Valley Radio Society that you can listen to or go to (if you're near Eltham). It's all part of a few episodes themed on things you can go to this summer, from last episode's Asking Elvis show to next episode's Archers retrospective, via my own show An Evening of (Very) Old Radio and John Wyver's early television conference. Details of all of these in the shownotes, so read on...     SHOWNOTES: Original podcast music is by Will Farmer.  Professor John Wyver's book is Magic Rays of Light: https://www.bloomsbury.com/uk/magic-rays-of-light-9781839028205/ His conference The Cultures of Early Television is on 2-3 July 2026 at Portland Hall, London - and registration is free: https://www.westminster.ac.uk/events/the-cultures-of-early-television Paul's show is An Evening of (Very) Old Radio: The BBC Then and Now - and this summer it plays Westbury in Wiltshire and Weston-super-Mare in Somerset: paulkerensa.com/tour Mitch Benn's show is Asking Elvis. Details of where/when and how to submit a question to Elvis on Mitch's website: https://www.mitchbenn.com/asking-elvis We also mention The Archers Live at 75, on tour around the UK. More next time... https://www.fane.co.uk/the-archers A final event to mention: Cray Valley Radio Society's event you can visit - and details of their special stations - in tribute to the closure of BBC Longwave on 27 June 2026: https://cvrs.uk/event/gb198lw-radio-4-long-wave-closure/  Those blogs on the closure of R4 Longwave include this by Random Radio Jottings: https://andywalmsley.blogspot.com/2026/06/so-long-long-wave.html ...and this by the Radio Society of Great Britain: https://rsgb.org/main/radio-sport/rsgb-contest-club/bbc-long-wave-shutdown/ ...and one last longwave article: https://radioatlanticodelsur.blogspot.com/2025/06/ Our latest Substack: paulkerensa.substack.com Our Facebook group: facebook.com/groups/bbcentury Find us on BlueSky: bsky.bbcentury.social Find Paul on Instagram: instagram.com/paulkerensa Join Paul's mailing list This podcast is not made by today's BBC. It's just about the old BBC. With the loss of Paul's recent live work (blame strokes - not the band...), Patreon has become even more helpful and significant! Help keep this podcast afloat by supporting for £5/mth, and in return get extra videos, writings, readings etc: patreon.com/paulkerensa - thanks! Or support this project with a one-off tip: ko-fi.com/paulkerensa - thanks too! Please share/rate/review this podcast if you like - it all helps. Next time, Episode 123: The Archers Live at 75 with comedian and broadcaster Angela Barnes. Then we're back in our timeline in Nov 1923 for the first BBC relay station, Sheffield 6FL. More on this broadcasting history project at paulkerensa.com/oldradio

The horrific attack by a Sudanese asylum seeker in Belfast has triggered a wave of disorder. What is underpinning the violence, and what can liberals not afford to dismiss it out of hand? It's time again to face into very difficult questions … questions the far right have simplistic answers to but which have been left hanging by a Westminster elite out of touch, even contemptuous, of an angry electorate. Join the Matts as they navigate their way through this troubled territory.Produced by Ruby MitchellOFFER: Get The New World for just £1 for the first month. Head to https://www.thenewworld.co.uk/2matts/ Hosted on Acast. See acast.com/privacy for more information.

We're only a week away from the Makerfield by-election, when voters could choose the next prime minister.If Andy Burnham wins, what happens in the hours and days after he arrives in Westminster? Will he seize the moment and try to challenge Keir Starmer immediately, or wait until he has a plan for running the country?And if he wins, what does it mean for Reform UK's electoral strategy?We also look at Steve Hilton's journey from David Cameron's modernising adviser to the race to be the next governor of California.Send you messages, voicenotes and questions to howtowin@thetimes.co.uk Hosted on Acast. See acast.com/privacy for more information.

Recorded at the Battle of Ideas festival 2025 on Saturday 18 October at Church House and the Abbey Centre, Westminster. ORIGINAL INTRODUCTION From Yes Minister to The Thick of It, the political class has always been a go-to topic for comedians and satirists. But in a world in which political developments have become so extreme and self-satirising, is it still so easy to find laughs in the corridors of power? Regardless, politics seems to impact on how we assess comedy too. When British comedian Sam Nicoresti became the first transgender person to win the £10,000 award for Best Comedy Show at the Edinburgh Fringe, some questioned if this was more political virtue-signalling than an assessment of comedic brilliance. Nicoresti's statement added fuel to this disquiet: ‘I did this for the queers making weird art, and it's a privilege to share this moment with the first all-female line-up of award winners.' Mixing comedy and politics can be a double-edged sword. In an era of identity politics and offence culture, irreverence about political orthodoxies often collides with everything from hate-speech laws to cultural taboos, leading to cancelled shows, boycotts or social media storms. Ricky Gervais's infamous monologues mocking ‘woke' culture regularly draw ire from celebrities and media, even if loved by millions. While humour can critique politicians effectively, be an edgy way of holding power to account and even spark public debate by saying the unsayable in an engaging way, what happens if comedy itself becomes politically partisan? After all, alternative comedy's embrace of progressive, right-on, liberal orthodoxies has arguably become a ubiquitous way of squeezing out dissenting comic voices. What happens if anti-woke comedians stop making good jokes and simply ‘sing to the choir'? With the stakes seemingly higher than ever, and comedians taking robust political stances of their own, does comedy risk become simply another form of propaganda? SPEAKERS Steve N Allen broadcaster and comedian Nicholas De Santo comedian; TV journalist and commentator Leo Kearse comedian; writer, Breaking The News, Mock The Week and The Mash Report; co-creator, Hate 'n' Live Intel Lady satirist, performer CHAIR Andrew Doyle writer and comedian; author, The End of Woke: How the Culture War Went Too Far and What to Expect from the Counter-Revolution and The New Puritans

Joseph Sternberg describes the UK Labour Party's internal strife as it debates returning to Blairite centrism versus far-left socialism. He critiques Keir Starmer's lack of decisive leadership during an anemic economic period. Meanwhile, Nigel Farage's Reform Party is successfully poaching Labour's traditional working-class voters in various important regional British parliamentary by-elections. (8)1911 WESTMINSTER

Well, folks, it's been a week of delayed recordings and riveting exchanges. This week, Lesley and Fraser weigh in on a fair old rammy at Holyrood regarding the SNP, plus the deeply troubling scenes playing out on the streets of Belfast and beyond. From a Scottish Parliamentary debate that saw the Green amendment triumph, to the surprising political unity across the water in Northern Ireland, we try to make sense of a highly charged political landscape. In this episode, we discuss:The Peter Murrell Scandal & Holyrood's Response: We unpack the recent debate on whether there should be a Scottish Parliamentary inquiry into the SNP's financial scandal. Fraser argues Holyrood has ducked out of the thornier issues regarding the separation of powers and the Crown Office, leaving the door wide open for Westminster's Scottish Affairs Committee to step in. Lesley, however, reckons an independent inquiry—sparked by the successful Green amendment—is actually the better move, meaning politicians won't just be marking their own homework.A Question of Competence: Does the Scottish Parliament even have the legislative authority to investigate political parties, or is that strictly reserved to Westminster under the Scotland Act? We get into the weeds of who actually holds the power to scrutinise party registration and funding.The Future of Independence Funds: With Peter Murrell reportedly offering to voluntarily repay embezzled funds, we ask what should happen to that money. Fraser suggests a new, democratic independence vehicle should be established to take the ring-fenced crowdfunder cash, rather than simply returning it to the SNP's coffers.Far-Right Riots and The Belfast Response: We turn to the appalling, racist violence in Belfast and across the UK, fueled by outside agitators and Nigel Farage's "pure cold fury" remarks. Yet amidst the nightmare, there is a surprisingly upbeat takeaway: the refreshingly robust, united front from Northern Irish politicians across the divide. From the SDLP to the Democratic Unionists, local leaders have explicitly repudiated the racism and told the armchair warriors exactly where to go. ★ Support this podcast ★

Join us this week for The Tech Leaders' Podcast, where Gareth sits down with Nicola Mendelsohn, Head of Global Business Group at Meta, at Meta Conversations 2026 in the historic Methodist Central Hall in the heart of Westminster. Nicola talks about the new WhatsApp for Business, the technical challenges around it, the importance of data safeguarding and the role of Meta's Chief Privacy Officer. On this episode Nicola and Gareth discuss the challenges around Enterprise AI adoption and governance, and her advice to UK businesses. Timestamps: Introduction (1:58) Meta and Enterprise Messaging (4:30) Technical Challenges (14:51) Data Safeguarding and the Chief Privacy Officer (17:52) Enterprise AI Adoption and Governance (18:50) Advice for UK Businesses (26:55) https://www.bedigitaluk.com/

The Scottish Parliament is running, but is it actually getting anything done? In this episode of Holyrood Sources, Calum Macdonald, Geoff Aberdein, and Andy Maciver dive into a massive week for Scottish politics.As Scottish Labour forces a vote on a parliamentary inquiry into Peter Murrell's embezzlement from the SNP, First Minister John Swinney faces intense pressure over his handling of the situation. Should he have brought in a KC to clean house, or is he right to treat it as "case closed"? We break down the constitutional battle brewing as Westminster's Scottish Affairs Committee threatens to step in.Plus, we expose a glaring economic contradiction at the heart of the Scottish Government: debating wealth taxes one week and demanding economic growth the next. We also react to a brilliant, straight-talking 6-point listener manifesto for the SNP, debate the failure of elected committee conveners, and unpack the transport chaos plaguing Scotland. Hosted on Acast. See acast.com/privacy for more information.

Today, a Sudanese man in his 30s is being held on suspicion of attempted murder after a knife attack in North Belfast.Footage of the attack has been widely shared on social media. Politicians in Westminster and Stormont have appealed for calm while the police carry out their investigation, while some have called for faster transparency and information about the identity and immigration status of the suspect.Adam is joined by Chris Page, the BBC's Ireland correspondent, and Joe Pike, senior political correspondent, to discuss what we know about the events and the political reaction.Plus, SpaceX, Elon Musk's spaceflight corporation is set to debut on the stock market this week giving members of the public the opportunity to buy shares in the company. Simon Jack joins Adam in the studio to explain why investors will be closely watching the debut. You can now listen to Newscast on a smart speaker. If you want to listen, just say "Ask BBC Sounds to play Newscast”. It works on most smart speakers. You can join our Newscast online community here: https://bbc.in/newscastdiscordGet in touch with Newscast by emailing newscast@bbc.co.uk or send us a WhatsApp on +44 0330 123 9480.New episodes released every day. If you're in the UK, for more News and Current Affairs podcasts from the BBC, listen on BBC Sounds: https://bbc.in/4guXgXd Newscast brings you daily analysis of the latest political news stories from the BBC. The presenter was Adam Fleming. It was made by Miranda Slade with Anna Harris. The social producer was Jem Westgate. The technical producer was Ricardo McCarthy. The assistant editor is Chris Gray. The senior news editor is Sam Bonham.

Conservative leader Kemi Badenoch was interviewed last night by The Spectator‘s Political Editor, Tim Shipman, in front of a live audience at Church House in Westminster. They discuss her shadow cabinet, her plan to revive the Tories, and how she thinks we can get the country growing. To watch and listen to the full conversation you'll need to be a spectator subscriber. Get three months for three pounds and access the full stream at spectator.com/kemi – your subscription isn't just to this conversation: it also includes full access to The Spectator website and app, weekly delivery of the magazine, all ourlivestreams, daily newsletters and podcasts. We hope you enjoy.To buy tickets to the rest of this event series, Tim Shipman Meets the Party Leaders, go to spectator.com/events Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts.Contact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.

Dog Show Tips for Beginners: Navigating the Learning Curve [caption id="attachment_15805" align="alignleft" width="522"] Matt Stroud with his dogs and his new children's book, "More than a Ribbon."[/caption] Host Laura Reeves welcomes Matt Stroud (known to some on Facebook as "Kermit the Dog"), an enthusiastic owner-handler of Schipperkes. Matt shares his journey from being a shy high schooler navigating 4-H with a poodle mix and a Yorkshire Terrier, to returning to the dog show world as an adult with his Schipperkes. Navigating the Learning Curve Matt candidly discusses the fragmented and confusing realities for newcomers, noting that while the sport is more visible than ever, basic logistics—like navigating superintendent websites to enter shows—can be overwhelming without insider knowledge. The Power of Mentorship and Responsibility A major turning point for Matt was meeting his tough-as-nails mentor, Audrey, who bluntly told him his struggles in the ring were his fault, not the dog's. Matt emphasizes the importance of accepting personal responsibility for grooming, conditioning and handling, rather than blaming judges or competitors. Highs, Lows and Dealing with Negativity Matt shares the incredible high of winning an Award of Merit at his first Westminster, contrasted with a humbling weekend where a lack of preparation resulted in losing every class. He also provides practical advice for handling "mean people" ringside: avoid vague-booking on Facebook and instead speak directly to the person to clear up misunderstandings. "More Than a Ribbon" Matt introduces his beautifully illustrated, rhyming children's book, More Than a Ribbon, A Dog Show Story. Inspired by his own journey and the beauty of outdoor shows like Palm Springs, the book is designed to help kids (and adults) normalize losing, learn that they cannot control every outcome and find comfort in their community. Matt's Top 3 Tips for Beginners: Filter the advice you receiveand consider whether it empowers you to improve.Take personal responsibilityfor understanding ribbons, placements and ring procedures.Never give up, because even through dry spells, your winning moment will come.

With the Makerfield by-election next week, Keir Starmer is in the business of legacy-building. In a speech this morning to coincide with London Tech Week, the Prime Minister announced a clampdown on social media usage among under-18s, and in particular on the circulation of naked images on smartphones and other devices among under-18s.The intention is to shift emphasis on to tech companies such as Apple and Google, requiring them to prevent children from seeing sexually explicit images on their phones and other devices. But, in true Starmer fashion, no new law was announced – only a deadline for big tech to change its ways, or else he will do … something.This is being read throughout Westminster as an attempt at legacy-building. So how will Keir Starmer's premiership be remembered?James Heale and Tim Shipman discuss.Produced by Megan McElroy.Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts.Contact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.

Bar Bingo is BACK! We will be in Westminster at Hoffbrau Bar and Grill on June 18th. Registration opens on Wednesday at 9am.BJ was supposed to go and take his RV out for the maiden voyage this weekend but it was canceled. He says there was a mix up of how far the farm was but we think he totally got BAMBOOZLED! What do you think? The Chicago Bears are moving to Indiana?

Sean Curran reports from Westminster as MPs debate a possible crackdown on children's use of smartphones and social media.

If you are worried about China taking over due to having better robots than the yanks, I got mixed messages for ya here. This was created using DeepSeek v4 Pro. Remember when DeepSeek could do the same thing as chatGPT but on shitty processors and not much RAM? All those stocks shit themselves? Oh what memories. Would have been a great time to buy NVIDIA stocks. I didn't, if you're asking....It's pretty good but it really didn't follow the instruction in the prompt that Joel Hill is Jack the Insider on the transcript. So that's a minus point. But also, this took fucking ages to generate. It's better than lots of the yankee slop but damn son this took MINUTES. So they might take over if we are patient or whatever. Enjoy the episode. ----------------------------------------------Joel Hill (Jack the Insider) and Hong Kong Jack return for a sprawling episode that tackles two of the biggest stories shaping politics in 2026. The pair open with the jaw-dropping Redbridge poll putting One Nation at 31% of the primary vote — a number that would all but wipe the National Party off the federal map and potentially deliver Anthony Albanese a strengthened majority government by splintering the right. Joel and Jack clash over whether culture-war grievances or material concerns are driving the surge, while drawing historical parallels to Joh for Canberra and the DLP split of the 1950s.The conversation then crosses hemispheres for a tour through UK chaos: Peter Mandelson's leaked dossier exposing a rudderless No. 10 under Keir Starmer, Nicola Sturgeon's estranged husband pleading guilty to embezzling SNP donations on a surreal shopping spree of Lalique salt shakers, seven Dysons, and a motorhome with four miles on the clock, and a deeply troubling police body-cam incident that has reignited the two-tier policing debate ahead of three critical by-elections.The centrepiece of the episode is a sober, hour-long deep dive into the COVID-19 pandemic and what Australia has refused to learn. The Two Jacks lay out the true death toll (perhaps 22 to 69 million globally), the devastating scale of long COVID, the vaccine rollout failures, the absurdities of hotel quarantine with rubbish bags over heads, and why governments and public health officials are desperate to avoid a Royal Commission. They close by asking whether the next pandemic will meet a population that has permanently lost trust in its leaders — and whether we'll simply repeat the mistakes of both COVID and the Spanish flu.Sport provides a lighter coda: the Carlton revival under an interim coach, James Hird's awkward candidacy at Essendon, the expanded 48-team World Cup that nobody seems excited about, and a formidable New Zealand Test side taking on England at Lord's.00:00:25 — Introduction Joel welcomes listeners to Episode 159, recorded 4 June. Today: Australian political news, a check-in on the UK, and a deep dive into the COVID-19 pandemic.00:01:21 — The Redbridge Poll: One Nation at 31% The AFR's Redbridge poll: One Nation 31%, Labor 28%, LNP 20%, Greens 12%. The two-party preferred is now being calculated as One Nation versus Labor — a seismic shift in how Australian politics is measured.00:03:12 — Not Just a Protest Vote Jack argues this is real, not a re-run of Hanson's 1990s flash-in-the-pan. The South Australian state election and the Farrah by-election suggest One Nation support is durable. Joel counters that protest votes can be expressed at the ballot box and that Australians are tiring of pluralism.00:04:09 — If One Nation Succeeds, Labor Wins The cruel irony: One Nation's rise probably delivers Labor government. The National Party could simply disappear. The DLP kept the Coalition in power for decades as an anti-Labor party; One Nation may do the reverse.00:05:46 — Scrutiny and Splintering Joel notes One Nation's policies are "two-sentence fragments" and motherhood statements. When proper scrutiny arrives, the contradictions will surface. Hanson's parliamentary attendance is as poor as imaginable.00:08:22 — The Third Rail Jack argues populists succeed because they discuss what polite society won't: immigration, culture wars, welcome to country rituals. The major parties must engage these topics or cede the ground entirely.00:11:34 — Feeling Unheard The core driver, Jack contends: voters feel sneered at and silenced by mainstream politics. It's not about flag counts, it's about being listened to.00:13:50 — What Actually Drives Votes Joel pushes back: voting determinants are the household economy, migration, climate change — not culture war trivia. Culture wars "don't amount to a hill of beans" at the ballot box.00:14:51 — The DLP Parallel Both agree the One Nation phenomenon most closely resembles the DLP split of the 1950s and 60s — a right-wing fracture that delivered Labor government after Labor government.00:17:18 — The Republic Referendum Lesson Jack recalls the 1999 republic referendum: pro-republicans split between models rather than uniting, scuppering the whole project. Voters will vote their preference even knowing it helps their enemy.00:19:32 — UK Parallels: Accommodate or Fight? Significant figures in the UK Tory party are debating whether to fight Reform or reach an accommodation. Tony Abbott recently said the Liberal Party won't criticise Pauline Hanson.00:21:48 — Joh for Canberra Redux Imre Salusinszky's comparison: this is "Joh for Canberra" all over again. But Joel notes Joh's moment lasted months; One Nation's has already lasted years.00:24:08 — State Election Previews Joel predicts the Victorian state election will be chaotic and peculiar — a government that's been in power too long, an opposition that may not be up to the task, and One Nation peeling votes from safe Labor seats. NSW will give a clearer reading.00:25:44 — Hanson "Ready to Govern" — from the Senate? Pauline Hanson announced she's ready to govern. Joel asks: shouldn't she contest a lower-house seat first? Jack recalls the only precedent: John Gorton became PM while still a senator, but had to be eased into Kooyong.00:28:20 — The Mandelson Dossier: Starmer's Empty Suit Jack's read of the leaked Mandelson documents: ministers don't know what the PM wants, there's zero respect or fear of his authority. Starmer comes across as an empty chair. One minister's text: "Every meeting with Labour MPs — it's all about who can we tax to pay benefits to other people."00:30:50 — Mandelson's Legal Peril Mandelson is under police investigation for misconduct in public office. Could face charges — the seriousness depends on whether it's mere misconduct or genuine bribery for foreign interests.00:31:49 — The Nicola Sturgeon Saga Her estranged husband has pleaded guilty to embezzling roughly £400,000 in SNP donations. The shopping list: six high-end coffee machines, seven Dyson vacuums, Lalique salt and pepper shakers, Montblanc pens, Swiss watches, an iJag, part of a Volkswagen, and a motorhome with four miles on the clock parked at his 92-year-old mother's house. Nicola claims she "didn't go in the kitchen much."00:34:20 — The BBC Interview Laura Kuenssberg's forensic interview with Sturgeon — "not quite Prince Andrew, but not much better." Sturgeon has been cleared by Police Scotland, but her reputation, already damaged by the Alex Salmond trial, is now in tatters.00:35:05 — Will He Go to Prison? £400,000 is a substantial sum. With another £600,000 unaccounted for, a custodial sentence seems likely. The money was ring-fenced for a second independence referendum push.00:36:50 — Money Laundering or Conspicuous Consumption? Joel wonders if the bizarre purchases — multiple watches on the same day — were an amateur money-laundering attempt: buy goods with SNP funds, sell them quietly for cash.00:38:23 — UK By-elections: Makerfield Looms Three by-elections on 18 June, including the critical Makerfield contest. Andy Burnham, Greater Manchester's high-profile mayor, is the tepid favourite. Low turnout could help him return to Westminster.00:39:30 — The Body-Cam Incident A white teenager accused of racially vilifying a Sikh man was stabbed — and police arrested the bleeding victim, not the attacker. Body-cam footage shows the victim saying "I can't breathe, I've been stabbed" while officers dismiss him. Joel calls the footage "just awful."00:41:22 — Two-Tier Policing Jack traces UK policing's overcorrection: after the Macpherson/Lawrence report, guidelines were rewritten so aggressively that they've produced a pattern of questionable enforcement that devastates community trust — and plays directly into Tommy Robinson's hands.00:42:08 — NSW Police on Four Corners Joel recommends the harrowing Four Corners investigation: bashings in custody, false arrests, an officer who threw body-cam footage into Sydney Harbour, and two undercover officers jailed for a savage assault. The problem today is general duties policing, not the specialist squads of the 1980s. Some command areas are far worse than others — a leadership failure.00:44:55 — Victoria Police: Under-Resourced, Not Corrupt Joel shares an anecdote: two divisional vans for 80,000 people in outer-east Melbourne. Tough work being a police officer; even tougher being a good one.The COVID-19 Reckoning00:45:09 — Why This Matters Joel sets the frame: we parked COVID in 2023 with a hangover but never understood what we'd been through. Today's episode aims to crack that problem.00:45:51 — The True Death Toll Officially: 7 million dead. But most countries stopped testing and stopped reporting cause-of-death data to the WHO. Using excess mortality, the real toll is between 22 and 69 million — at the high end, exceeding the Spanish flu.00:47:02 — Long COVID's Shadow Roughly 400 million people globally (6% of the population) have experienced long COVID. In Australia alone, between 200,000 and 500,000 people are living with or have lived with the condition. Second infections can be worse. Emerging links to cardiovascular disease, type 2 diabetes, and accelerated dementia.00:49:43 — The Collective Amnesia Governments worldwide have "a collective embarrassment" about how they handled the pandemic, Jack says. They want it in the history books and forgotten. Joel says this is a grave mistake for public trust — and for public health, given COVID is now a permanent fixture alongside flu season.00:50:50 — Why Excess Deaths Are the Only Honest Metric All other figures are "kind of made up" because attribution methods vary wildly between countries. Excess deaths remain elevated in Australia and most nations.00:51:25 — Children and COVID Bobby Kennedy Jr. removed under-18s from government-supported vaccines in the US. Joel argues this is a disastrous move given mounting evidence that childhood COVID infection leads to higher rates of long-term chronic illness.00:52:47 — Why No Royal Commission? Not just politicians protecting themselves — public health officials and much of the media wanted to avoid scrutiny of their judgments and actions during the pandemic.00:53:32 — The Media's Abdication Jack watched "a lot" of Daniel Andrews's daily press conferences. Only two journalists ever asked pertinent questions: Rachel Baxendale and Leigh Sales. Nobody asked why curfews, why beach arrests, why the disparate impact on tradies and cafe owners while the "laptop class" actually made money working from home.00:56:14 — Andrews's Immense Popularity Joel adds context: Andrews was wildly popular at the time, which partly explains the media's deference — though Jack insists that shouldn't have mattered.00:57:34 — The Curfew Nonsense Curfews were about giving law enforcement the easiest possible environment, Joel says — and should have been acknowledged as such and wound back sooner. Meanwhile, Bondi's wealthy swam en masse while Western Sydney's working-class communities were treated harshly.00:57:59 — The Vaccine Rollout Failure The Morrison government bet everything on AstraZeneca — the non-mRNA, first-available vaccine. Then rare blood-clotting issues emerged (seven deaths, mainly men aged 40–49). Meanwhile, Australia was left waiting for Pfizer and other mRNA vaccines because no other supply deals had been secured.00:59:37 — Omicron Breaks the Pandemic's Back The Omicron variant emerged from South Africa: more infectious but far less lethal. Combined with 95%+ vaccination rates among Australians over 18, it effectively ended the acute phase — though at the cost of entrenched mistrust.01:00:38 — Government Overreach and Broken Trust Jack's core criticism: governments outsourced decision-making to public health officials rather than making political judgments that balanced competing interests. Joel counters that it would have been a "bold move" for politicians with no scientific background to contradict public health advice.01:02:19 — "Just Let It Rip" Was Never an Option The three countries with the highest COVID mortality — Brazil (highest), United States (second), India (third) — were all led by populist governments that largely refused mandates. Letting it rip was devastating.01:03:27 — The ADF Quarantine Scandal Scott Morrison refused to allow ADF quarantine facilities to be used for returning travellers. Instead, people were crammed into hotels with gaps under the doors. Joel recalls the "rubbish bags over heads" episode in Victoria — dark green plastic bags as infection control.01:05:00 — The Inquiry's Recommendations Create a proper Australian CDC. Release expert advice publicly. Better national planning with clear political accountability. And critically: politicians must own the big decisions on freedoms and spending instead of hiding behind experts.01:06:01 — The Next Pandemic There will be another one. If it's a respiratory, airborne pathogen like COVID, similar circumstances will return. Are we ready? Probably not. Will we close the country again? The economic damage — unemployment hitting 7.5% in 2020 — was enormous, even if it recovered to 3.5% by pandemic's end.01:08:06 — Who Was Left Behind? The arts community was inexplicably excluded from JobSeeker and JobKeeper. Meanwhile, the "laptop class" working from home effectively got a 15% pay rise by eliminating commuting costs. Bunnings did very well; so did companies that kept JobKeeper without passing it to employees.01:11:14 — The Human Cost of Lockdowns Public housing towers in Flemington were locked down. Joel recalls one family: an African-Australian single mother with nine children in a two-bedroom commission flat, trapped. Jack calls what happened with schools "disgraceful." But Joel notes the evidence now shows childhood COVID infection has serious long-term health consequences, complicating the retrospective judgment.01:13:59 — Will We Learn Anything? Jack's bleak prediction: the next pandemic is probably far enough away that we'll take no notice of COVID's lessons and make the same mistakes. Joel agrees — we didn't learn from the Spanish flu a century ago either.01:15:51 — Malcolm Roberts and Vaccine Misinformation The One Nation senator claims 70,000 Australians died from COVID vaccines — a figure with no evidentiary support, built by misattributing excess deaths. In reality, mRNA technology is now being deployed as a cancer treatment, showing promise against bowel and pancreatic cancers.01:17:36 — Trust Destroyed If the next pandemic arrives within this generation, governments will face a population that has lost faith. If it takes 50 years, the damage may have faded. Western Australia, meanwhile, locked itself down with negligible deaths and actually loved the isolation — provided the iron ore and LNG ships kept moving.01:20:37 — The Spanish Flu Echo Joel's closing historical note: Australia's response to the Spanish flu in 1919–1921 was nearly identical to COVID — lockdown disputes, police arresting people for not wearing masks, states fighting the newly created federal Department of Health. The whole thing collapsed into acrimony the moment state rivalries flared. A century later, nothing had changed.01:21:48 — Federation as Fatal Flaw Jack adds: the three high-mortality COVID countries (US, Brazil, India) share a feature beyond populist leaders — they're all federations where central government power is limited. When "the emperor is far away and the mountains are high," coordinated pandemic response is nearly impossible.01:23:40 — No Appetite for Truth Jack's final word: nobody wants a proper inquiry. Not politicians, not public health officials, not much of the media. Joel disagrees on the importance — the pandemic's legacy still shapes how Australians think, vote, and trust.Sport01:27:40 — AFL Coaching Carousel Essendon and Carlton both need permanent coaches. Joel asks: is James Hird the right man for Essendon? Jack: 17 other clubs wouldn't give him an interview, but the Bombers may have backed themselves into a corner where appointing him is the only way out.01:28:53 — Merit vs Member Sentiment Rowan Connolly's question: would you take James Hird or John Longmire (five grand finals, one premiership, 60%+ win rate)? The answer is obvious on merit — but members and fans want the fairy tale.01:29:47 — Carlton's Astonishing Revival Three straight wins. Ranked 16th in forward-50 entries a month ago; now second. The game style is unrecognisable — no more bombing the ball to non-existent power forwards. Mitch McGovern's low, flat kick to Patrick Cripps for the match-winner against Geelong was emblematic of the transformation. Seven players aged 21 or younger are now getting games and bringing energy.01:33:18 — FIFA World Cup 2026: Nobody's Excited Expanded to 48 teams, Scotland are going — and a Scot in his 30s told Jack that neither he nor any of his mates (all doing well financially, normally first on the plane) have any interest. Ticket prices are "extraordinary." The final is at MetLife Stadium in New Jersey — which Jack describes as "Waverley on steroids, but even more bleak."01:36:08 — Australia's Draw Socceroos face Turkey first up, then the United States. Jack suggests marketing it as "Gallipoli Round Two." Spain are favourites; England, Brazil, and Germany are in the chasing pack.01:37:06 — Cricket: England v New Zealand, First Test at Lord's Joel runs through New Zealand's likely top seven — Latham, Conway, Williamson, Ravindra, Mitchell, Blundell — noting the first four have all made Test double-centuries. "Just about the best first six in Test cricket." With O'Rourke's express pace and Henry's quality, this is a formidable Black Caps side.01:38:40 — Stump Speech & Next Week Listener mail (including an "exposé of who Jack is") held over for next episode. For the record: Hong Kong Jack's CV includes HSC at Assumption College Kilmore, a stint as a carpenter, a law degree from Melbourne University, stints at Holding Redlich and Slater & Gordon, work as a litigation and immigration lawyer, and an appointment to the Refugee Review Tribunal as a federal cabinet appointee.01:40:39 — Outro Joel thanks listeners for hanging in for an extra ten minutes. Back next week.The Two Jacks is recorded weekly. Send your questions and feedback to the show.

Recorded at the Battle of Ideas festival 2025 on Saturday 18 October at Church House and the Abbey Centre, Westminster. ORIGINAL INTRODUCTION The UK's infrastructure is at a crossroads. Decades of underinvestment and misdirected investment have left transport networks congested, energy systems under strain, digital connectivity patchy, sewers clogged, towns flooded, bridges crumbling and housing targets seemingly unattainable. The government promises £1.5million new homes and yet we are faced with a major slowdown in the construction industry, a situation not helped by local resistance and bureaucratic inertia. The situation is further restrained by a lack of adequate support systems like schools, colleges, hospitals, and even courts and prisons. Cost overruns on projects like HS2 erode public trust, but day-to-day staff shortages, engineering works, train cancellations and leaves on the line are what really frustrate commuters. Grenfell Tower was a national tragedy, but spending billions on recladding buildings and funding bureaucratic regulators – instead of training builders to construct sufficient, affordable homes for those in need – seems inexplicable. Planning laws, environmental concerns, over-regulation, risk aversion, litigiousness and insurance liabilities have exacerbated the problem. But what is the actual problem? To be fair, this year, Keir Starmer announced that the government would ‘push past nimbyism' to get things done. Although tangible evidence has yet to materialise, recent ministerial pledges have included the desire to streamline planning, kickstart New Towns and boost energy provision. In August, the government announced a £130million package to help create 40,000 jobs in the construction sector So maybe we are not giving credit where it's due. This government has pledged to build nine new reservoirs, expand Heathrow, construct new nuclear and small nuclear reactors, and it has recently announced a £63million investment package to supercharge Britain's electric-vehicle infrastructure. In June 2025, it laid out its ‘10 Year Strategy' for UK infrastructure, whereby the government pledges to deliver growth in roads, railways, airports, water networks, energy grids, digital and housing infrastructure in order to deliver a more productive economy. Maybe we shouldn't grumble. How believable are the government's plans? How do we balance local concerns with national housing and infrastructure needs? If we can't maintain existing networks, how can we possibly create the next generation of infrastructure, like AI networks, smart systems, modular homes, autonomous vehicles, 3D printing, drone deliveries and low-carbon energy systems? SPEAKERS Paul Finch OBE programme director, World Architecture Festival Ben Flatman architectural editor, Building Design and Building; author, Birmingham: Shaping the City Shelagh McNerney head of regeneration, Manchester City Council Christopher Worrall industry fellow, Onward; commentator on housing, planning, and political realignment

6-7-26 Sermon by Barry Jordan./Part 2 of our I Got Questions series./Worship songs from this service:/God Of Wonders/You Are Holy (Isaiah 6)/Word Of God Speak/Build My Life/Like what you hear? Join us this Sunday at 8:45am or 10:45am  @ 6979 West Oak Highway, Westminster, SC. --- Come a few minutes early and grab some free coffee and snacks - we'd love to have you!  ---You can also find all of our sermons on our website: www.lifelinecc.com/podcast

Policing, the impact of AI and Scottish politics.

A message by Pastor Jared Burke from Philippians 2:1-4 at Bethany Bible Fellowship, Westminster, California

James Heale is in Makerfield ahead of one of the most consequential by-elections of all time, where Andy Burnham is hoping to return to Westminster and stop Reform's Robert Kenyon – the local plumber backed by Nigel Farage. On the ground, James hears from voters split between Labour and Reform, with some hoping Burnham can hold the line and others asking what he has really done for the area.He also sits down with Nigel Farage to discuss Reform's chances, the party's NHS policy, Rupert Lowe's Restore Britain challenge, and why Farage thinks Burnham would be even worse than Starmer in No. 10.Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts.Contact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.

James Heale is in Makerfield ahead of one of the most consequential by-elections of all time, where Andy Burnham is hoping to return to Westminster and stop Reform's Robert Kenyon – the local plumber backed by Nigel Farage. On the ground, James hears from voters split between Labour and Reform, with some hoping Burnham can hold the line and others asking what he has really done for the area.He also sits down with Nigel Farage to discuss Reform's chances, the party's NHS policy, Rupert Lowe's Restore Britain challenge, and why Farage thinks Burnham would be even worse than Starmer in No. 10. Hosted on Acast. See acast.com/privacy for more information.

In this follow-up to their discussion of the Parable of the Ten Virgins, Jesse and Tony make a critical discovery about Matthew 25:13 that fundamentally changes how we should read Christ's eschatological parables. The command to "watch therefore" isn't primarily about staying awake—it's about preparedness for Christ's return. This episode explores the grammatical and theological connections between the Parable of the Ten Virgins and the Parable of the Talents, revealing how Matthew 25:13 functions as a hinge verse that binds these parables into a unified teaching on eschatological readiness. The hosts demonstrate how modern chapter divisions and translation choices can sometimes obscure the organic flow of Christ's teaching, and why understanding these connections matters for Christian living today. Key Takeaways Matthew 25:13 is a hinge verse, not an endpoint. The Greek grammatical structure (using post-positive connectors "therefore" and "for") links verses 1-13 forward to the Parable of the Talents, not just backward to the Ten Virgins. Sleep wasn't the problem in the parable. Both the wise and foolish virgins fell asleep. The issue was preparedness—having oil ready before the bridegroom's arrival, not staying physically awake. "Watch" means preparedness, not wakefulness. The better translation of the Greek word emphasizes alert readiness and preparation rather than literal sleeplessness. The Parable of the Talents explains what preparedness looks like. Christ intentionally connected these parables to show that watchfulness manifests in faithful stewardship and fruitful living. Christ himself made these connections. This isn't just Matthew's editorial arrangement—Jesus deliberately taught these parables together as a unified discourse on eschatological readiness. Sanctifying grace is non-transferable. The wise virgins couldn't share their oil because saving grace and the Spirit's indwelling cannot be borrowed or transferred between people. Eschatological ignorance is divinely ordained. Not knowing the day or hour prevents us from delaying obedience until the last moment, which was precisely the foolish virgins' error. Key Concepts The Grammatical Evidence for Connection The discovery that transformed this discussion centers on how Greek post-positive particles function. Both "therefore" (οὖν) in verse 13 and "for" (γάρ) in verse 14 cannot grammatically stand as the first word in a Greek sentence—they must connect to what precedes them. This means verse 13 isn't simply concluding the parable of the virgins; it's simultaneously introducing the parable of the talents. English translations that insert paragraph breaks between these verses may inadvertently suggest a harder separation than exists in the original text. When Christ says "watch therefore, for you know neither the day nor the hour, for it will be like a man going on a journey," He's creating a seamless logical progression: the reason for watchfulness is eschatological uncertainty, and the nature of that watchfulness is illustrated by what follows in the talents parable. Preparedness vs. Wakefulness in Translation Some English translations render Matthew 25:13 as "stay awake" or "keep alert," emphasizing the sleep imagery from the preceding parable. However, this creates a logical problem: if falling asleep was the sin, then both groups of virgins sinned, since the text explicitly states "they all became drowsy and slept" (v. 5). The better understanding recognizes that the Greek word (γρηγορέω) encompasses a broader semantic range including vigilance, preparedness, and readiness—not just physical wakefulness. The wise virgins weren't praised for staying awake; they were praised for having secured oil before the bridegroom's arrival. This preparedness enabled them to respond appropriately when the moment came, regardless of whether they had been sleeping. Translating with an emphasis on sleep therefore misses Christ's point and artificially seals verse 13 off from the explanation that follows. The Perseverance of the Saints in Action This parable sequence reveals an often-overlooked dimension of the doctrine of perseverance: believers must actually do the persevering. While the Holy Spirit enables, empowers, and ordains our perseverance, He doesn't persevere instead of us—He causes us to persevere. The wise virgins' preparedness wasn't passive; they actively obtained oil before it was needed. They prepared for both the bridegroom's arrival and the potential delay. This illustrates that Christian preparedness isn't anxious vigilance or frantic last-minute effort, but the steady, Spirit-enabled work of sanctification, growing in grace, abiding in Christ, and maintaining readiness over the long haul. The Parable of the Talents then unpacks what this looks like practically: faithful stewardship, productive kingdom work, and diligent use of what God has entrusted to us during the time of waiting. Memorable Quotes The difference between foolishness and wisdom in the first parable is not whether or not the virgins fell asleep. It's whether or not they were prepared for the eventual coming of the bridegroom. - Tony Arsenal When God's people take to see and request his eminent and transcendent power in the lives of somebody else through intercessory prayer, a special bond is created that is very real. - Jesse Schwamb Christ himself has strung these different parables together... Christ was the one who decided that the parable of the talents was a proper explainer for the parable of the wise and foolish virgins. - Tony Arsenal Full Transcript [00:00:08] Jesse Schwamb: Welcome to episode 495 of the Reformed to Brotherhood. I'm Jesse.  [00:00:14] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:00:18] Jesse Schwamb: Hey brother. So sometimes the episodes just seem to write themselves, and I say that of course, tongue in cheek from my full providential register. But in the last episode, we went over with great detail, the parable of the 10 virgins, or the 10 bridesmaids found in Matthew 25. And I think we did all the things that we were supposed to do, like contractually. We made really good oil puns. We talked about Petras song, midnight Oil. We talked about 10 bridesmaids, five Ys, five foolish. They're all waiting for the bridegroom who is late because he operates on divine timing. The foolish five run out of oil and begged the five whys to share theirs. The five whys decline, because sanctifying grace is non-transferrable. This is not a potluck. We went through all of that stuff and then what happened is we turned off the microphones and somehow you and I started a, a new conversation about this thing still. And we thought there's more to say and we didn't even expect it. And incidentally, it all hinges on a single word. Yeah. So we're gonna come back to that on this episode because we couldn't help ourselves. And I say that because we couldn't help ourselves. We literally kept talking about this long after the episode had ended. So we wanted to bring it back and it's something new. I think that you and I were really pondering that's gonna be really, really, really good. Yeah. But the other thing that's really good is either affirming with something or denying against something that's the part of the conversation where we either affirm with something that we think is underrated, really exceptional, that we wanna recommend or we deny against something that's just not that great. So Tony, what have you got for us today?  [00:02:04] Tony Arsenal: I'm gonna phrase this in a very particular way, of course, and then I'll explain why I'm phrasing it that way. I'm starting. Great. Um, I am affirming adult baptism upon a profession of faith, and I say it in that particular way. Sure, of course. Um, because I often hear, and I've heard, I mean, I've heard Presbyterian pastors say this, um, I've heard, heard it said that Presbyterians do cradle baptism too. And, uh, and sort of like, sometimes it's kind of in like a, I'm trying to like build a bridge with a, a cradle Baptist. Sure. Um, I actually object to that because the, the basis on which an adult is baptized in a Westminster covenant theology framework is different than the basis, uh, on which a believer is baptized under a traditional Baptist credo, Baptist position. Right. So I'm affirming adult. Profession of faith, baptism or adult baptism upon a profession of faith. Um, and the reason I'm saying that is because my wife and I had this opportunity this morning to go to another church to visit, uh, a friend of ours. It's actually a friend of our son's, which is crazy to say. He's four years old. A friend of our son's from school, his mother, um, who is a Christian, um, but had never been baptized, was being baptized at her church today. And so we got an opportunity to go to their church. It's a church we've been to before. It was not like a brand new church or any, like, super far away. It's a church we've been to before. Um, so we got to go to church and then we went over to the local sort of like swimming hole. Uh, like there's this little, uh, like recreational area called stores pond, I'm sure. Just I know you're familiar with it. Oh,  [00:03:38] Jesse Schwamb: yeah.  [00:03:39] Tony Arsenal: Um, and they did sort of like a testimony ceremony and, uh, all of the baptizes, I don't know if that's the right word, but all of those being baptized. Uh, I would normally call them catechumens, but I don't think that actually that applies here. But all of those being baptized, uh, got up and gave their testimony. There was eight people being baptized, which was fun to see. Um, of course all adults. This is a Baptist, um, a Baptist church that we were visiting. And then we walked over to the, over to the lake and they dunked him in there. And, uh, it was really great to see. And the reason that I'm affirming adult baptism upon a profession of faith, um, uh, is because it's really quite beautiful, right? I think we've, we just recently talked about this, um, and I'm sure we'll talk about it again at some point in the future, but we just recently talked about a baby baptism at my church that, uh, is beautiful in its own right for its own reasons, and it's got its own theological, uh, underpinnings and theological elegance to it. But there's also something just very beautiful about an adult who either has come to faith, um, and I don't, I don't know, um, this woman very well, like I, she's another mom at, um, at Agie school. And so our kids go to school together and so we interact with her periodically at like drop off and other times and they've been over to the house. I don't know her, well, I heard enough of her testimony today to know that she was kind of a nominal Christian. Uh, and they actually started going to church because in order to bring their son to the school that, um, they wanted to go to, which is, uh, the school that my son goes to, the school that your father teaches at, um. You have to have at least one parent needs to be a Christian, needs to be a regular attender, a regular member of a church. And so they, they joined a church, um, to be able to fulfill that requirement. And either, and, and again, I wasn't, I was watching the kids, um, including her son while she was doing this. So I was only kind of hearing with one ear. So either she was a nominal Christian and was kind of like renewing her faith or she was coming to faith for the first time. I'm not sure. But in either case, she had not been baptized previously that I know of. I didn't, I mean, I guess maybe she was baptized as a baby or something, I don't know. But, um, she was being baptized today upon a sort of a new profession of faith or renewal of faith, and it's just very sweet to see. The emotional investment that occurs when someone is recognizing that God's promise is being sealed on them. Right. And I don't know that, I don't know that a lot of traditional Baptist, and this is a pretty like plain Jane Evangelical church. I'm not sure that a lot of evangelicals would really recognize or use that language. But I also think there's an intuitiveness to it that like this is a sign that God gives us. It's gotta be a sign of something. Right. Um, it's not, this was a church that brought sort of broadly Calvinistic part, the baptism of house was actually adopted or adapted from, uh, a modification of question, one of the Heidelberg catechism. So I warned my Presbyterian heart, um. So they're in a context where like covenantal language is not foreign to them, even if it's not the primary structure that they're using. But it was just very sweet and kind and a, a really encouraging, uh, opportunity for the body of Christ to gather. Uh, it was a little bit chilly. It was raining actually, and people, anybody, like everybody was out there and, and in the rain, most people didn't have umbrellas. And you know, people's hair is wet and their clothes are getting wet and nobody cares. Nobody is bothered by it because there is some baptism going on. There's some, uh, some new birth in a roundabout sense and some yes, uh, some, some signification of that new birth in a very direct sense. So that's what I'm affirming today. Adult baptism upon a profession of faith, uh, with an asterisk in a covenantal mode. That's, that's my very specific, very technical affirmation today.  [00:07:19] Jesse Schwamb: There's also something about that's just special. Again, it's not prescriptive, but there's something special about those open water baptisms too. Oh  [00:07:27] Tony Arsenal: yeah.  [00:07:28] Jesse Schwamb: I mean,  [00:07:29] Tony Arsenal: yeah, it was like super picturesque. It was like, I felt like I was on the Jordan with Town of Baptist, like the, like, it was like a, that classic like Baptist minister standing in the water, like it was very right. Very, uh, it looked staged, but I don't think it was, I think it just was actually this, that genuine scenario. [00:07:44] Jesse Schwamb: Right. So, yeah. Yeah. And that's like a beautiful thing. Like we're saying, oh, we're not trying to get into the particulars. It's just to appreciate, I think all of those details. I myself was baptized by my father in a pond and it was glorious. That was, that was special. And there was something about the occasion and the environment as well that was special to me in that. But you're right, like in that Baptist mode, I, I think when it's like properly administered, when it's really appreciated and the theology is rich and richly exemplified in what's happening there to, it's hard not to be moved, I think in the Christian heart, not to be warned by seeing somebody go down into the water to come up into this representation of new life in Christ. I think regardless of your convictions on this, it's hard not to be moved by the power of the spirits.  [00:08:25] Tony Arsenal: Yeah.  [00:08:26] Jesse Schwamb: And the sign and seal being delivered to God's people. In a profound way. So whether you're a Pado or Cradle Baptist, I think it really is difficult not to be moved. And especially in an environment like that, you love to see it, right? I mean, this idea of of, um, being able to come to the Lord because he's called you and whatever season of life that is, and then to follow an obedience into baptism is a glorious thing that we should all celebrate. So I love this idea of people on a chilly day in New Hampshire standing in the rain saying, give us the baptism. Like let, let us see the Holy Spirits working through the lives of the people in our midst. Let, we wanna be a part of that. We wanna celebrate that we're here for that.  [00:09:07] Tony Arsenal: Yeah. Yeah. It was just a, it was just a very, very sweet, like, I, like I said with, when we were talking about the, the baby baptism at my church, it's, there's just a, there's a sweetness to it. It's, yes. It's almost like, um, I've never been present for the birth of someone's child other than my own. Um, I've been at the hospital, uh, so meeting the family and the, the baby like very shortly after birth, but I've never been actually there. But there's something reminiscent to that, whether it's a baby being baptized or an adult being baptized where it's, it's just this sort of sweet moment of introduction to yes, this person with, um. To varying degrees depending on the theology, underlying baptism. But this person with a very real new identity that they have been given, yes, it's, it's, the old has gone, the new has come new creation in Christ. Um, whether, you know, I, I don't affirm baptism or regeneration, right? That's not a reformed position. But whether you have a, a position of some form of baptismal regeneration or baptismal efficacy, which is where kind of the, the reform tradition tends to fall, or even just, uh, I say just, I don't mean just in a peor sense, but like, even if, if what's going on is, is entirely a symbol that you know, is being applied to a person, there is a new sense of identity. There's a, there's a, a mark, a, a physical mark that it isn't persistent like circumcision, but it's a physical mark being applied, a visible mark being applied to, to the person claiming them as God's child. Um, and, and there's something very sweet and genuine. And, and to see, like, just to see, like I said, the, just the emotionality. And not a crass like emotionalism, but a genuine, heartfelt, emotional moment that someone is going through like a real, genuine emotion, um, is also not something we actually see that much in the world anymore, which is, it was nice to see. Anyway, I could, I could blather on about baptism and, and adult baptism and baby baptism and how great it is. Uh, God knew what he was doing and he, he gave us this beautiful symbol. So next time you have an opportunity to experience a adult baptism upon a profession of faith in a covenantal mode, uh, than you make sure you take advantage of that.  [00:11:14] Jesse Schwamb: Yeah. You know what it's like for me and certainly I, baptism is way more profound, uh, than this example I'm about to give. But there's something within me that feels similarly or appreciates in a similar way when you're participating or just viewing a wedding. Yeah. Isn't there? There's that new identity. There's the vows and the covenants being made and promises being given and that that's just like a really meaningful, profound thing. And then like, you know, a thousand times, a million times, that is to participate or to witness again, baptism. And in my own church, which is Cradle Baptist, the one I attend, baptism, I'll say it this way in like this most trite way again, is like a super big deal. And one of the things I really appreciate is when that person, after they've given their testimony and they've gone down into the water and they come back up, our congregation goes like wild. Like just wild in celebration. Yeah. And at first I was like, wow, this. This seems like too much. Guys, can we take, can we take it down now? Just the Lord's day after all. And then I was with you in the sense of like, really, it's like we, you and I have talked so much about like the, the way in which you're trying to sometimes manufacture or theologians try to bring in some sense of emotionalism to kind of convey some kind of like, really, so I can demonstrate that I have a heartfelt and genuine commitment and love for God and Christ and you know, we can leave that as it is right now. Here is a place where I think that celebration is like just wholly and totally appropriate.  [00:12:36] Tony Arsenal: Yeah.  [00:12:36] Jesse Schwamb: And so I love that there's genuine enthusiasm and excitement over those things. And you're genuinely gonna get that more in the kind of traditional Baptist mode of this thing. I'm just saying celebrate where you celebrate, you know, get in where you fit in. Yeah. And so I think that your admonishment to us and affirmation there is really good. Um, totally about that. And all the better if you can do it in a, on a rainy day in a pond in New Hampshire. That sounds like a glorious spot.  [00:13:02] Tony Arsenal: Yeah. Yeah, it's, it was interesting. It was good. It was a good time. Jesse, what do you got for us tonight? [00:13:07] Jesse Schwamb: I'm also gonna go affirmation, and I think we can file this one for me, under seeing the power of God in his, that power demonstrated in his transcendence and in his eminence. All our timing is gonna be off on this, but there's a certain compulsion I have to report back to everybody. And that reporting is really on my wife who did undergo some surgery this week. And I'm about to say a bunch of things medically so you can, I mean, there's nothing in here like grotesque, but I say that because somebody might be like, wow, you're seeing a lot of personal things. I have her permission to share all this. But of course some of you may remember, she spoke on the podcast, I dunno, like a half dozen episodes ago. Go back and listen to that. She talks about her medical journey, but she just had this big surgery. And here's the reason why I want to report back. I sense that when God's people take to see and request his eminent and transcendent power in the lives of somebody else through intercessory prayer, that like a special bond is created that is very real. So I think when somebody comes to their brothers and sisters and says. Would you pray for us? Would you pray for me? That's not just an act. I think of vulnerability. It's one of of truly seeking after what God desires for his people to help and to intercede for one another. And there's something special about that. And then equally special, and I think binding is when people say, yes, I will pray. And they make themselves committed to doing that. When that relationship is established, what I think is like mutual accountability, mutual yielding to one another, mutual submission. The lovely thing about that is I think there ought to be a reporting back. I really feel highly convicted about that because so many people, including those in the from Brotherhood hanging out in the Telegram, TT Me Reform Brotherhood, they have prayed for us. My church has prayed, my parents have prayed. You have prayed. So many people have prayed. And so my wife did go undergo an 11 hour surgery just two days ago. And uh, I can say that that surgery, the doctors, the three surgeons who are working as part of this interdisciplinary team, this multifactorial, multidisciplinary team, were able to accomplish everything that they wanted to do, which was a wild accomplishment. And it was more intense than they thought it was going to be. But I can say to you very, very clearly, very cogently that, uh, God was in the midst of all of these things in a mighty and powerful way. Now, I know people are prone to say that kind of thing. I'm saying it because it was all exceptionally real. Not only as I sat there waiting for the next updates in the waiting room, did I really sense a peace of God that I haven't felt before, even in all of my wife's previous surgeries, when this was the most uncertain, this was the biggest, the highest risk that was all real. But at the very end, and I'll, I'll spare a lot of the details, uh, but at the very, very end when the surgeon reported back to me all the things that they did, which included having to take out a portion of her bowel and stitch it back together again, because she had some endometriosis that had embedded itself in there and that was unknown to them. You can't see that stuff in an MRI and yet God ordained that the right surgeon, the right preparation would be in the room and ready to go if something like that occurred and it did. That she had a full hysterectomy, which we were praying that it would be lack laparoscopic because they were concerned they would not be able to do it that way. And God answered that prayer that she needed to have her ureter, the thing that connects your kidney to your bladder, that also was filled with endometriosis. It had to be resectioned and repaired. And it was that the end of all of this, what the main doctor kept saying to me was, we wanted to put your wife in a position where her anatomy would determine the outcome and that you would have all of the skilled persons in the room to provide the best care, the best expertise possible. And what he said to me at the end is, it's strange things just kept breaking her way. And I said, well, I can tell you why that is. That's because God was answering the prayers of so many people who are praying for her. And so I'm so thankful for everybody who's prayed. She's in a critical time of healing right now. Our prayers now are turning to just that God would solidify the work that he has already accomplished, that there'd be no complications, that all the things that they did, and they did a lot of things. The surgeon in fact said to me at the end, it's gonna feel like she got hit by a truck. And that's actually not a bad description of what we did to her. And so the next days are the ones where we're really pleading for God to do this kind of miraculous healing that he started by providing all the things that he's, he's already done. I, as a husband, cannot be more thankful, more grateful, without words for everybody who has prayed. Uh, for my parents, for you guys, Tony, for all of our friends who reached out for so many people, I've realized I have a part-time job now just answering text messages, uh, on behalf of my wife for those who desperately are loving her through prayer. And again, I think I'd affirmed before. I'll say this very quickly, about the elders praying over her. About what a sweet time that was. Not only did that happen, but uh, unbeknownst to me until a little bit later on in that day did I learn that a bunch of women in the church had taken it upon themselves to schedule an 11 hour block where there was gonna be somebody praying every hour for my wife. And, um. Man, if, if, if this is not what the family of God does for one another, I don't know what they do.  [00:18:35] Tony Arsenal: Yeah.  [00:18:35] Jesse Schwamb: So I'm so grateful. Thank you for everybody who has prayed. I also don't want to testify. That's the power of God and his eminence. And his transcendence is just unreal loved ones. It's unreal, it's otherworldly and he comes in power when his people pray. He does good work and it's very James one. There's a lot that even as I'm worried now about the outcome of this surgery and how it will play out, that I can still somehow truly count it all joy, because it is God who does these things in our lives to test and to prove out our faith and our love towards him, because he's in fact good. And I'm just testifying to that goodness in the midst of this difficulty. So wherever you are at. For whatever it's worth. And I think it's worth a lot. God is faithful. He will do the work that he began, and he will meet us when we need him, where we are at in his loving kindness because of his great mercy. So be encouraged by that. And again, my sincere gratitude.  [00:19:36] Tony Arsenal: Yeah. Yeah. I don't, I don't have much that I can add to that. I mean, I, I, I think, um, prayer is an undervalued commodity in the church.  [00:19:48] Jesse Schwamb: Yes.  [00:19:49] Tony Arsenal: And. As good and right as it is for us, uh, to pray when there's some big, um, big need like this. Um, and, and there's no, there's no, uh, dishonor or shame in asking for prayer in the big situations. I think sometimes too, like we forget that prayer is just as vital and just as important and just as powerful and just as meaningful and just as everything in the small things. Amen. Um, and, and I also think, you know, sometimes we, maybe this is just me, but like sometimes we go into, we go into a, a scenario like what you and your wife are going in and we sort of like prepare ourselves for. The hard providence to come. Like, I don't know if, if that's where you've been at, but I know when I'm facing things like this, um, I'm, I'm kind of like asking people to pray, expecting God to bring the hard providence.  [00:20:43] Jesse Schwamb: Yes.  [00:20:44] Tony Arsenal: Um, and maybe that's just a coping mechanism to sort of like get out in front of it in case he does. Um, but like that God, God doesn't, uh, how do I wanna say this? I don't think that God takes any particular joy in bringing the par, the hard providences. Mm-hmm. And I actually think he does take a particular joy in answering the prayers of his people unto good effect. Um, I think there's a particular joy that God brings when he, God has in his own divine accommodated, anthropo, pathic way, um, when he can make sure that everything just breaks the right way for his children. Right. In a really difficult, complex, long surgery. Um, and all of the butterfly effect elements of, of how all of those different things are gonna, you know, spread out. Right. I don't know if this surgeon's gonna come to faith because you attributed his success in this surgery to, you know, to, to God. I don't know. Maybe, maybe not. Um, but, but either way, there are a thousand, a million imperceptible little ways that God's providence flows out of these kinds of situations that we will never know. Um, and he, he takes great joy in answering the prayers of his people and. Yes, it's true that when God, when we ask God for bread, he does not give us a stone even when he gives us the hard providences, right? The hard providences are not a stone, but he likes to give us really good bread.  [00:22:10] Jesse Schwamb: Amen.  [00:22:10] Tony Arsenal: And I think at times, um, we, we sort of almost doubt that he is able and willing and joyful to do so. So that's more, I think, more a reminder for me than it is for anyone else. 'cause I, I have a tendency to prep myself for the hard providences, um, before they come and, and pray to that effect that God would comfort me in the midst of whatever trials is coming. Um, maybe I need to show a little bit more faith in a good God who gives good gifts, um, to pray and thank him in advance for the good providence is the, the easier the soft providence is that he has in store for his people as well.  [00:22:46] Jesse Schwamb: Well, I think we all need that reminder from time to time and I, again, I like where you've taken that. It is a good reminder to pray for the people that you love around you all the time, or just ask. What's something that you would like some prayer for, especially maybe something that you can't pray for yourselves through this time? I can't tell you how many times somebody has asked to pray with me or for me, and they pray in ways that just astound me. I dunno if that makes sense. Yeah. Like just, I get off the phone and I think, well, that was spirit filled because I didn't know that I needed to hear those words. I didn't know exactly like what needed to be stitched together in terms of the requests that would really minister to my heart and provide me encouragement. But course the Lord knows, and even in prayer as you're saying, he's giving that good gift to each other.  [00:23:35] Tony Arsenal: Yeah.  [00:23:35] Jesse Schwamb: When we pray with one another, when we pray for one another, it's just a remarkable thing that I fail to understand and I definitely fail to appreciate. So in this season of being able to see it very clearly as if like the clouds. Parted and I could see some of this power of prayer and what God does in prayer, what God does to us in the prayer of others. I can't help but testify again. I feel it is my duty to do so, actually. So be encouraged, loved ones that this is a powerful weapon that God gives us. I think you and I have said before, Tony, maybe we can also partly this into like another reform. A brotherhood bumper sticker. I said another, like, we have bumper stickers. We don't, we definitely should. At some point  [00:24:17] Tony Arsenal: we do have at least one cross stitch pillow floating around out there  [00:24:20] Jesse Schwamb: somewhere. That's true. Yes. We need to get our hands on that. And maybe here's something else we could add to it, which is of course, when, when we work, we work, but when we pray, God works. And so I've just been reminded of that over and over and over again. The situation, like you said in the big times and the small times, what a blessing, what God is like this, who cares. Who again, is what I've been thinking about is how high and lifted and transcendent God is, so that like he's not moved in, uh, in a dis, like a passionate way by this nonsense of our world. He's steady and steadfast. You know, Isaiah 26, like our God is an everlasting rock, and yet he's eminent in sending his son to identify with the kind of pain even my wife is in right now. In her time of trial and struggle. He is there and yet separated and so powerful that he orchestrates all the details himself. I mean, what God is like this.  [00:25:11] Tony Arsenal: Yeah.  [00:25:11] Jesse Schwamb: So this is the one to whom we get to bend his ear, as it were, and we'll avail ourselves of that opportunity. Always. You're gonna have to stop it, Tony. Otherwise, I'm, this whole episode is just gonna be me talking about, which would not be bad, I suppose, but me talking about how good our God is, I suppose we can talk about that actually in the context of Matthew 25. [00:25:30] Tony Arsenal: Yeah. You better watch yourself before you wreck yourself. Is that how it goes? But I did that, that took a month off of podcasting. I forgot how to do transitions. Not that we were ever great at transitions. It's just slamming into gear  [00:25:43] Jesse Schwamb: now. That loved one's a segue that you, you don't even know about yet. You didn't even get it. So let me help you try to get it. 'cause I, I wanna do this quickly, but of course it's always the best part of our conversations where we can get to the scripture. Let me read just the first, uh, 13 verses Matthew 25, and I'm gonna read them from the version that I read on the last episode because part of the fun of this conversation that Tony I had had subsequently was, do you remember what you said to me, Tony, about, about the, this, I don't wanna say the word yet, but this word. [00:26:10] Tony Arsenal: Yeah. I, what I remember is, um, feeling confused because I, I said, I thought this was like a Mandela effect kind of thing. Yes. We might have to, I'll explain briefly what that is in that I could have swore this word was in the, in the Bible. Like I was, it was so ingrained in my head that this was there. And then I'm trying to find it in my, my version that I'm bringing in. It's not there. And the obvious answer is it actually was there in the version that Jesse was reading and is there in many translations. Um, so we'll, we'll read the translation, uh, Jesse read, and then we'll talk about why not only why this is, uh, important in the light of our last conversation, but actually how it's important in light of what will likely now be the beginning of our conversation on the next parable, and in the next week or maybe two of, of the discussion of the parable of the talents here, or one of the parable and talents. [00:26:57] Jesse Schwamb: So this is Matthew 25, beginning in verse one. Then the kingdom of heaven may be compared to 10 virgins who took their lamps and went out to meet the body groom. Now five of them were foolish and five are prudent. For when the foolish took their lamps, they took no oil with them, but the prudent took oil in flasks along with their lamps. Now, while the bridegroom was delaying, they all got drowsy and began to sleep. But at midnight there was a shout. Behold the bridegroom come out to meet him. Then all those virgins rose and trimmed their lamps. And the foolish said to the prudent, give us some of your oil for our lamps are going out. But the prudent answered saying, no, there will not be enough for us. And you go to and instead to the dealers and buy some for yourselves. And while they were going away to make the purchase, the bridegroom came and those who were ready went in with him to the wedding feast and the door was shut. And later the other virgins also came saying, Lord, Lord, open for us. But he answered and said, truly, I say to you, I do not know you. Therefore, stay awake for you. Do not know the day nor the hour.  [00:28:02] Tony Arsenal: Yeah. Yeah. So the part of this, uh, passage that I was having, like a brain cramp on and couldn't figure out is actually verse 13 and, um. The reason this is important and ties in, and this is part of why Jesse and I after we sort of had like a second, the beginning of a second episode, following the last episode, um, wanted to come back, is that this, this verse in verse 13 actually makes, um, in effect it makes the second parable that we're gonna talk about the parable of the talent here. It actually makes that parable like an extension of the first one or maybe an explanation of the first one, or further clarification. I'm not sure. It, it links the two together in a way that's really significant. So we need to make sure we really understand. Verse 13, and I'm gonna read verse 13 in my translation to demonstrate kind of where I think the, the question starts and says, watch therefore for, you know, neither the day nor the hour. And what Jesse and I kind of like marveled at is, um, the word for watch, uh, it's actually the same word we get the name Gregory, for, uh, from, um, the, the idea of being wakeful or alert or not falling asleep. That's that's there in the word. Um, and, and I don't think it's a bad translation. I don't. I always, um, wanna be really hesitant to sort of like make an argument that you wanna like build an entire theological point on a translation or a mistranslation. I think those are really shaky arguments, and even more than that, I don't ever wanna make an argument that makes it so people feel like they can't trust their English bibles. So the, the difference between the version that Jesse read with, you know, statements of being awake or stay awake or be alert versus watch, or more generalized alertness language, which is I think probably a better, not, not that the other one's bad, but this is probably a better translation. And it's a translation decision that's trying to connect that verb back to something that was said about the virgins. Right, right. The, the virgins, um, and this is, this is where our conversation went, is actually the, the sort of like real time epiphany that Jesse and I had, maybe I just had Jesse new, the, the sort of like real time epiphany that both, both groups of virgins fell asleep. Right. And so being asleep is not the necessary, it's not the thing that makes the virgins foolish.  [00:30:35] Jesse Schwamb: Exactly.  [00:30:36] Tony Arsenal: The, the translation, I think, I mean, I'm not, I'm not, I'm not, not like a mind reader and I haven't read anything from the translation committees that explain that this is why they did it. But I'm, I'm, I think it's reasonable to think they translated in light of that wakefulness element of being alert because of the fact that the virgins fell asleep and they were sort of caught off guard when the bridegroom came. But the reason I think that's an over translation is exactly the dynamic we pointed out last week, falling asleep was not the problem,  [00:31:04] Jesse Schwamb: right?  [00:31:05] Tony Arsenal: What was, what was the problem was not being prepared. And so this concept of watch, therefore is more, I think is more about preparedness because of the fact that the parable is about preparedness, not about wakefulness. So when we wanna think about translations, yes, verse 13 comes after verses one through 12, but there's this little word therefore that connects this one with the next one, right? And so it's watch therefore for, you know, neither the day nor the hour. If that was the end of, end of the book of Matthew, right, right there, then that therefore would be like, because of what I just said, watch for, you neither know the day nor the hour, you know, neither the day nor the hour. But then in verse 14, it starts with four. It will be like a man going on a journey who called his servant and entrusted them through his property. That word for, that's another connecting logic word. So it's watch therefore, so like, because of what I just said, be alert, watch, be wakeful, be mindful, be prepared for, you know, neither the day or the hour. Four, because it will be like a man going on a journey, right? The reason you have to watch is partially, or the reason you have to watch is that you will neither know the day nor the hour. And the reason you will neither know the day nor the hour is because it will be like a man who's going on a journey called his servants and entrusted them to his property, right? So these two parables are connected and we have to sort of like understand what that watch word means and how it relates to the previous parable to understand now what it is that the next parable is trying to say and how the two relate to each other.  [00:32:45] Jesse Schwamb: I think that's right. It's like you said before, we talked about last time, it's not that sleep was the problem. That's not where the condemn nation comes in. It's merely that sleep revealed the lack of preparedness. Right. Like I suppose if you wanted to change it up, you could be like, and then they all played Uno for a while and the lambs were going strong and then suddenly the bride coon came out and it was like, okay, well it was the fact that all the lamps were still burning. Yeah. But as they were still burning and that time was passing and the bridegroom delayed, providentially, then it was only those imbued with that grace who already I prepared for that moment in time. Not that they were all playing Uno itself. So, which, which I know this is like my own translation, which is horrible, but. It is important if somebody thinks like we're overworking this.  [00:33:26] Tony Arsenal: Right?  [00:33:26] Jesse Schwamb: It's important, I think, because it, it's gonna set up the next stuff, which we're gonna get to, uh, I presume in the next episode. But this verse is, is like a, is like kind of like the keystone. It's, it constitutes like the entire moral conclusion of both this parable, but the other two that are just like it, that come before it in different ways. And of course it's like structurally parallel to a bunch of like mark and stuff that we may or may not get to. And then it echoes like the broader, all that discourse as well. So I was just looking up quickly, mark 13, in other words like where do we hear this same type of language? Where does it almost rhyme in our minds? And so if you go over just to mark 1333, and this is the parable of the fig tree. So we won't get into that there, but you'll see kind of like the same conclusion, the same, I kind of high and lifted point at the end. And this is where Jesus says, see to it, keep on the alert. For you do not know when the appointed time will come. So instead, really what we're getting at is there's all this language about watchfulness, like the, the present imperative in Greek. Keep on watching, be continuously a work, uh, alert, but it's not like watchfulness in this like anxious, vigilant, kind of nervous energy uncertainty, but it's the prepared readiness of one who has oil in the vessel and knows that the bridegroom is coming regardless of whether you fall asleep. [00:34:46] Tony Arsenal: Yeah. Yeah. And again, you know, the, the way that, um, the way that English translations are broken up into paragraphs and into, with headings and editorial content and chapter divisions and verse divisions, um, those things are all helpful and they're all really useful and I'm glad they're there. Uh, they're not inspired though, right? They're not the word of God. The, the, for the little, the little super script 14 before the word four and the little super script 13 before the word watch. Is not, it's not inspired and neither is the little, at least in the version I'm looking at on logs Bible start, neither is the little paragraph break that separates these two. So we, we can equally read and again, like I haven't done a full Greek exo treatment of this and maybe I should to, to know whether there is actually some real specific grammatical reasons why we would break these. There probably is, but we could equally read it saying, but he answered truly I say to you, I do not know you watch therefore for, you know, neither the hour or the day nor the hour. For it will be like a man going on a journey who called his sermon or we could read it, watch therefore for, you know, neither the day nor the hour for it will be like a man going on a journey. Right, right. We can, we can, the way that we read it, we can, we can clump verse 13 with what comes before it and sort of imply a full break or we can clump it with what comes after it and imply a full break before it. In reality, we shouldn't do either of those. Right. This is in, this is linked together in the, the Bible specifically to take these two parables. And pull them together. Right. Thematically, they're the same. They match, they, they have kind of this rhyming nature that like, there's, there's this theme of like, these people who have a specific task and they accomplish it to greater or lesser degree. And the ones who do it, right, the ones who do it well are rewarded in some sense because of their preparedness and their diligence. And again, I, I don't, um, I know that we can't overemphasize this because this is God's word, right? Right. The, the difference between foolishness and wisdom in the first parable is not whether or not the virgins fell asleep. It's, it's whether or not they were prepared for the eventual coming of the bridegroom, meaning that they had everything they need, not only to, um, and this is a, a real time realization I'm having here, not only to be ready when the bridegroom came, but to be prepared for the long haul until he came. Right. I think that's actually probably another big part of this pearl that we didn't even really talk about is that there's a, there's a, um. There's an implied statement here about the, the, um, perseverance of the saints in the fact that the saints have to persevere. Right? That's a corollary of the doctrine, of the perseverance of the saints, is that we actually have to do the persevering, right? Empowered by the spirit. Enabled by the spirit. Ordained by the spirit, of course, but that doesn't mean the spirit is the one who's persevering, right? Right. The spirit is not persevering for us. The spirit is causing us to persevere, but it's still us that he's causing to persevere. That's a major part of that. This next parable and, and we'll read, we'll read the parable here and then we'll get into some of the beginning part. I think this next parable here is really about like what does that perseverance look like? What does that diligence until the master comes, looks like. It's kind of like taking this, this period of time where the bride groom is delaying and the virgins all are becoming drowsy and sleeping. Well, what does that actually look like? What does it look like for the virgins who have gotten the oil ahead of time versus the virgins who waited and then had to go buy it? Well, the parable of the talents in this next passage shows us what it means to be prepared. And part of what it means to be prepared is to be diligently working to advance the kingdom of God diligently working to pursue and excel in righteousness, insofar as it depends on us, and insofar as we're empowered by the Holy Spirit. So these two, these two parables are linked together and um. Maybe we're falling into this trap a little bit, although I think because of the way we're kind of doing these, these passages in sort of organic fashion, rather than really insisting on sort of hermetically sealing off each parable, we have a tendency, I think to say like, this parable is this right? This parable is that. And we don't really ever talk about them unless you're in like a parables of Christ Seminary class or like you're reading a book on the parables of Christ. Um, if you're just sort of looking at popular teaching on parables or you're. Like a sermon series through the parables. I don't think you're gonna run into a lot that's gonna show these connections and relationships between the parables in the way that I think we're, I'm stumbling upon is maybe not right. But that's what it feels like. We're sort of like discovering in real time together that these parables are so organically linked to each other that we really can't seal them off from each other or we do some violence to the text.  [00:39:36] Jesse Schwamb: Right on. Yeah. And speaking of that whole life, whole preparedness, whole watchfulness, John Owen writes, in the mortification of sin, the whole of Christian living may be described as a preparation for eternity, mortifying sin, growing in grace, abiding in Christ, waiting for his appearing, which really strikes me as maybe a summary of like an umbrella of all of these parables of ones that we've just seen most recently and the ones that we're about to go into because. The ground for the watchfulness here is that like legitimate eschatological ignorance. This is like a deliberate, divinely ordained uncertainty. So of course, like knowing the precise moment would just tempt the flesh to delay until the last possible moment, which is precisely the error of the foolish virgins who assume that there was enough time to obtain the oil after that midnight cry. So all of this is happening right now. Like I, I do think this verse is just so critical now. It's like really a weird linchpin. It is like the capstone in a strange way of like the three parable sequence in the olive discourse, which we already talked about, the 10 virgins, the talents, and the sheep and the goats. Because it strikes me as you were speaking, Tony, what was coming to my mind is like each is almost escalating from, as it were, like a watchfulness to like a fruitfulness, to like a final judgment. And each of those are kind of building on each other. In other words, like there is a logical consistency and chronology to those things that Christ is leading us through. And the verse therefore doesn't stand alone. It's like this hinge between the eschatological warning of the virgin narrative and the productive stewardship demanded in the parable of the talents. And I think unless you see that here, it's like saying, listen, the watchful person does this. You know, why should you be watchful because of this example I've just given to you. So within that Oliver discourse, there's the exhortation to watchfulness, which occurs with that striking force. Stay awake, be ready, watch. And of course, I think we're just joining in all the reform exe and the pros who had this instinct of reading those with a unity. Yeah. The whole discourse is like the L, the Lord's own like pastoral Herman Hermeneutic, I guess on like Daniel nine or whatever. So like it is important, and I think it is maybe a bridge that, at least in my mind, I often didn't build or didn't seem necessarily because you're like, well this, this ends one. And the warning is to be watchful. And now here's something else. That's something interesting you should consider. Yeah. But really this is all one and the same, all, all. Maybe one like well like parable to rule all parables, like it's a single parable told in many sequential pieces.  [00:42:06] Tony Arsenal: Yeah. Which is something we saw before, right? Yes. And maybe, maybe not to belabor the point and, and again taking, take this in the context of me saying I never want to try to make an argument that you must be able to read Greek in order to profit from the scriptures. [00:42:20] Jesse Schwamb: Sure.  [00:42:20] Tony Arsenal: All of that said, it's very helpful to understand a little bit about how Greek works, even if you don't actually learn Greek. So for example, and here's, I promise you that this is not just me being nerdy about Greek. I'm looking at the ESV and verse 13 says, watch therefore for, you know, neither the day nor the hour. Right? So the, the command comes, uh, before the logical connector that sort of like, is explaining why, right? Because of, because of something. Right? When it's the thing that comes before, maybe it's the thing that comes after, usually it's probably before, but because of this thing, watch therefore for, you know, neither they or the hour, right? And then in verse 14 it says four. It will be like a man going on a journey. This is where I think understanding how Greek works a little bit is important. Both the word therefore and the word for. In Greek, which it's, it's therefore it's un OUN or omega upsilon new un and gar for four. Both of those are what's called post positive, and what that means is that it cannot be the first word in a sentence. So, um, verse 13 is translated very word order, literal watch. Therefore that ma matches the Greek very closely. Verse 14 is not right, right. Verse 14, if you translated it very literally would be like, uh, let's see. Would be. Just as for a man, and I get like, you can hear there, right there, why we don't translate it that way is 'cause it's really awkward, but it's just as for a man, uh, a man went on a journey or a man, um, going on a journey who called his servants. Right. The, the point of what I'm trying to say here though is that that subtle variation in the verb, the command coming first versus this post positive, logical connector coming first, that that sort of like gears your brain towards a certain conclusion. Right? Right. Watch, therefore we, we have a tendency to think like watch connects to the previous one. Right? This verb must connect us to the previous one, where the next one we see four being the beginning of a word, beginning of a sentence. We feel like that's the beginning of a new thought, right? This logical connector at the be very beginning of a sentence is like starting a new thought. The problem with that is, one, it doesn't actually match the Greek word order in both cases. Neither of these is the first word of the sentence, but let's just think of it in as a post positive and say that it should have been the first word of the sentence, but the Greek grammar won't allow it to be.  [00:45:00] Jesse Schwamb: Right.  [00:45:01] Tony Arsenal: That connector in both cases is linking us to the previous sentence, and that means both of these sentences are linking us to the previous sentence, meaning both segments of thought are linked to other together. Verse 14 is linked to verse 13, and verse 13 is linked to verse 12. There's no good grammatical reason that I can see with the 30 seconds of looking at it and the five semesters of Greek, right? Keep that in mind. I'm not an expert, but there's no good reason I see immediately from the Greek text, right? There are certain phrases and indicators in Greek that tell you like, this is a new segment of thought. I don't see those here. What I see is a very strong, strong, logical sequence of connection between 13 and 14, right? Therefore, watch for, you know, neither the day nor the hour. Well. Going back to our discussion about translating that in terms of sort of general watchfulness or preparedness or translating it in light of sleep. These are the things that are important for us to think about when we're reading English translations. 'cause this keys us off to what the, what the translators thought in terms of what belongs with what translators. Even though there's a paragraph break here in the ESV, the translation that says be awake or be, you know, uh, do not sleep like this language that's specifically connected to this, like not falling asleep aspect of watchfulness, they're signaling to you that this sentence belongs with the parable above it. Right. Almost exclusively. Right. Because there's nothing in the next parable that has anything to do with being awake or sleeping.  [00:46:35] Jesse Schwamb: Right?  [00:46:36] Tony Arsenal: Right. So, so by translating it as sleep language or do not sleep language, they're sealing it off from the parable that follows and they're kind of like making it this firm break in the text. That's not there in the Greek. That language is not there in the Greek. And it's, um, again, I think the sleep language, that's certainly a part of this word and it's, it's fine for us to interpret this word in light of the parable that came before it, as long as we're not letting that interpretation of it in light of the word that came before it seal it off from the next parable. And I, I worry that if we, if we think about it in terms of the sleepiness aspect of it, which again, there's already some contextual reasons why that doesn't make a lot of sense. Why would, why would Christ command to the people that are listening to him be about not falling asleep when falling asleep was not the problem in the, in the bearable He's told. Right, right. But the problem was, was be prepared. And it actually may be, this is also maybe an overt translation. A better translation might be, be prepared, therefore, right. Be alert, be wakeful, be be mindful, be uh, be on top of things. Right. Be ready for anything. Might be a good way to look at this. Be ready for anything for you. Neither know the day nor the hour. Four. It will be like a man going on a journey and called his servants and entrusted them to his property. So he tells the parable of the virgins, which is, is all about being prepared for the sudden, unexpected coming of the Lord after a delay, after he tarries. And then he says, for it will be like a man going on a journey. Well, what will be like a man going on a journey? The coming of the Lord, the coming of the bridegroom, the coming of the one, the promised one from the previous parable, the bride groom. For that will be like a man going on a journey for the day on the hour, which you do not know. That will be like a man going on a journey, I think. Um, and this will be the last thing I say before I, I let you jump in and, and we're getting close to ending anyways here. I think that, um, these parables are so often, uh, this parable about the talents and the parallels. I mean, there's several different par uh, parables that have to do with this theory. This sort of like scenario of like a master is giving some, some funds to his servants, or a man going on a journey. He's giving some funds to his servants and he expects them to make a return. Right? That's a, there's multiple parables that tell that same basic principle. This one here. Is an eschatological one, but I think it gets clumped in with the others in sort of this idea. And it doesn't hurt that the word talents has a meaning in English, right? It gets clumped in with these sort of like way of teaching this that's like Christ has given you some special abilities and some gifts, you better use it for his glory. Or you're all done. That's not really at all what this is talking about, at least this version of it. You might be able to make an argument for some of the others that that is about kingdom fruitfulness and, and to much is given, much is expected, right? That's the output of those parables. This one is really, it's explicitly about being prepared for this sudden arrival of the bridegroom, uh, after he delays, after he tarries. So that's all I'll say for now on that. I just, this is. This is why we had to do another episode, right? Like, because we couldn't do all of this Last week we started and we were like, we gotta push pause, save something for next week. This is one of those like realtime discoveries, realtime uh, epiphanies that I'm just like, I cannot believe I didn't see this in the text before, but I'm so glad that we're doing this deep dive. This sort of like long running slow burns through these parables because these are the kinds of things we're able to see when we really slow down and take our time.  [00:50:17] Jesse Schwamb: Yeah, it's that good old like crockpot theology. I'm with you. There is like in the next par we'll see a kind of manifest fruitfulness that comes from a preparedness and if, if we divorce that we're gonna get to the end of the next parable. And I think what we'd find is that, wow, the master seems super harsh here. Why is he so ticked off that the people with whom he entrusted all of these resources didn't do anything with them? It just seems like he's overzealous in saying, well, you just wasted a lot of things until you see like that full emphasis that comes all the way through these other parables in terms of the reason why. Then I think it starts to make more sense. So I did have to look it up like you're right, that the NIV has therefore keep watch. The King James version also is using watch, therefore. So if that's the emphasis, in other words, if the thrust is you ought to be watchful and prepared in all of your life for all the things preparing for Christ, doing the things in the work of Christ. Now it makes sense that to go away again and to have this time of not knowing when the perusia happens and being unprepared and unfruitful because you were not watchful, because you did not do the things you ought to have done and be making yourself again aware and vigilant in that awareness, then there's a problem. And that's like gonna be, I think, the full thrust of what's gonna happen that we're gonna see next when we look into this parable. I think it's important to remember that this parable is not as it sometimes is presented like an allegorize timeless moral maxim that's divorced from its eschatological referring. Yeah, the 10 virgins are figures of those awaiting Christ perusia. The oil is not some kind like vague symbol of like good works in a ian sense, but I think it's best understood as the reality of saving grace and the spirits in dwelling, which cannot be borrowed or transferred. If all of that is true. Then how does that manifest in daily living? What does that look like? And then what does that lead to on the day of judgment? All of that is to come for us, but it actually starts in this verse here in verse 13, just with the simple, very direct, but e expressly articulated phrase, be watchful or be prepared. Maybe like a better incidentally, like contemporary treatment would be like, don't sleep on this. Like, I like the word sleep in that context. Yeah. Which of course, when somebody says that to you, they're not actually meaning like, don't fall asleep now. But make sure that you're paying attention to this thing. Get after this thing, go and grab this thing, get a hold of this very thing. Make it your priority. And I think really that is what is Christ is after here as he moves us from one example into another. That's almost, again, to me like the manifestation or the outworking 'cause because one might ask, and maybe this is like a good question, he was anticipating, you hear that story and we're just used to like things moving, or like you said, like discreet chunks of text, which we appropriate for ourselves. We take out, it's almost as they have little boxes on the shelf and we remove that box. We look at it, we study it, we turn over, we put it back, and it's a little compartment place. And instead you can imagine, uh, as I could, I think if you were hearing this in the context of conversation, of teaching in this way, that you might say like, so what? Like be prepared for what, how do we get prepared? What does preparedness look like? And so that's what's coming for us next.  [00:53:34] Tony Arsenal: Yeah. And you know, the other thing I think that's, um, important for this parable, um, there are some places in the scripture in the, uh, in the gospels where Christ's teaching and nothing specific comes to mind. So this is. Hypothetical, but I know there are actual places. I just can't think of anything right off the top of my head. There are some places where sort of like discrete chunks of Christ's teaching are juxtaposed next to other discreet chunks. Sure. That's an editorial decision by the gospel author. Right. Matthew makes a decision to put this story next to this story, and we might see in Luke actually, it's slightly different. A good, a good example would be like in the temptation narratives, um, the order of the Temptations is different I think between Matthew and Luke. Right. And there's, there's an editorial decision that's made there and there's a theological reason. I don't know off the top of my head what it is. I'm sure I studied it in, you know, like gospels class in seminary. Um, that's not what's happening here, right? These are not two discreet chunks of text. That Matthew has decided to put together, right? Right. Christ is the one that says, watch therefore for you. Neither know the day nor the hour for it will be like a man going on a journey. Christ is the one who has decided, and this is one chunk of teaching. There's, um, like the Sermo

Chris Rose – political commentator and YouTuber – joins Tom Slater and Fraser Myers for the latest episode of the spiked podcast. They discuss the horrors of DEI-driven policing, the profound emptiness of the Labour government, and why Hasan Piker and Cenk Uygur should be allowed to come to Britain. Donate £40 or more to spiked's summer appeal and receive a limited-edition ‘10 years of Brexit' pint glass. Find out more and donate here. Brendan O'Neill will be hosting a live Q&A on Tuesday 9 June. This event is free and is exclusively for spiked supporters. Find out more here: https://www.spiked-online.com/2026/05/08/brendan-oneill-live-and-in-conversation/  Join us for the spiked summit, our biggest ever live event, on Saturday 27 June in Westminster. Get tickets: https://www.spiked-online.com/event/spiked-summit/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Sean Curran reports from Westminster as MPs demand tougher action against Russa after it killed at least 23 people in attacks across Ukraine.

With the murder of 18 year old Henry Nowak sending shockwaves through Westminster and beyond, IfG senior fellow - and former BBC home affairs correspondent - Danny Shaw joins the podcast team to discuss a fraught week for the police and for politics. What questions do the police need to answer? What could an inquiry explore - and what might need to change? And how could the events of this week shape British politics in the months ahead? Plus: The footage of the riots in Southampton has knocked the Mandelson files off the front pages, but the ongoing saga has left some questions for government - not least how its key figures communicate with each other. WhatsApp is Westminster's preferred way of talking - but is this good for scrutiny, for making decisions, and for transparency? Hannah White presents. With Alex Thomas and Alice Lilly. Learn more about your ad choices. Visit podcastchoices.com/adchoices

With two weeks until the Makerfield by-election, does Andy Burnham really have a plan in place to run the country?Sam Coates and Anne McElvoy examine the policy ideas – including an ambitious expansion of social housing construction – which could form a future leadership pitch.Back in Westminster, the duo assess the fierce political fallout from the murder of Henry Nowak after a tense PMQs. What does Nigel Farage's intervention mean for the government and policing?Plus, has the Prime Minister's chief ally, Darren Jones, been dragged into the Peter Mandelson scandal – with the release of a series of mysterious texts?You can see the full list of candidates standing in the Makerfield by-election here.

Peter Murrell, the former chief executive of the SNP and estranged husband of Nicola Sturgeon, has admitted embezzling more than £400,000 from the Scottish National Party. Which is quite a sentence, even by the standards of modern politics, where the bar is now lying somewhere in a ditch wearing a hi-vis jacket.In this episode of Mark and Pete, we look at the Peter Murrell SNP scandal, the political fallout for Nicola Sturgeon, and the bigger question facing Scottish nationalism: how did a party that wanted to govern an independent Scotland fail to notice what was happening inside its own finances?This is not an episode claiming Nicola Sturgeon committed a crime. She denies knowledge of Murrell's actions and has been cleared by police. But politics is not only about criminal guilt. It is also about responsibility, judgement, leadership, culture, and whether the people at the top were really as in control as they claimed to be. And that, frankly, is where the story becomes more interesting, and rather less comfortable.We discuss the SNP's long-standing image as the clean, competent alternative to Westminster, the collapse of that moral authority, Operation Branchform, the infamous motorhome, party trust, Scottish independence, political accountability, and the strange spectacle of a nationalist movement damaged not by Westminster oppression, but by its own internal chaos.There is also a Bible verse, naturally, because Mark and Pete are not here merely to gawp at the wreckage like political pigeons. Proverbs says, “He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.” That seems uncomfortably apt.So what did Nicola Sturgeon know? What should she have known? And what does the Peter Murrell embezzlement case tell us about the SNP, Scottish politics, and the danger of confusing political confidence with actual competence?A sharp, Christian, sardonic look at one of the biggest political scandals in recent Scottish history.

Sean Curran reports from Westminster as the Home Secretary updates MPs about the murder of Henry Nowak.

It is our favourite time of the month, listeners questions! This week Jason and Jane take listener questions around topics including: Will Netanyahu be ousted in this year's elections? Have the Israeli anti-Bibi bloc learned the lessons of Hungary before the next parliamentary elections? Can Reform UK be trusted to do what they say they will? Is a constantly changing leader now the norm in UK politics? Does Trump's trip to China change anything? And what's the Disordering role of the UAE in global politics? And should the West give the UAE a tough love approach to help them play the role of global citizen better? To join our Mega Orderers Club for ad free listening, early episode releases and exclusive access to live events, visit disordershow.com/club To tell us more about Disorder, visit disordershow.com/survey  Producer: George McDonagh Subscribe to our Substack - https://natoandtheged.substack.com/ Disorder on YouTube - https://www.youtube.com/@DisorderShow Show Notes Links: Pls find out about the 8 June 530pm in Westminster live podcast event and join the Mega Orderers club or Pay for Substack here to attend here: https://natoandtheged.substack.com/p/disorder-live-podcast-at-un-association  To join our Mega Orderers Club for ad free listening, early episode releases and exclusive access to live events like the 8 June 530pm Westminster event, visit disordershow.com/club Jane's recommended The Economist Bagehot column on whether Britain is ungovernable https://www.economist.com/britain/2026/04/22/sir-keir-starmer-cannot-govern-he-has-only-himself-to-blame  Read Will Self's new column on Starmer as mentioned by Jane https://x.com/wself/status/2054946706723160363  Learn more about your ad choices. Visit megaphone.fm/adchoices

Was Brexit really a sudden, populist shock, or was the writing on the wall for decades? This week on International Horizons, Eli Karetny sits down with award-winning cultural historian Prof. Iain Quinn to discuss his forthcoming book, Cultural Dissonance: Brexit Reconsidered. Quinn dismantles the narrative that Leave voters were simply misled, arguing instead that the referendum was the inevitable boiling point of a deep, historical distrust in Westminster and the media. From the decline of serious policy debate to the modern reimagining of political parties like the GOP, this episode offers a profound new lens for understanding the ongoing democratic fragmentation in the West. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Was Brexit really a sudden, populist shock, or was the writing on the wall for decades? This week on International Horizons, Eli Karetny sits down with award-winning cultural historian Prof. Iain Quinn to discuss his forthcoming book, Cultural Dissonance: Brexit Reconsidered. Quinn dismantles the narrative that Leave voters were simply misled, arguing instead that the referendum was the inevitable boiling point of a deep, historical distrust in Westminster and the media. From the decline of serious policy debate to the modern reimagining of political parties like the GOP, this episode offers a profound new lens for understanding the ongoing democratic fragmentation in the West. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Listen to Rod Liddle's Times Radio show, Saturdays 10am to 1pm, on digital radio, your smart speaker or by downloading the free Times Radio app. Find out more here: https://www.thetimes.com/radio  William Clouston – leader of the Social Democratic Party – joins Tom Slater and Fraser Myers for the latest episode of the spiked podcast. They discuss the Reform-Restore rift, why Blair can't fix broken Britain, and Peter Murrell's confessions of a shopaholic. Donate £40 or more to spiked's summer appeal and receive a limited-edition ‘10 years of Brexit' pint glass. Find out more and donate here. Brendan O'Neill will be hosting a live Q&A on Tuesday 9 June. This event is free and is exclusively for spiked supporters. Find out more here: https://www.spiked-online.com/2026/05/08/brendan-oneill-live-and-in-conversation/  Join us for the spiked summit, our biggest ever live event, on Saturday 27 June in Westminster. Get tickets: https://www.spiked-online.com/event/spiked-summit/  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Andy Burnham is the man on everyone's lips in Westminster. As he campaigns to return to parliament in the Makerfield by-election, Tim and James bring you the definitive guide to Burnham – and what could happen next.They're joined by Joshi Herrmann, founder and editor of Mill Media, whose profile of Burnham had Westminster buzzing over the weekend. He shares his view of the Greater Manchester mayor's ‘unusual gifts and glaring weaknesses', whether ‘Burnhamism' really exists, and if Burnham's emotional style of politics could survive the brutality of No. 10.Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts.Contact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.

A Peruvian healthcare worker gets a second chance at love until he's found murdered in his Westminster, Calif. apartment. Investigators set out to discover whether his new bride is a grieving widow or a femme fatale.Season 34 Episode 03Originally aired: Sun, Jul 21, 2024Watch full episodes of Snapped for FREE on the Oxygen app: https://oxygentv.app.link/WatchSnappedPodSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Nineteen-Year-Old Lea Porter visited a former high school friend, Christopher Waide, at his Westminster, Colorado apartment in June 2014 and was never seen again. When her family grew suspicious, her brother Maxx lured Waide to a park gazebo under the guise of a tarot card reading to find Lea, secretly recording their conversation. Waide initially denied knowing anything but then admitted to strangling her. Maxx punched him and forced him to call 911 and confess. Waide pleaded guilty to second-degree murder and sexual exploitation and was sentenced to 48 years in prison. Despite a 40-day search of a landfill, Lea's remains have never been found. Get the full story on this episode of Crimes of Passion with Law&Crime's Sierra Gillespie. Learn more about your ad choices. Visit megaphone.fm/adchoices