Podcast appearances and mentions of Hannah Arendt

V Anton Podbevšek teatru so pripravili nov avtorski projekt Banalnost zla – Hannah Arendt znova, ki izhaja iz teoretskih del Hannah Arendt in se osredotoča na ontologijo nasilja in genocida ter preizprašuje koncept banalnosti zla. Umetnost, po besedah Hannah Arendt, bolje naslavlja temo nasilja kot kritična teorija, saj zajame politično v vsej svoji nedoumljivosti in nezaključenosti. Pri Cankarjevi založbi sta izšli zbirka kratkih zgodb letošnjega nagrajenca Vilenice Georgija Gospodinova in zbirka ljubezenske poezije Ferija Lainščka. Neodvisna italijanska založba Qudu, ki ima sedež v Gorici, pa je izdala zbirko pesmi Miroslava Košute, ki zaobjema štiridesetletno ustvarjalno obdobje Prešernovega nagrajenca.

Spinoza gibi erdemli kafir olarak nitelendirilmese de Hannah Arendt, özellikle Eichmann davasında Holokost'un nefretten değil, ilgililerinin sisteme zorunlu itaatinden yani kendilerine verilen emirlere sorgulamaksızın tabi olmalarından kaynaklandığını söylemesiyle Yahudi cemaatinin büyük baskısına maruz kalmıştı.

Absolute Ethical Life: Aristotle, Hegel and Marx by Michael Lazarus Karl Marx gave us not just a critique of the political economy of capital but a way of confronting the impoverished ethical quality of life we face under capitalism. Interpreting Marx anew as an ethical thinker, Absolute Ethical Life provides crucial resources for understanding how freedom and rational agency are impacted by a social world formed by value under capitalism, with consequences for philosophy today. Michael Lazarus situates Marx within a shared tradition of ethical inquiry, placing him in close dialogue with Aristotle and Hegel. Lazarus traces the ethical and political dimensions of Marx's work missed by Hannah Arendt and Alasdair MacIntyre, two of the most profound critics of modern politics and ethics. Ultimately, the book claims that Marx's value-form theory is both a continuation of Aristotelian and Hegelian themes and at the same time his most distinctive theoretical achievement. In this normative interpretation of Marx, Lazarus integrates recent moral philosophy with a historically specific analysis of capitalism as a social form of life. He challenges contemporary political and economic theory to insist that any conception of modern life needs to account for capitalism. With a robust critique of capitalism derived from the determinations of what Marx calls the "form of value," Lazarus argues for an ethical life beyond capital. Michael Lazarus is a Lecturer in Political Theory in the Department of Political Economy. Before coming to King's College London, he was Deakin University Postdoctoral Research Fellow at the Alfred Deakin Institute and a visiting Postdoctoral Fellow at Yale University. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Absolute Ethical Life: Aristotle, Hegel and Marx by Michael Lazarus Karl Marx gave us not just a critique of the political economy of capital but a way of confronting the impoverished ethical quality of life we face under capitalism. Interpreting Marx anew as an ethical thinker, Absolute Ethical Life provides crucial resources for understanding how freedom and rational agency are impacted by a social world formed by value under capitalism, with consequences for philosophy today. Michael Lazarus situates Marx within a shared tradition of ethical inquiry, placing him in close dialogue with Aristotle and Hegel. Lazarus traces the ethical and political dimensions of Marx's work missed by Hannah Arendt and Alasdair MacIntyre, two of the most profound critics of modern politics and ethics. Ultimately, the book claims that Marx's value-form theory is both a continuation of Aristotelian and Hegelian themes and at the same time his most distinctive theoretical achievement. In this normative interpretation of Marx, Lazarus integrates recent moral philosophy with a historically specific analysis of capitalism as a social form of life. He challenges contemporary political and economic theory to insist that any conception of modern life needs to account for capitalism. With a robust critique of capitalism derived from the determinations of what Marx calls the "form of value," Lazarus argues for an ethical life beyond capital. Michael Lazarus is a Lecturer in Political Theory in the Department of Political Economy. Before coming to King's College London, he was Deakin University Postdoctoral Research Fellow at the Alfred Deakin Institute and a visiting Postdoctoral Fellow at Yale University. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Absolute Ethical Life: Aristotle, Hegel and Marx by Michael Lazarus Karl Marx gave us not just a critique of the political economy of capital but a way of confronting the impoverished ethical quality of life we face under capitalism. Interpreting Marx anew as an ethical thinker, Absolute Ethical Life provides crucial resources for understanding how freedom and rational agency are impacted by a social world formed by value under capitalism, with consequences for philosophy today. Michael Lazarus situates Marx within a shared tradition of ethical inquiry, placing him in close dialogue with Aristotle and Hegel. Lazarus traces the ethical and political dimensions of Marx's work missed by Hannah Arendt and Alasdair MacIntyre, two of the most profound critics of modern politics and ethics. Ultimately, the book claims that Marx's value-form theory is both a continuation of Aristotelian and Hegelian themes and at the same time his most distinctive theoretical achievement. In this normative interpretation of Marx, Lazarus integrates recent moral philosophy with a historically specific analysis of capitalism as a social form of life. He challenges contemporary political and economic theory to insist that any conception of modern life needs to account for capitalism. With a robust critique of capitalism derived from the determinations of what Marx calls the "form of value," Lazarus argues for an ethical life beyond capital. Michael Lazarus is a Lecturer in Political Theory in the Department of Political Economy. Before coming to King's College London, he was Deakin University Postdoctoral Research Fellow at the Alfred Deakin Institute and a visiting Postdoctoral Fellow at Yale University. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Absolute Ethical Life: Aristotle, Hegel and Marx by Michael Lazarus Karl Marx gave us not just a critique of the political economy of capital but a way of confronting the impoverished ethical quality of life we face under capitalism. Interpreting Marx anew as an ethical thinker, Absolute Ethical Life provides crucial resources for understanding how freedom and rational agency are impacted by a social world formed by value under capitalism, with consequences for philosophy today. Michael Lazarus situates Marx within a shared tradition of ethical inquiry, placing him in close dialogue with Aristotle and Hegel. Lazarus traces the ethical and political dimensions of Marx's work missed by Hannah Arendt and Alasdair MacIntyre, two of the most profound critics of modern politics and ethics. Ultimately, the book claims that Marx's value-form theory is both a continuation of Aristotelian and Hegelian themes and at the same time his most distinctive theoretical achievement. In this normative interpretation of Marx, Lazarus integrates recent moral philosophy with a historically specific analysis of capitalism as a social form of life. He challenges contemporary political and economic theory to insist that any conception of modern life needs to account for capitalism. With a robust critique of capitalism derived from the determinations of what Marx calls the "form of value," Lazarus argues for an ethical life beyond capital. Michael Lazarus is a Lecturer in Political Theory in the Department of Political Economy. Before coming to King's College London, he was Deakin University Postdoctoral Research Fellow at the Alfred Deakin Institute and a visiting Postdoctoral Fellow at Yale University. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Absolute Ethical Life: Aristotle, Hegel and Marx by Michael Lazarus Karl Marx gave us not just a critique of the political economy of capital but a way of confronting the impoverished ethical quality of life we face under capitalism. Interpreting Marx anew as an ethical thinker, Absolute Ethical Life provides crucial resources for understanding how freedom and rational agency are impacted by a social world formed by value under capitalism, with consequences for philosophy today. Michael Lazarus situates Marx within a shared tradition of ethical inquiry, placing him in close dialogue with Aristotle and Hegel. Lazarus traces the ethical and political dimensions of Marx's work missed by Hannah Arendt and Alasdair MacIntyre, two of the most profound critics of modern politics and ethics. Ultimately, the book claims that Marx's value-form theory is both a continuation of Aristotelian and Hegelian themes and at the same time his most distinctive theoretical achievement. In this normative interpretation of Marx, Lazarus integrates recent moral philosophy with a historically specific analysis of capitalism as a social form of life. He challenges contemporary political and economic theory to insist that any conception of modern life needs to account for capitalism. With a robust critique of capitalism derived from the determinations of what Marx calls the "form of value," Lazarus argues for an ethical life beyond capital. Michael Lazarus is a Lecturer in Political Theory in the Department of Political Economy. Before coming to King's College London, he was Deakin University Postdoctoral Research Fellow at the Alfred Deakin Institute and a visiting Postdoctoral Fellow at Yale University. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

Keep the narrative flow going! Subscribe now for ad-free listening, bonus content, and access to the entire catalog of 500 episodes. After Donald Trump was first elected in 2016, Hannah Arendt's The Origins of Totalitarianism became a surprise bestseller. Arendt, who died in 1975, became a sort of prophet for the liberal "Resistance" based on her insights into lying and politics and the origins of fascism. Today, as President Trump acts with increasing authoritarianism and corruption, Arendt is still frequently quoted, but she's not the star she once was on the American left. Why? Yale historian and law professor Samuel Moyn discusses the uses and abuses of Hannah Arendt, one of the twentieth century's towering philosophers. Further reading: You Have Misunderstood the Relevance of Hannah Arendt by Samuel Moyn, Prospect (2020) Men in Dark Times by Rebecca Panovka, Harper's (2021) Lying in Politics: Hannah Arendt on Deception, Self-Deception, and the Psychology of Defactualization by Maria Popova, The Marginalian Big Racket Man by Martin Jay for Verso Books (2023)

In a programme first broadcast in 2017, Melvyn Bragg and guests discuss the political philosophy of Hannah Arendt. She developed many of her ideas in response to the rise of totalitarianism in the C20th, partly informed by her own experience as a Jew in Nazi Germany before her escape to France and then America. She wanted to understand how politics had taken such a disastrous turn and, drawing on ideas of Greek philosophers as well as her peers, what might be done to create a better political life. Often unsettling, she wrote of 'the banality of evil' when covering the trial of Eichmann, one of the organisers of the Holocaust.With Lyndsey Stonebridge Professor of Modern Literature and History at the University of East Anglia Frisbee Sheffield Lecturer in Philosophy at Girton College, University of CambridgeandRobert Eaglestone Professor of Contemporary Literature and Thought at Royal Holloway, University London Producer: Simon Tillotson. In Our Time is a BBC Studios ProductionSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.

Im Frühjahr ist für ihn Schluss. Dann tritt der erste und bis heute einzige Ministerpräsident der Grünen nicht mehr zur Wahl in Baden-Württemberg an. Nach Jahrzehnten in der Politik will sich Kretschmann zurückziehen. Offenbar ein Moment, sich auf die Wurzeln zu besinnen. Und da wird es philosophisch. Winfried Kretschmann hat das Buch „Der Sinn von Politik ist Freiheit“ über die politische Theoretikerin Hannah Arendt geschrieben, die er seine „Mentorin“ nennt. Wie sie fordert Winfried Kretschmann, dass Menschen sich einsetzen und ins Handeln kommen. Gerade in krisenhaften Zeiten wie diesen sollen sie sich nicht zurückzuziehen, sondern erst recht aktiv werden. Gemeinsam mit anderen könne man - da stimmt Kretschmann Hannah Arendt zu - Wunder bewirken. Für FREIHEIT DELUXE haben sich Jagoda Marinić und Winfried Kretschmann in Stuttgart getroffen, im Herzen von The Länd. Die beiden besprechen - auf Hochdeutsch - was außer Wundern helfen kann, um die Dinge zum Positiven zu verändern und uns aus der Sinnkrise zu holen. Jagoda will herausfinden, weshalb in Zeiten heftiger Kritik an vielen Politikern Winfried Kretschmann noch immer über Lager hinweg Vertrauen entgegengebracht wird und was das damit zu tun hat, dass er so leidenschaftlich streitet. Hier hört ihr… warum Winfried Kretschmann die Freiheit bedroht sieht (2:52) was uns von Kaninchen unterscheidet (5:48) dass alles zu haben unfrei macht (9:49) warum Freiheit anstrengend ist (14:44) dass er mit dem Titel Landesvater fremdelt (18:44) was für ihn Macht bedeutet (24:10) dass Streiten wichtig für die Demokratie ist (33:44) warum er auf Fragen oft nicht spontan antworten kann (42:28) wie man auch in Krisen Wunder bewirkt (52:58) was beim Ärgern tröstet (1:00:11) wer wofür verantwortlich ist (1:07:18) dass wir in einer Sinnkrise stecken (1:11:11) warum er die Polizei-Software Palantir kaufen möchte (1:16:20) dass Europa Souveränität fehlt (1:19:41) seine zentrale Erfahrung im Leben (1:27:00) warum er gerne mal andersrum denkt (1:31:00) FREIHEIT DELUXE mit Jagoda Marinić ist eine Produktion des Hessischen Rundfunks in Zusammenarbeit mit dem Börsenverein des deutschen Buchhandels. Redaktionsteam: Andrea Geißler, Juliane Orth und Christoph Scheffer Ihr erreicht uns per Mail: freiheitdeluxe@hr.de Wollt Ihr noch mehr hören und erfahren? Hier unser Podcast-Tipp: Kunstverbrechen - True Crime meets Kultur · Neue Folgen - Jetzt Podcast anhören!

On January 5, 1895, Captain Alfred Dreyfus's cries of innocence were drowned out by a mob shouting “Death to Judas!” In Alfred Dreyfus: The Man at the Center of the Affair (Yale UP, 2024), Maurice Samuels gives readers new insight into Dreyfus himself—the man at the center of the affair. He tells the story of Dreyfus's early life in Paris, his promising career as a French officer, the false accusation leading to his imprisonment on Devil's Island, the fight to prove his innocence that divided the French nation, and his life of quiet obscurity after World War I.Samuels's striking perspective is enriched by a newly available archive of more than three thousand documents and objects donated by the Dreyfus family. Unlike many historians, Samuels argues that Dreyfus was not an “assimilated” Jew. Rather, he epitomized a new model of Jewish identity made possible by the French Revolution, when France became the first European nation to grant Jews full legal equality. This book analyzes Dreyfus's complex relationship to Judaism and to antisemitism over the course of his life—a story that, as global antisemitism rises, echoes still. It also shows the profound effect of the Dreyfus Affair on the lives of Jews around the world. Maurice Samuels is the Betty Jane Anlyan Professor of French and director of the Yale Program for the Study of Antisemitism at Yale University. He is the author most recently of The Betrayal of the Duchess: The Scandal That Unmade the Bourbon Monarchy and Made France Modern. He lives in Branford, CT. Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Mentioned in the podcast: Léon Blum, Souvenirs sur l'Affaire (1935; Gallimard, 1981). Michael Burns, Dreyfus: A Family Affair, 1789-1945 (HarperCollins, 1991). Alfred Dreyfus, Cinq années de ma vie (1894-1899) (Maspero, 1982). Vincent Duclert, Alfred Dreyfus: l'honneur d'un patriote (Fayard, 2016). Marcel Thomas, L'Affaire sans Dreyfus (Fayard, 1961). Hannah Arendt, “From the Dreyfus Affair to France Today.” Jewish Social Studies 4, no. 3 (1942): 195–240. http://www.jstor.org/stable/4615201. Exhibition « Alfred Dreyfus. Truth and justice » at the Musée d'art et d'histoire du Judaïsme in Paris American Israelite newspaper Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

On January 5, 1895, Captain Alfred Dreyfus's cries of innocence were drowned out by a mob shouting “Death to Judas!” In Alfred Dreyfus: The Man at the Center of the Affair (Yale UP, 2024), Maurice Samuels gives readers new insight into Dreyfus himself—the man at the center of the affair. He tells the story of Dreyfus's early life in Paris, his promising career as a French officer, the false accusation leading to his imprisonment on Devil's Island, the fight to prove his innocence that divided the French nation, and his life of quiet obscurity after World War I.Samuels's striking perspective is enriched by a newly available archive of more than three thousand documents and objects donated by the Dreyfus family. Unlike many historians, Samuels argues that Dreyfus was not an “assimilated” Jew. Rather, he epitomized a new model of Jewish identity made possible by the French Revolution, when France became the first European nation to grant Jews full legal equality. This book analyzes Dreyfus's complex relationship to Judaism and to antisemitism over the course of his life—a story that, as global antisemitism rises, echoes still. It also shows the profound effect of the Dreyfus Affair on the lives of Jews around the world. Maurice Samuels is the Betty Jane Anlyan Professor of French and director of the Yale Program for the Study of Antisemitism at Yale University. He is the author most recently of The Betrayal of the Duchess: The Scandal That Unmade the Bourbon Monarchy and Made France Modern. He lives in Branford, CT. Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Mentioned in the podcast: Léon Blum, Souvenirs sur l'Affaire (1935; Gallimard, 1981). Michael Burns, Dreyfus: A Family Affair, 1789-1945 (HarperCollins, 1991). Alfred Dreyfus, Cinq années de ma vie (1894-1899) (Maspero, 1982). Vincent Duclert, Alfred Dreyfus: l'honneur d'un patriote (Fayard, 2016). Marcel Thomas, L'Affaire sans Dreyfus (Fayard, 1961). Hannah Arendt, “From the Dreyfus Affair to France Today.” Jewish Social Studies 4, no. 3 (1942): 195–240. http://www.jstor.org/stable/4615201. Exhibition « Alfred Dreyfus. Truth and justice » at the Musée d'art et d'histoire du Judaïsme in Paris American Israelite newspaper Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

On January 5, 1895, Captain Alfred Dreyfus's cries of innocence were drowned out by a mob shouting “Death to Judas!” In Alfred Dreyfus: The Man at the Center of the Affair (Yale UP, 2024), Maurice Samuels gives readers new insight into Dreyfus himself—the man at the center of the affair. He tells the story of Dreyfus's early life in Paris, his promising career as a French officer, the false accusation leading to his imprisonment on Devil's Island, the fight to prove his innocence that divided the French nation, and his life of quiet obscurity after World War I.Samuels's striking perspective is enriched by a newly available archive of more than three thousand documents and objects donated by the Dreyfus family. Unlike many historians, Samuels argues that Dreyfus was not an “assimilated” Jew. Rather, he epitomized a new model of Jewish identity made possible by the French Revolution, when France became the first European nation to grant Jews full legal equality. This book analyzes Dreyfus's complex relationship to Judaism and to antisemitism over the course of his life—a story that, as global antisemitism rises, echoes still. It also shows the profound effect of the Dreyfus Affair on the lives of Jews around the world. Maurice Samuels is the Betty Jane Anlyan Professor of French and director of the Yale Program for the Study of Antisemitism at Yale University. He is the author most recently of The Betrayal of the Duchess: The Scandal That Unmade the Bourbon Monarchy and Made France Modern. He lives in Branford, CT. Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Mentioned in the podcast: Léon Blum, Souvenirs sur l'Affaire (1935; Gallimard, 1981). Michael Burns, Dreyfus: A Family Affair, 1789-1945 (HarperCollins, 1991). Alfred Dreyfus, Cinq années de ma vie (1894-1899) (Maspero, 1982). Vincent Duclert, Alfred Dreyfus: l'honneur d'un patriote (Fayard, 2016). Marcel Thomas, L'Affaire sans Dreyfus (Fayard, 1961). Hannah Arendt, “From the Dreyfus Affair to France Today.” Jewish Social Studies 4, no. 3 (1942): 195–240. http://www.jstor.org/stable/4615201. Exhibition « Alfred Dreyfus. Truth and justice » at the Musée d'art et d'histoire du Judaïsme in Paris American Israelite newspaper Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

On January 5, 1895, Captain Alfred Dreyfus's cries of innocence were drowned out by a mob shouting “Death to Judas!” In Alfred Dreyfus: The Man at the Center of the Affair (Yale UP, 2024), Maurice Samuels gives readers new insight into Dreyfus himself—the man at the center of the affair. He tells the story of Dreyfus's early life in Paris, his promising career as a French officer, the false accusation leading to his imprisonment on Devil's Island, the fight to prove his innocence that divided the French nation, and his life of quiet obscurity after World War I.Samuels's striking perspective is enriched by a newly available archive of more than three thousand documents and objects donated by the Dreyfus family. Unlike many historians, Samuels argues that Dreyfus was not an “assimilated” Jew. Rather, he epitomized a new model of Jewish identity made possible by the French Revolution, when France became the first European nation to grant Jews full legal equality. This book analyzes Dreyfus's complex relationship to Judaism and to antisemitism over the course of his life—a story that, as global antisemitism rises, echoes still. It also shows the profound effect of the Dreyfus Affair on the lives of Jews around the world. Maurice Samuels is the Betty Jane Anlyan Professor of French and director of the Yale Program for the Study of Antisemitism at Yale University. He is the author most recently of The Betrayal of the Duchess: The Scandal That Unmade the Bourbon Monarchy and Made France Modern. He lives in Branford, CT. Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Mentioned in the podcast: Léon Blum, Souvenirs sur l'Affaire (1935; Gallimard, 1981). Michael Burns, Dreyfus: A Family Affair, 1789-1945 (HarperCollins, 1991). Alfred Dreyfus, Cinq années de ma vie (1894-1899) (Maspero, 1982). Vincent Duclert, Alfred Dreyfus: l'honneur d'un patriote (Fayard, 2016). Marcel Thomas, L'Affaire sans Dreyfus (Fayard, 1961). Hannah Arendt, “From the Dreyfus Affair to France Today.” Jewish Social Studies 4, no. 3 (1942): 195–240. http://www.jstor.org/stable/4615201. Exhibition « Alfred Dreyfus. Truth and justice » at the Musée d'art et d'histoire du Judaïsme in Paris American Israelite newspaper Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

„Unerwidert lieben – eine philosophische Tröstung“ heißt das Buch von Mirjam Metze, das nächstes Jahr pünktlich zum Valentinstag erscheinen soll. In den Gedanken für den Tag der Philosophin und Autorin Mirjam Metze geht es schon diese Woche um die „unerwiderte Liebe“. Gestaltung: Alexandra Mantler – Eine Eigenproduktion des ORF, gesendet in Ö1 am 21.10 .2025

On January 5, 1895, Captain Alfred Dreyfus's cries of innocence were drowned out by a mob shouting “Death to Judas!” In Alfred Dreyfus: The Man at the Center of the Affair (Yale UP, 2024), Maurice Samuels gives readers new insight into Dreyfus himself—the man at the center of the affair. He tells the story of Dreyfus's early life in Paris, his promising career as a French officer, the false accusation leading to his imprisonment on Devil's Island, the fight to prove his innocence that divided the French nation, and his life of quiet obscurity after World War I.Samuels's striking perspective is enriched by a newly available archive of more than three thousand documents and objects donated by the Dreyfus family. Unlike many historians, Samuels argues that Dreyfus was not an “assimilated” Jew. Rather, he epitomized a new model of Jewish identity made possible by the French Revolution, when France became the first European nation to grant Jews full legal equality. This book analyzes Dreyfus's complex relationship to Judaism and to antisemitism over the course of his life—a story that, as global antisemitism rises, echoes still. It also shows the profound effect of the Dreyfus Affair on the lives of Jews around the world. Maurice Samuels is the Betty Jane Anlyan Professor of French and director of the Yale Program for the Study of Antisemitism at Yale University. He is the author most recently of The Betrayal of the Duchess: The Scandal That Unmade the Bourbon Monarchy and Made France Modern. He lives in Branford, CT. Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Mentioned in the podcast: Léon Blum, Souvenirs sur l'Affaire (1935; Gallimard, 1981). Michael Burns, Dreyfus: A Family Affair, 1789-1945 (HarperCollins, 1991). Alfred Dreyfus, Cinq années de ma vie (1894-1899) (Maspero, 1982). Vincent Duclert, Alfred Dreyfus: l'honneur d'un patriote (Fayard, 2016). Marcel Thomas, L'Affaire sans Dreyfus (Fayard, 1961). Hannah Arendt, “From the Dreyfus Affair to France Today.” Jewish Social Studies 4, no. 3 (1942): 195–240. http://www.jstor.org/stable/4615201. Exhibition « Alfred Dreyfus. Truth and justice » at the Musée d'art et d'histoire du Judaïsme in Paris American Israelite newspaper Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

December 4, 2025, marks the 50th anniversary of Hannah Arendt's passing. The Hannah Arendt Center's Director of Academic Programs Jana Mader and co-author of "Walk Her Way" will offer a guided walk across Bard campus - this year together with the first Chairman of the Arendt Center Steve Maslow - to the nearby, historic grave of Hannah Arendt.This lunchtime event offers the opportunity to engage with Arendt's legacy while enjoying fresh air, conversation, and movement, as participants walk together and reflect on her life and work.

The Hannah Arendt Center's 17th annual fall conference on JOY: Loving the World in Dark Times on the campus of Bard College in Annandale. The conference offers a crucial lens for finding meaning and connection amidst today's fractured world. Bringing together notable speakers with diverse narratives and insights the conference is a timely exploration of joy as a powerful force, and a vital conversation around fostering resilience.Our first guests are President of Bard College Leon Botstein and Academic Director of the Hannah Arendt Center for Politics and the Humanities of Bard College Roger Berkowitz.

Ann Lauterbach is a poet and essayist. Her eleventh collection of poetry, Door, is her most recent book. She writes at the intersection of poetics, politics and the visual arts.At 3:00 pm today she will be presenting a session of the Hannah Arendt center's JOY conference entitled “Notes on Difficult Joy.”

The Hannah Arendt Center offers student fellowships for administration support, the Courage to Be Program, media and communications, and for the new Bard Leadership Program.We've assembled a number of students to discuss their thoughts on the JOY conference and the world.

In an ever-changing, incomprehensible world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything was possible and that nothing was true. ... Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust that if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along that the statement was a lie and would admire the leaders for their superior tactical cleverness.Hannah Arendt, The Origins of TotalitarianismRelated Research (Crucial) Fascism: An Actual Definition The Thule Society (The Fall Of Germany) - Unslaved Princes Of Light & The Origins Of MasonryPrinces of Light 2 (The Galli & Gaonim)Totalists In Our Midst: A Psychological ProfileTHOUGHT REFORM: The Psychology of TotalismThe Club of Rome & The Cult of “Sustainable Development”CULT OF THE MEDICS (Full Series Playlist)Cults Of Death & Power Ep. 04Cults Of Death & Power Ep. 03Cults Of Death & Power Ep. 02Cults Of Death & Power Ep. 01The Occult Roots Of Communism/TotalitarianismFlat Earth, False Conspiracy Theory & Communist Demoralization TacticsThe Dark Side Of Tibetan BuddhismThe Occult Conspiracy Pt. 02The Occult Conspiracy Pt. 01 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit dwtruthwarrior.substack.com/subscribe

Ullmann, Katrin www.deutschlandfunkkultur.de, Fazit

In the summer of 1960, all eyes are on Israel. As the Jewish nation unveils its capture of Adolf Eichmann to the world, a bitter controversy swirls around the notorious SS officer. Eichmann's lawyer, Dr. Robert Servatius, scrambles to cobble together a defense strategy and save his client from the noose. In Jerusalem, journalist and scholar Hannah Arendt wrestles with questions about the nature of evil.    SOURCES: Aharoni, Zvi. Dietl, Wilhelm. Operation Eichmann: Pursuit and Capture. 1997.  Arendt, Hannah. Eichmann In Jerusalem: A Report on the Banality of Evil. 1963. Bascomb, Neal. Hunting Eichmann: How a Band of Survivors and a Young Spy Agency Chased  Down the World's Most Notorious Nazi. 2009. Bergman, Ronen. Rise and Kill First: The Secret History of Israel's Targeted Assassinations. 2018. Charles Rivers Editors. The Mossad. 2019. Charles Rivers Editors. Germany and the Cold War. 2018. Charles Rivers Editors. Israel's Most Legendary Operations. 2018. Goni, Uki. The Real Odessa: How Nazi War Criminals Escaped Europe. 2003. Fairweather, Jack. The Prosecutor: One Man's Batlle to Bring Nazis to Justice. 2025. Hourly History. The Nuremberg Trials. 2020.  Lipstadt, Deborah. The Eichmann Trial. 2011. MacLean, French. American Hangman: MSGT. John C. Woods. 2019. Roland, Paul. The Nuremberg Trials: The Nazis and Their Crimes Against Humanity. 2010.  Scott-Bauman, Michael. The Shortest History of Israel and Palestine. 2023. Stangneth, Buttina. Eichmann Before Jerusalem: The Unexamined Life of a Mass Murderer. 2014. Stein, Harry. Malkin, Peter. Eichmann In My Hands. 1990.  Steinke, Ronan. Fritz Bauer: The Jewish Prosecutor Who Brought Eichmann and Auschwitz to Trial. 2020.  Thomas, Gordon. The Secret History of the Mossad. 1999.  Learn more about your ad choices. Visit megaphone.fm/adchoices

POUR COMMANDER MON LIVRE : Sur Amazon : https://amzn.to/3ZMm4CY Sur Fnac.com : https://tidd.ly/4dWJZ8OQuel est le message de "Rhinocéros", la célèbre pièce de théâtre de Ionesco ? Beaucoup y ont vu une dénonciation de la montée du nazisme, faisant de Ionesco une figure de la gauche antifasciste. Mais se pourrait-il que les choses ne soient pas aussi simples ? C'est ce que nous allons découvrir dans cet épisode.---Envie d'aller plus loin ? Rejoignez-moi sur Patreon pour accéder à tout mon contenu supplémentaire.

Hannah Arendt, eine der bedeutendsten politischen Theoretikerinnen des 20. Jahrhunderts, entfaltet in ihrem Hauptwerk Vita activa oder Vom tätigen Leben die drei Grundtätigkeiten des Menschen: Arbeiten, Herstellen und Handeln. Arbeiten dient der Sicherung der biologischen Existenz, Herstellen schafft die Welt der Dinge, während Handeln die genuin politische Praxis bezeichnet – das freie, pluralistische Miteinander, in dem Menschen gemeinsam die Öffentlichkeit gestalten. Diese Dimension des Handelns bildet auch einen Kern in Arendts politischem Werk Elemente und Ursprünge totaler Herrschaft, ihrer Analyse des Nationalsozialismus und des Stalinismus. Totalitäre Systeme, so Arendt, zerstören den Raum des Politischen, indem sie die Bedingungen für Freiheit, Rede und gemeinsames Handeln tilgen. Damit vernichten sie nicht nur individuelles Tun, sondern die Möglichkeit des Handelns im arendtschen Sinn selbst.

Recorded September 25th 2025. Reflecting on her new publication Theology and the University, Fáinche Ryan (Theology) explores whether the university is or could be 'a refuge of truth-telling' (Hannah Arendt). Learn more at www.tcd.ie/trinitylongroomhub

We live in an age increasingly dominated by black and white thinking. When we leave no room for the complexity and ambiguity of reality, the outcome is going to be perilous. 

Why does much of the history of philosophy neglect the topic of birth? In episode 142 of Overthink, Ellie and David chat with Jennifer Banks about her book Natality: Toward a Philosophy of Birth. They think through the debate between pronatalism and antinatalism, and consider alternatives to these positions. They also discuss Hannah Arendt's account of natality and what Mary Shelley's Frankenstein tells us about the relationship between birth and monstrosity. What is birth, and why does it seem to defy so many of our concepts and categories? What's the difference between being-born and giving-birth? And how would our view of ourselves change if we saw ourselves through the lens of a “philosophy of birth” (as opposed to, say, “a philosophy of death”)? In the Substack bonus segment, your hosts dive further into Hannah Arendt's works, focusing on the link between her concept of natality and her ideas about the public/private distinction.Works Discussed:Hannah Arendt, The Human ConditionJennifer Banks, Natality: Toward a Philosophy of BirthAlison Stone, Being Born: Birth and PhilosophyDean Spears and Michael Geruso, After the Spike: Population, Progress, and the Case for PeopleMarjolein Oele, “The Dissolution of the Pregnant City: A Philosophical Account of Early Pregnancy Loss and Enigmatic Grief”See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Listen to the rest of this premium episode by subscribing at patreon.com/knowyourenemy.Before embarking on a spirited bout of rank punditry, we take a step back and talk about the Staple Singers, Hannah Arendt's Origins of Totalitarianism, Tocqueville's Democracy in America, Zohran, and giving a damn about both your "fellow man" and democracy. Then, we walk you through the latest catalogue of horrors: Hegseth's lame TED talk in front of the generals, the menacing yet comically inept dimestore Gestapo that is ICE, the shutdown, and more!Sources:Alexis de Tocqueville, Democracy in America (1835, 1840)Hannah Arendt, The Origins of Totalitarianism (1951)Jasper Craven, "Battle of the Sexes," The Baffler, Sept 2025"Deafies for Zohran" (YouTube)"Things Can Change" (X)

Die Podcastin - Isabel Rohner & Regula Staempfli über Strassen in Berlin, Strauß & Arendt in Walhalla & weshalb öffentliche Institutionen so wichtig für die Demokratie sind.

President of the Democracy Fund Joe Goldman offers both urgency and clarity for donors concerned about the U.S.' democratic backslide into authoritarianism in this conversation. As the second Trump administration consolidates power, he offers a practical three-part framework for strategic, democracy-focused giving: strengthening guardrails, powering breakthrough strategies, and working toward reconstruction.  In a conversation that grapples with difficult questions about donor fear and the paralyzing sense of overwhelm that many feel when considering the breadth of threats to democracy right now, Goldman shares specific examples of organizations doing critical work, and an array of ways that donors can get involved. His message is clear: "Courage breeds more courage. Solidarity breeds more solidarity." Additional Resources Democracy Fund Democracy Fund Voice Free DC Press Forward More Equitable Democracy Protect Democracy Democracy Forward Institute for Constitutional Advocacy and Protection at Georgetown Law Government Accountability Project GovAct States United Community Change New America Demos Unite in Advance  “Hope in the Dark” by Rebecca Solnit “Eichmann in Jerusalem: A Report on the Banality of Evil” by Hannah Arendt

When we agree to practice joy through community, connection, and belonging in its own powerful way, it is an act of defiance to what's going on around us. We must ask ourselves, particularly in these difficult times, what we are fighting for? We fight for a meaningful world that yields joy. This commitment to fostering shared happiness becomes the ultimate evidence of resilience and a deeply healing public force.When we agree to practice joy through community, connection, and belonging in its own powerful way, it is an act of defiance to what's going on around us. We must ask ourselves, particularly in these difficult times, what we are fighting for? We fight for a meaningful world that yields joy. This commitment to fostering shared happiness becomes the ultimate evidence of resilience and a deeply healing public force. Roger shares his intentions for the JOY: Loving the World in Dark Times conference, which are rooted in Hannah Arendt's philosophy that freedom is not a private endeavor but is best found in the public sphere.This episode is proudly sponsored by:Drink Wholesome—Offers registered dietician-approved protein powders for sensitive stomachs made with simple, real food ingredients. Visit http://drinkwholesome.com/ to learn moreandLEAN—Offers clinically formulated weight management blended with ingredients that support metabolism, appetite control, and healthy fat utilization. Visit http://takelean.com/ and use promo code HHTR to get 20% off your order. Like what you're hearing?WANT MORE SOUND IDEAS FOR DEEPER THINKING? Check out More Mental Fitness by Harvesting Happiness bonus content available exclusively on Substack and Medium.

When we agree to practice joy through community, connection, and belonging in its own powerful way, it is an act of defiance to what's going on around us. We must ask ourselves, particularly in these difficult times, what we are fighting for? We fight for a meaningful world that yields joy. This commitment to fostering shared happiness becomes the ultimate evidence of resilience and a deeply healing public force.When we agree to practice joy through community, connection, and belonging in its own powerful way, it is an act of defiance to what's going on around us. We must ask ourselves, particularly in these difficult times, what we are fighting for? We fight for a meaningful world that yields joy. This commitment to fostering shared happiness becomes the ultimate evidence of resilience and a deeply healing public force. Roger shares his intentions for the JOY: Loving the World in Dark Times conference, which are rooted in Hannah Arendt's philosophy that freedom is not a private endeavor but is best found in the public sphere.This episode is proudly sponsored by:Drink Wholesome—Offers registered dietician-approved protein powders for sensitive stomachs made with simple, real food ingredients. Visit http://drinkwholesome.com/ to learn moreandLEAN—Offers clinically formulated weight management blended with ingredients that support metabolism, appetite control, and healthy fat utilization. Visit http://takelean.com/ and use promo code HHTR to get 20% off your order. Like what you're hearing?WANT MORE SOUND IDEAS FOR DEEPER THINKING? Check out More Mental Fitness by Harvesting Happiness bonus content available exclusively on Substack and Medium.

The Hannah Arendt Center's 17th annual fall conference, “JOY: Loving the World in Dark Times,” will offer a crucial lens for finding meaning and connection amidst today's fractured world. Bringing together notable speakers with diverse narratives and insights at Bard College in Annandale-on-Hudson, New York, the conference will be a timely exploration of joy as a powerful force, and a vital conversation around fostering resilience.

Current research indicates that despite unprecedented levels of global connectivity, societies are experiencing an unparalleled state of metaphysical loneliness. This condition is a potent catalyst for political instability, making populations vulnerable to authoritarian and separatist movements. Political theorists explore the implications for democratic governance and social cohesion through Hannah Arendt's freedom theory..To discover how to recover joy in a loving world, Harvesting Happiness Podcast Host Lisa Cypers Kamen speaks with Roger Berkowitz, Founder and Academic Director of the Hannah Arendt Center at Bard College. Roger shares what led him to Bard College and Hannah Arendt. And how one of the most read political thinkers of the twentieth century might interpret freedom in today's political landscape. His forthcoming book, A World We Share: The Power of Friendship in a Time Without Truth, is scheduled for release in 2026.This episode is proudly sponsored by:Drink Wholesome—ffers registered dietician-approved protein powders for sensitive stomachs made with simple, real food ingredients. Visit

Als eine „geistige Heimat“ bezeichnet Ministerpräsident Winfried Kretschmann die Philosophin Hannah Arendt. Über seine „Hausheilige“ hat er nun ein Buch geschrieben.

Current research indicates that despite unprecedented levels of global connectivity, societies are experiencing an unparalleled state of metaphysical loneliness. This condition is a potent catalyst for political instability, making populations vulnerable to authoritarian and separatist movements. Political theorists explore the implications for democratic governance and social cohesion through Hannah Arendt's freedom theory.To discover how to recover joy in a loving world, Harvesting Happiness Podcast Host Lisa Cypers Kamen speaks with Roger Berkowitz, Founder and Academic Director of the Hannah Arendt Center at Bard College. Roger shares what led him to Bard College and Hannah Arendt. And how one of the most read political thinkers of the twentieth century might interpret freedom in today's political landscape. His forthcoming book, A World We Share: The Power of Friendship in a Time Without Truth, is scheduled for release in 2026.This episode is proudly sponsored by:Drink Wholesome—offers registered dietician-approved protein powders for sensitive stomachs made with simple, real food ingredients. Visit

Si vous avez déjà douté de l'impact de vos gestes, cet épisode est pour vous !J'y partage pourquoi, selon moi, ce que certains appellent de petits gestes de pigeon, naïfs et insignifiants… contiennent en leur sein une puissance incommensurable de contagion positive.J'aime les commencements. D'ailleurs, cet été, j'ai reconnecté avec la pensée de Hannah Arendt sur ce sujet et j'ai aussi découvert les commentaires d'Etienne Tassin qui ont pas mal résonné (cf cette vidéo Youtube).J'aime l'idée de devenir le "patient zéro" de notre propre nouvelle norme, de notre bon sens qui s'impose à nous face à une cascade de choses qui nous apparaissent aujourd'hui ubuesques.Être son « patient zéro », parfois, c'est aussi le moyen de donner à quelqu'un d'autre l'autorisation, l'opportunité de faire autrement, de tester quelque chose de nouveau, d'acquérir une nouvelle corde à son arc.Et ça peut être aussi bêtement qu'un artisan pour qui on fait travailler et à qui on demande de tester une nouvelle technique (la pose d'une peinture écologique non toxique qui ne s'applique pas de la même manière que les peintures traditionnelles, la pose d'un isolant en chanvre qui se fait bien différemment des isolants standards, etc.).Il est impossible de quantifier ce que crée cette "réciprocité mimétique" qui s'enclenche quand on commence par soi.Tout est à parier qu'elle est bien plus puissante que les leçons « Y'a qu'à… Faut qu'on… ».

This week on The Bulletin, Mike and Clarissa discuss Fox's Brian Kilmeade's comments about the homeless and his subsequent apology. They touch on Marco Rubio's trip to Israel in the wake of strikes in Qatar, and whether or not Pope Leo could influence peace in between Russia and Ukraine. Finally, Mike sits down with Roger Berkowitz to hear why he thinks Trump's rise to power should be considered a revolution. REFERENCED IN THE SHOW: -Unpacking Trump's Revolution with Roger Berkowitz GO DEEPER WITH THE BULLETIN:  -Join the conversation at our Substack.  -Find us on YouTube.  -Rate and review the show in your podcast app of choice.    ABOUT THE GUESTS:   Roger Berkowitz is founder and academic director of the Hannah Arendt Center for Politics and Humanities and professor of politics, philosophy, and human rights at Bard College. Berkowitz is the author of The Gift of Science, the introduction to On Civil Disobedience by Henry David Thoreau and Hannah Arendt, and The Perils of Invention. His writing has appeared in The New York Times, The American Interest, Bookforum, The Forward, The Paris Review online, and Democracy.  ABOUT THE BULLETIN:  The Bulletin is a twice-weekly politics and current events show from Christianity Today moderated by Clarissa Moll, with senior commentary from Russell Moore (Christianity Today's editor in chief) and Mike Cosper (director, CT Media). Each week, the show explores current events and breaking news and shares a Christian perspective on issues that are shaping our world. We also offer special one-on-one conversations with writers, artists, and thought leaders whose impact on the world brings important significance to a Christian worldview, like Bono, Sharon McMahon, Harrison Scott Key, Frank Bruni, and more.    The Bulletin listeners get 25% off CT. Go to https://orderct.com/THEBULLETIN to learn more.    “The Bulletin” is a production of Christianity Today  Producer: Clarissa Moll  Associate Producer: Alexa Burke  Editing and Mix: Kevin Morris Graphic Design: Rick Szuecs Music: Dan Phelps  Executive Producers: Erik Petrik and Mike Cosper   Senior Producer: Matt Stevens -Unpacking Trump's Revolution with Roger Berkowitz Learn more about your ad choices. Visit podcastchoices.com/adchoices

Are we already living in some kind of fascist or technocratic dystopia? How do we avert the AI dystopia? These are the types of things that you'll see thrown about in op-eds and analysis pieces all over the net and the press. Dystopia is doing some kind of work in our political vocabulary that goes beyond a reference to those iconic dystopian novels or their sort of contemporary successors. … Sometimes politics seems to be so absorbed in the train of fantasy and the imaginary that it becomes worrying. But like it or not, or like specific expressions of the political imagination or not, the political arena is an arena of the imagination. Habermas once said that people don't fight for abstractions, but they do battle with images.                                                                                                                    – Matthew Benjamin Cole, NBN interview 2025 After centuries of contemplating utopias, late nineteenth- and early twentieth-century writers began to warn of dystopian futures. Yet these fears extended beyond the canonical texts of dystopian fiction into post-war discourses on totalitarianism, mass society, and technology, as well as subsequent political theories of freedom and domination. Fear the Future: Dystopia and Political Imagination in the Twentieth Century (U of Michigan Press, 2025) demonstrates the centrality of dystopian thinking to twentieth century political thought, showing the pervasiveness of dystopian images, themes, and anxieties. Offering a novel reading of major themes and thinkers, Fear the Future explores visions of the future from literary figures such as Yevgeny Zamyatin, Aldous Huxley, and George Orwell; political theorists such as Max Weber, Hannah Arendt, Herbert Marcuse, Jürgen Habermas, and Michel Foucault; and mid-century social scientists such as Erich Fromm, Max Horkheimer, Theodor Adorno, David Reisman, C. Wright Mills, and Jacques Ellul. It offers a comparative analysis of distinct intellectual and literary traditions, including modern utopianism and anti-utopianism, mid-century social science, Frankfurt School critical theory, and continental political philosophy. With detailed case studies of key thinkers from the Enlightenment to the late twentieth century, the book synthesizes secondary literature and research from a range of disciplinary areas, including in political theory, intellectual history, literary studies, and utopian studies. This wide-ranging reconstruction shows that while dystopian thinking has illustrated the dangers of domination and dehumanization, it has also illuminated new possibilities for freedom. Professor Cole published his book with the University of Michigan Press as Open Access: find the detailed insights and arguments that Matthew discusses in our interview here as an online publication with downloadable options. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Are we already living in some kind of fascist or technocratic dystopia? How do we avert the AI dystopia? These are the types of things that you'll see thrown about in op-eds and analysis pieces all over the net and the press. Dystopia is doing some kind of work in our political vocabulary that goes beyond a reference to those iconic dystopian novels or their sort of contemporary successors. … Sometimes politics seems to be so absorbed in the train of fantasy and the imaginary that it becomes worrying. But like it or not, or like specific expressions of the political imagination or not, the political arena is an arena of the imagination. Habermas once said that people don't fight for abstractions, but they do battle with images.                                                                                                                    – Matthew Benjamin Cole, NBN interview 2025 After centuries of contemplating utopias, late nineteenth- and early twentieth-century writers began to warn of dystopian futures. Yet these fears extended beyond the canonical texts of dystopian fiction into post-war discourses on totalitarianism, mass society, and technology, as well as subsequent political theories of freedom and domination. Fear the Future: Dystopia and Political Imagination in the Twentieth Century (U of Michigan Press, 2025) demonstrates the centrality of dystopian thinking to twentieth century political thought, showing the pervasiveness of dystopian images, themes, and anxieties. Offering a novel reading of major themes and thinkers, Fear the Future explores visions of the future from literary figures such as Yevgeny Zamyatin, Aldous Huxley, and George Orwell; political theorists such as Max Weber, Hannah Arendt, Herbert Marcuse, Jürgen Habermas, and Michel Foucault; and mid-century social scientists such as Erich Fromm, Max Horkheimer, Theodor Adorno, David Reisman, C. Wright Mills, and Jacques Ellul. It offers a comparative analysis of distinct intellectual and literary traditions, including modern utopianism and anti-utopianism, mid-century social science, Frankfurt School critical theory, and continental political philosophy. With detailed case studies of key thinkers from the Enlightenment to the late twentieth century, the book synthesizes secondary literature and research from a range of disciplinary areas, including in political theory, intellectual history, literary studies, and utopian studies. This wide-ranging reconstruction shows that while dystopian thinking has illustrated the dangers of domination and dehumanization, it has also illuminated new possibilities for freedom. Professor Cole published his book with the University of Michigan Press as Open Access: find the detailed insights and arguments that Matthew discusses in our interview here as an online publication with downloadable options. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Are we already living in some kind of fascist or technocratic dystopia? How do we avert the AI dystopia? These are the types of things that you'll see thrown about in op-eds and analysis pieces all over the net and the press. Dystopia is doing some kind of work in our political vocabulary that goes beyond a reference to those iconic dystopian novels or their sort of contemporary successors. … Sometimes politics seems to be so absorbed in the train of fantasy and the imaginary that it becomes worrying. But like it or not, or like specific expressions of the political imagination or not, the political arena is an arena of the imagination. Habermas once said that people don't fight for abstractions, but they do battle with images.                                                                                                                    – Matthew Benjamin Cole, NBN interview 2025 After centuries of contemplating utopias, late nineteenth- and early twentieth-century writers began to warn of dystopian futures. Yet these fears extended beyond the canonical texts of dystopian fiction into post-war discourses on totalitarianism, mass society, and technology, as well as subsequent political theories of freedom and domination. Fear the Future: Dystopia and Political Imagination in the Twentieth Century (U of Michigan Press, 2025) demonstrates the centrality of dystopian thinking to twentieth century political thought, showing the pervasiveness of dystopian images, themes, and anxieties. Offering a novel reading of major themes and thinkers, Fear the Future explores visions of the future from literary figures such as Yevgeny Zamyatin, Aldous Huxley, and George Orwell; political theorists such as Max Weber, Hannah Arendt, Herbert Marcuse, Jürgen Habermas, and Michel Foucault; and mid-century social scientists such as Erich Fromm, Max Horkheimer, Theodor Adorno, David Reisman, C. Wright Mills, and Jacques Ellul. It offers a comparative analysis of distinct intellectual and literary traditions, including modern utopianism and anti-utopianism, mid-century social science, Frankfurt School critical theory, and continental political philosophy. With detailed case studies of key thinkers from the Enlightenment to the late twentieth century, the book synthesizes secondary literature and research from a range of disciplinary areas, including in political theory, intellectual history, literary studies, and utopian studies. This wide-ranging reconstruction shows that while dystopian thinking has illustrated the dangers of domination and dehumanization, it has also illuminated new possibilities for freedom. Professor Cole published his book with the University of Michigan Press as Open Access: find the detailed insights and arguments that Matthew discusses in our interview here as an online publication with downloadable options. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Are we already living in some kind of fascist or technocratic dystopia? How do we avert the AI dystopia? These are the types of things that you'll see thrown about in op-eds and analysis pieces all over the net and the press. Dystopia is doing some kind of work in our political vocabulary that goes beyond a reference to those iconic dystopian novels or their sort of contemporary successors. … Sometimes politics seems to be so absorbed in the train of fantasy and the imaginary that it becomes worrying. But like it or not, or like specific expressions of the political imagination or not, the political arena is an arena of the imagination. Habermas once said that people don't fight for abstractions, but they do battle with images.                                                                                                                    – Matthew Benjamin Cole, NBN interview 2025 After centuries of contemplating utopias, late nineteenth- and early twentieth-century writers began to warn of dystopian futures. Yet these fears extended beyond the canonical texts of dystopian fiction into post-war discourses on totalitarianism, mass society, and technology, as well as subsequent political theories of freedom and domination. Fear the Future: Dystopia and Political Imagination in the Twentieth Century (U of Michigan Press, 2025) demonstrates the centrality of dystopian thinking to twentieth century political thought, showing the pervasiveness of dystopian images, themes, and anxieties. Offering a novel reading of major themes and thinkers, Fear the Future explores visions of the future from literary figures such as Yevgeny Zamyatin, Aldous Huxley, and George Orwell; political theorists such as Max Weber, Hannah Arendt, Herbert Marcuse, Jürgen Habermas, and Michel Foucault; and mid-century social scientists such as Erich Fromm, Max Horkheimer, Theodor Adorno, David Reisman, C. Wright Mills, and Jacques Ellul. It offers a comparative analysis of distinct intellectual and literary traditions, including modern utopianism and anti-utopianism, mid-century social science, Frankfurt School critical theory, and continental political philosophy. With detailed case studies of key thinkers from the Enlightenment to the late twentieth century, the book synthesizes secondary literature and research from a range of disciplinary areas, including in political theory, intellectual history, literary studies, and utopian studies. This wide-ranging reconstruction shows that while dystopian thinking has illustrated the dangers of domination and dehumanization, it has also illuminated new possibilities for freedom. Professor Cole published his book with the University of Michigan Press as Open Access: find the detailed insights and arguments that Matthew discusses in our interview here as an online publication with downloadable options. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Are we already living in some kind of fascist or technocratic dystopia? How do we avert the AI dystopia? These are the types of things that you'll see thrown about in op-eds and analysis pieces all over the net and the press. Dystopia is doing some kind of work in our political vocabulary that goes beyond a reference to those iconic dystopian novels or their sort of contemporary successors. … Sometimes politics seems to be so absorbed in the train of fantasy and the imaginary that it becomes worrying. But like it or not, or like specific expressions of the political imagination or not, the political arena is an arena of the imagination. Habermas once said that people don't fight for abstractions, but they do battle with images.                                                                                                                    – Matthew Benjamin Cole, NBN interview 2025 After centuries of contemplating utopias, late nineteenth- and early twentieth-century writers began to warn of dystopian futures. Yet these fears extended beyond the canonical texts of dystopian fiction into post-war discourses on totalitarianism, mass society, and technology, as well as subsequent political theories of freedom and domination. Fear the Future: Dystopia and Political Imagination in the Twentieth Century (U of Michigan Press, 2025) demonstrates the centrality of dystopian thinking to twentieth century political thought, showing the pervasiveness of dystopian images, themes, and anxieties. Offering a novel reading of major themes and thinkers, Fear the Future explores visions of the future from literary figures such as Yevgeny Zamyatin, Aldous Huxley, and George Orwell; political theorists such as Max Weber, Hannah Arendt, Herbert Marcuse, Jürgen Habermas, and Michel Foucault; and mid-century social scientists such as Erich Fromm, Max Horkheimer, Theodor Adorno, David Reisman, C. Wright Mills, and Jacques Ellul. It offers a comparative analysis of distinct intellectual and literary traditions, including modern utopianism and anti-utopianism, mid-century social science, Frankfurt School critical theory, and continental political philosophy. With detailed case studies of key thinkers from the Enlightenment to the late twentieth century, the book synthesizes secondary literature and research from a range of disciplinary areas, including in political theory, intellectual history, literary studies, and utopian studies. This wide-ranging reconstruction shows that while dystopian thinking has illustrated the dangers of domination and dehumanization, it has also illuminated new possibilities for freedom. Professor Cole published his book with the University of Michigan Press as Open Access: find the detailed insights and arguments that Matthew discusses in our interview here as an online publication with downloadable options. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Hannah Arendt came of age in Germany as Hitler rose to power, before escaping to the United States as a Jewish refugee. Arendt's time as a political prisoner, refugee and survivor in Europe informed her groundbreaking insights into the human condition, the refugee crisis and totalitarianism. A PBS documentary” Hannah Arendt: Facing Tyranny” takes a closer look at one of the most fearless political writers of modern times who still inspires us today.

Listen to the rest of this premium episode by subscribing at patreon.com/knowyourenemy.Roman Polanski's 2019 film about the Dreyfus affair, An Officer and a Spy, only recently made it's U.S. "premier," running for a few weeks in August at Film Forum in New York City. When it originally was released, it couldn't find an American distributor (and likewise was shunned by streaming services), a consequence of the MeToo moment meeting Polanski's criminal past—in 1978 he fled to Europe after being indicted for the rape of a 13 year-old girl in the United States. Polanski's past is particularly relevant for his film about the falsely accused Jewish officer in the French military, to whom, in publicity materials circulated when An Officer and a Spy came out in Europe in 2019, the director explicitly compared himself.Of course, we couldn't possibly have had on any other guest than John Ganz to help us understand the politics of the Dreyfus affair, both in 1895 and 2025, and what to make of Polanski's cinematic rendering of it. Topics include: Polanski's life and crimes; Hannah Arendt's treatment of the Dreyfus affair in The Origins of Totalitarianism; anti-semitism in 19th and early 20th century France; the way Polanski largely ignores the political convulsions caused by the Dreyfus affair, instead handling it more as a crime procedural, and why he might have done so; and more.Sources:John Ganz, "Reading, Watching," Unpopular Front, Aug 10, 2025— "Gramscians vs Sorelians," Unpopular Front, Jan 23, 2021— "The Third Republic and Today," Unpopular Front, Jan 27, 2021— "The Century of Rubbish," Unpopular Front, Feb 2, 2021— "From Republic to Reaction," Unpopular Front, Feb 4, 2021David Bell, "An Officer and a Spy," H-France, March 2021Hannah Arendt, The Origins of Totalitarianism (1951)

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt's Lessons in Love and Disobedience. Lesley sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing. Lesley and John discuss Arendt's belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lesley, not attentively enough. Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion. Mentioned in the episode: Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt's lifetime. Lesley praises “reading while walking” and the unpacking of the totalitarian in Anna Burns's marvelous Norther Ireland novel, Milkman. Hannah Pitkin's wonderful 1998 The Attack of the Blob: Hannah Arendt's Concept of the Social, emphasizes Arendt's idea that although we are free, we can forfeit that freedom by assuming we are rule-bound. Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".” Various books by Hannah Arendt come up: Eichmann in Jerusalem: A Report on teh Banality of Evil. (1963). Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.” Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996). Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic. James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power. Recallable Books Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity. John recalls E. M Forster, Howard's End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt's Lessons in Love and Disobedience. Lesley sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing. Lesley and John discuss Arendt's belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lesley, not attentively enough. Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion. Mentioned in the episode: Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt's lifetime. Lesley praises “reading while walking” and the unpacking of the totalitarian in Anna Burns's marvelous Norther Ireland novel, Milkman. Hannah Pitkin's wonderful 1998 The Attack of the Blob: Hannah Arendt's Concept of the Social, emphasizes Arendt's idea that although we are free, we can forfeit that freedom by assuming we are rule-bound. Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".” Various books by Hannah Arendt come up: Eichmann in Jerusalem: A Report on teh Banality of Evil. (1963). Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.” Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996). Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic. James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power. Recallable Books Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity. John recalls E. M Forster, Howard's End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt's Lessons in Love and Disobedience. Lesley sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing. Lesley and John discuss Arendt's belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lesley, not attentively enough. Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion. Mentioned in the episode: Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt's lifetime. Lesley praises “reading while walking” and the unpacking of the totalitarian in Anna Burns's marvelous Norther Ireland novel, Milkman. Hannah Pitkin's wonderful 1998 The Attack of the Blob: Hannah Arendt's Concept of the Social, emphasizes Arendt's idea that although we are free, we can forfeit that freedom by assuming we are rule-bound. Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".” Various books by Hannah Arendt come up: Eichmann in Jerusalem: A Report on teh Banality of Evil. (1963). Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.” Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996). Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic. James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power. Recallable Books Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity. John recalls E. M Forster, Howard's End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the publication of John Milton's epic poem Paradise Lost in 1667, readers and critics have noted the relationship between the poem and the author's political and personal struggles. What has been less prominent - at least until now - is how the poem came to haunt various political struggles over the next four centuries. In this episode, Jacke talks to author Orlando Reade about his book What in Me Is Dark, which looks at twelve readers - including Malcolm X, Thomas Jefferson, George Eliot, and Hannah Arendt - to see how Paradise Lost was understood and used by people immersed in their own revolutionary battles against tyranny and oppression. PLUS author Jodi Picoult (By Any Other Name) stops by to discuss her choice for the last book she will ever read. Join Jacke on a trip through literary England (signup open through the end of September)! The History of Literature Podcast Tour is happening in May 2026! Act now to join Jacke and fellow literature fans on an eight-day journey through literary England in partnership with ⁠John Shors Travel⁠. Scheduled stops include The Charles Dickens Museum, Dr. Johnson's house, Jane Austen's Bath, Tolkien's Oxford, Shakespeare's Globe Theater, and more. Find out more by emailing jackewilsonauthor@gmail.com or masahiko@johnshorstravel.com, or by contacting us through our website ⁠historyofliterature.com⁠. Or visit the ⁠History of Literature Podcast Tour itinerary⁠ at ⁠John Shors Travel⁠. The music in this episode is by Gabriel Ruiz-Bernal. Learn more at ⁠gabrielruizbernal.com. Help support the show at ⁠patreon.com/literature ⁠or ⁠historyofliterature.com/donate ⁠. The History of Literature Podcast is a member of Lit Hub Radio and the Podglomerate Network. Learn more at ⁠thepodglomerate.com/historyofliterature. Learn more about your ad choices. Visit megaphone.fm/adchoices