Podcast appearances and mentions of Hannah Arendt

“How long do we keep pretending that capitalism works? How long are we going to keep pretending that there is such a thing as objectivity? How long are we going to keep pretending that we're not in a runaway climate crisis? Systems are literally collapsing – the UK is in massive crisis, the United States is in massive crisis. These countries are seen as the leaders of the western world in a lot of ways and the reality is neither country is even a democracy anymore. We're a corporatocracy at best.“What happens in countries where there's not legitimate journalism in the mainstream is you end up with a society that's overwhelmed with information. In the United States, huge swaths of the country can't even tell truth from fiction, which is something that Hannah Arendt in Origins of Totalitarianism warned: the best subject for totalitarian rule is not someone with a certain political bias, but someone who literally just can't tell truth from fiction anymore.”Dahr Jamail is an award-winning journalist and author, who was one of the few independent journalists to report extensively from the ground during the 2003 invasion of Iraq. Dahr later became a climate reporter, tracking climate disruption around the world and collating his knowledge in the wonderful book, The End of Ice.Dahr joined me to discuss what's going wrong with journalism and how to create a journalism which can respond to the climate crisis. We discuss information pollution in the mainstream media, the fallacy of objectivity, the corruption of profit-maximising goals, self-selecting biases, and how the abject failures of the mainstream media have disempowered, disengaged and confused populaces around the world—making them ripe for manipulation by populists.Planet: Critical investigates why the world is in crisis—and what to do about it.© Rachel Donald Get full access to Planet: Critical at www.planetcritical.com/subscribe

Martin Heidegger y Hannah Arendt se conocieron a inicios de la década del 20. Él tenía 35 años y estaba casado. Ella 17. Fue un romance intenso -y a escondidas- de profesor y alumna. Él filosófo. Quizás el más importante del Siglo XX, alguien que marcó un giro en el pensamiento filofósico. Ella escritora y teórica política. Aunque estuvieron juntos sólo un par de años, hubo algo que se mantuvo casi inalterable en el vínculo: la tradición del carteo. Comenzaron a escribirse poco tiempo después de conocerse y el intercambio se extendió hasta 1975, algunos meses antes de la muerte de él. En esta carta, Arendt le habla de amor. Del que tuvieron, de las huellas que dejó en ella y se hace preguntas sobre el misterio de amar a alguien, de descubrir el quién, dice ella. Lee la actriz Alexia Moyano. *** No me olvides, ni olvides hasta qué punto sé viva y profundamente que nuestro amor se ha convertido en la bendición de mi vida. Es una certeza inquebrantable, incluso hoy, en que yo, que no sabía estar quieta, he encontrado arraigo y pertenencia junto a un hombre que quizás sea de quien menos lo hubieras esperado...Porque el amor, aunque es uno de los hechos más raros en la vida humana, posee un inigualado poder de autorrevelación y una inigualada claridad de visión para descubrir el quién, debido precisamente a su desinterés (…) por lo que sea la persona amada, con sus virtudes y defectos no menos que con sus logros, fracasos y transgresiones. Es que sí, es cierto, nos descubrimos cuando amamos. Hannah Arendt

Photo: No known restrictions on publication. @Batchelorshow 2/4: No Escape: The True Story of China's Genocide of the Uyghurs Kindle Edition by  Nury Turkel  (Author)   Format: Kindle Edition https://www.amazon.com/No-Escape-Chinas-Genocide-Uyghurs-ebook/dp/B09CMRPZL1/ref=sr_1_1?crid=2HQXI67T1UBCW&keywords=NO+ESCAPE+TURKEL&qid=1669243597&s=books&sprefix=no+escape+turkel%2Cstripbooks%2C73&sr=1-1 In recent years, the People's Republic of China has rounded up as many as three million Uyghurs, placing them in what it calls “reeducation camps,” facilities most of the world identifies as concentration camps. There, the genocide and enslavement of the Uyghur people are ongoing. The tactics employed are reminiscent of the Cultural Revolution, but the results are far more insidious because of the technology used, most of it stolen from Silicon Valley. In the words of Turkel, “Communist China has created an open prison-like environment through the most intrusive surveillance state that the world has ever known while committing genocide and enslaving the Uyghurs on the world's watch.”  As a human rights attorney and Uyghur activist who now serves on the US Commission on International Religious Freedom, Turkel tells his personal story to help explain the urgency and scope of the Uyghur crisis. Born in 1970 in a reeducation camp, he was lucky enough to survive and eventually make his way to the US, where he became the first Uyghur to receive an American law degree. Since then, he has worked as a prominent lawyer, activist, and spokesperson for his people and advocated strong policy responses from the liberal democracies to address atrocity crimes against his people. The Uyghur crisis is turning into the greatest human rights crisis of the twenty-first century, a systematic cleansing of an entire race of people in the millions. Part Anne Frank and Hannah Arendt, No Escape shares Turkel's personal story while drawing back the curtain on the historically unprecedented and increasing threat from China.

Photo: No known restrictions on publication. @Batchelorshow 1/4: No Escape: The True Story of China's Genocide of the Uyghurs Kindle Edition by  Nury Turkel  (Author)   Format: Kindle Edition https://www.amazon.com/No-Escape-Chinas-Genocide-Uyghurs-ebook/dp/B09CMRPZL1/ref=sr_1_1?crid=2HQXI67T1UBCW&keywords=NO+ESCAPE+TURKEL&qid=1669243597&s=books&sprefix=no+escape+turkel%2Cstripbooks%2C73&sr=1-1 In recent years, the People's Republic of China has rounded up as many as three million Uyghurs, placing them in what it calls “reeducation camps,” facilities most of the world identifies as concentration camps. There, the genocide and enslavement of the Uyghur people are ongoing. The tactics employed are reminiscent of the Cultural Revolution, but the results are far more insidious because of the technology used, most of it stolen from Silicon Valley. In the words of Turkel, “Communist China has created an open prison-like environment through the most intrusive surveillance state that the world has ever known while committing genocide and enslaving the Uyghurs on the world's watch.”  As a human rights attorney and Uyghur activist who now serves on the US Commission on International Religious Freedom, Turkel tells his personal story to help explain the urgency and scope of the Uyghur crisis. Born in 1970 in a reeducation camp, he was lucky enough to survive and eventually make his way to the US, where he became the first Uyghur to receive an American law degree. Since then, he has worked as a prominent lawyer, activist, and spokesperson for his people and advocated strong policy responses from the liberal democracies to address atrocity crimes against his people. The Uyghur crisis is turning into the greatest human rights crisis of the twenty-first century, a systematic cleansing of an entire race of people in the millions. Part Anne Frank and Hannah Arendt, No Escape shares Turkel's personal story while drawing back the curtain on the historically unprecedented and increasing threat from China.

Photo: No known restrictions on publication. @Batchelorshow 3/4: No Escape: The True Story of China's Genocide of the Uyghurs Kindle Edition by  Nury Turkel  (Author)   Format: Kindle Edition https://www.amazon.com/No-Escape-Chinas-Genocide-Uyghurs-ebook/dp/B09CMRPZL1/ref=sr_1_1?crid=2HQXI67T1UBCW&keywords=NO+ESCAPE+TURKEL&qid=1669243597&s=books&sprefix=no+escape+turkel%2Cstripbooks%2C73&sr=1-1 In recent years, the People's Republic of China has rounded up as many as three million Uyghurs, placing them in what it calls “reeducation camps,” facilities most of the world identifies as concentration camps. There, the genocide and enslavement of the Uyghur people are ongoing. The tactics employed are reminiscent of the Cultural Revolution, but the results are far more insidious because of the technology used, most of it stolen from Silicon Valley. In the words of Turkel, “Communist China has created an open prison-like environment through the most intrusive surveillance state that the world has ever known while committing genocide and enslaving the Uyghurs on the world's watch.”  As a human rights attorney and Uyghur activist who now serves on the US Commission on International Religious Freedom, Turkel tells his personal story to help explain the urgency and scope of the Uyghur crisis. Born in 1970 in a reeducation camp, he was lucky enough to survive and eventually make his way to the US, where he became the first Uyghur to receive an American law degree. Since then, he has worked as a prominent lawyer, activist, and spokesperson for his people and advocated strong policy responses from the liberal democracies to address atrocity crimes against his people. The Uyghur crisis is turning into the greatest human rights crisis of the twenty-first century, a systematic cleansing of an entire race of people in the millions. Part Anne Frank and Hannah Arendt, No Escape shares Turkel's personal story while drawing back the curtain on the historically unprecedented and increasing threat from China.

Photo: No known restrictions on publication. @Batchelorshow 4/4: No Escape: The True Story of China's Genocide of the Uyghurs Kindle Edition by  Nury Turkel  (Author)   Format: Kindle Edition https://www.amazon.com/No-Escape-Chinas-Genocide-Uyghurs-ebook/dp/B09CMRPZL1/ref=sr_1_1?crid=2HQXI67T1UBCW&keywords=NO+ESCAPE+TURKEL&qid=1669243597&s=books&sprefix=no+escape+turkel%2Cstripbooks%2C73&sr=1-1 In recent years, the People's Republic of China has rounded up as many as three million Uyghurs, placing them in what it calls “reeducation camps,” facilities most of the world identifies as concentration camps. There, the genocide and enslavement of the Uyghur people are ongoing. The tactics employed are reminiscent of the Cultural Revolution, but the results are far more insidious because of the technology used, most of it stolen from Silicon Valley. In the words of Turkel, “Communist China has created an open prison-like environment through the most intrusive surveillance state that the world has ever known while committing genocide and enslaving the Uyghurs on the world's watch.”  As a human rights attorney and Uyghur activist who now serves on the US Commission on International Religious Freedom, Turkel tells his personal story to help explain the urgency and scope of the Uyghur crisis. Born in 1970 in a reeducation camp, he was lucky enough to survive and eventually make his way to the US, where he became the first Uyghur to receive an American law degree. Since then, he has worked as a prominent lawyer, activist, and spokesperson for his people and advocated strong policy responses from the liberal democracies to address atrocity crimes against his people. The Uyghur crisis is turning into the greatest human rights crisis of the twenty-first century, a systematic cleansing of an entire race of people in the millions. Part Anne Frank and Hannah Arendt, No Escape shares Turkel's personal story while drawing back the curtain on the historically unprecedented and increasing threat from China.

Tough Enough: Arbus, Arendt, Didion, McCarthy, Sontag, Weil (University of Chicago Press, 2017) by Deborah Nelson, the Helen B. and Frank L. Sulzberger Professor of English and chair of the Department of English at the University of Chicago. Deborah Nelson's fascinating book Tough Enough looks at a group of challenging 20th century writers (and a photographer)—Simone Weil, Hannah Arendt, Mary McCarthy, Susan Sontag, Diane Arbus, and Joan Didion—who were all committed in various ways to moral and aesthetic “toughness.” Our conversation was occasioned by the death of Joan Didion in December 2021. Her passing also prompted the Classic Book Discussion at the Library to take on a recent three part career-retrospective series on Didion, from her early essays in the collections Slouching Towards Bethlehem and The White Album, to the political reporting and novels of her middle period, through to her bestselling memoirs of grief The Year of Magical Thinking and Blue Nights. Deborah Nelson and Tough Enough help us put Didion in context. These women, Nelson writes, were self-consciously “unsentimental” in their approach to addressing the suffering and horrors of the 20th century and critics were often scandalized by the extremity of their tone or positions because they were women. Our conversation uses the thinking of these writers (and the example of Joan Didion in particular) to examine unsentimental sensibilities and the “costs and benefits of these alternatives” to common ideas about literature, art, empathy, feeling, and suffering. Whether you are a fan of Joan Didion, a member of our book discussion, or one of our many listeners near or far, this conversation is a fascinating resource for thinking anew.  You can check out Tough Enough: Arbus, Arendt, Didion, McCarthy, Sontag, Weil here at the Library, or find many other books by and about these writers. You can also find the book through The University of Chicago Press. Tough Enough won the Modern Language Association's James Russell Lowell Prize for Best Book of 2017 and the Gordan Laing Prize in 2019 for the most distinguished contribution to the University of Chicago Press by a faculty member. If you liked this episode, you may enjoy our 2019 conversation with cartoonist Ken Krimstein on his book The Three Escapes of Hannah Arendt.  The Deerfield Public Library Podcast is hosted by Dylan Zavagno, Adult Services Coordinator at the library. We welcome your comments and feedback--please send to: podcast@deerfieldlibrary.org. More info at: http://deerfieldlibrary.org/podcast Follow us: Facebook Twitter Instagram YouTube 

It's finally here! In this episode of The Oddcast we dive once again face first into the all, but forbidden history of the modern State of, ______ and some very specific events that led up to it. We take a look at Revisionist leader Vladimir Ze'ev Jabotinsky, and his fascination with Fascism. We cover The Irgun, and Stern terrorist gangs, and some of the horrible things they did, and mention how some of them went on to lead the government. We even dive into a related plot to kill President Truman, and so much more. So, you know what time it is? It's time to go deep down the sandy rabbit holes of the Middle East, far beyond the mainstream!   Cheers, and Blessings     The Odd Man Out      Support My Work Odd Man Out Patreon https://www.patreon.com/theoddmanout   Follow John Brisson's Work, Like, Share, and Subscribe https://twitter.com/weve_read   https://linktr.ee/weveread   Show Notes   The Israeli faction The Irgun were a radical terrorist group spawned directly out of Jewish icon Ze'ev Jabotinsky's Zionist Revisionism ideology.   The Irgun (short for Irgun Tsvai Leumi, Hebrew for "National Military Organization" ארגוןצבאי לאומי‎) had its roots initially in the Betar youth movement in Poland, which Jabotinsky founded. By the 1940s, they had transplanted many of its members from Europe and the United States to Palestine. Acting often in conflict (but at times, also in coordination) with rival clandestine militias such as the Haganah and the Lehi (or Stern terrorist Group), the Irgun's efforts would feature prominently in the armed struggles against British and Arab forces alike in the 1930s and 1940s. Irgun was described as a terrorist organization by The New York Times, the Anglo-American Committee of Enquiry, prominent world figures such as Winston Churchill and Jewish figures such as Hannah Arendt, Albert Einstein, and many others.   The Betar Naval Academy was a Jewish naval training school established in Civitavecchia, Italy in 1934 by the Revisionist Zionist movement under the direction of Ze'ev Jabotinsky, with the agreement of Benito Mussolini. During the 1936–1939 Arab revolt in Palestine against the Mandatory Palestine, the militant Zionist group Irgun carried out 60 attacks against Palestinian people and the British Army https://www.haaretz.com/opinion/2016-04-17/ty-article/.premium/zeev-jabotinsky-and-the-ethics-of-zionism/0000017f-ef79-da6f-a77f-ff7f6cfb0000   See List of Attacks https://en.m.wikipedia.org/wiki/List_of_Irgun_operations   Israeli's exhume Jabotinsky's body, & move it from NY, to Mt. Herzl In Yizzy https://www.jta.org/archive/remains-of-jabotinsky-to-be-exhumed-today-for-reburial-in-israel   Jabotinsky Day is commemorated on the Hebrew date of Jabotinsky's death. The day was enshrined into Israeli law on March 23, 2005, when the Knesset enacted the Jabotinsky Law “to instill for generations the vision, legacy and work of Ze'ev Jabotinsky, to mark his memory and to bring about the education of future generations and to shape the State of Israel, its institutions, its objectives and its character in accordance with its Zionist vision.” A state memorial service is held every year at the Ze'ev Jabotinsky Tomb on Mount Herzl. The Knesset also holds a special hearing to commemorate the day and IDF bases throughout the country also hold lectures and services to mark the occasion.
 https://m.jpost.com/israel-news/who-is-zeev-jabotinsky-597238   UK Opens Secret Files About Jewish Terrorists https://www.timesofisrael.com/uk-opens-secret-files-about-jewish-terrorists-in-1940s/   The Story Of Lehi, The Jewish Terrorist Organization That Tried To Form An Alliance With The Nazis https://allthatsinteresting.com/lehi Irgun Leader Menachem Begin became the sixth Israeli Prime Minister, and was also the founder of the Likud party which is now led by Benjamin Netanyahu, and crew. Stern (Lehi) Leader Yitzhak Shamir became Israeli Prime Minister    Lenni Brenner Interview https://www.counterpunch.org/2014/02/24/zionism-in-the-age-of-the-dictators/   The Stern (Lehi) Gang https://archive.org/details/sterngangideolog0000hell   Israel's Stern (Lehi) Gang Mailed Letter Bomb to White House, and President Truman Yitzhak Shamir, Natan Yelin-Mor and Avraham Stern were three of the main members https://www.richardsilverstein.com/2016/10/11/israels-stern-gang-mailed-letter-bomb-white-house-president-truman/   When Jews Praised Mussolini... https://www.haaretz.com/israel-news/.premium.MAGAZINE-when-jews-praised-mussolini-and-supported-nazis-meet-israel-s-first-fascists-1.7538589   TERRORISM AND THE 
ESTABLISHMENT OF ISRAEL. -1968 https://archive.org/stream/jewishzionistter00peek/jewishzionistter00peek_djvu.txt   King David Hotel Bombing https://www.timesofisrael.com/watch-the-king-david-hotel-bombing-1946/   Attack on Acre Prison, 4th May 1947 Disguised as British troops and with apparently the correct documents such as movement orders and identity papers, the Irgun blasted their way in. Jewish inmates obviously knew ahead of time as they then collaborated in the attack and escape. To add to the confusion and panic, grenades were lobbed into the part of the prison which held those mentally unfit. A number of imprisoned Irgun terrorists and more than 100 Arabs escaped but there were troops in the vicinity and fighting resulted. Most of the escapees got away but 8 Jews were killed and 13 captured, many of them wounded. One of the attackers was Eitan Livni, a Pole, the father of Tzipi Livni an Israeli politician. http://www.britishforcesinpalestine.org/attacks/acreprison.html   Terrorist attack on the British Goldsmith Officers' Club

Saturday, 1st March 1947   Fun Facts Jabotinsky, Menachem Begin, & Theodor Herzl were all Journalists.   Ze'ev Jabotinsky-Was a Member of the Order of the British Empire-OBE 
     Benjamin Netanyahu's father, changed the family last name from, Mileikowsky to Netanyahu after moving to Israel from Poland.   “Benzion Netanyahu, (Benzion Mileikowsky), Polish-born Israeli historian and Zionist activist (born March 25, 1910, Warsaw, Russian Empire [now in Poland]—died April 30, 2012, Jerusalem), was the father of Israeli Prime Minister Benjamin Netanyahu and a longtime advocate (and one-time secretary) of Vladimir Jabotinsky, whose uncompromising Zionist Revisionist movement was pivotal in the fight for the state of Israel.    "There is no justice, no law, and no God in heaven, only a single law which decides and supersedes all—[Jewish] settlement [of the land]."—Jabotinsky [Righteous Victims, p. 108]   Support the show by subscribing, liking, sharing, & donating!   Please check out my Podcasting Family over at Alternate Current Radio. You will find a plethora of fantastic talk, and music shows includin the flagship Boiler Room, as well as The Daily Ruckus. https://alternatecurrentradio.com/   Fringe Radio Network- Radio on the Fringe!  http://fringeradionetwork.com/   Patreon-Welcome to The Society Of Cryptic Savants  https://www.bitchute.com/video/C4PQuq0udPvJ       Social Media: _theoddmanout on Twitter, and Instagram       Facebook https://www.facebook.com/theoddcastfttheoddmanout         "A special Thank You to my Patrons who contributed to this episode. You are very much appreciated.   Thank You Guys For Your Continued Support!   Their Order Is Not Our Order!

There's a quote by political philosopher Hannah Arendt that goes: “Every generation, Western Civilization is invaded by barbarians. We call them children”. For renowned filmmaker Tan Chui Mui, motherhood perhaps did feel like an invasion, with lots of societal pressure thrust upon "the mother" to conform to certain ideals, coupled with a sense of loss of self that comes along when you are expected to make your child your main focus in life. These and more themes run throughout her award-winning film Barbarian Invasion, a film within a film that explores the choices and challenges of trying to live life on one's own terms. We find out more about the film from Chui Mui, who was also the film's director, screenwriter and lead actor.Image Credit: Instagram/Tan Chui Mooi

En 2020, à l'heure où le monde découvrait le Covid-19 apparaissait un nouveau type de geste : le geste barrière. Se toucher devenait alors risqué, notamment pour les plus fragiles qui se sont vus privés de tout contact physique. Comment le toucher agit-il sur notre santé physique et mentale ? D'où vient le pouvoir de la caresse ? Que se passe-t-il en cas d'absence de contact physique ? Dr Véronique Lefebvre des Noëttes, psychiatre de la personne âgée au Centre hospitalier Émile Roux à Limeil Brevannes dans le Val-de-Marne. Docteure en philosophie pratique et éthique médicale à l'UPEM (Université Paris-Est Marne-la-Vallée) et chercheuse associée au LIPHA (Laboratoire interdisciplinaire d'études du politique Hannah Arendt). Auteure du livre La force de la caresse : prendre soin des plus fragiles avec le cœur aux éditions du Rocher. Dr Abdoul Kader Andia, médecin interniste, médecin gériatre, chef du service de médecine interne-gériatrie de l'Hôpital Général de référence de Niamey au Niger. Maître assistant du Cames (le Conseil africain et malgache pour l'enseignement supérieur).  Et le reportage de Charlie Dupiot. Cette émission est une rediffusion. 

En 2020, à l'heure où le monde découvrait le Covid-19 apparaissait un nouveau type de geste : le geste barrière. Se toucher devenait alors risqué, notamment pour les plus fragiles qui se sont vus privés de tout contact physique. Comment le toucher agit-il sur notre santé physique et mentale ? D'où vient le pouvoir de la caresse ? Que se passe-t-il en cas d'absence de contact physique ? Dr Véronique Lefebvre des Noëttes, psychiatre de la personne âgée au Centre hospitalier Émile Roux à Limeil Brevannes dans le Val-de-Marne. Docteure en philosophie pratique et éthique médicale à l'UPEM (Université Paris-Est Marne-la-Vallée) et chercheuse associée au LIPHA (Laboratoire interdisciplinaire d'études du politique Hannah Arendt). Auteure du livre La force de la caresse : prendre soin des plus fragiles avec le cœur aux éditions du Rocher. Dr Abdoul Kader Andia, médecin interniste, médecin gériatre, chef du service de médecine interne-gériatrie de l'Hôpital Général de référence de Niamey au Niger. Maître assistant du Cames (le Conseil africain et malgache pour l'enseignement supérieur).  Et le reportage de Charlie Dupiot. Cette émission est une rediffusion. 

Hour 1 * Guest: Dr. Scott Bradley, * To Preserve the Nation: In the Tradition of the Founding Fathers – FreedomsRisingSun.com * Oh, Remember, Remember, It's All About God, Family and Country! * Listener Jason: “LRT is a blessing, You and your staff put out the most timely truthful worthwhile news of anyone else in the business, by far”! * Have you read The Banality Of Evil? – Hannah Arendt. * Elon Musk Forms Council, Announces ‘No Major Content Decisions' – Jack Phillips. * How to Conduct a Delphi Survey! * Dr. Bradley Article: The Fauci Facade! * Defending Utah Radio – Think Right & Wrong, Not Right & Left! * 2019 coronavirus ‘simulation' was planned at Davos meeting – Pre-pandemic drill took place weeks before COVID case in Wuhan – Art Moore, WND.com * A coronavirus pandemic simulation called Event 201 that took place only weeks before the first COVID-19 case was reported in Wuhan, China, was hatched on the sidelines of the World Economic Forum's annual meeting in Davos, Switzerland, reports independent investigative journalist Jordan Schachtel. * Is it now clear the entire COVID pandemic was planned in advance by evil forces? Hour 2 * Guest: Lowell Nelson – CampaignForLiberty.org – RonPaulInstitute.org * Guest: Tom Deweese, President of AmericanPolicy.org * ERIC The Electronic Registration Information Center – The Epicenter Of Voter Fraud – It's Been Proven Again And Again! * From the very first, Tom tagged ERIC as a backbone of the Steal. * Everything Mr. Deweese, researched about voter fraud and its sources leads to ERIC. Every rock overturned has ERIC beneath it. * ERIC is a membership organization ostensibly created for voter roll maintenance. In reality, it is a massive data-gathering operation which adds bogus “voters” to the system of every member state. Millions of inactive, ineligible and “phantom” voters with undeliverable addresses appear on member states' voter rolls. These names are used for mail-in ballot fraud, ballot box stuffing and machine adjustments in real time. * ERIC was started in 2012 using Soros funds donated through the Pew Charitable Trust. It was conceived and organized by a highly unethical leftist named David Becker, who has spent a lifetime trying to defeat the conservative agenda in America. * As you may or may not know, states are required by law to maintain their own voter rolls. * Today 33 states and the District of Columbia are ERIC members! * Alabama, Alaska, Arizona, Colorado, Connecticut, Delaware, District of Columbia, Florida, Georgia, Illinois, Iowa, Kentucky, Maine, Maryland, Massachusetts, Michigan, Minnesota, Missouri, Nevada, New Jersey, New Mexico, Ohio, Oregon, Pennsylvania, Rhode Island, South Carolina, Texas, Utah, Vermont, Virginia, Washington, West Virginia, and Wisconsin. * Louisiana resigned as of July 15, 2022, thanks to the actions of citizen activists. * To understand the damage ERIC does, you must know that the very construct of ERIC is designed for fraud and data- gathering, not roll maintenance. Member states must turn in ALL data from their voter rolls, both old and new, as well as all records from motor vehicle divisions and every public service agency in the state. * ERIC takes all of these lists, and adds the USPS data and Social Security records from the state. All of this information on every person living in each state is stored in ERIC's massive artificial intelligence system. Whether you are a voter or not, whether you are a CITIZEN or not, your name and personal information are stored with ERIC. --- Support this podcast: https://anchor.fm/loving-liberty/support

A conversation with our first creative writer on the podcast, Evanston-based Joshua Corey, a poet, novelist, translator and critic. We talk about his remarkable longform poem, Hannah and the Master (a kind of dreamscape reflection on the intertwined lives of Hannah Arendt, Martin Heidegger, Simone Weil and other figures) and his new novel, How Long Is Now. Josh's personal site is here: http://www.joshua-corey.com/. His wonderful substack column is here: https://joshuacorey.substack.com/.

* Guest: Dr. Scott Bradley, * To Preserve the Nation: In the Tradition of the Founding Fathers - FreedomsRisingSun.com * Oh, Remember, Remember, It's All About God, Family and Country! * Listener Jason: "LRT is a blessing, You and your staff put out the most timely truthful worthwhile news of anyone else in the business, by far"! * Have you read The Banality Of Evil? - Hannah Arendt. * Elon Musk Forms Council, Announces ‘No Major Content Decisions' - Jack Phillips. * How to Conduct a Delphi Survey! * Dr. Bradley Article: The Fauci Facade! * Defending Utah Radio - Think Right & Wrong, Not Right & Left! * 2019 coronavirus 'simulation' was planned at Davos meeting - Pre-pandemic drill took place weeks before COVID case in Wuhan - Art Moore, WND.com * A coronavirus pandemic simulation called Event 201 that took place only weeks before the first COVID-19 case was reported in Wuhan, China, was hatched on the sidelines of the World Economic Forum's annual meeting in Davos, Switzerland, reports independent investigative journalist Jordan Schachtel. * Is it now clear the entire COVID pandemic was planned in advance by evil forces?

Recebemos Ludmyla Franca-Lipke para uma conversa sobre Hannah Arendt. Leia mais → O post #168 – Hannah Arendt, com Ludmyla Franca-Lipke apareceu primeiro em Filosofia Pop.

Professor Annabel Herzog dives into a unique Jewish philosopher's approach to ethics and politics. Annabel Herzog is a Professor of Political Theory at the School of Political Science, and Director of the M.A. Program in Cultural Studies, at the University of Haifa. Her work has focussed on 20th-century philosophers, such as Hannah Arendt, Emmanuel Levinas, Albert Camus and Jacques Derrida; on Philosophy and Literature; on Contemporary Jewish Philosophy; on Memory and Trauma, on Ethics and Politics. Her book: Levinas's Politics: Justice, Mercy, Universality (University of Pennsylvania Press: 2000 won of the 2021 Jordan Schnitzer Book Award in Philosophy and Jewish Thought.

Photo: No known restrictions on publication. @Batchelorshow 4/4: Xi does this: 4/4: No Escape: The True Story of China's Genocide of the Uyghurs by Nury Turkel  (Author) https://www.amazon.com/No-Escape-Chinas-Genocide-Uyghurs/dp/1335469567/ref=sr_1_1?crid=36H2537B46Y50&keywords=no+escape&qid=1662137888&s=books&sprefix=no+escape%2Cstripbooks%2C70&sr=1-1 In recent years, the People's Republic of China has rounded up as many as three million Uyghurs, placing them in what it calls “reeducation camps,” facilities most of the world identifies as concentration camps. There, the genocide and enslavement of the Uyghur people are ongoing. The tactics employed are reminiscent of the Cultural Revolution, but the results are far more insidious because of the technology used, most of it stolen from Silicon Valley. In the words of Turkel, “Communist China has created an open prison-like environment through the most intrusive surveillance state that the world has ever known while committing genocide and enslaving the Uyghurs on the world's watch.” As a human rights attorney and Uyghur activist who now serves on the US Commission on International Religious Freedom, Turkel tells his personal story to help explain the urgency and scope of the Uyghur crisis. Born in 1970 in a reeducation camp, he was lucky enough to survive and eventually make his way to the US, where he became the first Uyghur to receive an American law degree. Since then, he has worked as a prominent lawyer, activist, and spokesperson for his people and advocated strong policy responses from the liberal democracies to address atrocity crimes against his people. The Uyghur crisis is turning into the greatest human rights crisis of the twenty-first century, a systematic cleansing of an entire race of people in the millions. Part Anne Frank and Hannah Arendt, No Escape shares Turkel's personal story while drawing back the curtain on the historically unprecedented and increasing threat from China.

Photo: No known restrictions on publication. @Batchelorshow 3/4: Xi does this: 3/4: No Escape: The True Story of China's Genocide of the Uyghurs by Nury Turkel  (Author) https://www.amazon.com/No-Escape-Chinas-Genocide-Uyghurs/dp/1335469567/ref=sr_1_1?crid=36H2537B46Y50&keywords=no+escape&qid=1662137888&s=books&sprefix=no+escape%2Cstripbooks%2C70&sr=1-1 In recent years, the People's Republic of China has rounded up as many as three million Uyghurs, placing them in what it calls “reeducation camps,” facilities most of the world identifies as concentration camps. There, the genocide and enslavement of the Uyghur people are ongoing. The tactics employed are reminiscent of the Cultural Revolution, but the results are far more insidious because of the technology used, most of it stolen from Silicon Valley. In the words of Turkel, “Communist China has created an open prison-like environment through the most intrusive surveillance state that the world has ever known while committing genocide and enslaving the Uyghurs on the world's watch.” As a human rights attorney and Uyghur activist who now serves on the US Commission on International Religious Freedom, Turkel tells his personal story to help explain the urgency and scope of the Uyghur crisis. Born in 1970 in a reeducation camp, he was lucky enough to survive and eventually make his way to the US, where he became the first Uyghur to receive an American law degree. Since then, he has worked as a prominent lawyer, activist, and spokesperson for his people and advocated strong policy responses from the liberal democracies to address atrocity crimes against his people. The Uyghur crisis is turning into the greatest human rights crisis of the twenty-first century, a systematic cleansing of an entire race of people in the millions. Part Anne Frank and Hannah Arendt, No Escape shares Turkel's personal story while drawing back the curtain on the historically unprecedented and increasing threat from China.

Vendredi 14 octobre, Ondes Politiques a reçu le journaliste et directeur de Médiapart Edwy Plenel pour une interview exclusive en studio, pour évoquer son parcours, la situation actuelle de la France et les enjeux internationaux. "Notre métier n'est pas de produire des opinions", rappelle-t-il dans ce deuxième épisode consacré au paysage médiatique français et au climat social du pays. "La défense d'un service public, c'est d'éviter ce que Hannah Arendt prévoyait, que les vérités d'opinion tuent les vérités de faits, sourcées, essentielles en démocratie (...) le paysage médiatique français est une mer polluée." - 1min: la montée de l'extrême droite en Europe et le bilan de la gouvernance de la France - 10min20: les médias du "bla-bla-bla": suppression de la redevance audiovisuelle, financement, "Médiacrash", CNews et l'esprit critique - 32min10: moustache, engagement et poésie Une interview par Ali Dilavarhoussen, Pauline Regina et Léa Gebuhrer. Réalisé par Léa Gebuhrer.

Photo: No known restrictions on publication. @Batchelorshow 2/4: Xi does this: 2/4: No Escape: The True Story of China's Genocide of the Uyghurs by Nury Turkel  (Author) https://www.amazon.com/No-Escape-Chinas-Genocide-Uyghurs/dp/1335469567/ref=sr_1_1?crid=36H2537B46Y50&keywords=no+escape&qid=1662137888&s=books&sprefix=no+escape%2Cstripbooks%2C70&sr=1-1 In recent years, the People's Republic of China has rounded up as many as three million Uyghurs, placing them in what it calls “reeducation camps,” facilities most of the world identifies as concentration camps. There, the genocide and enslavement of the Uyghur people are ongoing. The tactics employed are reminiscent of the Cultural Revolution, but the results are far more insidious because of the technology used, most of it stolen from Silicon Valley. In the words of Turkel, “Communist China has created an open prison-like environment through the most intrusive surveillance state that the world has ever known while committing genocide and enslaving the Uyghurs on the world's watch.” As a human rights attorney and Uyghur activist who now serves on the US Commission on International Religious Freedom, Turkel tells his personal story to help explain the urgency and scope of the Uyghur crisis. Born in 1970 in a reeducation camp, he was lucky enough to survive and eventually make his way to the US, where he became the first Uyghur to receive an American law degree. Since then, he has worked as a prominent lawyer, activist, and spokesperson for his people and advocated strong policy responses from the liberal democracies to address atrocity crimes against his people. The Uyghur crisis is turning into the greatest human rights crisis of the twenty-first century, a systematic cleansing of an entire race of people in the millions. Part Anne Frank and Hannah Arendt, No Escape shares Turkel's personal story while drawing back the curtain on the historically unprecedented and increasing threat from China.

Photo: No known restrictions on publication. @Batchelorshow 1/4: Xi does this: 1/4: No Escape: The True Story of China's Genocide of the Uyghurs by Nury Turkel  (Author) https://www.amazon.com/No-Escape-Chinas-Genocide-Uyghurs/dp/1335469567/ref=sr_1_1?crid=36H2537B46Y50&keywords=no+escape&qid=1662137888&s=books&sprefix=no+escape%2Cstripbooks%2C70&sr=1-1 In recent years, the People's Republic of China has rounded up as many as three million Uyghurs, placing them in what it calls “reeducation camps,” facilities most of the world identifies as concentration camps. There, the genocide and enslavement of the Uyghur people are ongoing. The tactics employed are reminiscent of the Cultural Revolution, but the results are far more insidious because of the technology used, most of it stolen from Silicon Valley. In the words of Turkel, “Communist China has created an open prison-like environment through the most intrusive surveillance state that the world has ever known while committing genocide and enslaving the Uyghurs on the world's watch.” As a human rights attorney and Uyghur activist who now serves on the US Commission on International Religious Freedom, Turkel tells his personal story to help explain the urgency and scope of the Uyghur crisis. Born in 1970 in a reeducation camp, he was lucky enough to survive and eventually make his way to the US, where he became the first Uyghur to receive an American law degree. Since then, he has worked as a prominent lawyer, activist, and spokesperson for his people and advocated strong policy responses from the liberal democracies to address atrocity crimes against his people. The Uyghur crisis is turning into the greatest human rights crisis of the twenty-first century, a systematic cleansing of an entire race of people in the millions. Part Anne Frank and Hannah Arendt, No Escape shares Turkel's personal story while drawing back the curtain on the historically unprecedented and increasing threat from China.

The Anti-Dystopians is back from its summer hiatus! In this episode, Alina Utrata talks to Dan McQuillan, a Lecturer in Creative & Social Computing in the Department of Computing at Goldsmiths University of London, about his new book “Resisting AI: An Anti-Fascist Approach to Artificial Intelligence.” They discuss how the dangers of automated bureaucracy and algorithmic cruelty, what Max Weber and Hannah Arendt can tell us about AI, whether AI might bring back eugenics in a new coat and how to resist AI and fascism across the world.You can order Dan's book here: https://bristoluniversitypress.co.uk/resisting-ai For a complete reading list from the episode, check out the Anti-Dystopians substack at bit.ly/3kuGM5X.You can follow Dan McQuillan on Twitter @danmcquillan, Alina Utrata @alinautrata and the Anti-Dystopians podcast @AntiDystopians.All episodes of the Anti-Dystopians are hosted and produced by Alina Utrata and are freely available to all listeners. To support the production of the show, subscribe to the newsletter at bit.ly/3kuGM5X.Nowhere Land by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/4148-nowhere-landLicense: http://creativecommons.org/licenses/by/4.0/ Hosted on Acast. See acast.com/privacy for more information.

This week, Zohar is joined by entrepreneur, investor, and philanthropist Joe Lonsdale to discuss optimism, decadence, globalization and tribalism, virtue ethics and utilitarianism, Romans and Jews, The University of Austin and liberal arts, Rabbi Soloveitchik, Hannah Arendt, Michael Polanyi, Nietzsche, and the conflicting values at the heart of Western Civilization. Meditations with Zohar is supported by the Mercatus Center at George Mason University, bridging the gap between big ideas and real world problems. Read more from Zohar at his Torah newsletter Etz Hasadeh or his philosophy newsletter What is Called Thinking. Meditations with Zohar is a production of SoulShop and Lyceum Studios.

In 1951, following the Holocaust and Second World War, Hannah Arendt wrote The Origins of Totalitarianism. Arendt's aim was in part to document and reflect on the atrocities that had occurred. But more importantly, she wanted to expose the elements of the human condition that enabled those atrocities to happen as well as the tools societies can use to fight totalitarian regimes. Amir Eshel is a professor of German Studies and Comparative Literature at Stanford University. He is the author of Poetic Thinking Today and Futurity: Contemporary Literature and the Quest for the Past.  See more information on our website, WritLarge.fm. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1951, following the Holocaust and Second World War, Hannah Arendt wrote The Origins of Totalitarianism. Arendt's aim was in part to document and reflect on the atrocities that had occurred. But more importantly, she wanted to expose the elements of the human condition that enabled those atrocities to happen as well as the tools societies can use to fight totalitarian regimes. Amir Eshel is a professor of German Studies and Comparative Literature at Stanford University. He is the author of Poetic Thinking Today and Futurity: Contemporary Literature and the Quest for the Past.  See more information on our website, WritLarge.fm. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In 1951, following the Holocaust and Second World War, Hannah Arendt wrote The Origins of Totalitarianism. Arendt's aim was in part to document and reflect on the atrocities that had occurred. But more importantly, she wanted to expose the elements of the human condition that enabled those atrocities to happen as well as the tools societies can use to fight totalitarian regimes. Amir Eshel is a professor of German Studies and Comparative Literature at Stanford University. He is the author of Poetic Thinking Today and Futurity: Contemporary Literature and the Quest for the Past.  See more information on our website, WritLarge.fm. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

In 1951, following the Holocaust and Second World War, Hannah Arendt wrote The Origins of Totalitarianism. Arendt's aim was in part to document and reflect on the atrocities that had occurred. But more importantly, she wanted to expose the elements of the human condition that enabled those atrocities to happen as well as the tools societies can use to fight totalitarian regimes. Amir Eshel is a professor of German Studies and Comparative Literature at Stanford University. He is the author of Poetic Thinking Today and Futurity: Contemporary Literature and the Quest for the Past.  See more information on our website, WritLarge.fm. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 1951, following the Holocaust and Second World War, Hannah Arendt wrote The Origins of Totalitarianism. Arendt's aim was in part to document and reflect on the atrocities that had occurred. But more importantly, she wanted to expose the elements of the human condition that enabled those atrocities to happen as well as the tools societies can use to fight totalitarian regimes. Amir Eshel is a professor of German Studies and Comparative Literature at Stanford University. He is the author of Poetic Thinking Today and Futurity: Contemporary Literature and the Quest for the Past.  See more information on our website, WritLarge.fm. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Welcome back to the Convivial Society. In this installment, you'll find the audio version of two recent posts: “The Pathologies of the Attention Economy” and “Impoverished Emotional Lives.” I've not combined audio from two separate installments before, but the second is a short “Is this anything?” post, so I thought it would be fine to include it here. (By the way, I realized after the fact that I thoughtlessly mispronounced Herbert Simon's name as Simone. I'm not, however, sufficiently embarrassed to go back and re-record or edit the audio. So there you have it.)If you've been reading over the past few months, you know that I've gone back and forth on how best to deliver the audio version of the essays. I've settled for now on this method, which is to send out a supplement to the text version of the essay. Because not all of you listen to the audio version, I'll include some additional materials (links, resources, etc.) so that this email is not without potential value to those who do not listen to the audio. Farewell Real LifeI noted in a footnote recently that Real Life Magazine had lost its funding and would be shutting down. This is a shame. Real Life consistently published smart and thoughtful essays exploring various dimensions of internet culture. I had the pleasure of writing three pieces for the magazine between 2018 and 2019: ”The Easy Way Out,” “Always On,” and “Personal Panopticons.” I was also pleasantly surprised to encounter essays in the past year or two drawing on the work of Ivan Illich: “Labors of Love” and “Appropriate Measures,” each co-authored by Jackie Brown and Philippe Mesly, as well as “Doctor's Orders” by Aimee Walleston. And at any given time I've usually had a handful of Real Life essays open in tabs waiting to be read or shared. Here are some more recent pieces that are worth your time: “Our Friend the Atom The aesthetics of the Atomic Age helped whitewash the threat of nuclear disaster,” “Hard to See How trauma became synonymous with authenticity,” and “Life's a Glitch The non-apocalypse of Y2K obscures the lessons it has for the present.” LinksThe latest installment in Jon Askonas's ongoing series in The New Atlantis is out from behind the paywall today. In “How Stewart Made Tucker,” Askonas weaves a compelling account of how Jon Stewart prepared the way for Tucker Carlson and others: In his quest to turn real news from the exception into the norm, he pioneered a business model that made it nearly impossible. It's a model of content production and audience catering perfectly suited to monetize alternate realities delivered to fragmented audiences. It tells us what we want to hear and leaves us with the sense that “they” have departed for fantasy worlds while “we” have our heads on straight. Americans finally have what they didn't before. The phony theatrics have been destroyed — and replaced not by an earnest new above-the-fray centrism but a more authentic fanaticism.You can find earlier installments in the series here: Reality — A post-mortem. Reading through the essay, I was struck again and again by how foreign and distant the world of late 90s and early aughts. In any case, the Jon's work in this series is worth your time. Kashmir Hill spent a lot of time in Meta's Horizons to tell us about life in the metaverse: My goal was to visit at every hour of the day and night, all 24 of them at least once, to learn the ebbs and flows of Horizon and to meet the metaverse's earliest adopters. I gave up television, books and a lot of sleep over the past few months to spend dozens of hours as an animated, floating, legless version of myself.I wanted to understand who was currently there and why, and whether the rest of us would ever want to join them. Ian Bogost on smart thermostats and the claims made on their behalf: After looking into the matter, I'm less confused but more distressed: Smart heating and cooling is even more knotted up than I thought. Ultimately, your smart thermostat isn't made to help you. It's there to help others—for reasons that might or might not benefit you directly, or ever.Sun-ha Hong's paper on predictions without futures. From the abstract: … the growing emphasis on prediction as AI's skeleton key to all social problems constitutes what religious studies calls cosmograms: universalizing models that govern how facts and values relate to each other, providing a common and normative point of reference. In a predictive paradigm, social problems are made conceivable only as objects of calculative control—control that can never be fulfilled but that persists as an eternally deferred and recycled horizon. I show how this technofuture is maintained not so much by producing literally accurate predictions of future events but through ritualized demonstrations of predictive time.MiscellanyAs I wrote about the possibility that the structure of online experience might impoverish our emotional lives, I recalled the opening paragraph of the Dutch historian Johan Huizinga's The Waning of the Middle Ages. I can't say that I have a straightforward connection to make between “the passionate intensity of life” Huizinga describes and my own speculations the affective consequences of digital media, but I think there may be something worth getting at. When the world was half a thousand years younger all events had much sharper outlines than now. The distance between sadness and joy, between good and bad fortune, seemed to be much greater than for us; every experience had that degree of directness and absoluteness that joy and sadness still have in the mind of a child. Every even, every deed was defined in given and expressive forms and was in accord with the solemnity of a tight, invariable life style. The great events of human life—birth, marriage, death—by virtue of the sacraments, basked in the radiance of divine mystery. But even the lesser events—a journey, labor, a visit—were accompanied by a multitude of blessings, ceremonies, sayings, and conventions. From the perspective of media ecology, the shift to print as the dominant cultural medium is interpreted as having the effect of tempering the emotional intensity of oral culture and tending instead toward an ironizing effect as it generates a distance between an emotion and its experssion. Digital media curiously scrambles these dynamics by generating an instantaneity of delivery that mimics the immediacy of physical presence. In 2019, I wrote in The New Atlantis about how digital media scrambles the pscyhodynamics (Walter Ong's phrase) of orality and literacy in often unhelpful ways: “The Inescapable Town Square.” Here's a bit from that piece: The result is that we combine the weaknesses of each medium while losing their strengths. We are thrust once more into a live, immediate, and active communicative context — the moment regains its heat — but we remain without the non-verbal cues that sustain meaning-making in such contexts. We lose whatever moderating influence the full presence of another human being before us might cast on the passions the moment engendered. This not-altogether-present and not-altogether-absent audience encourages a kind of performative pugilism.To my knowledge, Ivan Illich never met nor corresponded with Hannah Arendt. However, in my efforts to “break bread with the dead,” as Auden once put it, they're often seated together at the table. In a similarly convivial spirit, here is an excerpt from a recent book by Alissa Wilkinson: I learn from Hannah Arendt that a feast is only possible among friends, or people whose hearts are open to becoming friends. Or you could put it another way: any meal can become a feast when shared with friends engaged in the activity of thinking their way through the world and loving it together. A mere meal is a necessity for life, a fact of being human. But it is transformed into something much more important, something vital to the life of the world, when the people who share the table are engaging in the practices of love and of thinking.Finally, here's a paragraph from Jacques Ellul's Propaganda recently highlighted by Jeffrey Bilbro: In individualist theory the individual has eminent value, man himself is the master of his life; in individualist reality each human being is subject to innumerable forces and influences, and is not at all master of his own life. As long as solidly constituted groups exist, those who are integrated into them are subject to them. But at the same time they are protected by them against such external influences as propaganda. An individual can be influenced by forces such as propaganda only when he is cut off from membership in local groups. Because such groups are organic and have a well-structured material, spiritual, and emotional life, they are not easily penetrated by propaganda.Cheers! Hope you are all well, Michael Get full access to The Convivial Society at theconvivialsociety.substack.com/subscribe

Click here to answer our survey! If everything's postmodern, then nothing's postmodern. In fact, according to Dad, postmodernism is actually just modernism continued by other means. Perplexed yet? No worries, that's part of the plan. If you can't conquer the body, then conquer the soul, and the rest will follow. In this episode we sort out postmodernism and its doppelgänger, then explore ways to keep sane and whole amidst the insanity. Surprisingly, I give words of hope, encouragement, and peace. So listen in just for that surprising development! Notes: 1. Related episodes: Critical Social Theory, Pragmatism, Hannah Arendt, What Is a Person?, Cybertech and Personhood, Bonhoeffer's Life Together, Powers and Principalities 2. Nelson, "The Convening Power of the Pastor," Lutheran Forum 51/1 (2017): 50–51. 3. ed. Helmer, Truth-Telling and Other Ecclesial Practices of Resistance, including Dad's "Complicity and the Christological Path of Ecclesial Resistance" 4. eds. Stjerna and Thompson, On the Apocalyptic and Human Agency: Conversations with Augustine of Hippo and Martin Luther, with Dad's “Augustine, Luther and the Critique of the Sovereign Self” Hey, have you ever noticed how awesome it is that we don't advertise? I mean, for anything other than ourselves. A major reason that's possible is our equally awesome, highly select band of Patrons. That kind of elitism is really OK, we promise. Join their ranks and support your favorite podcast in remaining stridently independent and advertising-free!

This episode discusses the work of the hugely influential political theorist, Hannah Arendt, and how it provides profound insights into the nature and purpose of both politics and democratic organizing. Arendt's books include the Origins of Totalitarianism, Eichmann in Jerusalem, The Human Condition, and On Revolution. These works, along with her numerous essays, are vital for understanding the politics both of her day and ours.  I discuss Arendt's understanding of politics, power, violence, and the resonance between Arendt's work and organizing with Leo Penta. If you know nothing about Arendt and her work, this episode is a great introduction. And if you are a veteran reader of Arendt, this episode opens up how Arendt's work connects to and is a key dialogue partner for existing forms of grassroots democratic politics.GuestLeo Penta is a Catholic priest, community organizer, and academic. His doctorate focused on Hannah Arendt's concept of power, a focus generated by his time as a community organizer in New York where he helped found the East Brooklyn Congregations (EBC) organizing coalition. He has continued to work as both a priest and organizer, first in the States and then, since 1996, in Germany.  While in the States, Penta spearheaded an effort of the Industrial Areas Foundation from 1990 to 1996 to develop “IAF Reflects”, an institute for reflection on organizing. The Institute conducted seminars with the participation of both well-known academics and renowned practitioners to deepen the theoretical base for the work of organizing. From 1996 to 2017 Leo Penta taught at the Catholic University of Applied Sciences in Berlin, developing a focus on community development. In conjunction with this, he developed the first community organizing initiative in Germany, called “Menschen verändern ihren Kiez/Organizing Schöneweide.” In 2006 he became the founding director of the German Institute for Community Organizing (DICO) which is dedicated to developing the practice of community organizing in Germany and training professional community organizers. He has continued to study Arendt's work and how it can help frame organizing throughout his career. For contact and further information: www.communityorganizing.de and www.dico-berlin.orgResources for Going DeeperHannah Arendt, “On Violence, part II" in Crises of the Republic (New York: Harcourt Brace & Co, 1972), 134-155.Hannah Arendt, “Action” in The Human Condition (various editions), Part 5.Hannah Arendt, “On Humanity in Dark Times: Thoughts about Lessing,” Men in Dark Times (New York: Harcourt Brace & Co, 1968), 3-32.Hannah Arendt, “Totalitarianism,” The Origins of Totalitarianism (various editions), Part 3“What remains?” Interview with Hannah Arendt on her life and work by Günter Gaus for German television (1964). With subtitles. https://www.youtube.com/watch?v=dVSRJC4KAiE

“Hannah Arendt, the great political philosopher of the 20th century, said that when a society loses the desire to know the truth, that is a precursor to totalitarianism. And I think that has happened on both the left and the right.” Rod Dreher is the author of “Live Not By Lies” and a senior editor at The American Conservative. At a time of rampant propaganda and disinformation, how do we get at the truth? “This whole corrupt system depends on everyone being willing to nod their heads and go along with the lie. This is happening all over in the West today with gender ideology, with so-called anti-racism, and so much more.” Follow EpochTV on social media: Twitter: https://twitter.com/EpochTVus Rumble: https://rumble.com/c/EpochTV Truth Social: https://truthsocial.com/@EpochTV Gettr: https://gettr.com/user/epochtv Facebook: https://www.facebook.com/EpochTVus Gab: https://gab.com/EpochTV Telegram: https://t.me/EpochTV

" Vælg dine personlige præsentationer omhyggeligt, for det, der begynder som en maske, kan ende med at blive dit ansigt." siger den canadisk-amerikanske filosof og sociolog Erving Goffman. Og man kan supplere med filosoffen, Hannah Arendt, som siger "Ingenting og ingen eksisterer i denne verden, hvis væren ikke forudsætter en beskuer". Vi lever i stadigt stigende grad vores liv gennem skærme; online møder og smartphones med diverse platforme, som vi ses og kommunikerer på. Men hvor meget lever vi reelt på den måde, og hvor autentisk er vi sammen? Medvirkende: Naiha Khiljee forfatter/digter og psykolog. Camilla Mehlsen Digital Medieekspert i Børns Vilkår, forfatter. Imran Rashid speciallæge i almen medicin og forfatter til flere bøger om teknologi og mennesker. Carsten Ortmann: tilrettelægger og vært.

{REDIFFUSION} de l'épisode #141 du 22 octobre 2020***Série Best-Of***Anne Ghesquière reçoit dans Métamorphose Fabrice Midal, docteur en philosophie, écrivain, auteur de best-sellers, spécialiste des violences du quotidien et un des principaux enseignants de la méditation en France. Nous allons apprendre à soigner ce qui est blessé en soi/nous pour rester serein quand tout s'effondre, titre de son dernier livre. Douceur et sérénité dans ce podcast - Épisode #141 Dans cet épisode avec Fabrice Midal j'aborderai les thèmes suivants :Comment faire de la méditation un outil concret du quotidien ?Comment apprivoiser ses émotions en les accueillant mais sans s'identifier à elles ?Tu dis qu'il faut sortir du paradigme statique et entrer dans le mouvement de vie ?Pour toi, toute crise, quand la terre tremble et que le chaos arrive est une opportunité d'aller dans « l'intranquillité », comment saisir le moment ?Nous avons oublié le sens de la sagesse qui est de faire face aux difficultés pour les transformer ?C'est l'imprévisibilité de la vie qui nous rend en réalité pleinement vivant, humains ? Alors que la volonté de « sécurité sécuritaire » étouffe la vie ?Hannah Arendt nous pousse à tomber le masque, à accepter notre nudité, notre pleine humanité ?Comment nourrir le feu du désir pour aller vers notre liberté ? Qui est mon invité de la semaine, Fabrice Midal ?Fabrice Midal est docteur en philosophie, écrivain, auteur de best-sellers, spécialiste des violences du quotidien et un des principaux enseignants de la méditation en France. comment rester serein quand tout s'effondre ? C'est la question que pose mon invité dans son nouveau livre aux Editions Flammarion/Versilio. Quelques citations du podcast avec Fabrice Midal :"N'enfermons pas les gens dans leurs ressentis immédiats. Le ressassement de la plainte est dangereux et nous rend impuissants""Le moment bouleversant, c'est admettre de dire que ce dont j'ai besoin. C'est juste que quelqu'un soit là et se tienne devant moi""Les moments les plus précieux et profonds sont souvent ceux où l'on partage quelque chose de simple"Rejoignez-nous sur notre nouveau site Internet et abonnez-vous à notre Newsletter www.metamorphosepodcast.comSoutenez notre podcast en rejoignant dès maintenant la Tribu Métamorphose : www.patreon.com/metamorphoseRetrouvez Métamorphose, le podcast qui éveille la conscience sur Apple Podcast / Spotify / Google Podcasts / Deezer / YouTube / SoundCloud / CastBox/ TuneIn.Suivez l'actualité des épisodes Métamorphose Podcast sur Instagram, découvrez l'invité de la semaine et gagnez des surprises ;-)InstagramFacebookBonne écoutePhoto DR Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Welcome to the Convivial Society, a newsletter about technology and culture. In this installment, I explore a somewhat eccentric frame by which to consider how we relate to our technologies, particularly those we hold close to our bodies. You'll have to bear through a few paragraphs setting up that frame, but I hope you find it to be a useful exercise. And I welcome your comments below. Ordinarily only paid subscribers can leave comments, but this time around I'm leaving the comments open for all readers. Feel free to chime in. I will say, though, that I may not be able to respond directly to each one. Cheers! Pardon what to some of you will seem like a rather arcane opening to this installment. We'll be back on more familiar ground soon enough, but I will start us off with a few observations about liturgical practices in religious traditions. A liturgy, incidentally, is a formal and relatively stable set of rites, rituals, and forms that order the public worship of a religious community. There are, for example, many ways to distinguish among the varieties of Christianity in the United States (or globally, for that matter). One might distinguish by region, by doctrine, by ecclesial structure, by the socioeconomic status its members, etc. But one might also place the various strands of the tradition along a liturgical spectrum, a spectrum whose poles are sometimes labeled low church and high church. High church congregations, generally speaking, are characterized by their adherence to formal patterns and rituals. At high church services you would be more likely to observe ritual gestures, such as kneeling, bowing, or crossing oneself as well as ritual speech, such as set prayers, invocations, and responses. High church congregations are also more likely to observe a traditional church calendar and employ traditional vestments and ornamentation. Rituals and formalities of this sort would be mostly absent in low church congregations, which tend to place a higher premium on informality, emotion, and spontaneity of expression. I am painting with a broad brush, but it will serve well enough to set up the point I'm driving at. But one more thing before we get there. What strikes me about certain low church communities is that they sometimes imagine themselves to have no liturgy at all. In some cases, they might even be overtly hostile to the very idea of a liturgy. This is interesting to me because, in practice, it is not that they have no liturgy at all as they imagine—they simply end up with an unacknowledged liturgy of a different sort. Their services also feature predictable patterns and rhythms, as well as common cadences and formulations, even if they are not formally expressed or delineated and although they differ from the patterns and rhythms of high church congregations. It's not that you get no church calendar, for example, it's that you end up trading the old ecclesial calendar of holy days and seasons, such as Advent, Epiphany, and Lent, for a more contemporary calendar of national and sentimental holidays, which is to say those that have been most thoroughly commercialized. Now that you've borne with this eccentric opening, let me get us to what I hope will be the payoff. In the ecclesial context, this matters because the regular patterns and rhythms of worship, whether recognized as a liturgy or not, are at least as formative (if not more so) as the overt messages presented in a homily, sermon, or lesson, which is where most people assume the real action is. This is so because, as you may have heard it said, the medium is the message. In this case, I take the relevant media to be the embodied ritual forms, the habitual practices, and the material layers of the service of worship. These liturgical forms, acknowledged or unacknowledged, exert a powerful formative influence over time as they write themselves not only upon the mind of the worshipper but upon their bodies and, some might say, hearts. With all of this in mind, then, I would propose that we take a liturgical perspective on our use of technology. (You can imagine the word “liturgical” in quotation marks, if you like.) The point of taking such a perspective is to perceive the formative power of the practices, habits, and rhythms that emerge from our use of certain technologies, hour by hour, day by day, month after month, year in and year out. The underlying idea here is relatively simple but perhaps for that reason easy to forget. We all have certain aspirations about the kind of person we want to be, the kind of relationships we want to enjoy, how we would like our days to be ordered, the sort of society we want to inhabit. These aspirations can be thwarted in any number of ways, of course, and often by forces outside of our control. But I suspect that on occasion our aspirations might also be thwarted by the unnoticed patterns of thought, perception, and action that arise from our technologically mediated liturgies. I don't call them liturgies as a gimmick, but rather to cast a different, hopefully revealing light on the mundane and commonplace. The image to bear in mind is that of the person who finds themselves handling their smartphone as others might their rosary beads. To properly inventory our technologically mediated liturgies we need to become especially attentive to what our bodies want. After all, the power of a liturgy is that it inscribes itself not only on the mind, but also on the body. In that liminal moment before we have thought about what we are doing but find our bodies already in motion, we can begin to discern the shape of our liturgies. In my waking moments, do I find myself reaching for a device before my eyes have had a chance to open? When I sit down to work, what routines do I find myself engaging? In the company of others, to what is my attention directed? When I as a writer, for example, notice that my hands have moved to open Twitter the very moment I begin to feel my sentence getting stuck, I am under the sway of a technological liturgy. In such moments, I might be tempted to think that my will power has failed me. But from the liturgical perspective I'm exploring here, the problem is not a failure of willpower. Rather, it's that I've trained my will—or, more to the point, I have allowed my will to be trained—to want something contrary to my expressed desire in the moment. One might even argue that this is, in fact, a testament to the power of the will, which is acting in keeping with its training. By what we unthinkingly do, we undermine what we say we want. Say, for example, that I desire to be a more patient person. This is a fine and noble desire. I suspect some of you have desired the same for yourselves at various points. But patience is hard to come by. I find myself lacking patience in the crucial moments regardless of how ardently I have desired it. Why might this be the case? I'm sure there's more than one answer to this question, but we should at least consider the possibility that my failure to cultivate patience stems from the nature of the technological liturgies that structure my experience. Because speed and efficiency are so often the very reason why I turn to technologies of various sorts, I have been conditioning myself to expect something approaching instantaneity in the way the world responds to my demands. If at every possible point I have adopted tools and devices which promise to make things faster and more efficient, I should not be surprised that I have come to be the sort of person who cannot abide delay and frustration. “The cunning of pedagogic reason,” sociologist Pierre Bourdieu once observed, “lies precisely in the fact that it manages to extort what is essential while seeming to demand the insignificant.” Bourdieu had in mind “the respect for forms and forms of respect which are the most visible and most ‘natural' manifestation of respect for the established order, or the concessions of politeness, which always contain political concessions.” What I am suggesting is that our technological liturgies function similarly. They, too, manage to extort what is essential while seeming to demand the insignificant. Our technological micro-practices, the movements of our fingers, the gestures of our hands, the posture of our bodies—these seem insignificant until we realize that we are in fact etching the grooves along which our future actions will tend to habitually flow. The point of the exercise is not to divest ourselves of such liturgies altogether. Like certain low church congregations that claim they have no liturgies, we would only deepen the power of the unnoticed patterns shaping our thought and actions. And, more to the point, we would be ceding this power not to the liturgies themselves, but to the interests served by those who have crafted and designed those liturgies. My loneliness is not assuaged by my habitual use of social media. My anxiety is not meaningfully relieved by the habit of consumption engendered by the liturgies crafted for me by Amazon. My health is not necessarily improved by compulsive use of health tracking apps. Indeed, in the latter case, the relevant liturgies will tempt me to reduce health and flourishing to what the apps can measure and quantify. Hannah Arendt once argued that totalitarian regimes succeed, in part, by dislodging or disemedding individuals from their traditional and customary milieus. Individuals who have been so “liberated” are more malleable and subject to new forms of management and control. The consequences of many modern technologies can play out in much the same way. They promise some form of liberation—from the constraints of place, time, community, or even the body itself. Such liberation is often framed as a matter of greater efficiency, convenience, or flexibility. But, to take one example, when someone is freed to work from home, they may find that they can now be expected to work anywhere and at anytime. When older patterns and rhythms are overthrown, new patterns and rhythms are imposed and these are often far less humane because they are not designed to serve human ends.So I leave you with a set of questions and a comment section open to all readers. I've given you a few examples of what I have in mind, but what technological liturgies do you find shaping your days? What are their sources or whose interests do they serve? How much power do you have to resist these liturgies or subvert them if you find that they do, in fact, undermine your own aims and goals? Finally, what liturgies do you seek to implement for yourselves (these may be explicitly religious or not)? After all, as the philosopher Albert Borgmann once put it, we must “meet the rule of technology with a deliberate and regular counterpractice.” Get full access to The Convivial Society at theconvivialsociety.substack.com/subscribe

In Season 2 Episode 29 I speak to you alone about the role we all play in poking through the reality of mass fear that has penetrated our planet over decades but is truly coming as an affront to our liberties now in Covidtime.Questions to consider: What is Mass Formation, and how does it relate to Totalitarianism? How does Totalitarianism differ from a dictatorship? What is transhumanism or technocratic technology? And ultimately how do these affect us personally? What are the characteristics that bring this to our doorstep and how can we see it and what can we do about it.Suggested reading:Rape of the Mind, Joost Meerlo (1956)Technocracy Rising,  Patrick Wood (2021, this is his latest)The Psychology of Totalitarianism, Mattias Desmet (2022)The Origins of Totalitarianism, Hannah Arendt (1951)On a practical note, Transforming Trauma, a drugless and creative path to healing PTS and ACE launches worldwide through Hammersmith Books, distributed by Chelsea Green September 29th. If you are interested in an introductory class on trauma the International Association of Aromatherapists is hosting my webinar October 19, 2022.And this Sunday September 18, 22 I will be speaking on the True History of Medicine at healthyandfree.us in Pasadena, California. It's free but you must register.Support the show

Hannah Arendt said that she had one life-long “best friend.” That was Rachel Varnhagen, a Jewish woman who lived in Enlightenment-era Berlin around 1800 and died 73 years before Arendt was born, in 1906. Arendt wrote her first book, a startlingly original literary biography of Varnhagen who founded one of the most celebrated yet short-lived salons in Enlightenment era Prussia. I spoke with Courtney Blair Hodrick, a doctoral candidate completing a book-long study of Arendt, and Professor Amir Eshel, both of Stanford University to discover what is at stake in Arendt's unusual biography, why the book meant at once so much to Arendt and why she nonetheless almost neglected to publish it, and what this biography of a Jewish women in 19th century Berlin can teach us today about questions of identity, belonging, assimilation, women, Jews, anti-Semitism, freedom, politics, the private and the public, and many of the other topics that concerned Arendt throughout her lifetime. Uli Baer teaches literature and photography as University Professor at New York University. A recipient of Guggenheim, Getty and Humboldt awards, in addition to hosting "Think About It” he hosts (with Caroline Weber) the podcast "The Proust Questionnaire” and is Editorial Director at Warbler Press. Email ucb1@nyu.edu; Twitter @UliBaer. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Hannah Arendt said that she had one life-long “best friend.” That was Rachel Varnhagen, a Jewish woman who lived in Enlightenment-era Berlin around 1800 and died 73 years before Arendt was born, in 1906. Arendt wrote her first book, a startlingly original literary biography of Varnhagen who founded one of the most celebrated yet short-lived salons in Enlightenment era Prussia. I spoke with Courtney Blair Hodrick, a doctoral candidate completing a book-long study of Arendt, and Professor Amir Eshel, both of Stanford University to discover what is at stake in Arendt's unusual biography, why the book meant at once so much to Arendt and why she nonetheless almost neglected to publish it, and what this biography of a Jewish women in 19th century Berlin can teach us today about questions of identity, belonging, assimilation, women, Jews, anti-Semitism, freedom, politics, the private and the public, and many of the other topics that concerned Arendt throughout her lifetime. Uli Baer teaches literature and photography as University Professor at New York University. A recipient of Guggenheim, Getty and Humboldt awards, in addition to hosting "Think About It” he hosts (with Caroline Weber) the podcast "The Proust Questionnaire” and is Editorial Director at Warbler Press. Email ucb1@nyu.edu; Twitter @UliBaer. Learn more about your ad choices. Visit megaphone.fm/adchoices

Hannah Arendt said that she had one life-long “best friend.” That was Rachel Varnhagen, a Jewish woman who lived in Enlightenment-era Berlin around 1800 and died 73 years before Arendt was born, in 1906. Arendt wrote her first book, a startlingly original literary biography of Varnhagen who founded one of the most celebrated yet short-lived salons in Enlightenment era Prussia. I spoke with Courtney Blair Hodrick, a doctoral candidate completing a book-long study of Arendt, and Professor Amir Eshel, both of Stanford University to discover what is at stake in Arendt's unusual biography, why the book meant at once so much to Arendt and why she nonetheless almost neglected to publish it, and what this biography of a Jewish women in 19th century Berlin can teach us today about questions of identity, belonging, assimilation, women, Jews, anti-Semitism, freedom, politics, the private and the public, and many of the other topics that concerned Arendt throughout her lifetime. Uli Baer teaches literature and photography as University Professor at New York University. A recipient of Guggenheim, Getty and Humboldt awards, in addition to hosting "Think About It” he hosts (with Caroline Weber) the podcast "The Proust Questionnaire” and is Editorial Director at Warbler Press. Email ucb1@nyu.edu; Twitter @UliBaer. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Hannah Arendt said that she had one life-long “best friend.” That was Rachel Varnhagen, a Jewish woman who lived in Enlightenment-era Berlin around 1800 and died 73 years before Arendt was born, in 1906. Arendt wrote her first book, a startlingly original literary biography of Varnhagen who founded one of the most celebrated yet short-lived salons in Enlightenment era Prussia. I spoke with Courtney Blair Hodrick, a doctoral candidate completing a book-long study of Arendt, and Professor Amir Eshel, both of Stanford University to discover what is at stake in Arendt's unusual biography, why the book meant at once so much to Arendt and why she nonetheless almost neglected to publish it, and what this biography of a Jewish women in 19th century Berlin can teach us today about questions of identity, belonging, assimilation, women, Jews, anti-Semitism, freedom, politics, the private and the public, and many of the other topics that concerned Arendt throughout her lifetime. Uli Baer teaches literature and photography as University Professor at New York University. A recipient of Guggenheim, Getty and Humboldt awards, in addition to hosting "Think About It” he hosts (with Caroline Weber) the podcast "The Proust Questionnaire” and is Editorial Director at Warbler Press. Email ucb1@nyu.edu; Twitter @UliBaer. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Hannah Arendt said that she had one life-long “best friend.” That was Rachel Varnhagen, a Jewish woman who lived in Enlightenment-era Berlin around 1800 and died 73 years before Arendt was born, in 1906. Arendt wrote her first book, a startlingly original literary biography of Varnhagen who founded one of the most celebrated yet short-lived salons in Enlightenment era Prussia. I spoke with Courtney Blair Hodrick, a doctoral candidate completing a book-long study of Arendt, and Professor Amir Eshel, both of Stanford University to discover what is at stake in Arendt's unusual biography, why the book meant at once so much to Arendt and why she nonetheless almost neglected to publish it, and what this biography of a Jewish women in 19th century Berlin can teach us today about questions of identity, belonging, assimilation, women, Jews, anti-Semitism, freedom, politics, the private and the public, and many of the other topics that concerned Arendt throughout her lifetime. Uli Baer teaches literature and photography as University Professor at New York University. A recipient of Guggenheim, Getty and Humboldt awards, in addition to hosting "Think About It” he hosts (with Caroline Weber) the podcast "The Proust Questionnaire” and is Editorial Director at Warbler Press. Email ucb1@nyu.edu; Twitter @UliBaer. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Hannah Arendt said that she had one life-long “best friend.” That was Rachel Varnhagen, a Jewish woman who lived in Enlightenment-era Berlin around 1800 and died 73 years before Arendt was born, in 1906. Arendt wrote her first book, a startlingly original literary biography of Varnhagen who founded one of the most celebrated yet short-lived salons in Enlightenment era Prussia. I spoke with Courtney Blair Hodrick, a doctoral candidate completing a book-long study of Arendt, and Professor Amir Eshel, both of Stanford University to discover what is at stake in Arendt's unusual biography, why the book meant at once so much to Arendt and why she nonetheless almost neglected to publish it, and what this biography of a Jewish women in 19th century Berlin can teach us today about questions of identity, belonging, assimilation, women, Jews, anti-Semitism, freedom, politics, the private and the public, and many of the other topics that concerned Arendt throughout her lifetime. Uli Baer teaches literature and photography as University Professor at New York University. A recipient of Guggenheim, Getty and Humboldt awards, in addition to hosting "Think About It” he hosts (with Caroline Weber) the podcast "The Proust Questionnaire” and is Editorial Director at Warbler Press. Email ucb1@nyu.edu; Twitter @UliBaer. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Hannah Arendt said that she had one life-long “best friend.” That was Rachel Varnhagen, a Jewish woman who lived in Enlightenment-era Berlin around 1800 and died 73 years before Arendt was born, in 1906. Arendt wrote her first book, a startlingly original literary biography of Varnhagen who founded one of the most celebrated yet short-lived salons in Enlightenment era Prussia. I spoke with Courtney Blair Hodrick, a doctoral candidate completing a book-long study of Arendt, and Professor Amir Eshel, both of Stanford University to discover what is at stake in Arendt's unusual biography, why the book meant at once so much to Arendt and why she nonetheless almost neglected to publish it, and what this biography of a Jewish women in 19th century Berlin can teach us today about questions of identity, belonging, assimilation, women, Jews, anti-Semitism, freedom, politics, the private and the public, and many of the other topics that concerned Arendt throughout her lifetime. Uli Baer teaches literature and photography as University Professor at New York University. A recipient of Guggenheim, Getty and Humboldt awards, in addition to hosting "Think About It” he hosts (with Caroline Weber) the podcast "The Proust Questionnaire” and is Editorial Director at Warbler Press. Email ucb1@nyu.edu; Twitter @UliBaer. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Photo: No known restrictions on publication. @Batchelorshow 1/4: No Escape: The True Story of China's Genocide of the Uyghurs by Nury Turkel  (Author) https://www.amazon.com/No-Escape-Chinas-Genocide-Uyghurs/dp/1335469567/ref=sr_1_1?crid=36H2537B46Y50&keywords=no+escape&qid=1662137888&s=books&sprefix=no+escape%2Cstripbooks%2C70&sr=1-1 In recent years, the People's Republic of China has rounded up as many as three million Uyghurs, placing them in what it calls “reeducation camps,” facilities most of the world identifies as concentration camps. There, the genocide and enslavement of the Uyghur people are ongoing. The tactics employed are reminiscent of the Cultural Revolution, but the results are far more insidious because of the technology used, most of it stolen from Silicon Valley. In the words of Turkel, “Communist China has created an open prison-like environment through the most intrusive surveillance state that the world has ever known while committing genocide and enslaving the Uyghurs on the world's watch.” As a human rights attorney and Uyghur activist who now serves on the US Commission on International Religious Freedom, Turkel tells his personal story to help explain the urgency and scope of the Uyghur crisis. Born in 1970 in a reeducation camp, he was lucky enough to survive and eventually make his way to the US, where he became the first Uyghur to receive an American law degree. Since then, he has worked as a prominent lawyer, activist, and spokesperson for his people and advocated strong policy responses from the liberal democracies to address atrocity crimes against his people. The Uyghur crisis is turning into the greatest human rights crisis of the twenty-first century, a systematic cleansing of an entire race of people in the millions. Part Anne Frank and Hannah Arendt, No Escape shares Turkel's personal story while drawing back the curtain on the historically unprecedented and increasing threat from China.

Photo: No known restrictions on publication. @Batchelorshow 2/4: No Escape: The True Story of China's Genocide of the Uyghurs by Nury Turkel  (Author) https://www.amazon.com/No-Escape-Chinas-Genocide-Uyghurs/dp/1335469567/ref=sr_1_1?crid=36H2537B46Y50&keywords=no+escape&qid=1662137888&s=books&sprefix=no+escape%2Cstripbooks%2C70&sr=1-1 In recent years, the People's Republic of China has rounded up as many as three million Uyghurs, placing them in what it calls “reeducation camps,” facilities most of the world identifies as concentration camps. There, the genocide and enslavement of the Uyghur people are ongoing. The tactics employed are reminiscent of the Cultural Revolution, but the results are far more insidious because of the technology used, most of it stolen from Silicon Valley. In the words of Turkel, “Communist China has created an open prison-like environment through the most intrusive surveillance state that the world has ever known while committing genocide and enslaving the Uyghurs on the world's watch.” As a human rights attorney and Uyghur activist who now serves on the US Commission on International Religious Freedom, Turkel tells his personal story to help explain the urgency and scope of the Uyghur crisis. Born in 1970 in a reeducation camp, he was lucky enough to survive and eventually make his way to the US, where he became the first Uyghur to receive an American law degree. Since then, he has worked as a prominent lawyer, activist, and spokesperson for his people and advocated strong policy responses from the liberal democracies to address atrocity crimes against his people. The Uyghur crisis is turning into the greatest human rights crisis of the twenty-first century, a systematic cleansing of an entire race of people in the millions. Part Anne Frank and Hannah Arendt, No Escape shares Turkel's personal story while drawing back the curtain on the historically unprecedented and increasing threat from China.

Photo: No known restrictions on publication. @Batchelorshow 3/4: No Escape: The True Story of China's Genocide of the Uyghurs by Nury Turkel  (Author) https://www.amazon.com/No-Escape-Chinas-Genocide-Uyghurs/dp/1335469567/ref=sr_1_1?crid=36H2537B46Y50&keywords=no+escape&qid=1662137888&s=books&sprefix=no+escape%2Cstripbooks%2C70&sr=1-1 In recent years, the People's Republic of China has rounded up as many as three million Uyghurs, placing them in what it calls “reeducation camps,” facilities most of the world identifies as concentration camps. There, the genocide and enslavement of the Uyghur people are ongoing. The tactics employed are reminiscent of the Cultural Revolution, but the results are far more insidious because of the technology used, most of it stolen from Silicon Valley. In the words of Turkel, “Communist China has created an open prison-like environment through the most intrusive surveillance state that the world has ever known while committing genocide and enslaving the Uyghurs on the world's watch.” As a human rights attorney and Uyghur activist who now serves on the US Commission on International Religious Freedom, Turkel tells his personal story to help explain the urgency and scope of the Uyghur crisis. Born in 1970 in a reeducation camp, he was lucky enough to survive and eventually make his way to the US, where he became the first Uyghur to receive an American law degree. Since then, he has worked as a prominent lawyer, activist, and spokesperson for his people and advocated strong policy responses from the liberal democracies to address atrocity crimes against his people. The Uyghur crisis is turning into the greatest human rights crisis of the twenty-first century, a systematic cleansing of an entire race of people in the millions. Part Anne Frank and Hannah Arendt, No Escape shares Turkel's personal story while drawing back the curtain on the historically unprecedented and increasing threat from China.

Photo: No known restrictions on publication. @Batchelorshow 4/4: No Escape: The True Story of China's Genocide of the Uyghurs by Nury Turkel  (Author) https://www.amazon.com/No-Escape-Chinas-Genocide-Uyghurs/dp/1335469567/ref=sr_1_1?crid=36H2537B46Y50&keywords=no+escape&qid=1662137888&s=books&sprefix=no+escape%2Cstripbooks%2C70&sr=1-1 In recent years, the People's Republic of China has rounded up as many as three million Uyghurs, placing them in what it calls “reeducation camps,” facilities most of the world identifies as concentration camps. There, the genocide and enslavement of the Uyghur people are ongoing. The tactics employed are reminiscent of the Cultural Revolution, but the results are far more insidious because of the technology used, most of it stolen from Silicon Valley. In the words of Turkel, “Communist China has created an open prison-like environment through the most intrusive surveillance state that the world has ever known while committing genocide and enslaving the Uyghurs on the world's watch.” As a human rights attorney and Uyghur activist who now serves on the US Commission on International Religious Freedom, Turkel tells his personal story to help explain the urgency and scope of the Uyghur crisis. Born in 1970 in a reeducation camp, he was lucky enough to survive and eventually make his way to the US, where he became the first Uyghur to receive an American law degree. Since then, he has worked as a prominent lawyer, activist, and spokesperson for his people and advocated strong policy responses from the liberal democracies to address atrocity crimes against his people. The Uyghur crisis is turning into the greatest human rights crisis of the twenty-first century, a systematic cleansing of an entire race of people in the millions. Part Anne Frank and Hannah Arendt, No Escape shares Turkel's personal story while drawing back the curtain on the historically unprecedented and increasing threat from China.

Introduction On April 11, 1961, a Monster was put on trial in the state of Israel and broadcasted to the world. The Monster, who was housed in a glass box, was accused of crimes against humanity and the Jewish people – of knowingly sending hundreds of thousands of people to their deaths. When the trial commenced, and the Monster was asked how he pleaded, he answered, ‘Not guilty, in the sense of the indictment.' As the trial proceeded, the Monster portrayed himself as a cog in a machine. He was a cog who was helpless to stop the inevitable – a cog that was merely performing its duty. To some who observed the trial, the ‘Monster' who sat before them appeared all too human. Behind the glass, there was no demonic essence of evil. The Monster was, in fact, an average person: a normal person who was capable of committing terrifyingly evil acts. One observer went as far as to say that the manner in which the accused spoke, and the way he framed his story, was evidence that he simply lacked the ability to think. To this observer, it was no radical evildoer who sat in the glass box. In fact, his professed motives, and his inability to avoid cliches, were evidence of his banality. Music produced by Ovidiu Balaban – all rights reserved. Contents Part I. The Life of Hannah Arendt Part II. Eichmann in Jerusalem Part III. The Essence of Evil Part IV. Further Analysis and Discussion Links Hannah Arendt, Eichmann in Jerusalem (Book) Hannah Arendt, The Origins of Totalitarianism (Book) Richard J. Bernstein, Why Read Hannah Arendt Now? (Book) Peter Hayes, Why? Explaining the Holocaust (Book) Anne Heller, Hannah Arendt: A Life in Dark Times (Book) Samantha Rose Hill, Hannah Arendt (Book) Deborah E. Lipstadt, The Eichmann Trial (Book) Dana Vila, Arendt (Book) Eichmann Trial (YouTube)

The banality of evil. Hannah Arendt's famous observation during the trial of Adolph Eichmann, the ‘architect of the Holocaust.' There's new evidence that Eichmann's evil was anything but banal.

Sean Illing talks with author Ryan Holiday about Stoicism — a philosophy with roots in ancient Greece and which flourished in early imperial Rome — and how it can help us live fulfilling lives today. In addition to explaining what Stoicism is and how we can practice it, Holiday addresses the critical idea that Stoicism is a philosophy for elites, unpacks some of the parallels between Stoicism and Buddhism, and explains how being in touch with our mortality can relieve some of our modern anxieties. This is the fourth episode of The Philosophers, a monthly series from Vox Conversations. Each episode will focus on a philosophical figure or school of thought from the past, and discuss how their ideas can help us make sense of our modern world and lives today. Check out the other episodes in this series, on Albert Camus, Hannah Arendt, and pragmatism with Cornel West. Host: Sean Illing (@seanilling), Interviews writer, Vox Guest: Ryan Holiday (@RyanHoliday), author; creator of Daily Stoic References to works by Stoics:  Zeno of Citium (c. 334 – c. 262 BC) (about whom much is known from Diogenes Laërtius, c. 3rd c. AD, in Lives and Opinions of Eminent Philosophers, VII) Epictetus (c. 50 – c. 125 AD): The Encheiridion (or Handbook) of Epictetus; The Discourses of Epictetus Seneca (c. 4 BC – 65 AD): Dialogues and letters Marcus Aurelius (121 – 180 AD): Meditations (Penguin Classics ; MIT Internet Classics Archive) Other references:  The Daily Stoic podcast with Ryan Holiday Lives of the Stoics: The Art of Living from Zeno to Marcus Aurelius by Ryan Holiday and Stephen Hanselman (Portfolio; 2020) Courage Is Calling by Ryan Holiday (Portfolio; 2021) Courage Under Fire: Testing Epictetus's Doctrines in a Laboratory of Human Behavior by James B. Stockdale (Hoover Institution Press; 1993) "Self-pity" by D.H. Lawrence The Stoic Life: Emotions, Duties, and Fate by Tad Brennan (Oxford; 2005) How to Be a Stoic by Massimo Pigliucci (Basic; 2017) Stoic Wisdom: Ancient Lessons for Modern Resilience by Nancy Sherman (Oxford; 2021) Enjoyed this episode? Rate Vox Conversations ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of Vox Conversations by subscribing in your favorite podcast app. Support Vox Conversations by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by:  Producer: Erikk Geannikis Editor: Amy Drozdowska Engineer: Patrick Boyd Deputy Editorial Director, Vox Talk: Amber Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices