Podcasts about surah maryam mary

Surah Maryam (Mary) is the 19th surah (chapter) in the Quran consisting of 98 verses. This surah is called Maryam - it tells the story of Prophet Zakaria (pbuh) and his family, as well as the birth of Prophet Isa (Jesus) (pbuh) and his mother, Maryam (Mary) (may God be pleased with her). This surah also contains some important stories such as the story of the encounter between Maryam (may Allah be pleased with her) and the angel Gabriel and also the story of the destruction of the Samud people who disbelieved in God. Surah Maryam has various important teachings. Among the main teachings contained in this surah is about God's power to give offspring to those who are childless like Prophet Zakaria (pbuh) and his wife. In addition, this surah also emphasizes faith in God and reminds mankind to always do good and avoid sin. Surah Maryam also conveys the order that Prophet Isa (pbuh) was a prophet sent by God to carry His message. The story of the birth of Prophet Isa (pbuh) from his mother (may God be pleased with her) without a father is also a miraculous sign for humans to believe in the power and greatness of God. In conclusion, Surah Maryam is one of the suras in the Quran that contains various important stories and moral teachings. It carries orders about the power of God, faith in Him, virtue, and the prophethood of Prophet Isa (pbuh). By studying this surah, we can increase our understanding and faith in Islam. The Quran Translated by Talal Itani www.ClearQuran.org Music by Alfa Relaxing Music from Pixabay. Music by Sufi Sama from Pixabay.

(19:1) Kaf. Ha'. Ya'. Ayn. Sad. (19:2) This is an account of the mercy of your Lord to His servant Zechariah (19:3) when he cried to his Lord in secret. (19:4) He said: "Lord! My bones have grown feeble and my head is glistening with age; yet, never have my prayers to You, my Lord, been unfruitful. (19:5) I fear evil from my kinsmen after I am gone; and my wife is barren, so grant me an heir out of Your special grace, (19:6) one that might be my heir and the heir of the house of Jacob; and make him, Lord, one that will be pleasing to You. (19:7) (He was told): "Zechariah, We bring you the good news of the birth of a son whose name shall be Yahya (John), one whose namesake We never created before." (19:8) He said: "My Lord! How can I have a boy when my wife is barren and I have reached an extremely old age?" (19:9) He answered: "So shall it be." Your Lord says: "It is easy for Me," and then added: "For beyond doubt, I created you earlier when you were nothing." (19:10) Zechariah said: "Lord, grant me a Sign." Said He: "Your Sign is that you shall not be able to speak to people for three nights, though you will be otherwise sound." (19:11) Thereupon Zechariah came out from the sanctuary and directed his people by gestures to extol His glory by day and by night. (19:12) "O John! Hold the Book with all your strength." We had bestowed wisdom upon him while he was still a child; (19:13) and We also endowed him with tenderness and purity, and he was exceedingly pious (19:14) and cherishing to his parents. Never was he insolent or rebellious. (19:15) Peace be upon him the day he was born, and the day he will die, and the day he will be raised up alive. (19:16) (O Muhammad), recite in the Book the account of Mary, when she withdrew from her people to a place towards the east; (19:17) and drew a curtain, screening herself from people whereupon We sent to her Our spirit and he appeared to her as a well-shaped man. (19:18) Mary exclaimed: "I surely take refuge from you with the Most Compassionate Lord, if you are at all God-fearing." (19:19) He said: "I am just a message-bearer of your Lord, I have come to grant you a most pure boy." (19:20) Mary said: "How can a boy be born to me when no man has even touched me, nor have I ever been unchaste?" (19:21) The angel said: "Thus shall it be. Your Lord says: 'It is easy for Me; and We shall do so in order to make him a Sign for mankind and a mercy from Us. This has been decreed.' " (19:22) Then she conceived him and withdrew with him to a far-off place. (19:23) Then the birth pangs drove her to the trunk of a palm-tree and she said: "Oh, would that I had died before this and had been all forgotten." (19:24) Thereupon the angel below her cried out: "Grieve not, for your Lord has caused a stream of water to flow beneath you. (19:25) Shake the trunk of the palm-tree towards yourself and fresh and ripe dates shall fall upon you. (19:26) So eat and drink and cool your eyes; and if you see any person say to him: 'Verily I have vowed a fast to the Most Compassionate Lord, and so I shall not speak to anyone today.'...

19. Surah Maryam (Mary) --- Send in a voice message: https://anchor.fm/bayaan/message

The surah is about the true message and teachings of the Prophets of Allah.  Several Prophets are mentioned: Zakariyya, Yahya, Isa and his mother Maryam, Ibrahim, Musa, Ismail and Idris -may the peace and blessings of Allah be upon all of them. This surah tells the stories of great miracles and signs in their lives. Recitation: Shaykh Mishaari Raashid & Ibrahaim Walk using Saheeh International Translation. Thematic introduction: based on Dr. Muzammil H. Siddiqi.

Name It takes its name from v. 16. Period of Revelation It was revealed before the Migration to Habash. We learn from authentic Traditions that Hadrat Ja’afar recited vv. 1-40 of this Surah in the...

Name It takes its name from v. 16. Period of Revelation It was revealed before the Migration to Habash. We learn from authentic Traditions that Hadrat Ja'afar recited vv. 1-40 of this Surah in the court of Negus when he called the migrants to his court. Historical Background We have already briefly referred to the conditions of that period in the introduction to Surah Al-Kahf. Here we shall give rather fuller details of the same conditions, which will be helpful in grasping the meaning of this Surah and the other Surahs of the period. When the chiefs of the Quraish felt that they had failed to suppress the Islamic movement by ridicule, sarcasm, and by holding out promises and threats and by making false accusations, they resorted to persecution, beating and economic pressure. They would catch hold of the new Muslims of their clans and persecute them, starve them and would even inflict physical torture on them in order to coerce them to give up Islam. The most pitiful victims of their persecution were the poor people and the slaves and the proteges of the Quraish. They were beaten black and blue, were imprisoned and kept thirsty and hungry and were dragged on the burning sands of Makkah. The people would get work from the professional laborers but would not pay them their wages. As an instance we give below the story of Hadrat Khabbab bin Arat, which is given in Bukhari and Muslim: "I used to work as a blacksmith in Makkah. Once I did some work for As bin Wa'il. When I went to ask for my wages, he said, 'I will not pay your wages unless you disown Muhammad'." In the same connection Hadrat Khabbab says, "One day the Holy Prophet was sitting in the shadow of the Ka'abah. I went to him and said, '0 Messenger of Allah, now persecution has gone to its extreme; why do you not pray to Allah (for relief)?' At this the Holy Prophet was greatly moved. He said, 'The believers before you were persecuted much more than you. Their bones were scraped with combs of iron and their heads were cut with saws, but still they did not give up their Faith. I assure you that Allah will fulfill this Mission, and there will come a period of such peace that one would travel from Sanna to Hadramaut, and he will have no fear from anyone, save Allah. But you people have already become impatient'." (Bukhari) When the conditions became unbearable, the Holy Prophet, in the month of Rajab of the fifth year of Prophethood, gave advice to his Companions to this effect: "You may well migrate to Habash, for there is a king, who does not allow any kind of injustice to anyone, and there is good in his land. You should remain there till the time that Allah provides a remedy for your affliction". Accordingly, at first, eleven men and four women left for Habash. The Quraish pursued them up to the coast but fortunately they got a timely boat for Habash at the sea-port of Shu'aibah, and they escaped attest. Then after a few months, other people migrated to Habash and their number rose to eighty-three men and eleven women of the Quraish and seven non-Quraish. After this, only forty persons were left with the Holy Prophet at Makkah. There was a great hue and cry in Makkah after this Migration, for every family of the Quraish was adversely affected by this. There was hardly a family of the Quraish which did not lose a son, a son-in-law, a daughter, a brother or a sister. For instance, there were among the Migrants the near relatives of Abu Jahl, Abu Sufyan and other chief of the Quraish who were notorious for their persecution of the Muslims. As a result of this, some of them became even more bitter in their enmity of Islam, while there were others who were so moved by this that they embraced Islam. For instance, this Migration left a deep mark on Hadrat Umar. One of his relatives, Laila, daughter of Hathmah, says, "I was packing my luggage for Migration, while my husband, Amr bin Rabiy'ah, had gone out. In the meantime Umar came there and began to watc...

Surah Maryam (Mary) by Saad al-Ghamdi Saad al-Ghamdi – 019 Maryam - Quran Central

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