Podcasts about WA

https://www.patreon.com/isyanderandkoda You already know how to please the Machine Gods at this point so thank you so much. And make your voices heard for which faction you would like to see next! -Isyander P.s for those of you who want to send stuff our way. Thank you in advance. Po BoxIsyander & Koda Po Box 1196, Tacoma, Wa, 98402, USAAnything below is made for (and by) the omnissiah. You can read it though, just a summary of the banger of a video you're watching.Support the show

The search continues for 26-year-old German backpacker Carolina Wilga after her van was found abandoned in remote bushland in WA; A woman has died and two others are seriously injured after a car mounted the footpath and hit three pedestrians in Melbourne; Childcare worker Joshua Dale Brown filled in as a cook at Papilio Early Learning in Essendon weeks before being charged with food contamination and dozens of sex offences; Former Sydney councillor-turned-MAGA commentator Nick Adams has been nominated by Donald Trump to become US Ambassador to Malaysia; Brad Pitt has demanded private communications from Angelina Jolie in their ongoing legal fight over their $762 million winery. The Quicky is the easiest and most enjoyable way to get across the news every day. And it’s delivered straight to your ears in a daily podcast so you can listen whenever you want, wherever you want...at the gym, on the train, in the playground or at night while you're making dinner. Support independent women's media CREDITS Host/Producer: Tahli Blackman Audio Production: Lu HillBecome a Mamamia subscriber: https://www.mamamia.com.au/subscribeSee omnystudio.com/listener for privacy information.

URSULA'S TOP STORIES: John Wilson “suspends” his campaign for KC Executive // Federal Way could get light rail this fall // WA's first electric ferry // Kerr County, TX refused American Rescue Plan money for flood warning systems // WE NEED TO TALK. . . Click to cancel is dead

Assumptions without curiosity … GUEST Amy Julia Becker … helps people reimagine the good life through her writing and speaking on disability, faith, and culture at amyjuliabecker.com …author of “To Be Made Well,” “White Picket Fences,” “Small Talk,” and “A Good and Perfect Gift” … guest opinion writer for national publications and hosts the Reimagining the Good Life podcast … (Princeton Univ & Princeton Theo Seminary grad who lives with her husband & 3 kids in western CT) Rest, time luxurious, kids and sun, lemonade and cherries: Two poems on summer and the surf … GUEST Mischa Willet … Director of the MFA program in Creative Writing at Whitworth University in Spokane, WA … author of “The Elegy Beta” and “Phases”See omnystudio.com/listener for privacy information.

On today's episode, we discuss a movie based off of one of the most popular video game franchises of the 90s.  A movie with a script that was so disposable that it was rewritten or thrown away daily on set and many of us still aren't sure what the plot is.  JCVD did everything he could to tank the movie, while Raul Julia is quite possibly the only saving grace, despite being his last role prior to passing away.   Make you cry July continues with 1994's Street Figher! •0:00:00 - Introductions •0:04:00 - Memories of first viewing •0:07:15  - Pertinent movie details  •0:12:00- Critical and fan reviews •0:21:00 - Scene by scene breakdown  •1:42:00 - Modern day ratings —————————————————————— SPONSORS- ****NordVPN-  Grab your EXCLUSIVE eal by going to http://nordvpn.com/breakfast to get a Huge Discount off your NordVPN Plan + 4 additional months on top! It's completely risk-free with Nord's 30-day money-back guarantee! ————————————————— **Support us at http://patreon.com/confusedbreakfast for bonus weekly episodes, voting on upcoming movies, giving your modern-day ratings on our movies and much more. **Mail us something   The Confused Breakfast PO Box 10016 Cedar Rapids, IA 52402-9802 Special thanks to our executive producers- Josh Miller, Starling, Michael Guiliano and NicMad. Welcome to our newest members -  Mike H, Tony Haga, Nick Heiderscheit, Caesar, jon boy, WA-1-1, Matthew Zwick, Brian Iobello, This Justin, Kevin Surnear, Edison Cruz, Dan Doty Learn more about your ad choices. Visit megaphone.fm/adchoices

For the final episode of Daniel's canoe rumspringa absence, Matt welcomes Assad Shalhoub from the Habibi House podcast to discuss the great Mamdani college application box-checking cover-up, Jonathan Greenblatt cozying up to a mid-century enthusiast who's not into vintage furniture, and a prick invoking the Merchant of Venice.Please donate to Medical Aid for Palestinians: https://www.map.org.uk/GO SEE MATT IN NORCO, CALIFORNIA! Stand up for Palestine: https://www.eventbrite.com/e/stand-up-for-plestine-comedy-fundraiser-tickets-1370572622609?aff=oddtdtcreatorHabibi House Podcast: https://open.spotify.com/show/6NpGf7p6PgWeQl59fWLpbW?si=r7J7q6c9SJaO2403P87-zQMenaCreator Club: https://www.instagram.com/menacreatorclubSee Francesca Fiorentini and Matt Lieb!August 1 in Seattle, WA: https://www.eventbrite.com/e/comedians-francesca-fiorentini-and-matt-lieb-tickets-1354093864199August 28 in Houston, TX: https://bit.ly/mattfranhtxSubscribe to the Patreon https://www.patreon.com/badhasbaraWhat's The Spin playlist: https://spoti.fi/4kjO9tLSubscribe/listen to Bad Hasbara wherever you get your podcasts.Spotify https://spoti.fi/3HgpxDmApple Podcasts https://apple.co/4kizajtSupport this podcast at — https://redcircle.com/bad-hasbara/donationsPrivacy & Opt-Out: https://redcircle.com/privacy

In this episode, Carter talks with Paul Beard a partner with Pierson Ferdinand, LLP where he is a land use attorney who has argued the important development impact fee cases before the US Supreme Court of Sheetz v. El  Dorado, CA, and Koontz v. St. Johns River Management District. In this episode you'll learn: The significance of the Nollan and  Dolan Supreme Court cases. The legal concepts of rational nexus and rough proportionality. How the legal precedent surrounding development impact fees moved from real property issues to monetary issues. Potential issues/opportunities to address issues of fairness and equity related to California's AB1600 (Mitigation Fee Act). Show NotesPaul Beard Contact Information W - https://pierferd.com/paul-beard C – 1-818-216-3938 E – paul.beard@pierferd.com Plus: Whenever you're ready here are % ways Launch can help you with your project: Review Development Impact Fee Reports – We have been reviewing Development Impact Fee Reports prepared by public sector consultants on behalf of the private sector for over 30 years averaging a 28% reduction in fees. Prepare a Special Tax District Bond Analysis for your Project – If you have a projects in AZ, CA, CO, ID, NC, NM, SC, TX, UT, WA contact  Carter Froelich (ADD MY EMAIL LINK) and have Launch prepare an initial bond analysis for your project. Perform The RED Analysis™ on your Project – We have developed a unique process at Launch called The RED Analysis™ in which we perform a diagnostic review of your project to determine possible ways to Reduce, Eliminate and Defer infrastructure construction costs in order to enhance project returns. Track Your Reimbursable Costs Utilizing The Launch Reimbursement System™ (“LRS”) – Never lose track of your district eligible reimbursable costs and have Launch manage your district's costs reimbursement tracking, preparation of electronic reimbursement submittal packages and processing of your reimbursement requests with the district, jurisdiction, and/or agency. Complimentary Offers for Land to Lots™ ListenersComplimentary Land to Lots book: https://www.launch-mpc.com/offer Complimentary Bond Sizing Analysis:  https://form.jotform.com/231376408765160 Get all the shownotes here Learn more about Launch Development Finance Advisors Connect with Carter Froelich Connect With Launch Development Finance Advisors Carter Froelich – 480-828-9555 / carter@launch-dfa.com Carter Froelich hosts the Land to Lots™ podcast powered by Launch Development Finance Advisors. Carter shares how he and his team help their clients finance infrastructure, reduce costs, and mitigate risks all with the goal of enhancing project profitability.

From the Kardashians casually listing their procedures to Australian stars revealing their cosmetic secrets, celebrities are suddenly being brutally honest about their plastic surgery. So, is the transparency helping break down unrealistic beauty standards, or if it's just creating a new blueprint for perfection that's even harder to ignore? And in headlines today there are concerns a new plan to tackle anti semitism in Australia will stifle legitimate criticism about Israel; The car belonging to missing German backpacker Carolina Wilga has been found in WA but her whereabouts remains a mystery ; If you use Outlook for your emails you might not be able to access your inbox this morning with Microsoft posting it’s having some issues; The Florida County Medical Examiners Office cremation report for Aussie actor Julian McMahon has confirmed his cause of death as lung cancer which had spread from his head and neck; Masterchef alumni Julie Goodwin has hit out at online comments targeting her recent weight loss, thanking them for their concern but that she and her doctor concur that she is in a healthy weight range THE END BITSSupport independent women's media Check out The Quicky Instagram here Learn more about beauty from You Beauty here GET IN TOUCHShare your story, feedback, or dilemma! Send us a voice note or email us at thequicky@mamamia.com.au CREDITS Hosts: Taylah Strano & Claire Murphy Guests: Jess Clark, Mamamia's Senior Lifestyle Writer Audio Producer: Lu Hill Become a Mamamia subscriber: https://www.mamamia.com.au/subscribeSee omnystudio.com/listener for privacy information.

️ In this episode of the Pro Mindset ® Podcast, host Craig Domann talks with Captain Stephanie Simon, a Marine Corps officer, 2024 Olympic Trials Boxing Champion, and professional boxer. From growing up in Vancouver, WA, to leading troops in the USMC and winning national boxing titles, Stephanie's journey is one of grit, reinvention, and relentless mindset growth.Stephanie opens up about the evolution of her boxing career, from learning the sport at the Naval Academy to becoming a 3x Collegiate National Champion, a 4x Elite National Champion, and a USMC Boxing Hall of Famer. She shares what it was like to be one of the first women in combat arms, the discipline it took to transition from active duty to professional boxing, and how leadership, music, and mental toughness all played a role in her success.This episode is a deep dive into the mindset of a warrior—both in the ring and in life.

In this episode, Forrest engages with the DeJong family, who have been pivotal in the restoration of the Cheasty Greenspace in Seattle, WA. The conversation explores their journey of transforming a neglected urban forest into a thriving community space, emphasizing the importance of community engagement, ecological restoration, and the integration of indigenous knowledge. The DeJongs share their experiences of working together as a family and the impact of their efforts on the local community and environment. They also discuss the challenges posed by climate change and the hope they hold for future generations to connect with and care for nature.Guests: The Dejong Family Mary Dejong Joel Dejong  Mentions: Earthkeepers Episodes 2, 40, and 78 Cheasty Greenspace Green Seattle Partnership Duwamish Tribe Check out these photo albums of Cheasty Greenspace/Mt. View and Cheasty trails! TakeawaysThe DeJong family has been involved in the Cheasty Greenspace restoration for 17 years.Community engagement is crucial for successful ecological restoration projects.Listening to the land and its history is essential in restoration efforts.The project has transformed a neglected space into a vibrant community hub.Indigenous knowledge plays a vital role in understanding and restoring ecosystems.Family involvement in community projects fosters deeper connections and shared values.Access to nature is a right that should be available to all communities.Climate change poses challenges, but local actions can lead to positive change.Building community around shared environmental goals enhances collective action.The transformation of the Cheasty Greenspace serves as a model for other urban restoration efforts.Keywords: environmental restoration, trails, accessibility, recreation, ecosystem, ecology, invasive species, deforestation, settlers, native species, wildlife, nature, spirituality, spiritual ecology, community, cultural restitution, cultural restoration, stewardship, connections, relationships, climate change, Cheasty Greenspace, community restoration, ecology, environmental advocacy, urban nature, indigenous knowledge, climate change, family involvementFind us on our website: Earthkeepers Support the Earthkeepers podcast Check out the Ecological Disciple

So much has happened!  First of all, this is the 300th episode of the podcast--Celebrate!!!What has been happening in my life, as I've not recorded an episode in over a month?  A Lot, That's What!*Exciting* I share channeled messages today from Mary Magdalene, and contemplate a concept she brought up, the Red Thread.  What is the Red Thread and how do we bring this into our lives more?  What is channeling?  How do I as a channeler distinguish between my thoughts and what I'm channeling?Which parts of the channeled message was I most surprised by?Wait until the end of the episode as I pull an oracle card from the deck 'The Universe has Your Back' by Gabrielle Bernstein.Mary Magdalene has led me to create a one day retreat--woop woop!--registration link belowThe Text Messages are fixed--you'll be getting messages again 3 days a week!  Love it!Contact me or Join my Stuff Here:Meet the Priestess Within: Mary Magdalene Activation RetreatRegister HereJuly 20th, in person retreat in Vancouver, WA, registration is 222 USDLed by Vanessa Grace and Sophie WegecsanyiThis experience combines ritual with soul nourishment to anoint your womb,  activate your priestess wisdom, and engage in feminine circle time we all crave.  Lunch and snacks included.  email or DM vanessa with questions.Join my email list--just click here!I share insights here not seen anywhere else, as well as coupon codes, early access and bonus' for early sign up! If you want all the cool things, this is the place to be!  Email comes out every Monday morning.Sign up for my  Transforming Your Self Text messages! I can be in your texts messages every M, W & F. I'll be giving advice, loving reminders & information to help you love yourself & heal NOW. Sign up by texting the word PEACE to 877-338-0875 or visit this web site:  https://slkt.io/xlBeWebsite:  Soulamplified.orgInstagram:  @SoulAmplifiede-mail:  Vanessa@soulamplified.org

WA is getting a lot older // Garbage strike update // Medicaid cuts are going to hammer Harborview // Shoes Aren’t Just Style—They Shape Social Identity // SCENARIOS!

3rd July 2025  Bhante Bodhidhaja hosted this week's meditation session at the Roleystone Family Centre. Roleystone Meditation Group's weekly classes are about an hour long and include a talk on meditation, meditating together, and questions & answers. The sessions are led by a Buddhist monk from Kusala Hermitage in Roleystone (Buddhist Society of WA). Support us on https://ko-fi.com/thebuddhistsocietyofwa BSWA teachings are available: BSWA Teachings BSWA Podcast Channel BSWA DeeperDhamma Podbean Channel BSWA YouTube

ReferencesFront. Immunol., 22 February 2024. Sec. Multiple Sclerosis and Neuroimmunology Volume 15 Nat Cell Biol. 2019 Mar; 21(3): 397–407.CELL 2006. Volume 126, Issue 3, 11 August Pages 503-514Valenti, D. 1971. "Dont Cry My Lady Love"https://music.youtube.com/watch?v=Aqt0yhGfC1s&si=fXpd1HifSgtEHtpbLennon/McCartney. 1966. "For No One"Revolver. lp.https://music.youtube.com/watch?v=ELlLIwhvknk&si=ZgDZXKn_UPC3RHBmMozart, WA. 1773. Symphony 25 in G Minorhttps://music.youtube.com/watch?v=707oHEGF6l8&si=rwJRSJ2CeYfYVIas

Today we have Marcy. She's 42 years old and lives in Seattle, WA. Marcy took her last drink on October 15th, 2020.   This episode brought to you by: Better Help – 10% off of your first month #sponsored Exact Nature – 20% off your order with code RE20   Paul just finished the rough draft of his second book entitled Dolce Vita, The Good Life and expects it to be released this September.   [00:00] Thoughts from Paul:   In a recent article presented on Newsbreak entitled Alcohol is Killing More Americans Today than 20 Years Ago, it shares that mortality from liver disease has increased significantly across most demographic groups in the US from 1999 to 2022. Death from liver disease went from 6.7 to 12.5 deaths per 100,000 people. The annual increase was higher among women than men, and young people showed “concerning trends”. And of course, minority populations are hit hardest.  American Indian and Alaska Native populations, faced the highest death rates. Those increased from about 25 to nearly 47 per 100,000 over the last 20 years.   While this podcast is supposed to be uplifting and positive it also has to be real. The spirit alcohol is claiming more lives than ever.   Remember last week's episode titled The Quiet Revolution? You are part of the not so anonymous army that solves this... Your quitting drinking is the answer for everyone else who struggles with addiction. You're turning your gaze inward when people in charge are pointing their finger outward. You are the hero.   [00:00] Paul introduces Marcy:   Marcy is 42 years old and lives in Seattle, WA with her partner and their cat. She works at a production company as a creative producer and makes psychedelic music videos in her spare time. For fun, she enjoys the outdoors and says the Pacific Northwest is a beautiful place to be outside.   Marcy says she was a very shy kid with a lot of anxiety. She had her first drink when she was 16 and by 18, she had a fake ID and spent a lot of time in bars and drinking almost daily. Her drinking never looked normal, Marcy says.   Marcy had her first blackout at her bachelorette party in her mid-twenties. Those began to become normal for her which began to concern her. Marcy would tell everyone that she was quitting drinking but was never able to succeed.   Alcohol began to put a strain on Marcy's marriage. She realized she needed to do something to fix it. She began to attend AA and tried to work the steps but was struggling with being honest with herself and others about her problem and continued to drink.   Marcy and her partner ended up divorcing, which sent her on a downward spiral since she no longer had anyone to be accountable to. After she was robbed one night, her parents talked her into going to inpatient rehab. She was supposed to stay for 30 days but only made it through 11 and decided to attend outpatient rehab instead. Marcy was able to fake her way through the outpatient program while she was still drinking.   From 2016 to 2019, Marcy says she was on a merry-go-round from hell. She would try to change, fail and then beat herself up. She returned to AA, found a sponsor and had a service position that helped her build a new routine. She made it to 30 days sober and then relapsed which sent her back into a cycle that Marcy says was worse than ever.   An extreme rock bottom found Marcy quitting again. After two months without drinking, a friend wanted Marcy to attend a meeting she was speaking at. This led Marcy to return to AA. She threw herself all-in and attended a meeting every day for the next year.   These days life for Marcy is mellow instead of chaotic. She says she has the capacity to explore her creativity, goes to work every day and enjoys yoga regularly. Her tools for dealing with anxiety are breathing and knowing her boundaries and limits.   Recovery Elevator You took the elevator down; you've got to take the stairs back up. We can do this.         RE on Instagram Recovery Elevator YouTube Sobriety Tracker iTunes       

Renowned for his eclectic urban style and Baja-Med cuisine, Chef Chad White is fluent in life and food on both sides of the border. Born in Spokane, WA, he received his culinary training while serving in the US Navy. After a stint cooking at the famed Hotel Del Coronado, Chef White moved to Tijuana and opened La Justina Gastro Pub. After an acclaimed run at La Justina and a stint on Top Chef, White returned to his hometown of Spokane, Washington, and opened Zona Blanca Ceviche Bar, High Tide Lobster Bar, and TTs Old Iron Brewery and Barbecue. He was a James Beard regional finalist in 2020.Trail Feast, his latest venture, combines rugged exploration with fine dining. Guests can explore challenging trails, enjoy custom culinary experiences cooked over an open flame, and relax with expertly crafted cocktails. It's the ultimate blend of adventure and indulgence. To receive notification about the Slow Baja Trail Feast event please email me here.This podcast mentions Overland Expo, La Justina, and Trail Feast

What happens when Happy Life Studios and MoJoe Studio join forces? Shtuff happens that's what! Listen to this episode we created with Joe MoJoe McCarthy and find out just what to do when the shtuff hits the fan. Then share it with someone else who is currently going through the shtuff. You'll be Happy you did! The song we used for the intro was "Are You Happy" by Primitive Radio Gods. The ending song was "Make Someone Happy" by Jimmy Durante. We don't own any rights. MoJoe StudioWebpage and everything else MoJoe can be found here http://www.mojoe.studio/Here is the go fund me link to help MoJoe share his story at the Global Warriors Conference https://www.gofundme.com/f/help-mojoe-speak-at-global-warriors-conferenceContact usLinktree: www.Linktr.ee/HappyLifeStudiosEmail: Podcast@HappyLife.StudioYo Stevo Hotline: (425) 200-HAYS (4297)Webpage: www.HappyLife.lol YouTube: www.YouTube.com/StevoHaysLinkedin: www.linkedin.com/in/steve-hays-b6b1186b/TikTok: www.tiktok.com/@happylifestudiosFacebook: www.Facebook.com/HappyLifeStudios Instagram: www.Instagram.com/HappyLife_Studios Twitter: www.x.com/stevehays If you would like to help us spread the HappyPayPal: www.PayPal.me/StevoHaysCash App: $HappyLifeStudiosZelle: StevoHays@gmail.comVenmo: @StevoHaysBuy Me A Coffee: buymeacoffee.com/HappyLifeStudioCheck: Payable to Hays Ministries or Steve Hays and send to 27240 213th Place S.E. Maple Valley, WA 98038

Who's ready for another road trip? Pack up the Ope, A Ghost Van because we're headed to the Emerald City itself: Seattle, WA. We have several stops to make, but a few of them include the Owl N' Thistle Pub where an elusive piano player tickles the ivories when no one is looking. Then we'll stop at the Merchant's Café where portraits move on their own and a lady of the night whispers in the ears of unsuspecting male patrons. Finally, we'll end at the historic Cadillac Hotel where the ghosts of merchants, prospectors, and a crying woman haunt the halls of the upper floors. It's going to be a long drive, so bring a book. And this time, please go to the bathroom before we leave. Jonathan gets cranky if we have to stop before we've left the state. (Heaven says Jonathan can get over it)Shout Out Alley : Anomalous Midwest (instagram) / Cryptid Comforts (Instagram) / Short and Stout Designs (website/shop) / KeaLite (etsy shop) / Springfield IL Ghostbusters (facebook) / American Hauntings Podcast: Live From the Conference (apple podcasts) / Preorder Mothman: Sightings and Investigations of the Iconic Flying Cryptid By RIchard Estep and Tobias Wayland (amazon)Sources: Seattle Gov. ArchivesHistory of Seattle - WikipediaSeattle Undergound History - WikipediaHaunted SeattleSeattle Terrors - Seattle UndergroundSeattle Terrors - Great Seattle FireSeattle Terrors - Kells Irish PubSeattle Terrors - Pike Place MarketThe Great Seattle Fire – WikipediaHistory of the Cadillac HotelNational Park Service – Cadillac HotelKlondike Gold Rush Nat. Historic Park - SeattleGhost City Tours – Cadillac HotelYou can also use this link to text us your story :)If you have an experience, story, or anything else you'd like to share with us, you can email us at Opeaghost@gmail.com You can also follow us on Instagram, Join our Facebook group : Ope, A Ghost, or Follow us on YoutubeToodles!

W tym wakacyjnym odcinku „Raportu o książkach” gościliśmy na Festiwalu 7 Stron Świata w Łowiczu Wałeckim i tam, wśród zachodniopomorskich jezior i lasów, porozmawialiśmy o tym, czy czytanie jest formą podróży doskonałej – bo nieskrępowanej żadnymi ograniczeniami: ani czasu, ani przestrzeni.Czy literatura to odtrutka na przesyt informacyjny? Jak wybierać lektury, żeby lepiej rozumieć coraz bardziej chaotyczny świat, w którym żyjemy? A w końcu – czy literatury można - a może należy? - szukać poza książkami?Gośćmi są znawcy trzech regionów Globalnego Południa: Azji Południowej, Afryki i Ameryki Łacińskiej.Prowadzenie: Agata KasprolewiczGoście: Patryk Kugiel, Jędrzej Czerep, Wojciech Ganczarek---------------------------------------------Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ ⁠https://patronite.pl/DariuszRosiak⁠Subskrybuj newsletter Raportu o stanie świata ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠➡️ ⁠https://dariuszrosiak.substack.com⁠Koszulki i kubki Raportu ➡️ ⁠https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/⁠ [Autopromocja]

In this insightful episode, we sit down with Steve Abramowicz, CEO and Editor of Heartland Journal.com and host of the Heartland Journal Podcast. After inheriting the Mill Creek, WA-based hometown paper, Steve has transformed it into a robust digital publication dedicated to truth, patriotism, and fact-based reporting. As the driving force behind Heartland Journal's e-newsletter, Steve covers everything from national and local news to entertainment, health, and real estate, all while addressing the crucial issue of homelessness.

Title: The Way-MakerSpeaker: Rob BerrethScripture: Hebrews 10:1-23Episode Overview:Hebrews 10:1–23 draws a bold contrast between the old covenant system of sacrifices and the once-for-all sacrifice of Jesus Christ. While the law served as a shadow of what was to come, it could never fully cleanse or perfect the worshiper. But through Christ's incarnation, crucifixion, and resurrection, we are sanctified, forgiven, and granted full access to the presence of God. This message unpacks the richness of the Gospel — how it fulfills the law, removes every barrier, and invites us to draw near to God with confidence. Jesus is the true and better high priest, and because of His finished work, we are free to approach the throne of grace without fear or shame.Key Highlights:• The law as a shadow, not the substance• Why no sacrifice — no matter how frequent or sincere — could remove sin• Christ's once-for-all offering that perfects and sanctifies believers• The torn curtain and the invitation to draw near to God• The assurance and confidence we have through Christ as our high priest• A call to hold fast to our confession because He who promised is faithfulCall to Action:Come boldly. Hebrews reminds us that we have continual, confident access to God because of Christ's finished work. Don't shrink back—draw near. Rest in His grace. Hold fast in hope.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

In this episode of The Clink, Brent sits down with Watene "Wa" Watene—founder of The Amend Movement and a man who has turned pain into purpose. From surviving childhood abuse and the violence of gang culture in New Zealand, to transforming his life through deep self-work, Wa shares a raw and honest account of his journey.See omnystudio.com/listener for privacy information.

En este episodio, Daniel Torres conversa con Alexia Sotomayor, una joven nadadora Peruana que ha representado a su país en múltiples mundiales. A lo largo de la conversación, Alexia comparte su trayectoria en la natación, su preparación para el Mundial en Singapur, y los desafíos que ha enfrentado, incluyendo la salud mental y el proceso de selección universitaria en Estados Unidos. También reflexiona sobre la importancia del apoyo familiar y sus metas de clasificar a los Juegos Olímpicos. En esta conversación, Alexia Sotomayor comparte su experiencia en el ciclo olímpico, la búsqueda de marcas personales y su postulación al comité de atletas de World Aquatics. Discute la importancia del deporte limpio y la educación en el deporte, así como su evolución en redes sociales. También habla sobre su experiencia en una charla TED, superando inseguridades y lesiones, y recuerda competiciones pasadas que han marcado su carrera.Conecta con Alexia:InstagramTiktokVota por Alexia para ser parte del Comite de Atletas de WA!Conecta con nosotros:InstagramObten tu gorra oficial del podcast aqui

In this sermon from 1 John 3:4-8 we'll learn that JesusChrist was sinless and appeared on earth to remove sins, so the one who isconnected to Jesus does not sin, but the one who does sin does not know Jesus.This means that whatwe do determines who we belong to. In other words, behavingdetermines belonging.Thanks for listening.LAKEVIEW MISSIONARY CHURCH810 S. Evergreen Dr.Moses Lake, WA 98837509-765-5270www.LakeviewMissionaryChurch.comPastor Christopher sends a weekly update to our church everyWednesday with an encouraging article, prayer requests, and announcements.Subscribe here, http://eepurl.com/hC7SHDScripture taken from the New American Standard Bible,Copyright The Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973,1975, 1977, 1995. Used by permission. 

What part, if any, of the Jewish sabbath transfers to Christians today? Is the fourth commandment still in force and practice. We will discover that it is, but with some changes that Jesus brought.

This past year, the coffee industry was hit with some unexpected challenges. Doubling c-market prices, tariffs, and inflation hit coffee businesses which have made an already difficult job even more difficult. Maxwell Mooney is a coffee consult that helps people build healthy coffee businesses. In this episode, he offers a few practical steps for coffee shop owners can take to start moving in the right direction.Find Maxwell on IG: https://www.instagram.com/maxwellthreadbare/?hl=enPick up our coffee here: https://mirrorcoffeeroasters.com/Find us on Instagram: https://www.instagram.com/mirrorcoffeeroasters/Mirror Coffee Roasters is a specialty coffee roaster located in Bellingham, WA

Happy Independence Day! Dr. Tom Curran shares reflections from his 4th of July vacation to Lake Chelan, Wa, and Spokane Hoopfest. Tom talks about the pollution of noise, the odor of camping, the gift of vacating, and more!

On this week-in-review, Crystal Fincher and Josh Cohen discuss:

Started riding at age 5 in Lakewood, WA, and began showing in Hunters and Equitation before discovering a passion for jumpers in middle school. In high school, she competed in a variety of English and Western events but ultimately returned to rated Hunter/Jumper shows. She attended Cazenovia College, competing in Hunter Seat, Western, and Dressage, and later served as Western team captain. After graduating in 2023 and completing a training-focused internship, she became an assistant trainer and now coach for the Keiser University Equestrian Program.

On today's Bible Answer Man broadcast (07/03/25), Hank answers the following questions:Is Yeshua the proper name of Jesus? Is salvation based on the Hebrew name Yeshua? Sayla - Chicago, IL (0:44)I want to start a ministry. But I think the church commits abuses, such as their way of tithing. It doesn't feel right. Do you know what I mean? Ken - Ashville, NC (2:51)I grew up with relativism. I do not want to take a hard position on secondary issues. What are your thoughts on having this mindset? Joel - Modesto, CA (7:04)Our church merged with another church, and we told the pastor we are leaving. He read 1 John 4:7-17 and said to us that leaving a church demonstrates you don't love others, and therefore, you don't love God. How do I respond to him? Karen - Richmond, VA (15:12)There are Christians who say Matthew 27:25 served as a Scriptural basis for the Holocaust. Is this accurate? Dianna - Lincoln, NE (18:00)Can you tell me how to share the Gospel with Muslims? Tony - Toronto, ON (20:41)Exodus 33:11 says that God was face-to-face with Moses. But Exodus 33:20-23 says no man can see God's face and live. Cody - Moses Lake, WA (22:57)

4pm - GUEST - COMEDIAN, NEW YORKER AND JOHN’S FAVORITE JEW, EITAN LEVINE // What NYC mayoral frontrunner Zohran Mamdani has said about Jews and Israel // This 360 square foot shed in Seattle can be yours for $416,000! // Fully furnished meth-house more your style?  Well have we got a property for you! // Florida company wins WA ferry contract over local bidder, first out-of-state ferry in 50 years

"Who ever walked behind anyone to freedom? If we can't go hand in hand, I don't want to go." - Hazel Scott"For to be free is not merely to cast off one's chains, but to live in a way that respects and enhances the freedom of others." - Nelson Mandela"Liberty, when it begins to take root, is a plant of rapid growth". - George Washington"I wonder if Humpty Dumpty felt free." - meEggshells are a problem of freedom. They're a solution to freedom as well. Listen and see what we are talking about, you'll be Happy you did! Happy 4th of July! Happy Freedom! We would also like to give a special thanks to James Kocian, for the use of "Still A Kid". Check out more of his music here. www.JamesKocian.com or here www.Facebook.com/jameskocianmusic and tell him thanks from Happy Life Studios. The song we used for the intro was "Are You Happy" by Primitive Radio Gods. The ending song was "Make Someone Happy" by Jimmy Durante. We don't own any rights. Contact usLinktree: www.Linktr.ee/HappyLifeStudiosEmail: Podcast@HappyLife.StudioYo Stevo Hotline: (425) 200-HAYS (4297)Webpage: www.HappyLife.lol YouTube: www.YouTube.com/StevoHaysLinkedin: www.linkedin.com/in/steve-hays-b6b1186b/TikTok: www.tiktok.com/@happylifestudiosFacebook: www.Facebook.com/HappyLifeStudios Instagram: www.Instagram.com/HappyLife_Studios Twitter: www.x.com/stevehays If you would like to help us spread the HappyPayPal: www.PayPal.me/StevoHaysCash App: $HappyLifeStudiosZelle: StevoHays@gmail.comVenmo: @StevoHaysBuy Me A Coffee: buymeacoffee.com/HappyLifeStudioCheck: Payable to Hays Ministries or Steve Hays and send to 27240 213th Place S.E. Maple Valley, WA 98038

Matt and Daniel are joined by comedian Pallavi Gunalan to check out the continued hysterical Democratic meltdown over Zohran Mamdani featuring Eric Adams, Hakeem Jeffries, and Kirsten Gillibrand, and the best thing to happen at Glasto since me wellies woz properly chuffed, innit?Please donate to Islamic Relief USA: https://irusa.orgFind Pallavi Gunalan at https://www.instagram.com/pallavigunalan/See Francesca Fiorentini and Matt Lieb!July 5 in Pasadena, CA: https://www.showclix.com/event/New-World-Disorder-07-05-25-9-30-pmAugust 1 in Seattle, WA: https://www.eventbrite.com/e/comedians-francesca-fiorentini-and-matt-lieb-tickets-1354093864199August 28 in Houston, TX: https://bit.ly/mattfranhtxSubscribe to the Patreon https://www.patreon.com/badhasbaraWhat's The Spin playlist: https://spoti.fi/4kjO9tLSubscribe/listen to Bad Hasbara wherever you get your podcasts.Spotify https://spoti.fi/3HgpxDmApple Podcasts https://apple.co/4kizajtSupport this podcast at — https://redcircle.com/bad-hasbara/donationsPrivacy & Opt-Out: https://redcircle.com/privacy

Microsoft cuts more jobs, City Attorney Ann Davison says Seattle could be targeted by Trump, and WA officials worry about fireworks sparking wildfires. It’s our daily roundup of top stories from the KUOW newsroom, with host Patricia Murphy. We can only make Seattle Now because listeners support us. Tap here to make a gift and keep Seattle Now in your feed. Got questions about local news or story ideas to share? We want to hear from you! Email us at seattlenow@kuow.org, leave us a voicemail at (206) 616-6746 or leave us feedback online.See omnystudio.com/listener for privacy information.

On today's Bible Answer Man broadcast (07/01/25), Hank answers the following questions:Why hasn't the God of the Jews come back yet? Donald - Topeka, KS (0:54)What are your thoughts on personal prophecy, and what is the role of prophecy in the Church today? Andrew - Seattle, WA (5:12)You say the long ending of Mark is not found in the earlier manuscripts, but Saint Irenaeus quoted from it. Does this support the long ending as an early reading? Don - Oklahoma City, OK (7:33)A friend converted to Judaism and no longer believes Jesus is the Son of God. How can I best minister to her? Holly - Nashville, TN (15:13)I am a non-believer. What answer does Christianity give to the numerous inconsistencies, contradictions, and ridiculousness of the Bible? Jason - Des Moines, IA (17:50)Who created God? Jason - Des Moines, IA (21:01)I am a creationist. I have trouble resolving starlight coming from millions of light years away and the age of the Earth. Can you help me? Todd - Newton, KS (24:33)

The sovereign, Naka no Oe is dead, and with his death comes an all too familiar tradition: different factions warring for the throne.  And this time it isn't just something we are guessing at, we get a front row seat to the show, with enough details to fill several episodes.  In Part I we will look at what kicked off the war--or at least what we know--and discuss a few of the theories.  We will also go over some of the events that happened while Prince Otomo was the head of state. For more, check out our podcast webpage at https://sengokudaimyo.com/podcast/episode-129 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is episode 129:   The Jinshin no Ran, Part I: Prologue to War. The long bridge at Uji arched over the river, like a wooden rainbow.  Former Crown Prince Ohoama, his head shaved and wearing the garments of a monk, was carried over the bridge.   This was no simple priestly procession, however: he was accompanied by his entire household. Some on foot, and some on horseback.  Even the kesa, once meant to be a symbol of priestly humility and simplicity, cried out that this was a man of wealth and power and status. The procession made its way across the bridge, headed south, to the ancient Yamato capital and then on to the mountain passes beyond, where the cherry trees would bloom, come the spring.  At the north end of the bridge, the high ministers and nobility of Yamato watched them go.  The ministers of the Left and the Right stood in the cold, winter air, wrapped in their warmest clothing, but it wasn't just the weather that was causing a chill.  To some, this seemed a miracle—a clear sign that the succession would now be an easy one, with Ohoama taking himself off the board.  But to others, they weren't so sure. While many of Yamato's traditions had evolved or changed—or even been outright replaced by continental ideas—many still remembered how things had been.  The bloody politics and power struggles that often accompanied any transition of power.  Naka no Oe had risen to power in just such a fashion.  Now that he was not long for this world, would his legacy be any less violent? Greetings, everyone, and welcome back.  Last episode we took you through the official reign of Naka no Oe, aka Tenji Tennou.  Granted, this reign was only from 668 to 671, but Naka no Oe had already been putting his stamp on the state for over 33 years.  Now, however, he was dead, as were those who had helped him implement his enormous changes, and with his death there was the question:  Who would now ascend to the throne? And that question brings us to today's topic:  The Jinshin no Ran, also known as the Jinshin War.  This was a succession dispute that occurred in the year 672 following the death of Naka no Oe, between Naka no Oe's son Ohotomo and his brother Ohoama.  The name, “Jinshin”, is formed much as the name of the “Isshi” incident, using the sinified Japanese reading of the sexagenary cycle characters used for the year.  672 was a “Mizu-no-e Saru” year, or what we today might just call a “Water Monkey” year.  Read together, these characters can be pronounced “Jinshin”, hence “Jinshin no Ran”. Quick digression:  That word “Ran”, indicating a war or similar martial disturbance, is the same character used as the title of the famous Kurosawa film that took Shakespear's King Lear story and set it in the Warring States period of Japan.  If you haven't seen it, I highly recommend it—definitely a classic.  Not exactly relevant here, but still worth it. But back to the Jinshin War: we're going to likely spend a few episodes on this, not just because it is important, but also because the record is fairly detailed, and I'd like to use it to really help us get an idea of what was going on.  This episode we'll look at the broad picture: some of the causes of the war and where things were, generally speaking, just before the major campaigns kicked off. Of course, this isn't the first succession dispute in the Chronicles, but this one is incredibly detailed, and especially importantbecause it goes to the heart of the legitimacy of the royal family—the imperial family—for at least the next century.  To a certain extent, I would also suggest that it was exactly the kind of thing that the Nihon Shoki was created to address: an official history as propaganda for the Japanese court, telling  the court approved story of the royal family and providing justification as to why they are in power.  Along the way it also props up the lineages of other elites. So let's go over the basic story of the conflict before we get into the details.  I know, I know: spoilers.  But I think it will help to have context for what we are talking about right now.  To try to summarize: Ohoama, Naka no Oe's brother, is mentioned as the Crown Prince throughout Naka no Oe's reign, but just before Naka no Oe's death, Ohoama declined the position and went to Yoshino to become a Buddhist monk.  This allowed Naka no Oe's son, Prince Ohotomo, the current Dajo Daijin, or head of the council of state, to run the government and eventually take the throne.  However, shortly into Prince Ohotomo's reign, Ohoama raised an army and fought with Ohotomo and the court at Ohotsu-kyo, known as the Afumi court.  After a couple of months of intense fighting, Ohoama defeated the Afumi forces and Ohotomo.  Ohoama would go on to take the throne, becoming known as Temmu Tennou.  He is credited with starting the projects that culminated in the creation of the Kojiki and the Nihon Shoki. On the surface, this could easily look like a simple case of usurpation—especially if you come from a cultural background where sons are expected to inherit from their fathers, as is common in many European monarchies.  However, we have to remind ourselves that this isn't Europe.  For centuries, succession in Yamato had been much more chaotic than that.  Often succession went not to a son or daughter, but first to a brother, and even then it didn't necessarily go to the oldest brother, or to the oldest child.  Even designating an heir wasn't a guarantee that, after a ruler's death, someone else wouldn't come along and change things by force. Of course, the Nihon Shoki appears to lay out various rules for succession.  In most cases, your mother has to be descended—however distantly—from a previous sovereign.  Also, inheritance typically doesn't come at the attainment of adulthood.  It isn't like someone turns 20 and they are suddenly eligible.  We see plenty of reigns that are passed off as regencies—that is, the sovereign is legally just a caretaker for the throne until the true heir comes of age.  Perhaps the most famous of these is Okinaga Tarashi Hime, aka Jingu Tenno, who supposedly held the throne from the death of her husband until their son, Homuda Wake, aka Ojin Tenno, was of age.  But it isn't like she just abdicated.  In fact, I don't think we've seen a single example where a regent has abdicated the throne.  The only real abdication that we see is in 645, when Takara Hime, known as Kogyoku Tenno during her first reign, abdicated after the Isshi Incident.  There are also plenty of examples of possible claimants to the throne who certainly seem like they may have been supremely qualified for the position who end up dying or being killed, sometimes with the specific claim that they were trying to usurp the throne.  The most recent example is Furubito no Oe, who likely was in line to inherit the throne from Takara Hime prior to the Isshi Incident.  It doesn't help that the Chronicle often only calls people by their titles:  so it is the “Crown Prince” who does such and such, or it is “the sovereign”—without explicitly naming who that person is.  Of course, this is sometimes made clear by context, but that can't always be relied upon. This is compounded by the fact that at this time, Wa cultural norms were being overwritten by continental concepts of propriety and morality, with the growth of reading and continental works introducing many people to the discourses of Confucius and others.  Borrowing governmental structures and ideas from a Confucian state meant that Confucian ideals would get pulled along as well, even if those structures and ideas weren't strictly Confucian.  An example is the importance of filial piety, and so-called “Proper” relationships between people.  In some cases Confucian or even Buddhist concepts were used to explain and rationalize existing traditions, and in others they were used to provide a counter-narrative.  Thus the world described by the Nihon Shoki is one that was no doubt much more comprehensible to an 8th century member of court than to someone from the 3rd. I say all that so that we can keep an eye out for the Chroniclers' bias and perhaps give some thought to what might not have gotten written down. The creation of the Ritsuryo state was the culmination of over 33 years of work.  During that time, the Yamato court had centralized their power and control.  The Chronicles, looking back at the end of the process, report this as a good thing, and it is hard to argue that these reforms truly did lead to the country of Japan as we know it, today.  However, it probably wasn't all lollipops and rainbows.   The centralization of authority received pushback, and we see the center flexing its military might as well as legal and moral authority.  The new Ritsuryo state claimed a much greater control over land and resources than any previous government had done or  been able to do.  Even if the 5th century sovereign Wakatakeru no Ohokimi, aka Yuryaku Tenno, had people at his court from Kyushu to Kanto, influence isn't the same as control.  Up until the Ritsuryo reforms, it appears that local administrators had a lot of leeway in terms of what happened in their local domains.  After all, what could Yamato do about it?  As long as “taxes” were paid, then there was no reason for Yamato to otherwise interfere with local events, and even if there were, who would they get to enforce their will? But In the Ritsuryo system, at least conceptually, the State had local governors who reported back to the central authority.  These governors  were set apart from the Kuni no Miyatsuko, the traditional local authority, and their income was tied to the court. Moreover, this system wasn't just tradition and the whims of the elites: it was codified in written laws and punishments.  In fact, the Record of the Fujiwara—the Toushi Kaden—claims that the entire legal code was written down in 668 by their patriarch, Nakatomi no Kamatari, prior to his death.  There are also other references to this compilation, known to us as the “Oumi Code”, referencing the region that the court had moved to:  Afumi, around Lake Biwa.  Unfortunately, we don't have any extant copies of what, exactly, the Code said, other than various laws explicitly noted in the Nihon Shoki.  Still, we can assume that it was probably similar to later codes, which would have been using the Oumi code as a base from which to work from. The new authority for this code descended from the throne, based on continental and even Confucian concepts of the State.  And Naka no Oe had no doubt been the one to help maintain continuity over the past three decades.  Now he was dead, so what came next? Well based on what we have in the Nihon Shoki, that should be obvious:  His brother, the Crown Prince, Ohoama, would take the throne, wouldn't he?  After all, he was the designated Crown Prince, and he had been in that role, promulgating orders, and otherwise acting as we might expect, at least since Naka no Oe had given up the position. And yet, it seems there was some doubt.  After all, while a brother—or sister—inheriting the throne was hardly unheard of, Naka no Oe did have children of his own.  Most importantly, there was his son, Prince Ohotomo.  Ohotomo was only about 23 years old, but he had been made the Dajoudaijin, the head of the Council of State, which one would think would put him in a position of tremendous authority. Naka no Oe apparently had some inkling that there could be a succession dispute upon his death.  And so, two months after he had taken ill, as it became painfully obvious that he might not recover, he called in his brother, Crown Prince Ohoama, and he told him clearly that it was his intention to have his brother succeed him on the throne. Before going much further, I would note that the entries in the Nihon Shoki that speak to this incident are spread across two different books in that chronicle.  Part of it takes part in the chronicle of Tenji Tennou (Naka no Oe), but then the reign of Temmu Tennou (Ohoama) is actually broken up into two books, the first of which is often considered the history of the Jinshin Ran, while the second is really Temmu's reign.  And in some cases we get slightly different versions of the same event.    The Nihon Shoki was written less than 50 years after the events being discussed, so likely by people who had actual memory of what happened, it was also propaganda for the regime in power at the time.  So as we read through the events, we have to be critical about our source and what it is telling us. To that end, I'll mostly start out with the narrative as it appears in the Nihon Shoki, and then we can look back and see what else might be going on if we make some assumptions that the Chroniclers may not be the most reliable of narrators for these events. Anyway, getting back to the story as we have it in the Nihon Shoki:  So the person sent to fetch Prince Ohoama to come see his brother, the sovereign, was a man by the name of Soga no Yasumaru.  And Yasumaru brought not only the summons, but a warning, as well.  He told Prince Ohoama to “think before you speak”.  This suggested to Ohoama that there was some kind of plot afoot. And lest we forget, for all that Naka no Oe is often put up on a pedestal for his role in the Taika reforms and founding the nation—even the posthumous name they gave him was the “Sovereign of Heavenly Wisdom”—that pedestal he stands on is covered in blood.  Naka no Oe's political career starts with the brazen murder of Soga no Iruka in full view of all the gathered nobility, and is immediately followed with him marshalling forces against Soga no Emishi, who set fire to his own house rather than surrender. And then, shortly into the Taika period, Naka no Oe had his own brother, Furubito no Oe, killed so that he wouldn't be a threat.  And later, when he just heard a rumor that Soga no Ishikawa no Maro—his father-in-law, Prime Minister of the Right, and co-conspirator—was having treasonous thoughts, he gathered up forces to have him and his family murdered. And though it may have been a bit less bloody, let's not forget his apparent falling out with his uncle, Karu, where he left the giant palace complex at Naniwa and took the entire royal family to Asuka against his uncle, the sovereign's, wishes. Add to that the note from the Fujiwara family records, the Toushi Kaden, about the party at the “shore pavilion” where Ohoama spiked a spear through a plank of wood which rattled Naka no Oe enough that he was contemplating having him taken out right there.  According to that account, it was only the intervention of Nakatomi no Kamatari that saved Ohoama's life.  Even if it weren't true, it likely illustrates something about how their relationship was viewed by others. Given all of that, I think we can understand how Ohoama might not be entirely trusting of his older brother's intentions.  So when that same brother offered him control of the government, Ohoama was suspicious.  Perhaps it was because he was already the Crown Prince, the expected heir, so why would Naka no Oe be offering him the throne?  Perhaps it was some kind of test of his loyalty? And so Prince Ohoama declined.  He claimed that he had always had bad health, and probably wouldn't be a good choice.  Instead, he put forward that the Queen, Yamatobime, should be given charge, and that Naka no Oe's son, Prince Ohotomo, should be installed as the Crown Prince—the new successor to the throne.  Furthermore, to demonstrate his resolve, he asked to be allowed to renounce the world and become a monk. Indeed, immediately after the audience with his brother, Prince Ohoama went to the Buddhist hall in the palace itself and had his head shaved and took holy orders.  He even gave up any private weapons that he might have—likely meaning not just his personal weapons, but any private forces that might be under his command.  The sovereign himself sent his brother a kesa or clerical garment, apparently approving of—or at least accepting—his decision. Two days later, Prince Ohoama went back to his brother and asked to be allowed to leave for Yoshino to go and practice Buddhism there.  He was given permission and he headed out.  The ministers of the left and right, that is Soga no Akae and Nakatomi no Kane, along with Soga no Hatayasu, a “Dainagon” or Chief Counselor, and others, all traveled with him all the way to Uji, where they saw him off.  By evening he had made it as far as the Shima Palace, which is assumed to have been in Asuka—possibly at or near the site of the old Soga residence.  The following day he was in Yoshino. Arriving at Yoshino with his household, Prince Ohoama gave his servants a choice—those who wished could take orders and stay with him in Yoshino.  Those with ambitions at the court, though, were allowed to return back to Ohotsu, presumably going to work for another family.  At first, none of them wanted to leave his side, but he beseeched them a second time, and half of them decided to stay and become monks with him while half of them left, returning to the court. As we mentioned earlier, another royal prince—and possibly crown prince—had taken a similar option back in the year 645.  That was Prince Furubito no Oe, half-brother to Naka no Oe and Ohoama.  We talked about that back in episode 109.  As with that time, taking Buddhist orders and retiring from the world was meant to demonstrate that the individual was renouncing any claims on the throne and was no longer a threat to the succession. The Nihon Shoki notes, though, that as Prince Ohoama was leaving Uji, some commented that it was like the saying: “Give a tiger wings and let him go.”  The first part of that is no doubt referencing a saying still used in Mandarin, today:  “Rúhǔtiānyì” or “Yǔhǔtiānyì, meaning to “add wings to a tiger”—in other words to take something strong and make it even more powerful.  In this case, the choice to renounce the succession and leave court made Ohoama more powerful and then set him free to do what he wanted. There is a lot of speculation around what actually happened.  Prince Ohotomo had only recently come of age and been given the important position of Dajo Daijin.  Still, he was also only 23 years old.  Now, granted, Naka no Oe hadn't been much older, himself, when he instigated the Isshi Incident, but most sovereigns aren't mentioned as having come to the throne themselves until they were maybe 30 years old or more.  Still, there is at least one theory that suggests that Naka no Oe wanted to have his brother, Ohoama, step aside and let Ohotomo take the throne.  According to that theory, his request for Ohoama to succeed him as ruler eas a ruse to get Ohoama to admit his own ambition, which Naka no Oe could then use as a pretext to get rid of his brother. There is another theory that Naka no Oe wanted Ohoama to step in as effectively regent:  Ohoama would rule, but Ohotomo would then inherit after him. Ohoama's counterproposal is intriguing.  He suggested that the affairs of state should be given to Yamato-bime, Naka no Oe's queen, and that she should rule as regent until Ohotomo was ready.  Of course, we have examples of something like this, most recently from the previous reign.  Takara Hime came to the throne, originally, because her husband, who was the sovereign, passed away and their children were not yet of age to take the throne.  However, there is something interesting, here in the relationship between Yamato Bime and Ohotomo.  Because while Yamato Bime was the queen, and daughter, herself, of Furubito no Oe, Ohotomo was not clearly of the proper parentage.  He was not Yamato Bime's son – she had no children herself - , but  his mother was simply a “palace woman” named “Iga no Uneme no Yakako”.  This suggests that she was an uneme from Iga named Yakako, and we are given no details about her parentage.    She is also listed as the last of Naka no Oe's consorts, suggesting to the reader that she was the lowest in status. For this reason Ohotomo is known as the Iga Royal Prince, Iga no Miko. Of course, there are plenty of reasons why the Chroniclers might not want to give any glory to Prince Ohotomo or his mother.  After all, the story works out best if Ohoama should have just been the sovereign all along.  And this could all be technically true—the best kind of true—while also omitting key details so that the reader draws a certain inference.  The Chroniclers were pulling from lots of different sources, and you didn't have to do a lot of changing things when you could just not put them in in the first place.  In other cases we know that they changed the records, because we see them using anachronistic language that doesn't make sense if drawn from a contemporary record. And so we have at least a couple of theories of what might be going on here, beyond just the straight narrative.   One idea is that Naka no Oe wanted Ohotomo to inherit all along, and perhaps he thought Ohoama could be a regent to help him out once Naka no Oe passed away.  Or maybe he just wanted Ohoama out of the way.  There is also the theory that the Nihon Shoki is, in fact, correct, that Naka no Oe wanted to give the state to Ohoama, but the latter refused, either misunderstanding Naka no Oe's intentions or perhaps gauging the feeling at court—perhaps it wasn't Naka no Oe that Ohoama was worried about, but rather some of the high nobles and officials?   It is probably telling that Ohoama's reported solution was to have Yamato-bime act as regent, with Ohotomo eventually inheriting. Whatever the actual reason, Ohoama declined Ohoama headed off to self-imposed exile in Yoshino. Meanwhile, back in Afumi in the Ohotsu capital, Ohotsu-kyo, Ohotomo was now the de facto Crown Prince.  We are told that on the 23rd day of the 11th month of 671 he took his place in front of the embroidery figure of Buddha in the Western Hall of the Dairi, the royal quarters of the Ohotsu Palace.  He was attended by the Minister of the Left, Soga no Akaye, the Minister of the Right, Nakatomi no Kane, as well as Soga no Hatayasu, Kose no Hito, and Ki no Ushi.  Taking up an incense burner, Ohotomo made a vow that the six of them would obey the sovereign's commands, lest they be punished by the various Buddhist and local deities. These five ministers, along with Ohotomo, are going to show up again and again.   Moving forward, they would manage the government, and would be generally referred to as the Afumi court. And it is clear that the Chroniclers laid the blame for anything that might happen at their feet. The Afumi court would continue court business as usual, and they were immediately thrown into the thick of it.  For instance, they were likely the ones to entertain the Tang envoys that arrived that same month.  You see, the priest Douku (or possibly “Doubun”), along with Tsukushi no Kimi no Satsuyama, Karashima no Suguri no Sasa, and Nunoshi no Obito no Iwa, had finally made it back from their journey to the mainland.  They brought with them Guo Wucong along with an embassy from the Tang court that numbered approximately 600 members, as well as ambassador Sathek Sonteung, of Silla, with his own embassy of about 1400 people. This enormous entourage sailed in 47 ships, and they had anchored at the island of Hijishima.   The Governor of Tsushima, responsible for being the first line of met with them.  Given then number fo ships, they didn't want it to look like it was a hostile invasion, so the governor sent a letter to  Prince Kurikuma, the viceroy of Tsukushi, to let him know what was happening.  Prince Kurikuma had them send Doubun and others ahead to the capital, so that they could let the court know that a massive embassy had arrived, and to prepare the way for them. However, with the sovereign in extremely poor health, and the court otherwise preoccupied with preparations for what might come next, , they kept the embassy at Tsukushi, for the time being.  We are told that that they sent presents on the 29th for the king of Silla, but no indication of them being brought to the court. Enormous foreign embassies aside, the Afumi court had plenty to deal with close to home.  It didn't help that the day after Ohotomo and the ministers had gathered to make their oaths, a fire broke out in the Ohotsu palace, apparently originating with the third storehouse of the treasury.    Several days later, the five ministers, attending the Crown Prince, Ohotomo, made oaths of loyalty in the presence of Naka no Oe, whose condition was only growing worse.  And four days later, on the third day of the fourth month, Naka no Oe passed away.  He was then temporarily interred in what is referred to as the “New Palace”. And contrary to what Ohoama had suggested, there is no indication that Queen Yamato-bime was installed as any kind of regent.  Instead it seems as if Ohotomo was just jumping in and taking the reins.  Granted, he also had the Council of State to lean on, so there's that.  The Chronicles are pretty quiet for a couple of months after Naka no Oe's death, and then we are told that Adzumi no Muraji no Inashiki was sent to Tsukushi to let the Tang ambassador Guo Wucong know the news.  We are told that on the 18th day of the 3rd month, Guo Wucong, I presume having made it to Ohotsu, publicly mourned the late sovereign.  Three days later, on the 21st, he made obeisance at the court, presumably to Ohotomo, and offered up a box with a letter from the Tang emperor and various presents in token of goodwill for the sovereign of Yamato.  A couple of months later, the Afumi court returned the favor, presenting armor, bows, and arrows as well as cloth, floss, and silk.  Later in that same 5th month, Guo Wucong and his people departed for the continent. And here is where we hit one of the big questions of this whole thing:  Had Ohotomo been formally invested as sovereign, yet?  We clearly see that he had his father's ministers on his side, and they were running things.  Then again, it took years after Takara Hime's death before Naka no Oe, himself, formally stepped up. It is quite possible that Ohotomo was not yet invested, and perhaps that was, in part, because there was another person with a claim who was still alive.  It is hard to say. What we do know is that the consensus opinion for centuries was that Ohotomo was never formally invested as sovereign.  He is certainly seen as having inherited the governance of the kingdom, but he was never considered one of the official sovereigns.  That all changed in relatively recent times.  In fact, it wasn't until 1870, the early years of the Meiji period, that Prince Ohotomo was given a posthumous title and regnal name:  Koubun Tennou.  Today, the Imperial Household Agency and some historians consider Ohotomo to have been an official sovereign, but that isn't everyone.  If he was, though, much what we see would have been happening at his court. That same month that Guo Wucong departed, Prince Ohoama got wind that something hinky was afoot.  Ohoama was residing as a monk in Yoshino, but by all accounts he still had half of his household staff, his wives, and family, all with him.  Also, as the former Crown Prince, he clearly had friends and allies.  After all, he was still a member of the royal household. And so it was in the 5th month that he heard from one Yenewi no Muraji no Wogimi that there was something amiss.  For one thing, the Afumi court had called up laborers to build the tomb for Naka no Oe, but word was that they had issued those so-called laborers with weapons rather than tools.  Wogimi seemed worried that they were preparing to do something about Ohoama.  After all, even though he had theoretically retired from the world, as long as he was alive, he still had a claim on the throne, similar to the problem of Prince Furubito no Oe back in 645. Someone else told Ohoama that they noticed pickets were being set up in various places between the Afumi and Yamato—another sign that the Afumi court was apparently expecting some kind of military action.  Furthermore, the guards at the Uji bridge were no longer allowing supplies bound for Yoshino and Ohoama's household. It seemed clear that something was up, and so Ohoama made an announcement:  while he had renounced the royal dignity and retired from the world, it was only because of his poor health and a desire to live a long and happy life.  If that life was being threatened by forces outside of his control, then why would he let himself be taken quietly? From that point, he seems to have started plotting and gathering  forces of his own, in case things came to a head.  Of course, there are those who suggest that, in truth, Ohoama had been plotting and raising forces ever since he started his exile in Yoshino—or at least since his father passed away.  Indeed, once things kick off, you'll notice how quickly people are levying troops, as if spontaneously deciding to support Ohoama's cause, and I would suggest that there was probably lot of back and forth that we just don't see because it was never recorded. Things reached a tipping point on the 22nd day of the 6th month.  That is when Ohoama gave orders to three of his vassals, Murakami no Muraji no Woyori, Wanibe no Omi no Kimide, and Muketsu no Kimi no Hiro.  He claimed that the Afumi Court was plotting against him, so he asked his vassals to go to the land of Mino—modern Gifu prefecture—and to reach out to Oho no Omi no Honeji, the governor of the Ahachima district hot springs—now the area of Anpachi.  Honeji was to levy soldiers and set them out on the Fuwa road—this was the road from Mino to Afumi, and was one of the few ways in and out of Afumi region. As we've mentioned in the past, the benefit of Ohotsu-kyo was its naturally defended position.  Lake Biwa is surrounded on all sides by mountains, and there were only a few ways in and out.  The Fuwa Pass is at the edge of a location that you may have heard of: today we know that region as Sekigahara.  That is because it was one of several seki, or barriers, set up to help check movements across the archipelago.  To the south, one could also use the Suzuka pass, where there would likewise be set up the Suzuka no Seki, or Suzuka barrier.  Suzuka was accessible from Afumi via the regions of Koga and Iga.  There was also the Afusaka no Seki, between Afumi and the area of modern Kyoto, and the Arachi no Seki, between Afumi and Tsuruga, on the Japan Sea—where many of the Goguryeo missions had arrived. Of these, the Afusaka barrier and the Fuwa barrier were probably the most well known and most heavily traveled.  Control of the Fuwa pass would be critical throughout Japan's history, controlling much of the traffic between eastern and western Japan.  Hence why, over 900 years later, another fight would come to a head here, as the battle of Sekigahara would see Tokugawa Ieyasu's eastern forces defeating the western army of Ishida Mitsunari.  That battle is seen as a decisive victory that birthed the Tokugawa shogunate, who would rule Japan for the next 250 years. So for Ohoama, having Honeji and his men take control of the Fuwa barrier was critical, as it would limit the Afumi court's ability to levy forces in the eastern provinces. A few days later, Ohoama was himself about to move out,  but his advisors stopped him.  They were worried about heading east without an army, yet.  Ohoama agreed, and he wished that he hadn't sent Woyori out just yet—Woyori was someone he trusted, militarily.  Instead, however, he had to make do.  And so he had Ohokida no Kimi no Yesaka, Kibumi no Muraji no Ohotomo, and Afu no Omi no Shima go to Prince Takasaka, who was in charge of the Wokamoto Palace in Asuka, and apply for posting bells—the tokens that would allow him and others use the various official post stations to supply them with provisions as they traveled.  Speaking of this palace,  although the court had moved to Ohotsu, a palace was maintained in Asuka.  After all, this was still seen as the “ancient capital” and the home to a lot of powerful families, so it makes sense that the royal family kept the palace in working order.  It also appears to have functioned as the local government headquarters for the region, with Prince Takasaka, or Takasaka no Ou, at its head. Asking for the posting bells was a test by Ohoama.  If he received them, then great, it would give him the ability to travel to the east, where he could presumably raise troops to protect himself.  However, if Prince Takasaka refused, then that would be a sign that the Afumi government had, indeed, sent word that Ohoama was not supposed to go anywhere.  If that was to happen, then Afu no Shima would return to Yoshino to let Ohoama know, while Ohokida no Yesaka would go to Afumi to tell Ohoama's sons, Prince Takechi and Prince Ohotsu, to make haste and meet him in Ise. Sure enough, Prince Takasaka refused the posting bells, and so, on the 24th of the 6th month, Prince Ohoama made the decision to move.  They left quickly—he didn't even let anyone saddle a horse for him or prepare his carriage.  He just started to head out on foot on a journey to the East. That journey would set in motion the coming conflagration.  Ohoama and his allies would quickly gather their forces in an incredibly short period of time, starting with a daring trek across the mountainous path between Yoshino and the land of Ise.  At the same time, the Afumi court would levy their own forces.  It was now a race for people and positions.  And to see how that race progressed, I'll ask you to tune in next episode, when we take a look at the opening moves in the war for the throne of Yamato.Until then, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Pełnej wersji podcastu posłuchasz w aplikacji Onet Audio. W najnowszym odcinku podcastu „Raport Międzynarodowy” Witold Jurasz i Zbigniew Parafianowicz rozmawiają z księdzem profesorem Alfredem Wierzbickim, etykiem, filozofem i teologiem związanym z Uniwersytetem Marii Curie-Skłodowskiej w Lublinie. Tematem rozmowy jest wątek nieustannie powracający w sporach między prowadzącymi — czy w polityce funkcjonuje kategoria moralności? A jeśli tak — gdzie przebiegają jej granice? Czy można czynić zło w imię dobra ojczyzny i bezpieczeństwa państwa?  Ksiądz profesor Wierzbicki odpowiada na to pytanie, stwierdzając, że moralność i polityka to dwa porządki, które rzadko się pokrywają. Nie oznacza to jednak absolutnego zwolnienia aktorów politycznych od przestrzegania jakichkolwiek etycznych granic. Jak zauważa gość, w myśli zachodniej funkcjonuje pojęcie racji stanu tak przydatne do porządkowania politycznych interesów, jednak z punktu widzenia moralnego nie ma ono wartości absolutnej. Racja stanu z samej swojej natury jest zmienna, wartości moralne takie jak choćby godność ludzka jest nienaruszalna, niestopniowalna i niezmienna. Sprawę dodatkowo komplikuje kategoria obywatelskiego nieposłuszeństwa leżącego u podstaw demokracji — gest stojący w końcu w opozycji wobec różnie pojmowanej racji stanu.  Witold Jurasz w kontekście konfliktu interesu państwa i wartości moralnych przytoczył kryzys migracyjny na granicy polsko-białoruskiej. Jak w takiej sytuacji powinno zadziałać państwo, będąc zmuszone wybierać między adekwatną odpowiedzią na działania hybrydowe reżimu białoruskiego a ratowaniem migrantów, których życie i zdrowie pozostaje w stanie realnego zagrożenia. Ważenie racji stanu i moralnych zobowiązań niezmiennie wytwarza napięcia i zmusza do przemyśliwania interesu państwa, który nie zawsze jest oczywisty i łatwy do określenia.  Zbigniew Parafianowicz wciąż pozostając w tym samym wątku, zadaje pytanie — czy katolik może być szpiegiem? Czy zawodowe kłamanie, manipulowanie i cała reszta szerokiej gamy narzędzi wywiadowczych może być moralnie usprawiedliwione, jeśli służy obronie państwa? Ksiądz profesor Wierzbicki nie daje jednoznacznej odpowiedzi. Stwierdza, że kluczowe w ocenie takich działań może być spojrzenie na nie z perspektywy intencjonalności i skutkowości. Jeśli przekroczenie konwencjonalnych zasad moralnych miałoby służyć obronie życia lub dobra państwa, w takim wypadku trudno potępiać je. Nie mniej problem ten wymaga głębszej refleksji nad motywami, konsekwencjami czynów, odpowiedzialnością indywidualną oraz moralnością zawodową.  Rozmowa schodzi następnie na poziom konkretnych przypadków. Prowadzący przypominają dramatyczne wydarzenia z Odessy w maju 2014 roku, gdzie w wyniku tłumienia prorosyjskiej rebelii ginie wielu demonstrantów, część umiera spalona żywcem w pożarze budynku związków zawodowych. Czy podjęte przez ukraińskie władze działania były uzasadnione, skoro służyły ukróceniu rosyjskich działań wywrotowych, a w konsekwencji ocaliły Odessę od podzielenia losu Krymu? Czy możliwe jest „zło konieczne”? Ksiądz profesor Wierzbicki z dużą ostrożnością ocenia tę sytuację, określając ją jako moralnie podejrzaną. Zaznacza jednak, że logika moralna nie jest binarna, tylko wielowartościowa. Również w takich, jak wspomniana wyżej, sytuacjach jest miejsce na niejednoznaczności i wątpliwości.  Poruszany jest także temat tzw. zabójstw celowanych — taktyki stosowanej przez m.in. USA, Izrael czy Ukrainę, polegającej na eliminacji konkretnych osób odpowiedzialnych za akty terroru czy wrogą propagandę. Czy demokratyczne państwo może sięgać po metody przypominające terroryzm? Gdzie leży granica między samoobroną a moralną degeneracją? Gość podcastu ostrzega przed równią pochyłą, na której państwa Zachodu mogą utracić swoją moralną legitymację — szczególnie jeśli stosują podwójne standardy, a zasady zaczynają być tylko retoryką, nie praktyką.  Kontekst izraelsko-palestyński pojawia się jako modelowy przykład współczesnego kryzysu etycznego. Reakcja Izraela na zamachy z 7 października — zdaniem profesora — przekracza granice proporcjonalności, co prowadzi do cierpienia ludności cywilnej i osłabienia wiarygodności Zachodu w globalnym dyskursie o prawach człowieka, a w najgorszym wypadku podkopuje prawo do moralnej oceny takich postaci jak Władimir Putin czy Aleksander Łukaszenko.  Nie zabrakło też pochylenia się nad rolą Watykanu w kontekście wojny w Ukrainie czy ludobójstwa w Palestynie. Czy Stolica Apostolska mają wystarczające rozeznanie w geopolityce, by zabierać głos jako moralny arbiter? Jak w tej sferze wypadł pontyfikat papieża Franciszka?  

Sen. Patty Murray derides Trump's spending bill, WA cherry growers struggle to find workers, and it'll cost more to fish and hunt in WA. It’s our daily roundup of top stories from the KUOW newsroom, with host Patricia Murphy. We can only make Seattle Now because listeners support us. Tap here to make a gift and keep Seattle Now in your feed. Got questions about local news or story ideas to share? We want to hear from you! Email us at seattlenow@kuow.org, leave us a voicemail at (206) 616-6746 or leave us feedback online.See omnystudio.com/listener for privacy information.

In episode 711, Megan chats to Candice Ward about smart and actionable strategies for content creators looking to work with brands in the ever-evolving 2025 landscape. Candice is a food photographer that has worked with brands like Crisco, In the Raw Sugar, Stone Wall Kitchen, Eagle Brand Milk and more. She is also a strategy and monetization coach for food bloggers and content creators that spent a decade in sales at Fortune 500 Companies, hitting massive quotas. Candice founded The Confident Pitch Program, helping hundreds of content creators monetize and scale their business strategically so they have more time to focus on being creative. She teaches a pitching method that has allowed her to make a full time income on a 10 hour work week, take 1 month off to travel with her family and have creative freedom to only say yes to clients that are in alignment with her brand. She lives in Seattle, WA with her husband and 2 boys. In this episode, you'll learn how to approach brands, pitch confidently, and stay relevant in a market that's moving away from traditional influencer metrics. Key points discussed include: - Brands want long-term relationships: Say goodbye to one-off deals—brands are now investing in ongoing partnerships with creators. - Small creators are thriving: You don't need a huge following to land a brand deal; engagement and value matter more. - Pitch with purpose: Stand out by sending customized, value-driven pitches rather than generic emails. - Leverage your strengths: Whether it's your blog, email list, or YouTube channel, focus on where you already perform well. - Position your offer strategically: Think beyond photos and blog posts—offer digital products, memberships, or UGC services. - Evolve with AI in mind: Adapt your messaging and brand collaborations to reflect a world influenced by AI tools and expectations. - Go beyond social media: Brands are hungry for access to niche audiences outside of the algorithm-heavy platforms. - Think like a marketer: Understand what brands need, and position yourself as the creator who can deliver results. Connect with Candice Ward Website | Instagram

Title: The True and Better AtonementSpeaker: Rob BerrethScripture: Hebrews 9:23-28Episode Overview:In this compelling sermon, we reflect on the two most important days in every human life: this day—the present moment—and that Day—the future day of judgment and salvation when Christ returns. Drawing from Hebrews 9:23–28, we are reminded of the sobering certainty of death and judgment, as well as the profound hope offered through Jesus' once-for-all sacrifice. This message urges listeners to live with urgency, clarity, and gospel-shaped hope, allowing the certainty of "that Day" to shape how we live this day.Key Highlights:• Two Days That Define Life: Luther's wisdom on “this day and that Day” as a lens for living.• Facing Judgment with Hope: A sobering look at death and judgment—and the assurance of salvation in Christ.• The Work of Christ: How Jesus' sacrifice puts away sin and secures our forgiveness.• Living Today in Light of That Day: How future certainty reshapes our daily priorities.• Practical Application: Number your days, make good use of your time, and wait eagerly for Christ's return.Call to Action:Don't waste today. Let the reality of Christ's return lead you to worship, repentance, and renewed purpose. Run to Jesus—your hope in life and in death—and let every “today” be shaped by the glory of “that Day.” Consider how you are numbering your days. Who are you encouraging? How are you stewarding the time, gifts, and relationships God has given you?Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

In this special live episode of the Pastors & Pizza Podcast, the pastors serve up Red Pepper Pizza in Sultan, WA to a live audience while dishing out prizes and candid conversation. They reflect on highlights from Season 4 and tackle listener-submitted questions with humor, honesty, and heart. It's a fun, thoughtful wrap-up to the season you won't want to miss.

There is no hope for MSNBC. Leftism is baked into their DNA. Hoping for change in them is like expecting a vegan to open a butcher shop.Case in point:MSNBC interviewed Democrat Congressman Ro Khanna who said that the “strike on Iran has caused the first crack in the MAGA base”. [X] SB – Ro KhannaFact that there is a bipartisan opposition alreadyNot bipartisan opposition to much in WA, and people are notFirst true crack in the MAGA base. 1/3 of the people are revolting.A crack in MAGA? A crack in MAGA? What delusion you must suffer to believe that MAGA would abandon President Trump for protecting us now and into the future?MAGA's not cracking; it's doubling down. But the media loves a contrarian Republican to prop up their narrative. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Gov. Ferguson urges Congress to protect Medicaid, student's family sues Seattle Public Schools over alleged antisemitism, and WA opens its first publicly funded EV charging station. It’s our daily roundup of top stories from the KUOW newsroom, with host Patricia Murphy. We can only make Seattle Now because listeners support us. Tap here to make a gift and keep Seattle Now in your feed. Got questions about local news or story ideas to share? We want to hear from you! Email us at seattlenow@kuow.org, leave us a voicemail at (206) 616-6746 or leave us feedback online.See omnystudio.com/listener for privacy information.

3pm: Seattle's Memorial Stadium set for public goodbye, open house Thursday // One group isn’t visiting Seattle attractions as much as before // The Silver Alerts & Intervening in Emergencies // Report states half a million WA drivers have expired tabs // The Bezos-Sánchez wedding woes are in a class of their own: Human blockades, yacht parking 

6pm: Seattle's Memorial Stadium set for public goodbye, open house Thursday // One group isn’t visiting Seattle attractions as much as before // The Silver Alerts & Intervening in Emergencies // Report states half a million WA drivers have expired tabs // The Bezos-Sánchez wedding woes are in a class of their own: Human blockades, yacht parking 

What’s Trending: Seattle is trying to ban algorithmic rent-setting, but what is it and what does it mean? Cynthia Gonzalez, the Vice Mayor of Cudahay, CA. Calls out local gang members to stand up against ICE. According to a new report by Carfax, almost half a million WA drivers have expired tabs. // Big Local: Bellingham OK’s ordinances prohibiting landlords from charging “junk fees”, but what are “junk fees” and what constitutes as excessive? The City of Spokane council is considering stronger labor requirements for city projects of $5M or above. And one local official is trying to ban strong alcoholic beverages in Tri-Cities. // You Pick the Topic: Podcaster Joe Rogan is in the news for a couple of reasons, Jason breaks it all down.

Mayor Harrell proposes big changes to Seattle's tax code, WA gets a tepid economic outlook, and digital kiosks are coming to a Seattle street corner near you. It’s our daily roundup of top stories from the KUOW newsroom, with host Patricia Murphy. We can only make Seattle Now because listeners support us. Tap here to make a gift and keep Seattle Now in your feed. Got questions about local news or story ideas to share? We want to hear from you! Email us at seattlenow@kuow.org, leave us a voicemail at (206) 616-6746 or leave us feedback online.See omnystudio.com/listener for privacy information.

The NYC primary results are in… and the socialist won. Erika, Josh and Tom discuss his plans: free childcare, top surgery for kids, and defunding the police. Trump drops an F-bomb about Israel's missiles, CA has to apologize to female athletes, and the DOJ is suing WA in defence of Catholic priests. Finally, the theater kids make some DRAMA… about Trump's favorite musical? All this and more on the LOOPcast!Did you know… LOOPcast is on your favorite podcast platform. Subscribe on Apple, Google Podcasts, or wherever you listen!EMAIL US: loopcast@catholicvote.org SUPPORT LOOPCAST: www.loopcast.org The podcast is sponsored, in part, by Charity Mobile!New customers can get a free phone after instant credit, plus free activation and free standard shipping, when they switch to Charity Mobile with promo code LOOPCAST at https://www.charitymobile.com/loopcast. All opinions expressed on LOOPcast by the participants are their own and do not necessarily reflect the opinions of CatholicVote.00:00 – Welcome back to the LOOPcast!02:09 – Charity Mobile03:50 – NYC Primaries29:00 – Trump says F***37:30 – Good News40:52 – Letter: Lets pray on the show!43:28 – Church Corner: DOJ suing WA49:54 – Twilight Zone