Podcasts about quraish

Sura ya Quraish by NOOR INTERNATIONAL

⚠️ Auto-generated transcript: Bismillah ar-Rahman ar-Rahim, Alhamdulillah Rabbil Alamin wa Salat wa Salamu ala ashrafil abyi’i wal Mursaleem, Muhammadur Rasulullah Sallallahu alayhi wa ala alihi wa sahbihi wa sallam, tasleeman kaseeran kaseeran. My brothers and sisters, the part of our aqeedah, our creed, that the Makkans, the Quraish and the other people of Makkah, they… Continue reading Do we believe The post Do we believe appeared first on Mahmood Habib Masjid and Islamic Centre - We came to give, not to take..

Jaber Abdul Hameed – 106 Quraish

Dans cet épisode, nous découvrirons d'abord la tentative de Quraish de mettre fin à la propagation de l'islam en visant la vie du prophète. Ensuite, nous examinerons la stratégie des Bani Hashem pour protéger le prophète, ce qui a conduit Quraish à imposer un boycott total à la tribu des Bani Hashem. Nous assisterons ainsi au décès de ses proches, son épouse et son oncle, à quelques jours d'intervalle. Suite à ces événements tragiques, le prophète devra chercher un nouveau sponsor pour poursuivre sa mission.

Albayan Radio presents a NEW series on the: Seerah: The Life Of The Prophet Muhammad (peace be upon Him) presented by: Nedal Ayoubi. Listen to the whole series: YouTube: https://youtube.com/playlist?list=PLI2g1laHLLs7HSC9X6qqWAQlkLOvMUzKT&si=fGLHy8E8pWnpwD2B Soundcloud: https://on.soundcloud.com/FsxY5 To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ For more: Download the Albayan Radio App - Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/ _________ Follow Albayan Radio on: WhatsApp Channel: https://whatsapp.com/channel/0029VaMKO5ALtOjIBnbrGV3I Telegram: https://t.me/albayanradioaustralia Facebook: https://www.facebook.com/albayanradio/ Instagram: https://instagram.com/albayan_radio?igshid=ZGUzMzM3NWJiOQ== Threads: https://www.threads.net/@albayan_radio TikTok: https://www.tiktok.com/@albayanradio Twitter (X): https://twitter.com/AlbayanRadioAus?s=09 _________ Catch up on past programs: SoundCloud: https://soundcloud.com/albayan-radio Apple Podcast: https://goo.gl/Lq0WHf Podbean: https://goo.gl/EBXfrn YouTube: https://www.youtube.com/c/AlbayanRadioAustralia Rumble: https://rumble.com/user/AlbayanRadio

Dear listeners, we are in sura 106 Quraish. How do we reflect on God's name in this sura? Rab, the God of this House. رب هذا البيت . How many things around you are created by your maker? the sky, earth , trees. ..Who created your inner organs for food and hunger? Who gives you inner peace and security? Rabi / God. Reflect on your personal life and everything around you and remember Your Creator

Dengan kebijaksanaan dan kejujuran yang mengagumkan, penulis, cendekiawan akademis, dan mantan Menteri Agama Indonesia di Kabinet Pembangunan Keempat pada 1998 silam, M. Quraish Shihab yang memimpin Pusat Studi Al-Qur'an membagikan penafsirannya yang melimpah, tentang seluk-beluk masyarakat, dan kapasitasnya untuk menjawab tantangan dalam komunitas Islam global. Nantikan penjelajahan yang mencerahkan ke dalam esensi Islam yang beraneka ragam, dipandu oleh Debra Yatim, seorang aktivis, jurnalis, kolumnis, pembuat film, dan pendiri beberapa organisasi, termasuk Yayasan Kalyanamitra, salah satu LSM perempuan tertua di Indonesia. Untuk menonton atau mendengarkan sesi lengkapnya, kunjungi situs web kami di ubudwritersfestival.com/media, atau klik tautan di bio kami untuk mendengarkan sesi ini di platform podcast Spotify dan Simplecast. Mari bergabung untuk membentuk masa depan literasi Indonesia! Instagram: https://www.instagram.com/ubudwritersfest/ Facebook: https://www.facebook.com/UbudWritersFest Twitter: https://twitter.com/ubudwritersfest TikTok: https://www.tiktok.com/@ubudwritersfestKunjungi website kami: https://www.ubudwritersfestival.com Berlangganan newsletter kami di: https://www.ubudwritersfestival.com/subscribe/

Al-Mursalāt (المرسلات, "The Emissaries", "Winds Sent Forth") is the 77th chapter of the Quran, with 50 verses The chapter takes its name from the word Al-Mursalāt in the first verse Summary 1-7 Oath by the messengers of God that the judgment-day is inevitable 8-15 Woe on that day to those who accuse Muhammad of imposture 16-19 In former times infidels were destroyed for accusing their prophets of imposture 20-28 God the Creator of all things, therefore woe to those who accuse His messengers of imposture 29-40 The woe of those who have been cast into hell for calling their prophets impostors 41-44 The joy of those who did not call their prophets impostors 45-50 The infidel Quraish soon to be overtaken by the woes of the judgment-day [4] Theme and subject matter The sura's theme is to affirm the Resurrection and Hereafter, and to warn the people of the consequences which will ultimately follow the denial and the affirmation of these truths. In the first seven verses, the system of winds has been presented as an evidence of the truth that the Resurrection which is being foretold by the Qur'an and Muhammad must come to pass. The reasoning is that the power of All-Mighty Allah Who established this wonderful system on the earth, cannot be helpless in bringing about the Resurrection, and the express wisdom which underlies this system bears full evidence that the Hereafter must appear, for no act of an All-Wise Creator can be vain and purposeless, and if there was no Hereafter, it would mean that the whole of one's life was useless and absurd. The people of Makkah repeatedly asked, "Bring about the Resurrection with which you threaten us; only then shall we believe in it." In verses 8-15, their demand has been answered, saying: "Resurrection is no sport or fun so that whenever a jester should ask for it, it should be brought forth immediately. It is indeed the Day of Judgment to settle the account of all mankind and of all its individuals. For it Allah has fixed a specific time it will take place at its own time, and when it takes place with all its dreads and horrors, it will confound those who are demanding it for fun today. Then their cases will be decided only on the evidence of those Messengers whom these deniers of the truth are repudiating with impunity. Then they will themselves realize how they themselves are responsible for their dooms Conclusion[edit] In the end, the deniers of the Hereafter and those who turn away from God-worship, have been warned as if to say: "Enjoy your short-lived worldly pleasure as you may, but your end will ultimately be disastrous." The discourse concludes with the assertion that the one who fails to obtain guidance from a Book like the Qur'an, can have no other source in the world to afford him Guidance. [6] Source: Sayyid Abul Ala Maududi[7][circular reference] - Tafhim al-Qur'an[8][circular reference]- The Meaning of the Qur'an[9][circular reference]

Ismail Londt – 106 Quraish

Seluruh keluarga Ammar bin Yasir syahid disiksa kaum Quraish. Ammar adalah satu-satunya yang bertahan, sehingga harus menanggung siksaan yang lebih pedih. Ia dipaksa mencaci Nabi Muhammad SAW dan keluar dari Islam. Karena tak tahan dengan deraan itu, Ammar pun menuruti apa yang dikatakan penyiksanya. Apakah demi toleransi, masa sekarang seorang muslim dibolehkan ingkar (seperti Ammar bin Yasir)? Simak jawabannya di #PodcastAlwiShihab episode ke-101 ini! Apabila Anda ingin menyampaikan pertanyaan/masukan/usulan topik/dsb kepada Prof. Alwi Shihab, kirimkan melalui email ke podcastalwishihab@warganegara.org

The Pen (القلم, al-qalam) is the sixty-eighth chapter of the Qur'an with 52 verses Quran:68 describes God's justice and the judgment day. Three notable themes of this Surah are its response to the opponents' objections, warning and admonition to the disbelievers, and exhortation of patience to the Islamic prophet Muhammad.[1] Chronologically, this was the first appearance of any of the "disjointed" [i.e., single] letters (muqattaat) which precede a number of the surahs of the Qur'an,[2] while in Quranic order this is the last surah to have the appearance of muqattaat.[3] Summary 1-8 Muhammad not a madman nor an impostor 9-16 Invective against a prominent enemy of Islam 17-34 The example of certain gardeners a warning to the Makkans 35-47 Unbelievers warned of coming judgment48-50 Muhammad exhorted not to be impatient, like Jonah51-52 Extreme hatred of the Quraish towards Muhammad and the Quran exposed

Ep 9 | Objections & Accusations Of Quraish | The Life Of Prophet Muhammad ﷺ Series

Al-Mumtaḥanah الممتحنة, translated "She That Is To Be Examined", "Examining Her") is the 60th chapter of the Quran, a Medinan sura with 13 verses The first verse warns Muslims not to make alliance with the enemies of God.[1] Verses 4–6 provide Abraham as a model for this, as he distanced himself from the pagans of his own tribe, including his own father.[1][2] Verses 7 to 9 declare the possibility that Muslims and their erstwhile enemy might have better relations ("It may be that God will forge affection between you and those of them with whom you are in enmity")[3] if the former enemy stops fighting the Muslims.[1] These verses provide basis for the relations of Muslims and non-Muslims according to the Quran: the basic relation is peace unless the Muslims are attacked, or when war is justified to stop injustice or protect the religion.[4] The next following verses (10–12) address some matters of Islamic law.[1] They declare marriages between Muslims and polytheists to be no longer valid,[1] and instruct Muslims on how to resolve the question of mahr when dissolving such marriages.[5] The status of inter-religious marriages was very relevant at the time of the revelation of these verses, a time when multiple women from Mecca converted to Islam while their husbands did not, or vice versa.[1] Theme and Topics This Surah has three parts; The first part consists of vv. 1-9, and the concluding verse 13 also relates to it. In this strong exception has been taken to the act of Hadrat Hatib bin Abi Balta'a in that he had tried to inform the enemy of a very important war secret of the Holy Prophet (upon whom be Allah's peace) only for the sake of safe guarding his family. This would have caused great bloodshed at the conquest of Makkah had it not been made ineffective in time. It would have cost the Muslims many precious lives; many of the Quraish would have been killed, who were to render great services to Islam afterward; the gains which were to accrue from conquering Makkah peacefully would have been lost, and all these serious losses would have resulted only because one of the Muslims had wanted to safeguard his family from the dangers of war. Administering a severe warning at this blunder Allah has taught the believers the lesson that no believer should, under any circumstances and for any motive, have relations of love and friendship with the disbelievers, who are actively hostile to Islam, and a believer should refrain from everything which might be helpful to them in the conflict between Islam and disbelief. However, there is no harm in dealing kindly and justly with those disbelievers, who may not be practically engaged in hostile activities against Islam and persecution of the Muslims. The second part consists of vv. 10-11. In this a social problem has been settled, which was agitating the minds at that time. There were many Muslim women in Makkah, whose husbands were pagans, but they were emigrating and reaching Madinah somehow. Likewise, there were many Muslim men in Madinah, whose wives were pagans and had been left behind in Makkah. The question arose whether the marriage bond between them continued to be valid or not. Allah settled this problem for ever, saying that the pagan husband is not lawful for the Muslim women, nor the pagan wife lawful for the Muslim husband. This decision leads to very important legal consequences, which we shall explain in our notes below. The third section consists of verse 12, in which the Holy Prophet (upon whom be Allah's peace) has been instructed to ask the women who accept Islam to pledge that they would refrain from the major evils that were prevalent among the womenfolk of the pre-Islamic Arab society, and to promise that they would henceforth follow the ways of goodness which the Messenger of Allah may enjoin

Sudah mempelajari Al-Quran sejak muda, inilah perjalanan kehidupan sang guru besar Abi Quraish Shihab

Sukses dalam mendidik anak-anaknya, kira-kira seperti apa tips parenting dari Abi Quraish Shihab?

Reliving the precarious moments of the pursuit of Nabi (sallallahu alayhi wa sallam) and Sayyiduna Abu Bakr (radi Allahu anhu) by the Quraish, and their refuge in the confined Cave of Thaur.

Maher Al Mueaqly – 106 Quraish

Maher Al Mueaqly – 106 Quraish

Muhammad Siddiq al-Minshawi – 106 Quraish

Welcome to another enlightening episode of our podcast, where we dive deep into the intricate tapestry of Islamic history, unearthing hidden gems of knowledge and understanding. In this episode, we continue our exploration of the Battle of Badr, one of the most pivotal moments in Islamic history. Join us as we explore the mysterious role of Satan (Shaitan) during this significant conflict. The Quran and historical records reveal surprising instances of his influence, weaving a tale of intrigue, deception, and divine intervention. We ponder upon the incident of Dum Dum Ibn Amr, whose urgent call to arms stirred the Quraish in a manner that suggested supernatural intervention. Then we delve into the fascinating story of Suraka Ibn Ja'asham, a respected figure who, according to the Quran, was not who he seemed to be. We provide a careful examination of the events leading up to the battle and on the battlefield itself, examining Satan's influence and the spiritual dynamics at play. As always, we strive to shed light on these events, fostering a deeper understanding and appreciation of our rich Islamic heritage. Subscribe to our channel to stay updated on our latest episodes and join us on this journey of discovery and reflection. Follow us on Youtube: [Youtube Icon] https://www.youtube.com/channel/UC9ByfUTjswIssZ6WfxCpKtA Follow us on Twitter: [Twitter Icon] https://twitter.com/reflectin_light Listen to the Podcast on Spotify: [Spotify Icon] https://podcasters.spotify.com/pod/show/reflectinglight Apple Podcast: [Apple Icon] The Light of Reflection

In this episode, we explore the story of the Captives of Badr, as mentioned in the Quran. The Muslims took 70 persons from Quraish as captives, including big personalities. Despite the Prophet's initial refusal and a revelation from Allah stating that no Prophet should take captives until achieving a decisive victory, the Ansar insisted on taking captives driven by their desire for the spoils of war and to change their lifestyle from poverty to wealth. The podcast highlights the love of dunya (worldly gain) among some of the Ansar, which caused them to act against the interests of Islam and the Prophet's teachings. Furthermore, the podcast debunks the claim that Omar opposed the Prophet's decision to take captives, and it was actually the Ansar who insisted on taking captives despite the Prophet's warning. The Ansar were warned by the Prophet that the same number of people they took as captives and disobeyed Allah with would be killed in the next battle, but still took 70 captives. In the subsequent battle of Uhud, 70 Ansar were killed, which was seen as a punishment for taking the captives. Join us on Youtube and Twitter to stay up to date on new episodes, and listen to us on Spotify and Apple Podcasts. Don't miss out on our daily thought-provoking content that's perfect for those seeking to deepen their understanding of the Islamic faith. Follow us on Youtube: https://www.youtube.com/channel/UC9ByfUTjswIssZ6WfxCpKtA Follow us on Twitter: https://twitter.com/reflectin_light Listen to the Podcast on Spotify: https://podcasters.spotify.com/pod/show/reflectinglight Apple Podcast: The Light of Reflection

Join us on The Light of Reflection, a podcast that delves deep into the Islamic faith and history. In this episode, we shed light on the significance of Amir al-Mu'mineen's role in the battle of Badr. We explore the impact of this event on the Imam's life and the household of the Prophet. The battle marks the first time that Imam Ali displayed his bravery and fighting skills, leading to half of the Quraish casualties. We discuss the Arab mentality, customs and traditions surrounding the battle and how it affected the course of Islamic history. Join us on Youtube and Twitter to stay up to date on new episodes, and listen to us on Spotify and Apple Podcasts. Don't miss out on our weekly thought-provoking content that's perfect for those seeking to deepen their understanding of the Islamic faith. Follow us on Youtube: https://www.youtube.com/channel/UC9ByfUTjswIssZ6WfxCpKtA Follow us on Twitter: https://twitter.com/reflectin_light Listen to the Podcast on Spotify: https://podcasters.spotify.com/pod/show/reflectinglight Apple Podcast: The Light of Reflection

Introducing our new podcast, "Islamic History Unfolded." In this episode, we discuss the tragic events of the tenth year of Hijrah, which occurred just three days apart - the deaths of Hadrat Khadijah and Hadrat Abu Talib. The Prophet, peace be upon him, lost his main supporters, emotionally, mentally and socially. Did you know that this year was known as "Aamul-Huzn"? We explore the significance of this event and how it affected the Prophet. We also answer some of your burning questions, including whether both deaths happened during the boycott by Quraish in Makkah, or after, and if we could consider both of them murders. Join us as we discuss the impact of the boycott on the health of Hadrat Khadijah and Hadrat Abu Talib, how many supporters of the Prophet died during the boycott, and much more. Don't miss out on this thought-provoking episode that sheds light on the trials and tribulations of the Prophet's life and the early Muslims. Subscribe to "Islamic History Unfolded" and tune in to more episodes like this.

Qaf (ق, the letter qāf), is the 50th chapter of the Qur'an with 45 verses The name is taken from the single discrete Quranic "mysterious letter" qāf that opens the chapter. It is the beginning of the Hizb al-Mufassal, the seventh and the last portion (manzil). Concepts which "Qaf" deals with the Resurrection and the Day of Judgement 1 Q.[1] The letter qāf [2] 2-3 The unbelievers wonder at the doctrine of the resurrection 4-5 Talks about the resurrection raising up to Allah and effect of disbelief in Truth 6-11 God's works a proof of his power to raise the dead 12-14 The Quraish warned by the fate of other nations who rejected their prophets 15 God not so exhausted by the creation that he cannot raise the dead [3] 16 God is nearer to man than his jugular vein [4] [3] 17-18 Angels record all human thoughts and actions 19-20 Death and judgment shall overtake all men 21-22 The testimony of the two angels shall condemn the unbelievers 24-26 God shall cast the wicked into hell 27-29 The devils shall disclaim the idolaters in hell and the hell shall be filled with the wicked 30 God says to Hell-fire whether Hellfire has been filled fully. 31-35 Paradise shall receive the true believers 36-37 Former generations destroyed as a warning to the people of Makkah 38 The heavens and the earth created in six days 39-40 Muhammad exhorted to patience with unbelievers 41-44 Events at Day of Resurrection and proof of Allah's ability to create and cause anything (especially, humans) to die 45 Muhammad not sent to compel men to believe, but only to warn them

#akrfw #alquran

Ulama dan guru besar tafsir Qur'an—Prof. Dr. Muhammad Quraish Shihab, M.A.—menjabarkan makna dari perintah membaca dan ajaran moderasi dalam Islam, pentingnya bernalar dalam beragama, hingga bagaimana kita dapat membatasi diri dalam bersosial media. #Endgame #GitaWirjawan #QuraishShihab ------------------------- "Baca" Episode Ini: https://endgame.id/eps112notes ------------------------- Pre-Order merchandise resmi Endgame: https://wa.me/628119182045 Berminat menjadi pemimpin visioner berikutnya? Hubungi SGPP Indonesia di: admissions.sgpp.ac.id admissions@sgpp.ac.id https://wa.me/628111522504 Playlist episode "Endgame" lainnya: https://endgame.id/season2 https://endgame.id/season1 https://endgame.id/thetake Kunjungi dan subscribe: @SGPPIndonesia @VisinemaPictures

The Prophet Muhammad (peace be upon him) is the best example to look towards for anyone who wants to live a successful life. In this episode we speak about the boycott of the Quraish against the Muslims and the tribe of the Prophet Muhammad peace be upon him. We discuss how the gruelling conditions during the three years of the sanctions, affected the Banu Hashim both Muslim and non Muslim alike.

Narration from the Prophet mentioning the 12 successors and highlighting what the 12th Imam will be doing and how he knows the companions of the 12th Imam AS. The sequence of events mentioned by the 5th Imam leading to the Battle of Jammal. Quraish's atrocities upon the Ahl-e-Bait AS and their Shia. While the Imam Ali AS and Syeda Fatima Zehra brought forward Prophet's narration, usurpers used fabricated narrations to usurp their right and Muslims kept quiet

Az-Zukhruf ("Ornaments of Gold, Luxury") is the 43rd chapter It contains 89 verses Named after the golden ornaments recognized in verse 35 and again in verse 53, this surah dates back to the Second Meccan Period before the Prophet Muhammad's migration to Medina. Ornaments of Gold is a Surah that acts as a reminder to believers that the goodness of God cannot be found within wealth and material power. The surah rejects the claim of disbelievers that prophets, leaders and worthy figures should be marked by their riches and thereby empowers them to refrain from temptations, indulgences and distractions. The surah warns disbelievers who succumb to the “mere enjoyments of this life” (Q43:17) [4] of a terrible and tormented afterlife and it encourages believers to relish not in riches but in their faith and love of God. The surah also repeatedly addresses the fact that the angels are not God's daughters but his faithful servants (Q43:19).[5] The possibility of Jesus being the literal son of God is also rejected within verses 63-64.[6] Summary 1-3 The Arabic Quran copied from a divine original 4-7 Former nations, like the Quraish, rejected the prophets 8-14 Idolaters acknowledge God to be creator, yet worship the creature 15-18 The Arabs hate female offspring, and yet attribute such to God 19-24 Idolaters vainly excuse their unbelief by saying they will follow the religion of their fathers 25-27 Abraham rejected the idolatry of his fathers 28-29 God prospered the idolatrous Quraish until a prophet came, and now they reject him 30-31 The unbelievers rebuked for saying they would have received the Quran from some great man 32-34 Poverty only permitted to save men from idolatry 35-38 Devils are constituted the companions of infidels, who lead them to destruction 39-44 Muhammad exhorted to remain steadfast in faith notwithstanding the unbelief of his countrymen 45-56 Moses rejected with contempt by Pharaoh and the Egyptians, who were drowned 57-58 The Arab idolaters justified their idolatry by reference to the Christian worship of Jesus 59-64 But Jesus did not say he was a god, but was a servant and a prophet of God 65-67 Unbelievers warned of approaching judgment 68-73 The joys of Paradise reserved for Muslims and their wives 74-78 The damned shall vainly seek relief in annihilation 79-80 Angels record the secret plottings of infidels 81-82 If God had a son, Muhammad would be the first to worship him 83-87 God knoweth the folly of idolaters 88-89 Muhammad commanded to turn aside from the unbelieving Quraish The Ornaments of Gold ends with a flourish of praise and exaltations of God. “He who is God in heaven and God on Earth; He is the All Wise, the All Knowing”

Kesalahan Memahami Perintah Salat | M. Quraish Shihab Podcast

Mengapa Allah SWT Bersumpah "Demi Masa" (?)|Tafsir Surat Al Ashr| M. Quraish Shihab

Gaduh Soal Gelar Habib, Ini Kata Abi Quraish Shihab | Shihab & Shihab

Fuṣṣilat (Arabic: فصلت, fuṣṣilat "are distinctly explained" or "explained in detail"), also known as Sūrat Ḥā Mīm as-Sajdah (Arabic: سورة ﺣﻢ ﺍﻟﺴﺠﺪﺓ),is the 41st chapter of the Qur'an with 54 verses Summary 1-3 The Quran declared to be given by inspiration 3-4 The people generally reject it 5 Muhammad only a man, yet a prophet 6-7 The woe of the wicked and the blessedness of the righteous 8-11 God's power manifested in the creation of earth and heaven 12-16 The Quraish are threatened with the fate of Ád and Thamúd 17 Believers among the Ádites and Thamúdites were saved 18-22 In the judgment the unbelievers shall be condemned by the members of their own bodies 23-24 The fate of the genii to befall the infidels 25-28 Unbelievers counsel blasphemous levity—their punishment 29 False teachers to be trodden under foot by their own followers in hell 30-32 The glorious rewards of the faithful 33 The consistent Muslim commended 34-35 Evil to be turned away by good 36 God the refuge of the Prophet against Satan's suggestions 37 ۩ 39 God's works testify to himself as alone worthy of worship 40 Unbelievers shall not escape in the resurrection 41-42 The Quran a revelation of God 43 The infidels offer no new objections to Muhammad and the Qurán 44 Why the Quran was revealed in the Arabic language 45 The books of Moses at first rejected by his people 46 God rewardeth according to works 47 The hour of the judgment known only to God 47-48 The false gods will desert their worshippers in the judgment 49-51 The perfidy of hypocrites 52-54 Rejecters of God's Word exposed to awful punishment [3]

Rob Christian and Al Fadi discuss the claim that Mohammad is a descendant of Ishmael. They use Muslim sources . First the Quran does not mention that Mohammad is related to Ishmael. According to a book called "History and Knowledge", vol1,pg 269  Al Abbas; Mohammad's uncle, said that Mohammad was a nobody to the Quraish tribe.  Another source is Life of the Prophet by Ibn Kathir vol 1, pg. 51; it says that there is a broken lineage between Adnan and Ishmael. Omar Ibn Al Khattab said that they only carry the lineage as far as Adnan.  So Muslims can not back up the claim. See omnystudio.com/listener for privacy information.

As-Saffat (Arabic: الصافات, 'aṣ-ṣāffāt, meaning: Those who rank themselves in Order,[1] "Ranged in Row", "The Rangers") is the 37th chapter of the Qur'an with 182 verses. The name is derived from the word was saaffat with which the Surah begins Period of Revelation The subject matter and the style show that this Surah probably was sent down in the middle of the Makkan period, or perhaps in the last stage of the middle Makkan period. The style clearly indicates that antagonism is raging strong in the background and the Holy Prophet and his Companions are passing through very difficult and discouraging circumstances Sura 37 could be divided into three parts following one characteristic of Arabic Poetry widely known as tripartite division.[4] The first part goes from verses 1 to 74, the second part from 75 to 148 and the last part from 149 to 182. The most instructive of the historical narratives presented in this Surah is the important event of the pious life of the Prophet Abraham, who became ready to sacrifice his only son as soon as he received an inspiration from Allah. In this there was a lesson not only for the disbelieving Quraish, who waxed proud of their blood relationship with him, but also for the Muslims who had believed in Allah and His Messenger. By narrating this event they were told what is the essence and the real spirit of Islam, and how a true believer should be ready to sacrifice his all for the pleasure and approval of Allah after he has adopted it as his Faith and Creed. The first part goes from verse 1 to 74 with eschatological prophecy as central theme[5] but could be divided into two sub-parts: 1-10 and 11-74. 37:75-148 Earlier messengers of God 149-182 Day of Judgment Main article: Day of Judgment in Islam The last verses of the Surah were not only a warning for the disbelievers but also a good news for the believers who were passing through highly unfavorable and discouraging conditions on account of their supporting and following the Holy Prophet In these verses they were given the good news that they should not be disheartened at the hardships and difficulties they had to encounter in the beginning, for in the end they alone would attain dominance, and the standard bearers of falsehood, who appeared to be dominant at the time would be overwhelmed and vanquished at their hands. A few years later the turn the events took, proved that it was not an empty consolation but an inevitable reality of which they had been foretold in order to strengthen their hearts.

Fatir (Arabic: فاطر, fāṭir; meaning: Originator), also known as Al-Mala'ikah (ﺍﻟملائكة, 'al-malā'ikah; meaning: "The Angels"),[2] is the 35th chapter of the Qur'an with 45 verses Meccan surah Summary 1-2 God praised as the Sovereign Creator 3 The Quraish exhorted to worship the true God 4 Muhammad told that it is no strange thing for a prophet to be called an impostor 5-6 God's promises true, but Satan is a deceiver 7 Reward for believers and punishment for infidels sure 8-9 Reprobate sinners shall not be as the righteous before God 10 God exalteth the righteous but bringeth to nought the devices of sinners 11 The desert made green by rainfall a type of the resurrection 12 God, who is man's Creator, knoweth all things 13 God's mercy to man seen in the waters 14 Day, night, the sun, and moon glorify God 14-15 The vanity of idol-worship 16-18 Man is dependent on God, but God is self-sufficient 19 Every one shall bear his own burden in the judgment-day 19 Muhammad commanded to admonish secret believers 20-22 God will not regard the righteous and the unrighteous alike 22 Buried person can't be made listen anything 23 Every nation has its own prophet 24-25 Those who accused the former prophets of imposture were punished 26-28 God's mercy seen in nature 29-30 God rewards the prayerful and the charitable 31 The Qurán a confirmation of former Scriptures 32 The varied conduct of those who receive the Qurán 33-35 The rewards of the faithful in Paradise 36-37 The just punishment of disbelievers in hell 38 God knoweth the secrets of the heart 39 Disbelievers shall reap the fruit of their infidelity 40 God gave the idolaters no authority for their idolatry 41 God alone sustains the heavens 42 The Quraish impiously reject their Prophet 43 They shall receive the punishment bestowed upon those who rejected the former prophets 44 Arab polytheists were admonished to see the fate of previous nations before them. 45 Were God punish sinners, the world would be bereft of its human population but also God postpone their punishment until fixed time and when it's fixed time comes, God will regard his servants by Wikipedia

Saba' (Arabic: سبأ, saba'; from the city called "Sheba") is the 34th chapter of the Qur'an with 54 verses. It discusses the lives of Solomon and David, a story about the people of Sheba, challenges and warnings against the disbelievers as well as the promises related to the Day of Judgment Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it has been revealed in Mecca, instead of later in Medina Ayat (verses) 1-2 Praise to the All-wise and Sovereign God 3 Unbelievers shall not escape the judgment-day 4-5 The reward of believers and the punishment of infidels sure 6 Certain Jews accept the Quran as the word of God 7 The Quraish scoff at the doctrine of the resurrection 8-9 Divine judgments threatened against the unbelievers 10-11 David received blessing and knowledge from God 12 Solomon received dominion over the winds and the genii 13 The palaces, statues of Solomon etc constructed by genii 14 Solomon's death concealed from the genii 15-16 The people of Sabá rebel against God and are punished 19 They are dispersed on account of covetousness 20 All but a few believers follow Iblís 21 The idolaters worship imaginary deities 22 Only those who are permitted shall intercede on the judgment-day 23-26 The bountiful God will judge between true believers and the infidels 27 Muhammad sent to man as a warner 28-29 The infidels will feel God's threatened punishment in the judgment-day 30-32 Mutual enmity of the idolaters and their leaders on the day of judgment 33 God's prophets have always been opposed by the affluent 34-35 The Makkans boast in their riches in vain 36 The righteous only shall be saved 37 Muhammad's adversaries shall be punished 38 The Lord will reward the almsgivers 39-40 The angels shall repudiate their worshippers 41 Idolaters shall be unable to help one another in the judgment 42 The unbelievers call Muhammad a forger of the Quran and blasphemer

سورة قريش بصوت القارئ أبو بكر الشاطري – القرآن الكريم |Surat Quraish - Qouraich - Holy Quran Kareem / Coran - recited by Abu Bakr Al Shatry Kuran – कुरान - Die Koran – ਕੁਰਾਨ – Alcorão – Kurani – Coranul – Коран - Al-Qur'an - コーラン - 古兰经 - 古蘭經 – Қуръон – Kuran - Der Koran - El Corán

سورة قريش بصوت القارئ سعود الشريم – القرآن الكريم | Surat Quraish - Qouraich - Holy Quran Kareem / Coran - recited by Saud Al Shuraim Kuran – कुरान - Die Koran – ਕੁਰਾਨ – Alcorão – Kurani – Coranul – Коран - Al-Qur'an - コーラン - 古兰经 - 古蘭經 – Қуръон – Kuran - Der Koran - El Corán

سورة قريش بصوت القارئ عبد الرحمن الحذيفي – القرآن الكريم |Surat Quraish - Qouraich - Holy Quran Kareem / Coran - recited by Abdul Rahman Al Hudhaifi Kuran – कुरान - Die Koran – ਕੁਰਾਨ – Alcorão – Kurani – Coranul – Коран - Al-Qur'an - コーラン - 古兰经 - 古蘭經 – Қуръон – Kuran - Der Koran - El Corán

سورة قريش بصوت القارئ عبد الباسط عبد الصمد – القرآن الكريم |Surat Quraish - Qouraich - Holy Quran Kareem / Coran - recited by Abdul Basit Abdul Samad Kuran – कुरान - Die Koran – ਕੁਰਾਨ – Alcorão – Kurani – Coranul – Коран - Al-Qur'an - コーラン - 古兰经 - 古蘭經 – Қуръон – Kuran - Der Koran - El Corán

سورة قريش بصوت القارئ علي الجابر – القرآن الكريم |Surat Quraish - Qouraich- Holy Quran Kareem / Coran - recited by Ali Al Jaber Kuran – कुरान - Die Koran – ਕੁਰਾਨ – Alcorão – Kurani – Coranul – Коран - Al-Qur'an - コーラン - 古兰经 - 古蘭經 – Қуръон – Kuran - Der Koran - El Corán

Surat Quraish Sheekh Cabdirashiid Cali Suufi

El episodio de esta semana se titula – "Desafío".Hemos seguido el desarrollo y crecimiento de la Iglesia en el Este en algunos episodios. Para ser claros, estamos hablando de la Iglesia que hizo su sede en la ciudad de Seleucia, ciudad gemela a la capital persa de Ctesifonte, en la región conocida como Mesopotamia. Lo que hoy en día los historiadores se refieren como La Iglesia del Oriente se llamó a sí misma la Iglesia de Asiria. Pero fue conocida por la Iglesia Católica en el Occidente con sus centros gemelos en Roma y Constantinopla, por el título despectivo de la Iglesia Nestoriana porque continuó en la tradición teológica del obispo Nestóreo, declarado herético por el Consejo de Éfeso en el año 431 y Calcedonia 20 años más tarde. Como hemos visto, es dudoso que lo que Nestóreo enseñó acerca de la naturaleza de Cristo fuera verdaderamente errante. Pero Cirilo, Obispo de Alejandría, más por razones políticas que por una preocupación por la pureza teológica, convenció a sus compañeros que Nestóreo era un hereje y lo desterró a él y a sus seguidores. Se movieron hacia el Este y formaron el núcleo de la Iglesia en el Oriente.Mientras esa rama de la Iglesia prosperó durante la Edad Media Europea, la Iglesia Católica Occidental se fusionó alrededor de 2 centros; Roma y Constantinopla. Aunque habían llegado a un acuerdo sobre las cuestiones doctrinales relativas a la naturaleza de Cristo y habían expulsado tanto a los Nestorianos al Este como a los Jacobitas Monofisitas a sus enclaves en Siria y Egipto, las mitades Occidentales y Orientales de la Iglesia Romana empezaron a separarse.El Concilio de Constantinopla en el año 692 marcó uno de los varios puntos de inflexión en la eventual brecha entre Roma y Constantinopla. Llamado por el Emperador, el Concilio sólo contó con la asistencia de los Obispos Orientales. No trato con asuntos doctrinales reales, sino que estableció reglas para la forma en que la Iglesia debía organizarse y llevar a cabo la adoración. El problema es que varias de las decisiones fueron contrarias a prácticas de larga duración en Roma y a las iglesias de Europa Occidental que la seguían. El Papa rechazó el Consejo. à Y el abismo entre Roma y Constantinopla se ensancho.Esta brecha entre la mitad oriental y occidental de la Iglesia, reflejaba lo que estaba sucediendo en el Imperio en general. Como hemos visto, Justiniano I trató de revivir la gloria del Imperio Romano en el 6º siglo, pero después de su muerte, el Imperio rápidamente volvió a su camino hacia la desintegración. Lo que ayudó a esta disolución fue el surgimiento del Islam desde la esquina sureste del Imperio.Históricamente, los Árabes eran un pueblo de múltiples tribus que compartían una cultura común y desconfianza entre ellos mismos, lo que alimentaba un conflicto sin fin. Pero el principio del 7º siglo los vio unidos por una religión nueva y militante. Las interminables luchas que los habían mantenido atacándose los unos a los otros, y ahora los fusiono en una misión compartida de ponerse en contra de todos los demás. ¿Por qué robarse los unos a los otros por generaciones, simplemente transfiriendo el mismo botín entre ellos? ¿Cuándo podían unirse y agarrar nuevos tesoros de sus vecinos?¿Y tanto mejor cuando esos vecinos que solían ser demasiado fuertes para atacar y ahora estaban en declive y poco defendidos?Fue una tormenta perfecta. El surgimiento de los ejércitos Musulmanes a principios del 7º siglo, brotando del horno que los forjó, llegó justo en el momento en que el antes imparable poder del Imperio Romano era finalmente una reliquia de una época pasada. Constantinopla fue capaz de mantener alejados a los invasores durante otros 700 años, pero el Islam se extendió rápidamente sobre otras tierras del antes gran Imperio; en el Medio Oriente, en el Norte de África, e incluso fue capaz de conseguir un punto de apoyo en Europa cuando saltaron el Estrecho de Gibraltar y desembarcaron en España. En el Oriente, los Musulmanes tomaron a la antigua némesis de Roma, Persia, y rápidamente la sometieron bajo su control.Todo comenzó con el nacimiento de un árabe llamado Mahoma en el año 570.Dado que este es un podcast sobre la Historia del Cristianismo en lugar del Islam, seré breve en esta examinación de la nueva religión que sacó a los árabes de su península durante el 7º siglo.El Islam marca su comienzo en la Hegira, el traslado de Mahoma de su ciudad natal de Meca a la ciudad de Medina en el año 622. Esto comenzó la fase exitosa de su predicación. Muhammad construyó una teología que incluía elementos del Judaísmo, el Cristianismo y el Politeísmo Árabe.Si bien hoy se habla mucho del lugar del Islam con el Judaísmo y el Cristianismo como religión monoteísta, una pequeña investigación revela que Mahoma realmente sólo elevó a uno de los dioses árabes sobre todos los demás, es decir, Il-Alá, o como se conoce hoy en día, a Alá. Alá era el dios de la luna y la deidad patrona de la tribu Quraish de Mahoma. La prueba perdurable de esto es el símbolo de la luna creciente que adorna la parte superior de cada mezquita musulmana y minarete y es el símbolo universal del Islam.La nueva religión de Mahoma incluía elementos tanto del Judaísmo como del Cristianismo porque esperaba incluir a ambos grupos en su nuevo movimiento. Los Judíos rechazaron sus esfuerzos mientras varios Cristianos se unieron al nuevo movimiento. Es comprensible por qué. La iglesia con la que Mahoma estaba familiarizado era una que había sido infiltrada por la superstición árabe. Apenas se parecía al Cristianismo Bíblico. Era campo abierto para esa fe emergente. Cuando el Islam más tarde se topó con comunidades Cristianas más ortodoxas, rechazaron la nueva fe. Mahoma estaba indignado por el rechazo de los Judíos y Cristianos a unirse, por lo que se convirtieron en el objeto de su ira.Parte del genio de Mahoma fue que santificó la inclinación árabe por la guerra uniendo a las tribus y enviándolas con la misión de llevar el Islam al resto del mundo a través del poder de la espada. El botín y tesoros entonces se vio como un bono religioso, evidencia de favor divino.La rápida propagación del Islam por Asia Occidental y el Norte de África fue facilitada por el vacío dejado por las guerras crónicas entre Roma y Persia. Justo antes de las conquistas Árabes, los viejos combatientes habían concluido otra ronda en su larga competencia y estaban agotaron.En la segunda década del 7º siglo, los Persas conquistaron Siria y Palestina de los Romanos, tomaron Antioquía, saquearon Jerusalén y luego conquistaron Alejandría en Egipto. Eso significa que los Persas gobernaron lo que habían sido las ciudades más pobladas del Imperio Romano en el 2º y 3º siglo. Conquistaron la mayor parte de Asia Menor y establecieron un campamento justo al otro lado del Bósforo de Constantinopla.Luego, en una de las grandes reversiones de la historia, el Emperador Heraclio reunió al Imperio Oriental y lanzó una Guerra Santa para reclamar las tierras perdidas por los Persas. Retomaron Siria, Palestina, Egipto e invadieron profundamente en Persia. Pueden imaginar lo que toda esta guerra hizo política, ambiental y económicamente a la región. Los dejó agotados. Como un cuerpo cuyas defensas han caído, el Imperio Oriental estaba listo para una nueva invasión. Y mira; Oh que bueno à Aquí vienen los Arabes balanceando sus cimitarras. El avance Árabe fue nada menos que espectacular.Mahoma murió en el año 632 y fue seguido por una serie de asociados conocidos como califas. En el año 635 los Árabes tomaron Damasco, en el año 638 capturaron Jerusalén. Alejandría cayó en el año 642. Entonces los ejércitos musulmanes se dirigieron hacia el Norte y se hundieron en la desmoralizada región de Persia. En el año 650 terminaron de tomar el control, al igual que partes de Asia Menor y una gran parte del Norte de África.Los Musulmanes se dieron cuenta de que conquistar el Mediterráneo requeriría que se convirtieran en una potencia naval. Lo hicieron, y comenzaron a tomar islas estratégicas en el mar oriental y central. En la década del 670 con su nueva armada, comenzaron a atacar a Constantinopla, pero fueron perseguidos por un nuevo invento: el Fuego Griego.Conquistaron Cartago en el año 697, el centro del poder Bizantino en el Norte de África. Luego, en el año 715, saltaron el Estrecho de Gibraltar y desembarcaron en España, poniendo fin al dominio Visigodo allí. Luego cruzaron los Pirineos y reclamaron el suroeste de Galia. No fue hasta la Batalla de Tours en el año 732 que los Francos bajo Carlos Martel fueron capaces de poner fin al avance Musulmán. Eso también marca el comienzo del siempre lento retroceso de la dominación musulmana en la Península Ibérica.Pero el territorio que el islam perdió en el extremo Occidental de sus posesiones fue compensado por sus avances en el Este. Durante el 8º siglo, llegaron al Punjab en la India y profundamente en Asia Central.Las principales islas del Mediterráneo se convirtieron en monedas que pasaron de Bizantino a musulmán, y luego de nuevo. Los musulmanes incluso lograron establecer un par de colonias en la costa de Italia. Asaltaron Roma.Estas conquistas se calmaron a medida que regreso la vieja tendencia a la animosidad entre las tribus Árabes. Lo que los había unido, el Islam, se convirtió en una cosa más por la que luchar. El principal punto de contención fue sobre quién debía liderar la Umma– la comunidad Musulmana. El Islam se fracturó en diferentes grupos que volvieron sus cimitarras los unos en contra de los otros, y el resto del mundo respiró un suspiro colectivo de alivio.La Iglesia en las tierras que ahora yacía bajo la Medialuna sufrió. Se suponía que el Islam tenía cierto respeto por lo que llamaban "El Pueblo del Libro", es decir, Cristianos y Judíos. Moisés y Jesús fueron considerados grandes profetas en el Islam. Mientras que los paganos tenían que convertirse al Islam, a los Cristianos y Judíos se les permitió continuar en su fe, siempre y cuando pagaran un impuesto sancionado. El tratamiento de los cristianos variaba ampliamente a través de las tierras musulmanas. Su destino estaba determinado por la intensidad de la fe y la adhesión de los gobernantes al Islam. Esto se debió en gran parte a las instrucciones contradictorias que se encontraban en el Corán sobre cómo tratar a personas de otras religiones.En el Islam, la revelación posterior reemplaza los pronunciamientos anteriores. Al principio de la carrera de Mahoma, el esperaba ganar a los Cristianos mediante la persuasión a su causa, por lo que pidió un trato amable de ellos. Más tarde, cuando tuvo algo de poder y los cristianos resultaron intratables, habló con más fuerza e se enfoco en su cumplimiento forzado. La conversión del Islam a cualquier otra religión iba a ser castigada con la ejecución. Pero el Corán no esta establecido en una secuencia cronológica y los lectores no siempre saben cuál era una revelación anterior y cuál era una revelación posterior. Algunos gobernantes musulmanes fueron severos y leyeron los pasajes duros como la regla. Persiguieron a los cristianos y trataron de erradicar la Iglesia. Otros creían que el llamado a una relación más misericordiosa con los cristianos era una moralidad más elevada y siguieron eso. A las iglesias se les permitió reunirse bajo esos gobernantes, pero las manifestaciones públicas de fe fueron prohibidas y no se permitió ningún edificio nuevo para las iglesias.Curiosamente, hubo un florecimiento de la cultura Árabe que tuvo lugar debido al gobierno de los musulmanes benevolentes. Debido a que se permitió la enseñanza Cristiana, los clásicos de la civilización Griega y Romana que fueron traducidos al Árabe por el clero cristiano y académicos. Fue esto lo que llevó al surgimiento de la Edad de Oro Árabe que les encanta a los historiadores modernos. Rara vez se menciona que tal Edad de Oro fue provocada y habilitada por eruditos Cristianos que dieron a los Musulmanes acceso a las obras de la antigüedad clásica.Los severos límites puestos a la Fe por parte incluso de gobernantes musulmanes indulgentes, combinados con el duro trato de la Iglesia en otros lugares llevaron a pérdidas generalizadas por parte de la Iglesia en términos de población e influencia. Los Cristianos Católicos que vivían en el Norte de África huyeron al Norte de Europa, donde fueron recibidos por aquellos de fe similar. Pero la comunidad de los Monofisitas Jacobitas se quedó atrás empezó a decaer, y la vibrante cultura de la iglesia que una vez había dominado la región casi se perdió. El resurgimiento del Islam radical de la Hermandad Musulmana en Egipto está poniendo los últimos clavos en el ataúd de la Iglesia Copta, los herederos espirituales de esa historia que alguna vez fue vibrante.Casi por todas partes en el cual Islam se extendió, fue acompañado por deserciones masivas de Cristianos marginales a la nueva fe. Después de todo, el pragmatismo no es una filosofía tan moderna. Muchos cristianos nominales asumieron que el Dios único del Islam era el mismo que el único Dios del cristianismo y debia favorecer a los musulmanes – quiero decir > mira lo exitosos que son en la difusión de su religión. La fuerza hace que sea lo correcto – ¿Verdad? Bueno, tal vez no . . . ¡Shhh!  No tan fuerte, los Mulás podrían oír y sus Cimitaras son afiladas.Como muchos se habían convertido al Cristianismo recién emergente bajo los auspicios de Constantino a principios del siglo 4º siglos, ahora muchos se convirtieron al Islam bajo los califatos en el 7º siglo.Junto con las restricciones impuestas a aquellos cristianos que se negaron a convertir al Islam se añadió una práctica que los musulmanes recogieron de los gobernantes Zoroastristas de Persia. Exigieron a los cristianos que llevaran una insignia distintiva y les prohibieron servir en el ejército. Eso fue probablemente lo mejor ya que el ejército fue utilizado específicamente para difundir la fe por la espada - la práctica musulmana de la yihad. Pero ser prohibidos de las fuerzas armadas, significaba que se les prohibía el uso de armas, y obligados a usar ropa distintiva significaba una fácil identificación para aquellos elementos hostiles que veían la presencia de los cristianos como contraria a la voluntad de Dios. Los cristianos se convirtieron en blanco de la vergüenza pública y, a menudo, de la violencia. Dado que las conversiones del Islam fueron castigadas con la muerte, mientras que la conversión al Islam fue recompensada, incluso en los reinos más indulgentes bajo la bandera de La Luna creciente, la iglesia experimentó un declive constante.A medida que el Islam se asentaba y se convertía en la fuerza cultural dominante en todos sus dominios, la mayoría de las comunidades cristianas que permanecían se convirtieron en una tradición. Reaccionaron enérgicamente contra cualquier innovación, temiendo que fueran peligrosas desviaciones de la Fe que habían mantenido tan tenazmente a pesar de la persecución. Otra razón por la que rechazaron el cambio fue por temor a que pudiera conducir al éxito y la iglesia crecería. El crecimiento significaba que las autoridades musulmanas prestaban más atención, y eso era algo que querían evitar a toda costa. Por esa razón, hasta el día de hoy la Iglesia en tierras musulmanas tiende a ser arcaica y ligada a tradiciones practicadas durante cientos de años.

Muhammad Zarami – 106 Quraish