Living In Accordance With The Quran.

You have heard the evidence. The universe that had to begin. The Quran that could not have come from a man. The Prophet who had nothing to gain by lying.This is the closing episode. It answers the practical question: if you accept that Islam is true — what does life actually look like?The five pillars, explained plainly. The daily texture of a Muslim life. And the one sentence that starts it all. You do not need to have everything worked out to begin. You begin with one sentence, and the rest unfolds.The closing invitation of the Islam and Evidence series.

Islam makes a distinction that almost never appears in media coverage: the distinction between what a person feels and what a person chooses to do.Islamic theology holds that accountability is for choices, not for inclinations one did not ask for. Same-sex attraction is understood as a test — and the person experiencing it is not lesser in God's sight because of it. What is regulated is the action — and the same regulation applies equally to everyone, regardless of the attraction they experience.This episode presents Islam's actual position with theological accuracy and without political framing.

Compare two systems honestly: informal multiple partnerships outside marriage, where women have zero legal rights — versus Islamic polygamy, where every wife has full legal protection, financial support, and inheritance rights.This episode examines what Islamic polygamy actually is, what the Quran's condition for it says, and why the honest comparison — between the regulated system and the unregulated alternative — challenges the assumption about which arrangement protects women more.

In the 7th century, the Quran gave women rights that most of the world would not recognize for another thousand years.This episode examines what Islam actually says about women — not what cultural practices in some Muslim-majority countries say, but what the Quran and authenticated hadith say. Property rights. Inheritance rights. The right to refuse marriage. The right to divorce. The spiritual equality stated in chapter 33, verse 35.And the women who lived it first: Khadijah, who was the Prophet's employer and proposed marriage to him. Aisha, who became one of the greatest scholars in Islamic history.

Of all the words in modern English coverage of Islam, jihad may be the most misrepresented.The word means struggle. The greater jihad, according to the Prophet himself, is the internal struggle against one's own desires and shortcomings — the daily battle every Muslim fights. The lesser jihad, defined by strict conditions in Quran and hadith, is regulated defensive warfare with explicit protections for civilians.This episode untangles the word from the terrorism it is falsely associated with — and shows what the Quran and authenticated hadith actually say.

Not one letter has changed in fourteen hundred years. And the Quran itself tells you how to disprove it.The final episode of the four-part examination covers the Quran's preservation — the most rigorous in human history — and the specific falsification tests the Quran embeds in its own text. Abu Lahab had ten years to say two words and disprove a prophecy. He could not. The literary challenge has been open for fourteen centuries. It has not been met.Four angles examined. Four conclusions pointing the same direction. One case — complete.

Could Muhammad have written the Quran? Every alternative theory fails under examination.He was illiterate — confirmed by the Quran itself (chapter 7, verse 157) and by every historical record. He had no accessible Arabic source to copy from. The first Arabic Bible was translated 300 years after his death. He met the one Christian scholar who might have influenced him exactly twice — and that scholar died within months of the first revelation, while the Quran continued for 23 more years.This episode exhausts every alternative explanation — deliberate invention, external learning, psychological delusion, copying from existing texts — and shows how each one collapses. When every alternative is eliminated, what remains?Episode 3 of four.

If you guess randomly on three separate scientific facts, the chance of getting all three right is one in twenty thousand. The Quran gets hundreds right.This episode applies probability analysis to the Quran's scientific descriptions: the Big Bang, the expanding universe in present continuous tense, embryonic development stages, mountains as geological pegs, the reflected light of the moon, the water cycle. Each was described accurately in the 7th century and confirmed by science centuries later.One man. No instruments. No universities. No ability to read or write. The probability of these being coincidences is not a number — it is an impossibility.Episode 2 of four.

The challenge has been open for fourteen hundred years. No one has answered it.The Quran, chapter 2, verse 23, invites anyone who doubts its divine origin to produce one chapter like it. Not the whole book — one chapter. The greatest Arabic poets of the 7th century heard this challenge. They called the Quran magic because they could not place it in any known literary category. The challenge remains unanswered today.This episode examines why the literary uniqueness of the Quran is not a matter of taste — and why it constitutes a testable, falsifiable claim about its origin.Episode 1 of a four-part examination.

He left Mecca as a refugee. He returned as a liberator — and forgave the city that had driven him out.The final episode covers the conquest of Mecca, the general amnesty, the Farewell Pilgrimage, the sermon at Arafat addressing one hundred thousand people, and the death of the Prophet, peace be upon him, in 632 CE. With Abu Bakr's address to the grieving community — and the verse that steadied them all.Twenty-three years. One man. One message. Still here.Life of the Prophet — a six-episode biographical podcast series. Grounded in Quran and Sahih Hadith.

The first thing the Prophet did when he arrived in Medina was not build an army. It was write a constitution.This episode covers the formation of the first Islamic community in Medina — the Constitution of Medina, the Brotherhood between migrants and hosts, the building of the mosque, the battles of Badr and Uhud, the Trench, the Treaty of Hudaybiyyah, and the letters sent to the rulers of the world.A civilization built from almost nothing. In less than ten years.Life of the Prophet — a six-episode biographical podcast series.

He left a city that had tried to kill him. He arrived in one that came out to meet him.This episode covers the Hijra — the migration of the Prophet, peace be upon him, from Mecca to Medina in 622 CE. The assassination plot. The night departure. Three days hidden in the cave of Thawr. The arrival in Medina, and the moment that became Year 1 of the Islamic calendar.One of the most dramatic journeys in history — told in detail.Life of the Prophet — a six-episode biographical podcast series.

he message went public — and Mecca pushed back.This episode covers the years of persecution that followed the Prophet's public declaration: the torture of Bilal ibn Rabah, the death of Sumayyah — the first martyr in Islam, the economic boycott that lasted three years, the Year of Sorrow, the journey to Taif and the rejection, and the miraculous night journey that sustained the Prophet before the migration.The early Muslims endured everything. This is their story.Life of the Prophet — a six-episode biographical podcast series. Grounded in Quran and Sahih Hadith.

He was forty years old, alone in a cave, in the middle of the night. Then something came.This episode covers the moment that changed the world: the first revelation in the cave of Hira, the terror that followed, Khadijah's steadfast belief, the confirmation from Waraqah ibn Nawfal, the painful silence between revelations, and the command that began the mission: Arise and warn.Grounded in Sahih Bukhari and the Quran. Narrated with care for both Muslim and non-Muslim audiences.Life of the Prophet — a six-episode biographical podcast series.

Before the revelation, before the mission, before everything — there was a man.Muhammad, peace be upon him, was born in Mecca in 570 CE into a city steeped in tribal tradition and polytheism. By the time he reached forty, he had earned one title that no one disputed: Al-Amin. The trustworthy. Given to him not by his followers, but by the people who would later become his opponents.This is Episode 1 of Life of the Prophet — a six-episode series tracing the biography of Muhammad from his birth to his final days. Grounded in the Quran and authenticated hadith. Designed for both Muslims and non-Muslims.The series continues: The First Revelation.

The word Sharia means the path to water. In the deserts of Arabia, that path was not a minor detail — it was the path to life.This special episode addresses one of the most misunderstood words in the English language. Most people encounter Sharia through its most extreme applications. But Sharia has four layers — and three of those four are prayer, charity, ethics, and honest dealings in everyday life.The fourth layer contains the punishments the media discusses. But the conditions required to apply them are so strict that Islamic scholars have written for centuries that they function as deterrents, not as regular practice. The Quran requires four eyewitnesses to adultery. A Caliph suspended the theft punishment during a famine.What does Sharia actually ask of an ordinary Muslim? And does a way of life deserve to be judged by its most extreme cases — or by what it asks of ordinary people in ordinary life?Part of the Islam and Evidence special series.

The Prophet Muhammad, peace be upon him, said: compared to the hereafter, this world is like what your finger brings up when you dip it in the ocean.That is the scale. And the next life has two destinations.This special episode takes the argument of Episode 12 further — into the Quranic descriptions of Paradise and Hellfire. Why do these places exist? What does the Quran actually describe? What do the authentic hadith say? And what determines where a person goes?Grounded in Quran and Sahih hadith. Plain language. No shortcuts.Part of the Islam and Evidence series.

If God created us with purpose, gave us genuine moral choices, and sent a revelation to guide us — would He let the record simply stop at death? This final episode examines the Quran's answer: that death is not a wall but a door, that a just creator cannot allow a universe without final accountability, and that the Prophet's descriptions of what follows death are consistent, specific, and preserved across 1,400 years of transmission. You have heard the evidence across twelve episodes. The question now is yours: what will you do with what you know?

How do you evaluate a claim to prophethood? This episode applies three tests to Muhammad, peace be upon him: what did he stand to gain, did his actions match his words, and did his predictions come true? The results are striking. He turned down wealth, kingship, and all of Arabia to stop preaching. He died with his armor mortgaged for food. His own scripture corrected him publicly — permanently. He made specific predictions about future empires and events that were fulfilled. The profile of a fraud and the profile of a prophet look very different.

The Quran makes a direct claim: "It was not possible for this Quran to be produced by other than Allah." In this episode, we test that claim across four independent lines of evidence: a literary challenge open for 1,400 years and still unanswered, scientific descriptions confirmed only centuries after revelation, perfect preservation without a single letter changed, and the remarkable fact that its carrier was an illiterate man who had nothing to gain by lying. Each line of evidence is worth considering on its own. Together, they demand a serious answer.

Every framework humans use to answer this — pleasure, success, legacy, love — eventually runs out. Pleasure ends. Success fades. Legacy is forgotten. The Quran gives a different answer in chapter 51, verse 56: "I did not create the jinn and mankind except to worship Me." This episode unpacks what the Arabic word ibadah actually means — not just ritual, but all of life oriented toward God — and explores why a purpose that doesn't expire changes how you experience even the smallest moments. Including why a smile carries the weight of charity.

If God is good, all-powerful, and all-knowing — why is there suffering? This is the most common objection to belief in God. The Quran doesn't avoid it. Chapter 2, verse 155 states directly: "We will surely test you." Not maybe. Not if things go wrong. Certainly. This episode examines the Quranic framework for understanding suffering: that this life is not the destination but the journey, that hardship and ease are both tests, and that the patient will receive their reward without measure — from the One who created both the test and the person taking it.

"And in yourselves — do you not see?" — Quran 51:21. Your eye contains 130 million photoreceptors. Every cell in your body carries 3 billion chemical letters of genetic code. Your immune system recognises millions of threats it has never encountered before. In this episode, we follow the Quran's direct instruction to look inward — at the architecture of the human eye, the language of DNA, and the extraordinary coordination of organs — and ask what this level of specified complexity implies about its Designer.

The Quran uses the same word — ayat — for its verses and for the phenomena of the natural world. Both are signs. In chapter 41, verse 53, Allah promises: "We will show them Our signs in the horizons." This episode examines the fine-tuning of the physical universe: Earth's precise distance from the Sun, the exact oxygen concentration in our atmosphere, and water's unusual behavior when it freezes. Each condition is so precisely set that a small change in either direction makes life impossible. Precision like this raises a question.

Not only did the universe begin — it is still expanding, at an accelerating rate. Confirmed by scientists in the late 20th century using telescopes and red-shift measurements. Yet the Quran, in chapter 51, verse 47, uses the Arabic word Musi'oon — meaning "We are its Expander" — in a form indicating present, ongoing, continuous action. Not past tense. Not future. Now. This episode examines the linguistic precision of a claim made 1,400 years before any instrument could measure cosmic expansion.

In 1929, Edwin Hubble discovered the universe is expanding — which means, traced backwards, it had a definite beginning. This shook the scientific establishment, which had assumed the universe was eternal. But 1,400 years earlier, the Quran stated in chapter 21, verse 30 that the heavens and earth were "joined together" before being "split apart." This episode examines what modern cosmology and the Quran agree on — and asks the question science cannot answer: what caused the beginning?

Something cannot come from nothing. You cannot create yourself. These aren't religious claims — they're logical axioms that have held throughout all of human experience. In this episode, we examine the Quranic question posed 1,400 years ago in chapter 52, verse 35: "Or were they created by nothing? Or were they themselves the creators?" We work through the only three possible answers to where the universe came from, and find that logic — not faith — points to a creator.

Before we argue whether God exists, we need to agree on what God is. Most people picture an old man on a cloud, an impersonal force, or one god among many. Islam rejects all of those — and defines God in four precise lines. This episode unpacks Surah Al-Ikhlas, the shortest chapter in the Quran, which Muslims consider the clearest definition of God ever given: One, the Eternal Refuge, unborn and unbegotten, unlike anything that exists. Understanding this definition changes the entire conversation about belief. If you've ever rejected God because the concept seemed vague or too human — this episode is for you.

Most people assume all religion works the same way: you reach a point where the evidence runs out, and then you take a leap of faith. This episode challenges that assumption.Islam makes a claim almost no one expects — that you don't have to leap at all. That if you follow the evidence honestly, all the way down, it leads you to a conclusion rather than a jump.In this opening episode, we walk through the full argument in miniature:• The universe had a beginning — and whatever begins has a cause.• What was created shows the marks of deliberate design.• A creator who builds for a purpose does not stay silent — and the message, the Quran, is itself the evidence.• A created life, given on purpose, ends in accountability.This is not a call to blind belief. It is an invitation to investigate.Faith, in Islam, is not where the thinking stops. It is where the thinking leads.Islam and Evidence is a series exploring the evidential foundations of Islamic belief — the universe, the design, the oneness of God, the problem of evil, the Quran, the Prophet, and the life that comes after this one.

1,400年前、アラビアの人々は月で時を刻んでいました。太陽年と太陰年の間の緩やかなズレ——毎年11日というその差は、砂漠の人々には計り知れないものでした。やがてコーランが下りました。スーラ・アル=カハフ、第18章第25節：「彼らは300年の間、洞窟に留まった。そして9年を加えた。」300年——そして9年を加える。奇妙で正確な表現です。証明：• 太陽暦1年 = 365.2422日• 太陰暦1年 = 354.3671日• 300太陽年 = 109,572.66日• 109,572.66 ÷ 354.3671 = 309.004太陰年300太陽年は309太陰年に相当します。正確に。いかなる時計もそれを証明できるようになる1,400年も前のことです。これは預言者ムハンマド（彼の上に平安あれ）の言葉ではありません。太陽と月を創られたアッラーの御言葉なのです。—コーランの奇跡は、現代科学が確認するよりも1,400年前にコーランに啓示された、科学的・数学的奇跡を探求するシリーズです。

In a single verse, the Quran encodes a precise mathematical conversion between the solar and lunar calendars — a calculation that would take human science centuries to confirm.Surah Al-Kahf (Chapter 18, Verse 25) describes the People of the Cave as remaining "300 years — and add nine." That phrasing is not poetic licence. It is a mathematical statement: 300 solar years equal exactly 309 lunar years, because the lunar calendar falls short of the solar by 11 days every year.This was revealed in 7th-century Arabia, to a people who had no tools to verify it.**THE MATHEMATICS BEHIND THE MIRACLE****The Verse**The Quran, in Surah Al-Kahf (Chapter 18, Verse 25), describes the People of the Cave:*"And they remained in their cave three hundred years, and add nine."*For centuries, readers wondered why the verse didn't simply say "three hundred and nine years." Why phrase it as 300 — *and add nine?***The Two Calendars**There are two ways to measure a year:- A **solar year** (based on the Earth orbiting the Sun) = approximately 365.25 days- A **lunar year** (based on the cycles of the Moon) = approximately 354.37 daysThe difference between them is about **11 days every year**. Over centuries, that small gap adds up.**The Calculation**- 300 solar years × 365.25 days = **109,575 days**- 109,575 days ÷ 354.37 days (one lunar year) = **309 lunar years**In other words: **300 solar years equal exactly 309 lunar years.**The Quran gave both figures in a single verse — 300 (solar) *and add nine* (to reach 309 lunar) — describing the same span of time in both calendar systems at once.**The Context**This was revealed in 7th-century Arabia, to a people who counted time by the moon and had no means of calculating the precise drift between solar and lunar years. The mathematics to verify this with certainty would not be widely available for over a thousand years.**Conclusion**A strange, exact addition — "and add nine" — turns out to be a precise mathematical conversion between two calendar systems. This is one of the many numerical signs found within the Quran.*This is not the word of Prophet Muhammad (peace be upon him). It is the word of Allah, who made the sun and the moon.*

Humanity reached the stars in 1957. But 1,400 years earlier, the Quran recorded a verse in Chapter 19, Verse 57, describing a 'raising up to a high place.'This episode examines the linguistic and numerical alignment between the first man-made satellite and the revelation of the Quran. We move from the desert horizons of the 7th century to the edge of space in the 20th, uncovering a miracle of timing and station.Part of the 'Miracles of the Quran' series.

このエピソードでは、現代の観測技術と研究によって明らかになった「宇宙の膨張」という驚くべき真実を紹介します。ロシアの物理学者アレクサンドル・フリードマン、ベルギーの宇宙学者ジョルジュ・ルメートル、そしてアメリカの天文学者エドウィン・ハッブルの研究によって確認されたこの現象は、1400年以上前に啓示されたコーランにすでに記されていました。「そして、われわれは天を力をもって造り、そして確かにそれを拡張しているのはわれわれである」（コーラン 51:47）科学が証明した真実を、コーランはすでに語っていたのです。信仰と科学の調和を通して、神の言葉の偉大さを感じてください。

このエピソードは、コーランに記された科学的奇跡を紹介するイントロダクションです。1400年以上前に授けられたコーランは、人類への最後の導きであり、神の言葉であることを示す永遠の証拠です。宇宙の創造、人間の形成、大気の構造、地球のバランスなど、現代科学が証明する驚くべき真実を音声で解説します。信仰と科学を結びつけ、コーランの持つ奇跡的な知識を理解するための第一歩となるエピソードです。このシリーズは、イスラム教育と科学的探究を融合させ、より多くの人々にコーランの真実を伝えるための旅です。#コーランの奇跡#科学と信仰#イスラムの真実#神の言葉#宇宙の創造#科学的発見#イスラム教育#イントロダクション

Explore the fascinating connection between science and spirituality in our latest YouTube Short, "Scientific Miracles of the Quran: Iron's Cosmic Journey!"

Maomé não afirmou ser o autor do Alcorão, afirmando consistentemente que ele lhe foi revelado por Alá (Deus).

Junte-se a nós neste episódio esclarecedor de “Explorando nossa fé”, enquanto nos aprofundamos nas crenças fundamentais do Islã sobre a criação e o destino. Descubra por que frases como “Que Alá o abençoe” e “Insha'Allah” têm um significado importante na vida cotidiana, refletindo um profundo reconhecimento do poder e da vontade ilimitados de Alá.Exploraremos o conceito de criação, desde a grandiosidade do universo até o intrincado design dos seres vivos, enfatizando o papel de Alá como o Criador supremo. Aprenda como a harmonia e a complexidade da natureza, bem como do corpo humano, servem como evidência do design divino.Também discutiremos a ideia do destino, em que a vida de cada pessoa faz parte de um plano predeterminado por Alá, oferecendo conforto e orientação nas provações da vida. Este episódio convida você a refletir sobre a sabedoria divina por trás de nossa existência e do universo, incentivando uma compreensão mais profunda da fé e do poder infinito do Criador.Sintonize para obter insights sobre a beleza dos ensinamentos islâmicos e a profunda conexão entre criação, destino e fé.

Discover the transformative power of the Quran in our latest YouTube Short, "Unlocking Wisdom: Read the Quran!"

In this episode, we explore Allah's creation of the universe and humanity. We delve into common phrases like "Insha'Allah" and "May Allah protect you," which reflect the belief in Allah's infinite power and will. We discuss the concept of destiny and how everything in the universe, from the smallest creature to the vast cosmos, is part of a divine plan. Join us as we reflect on the intricate designs in nature and the human body, and how these serve as evidence of Allah's existence and wisdom.Outline: ALLAH CREATED ALL OF US:The Existence of Man,How Did Other Living Things Come Into Existence?, The Creation of the Universe,It Is Allah Who Created Everything,Allah Created Everyone With A Destiny.

Él ha creado los cielos y la Tierra para la verdad. Él envuelve la noche en el día, y envuelve el día en la noche... (Corán, capítulo 39, versículo 5). La palabra árabe que se traduce como «envolver» en este versículo es «yukawwir». En español se traduce como hacer que una cosa se pliegue sobre otra como una prenda que se guarda. La información que se da en el versículo sobre el día y la noche envolviéndose mutuamente incluye información precisa sobre la forma del mundo. Esto solo puede ser cierto si la Tierra es redonda. Sin embargo, entonces se pensaba que el mundo era un plano. Nadie sabía que la Tierra era redonda. La revelación en el Corán en ese momento de que la Tierra era redonda es una de las innumerables pruebas de que nuestro libro sagrado es la palabra de Dios.

Dit is deel 3 van 3 dat gaat over “De Koran heeft geen menselijke auteur, maar het is een woord voor woord openbaring van God die de hemelen en de aarde geschapen heeft”.Met betrekking tot de bronnen van de Koran zijn er drie basisveronderstellingen en alle antwoorden die je hebt over de oorsprong van de Koran kunnen grofweg in deze drie categorieën worden ingedeeld.Deel 1 van 3Profeet Mohammed (vrede zij met hem) was zelf de auteur van de Koran; bewust, onbewust of onbewust.Deel 2 van 3Profeet Mohammed (vrede zij met hem) leerde het van andere menselijke bronnen of kopieerde of nam het over uit eerdere geschriften of openbaringen.Deel 3 van 3 Koran heeft geen menselijke auteur maar het is een woord voor woord openbaring van God die de hemelen en de aarde schiep.

Dit is deel 2 van 3 dat gaat over “Veel critici beweren dat Profeet Mohammed (vrede zij met hem) zelf niet de auteur was van de Koran, maar dat hij het geleerd heeft van andere menselijke bronnen of het geplagieerd heeft, d.w.z. gekopieerd of aangepast uit eerdere geschriften of openbaringen”. Met betrekking tot de bronnen van de Koran zijn er drie basisveronderstellingen en alle antwoorden die je hebt over de oorsprong van de Koran kunnen grofweg in deze drie categorieën worden ingedeeld.Deel 1 van 3Profeet Mohammed (vrede zij met hem) was zelf de auteur van de Koran; bewust, onbewust of onbewust.Deel 2 van 3Profeet Mohammed (vrede zij met hem) leerde het van andere menselijke bronnen of kopieerde of nam het over uit eerdere geschriften of openbaringen.Deel 3 van 3 Koran heeft geen menselijke auteur maar het is een woord voor woord openbaring van God die de hemelen en de aarde schiep.

Dit is deel 1 van 3 dat gaat over “Zou Profeet Mohammed (vrede zij met hem) zelf de auteur van de Koran kunnen zijn; bewust, onbewust of onbewust?”.Met betrekking tot de bronnen van de Koran kunnen er drie basisaannames zijn en alle antwoorden die je hebt voor de oorsprong van de Koran kunnen grofweg in deze drie categorieën worden ingedeeld.Deel 1 van 3Profeet Mohammed (vrede zij met hem) was zelf de auteur van de Koran; bewust, onbewust of onbewust.Deel 2 van 3Profeet Mohammed (vrede zij met hem) leerde het van andere menselijke bronnen of kopieerde of nam het over uit eerdere geschriften of openbaringen.Deel 3 van 3 Koran heeft geen menselijke auteur maar het is een woord voor woord openbaring van God die de hemelen en de aarde schiep.

Der Prophet Muhammad (Friede sei mit ihm) war mit seiner Moral, zu der er die Menschheit aufrief, ein Vorbild für die gesamte Menschheit. Das Ziel dieser Dokumentation ist es, verschiedene Eigenschaften des Propheten Muhammad (Friede sei mit ihm) vorzustellen und zu zeigen, wie er sich unter bestimmten Bedingungen verhalten hat, denn ein Muslim muss versuchen, seiner edlen Moral in jedem Aspekt des Lebens nachzueifern. Allah bestätigt dies in einem Vers:Ihr habt ein vortreffliches Vorbild im Gesandten Allahs, für alle, die auf Allah und den Jüngsten Tag hoffen und Allahs viel gedenken. (Koran 33:21)00:16 Eröffnung01:32 Die erhabene Moral des Propheten Muhammad (Friede sei mit ihm) 03:49 Der Prophet Muhammad (Friede sei mit ihm) praktizierte nur das, was ihm offenbart wurde.06:20 Das Vertrauen des Propheten Muhammad (Friede sei mit ihm) in Gott: Ein Beispiel für alle Menschen.09:39 Der Prophet Muhammad (Friede sei mit ihm) hatte immer Verständnis für die Menschen in seiner Umgebung.11:49 Die sichere Gerechtigkeit des Propheten Muhammad (Friede sei mit ihm).15:24 Wer dem Propheten Muhammad (Friede sei mit ihm) gehorcht, gehorcht auch Gott.17:17 Der Prophet Muhammad (Friede sei mit ihm) war äußerst rücksichtsvoll und mitfühlend gegenüber den Gläubigen. 19:22 Der Prophet Muhammad (Friede sei mit ihm) war immer rücksichtsvoll und höflich.20:40 Die Bedeutung, die der Prophet Muhammad (Friede sei mit ihm) der Reinlichkeit beimaß.21:54 Die Art und Weise, wie der Prophet Muhammad (Friede sei mit ihm) die Botschaft Gottes übermittelte.24:35 Der Prophet Muhammad (Friede sei mit ihm) forderte die Menschen des Buches auf, an Gott zu glauben, ohne ihm Partner beizugesellen.25:58 Der Prophet Muhammad (Friede sei mit ihm) verkündete, dass der Koran von Gott offenbart wurde.28:54 Der Prophet Muhammad (Friede sei mit ihm) erinnerte die Menschen an den Tod.30:18 Einige der Ermahnungen des Propheten Muhammad (Friede sei mit ihm) an die Menschen des Buches.32:04 Der Prophet Muhammad (Friede sei mit ihm) lächelte oft und riet anderen, dasselbe zu tun.33:05 Das Interesse und die Liebe des Propheten Muhammad (Friede sei mit ihm) für Kinder.34:54 Diejenigen, die sich an den Propheten Muhammad (Friede sei mit ihm) halten, werden gerettet werden.#ProphetMuhammad#Islam#Muhammad#GeschichteDesIslam#IslamischeKultur#Hadith#Sunnah#IslamischeGeschichte#Prophetengeschichten#Koran#IslamischeLehren#FriedeSeiMitIhm#Mekka#Medina#IslamischeTradition#ProphetDerIslam#LehrenDesPropheten#MuslimischeGemeinschaft#ReligiöseFührer#IslamischerGlaube

Le prophète Mahomet (que la paix soit sur lui) a été un exemple pour toute l'humanité par sa moralité, à laquelle il a appelé l'humanité à se conformer. L'objectif de ce documentaire est de présenter les différentes caractéristiques du prophète Mahomet (que la paix soit sur lui) et la façon dont il s'est comporté dans des conditions particulières, car un musulman doit essayer d'imiter sa noble moralité dans tous les aspects de la vie. Allah le confirme dans un verset :Vous avez un excellent modèle en la personne du Messager d'Allah, pour tous ceux qui placent leur espoir en Allah et au Jour dernier et qui invoquent beaucoup Allah. (Coran 33:21)00:16 Ouverture01:32 La sublime moralité du prophète Mahomet (psl) 03:49 Le prophète Mahomet (psl) n'a pratiqué que ce qui lui a été révélé.06:20 La confiance du prophète Mahomet (psl) en Dieu : un exemple pour tous.09:39 Le prophète Mahomet (psl) a toujours été compréhensif envers son entourage.11:49 La justice infaillible du prophète Mahomet (psl).15:24 Celui qui obéit au prophète Mahomet (psl) obéit également à Dieu.17:17 Le prophète Mahomet (psl) était très prévenant et compatissant envers les fidèles. 19:22 Le prophète Mahomet (psl) était toujours prévenant et courtois.20:40 L'importance que le prophète Mahomet (psl) accordait à la propreté.21:54 La manière dont le prophète Mahomet (psl) communiquait le message de Dieu.24:35 Le prophète Mahomet (psl) a appelé les Gens du Livre à avoir la foi sans attribuer de partenaires à Dieu.25:58 Le prophète Mahomet (psl) a annoncé que le Coran avait été révélé par Dieu.28:54 Le prophète Mahomet (psl) a rappelé aux gens la mort.30:18 Quelques rappels du prophète Mahomet (psl) aux Gens du Livre.32:04 Le prophète Mahomet (psl) souriait souvent et conseillait aux autres de faire de même.33:05 L'intérêt et l'amour du prophète Mahomet (psl) pour les enfants.34:54 Ceux qui suivent le prophète Mahomet (psl) seront sauvés.#ProphèteMuhammad#Islam#HistoireIslamique#Morale#ModèleDeVie#Hadiths#Coran#Spiritualité#DernierProphète#ÉthiqueMusulmane

O Alcorão é a Palavra de Deus? pelo Dr. Zakir Naik. Esta é a parte 3 de 3 que discute “O Alcorão não tem autor humano, mas é uma revelação palavra por palavra de Deus, que criou os céus e a terra”.Com relação às fontes do Alcorão, pode haver três suposições básicas e qualquer resposta que você tenha sobre a origem do Alcorão pode ser amplamente classificada nessas três categorias.Parte 1 de 3O próprio Profeta Muhammad (que a paz esteja com ele) foi o autor do Alcorão; consciente, subconsciente ou inconscientemente.Parte 2 de 3O Profeta Muhammad (que a paz esteja com ele) aprendeu-o de outras fontes humanas ou copiou ou adotou de escrituras ou revelações anteriores.Parte 3 de 3 O Alcorão não tem autor humano, mas é uma revelação palavra por palavra de Deus, que criou os céus e a terra.AlcorãoPalavra de DeusDr. Zakir NaikIslamismoReligiãoVerdadeFéRevelaçãoEspiritualidadeEstudos islâmicosCristianismoComparação religiosaDebate religiosoMonoteísmoProfeta MaoméMensagem divinaTeologia islâmicaLivro sagradoConhecimento religiosoFilosofia espiritual

O Alcorão é a Palavra de Deus? pelo Dr. Zakir Naik. Esta é a parte 2 de 3 que discute “Muitos críticos afirmam que, embora o próprio Profeta Muhammad (que a paz esteja com ele) não tenha sido o autor do Alcorão, ele o aprendeu de outras fontes humanas ou o plagiou, ou seja, copiou ou adaptou de escrituras ou revelações anteriores”. Com relação às fontes do Alcorão, pode haver três suposições básicas e quaisquer respostas que você tenha sobre a origem do Alcorão podem ser amplamente classificadas nessas três categorias.Parte 1 de 3O próprio Profeta Muhammad (que a paz esteja com ele) foi o autor do Alcorão; consciente, subconsciente ou inconscientemente.Parte 2 de 3O Profeta Muhammad (que a paz esteja com ele) aprendeu-o de outras fontes humanas ou copiou ou adotou de escrituras ou revelações anteriores.Parte 3 de 3 O Alcorão não tem autor humano, mas é uma revelação palavra por palavra de Deus, que criou os céus e a terra.AlcorãoPalavra de DeusDr. Zakir NaikIslamismoReligiãoVerdadeFéRevelaçãoEspiritualidadeEstudos islâmicosCristianismoComparação religiosaDebate religiosoMonoteísmoProfeta MaoméMensagem divinaTeologia islâmicaLivro sagradoConhecimento religiosoFilosofia espiritual

O Alcorão é a Palavra de Deus? pelo Dr. Zakir Naik. Esta é a parte 1 de 3 que discute “Poderia o Profeta Muhammad (que a paz esteja com ele) ser o autor do Alcorão; consciente, subconsciente ou inconscientemente?”Com relação às fontes do Alcorão, pode haver três suposições básicas e qualquer resposta que você tenha sobre a origem do Alcorão pode ser amplamente classificada nessas três categorias.Parte 1 de 3O próprio Profeta Muhammad (que a paz esteja com ele) foi o autor do Alcorão; consciente, subconsciente ou inconscientemente.Parte 2 de 3O Profeta Muhammad (que a paz esteja com ele) aprendeu-o de outras fontes humanas ou copiou ou adotou de escrituras ou revelações anteriores.Parte 3 de 3 O Alcorão não tem autor humano, mas é uma revelação palavra por palavra de Deus, que criou os céus e a terra.AlcorãoPalavra de DeusDr. Zakir NaikIslamismoReligiãoVerdadeFéRevelaçãoEspiritualidadeEstudos islâmicosCristianismoComparação religiosaDebate religiosoMonoteísmoProfeta MaoméMensagem divinaTeologia islâmicaLivro sagradoConhecimento religiosoFilosofia espiritual

¿Es el Corán la palabra de Dios? por el Dr. Zakir Naik. Esta es la parte 3 de 3 que trata sobre «El Corán no tiene autor humano, pero es una revelación palabra por palabra de Dios, que creó los cielos y la tierra».En cuanto a las fuentes del Corán, puede haber tres suposiciones básicas y cualquier respuesta que tenga sobre el origen del Corán puede clasificarse en términos generales en estas tres categorías.Parte 1 de 3El propio profeta Mahoma (la paz sea con él) fue el autor del Corán; consciente, subconscientemente o inconscientemente.Parte 2 de 3El profeta Mahoma (la paz sea con él) lo aprendió de otras fuentes humanas o lo copió o adoptó de escrituras o revelaciones anteriores.Parte 3 de 3 El Corán no tiene autor humano, sino que es una revelación palabra por palabra de Dios, que creó los cielos y la tierra.

¿Es el Corán la palabra de Dios? por el Dr. Zakir Naik. Esta es la parte 2 de 3 que trata sobre «Muchos críticos afirman que, aunque el propio profeta Mahoma (la paz sea con él) no fue el autor del Corán, lo aprendió de otras fuentes humanas o lo plagió, es decir, lo copió o adaptó de escrituras o revelaciones anteriores». En cuanto a las fuentes del Corán, puede haber tres suposiciones básicas y cualquier respuesta que tenga sobre el origen del Corán puede clasificarse en términos generales en estas tres categorías.Parte 1 de 3El propio profeta Mahoma (la paz sea con él) fue el autor del Corán; consciente, subconscientemente o inconscientemente.Parte 2 de 3El profeta Mahoma (la paz sea con él) lo aprendió de otras fuentes humanas o lo copió o adoptó de escrituras o revelaciones anteriores.Parte 3 de 3 El Corán no tiene autor humano, sino que es una revelación palabra por palabra de Dios, que creó los cielos y la tierra.

¿Es el Corán la palabra de Dios? por el Dr. Zakir Naik. Este vídeo es la primera parte de tres. Trata sobre «¿Podría el propio profeta Mahoma (la paz sea con él) haber sido el autor del Corán; consciente, subconscientemente o inconscientemente?».En cuanto a las fuentes del Corán, puede haber tres suposiciones básicas y cualquier respuesta que tenga sobre el origen del Corán puede clasificarse en términos generales en estas tres categorías.Parte 1 de 3El propio profeta Mahoma (la paz sea con él) fue el autor del Corán; consciente, subconscientemente o inconscientemente.Parte 2 de 3El profeta Mahoma (la paz sea con él) lo aprendió de otras fuentes humanas o lo copió o adoptó de escrituras o revelaciones anteriores.Parte 3 de 3El Corán no tiene autor humano, sino que es una revelación palabra por palabra de Dios, que creó los cielos y la tierra.