Podcasts about my lord

Today's Topics: 1) Gospel - JN 20:24-29 - Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, “We have seen the Lord.” But Thomas said to them, “Unless I see the mark of the nails in His Hands and put my finger into the nailmarks and put my hand into His Side, I will not believe.” Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then He said to Thomas, “Put your finger here and see My Hands, and bring your hand and put it into My Side, and do not be unbelieving, but believe.” Thomas answered and said to Him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen Me? Blessed are those who have not seen and have believed.” Feast of Saint Thomas, Apostle Saint Thomas, pray for us! Bishop Sheen quote of the day 2, 3) Vickie Yamasaki from the Real Presence Coalition, an informal group of influential Catholics that organized to help identify, through a survey, the root causes of disbelief in the Real Presence 4) CCC 2104-2109: The social duty of religion and the right to religious freedom

  Today's Topics: 1) Gospel - John 20:24-29 - Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, "We have seen the Lord." But Thomas said to them, "Unless I see the mark of the nails in His Hands and put my finger into the nailmarks and put my hand into His Side, I will not believe." Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, "Peace be with you." Then He said to Thomas, "Put your finger here and see My Hands, and bring your hand and put it into My Side, and do not be unbelieving, but believe." Thomas answered and said to Him, "My Lord and my God!" Jesus said to him, "Have you come to believe because you have seen Me? Blessed are those who have not seen and have believed." Feast of Saint Thomas, Apostle Saint Thomas, pray for us! Bishop Sheen quote of the day 2, 3, 4)  Pope Leo XIV Faces an early challenge: How to deal with Pope Francis' restrictions on the Traditional Latin Mass https://www.ncregister.com/news/pope-leo-xiv-faces-an-early-challenge-related-to-the-old-mass

This podcast features the song "My Lord's Good to Know" (The Primitive Quartet) as well as part 1 of the message called "Our Weapons Against Spiritual Oppression" given by Pastor Stephen Pope from the pulpit of Calvary Baptist Church (Union Grove, NC)

Today's Topics: 1) Gospel - JN 20:24-29 - Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, “We have seen the Lord.” But Thomas said to them, “Unless I see the mark of the nails in His Hands and put my finger into the nailmarks and put my hand into His Side, I will not believe.” Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then He said to Thomas, “Put your finger here and see My Hands, and bring your hand and put it into My Side, and do not be unbelieving, but believe.” Thomas answered and said to Him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen Me? Blessed are those who have not seen and have believed.” Feast of Saint Thomas, Apostle Saint Thomas, pray for us! Bishop Sheen quote of the day 2, 3) Vickie Yamasaki from the Real Presence Coalition, an informal group of influential Catholics that organized to help identify, through a survey, the root causes of disbelief in the Real Presence 4) CCC 2104-2109: The social duty of religion and the right to religious freedom

Today's Topics: 1) Gospel - John 20:24-29 - Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, "We have seen the Lord." But Thomas said to them, "Unless I see the mark of the nails in His Hands and put my finger into the nailmarks and put my hand into His Side, I will not believe." Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, "Peace be with you." Then He said to Thomas, "Put your finger here and see My Hands, and bring your hand and put it into My Side, and do not be unbelieving, but believe." Thomas answered and said to Him, "My Lord and my God!" Jesus said to him, "Have you come to believe because you have seen Me? Blessed are those who have not seen and have believed." Feast of Saint Thomas, Apostle Saint Thomas, pray for us! Bishop Sheen quote of the day 2, 3, 4)  Pope Leo XIV Faces an early challenge: How to deal with Pope Francis' restrictions on the Traditional Latin Mass https://www.ncregister.com/news/pope-leo-xiv-faces-an-early-challenge-related-to-the-old-mass

Gospel John 20:24-29 Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, "We have seen the Lord." But Thomas said to them, "Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe." Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, "Peace be with you." Then he said to Thomas, "Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe." Thomas answered and said to him, "My Lord and my God!" Jesus said to him, "Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” Reflection Faith is not something that is based in proof, but in trust. We trust the words of Scripture, we trust the words of Jesus, we recognize in them a wisdom that goes beyond our understanding. And it leads us to realize that the real thing that brings faith is the gift of grace, the ability to trust in something beyond our imagining. Without it, we can't truly be a follower of Jesus. Closing Prayer Father, every gift that you offer us needs to be welcomed. Accepted. Digested in a sense. Bless us with the trust that is necessary for us to let go of logic and enter into the world of spirit, wisdom, mysticism. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,Today, July 3, is the Feast of St. Thomas, the Apostle.Thomas, who at first did not believe, became one of the first witnesses to the faith by expressing the fervor of his regained confidence in God, seeing the Man Christ and acknowledging His divinity: "My Lord and my God.""Because you have seen Me, Thomas, you have believed?" said the Lord.Doubting Thomas' weakness of faith reveals how God permits our faults for the sake of our soul's progress, for no mortal man can see divinity.The Lord permitted the apostle to doubt after the resurrection, but He did not abandon him in doubt.It is known that St. Thomas preached the Gospel in Asia beyond the frontiers of the Roman Empire, probably in Persia and possibly as far as India.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠July 3, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

My Lord and my God

Thomas, called Didymus, one of the Twelve,was not with them when Jesus came.So the other disciples said to him, "We have seen the Lord."But Thomas said to them,"Unless I see the mark of the nails in his handsand put my finger into the nailmarksand put my hand into his side, I will not believe."Now a week later his disciples were again insideand Thomas was with them.Jesus came, although the doors were locked,and stood in their midst and said, "Peace be with you."Then he said to Thomas, "Put your finger here and see my hands,and bring your hand and put it into my side,and do not be unbelieving, but believe."Thomas answered and said to him, "My Lord and my God!"Jesus said to him, "Have you come to believe because you have seen me?Blessed are those who have not seen and have believed."

Feast of St. Thomas, Apostle; provided one of the most profound statements of faith, "My Lord and my God"; died 72 A.D. Thursday of the 13th Week in Ordinary Time Office of Readings and Morning Prayer for 7/3/25 Gospel: John 20:24-29

“My Lord and my God!”

Feast of Saint Thomas, ApostleJohn 20:24-29Thomas answered and said to him, "My Lord and my God!"Jesus said to him, "Have you come to believe because you have seen me?Blessed are those who have not seen and have believed."

+ Holy Gospel according to St. John 20: 24 – 29Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, "We have seen the Lord."But he said to them, "Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe."Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, "Peace be with you." Then he said to Thomas, "Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe."Thomas answered and said to him, "My Lord and my God!"Jesus said to him, "Have you come to believe because you have seen me? Blessed are those who have not seen and have believed."The Gospel of the Lord

Read Online“Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” John 20:27–29Thomas the Apostle, in many ways, represents each and every one of us in this exchange with Jesus. We'd like to believe that we always believe and are not unbelieving. But it's important to admit the humble truth that we may not believe as deeply as we should. And it's important to reflect upon our own reaction to the blessings that others receive that we do not.Recall that Thomas was not among the other Apostles when Jesus first appeared to them. Therefore, when Thomas returned and heard that Jesus had appeared and that he missed His appearance, he clearly felt bad. Unfortunately, the sorrow Thomas felt at not being present when the Lord appeared to the others left him with a certain bitterness rather than joy. This is the sin of envy. Envy is a certain sorrow over the blessings others receive that we do not. Ideally, Thomas would have rejoiced at the blessing that the other Apostles received by encountering the risen Lord. But, instead, his sorrow at missing this even left him sad. He said, “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe.”Why was Thomas absent from this encounter with our Lord? Perhaps it was by divine providence, in that God wanted Thomas to set an example for us. If so, then one example Thomas set was that we must humbly rejoice in the blessings others receive when we are not also the recipient. Of course, if Thomas were there, then it would have been easier for him to share in the joy. But, in many ways, Thomas' absence provided him an even greater opportunity. An opportunity that he failed to embrace.When you see others receive blessings from God, how do you respond? Many people respond by immediately looking at themselves, wishing they were blessed in the same way. They struggle with envy. They think, “I wish I had received that blessing.” This form of envy is not always easy to see. For that reason, Thomas is given to us as a witness of what not to do in this situation. Of course, Thomas is not a horrible person, which is why Jesus does later appear to him. That time, Thomas spoke words that are traditionally spoken as a devotion by the faithful at Mass when the Consecration occurs. He said, “My Lord and my God!” Jesus then gently rebukes Thomas by saying, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” But this gentle rebuke was an act of love, in that Jesus wanted Thomas to ponder the reason for his unbelief. Jesus clearly wanted Thomas to examine the unbelief caused by envy, which appears to have led to an intentional lack of faith. Reflect, today, upon this holy Apostle. Today, Saint Thomas the Apostle is among the great saints in the Kingdom of Heaven. God used him to teach us these important lessons about envy, humility and faith. Let his weakness, from which he fully recovered, help you examine your own struggle with envy over the blessings that others receive that you do not. Learn to rejoice always in the ways that God is at work in our world and learn to grow in humility, so that when others are blessed in ways that you are not, you react as Saint Thomas ultimately did: “My Lord and my God!” My most generous Lord, You pour forth Your blessings upon others, day and night. As I see those blessings, help me to overcome all temptations toward envy so that I may rejoice in Your grace given to all. You are my Lord and my God, and I thank You for every way that You bless my life and the lives of those around me. Fill me with a deeper gratitude, dear Lord, for every grace and blessing I see every day, especially those graces not given directly to me. Jesus, I trust in You.Caravaggio, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Jn 20:24-29Thomas, called Didymus, one of the Twelve,was not with them when Jesus came.So the other disciples said to him, "We have seen the Lord."But Thomas said to them,"Unless I see the mark of the nails in his handsand put my finger into the nailmarksand put my hand into his side, I will not believe."Now a week later his disciples were again insideand Thomas was with them.Jesus came, although the doors were locked,and stood in their midst and said, "Peace be with you."Then he said to Thomas, "Put your finger here and see my hands,and bring your hand and put it into my side,and do not be unbelieving, but believe."Thomas answered and said to him, "My Lord and my God!"Jesus said to him, "Have you come to believe because you have seen me?Blessed are those who have not seen and have believed."

Send us a textIn this episode, Pastor Dom continues teaching on the resurrection and its' impact on communion. John 20:19-2019Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” 20 When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.John 20:24-2824 Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. 25 The other disciples therefore said to him, “We have seen the Lord.”So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.” 26 And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.” 28 And Thomas answered and said to Him, “My Lord and my God!” 29 Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.”Romans 12:22 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.Ephesians 5:2626 so that He might sanctify the church, having cleansed her by the washing of water with the word [of God],Hebrews 11:111 Now faith is the substance of things hoped for, the evidence of things not seen.Hebrews 11:66 But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.Ephesians 2:88 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.Romans 10:109 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation

Thought to share? Send me a text...What does the breeze have in common with our faith? Just as we can feel the wind without seeing it, faith often requires us to trust beyond what our eyes perceive. In this thoughtful exploration of John 20, we journey through the resurrection appearances of Jesus and witness the remarkable transformation of doubt into devotion.The disciples huddle behind locked doors, fearful and uncertain after Jesus's crucifixion. Suddenly, Jesus stands among them—passing through walls as easily as he overcame death itself. His first words? Not disappointment over their desertion but a gentle "Peace be with you." As he breathes his Spirit upon them, we witness a beautiful parallel to creation itself—God once again breathing life into his people, now for a divine mission of forgiveness and restoration.Then there's Thomas—honest, grieving, and unable to accept secondhand testimony. His week-long absence might explain his struggle; perhaps he was observing the traditional seven-day Jewish mourning period. When Jesus returns specifically to address Thomas's doubts, inviting him to touch the wounds of crucifixion, we witness one of Scripture's most powerful confessions: "My Lord and my God." This moment perfectly balances Jesus's compassion for our human need for evidence with his blessing on those who will believe without seeing.John carefully crafted his gospel around seven miraculous signs and seven "I am" statements, each revealing Jesus's divine identity. His purpose remains as relevant today as when first written: "that you may continue to believe that Jesus is the Messiah, the Son of God, and that by believing in him you will have life by the power of his name." When doubt creeps in—as it inevitably does—remember that Jesus meets us exactly where we are, with the precise evidence our hearts need. What locked doors in your life need Jesus to pass through today?To read my blog, find out more about me, or to book a speaking engagement, head to https://betsymarvin.com/For access to past podcasts and transcripts, head tohttps://betsymarvin.com/podcasts/You can follow me on Instagramhttps://www.instagram.com/betsyjmarvin/and Facebookhttps://www.facebook.com/betsy.marvin.98

Up To Jerusalem - Teaching 20 Scripture: John 20:24-31, John 21:1-15, Matthew 28:16-20, 1 Corinthians 5:6-7, Acts 1:3-14. Today is the final teaching on part four of five of our Two Year Gospel Study. Pastor takes us on an adventure examining the last appearances of Jesus during His final forty days on earth after His resurrection. Pastor begins with the story of Thomas and shares interesting insights into Thomas' faith, along with sharing the special story of Jesus proving He is alive to Thomas. It's a story that shows the depth of Thomas' faith: “My Lord and my God!” Thomas realizes fully who Jesus is. Pastor delves into the depth of meaning in Thomas words in light of the Hebrew language. John uses Jesus' visit to the disciples at the Sea of Galilee to share a powerful fish story. The disciples had been out all night fishing and caught nothing. That morning, Jesus is standing on shore, though they did not recognize Him.  Jesus encourages them to throw out their net and when they did their net filled to overflowing. At this point they recognized Jesus! “It's the Lord!”  Jesus had built a fire on the shore and invited them to breakfast. The Greek word used for this fire means a “coal fire.” It's a word not normally used for a fire, but there's something to learn from the choice of it here in this story. The only other time that “coal fire” appears in the New Testament is on the night of Jesus' betrayal when Peter was standing by the “coal fire” and denied knowing Jesus three times. This is “coal fire” is not accidental, it is intentional and Jesus is being very deliberate. We are encouraged to understand that in confronting the painful - God heals us. And Jesus proceeds to ask Peter three times if he loves Him. This breakfast is a gracious portrayal of how much our God loves us. His desire is to restore. Peter's restoration is happening and in the future Peter would stand firm and testify to knowing Jesus. Jesus tells Peter to take care of His flock. (Believers) Pastor shares several other appearances of Jesus including Matthew 28 where Jesus speaks the “Great Commission” to reach all nations and all people with The Good News. Pastor concludes with an overview of several observations:     ⁃    First eyewitnesses     ⁃    Earliest objections     ⁃    Alternate explanations     ⁃    Ultimate price This is the concluding teaching on this fourth part (of 5) of our full Two Year Gospel Study. Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry the earth, concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part five of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

In this episode of God Talk, we delve into a question that has sparked curiosity and theological debate for centuries: Is Jesus God? Continuing our message series on the most Googled questions about God, we explore biblical passages and interpretations to unravel this profound mystery. Host discusses the fear that often prevents individuals from following God's commands and highlights how fear was addressed historically by leaders like FDR. The implications of world events related to Israel are also touched upon, addressing fears surrounding possible global conflict. The podcast delves into the concept of the Trinity, examining how Jesus is perceived across different denominations and religions, including Christianity, Jehovah Witnesses, and Mormonism. Various scriptural references from the Gospel of John, Philippians, and more are explored to support the belief in Jesus's divinity. Join us as we navigate these complex theological discussions, encourage you to explore your faith, and ultimately reflect on worshipping Jesus with acknowledgment of His divine nature, as expressed through Thomas's declaration of "My Lord and my God."

Following His resurrection, Jesus appeared to His disciples and invited them to see and touch His hands—the very hands that bore the scars of His sacrifice. Those scars were not just proof of His suffering, but of His love. In this message, Pastor Morris helps us see how those same hands that were pierced for our sins are still reaching out today—offering healing, comfort, and the assurance that we are never beyond His love.John 20:27-28Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” Thomas said to him, “My Lord and my God!” To support this ministry financially, visit: https://www.oneplace.com/donate/1528/29

Read Online“Do people pick grapes from thornbushes, or figs from thistles? Just so, every good tree bears good fruit, and a rotten tree bears bad fruit.” Matthew 7:16–17“So by their fruits you will know them.” This is how our Gospel passage for today concludes. It offers us an exceptionally practical way by which you can discern the working of God in your own life and in the life of others.When you look at your own life, what good fruit, born for the upbuilding of the Kingdom of God, do you see? Some people may find little to no fruit born, either for good or bad. Such complacency is, in and of itself, bad fruit. Other people may see an abundance of fruit, thus producing many consequences in this world. They influence the lives of many, and their public actions make a true difference. Sometimes for good...and other times for evil.When discerning the actions of God in our world, we must first be very objective. The evil one is always very deceptive and regularly presents his bad fruit as good. For example, the legalization of abortion is often presented by many within our world as a “right to choose” or a “health service.” But the intentional death of any unborn child is clearly “bad fruit” from a “rotten tree.” There are even many so-called “humanitarian groups” or very wealthy “philanthropists” who present their work as “good fruit,” when it is anything but good. And on the contrary, there are many who work hard to bring forth a greater respect for life from the moment of conception to natural death, or strive to uphold the sacredness of marriage as God designed it, or work to promote the freedom to worship in accord with the will of God, but are labeled by the secular world as prejudiced, bigoted, fearmongers and even hateful. But their work, done very sacrificially, truly does bear good fruit for the Kingdom of God.How about your own life? When you examine your actions and the fruit born of those actions, from where does that fruit originate? Does it come from a false sense of compassion, a misguided “charity,” and a fear of being criticized for standing for the truth? Or does it come from a deep love of God, an awareness of the truth God has revealed to us, and through a courageous proclamation of the pure Gospel?Good fruit, born from the heart of the Father in Heaven, will always mirror the truths of our faith. A false sense of compassion, false accusations, persecutions and the like will flow from the rotten trees in our world. We must work diligently to be those good trees that bear the good fruit coming from God. This requires a radical commitment to do what is right in the face of the evil all around us. Reflect, today, upon these images Jesus presents. Do you see clearly both the good and bad fruit around you? Is your life helping to foster the lies of the evil one or the truth and love of God? Look at the fruit your life bears, as well as the fruit within our world, in an objective way, comparing it to the clear and unambiguous teachings of Jesus. Seek out that good fruit with all your heart and do all you can to bring it forth, no matter the cost, and you will not only save your soul, you will also help feed others with the good fruit of Heaven. My Lord of all truthfulness, You and You alone define the good and evil in our world. Your truth reveals the good fruit that is born to nourish the growth of Your glorious Kingdom. Give me courage and clarity of mind and heart so that I may continually do all that You call me to do so as to bring the good fruit of the Kingdom to all in need. Jesus, I trust in You.  Image - Jesus tells the Parable of the Barren Tree by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

A Cold North Wind Is Blowing Through My Soul, Shadows Falling, Darkness Takes Its Toll. In Despair, My Heart Cries Out To You, The Night Is Dark, Lord, I Don't Know What To Do. Yahweh, Hear My Cry! Gold In Fire That Is Tried, Make Me Pure And Sanctified, Refiner's Fire Purify. 2X Verse 2 Like Waking Up In The Middle Of A Dream, Things Are Really Not As They May Seem. Blurred Lines, Burning Words That They Say They Didn't Mean, Flaming Arrows In My Heart Still Sting. Bridge Though The Mountains Fall, And The River Rise, I'll Put My Trust In You, In Your Love I'll Abide. Verse 3 The Dawn Is Breaking Loose From The Dark Of Night, The Blind, My Lord, Receive Their Sight. Your Mercy New Day By Day, Leading Me To Heaven's Way Verse 4 In The Valley Of My Despair, Lord, I Know That You're Always There. To The Mountain Of Hope I Will Ascend. Jesus, You Are My Guide To The Very End © 2025 Shiloh Worship Music

Read Onlinehile they were eating, he took bread, said the blessing, broke it, gave it to them, and said, “Take it; this is my body.” Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, "This is my blood of the covenant, which will be shed for many.” Mark 14:22–24 (Year B Gospel)At the holy Mass, as soon as the priest pronounces the words of the consecration, transforming the bread and wine into the Body and Blood, Soul and Divinity of Jesus Christ our Lord, he genuflects, rises, and then says, “The mystery of faith.” What is “the mystery of faith?” Oftentimes, when we say that something is a mystery, we mean that the conclusion is hidden but that there are certain clues to help solve the mystery. And once the mystery is solved, everything is clear and it is no longer a mystery.“The mystery of faith” is much different. Those words are spoken at Mass immediately after the consecration as a way of drawing the faithful into a holy awe and amazement of what just took place. But this mystery can only produce wonder and awe if the reality of what just took place is understood through the gift of faith. Faith is knowing and believing without perceiving the reality before us with our five senses or through logical deduction. In other words, faith produces true knowledge of a spiritual reality that can only be known, understood and believed through spiritual insight. Therefore, if we attend the Mass and have been gifted with the knowledge of faith, then as soon as the consecration of the bread and wine takes place, we will cry out interiorly, “My Lord and my God!” We will know that God the Son is present before us in a veiled way. Our eyes do not perceive, nor do any of our senses reveal to us the great reality before us. We cannot rationally deduce what just took place. Instead, we come to know and believe that the Son of God, the Savior of the World, is now present before us in His fullness, under the veil of mere bread and wine.In addition to the divine presence of our Lord and our God, the entire Mystery of our Redemption is made present. Saint Pope John Paul II tells us that in this moment there is a “oneness in time” that links the Paschal Mystery, that is, the Life, Death and Resurrection of Jesus, to every moment that the Eucharist is celebrated and made present through the words of consecration. And that unity between each Mass and the Paschal Mystery “leads us to profound amazement and gratitude” (Ecclesia de Eucharistia, #5). Do you sense and experience this profound amazement and gratitude each time you attend the Holy Sacrifice of the Mass? Do you realize as you attend the Mass and as the words of consecration are spoken that the entire Mystery of your redemption is made present before you, hidden from your eyes but visible to your soul by faith? Do you understand that it is God the Second Person of the Most Holy Trinity Who descends to us to dwell with us in that moment of time in this glorious Sacrament?Reflect, today, upon the hidden but real Mystery of Faith. Allow yourself to be drawn into a wonder and awe at what you are privileged to attend. Let your faith in the Most Holy Eucharist grow by being open to a deepening of this gift of faith through spiritual insight and belief. Behold this great Gift of the Eucharist with the eyes of faith and you will be drawn into the wonder and awe that God wants to bestow upon you. My ever-glorious Eucharistic Lord, I do believe that You are here, made present in our world under the form of bread and wine, every time the Holy Mass is celebrated. Fill me with a deeper faith in this Holy Gift, dear Lord, so that I may be drawn into wonder and awe every time I witness this holy Consecration. Jesus, I trust in You.  Image: Philippe de Champaigne, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus said to his disciples: “No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.” Matthew 6:24Mammon is another word for money. Jesus is clear that you must choose to serve either God or money, but not both. A divided heart does not suffice. Saint John of the Cross, in His spiritual classic “Ascent to Mount Carmel,” explains something similar. He says that our desires must become completely purified to the point that all we desire is God and His holy will. Every other desire in life must be purged away so that we are singularly devoted to God. Does this mean that God and God alone should be the object of all of our love? Yes, indeed. But that truth must be properly understood.When we consider the calling we have been given from God to love, it is true that we must love not only God but also many other things in life. We must love family, friends, neighbors, and even our enemies. Hopefully we also love other aspects of our lives, such as our vocation, our job, our home, a certain pastime, etc. So how do we love God with singular devotion when we also have many other things we must love?The answer is quite simple. The love of God is such that when we make God the singular object of our love and devotion, the love we have for God will supernaturally overflow. This is the nature of the love of God. As we love God, we will find that God calls us to love Him by loving other people and even various aspects of our lives. As we love what God wills us to love and as we express our love for all that is contained in the will of God, we are still loving God with all our heart, mind, soul and strength.But back to our Scripture above. Why is it that we cannot love God and money? “Mammon” in this passage must be understood as a love that becomes an unhealthy attachment and desire. Money is such that we can “love” it by allowing our desires for it to become disordered and, thus, exclude the will of God from that “love.” Money is not evil when it is used solely in accord with the will of God. In that case, the money we use will give God great glory. But when money, or any other object of our desire, begins to take on a life of its own, so to speak, then that desire will be at odds with our love of God. To love God and God alone means we love God and all that He wills us to love in life.Reflect, today, upon the necessity of being singularly devoted to God. As you commit yourself to this exclusive love, consider also whom and what God calls you to love in and through Him. Where does His perfect will lead you, and how are you called to show your love of God through the love of others? Consider, also, any ways in which you have allowed an unhealthy attachment to money or anything else in life to distract you from the one and ultimate purpose of your life. Allow God to purge those unhealthy desires and false “loves” from your heart so that you will be free to love as you were made to love.My Lord and God, You are worthy of all of my love. You and You alone must become the single focus of all of my love. As I love You, dear Lord, help me to discover all that Your will directs me to love more and all that Your will calls me to detach from. May I choose only You and that which is contained in Your holy and perfect will. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus said to his disciples: “You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.” Matthew 5:43–45Jesus continues to deepen and clarify His call to His new command to love of others. The love to which He calls us is radical, total, and can be very challenging at first. He calls us to move far beyond the Old Testament understanding of justice by commanding that we love everyone, including those who persecute us. This call to love is not an option but a command. It's a requirement for every Christian.In implementing this command, Jesus gives us not only the command itself but also offers some very practical advice on how we can achieve this depth of love. He says that we should not only love our enemies but that we should pray for them when they persecute us. First of all, an “enemy” is one who tries to inflict some form of harm on us and, generally speaking, sins against us. The common response to these experiences is to defend ourselves and fight back. So the first step is to reject any such temptation. As Jesus said in the Gospel passage prior to this one, “offer no resistance to one who is evil.”Today's Gospel passage takes us even further. The practical advice our Lord gives is to “pray for those who persecute you.” This command not only requires that you reject the temptation to “get back” at a person or even to simply “resist” what they do to us. You must now pray for them. Praying for someone who sins against you is an act of the greatest charity and generosity. And it's a very practical way to imitate the abundant mercy of God. For that reason, praying for your persecutors radically transforms you interiorly and makes you holy. In a sense, the evil another does to you has the potential to be transformed into a gift given to you, because it gives you an opportunity to return prayer for an injury inflicted. And that is a very real and practical gift we must embrace by this new command of our Lord.Reflect, today, upon those for whom this new commandment calls you to pray. Whose sin has inflicted some hurt or injury upon you or your family? Who do you hold a grudge toward? Whoever comes to mind, commit yourself to deep and sustained prayer for that person. Pray often for them and continue that prayer for as long as the persecution continues. Doing so will transform any and every attempted malice issued toward you into grace for them and holiness for you.My Lord of abundant mercy, Your command to pray for those who persecute me was first lived by You to perfection. You prayed for those who crucified You as You hung upon the Cross. Give me the grace I need to not only forgive but to also pray for those who have and continue to try to inflict harm upon me. Give me a heart so filled with mercy that every sin committed against me is transformed into love and my own holiness of life. Jesus, I trust in You.Image:  The Sermon on the Mount, via Web Gallery of ArtSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineIf your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your members than to have your whole body thrown into Gehenna. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one of your members than to have your whole body go into Gehenna. Matthew 5:29–30This imagery of tearing out your eye and cutting off your hand is clearly meant to get our attention. Though we can be certain that Jesus is not actually suggesting we mutilate our bodies, we should not hesitate to prayerfully ponder this imagery so as to understand the truths Jesus is speaking.Saint Augustine, in reflecting upon this passage, states: “By the eye we must understand our most cherished friend…” Augustine further points out that Jesus specifically mentions the “right eye” as a way of denoting those friendships that have a “higher degree of affection” (Serm. in Mont. i. 13.). Thus, although friendship—especially very close friendship—is a gift, sometimes those close to us can become a source of sin or an occasion of sin. In that case, they are not truly friends, and it might be better to limit or even end that relationship rather than to allow it to lead us into sin.Think about the people in your own life. Though we must love all people with the love of God, friendship is more than love. Friendship establishes a special bond with another and opens you up to their presence and influence in your life. When you establish a friendship, you allow another a certain influence in your life. When that influence is good, then the friendship produces much good fruit. But when that influence is evil, then that friendship becomes a danger to the good of your soul. In that case, it may need to be torn out or cut off so that you are not drawn into serious sin or even the occasion of sin.When a friend in your life becomes an occasion of sin to you, your love for them must remain, but it must also change. Love, in this case, may take on the form of a loving rebuke, a withdrawal of your own heart, or a limiting of your interactions. But this is love. By analogy, when a person sins against God, their relationship with God also changes. God withdraws His friendship. He is less present to the person, and their internal communion diminishes or even ends when the sin is serious. This is not a lack of love on God's part; it is simply the effect of sin. So also in our relations with another, when the grace of God is not mutually given and received between two people, then friendship in the truest sense is not possible. True friendship is always centered in God's grace and dependent upon it. Therefore, when God is excluded from a relationship, that relationship must change from a true friendship to a relationship that imitates God's love for a sinner. Mercy, compassion and forgiveness must continually be offered, but interior communion and unity will end. But this is love.Reflect, today, upon those in your life whom God has given you to love. First, reflect upon those relationships that do have God at the center. These relationships will become true friendships and will produce an abundance of good fruit in your life. Rejoice in these friendships and give thanks to God for them. Second, reflect upon any relationship that does not bear good fruit. As you do, prayerfully consider how you approach that relationship. Do you attempt to maintain a “friendship” even though God is not able to be the center of that relationship? If so, ponder how God is calling you to change that relationship so that it more fully reflects the love God has for you and for that other person in your life.My Lord and true Friend, I thank You for loving me with a perfect love. I pray that I will always be open to that love so that my unity with You will ever deepen. I also pray that I will be an instrument of Your love to others. Please give me the grace to love everyone in my life in the way that You love them, nothing less and nothing more. Jesus, I trust in You.Image:  El Salvador beneint by Lluís Ribes Mateu, license CC BY-NC 2.0Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Dedicated to the nude woman arrested who said: "My Lord and Savior is Micheal Jackson"

How You Respond to Jesus, In Your Earthly Life, Will Determine How You Are Judged By Jesus MESSAGE SUMMARY: Jesus claimed to be the unique, divine Son of God; therefore, Jesus is on an equal footing with God. Jesus said that He would one day judge the world. How you respond to Jesus, in your life, will determine how you are judged. The Apostle John summarizes, in John 20:27-29, the interchange between Jesus and the Apostle Thomas when Thomas realizes who Jesus, the man that he had been following for years, is: “Then he said to Thomas, 'Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe' Thomas answered him, ‘My Lord and my God!' Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.'”. You, as follower of Jesus, have not seen Jesus or His wounds. Therefore, do you believe through your faith; and are you able, by your faith, to say: “My Lord and my God!”? If not, why not?   TODAY'S PRAYER: Lord, you know how difficult it is for me to be in silence before you. At times it feels almost impossible, given the demands, distractions, and noise all around me. I invite you to lead me to a quiet, silent place before you — to a place where I can hear you as Elijah did. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 123). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Inadequacy. Rather, I will abide in the Lord's Abundance. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): 2 Timothy 4:1-8; Matthew 12:36-37; 2 Thessalonians 1:5; Psalms 70:1-5. WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Being in Christ, Part 4”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Read OnlineJesus said to his disciples: “Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you.” John 14:27So how does the peace that Jesus gives you differ from the apparent peace that the world gives? We all want peace in life. The desire for interior peace is written upon our very nature. And though many people make choices that lead to interior disorder and even chaos, those choices are often made out of a confused sense of what actually provides fulfillment.For example, those who choose to feed an addiction to drugs or alcohol often began that addiction out of a misguided desire for happiness. The temporary fix experienced gives the temporary sense of well-being. But objectively speaking, it is very clear that the temporary “peace” one receives from these actions leads ultimately to a loss of the very thing they desire. And when these choices become addictions, the person often finds themself trapped in a downward spiral.There are also countless other ways in which people find themselves seeking satisfaction and fulfillment in life. Money, promiscuity, cheating, selfishness, anger, deception, and the like are all actions that are done with the intent of some satisfaction. Our daily goal must be to unmask those deceptive actions so that we can see them for what they are and for the fruit that they produce. These are clearly among the many ways that the “world” offers us peace.When it comes to true happiness in life, the gift of true interior peace is one of the clearest signs that we are on the right track and are making the right decisions. When we choose the will of God each and every day, those choices may be difficult and require much initial sacrifice. Love can be hard. Faithfulness to the moral law of God can be challenging. And refusing to sin is difficult. But choosing the will of God throughout our day, every day, will begin to produce within us the consoling and sustaining gift of the peace of Christ.True peace produces strength. It leads to interior integrity and wholeness. It produces clarity of thought and certitude in convictions. God's peace leads to more peace. It leads to choices based on well-thought-out actions of love. Peace leads us to the will of God, and the will of God leads to peace. The cyclical effect is exponential and is one of the clearest guides to happiness in life. Reflect, today, upon whether you truly have peace in your heart. Do you recognize the still, strong and sustaining presence of God within your soul? Do your daily choices produce greater integrity of heart and clarity of mind? Do you find that you have joy and calm, even in the midst of life's greatest challenges? Seek out this peace, for if you do, you will be seeking out the good God Who produces this glorious gift within your heart. My Lord of true peace, You and Your holy will are the only path to the deepest fulfillment of all of my desires in life. When I make poor choices that lead to disorder and confusion, help me to turn to You with all my heart. Please unmask any deception I struggle with and give me the strength I need to seek You and Your peace alone. Jesus, I trust in You.Image: Heinrich Hofmann, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

John Farley Pastor Teacher Sunday, May 11, 2025 "My Lord and my God." John 20:24-29 This is a tremendous account of a person coming to believe in Jesus Christ. When he returned, the other disciples kept on telling him that they had seen the Lord. He wasn't going to take their word for it. Thomas needed visual and physical evidence before he would believe. Thomas must have heard that a Roman soldier had pierced Jesus' side. John 19:32-37 But Thomas was not the only disciple who didn't believe until they saw the resurrected Jesus. Luke 24:1-11 The other ten didn't believe either - until Jesus showed them His hands and His side! John 20:19-20 The disciples came to believe in the resurrection only when confronted with clear are irrefutable evidence. John 20:26 He... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1738

The third theme, besides sincerity and wanting to help others, that's so prominent in Prahlāda's prayers is that he said, "My Lord," when he's right in front of Lord Nṛsiṁhadeva, he says, "I just want to serve my spiritual master." Kṛṣṇa has appeared for him. He's right in front of him, and he doesn't say, "I'll serve You, my Lord." He said, "I'll serve my spiritual master to serve You." And that mood of being the servant of the servant, servant of the servant, he said, "Nārada Muni saved me. My spiritual master saved me. So how could I ever forget his service?" What's the verse? Say it loud. Evaṁ janaṁ nipatitaṁ prabhavāhi-kūpe kāmābhikāmam anu yaḥ prapatan prasaṅgāt kṛtvātmasāt surarṣiṇā bhagavan gṛhītaḥ so 'haṁ kathaṁ nu visṛje tava bhṛtya-sevām (SB 7.9.28) 'Bhṛtya,' I'll be the servant of my spiritual master. "How I was falling into a blind well full of snakes, but my spiritual master saved me from this. That's His mercy that I can see You." So he offers himself to a spiritual master. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualgrowthlessons #secretsofspirituality #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

My Lord and my God

Resurrection Sunday! (Sunday, 20th April 2025)1 The Stone was removed for our sake. John 20:12. The disciples were not expecting the resurrection. John 20:2 - 53. The dawning of faith. John 20:6-84. Hearing is believing. John 20:15-165. Seeing is believing John 20:19-20 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. 20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.John 20:27-29 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28 And Thomas answered and said unto him, My Lord and my God. 29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

The message explores the story of Thomas, often labeled "doubting Thomas," to challenge the notion that doubt is the opposite of faith. ​ Instead, it argues that indifference, not doubt, is the true opposite of faith. ​ Doubt is presented as a divine invitation to deeper understanding and connection with God. ​ Using examples from scripture, including Thomas, David, Moses, and even Jesus, the speaker emphasizes that questioning and wrestling with doubt are integral to the journey of faith. ​ Jesus does not reprimand Thomas for his doubt but invites him to experience and believe, leading Thomas to proclaim Jesus as "My Lord and my God." ​ Will Dyer encourages embracing doubt as an opportunity for growth and joy, urging believers to bring their questions and struggles to God, who is big enough to meet them in their uncertainties. ​

Don't Let Doubt Define or Defeat You | Restored & Sent Have you ever felt like your questions and doubts disqualify you from faith? You're not alone. The reality is that doubt is something virtually all Christians experience at some point in their faith journey. We'll challenge the one-dimensional view of "Doubting Thomas" by revealing six dimensions of his faith journey that are often overlooked. Through Thomas's story in the Gospel of John, we discover a disciple who was: 1. Willing to Sacrifice - When others hesitated to follow Jesus into danger, Thomas boldly declared, "Let us also go that we may die with him" (John 11:16) 2. Prepared to Follow - Even when uncertain of the destination, Thomas honestly asked questions to better understand and follow Jesus 3. Fully Honest - Rather than pretending to believe, Thomas expressed his doubts openly 4. Supported with Evidence - Jesus didn't rebuke Thomas for his questions but provided the evidence he needed 5. Stronger Than He Gets Credit For - Thomas made one of the strongest confessions of faith in scripture: "My Lord and my God!" 6. A Faith That Spreads to Others - Thomas's journey from doubt to conviction continues to help countless believers You'll walk away with a new perspective to never allow a season of doubt to limit your future walk with and effectiveness for Jesus. God is big enough to handle your questions and has given us all the evidence we need. Whether you're currently wrestling with questions or walking alongside someone who is, this message offers practical hope that doubt can be a doorway to deeper belief rather than a dead end. Speaker: Matt Petty Series: Restored & Sent Location: Burnt Hickory Baptist Church (https://maps.app.goo.gl/hazkR3omjk9xvxZc7) Connect with us: ° Watch this sermon on YouTube (https://youtu.be/bmYIA3ZkY-g) ° Follow us on Facebook (https://www.facebook.com/bhbchome) ° Follow us on Instagram (https://www.instagram.com/burnthickorybaptist/) ° Visit our website (https://www.burnthickory.com/)

When Jesus Asked You: “Whom do you say that I am?”, Did You Answer Jesus: “You are my God and the Lord of my Life!”?  MESSAGE SUMMARY: The stories of the New Testament tell us that Jesus was no ordinary man. The Apostle John, in John 1:1-5, points out that Jesus, the Word, was the Creator of the Universe: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.". John tells us that Jesus had authority over nature, over creation, and over life itself, and he tells us that Jesus was the life-giver that came to earth for us. In John 20:26-29, Jesus asked the Apostle Thomas a fundamental question that Jesus asks you today– “Jesus said to him, ‘Have you believed because you have seen me?'”: “Then he said to Thomas, ‘Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.' Thomas answered him, ‘My Lord and my God!' Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.'”. When Jesus has asked you: “Whom do you say that I am?”, and how did you answer? Did you tell Jesus: “You are my God and the Lord of my Life!”? Have you, in your life, become a Jesus Follower? If not, why not   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f SCRIPTURE REFERENCE (ESV): John 1:1-18; Isaiah 7:2-14; Matthew 1:21-24; Psalms 67:1-7. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Being in Christ, Part 2” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

I believe Dallas Willard used to say, “a good practice was to doubt your doubts and believe your beliefs”; doubt your doubts, believe your beliefs. And when we stay immersed in Christian community, even in the midst of our doubts, that's a good way to do that. Because of course, by staying in community, right, the next time Jesus shows up, Thomas was there, and he was able to encounter the risen Christ. And when he did, he was willing to be wrong. When he sees Jesus, he bows at his feet and declares him "My Lord and my God." No doubt about it, I think if we're honest, we'd have to admit that sometimes we get stuck in our doubts because we don't want the humiliation of having to say, "I was wrong." Sometimes it's just safer to say, "I don't believe."

John 20:19-31On the evening of that first day of the week,when the doors were locked, where the disciples were,for fear of the Jews,Jesus came and stood in their midstand said to them, “Peace be with you.”When he had said this, he showed them his hands and his side.The disciples rejoiced when they saw the Lord.Jesus said to them again, “Peace be with you.As the Father has sent me, so I send you.”And when he had said this, he breathed on them and said to them,“Receive the Holy Spirit.Whose sins you forgive are forgiven them,and whose sins you retain are retained.”Thomas, called Didymus, one of the Twelve,was not with them when Jesus came.So the other disciples said to him, “We have seen the Lord.”But he said to them,“Unless I see the mark of the nails in his handsand put my finger into the nailmarksand put my hand into his side, I will not believe.”Now a week later his disciples were again insideand Thomas was with them.Jesus came, although the doors were locked,and stood in their midst and said, “Peace be with you.”Then he said to Thomas, “Put your finger here and see my hands,and bring your hand and put it into my side,and do not be unbelieving, but believe.”Thomas answered and said to him, “My Lord and my God!”Jesus said to him, “Have you come to believe because you have seen me?Blessed are those who have not seen and have believed.”Now Jesus did many other signs in the presence of his disciplesthat are not written in this book.But these are written that you may come to believethat Jesus is the Christ, the Son of God,and that through this belief you may have life in his name.

John 20:19-31On the evening of that first day of the week,when the doors were locked, where the disciples were,for fear of the Jews,Jesus came and stood in their midstand said to them, “Peace be with you.”When he had said this, he showed them his hands and his side.The disciples rejoiced when they saw the Lord.Jesus said to them again, “Peace be with you.As the Father has sent me, so I send you.”And when he had said this, he breathed on them and said to them,“Receive the Holy Spirit.Whose sins you forgive are forgiven them,and whose sins you retain are retained.”Thomas, called Didymus, one of the Twelve,was not with them when Jesus came.So the other disciples said to him, “We have seen the Lord.”But he said to them,“Unless I see the mark of the nails in his handsand put my finger into the nailmarksand put my hand into his side, I will not believe.”Now a week later his disciples were again insideand Thomas was with them.Jesus came, although the doors were locked,and stood in their midst and said, “Peace be with you.”Then he said to Thomas, “Put your finger here and see my hands,and bring your hand and put it into my side,and do not be unbelieving, but believe.”Thomas answered and said to him, “My Lord and my God!”Jesus said to him, “Have you come to believe because you have seen me?Blessed are those who have not seen and have believed.”Now Jesus did many other signs in the presence of his disciplesthat are not written in this book.But these are written that you may come to believethat Jesus is the Christ, the Son of God,and that through this belief you may have life in his name.

Read OnlineNicodemus answered and said to him, ‘How can this happen?” Jesus answered and said to him, “You are the teacher of Israel and you do not understand this? Amen, amen, I say to you, we speak of what we know and we testify to what we have seen, but you people do not accept our testimony.”  John 3:9–11As we reflected upon yesterday, Nicodemus is one of the only Pharisees who ultimately converted, became a follower of Jesus, and is today considered a saint. The only other Pharisees who were recorded by name as converts to Christianity were Saint Paul and Gamaliel. Acts 15:5 also indicates that some other Pharisees ultimately converted.When the many encounters between Jesus and the Pharisees are considered as a whole, it's clear that there was great resistance among them toward Jesus and His teaching. They were constantly seeking to trap Him and, of course, ultimately were responsible for His death, along with other leading religious leaders from the Sanhedrin. For that reason, it's easy to understand that there must have been great pressure upon all the Pharisees to reject Jesus. Each one of them would have felt the power of peer pressure to act in accord with the general view of Jesus' condemnation. This is the context of this passage above in which Nicodemus questions Jesus. This passage continues yesterday's Gospel conversation in which Jesus says clearly to Nicodemus that the way to Heaven is to be “born from above.” Nicodemus questions how one can “be born again,” and then Jesus issues this apparent criticism of Him quoted above.It's helpful to understand that Jesus' criticism was not a condemnation of Nicodemus. It was not in the tone of His normal “Woe to you…” statements; rather, it was a gentle but very direct challenge to Nicodemus so as to move him from his questions to faith. And that's the key. Nicodemus did not come to Jesus to trap and condemn Him like the other Pharisees did. Nicodemus came because he was confused. And most likely, he was confused because he felt great peer pressure from his fellow Pharisees to condemn Jesus.Understanding this context should help us understand not only the goodness and courage of Nicodemus but also the loving boldness of Jesus. Jesus knew that Nicodemus was open. He knew that Nicodemus could be won over. But Jesus also knew that Nicodemus needed to be challenged in a direct and firm way. He needed a bit of a “holy push” so as to enter into the gift of faith. Of course, Jesus' challenge ultimately won Nicodemus over.Reflect, today, upon any way in which you, too, need a “holy push” from our Lord. What form of worldly pressure do you experience in life? Do friends, neighbors, family members or co-workers impose upon you in some way a peer pressure that is contrary to the life of true holiness? If so, ponder the ultimate courage of Nicodemus, Saint Paul and Gamaliel. Let their witness inspire you and allow our Lord to challenge you where you need it the most so that you, too, will receive the “holy push” that you need to be a more faithful follower of Jesus.My Lord of all strength, You are unwavering in Your determination to challenge me in the area that I need it the most. Help me to receive Your gentle rebukes of love when I am weak so that I will have the courage and strength I need to be a faithful follower of You. Give me clarity and understanding, dear Lord, and help me to overcome the misleading pressures of the world. Jesus, I trust in You.  Image: John La Farge, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

April 27, 2025. Fr. Tyler's homily for Divine Mercy Sunday. Enjoy! Gospel John 20:19-31 On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.” Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” Now Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written that you may come to believe that Jesus is the Christ, the Son of God, and that through this belief you may have life in his name.

My Lord and my God

John 20:19-31   When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you." After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you." When he had said this, he breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained." But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe." A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you." Then he said to Thomas, "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe." Thomas answered him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe." Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

On the evening of that first day of the week,when the doors were locked, where the disciples were,for fear of the Jews,Jesus came and stood in their midstand said to them, “Peace be with you.”When he had said this, he showed them his hands and his side.The disciples rejoiced when they saw the Lord.Jesus said to them again, “Peace be with you.As the Father has sent me, so I send you.”And when he had said this, he breathed on them and said to them,“Receive the Holy Spirit.Whose sins you forgive are forgiven them,and whose sins you retain are retained.”Thomas, called Didymus, one of the Twelve,was not with them when Jesus came.So the other disciples said to him, “We have seen the Lord.”But he said to them,“Unless I see the mark of the nails in his handsand put my finger into the nailmarksand put my hand into his side, I will not believe.”Now a week later his disciples were again insideand Thomas was with them.Jesus came, although the doors were locked,and stood in their midst and said, “Peace be with you.”Then he said to Thomas, “Put your finger here and see my hands,and bring your hand and put it into my side,and do not be unbelieving, but believe.”Thomas answered and said to him, “My Lord and my God!”Jesus said to him, “Have you come to believe because you have seen me?Blessed are those who have not seen and have believed.”Now Jesus did many other signs in the presence of his disciplesthat are not written in this book.But these are written that you may come to believethat Jesus is the Christ, the Son of God,and that through this belief you may have life in his name.

Logan Holloman | Next Gen Pastor Referenced Scripture: John 11:16, John 20:24-29, Matthew 28:17-17 Reflection Questions:1. Our doubts are often disappointments in disguise. Are there any disappointments that are defining your experience? 2. Thomas was honest enough with himself and the other disciples that he was disappointed with the resurrection. Do you have a group of people you can be that vulnerable with? 3. Read and underline Matthew 28:16-17. What does it tell us about the heart of God that he put the keys to the kingdom in the shaky hands of people who were something less than certain? 4. Thomas cries out “My Lord and My God” after his interaction with the risen Jesus. Do you believe, or are you willing to believe that there is a loving God who is greater than yourself who wants to have a relationship with you? 5. Scripture shows us, in people like Thomas and Abraham, how the process of revealing both our trust and lack of trust stretches our faith. Where have you been demanding certainty (around a decision, a course of action, or a future uncertainty) where God might be using “strategic ambiguity” to grow you more? 6. What have you been taught, or assumed, that doesn't make sense or causes you to keep your distance from God? 7. Jesus' life, death, and resurrection reveal he always makes the first step towards being all in for you and I. What step might he be inviting you to take this today? What's your next step? * Connect: We'd love to connect with you! Fill out our Connect Card to receive more information, have us pray for you, or to ask us any questions: http://journeybozeman.com/connectcard * Connect: Get your children connected to our children's ministry, Base Camp: https://journeybozeman.com/children * Connect: Our Student Ministry is for High School and Middle School students: https://journeybozeman.com/students * Give: Want to worship through giving and support the ministry of Journey Church: https://journeybozeman.com/give * Gather: Subscribe to our YouTube Channel: https://www.youtube.com/c/JourneyChurchBozeman * Gather: Download our app: https://journeybozeman.com/app * Gather: Join our Facebook Group to stay connected throughout the week: https://facebook.com/groups/JourneyChurchBozeman 

Happy Divine Mercy Sunday! On this 8th day of Easter, we dive into the Gospel of Doubting Thomas—and discover a deeper call to faith in the Real Presence of Jesus in the Eucharist.   Do you ever question like Thomas? Do you ever wonder if Jesus is truly there? In today's reflection, we see how Thomas' doubt became one of the greatest professions of faith: “My Lord and my God.” And how we can bring that same faith to every Mass.  

1. Tim juxtaposed religion that packages the cross and resurrection with certitude, as a solution for the puzzle of our “sin problem” and a faith that engages with the cross and resurrection as “a mystery of how God can be born into the world through us.” He discussed the ways in which this happens on both personal and societal levels. We lack insights that, in our present form, are simply beyond us, so God is always leading us toward something deeper. As a group, generate a list of some of the ways in which you think that, as a society, we are lacking the insight we need to address places and things that simply aren't working for us anymore. How do you know those are places where we, as a society, lack the insight and wisdom we need? How can they be identified? 2. Tim taught that the cross and resurrection help show us that in order for new things to be born, we have to let go of old ideas that we are attached to, that feel like they're a part of us. Do you have experiences of this principle at work in your own life? Share any examples of times in which you recognize that, in order to survive and thrive, you had to let your old way of being die, so that something new could be born. Continuing this theme, Tim talked about how, Thomas sat in fidelity with his friends, even though he doubted their story of Jesus' resurrection, and that this mysterious space prepared him for the ability to see all new possibilities once he did finally encounter Jesus for himself. (This idea is connected to the fact that Thomas, after his encounter, was the first to recognize and declare Jesus, “My Lord and my God!” )Reflecting back on the examples you just shared about places of death and rebirth in your own life, can you identify any new insights and visions of possibility made possible through those experiences? 3. Shifting back to some of the societal challenges the group identified in the first question, spaces in which society lacks the insight to move forward and address our challenges, which ideas do you think that you, personally, are attached to that might need to die in order to create opportunity for new birth and life in our society? As we collectively sit in places of longing to know, while not knowing, Tim taught that we have to trust God in the mystery…that that's the life of faith that leads to new life. What do you think of this idea in the practical? How does it work? What does it look like? If you're “doing it,” what does that mean?? How do you feel about the prospect of allowing death to come for ideas you've held as part of yourself and identity that may need to die? What feelings and spaces of resistance arise for you?

Having betrayed Christ, the disciples lock themselves in a room out of fear of what their future holds. Jesus appears. Looking for revenge? No. He gives them the greatest gift: peace. Lars Olson explains that the peace Christ delivers is having no fear, worry, or anxiety about what is to come in the future. It is knowing that your past no longer determines what comes next for you. Jesus gives his authority to forgive sin. To deliver peace. See how that plays out with Thomas, and us today. EASTER SEASON GUIDE“Easter is not the end of the story. It's the beginning. Not the conclusion to a tragic season, but the breaking in of a new creation. Not a soft spring metaphor for fresh starts, but the announcement of a concrete, crucified, risen Christ alive for us and coming straight into our locked rooms.” Those are Pastor Mark Anderson's words describing the 7-week Season of Easter. Luther House of Study just released a week-by-week Easter Season planning guide that features planning outlines, Greek word details, sermon angles, liturgies, and hymn suggestions. Access the guide at the link in the show notes. Access the guide: https://lutherhouseofstudy.org/liturgical-year-planning-guides/ SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

1. Mary was stuck in heartbreak John 20:11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb (NIV) John 20:13–17 They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. 15 He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” 16 Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”). 17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ (NIV) Psalm 34:18 The Lord is close to the brokenhearted and saves those who are crushed in spirit. (NIV) 2. Peter was stuck in failure 3. Thomas was stuck in doubt John 20:27–28 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” 28 Thomas said to him, “My Lord and my God!” (NIV)

Read OnlineJesus said to them, “Amen, amen, I say to you, before Abraham came to be, I AM.” So they picked up stones to throw at him; but Jesus hid and went out of the temple area. John 8:58–59When Moses encountered God in the burning bush, God revealed His name: I AM. The Catechism of the Catholic Church teaches that this revelation of God's name “​​is at once a name revealed and something like the refusal of a name.” It expresses that God is “infinitely above everything that we can understand or say.” He is the “hidden God.” He is also a “God who makes himself close to men” at each and every moment of our lives (See CCC #206).In our Gospel today, Jesus identifies Himself with this hidden God. He states that He alone knows His Father and that the Father glorifies Him because He is the great I AM. To the people of that time, this was a shocking revelation, at least to those who failed to comprehend this truth in faith. But that mysterious name reveals to us not only the essence of God, it also reveals how we ought to relate to this infinite, hidden, exalted and glorious God.As Jesus revealed His identity, He did not say, “before Abraham came to be, I was.” He says, “I AM.” This reveals that Jesus not only existed before Abraham, but that His existence transcends all time. He always and everywhere IS. Though this might seem overly philosophical to some, it is an important concept to understand for two important reasons. First, it gives us greater insight into God. But, second, it reveals to us how we ought to relate to God every day.God is not a God of the past. He is not a God of the future. He is a God of the present moment. If we are to enter into a relationship with God, then we must realize that we can only encounter Him in the present moment. He is the Here and Now, so to speak. And we must seek Him here and now, in this present moment alone.Sometimes we find ourselves dwelling on the past. To the extent that our past has helped or hurt us in this present moment, we need to address it. But the way this is done is by seeking God's healing grace today, allowing the past to disappear into His abundant mercy. Other times we try to live in the future, becoming anxious about what is to come. But God does not dwell in the future for, to Him, all time is here and now. Therefore, we ought not to become anxious about the future, worry about it or try to live in it now. All we have is this present moment, and it is in this moment that God comes to meet us. He is here, and we must meet Him here, turning to Him and His grace today. Reflect, today, upon this deep and mysterious revelation from our Lord. Think about his identity as the great “I AM.” Ponder that name. Ponder its meaning. See it as a way by which Jesus is inviting you to encounter Him in this present moment alone. Live in this moment. The past is gone; the future is not yet here. Live where God exists, here and now, for that is the only place that you will meet our Lord. My Lord, You are the Great I Am. You transcend all time. Help me to meet You today, to let go of the past, to look forward to the future, and to live with You in this moment alone. As I meet You here, dear Lord, help me to love You with all my heart. Jesus, I trust in You.  James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.