Podcasts about migrants

After record highs in 2024, border crossings have collapsed. ICE raids, deportations and new asylum limits are now driving a wave of reverse migration. Arizona Republic Immigration Reporter Daniel González shares what he saw in Mexico and Panama — and what comes next.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

En première partie, le refrain de Donald Trump contre les immigrés. Officiellement contre les immigrants illégaux, en fait plus d'un migrant tout à fait en règle est pris dans les filets de la police de l'immigration et expulsé. ... Musique en seconde partie d'émission, musique un peu particulière, au Mexique. Elle glorifie les trafiquants de drogue. Les corridos sont très envoûtants, très populaires, mais ils risquent l'interdiction. Migrants aux États-Unis, leurs vies brisées sur l'autel de la politique de Donald Trump ? Le mercredi 5 novembre 2025 marque l'anniversaire de la réélection de Donald Trump. Un an notamment de lutte effrénée contre l'immigration. Une promesse de campagne. Officiellement, le gouvernement veut expulser les illégaux, les criminels, les membres de gangs. Mais, depuis janvier 2025, ce sont 2 millions de sans-papiers qui ont été chassés, 400 000 expulsés, le reste fuyant un flot de pressions et de haine et quittant le pays. La police de l'immigration ICE a mené des opérations spectaculaires, parfois au-delà de la légalité. Le rêve américain a ainsi viré au cauchemar pour les communautés d'immigrés. Un Grand reportage de Edward Maille qui s'entretient avec Jacques Allix.   Les corridos, ces chansons prohibées que le Mexique adore Les corridos sont des ballades chantées au Mexique. Fruits de la musique régionale mexicaine. Mais il en existe de toutes sortes : les classiques, originaires du Nord, et  les belliqueux, va-t-en guerre, ou «tumbado» qu'on appelle parfois «narco». Leurs paroles racontent des histoires entre fiction et réalité. Dans le contexte de la violence qui sévit au Mexique, celles qui font des allusions au crime organisé dérangent. Elles sont accusées de romantiser la violence, la drogue et le narcotrafic, ces chansons sont au cœur d'une controverse. Des autorités gouvernementales tentent de les interdire, alors que ce genre typiquement mexicain a de plus en plus de succès auprès du public. Un Grand reportage de Gwendolina Duval s'entretient avec Jacques Allix.

University of Galway has been awarded funding for 25 collaborative projects as part of the ENLIGHT European university alliance. Title photo From left, Aishling Hanrahan, ENLIGHT Engagement Manager; Kathryn Kozarits, ENLIGHT Executive; Alex Metcalfe, Vice President International; Louise Hannon, Head of Research, Post Award; and Pamela Devins, Head of ENLIGHT, University of Galway. Academics and researchers leading the partnerships will focus on a range of areas including migration; cancer; hydrogen energy; multilingualism; accessible AI transformation; neurotherapies; and pain. ENLIGHT funding for 25 collaborative projects A total of €1.64million was awarded across the alliance to enable University of Galway staff to work with counterparts in 10 European countries across the ENLIGHT alliance, along with external stakeholders. The collaboration projects are all in areas linked to the University's key research pillars of Innovation for Health, Creativity, Culture and Society, Transformative Data and AI and Sustainable and Resilient Environments. Alexander Metcalfe, Vice-President for International, University of Galway, said: "ENLIGHT is a hugely positive initiative for University of Galway that has flourished in the last few years. This engagement with our ENLIGHT partners will support our strategic ambitions in education and research by providing diverse international opportunities to our university community and enabling our academics to further strengthen their international networks. "The focus of this second stage of ENLIGHT funding is on embedding the European University Alliance in each partner institution and in each country. Our 25 funded projects demonstrate that we are doing just that here in the west of Ireland and we look forward to seeing the outputs of these initiatives over the coming years." ENLIGHT is an alliance of ten European universities in ten European countries, with the aim of transforming higher education and empowering learners as globally engaged citizens. ENLIGHT is funded under the European University Initiative, part of the European Commission's flagship strategy for higher education. It is also supported by the Higher Education Authority. In 2023, the European Commission announced ENLIGHT would be supported with a four-year, €14.4 million investment, with a significant portion of that funding earmarked for academic collaboration, emphasising the alliance's commitment to supporting scholars. The collaborative projects are supported through the European Thematic Network initiative, which enables a community of multidisciplinary academic teams from at least three universities in the alliance to join forces around a specific topic with societal relevance and impact. About the 25 ENLIGHT funded projects B-MOVE - Beyond Migration: Organisms, Matter, Voices, Ecologies - Bianca Rita Cataldi and Andrea Ciribuco, College of Arts, Social Sciences and Celtic Studies. LEMuR - Linguistic Equity in Multilingual Regions - Verena Platzgummer and Andrea Ciribuco, College of Arts, Social Sciences and Celtic Studies. PainNet - Enlight Pain Education and Research Network - Michelle Roche, Physiology, College of Medicine, Nursing and Health Sciences. ETHYC - Education and Training for HYdrogen eCosystems - Pau Farras, College of Science and Engineering. IDenti-T - Interdisciplinary Dialogue on evolving identities in times of democratic Transformations - Ekaterina Yahyaoui and team, College of Business, Public Policy and Law and the Irish Centre for Human Rights. InfraCARE - Urban Infrastructures for Climate Action and Repair - Frances Fahy, Kathy Reilly and team, College of Science and Engineering. CROSS-ACCESS - Inclusive Systems Transformation for Migrants with Disabilities -Una Murray, College of Arts, Social Sciences and Celtic Studies. NAI²TURE - Network for Accessible and Interdisciplinary AI Transformation at Universities through Research and Exchange - Olivia Mc Dermott, College of Science and Engineering a...

Explore migrant pathways into Australia's aged care sector. Learn about training, support, and inspiring stories of building meaningful aged care careers. - 下面我们来探索移民进入澳大利亚老年护理行业的途径，了解培训、支持以及打造有意义的老年护理职业的励志故事。（点击音频收听详细报道）

Explore migrant pathways into Australia's aged care sector. Learn about training, support, and inspiring stories of building meaningful aged care careers. - 本集節目會與大家一同探索移民投身澳洲長者護理行業的不同途徑，了解行業中相關的培訓及支援，以及有多位移民和大家分享建立充實而有意義職業生涯的勵志故事。

A Midwest migrants rights charity says a new report shows there's a "lack of oversight and adequate governance" from management of an accommodation centre for asylum seekers in south-east Clare. HIQA's latest inspection of the Knockalisheen Accommodation Centre in lower Meelick has found that the provider failed to comply with eight standards. "Significant risks" associated with the premises were identified as well as "serious fire safety concerns" while it was also observed that some residents "felt unsafe" following a number of violent incidents at the facility. Doras CEO John Lannon has been telling Clare FM's Seán Lyons it's clear there has been no meaningful improvement in the quality of accommodation being provided at the centre since the last inspection.

Explore migrant pathways into Australia's aged care sector. Learn about training, support, and inspiring stories of building meaningful aged care careers.

Ce mercredi 5 novembre 2025 marque l'anniversaire de la réélection de Donald Trump. Un an notamment de lutte effrénée contre l'immigration. Une promesse de campagne. Officiellement, le gouvernement veut expulser les illégaux, les criminels, les membres de gangs. Mais, depuis janvier 2025, ce sont 2 millions de sans-papiers qui ont été chassés, 400 000 expulsés, le reste fuyant un flot de pressions et de haine et quittant le pays. La police de l'immigration ICE a mené des opérations spectaculaires, parfois au-delà de la légalité. Le rêve américain a ainsi viré au cauchemar pour les communautés d'immigrés.   «Migrants aux États-Unis, leurs vies brisées sur l'autel de la politique de Donald Trump», un Grand reportage d'Edward Maille en Géorgie et en Floride. 

Cathal Malone, Head of Legal Research, Thomas Coughlan & Co, Solicitors

« Une femme dont le sourire dit tout de la force et de la lumière intérieure » . C'est par ces mots que j'ai entendu parler de Meliya Elgarni pour la première fois. Meliya travaille en tant que sage-femme à l'hôpital et consacre la moitié de son temps à des missions humanitaires. En Juin dernier, elle donnait une conférence pour le Curiosity Club à Marseille, et je m'y suis rendue. J'y ai vécu un moment suspendu, un moment unique. Face à la mer, dans un silence abyssal, nous avons passé 2h à écouter Meliya parler de son travail sur le terrain au service des plus fragiles. Cette femme avait tout : belle, douce, féminine et gracieuse, elle rayonnait. Mais surtout, elle brillait par son optimisme, son courage et sa détermination.Meliya dédie sa vie aux autres, elle prend soin de l'humain, donne la vie, sauve, et guérit.La jeune femme travaille dans un hôpital public à Annecy et prend 6 mois de congés par an pour s'engager auprès d'ONG telles que SOS Méditerranée qui sauve des migrants de la noyade, et Médecin Sans Frontières, qui agit dans des zones de conflit. Dans cet épisode du podcast Solaire, Meliya Elgarni nous parle de sa vocation de sage-femme et de son lien si spécial avec les femmes qu'elle accompagne. Elle nous dévoile les coulisses de ses missions extraordinaires à bord des navires de SOS Méditerranée et auprès des femmes afghanes, mais aussi son rapport à la peur et sa gestion des émotions qui la traversent. Mais je ne vous en dis pas plus, laissons place à notre conversation. Bonne écoute !Pour suivre les coulisses du podcast et le journal Solaire sur instagram : https://www.instagram.com/solaire_journalHébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Ce mercredi 5 novembre 2025 marque l'anniversaire de la réélection de Donald Trump. Un an notamment de lutte effrénée contre l'immigration. Une promesse de campagne. Officiellement, le gouvernement veut expulser les illégaux, les criminels, les membres de gangs. Mais, depuis janvier 2025, ce sont deux millions de sans-papiers qui ont été chassés, 400 000 expulsés, le reste fuyant un flot de pressions et de haine et quittant le pays. La police de l'immigration ICE a mené des opérations spectaculaires, parfois au-delà de la légalité. Le rêve américain a ainsi viré au cauchemar pour les communautés d'immigrés. La version intégrale de ce Grand Reportage d'Edward Maille en Géorgie et en Floride : Migrants aux États-Unis, leurs vies brisées sur l'autel de la politique de Donald Trump, est à écouter dans son intégralité sur RFI à 20h40 heure de Paris, ou en podcast sur le site de RFI.

As Europe tightens up its borders and makes migration policy stricter, Spain has surprised with a welcoming approach to migrants. Between January and June of this year, 77,000 asylum seekers arrived in Spain. The Socialist-led government sees immigration as an economic asset and has rolled out measures to legalise and integrate new arrivals. FRANCE 24's Sarah Morris, Maude Petit-Jové and Mathilde Lopinski report.

Employment advocates say the Government is "driving a wedge" between migrant workers and local communities by urging domestic businesses to prioritise New Zealanders. RNZ Asia's Chen Liu reports.

Ce mercredi 5 novembre 2025 marque l'anniversaire de la réélection de Donald Trump. Un an notamment de lutte effrénée contre l'immigration. Une promesse de campagne. Officiellement, le gouvernement veut expulser les illégaux, les criminels, les membres de gangs. Mais, depuis janvier 2025, ce sont deux millions de sans-papiers qui ont été chassés, 400 000 expulsés, le reste fuyant un flot de pressions et de haine et quittant le pays. La police de l'immigration ICE a mené des opérations spectaculaires, parfois au-delà de la légalité. Le rêve américain a ainsi viré au cauchemar pour les communautés d'immigrés. La version intégrale de ce Grand Reportage d'Edward Maille en Géorgie et en Floride : Migrants aux États-Unis, leurs vies brisées sur l'autel de la politique de Donald Trump, est à écouter dans son intégralité sur RFI à 20h40 heure de Paris, ou en podcast sur le site de RFI.

Ten migrants are finishing up a ten-week bilingual course in te reo Maori and English that is believed to be the first of its kind in New Zealand. The pilot programme, based in Rotorua, has helped them build confidence in speaking, presenting and connecting through both languages. It's a collaboration between Speech New Zealand, Te Tatau o Te Arawa and the Rotorua Multicultural Council with funding covered by Immigration New Zealand. Paz Coloma, who is from Chile, has completed the course and joins Jesse.

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Over the centuries, millions of migrant labourers sailed from the Indian subcontinent, across the Bay of Bengal and Indian Ocean, to shape what is now the world's largest diaspora. Coolie Migrants, Indian Diplomacy: Caste, Class and Indenture Abroad, 1914-67 (Hearst, 2025 and Oxford UP, 2026) recovers the histories and legacies of those ‘coolie' migrants, and presents a new paradigm for the diplomatic history of independent India, going beyond high politics to explore how indenture, emigration and international relations became entangled. Before and after independence, Indian notions of the international realm as a sanctified space were shaped by migrant journeys; this was a space of anxiety in which to negotiate the ‘coolie stain' on the country's reputation. Discourse was defined by intersections of caste, class, race and gender—and framed the migrant worker as the quintessential ‘other' of Indian diplomacy. Drawing on rich, multi-archival analysis spanning the vast geographies of labour migration, Kalathmika Natarajan pieces together the stories of quarantine camps en route to Ceylon; cultural and educational missions in the Caribbean; discretionary passport policies in India; and the mediation of immigrant life in Britain. The result is a nuanced history from the interwar period to the decades after independence, and a critical analysis centring both caste and the negotiation of ‘undesirable' mobility as foundational to Indian diplomacy. About the Author:  Kalathmika Natarajan is Lecturer in Modern South Asian History at the University of Exeter. Her interdisciplinary research combines critical approaches to diplomatic history and South Asian migration. She has worked at the University of Edinburgh, and received her doctoral degree from the University of Copenhagen. About the Host:  Stuti Roy works at Oxford University Press and is a recent graduate with an MPhil in Modern South Asian Studies from the University of Oxford, and a BA in Political Science from the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Over the centuries, millions of migrant labourers sailed from the Indian subcontinent, across the Bay of Bengal and Indian Ocean, to shape what is now the world's largest diaspora. Coolie Migrants, Indian Diplomacy: Caste, Class and Indenture Abroad, 1914-67 (Hearst, 2025 and Oxford UP, 2026) recovers the histories and legacies of those ‘coolie' migrants, and presents a new paradigm for the diplomatic history of independent India, going beyond high politics to explore how indenture, emigration and international relations became entangled. Before and after independence, Indian notions of the international realm as a sanctified space were shaped by migrant journeys; this was a space of anxiety in which to negotiate the ‘coolie stain' on the country's reputation. Discourse was defined by intersections of caste, class, race and gender—and framed the migrant worker as the quintessential ‘other' of Indian diplomacy. Drawing on rich, multi-archival analysis spanning the vast geographies of labour migration, Kalathmika Natarajan pieces together the stories of quarantine camps en route to Ceylon; cultural and educational missions in the Caribbean; discretionary passport policies in India; and the mediation of immigrant life in Britain. The result is a nuanced history from the interwar period to the decades after independence, and a critical analysis centring both caste and the negotiation of ‘undesirable' mobility as foundational to Indian diplomacy. About the Author:  Kalathmika Natarajan is Lecturer in Modern South Asian History at the University of Exeter. Her interdisciplinary research combines critical approaches to diplomatic history and South Asian migration. She has worked at the University of Edinburgh, and received her doctoral degree from the University of Copenhagen. About the Host:  Stuti Roy works at Oxford University Press and is a recent graduate with an MPhil in Modern South Asian Studies from the University of Oxford, and a BA in Political Science from the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Over the centuries, millions of migrant labourers sailed from the Indian subcontinent, across the Bay of Bengal and Indian Ocean, to shape what is now the world's largest diaspora. Coolie Migrants, Indian Diplomacy: Caste, Class and Indenture Abroad, 1914-67 (Hearst, 2025 and Oxford UP, 2026) recovers the histories and legacies of those ‘coolie' migrants, and presents a new paradigm for the diplomatic history of independent India, going beyond high politics to explore how indenture, emigration and international relations became entangled. Before and after independence, Indian notions of the international realm as a sanctified space were shaped by migrant journeys; this was a space of anxiety in which to negotiate the ‘coolie stain' on the country's reputation. Discourse was defined by intersections of caste, class, race and gender—and framed the migrant worker as the quintessential ‘other' of Indian diplomacy. Drawing on rich, multi-archival analysis spanning the vast geographies of labour migration, Kalathmika Natarajan pieces together the stories of quarantine camps en route to Ceylon; cultural and educational missions in the Caribbean; discretionary passport policies in India; and the mediation of immigrant life in Britain. The result is a nuanced history from the interwar period to the decades after independence, and a critical analysis centring both caste and the negotiation of ‘undesirable' mobility as foundational to Indian diplomacy. About the Author:  Kalathmika Natarajan is Lecturer in Modern South Asian History at the University of Exeter. Her interdisciplinary research combines critical approaches to diplomatic history and South Asian migration. She has worked at the University of Edinburgh, and received her doctoral degree from the University of Copenhagen. About the Host:  Stuti Roy works at Oxford University Press and is a recent graduate with an MPhil in Modern South Asian Studies from the University of Oxford, and a BA in Political Science from the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Over the centuries, millions of migrant labourers sailed from the Indian subcontinent, across the Bay of Bengal and Indian Ocean, to shape what is now the world's largest diaspora. Coolie Migrants, Indian Diplomacy: Caste, Class and Indenture Abroad, 1914-67 (Hearst, 2025 and Oxford UP, 2026) recovers the histories and legacies of those ‘coolie' migrants, and presents a new paradigm for the diplomatic history of independent India, going beyond high politics to explore how indenture, emigration and international relations became entangled. Before and after independence, Indian notions of the international realm as a sanctified space were shaped by migrant journeys; this was a space of anxiety in which to negotiate the ‘coolie stain' on the country's reputation. Discourse was defined by intersections of caste, class, race and gender—and framed the migrant worker as the quintessential ‘other' of Indian diplomacy. Drawing on rich, multi-archival analysis spanning the vast geographies of labour migration, Kalathmika Natarajan pieces together the stories of quarantine camps en route to Ceylon; cultural and educational missions in the Caribbean; discretionary passport policies in India; and the mediation of immigrant life in Britain. The result is a nuanced history from the interwar period to the decades after independence, and a critical analysis centring both caste and the negotiation of ‘undesirable' mobility as foundational to Indian diplomacy. About the Author:  Kalathmika Natarajan is Lecturer in Modern South Asian History at the University of Exeter. Her interdisciplinary research combines critical approaches to diplomatic history and South Asian migration. She has worked at the University of Edinburgh, and received her doctoral degree from the University of Copenhagen. About the Host:  Stuti Roy works at Oxford University Press and is a recent graduate with an MPhil in Modern South Asian Studies from the University of Oxford, and a BA in Political Science from the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoices

Invités : - Georges Fenech, ancien magistrat  - Jules Torres, journaliste politique au JDD - Bernard Cohen Hadad, président du cercle de réflexion Etienne Marcel et président de la CPME Paris Île-de-France - Samuel Ferreira, entrepreneur dans le bâtiment (BTP) Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

The Australian-Filipino Community Service (AFCS) hosts a community event at the Immigration Museum in Melbourne to highlight how digital technology connects younger and older Filipino migrants with their Australian-born children. - Isinasagawa ng Australian-Filipino Community Service (AFCS) ang isang community event sa Immigration Museum sa Melbourne upang talakayin kung paano nagagamit ang digital technology sa pag-uugnay ng mga nakatatanda at nakababatang Pilipinong migrante at kanilang mga anak na ipinanganak sa Australia.

Send us a textPop in with Price Van Ray who supervises Hakeem and Reggie Brown on Pop City Culture. On Episode 211 we celebrate the annual Halloween Special. We tell Ghost stories from Ghost to Ghost. Enjoys the family friendly celebration.  Living in the moment, student of life and much more!!!.. "Pop City Culture"  Keeping it real!!!

A new report suggests that artificial Intelligence could boost Australia's economy by $142 billion a year, but a recent KPMG report shows growing anxiety among workers about losing control to technology. What does this AI-driven shift mean for migrant workers in Australia? In this podcast, AI expert, best-selling author and tech entrepreneur Aamir Qutub, dives deep on the risks and opportunities with AI boom, and how migrants can prepare to share in Australia's AI success story.

French tomato producers are seeing red, angry at what they believe is unfair competition from Morocco. In one of the most arid parts of the North African country, thousands of workers pick tomatoes that will eventually be sold to French supermarkets for just 99 cents a basket – that's two to three times cheaper than French tomatoes. But at what price? The Franco-Moroccan company Azura faces accusations of exploiting migrant workers on its ultra-modern farms. It opened its doors to our France 2 colleagues.

In August 2023, authorities reported 82,000 migrants crossed through the Darién Gap, the jungles that separate Panama and Columbia, on their way to the United States. In August 2025, there were seven. In that corridor these days, more migrants are heading southward, away from the U.S. border. This unprecedented event of reverse migration is in direct response to the Trump administration's push for border and immigration crackdowns. This week on The Gaggle, we are joined by two reporters who recently traveled to Mexico and Panama to document these voyages. Email us! thegaggle@arizonarepublic.com Leave us a voicemail: 602-444-0804 Follow us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠X,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tik Tok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Guest: ⁠⁠⁠⁠Daniel Gonzalez, Omar Ornelas Host: ⁠⁠⁠⁠⁠Ron Hansen⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Producer: ⁠⁠⁠⁠⁠⁠Amanda Luberto⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

How do Hindu migrants in Australia maintain their traditional funeral customs? SBS Hindi spoke to Hindu priest Acharya Rami Sivan and one of the founding members of the Australian Council of Hindu Clergy. He explains what initiatives are in place to increase death literacy in society and the urgency to approach the subjects of death and grief with greater understanding and sensitivity.

A neurotic obsession with illegal migration is driving British politics rightwards, trapping the parties in an arms race of escalating harshness towards migrants. Now Tory far-righter Katie Lam wants to cancel legal migrants' right to stay, evoking the racist “repatriation” talk of the 1970s National Front. Can Britain get out of the migration doom spiral?  Former head of the Migration Advisory Committee Prof Alan Manning joins us to talk about the “infernal cycle” of migration policy … whether Labour really are just trying to outbid the Tories and Reform… his new book Why Immigration Policy Is Hard And How To Make It Better … and why a good goal would be to Make Migration Boring Again.   • Buy Why Immigration Policy Is Hard And How To Make It Better through our affiliate bookshop and you'll help fund the podcast by earning us a small commission for every sale. Bookshop.org's fees help support independent bookshops too.  ESCAPE ROUTES  • Ros and Alan are both watching Celebrity Traitors on the iPlayer, as it seems is everyone.  • Apart from Andrew, who is listening to the soothing German techno on Kompakt Total 25 • Advertisers! Want to reach smart, engaged, influential people with money to spend? (Yes, they do exist). Some 3.5 MILLION people download and watch our podcasts every month – and they love our shows. Why not get YOUR brand in front of our influential listeners with podcast advertising? Contact ads@podmasters.co.uk to find out more  • If you want to find out more about Energise Africa and register as an investor, visit energiseafrica.com/ogwn www.patreon.com/ohgodwhatnow  Presented by Andrew Harrison with Ros Taylor. Audio Production by Robin Leeburn. Art direction: James Parrett. Theme music by Cornershop. Managing Editor: Jacob Jarvis. Group Editor: Andrew Harrison. OH GOD, WHAT NOW? is a Podmasters production.  www.podmasters.co.uk   Learn more about your ad choices. Visit podcastchoices.com/adchoices

The UK government will begin housing small boat migrants in military barracks from next month, part of a plan to move asylum seekers out of hotels and cut costs. But why is Labour now supporting policies it once condemned? Calum McDonald unpacks the politics of the day with Libby Purves and James Marriott. Hosted on Acast. See acast.com/privacy for more information.

Neuf mois après le retour de Donald Trump à la Maison Blanche et la fermeture de la frontière entre le Mexique et les États-Unis, le Mexique est devenu pour beaucoup de migrants latino-américains la seule option qui reste. Le pays devient une voie pour survivre quand le rêve américain s'effondre. De notre correspondante à Mexico, « J'ai 28 ans. Je suis vénézuélien. Ça fait déjà un an que je suis là », raconte Luis Marcano. Six jours sur sept, Luis traverse Mexico d'est en ouest pour aller travailler. Un job informel dans la construction. L'année dernière, il voulait d'aller aux États-Unis. Mais rien ne s'est passé comme prévu. Victime de la violence au Mexique, la frontière s'est fermée sous ses yeux. « On ne peut plus passer et maintenant, ils expulsent tout le monde. Eh bien moi, j'ai décidé de rester ici. Pour l'instant ça va, j'ai du travail. Je peux aider ma famille depuis ici », confie-t-il.  En allant dans un café, il raconte comment il parvient à envoyer un peu d'argent à sa famille restée au Venezuela. « Hier, c'était l'anniversaire de ma grand-mère et je lui ai offert un téléphone », raconte-t-il. Il montre une vidéo de la fête qui a eu lieu et ajoute : « Là, c'est ma mère. Je suis loin, on ne peut pas partager ces moments. Elles me manquent, mais bon. Elles me disent de venir, de ne pas rester seul ici. Elles savent tout ce par quoi je suis passé. Mais je suis vivant, Dieu merci. Je ne regrette rien. » À lire aussiMexique : le retour difficile des migrants expulsés ou déçus des États-Unis Rester, attendre la fin de l'ère Trump et retenter sa chance ? Après dix ans loin du Venezuela, Luis imagine plutôt rentrer quand il aura réuni assez d'argent et obtenu son statut légal au Mexique. « S'ils me le donnent, je pourrais voyager et même faire des allers-retour. Je pourrais emmener des choses là-bas. Ici les vêtements, les chaussures sont accessibles. Je veux ramener quelque chose. Je ne veux pas partir sans rien. Tant d'années loin de chez moi pour rien ? », s'interroge-t-il.  Et quand on lui demande de quoi il rêve maintenant, il répond : « Si je pouvais, je partirais demain. J'achèterais un terrain sur la plage dans mon pays. » Comme Luis, ils seraient des dizaines de milliers de personnes restées au Mexique. Encore loin de nourrir un rêve mexicain, beaucoup regardent désormais vers le sud, en direction de leur pays d'origine.  À lire aussiTravel ban : Haïti, Cuba et le Venezuela concernés par la nouvelle mesure d'immigration américaine

Today it's been announced that hundreds of asylum seekers are to be moved to military sites as the Government aims to end the use of hotels to house small boat migrants. However, defence minister Luke Pollard admitted that using military sites could cost the taxpayer more than asylum hotels. Yesterday Prime Minister Sir Keir Starmer said he was “frustrated and angry” about the soaring cost of the asylum system, after a damning inquiry by the home affairs committee found that Home Office mismanagement had “squandered” billions on housing migrants in hotels. The Standard's Chief Political Correspondent Rachael Burford is here with the latest. And in part two, The Standard's Food & Drink Writer Josh Barrie joins us to discuss London's best old school Italian restaurants. Hosted on Acast. See acast.com/privacy for more information.

Dutch voters head to the polls on October 29 and far-right parties have made immigration the central issue of the campaign. This hardline rhetoric led to anti-immigrant riots in September in The Hague and violent protests in towns where asylum centres are set to open. Geert Wilders' anti-immigration PVV is expected to become the largest party in parliament after the elections, but other parties are also adopting his anti-immigrant narrative and rising in the polls, notably the far-right party JA21. FRANCE 24's Fernande van Tets and Alix Le Bourdon report.

October 27, 2025 ~ Michael McDaniel, former Director of Homeland Security under Governor Granholm and Director of Homeland Law at Western Michigan University's Cooley Law School, joins Kevin to discuss the ICE and migrant showdowns in Chicago and California over the weekend. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Nous sommes en 1803. Voici un jeune chirurgien qui essaye de comprendre et de soigner les soldats atteints de … nostalgie. il a même consacré une thèse à ce sujet. On peut en trouver un exemplaire édité par l'imprimerie De Valade, rue Coquillière, à Paris. L'intitulé est précis « Essai sur la nostalgie, appelée vulgairement maladie du pays. Présenté et soutenu, à l'Ecole de Médecine, par Denis Guerbois, ex-chirurgien de première classe de l'armée d'Italie, Officier de santé de l'hospice de Liancourt, département de L'Oise. » En épigraphe, le jeune homme a noté ces simples mots : « Ils laissaient, en partant, une mère chérie ». Il a aussi inclus, à son travail, une préface autobiographique dans laquelle il écrit : « La première fois que je quittais ma mère : ses yeux baignés de larmes, sa main qui s'attachait à la mienne, ses regards qui me rappelaient sans cesse, imprimèrent dans mon cœur, un souvenir que je conservais partout. » Nous sommes donc au début du XIXe siècle, et l'on peut souffrir de nostalgie, et l'on peut même en mourir à l'instar de celles et ceux touché.e.s par le typhus ou la petite vérole. La nostalgie frappe surtout les soldats, les travailleurs migrants, les colons, les expatriés. A cette époque, le monde s'élargit, les guerres font rage, l'expansion coloniale est en marche. La nostalgie tue, parfois plus que la violence des combats. Comment en est -on arrivé à pathologiser la nostalgie ? Quand et pourquoi a-t-on cessé de le faire ? De quelle manière est-on passé du regret, du manque d'un espace familier à la recherche d'un temps perdu ? Ce n'est pas simple, mais allons-y quand même … Invité : Thomas Dodman, maître de conférences à l'université de Columbia Sujets traités : nostalgie, maladie, Denis Guerbois, soldats, travailleurs, migrants, colons, expatriés, temps Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

AP correspondent Laurence Brooks reports on the death of 14 migrants after their dhingy sank off Turkey's coast.

durée : 00:13:13 - Journal de 7 h - 150 ONG demandent au gouvernement travailliste de se positionner franchement contre le racisme qui balaye l'île britannique depuis plusieurs mois.

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On Oct. 23, Deacon Larry Gayton discussed the upcoming march for migrants and refugees and Hispanic Mass on the Art Lewis Show. At 3 p.m. on Saturday, October 25, faithful will gather for a solemn March for migrants and refugees. The march will begin at Great Lakes Bay Health Center parking lot at 501 Lapeer Ave., Saginaw and conclude at St. Joseph Church, 910 N 6th Ave., Saginaw.After the March, a Misa Hispana (Hispanic Mass) will be celebrated at St. Joseph Church at 4 p.m. The Misa Hispana Mass celebrates the rich traditions of the Hispanic Catholic community particularly through music and language in the bilingual liturgy.“We will march as an expression of faith in Jesus, who stands with the vulnerable, the poor and immigrants,” said Bishop Robert Gruss, Bishop of Saginaw. “Migrants and refugees often find themselves alone, separated from family and lacking basic needs. Jesus calls us to welcome the stranger, clothe the naked and feed the hungry. As a local Church, we must be of ‘one heart and mind' and uphold the dignity of all people.”“A public gathering like this can motivate all of us to put our faith into action,” said Deacon Larry Gayton, who serves in the Office of Multicultural Ministry at the Catholic Diocese of Saginaw. “We want to let migrants and refugees in our community know that we care about them and that their voices are heard.”Deacon Larry Gayton's family migrated from Killeen, Texas to Berrien Springs, Mich. in 1968 and worked on farms. “We didn't have much when we moved to Michigan. One of our vehicles broke down on the drive to Michigan and our family of seven had to pile into a crowded car. We worked on farms picking fruits and vegetables and lived in migrant camps. Generous members of the Catholic community helped me with my education and eventually I was able to attend law school. I want to serve migrants and refugees just as I was helped by so many generous people.”All are invited to join in the prayerful and solemn march. Afterwards, Bishop Robert Gruss will celebrate the Hispanic Mass (Misa Hispana) at St. Joseph Church.“The Misa Hispana is a joyous and diverse celebration,” said Deacon Larry Gayton. “Daughters who have recently celebrated their quinceañera have been invited to attend wearing their quinceañera dresses. The Knights of Columbus will also be joining us for Mass and the Ballet Folklórico Estudiantil Mariachis will perform music at a reception after Mass.”

BIO: Sandra Van OpstalEXECUTIVE DIRECTOR AND CO-FOUNDER OF CHASING JUSTICESandra Maria Van Opstal, a second-generation Latina, is Co-Founder and Executive Director of Chasing Justice, a movement led by people of color to mobilize a lifestyle of faith and justice . She is an international speaker, author, and activist, recognized for her courageous work in pursuing justice and disrupting oppressive systems within the church. As a global prophetic voice and an active community member on the west-side of Chicago, Sandra's initiatives in holistic justice equip communities around the world to practice biblical solidarity and mutuality within various social and cultural locations.https://chasingjustice.com/sandra-van-opstal/ Giving in Chicago: https://newlifecenters.org/ Ordg to follow in chicagohttps://www.icirr.org/ Tshirt https://secure.qgiv.com/for/peoplearenotillegalt-shirt/Danielle (00:09):good afternoon, y'all. I have a second video coming to you from my dear friend and colleague in Chicago, Humboldt Park area, a faith leader there that collaborates with the different faith communities in the area. And she's going to talk about some ways she's personally affected by what's happening by the invasion there and how you can think about things, how you might get involved. I hope you'll join me in this conversation and honor yourself. Stay curious, honor, humanity, get involved. Take collective action. Talk to your own neighbor. Let's start caring really well for one another.Oh wow. Sandra, you know me. This is Jenny McGrath. This is my colleague. She's a bible nut. She wrote out the Bible How many times?Like scripture nut and a researcher, a therapist and purity culture, kind of like Survivor, but did a lot of work with women around that. And we talk a lot about race and current events. And I restarted my podcast and I asked Jenny if she'd want to join me. She has a great love for justice and humans and making a difference. So that's kind of how Jenny joined up with me. Right. Anything else you want to say?Sandra, I saw your post on social media and I was like, I could do that. I could contribute to that. And so that's what I'm here to do. Want to hear about your experience. What does resilience look like for you all over there? What do you need from us? How can we be a part of what's happening in Chicago from wherever we are? And if there's practical needs or things you want to share here, we can also send those out.Yeah. Can you tell us a little bit about who you are, what you do, where you're located in Chicago, and just a little bit even about your family, if you're willing?Sandra (01:40):Yeah, sure. So it's great to be with you guys. I'm Sandra Van Opal and I'm here on the west side of Chicago in a neighborhood called Humble Park. It's if you see in the news with all that's happening, it's the humble Hermosa, Avondale kind of zone of the ice crackdown. Well, let's not call it a crackdown. The ice invasion(02:06):Here in Chicago. I am the daughter of immigrants, so my mom is from Columbia. My father was from Argentina. They came to live in Chicago when they were in their twenties and thirties. They met in English class, so they were taking TOEFL exams, which is an exam you take in order to enter into college and schooling here in the US to show your language proficiency. And so they met learning English and the rest is history. I grew up here. I've lived here my whole life. I'm raising my family here. I'm married. I have two kids that just turned 11, so they're in fifth grade and sixth grade. And the school that they go to is a primarily immigrant school immersion, Spanish immersion. So it's a school where you take classes basically 90% in Spanish when you start and you move every year a little bit more English until you graduate when you're 50 50.(03:03):And so the school context they've been in has been receiving a lot of new neighbors, a lot of new classmates. And for that reason, actually most of their classes are still almost fully in Spanish, so they should probably be 60 40 right now. But I think a lot of their curriculum is still in Spanish, or the children have the option of having the math book in Spanish or English if they want it. If they're supposed to be English Spanish, or sorry, English math this year, then they might choose to have a Spanish book even if the instruction is in English. So that's the context I live in. I am here. I live in a home. I have chickens and a garden, and I love to be outside watching my neighbors and connecting with people. And we have a black club in our community, so a lot of our information that we're sharing with each other is through our email list and our signal group. Yeah. Oh, also what I do, I run an organization called Chasing Justice, which is focused on the intersection of faith and making the world a better place. And I am a local pastor and author on issues of worship and justice. So that's my function in this world.Danielle (04:31):I think we talk about what's happening in one sense, it seems like social media and other ways like Zoom, we're on a screen with Zoom and we're all in three different locations right now. We think of ourselves as really connected. But then when tragedy strikes or trauma or an invasion, for instance, strikes, we're connected, but it seems like we're also disconnected from one another and the practical needs and storytelling on the ground, and what does resilience look like for one person versus another? Or what does survival versus thriving look like for one person versus another? And how do we kind of join together and form a collective bond in that? I've been thinking a lot about that after I read your post Sandra on Instagram and what does that mean for me? And just as I'm talking, what does that mean for you or what are thoughts that come to mind for you?Sandra (05:27):Yeah, I am think I remember what posts you're referring to, but I think part of it is whenever something happens in our world, I believe that because of the highly digitally connected world that we're in, it feels like we are all supposed to say something. That's how we respond. Something happens and we all go, that's not right, which I think is good, we should say that, but I think the frustration, I'm sure people in LA and DC felt that, but it's like something is happening in your real life every day to your neighbors and everybody all around the country is commenting on it and commenting with such confidence and commenting with such expertise, and you're like, wait a minute. That's not how I would say that. And I think the reason that maybe that post came up for me as a kind of, it was less frustration and more sorrow, I think it felt more, more sorrow that the people that are most impacted by the issues are not the ones that are given the voice to talk about how those systems of oppression are impacting them. And I think the reason I think about things like that is I remember when I first started pastoring locally here. I mean, I had been working for a parachurch organization doing national and international work. I really felt like it was time for me to become a local pastor to understand, hey, if I'm going to be writing to pastors and speaking to pastors and challenging pastors, I should probably know what it's like to be one. And so I was supposed to be a five year stint, which ended up being 12 years pastoring locally.(07:08):And in my discussions with my staff team, I would often have one of them very respectfully, I was the executive pastors in a community with hierarchy. So they would very respectfully say, Hey, your friends that are out there blogging and writing articles and books, they're talking about stuff in ways we would never talk about it. They're talking about it in a tone that we would never use to talk about our situation and with words we would never use to describe our situation. And it's not that my friends maybe didn't have a perspective, it's that it didn't reflect their perspective. And so I think I became very sensitive to that, paying attention to, oh, how do expert justice people talk about issues of justice versus the people that are most impacted by those issues of injustice? Or how do people from within a community express their journey in ways that maybe even have a different tone than mostly anger that was coming out from the justice space?(08:10):And they're like, we wouldn't say it that way. We wouldn't talk about it that way. So I think because of that, it's really important when something happens in a local space and it is impacting us all nationally, national news, that we ask the question, how can I hear the voices of the people that this is most impacting? And so that's why I think I wrote that post. I was like, A lot of y'all have a lot to say about Chicago who don't live here and thank you, but no thank you. Invite us to talk for ourselves, invite us to speak for ourselves because there are local pastors and priests and imams and mental health providers who are experiencing this in a very real way that they probably could shed some light on what would be helpful to us. I called a bunch of friends in Los Angeles when things were happening there, and I was like, oh, how are you guys doing?(09:05):What's really happening? How can we help? If you don't have time to reply back, just know that I'm here praying for you, and I'm like with you and I'm sending money to the orgs. I see you posting and don't know what else to do. Obviously, the ice raids are impacting all of us across the country, but they're impacting each city in very different ways. Each city is a very different city with a very different ethos and a way of handling things. And as you guys know, Chicago is the best. I'm so proud of us right now. I'm so proud of us. We're like, no, you can't talk to us like that. No, you can't have our streets. But it also gets us into trouble because it's rooted in our philosophy of community organizing, though the linsky method, which is agitation, agitation, agitation. So we have stuff to learn too. But that's what you're seeing in Chicago is a lot of agitation. But yeah, that's why I wrote it. I wrote it like, I know 20 community leaders you could talk to here in Chicago that would give you a good idea of what we're experiencing and what would be best for us if you wanted to come alongside of us and help in prayer. So yeah.Jenny (10:27):Yeah, I think just a sense of wanting to hear more, whatever you feel. Well, and whatever feels safe to share in this podcast setting of just what it has been like for you to be on the ground in the community that you're in, in the roles that you're in with the family you're in. I just find myself curious about your experience.Sandra (10:52):Yeah. Okay. So I think about this in three different areas. One is, how is this impacting me as a parent, the other in my family and connected to family members. The other one is how is this impacting me as a neighbor? And then the other is, how is this impacting me as a civic leader, as a faith leader here? And so the hardest one has actually been, as a parent, if I could be honest with you, it's really been hard. Those of us that have raised kids, especially younger children or well all children, they each have their own season of development. But raising kids and being a village for children right now I think is really hard. They've gone through lockdown, George Floyd protests, watching multiple genocides, a war in Ukraine, and now this locally. And I believe in talking to your kids about what's happening and talking to them about it in ways that is appropriate for their age. So that has changed for me since my children were five when the pandemic started and now they're 11. That has changed for me what that looks like.(12:32):But there are many families, dozens of families in their school that have not returned since the ice raids have started. Their friends are missing from class. Ice has repeatedly been around their school. Ice has been on our corner where we grocery shop, get tacos, go to therapy. My son asked me the other day, will they throw me on the ground? If they see me, will they throw me on the ground? And this is one of my sons already struggles a lot with anxiety and he has anxiety, and he's also a black child. And so he's already been processing being black in the context of law enforcement in our city and what's happened. And so I think he kind of went through that season and he's like, so will they throw me on the ground if they see me? And I'm like, no, buddy. They're not going to. Hopefully there's enough cameras around that they'll throw you on the ground.(13:42):And so I think trying to figure out how to answer those kinds of questions. How can we think about our friends? How can we pray for our friends? We've done a lot more prayer in the 15 minute commutes to and from school, I think just for very specific needs that our neighbors are going through. And neighbor that I live in close proximity to the other day was running an errand and was detained by ice and was let go on the spot in the parking lot of the Home Depot, but its someone our kids know really well and helping them to process that. Their friend, a neighbor has gone through this, I think requires a different set of parenting skills and I believe are in most parenting books.(14:48):And so I find myself almost, man, I wish there was a resource for that man. I wish there was a place to talk about that. Let me talk to my neighbor about how they talk to their kids about that. And for those of us that come from Latino cultures, we don't really talk about hard things a lot. We're not really taught to talk about them. It's like we endure them and we go through them, but we don't give them space for processing. And so both of my children are in therapy. I don't know what they talk about in therapy, probably girls and love interests and bullying and all the rest of the things that kids talk about, but I think they probably unpack some of what they're going through with their friends. They are also wanting to make a difference. So we're trying to figure out what does that look for them to make things good in the community they live in.(15:42):So that's the first area is parenting. I don't know if you guys have anything to add advice to give me on that, but I think the hardest thing for me is what do we do with our children? What do we do with a generation that is growing up, watching their government step over so many boundaries, doing things that are completely illegal or unethical or dangerous for our society and feeling like, Hey, we're living in a time, I know a lot of people posted the quote from Ann Frank talking about what was happening in their streets. And I'm like, yeah, my kids are watching that. And I don't know how they're processing it or where they see their faith in the midst of that. I mean, luckily we have an amazing church. We talk about stuff like that all the time. So I mean, yeah, the mayor goes to our church and the pastor's an amazing person, and we have lots of civic leaders and law enforcement in our church. So I think they're watching, they're able to have some mentorship in that area, I think because spoken about from the pulpit, but man, being little must be really hard right now.Danielle (17:09):Maybe we don't need to press too fast, even though we're in a podcast right now. I think it bears the weight of just a little bit of space to just hang with that comment. I have older kids than you. As recently, I told my 20-year-old son who we are not suffering yet, the street raids. For some reason, Seattle hasn't been the focus point yet, but he did lose his federal aid and his Pell grants and everything for college this year. And so him and a lot of other kids had a significant do have a significant college tuition to make up. And we were talking about it and I was like, well, this will be the normal for you. This will be what's normal. This will be what's normal for our family. And my husband actually stepped in and said to me in a moment of despair and lament, because my son wants to be a music teacher.(18:21):He said to me, he's like, but you always tell me nothing's impossible. We can figure it out. And I was like, yeah, I do say that, but I don't believe it right now. He is like, well, he's like, I believe it right now. So I don't know what it looks like to come up with an extra for us. It's an extra $6,000, so we don't have the money yet, but what does it look like? But I think it goes back to that sense of finding some balance with our kids of what's real, what's not giving. What I hear for you, Sandra, and I'm kind of fumbling through my words, so maybe Jenny can step in, but offering our kids the validation of their reality that's so important in age appropriate and the different steps we're in the validation of reality. But I also find myself searching and grasping for where's the hope? Where are the strands of faith for our family? Where are the strands of hope searching for? Like you said, what are the practical actions your boys can do that also kind of I think plant seeds and generate hope in their hearts when we can step out and do actions?Sandra (19:43):Yeah. No, I think the hard part is I can't promise them things will get better. I can't promise them there's going to be an end to genocide in Palestine. I can't promise them. I keep telling everyone, when we pray at night and we talk about our days and stuff, and I just tell 'em, we, my husband and I tell 'em, and the only thing we can promise you is that God is with us. And I think the reality is when you've had proximity to our global siblings, that suffering didn't just start two Octobers ago or even for our own families. The suffering as my African brother once told me at a conference, he said, what do you mean when we suffer? Life is suffering and suffering is life. Or if we suffer, someone said, yeah, if we suffer, it's like some pretty from the west if we suffer.(20:35):It's like no, life is suffering and suffering is life. So I think part of it is we have within our story as people who follow the Jesus way, we have a story of people who have really always suffered. The story of scripture is a story of marginalized, persecuted, displaced people that are wandering in a land looking for home. And in those stories, you find God's presence with them. You find the worship of their creator. You find moments of joy, rhythms of feasting and fasting. You find all the traditions we do now that come out of the story of the people. So I can tell them, baby, I can only promise you that God is with us the same way that God was with, we go through the stories and the same way that God has always been with the black church in America, the same way that God has always been with our Latino community, the same way that God is with our siblings in Gaza, God is with us.(21:35):And so it doesn't take the pain away, but we can know that God is there. I try to teach my kids, lemme tell you, this is so bad parenting. Sorry, you can cut this out if you need to. But the other day we were praying for our country and I said, God, I just pray. Pray for Trump. I pray God, either you would change his heart or you would help him to go to sleep and just not wake up tomorrow. And then my son was like, I can't believe you prayed that prayer. Mom, I can't believe you said that. That's such a bad prayer. I was like, have you read the Psalms?(22:12):I was like, tonight, let's read a psalm. I'm going to read to you what David prayed for his enemies. And just because the Bible calls us to love our enemies and to see them as human does not mean we cannot pray that they will fall asleep. And so I said, I'm not saying I'm going to do anything bad. I know my phone's listening to me right now. I'm not saying I'm going to take matters into my own hands. I'm just saying I wouldn't be sad. That's all. And he's like, he just could not get over it because, and he just kept digging. Papa, Papa would never pray a prayer like that. He would never, I said, Papa hasn't read the Psalms. I read the Psalms. I know exactly what the Psalms say. And I was like, and the thing is because God is for good, because God is against evil and because God knows my heart, he knows God knows how much I love him, and I'm asking him to please take this evil away from our neighborhood.(23:04):Please take this evil away from our country. Please take this evil away. We're living in evil times, Terry. These are bad times. And this is not only a bad person. This is somebody that's raising up all of the badness to be allowed. And so I'm going to pray that prayer every day. And I know that you think it's not good, and I'm so sorry, but tonight we'll read the Psalms. Then that night we read some Psalms. I was like, see what David prays for his enemy. I said, and the thing is, God is there with us in our prayers. He's not like, what? I can't believe she cussed. I can't believe she said that bad. I can't believe she want to be friends with this guy that's too evil. And so I think part of it's processing faith with them. It's like, I don't know what kind of, let's just talk about Jesus and what he said. Let's talk about what the Bible models for us and prayer. Let's talk about It's okay to be mad. It's okay. It's okay to want evil to end. It doesn't mean we take things into our own hands, but it's okay to want the evil to end. And so those are the kinds of conversations where I go home, I'm like, okay, let me just look at my stuff. Is that wrong? Is that theologically correct? I called my husband. Do you think this is theologically okay? Am I mal forming our children? But I feel like it's an okay prayer, isn't it an okay prayer? Those are the kinds of things that are happening. I don't know,Jenny (24:37):I mean, I am not a theologian, but I think it's an okay prayer to pray. And I'm just thinking about, I've had two thoughts going through my mind, and one of course I couldn't and wouldn't want to put on some type of silver lining and be like, kids are going to be fine. They're resilient. And something that we say in the somatic trauma world a lot is that trauma isn't about an event. It's often about not having a safe place to go in the midst of or after an event. And what I just keep hearing is you making yourself available to be a safe place for your kids to process and reimagine what moving through this moment looks like. And also holding that in families that are being torn apart, that don't have those safe places to go in this moment. And I think part of what we're experiencing is this term, the boomerang of imperialism, as you said, these are not new things happening to families all over the world. And the ricochet of how we are now experiencing that in the heart of the empire, where I find my sense of hope is that that is the sign that the snake is eating its head and it will collapse. And I believe in rebirth and regrowth and hope that we can create a world that is different than a world that builds empires that do this to families. And as where my mind goes.Sandra (26:39):Yeah. And I think for ourselves, for our children, for in the work that I do with chasing justice with activists, it's like the only thing I can do, I'm not going to be able to change the world. The only thing I can do is change the little world that I'm in. So what can I do to make a difference and make things good in the world that I'm in? And so it boils down to very, very practical, tangible, embodied unfancy. Things like calling your neighbors and checking in on them to see if they need you to take their kids to school, finding out if everybody got home, okay. When there was a raid in a particular area, asking, or not even asking, but dropping food off for people and saying, Hey, we made a grocery room. We just thought we'd pick up some essentials for everybody.(27:27):Because part of it too is how do you do that without asking your, how do you help your neighbor without asking your neighbor their status? And that's not appropriate. And how do you help your neighbor without assuming they don't have money or making them feel like some kind of project? And so I think part of it is figuring out how to practice mutual aid in ways that are communal that just says, Hey, we picked up this. We figured this week we'd drop it off to five different families, and next week we'll do five other families. Who knows if they need it or not, but at least they know you're thinking of them. I think something you said about trauma, which I think is really important when you work in communities where you have communal, collective, complex generational trauma, which is we're just always living in this.(28:19):I have status, so I don't worry about leaving my home. I also am white. I'm a white Latina, so I'm not like, well, maybe they'll pull me over. Well, I don't know. But I know if I was browner my other family members that would definitely be like, please carry a copy of your passport and your ID at all times. But now I don't leave the house without, I used to leave the house with my keys and my phone, maybe a wallet. I don't know where a wallet is. Now I'm like, oh, I better have my ID on me(28:48):Mostly because if I intervene, I'm afraid if I get arrested, I won't have ID on me. But I think about all the ways that you have to leave the house differently now. And this is for people that they already felt vulnerable in their TPS, in their temporary protective status status or in their undocumented status or in their green card holder status or whatever status they had, that they already felt vulnerable in some way. And now if they don't go to work, their family doesn't eat, so they leave the house. But how do they leave the house? If you go to school every day and you're wondering if your parents are going to pick you up because now you're aware you have this emergency family plan, what does that feel like day in and day out, decade after decade to feel vulnerable? That kind of trauma is something I don't understand in my body, though I understand it as a concept.(29:47):It's the trauma of feeling vulnerable at all times of sending your kids out into the world. And because our US Supreme Court and because our government has decided it's okay to racially profile people, so I keep telling my mom, you better not be speaking Spanish at Target. She's bilingual. I'm like, please do not speak Spanish at Target. Do not open your mouth. And I would never have said that ever in the past, super proud of being a Latina and being bilingual, but I'm scared for my mom. And so I'm checking in on family members who have vulnerable status. I'm trying to find out if everybody's okay. So I think there are, it's like I told my husband the other day, and the car was like, can you imagine having this kind of fear day in and day out for decades at a time in a country and building a life?(30:44):And all of a sudden, many of our DACA recipients or young undocumented folks that are in college, all of a sudden they're not going to finish their degree. They're now in a country they don't even know. They didn't grow up there in a language they don't understand or their spouse is missing. And now they don't know if they're in Swatee, they don't know if they're in Mexico. They don't know where they are. And so I think that, I don't know that I fully understand what to do about that as a neighbor or as a pastor, but to say there must be something within the community like some gift or strength or accessing that helps them endure that kind of trauma when they cannot reach out for help.(31:44):My brother also told me the other day, he's an ER doctor. He's like, man, the county ER is so empty right now because people go to the county hospital for services when they don't have insurance. And many, many of them are Asian, south Asian, Latino, and African immigrants, and now they're not going or Ukrainian or Russian or whatever. So now it's emptiness and churches. Some of our churches are used to be 300 people now. There's like 40 people on a Sunday. So the reporting that I'm hearing from, whether it's the hospitals or just the stores, if you drive down our street, it's like empty nest. It is never empty. There's always people walking around on the street, whole family is going grocery shopping now. There's just nobody out. It's like a ghost town. Nobody's leaving unless they have to leave. And so it changes the feel of a community. It changes the environment. People that need access to healthcare aren't going for their follow-up appointments or their treatments because they're afraid to go to the hospital. People that would normally go to law enforcement if there's domestic violence or something happening, which already would feel very, very difficult to do, are unwilling to do it because they're afraid to leave and afraid to report to any law enforcement. Even in a sanctuary city.(33:18):I don't know what's happening to these families that aren't going to school. I'm assuming that the school has some kind of e-learning doing for them or some kind of packets they're making for the kids in the meantime while they're missing school. But there's all these things that daily rhythms of life that aren't happening. And so for many of us are like, I don't feel like going to church today. Oh, well, I feel like I'm many Sundays. I don't feel like going to church for other people, the privilege of attending worship in a congregational setting is something they'd love to have that they just can't access anymore. And so there's all these things that have changed about our daily reality that I don't know if we're going to fully understand how that's impacted us until years from now. We just don't see an end to it. We're not sure when this is going to end.Danielle (34:13):I have a flurry of thoughts going through my mind as you're speaking. One is when I did a consult with my analyst that I consult with, and we were talking about anxiety around different things with clients, and she was like, well, that's not anxiety, that's terror. And this person should feel terror because that's the reality.(34:45):That's not a pathology. So that's number one just in the therapy world, we don't want to pathologize people for feeling this terror in their bodies when that's actually the appropriate response. When immigration is sitting outside on your street, you should feel terror. Your body's giving you the appropriate warning signal. So I think about just even the shortcomings of Western psychological frameworks to address what's happening. We can't pathologize. It's not about prescribing enough medication. It's not about that. I do think you're right. I think there's some sense of, I've even felt it in my own body as you talk, a sense of, I'm going to engage what Sandra's saying and I'm also going to separate myself just enough in case that happens in Seattle so I can be just distant enough. So I got to get up, I got to eat. I got to feed my kids, I got to make sure everything's happening, got to go to work.(35:40):So I can almost feel it happening. As you describe it, we call it dissociation in psychology world, but in my analyst world, she would call it a psychic retreat, which I really like. Your psyche is kind of in a battle. You might come back from the front line to preserve yourself. And that's kind of how I think of the collective mentality a bit come back from the front lines in certain ways. So you could preserve, I need to eat, I need to sleep, I need to drink some water. I need to breathe air. So that's one thing I'm thinking about that's maybe collectively happening on multiple levels. The other thing I'm thinking about is if you're listening to this and you're in a body, even mine, a same as you, like a light-skinned Latina, white Latina, and our family has a lot of mixed identities and statuses, but if you're not in one of these situations, you can help mental health by going out and getting shit done.Sandra (36:50):Yes, absolutely. Get it done, get it done, get it done. It's like show up, put yourself. I think that's half the battle is how do we show up in spaces? I think white folks have to ask themselves. That's why all the protests, it's like, yes, it's diverse, but it's a whole lot of white people.The reason is because a lot of black folks, brown folks, vulnerable folks, we're not going to put ourselves in a position where we can have an encounter with law enforcement. So one of the things I have to say, talking about church, one of the things our pastor said the Sunday before, not the No Kings, but the immigration protest, it was like maybe a month ago, he said, listen, some of us should not be at that protest because we have a record, because we are prone to be maybe, what is it called? Oh my gosh, we're prone to be singled out by the police. We should not be there. We should pray. We should stay at home. We should host people when they come back and feed them. We should not be there. Others of us, we should be there. And you know who you are.(37:55):And so I think that's part of the discernment, which I think that's literally, it's half the conversations I'm having with people is should my children go to this protest? I fully intended to go to the No Kings protest with my full family, all of us. And I also saw these amazing alternatives like a rally for families and children. And so all these parks all over the city of Chicago, which again, were an amazing city, they had all these alternatives for if your child, someone in your family does not do crowds well, right? You're immunocompromised or you have anxiety, or I thought about, oh, maybe we shouldn't take my son to this protest. Maybe he's going to actually get an anxiety attack. Maybe we should go to this. So we had all those options till the very last minute we're decided to go to Kids Rally, but there were options for us to show up.(38:43):So when you can show up, show up if your neighborhood, there's a ton of activities in, I hope other cities are doing this too, but they're packing these little zines and these little whistles and they're telling people what to do. It's like, okay, now there's this Instagram blast about, oh, the ice is over here, and everyone shows up in their cars and they all honk their horn. You can show up in a neighborhood, honk your horn, you can blow a whistle. And we're fully intending to give away free whistles for every person that buys. The people are not a legal t-shirt for chasing justice. We're like, have a whistle. Get ready. If anything, even if you never blow that whistle, no ice in your town, you're trying to show people that I'm prepared. I'm prepared to raise my voice for you. I'm prepared to show up for you.(39:34):And so it ends up being maybe an artifact or a symbol of our willingness to ally if the time should come. But yeah, some of us, we have more privilege and showing up because I definitely have two lawyers in my speed dial right now because my husband knows that I'm prone to show up in spaces and say things that maybe will get me in trouble. So we had a meeting with a lawyer three weeks ago. He's like, please tell me what to do if my wife gets arrested or if something happens to a neighbor or he's just prepared our community block club emails and texts and signal threads. We have rapid response ready things that are rapid response. So it's like, Hey, where do you see something? I see this is the license plate. Here's a video. I saw just even informing people and praying alongside of one another.(40:29):So we have this group of pastors we gather called Pastors Rabbis and Imams called Faith Over Fear. And so in this group, someone posted like, look at Ice was heavily in our neighborhood. They said arrests that were made or the people that were detained. This is the situation, let people know. So we're just letting people know this is what's happening. Teaching people to use their phones to record everything and anything they can always being ready to show up. So I'm the type of neighbor that would anyway, if I would see law enforcement pulling over a young black or brown man, I would pull the car over and I would get out of my car and I would say, hi, I am Reverend Sandra and I'm here. I live down the street. I'm wondering if everything's okay. Here is everything. And the reason is just to show them that I'm watching. They said, no, everything's fine. I said, okay, I'm just going to sit in my car. Let me know if you need something because I'm letting them know that I'm watching.(41:37):And so I think part of it is the accountability of a community. And I love to see the walking school buses, the ride shares that parents are doing the grocery dropoffs because you can't stand in the food pantry line anymore. The GoFundMe's for particular legal fees, the trying to utilize your networks to find out if you can figure out what district or what holding location you, your loved one would be in offering mental health services. Like, Hey, here are the three organizations that do group therapy or circles or there's going to be a meditation and yoga thing offered at this center. A lot of them have a lot of embodied practices too. So I think those things are great. But yeah, we still have to, we're still living life. We're still submitting book reports for school, we're still having birthday parties and christenings, we're we still black and brown communities have been living through trauma for so long, they can't stop living.(42:53):So the question is how do we invite one another to more wholeness in our living, within our own communities, and then how do we help one another? This is affecting everybody. It's affecting not only Latino communities and not only Asian immigrant communities, but it's also affecting black communities because there's more enforcement and they're not more law enforcement and they're not necessarily targeting black communities, but where there are brown communities, sometimes there are black folks also. And so it's impacting them in just the militarization of our city. I mean, everywhere you go, there's just people marching with weapons and it could be Michigan Avenue in the shopping area downtown near the Bean, or it could be in our communities. And so I think how people are trying to, I think a city like Chicago, because it's got such a rich tradition of community organizing and community development and advocacy, I think it's very set up for what can I do in my world for my neighbors?(44:08):And then for those of you that aren't in Chicago, I think knowing which organizations are doing fantastic things, I think that's really helpful. Within the faith and justice space, I think organizations like New Life Centers that are kind of spearheading some of the new neighbors initiatives already, but they're doing this whole care system for, they're already new neighbors from Venezuela, Ecuador, and Central America who are now more vulnerable. And so they have systems in place for that. There are organizations live free Illinois who are doing more of the advocacy, raising awareness stuff. I can give you a couple, I can put in the show notes, but I think there's organizations that are doing fantastic work. Some people are just, I have a friend who's in Houston who's just like, there's a refugee family who's vulnerable right now and I need to take them groceries. Who wants to give Venmo?(45:06):Me? I think you have to trust your friends aren't going to go out for a nice rooftop beverage and 300, $400 later. Then there's groceries for this. So it's like you may not know anyone, but you may know someone who knows someone who's vulnerable. And so maybe you just are giving money to, or maybe you, I've had people send me money and be like, Hey, maybe someone who needs something. And I'm like, great. And we little, we put it cash and we put it in our car and when we need it, we help a neighbor who's in need. I think I'm calling our friends to, another one I thought of was calling our friend, inviting our friends to action. So sometimes I don't think it's that we don't want to do anything or that we're unwilling to do something. It's that we just feel so stunned. So that news that came out this week in Houston about the 15-year-old autistic boy who was taken by ICE and who has the capacity of a 4-year-old, and I was thinking about him all day long. So I just started pinging all of my friends in Houston and Austin and Dallas. I was like, anybody in Texas? I have a lot of friends in Texas. I'm like, not just, Hey Texas, do something directly. Sending it to them and saying, what have you done?(46:28):Is there a number you can call? Can you gather your small group? They're always asking, I don't know what to do. I don't know what to, I'm like, so I was like, I have something for you to do, and it's in Texas. I'm like, do you know what's happened to this kid? Is he back at home? Can you do something? Is there a GoFundMe for the parents? So I think when we're activated in small things, we develop the discipline of just being activated in general. So it's like if there's a thing that somebody invites you to give to and you give to it, then you get into the practice of giving.(47:06):If you don't start well, then where is it going to happen? So we're thinking right now, I dunno about you guys, but there's nothing in me that wants to do anything fancy right now. I rest for sure. We went to Michigan, we walked around, we took hikes. It was great. It was super free because we stayed with a friend. But there's nothing in me that's like, let me just plan a fancy vacation right now. It's not in me. And I think part of it is, it's almost like a detoxing from an American consumeristic way of seeing celebration and rests. I don't need fancy things to have rest. I don't need, doesn't have to be expensive. I don't know who came up with this. And I think it's a sensibility in us right now, and I've talked to a couple of friends about it, but it's like it's a sensibility in us that feels like it's really tone deaf to start spending a whole lot of money right now when there are so many needs in the world. And no, we can't give away our whole salaries, but we might be able to give more. For example, I don't think our friend should be saying, Hey, my son can't go to college this year. He needs $6,000. I think somebody in our friend groups could be like, actually, I am getting a bonus of $12,000. I'm going to give you three. We should be able to do that for those of us that have access.(48:27):And there are many people who have access, many other people who think they don't have money, but they do. And I think if we invite each other to say, Hey, I want to give to this person's legal fees, or I want to give to this person's college fund, or I want to give to will you give with me? And we are practicing then the kind of mutual aid that's collective that I know our grandparents did for the Latino culture, it's like the RIA system where y'all put the money in every month and every Monday the month. So it's like Koreans do it too. It's like everybody gives a hundred dollars a month and all goes into this pile and every month that pile of money moves around. So it's like our way of providing, I think there's a lot more we could be doing with our money that would give integrity to our voice. And I see a lot of talking and not a lot of sharing.Danielle (49:34):It's so true. It's a lot of talking and it's like, I think we have to get over that old white supremacy norm. If you see somebody on the street, you got to buy them food. You can't ever give them cash. That story rings through my mind as a child and just sometimes you just got to load up the cash, send someone cash for dinner and send someone cash for, I don't know, whatever they need, a bus fare or an airplane ticket or find the miles in your community if someone needs to fly somewhere. Just all these things you're talking about, we kind of have to just get over the hump and just say, Hey, people need help. Let's just go help.Sandra (50:12):And for some of us, I think it's particularly of those of us within our community that are no longer congregating at a local church. I don't know. Did you think the tithe justI think the call to generosity is still there. Whether you want to call your church a local formal traditional church or not, I would hate, I would've hated in our season that we were churchless to have stopped giving out would've been a significant amount of money that would've stopped going out. We still got salaries that year. Well, at least Carl did. Carl got a salary. So I'm like that invitation to generosity, at least at the bare minimum, at the bare minimum, 10% at the bare minimum that should be going out. And so the question is, what did all of us that left churches do with our 10% not to be legalistic because really we should be giving more. The question is, what am I allowed to keep? And for people making six figures, you need to be asking yourselves, why do you need six figures if you don't? Because most of the people, even in places like Seattle and Chicago, are living off of $50,000 a year. So I think as much as we need to ask our government to do well and be integrous in their budget, I think we need to think about that as a place of, and I say that not because I think it's going to solve the problems in Chicago, but I think that money does actually sharing does actually help some people. They haven't eaten.(52:06):They just haven't eaten. We know families whose kids don't eat.Jenny (52:19):Just thank you. It's been really important and meaningful to have your voice and your call to action and to community. I don't take lightly sharing your story and how it's specifically showing up in your community and in your own body and in your own mothering. So thank you for speaking to how you are practicing resilience and how we can think more about how to practice that collectively. It's been really, really good to be here. I am sorry I have to jump off, but thank you Danielle. I'll see you all soon.Sandra (53:23):Yeah, I mean even if you were to think about, you may not be able to provide for anyone, but is there someone in your ecosystem, in your friend group that could really use four sessions of therapy that doesn't have the finances to do so? Or that could really use sessions of acupuncture or massage therapy that doesn't have the money for it, it doesn't have insurance, and of someone who's willing to work with you on that as far as providing that for them. So I think even at that level, it's like if we had to put ourselves in someone else's shoes and say, well, what I want for someone, how would I want for someone to help me without me asking them? I think that is the biggest thing is we cannot, I don't believe we can rely on a person's ability to say what they need.(54:27):I mean, you've had stuff happen in your life. I've had health issues in my own family and problems with my family, and when people are like, oh, how can I help? I'm like, I can't think about that right now. But if a plant shows up at my house that is bringing me joy. Someone just sent me a prayer plant the other day. It's literally called a red prayer plant or something. I was like, yes, I love this. Or if someone buys dinner for my family so I don't have to cook for them, I can't stand up right now. Or if someone said, looks in on me and says, Hey, I know you guys can't be out and about much, so I just wanted to give you some funding for a streaming service. Here you go. Whatever they use it for, that's up to them. But I think to let someone know that you're thinking about them, I think is easy to do with baking something for them, sharing something with them, taking their kids for a few hours.(55:31):Because what if they just need a break from their children and maybe you could just watch their kids for a little bit, pick them up, take them to your house, watch them for a little bit. So I think there are ways that we can practically help each other that again, will make a world of difference to the person that's there next to you. And as always, calling your senators, writing letters, joining in on different campaigns that organizations are doing for around advocacy, checking in with your local city officials and your parent teacher and your schools, and figuring out what are we doing for the kids in our school even to be informed as a neighbor, what is it that our school's doing to protect our families and children? I think those are all good questions that we should always be doing and praying for people and praying specifically. We do that as a family. I think sometimes I don't know what else to do, but to say God to help.Danielle (56:35):Yeah, I mean, I have to go now, but I do think that's kind of key is not that God isn't going to intervene at some point practically, I think we are that active prayer answer for other people we're that answer. I'm not saying we're God, but we're the right. Yeah. Yeah. And just to step into that, be that answer, step into loving when it says, love your neighbor actually doing it and actually showing up and maybe loving your neighbor isn't bringing them dinner. Maybe it's just sitting down and listening to how their day went. Maybe you're not a therapist, maybe you're just a friend. Maybe you're just a community member, but you can sit in and you can hear how rough it was for that day and not take up your own space emotionally, but just be there to listen and then give them a hug and hang or leave. There's a lot of ways to show up and yeah, I'm challenged and want to do this more, so thank you. You'reSandra (57:36):Welcome. Thanks for having me.  Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Au Maroc, la région d'Agadir dans le sud-ouest du pays, concentre une part importante des travailleurs migrants irréguliers. Ils seraient plus de 10 000, selon les ONG, parmi ces subsahariens entre 90 000 et 300 000, qui y font escale. Beaucoup d'autres poursuivent leur migration vers l'Europe. Ils se sont installés dans ce que certains surnomment le « potager de l'Europe » : 20 000 hectares de serres où fruits et légumes poussent toute l'année. (Rediffusion)   Sans papiers, ils sont mal payés, travaillent dur et s'intègrent très difficilement. Même si des associations sont présentes. Récolter pour survivre : le quotidien des migrants subsahariens au Maroc, un Grand reportage de François Hume-Ferkatadji.

Rentrés dans leur pays face à la pression des politiques anti-immigration de Donald Trump ou expulsés par les États-Unis, de nombreux Mexicains sont confrontés à la précarité et la désillusion. Après avoir passé la moitié de sa vie aux États-Unis, Pavel Salas est rentré au Mexique. «Les États-Unis vivent dans le mensonge. Le rêve américain n'en est plus un. Tout a changé et c'est devenu très dur», explique-t-il à notre correspondante Gwendolina Duval. Arrivé illégalement, il y a 25 ans, il avait fini par obtenir un visa. Il est rentré au pays, il y a quelques mois, pour des raisons personnelles. Depuis le début de l'année, les États-Unis assurent avoir expulsé 400.000 étrangers et constaté 1,6 million de départs volontaires, dans un contexte tendu. Car, depuis des mois, l'ICE pratique des descentes musclées dans les villes américaines, tandis que Donald Trump multiplie les discours hostiles contre l'immigration. Dans la ville d'Acapulco, José Luis, lui, n'a pas eu le choix de rentrer : sans papier, il a été arrêté par les services de l'immigration américains et reconduit à la frontière en mars. Ce boulanger qui n'a jamais manqué de travail de l'autre côté de la frontière a retrouvé un emploi dans la zone touristique de la ville balnéaire. Payé 350 pesos par jour (l'équivalent de 16 euros), soit beaucoup moins qu'aux États-Unis, explique-t-il dans le reportage de Gwendolina Duval.   État d'urgence au Pérou Près de 10 millions de personnes sont soumises à l'état d'urgence à Lima depuis mardi 21 octobre au soir, à minuit heure locale au Pérou. Sur décision du nouveau président par intérim José Jerí, au pouvoir depuis un peu plus de dix jours, l'armée pourra ainsi être déployée dans les rues de la capitale et de la ville portuaire voisine de Callao. Le président l'a annoncé dans une allocution télévisée hier soir, sur un ton martial, debout, entouré des membres de son gouvernement. Haïti : comment enrayer la hausse des kidnappings ? En Haïti, le fléau des enlèvements contre rançon est en hausse. Ils se multiplient à mesure que les gangs étendent leur emprise dans le pays. Qui sont les personnes visées par ces kidnappings ? Comment y mettre fin ? Gédéon Jean, le directeur exécutif du Centre d'analyse et de recherche en droits de l'homme (le CARDH) en Haïti revient pour RFI sur les facteurs qui expliquent cette hausse des enlèvements dans le pays. En Colombie, l'ex-président Alvaro Uribe gagne son procès en appel La condamnation à 12 ans d'assignation à résidence d'Alvaro Uribe pour subornation de témoins a été annulée par un tribunal de Bogota ce mardi. Ce rebondissement judiciaire fait beaucoup réagir la presse colombienne. Le visage de celui qui a gouverné le pays entre 2002 et 2010 s'affiche en Une de tous les quotidiens nationaux. Cheveux blancs, fines lunettes argentées, et un seul mot pour El Espectador : «Innocenté». Cette décision montre «la solidité de l'institution judiciaire», estime El Tiempo, dans cette affaire où l'ancien président de droite était accusé d'avoir fait pression sur des témoins, qui assuraient qu'il avait des liens avec des groupes paramilitaires. La condamnation d'Alvaro Uribe en première instance avait été critiquée par la droite colombienne. Cette fois-ci, le président de gauche Gustavo Petro appelle les Colombiens à manifester vendredi (24 octobre 2025) en réaction à la décision d'appel. Le candidat de la gauche à la présidentielle de 2026, Ivan Cepeda, à l'origine de la plainte, a annoncé qu'il portera l'affaire devant la Cour suprême. Dans les Antilles françaises… Les bouteilles de gaz sont de plus en plus rares à Marie-Galante en Guadeloupe, nous explique Benoît Ferrand, d'Outre-mer la 1ère.

Historian and professor, at Stanford University, Dr. Gordon H. Zhang explains the participation of Chinese immigrants in the building of modern America. From rail, to rockets, to our world today, Chinese Americans make America great. Hosted on Acast. See acast.com/privacy for more information.

La migration fait face à de nombreux défis en Australie. Le gouvernement envisage la reconnaissance à l'étranger des compétences des migrants pour leur permettre de trouver du travail plus rapidement et éviter ainsi de sous-employer leurs compétences professionnelles.

Send us a textThe first portrayal of the Philistines can be seen in the reliefs of the Medinet Habu monument. It shows their warriors, but also their women and children on ox-carts. They came to conquer, but also to live. They fought and contributed culturally, bringing their influences from the Aegean. But were they just a bunch of foreign invaders, or were they migrants integrating into the local culture? Support the show

Donate (no account necessary) | Subscribe (account required) Join Bryan Dean Wright, former CIA Operations Officer, as he dives into today's top stories shaping America and the world. In this Monday Headline Brief of The Wright Report, Bryan covers the “No Kings” protests against President Trump, rising ties between Marxists and Islamists in U.S. politics, the arrest of a Hamas-linked illegal in Louisiana, new calls for deportations of radicalized citizens, and global updates from Mexico, Venezuela, Colombia, China, and Australia.   “No Kings” Protests Fall Flat: Millions were expected at anti-Trump demonstrations over the weekend, but turnout reached only one to five percent of Kamala Harris voters. Democrats Abroad rebranded their rallies as “No Tyrants” to avoid offending actual monarchs in Commonwealth nations. Bryan says, “Democrats want no kings — except the real ones.”   Radical Islamist Runs for NYC Mayor: Ugandan-born Marxist Zohran Mamdani appeared at protests alongside Imam Siraj Wahhaj, a former unindicted co-conspirator in the 1993 World Trade Center bombing. Wahhaj has preached jihad abroad and called for an Islamic nation in America through political activism. Bryan cites the UAE's foreign minister warning that “Western naïveté about radical Islam will destroy us.”   Hamas Terrorist Arrested in Louisiana: An illegal immigrant from Gaza, Mahmoud al-Muhtadi, who joined the October 7th Hamas attacks, was living in the U.S. as a Biden-approved resident. ICE also arrested a Texas man offering bounties to kill agents, and a Michigan mayor defended naming a street after a Hamas sympathizer. Bryan warns, “These are the people we've let in — and they want to destroy this country.”   DHS Embraces “Re-Migration” Policy: The Department of Homeland Security announced plans to strip citizenship from naturalized extremists, arguing that fraudulent applications and post-naturalization crimes justify “de-naturalization and return.” Critics call it racist; Bryan calls it overdue.   Trump's Expanding War on Narco-Terror: The U.S. Navy sank another cartel vessel near Venezuela, killing three Marxist rebels linked to Colombia's ELN. Colombian President Gustavo Petro — himself a former terrorist — protested the strike, but Trump said Petro “doesn't want to mess with the United States.” Senator Rand Paul demanded congressional oversight, sparking debate over executive war powers.   China's Internal Purge and the Mineral Wars: President Xi Jinping removed nine generals in the largest purge since Mao, signaling espionage and internal fractures. Meanwhile, Trump meets Australia's Prime Minister Albanese at the White House today to announce joint investments in rare earth minerals and new Pacific supply chains.   "And you shall know the truth, and the truth shall make you free." - John 8:32     Keywords: No Kings protest turnout, Zohran Mamdani Imam Siraj Wahhaj jihad, Hamas terrorist Louisiana arrest, DHS remigration denaturalization policy, Trump narco-terror Venezuela Colombia ELN, Rand Paul war powers debate, Xi Jinping purge PLA generals, Trump Australia rare earth partnership

October 19 2025; 7am: Almost seven million people across the nation  attended events to protest what they call President Trump's authoritarian power grabs, according to organizers. Some of the biggest crowds were seen in Chicago, New York, LA, DC, and Boston -- but crowds also turned out in smaller cities and towns. Protesters even showed up in Republican-led states that voted for Trump in 2024. They all had one unifying message: America is no place for Kings. Paola Ramos and Philip Bump join The Weekend to discuss the nation-wide protestsFor more, follow us on social media:Bluesky: @theweekendmsnbc.bsky.socialInstagram: @theweekendmsnbcTikTok: @theweekendmsnbcTo listen to this show and other MSNBC podcasts without ads, sign up for MSNBC Premium on Apple Podcasts. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

After organizers say nearly seven million people across the nation participated in the "No Kings" protests, opponents of President Trump's agenda are looking to build on that momentum. The rallies come as President Trump continues to expand his authoritarian reach, attempting to militarize American cities and target people and institutions that go against him. Actor Robert Deniro joins The Weekend to discuss the nation-wide protests and the opposition to President Trump.For more, follow us on social media:Bluesky: @theweekendmsnbc.bsky.socialInstagram: @theweekendmsnbcTikTok: @theweekendmsnbcTo listen to this show and other MSNBC podcasts without ads, sign up for MSNBC Premium on Apple Podcasts. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What Does Faith Demand in an Age of ICE Raids?   In this first episode in an on-going series on immigration in America, host Curtis Chang talks with Pastor Luis “Paco” Amador about the struggles of Chicago's immigrant communities, especially in Little Village, where faith meets fear amid ongoing ICE raids. Pastor Amador shares stories of family separation, resilience, and gospel hope, revealing how churches stand as places of strength and compassion. The episode calls for biblical justice and unity within the church in the face of division and fear.   (03:15) - Immigration and Community in Chicago (05:49) - Impact of Immigration Raids on Community (12:54) - Immigration Rights Issues (15:35) - Community Support (17:38) - How Does the Bible Speak To the Immigrant's Experience? (19:37) - Migrants and Persecution (27:00) - A Faith Revival in Immigrant Communities (34:00) - Immigration Reform and Order (39:10) - Migrants Fleeing Collapsing Dictatorships   Episode Guide for Personal and Group Study   Join The After Party   Send Campfire Stories to: info@redeemingbabel.org   Donate to Redeeming Babel   Mentioned In This Episode: Images of ICE raids in Little Village, Chicago (the month of October)  Matthew 5:1-12 (ESV) The Beatitudes Acts 8:1-4 (ESV) The Scattering of the Church Genesis 12 (ESV) The Call of Abraham Justo L. Gonzalez's The Story of Christianity, Volume 1: The Early Church to the Dawn of the Reformation Justo L. Gonzalez's The Story of Christianity, Vol. 2: The Reformation to the Present Day More from Paco Amador Paco Amador: A Church With a Heart for Immigrants Little Village: New Life Community Church Immigrants Plant Churches and Revitalize a Neighborhood in Chicago (substack article)   Follow Us: Good Faith in Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   Sign up: Redeeming Babel Newsletter   The Good Faith Podcast is a production of Redeeming Babel, a 501(c)(3) nonpartisan organization that does not engage in any political campaign activity to support or oppose any candidate for public office. Any views and opinions expressed by any guests on this program are solely those of the individuals and do not necessarily reflect the views or positions of Redeeming Babel.

A new exhibit celebrates the history and contributions of urban Appalachians.

America saw a significant reverse-migration in the 1800s and 1900s, with 20–50% of Italian immigrants returning to Italy as ritornati and tens of thousands of Americans, including ideologues and workers, moving to Germany, Italy, and the USSR in the 1930s seeking political or economic opportunities. Some of these American expatriates were drawn to revolutionary movements in Europe and Asia, blending idealism with political activism Today’s guest is David Mayers, author of Seekers and Partisans: Americans Abroad in the Crisis Years, 1935–1941. We discuss alienated Americans who went abroad during the interwar years in search of a new home and/or to further deeply personal causes. They include John Robinson, a black aviator who in 1935 led the Ethiopian air force against the Italian invasion; Agnes Smedley, who joined the Chinese communists during the Sino-Japanese war; Helen Keller, an advocate of the seeing- and hearing-impaired; Ezra Pound, a lauded poet who championed Mussolini; and Anna Louise Strong, drawn to Stalin's USSR.See omnystudio.com/listener for privacy information.