Podcasts about prophets

NOW UNLOCKED! Devin Thomas O'Shea returns to discuss his book on St. Louis' notorious Veiled Prophet society. We look at St. Louis history as a microcosm of America, the interwoven history of labor & racial suppression, Parade Politics, the public mystification of white supremacy, and how modern secret societies forget to have a little fun with it. Find Devin's book The Veiled Prophet here and wherever you buy books: https://www.haymarketbooks.org/books/2770-the-veiled-prophet

What if one of the Bible's most common words doesn't always mean what we've assumed? We can trace "righteousness" from the Torah to the Prophets, through Yahshua's Sermon on the Mount and Paul's letters, uncovering a consistent theme: righteousness isn't only about personal holiness - it also looks like justice, generosity, and caring for those in need.

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” — Matthew 5:17 A stop sign on a nearby streetcorner is visible from our front yard. I often notice how people observe this traffic regulation. Some drivers come to a full stop before crossing the intersection. Many others merely slow down before rolling on through it. Some drivers don't slow down at all.If we're honest, most of us will admit that we don't always agree with or even obey some laws. Some laws make perfect sense to us, and we readily obey them. But we might ignore other laws, like when we drive up to a stop sign that can seem unnecessary or inconvenient.But what about God's laws? The Old Testament is filled with laws, rules, and regulations. Lots of dietary and ceremonial rules that applied to God's people before Jesus came are obsolete today. Jesus fulfilled those when he died to pay for our sin once for all (Hebrews 9-10) and then rose from the grave to give us new life. But the Ten Commandments are not optional. Jesus summarized those when he taught about loving God and loving our neighbors (Matthew 22:37-40). The Ten Commandments tell us how we are to live in response to God and with the people around us.This month, as we reflect on the Ten Commandments, we will see how relevant they are for our everyday lives.  Father God, only in loving and obeying you, as we have learned through Jesus, can we find peace, joy, and new life. Help us to live for you and to share your love and good news with neighbors everywhere. Amen.

Christ alone makes one a Christian. Every generation of believers must reiterate this again and again because human beings are desperately trying to stay in sin yet have the benefits of salvation. In this sermon on Ephesians 1:7 titled “Redemption,” Dr. Martyn Lloyd-Jones's message is that God alone has devised a plan for humanity to be reconciled to God. If sin is taken seriously it will be seen as hopeless to try and save oneself. This is why, as Dr. Lloyd-Jones proclaims, all are in need of redemption. In other words, everyone needs deliverance by payment of ransom. Outside of Christ everyone is in bondage to the law and under the dominion of the devil. But in Christ Christians have been ransomed, bought with a price. What was this price? The apostle Paul takes up the Old Testament language of sacrifice and blood in order to show how the death of Christ fulfills the Law and the Prophets. The design of the Old Testament sacrificial system was propitiation as the result of expiation. This good news is the consistent testimony of the New Testament. Dr. Lloyd-Jones challenges the Christian to never forget they are not their own but were bought with a price.

Covenants, Gospel, and Protection by Autumn Dickson In the readings this week, we find three changes for the Jews under the kings in Persia. There were three men who helped with these changes. First, we have Zerubbabel, a Jewish governor who worked tirelessly to build the temple. Ezra 5:2 Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them. Then we have Ezra who taught the people the Law of Moses. Nehemiah 8:2-3 2 And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month. 3 And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law. And lastly, we have Nehemiah who rebuilt the wall around Jerusalem. Nehemiah 2:17 Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach. I want to talk about these three elements of the Jews returning to their homeland and why it's so relevant to the Lord working with us in our day. The three elements are this: covenants, gospel, and protection. When the Lord is seeking to build us and sanctify us and bring us to Him, those are the three elements He uses. It starts with the covenants. Covenants are promises to and from the Lord. They bind us to Him in significant ways and offer us protection. It gives us access to Christ's power. When I think of a covenant with Christ, I always think of it in terms of marriage covenants. Christ often uses the allusion of marriage to describe His relationship with us as well. When two people get married, they make promises to each other. They're going to stand by each other even in imperfection and trial. Traditionally, their finances also merge. Whatever debt or surplus they bring is combined. When we enter into a covenant with Christ, we promise to stand by Him, and He promises to stand by us even in imperfection and trial. Our “finances” merge with His. All of our debt is erased by His infinite surplus but beyond that, we have constant access to that surplus to call upon in times of need or want. This is the first step. We cannot be saved without Christ. We need to be bound to Him in a way that enables Him to save us. Hence, covenants. Hence, Zerubbabel and the temple. The next portion of rebuilding Jerusalem was the Law of Moses. The Law of Moses is often described as the “preparatory gospel.” It helped the people start to figure out Christ and what He meant in their lives. All of the rituals and remembrances were put in place to help them better understand Christ's role. In our day, the Law of Moses is fulfilled and we have the gospel. The gospel, with all of its truth, is taught to us regularly so we can understand Christ in our lives. What good is being bound to Christ if we don't know the point of Him? What good will a covenant do me if I don't know that my sins are paid for and I don't know that I can draw upon His strength and peace and power? We need the covenant, but we also need the information that enables us to draw upon Christ and take effect in our life. The last portion of rebuilding Jerusalem was the wall. City walls were tremendously important. When the walls of Jericho fell, the Israelites were able to immediately take the city. The walls around Jerusalem offered protection from enemies who would want to hurt what was inside of the city. It would be easy to put “protection” under the umbrella of covenants and gospel learning, and it would likewise be accurate to do so. Covenants protect us; covenants are our promises that allow us to call upon Christ in need. That is definitely protection. Gospel learning protects us; understanding our Savior and His love and power keeps us close to Him where we can remain safe. But I want to separate the wall from the temple and Law of Moses readings in order to highlight specific portions of protection. Joseph Smith taught the following regarding the gospel: The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it. The gospel (Ezra and the Law of Moses equivalent) is that the apostles and prophets testify of Christ and His mission; everything else is an appendage. The church is an appendage, an important and beautiful appendage, but it is separate. This is what I'm thinking of when I picture the wall around Jerusalem. There are additions to the covenants and gospel that protect us. For example, commandments protect us. The Word of Wisdom protects us from all of the terrible things that can happen when you don't have complete control over your body. The spirit of revelation protects us by warning us about certain situations or leading us towards where we need to be. There are a ton of different church programs that put us in safe and holy places to protect us. City walls were not foolproof. Christ could make our “walls” foolproof, but part of mortality was opposition. Sometimes we leave the walls and find ourselves in trouble. Sometimes the trouble finds us even when we stay behind the walls. However, city walls still provide more protection than we would otherwise have. Not to mention, when an enemy breaches the gate, we still have complete access to our temple covenants and gospel knowledge and that heals us. The opposition hopefully pushes us closer to Christ so that no lasting damage can be done. The stories we find in Ezra and Nehemiah have these overarching themes that point our minds back to Christ and what's important to Him. We see His patterns. We see what He utilizes when He's trying to build us and sanctify us: covenants, the gospel, and spiritual protective barriers. I testify that the scriptures contain beautiful messages that teach us about God's plans and purposes for us. I testify that Christ offers Himself to us by giving us covenants, knowledge concerning His gospel, and specific protections that build a barrier between us and our enemies. I testify that Heavenly Father thought of everything when He came up with His plan, and I testify that He is purposeful in preparing us to come home. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Ezra 1; 3–7; Nehemiah 2; 4–6; 8– Part 2 – Autumn Dickson appeared first on FAIR.

Christ alone makes one a Christian. Every generation of believers must reiterate this again and again because human beings are desperately trying to stay in sin yet have the benefits of salvation. In this sermon on Ephesians 1:7 titled “Redemption,” Dr. Martyn Lloyd-Jones's message is that God alone has devised a plan for humanity to be reconciled to God. If sin is taken seriously it will be seen as hopeless to try and save oneself. This is why, as Dr. Lloyd-Jones proclaims, all are in need of redemption. In other words, everyone needs deliverance by payment of ransom. Outside of Christ everyone is in bondage to the law and under the dominion of the devil. But in Christ Christians have been ransomed, bought with a price. What was this price? The apostle Paul takes up the Old Testament language of sacrifice and blood in order to show how the death of Christ fulfills the Law and the Prophets. The design of the Old Testament sacrificial system was propitiation as the result of expiation. This good news is the consistent testimony of the New Testament. Dr. Lloyd-Jones challenges the Christian to never forget they are not their own but were bought with a price. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

James Dobson. John MacArthur. Phil Robertson. Voddie Baucham. Charlie Kirk. The prophets are gone, but their voices still echo. Kevin and Danny mark one year since these five godly leaders passed away. They revisit the urgent, biblical case made by each of them - to pull the children out of the godless public schools before it's too late. Will the church listen to their voices?

Jesus said He came to fulfill the Law and Prophets. But those who are of Orthodox Judaism believe in an oral tradition known as the Talmud that was not written down in the Old Testament. In today's episode, learn about the Talmud, and find out how a misunderstanding of Jesus' teachings led to the separation of Judaism and Christianity. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/lvy TITLE: The Oral Law Versus Written Law (The Law (Oral and Written)   Visit our website at DiscoveringTheJewishJesus.com

✨ Become a member of the Land of Israel Fellowship and experience the Bible from the Land where it happened while standing together with Israel: https://thelandofisrael.com/membership-tiers/ The final chapter of 2 Samuel is far more than the end of King David's story, it reveals the spiritual foundation of Jerusalem itself. In this chapter, Ari Abramowitz and Jeremy Gimpel uncover the mystery behind David's census, the plague that followed, and why David's purchase of the Temple Mount became one of the most significant moments in biblical history. Discover how this ancient act continues to shape faith, prophecy, and Israel's connection to Jerusalem today. In this chapter you will learn: Why David's census was considered a sin Trusting God instead of numbers and human strength David's remarkable repentance and faith The plague and God's mercy David's purchase of the Temple Mount Mount Moriah and the future Holy Temple Why this biblical "deed of purchase" still matters today If this teaching blessed you, please SUBSCRIBE, LIKE or leave a COMMENT letting us know what impacted you most. Your support helps us continue bringing the Prophets of Israel to the world. #ProphetsOfIsrael #2Samuel24 #kingdavid #templemount #biblestudy #hebrewbible #tanakh #jerusalem #israel #landofisrael #torah

James Dobson. John MacArthur. Phil Robertson. Voddie Baucham. Charlie Kirk. The prophets are gone, but their voices still echo. Kevin and Danny mark one year since these five godly leaders passed away. They revisit the urgent, biblical case made by each of them - to pull the children out of the godless public schools before it's too late. Will the church listen to their voices?

James Dobson. John MacArthur. Phil Robertson. Voddie Baucham. Charlie Kirk. The prophets are gone, but their voices still echo. Kevin and Danny mark one year since these five godly leaders passed away. They revisit the urgent, biblical case made by each of them - to pull the children out of the godless public schools before it's too late. Will the church listen to their voices?

In this message, we'll explore the book of Zephaniah and its powerful message about the Day of the Lord—a day that brings both judgment and restoration. While God confronts the sin, complacency, and idolatry of His people, His ultimate purpose is not destruction but redemption. Zephaniah reminds us that God is faithful to keep His covenant, restoring a humble people to Himself and replacing shame with joy, fear with peace, and judgment with His presence. Through Christ, these promises find their fulfillment, assuring us that God's grace has the final word for all who seek refuge in Him.———————————————————————————————If you'd like this message's notes, click the link here!

Scripture is clear: the gifts of the Holy Spirit continue throughout the Church Age until Jesus returns. But the Bible also strongly rebukes those who flaunt self-proclaimed titles like “Apostle,” “Prophet,” or “Archbishop.” In this video, Christine Darg examines the growing problem of grandiose, self-bestowed titles in the church—and how they often lead to control, financial exploitation, adulation and deception. Drawing from Matthew 23, Revelation 2:2, 2 Corinthians 11, and other key passages, she shows why Jesus warned against seeking honorifics and why we must test those who call themselves apostles. You'll also hear why humility is the true mark of Spirit-empowered ministry, why the foundational apostles and prophets cannot be supplemented, and how ordinary believers can still walk in genuine gifts and high ministry offices without self-promotion. Then the teaching turns to a major end-time sign: the explosive rise of anti-Zionism and antisemitism. With Israel restored as the prophetic “fig tree,” Satan is stirring global hatred against God's people—exactly as Scripture foretold. Learn why the Church must stand as true watchmen, pray for the peace of Jerusalem, and intercede for the salvation of all Israel (Romans 11:26).Most importantly, this video ends with a clear gospel invitation. Today is the day of salvation. Don't wait. If this message encouraged or challenged you please "Like" this video. Subscribe and turn on the notification bell so you never miss a new teaching from Jerusalem Channel. Share it with someone who needs biblical clarity. Leave a comment below—Christine would love to hear from you! Find Christine's books on Amazon, follow her articles on Substack, and visit JerusalemChannel.tv to support the ministry and join the Every Friday Freedom Fast.Let's keep contending for the faith and praying earnestly for the peace of Jerusalem.Shalom and Maranatha! — #FalseProphets #ApostlesAndProphets #EndTimes #AntiZionism #Israel #BibleTeaching #ChristineDarg #JerusalemChannel #SpiritualGifts #Humility

Therefore, the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. Isaiah 7:14Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

James Dobson. John MacArthur. Phil Robertson. Voddie Baucham. Charlie Kirk. The prophets are gone, but their voices still echo. Kevin and Danny mark one year since these five godly leaders passed away. They revisit the urgent, biblical case made by each of them - to pull the children out of the godless public schools before it's too late. Will the church listen to their voices?

Read OnlineLiving in the KingdomJesus said to the disciples: “The Kingdom of heaven is like a net thrown into the sea, which collects fish of every kind. When it is full they haul it ashore and sit down to put what is good into buckets. What is bad they throw away.” Matthew 13:47–48Today's Gospel concludes a series of parables about the Kingdom of Heaven and offers a profound meditation on the final judgment, the call to discipleship, and the harmonious use of the Old and New Testaments in coming to know Divine Truth. After concluding these parables, Jesus turns to His listeners and asks a pivotal question: “Do you understand all these things?” They answer, “Yes.”This same question is posed to each of us: “Do you understand all these things?” Do we truly grasp the meaning of Jesus' parables? Do we comprehend the glorious truths of the Kingdom of Heaven? More importantly, do we allow those truths to shape how we live each day?In the life of grace, understanding is not limited to intellectual comprehension. It signifies an interior light—given by the Holy Spirit—that penetrates the soul and enables it to embrace and live the truths that God reveals. It is not merely a matter of learning something from a book or classroom, but of being changed by what is known.The spiritual Gift of Understanding, one of the seven gifts of the Holy Spirit, enables the soul to perceive the deeper meaning of divine truths. It is a grace by which God Himself becomes our Teacher, unveiling mysteries hidden from the wise of this world and revealing them to the humble of heart. This gift is given not for self-elevation, but for sanctification—so that what we understand inwardly may be lived outwardly, transforming our thoughts, actions, and desires in conformity with the will of God.Having drawn out this deeper understanding, Jesus concludes: “Every scribe who has been instructed in the Kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old” (cf. Matthew 13:51–52). In other words, those truly formed in the mysteries of the Kingdom—who understand not only with the mind but with a heart conformed to Divine Truth—become stewards of God's Word and citizens of His Kingdom. They are able to draw forth treasures both old and new: the ancient wisdom of the Law and Prophets (the Old Testament), and the new life of grace revealed in Christ (the New Testament). For the Christian disciple, this means interpreting the Old in the light of the New, seeing how the promises of old are fulfilled in Jesus, and applying both to daily life in a way that nourishes others. Such a disciple becomes like the master of a house, entrusted with spiritual riches to share—living proof that true understanding always bears the fruit of faithful action.If this seems complicated, it is—but only if we rely on our own effort. That path leads to frustration. But when we humble ourselves and open our minds and hearts to the Holy Spirit, the mysteries of God not only begin to make sense—they become the source of joy, strength, and purpose. We are inspired to deepen our discovery and participation in God's Kingdom. Reflect today on Jesus' simple yet profound question: “Do you understand all these things?” Does life make sense in the light of faith? Do questions or doubts arise? Do trials and burdens weigh heavily on your soul? Or have you allowed God to speak to you—revealing the meaning of your life, strengthening you for your journey, and drawing you into the glorious mystery of His Kingdom? Know that God will give you all you need to sincerely and humbly say to Him, “Yes, Lord—I understand, I believe, and I choose to live as You call me to live!” Nothing in life is greater than this. King of Heaven and Earth, Your wisdom is far above my own, and Your ways are mysterious yet perfect. Come to me, Lord—speak to my heart, and reveal Your Truth to my soul. Grant that I may not only understand and believe, but also live all that You reveal, that my citizenship in Your Kingdom may be firm and everlasting. Jesus, I trust in You.  Image: The parable of the Net, by Clayton & BellSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

✡️ Become a member of the Land of Israel Fellowship and journey through the Bible with us from the very hills where these events took place. https://thelandofisrael.com/membership-tiers/ In David's final prophetic words, we discover the heart of biblical leadership, the power of God's everlasting covenant, and why the names of faithful men matter just as much as the deeds of kings. This chapter is a moving reminder that redemption is never accomplished alone, it is carried by ordinary people whose faithfulness Heaven refuses to forget. In this chapter: David's final prophetic message The everlasting covenant with the House of David Righteous leadership and the fear of God David's mighty men (Gibborim) The water from Bethlehem Shammah and the lentil field Uriah the Hittite and the Bible's radical honesty What faithful leadership means for Israel today

Jesus never came to start a new religion. He came to fulfill the Law and the Prophets of the Hebrew Bible. In today's episode, journey with Rabbi Schneider as he begins to unpack the fundamental reasons why Judaism and Christianity separated. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES -  https://djj.show/tx9  TITLE: The Separation of Judaism and Christianity (The Separation)   Visit our website at DiscoveringTheJewishJesus.com

✡️ Become a member of the Land of Israel Fellowship and journey through the Bible with us from the very hills where these events unfolded. https://thelandofisrael.com/membership-tiers/ In 2 Samuel 21, a devastating famine uncovers an ancient broken covenant, a mother's extraordinary act of faith awakens the heart of a king, and David passes the torch to a new generation of giant-slayers. This chapter reveals why God's covenant remembers, why compassion restores what judgment cannot, and why the Ner Yisrael, the Lamp of Israel, continues to shine through every generation. In this chapter you'll learn: The famine during King David's reign The covenant with the Gibeonites The power and responsibility of keeping promises Rizpah's courageous vigil David's restoration of Saul's honor "Ner Yisrael" — The Lamp of Israel Raising the next generation of leaders Biblical lessons for Israel today #ProphetsOfIsrael #BookOfSamuel #2Samuel21 #KingDavid #Tanakh #HebrewBible #Israel #LandOfIsrael #Torah #JewishBible #Faith #Covenant #BiblicalWisdom #DailyBibleStudy #TheLandOfIsrael

Caleb Yoder

Prophets, Priests & Kings: Zechariah Joel Johnson Download

This week's talk is a class by Brother Roger Lewis titled "Gone to Arabia", given at the School of the Prophets in 2008.We hope this strengthens your Faith and brightens your day!Thank you for listening, God bless, and talk to you next week.Send talk suggestions or comments to: ⁠⁠⁠⁠⁠⁠⁠GoodChristadelphianTalks@gmail.com⁠⁠⁠⁠⁠⁠⁠For Show Notes, visit our website: ⁠⁠⁠⁠⁠⁠⁠GoodChristadelphianTalks.com⁠⁠⁠⁠⁠⁠⁠Social Media: ⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠Instagram

Romans 1:2-7 presents Jesus as the central focus of all Scripture and the fulfillment of God's promises. The Old Testament is revealed as a unified story that points to Christ through prophecy, symbolic figures, and God's redemptive plan. Jesus alone fulfills what Adam, Abraham, Moses, David, the priesthood, the sacrificial system, and Israel itself could not. As both fully God and fully man, His divine identity is ultimately confirmed by His resurrection, which validates God's promises, affirms the authority of Scripture, and gives believers confident hope. Paul concludes that the gospel produces the “obedience of faith,” a transformed life that flows from genuine trust in Christ rather than fear, legalism, or outward rule-keeping. True faith reshapes the heart so that obedience becomes the natural fruit of love for God. The result is a people increasingly conformed to Christ, marked by peace, joy, sacrificial love, and the assurance that they are fully accepted by God's grace.

Where do justice and mercy meet? This weekend Pastor Steve Andres continued our MOSES series with a message about the Law of God.Exodus 20:1-3Then God gave the people all these instructions: I am the Lord your God, who rescued you from the land of Egypt, the place of your slavery. You must not have any other god but me.This is the moment when God gives Israel the law, and yet the people are terrified. If the Law of the Lord is perfect, refreshing the soul (Psalm 19:7), why do we hide from it?1) You can't understand the law of God without knowing the person of God.The first words from God are not about what Israel must do, but about who God is and what he has already done for them. To truly understand God's law, we have to first understand God's heart.2) God's laws are rooted in his unchanging nature.Before sin was ever called sin by the Law, it was still sin and it was still deadly. God's laws are descriptions of reality. He draws lines around sin because he knows that it leads to death!3) The Law is meant to point us to Christ.The Law is not able to save. It is designed to clarify our deep need for saving.Galatians 3:24Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.When we feel conviction or guilt because of the law, it is the pain that is designed to get our attention and cause us to address the problem.4) The Holy Spirit is the presence of God to his people today.When Israel sees God's presence at Mt. Sinai, they are terrified because they realize that God's presence will not keep company with sin. And yet the miracle of the New Testament is the gift of God's presence to every believer. How?5) Jesus came to fulfill the law.When Jesus preached his Sermon On the Mount, he clarified the heart of God's Law. In doing so, he made it perfectly clear how high God's standard truly is.Matthew 5:17Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.There are two ways to fulfill a law: obey it perfectly, or pay the penalty for breaking it. Jesus did both! He lived a sinless life that met God's standard, and then he paid the penalty for all of us lawbreakers who deserved punishment. The cross is the place where God's justice and mercy met, and the reason we can now live with daily access to the presence and promises of God!

Zephaniah is one of the shortest books in the Bible, but it names "the Day of the Lord" 19 times. In this week's message, part of our series The Voice: A Journey Through the Minor Prophets, we explore how God lovingly warns His people out of idolatry and complacency — and how a book that begins in judgment ends with something stunning: God singing over His people with delight. Meet King Josiah, discover what modern idols really look like, and hear the invitation to gather, seek, and return. Taught by Pastor Lawrence Metzler.Show notes:Why the "Minor" Prophets aren't minor at allThe Day of the Lord: judgment, history, and hope (Hebrews 9:27–28)King Josiah's reformation — seeking the Lord at 16, removing idols at 20, reopening the Word at 26Idolatry then and now: comfort, money, and technology as modern idolsFour warning signs of spiritual complacencyThe invitation of Zephaniah 2:1–3 — gather, seek, returnThe surprising finale: the God who rejoices over you with singing (Zephaniah 3:17)Scripture referenced: Zephaniah 1:1–6, 12; 2:1–3; 3:1–2, 14–17; Hebrews 9:27–28; 2 Chronicles 34; 1 Corinthians 10:14; 1 John 5:21; Colossians 3:3Next Steps:Take the Josiah challenge this week — pick one: seek the Lord in daily prayer, name and remove one idol, or reopen the Word with a reading plan.Identify your modern idol. Where are your time, money, and emotional energy actually going? Bring it honestly to God.Plan a visit or watch online. New to Grand Point? We'd love to meet you this weekend — details at grandpoint.church.Share this episode with someone who needs to hear that God still sings over His people.Connect with Grand Point Church:

As Bible believers we know that prior to the Battle of Armageddon there will be a period of peace in the land of Israel. This peace is to be throughout the whole land, but particularly upon the “mountains of Israel”. This is most clear in Ezekiel 38 which describes a future event where the northern confederacy of nations comes against a land known as “the land of unwalled villages”. The returned of Israel are described as “dwelling safely, all of them dwelling without walls, and having neither bar nor gates”. The text is very clear that “they shall dwell safely, all of them”. This is not “some of them”, but “all of them”. It has been suggested that what is being described to us is a people simply “dwelling confidently” (which some renderings of the word safely can be consistent with”, however the text is clear that not only are they dwelling with confidence it is without walls, bars and gates.

What has God placed in your hands? In this message from our Poets and Prophets series, discover how biblical diligence isn't about doing more—it's about faithfully stewarding what God has entrusted to you. Through Proverbs 13 and 24, learn why wisdom grows when we stop chasing what we don't have and start faithfully working the field God has given us.

26-Jul-2026 Shelly Zuehlsdorff

Telling the Story: Part 3 Acts 7:35-53 by William Klock “Made by hand.”  When we see that, it usually means something good, doesn't it?  Someone careful hand crafted this thing.  Carefully stitched it together.  Put care into baking it.  You can probably trust it, because it was well made.  And, of course, it was made with love. But if we went all the way back to ancient Israel, “Made by hand” had a very different meaning and connotation.  For us it (usually) signals something good; for them it signalled idolatry.  “Made by hand” said that this thing was not made by God or that God had not commanded it to be made, but wicked humans made it anyway.  And when it came to things involved in worship, it meant idolatry. This idea has come into our language too.  You'll sometimes hear Christians—usually on the Puritan end of the spectrum—talk about this or that thing in worship or this or that doctrine being “man-made”.  The Puritans called it the “Regulative Principle” and the idea was that everything Christians do in worship should either be something God explicitly commanded (like reading the Bible or singing or preaching) or something that good and necessary consequence demands. We Anglicans follow what's called the “Normative Principle”, which means that we have freedom in our worship, as long as what we do is not forbidden by scripture or goes against biblical principles.  But you'll often hear folks who follow the Regulative Principle say things like, “Your liturgy or your hymns are ‘man-made'” or “Your traditions of using musical instruments or observing Easter, Christmas, and other holy days are ‘man-made'” and by that they mean that they're unbiblical and wrong.  Some would go so far as to call these things “idolatry”. The “RP” isn't our tradition, I think more than anything else in Protestantism it has led to sinful, ungodly, and unwarranted schisms, but I do respect the fact that it grew out of a commitment to take worship very seriously.  People who follow it understand that how we worship God is serious business, not something frivolous.  I think most Christians today err in taking zero care in how they worship God.  But you can't read the New Testament and you certainly can't read the Old Testament without realising that how we worship is serious business.  God takes it seriously and so should we.  I'll come back to this, but keep it in the back of your mind as we work through the end of Stephen's speech. I want to pick up where we left off in Acts 7.  We've been making our way through Stephen's speech before the Sanhedrin—the body of Jewish elders.  He's been accused of blasphemy and of speaking against torah and the temple and Moses.  And instead of defending himself, what he's done is to tell the story of Israel and Israel's God.  He's telling it in a such way that they should—hopefully—see that he's not speaking against any of those things that defined them as Jews.  He's telling the story in such a way that they'll see—hopefully—that the gospel is not a departure from Israel's story, but rather the very culmination of it—the very thing that torah and temple and Moses were pointing toward all along.  And so he began with Abraham and the call of Israel, and then Joseph, and then Moses.  And as he's telling not just the story, but their story, he's highlighting its themes of forgiveness and grace and also that when God acts, when God does new things, it's almost never what anyone expected—but afterward you can always see that, in fact, the signposts had always been pointing to that new thing.  Like I said last week, the figure of Moses towers over the story of Israel and Stephen knew that.  But he also knew, as Moses towered over the story, he did so like a signpost, with his arm outstretched, pointing the people straight to Jesus.  He knew, you can't use Moses to argue against the gospel. So let's pick up at Acts 7:35 where we left off. [Page 1087 in the pew Bibles, way down in the very bottom right corner of the page.] “So,” Stephen continued, “this same Moses—the one they rejected, saying, ‘Who made you a ruler or judge?'—this is the man God sent as ruler and redeemer, by the hand of the angel who had appeared to him in the bush.  He did signs and wonders in the land of Egypt, and led them out, through the Red Sea and for forty years in the wilderness.  This is the Moses who said to the sons of Israel, ‘God will raise up a prophet like me from among your brothers.'  And this is the one who was in the assembly in the desert with the angel who had spoken to him on Mount Sinai, and with our ancestors; and he received living words to give to us.” Stephen's continuing the story of Moses he began in last week's text.  Moses was rejected by his own people—at least at first.  And there was nothing controversial in telling this part of the story.  And there's nothing controversial in his reminding the Sanhedrin that despite that early rejection, Moses was indeed the ruler and redeemer the Lord had sent to his people.  Moses did signs and wonders in both Egypt and in the wilderness.  He's the one who parted the Red Sea.  He's the one who met God on the mountain and came down with God's living words, with the torah and with the instructions for the tabernacle.  And—Stephen makes a really important point here—Moses was also the one who told the Israelites that he was not the end-all-be-all of rulers, redeemers, or messiahs, because one day the Lord would raise up a “prophet” from amongst them—a prophet in comparison to whom Moses would pale. The Sanhedrin knew he was talking about Jesus.  The people had already suspect that Jesus was this greater prophet whom Moses had prophesied.  More than once he was asked, “Are you the prophet who is to come?”  So Stephen's making it clear, just as Moses had been rejected by the Israelites of his day, so Jesus was rejected by the Israelites of his.  We've touched on this last week. But now Stephen takes it a step further.  Look at verse 39.  It's not just that Moses was rejected by his people in the days before he was actually called by God.  The more embarrassing thing for Israel was that they'd rejected Moses after he'd been called, after they'd been through the Red Sea, after they'd seen the signs and wonders and had the torah and the tabernacle.  Stephen goes on: “This is the one whom our fathers had not wanted to obey, but instead rejected him and turned back in their hearts to Egypt, by saying to Aaron, ‘Make us gods who will go before us; for this Moses, who brought us out of the land of Egypt—we don't know what has become of him!'  They made a calf in those days, and offered sacrifice to an idol. They celebrated things their own hands had made.” Remember what happened in Exodus?  Moses went up the mountain to meet God.  And he was up there for forty days and nights receiving the law.  And the people became afraid.  They thought that Moses surely must have died on the mountain, so they gave Aaron their gold and implored him to make a golden calf, an idol, so that they could have a god who would protect them.  It was a shameful moment for Israel.  They'd just received the Ten Commandments.  They'd just been told by God: You shall have no other gods.  You shall not make a carved image.  And Moses had asked them, “Will you do all these things?  Will you give yourself to the worship and service of the God of your fathers, the God who has saved you from Egypt?  The God who has decalared, ‘I will be your God and you will be my people?”  And the people had enthusiastically declared, “We will!  All this we will do!”  And just days later, they didn't. As eating the forbidden fruit was the primal sin of the human race, idolatry was the primal sin of Israel: worshipping something as if it were God when it wasn't.  Aaron had tried to explain to Moses that he'd merely thrown the gold into the fire and that the calf had formed and jumped out of its own accord, but everyone knew that's not how it works.  Idols are made by human hands and the prophets drove that point home over and over down through Israel's history.  To worship an idol was absurd.  The pagans were fools for doing so.  First, you create a god with your own hands and then you worship it.  “How stupid is that?” the prophets asked.  And yet the golden calf wasn't the last time Israel would worship an idol.  That primal sin came back over and over and over.  When Jeroboam rebelled and led ten of the tribes of Israel to form their own nation, he set up two golden calves, one at Bethel and one at Dan to discourage his people from going to the temple in Jerusalem.  No matter how devoutly Israel worshipped the Lord, idolatry was never far off.   Look at verse 42: “Then God turned and handed them over to worship the host of heaven, as it stands written in the book of the prophets: ‘Did you bring sacrifices and offerings to me in those forty years in the wilderness, O house of Israel?  You took up the tent of Moloch, and the star of your god Rhephan, the carved images you made to worship! I will remove you beyond Babylon!'” Stephen quotes Amos 5.  Even during Israel's honeymoon period with the Lord, Amos condemned them.  Even then, while they brought their sacrifices to the Lord, they were worshiping pagan gods like Moloch and Rhephan and all the “host of heaven”. So the Jewish priests and rulers have charged Stephen with blasphemy and now he turns the tables.  He never actually defends himself.  Instead, he retells the story of Israel from the beginning and shows how it leads straight to Jesus and now, again, he turns the tables on them.  He accuses them of the very thing they've charged him with.  Just as Israel had rejected Moses, so Israel's priests and rulers have rejected Jesus.  And—since their most significant charge seems to have been that he was speaking against the temple—and that was precisely the same charge on which Jesus was arrested and crucified—Stephen makes his second point or his second charge against them.  Verse 44: “Our ancestors had the ‘tent of meeting' in the desert. [That's another name for the tabernacle.] God had commanded Moses to make it according to the pattern which he had seen.  Our ancestors in their turn brought it in when, with Joshua, [meaning they brought it with them into Canaan, the promised land] they dispossessed the nations whom God drove out before our ancestors, and it was there until the time of David.  David found favour with God, and requested permission to establish a Tabernacle for the house of Jacob.  But it was Solomon who built him a house. [Stephen is referring to the permanent temple in Jerusalem.]  Now his key point: “The Most High, however, does not live in shrines made by human hands. The prophet put it like this: ‘Heaven is my throne, and earth my footstool! What sort of house will you build me, says the Lord, Or what place will you give me to rest in?  My own hand made all these, did it not?' Yes, David planned the temple.  Solomon built it with the Lord's blessing.  But Stephen quotes Isaiah 66.  The Prophet Isaiah had rebuked the people using the very words that Solomon had prayed at the dedication of the temple.  It is God who has made all things.  The idea that human beings can make anything—even the temple—that can contain God, well, that's the real blasphemy.  Solomon knew that with this glorious temple on the mountain top, that with God's presence manifest in a cloud of glory, that Israel—always prone to idolatry—would start to think that they had God in a box—to put as we might put it.  Solomon warned them.  Isaiah warned them.  And now Stephen is pointing his finger at the Sanhedrin and is saying, “When Jesus said he'd tear this building down and rebuild it in three days, he wasn't blaspheming it.  When I said that this is precisely what Jesus has done and when I say that Jesus has, indeed, built a new temple by purifying a new people and filling them with God's own Spirit, I'm not the one blaspheming the temple.  No!  You're the one's blaspheming God!  You think you've got God in a box.  You're thinking like the pagans.  You've gone back to our people's primal sin!  Heaven is God's throne and earth his footstool.  The entire cosmos he's made cannot contain him.  What fools you are to think your puny temple can contain him!  The temple was the signpost pointing the way to what God's done in Jesus and the Spirit.  It was the signpost telling us all along that God's plan was one day to enter this world as one of us, as the Righteous One, so that he could rescue us—from sin, from death, from the idolatry that has plagued us from the beginning—by filling us with his Spirit and turning our hearts of stone into hearts of flesh.  By filling his people, not so we can guard it a box of stone, but so we can carry his presence to the ends of the earth.  But just like our ancestors, you refused God's redeemer because you couldn't let go of your building, your box made by hands.” You can almost imagine Stephen standing there in front of the Sanhedrin and with him stand Moses and Isaiah and Amos and all the other prophets nodding at his words.  He closes his speech in verses 51-53: “You stiff-necked people! Your hearts and ears are uncircumcised! You always resist the holy spirit, just as your ancestors did before you!  Which of the prophets did your ancestors not persecute? And you killed those who announced in advance the coming of the Righteous One—and now you have betrayed him and murdered him.  You received the law at the command of angels, but you didn't keep it!” They were the people God had chosen to steward his glory.  They were the keepers of the great story of God and his redemptive plan.  They, of all people, should have known better, but when the story came to its climax, they refused to listen.  They'd stried to slam the book shut.  It's not just that they rejected the Messiah and handed him over to the pagan Romans to be crucified.  Stephen's point is that they were doing what idolatrous Isreal had always done.  Even though the kind of obvious idolatry that had got them exiled to Babylon had been rooted out since their return to Judaea, they were still at heart idolators.  As Stephen recounts the story of Israel, what we find is that it's not just a story of redemption.  It's also a story of rebellion that reminds us how desperately humanity needs God's redemption.  Even the people with the law and the temple, even the people with Moses and the Prophets suffered from the same rebellious attitude that infects the human race.  As Calvin once put it, the rebellious human heart is a factory of idols.  We can take even the good things of God and turn them into idols as the Jews had done. Stephen takes the high ground.  He stands with Abraham and  Moses, with Solomon and David, with Isaiah and Amos.  The Sanhedrin, for all their moral posturing and charges of blasphemy, Stephen opens the book they'd slammed shut and shows that in reality they stand with Joseph's wicked brothers, with the Israelites who rejected Moses, with the Israelites who had given their gold to Aaron to cast a golden calf, with Jeroboam and all the others who had set up idols throughout the land.  The temple was good, but it was made with hands.  God had promised through the Prophets that one day he would make another, a better temple—and it would be better precisely because it wasn't made by human hands. Brothers and Sisters, that's us.  And as I was thinking and meditating on this over the last few weeks, I was wondering what this means for us.  I think the biggest takeaway from Stephen's speech—at least this part of it—is simply to hear him proclaim the glory of the God who has become present with us in Jesus, the Righteous One.  Jesus has, like a greater Moses, delivered us from our bondage to sin and death.  I don't think it's likely that we're going to end up like the Sanhedrin, rejecting Jesus and the Spirit in favour of the temple and the torah. But, I do think there's a warning here, even if it's a little oblique.  Brothers and Sisters, it can be very easy for us to make idols out of otherwise good—and even essential—things.  In an age of apostasy—and especially for those of us who came out of the battles for orthodoxy within Anglicanism, it can be very easy to make an idol of our theology and of our orthodoxy.  We can make idols of the traditional Prayer Book, of the old hymnals, of our classical Protestant worship.  Good things.  Orthodoxy—right doctrine, right theology, right understanding of God and of ourselves—is absolutely essential.  But Brothers and Sisters, none of these things stand in place of Jesus; none of them stands in the place of the Spirit; none of them stands in place of the Triune God.  None of them ought to undermine the unity that Jesus and the Spirit have given us with other believers.  Bp. Cummins understood this and it's why the Reformed Episcopal Church exists: because Bp. Cummins knew that Christian unity is rooted not in bishops or in sacraments, but in Jesus the Messiah.  It's good to be right in our doctrine and practise.  We should take theology and worship seriously, but we should also be humble about them.  We should acknowledge that despite our best efforts, none of us will ever—at least not this side of eternity—have a perfect theology or perfect worship.  And we ought always to guard against pride, because being proud in our imperfect theologies and imperfect worship inevitably causes us to treat them as idols.  We lose our focus on Jesus.  And no matter how right we may be, we lose our witness and cease to give glory to God. So let Stephen be a reminder to us to keep Jesus at the centre of our being and of our life together, at the centre of our church.  Let our good doctrine and our good worship be the things that keep him there.  But let him always be our God, let him always be the one we worship and glorify.  And, I think, if are faithful in that, we will be faithful in giving glory, not to ourselves, not to our theology, not to our Prayer Book, not to anything made with hands, but to the God of glory. Let's pray: God of glory, as we hear your word, as we learn the story of redemption, teach us to see and to keep Jesus, the Righteous One, always at its centre.  Give us the grace and wisdom necessary for sound doctrine and worship, not that we be “right”, but that we might always keep Jesus at the centre of our life together, that we might worship you and faithfully make your glory known to the ends of the earth.  Amen.

Audio taken from the live recording of "Does Bible Prophecy Really Prove Jesus is the Messiah? - Prophetic Evidence That Skeptics Try To Dismiss" - https://youtu.be/ijH24C8Dz_QFor centuries, critics have dismissed Jesus as just another religious figure. Yet the Hebrew Scriptures, written centuries before His birth, contain precise, detailed prophecies that appear to describe Him with uncanny accuracy.The question is no longer simply academic. It is urgent and unavoidable: Does Bible prophecy really prove Jesus is the Messiah? In this study I will be examining 3 key prophetic tracks that over evidence for Jesus Christ being the promised Messiah:1 - Messianic Prophecy and the Prophets2 - Messianic Prophecy and the Pedigree3 - Messianic Prophecy and the ProofKey Scriptures used in today's teaching: Luke 24:44-48Other Scriptures referenced: Isaiah 7:14; Isaiah 9:6-7; Micah 5:2; Psalm 22:6-8; Psalm 22:16-18; Zechariah 12:10; Genesis 3:15; Genesis 12:3; 22:18; Genesis 49:10; Genesis 12:3; Genesis 17:21; Genesis 28:14; Genesis 49:8; Isaiah 11:1; Jeremiah 23:5Unless stated otherwise, most Scripture is read from the New Living Translation (NLT) Bible.If you prayed with Tiff, click here https://lostlamb.org/ and let him know!  Be sure to check out the playlist “New Beginnings” - https://www.youtube.com/playlist?list=PLsX8E19Azl58_FjxELPxjnsL8CAtmama4Thank you for listening, and subscribe for new content each week. 
Connect with Tiff Shuttlesworth:Facebook: https://www.facebook.com/LostLambAssociation/ Instagram: https://www.instagram.com/tiffshuttlesworth/ X/Twitter: https://twitter.com/tiffshuttleswor Learn more about my ministry: https://lostlamb.org/ Learn more about my ministry in Canada: https://www.lostlamb.ca

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David Fry and Johnathan Arnold continue discussing the complementarian-egalitarian debate and outline the traditional view of a female-only pastorate. The next episode will focus on the egalitarian arguments for ordaining women as pastors/elders.Support the show

Thursday Evening- Dr. Robert A. Ross

Have you ever looked at your circumstances and asked, “God, what are You doing?” In this message through the book of Habakkuk, we discover how to bring our questions to God, trust Him when we don't understand His plan, and live by faith even when life doesn't make sense. Join us as we learn what it means to trust God's heart when we can't see the full picture.———————————————————————————————If you'd like this message's notes, click the link here!

In this week's episode, host Peter Sherman sits down with Spiritual Formation Pastor Matt Summers to unpack Sunday's message, The Ladder of Modern Prophets. In the LDS system, salvation is often framed as a partnership where we provide maximum effort and God provides the supplement. But striving to follow laws, ordinances, and temple works to achieve exaltation creates an exhausting, moving finish line. It leaves us trapped in the anxiety of never knowing if we have done enough to qualify for God's presence. Together, Peter and Matt explore the contrast offered by the gospel. Grace is not a top-off to patch up our performance, and the work of Jesus is not a supplement to our effort; it is a total substitute for it. Instead of climbing a spiritual ladder to prove our value, we discover the life-changing freedom of stepping off the performance loop and living from the worth Jesus has already given us. Listen to the Menlo Midweek Podcast Tune into new episodes released every Wednesday as we break down Sunday's sermon, share behind-the-scenes insights, and discuss practical ways to live out our faith. Listen now at menlo.church/podcasts.

Christ alone makes one a Christian. Every generation of believers must reiterate this again and again because human beings are desperately trying to stay in sin yet have the benefits of salvation. In this sermon on Ephesians 1:7 titled “Redemption,” Dr. Martyn Lloyd-Jones's message is that God alone has devised a plan for humanity to be reconciled to God. If sin is taken seriously it will be seen as hopeless to try and save oneself. This is why, as Dr. Lloyd-Jones proclaims, all are in need of redemption. In other words, everyone needs deliverance by payment of ransom. Outside of Christ everyone is in bondage to the law and under the dominion of the devil. But in Christ Christians have been ransomed, bought with a price. What was this price? The apostle Paul takes up the Old Testament language of sacrifice and blood in order to show how the death of Christ fulfills the Law and the Prophets. The design of the Old Testament sacrificial system was propitiation as the result of expiation. This good news is the consistent testimony of the New Testament. Dr. Lloyd-Jones challenges the Christian to never forget they are not their own but were bought with a price. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

✡️ Become a member of the Land of Israel Fellowship and study the Bible live with us each week while standing with Israel and the Jewish people. https://thelandofisrael.com/membership-tiers/ King David wins the battle but loses the one thing he cannot bear to lose his son. In today's chapter of 2 Samuel 18, Ari Abramowitz and Jeremy Gimpel uncover the heartbreaking death of Absalom, the spiritual danger of pride, why appearances without roots lead to destruction, and how David's greatest lesson in repentance came through accepting the painful consequences of his own choices. In this chapter: David's impossible choice between justice and fatherhood Why Absalom hangs "between heaven and earth" The hidden meaning behind Absalom's hair Joab's controversial decision The measure-for-measure consequences of David's sin What true repentance really looks like #ProphetsOfIsrael #2Samuel #KingDavid #Absalom #BibleStudy #Tanakh #HebrewBible #Israel #LandOfIsrael #Torah #JewishBible #BibleTeaching #BiblicalWisdom #Faith #Repentance

In our summer of the prophets we now come to a very well known prophet named Jonah. Most people whether believers or not have heard of this man's story. Jonah is a challenge to all of us to bring God's grace even to the people that we think don't deserve it. This morning we are going to take a look at God's Amazing Grace.———————————————————————————————If you'd like this message's notes, click the link here!

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In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe addresses a practical question that many people ask: How can someone possibly repent for years of repeated mistakes? What about a lifetime of speaking lashon hara, neglecting mitzvos because of poor upbringing, or simply never having learned the proper way to serve Hashem? The Orchot Tzaddikim reassures us that teshuvah is never beyond reach. Every individual is unique, with different strengths, weaknesses, backgrounds, and circumstances. Therefore, repentance is not a one-size-fits-all process. Each person must find the path that best enables them to grow closer to Hashem according to their own abilities and spiritual makeup. A central theme of the episode is that teshuvah is built by strengthening our strengths rather than becoming overwhelmed by our failures. Rabbi Wolbe explains that if fasting or physical hardship would weaken a person's Torah study or service of Hashem, then it is not the appropriate form of repentance for that individual. Instead, the Torah teaches us to increase kindness, truth, Torah learning, heartfelt prayer, humility, volunteering, and helping others. Quoting King Solomon's words, "With kindness and truth, sin is atoned," Rabbi Wolbe emphasizes that positive action transforms a person's spiritual standing. He also cautions against the endless distractions of modern life—from constant news consumption to unnecessary entertainment—that prevent honest self-reflection and meaningful growth. The lesson concludes with a powerful call to create regular moments of solitude and introspection. Rabbi Wolbe shares the practice of hisbodedus—setting aside uninterrupted time to speak with Hashem, reflect on one's life, express gratitude, seek forgiveness, and deepen one's relationship with the Creator. He recalls his grandfather's yeshiva, which even had a dedicated room for quiet contemplation free from every distraction. Finally, Rabbi Wolbe offers an inspiring perspective on current events, reminding us that despite the turmoil in the world, we should focus on recognizing Hashem's countless miracles and expressions of love. Rather than living in fear, we should view these moments as opportunities to strengthen our trust in Hashem, increase our acts of kindness, and continue drawing ever closer to Him. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 20, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

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What if grace isn't a reward for climbing a religious ladder, but a gift that meets you right at the bottom? Pastor of Spiritual Formation Matt Summers continues our Let's Be Honest series by exploring the theology of the Latter-day Saints Church and the idea of grace after all we can do. In a system where salvation is treated as a partnership of human effort and divine supplement, it is easy to get trapped in the anxiety of never knowing if you have done enough. While modern prophets offer frameworks to reach godhood, Christianity points to a God who came down the ladder to reach us. Instead of an endless checklist of requirements, the gospel offers the life-changing freedom of a grace that cannot be earned. We look at the core differences regarding who God is, who Jesus is, and how we are saved, discovering that our worth does not live on the next rung of performance. Join us as we learn to trade striving for the security of a Savior, realizing that when the frameworks falter, Jesus alone is enough. Listen to the Menlo Midweek Podcast Want to dive deeper into this week's message? Tune into the Menlo Midweek Podcast, released every Wednesday, where we break down the major themes and share behind-the-scenes personal insights that didn't make it into Sunday's sermon. Listen now at menlo.church/podcasts. Need Prayer or Have Questions? Text Our Team (650) 600-0402 Connect With Us Follow Us on Social Media Instagram: @menlo.church Facebook: Menlo Church Website: http://www.menlo.church Musicbed Sync ID: (MB014RCECFXJCWL) | (MB01EKBUICB4NLC)  

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explains the concept of "Teshuvas HaMishkal"—repentance through restoring spiritual balance. Every sin creates an imbalance in a person's character and relationship with Hashem. Therefore, genuine teshuvah often requires moving in the opposite direction to repair the damage. If a person indulged excessively in physical pleasures, they should practice restraint. If they abused food, drink, wealth, or other worldly enjoyments, they should consciously limit those same areas to rebuild self-control. Rabbi Wolbe emphasizes that the goal is not self-punishment but restoring proper spiritual equilibrium. A central theme of the episode is that Hashem's greatest desire is not punishment, but relationship. Rabbi Wolbe beautifully explains that repentance begins with a profound realization: Hashem was present the entire time. The greatest gift in life is a close relationship with the Almighty, and every act of teshuvah is simply returning to the One who has been patiently waiting for us all along. Through examples from the Talmud, King David, Adam HaRishon, and Menasheh, one of the most sinful kings in Jewish history, Rabbi Wolbe demonstrates that no matter how serious a person's mistakes may be, the gates of repentance remain open. As long as life remains, Hashem eagerly awaits our return. The lesson concludes with practical guidance for personal growth. Rabbi Wolbe teaches that small acts of self-restraint—delaying a meal, walking instead of taking the easier path, or choosing simplicity over indulgence—strengthen the soul's ability to overcome greater temptations. More importantly, every difficulty we experience can become an opportunity for introspection rather than frustration. Whether a minor inconvenience or a significant life challenge, each moment invites us to ask, "What is Hashem teaching me?" Rather than viewing hardship as punishment, we can see it as a loving reminder that Hashem desires our closeness. His patience is limitless, His compassion is constant, and His greatest wish is that we simply come home. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 19, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In Scripture, there is great significance behind a name. A name was much more than a label or a way to identify someone. Today, names often carry little significance beyond what sounded good to our parents at the time. We choose names from baby books, family traditions, or popularity lists. Most people never stop to ask what their name means. It’s simply what people call us. Take me, for example. I’m Pamela. You’ve known me as Pamela for years. You’re probably not sitting there wondering about the deeper meaning of my name. Honestly, I’ve carried this name for over fifty years and had to look it up myself. It means “all sweetness.” I’ll let my family decide whether that’s accurate! But the names in our Bible are of great meaning. Mother’s didn’t pick names based on an internet list of popularity. Names were given to reveal a person’s identity, character, reputation, purpose, and sometimes even their destiny. Names carried meaning, and they often told a story. If you were given a bad name from birth with a bad meaning. Poor kid. Imagine being given a name that meant “sorrow,” “fool,” or “no mercy.” Every introduction would become a reminder of a negative identity. In biblical times, names carried such weight that a person could spend a lifetime either living into that identity or fighting to overcome it. We also see throughout Scripture that when God gave someone a new calling, He would sometimes give them a new name to reflect their transformed identity. Their new names signified that God was doing something new in their lives and inviting them into His greater purpose. That name carried a calling and an identity. Here on this podcast, we spent a few weeks studying the names of God found in our Bible. Through those names, we gained a deeper understanding of His character, authority, power, and love. We encountered Him as: YHWH, the self-existent and covenant-keeping God Adonai, our Lord and Master Elohim, the Creator El Shaddai, God Almighty Yahweh Rapha, the Lord who heals El Roi, the God who sees Abba, our loving Father Jehovah Jireh, our Provider Yahweh Shalom, our Peace The Good Shepherd who faithfully guides and cares for His people What became clear through that study is that God’s names reveal who He is. They unveil His nature, His attributes, and His relationship to His people. Every name teaches us something about His character and His work. So if names matter this much throughout Scripture, and if God’s own names reveal His character, then we should expect the name of Jesus to be overflowing with meaning. Yet many of us hear “Lord Jesus Christ” so often that we stop hearing it altogether. It becomes a familiar phrase. But to the first-century believer, every word in that name carried enormous significance. “Lord Jesus Christ” is not merely a title. It is a declaration. It announces His authority, His mission, and His identity. A few months ago in Venice, Italy, my friend and I knelt beside a woman who spent her days lying face down on the streets begging. I’ll never forget the moment she looked up at me and said in her language, “Jesus Cristo?” Immediately, there was recognition. Immediately, there was connection. Immediately, there was hope. We didn’t share the same language. We didn’t share the same culture. But we shared one name. The name above every name. The Lord Jesus Christ. What is this name … The Lord Jesus Christ? 1. LORD: This word Lord was originally spoken in Greek as Kyrios. Kyrios means master, owner, one who has authority. When Jesus said in Matthew 28:13, “I have been given all authority in heaven and on earth”, he’s showing that he is the Lord. He has all authority – not some authority, not a little authority. ALL authority. And where is this authority? In both heaven and on earth. He’s in charge of everything. All things everywhere in heaven and on earth are under his divine authority. We call Him Lord because there is nothing above Him, nothing outside His authority, and nothing beyond His rule. So, when you pray to make Jesus the Lord of your life, that’s what you are affirming – Jesus is over everything in your life. He has ALL authority and you bow down to him. Quite honestly, at 15 years old when I prayed and asked Jesus to be the Lord of my life, I had no idea what that actually meant. Now I know. And so do you – He is Lord, he is master, he is above all with ALL authority. Do you believe that? Is Jesus your Lord? 2. JESUS: What a holy and sacred name chosen by God and delivered through an angel. In Matthew 1: 20-21, an angel came to Joseph and told him that his fiance Mary had conceived a child through the Holy Spirit. The angel said, “She will have a son, and you are the name him JESUS, for he will save his people from their sins.” That’s the very meaning of the name Jesus – Yahweh saves. The name announces his life mission – To save sinners, to reconcile humanity to God, to defeat death, to bring God’s kingdom. In this time, everyone knew the meaning of the name Jesus. It was pronounced Yeshua in Hebrew, Yahweh saves. Who is Yahweh? He’s the God who always has been, and the one who made a covenant with his people to save them. Jesus is the fulfillment of that covenant. Jesus SAVES US! Before Jesus ever preached a sermon, performed a miracle, or went to the cross, His mission had already been announced through His name. Do you call on the name of Jesus knowing he is the son of God sent to save you? Do you know him as your absolute only answer, only way and only source? 3. CHRIST: In Greek, it is spoken Christos and means “Anointed One.” The anointing of oil signified God’s appointment of a specific person. When someone was called to a high position of power such as a priest or King, they were anointed. So, to call Jesus CHRIST, Christos, it says this is God’s anointed one. God’s chosen one. The one God has called to a high position of power. In Hebrew, this word was Messiah. For centuries, Israel waited. Generation after generation looked for the promised Messiah. Prophets spoke of Him. Kings anticipated Him. The faithful longed for Him. Then Paul declares with one word: Christ. The waiting is over. The Messiah has come. He is the promised one. He holds the power of God and is on an appointment. Jesus is the King who’s rule will never end. He holds the eternal kingdom. That’s who our Christ is. So now, when we put all these names together as 1 Corinthians 1:3 does, “Call on the name of our Lord Jesus Christ” we see the full picture of our Jesus. The order is important. First, he is Lord – the exalted sovereign ruler. Then he is Jesus – the man sent to save. And finally he is Christ – the appointed and promised Messiah King. Together, the Lord Jesus Christ proclaims fully who he is. He is God. He is man. He is savior. And, he is ours!!!!!!!!!! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com