Podcasts about prophets

Audio taken from the live recording of "Does Bible Prophecy Really Prove Jesus is the Messiah? - Prophetic Evidence That Skeptics Try To Dismiss" - https://youtu.be/ijH24C8Dz_QFor centuries, critics have dismissed Jesus as just another religious figure. Yet the Hebrew Scriptures, written centuries before His birth, contain precise, detailed prophecies that appear to describe Him with uncanny accuracy.The question is no longer simply academic. It is urgent and unavoidable: Does Bible prophecy really prove Jesus is the Messiah? In this study I will be examining 3 key prophetic tracks that over evidence for Jesus Christ being the promised Messiah:1 - Messianic Prophecy and the Prophets2 - Messianic Prophecy and the Pedigree3 - Messianic Prophecy and the ProofKey Scriptures used in today's teaching: Luke 24:44-48Other Scriptures referenced: Isaiah 7:14; Isaiah 9:6-7; Micah 5:2; Psalm 22:6-8; Psalm 22:16-18; Zechariah 12:10; Genesis 3:15; Genesis 12:3; 22:18; Genesis 49:10; Genesis 12:3; Genesis 17:21; Genesis 28:14; Genesis 49:8; Isaiah 11:1; Jeremiah 23:5Unless stated otherwise, most Scripture is read from the New Living Translation (NLT) Bible.If you prayed with Tiff, click here https://lostlamb.org/ and let him know!  Be sure to check out the playlist “New Beginnings” - https://www.youtube.com/playlist?list=PLsX8E19Azl58_FjxELPxjnsL8CAtmama4Thank you for listening, and subscribe for new content each week. 
Connect with Tiff Shuttlesworth:Facebook: https://www.facebook.com/LostLambAssociation/ Instagram: https://www.instagram.com/tiffshuttlesworth/ X/Twitter: https://twitter.com/tiffshuttleswor Learn more about my ministry: https://lostlamb.org/ Learn more about my ministry in Canada: https://www.lostlamb.ca

In this week's episode, host Peter Sherman sits down with Spiritual Formation Pastor Matt Summers to unpack Sunday's message, The Ladder of Modern Prophets. In the LDS system, salvation is often framed as a partnership where we provide maximum effort and God provides the supplement. But striving to follow laws, ordinances, and temple works to achieve exaltation creates an exhausting, moving finish line. It leaves us trapped in the anxiety of never knowing if we have done enough to qualify for God's presence. Together, Peter and Matt explore the contrast offered by the gospel. Grace is not a top-off to patch up our performance, and the work of Jesus is not a supplement to our effort; it is a total substitute for it. Instead of climbing a spiritual ladder to prove our value, we discover the life-changing freedom of stepping off the performance loop and living from the worth Jesus has already given us. Listen to the Menlo Midweek Podcast Tune into new episodes released every Wednesday as we break down Sunday's sermon, share behind-the-scenes insights, and discuss practical ways to live out our faith. Listen now at menlo.church/podcasts.

The Madness of The Prophets (Propheticology PT9) by Apostle Joseph Mintah in the series The Ministry System Of The Believer 

Standing Strong When the Battle Feels HeavyScripture: Isaiah 40:31 — but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

✡️ Join the Land of Israel Fellowship and study God's Word with believers from around the world while connecting directly to the Land of Israel.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe addresses a practical question that many people ask: How can someone possibly repent for years of repeated mistakes? What about a lifetime of speaking lashon hara, neglecting mitzvos because of poor upbringing, or simply never having learned the proper way to serve Hashem? The Orchot Tzaddikim reassures us that teshuvah is never beyond reach. Every individual is unique, with different strengths, weaknesses, backgrounds, and circumstances. Therefore, repentance is not a one-size-fits-all process. Each person must find the path that best enables them to grow closer to Hashem according to their own abilities and spiritual makeup. A central theme of the episode is that teshuvah is built by strengthening our strengths rather than becoming overwhelmed by our failures. Rabbi Wolbe explains that if fasting or physical hardship would weaken a person's Torah study or service of Hashem, then it is not the appropriate form of repentance for that individual. Instead, the Torah teaches us to increase kindness, truth, Torah learning, heartfelt prayer, humility, volunteering, and helping others. Quoting King Solomon's words, "With kindness and truth, sin is atoned," Rabbi Wolbe emphasizes that positive action transforms a person's spiritual standing. He also cautions against the endless distractions of modern life—from constant news consumption to unnecessary entertainment—that prevent honest self-reflection and meaningful growth. The lesson concludes with a powerful call to create regular moments of solitude and introspection. Rabbi Wolbe shares the practice of hisbodedus—setting aside uninterrupted time to speak with Hashem, reflect on one's life, express gratitude, seek forgiveness, and deepen one's relationship with the Creator. He recalls his grandfather's yeshiva, which even had a dedicated room for quiet contemplation free from every distraction. Finally, Rabbi Wolbe offers an inspiring perspective on current events, reminding us that despite the turmoil in the world, we should focus on recognizing Hashem's countless miracles and expressions of love. Rather than living in fear, we should view these moments as opportunities to strengthen our trust in Hashem, increase our acts of kindness, and continue drawing ever closer to Him. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 20, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

To support this ministry financially, visit: https://www.oneplace.com/donate/1055/29?v=20251111

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe continues exploring the Gemara in Tractate Ketubot, uncovering profound lessons about charity, human dignity, empathy, and trust in Hashem. Building on the previous discussion of anonymous giving, the Gemara recounts the generosity of Mar Ukva, who quietly supported a poor neighbor every year before Yom Kippur. When his son observed the recipient enjoying expensive aged wine, Mar Ukva's response was startling: rather than reducing his gift, he doubled it. Rabbi Wolbe explains that true tzedakah is not merely about meeting a person's minimum needs, but about understanding the life they once lived and the emotional pain caused by losing it. The Torah commands us not only to give, but to deeply appreciate another person's unique circumstances and preserve their dignity. The Gemara then examines the extraordinary generosity of Mar Ukva at the end of his life, when he reviewed his charitable giving and concluded that he had not done enough. Rabbi Wolbe uses this discussion to distinguish between ma'aser (tithing)—the portion of one's income entrusted to us by Hashem for distribution—and voluntary charity beyond the tithe. Through practical examples and inspiring stories, he illustrates that generosity is measured not by the absolute amount given, but by the proportion of one's means and the sincerity of one's heart. The episode also explores the halachic balance between giving generously and maintaining responsibility for one's own family's financial well-being. Rabbi Wolbe concludes with moving personal stories that demonstrate the incredible power of bitachon (trust in Hashem) and faithful tzedakah. He recounts the story of a struggling sofer who committed to giving twenty percent of his income despite having almost nothing, only to witness immediate and life-changing Divine blessing. He also shares remarkable experiences of donors whose acts of generosity were met with extraordinary providence. The overarching message is timeless: we often believe that holding onto money creates security, but the Torah teaches the opposite. Hashem entrusts resources to those who faithfully become channels of blessing for others. When we loosen our grip and allow Hashem to guide our generosity, we discover that true wealth is measured not by what we keep, but by what we faithfully give._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on May 15, 2026, in Houston, Texas.Released as Podcast on June 30, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Kesubos, #Rainmaker, #Faith, #Emunah, #Honesty, #JewishWisdom, #Tzedakah, #Charity, #HumanDignity ★ Support this podcast ★

#top .av-special-heading.av-gs9o3p-50bfbec0bb595c417fff9f2337934fb9{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-50bfbec0bb595c417fff9f2337934fb9 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-50bfbec0bb595c417fff9f2337934fb9 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – July 20Acts 24:1-21 LISTEN HERE Through My Bible – July 20 Acts 24:1-21 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0720db.mp3 See series: Through My Bible Acts 24 Paul on Trial Before Felix 1 Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus. They brought formal charges against Paul to the governor. 2 When Paul was called in, Tertullus began to accuse him, saying, “We are enjoying a long period of peace because of you, most excellent Felix, and reforms are coming to this nation because of your foresight. 3 In every way and in every place, we acknowledge this with all gratitude. 4 But in order not to detain you any longer, I beg you in your kindness to give us a brief hearing. 5 For we have found this man to be a public menace, one who stirs up riots among all the Jews throughout the world, and a ringleader of the Nazarene sect. 6 He even tried to desecrate the temple, so we arrested him. [1] 8 By examining him yourself, you will be able to learn from him about all these accusations we are bringing against him.” 9 The Jews also joined in the attack, asserting that these things were so. 10 When the governor motioned to him to speak, Paul replied, “Because I know that you have been a judge over this nation for many years, I gladly make my defense. 11 You can verify for yourself that it was no more than twelve days ago when I went up to worship at Jerusalem. 12 They did not find me arguing with anyone in the temple or stirring up a crowd in the synagogues or anywhere else in the city. 13 And they cannot prove to you the accusations they are now making against me. 14 “But I do confess to you that I worship the God of our fathers according to the Way, which they call a sect. I believe everything written throughout the Law and in the Prophets; 15 and I have the same hope in God that these men have, that there is going to be a resurrection [2] of both the righteous and the unrighteous. 16 This is the reason I continue to do my best to have a clear conscience toward both God and people. 17 “After several years, I came to bring my people gifts for the poor and to present offerings. 18 While I was doing these things, they found me ceremonially purified in the temple, without a crowd or disturbance. 19 But there are some Jews from the province of Asia who ought to be here before you and bring charges, if they have anything against me. 20 Or let these men here state what crime they found in me when I stood before the Sanhedrin, 21 unless this is about the one thing I shouted while standing in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.'” Footnotes Acts 24:6 Some witnesses to the text add and wanted to judge him according to our law. 7 But Lysias the commander came and took him out of our hands with great force, 8 commanding his accusers to come to you. By. Acts 24:15 Some witnesses to the text add of the dead. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Verse by verse study through the book of Acts Chapter Eleven and Verse Twenty Seven

Prophets, Priests, and Kings: Joel Joel Johnson Download

What if grace isn't a reward for climbing a religious ladder, but a gift that meets you right at the bottom? Pastor of Spiritual Formation Matt Summers continues our Let's Be Honest series by exploring the theology of the Latter-day Saints Church and the idea of grace after all we can do. In a system where salvation is treated as a partnership of human effort and divine supplement, it is easy to get trapped in the anxiety of never knowing if you have done enough. While modern prophets offer frameworks to reach godhood, Christianity points to a God who came down the ladder to reach us. Instead of an endless checklist of requirements, the gospel offers the life-changing freedom of a grace that cannot be earned. We look at the core differences regarding who God is, who Jesus is, and how we are saved, discovering that our worth does not live on the next rung of performance. Join us as we learn to trade striving for the security of a Savior, realizing that when the frameworks falter, Jesus alone is enough. Listen to the Menlo Midweek Podcast Want to dive deeper into this week's message? Tune into the Menlo Midweek Podcast, released every Wednesday, where we break down the major themes and share behind-the-scenes personal insights that didn't make it into Sunday's sermon. Listen now at menlo.church/podcasts. Need Prayer or Have Questions? Text Our Team (650) 600-0402 Connect With Us Follow Us on Social Media Instagram: @menlo.church Facebook: Menlo Church Website: http://www.menlo.church Musicbed Sync ID: (MB014RCECFXJCWL) | (MB01EKBUICB4NLC)  

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explains the concept of "Teshuvas HaMishkal"—repentance through restoring spiritual balance. Every sin creates an imbalance in a person's character and relationship with Hashem. Therefore, genuine teshuvah often requires moving in the opposite direction to repair the damage. If a person indulged excessively in physical pleasures, they should practice restraint. If they abused food, drink, wealth, or other worldly enjoyments, they should consciously limit those same areas to rebuild self-control. Rabbi Wolbe emphasizes that the goal is not self-punishment but restoring proper spiritual equilibrium. A central theme of the episode is that Hashem's greatest desire is not punishment, but relationship. Rabbi Wolbe beautifully explains that repentance begins with a profound realization: Hashem was present the entire time. The greatest gift in life is a close relationship with the Almighty, and every act of teshuvah is simply returning to the One who has been patiently waiting for us all along. Through examples from the Talmud, King David, Adam HaRishon, and Menasheh, one of the most sinful kings in Jewish history, Rabbi Wolbe demonstrates that no matter how serious a person's mistakes may be, the gates of repentance remain open. As long as life remains, Hashem eagerly awaits our return. The lesson concludes with practical guidance for personal growth. Rabbi Wolbe teaches that small acts of self-restraint—delaying a meal, walking instead of taking the easier path, or choosing simplicity over indulgence—strengthen the soul's ability to overcome greater temptations. More importantly, every difficulty we experience can become an opportunity for introspection rather than frustration. Whether a minor inconvenience or a significant life challenge, each moment invites us to ask, "What is Hashem teaching me?" Rather than viewing hardship as punishment, we can see it as a loving reminder that Hashem desires our closeness. His patience is limitless, His compassion is constant, and His greatest wish is that we simply come home. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 19, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In episode 425 of the Words of the Prophets podcast Todd, Burke and Rivka discuss the talk “He Is Risen” by Elder Rasband from the April 2026 General Conference.  Have a listen!Words of the Prophets is a podcast dedicated to discussing every talk from the general conference of the Church of Jesus Christ of Latter Day Saints.  This is our 12th general conference and we love hearing the words of the prophets through conference.#wordsoftheprophets #generalconference #conference #ldsconference #LDS #ldspodcast #podcast #sharegoodnesshttps://podcasters.spotify.com/pod/show/words-of-the-prophetsFind us on instagram or email us at wordsoftheprophetspodcast@gmail.comFind us at youtube.com/wordsoftheprophetspodcast

The ultimate prophet has come

In this week's Poets & Prophets series, Pastor Chelsey explores the pillar of compassion through the wisdom of Proverbs. Scripture reveals that biblical compassion isn't simply pity or empathy—it's love that moves us to action. Because every person bears the image of God, we're called to see others the way He sees them and respond with gentleness, kindness, and mercy.

19-Jul-2026 Michael Hill

Telling the Story: Part 2 Acts 7:1-16 by William Klock When I was an American school kid in the 70s and 80s I learned that the defining events in the history of the United States were was the founding of Jamestown in 1607; the landing of the Pilgrims at Plymouth in 1620; and, of course, the Revolutionary War that began in 1775 and the signing of the Declaration of Independence—well—almost exactly 250 years ago.  There were plenty of other events that shaped the story, but those were the events that set the United States on its trajectory: a heritage from Britain with a good dose of religious freedom and Protestant work ethic coming together in a grand expression of the rights of man shaped by the Enlightenment.  Were there flaws?  Yep.  Slavery was a big one.  But the way I learned the story, the British mainland colonies of North America were on the fringe of the slave trade.  We received a tiny fraction of it.  The real slavery problem was in the Caribbean and Latin America.  Plus, we dealt with it.  The whole Civil War thing—a tragedy.  But it was a story to be proud of. But in 2019, the New York Times began a new publishing project.  They called it The 1619 Project.  It was subtitled, “A New Origin Story”.  Why 1619?  That was the year the first African slaves were brought to Virginia.  Before the Pilgrims.  Before the Declaration of Independence and the Constitution.  It was a deliberate attempt to reframe the story of the United States.  Instead of a story rooted in a proud English heritage and religious liberty and Enlightenment ideals of freedom and liberty, the 1619 Project told the story of the United States as one rooted in racism and slavery and oppression.  Instead of a story that makes you stand proud, it's a story meant to instil shame and guilt. The 1619 Project didn't come out of nowhere.  It made public a story that many people had already been telling, especially to younger generations. And, as you would expect, this resulted in a great cultural clash.  Both sides shouting at the other, basically saying, “How dare you tell our story wrong!”  It wasn't so much a matter of the events themselves.  Both versions of the story involved the same events, the same people, and all of that.  But it highlights how much how you frame a story, how much you stress certain events and people and ideas over others, that you can end up with stories that are essentially the same, while dramatically different.  One instils national pride; the other instils national shame.  That doesn't mean there's no right or wrong.  Framing the American story as if slavery and racism are its fundamental core is dishonest.  But at the same time, telling a story that glosses over those evils for the sake of instilling pride, well, that's a problem too. And as much as this Postmodern metanarrative dilemma was nowhere on the radar of First Century Jews, I think it's a good way to understand what was going with Jews in those days and it's a good illustration of what Stephen is doing in his speech before the Sanhedrin in Ats 7.  [It's page 1087 in the Pew Bibles.]  There were different “parties” competing for influence and control in First Century Judaea and as much as they all told the same story of Israel, reaching back to Abraham and Moses and David, to the law and the Prophets, all rooted in the same exodus and exile and the same promises, how they told the story produced very different results, different feelings about Israel's present situation, different ideas about the future and how to get there—just as how I learned American history makes you smile when you see the Stars and Stripes, but others, having learned The 1619 Project story, feel shame. For Pharisees, unfaithfulness to the law resulted in exile—one that was still effectively ongoing—and only national faithfulness to the law would get them out of it.  For the Sadducees, that was all in the past.  God had restored them from their exile, and the temple and its priests were the proof.  All was well.  For the Zealots, the story said that armed revolution was the only way out of their oppression.  For the Essenes, the group responsible for the Dead Sea Scrolls, the story said that the everyone and everything had been defiled by unfaithfulness, even the temple itself.  God would wage holy war on the unfaithful, so they—the only truly righteous ones—retreated to the desert to wait and to keep pure.  And there was the historian Josephus.  A generation later, he told the story—after the disaster had happened—to say that the Jewish revolutionaries had brought God's wrath on themselves and that God had raised up the Romans to act as his instrument of judgement.  Same story, but the different ways they told it, the different parts they emphasised, the way they interpreted certain events like the Babylonian Exile, landed them in very different places.  Like I said last week, the story got them to the airport, but they were all waiting at different gates—and none of them the right gate for the God's real homecoming.  That said, all of them held the same markers of Jewish identity dear: the torah, the temple, the promised land, their circumcision.  They disagreed on a lot, but attack any of those things and they'd all join in stoning you after charging you with blasphemy. So what Stephen is doing before the Sanhedrin, backing up all the way to Abraham and telling the story yet again, was in good keeping with what was going on in First Century Judaea.  So—in case you missed last week or have forgotten—in the first sixteen verses, Stephen began telling the story of Jesus and the Spirit by going back to Abraham.  This was the moment when the God of glory—Stephen wants to stress that he's here to glorify the God of Israel, not blaspheme him or his holy things—Abraham was the moment when God stepped into the darkness and misery of his broken, fallen, corrupted creation and called to Abraham.  In Abraham, God was launching his project to restore rebellious humanity to himself and to set to rights the creation that we broke.  Now, there was more to it than this—it's online if you missed or forgot it—but Stephen's main point is that the gospel is not a departure from the story of Israel.  It's not something new that has no roots in what happened before.  He's saying to the Jewish elders: When the God of glory, the God of Israel called Abraham out of Ur and settled him in the promised land and established his covenant with him to make him a nation, that was the beginning of the story that brings us to Jesus, to the cross and the empty tomb, to the ascension and to Pentecost.  The story of Abraham is the story of the gospel and vice versa. Remember, they accused him of blaspheming torah and temple and Stephen's saying, “No way!  Torah and temple are good.  They're glorious.  They're how God prepared us and brought us to Jesus.”  Like I said last week, when you leave your car and board the ferry, you are in no way saying your car was bad.  It got you to the ferry.  But you can't drive on water.  Now it's time do something new—to do the very thing your car brought you to do. And then from Abraham to Joseph.  Stephen tells Isreal's story in such a way to highlight that when the God of Israel acts to bless and to save his people, it's often in unexpected ways.  Abraham was promised the land of Canaan, but never had any more of it than a little burial plot.  And Jacob and his sons were forced to flee the land of Canaan in order to survive a famine.  And Jacob's sons were wicked men who sold their brother, Joseph into slavery after nearly choosing to murder him.  And Joseph went from slavery to prison.  How was God going to work anything good from any of that?  But he did.  The sovereign God was at work all along.  Slavery and prison led Joseph to the premiership of Egypt just in time deliver his family when they arrived.  None of them had ever expected any of that.  But God delivered them.  And Stephen's telling of the Joseph story also highlights that gracious forgiveness has always been at the heart of the story of God and his people.  There was Joseph, hated, abused, sold into slavery by his brothers, but instead of taking revenge, he welcomes them and throw a party. This is what Jesus had been doing as the lost sheep of Israel, the tax collectors and sinners, came to him in repentance and faith. And this is the sort of rejoicing that would take place in heaven were the Sanhedrin to see how the story leads to Jesus and repent.  God was waiting for them with open arms and a promise of blessing, and they should know that, because that's how God's great story has always worked.  It's the key in which this great symphony is written. So now, Moses.  As important as Abraham and Joseph were, Moses stands like a colossus over the story of Israel.  Moses was the deliverer who led Israel out of Egypt and parted the sea.  It was Moses who went up Mt. Sinai and saw God for himself.  It was Moses who came down and delivered the torah to Israel.  It was under Moses that God made a nation out of Abraham's family.  And this is where they've accused Stephen of blasphemy.  They've accused him of speaking against the torah and temple and Moses.  So look at Acts 7, beginning at verse 17.  Stephen highlights three things about Moses.  The first thing he stresses is how Moses was raised up by God to be the right man at the right place at the right time—even though no one would have guessed at the beginning that Moses was God's man for the hour. Stephen says: “God had sworn an oath to Abraham.  [Remember the promise to make him a great nation and to give his descendants the land of Canaan?] When the time drew near for this promise to be fulfilled, the people had increased and multiplied in Egypt, until another king arose over Egypt, one who had not known Joseph.  He got the better of our people, and ill-treated our fathers, forcing them to abandon their newborn children so that they would die.  It was at that time that Moses was born, and he was pleasing to God. He was nursed for three months in his father's house.  But, when they abandoned him, Pharaoh's daughter claimed him and brought him up as her own son.  So Moses was educated in the full teaching of Egyptian wisdom, and he was powerful in what he said and did.” Already, in the life of Joseph, Stephen has stressed that God works human evil for good.  Nothing escapes his sovereign hand.  And just so with Moses.  First, this new Pharoah decides to make slaves of the Hebrews.  Not good.  And then, when their numbers increase so prolifically that Pharaoh fears being able to control them, he hatches a plan to murder all the baby boys.  And so Moses ends up in a basket in the river, where Pharaoh's daughter finds him and decides to raise him as her own.  God turns Pharaoh's hate, prejudice, and injustice against him, sovereignly placing one of those Hebrew boys right in Pharaoh's own home, raised at Pharaoh's expense, and tutored by Pharaoh's own tutors in the famed wisdom of the Egyptians.  God ensure the story is full of irony.  Pharaoh unwittingly nurtures and educates the very man who will be his downfall.  And Moses, himself, receives the training needed one day to oversee, to govern the people of Israel.  Again, at the time, none of this made any sense.  No one could see any significance to the story as it was unfolding.  But God has a plan and one of the things the Jewish people learned from Moses' story—and so many others—is to trust God.  In the famous words of William Cowper, God moves in a mysterious way.  It's another motif in the divine symphony—one that comes back over and over and that God's people out to recognise when they hear the music. Second, Stephen stresses the rejection of Moses by his own people.  Look at verse 23: “When he had grown to forty years old, it came into his heart to see how his brothers, the sons of Israel, were doing.  He saw someone being wronged, and came to the man's defence; he took revenge on behalf of the man who was being oppressed, by striking down the Egyptian.  He thought his kinsfolk would grasp the fact that God was sending him to their rescue, but they didn't. “The next day he showed up as two Hebrews were fighting, and he tried to bring them back together again. ‘Now then, you two,' he said, ‘you are brothers! Why are you wronging each other?'  But the man who was wronging the other wasn't having it.  ‘Who made you a ruler or judge over us?' he retorted, pushing him away.  ‘Do you want to kill me in the same way you killed the Egyptian yesterday?'  At that word, Moses ran away, and lived as a guest in the land of Midian, where he had two sons.” Yet another motif in the symphony, another recurring theme in the story.  Jesus wasn't the first of God's deliverers to be rejected by his own people.  The story highlights that this is sometimes how God works.  Now, there's no one-to-one equivalence between Moses and Jesus.  Moses was rejected because he wasn't ready yet.  He had a desire to see his people freed, but he hadn't yet been called by God to that mission, nor had he received instruction on how to do it God's way.  This way of telling the story, this way of looking back to the Old Testament is something we see all through the New Testament.  I think of the way Matthew regularly explains how something in the Jesus story “fulfils” this or that thing from the Old Testament.  And often we're left wondering how the connection works.  Thanks largely to the Church Fathers, we've been taught to see these connections as literal prophecies or as “types”, as spiritual shadows that prefigure Jesus and various events in his life.  That's kind of close, but it's not quite what Stephen (or Matthew) do.  When Matthew, for example says that in the birth of Jesus Isaiah's words about the virgin conceiving and bearing a child are fulfilled, we wonder how that works.  Isaiah was talking about a young woman in his own day bearing a child…and she wasn't a virgin.  What Matthew was doing was pointing back to an event in Israel's past, in Israel's story, where the birth of a child to a young woman—maybe a princess, maybe the Prophet's wife…it's not clear—but where the birth of this child signalled that God was about to act to deliver his people.  Matthew latched onto that.  This is how God works, but this time—in the birth of Jesus—it's not just a young woman, it's an actual virgin, and this time God's not just delivering his people from a foreign king; this time it's deliverance from sin and death.  Matthew recognised the motif in the music.  It was there in Isaiah's day, a lone violin telling a story that most people missed, but in the birth of Jesus that motif returned, and this time the whole symphony was playing it. Stephen's drawing on the story of Moses the same way.  Moses was rejected by his own people.  A repeating theme in the story that the Sanhedrin—people who know this story, know this symphony so well already—a theme they ought now to see plain as day in what happened to Jesus.  It should be obvious.  They were the ones playing the instruments this time, after all. And then, third, Stephen stresses how through Moses, the God of glory, the God of Abraham, Isaac, and Jacob, the God Israel had known for two thousand years, had revealed himself in a new way that no one had expected.  Look at verse 30: “After another forty years, an angel appeared to him in the desert at Mount Sinai, in the flame of a burning bush.  When Moses saw it, he was amazed at the vision.  But, as he came closer to see, there came the voice of the Lord: ‘I am the God of your fathers, the God of Abraham, of Isaac, and of Jacob.'  Moses was very frightened, and didn't dare to look.  But the Lord said to him, ‘Take your sandals off your feet, for the place where you are standing is holy ground.  I have looked long and hard at the trouble my people are having in Egypt. I have heard their groaning, and I have come down to rescue them.  So, come on now: I'm going to send you to Egypt.'” Stephen wants to be clear—and we see this all through early Christian preaching—the God revealed in Jesus the Messiah is not new.  He is the same God who has been directing this story, this symphony from the beginning.  This is the God of their fathers, the God who has been rescuing his people according to his promises for two thousand years.  The God they know.  The God whose character and ways they ought to have recognised in Jesus. Yes, Stephen's saying, Jesus was not what we expected.  In Jesus—and now in the Spirit—God is doing something amazing, something astounding, something new.  And that's why you rejected him.  But knowing the story, knowing the music, we should have expected God would do precisely this: something new, something wild, something we didn't expect.  Because the story is already full of episodes where God does just that.  No one, least of all Moses, exiled to the wilderness, tending his father-in-law's sheep—expected the burning bush.  And yet in that moment, heaven and earth came back together, God spoke, a man was called, and the world was never the same again. And Stephen's point is this: You can't predict the unexpected thing that God will do; but you can be sure—because the story is full of such moments—that God does act unexpectedly to do the things he's promised and that we expect, the very things in which we hope. Holy ground, for example, was something Stephen and his fellow Jews understood.  The temple was holy ground.  It was where heaven and earth met.  But it wasn't the end-all-be-all of holy grounds.  It began at Mt. Sinai—not in Isreal, but in the wilderness—where God met Moses in the burning bush, where the plan to rescue Isreal from her bondage began.  When the Israelites built the tabernacle and the cloud of God's glory descended to fill it, God upstaged what he'd done at the burning bush.  And then again, with the temple.  As if it were the strings playing the motif at the burning bush, and in Exodus 40 as God's glory fills the holy of holies, the woodwinds join them.  And the music was good and it was beautiful, but the Sanhedrin should now be hearing that same motif as, in Jesus and the Spirit the whole symphony comes together to play.  Stephen isn't disparaging Moses.  He's not blaspheming the law or the temple.  He's saying, “Can't you hear it?  Their beautiful theme is now being woven into something far grander and played by the whole symphony.  The motifs have been there all along, the story has always been told this way.  Don't plug your ears to this new thing.  Listen.  And hear how it's taken up all the old themes into something that is nothing short of glorifying to the conductor, to the God of glory. That's as far as we have time to go this morning.  Like I said, Acts 7 is long and there's a lot to unpack.  But I think the great take-away for us from this part—in addition to learning to hear the great story of God and his people—I think the most important thing here is to know that God really does do new and unexpected things.  As we get to know the story, we ought to expect for God to do the unexpected, for God to do new things that upstage what he's done in the past.  And yet, the story also emphatically tells us that as much as God does new things and upstages the things he's done before, those new things are always in keeping with what he's done before.  The past always points to the future and the future never undermines the past.  As the writer of Hebrews tells us, “God is the same, yesterday, today, and forever.”  We live in an age where too many people are ready to do something new themselves—something that breaks from what or how God has already revealed himself, something that breaks from or that disparages or that blasphemes God's past actions or his past instructions—they take this new human thing and declared that God is doing a new thing.  Andy Stanley saying we need to unhitch from the Old Testament so that God can do something new.  No!  Churches embracing sexual immorality and post-modern notions of identity and sexuality and family and marriage and then saying, “See, God is doing a new thing!”  A thousand times, no!  Brothers and Sisters, the theme of the story, the key of the symphony doesn't change.  God does new things, but those new things follow from what God's already done.  On the other hand—and I think it's mostly in response to all the proclamation of “new things” that aren't godly at all—on the other hand, we can become too fearful, too conservative and we can end up where the Pharisees and Sadducees and the Essenes were: locked down, afraid of the new, and turning away from burning bushes, and unwilling to go where God is actually leading. This why we need to steep ourselves in the story.  This why we need to immerse ourselves in the great symphony and to let the music wash over and through us.  Brothers and Sisters, we need to know the themes and the motifs, to learn the key in which God is playing, to be intimately familiar with how they interact, weaving around and through each other, so that as the story continues to unfold, as the symphony bursts into new movements, we can hear God bringing those old familiar themes to new heights, while also being able to recognise when a different story is being told, or a different symphony is being played.  I've said over and over, Brothers and Sisters: God's word is life.  Know, meditate on it, let it mould you, and then let it pour forth from you to give life to others. Let's pray: Lord of all power and might, the author and giver of all good things:  Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

In Matthew 22:34–40, a lawyer tests Jesus by asking which commandment is greatest. Christ's answer brings the whole duty of man into focus: love God with all your heart, soul, and mind, and love your neighbor as yourself.In this sermon, Pastor Todd Fletcher explains why love is not merely one Christian virtue among many but the weight upon which the whole Law and Prophets hang. True obedience begins with wholehearted love for God and necessarily expresses itself in sacrificial love for others. Yet these commands also expose the poverty of our love and point us to Christ, who loved the Father perfectly and gave Himself for His people.#Matthew22 #GreatestCommandment #LoveGod #LoveYourNeighbor #ChristianSermon #BibleTeaching #ChapelInTheHills

Teaching the Word of God with Clarity & Understanding - Sunday, July 19, 2026

Fighting With Spiritual Weapons, Not Fleshly ReactionsScripture: 2 Corinthians 10:4 — For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

✡️ Become a member of The Land of Israel Fellowship and journey through God's Word with believers from around the world, live from the hills of Judea. Together we'll study Scripture, pray for Israel, and experience the Bible where it happened. https://thelandofisrael.com/membership-tiers/ In 2 Samuel 15, David faces betrayal as Absalom steals the hearts of Israel, forcing the king to flee Jerusalem barefoot and broken. Yet amid political deception, personal loss, and national crisis, David demonstrates extraordinary faith by trusting God's plan instead of grasping for power. Discover how this chapter speaks directly to our generation and why David's ascent up the Mount of Olives points toward Israel's ultimate redemption. In this chapter: Absalom's campaign to steal Israel's hearts David's response to betrayal Ittai the Gittite and faithful allegiance The Ark of the Covenant and true faith The Mount of Olives and prophetic redemption Prayer, action, and biblical leadership What 2 Samuel 15 teaches us today #ProphetsOfIsrael #SecondSamuel #2Samuel15 #KingDavid #HebrewBible #Tanakh #Torah #Israel #LandOfIsrael #Jerusalem #MountOfOlives #Faith #Emunah #BiblicalProphecy #TheLandOfIsrael #ProphetsOfIsraelDaily #WalkThroughTheBible

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe continues discussing the third protective fence of teshuvah: developing self-control by moderating physical pleasures. The Orchot Tzaddikim teaches that holiness is not achieved through deprivation, but through balance and restraint. Rabbi Wolbe explains that Judaism does not advocate excessive fasting or denying ourselves life's legitimate pleasures. Rather, it encourages us to enjoy Hashem's blessings responsibly while resisting the urge to indulge every desire. Whether it is food, drink, comfort, or entertainment, learning to leave "a little on the table" strengthens our ability to control ourselves when faced with greater spiritual challenges. A central theme of the episode is that the Yetzer Hara rarely begins with outright sin. Instead, it first encourages a person to overindulge in what is completely permissible, gradually weakening self-discipline until forbidden behavior no longer feels so distant. Rabbi Wolbe illustrates this principle through contemporary examples of overeating, unhealthy lifestyles, internet temptations, and financial dishonesty. The evil inclination succeeds incrementally, never demanding major wrongdoing at first, but slowly blurring the line between moderation and excess. The antidote is cultivating restraint in the areas that are permitted, because a person who can master legitimate desires is far better equipped to resist prohibited ones. The lesson concludes with a practical exercise in building the muscle of self-control. Rabbi Wolbe recalls his grandfather's advice to overcome one's impulses several times each day—even in completely permissible matters. Delaying a sip of tea, taking one less bite of dessert, or resisting the urge to react immediately helps train the soul to remain in control rather than being controlled by impulse. This discipline extends far beyond eating; it strengthens a person's ability to control anger, desire, speech, and every other area of life. Rabbi Wolbe beautifully concludes by reminding listeners that Torah is unlike any material possession: when we share Torah, nothing is lost. Like one candle lighting another, the light only multiplies. Our mission is not merely to acquire Torah, but to illuminate the world by sharing it with others. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on November 24, 2025, in Houston, Texas.Released as Podcast on July 17, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

Today Pastor Stan shares in depth what will the Future of Israel will hold according to God’s Prophets, and how it correlates to America. 00:00 Intro 01:55 Future of Israel 06:08 Active Prophecies 10:46 Israel & America 15:16 America’s Judgment 22:58 Pentecost 26:08 Secret Door

Today Pastor Stan shares in depth what will the Future of Israel will hold according to God’s Prophets, and how it correlates to America. 00:00 Intro 01:55 Future of Israel 06:08 Active Prophecies 10:46 Israel & America 15:16 America’s Judgment 22:58 Pentecost 26:08 Secret Door

Send us Fan MailProtection that brings blessing on our relationships/life You shall not steal.  Exodus 20:15Simple / DoneSteal: gānab – take for nothing, thievery, deceitStealing the truth about someone / taking reputation**Me 25 – Lose prevention - Church/donation boxesSat 5am – stake out, camcorder, confront – kid in boxpretend load, needy people //Go sin no more // Back next week **asked my mom steal // Never did anything wrongWhat mom doesn't know… Everyday part of life. Stealing is about gaining something atsomeone else's unwilling expense. Stuff, possessions, passwords, company, returning wrong items,Not reporting income / taxes – they don't need it!Adam and Eve in the garden – eat every tree – not one //why we steal??? 1.  We Lack contentment. We crave for more – better = $1 good / $2 better, vacay, wifeLIE - If I get more, I'll be satisfiedGod's solution: Contentment – let the portion he gives satisfySingle, 1 kid, income, business,You can live frustrated or contentContentment – trust God – he knows need & will provide. But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. 1 Timothy 6:6-10 **Treadmill – walking/ keeping up with expectations.Don't start with greed/love of money – but reasonableWant comfortable, kids better life, securityComparing numbers: his house / > numbers!  Clothes, moneyNot evil, but sneaky = (Paul) want to get rich, fall into trapTrap is in the wanting, not the havingSpeeding up – at 5, need 6, etc.- Comfort, options, Amazonsweating, striving, spending, = still be in the exact same place.*Take remote - At some point, not choosing speed anymoreRat race isn't you are lazy, but exhausted by things can't satisfyContentment is stepping off“Contentment is when my soul is no longercontrolled by what I do not have.”Grateful for what God has given We lack contentment because we don't trust God as Provider. God is trustworthy – won't let you down = MY SOURCEWon't give everything you want, but will what you needNot because you are good, but you're his kids And my God will meet all your needs according to the riches of his glory in Christ Jesus.  Philippians 4:19 Not my politics, the economy, my job, my situationWhat is your source?? – job, him, US econ, wits, edu., self/steal We lack contentment because we don't trust God's Timing. Steal now, God is late**Friends who are late?  Late for church today…I'm always on time… a ChristianGod is not on our time – but always at the right time. ** parking lot – 2 yrs. - Set close June 30th – $248k. //Bank/Lenders/Title Company??? Canceled 2x, meet lunchGod is doing something bigger than you understand. 2.  We don't love people enough. “Teacher, which is the greatest commandment in the Law?” Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments.” Matthew 22:36-40 **Think of someone you love most – won't steal from themWon't steal their joy, peace, supply, reputation, protect them!*person you least love – love them the same as self. 3.  We don't recognize that Trust is a Test.**Never robbed a bank – but fill soda water cupKids are

The Danger of Spiritual PassivityScripture: 1 Peter 5:8—"Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.”Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

In Scripture, there is great significance behind a name. A name was much more than a label or a way to identify someone. Today, names often carry little significance beyond what sounded good to our parents at the time. We choose names from baby books, family traditions, or popularity lists. Most people never stop to ask what their name means. It’s simply what people call us. Take me, for example. I’m Pamela. You’ve known me as Pamela for years. You’re probably not sitting there wondering about the deeper meaning of my name. Honestly, I’ve carried this name for over fifty years and had to look it up myself. It means “all sweetness.” I’ll let my family decide whether that’s accurate! But the names in our Bible are of great meaning. Mother’s didn’t pick names based on an internet list of popularity. Names were given to reveal a person’s identity, character, reputation, purpose, and sometimes even their destiny. Names carried meaning, and they often told a story. If you were given a bad name from birth with a bad meaning. Poor kid. Imagine being given a name that meant “sorrow,” “fool,” or “no mercy.” Every introduction would become a reminder of a negative identity. In biblical times, names carried such weight that a person could spend a lifetime either living into that identity or fighting to overcome it. We also see throughout Scripture that when God gave someone a new calling, He would sometimes give them a new name to reflect their transformed identity. Their new names signified that God was doing something new in their lives and inviting them into His greater purpose. That name carried a calling and an identity. Here on this podcast, we spent a few weeks studying the names of God found in our Bible. Through those names, we gained a deeper understanding of His character, authority, power, and love. We encountered Him as: YHWH, the self-existent and covenant-keeping God Adonai, our Lord and Master Elohim, the Creator El Shaddai, God Almighty Yahweh Rapha, the Lord who heals El Roi, the God who sees Abba, our loving Father Jehovah Jireh, our Provider Yahweh Shalom, our Peace The Good Shepherd who faithfully guides and cares for His people What became clear through that study is that God’s names reveal who He is. They unveil His nature, His attributes, and His relationship to His people. Every name teaches us something about His character and His work. So if names matter this much throughout Scripture, and if God’s own names reveal His character, then we should expect the name of Jesus to be overflowing with meaning. Yet many of us hear “Lord Jesus Christ” so often that we stop hearing it altogether. It becomes a familiar phrase. But to the first-century believer, every word in that name carried enormous significance. “Lord Jesus Christ” is not merely a title. It is a declaration. It announces His authority, His mission, and His identity. A few months ago in Venice, Italy, my friend and I knelt beside a woman who spent her days lying face down on the streets begging. I’ll never forget the moment she looked up at me and said in her language, “Jesus Cristo?” Immediately, there was recognition. Immediately, there was connection. Immediately, there was hope. We didn’t share the same language. We didn’t share the same culture. But we shared one name. The name above every name. The Lord Jesus Christ. What is this name … The Lord Jesus Christ? 1. LORD: This word Lord was originally spoken in Greek as Kyrios. Kyrios means master, owner, one who has authority. When Jesus said in Matthew 28:13, “I have been given all authority in heaven and on earth”, he’s showing that he is the Lord. He has all authority – not some authority, not a little authority. ALL authority. And where is this authority? In both heaven and on earth. He’s in charge of everything. All things everywhere in heaven and on earth are under his divine authority. We call Him Lord because there is nothing above Him, nothing outside His authority, and nothing beyond His rule. So, when you pray to make Jesus the Lord of your life, that’s what you are affirming – Jesus is over everything in your life. He has ALL authority and you bow down to him. Quite honestly, at 15 years old when I prayed and asked Jesus to be the Lord of my life, I had no idea what that actually meant. Now I know. And so do you – He is Lord, he is master, he is above all with ALL authority. Do you believe that? Is Jesus your Lord? 2. JESUS: What a holy and sacred name chosen by God and delivered through an angel. In Matthew 1: 20-21, an angel came to Joseph and told him that his fiance Mary had conceived a child through the Holy Spirit. The angel said, “She will have a son, and you are the name him JESUS, for he will save his people from their sins.” That’s the very meaning of the name Jesus – Yahweh saves. The name announces his life mission – To save sinners, to reconcile humanity to God, to defeat death, to bring God’s kingdom. In this time, everyone knew the meaning of the name Jesus. It was pronounced Yeshua in Hebrew, Yahweh saves. Who is Yahweh? He’s the God who always has been, and the one who made a covenant with his people to save them. Jesus is the fulfillment of that covenant. Jesus SAVES US! Before Jesus ever preached a sermon, performed a miracle, or went to the cross, His mission had already been announced through His name. Do you call on the name of Jesus knowing he is the son of God sent to save you? Do you know him as your absolute only answer, only way and only source? 3. CHRIST: In Greek, it is spoken Christos and means “Anointed One.” The anointing of oil signified God’s appointment of a specific person. When someone was called to a high position of power such as a priest or King, they were anointed. So, to call Jesus CHRIST, Christos, it says this is God’s anointed one. God’s chosen one. The one God has called to a high position of power. In Hebrew, this word was Messiah. For centuries, Israel waited. Generation after generation looked for the promised Messiah. Prophets spoke of Him. Kings anticipated Him. The faithful longed for Him. Then Paul declares with one word: Christ. The waiting is over. The Messiah has come. He is the promised one. He holds the power of God and is on an appointment. Jesus is the King who’s rule will never end. He holds the eternal kingdom. That’s who our Christ is. So now, when we put all these names together as 1 Corinthians 1:3 does, “Call on the name of our Lord Jesus Christ” we see the full picture of our Jesus. The order is important. First, he is Lord – the exalted sovereign ruler. Then he is Jesus – the man sent to save. And finally he is Christ – the appointed and promised Messiah King. Together, the Lord Jesus Christ proclaims fully who he is. He is God. He is man. He is savior. And, he is ours!!!!!!!!!! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe continues discussing the importance of building personal safeguards to protect ourselves from sin. The Orchot Tzaddikim teaches that every person possesses a unique set of strengths and weaknesses. One individual's greatest challenge may be material temptation, while another struggles with inappropriate sights, gossip, anger, excessive entertainment, or other distractions. The path to spiritual growth begins with honest self-awareness. Rather than pretending every temptation affects us equally, we must identify our personal vulnerabilities and proactively create boundaries that keep us from stumbling. A central theme of the episode is that true wisdom lies in avoiding temptation, not merely resisting it. Rabbi Wolbe explains that the righteous throughout Jewish history understood their own nature and deliberately structured their lives to avoid situations that could compromise their spiritual integrity. Applying this principle to modern life, he discusses practical examples such as internet use, pornography, gambling, compulsive shopping, unhealthy entertainment, and excessive time spent on sports or other distractions. The Yetzer Hara is highly personal—it attacks each individual differently. Therefore, each person must build customized spiritual "fences" designed specifically for their own challenges rather than someone else's. The lesson concludes by contrasting Avraham Avinu and King David, illustrating that even the greatest spiritual giants battled the Yetzer Hara in different ways. Avraham's evil inclination eventually "made peace" with him because of his unwavering discipline and consistency, while King David faced an ongoing, intense struggle that required constant vigilance and self-mastery. Rabbi Wolbe shares a beautiful story about Rabbi Aharon Leib Steinman, who humorously referred to his Yetzer Hara as his lifelong companion, reminding us that the battle never truly ends. Victory does not come from pretending temptation doesn't exist, but from recognizing it, respecting its power, and consistently choosing holiness over impulse. Every Jew is called to know their Yetzer Hara, prepare for it, and ultimately overcome it through wisdom, discipline, and closeness to Hashem._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on November 24, 2025, in Houston, Texas.Released as Podcast on July 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In episode 424 of the Words of the Prophets podcast Todd, Burke and Rivka discuss the talk “Choose Jesus Christ as Your Guide" by Elder Rowe from the April 2026 General Conference.  Have a listen!Words of the Prophets is a podcast dedicated to discussing every talk from the general conference of the Church of Jesus Christ of Latter Day Saints.  This is our 12th general conference and we love hearing the words of the prophets through conference.#wordsoftheprophets #generalconference #conference #ldsconference #LDS #ldspodcast #podcast #sharegoodnesshttps://podcasters.spotify.com/pod/show/words-of-the-prophetsFind us on twitter, instagram or email us at wordsoftheprophetspodcast@gmail.comFind us at youtube.com/wordsoftheprophetspodcast

The Holy Spirit worked in the Old Covenant primarily by coming upon Prophets, Priests, and Kings. When Jesus came he brought the New Covenant and promised the Holy Spirit to indwell all believers. Verses: Hebrews 11: 13, Hebrews 11: 39-40, Genesis 1: 2, Job 33: 4, Psalm 104: 30, Numbers 11: 1-30, Exodus 31: 1-5, 1 Samuel 10: 6, 1 Samuel 16: 13, Psalm 51: 11, Isaiah 61: 1, 1 Peter 2: 9, Jeremiah 31: 31–34, Ezekiel 36: 25-28, Joel 2: 28-29, Acts 2: 38–39 Pastor: Daniel Hendrickson

The confrontation between Elijah (The LORD) and the false prophets (Baal)

✡️ Become a member of The Land of Israel Fellowship and stand with the people and Land of Israel while helping bring the message of the Bible from the mountains of Judea to the nations. Together, we're building a community rooted in faith, Scripture, and God's unfolding redemption. https://thelandofisrael.com/membership-tiers/ What can one heartbreaking chapter teach us about the human heart, the consequences of sin, and the hope that God never abandons His covenant? Join Jeremy Gimpel and Ari Abramowitz as they unpack one of the Bible's most difficult chapters and reveal the timeless spiritual lessons hidden within it. In this Chapter: The difference between love and lust Jeremiah's warning about the human heart Why David remained silent How sin impacts future generations The importance of true friendship God's redemption even in the darkest moments Israel, holiness, and the calling of our generation #ProphetsOfIsraelDaily #2Samuel13 #KingDavid #Tanakh #Israel #Faith #Redemption #Repentance #HebrewBible #TorahWisdom #TheLandOfIsrael

In day 164 of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe continues the Gate of Repentance in Orchos Tzaddikim. He presents the sixth inspiration for teshuvah: living with the constant awareness that one is “one foot in the grave.” A person should never delay repentance until old age, because death can come at any moment. Instead, one must be prepared at all times to face the Creator by living in purity, constantly examining one's actions, and eagerly seeking mitzvahs every single day.Rabbi Wolbe emphasizes the importance of balance — not living in constant fear, but maintaining a healthy, proactive mindset. He shares powerful personal stories, including his grandfather's humility in the diamond district and his own self-imposed boundaries (such as never visiting Las Vegas). The class concludes with the beginning of a discussion on the four types of teshuvah, starting with teshuvah ha-ba — complete repentance demonstrated when the same temptation returns and is resisted._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on November 24, 2025, in Houston, Texas.Released as Podcast on July 15, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

Join Donniel Hartman and Rabbi Sharon Brous at the Shalom Hartman Institute for a profoundly honest and challenging conversation on the moral responsibility of Jewish leadership today. Together, they explore the complexities of holding onto faith and hope in a world facing overlapping crises—from climate change and the rise of AI to political extremism and the disturbing normalization of violence and antisemitism. Drawing on the teachings of the prophet Micah, Brous and Hartman share what keeps them up at night and where they find reasons to be optimistic. They delve into the crucial difference between winning the war in the Middle East vs. maintaining a moral standing on the global stage, the necessity of truthtelling within the Jewish community, and the controversial debate over the utility of the label "Zionist" in contemporary political discourse. This discussion is an essential watch for anyone grappling with identity, community, and the ongoing struggle to build a just and loving world in times of deep uncertainty. Topics Covered: The "polycrisis" of our time: Climate change, AI, and violent extremism. The tension between internal truthtelling and external public relations. What it means to drop a "sea anchor" when facing waves of fear and anti-Semitism. Why the words we use matter, and the growing debate over the term "Zionism".

In day 163 of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe continues exploring the Gate of Repentance in Orchos Tzaddikim. He emphasizes the fourth inspiration for teshuvah: studying Torah, Prophets, Writings, and Talmud with the intent to be awakened and apply its lessons personally. One must ask, “Am I like Abraham or Lot? Jacob or Esau?” and internalize the messages rather than treating them as mere stories.Rabbi Wolbe shares powerful personal anecdotes, including a humbling missed speaking engagement and reflections on how Hashem sometimes uses challenges to prompt reflection. He discusses the fifth inspiration — the awe of the Ten Days of Repentance — urging deep self-examination, genuine change, and seizing the opportunity for closeness with God. The class concludes with inspiring thoughts on emunah (faith), the fleeting nature of this world, and trusting only in Hashem._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on November 24, 2025, in Houston, Texas.Released as Podcast on July 14, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In day 163 of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe continues exploring the Gate of Repentance in Orchos Tzaddikim. He emphasizes the fourth inspiration for teshuvah: studying Torah, Prophets, Writings, and Talmud with the intent to be awakened and apply its lessons personally. One must ask, “Am I like Abraham or Lot? Jacob or Esau?” and internalize the messages rather than treating them as mere stories.Rabbi Wolbe shares powerful personal anecdotes, including a humbling missed speaking engagement and reflections on how Hashem sometimes uses challenges to prompt reflection. He discusses the fifth inspiration — the awe of the Ten Days of Repentance — urging deep self-examination, genuine change, and seizing the opportunity for closeness with God. The class concludes with inspiring thoughts on emunah (faith), the fleeting nature of this world, and trusting only in Hashem._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on November 24, 2025, in Houston, Texas.Released as Podcast on July 14, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In this twelfth episode of The Power of the Hebrew Months, I explore how the month of Av can help us live with experiences that seem impossible to reconcile. Av teaches us how to remain connected to Hashem when compassion feels hidden, how to stop treating painful emotions as proof of spiritual failure, and how to direct powerful traits like anger, ambition, intensity, and fear toward a higher purpose. By learning to hear the unity beneath judgment and mercy, mourning and consolation, and revelation and concealment, we gain a practical framework for staying faithful during uncertainty, recognizing hidden growth, and bringing the divided parts of ourselves into the service of Hashem.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Get the Companion Guide: The Power of the MonthsThis free resource outlines the spiritual focus of each Hebrew month — including its mazal (zodiac sign), tribe, Hebrew letter, body part, and unique avodah. It also includes suggested actions you can take to align yourself with the energy of the time. Click here to download and keep this month-by-month guide as a tool for your own growth and reflection.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe presents the third source of inspiration for teshuvah: allowing oneself to be awakened by the wisdom, guidance, and rebuke of righteous people. One heartfelt lecture, one sincere conversation, or one moment of clarity can transform a person's life forever. Rabbi Wolbe shares a personal story of hearing a Torah lecture as a teenager that completely changed his perspective, awakening him to the realization that Judaism is not merely a tradition but a living relationship with Hashem. The greatest blessing is not simply hearing words of inspiration—it is having the humility to accept them and immediately begin the journey of change.A central theme of the episode is the Torah's emphasis on acting immediately when inspiration strikes. Rabbi Wolbe explains the significance of the Jewish people's declaration at Mount Sinai, "Na'aseh v'Nishma"—"We will do, and then we will understand." Likewise, when the Torah says that the Jewish people "went and did," the Sages explain that although the mitzvah itself was performed two weeks later, Hashem considered it as though it had already been accomplished because they had wholeheartedly committed themselves to fulfilling it. Hashem treasures sincere commitment. The moment a person genuinely resolves to change—even before mastering every detail—their decision is already precious in Heaven.The lesson concludes with an encouraging message for anyone seeking to grow in Judaism. Rabbi Wolbe reminds listeners that commitment comes before expertise. A person does not need to know every law before deciding to keep Shabbos, wear tefillin, keep kosher, or deepen their Torah observance. The first step is simply saying, "I'm in." Learning the details comes afterward. Hashem values a willing heart and an open spirit. Conversely, the greatest spiritual danger is closing oneself off to growth, refusing guidance, or ignoring opportunities for improvement. True teshuvah begins the moment we decide that we are ready to change._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on November 24, 2025, in Houston, Texas.Released as Podcast on July 13, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

If you're watching for the Antichrist, if you're speculating as to who he could be, you're looking for the wrong thing. Because the Bible does speak of a future antichrist—and he is coming at some point—but there is another major sign that must take place before the Antichrist can appear. And it's not the rapture. And I do think that the rapture will happen before the Antichrist appears, but that's kind of a debatable point; there's some wiggle room on that question amongst Christians. There's something else that must happen before the Antichrist can appear. And this one is not debatable: it's 100% clear when you read the prophetic timeline. And once you learn what it is, you won't be on the lookout for the antichrist anymore. You'll know what you should be watching for instead. Find out today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

Today Pastor Stan share what the future might hold according to God’s Prophets through Prophecies. We take a look at the fall of the Dollar and Massive Arrests. 00:00 Intro 01:29 Massive Arrests 04:25 Prophecies 10:08 New Republic 18:29 Dollar Collapse

Today Pastor Stan share what the future might hold according to God’s Prophets through Prophecies. We take a look at the fall of the Dollar and Massive Arrests. 00:00 Intro 01:29 Massive Arrests 04:25 Prophecies 10:08 New Republic 18:29 Dollar Collapse

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe presents the second source of inspiration for teshuvah: the awareness of aging and life's finite nature. As a person's physical strength begins to diminish, it should awaken a deeper awareness that this world is only a temporary stop on the journey to eternity. Rather than fearing old age, the Torah encourages us to view it as an opportunity to prepare for the World to Come by strengthening our relationship with Hashem through repentance, Torah study, and mitzvah observance. The greatest tragedy is not growing older—it is growing older without preparing for the eternal future that awaits every soul. Rabbi Wolbe explains that one of the greatest obstacles to repentance is spiritual blindness. Many people sincerely believe they are "doing just fine" and therefore see no need for change. Like a sick person who refuses to acknowledge an illness and therefore never seeks treatment, a person who fails to recognize their spiritual deficiencies will never pursue the healing power of teshuvah. Others become so consumed with careers, possessions, and physical pleasures that they neglect the eternal needs of the soul. The Torah reminds us that while every person shares the same physical destiny, each person's spiritual destiny is determined by the choices they make during their lifetime. The episode concludes with a practical roadmap for anyone seeking to strengthen their Judaism. Rabbi Wolbe emphasizes that it is never too late to begin, no matter a person's age or background. He encourages listeners to focus first on the foundational mitzvos that define the Jewish covenant—Shabbos, kashrus, and tefillin (and for women, Shabbos candles and the mitzvah of family purity)—before expanding into additional areas of Torah observance. He beautifully compares Shabbos to the World to Come, explaining that just as no preparation can be made once Shabbos begins, no additional mitzvos can be performed once a person enters eternity. Every Friday afternoon serves as a weekly reminder that now is the time to prepare, to grow, and to invest in what lasts forever. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on November 24, 2025, in Houston, Texas.Released as Podcast on July 12, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★