Podcasts about prophets

Prophets to the Southern Kingdom is Chuck's commentary on the books of Joel, Micah, Zephaniah, and Habakkuk. The Prophets to the Southern Kingdom spoke many promises of Israel's return to the land, Christ's second coming and the overall time line from Babylon all the way through the Millennium. In a time of great turmoil, these men focused on the hope of the coming Messiah and His Kingdom. The book of Joel is a neglected book among Bible scholars. It's an important book because it records Israel's place in God's program: from Babylon all the way through the Millennium. Micah's message was heeded, repentance followed, and disaster was postponed for a century. Here was a prophet that changed history! One man can make a difference. Both Zephaniah and Jeremiah prophesied to a politically prospering people of coming judgment. Habakkuk means to embrace. Habakkuk's main theme is God's consistency with Himself in view of permitted evil. Why do bad things happen to good people? Habakkuk is among the last of the minor prophets to preach in Judah before the Babylonian captivity. This study contains 13 hours of verse by verse teachings. Copyright © 10-01-2010

Holly Pivec and Doug Geivett on Two Decades of Tracking the NAR's Apostles and Prophets You walk into a church on Sunday morning. The worship band plays songs you've heard on Christian radio for years. The lyrics feel familiar, uplifting. What you don't realize is that the words you're singing were written to export a specific theology from a single church in Redding, California, one whose leadership claims direct prophetic authority from God. The church is Bethel. The movement behind it is the New Apostolic Reformation. And according to researchers Holly Pivec and Doug Geivett, who have spent over two decades studying this movement from inside Christian scholarship, it represents a radical departure from historic Christianity that is reshaping churches, politics, and millions of lives worldwide. I sat down with Holly and Doug on a recent episode of Cults, Culture & Coercion to discuss their latest book, Reckless Christianity: The Destructive New Teachings and Practices of Bill Johnson, Bethel Church, and the Global Movement of Apostles and Prophets. I've written about the New Apostolic Reformation in The Cult of Trump and interviewed researchers like André Gagné and Frederick Clarkson on these topics. Holly and Doug bring an essential angle: they are committed Christians sounding the alarm from within the faith, grounded in biblical scholarship and philosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today, Tom interviewed Dr. Ian Vaillancourt from Heritage Theological Seminary. Find out more about the school here.  Access Dr. Vaillancourt's books here: Treasuring the Psalms: How to Read the Songs that Shape the Soul of the Church, The Dawning of Redemption: The Story of the Pentateuch and the Hope of the Gospel, Unfolding Redemption: The Heart of the Gospel in the Story of Old Testament History. Sign up for the GearTalk Bible Reading Plan. Access Jason DeRouchie's resources on the Law, the Prophets, and the Writings. Access Hands to the Plow's resources on the Law, the Prophets, the Writings, and the Gospels. Support the work of Hands to the Plow.

This episode explores the spiritual significance of experiencing God's supernatural power, the importance of unity in the church, and how believers can demonstrate God's manifold wisdom to principalities and powers through supernatural living.We want to hear from YOU! If you would like to submit a question or comment for further discussion, please email us at: questions@abideministries.com.

Who were the prophets of the books who bear their name in the Old Testament? Why is hard to read them? What were they all about? And do their prophecies contain the sensational, future-predicting stuff like Nostradamus, or what DO they contain? We answer all of that here...

Who were the prophets of the books who bear their name in the Old Testament? Why is hard to read them? What were they all about? And do their prophecies contain the sensational, future-predicting stuff like Nostradamus, or what DO they contain? We answer all of that here...

Prophets to the Southern Kingdom is Chuck's commentary on the books of Joel, Micah, Zephaniah, and Habakkuk. The Prophets to the Southern Kingdom spoke many promises of Israel's return to the land, Christ's second coming and the overall time line from Babylon all the way through the Millennium. In a time of great turmoil, these men focused on the hope of the coming Messiah and His Kingdom. The book of Joel is a neglected book among Bible scholars. It's an important book because it records Israel's place in God's program: from Babylon all the way through the Millennium. Micah's message was heeded, repentance followed, and disaster was postponed for a century. Here was a prophet that changed history! One man can make a difference. Both Zephaniah and Jeremiah prophesied to a politically prospering people of coming judgment. Habakkuk means to embrace. Habakkuk's main theme is God's consistency with Himself in view of permitted evil. Why do bad things happen to good people? Habakkuk is among the last of the minor prophets to preach in Judah before the Babylonian captivity. This study contains 13 hours of verse by verse teachings. Copyright © 10-01-2010

In this episode of This Is Kingdom, Grace, TJ, Talon, and Hollis talk about prophets, personal revelation, and why God has always used prophets to guide and rescue His people. Through stories from the Old Testament, reflections on Noah, and honest conversation about modern prophetic counsel, the hosts explore what it means to take a prophet's words seriously and trust that God sees what we cannot. The discussion centers on the role of prophets not as replacements for Jesus, but as voices that help lead us to Him.This episode is a reminder that prophetic counsel is more than good advice, it is a form of rescue. With insight on prayer, obedience, and the kind of world we are building for the next generation, the conversation invites listeners to gain their own testimony of living prophets and to ask more often what God might be trying to show them through His chosen servants.Chapters:00:00 INTRO04:31 "Prophets and Rescue"09:54 "Reflecting on Prophetic Guidance"10:56 "Legacy for Future Generations"14:18 "Legacy, Floods, and a Better World" 

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of the worlds. And peace and blessings be upon the honour of the Prophets and the Messengers. Muhammad ﷺ and the Messenger of Allah ﷺ, peace and blessings be upon him, are very much in… Continue reading Ramadan Reminders 2026 – Day 18

In this episode, Rabbi Aryeh Wolbe explores Parshas Ki Tisa, focusing on the profound lessons from the half-Shekel census at the beginning and the dangers of the Golden Calf sin that follows. He explains why a direct headcount is forbidden (leading to plague) and instead the half-shekel donation is counted: it preserves individuality (each person is unique and irreplaceable) while emphasizing communal unity—counting coins unites people as one collective, avoiding isolated judgment. The half-shekel symbolizes incompleteness alone; only when combined with others does one become "whole," reflecting the Jewish ideal of being part of a kehillah (congregation) rather than isolated.Rabbi Wolbe stresses the power of community: prayers in plural (e.g., "heal us," "bless us"), synagogues as Batei Knesset (places of gathering) for collective strength, and the peril of separation (e.g., avoiding one's local shul is spiritually damaging). He connects this to Rosh Hashanah/Yom Kippur judgment—being part of the tzibbur (public) brings mercy, as group requests are harder to deny. The episode warns against modern isolation (e.g., influencers becoming detached) and draws parallels to antisemitism: Jews must never hide identity but stand proud and united, as in Egypt where preserving names, language, and customs brought salvation. Unity makes us unbreakable—like bundled straws—while isolation invites downfall, especially when comfort leads to complacency (as with Haman or the Golden Calf)._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 6, 2026, in Houston, Texas.Released as Podcast on March 8, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #KiTisa, #HalfShekel, #JewishUnity, #Community, #AhavatYisrael, #GoldenCalf, #ParshaReview, #JewishIdentity, #StandProud, #Antisemitism, #OneNationOneSoul ★ Support this podcast ★

Prisoner of Jesus the Messiah Ephesians 3:1-13 by  William Klock Ask yourself what happens when the church is being faithful in its gospel calling and life. As we've worked through the first two chapter of Ephesians, Paul has explained that the church is God's new temple. It's a people purified by the blood of Jesus so that God can draw near in the person of his Spirit to dwell with us. That's always been God's plan for humanity and for creation. The garden was his temple and he placed us there to steward it well, on the one hand, and on the other, to dwell with him and to enjoy his presence—life with him.  And ever since we rejected that calling, God has been working to restore us to it.  And so the church, this people washed clean of sin and death by Jesus, and then filled with his Spirit, this new temple, we're the working model of God's coming new creation in the here and now. And if we're faithful in being that working model, what happens? The ideal, the hope is that people hear our proclamation of the kingdom and they see the first beginning of God's new creation when they look at the church. In the midst of the darkness, the church should be light.  In the midst of death, the church should be life.  The church should be here to show a better way through the cross.  To prophetically wipe away the tears of the hurt and mourning and to confront the principalities and powers, the false lords and the corrupt systems of the world with the truth of the gospel and the lordship of Jesus.  And people do hear and see and experience the faithfulness of the church.  In us they meet the living God and the Lord who died for them and they encounter his glory and they kneel in faith and are, themselves washed by Jesus and filled with the Spirit. But our idea of the faithful church often stops there. Maybe that's because we think of the church, not in terms of faithfulness, but in terms of success.  Butts in the pews. Money in the plate. Acclaim by the world.  And yet for the first Christians the opposite was true.  They were small.  They were poor.  They were persecuted and imprisoned and martyred by the world around them. And that's because, when the church is faithful in living and proclaiming and witnessing the presence of God's new creation and the Lordship of Jesus, the principalities and powers—that was how Jews like Paul thought of the unseen powers, once placed by God to oversee peoples and nations, but now in rebellion against him—those principalities and powers, earthly kings, and the powerful people invested in those kingdoms and the corrupt systems that run them—Brothers and Sisters, if we're doing our job showing that God's new world is breaking in and that Jesus is setting things to rights, those powers will fight back.  They will try to shut us up or shut us down. They will throw us in prison.  They will kill us.  Or they will try to corrupt us. They'll divide our loyalties: Sure you can worship Jesus, but you'll also need to kneel to Caesar.  They'll get us to adulterate the gospel with materialism and commercialism or politics.  They'll convince us we can have one set of values in the church and another in business or in government. With that in mind, look at Ephesians 3. Paul rites, “It is because of all this that I, Paul, the prisoner of Messiah Jesus on behalf of you gnetiles…”  Paul sort of interrupts himself there for rhetorical purposes, but we should pause here too.  Paul was in prison. Probably this is when he was in prison in Rome, but it could have been in Ephesus.  And for a lot of people in his word, that meant that Paul was out of favour with God.  How often do we hear that sort of thing today? There are parts of the church that have been corrupted and compromised by the idea that faith means health and wealth, happiness and prosperity.  That you can name it and, by faith, claim it.  And if you don't get it, well, then you don't have enough faith or you're out of favour with God.  If we were to turn over to Second Corinthians we'd see that that's how the Corinthians interpreted Paul's imprisonment.  But this is pagan thinking. But Paul knew better. In verse 13 he tells them, “Don't lose heart because of my sufferings on your behalf. That's your glory!”  In other words, he's imprisoned because he's been faithful to the calling God gave him.  He's imprisoned because of his great faith.  He wants the Ephesians to understand the paradox of the cross: God's power is made perfect in weakness.  We're prone to forgetting this.  When we bail on a church because we think it's too small, when we start adopting sales tactics as if the gospel is something to sell, when we cozy up to corrupt leaders and rulers looking for favour, when we think we have to project or pursue strength in order to win, we've lost the plot that is centred on the cross of Jesus.  You can't adulterate God's new creation with the old.  If we do, we lose our witness and we stop challenging the principalities and power of the old with the lordship of Jesus and the glory of the kingdom. So Paul was in prison because he was being faithful, because he was establishing, just as God had called him to do, these little communities that were breaking the rules of the old order: bringing Jews and gentiles, men and women, slave and free together into a single family.  This was the family through which God will make his glory known throughout the earth.  Remember the priests mocking Jesus on the cross, to come down if he was really the son of God, then they would believe. But Paul knew—and the people in those little churches in Ephesus knew—it was because Jesus is the son of God that he had to stay on the cross.  It was through his weakness, through his death that the great enemy, death itself, would be defeated and the battle won.  Weakness is the powerful way of the cross. Paul had got the attention of the powers of the present evil age and it landed him in prison, but instead of thinking that God had failed, Paul knew that this was actually the sign, the proof that the gospel and the Spirit were doing their work, that they were truly rising to challenge the old gods and kings.  So he goes on in verse 3, “I'm assuming, by the way, that you've heard about the plan of Gods' grace that was given to me to pass on to you?  You know, the mystery that God revealed to me, as I wrote briefly just now.  Anyway…  When you read this you'll be able to understand the special insight I have into the Messiah's mystery.  This wasn't made known to human beings in previous generations, but now it's been revealed by the Spirit to God's holy apostles and prophets.  The mystery is this, that, through the gospel, the gentiles are to share Israel's inheritance.  They are to become fellow members of the body, along with them, and fellow sharers of the promise of Jesus the Messiah.”   God's great mystery, his secret purpose that was there all along, promised to Abraham and to Moses, to David and to the Prophets, but missed by so many people in Israel—and of course totally unknown to the gentiles who did know about those promises—that mystery hit Paul like a ton of bricks the day he met the risen Jesus on the road to Damascus—or maybe it was three days later when Ananias prayed for him and his eyes were opened.  Paul started to rethink everything his Jewish Pharisee brain knew—and it knew the whole story—but suddenly he was looking it at through a new lens, through the reality that this Jesus who was crucified as a false Messiah had been raised and was, in fact, the Messiah after all.  And if that were true—well, that wall outside the temple, the one carved with the warning that gentile must not pass on pain of death—that wall was now irrelevant.  In fact, that whole temple had become irrelevant because of Jesus.  He's said this back in 2:19 and now he says pretty much the same thing again, “The mystery is this, that through the gospel, the gentiles are to share in Israel's inheritance.  They are to become fellow members of the body…fellow sharers of the promise in Messiah Jesus.”  In Greek he drives this point home with real force using three words that all begin with the prefix syn that means “with”.  The gentiles are with-inheritors, with-body, and with-partakers—to put it very literally in English.  For those in the Messiah, the distinction between the Jews and the rest of the world is gone.  And we often read right past it, but this was absolutely key, heart of the gospel stuff for Paul. Israel's story reached its climax and the promises were fulfilled in the Messiah and in his death for the sins of the whole world.  In that moment the whole sacrificial system, the whole system of purity and impurity, the temple itself became irrelevant for everyone—whether or Jew or gentile—for anyone who throws himself or herself at the feet of Jesus in faith and love to be purified once and for all and forever by his blood, to be filled by God's Spirit, and thereby to become a part of God's new temple. When the scales fell from Paul's eyes, he was the first to really grasp all this.  The other apostles back in Jerusalem were still debating whether gentile believers had to be circumcised or not.  So Jesus sent Paul to go announce to the gentiles that it's not necessary.  There's now a single people defined by faith in the risen Messiah.  Of course, Paul first went back to Jerusalem to make sure his fellow apostles understood this, too.  But his mission was to proclaim the good news to the nations.  I expect most of the his first converts were those gentiles who were already on the fringe.  The “god fearers” as the Jews called them.  Greeks and Romans who encountered Jewish society and saw something they'd never seen before.  In a world of moral filth, they saw in Israel a passion for holiness, a desire for justice, a hope of God setting the world to rights—a hope few in the gentile world had.  And they couldn't go to the temple, but they could sit in the synagogues and hear the scriptures read and there they heard about the faithfulness of Israel's God.  And so they hung around, on the fringe, longing for what this family had, but knowing it was not theirs and thinking it never could belong to them.  Hoping that maybe there could be a place for them, even if on the fringe, in this story of hope.  And Paul came to them excited, to announce that in Jesus, they were co-inheritors, fellow body-members, and fellow partakers of all those promises God had made to his people.  That in Jesus and the Spirit, the could actually become the temple of the living God…not on the fringe, but actually the temple in which he dwells. Imagine the excitement those first gentile believers felt. Like children in an orphanage, waiting and longing for years to have a place in and the love of a family, now they were part of the family.  They'd escaped from the fickle gods and moral filth and hopelessness of paganism and were now sons and daughters of God. So having made clear this point that is so central to everything, Paul goes on in verse 7: “This is the gospel that I was appointed to serve, in line with the free gift of God's grace that was given to me.  It was backed up with the power through which God accomplishes his work.”  I have to think that Paul never ceased to marvel at this.  The guy who made it his career to round up Christians so they could be brought before the Jewish council—and stoned like Stephen—that evil guy was called and chosen by God to proclaim this good news.  Washed clean by the blood of Jesus and made an apostle.  If anyone understood grace, it was Paul.  If anyone knew the power of God made perfect in weakness, it was Paul.  And so he goes on in verse 8: “I am the very least of all God's people.  However, he gave me this task as a gift: that I should be the one to tell the gentiles the good news of the Messiah's riches, riches no one could begin to count. My job is to make clear to everyone just what the mystery is, the purpose that's been hidden from the very beginning of the world in God who created all things.” Paul, the least deserving of anyone having been such a great persecutor of Jesus and his church, has been given the grace to proclaim the riches of God, his immense wealth.  The riches of the Messiah.  Sonship in God's family.  The inheritance of the word.  And one day that world set to rights and fellowship with the living God forever.  This is good news.  Not good advice, like, “Hey, let me tell you about Jesus. Try him out and see if he works for you and if not, oh well.”  No this is good news.  Sin and death are defeated, the corrupt principalities and powers are on borrowed time, God's kingdom has come.  And those powers have heard the proclamation of Paul and his churches and they're angry.  Maybe if it had just been all talk, maybe if they'd just proclaimed it as good advice, maybe if they'd let themselves be corrupted by the desire for strength and power, but no…the principalities and powers, the king and gods of the present age are angry, because they've seen this good news at work.  Caesar was the great peacemaker who had forged all the peoples of his vast empire into one with his sword and his armies.  But this crucified Messiah who came out of a weak and conquered people, whose missionaries had gathered a bunch of largely poor people, women, and slaves—their unity across all their difference brought about by a message of grace—that was a real threat to the order of the old world.  The Lord Jesus was the real deal.  Caesar was a cheap copy.  And while the Caesars of the world will one day be brought down, they won't go down easily.  And yet, it's in just this that the church has its greatest witness the power of God, the power of the cross, the power of the good news.  God's power is made most manifest when we are at our weakest—laughed at, imprisoned, martyred.  Those things are proof of the power of the gospel. And now Paul brings the first part of the chapter to its climax in verse 10: “This is it: that God's wisdom, in all its rich variety, was to be made known to the principalities and powers in the heavenly places—through the church! This is God's eternal purpose, and he's accomplished it in Messiah Jesus our Lord.  We have confidence and access to God in him, in full assurance, through his faithfulness.” I've heard and read Tom Wright say that if you want to understand what Paul is really getting at in this first half of Ephesians, look at the 10s: 1:10, 2:10, and 3:10.  In 1:10 we see God's purpose to bring all things together in heaven and on earth in the Messiah. In 2:10 we see the church today, justified by grace through faith, called to have the vital role to play in God's plan to bring everything together in the Messiah.  And here in 3:10 Paul reminds us that when the church is faithfully the church—that fellowship of people from every nation, tribe, and tongue who have given their allegiance to the Messiah, then the principalities and powers are put on notice and called to account.  As Paul says here: “God's wisdom, in all its rich variety, was to be made known to the principalities and powers in the heavenly places—through the church!”  For two thousand years God's promises to set creation and humanity rights was out there, but how was it going to happen?  Brothers and Sisters, it's through the church being the church, with uncompromising allegiance to Jesus, living in the power of the Spirit, refusing to compromise, refusing to give an inch to evil men, to wicked systems, to the gods of the present age.  Not one inch.  Because, the resurrection and ascension of Jesus tell us, in those famous words of Abrham Kuyper, “there is not one inch in the whole domain of human existence over which Christ, who is sovereign over all, does not cry, Mine!” And knowing that with full assurance, uncompromisingly living that out, we the church are, as Paul put it in Chapter 2, we're God's poiema, his beautiful, finely crafted handywork.  We put on display God's wisdom in all its polypoikilos, the ESV translates it “manifold”.  I'm tempted to translate it a little more freely as something like “all the colours of the rainbow”.  Think of the vision of the church in Revelation 7—an uncountable multitude from every nation, tribe and tongue.  The church is meant to display the polychromed, Technicolor glory of God's new creation and, in doing so, to reveal the shabby drabness of this wicked old age and its gods and kings.  But what the church has done instead is to fracture.  This colour here and that colour over there.  It's to our shame.  And perhaps it's because we ourselves have lost the glory of that Technicolor world the church is meant to represent, we seem to be perpetually drawn back to the shabby drabness of the present age and it's cheap attempts to do what only Jesus and the Spirit can do.  Again, we treat the church and the gospel like commodities to marketed and to be bought and sold.  We try to divide our loyalty between Jesus and mammon or sex or power.  We become captivated by the ugliness of violence and war.  Or we sell our souls for a mess of political pottage, losing our vision of new creation and our passion for goodness, truth, and beauty and instead of trusting in the God who will bring it about, we trust in horses and chariots and chase after lesser evils instead of the good.  Brothers and Sisters, that what the principalities and powers, that's what the devils want.  They want us to think that we can bring God's kingdom by using the world's ways.  But it won't, it can't work.  Because doing so simply paints the church with the same shabby drabnesss of their world and casts a veil over the glory of God and the goodness of the gospel.  It removes us as a threat to those powers. But when we are faithful to being the church.  When we are uncompromising in our loyalty to Jesus.  When love one another and are truly one, instead of fracturing our witness to the unity of the people of God, that's when the world and its rulers take notice.  They recognise that, as Paul wrote back in 2:6, we are already seated with God in the heavenly places in the Messiah.  That doesn't mean we're somehow above the mess.  Instead it means we're right here in the midst of the mess, taking on the corrupt and evil powers of this age with power of the cross of Jesus for the sake of the people around us.  We're here, with the authority of heaven, to shine the light of the gospel and to put on full display the Technicolor glory of God.  Even as the powers fight back. We've all seen it.  It's not always as obvious as Paul being in prison.  More often than not, it seems that when a church being faithful to preach God's word and to live out the gospel and the life of the Spirit, all hell comes at us out of nowhere.  People start grumbling and creating divisions.  People leave over stupid things.  World or national events distract us from the gospel. or divisions become obstacles to faithfulness.  Those are times for prayer and to double-down on faithfulness to Jesus and the gospel when we're tempted to give up or tempted to compromise.  But Paul would tell us to be prepared.  When you're being faithful, when a church is putting on display the manifold wisdom of God—new creation—the enemies of the gospel will see, they'll feel the threat, they will strike back.  That's why Paul was in prison.  And he tells them, “That's your glory.” Think again back to the Solomon's dedication of the temple.  That stunningly grand and beautiful building, skilfully and purposefully crafted so that the glorious presence of God could dwell with in it.  So that God could shine forth from it.  That was the glory of his people on display for the sake of the whole world.  And Solomon and all Israel watched as the cloud of glory descended and filled the temple.  I always struggle to visualize just how amazing that must have been.  But the key takeaway here is this, Brothers and Sisters: that glory now indwells us.  We are now God's temple, his skilfully and purposefully crafted handiwork, purified by the blood of Jesus, so that he can dwell in us.  And if we, by his grace and sure of promises, are faithful to be what he has made, we will shine forth that glory: life in the midst of death, light in the midst of darkness, hope in the midst of despair, glorious Technicolour in the midst of dreary mud puddles, new creation in the midst of the hold. Let's pray: Almighty God, consider the heartfelt desires of your servants, we pray,  and stretch out the right hand of your majesty to defend us against all our enemies, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Teaching the Word of God with Clarity & Understanding - Sunday, March 8, 2026

With the kings of Judah and Israel, the pattern has always been that when the leadership is corrupt, it trickles down.  Focusing on the period of 930-900 B.C., we see how God used prophets to rebuke kings in an effort to get them back on track.  It took courage and faith for these prophets to communicate a hard message from God.  Not every leader received His correction, but the record shows that those who did, He was merciful to help and deliver.  In this day and age, God is still looking for people who will receive His correction, no matter how unpleasant, knowing that it is for our good. Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D., All Rights Reserved

Open TikTok or Instagram and you'll find them, prophets declaring your breakthrough, canceling demonic covenants, and prophesying supernatural abundance. Their messages sound hopeful, but are they biblical? In this episode, we examine the rise of social media prophets and ask the hard questions: Why are these messages so appealing, and do they actually align with Scripture? If you've ever watched a prophetic video and wondered, "Is this really from God?" this episode will help you discern, think biblically, and anchor your hope where it truly belongs.Read more: https://kuzaapp.com/social-media-prophets/Facebook: https://www.facebook.com/kuzaappInstagram: https://www.instagram.com/kuzaappTik Tok: https://www.tiktok.com/@kuzaappBecome a supporter of this podcast: https://www.spreaker.com/podcast/kuza--3674993/support.

Why Guarding Your Heart & Mind Is EssentialScripture: Proverbs 4:23 — “Keep your heart with all diligence; for out of it spring the issues of life.”Proverbs doesn't say to guard your heart casually. It says, “with all diligence.” That means intentionally, consistently, and seriously. Why? Because everything in your life flows from what you allow into your heart and mind.Accept Jesus Today: https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!"****Congratulations! You are now a child of the most high. John 1:12 says, But to all who did receive him, who believed in his name, he gave the right to become children of God. If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.” I would love to connect with you and chat with you about all the amazing things God is doing in your life.Click here for FREE eBook Download: https://tinyurl.com/ISAIDTHEPRAYERShow your love, support the channel:*PayPal: PayPal.me/malachimitchellministry*Cashapp: https://cash.app/$MalachiMitchNote Journals and Puzzles: https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/BooksofMalachiJoin Our Support Club: https://tinyurl.com/Support-ClubInvesting Opportunity: https://coinholders.hnocoin.com/signup/?refer=Malachi2uFREE Ways to Support Me:

Malachi, the only Italian prophet.

Prophets to the Southern Kingdom is Chuck's commentary on the books of Joel, Micah, Zephaniah, and Habakkuk. The Prophets to the Southern Kingdom spoke many promises of Israel's return to the land, Christ's second coming and the overall time line from Babylon all the way through the Millennium. In a time of great turmoil, these men focused on the hope of the coming Messiah and His Kingdom. The book of Joel is a neglected book among Bible scholars. It's an important book because it records Israel's place in God's program: from Babylon all the way through the Millennium. Micah's message was heeded, repentance followed, and disaster was postponed for a century. Here was a prophet that changed history! One man can make a difference. Both Zephaniah and Jeremiah prophesied to a politically prospering people of coming judgment. Habakkuk means to embrace. Habakkuk's main theme is God's consistency with Himself in view of permitted evil. Why do bad things happen to good people? Habakkuk is among the last of the minor prophets to preach in Judah before the Babylonian captivity. This study contains 13 hours of verse by verse teachings. Copyright © 10-01-2010

#10MinuteswithJesus ** Put yourself in the presence of God. Try talking to Him. ** 10 minutes are 10 minutes. Even if you can get distracted, reach the end. ** Be constant. The Holy Spirit acts "on low heat" and requires perseverance. 10-Minute audio to help you pray. Daily sparks to ignite prayer: a passage from the gospel, an idea, an anecdote and a priest who speaks with you and the Lord, inviting you to share your intimacy with God. Find your moment, consider you are in His presence and click play.

Love is blind… but in sports the honeymoon phase doesn't last forever. On this episode of The Prophets, Kev and Rashad look at the biggest “sports marriages” across the leagues and ask the real question: is this built to last, or is a breakup coming? First, we start in OKC. If Shai brings home both the MVP where does that put him in the all-time conversation? We also give flowers to Jaylen Brown and discuss what he's done for the Celtics, and why his impact deserves more recognition than he gets. Larry O'Brien trophy & OKC make it back to back?  Will  the Spurs really be the team to meet OKC in the Western Conference Finals—Then we switch to the NFL side of things. The guys debate why they're not buying the idea that Mendoza is the future savior for the Raiders but the marriage will happen. Finally tackle the growing tension between A.J. Brown and the Eagles—is this relationship headed for an inevitable divorce? From MVP races to franchise futures, this episode asks the ultimate Love Is Blind question: are these partnerships built for richer… or for rebuild?

This year's Sunday School curriculum is the Old Testament (better titled the Hebrew Bible). And before too long, those of us who follow the Come Follow Me calendar will begin moving into the study of the prophets Isaiah through Malachi. For most Latter-day Saints, this is generally their least favorite months of study. They don't contain much narrative, action, or other things that keep readers' attention.  But are there profound lessons to be learned from the prophets and their writings? The wise and powerful writer Richard Rohr thinks so, and this episode features some of his approaches.  Latter-day Faith hosts Dan Wotherspoon, Terri Petersen, and Mark Crego have each recently finished his beautiful book, The Tears of Things: Prophetic Wisdom in an Age of Rage and discuss their takeaways from Rohr's book, focusing on the way we presents the prophets as teachers, but also very much themselves "works in progress." Rohr even singles out two Hebrew Bible and one New Testament prophets as "unfinished" prophets. They also focus on one of the primary reminders in Rohr's book that prophets always come from "outside" a communities' power structure. And it must be so, because only someone not tied up in the various hierarchies (whether royal or religious/priestly) can truly look at the consequences/suffering inflicted upon others by their policies, teachings, and rites. It is very hard to worry about organizational and purity concerns and also see the big picture. Hence there is need for wise community members to critique what is happening and to offer paths it might follow to draw closer to its highest ideals and its covenant with God Rohr also argues that, as evidenced by their writings, each of the prophets have and are experiencing what he refers to as the "prophetic wisdom pattern": moving from "order" to "disorder" and then (in most cases) "reorder." When they notice failures in "order" they will become angry, railing on the failures of the leaders and community members. Others will exhibit great suffering themselves (such as in Jeremiah's Lamentations.") It is only after experiencing this great disorder themselves that they can and do begin to offer messages of hope. How can their lives and struggles be examples to us? Inspire us? Call us to learn to be truth-tellers who still very much love their communities? How might we be "faithful" and also voices who critique things in our circles from a place of love? It is rich material. Listen in as Dan, Terri, and Mark try to make sense of some of it!

Nehemiah was a patriot who vigorously supported his country and actively defended against invaders. In this episode, we will finish the story of Nehemiah and then move to the minor prophets, which make up the last 12 books of the Old Testament.Year B Quarter 1 Week 10All Bible verses are from the NKJVFind the Lessons Here: https://mybiblefirst.org/?module=products&func=product&id2=25Connect with Us:Website: https://startingwithjesus.comInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesus

Living Bold, Not BoundScripture: Romans 8:15 — “For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.”Romans 8:15 makes something very clear—fear is not your identity, and bondage is not your portion. God did not give you a spirit that chains you to worry or paralyzes you with uncertainty. He gave you the Spirit of adoption. That means you belong.Accept Jesus Today: https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!"****Congratulations! You are now a child of the most high. John 1:12 says, But to all who did receive him, who believed in his name, he gave the right to become children of God. If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.” I would love to connect with you and chat with you about all the amazing things God is doing in your life.Click here for FREE eBook Download: https://tinyurl.com/ISAIDTHEPRAYERShow your love, support the channel:*PayPal: PayPal.me/malachimitchellministry*Cashapp: https://cash.app/$MalachiMitchNote Journals and Puzzles: https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/BooksofMalachiJoin Our Support Club: https://tinyurl.com/Support-ClubInvesting Opportunity: https://coinholders.hnocoin.com/signup/?refer=Malachi2uFREE Ways to Support Me:

Prophets to the Southern Kingdom is Chuck's commentary on the books of Joel, Micah, Zephaniah, and Habakkuk. The Prophets to the Southern Kingdom spoke many promises of Israel's return to the land, Christ's second coming and the overall time line from Babylon all the way through the Millennium. In a time of great turmoil, these men focused on the hope of the coming Messiah and His Kingdom. The book of Joel is a neglected book among Bible scholars. It's an important book because it records Israel's place in God's program: from Babylon all the way through the Millennium. Micah's message was heeded, repentance followed, and disaster was postponed for a century. Here was a prophet that changed history! One man can make a difference. Both Zephaniah and Jeremiah prophesied to a politically prospering people of coming judgment. Habakkuk means to embrace. Habakkuk's main theme is God's consistency with Himself in view of permitted evil. Why do bad things happen to good people? Habakkuk is among the last of the minor prophets to preach in Judah before the Babylonian captivity. This study contains 13 hours of verse by verse teachings. Copyright © 10-01-2010

The caricature of prophets has hurt the entire church.  To get a clearer picture of what a true prophet of God looks like, we turn to the early prophets of the Old Testament: specifically, Miriam, Deborah, Samuel, and an unknown prophet in the book of Judges.  Their character and function varied, but they all had one thing in common: they got their messages and directives from God. Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D., All Rights Reserved

A newly anointed King Saul has a strange encounter with a group of prophets who are rocking out to the music, and it changes everything for him, for a while. Based on 1 Samuel 10:5-12 and 1 Samuel 16:14-23. Show notes have been posted at retellingthebible.wordpress.com. Media in this Episode The following music was used for this media project: "AhDah" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License Music: Deep Trance Vol. 6 Produced by Sascha Ende Link: https://ende.app/en/song/13037-deep-trance-vol-6 Music: Dream Of A Dream 6 Produced by Sascha Ende Link: https://ende.app/en/song/12794-dream-of-a-dream-6 http://creativecommons.org/licenses/by/4.0/ Support Retelling the Bible If you would like to support the work that I do creating these stories, go to patreon.com/retellingthebible and choose a level of support! Contact me on Social Media! Bluesky Facebook Reddit

This episode explores the spiritual principles of hearing God's voice, sanctification, and living in God's kingdom through biblical teachings and personal insights. It emphasizes the importance of surrender, prayer, and understanding God's benefits for a fulfilled spiritual life.We want to hear from YOU! If you would like to submit a question or comment for further discussion, please email us at: questions@abideministries.com.

In this verse-by-verse Expository Bible study, Dave Bigler (at his home church of Adirondack Christian Fellowship) explores the powerful narrative of the Transfiguration of Jesus, as recorded in Matthew 16.28–17.13. By comparing the synoptic gospels—including the accounts in Mark 9 and Luke 9— Dave provides a comprehensive look at this pivotal moment on the "sacred mountain," likely Mount Hermon. The teaching examines the symbolic appearance of Moses and Elijah, representing the Law and the Prophets, and the divine declaration from God the Father that solidifies Jesus as the Messiah and the fulfillment of the Old Testament.Beyond historical context, this Bible teaching offers practical spiritual applications for modern believers, focusing on the supremacy of Christ and the necessity of a disciplined prayer life. Dave breaks down the inductive Bible study method—observation, interpretation, and application—to help viewers recognize Jesus' voice in their own lives. Whether you are studying the Gospel of Matthew, interested in the connection between John the Baptist and Elijah, or looking for peace through spiritual retreat, this teaching provides essential insights into the glory of Jesus Christ and His role as our Savior.Adirondack Christian Fellowship:https://acfsaratoga.org/Outline:00:00 - Introduction Welcome and opening remarks.00:26 - Scripture Overview Introducing the primary text: Matthew 16.28 – 17.13.01:07 - Reading of Matthew 16.28 - 17.13.03:47 - The Value of Four Gospels Discussion on why we have different perspectives on the same events.09:39 - Verse Breakdown: The Promise of the Kingdom Analyzing the connection between Jesus' promise and the event of the Transfiguration.11:51 - Verse Breakdown: The High Mountain Exploring the geography of the Transfiguration (Mt. Tabor vs. Mt. Hermon).15:15 - Jesus is transfigured, revealing His divine glory. Precedent: Exodus 34 (Moses' face shining).20:34 - The Light of Heaven Revelation 21.23.20:56 - Moses and Elijah Appear Representing the Law and the Prophets talking with Jesus.22:31 - The Inductive Bible Study Method Briefly explaining the steps of Observation, Interpretation, and Application.27:51 - Peter's Response Peter offers to build three tabernacles (tents). Context: Exodus (The Tabernacle) and Leviticus (The Feast of Tabernacles/Sukkot).31:33 - The Voice from the Cloud, God the Father declares His approval and gives the command to listen to Jesus. 34:07 - "Do Not Be Afraid," the disciples' reaction and Jesus' comforting touch.37:04 - Jesus Found Alone "Solus Christus"—Christ alone remains.40:30 - Jesus instructs them to wait until after the Resurrection to share the vision.41:59 - Discussions on the return of Elijah and the role of John the Baptist. Malachi 4.5-6, Luke 1.13-17, Matthew 11.14.48:52 - Final Application: Solus Christus Three ways to respond: Making Christ first, listening to His Word, and finding time for regular retreat. John 14.6, Philippians 4.6-7, 1 Peter 5.7, 2 Peter 1.16-18.

Nehemiah was a patriot who vigorously supported his country and actively defended against invaders. In this episode, we will finish the story of Nehemiah and then move to the minor prophets, which make up the last 12 books of the Old Testament.Year B Quarter 1 Week 10All Bible verses are from the NKJVFind the Lessons Here: https://mybiblefirst.org/?module=products&func=product&id2=25Connect with Us:Website: https://startingwithjesus.comInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesus

Replacing Doubt With TruthScripture: Mark 9:24 — “Lord, I believe; help thou mine unbelief.”Doubt does not always mean disbelief. Often, it means faith is under pressure. In Mark 9, a man comes to Jesus desperate for help and speaks one of the most honest prayers in Scripture: “Lord, I believe; help my unbelief.” That tells us doubt can exist alongside faith. The presence of doubt does not cancel faith—but how you respond to doubt matters.Accept Jesus Today: https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!"****Congratulations! You are now a child of the most high. John 1:12 says, But to all who did receive him, who believed in his name, he gave the right to become children of God. If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.” I would love to connect with you and chat with you about all the amazing things God is doing in your life.Click here for FREE eBook Download: https://tinyurl.com/ISAIDTHEPRAYERShow your love, support the channel:*PayPal: PayPal.me/malachimitchellministry*Cashapp: https://cash.app/$MalachiMitchNote Journals and Puzzles: https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/BooksofMalachiJoin Our Support Club: https://tinyurl.com/Support-ClubInvesting Opportunity: https://coinholders.hnocoin.com/signup/?refer=Malachi2uFREE Ways to Support Me:

Acts 28:17-31 Paul in Rome 17 After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. 18 When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. 19 But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. 20 For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.” 21 And they said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you. 22 But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.” 23 When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. 24 And some were convinced by what he said, but others disbelieved. 25 And disagreeing among themselves, they departed after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet: 26 “‘Go to this people, and say, “You will indeed hear but never understand, and you will indeed see but never perceive.” 27 For this people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed; lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.' 28 Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”[a] 30 He lived there two whole years at his own expense,[b] and welcomed all who came to him, 31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.

The Sermon on the Mount is one of the most impactful and important teachings at the beginning of Jesus' public ministry. Join us as we dive into His teachings on the heart of God's kingdom and what it means to live as His follower today. From the Beatitudes to prayer, generosity, forgiveness and faithful obedience, each message unpacks how Christ calls us to a transformed life that reflects His truth, grace, and righteousness in everyday living.

This episode explores the biblical concept of believers as royal priests, emphasizing the importance of experiencing and proclaiming God's life. It highlights how every believer is called to serve as a priest, ministering to God and others through divine promises and spiritual transformation.We want to hear from YOU! If you would like to submit a question or comment for further discussion, please email us at: questions@abideministries.com.

A tale of two prophets with Rev. Brandt Hammock

Nehemiah was a patriot who vigorously supported his country and actively defended against invaders. In this episode, we will finish the story of Nehemiah and then move to the minor prophets, which make up the last 12 books of the Old Testament.Year B Quarter 1 Week 10All Bible verses are from the NKJVFind the Lessons Here: https://mybiblefirst.org/?module=products&func=product&id2=25Connect with Us:Website: https://startingwithjesus.comInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesus

Prophets to the Southern Kingdom is Chuck's commentary on the books of Joel, Micah, Zephaniah, and Habakkuk. The Prophets to the Southern Kingdom spoke many promises of Israel's return to the land, Christ's second coming and the overall time line from Babylon all the way through the Millennium. In a time of great turmoil, these men focused on the hope of the coming Messiah and His Kingdom. The book of Joel is a neglected book among Bible scholars. It's an important book because it records Israel's place in God's program: from Babylon all the way through the Millennium. Micah's message was heeded, repentance followed, and disaster was postponed for a century. Here was a prophet that changed history! One man can make a difference. Both Zephaniah and Jeremiah prophesied to a politically prospering people of coming judgment. Habakkuk means to embrace. Habakkuk's main theme is God's consistency with Himself in view of permitted evil. Why do bad things happen to good people? Habakkuk is among the last of the minor prophets to preach in Judah before the Babylonian captivity. This study contains 13 hours of verse by verse teachings. Copyright © 10-01-2010

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe shares a profound insight on Parshas Tetzaveh, inspired by a D'var Torah from Rabbi Blachman (Jerusalem). The Parsha describes the High Priest's vestments twice mentioning the names of the 12 tribes: once on the Choshen (breastplate) with individual stones over the heart, and again on the Avnei Shoham (shoulder stones of remembrance). Why the duplication? The sages explain it as a model for every Jew, especially the Kohen: the heart must first hold deep love and concern for every fellow Jew (as exemplified by Aharon, the ultimate lover and pursuer of peace – ohev shalom v'rodef shalom), feeling their pain and joy internally. But love alone is insufficient; the shoulders must carry their burdens – sharing grief, challenges, and responsibilities as one's own ("you're my brother, you ain't heavy").Rabbi Wolbe illustrates this with stories: Aharon reconciling disputants through empathy; Reb Chaim Shmulevitz's Yom Kippur teaching that one who hasn't lost sleep over the Jewish people's spiritual/physical plight has no business praying; feeling Hashem's "pain" over estranged children; carrying joy (dancing alone for a distant student's wedding); and practical empathy (e.g., yellow ribbons for hostages as reminders to feel others' pain). He stresses avoiding desensitization in a news-saturated world, pursuing peace without quarrels (a Kohen in conflict couldn't serve), and living beyond oneself – feeling others' burdens while maintaining joy (as the Shechinah rests only in simcha). The episode ends with a discussion on positive communication (e.g., the Still Face experiment, praise boosting performance) and responding to children's needs through listening rather than waiting for tantrums._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 27, 2026, in Houston, Texas.Released as Podcast on March 2, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Parsha, #Tetzaveh, #Choshen, #Shoham, #Aharon, #Shalom, #CarryTheBurden, #KlalYisrael, #PursuePeace, #Empathy, #OneNationOneSoul, #JewishUnity ★ Support this podcast ★

When we look at the prophets of old, there's no question that much of our understanding about modern-day prophets is erroneous. Contrary to popular belief, the vast majority of Old Testament prophets did not look into a crystal ball to divine the future. They were men who were used as mouthpieces to utter God's message in words or in actions that held symbolic meaning. In this message, Pastor Scott dives into the Hebrew words for "prophet" and the Old Testament examples that reveal the definition and function of a true biblical prophet. VF-2530 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D., All Rights Reserved

This episode explores the prophetic as a participation in God's ongoing work, emphasizing the importance of boldness, access to the throne, and understanding God's kingdom. Kathy Rocconi shares personal stories and biblical insights to deepen our understanding of how to walk confidently in God's presence and operate in His power.We want to hear from YOU! If you would like to submit a question or comment for further discussion, please email us at: questions@abideministries.com.

In this timely episode leading into Purim 5786 (2026), Rabbi Aryeh Wolbe reviews the laws of reading the Megillah from Kitzur Shulchan Aruch Siman 141. He begins with the joy of Adar ("When Adar enters, joy increases"), the four special Parshiyot read in the lead-up (Shekalim, Zachor, Parah, HaChodesh), and the Fast of Esther (Ta'anit Esther) on the 13th of Adar (Monday, March 2, 2026, from dawn to nightfall), which commemorates the fasts in the Purim story and is lenient for those in need (e.g., pregnant/nursing women, the ill). The fast humbles us, recognizing Hashem's aid in times of distress.The focus shifts to Megillah reading: obligations for men, women, and children to hear it both night (after stars out, Monday night March 2) and day (Tuesday, March 3); proper synagogue setting with minyan preferred for greater honor to Hashem; three before-blessings (Al Mikra Megillah, She'asah Nissim, Shehecheyanu—with Shehecheyanu at night for Megillah, daytime for the other mitzvot: mishloach manot, matanot la'evyonim, seudat Purim); after-blessing (Harav Et Riveinu); and key customs like reading the ten sons of Haman in one breath, noise at Haman's name (but carefully to avoid missing words), dressing festively, lighting candles upon return home, and adding Al HaNissim in prayers/meals.Additional details include: half-shekel donation (Machatzit Hashekel) before Megillah; no preparation (Maichin) on Shabbos for post-Shabbos Megillah if Purim Sunday; reading from kosher scroll preferred (Chumash ok without blessing if no scroll); Kavanah (intent) for reader and listeners; special rules for mourners/Onein; and early synagogue attendance on Purim morning with Torah reading of Amalek. He notes current events echoing Persia/Iran parallels and invites questions for the Ask Away segment.The episode concludes with a transition to the Ask Away #35._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on March 1, 2026, in Houston, Texas.Released as Podcast on March 2, 2026_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #Kitzur, #Halacha, #EverydayJudaism, #Purim, #Megillah, #TaanitEsther, #FastOfEsther, #AdarJoy, #AlHaNissim, #Shehecheyanu, #MishloachManot, #MatanotLaEvyonim, #SeudatPurim, #JewishHolidays ★ Support this podcast ★

Friends of the Rosary,The Transfiguration of Christ is closely tied to the Passion, as it occurs just before Jesus' journey to Jerusalem and death. It acts as a preview of his resurrected, glorified body.In today's Gospel, the Second Sunday of Lent (Matthew 17:1-9), the transfigured Lord Jesus, accompanied by Moses and Elias — representing the Law and the Prophets — reveals His divine glory, foreshadowing His resurrection from the dead.Appearing in dazzling white on a mountain, Christ confirms his identity as the Son of God, connects his divine nature to the coming Passion, and reinforces the disciples Peter, James, and John's faith before his crucifixion.He is the Alpha and the Omega, the beginning and the end of all things, the Holy One of God who brings our own transfiguration as the goal to attain.The Transfiguration of Jesus (Matthew 17, Mark 9, Luke 9), a solemnity celebrated on August 6, highlights Christ as the fulfillment of the Old Testament as the Divine Voice."This is my beloved Son, with whom I am well pleased; listen to him!" proclaimed the voice of God.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠March 1, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Caleb Clardy teaches from 1 Kings 19:1-19 on March 1, 2026Support the show

Series: N/AService: SermonType: SermonSpeaker: Ralph Walker

In this episode of Strive for Truth, Rabbi Michael Cohen guides us through a powerful recalibration of how we think. Together, we explore how hidden biases quietly shape our decisions and how easily our minds distort reality without us even realizing it. By listening, you'll begin to separate yourself from your automatic reactions, gain tools for more honest self-reflection, and develop greater clarity in your decision-making. Rabbi Cohen shows us how humility, Torah learning, and sincere self-examination can refine our thinking so we can pursue truth more consistently and live with greater alignment, integrity, and purpose.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Connect with Rabbi Michael CohenReach out to Rabbi Michael Cohen to learn more about his one-on-one coaching work, where he applies the teachings of Strive for Truth to help individuals untangle inner confusion, clarify priorities, and live more grounded, self-expressed lives. To inquire or connect, email him at mailto:rabbicohen@msn.com.

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 5 John 2:12-25 John 2:12-25 After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days. 13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” 17 His disciples remembered that it was written, “Zeal for your house will consume me.” 18 So the Jews said to him, “What sign do you show us for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken. 23 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man. John 2:12 After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days. John 2:13-14 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. John 2:15-16 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” Mark 11:17 And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers.” Psalm 118:1-4 Oh give thanks to the Lord for he is good; for his steadfast love endures forever! 2 Let Israel say, “His steadfast love endures forever.” 3 Let the house of Aaron say, “His steadfast love endures forever.” 4 Let those who fear the LORD say, “His steadfast love endures forever.”  John 2:17 His disciples remembered that it was written, “Zeal for your house will consume me.” Psalm 69:7-9 For it is for your sake that I have borne reproach, that dishonor has covered my face. 8 I have become a stranger to my brothers, an alien to my mother’s sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.   John 2:18 So the Jews said to him, “What sign do you show us for doing these things?”   Malachi 3:1-3 “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord.” John 2:19-22 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken. John 2:23-25 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man. Luke 16:31 He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.' Jesus is the new and greater temple.   Haggai 2:9 “The latter glory of this house shall be greater than the former, says the Lord of hosts. And in this place I will give peace, declares the Lord of hosts.” Matthew 12:6 I tell you, something greater than the temple is here. Hebrews 9:11-12 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.   Hebrews 10:19-22 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. The church is the temple of God. 1 Peter 2:4-5 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ   1 Corinthians 3:16-17 Do you not know that you are God’s temple and that God’s Spirit dwells in you? 17 If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.   1 Corinthians 6:19-20 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.   What is the purpose of the church?   1 Peter 2:9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.     Psalm 51:10 Create in me a clean heart, O God, and renew a right spirit within me.   Psalm 51:16-17 For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. 17 The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.   Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

In this halacha-focused episode, Rabbi Aryeh Wolbe reviews the laws of brachot for items consumed during a bread-based meal (one that begins with netilat yadayim, hamotzi on bread, and ends with Birkat Hamazon). The core principle is that hamotzi on bread exempts all satiating foods eaten during the meal—such as meat, fish, chicken, rice, pancakes, soups, condiments, and most drinks (e.g., water, soda)—from individual brachot before or after, as they are subordinate to the bread, humanity's primary sustenance.Exceptions include wine, which requires its own Borei Pri HaGafen (due to its special status), though wine from Kiddush (before hamotzi) exempts further wine during the meal; a finer wine brought mid-meal may require Hatov Vehametiv. Liquor (e.g., whiskey shots) creates doubt—often resolved by drinking a bit before the meal or on sugar/bread to exempt it. Fruits generally require a before-bracha (e.g., Borei Pri Ha'etz) if eaten alone, as they are not satiating/meal-primary, but no after-bracha (covered by Birkat Hamazon); solutions include eating them with bread (to subordinate them) or careful order to avoid doubt (sfeika berachot lehakel—no bracha in doubt).Special cases: Appetizer fruits/vegetables (e.g., pickled olives, radishes) to stimulate appetite are exempt (part of meal); cooked meal-fruits or designated main-course fruits (eaten with bread) are exempt; baked goods like cake are exempt if satiating but doubtful if dessert-like (intent at hamotzi helps); post-meal coffee (for digestion) requires a bracha (not meal-part), though exempt via sugar. Rabbi Wolbe shares personal/family anecdotes (e.g., his grandfather's vegetarianism and heroic story) to illustrate points.The episode concludes with a transition to the Ask Away #32._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 8, 2026, in Houston, Texas.Released as Podcast on March 1, 2026_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #blessings, #Kitzur, #Halacha, #EverydayJudaism, #Brachot, #Hamotzi, #BirkatHamazon, #JewishHalacha, #BrachaRishona ★ Support this podcast ★

John Talley III | A Tale of Two Prophets | Matthew 13:53-58, 14:12 | March 1, 2026

In episode 397 of the Words of the Prophets podcast, Todd, Burke and Rivka discuss the talk “Proved and Strengthened in Christ” by Elder Eyring from the October 2025 general conference.If you would like to study the atonement of Jesus Christ through the Easter season, here's is Rivka's 40 day atonement study:https://docs.google.com/document/d/1OQ92PCNfjB2LwjS9fCMYBBVAAwLAFedvdV8EN7ZtqFo/edit?usp=sharingYou should be able to start on Wed Feb 18th and study roughly one section a day until Easter Sunday.  #wordsoftheprophets #generalconference #conference #ldsconference #LDS #ldspodcast #podcast #sharegoodnesshttps://podcasters.spotify.com/pod/show/words-of-the-prophetsFind us on twitter, instagram or email us at wordsoftheprophetspodcast@gmail.comFind us at youtube.com/wordsoftheprophetspodcast