Podcasts about prophets

Pew Research and Gallup surveys confirm the decline of organized religion in the US, with "nuns" (the religiously unaffiliated) nearing one-third of the population. We dissect this massive demographic shift, comparing the dangers posed by deeply devoted believers versus passively religious people. We question if a non-serious Christian is truly harmless or simply a "volatile" target for grifters and con artists. Ultimately, the panel concludes that the rise of secularism signals progress as more people are questioning their beliefs.News Source:If the U.S. had 100 people: Charting Americans' religious affiliationsBy Unknown for Pew Research CenterNovember 13th, 2025 https://www.pewresearch.org/short-reads/2025/11/13/if-the-u-s-had-100-people-charting-americans-religious-affiliations/Drop in religiosity among largest in worldBy Unknown for Gallup https://news.gallup.com/poll/697676/drop-religiosity-among-largest-world.aspxThe Non-Prophets, Episode 24.48.1 featuring Rob, Flabbergasted, & Stephen HarderFaith Collapse: Nones Rise to 29% Are People Finally Thinking? Gallup Poll Confirms Religion is Dying The Danger of the Passive Christian Christianity's Global Decline Exposed The Pros and Cons of Literally Believing the Bible Deeply Religious vs. Passively Religious: Who's Worse? Less Religious People = A WIN Challenging the Indoctrination Cycle Why are Christians Losing Their Religion? Religious Decline: Natural Evolution or Catastrophe? What's the Moral Value of Passive Belief? How the Nuns Denomination is Taking Over Stop Going to Church, Start Thinking! America's Faith Demographics Are Shifting Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.

Ross Wesley LeBaron played the role of eccentric prophet. The second oldest son of patriarch Alma Dayer LeBaron Sr., carved a distinct path in Utah. Ross founded the Church of the Firstborn. His teachings presented a unique fundamentalist cosmology focused on distributing sacred authority rather than concentrating it, emphasizing that “the honor is in the work, not the title.” https://youtu.be/fHYDKiaoZ5o Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission Authority Above the Church: Dissemination vs. Concentration Ross LeBaron’s theology centered on the concept of a higher order of priesthood existing “above the [LDS] Church” structure. This authority, which he called the Patriarchal Priesthood, originated with the keys restored by Moses, Elias, and Elijah in the Kirtland Temple (D&C 110). This higher priesthood manifested in the Nauvoo period as the authority to make men “kings and priests” (and women “queens and priestesses”), often referred to as the fullness of the priesthood. Ross taught that this authority should be widely distributed among worthy men, acting as a check and balance against unrighteous leadership. He contrasted this view sharply with the prevailing fundamentalist models (like the Woolley line, which later split into FLDS and AUB) that focused on concentrating supreme authority either in a single presiding figure (the “one man rule”) or a small “Council of Seven”. Ross felt the stability of the priesthood lay in this dissemination of authority, allowing many men to hold the highest keys for their own families. Ross LeBaron’s Priesthood Claim Ross’s authority traced back to his grandfather, Benjamin F. Johnson, a close confidant of Joseph Smith and the last living original member of the Council of Fifty. Johnson claimed that Joseph Smith had authorized him to teach the principles of plural marriage, endowments, garments, and the Second Anointing “when I’m led to do so”. This unique claim bypassed Ross’s father (Benjamin Franklin LeBaron) and passed to his grandfather, Alma Dayer LeBaron Sr. (“Dayer”.) Ross received a patriarchal blessing and the “keys, rights, and authority of the patriarchal order of priesthood” from his father, Dayer, in 1950. Although Dayer died without naming a clear successor, leaving behind a succession crisis, Ross eventually received a revelation confirming that the patriarchal priesthood he held was the fullness of the Melchizedek Priesthood. He subsequently concluded that, as Joseph Smith’s birthright, he was the “one anointed and appointed” referenced in D&C 132:73. Eccentric Prophet's Ministry &  the Second Anointing Ross’s ministry in Utah often relied on eccentric methods to gain public notice. He spent over 20 years on radio shows (like KSXX) attempting to be controversial or “silly” (clowning around) to draw attention before sharing his message, mirroring unusual methods sometimes used by Old Testament prophets. A crucial element of Ross’s authority was the belief that the patriarchal keys authorized him to perform temple ordinances, including the Second Anointing. Reviving the Second Anointing: Ross and his early follower, Robert Eaby (a former scribe for the AUB Council and participant in Musser’s School of the Prophets), became pioneers in researching and restoring the Second Anointing outside of the LDS Church. Robert Eaby, who had learned about the ordinance through connections to early prayer circles, was able to assist in administering the endowments and then the Second Anointing, making them the first fundamentalists known to perform the ordinance (circa 1967/1968). Historical Context: This revival occurred during a period when the ordinance was largely discontinued within the mainstream LDS Church, having been generally halted by Heber J. Grant in the late 1920s and not widely performed again until it was revived by Spencer W. Kimball in the 1970s. Ross also stressed individual accountability and agency. When a follower sought revelatory guidance from him regarding a major life decision, Ross challenged him: “Why are you afraid of taking responsibility for yourself? Don’t your knees work? Go to God yourself and get revelation for yourself.” This focus on the individual patriarch holding authority for their own family underscored Ross’s belief that while leaders were fallible, the highest order of priesthood could and should be accessed by all worthy individuals. Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

In this powerful conversation with Nathan Johnson, we explore how all of Scripture—from Genesis to Revelation—points to Jesus Christ. From the types and shadows in the Law and Prophets to the prophecies, feasts, and even geography, we see Christ revealed again and again. As the Living Word, He is not only the fulfillment of the Old Testament but also its very heartbeat. May our hearts burn within us, as on the road to Emmaus, as we behold the wonder of Jesus in all of God's Word.Nathan Johnson has a passion to help equip Christians to understand the Word of God and experience a deep love for Jesus that transforms their lives and the world around them. He teaches full-time at Ellerslie Discipleship Training and creates Christ-centered Bible teaching and resources on his website deeperChristian.com.Want to go deeper in studying this command of Christ? Download a free study guide at https://homediscipleship.comStudy guide includes: Scriptures referenced in podcastReview of Old Testament contextGuide for Scripture meditationQuestions for application and prayerFor more information, visit us at https://homediscipleship.comFind us on Facebook and Instagram @homediscipleshiphttps://www.facebook.com/homediscipleshipnetworkhttps://www.instagram.com/homediscipleshipnetwork

Send us a textErika brings up the discussion of why and critical thinking.  Why does a good God give this law?  How does this law bring life?  Why did God choose the Levites?  Why are the expectations about the priesthood clearly laid out?  Why is God specific in some areas, but ambiguous in other areas? Why are there cities of refuge?  Why does the person who killed someone get a chance to run to the city of refuge? Deuteronomy 18 and 19 helps answer those questions.  What are your why questions after reading these chapters?  Jump on our social media and let us know.Our website is The Context and Color of the BibleWe are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeMusic: Tabuk by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/

Reading the Bible can be confusing. After all, it is an ancient book of a collection of writings by about 40 people over a 1500-year span that details the plan of God through history, prophecy, parables, laws, observations and life guidance teachings. Some of the accounts of specific individuals featured in the Bible can come across as shrouded in mystery. Such is the case with the ending of the lives of Enoch, Moses and Elijah. The accounts of the deaths of these three faithful men can bring more questions than answers. What really happened to them? Was Enoch taken up to be with God? Why was the body of Moses hidden, and why did Satan seem to want it? Did Elijah really go to heaven in a fiery chariot? Moses and Satan Moses' death is recorded in Deuteronomy 34, where God Himself buried him in an unknown location. While this seems to be a very clearly stated end of his life, Jude 1:9 adds the unusual detail of Michael the archangel disputing with Satan over Moses' body, possibly to prevent the people of Israel from idolizing it. Elijah the prophet Elijah's departure in 2 Kings 2 is often misunderstood. Though taken up by a whirlwind with fiery chariots present, the Hebrew word for “heaven” often refers to the sky rather than God's dwelling place. Jesus' statement in John 3:13 confirms that no one ascended to God's heaven before him. Elijah may have been removed from prophetic service or died, but he was not taken to God's abode. Both Moses and Elijah appeared in The Mount of Transfiguration (Matthew 17, Mark 9, Luke 9) vision. This vision was NOT a literal resurrection of Moses and Elijah, as the Bible clearly defines death as the absence of life on any level. Jesus alone was transfigured, while Moses and Elijah symbolically represented the Law and the Prophets, pointing to Christ as the centerpiece of God's plan. Enoch "translated" Finally, in relation to Enoch, “God took him” (or "translated" him according to the King James Version). While many notions exist about Enoch never dying, careful reading of the scripture texts in question reveal that he did die and likely didn't know his death was coming. Examining these fascinating narratives reveals the allure of creating drama where there is none, as well as the dangers of scriptural misinterpretation. Instead of being imaginative, let's rely on the fact that God is in complete control of everything we simply don't know!

At the heart of The Prophets' vision are “The 24 Essential Supply Chain Processes.” What are they? Find out, and see the future yourself. Click here Brand loyalty at Nissan isn't earned during a sale. It's earned later, when a driver needs a repair, and the part they need is already there. That moment shapes Darrin Lucas's work. He leads after-sales supply chain operations across the Americas, making sure vehicles stay in service instead of sitting in a bay waiting for parts.His team manages warranty support, service parts, and dealer inventory with one goal in mind: a repair should feel routine to the customer. The planning beneath it, however, is anything but routine. Instead of reacting to dealer requests, they work ahead of demand and stock items based on what they expect will be needed weeks from now.To make those decisions earlier and with more accuracy, Nissan is moving past traditional forecasting habits. The company utilizes AI-driven predictions, real-time performance dashboards, and automation in its distribution centers to prepare the correct parts before customers arrive for service. With better insight comes a different kind of supply chain partnership. Suppliers aren't just shipping parts; they're sharing data, adapting quickly, and helping Nissan support both production and service without sacrificing one for the other.Dealers are also part of the strategy. Darrin talks about advisory boards where dealers give feedback, test ideas, and influence how inventory gets planned. This helps Nissan prevent shortages before they occur, and it provides a clearer picture of what customers are actually experiencing in service bays, not just what spreadsheets predict.Darrin's own career mirrors the way Nissan wants the organization to work. He joined Nissan as a packaging engineer and moved into logistics, quality, and operations because leaders encouraged him to learn beyond his role. That gave him the perspective he uses today. Now, he leads by giving his team the same space to grow, allowing people to learn, think independently, and solve problems without being controlled by every metric. When people understand the business, the KPIs follow.Nissan views after-sales as an ongoing promise to customers who have already chosen the brand. It isn't a backup to manufacturing or a response to breakdowns. It's part of the relationship that continues long after the car leaves the showroom, earning loyalty through every mile the vehicle stays on the road.Themes discussed in this episode:How stocking service parts weeks in advance prevents vehicles from sitting idle at the dealershipThe shift from outdated forecasting methods to AI-driven demand planning in automotive after-salesHow automation in distribution centers speeds up service part delivery and reduces wait timesWhy suppliers must support both production and after-sales to meet customer repair expectationsThe increasing demand for OEM parts through e-commerce and how it disrupts traditional delivery modelsHow proactive parts planning turns after-sales into a strategic advantage instead of a reaction to breakdownsThe value of cross-functional experience in building leaders who understand the entire parts lifecycleThe responsibility of after-sales supply chain teams to maintain customer confidence after the saleFeatured on this episode:Name: Darrin LucasTitle: Director, Aftersales Supply Chain Operations Americas at Nissan North AmericaAbout: Darrin is the Director of Aftersales Supply Chain Operations for the

In his sermon, Larry explores the central idea that God communicates His most important truths not primarily through words, but through pictures, signs, and especially people. Beginning with the saying “a picture is worth a thousand words,” Larry explains that some realities are simply too deep to express with language alone. This is why God filled Scripture with vivid symbols—trees, rainbows, the Passover, the Red Sea, the tabernacle, baptism, bread, and wine—because these images convey what words often cannot.   He then shows that God's favorite picture—His clearest sign—has always been people themselves. The lives of biblical figures communicated divine messages more powerfully than their speeches. Prophets such as Isaiah, Jeremiah, Ezekiel, and Hosea lived out symbolic actions that illustrated God's heart: Isaiah naming his sons “Destruction is coming” and “The remnant will return”; Jeremiah burying and retrieving a ruined loincloth; Hosea marrying an unfaithful woman to embody God's relentless love; Ezekiel being commanded not to mourn his wife to display the depth of coming national sorrow.   These people's lives were the message. Larry emphasizes that Jesus is the ultimate sign and picture of God. Jesus' life, not only His teachings, reveals what God is like—His compassion, His priorities, His character. Jesus embodied the fullness of the Old Testament and made the invisible God visible, fulfilling humanity's original calling to be God's image-bearers. Our first vocation was not gardening, Larry notes, but image-bearing—making visible the invisible qualities of God in everyday life.   Christians today carry that same calling. People around us cannot see God's patience, forgiveness, mercy, or truthfulness—but they can see those qualities expressed through the lives of God's people. December, Larry points out, is a uniquely open-hearted season. In conversations, stores, gatherings, and family events, believers have an opportunity not to push opinions on politics or morality but to embody God's goodness, becoming His “light and salt” in the world.   Larry applies this especially to parenting and grandparenting. The most powerful influence we have on the next generation isn't nagging, lecturing, or pushing principles—it's showing a superior, joyful life, one that demonstrates God's character rather than merely describing it. Children and grandchildren learn less from what we say and more from what we consistently live. To illustrate this, Larry recalls his father's transformation and the unforgettable picture of obedience he displayed when God called him to reconcile with someone he deeply disliked.   That image shaped Larry more than any speech his father ever gave. Ultimately, Larry calls believers to embrace their identity as God's image-bearers, empowered by grace to make the invisible God visible wherever they go. Discussion Questions for Putting the Message into Practice Visibility of God: What invisible qualities of God (grace, truth, patience, forgiveness, courage, generosity) do you feel called to “make visible” this month? December Opportunities: Where is God sending you this month—stores, workplaces, gatherings—where you could intentionally embody His character? Influence Through Example: Think of someone in your life who watched your actions more than your words (a child, coworker, friend). What picture are you currently painting for them? Obedience Promptings: When was the last time God nudged you to do something uncomfortable? What might obedience look like now, even if you don't want to do it? Life as a Symbol: If someone could only see your life—not hear your beliefs—what would they conclude about what God is like?

In this powerful Mussar Master Class (Day 106), Rabbi Aryeh Wolbe teaches three vital daily remembrances from Orchos Tzaddikim:Regularly seek solitude (hitbodedut) — most interpersonal sins (lashon hara, flattery, mockery, arrogance) only happen in company. Alone time protects us from sin and opens the door to intimate conversation with Hashem in nature, gratitude, confession, and heartfelt prayer.Remember how many hidden miracles Hashem performs for us every single day — accidents we narrowly missed, flights we were delayed for, floods we escaped, dangers we never even knew existed. Hashem is constantly shielding us in ways we will never fully know until the World to Come.All money and success is a temporary deposit from Hashem — He can give or take it in a single moment. Therefore, never be arrogant about wealth, never mock the poor, never refuse to repay debts or return stolen items joyfully, and always pray that Hashem guide you to use “His money” exactly the way He wants.The class is filled with awe-inspiring stories: the rabbi whose insistence on retrieving his tefillin delayed the second 9/11 plane and saved thousands of lives, the man who arrogantly declared “Hashem can never take my money” and lost it — then regained it — overnight, and the breathtaking miracles hidden inside a single leaf or the human body.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on April 28, 2025, in Houston, Texas.Released as Podcast on November 30, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #Solitude, #Self-reflection, #Hitbodedut, #Gratitude, #Mindfulness, #Trust, #Wealth, #Sins, #Slander, #Adultery, #Falsehoods, #Humility, #Faith, #Omnipotence, #Hardships, #Mercy, #Adversities, #Material, #Wealth ★ Support this podcast ★

Jesus told a story of a rich man and a poor man. Both of them died. Both of their spirits entered eternity. In the afterlife, they had a memory. Their place in eternity was inescapably fixed. They believed the truth as everyone will know after death. When one man pleaded for his family to be warned, he was told they have Moses and the Prophets and must hear them. Like these two men, we all will face death and our spirit pass into eternity where our fate will be fixed. What response have we had to Moses and Prophets in this life?

Tales of Kings and Prophets | Josiah and Huldah | 11-30-25 by Kearney eFree Church

In episode 383 of the Words of the Prophets podcast, Todd, Rivka, Burke and Alia discuss the talk “No One Sits Alone” by Elder Gong from the October 2025 general conference.#wordsoftheprophets #generalconference #conference #ldsconference #LDS #ldspodcast #podcast #sharegoodnesshttps://podcasters.spotify.com/pod/show/words-of-the-prophetsFind us on twitter, instagram or email us at wordsoftheprophetspodcast@gmail.comFind us at youtube.com/wordsoftheprophetspodcast

In this episode, we are joined with Rabbi Daniel Rowe to unpack one of the most sensitive and misunderstood subjects in Torah: our ongoing relationship with Eisav and Yishmael. Are they eternal enemies, potential partners, or something more complex? Building on the theme from “Becoming a Nation of Priests” with Rabbi Yaakov Klein, Rabbi Rowe traces how the Torah and Chazal frame these two great civilizations as spiritual “cousins” whose roles are woven into creation itself. We explore how Christianity and Islam shifted the world from pagan cruelty toward a more Noahide, God-centered morality, why Jews are both uniquely loved and uniquely hated, and how antisemitism often masks a warped expectation that we live up to our mission. If you've ever wondered how to make sense of global events, Jewish destiny, and our role within these ancient relationships, this conversation will give you a framework that changes the way you see history and the present moment.Continue learning from Rabbi Daniel Rowe.·         You can follow his shiurim and lectures on YouTube: www.youtube.com/@RabbiDanielRowe·         And stay connected to his ongoing Torah thoughts on Instagram: instagram.com/rabbidanielroweJoin the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

This Advent, we will focus on the mystery of incarnation. Prophets called the child Son of God, Son of man, Immanuel, Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. What child is this? Today we focus on child of promise and the biblical prophecies.

The Jewish response to elections – whether the shocking victory of an openly anti-Semitic mayor in New York City or any political upheaval throughout history – must be twofold: before the vote, we exercise full hishtadlut (effort) by voting, cultivating goodwill with leaders, and supporting candidates who protect Jewish safety (as our Sages sent gifts to Caesar and Rabbi Akiva petitioned Rome); after the vote, we immediately pivot to total bitachon, recognizing that the final outcome is 100 % Hashem's decree, often sent as a wake-up call that we have grown too comfortable in galut. History repeats itself: German Jews declared Berlin their Jerusalem, Polish Jews called Poland “Polin – here we shall dwell,” and today many American Jews act as if the United States is the final stop; every time we forget we are in exile, Hashem sends a jolt – sometimes from the left, sometimes from the right – to remind us that no political party, president, or democracy is our ultimate protector.The comforting truth is that these “potches” (divine smacks) are acts of love meant to push us back toward our mission: to be a light unto the nations wherever we are, and ultimately to yearn for and move toward Yerushalayim. When we respond correctly – by increasing Torah, tefillah, teshuvah, and authentic Jewish pride – the bitterness miraculously turns sweet, just as October 7th produced hundreds of thousands of newly observant Jews and countless stories of open miracles among the hostages. The message is clear: get comfortable being uncomfortable in galut, stop putting ultimate faith in any human leader or system, and remember that only the almighy (Hakadosh Baruch Hu) runs the world – and He is nudging us home.Engage with us by sharing your questions, and we look forward to addressing them in future episodes, fostering a more interactive experience for our audience by submitting your questions to unboxing@torchweb.org_____________This Podcast Series is Generously Underwritten by the Nagel Family.This Episode (#25) of the Unboxing Judaism Podcast is dedicated in honor of The Nagel WeddingRecorded in the TORCH Centre - Levin Family Studio (B) on November 12, 2025, in Houston, Texas.Released as Podcast on November 25, 2025_____________Unboxing Judaism Podcast is a discussion on fundamental Jewish and modern cultural topics through the lens of our Torah and heritage with Rabbi Yaakov Nagel and Rabbi Aryeh Wolbe from TORCH, in Houston, TexasASK! To have your questions featured in a future podcast, please submit your questions to unboxing@torchweb.orgRabbi Yaakov Nagel is the founding member of TORCH and has been active since 1998. Additionally, Rabbi Nagel serves as the Senior Rabbi at Heimish of Houston and has been delivering the Daf Yomi (Daily Folio of Talmud) for TORCH since 2003. Rabbi Nagel is the Head of the Court for Jewish Divorce and actively serves as a member of the Houston Beis Din.Rabbi Aryeh Wolbe serves as the Director of TORCH since 2005._____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Yaakov Nagel:Daf Yomi Podcast - https://linktr.ee/DafYomiPodcastUnboxing Judaism Podcast - https://linktr.ee/unboxingjudaism_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#RabbiNagel, #RabbiWolbe, #Jews, #Politics, #Unboxing, #Perspective, #Engagement, #Integration, #Safety, #Mobility, #FreeWill, #Effort, #Exile, #Divine ★ Support this podcast ★

In this special edition of Byte on Star Wars, Tony explores the galaxy far, far away through the creators who shaped it—some celebrated, some overlooked, all essential to the saga's enduring magic. This episode brings together three remarkable voices whose work spans the earliest days of Star Wars to its modern animated renaissance.

A Sermon for the First Sunday in Advent St. Matthew 21:1-13 by William Klock The Gospel we read on Christmas Day is the introduction to St. John's Gospel.  Those familiar words: “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it…The true light, which gives light to everyone, was coming into the world.” The light, God's Messiah, Jesus has come into the world.  He's brought light into the darkness.  He's brought life into the middle of death.  In him, God has become present to the world.  But between us and Christmas, between us and the coming of the light, stands Advent—to remind us what the world was like before light and life came into the midst of darkness and death—so that we might appreciate more the gift that God has given us in Jesus, so that we might appreciate more his love, his mercy, and his grace; so that we might appreciate more his faithfulness as we see his promises fulfilled in the Christmas story.  So that we might better live out the story he's given us in preparation for the day when he comes again. And so Advent begins with Jesus, the Messiah, the anointed king, on the Sunday before his crucifixion.  Palm Sunday.  Jesus has arrived in Jerusalem to celebrate the Passover.  Today we have St. Matthew's telling of that day.  He writes—at the beginning of Chapter 21: “When they came near to Jerusalem and arrived at Bethpage on the Mount of Olives, Jesus sent two of the disciples on ahead.” The road from Jericho up to Jerusalem made its final approach to the city around the southern slope of the Mount of Olives. As the road came over the ridge, there was Jerusalem, across the Kidron Valley, a mass of great walls and rooftops, and above it all on Mount Zion, was the temple—the place where earth and heaven were supposed to overlap, the place where men and women could draw near to the presence of God, the shekinah, the cloud of glory that sat on the ark in the holy of holies.  A cloud of smoke went up perpetually from the altar in the temple court where the burnt offerings were made.  This was the scene that met Jesus as the road took him over the Mount of Olives: the city, bustling with crowds of visitors for the Passover, the temple in all its beautiful glory standing above the city, and that column of smoke going up, an aroma to the Lord. A Jewish man or woman, walking over that ridge and seeing this scene ahead, might be overcome.  It was heaven on earth—or the closest you could get to it.  It was a scene of glory.  It was a scene that would make your heart swell with pride, knowing that you were the people who lived with the living God in your midst.  And it was exciting for all these people travelling from the outlying regions of Judea and Galilee—like they were arriving at the centre of the universe.  I think of the description Victorian travellers gave of arriving in London, to the heart of the British Empire.  To the way I've heard New Yorkers talk of flying home from other parts of the world and seeing the skyscrapers or the Statue of Liberty out the window and knowing that you're home and swelling with pride because their home is—today—the centre of the universe.  This past March, Veronica I drove down Highway 101 to the central California Coast.  Between Sausalito and the Marin Headlands, you pass through the Waldo Tunnel and when you come out the south end of the tunnel, you're greeted with a stunning panoramic vista of the Golden Gate Bridge with San Francisco's skyscrapers in the background.  That's where I was born.  And when we drove out of the tunnel and saw that view, I think I felt something very much like the Jews would have felt coming round the Mount of Olives and seeing Jerusalem and the temple in the distance.  Jesus' disciples—a bunch of bumpkins from Galilee, way up in the north—must have felt that way.  But not Jesus.  Matthew leaves this part out, but St. Luke tells us that Jesus, seeing that beautiful and glorious view, stopped and began to sob.  The beauty, the glory wasn't lost on him, but he sobbed because he knew that it masked a people with no heart for God.  The city and temple were like a whitewashed tomb—beautiful, but full of dead men's bones.  He knew—as everyone knew, but dared not admit—the glory, the presence of God was not there.  The smoke my have risen from the altar, but the holy holies was bare and empty—just like the heart of the people.  Jesus saw the coming judgement of God on a faithless people.  He saw the city and the temple as they would be in a generation: a smoking ruin. Matthew puts our attention on Jesus' acted out prophecy.  He sends two of his disciples ahead into the village of Bethphage, “‘Go into the village,' he said, ‘and at once you'll find a donkey tied up and a foal beside it.  Untie them and bring them to me.  And if anyone says anything to you, say, “The lord needs them, and he'll send them back straightaway.”'  He sent them off at once….So the disciples went off and did as Jesus had told them.  They brought the donkey and its foal and put their cloaks on them, and Jesus sat on them.”  Why?  Well, says Matthew, “This happened so that the prophet's words might be fulfilled: ‘Tell this to Zion's daughter: Behold!  Here comes your king; humble and riding on a donkey, yes, on a colt, the foal of a donkey.” Matthew quotes from the Prophet Zechariah.  Matthew could see what Jesus was doing here.  Jesus never did anything randomly or without reason.  The location, the donkey, the colt—they're all important.  Jesus could have taken a different route to Jerusalem, but he picked this one so that he'd be standing on the Mount of Olives when all this happened.  This was the spot were Zechariah said that the Lord would stand when he came in judgement on faithless Jerusalem.  And Zechariah explains the strange command to the disciples about the donkey.  This was not how kings made their triumphal processions.  At least, not ordinary kings.  They were carried by their servants or they rode on horseback or in a chariot.  But Zechariah, hundreds of years before, had highlighted the humble nature of the coming Messiah.  He was the one who would ride to his coronation on the back of a humble donkey. Jesus' acted out prophecy reveals who he is and it exposes all the wrong ideas his people had about the Lord and his Messiah—and it probably exposes some of our wrong ideas, too.  To the people who longed for the Lord to come in judgement on the nations, Jesus comes in judgement to his own people.  To the people who imagined the Messiah coming in a chariot with a great army to liberate Jerusalem and to reign over his people like a greater David, Jesus comes riding on a donkey with an army of ordinary pilgrims.  To the people who imagined God coming in merciless, vengeful, pitiless wrath to bring judgement on sin, Jesus comes in humility, weeping over the coming judgement.  Jesus is coming to take his throne, to fulfil what the Prophets—like Zechariah—had spoken, to show the Lord's faithfulness, but not in the way anyone expected. I think of our Epistle today from Romans, where St. Paul writes those words: “Owe no one anything, but to love one another, for the one who loves his neighbour has fulfilled the torah.”  I don't think Paul could have written those words before he met the risen Jesus.  He certainly knew what the greatest commandments were: to love God and to love his neighbour.  But he didn't understand.  He was part of that Jerusalem Jesus wept over.  A city that talked about love of God and love of neighbour, but a city—a nation—of people at each other's throats, a people longing eagerly for fire and brimstone to rain down on their enemies, a people with little if any thought for those in their midst most in need, a people ready to cry out in demonic rage for the crucifixion of their own Messiah.  And a people who did all these things with an absolute and devoted passion for a God they utterly misunderstood.  And this was why what should have been the beating heart of Jerusalem—the presence of the living God in the temple—this is why it, why he was missing.  The people had returned from their Babylonian exile, they had rebuilt the temple, but the heart of the people was still far from God.  They were impure.  Their salt had lost its savour.  Their light had turned to darkness.  They were false witnesses of their God.  And so his presence, the cloud of glory, had never returned. The road to Jerusalem was jammed with people who say Jesus sobbing.  They probably thought his tears were tears of joy to see the holy city.  Little did they know.  They were just excited to see him.  They'd heard the stories.  Word was no doubt spread through about the healing of blind Bartimaeus in Jericho.  Pilgrims from Galilee told others of the amazing things Jesus had done and taught there.  And as the disciples places their coats on the donkey and Jesus took his place, word was going through the crowd: “That's him!” So, says Matthew, “the great crowd spread their coats on the road.  Others cut branches from the trees and scattered them on the road.  The crowds went on ahead of him and those who were following behind shouted: ‘Hosanna to the son of David!  Blessed is he who comes in the name of the Lord.  Hosanna in the highest!” The crowd surrounds Jesus. All the way to Jerusalem they'd been singing the psalms of ascent and the royal psalms.  Songs full of hope.  Psalms about that recalled the glory days of David, psalms about God coming to his people, psalms about God finally setting this broken world to rights.  Psalms that looked forward to the coming Messiah.  And now—maybe, they hoped—here he was.  Not like anyone expected, but they'd heard the stories.  Maybe they'd heard him preaching.  Maybe they'd seen his miracles.  And that was enough.  So they parade him down the Mount of Olives, across the valley, and back up and into the gates of Jerusalem. Along the way they, Matthew says, they laid their coats and palm branches on the ground.  Now it's the people acting out prophetically even if they didn't know it. Matthew, writing to a Jewish audience makes sure that as they read this, they're reminded of a scene or two from their own history.  In 2 Kings 9 we read about Jehoram.  He was King of Israel, the son of the wicked King Ahab.  And in Jehoram, the apple had not fallen far from the tree.  He was as wicked as his father, so the prophet Elisha ordered that Jehu, instead, was to be anointed King in his place.  He announced that Jehu would bring the Lord's judgement on the wicked house of Ahab.  As Jehu was anointed by the prophet, the men who were gathered cast their coats on the ground before him and blew a trumpet. And then there's Judas Maccabeus.  2 Maccabees 10:7 describes the people hailing Judas as king by laying wreathes and palm branches at his feet.  Judas had not only defeated Israel's enemies and liberated the nation, but he had purified the temple from its defilement by the Greeks.  He was a national hero—particularly for the Pharisees and the Zealots.  Judas' kingdom inspired hope. But Jehu was not the saviour the people hoped for.  As a king he was a mixed bag.  He put an end to the more outrageous form of idolatry in Judah.  He got rid of the altars to Baal.  But he never removed the golden calves that Jeroboam has set up at Bethel and Dan.  He failed to dig out the root of Judah's idolatry and faithlessness to the Lord.  In the end, the Lord still allowed the people to be exiled for their faithlessness.  And Judas Maccabeus.  He was a national hero.  But his kingdom was short-lived.  The shekinah never returned to the temple, despite his zealousness for torah.  The hope he'd brought to the people was quickly crushed.  But this time, looking at Jesus, the people hoped, it would be different.  And so they sing to him.  They acclaim him as the Messiah, the anointed king.  “Hosanna—save us—O son of David!  Blessed is he who comes in the name of the Lord.  O Hosanna—save us—we cry to heaven!” Matthew gives us a sense of the longing and hope of the people.  They're desperate for the Lord to come and set their broken world to rights.  Jesus sees it too and I expect it made him weep all the more, because he knew that God's new world was not going to come the way they wanted it to, he knew that he would not going to his messianic throne the way they wanted him to, because he knew that to set everything to rights would mean judging the sin and corruption of his people and the city and even the temple.  And he knew the only way to his throne was through their rejection and death on Roman cross. But on he went into the city.  Acting out the prophecy.  Matthew writes that “When they came into Jerusalem, the whole city was gripped with excitement.  ‘Who is this?' they were saying.  ‘This is the prophet, Jesus,' replied the crowds, ‘from Nazareth in Galilee!”  This is the Prophet.  They weren't saying that Jesus was just another prophet.  He was the Prophet.  The one the people hailed Jesus as in our Gospel last Sunday, after he fed the multitude.  He was the one promised to come, like another Moses, to save the people and lead them out of bondage.  In other words, “This is the Messiah, Jesus, from Nazareth in Galilee.” He had come to take his throne.  And so from the gate of the city, Jesus led the triumphal parade of cheering people through the winding streets—the same route he would take in reverse, bearing a cross, just five days later.  He made his way up and up through the city to the temple and through the gate.  And when he got there, Matthew says, “Jesus threw out all the people who were buying and selling in the temple.  He flipped over the tables of the money-changers and the seats of the dove-sellers.  ‘It is written,' he said to them, ‘My house will be called a house of prayer, but you have made it a lair of bandits!” Jehu and Judas Maccabeus had cleansed the temple.  That was the expectation of the Messiah.  But not like this.  I think we often focus too much on Jesus' actions as a condemnation of the commerce going on in the temple—probably because we're aware of the evils of our own overly materialistic and commercialistic culture.  I don't think Jesus was angered by the commerce itself.  People needed animals for the sacrifices and not everyone was a farmer.  A lot of people were travelling from far away and it wasn't easy or realistic to bring the animals with them.  And the money changers, well, since the temple only used its own coinage, they were at least a necessary evil.  Nevertheless when you think of Mary and Joseph going to the temple for her purification after the birth of Jesus and offering two turtledoves, it says something about how poor they were.  When you think about the words of her Magnificat, singing about filling the hungry with good things and sending the rich away empty, when you think of the widow offering her “mite” in the offering box, you certainly get the sense that the system was privileging the rich and making access to the temple a burden for the poor—and in that this whole system was emblematic of the way in which Israel had lost the heart of God and was desperately in need of judgment…or renewal…or as it would happen: both.   But the really important thing about Jesus flipping tables and driving out the merchants is something I think we're prone to missing.  Again, this is another acted out prophecy.  The really important thing is that what Jesus did brought the work of the priests and the whole sacrificial system that day to a grinding halt.  It goes along with everything else he said about the temple—like announcing that he would tear it down and rebuild it in three day—and it goes right along with all the times that he bypassed the temple, the priests, and the sacrificial system by offering forgiveness apart from them.  That, far more than everything else, is what had angered the Pharisees.  That was what got him arrested and crucified. So what Jesus is getting at here is that the Messiah has come, not just to purify the temple, but to establish a new and better one.  To really inaugurate the work of new creation that the old temple had always pointed to.  The people had forgotten this.  The temple was never meant to be an end in itself.  The temple pointed to God's future—to the day when sin is gone, to the day when creation is made new and the garden restored, and to the day when men and women are made new as well, to the day when a renewed humanity once again lives in God's presence and serves in his temple as priests. And, Brothers and Sisters, that's what Jesus inaugurated through his crucifixion and resurrection.  He shed his blood, not for a building, not for an altar made of stone, but for a people: a full, perfect, and sufficient sacrifice, oblation, and satisfaction for their sins.  At the cross, Jesus washed his people clean and he's washed them—he's washed us clean—so that we can be God's temple.  And so Jesus rose from the grave and ascended to the right hand of his Father, the perfect man, the new Adam, to take up his vocation as high priest.  And as high priest, he's poured God's Spirit into his people, purified by his blood.  He's made us his temple and called us to join in the vocation we were originally created for: to be God's priests and stewards serving beside our saviour. So Advent comes as a forced pause.  We're racing towards Christmas and to the joy it represents.  And the church says, “Hold on.  Slow down.  You need to stop and think about what it all means.  You need to stop and think about why Jesus came, why he was born, why it was necessary for light and life to be born into the world.  You need to reflect on the darkness of this fallen and broken world.  You need to reflect on the awfulness of sin and of death and of our slavery to them so that you can fully appreciate the gift in the manger with more than mushy holiday sentimentalism.  This is the Messiah, this is the saviour—Israel's saviour and now our saviour.  Come not just to make us feel good, but come to deliver us from sin and death, come to set God's creation to rights.  Come to purify us with his blood, to dwell in the midst of the people, to fill us with Gods' Spirit, and to sweep us up into his messianic mission.  Brothers and Sisters, to make us the people in whom the world encounters the glory of the living God and meets the humble saviour whose kingdom has come, not by a sword, but by the cross.  To make us stewards of the Gospel that, empowered by the Spirit, we might prepare the world for Jesus' return. Let's pray: Almighty God, give us grace to cast away the works of darkness, and put on the armour of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Acts 1:1-11 1 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4 On one occasion, while he was eating with them, he gave them this command: Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit. 6 Then they gathered around him and asked him, Lord, are you at this time going to restore the kingdom to Israel? 7 He said to them: It is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. 9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. 10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 Men of Galilee, they said, why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven. Luke 24:44-53 44 He said to them, This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms. 45 Then he opened their minds so they could understand the Scriptures. 46 He told them, This is what is written: The Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high. 50 When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. 51 While he was blessing them, he left them and was taken up into heaven. 52 Then they worshiped him and returned to Jerusalem with great joy. 53 And they stayed continually at the temple, praising God.

The Barna Group reveals that Gen Z women are struggling deeply with their faith, citing isolation, anxiety, and a distrust of religious institutions. We examine why organized religion is failing young women and driving them towards secular communities and skepticism. This demographic shift underscores the critical role of intersectional issues ignored by rigid, traditional doctrines.News Source:Gen Z Women Struggling in FaithBy Unknown for Barna

Are we really called to "be perfect"? Brian Delamont unpacks the meaning of "teleios" and how God's own completeness becomes our refuge and righteousness. Matthew 5:48 Greek: teleios Colossians 1:28-29 "It's the work of God Himself in Jesus on the cross and in His resurrection power, which enables us to be complete and filled with His Holy Spirit." 2 Samuel 22:31 "God uses His perfection as a shield for those of us who come and take refuge in Him." Deuteronomy 32:4 Hebrew: tāmîm "A perfect spotless lamb in the Old Testament points toward the perfect Lamb of God who takes away the sin of the world in the New Testament." "Perfection is not something God has to work at; it's something He is. It's His nature." "We come to take refuge in Him because we're not perfect, and so it's His righteousness, His completeness, His perfection that is applied to you and me by the complete work of Christ, and we are empowered to live in this completeness by the Holy Spirit." Matthew 19:16-22 Lead by Paul David Tripp "The perfection that Jesus is asking [for] isn't perfect behavior. That's not what God ever demands from us because He knows we can't deliver on it. The perfection Jesus is hoping to see is the perfection of complete commitment, to be fully devoted, to be all in." 2 Corinthians 12:8-10 Psalm 19 "The perfect God who made the universe and more, the One who reveals Himself in the Law and the Prophets, is the One who is so complete that He can be trusted all of the time. That's perfection." Hebrews 10:14 Romans 12:2 November Reflection: When you think about God and yourself in relationship with Him, do you see Him accepting or rejecting you? Is it based on who you are or what you can do for Him? What's changing our lives: Keane: His kids enjoying swinging Heather: The launch of Go Beyond Brian: New pages in his refillable journal Weekly Spotlight: Art and Music Positions We'd love to hear from you! podcast@teachbeyond.org Podcast Website: https://teachbeyond.org/podcast Learn about TeachBeyond: https://teachbeyond.org/

Chiefs owner Clark Hunt integrates his Christian faith into the team culture, leading quarterback Patrick Mahomes to become increasingly vocal about his belief. We question if Mahomes' public piety is genuine or a savvy form of career compliance, especially given the financial insecurity of non-guaranteed NFL contracts. This coercive atmosphere, previously linked to Christian nationalist rhetoric (like Harrison Butker's speech), highlights the dangers of blending theology with corporate power. We criticize the hypocrisy of wealthy team owners emphasizing prayer while ignoring global suffering.News Source:Essentially SportsBy Surab KumarNovember 9th, 2025

Are you ready for Shofar-Blowing, Jesus praising, Power-Packed Wednesday Morning session with Stacy Whited?! If not, then get your mind right because we are LIVE at 11:11AM CST.Are you ready for Shofar-Blowing, Jesus praising, Power-Packed Wednesday Morning session with Stacy Whited?! If not, then get your mind right because we are LIVE at 11:11AM CST.BLACK FRIDAY SPECIALS - Enjoy 15% off your entire order: https://www.shop.flyoverconservatives.com/merch BLACK FRIDAY SPECIALS - Enjoy 15% off your entire order: https://www.shop.flyoverconservatives.com/merchhttps://www.shop.flyoverconservatives.com/merch ENTER IN TO WIN a signed copy of Eric Trump's Book, Personalized to You —- BUY any Flyover MUG (1 mug = 1 entry) : https://www.shop.flyoverconservatives.com/merch?Category=Flyover%2520MugENTER IN TO WIN a signed copy of Eric Trump's Book, Personalized to You —- BUY any Flyover MUG (1 mug = 1 entry) : https://www.shop.flyoverconservatives.com/merch?Category=Flyover%2520MugGiveaway Ends December 1, 2025 at midnight!Giveaway Ends December 1, 2025 at midnight!TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.com TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.com Follow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShowFollow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShowTO WATCH ALL OF THE PROPHETIC REPORTS - https://flyoverconservatives.com/resources-2/prophetic-words/TO WATCH ALL OF THE PROPHETIC REPORTS - https://flyoverconservatives.com/resources-2/prophetic-words/For Printable Versions of the Declarations - text DECREES to 40509For Printable Versions of the Declarations - text DECREES to 40509(Message and data rates may apply. Terms/privacy: 40509-info.com)(Message and data rates may apply. Terms/privacy: 40509-info.coSend us a message... we can't reply, but we read them all!Support the show► ReAwaken America- text the word FLYOVER to 918-851-0102 (Message and data rates may apply. Terms/privacy: 40509-info.com) ► Kirk Elliott PHD - http://FlyoverGold.com ► My Pillow - https://MyPillow.com/Flyover ► ALL LINKS: https://sociatap.com/FlyoverConservatives

In episode 382 of the Words of the Prophets podcast Todd, Alia and Lawson discuss the talk "The Eternal Gift of Testimony” by Elder Brown from the October 2025 general conference.#wordsoftheprophets #generalconference #conference #ldsconference #LDS #ldspodcast #podcast #sharegoodnesshttps://podcasters.spotify.com/pod/show/words-of-the-prophetsFind us on instagram or email us at wordsoftheprophetspodcast@gmail.comFind us at youtube.com/wordsoftheprophetspodcast

The Vatican, desperate to stay relevant amidst widespread secularism, held a "surprising assembly" with prominent Hollywood figures. We dissect this obvious propaganda push and coercion tactic designed to influence content and coerce creative professionals into supporting faith-driven messaging. This bizarre meeting reveals the hypocrisy of religious leaders who claim morality is objectively determined by God's will while simultaneously asking where the world gets its values.News Source:Pope Leo, Hollywood actors, VaticanBy Maria Manzos for Deseret NewsNovember 13th, 2025

Every day, children go missing due to running away or being kidnapped and trafficked. Psychics have claimed to supernaturally know information regarding some of these individuals, providing information to police and other authorities. These same types of claims have also been stated by leaders such as Dan McCollam, who oversees the Finders Ministry. This organization claims to train people in activating their prophetic gift so that they can find people and even lost pets and lost items. Is this Biblical, or is it New Age in what they are doing?Join me as we look at a recent interview regarding this topic, and we consider it in light of Scripture. Resources:Richard Moore- Gifts and callings are irrevocable: https://youtu.be/Qu0oDdl_eG8?si=fNjqcxEwoYif0tC2Kris Vallotton and the Art of … - The Lovesick Scribe Podcast - Apple PodcastsKris Vallotton and the Spiritu… - The Lovesick Scribe Podcast - Apple PodcastsExamining the Prophetic Lab Pa… - The Lovesick Scribe Podcast - Apple PodcastsExamining the Prophetic Lab Pa… - The Lovesick Scribe Podcast - Apple PodcastsA Look at the Communion Reviva… - The Lovesick Scribe Podcast - Apple PodcastsBethel's No Good, Very Bad Vib… - The Lovesick Scribe Podcast - Apple PodcastsWhat is Christian mysticism? | GotQuestions.orgMy info:Website: http://www.lovesickscribe.comSubscribe to my blog here: http://eepurl.com/dfZ-uHInstagram: https://www.instagram.com/lovesickscribe/Facebook: https://www.facebook.com/lovesickscribeblog

We finish our sermon series on The Prophets and the Kings. Pastor Jonker will preach on 2 Kings 9 & 10.

On this episode of Delving into Islam:The reason the angels will be allowed to intercede on behalf of some MuslimsThe intercession of some of some of the Muslims on behalf of other Muslims who fell into hellfireThe intercession of the Muslim children who died at a young age for the parents and its conditionsThe intercession of the Quran and fastingand a lot more..

THE SHABBAT RESTORATION TRILOGY: RESTORE US, HEAR ME, ESTABLISH ZIONPsalms 85–87“National Return, Personal Cry, Zion's Identity”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyToday's class walks through Psalms 85, 86, and 87, revealing the threefold restoration pattern Yahuah uses to return Israel back to covenant alignment:• Psalm 85 — National repentance and restoration• Psalm 86 — The servant's personal cry and dependence• Psalm 87 — Zion's prophetic identity and destinyThis is not poetry.This is not emotion.This is Yahuah's covenant order moving from repentance, to devotion, to prophetic identity.Psalms 85–87 expose the restoration journey that all Israel must walk:1. Return to Yahuah (Psalm 85:1–7)2. Hear His Voice and forsake folly (85:8–9)3. Align heaven and earth through righteousness (85:10–13)4. Bow the soul in humility (Psalm 86:1–4)5. Unite the heart in truth and fear (86:11–13)6. Cry out for deliverance (86:14–17)7. Take your place in Zion — the city Yahuah loves (Psalm 87:1–3)8. Know your identity — “This one was born there” (87:4–6)9. Drink from the springs in Zion (87:7)Each Psalm connects directly to the covenant foundation of Torah, the prophetic corrections, and the identity of Israel in the end time.Psalms 85–87 reveal the living architecture of Yahuah's justice system:Repentance is requiredRestoration is orderedDevotion is personalIdentity is propheticZion is centralHoliness is mandatoryThe heart must bowThe nation must turnThe people must hearThe servant must cryAnd heaven must answerThis is the restoration process from Torah to Zion.---I. Foundation — The Shabbat Restoration PatternII. Psalm 85 — National ReturnIII. Psalm 86 — The Servant's CryIV. Psalm 87 — Zion's IdentityV. Covenant Continuum — Torah, Prophets, and Renewed WritingsVI. Call to Return — Forsake FollyVII. Final Heart Check — Walk in Righteousness, Dwell in ZionDeut 10:12Ps 24:3–6Ps 27:1–14Isa 2:1–3Isa 45:8Isa 60–62Jer 32:39Hos 6:1–3Joel 3:18Mic 7:18–20Zech 14Heb 12:22

LEVITICUS 6 — THE LAW OF ASHAM (GUILT & RESTORATION)“Restitution, Purity, and the Continual Fire of Yahuah”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyToday's class dives into Leviticus 6 — The Law of Asham (Guilt Offering), where Yahuah reveals how broken trust, withheld restoration, and neglected fire threaten the entire covenant structure of Israel.This is not ritual.This is Yahuah's justice system.Leviticus 6 exposes the covenant breaches that demand confession, restitution, and priestly action:1. Lying or deceiving a neighbor (Lev 6:2)2. Stealing, extorting, or withholding property (Lev 6:2–3)3. Failing to return lost items (Lev 6:3–4)4. Breaking trust or violating agreements (Lev 6:2, 5)5. Neglecting the continual altar fire (Lev 6:9–13)6. Mishandling ashes and purity (Lev 6:10–11)7. Misusing what is qodesh in service (Lev 6:16–23)8. Ignoring vessel laws and boundary purity (Lev 6:28)Each trespass connects directly to Exodus 21–23, the backbone of Yahuah's justice architecture:Life is sacredProperty is protectedTestimony is bindingOaths are covenantalRestitution is requiredNegligence equals guiltSacred space must be guardedThe vulnerable must be defendedLeviticus 6 is the continuation of covenant justice — not a separate ritual.---

June 27, 1844. Carthage Jail. The greatest tragedy and the ultimate triumph of the Restoration. How does the Church move forward after the Prophet seals his testimony with his blood? D&C 135 and 136 answer with a powerful statement on sacrifice and a direct revelation on how to build a Zion people. Summary: This episode explores the final, foundational sections of the Doctrine and Covenants: D&C 135: The Martyrdom. Written by John Taylor, this section seals the testimony of the Book of Mormon and the Doctrine and Covenants with the death of Joseph and Hyrum Smith. We contrast the different, yet unified, ways the brothers met their end—Hyrum falling "calmly" and Joseph attempting to leap from the window. The section declares that Joseph Smith "has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it". His innocent blood was shed , and it was "needful that he should seal his testimony with his blood". D&C 136: The Word and Will of the Lord. Received by Brigham Young in Winter Quarters, this revelation provided the blueprint for the great western exodus. It commanded the "Camp of Israel" to be organized into companies with a "covenant and promise to keep all the commandments". Collective Effort: The trek was not individualistic; the Saints were commanded to "bear an equal proportion" in taking the "poor, the widows, the fatherless," and the families of soldiers. The command was to "go to with their might, to prepare for those who are to tarry" —to be "pioneers to prepare". Preparation for Zion: The Lord warns, "my people must be tried in all things, that they may be prepared to receive the glory that I have for them". He assures them, "marvel not at these things" , and that He is the "God of your fathers" who led Israel and whose "arm is stretched out in the last days, to save my people Israel". Call-to-Action: Which person—a widow, a poor person, or a family—can you help bear their burden this week? The pioneer spirit is still needed! Share your plans in the comments below. If this message inspired you to keep striving for Zion, please like, subscribe, and hit the notification bell to stay "Unshaken" in your faith. Chapter Timestamps: 0:00 Introduction 6:28 Life and Death Differences 19:33 Praise to the Man 33:39 Innocent Blood 45:10 Pioneers to Prepare 59:47 Still Hoping for Zion 1:08:35 Not My First Rodeo 1:20:29 Don't Be Surprised 1:31:12 One-Liners

Send us a messageScripture has warned us of the very hour which we have reached – when Apostasy would be on the rise, with false Prophets and teachers preaching a false gospel and a counterfeit Christ – which in many cases are so masterfully maneuvered that without the Holy Spirit's discernment – many are falling into this net of deadly beguilement.And that is why the Lord's Watchmen on the Wall have been roused with the awakening charge to sound the Alarm of Ezekiel 33:7 which He gave to Israel – and which He is now heralding to the Church in this very critical hour in the earth:“Son of man, I have made you a watchman for the house of Israel; so hear the word I speak, and give them Warning from Me.Jesus Comes Quickly! Therefore, let those who have ears to hear – HEAR!Support the showVisit our website: https://agapelightministries.com/

Tales of Kings and Prophets | Hezekiah: Faith and Folly | 11-23-25 by Kearney eFree Church

Teaching by Kent Bateman based on Daniel 2:44. Week 7 of our series, Prophets & Epistles. Part of our Year of the Bible. For more information, visit citychurchknox.com.

In episode 381 of the Words of the Prophets podcast, Todd, Alia and Lawson discuss the talk “Humble Souls at Altars Kneel” by Elder Jaggi from the October 2025 general conference.#wordsoftheprophets #generalconference #conference #ldsconference #LDS #ldspodcast #podcast #sharegoodnesshttps://podcasters.spotify.com/pod/show/words-of-the-prophetsFind us on twitter, instagram or email us at wordsoftheprophetspodcast@gmail.comFind us at youtube.com/wordsoftheprophetspodcast

In this moving sermon drawn from Luke 24, Pastor Chris Rieber explores the profound encounter between the resurrected Jesus and two disheartened disciples on the road to Emmaus. Devastated and depressed after witnessing the crucifixion, these disciples were walking away from Jerusalem—and their hope. But Jesus meets them in their grief and, beginning with Moses and all the Prophets, he shows them how the entirety of the Scriptures points to Him. Pastor Rieber highlights a transformative truth: Christ is the key that unlocks all of Scripture, and He alone is our inexhaustible source of hope. Discover how the proof of the resurrection transforms despair into unshakable confidence, and why a hope rooted in Jesus is a hope you simply cannot keep to yourself.

This study from the beginning 2 Peter 3 examines the destructive language Peter uses that marks a judgement called, "The Day of the Lord." We take a look at Isaiah 24 to get some perspective how language like this is used in the Prophets. It is important for us to remember that even when we are reading about judgment, we are seeing that our God is faithful to His promises. This is good news!

A mother in need turned to local churches for baby formula assistance after SNAP benefits lapsed, only to be rejected by dozens of wealthy congregations who cited her 'woke' identity markers (lesbian, veteran) as cause for smear campaigns instead of offering help. We expose the devastating hypocrisy of tax-exempt organizations who would rather let children starve than fulfill their supposed mission to the vulnerable. When religious leaders call a mother trying to feed her starving infant a "demon" and wish death upon her, they prove themselves to be the organized criminal organization we suspect them to be.News Source:Uncharitable Churches Exposed by Mom in NeedBy Cassandra Stone for mom.comNovember 7th, 2025

In this episode of the Thinking Talmudist Podcast on Brachot 60b, Rabbi Aryeh Wolbe teaches the foundational mindset for confronting life's challenges: “Kol mah d'avid Rachmana l'tav avid”—everything the Merciful One does is for the best. Drawing from Rabbi Akiva's journey, he arrives in a town seeking lodging but is refused everywhere; he sleeps in a field with his rooster (alarm clock), donkey (transport), and lamp (for Torah study). A wind extinguishes the lamp, a cat eats the rooster, and a lion devours the donkey. Each time, Rabbi Akiva declares, “Everything Hashem does is for the best.” That night, an army raids the town—had the lamp glowed, the donkey brayed, or the rooster crowed, Rabbi Akiva would have been captured. By morning, the town is in ruins, but he is safe. Rabbi Wolbe explains we cannot see Hashem's “face” (the future plan), only the “back” (how events tie together in hindsight). Like Moshe seeing the knot of tefillin, we eventually recognize divine orchestration.Rabbi Wolbe connects this to modern resilience, citing released hostages who, after 900+ days in tunnels, immediately sought lulav, tefillin, and prayer—one hostage heard his mother's radio interview through a sleeping guard's device, a miraculous sign he wasn't forgotten. Another refused conversion despite torture, emerging prouder in his Judaism. Rabbi Wolbe urges embracing identity openly (kippah, tzitzit) and taking personal growth steps—no “all or nothing.” He contrasts 365 prohibitive mitzvot (fulfilled by not doing—e.g., avoiding slander fulfills 17) with 248 performative mitzvot (proactive—e.g., delighting in Shabbos with fine wine and meat, which Hashem repays). Quality matters: light Hanukkah candles with passion, use olive oil for dignity, build a sukkah with love. Find your “spark” mitzvah (like one Houstonite who builds sukkot for free) and spread that flame. Prayer should be heartfelt but concise before God (“Let your words be few”), avoiding complaints while pouring out privately._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on October 17, 2025, in Houston, Texas.Released as Podcast on November 21, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Perseverance, #RabbiAkiva, #Adversity, #Trust, #Prayer, #Mitzvahs, #Shabbos, #Holiness, #Passion, #Enthusiasm, #SpiritualJourney, #JewishContent, #Commandments, #Hashem, #God, #Faith ★ Support this podcast ★

Actor Miles Heizer details his difficult, yet "classic," gay coming out story, drawing parallels with his new show about a queer service member. We examine the painful legacy of conservative Christian upbringings and the societal expectation for queer individuals to share traumatic narratives. Despite increased acceptance, the conversation highlights the continuous struggle against religious-fueled homophobia and the irony of scrutinizing genuine coming out experiences.News Source:articles/boots-miles-heizer-coming-religious-170540919.htmlBy Unknown for Yahoo! Entertainment TVNovember 19th, 2025

Are you ready for Shofar-Blowing, Jesus praising, Power-Packed Wednesday Morning session with Stacy Whited?! If not, then get your mind right because we are LIVE at 11:11AM CST.Are you ready for Shofar-Blowing, Jesus praising, Power-Packed Wednesday Morning session with Stacy Whited?! If not, then get your mind right because we are LIVE at 11:11AM CST.TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.com TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.com Follow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShowFollow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShowTO WATCH ALL OF THE PROPHETIC REPORTS - https://flyoverconservatives.com/resources-2/prophetic-words/TO WATCH ALL OF THE PROPHETIC REPORTS - https://flyoverconservatives.com/resources-2/prophetic-words/For Printable Versions of the Declarations - text DECREES to 40509For Printable Versions of the Declarations - text DECREES to 40509(Message and data rates may apply. Terms/privacy: 40509-info.com)(Message and data rates may apply. Terms/privacy: 40509-info.com)

In episode 380 of the Words of the Prophets podcast Todd, Rivka and Burke discuss the talk "That All May Be Edified” by Brother Webb  from the October 2025 general conference.#wordsoftheprophets #generalconference #conference #ldsconference #LDS #ldspodcast #podcast #sharegoodnesshttps://podcasters.spotify.com/pod/show/words-of-the-prophetsFind us on instagram or email us at wordsoftheprophetspodcast@gmail.comFind us at youtube.com/wordsoftheprophetspodcast

In Ephesians 4:11–13 we see God's design for apostolic teams and the fivefold ministry: apostles, prophets, evangelists, pastors, and teachers. These gifts exist to edify the church, keep the body of Christ in God's order, and build up regions for the advancement of His kingdom. Scripture reminds us that a three-stranded cord is not easily broken and that there is no such thing as doing the work of God alone. When God calls you, you cannot fail. Even when it looks like you are standing in what feels like a failing position, God is producing a win. Pressure brings alignment. God is a God of order, and He confirms His word as His people surrender and submit to Him. The promise is dependent on willing hearts that put faith into practice. God calls His people to go in and possess the land. Everywhere your foot touches will be yours. He has more for His church, and He desires His people to experience more of His kingdom. We are not called to conform to the world. We are called to transform regions with a supernatural system that brings life. If something is not improving, it must be brought into alignment. Complacency leads to breakdown, but faith produces movement. Apostolic teams carry breakthrough, impartation, and momentum for a region. God builds something that cannot be made with human hands. The apostolic office carries a shepherding and evangelistic function. Prophets and teachers strengthen and instruct. When these callings operate alongside spiritual fruit and spiritual gifts, the result is miracles, signs, and wonders. A full church is not the goal. Once growth happens, teachers, discipleship, helpers, and the ministry of leaders must be in place to sustain it. Without this, people drift away. Acts 13:1 shows the pattern and purpose of this kind of leadership community. This is a heritage for such a time as this — a calling to build, strengthen, and advance the work of God within every region He appoints.

Dr. Keith Erekson shows how Doctrine and Covenants 136 rose from the turmoil to guide the Saints west, clarifying the succession crisis, correcting pioneer myths, and showing prophets not as superheroes but God-led stewards in the ongoing Restoration.SHOW NOTES/TRANSCRIPTS English: https://tinyurl.com/podcastDC248EN French: https://tinyurl.com/podcastDC248FR German: https://tinyurl.com/podcastDC248DE Portuguese: https://tinyurl.com/podcastDC248PT Spanish: https://tinyurl.com/podcastDC248ESYOUTUBE: https://youtu.be/HN1LxUTJ6rIALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.co2021 Episode Doctrine & Covenants 136 Part 3https://youtu.be/68UhHPWFgaI2021 Episode Doctrine & Covenants 136 Part 4https://youtu.be/tUHHfcifSJgFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook  WEEKLY NEWSLETTER https://tinyurl.com/followHIMnewsletter  SOCIAL MEDIA Instagram: https://www.instagram.com/followHIMpodcast Facebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 Part 2 - Dr. Keith Erekson01:10 Brigham Young's background04:42 Brigham's preparation for leadership08:39 Brigham as peacemaker12:49 The burden of struggling Saints14:25 Brigham commits to no one being left behind15:56 The Vanguard Company18:17 Crossing the plains as act of praise20:15 Overland Pioneer Travel Database22:25 400 pioneer companies25:25 Pranks, dances, and fun as pioneers26:04 How to teach Section 13627:27 God calls His people to journey29:25 President Hinckley thoughts about pioneers31:20 Questions of succession34:49 James Strang36:22 The Reorganized Church of Jesus Christ of Latter Day Saints41:03 Does Brigham have a majority?42:25 Antagonism to friendship44:38 The expectations of prophets48:20 Elevator shafts in the Salt Lake Temple myth52:58 Prophets are a great benefit to the world56:46 Dr. Erekson's thoughts on “ongoing Restoration”1:01:59 End of Part 2 - Dr. Keith EreksonThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

Does a single wrong prophecy make you a false prophet? Cessationists argue yes, but we're examining examples in Acts that challenge this view.  We'll dig into Scripture to understand how we should respond to prophecy in a way that remains biblical and faithful without quenching the Spirit. We'll critique cessationist arguments and also offer guidance for continuationists on staying sober-minded (1 Thess. 5:19-22), testing prophecies against Scripture, and avoiding blending emotions with God's voice to prevent harm.0:00 – Introduction0:06 – Can True Prophets Miss?1:13 – Biblical Example in Acts 213:41 – Cessationist Perspective5:00 – Continuationist Critiques7:00 – Context of Prophecy in Acts10:42 – Nature of Missed Prophecy11:02 – Applications for All13:30 – Warnings and Testing Prophecy17:22 – Closing ABOUT THE REMNANT RADIO:

The U.S. Army cut funding for Catholic chaplain extracurriculars (like music class!) due to double-dipping and fiscal redundancy, sparking outrage that the world's wealthiest religious organization is being treated "like everybody else". We dissect this glaring waste of taxpayer money and question the constitutionality of the entire Chaplain Corps program, which promotes religion itself. Why are unqualified clergy leveraged as mental health counselors while simultaneously crying foul over losing budget for sacramental record-keeping?News Source:US Army at Odds with Catholic Chaplains over Religious Support ContractsBy Lara Corte for Stars and StripesNovember 5th, 2025

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe continues in the Orchot Tzaddikim (Day 105, page 615), summarizing the first 12 daily remembrances—Hashem creating us from nothing, granting health, wisdom, Torah, mercy, repentance, and constant closeness—before introducing four more. The 13th urges recognizing when our wisdom and wealth exceed our deeds: if blessed with intellect or money, we must act accordingly now, not delay with “when I earn more, then I'll give.” Rabbi Wolbe shares a young donor who gave $130,000 already toward a $250,000 goal and a Shabbat table debate on lottery winnings, exposing how the yetzer hara pushes charity to “later.” The 14th teaches greeting everyone with a warm smile (sever panim yafot), as water reflects a face, so does the heart (Mishlei 27:19); his great-grandfather perfected this trait for two years despite personal suffering.The 15th reminds us to prepare for the World to Come like stocking a pantry or travel food—accumulate mitzvot, kindness, and Torah, as we don't know when our time ends. The 16th stresses the soul's purity: strong, healthy people die suddenly because Hashem reclaims His “deposit.” Like collateral or a leased car, life is lent; we must keep the soul pristine, repenting daily “one day before death” (as tomorrow may be it). Rabbi Wolbe likens life's ups and downs to a living EKG—flatlines are dead—urging us to embrace curveballs, swing hard, and turn tough days into home runs.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on April 7, 2025, in Houston, Texas.Released as Podcast on November 18, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #Generosity, #Self-awareness, #Charity, #Scholarship, #Wisdom, #Opportunity, #Giving, #Procrastination, #ActsofKindness, #Spiritual, #Resilience, #Adversity, #Rest, #Productivity, #GoodDeeds, #Urgency ★ Support this podcast ★

On today's episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. Having discussed the faithfulness of God's people in the midst of fiery […]

In this continuation of the Five levels of Pleasure series we delve into the next two pleasures after a quick summary of the fifth level. In all honestly this one gets pretty real and raw. The content isn't for young ears but is a must for older ears. This one is heavy, Enjoy!

The Bible did not appear by chance but was divinely orchestrated by God, whose wisdom ensured that His Word would stand as an indisputable authority through the ages. Ray, E.Z., Mark, and Oscar discuss how Scripture was formed, explaining that man did not grant the Bible's authority. Many believe the Bible was compiled centuries later by human decision, but in reality, its authority was immediate, and its recognition only confirmed what was already divine. Recognizing the Bible's authority is crucial because it affirms that it is free from error or contradiction, providing everything believers need for their walk with Christ. Unlike the constantly changing nature of science, the message of the Bible stays the same, bringing order where the world brings chaos.The Old Testament was confirmed with its three main divisions—the Law, the Prophets, and the Writings—by 132 BC. Josephus referenced twenty-two sacred books, and by 430 BC, around the time of Malachi, the Old Testament was considered complete. The Apocrypha was later added by the Catholic Church, but not as part of the confirmed canon. Although the original manuscripts no longer exist, Mark emphasizes how scribes took meticulous care in copying the texts, ensuring accuracy through precise measures. The discovery of the Dead Sea Scrolls further demonstrated the reliability of Scripture, showing only minor differences that never changed the meaning.Jesus Himself affirmed the Old Testament, and the apostles understood that their own writings carried divine authority. Just as God made covenants in the Old Testament, Jesus established a new covenant, which required new writings. The apostles, guided by the Holy Spirit, recorded teachings that matched Christ's promise to bring His words to mind. The detailed genealogies and honest portrayals of flawed heroes throughout scripture attest to the truthfulness of the writers' accounts. God's Word does not hide human failure but shows how He fulfills His perfect plan through imperfect people.The early church used clear and consistent standards to identify which writings belonged in Scripture. As authentic writings circulated among believers, false ones were naturally rejected. Scripture is described as God-breathed, meaning it comes from Him and has His authority. It is useful for teaching, correction, and training in righteousness, providing everything necessary for faith and life. The Bible remains a trustworthy revelation from the living God, divinely inspired and unchanging, guiding believers to the truth and grounding them in the gospel.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro