Podcasts about Shu

Hadrat Mugheerah ibn Shu'uba (ra) Session 1 Hadrat al-Mugheerah ibn Shu'uba ibn Abee Aamir ibn Mas'ood ibn Mhu attib ibn Maalik ibn Ka'ab ibn Amr ibn Sa'ad ibn Awf ibn Thaqeef. His agnomen was Aboo Abdllah (ra) (Ibn Saad). He (ra) had reddish grey hair, thin lips & broad shoulders.

The Wry Guard, Session 2 Al Mugheerah ibn Shu'uba (ra), Mugheerah (ra) applies yellow dye to his beard. Using Dye on hair... Henna - how good this is. Henna & Katam - This is even better Yellow dye - The Best of All (Abu Dawood). "The most cunning of the Arabs are four; Hadrat Mu'aawiyah (ra), Hadrat Amr ibn al-Aas (ra), Hadrat al- Mugheerah ibn Shu'uba (ra) and Ziyaad. Hadrat Mu'aawiyah (ra) shows it in his forbearance and patience Hadrat Amr (ra) in difficulties (ie tight spots). Hadrat al-Mugheerah (ra) in unexpected situations, And Ziyaad in both great and small things (Ibn Asaakir). The judges are 4 ; Hadrat Umar (ra), Hadrat Alee (ra), Hadrat Ibn Mas'ood (ra) and Hadrat Zayd ibn Thaabit (ra) (Ibn Asaakir). Abu Jahl declares to Mugheerah (ra) "By Allah (SWT)! I know for sure that whatever he ﷺ says is the truth - however, there is only one thing that prevents me from accepting (ie that he belongs to the Banoo Qusayy -the 4th grandfather of our Beloved Messenger [saw] who had united the Quraysh). Abu Jahl states "Verily, We do not belie you (saw) - but we belie that which you have brought!" A verse is thus revealed... "We know well that their talk grieves you-but in truth they do not deny you - but it is the Signs of Allah (SWT) that the evildoers condemn." (Surah 6 : 33).

The Wry Guard, Session 3 Al Mugheerah ibn Shu'uba (ra), 4 AH the meeting with Al Muqawqis the viceroy in Egypt for the Romans, who recognises The Signs of Prophethood. The Pope that offers 5 daily prayers gives Dawaat to Mugeerah (ra) as he mentions The Signs of Prophethood.

The Wry Guard, Session 4 Al Mugheerah ibn Shu'uba (ra). The Umrah to Hudaybiah is used as a criterion for those who embraced Islam before & after it. Mugheerah (ra) embraced Islam before The Umrah to Hudaybiah.

The Wry Guard, Session 5 Al Mugheerah ibn Shu'uba (ra). The world leaders are invited to Islam - a unique distinction of The Messenger ﷺ. Haatib The Badri (ra) is sent to Al Muqawqi who now has a slight change of tone. His kingship prevented him from the truth. The Disciples of Isa (A.S.) are commanded to propagate Islam far & wide.

on Shu"T Meishiv Davar

Is topgrading a controversial topic? It seems so. In this episode, Jeffrey and Squirrel revisit the theme of topgrading in recruitment, featured just two episodes ago. Join as they discuss a listener's experience, the necessity for some structure in interviews and the benefits of learning from candidates' past experiences through stories. SHOW LINKS: - Topgrading: https://en.wikipedia.org/wiki/Topgrading - Topgrading episode link: https://soundcloud.com/troubleshootingagile/threats-and-topgrading-in-executive-hiring - Shu ha ri: https://en.wikipedia.org/wiki/Shuhari - Squirrel's interviewing event: https://squirrelsquadron.com/events/2025/04-10-interviews - TDD for People: https://itrevolution.com/articles/test-driven-development-for-people/ -------------------------------------------------- You'll find free videos and practice material, plus our book Agile Conversations, at agileconversations.com And we'd love to hear any thoughts, ideas, or feedback you have about the show: email us at info@agileconversations.com -------------------------------------------------- About Your Hosts Douglas Squirrel and Jeffrey Fredrick joined forces at TIM Group in 2013, where they studied and practised the art of management through difficult conversations. Over a decade later, they remain united in their passion for growing profitable organisations through better communication. Squirrel is an advisor, author, keynote speaker, coach, and consultant, and he's helped over 300 companies of all sizes make huge, profitable improvements in their culture, skills, and processes. You can find out more about his work here: douglassquirrel.com/index.html Jeffrey is Vice President of Engineering at ION Analytics, Organiser at CITCON, the Continuous Integration and Testing Conference, and is an accomplished author and speaker. You can connect with him here: www.linkedin.com/in/jfredrick/

Alexander's Patisserie combines traditional culinary technique with innovation to create pastries that delight customers—and sometimes go viral. Chef Shu and Vice President David Brungard share how team culture, quality ingredients, and customer feedback keeps them on a path to success; also, Yelp Elite reviewer Taylor P dishes on the flat croissants that drew her in and why her experience left a lasting impression. Alexander's Patisserie More about the episode Theme Music by Ali Schwartz and Meserole Sound

Ch’en Shu (1660–1736) was a Chinese painter from the Qing dynasty, known for her exquisite flower-and-bird paintings that blended precision with delicate beauty. As one of the few recognized female artists of her time, she mastered traditional painting techniques while incorporating her own refined sense of composition and color. For Further Reading: ‘The Mountains are Quiet and the Days Grow Long’: The Steady Hand of Ch’en Shu The Conventional Success of Ch'en Shu Chen Shu | Cockatoo | China | Qing dynasty (1644–1911) This month, we’re talking about cultivators — women who nurtured, cross-pollinated, experimented, or went to great lengths to better understand and protect the natural world. History classes can get a bad rap, and sometimes for good reason. When we were students, we couldn’t help wondering... where were all the ladies at? Why were so many incredible stories missing from the typical curriculum? Enter, Womanica. On this Wonder Media Network podcast we explore the lives of inspiring women in history you may not know about, but definitely should. Every weekday, listeners explore the trials, tragedies, and triumphs of groundbreaking women throughout history who have dramatically shaped the world around us. In each 5 minute episode, we’ll dive into the story behind one woman listeners may or may not know–but definitely should. These diverse women from across space and time are grouped into easily accessible and engaging monthly themes like Educators, Villains, Indigenous Storytellers, Activists, and many more. Womanica is hosted by WMN co-founder and award-winning journalist Jenny Kaplan. The bite-sized episodes pack painstakingly researched content into fun, entertaining, and addictive daily adventures. Womanica was created by Liz Kaplan and Jenny Kaplan, executive produced by Jenny Kaplan, and produced by Grace Lynch, Maddy Foley, Brittany Martinez, Edie Allard, Carmen Borca-Carrillo, Taylor Williamson, Sara Schleede, Paloma Moreno Jimenez, Luci Jones, Abbey Delk, Adrien Behn, Alyia Yates, Vanessa Handy, Melia Agudelo, and Joia Putnoi. Special thanks to Shira Atkins. Original theme music composed by Brittany Martinez. Follow Wonder Media Network: Website Instagram Twitter See omnystudio.com/listener for privacy information.

Episode 162   April 10, 2025 On the Needles 1:27 ALL KNITTING LINKS GO TO RAVELRY UNLESS OTHERWISE NOTED.  Please visit our Instagram page @craftcookreadrepeat for non-Rav photos and info     Succulents 2025 Blanket CAL by Mallory Krall, Hue Loco DK in Silver Jade–DONE!!   Llama llama duck by Adrienne Fong, C W D: Handcrafted Products for the Mind, Body & Soul BFL Alpaca Nylon Sock in Sutro Baths   March Colorwork Cuff Club socks by Summer Lee, mominoki yarn sock fine 4 ply in aqua flash and teal blast, pink mini from Lemonade Shop Dunks   Would You Rather KAL, Gauge Dyeworks roundtrip sock, Vanilla is the New Black by Anneh Fletcher, Rye Socks panel from Tin Can Knits   Metropolitan Pullover by Tori Yu, Three Irish Girls Adorn Sock in Rosemary, Shibui Knits Silk Cloud in Ink – DONE!!   Paul Klee sweater by Midori Hirose, Kelbourne Woolens Camper in strawberry heather, light pink heather, graphite heather, plum heather, gray heather   Cortney's Pocket Story! On the Easel 18:37   100-Day wrap up Upcoming: Daffodil Week! Watch IG for snippets. On the Table 24:44 Mango paneer curry dals/meera sodha   Maple roasted carrots & double chickpeas hetty liu mckinnon   Sheet pan gnocchi with spinach, sausage/beans and creamy pesto julia turshen   Cooking from Keepers by Kathy Brennan and Caroline Campion Fusilli with Broccolini (used sourdough fusilli and ground turkey). Morning Chicken (with creamer potatoes and asparagus in one tray).   MUG cake! With my fave strawberry protein powder.   On the Nightstand 36:43 We are now a Bookshop.org affiliate!  You can visit our shop to find books we've talked about or click on the links below.  The books are supplied by local independent bookstores and a percentage goes to us at no cost to you!   Glow of the Everflame (kindred's curse saga #2) by Penn Cole  The Serpent and the Wings of Night (Crowns of Nyaxia #1) by Carissa Broadbent rose/house by Arkady Martine Rakesfall by Vajra Chandrasekera Show Don't Tell by Curtis Sittenfeld Taiwan Travelogue by Yáng Shuāng-zǐ, trans by Lin King    Ok, now the tragedies: Penance by Kristin Koval Still Life with Remorse by Maira Kalman We Loved it All by Lydia Millet Salvage the Bones by Jesmyn Ward

Side Quests is back and this episode's host is college professor and officer in the Kingdom of Shu, Wei and Wu, Sam Haag! The game he is talking about today is Dynasty Warriors 5 by Omega Force and Koei. We have a Patreon! Gain access to episode shout outs, bonus podcasts, reviews, early downloads of regular episodes, an exclusive rss feed and more! Click here! You can find the show on Bluesky, Instagram and YouTube! Please rate and review us on Apple Podcasts! Rate us on Spotify! Wanna join the Certain POV Discord? Click here!

Shu yilning 2-aprelini Prezident Tramp "Ozodlik kuni" deb e'lon qildi va shu kuni keng ko'lamli tariflarni e'lon qildi. Bu qarorning tarixi, mohiyati, mantig'i va ta'siri haqida gaplashdik. 1930 yillardagi savdo urushini qo'zg'atgan va Buyuk Depressiyani chuqurlashtirgan deb esdan qolgan Smut-Houli paytidan beri mamlakat bunday tariflarni hali boshdan kechirmagan edi. Podkast yozilgan sana: 7 - Aprel 2025 yil. Podkast epizodi hamkori - aksiyadorlik tijorat banki "AloqaBank". http://www.aloqabank.uz/ https://zoomrad.uz/mobile-app.

I dette afsnit har 'Rockhistorier' fået besøg af forsanger Lise Cabble og trommeslager Mette Mathiesen fra rockbandet Miss B. Haven.Duoen har medbragt en playliste med sange, som har inspireret dem gennem karrieren, og den byder på alt fra David Bowie og The Rolling Stones til et polsk opera-stykke.Miss B. Haven er aktuelle med deres nye sang: ‘Endeløse nat', samt en dokumentarfilm om bandet med samme navn.‘Endeløse nat' har biografpremiere d. 3 april.Værter: Klaus Lynggaard og Henrik QueistchKlip: Kristian VestergaardPlayliste:- Miss B. Haven: ”Endeløse nat” (Single, 2025)- Eddie Russell: ”I en seng på hospitalet” (1955)- Anna Maria Espinosa: ”Vem kan segla förutan vind” (2015)- The Beach Boys: ”Cotton Fields (The Cotton Song)” – Single Version (1969)- Shu-bi-dua: “Hvalborg” (1976)- Gasolin': ”Stakkels Jim” (1974) - ABBA: ”Waterloo” (1974)- The Rolling Stones: ”Paint It, Black” (1966)- David Bowie: ”Sound and Vision” (1977)- David Bowie: “Space Oddity” (1969)- Birgitte Grimstad: “Samarkand (Om du nånsin kommer fram till Samarkand)” (1973)- Shit & Chanel: ”Smuk og dejlig” (1976)- Simon & Garfunkel: ”The Sound of Silence” (1966)- Voxpop: “Blå mandag” (1982)- The Velvet Underground: “Sunday Morning” (1966)- Eurythmics: ”Sweet Dreams (Are Made of This)” (1983)- Patti Smith Group: “Dancing Barefoot” (1979)- Radiohead: “Creep” (Single, 1992 + Pablo Honey, 1993)- Zbigniew Preisner: ”Van den Budenmayer: Concerto en Mi Mineur” (Solist: Elzbieta Towarnicka) (OST, La double Vie de Véronique, 1991)- Miss B. Haven: ”Alt er dit” (1986)

With Passover around the corner our minds are on the many preparations required to join our families around the Seder Table—and yet, who can forget the events of five years ago, when so many of us were isolated, locked-down, sheltering in place during that COVID Pesach of 2020. We're pleased to share this episode of R. Moshe Kurtz's “Shu”t First, Ask Questions Later” podcast, examining the COVID Zoom Seder controversy. Kurtz is joined by R. Yehuda Halpert, who takes us back to the pandemic halakhic literature, identifies important topics that the Jewish world wrestled with during those unprecedented days, and shows how those questions are still resonant for Jewish practice in 2025. Readers of TraditionOnline.org know Moshe Kurtz as the author of our “Unpacking the Iggerot” series, exploring the responsa of R. Moshe Feinstein zt”l. His “Shu”t First, Ask Questions Later” podcast can be found at Spotify and all other platforms—search it out and subscribe now. It's an engaging weekly discussion about response literature and fascinating halakhic curiosities; it has also hosted many of TRADITION's regular authors. Stay tuned! Yehuda Halpert will be returning to TraditionOnline right after Pesach as the guest editor of a series on COVID+5, in which rabbis, educators, mental health professionals, and communal leaders will be sharing with us their takes on how the landscape has changed in the half-decade since the pandemic, what we got right and what we got wrong, and some of the enduring lessons and challenges of that time on the Jewish world. Yehuda Halpert is Rabbi of Congregation Ahavat Shalom in Teaneck, NJ, and is an attorney and tax counsel at Debevoise & Plimpton, LLP. Moshe Kurtz serves as the Assistant Rabbi of Agudath Sholom in Stamford, CT, and is the author of Challenging Assumptions.

In every age, empires create words to describe the people in the societies they seek to dominate and exploit. Eventually, these terms are turned inward and used against themselves. The Greco-Romans—and their eastern heirs, whom modern scholars call the Byzantines—labeled those outside their empire as barbarians. The colonials who settled the Americas, after dismantling the peaceful coexistence of Semitic peoples in Southern Spain, referred to the inhabitants of this supposed “new” land as savages.Whether communists, leftists, or terrorists, from age to age and generation to generation, we rely on the notion of the alien or foreigner to demonize the other.Humanities scholars, clinging to the illusion of progress, speak as though they have just discovered this problem, but wisdom literature has tackled this since before Hellenism emerged as a blot on humanity's historical record. When Jesus sets out to make a pilgrimage to Decapolis, he does so under the control of his Father's will, who breathes into his sail and sends him on a mission—not to trample underfoot the barbarians at the edge of Constantine's empire, but to confront Constantine himself. It is Constantine, Habibi, who is the problem. The Emperor is the barbarian from whom the Lord's inheritance must be saved. This week, I discuss Luke 8:22, which exposes the true enemy of God, not the outsiders, but the emperor himself.Show Notesπλέω / מ-ל-א (mem-lamed-alef) / م-ل-أ (mīm-lām-hamza)That which fills, makes full; fullness, full amount, measure, extent:“Sing to the Lord a new song,Sing his praise from the end of the earth!You who go down to the sea, and all that fills it (וּמְלֹאוֹ umelo'o),You islands, and those who live on them.” (Isaiah 42:10)The root مَلَأَ (malaʾa) in Arabic can be found in words such as:مَلَأَ (malaʾa) - to fillمَلِيء (malīʾ) - full, filledمَمْلُوء (mamlūʾ) - filled (passive participle)امْتَلَأَ (imtalaʾa) - to become full, to be filledمِلْء (milʾ) - fullness, fillingتَمْلِيء (tamlīʾ) - filling (verbal noun)مَلَأ (malaʾ) - assembly, ruling council, crowd, publicἄνεμος / ר-ו-ח (resh-waw-ḥet) / ر-و-ح (rāʾ–wāw–ḥāʾ)ἄνεμος (anemos, “wind,” 8:23) When the wind fully enters (מְלֹא / مِلْء) the sail, it takes shape, and the boat is propelled forward. Classical Arabic poetry often compares the full sail to a “breathing chest”—expanding, alive, and responsive to the unseen force of wind (رِيح rīḥ, which in Scripture functions as God's breath or “Spirit.”) The biblical Hebrew term רוּחַ (ruaḥ) and the Arabic رُوح (rūḥ) both function as wind or divine Spirit.The Greek verb πληρόω (plēroō), meaning “to fill,” “make full,” or “complete,” also corresponds to מ-ל-א and appears numerous times throughout Paul's letters, notably: καὶ μὴ μεθύσκεσθε οἴνῳ, ἐν ᾧ ἐστιν ἀσωτία, ἀλλὰ πληροῦσθε ἐν Πνεύματι,“And do not get drunk with wine, for that is debauchery, but be filled with the Spirit.”(Ephesians 5:18)Paul deliberately chooses a second term in 1 Corinthians—not πληρόω, but κορέννυμι—to convey sharp sarcasm, mocking the leaders in Roman Corinth for being full of themselves and smug in their self-satisfaction. The only other appearance of this Pauline term, which does not occur in the Septuagint, is in Acts 27, which corresponds to Luke by way of authorship: “καὶ ἐμπλησθέντες τροφῆς ἐκούφισαν τὸ πλοῖον ἐκβαλλόμενοι τὸν σῖτον εἰς τὴν θάλασσαν.”“And when they had eaten enough (ἐμπλησθέντες), they lightened the ship by throwing out the wheat into the sea.” (Acts 27:38)See also: ب-و-ء (bā-wāw-hamza) / ב-ו-א (bet-waw-alef) πλέω also corresponds to בוא (Jonah 1:3), which aligns with Acts 27:38. الْمَلَأ (al-malaʾ) “ruling council, community leaders, chiefs, the elites” is a recurring function in the Qur'an, where prophets confront the elite power structures in their communities. The malaʾ are gatekeepers of institutional norms and the status quo, resisting the prophets' calls for repentance and submission to God.قَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَـٰذَا لَسَاحِرٌ عَلِيمٌqāla al-malaʾu min qawmi firʿawna inna hādhā lasāḥirun ʿalīm“The elite of Pharaoh's people said, ‘Indeed, this is a learned magician.'”Surah al-Shuʿarāʾ 26:34 (ref. to Moses)فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ مَا هَـٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ…faqāla al-malaʾu alladhīna kafarū min qawmihi mā hādhā illā basharun mithlukum…“So the chiefs of his people who disbelieved said, ‘This is only a man like yourselves…'”Surah al-Muʾminūn 23:24 (ref. to Noah)The malaʾ belittle the prophets:• “He's just a man like us.” (26:155)• “He's a liar.” (26:186)• “He's possessed/crazy.” (26:154)• “He's a magician.” (26:34) ★ Support this podcast on Patreon ★

Today - 27 Adar, 5785/March 27 2025 - is the 150th yahrzeit of R. Yosef Shaul Natansohn, author of Shu"t Shoel U-Meshiv. In this podcast, we will explore a bit about who he was and the world in which he lived and operated.Here's a link to the map of Shoel U-Meshiv's responsaLink to the teshuvah on the abusive teacher: https://www.sefaria.org/Shoel_uMeshiv_Mahadura_I.1.185.1?lang=biEnglish bio of R. Yosef Shaul Natansohn, by Haim Gertner, for YIVO: https://encyclopedia.yivo.org/article/1496

In this episode we discuss those lil Charmin toilet bears, a POW review of Cove soda, injuries caused by doodoo shovelling, the fear of brain-eating amoebas, the infamous curse, Livin' La Vida Loca as a dog whistle for ADHD kids, singing Mambo Number 5 on the schoolyard, how sexed up this high school is, Mr.Shu's closet of camel coloured Danier leather jackets, how terrible the name Cheerios is for the cheerleading team and SO MUCH MORE!!!

Discover a fresh perspective on repentance with Karrie Garcia in this powerful message from The Hope Collective's "Praying the Psalms" series. Forget shame and embrace the gift of returning to Jesus! We dive into the true meaning of repentance, contrasting Old Testament "Shu" with New Testament "Metanoia," and explore the transformative story of the Prodigal Son. Learn the practical steps to admitting your need, confessing to God, and turning away from harmful behaviors. Experience the Father's loving welcome and the joy of restoration. This message challenges self-righteousness and invites you to a deeper relationship with God.- Rethink Repentance: Move beyond simple apologies to a heart-level transformation.- Prodigal Son Insights: Understand God's welcoming love through this classic story.- Practical Steps to Repentance: Learn actionable ways to reconnect with Jesus.- Overcoming Self-Righteousness: Discover why everyone needs God's grace.- Joyful Restoration: Experience the celebration that awaits those who return to God.

Welcome to meeting 58 of the Junto Club (recorded March 16, 2025).  On this episode, we start by talking about the best way to give council. For our main topic, Shu teaches us all about the Jensen Huang and the Nvidia Way.  We wrap by discussing a highly controversial quote on time.

In this episode, Larry Lawton is joined by his longtime friend and former prison legal companion, Paul Tallini. Together, they share the raw truth about prison visits, how inmates stay connected with their families, and what really goes on behind the walls—from smuggling contraband to raising kids from behind bars. Paul spent 28 years in federal prison. Larry did 12. What they reveal about the justice system, the emotional weight of visits, and how prison has changed over time is something every family, lawyer, and future inmate needs to hear. They also talk about Paul's post-prison work with American Litigation Consultants, LLC, helping people fight for justice without getting scammed by overpriced lawyers.

          Angelo Gingerelli has helped thousands of student-athletes compete at the highest level of Division 1 athletics. As the Strength & Conditioning Coach at Seton Hall University since 2005 he regularly works with hundreds of men & women each year from a variety of sports and has been a key factor in the Pirates' success in the extremely competitive Big East Conference. He has held similar positions at Virginia Tech, North Carolina State and the Pittsburgh Pirates as well as training numerous elite high school athletes each year. In addition to his duties in the weight room, Gingerelli is an adjunct professor (SHU's 2024 Adjunct Professor of the Year), winner of Seton Hall's prestigious Most Valuable Pirate Award (2011), published author, including his latest book “The Next Four Years”. He is also a state/regional conference presenter and has served as the New Jersey State Director of the National Strength & Conditioning Association (NSCA).   Links: Instagram: https://www.instagram.com/mr5thround/?hl=en LinkedIn: https://www.linkedin.com/in/angelo-gingerelli-260b0a1b1/

This episode we will finish up the travels of Xuanzang, who circumnavigated the Indian subcontinent while he was there, spending over a decade and a half travelings, visiting important Buddhist pilgrimage sites, and studying at the feet of learned monks of India, and in particular at Nalanda monastery--a true center of learning from this period. For more, check out our blogpost page:  https://sengokudaimyo.com/podcast/episode-122 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 122:  Journey to the West, Part 3 The courtyard at Nalanda was quiet.  Although hundreds of people were crowded in, trying to hear what was being said, they were all doing their best to be silent and still.  Only the wind or an errant bird dared speak up.  The master's voice may not have been what it once was—he was definitely getting on in years—but Silabhadra's mind was as sharp as ever. At the front of the crowd was a relatively young face from a far off land.  Xuanzang had made it to the greatest center of learning in the world, and he had been accepted as a student of perhaps the greatest sage of his era.  Here he was, receiving lessons on some of the deepest teachings of the Mahayana Buddhist sect, the very thing he had come to learn and bring home. As he watched and listened with rapt attention, the ancient teacher began to speak….   For the last two episodes, and continuing with this one, we have been covering the travels of the monk Xuanzang in the early 7th century, starting around 629 and concluding in 645.  Born during the Sui dynasty, Xuanzang felt that the translations of the Buddhist sutras available in China were insufficient—many of them had been made long ago, and often were translations of translations.  Xuanzang decided to travel to India in the hopes of getting copies in the original language to provide more accurate translations of the sutras, particularly the Mahayana sutras.  His own accounts of his journeys, even if drawn from his memory years afterwards, provide some of our most detailed contemporary evidence of the Silk Road and the people and places along the way.  After he returned, he got to work on his translations, and became quite famous.  Several of the Japanese students of Buddhism who traveled to the Tang dynasty in the 650s studied under him directly and brought his teachings back to Japan with them.  His school of “Faxiang” Buddhism became known in Japan as the Hosso sect, and was quite popular during the 7th and 8th centuries.  Xuanzang himself, known as Genjou in Japan, would continue to be venerated as an important monk in the history of Buddhism, and his travels would eventually be popularized in fantastic ways across East Asia. Over the last couple of episodes we talked about Xuanzang's illegal and harrowing departure from the Tang empire, where he had to sneak across the border into the deserts of the Western Regions.  We then covered his time traveling from Gaochang, to Suyab, and down to Balkh, in modern Afghanistan.  This was all territory under the at least nominal control of the Gokturk empire.  From Balkh he traveled to Bamyan, and then on to Kapisa, north of modern Kabul, Afghanistan.  However, after Kapisa, Xuanzang was finally entering into the northern territories of what he knew as “India”, or “Tianzhu”. Here I would note that I'm using “India” to refer not to a single country, but to the entirety of the Indian subcontinent, and all of the various kingdoms there -- including areas now part of the modern countries of Afghanistan, Pakistan, Bangladesh, and Sri Lanka.  The Sinitic characters used to denote this region are pronounced, today, as “Tianzhu”, with a rough meaning of “Center of Heaven”, but it is likely that these characters were originally pronounced in such a way that the name likely came from terms like “Sindhu” or “Induka”.  This is related to the name of the Sindh or Indus river, from which India gets its name.  Xuanzang's “Record of the Western Regions” notes that the proper pronunciation of the land should be “Indu”.  In Japan, this term was transmitted through the Sinitic characters, or kanji, and pronounced as “Tenjiku”.  Since it featured so prominently in the stories of the life of the Buddha and many of the Buddhist sutras, Tenjiku was known to the people of the Japanese archipelago as a far off place that was both real and fantastical. In the 12th century, over a thousand stories were captured for the “Konjaku Monogatarishu”, or the “Collection of Tales Old and New”, which is divided up into tales from Japan, China, and India.  In the famous 9th or 10th century story, “Taketori Monogatari”, or the “Bamboo-Cutter's Tale”, about princess Kaguya hime, one of the tasks the princess sets to her suitors is to go to India to find the begging bowl of the Buddha.  Records like those produced by Xuanzang and his fellow monks, along with the stories in the sutras, likely provided the majority of what people in the Japanese archipelago knew about India, at least to begin with. Xuanzang talks about the land of India as being divided into five distinct parts—roughly the north, south, east, west, and center.  He notes that three sides face the sea and that the Snow Mountains—aka the Himalayas—are in the north.  It is, he says, “Wide in the north and narrow in the south, in the shape of a crescent moon”.  Certainly the “Wide in the north and narrow in the south” fit the subcontinent accurately enough, and it is largely surrounded by the waters of what we know as the Indian Ocean to the west, the east, and the south.  The note about the Crescent Moon might be driven by Xuanzang's understanding of a false etymology for the term “Indus”, which he claims comes from the word for “moon”.  Rather, this term appears to refer to the Indus River, also known as the Sindh or Sindhus, which comes from an ancient word meaning something like “River” or “Stream”. Xuanzang also notes that the people of the land were divided into castes, with the Brahman caste at the top of the social hierarchy.    The land was further divided into approximately 70 different countries, according to his accounts.  This is known broadly as the Early Medieval period, in India, in which the region was divided into different kingdoms and empires that rose and fell across the subcontinent, with a total size roughly equivalent to that covered by the countries of the modern European Union.  Just like Europe, there were many different polities and different languages spoken across the land – but just as Latin was the common language in Europe, due to its use in Christianity, Sanskrit was the scholarly and religious language in much of India, and could also be used as a bridge language.  Presumably, Xuanzang understood Sanskrit to some extent as a Buddhist monk.  And, just a quick note, all of this was before the introduction of Islam, though there were other religions also practiced throughout the subcontinent, but Xuanzang was primarily focused on his Buddhist studies. Xuanzang describes India as having three distinct seasons—The hot season, the rainy season, and the cold season, in that order.  Each of these were four month long periods.  Even today, the cycle of the monsoon rains is a major impact on the life of people in South Asia.  During the rainy season, the monks themselves would retreat back to their monasteries and cease their wanderings about the countryside. This tradition, called “Vassa”, is still a central practice in many Theravada Buddhist societies such as Thailand and Laos today, where they likewise experience this kind of intensely wet monsoon season. Xuanzang goes on to give an in depth analysis of the people and customs of the Indian subcontinent, as he traveled from country to country. So, as we've done before, we'll follow his lead in describing the different locations he visited. The first country of India that Xuanzang came to was the country of Lampa, or Lamapaka, thought to be modern Laghman province in Afghanistan.  At the time it was a dependency of Kapisa.  The Snow Mountains, likely meaning the Hindu Kush, the western edge of the Himalayas, lay at its north, while the “Black Mountains” surrounded it on the other three sides.  Xuanzang mentions how the people of Lampa grow non-glutinous rice—likely something similar to basmati rice, which is more prevalent in South Asian cuisine, as compared to glutinous rice like more often used in East Asia. From Lampa he headed to Nagarahara, likely referring to a site near the Kabul River associated with the ruins of a stupa called Nagara Gundi, about 4 kilometers west of modern Jalalabad, Afghanistan.  This was another vassal city-state of Kapisa.  They were still Mahayana Buddhists, but there were other religions as well, which Xuanzang refers to as “heretical”, though I'm not entirely sure how that is meant in this context.  He does say that many of the stupas were dilapidated and in poor condition. Xuanzang was now entering areas where he likely believed the historical Buddha had once walked.  In fact, Lampa was perhaps the extent of historical Buddha's travels, according to the stories and the sutras, though this seems unlikely to have been true.  The most plausible locations for the Historical Buddha's pilgrimages were along the Ganges river, which was on the other side of the subcontinent, flowing east towards modern Kolkatta and the Bengal Bay.  However, as Buddhism spread, so, too, did stories of the Buddha's travels.  And so, as far as Xuanzang was concerned, he was following in the footsteps of the Buddha. Speaking of which, at Nagarahara, Xuanzang mentions “footprints” of the Buddha.  This is a Buddhist tradition found in many places.  Xuanzang claims that the Tathagatha, the Englightened One, or the Buddha, would fly, because when he walked the land itself shook.  Footprint shapes in rock could be said to be evidence of the Buddha's travels.  Today, in many Buddhist areas you can find footprints carved into rock conforming to stories about the Buddha, such as all the toes being of the same length, or other various signs.  These may have started out as natural depressions in the rock, or pieces of artwork, but they were believed by many to be the actual point at which the Buddha himself touched down.  There are famous examples of these footprints in Sri Lanka, Thailand, and China.  Of course there are also traditions of creating images of the footprint as an object of worship.  Images of footprints, similar to images of the Great Wheel of the Law, may have been some of the earliest images for veneration, as images of the Buddha himself did not appear until much later in the tradition.  One of the oldest such footprints in Japan is at Yakushiji temple, and dated to 753.  It was created based on a rubbing brought back by an envoy to the Tang court, while they were in Chang'an. Like Buddha footprints, there are many other images and stories that show up multiple times in different places, even in Xuanzang's own narrative.  For example, in Nagarahara Xuanzang also shares a story of a cave, where an image of the Buddha could be just barely made out on the wall – maybe maybe an old carving that had just worn away, or maybe an image that was deliberately placed in the darkness as a metaphor for finding the Buddha—finding enlightenment.  This is not an uncommon theme in Buddhism as a whole.  In any case, the story around this image was that it had been placed there to subdue a naga. Now a naga is a mythical snake-like being, and  we are told that this particular naga was the reincarnation of a man who had invoked a curse on the nearby kingdom, then threw himself from a cliff in order to become a naga and sow destruction.  As the story went, the man was indeed reborn, but before he could bring destruction, the Buddha showed up and subdued him, convincing him that this was not right.  And so the naga agreed to stay in the cave, where the Buddha left an image—a shadow—to remind the naga any time that its thoughts might turn to destruction. Later in his travels, at a place name Kausambi, Xuanzang mentions another cave where the Buddha had subdued a venomous dragon and left his shadow on the cave wall.  Allowing for the possibility that the Buddha just had a particular M.O. when dealing with destructive beings, we should also consider the possibility that the story developed in one region—probably closer to the early center of Buddhism, and then traveled outward, such that it was later adopted and adapted to local traditions.  From Nagarahara, Xuanzang continued to the country of Gandhara and its capital city of Purushapura, aka modern Peshwar.  This kingdom was also under vassalage to the Kapisan king.  Here and elsewhere in the journey, Xuanzang notes not only evidence of the historical Buddha, but also monasteries and stupas purported to have been built by King Kanishka and King Asoka.  These were important figures who were held in high regard for spreading Buddhism during their reign.  Continuing through the region of Gandhara, he also passed through Udakhand and the city of Salatura, known as the birthplace of the ancient Sanskrit grammarian, Daksiputra Panini, author of the Astadhyayi [Aestudjayi].  This work is the oldest surviving description of classical Sanskrit, and used grammatical and other concepts that wouldn't be introduced into Western linguistics for eons.  Daksiputra Panini thrived around the 5th or 4th century BCE, but was likely one of the reasons that Sanskrit continued to be used as a language of scholarship and learning even as it died out of usage as the day to day language of the common people.  His works and legacy would have been invaluable to translators like Xuanzang in understanding and translating from Sanskrit. Xuanzang continued on his journey to Kashmira, situated in the Kashmir Valley.  This valley sits between the modern states of Pakistan and India, and its ownership is actively disputed by each.  It is the namesake of the famous cashmere wool—wool from the winter coats of a type of goat that was bred in the mountainous regions.  The winter coat would be made of soft, downy fibers and would naturally fall out in the spring, which the goatherds harvested and made into an extremely fine wool.  In the 7th century and earlier, however, the region was known not as much for its wool, but as a center for Hindu and Buddhist studies.  Xuanzang ended up spending two years in Kashmira studying with teachers there.  Eventually, though, he continued on, passing through the country of Rajpura, and continuing on to Takka and the city of Sakala—modern day Sialkot in the Punjab region of modern Pakistan.  Leaving Sakala, he was traveling with a group when suddenly disaster struck and they were accosted by a group of bandits.  They took the clothes and money of Xuanzang and those with him and then they drove the group into a dry pond in an attempt to corral them while they figured out what they would do—presumably meaning kill them all.  Fortunately for the group, there was a water drain at the southern edge of the pond large enough for one man to pass through.  Xuanzang and one other went through the gap and they were able to escape to a nearby village.  Once they got there, they told the people what had happened, and the villagers quickly gathered weapons and ran out to confront the brigands, who saw a large group coming and ran away.  Thus they were able to rescue the rest of Xuanzang's traveling companions.  Xuanzang's companions were devastated, having lost all of their possessions.  However, Xuanzang comforted them.  After all, they still had their lives.  By this time, Xuanzang had certainly seen his fair share of life and death problems along the road.  They continued on, still in the country of Takka, to the next great city.  There they met a Brahman, and once they told him what had happened, he started marshalling the forces of the city on their behalf.  During Xuanzang's stay in Kashmira, he had built a reputation, and people knew of the quote-unquote “Chinese monk”.  And even though the people in this region were not necessarily Buddhist—many were “heretics” likely referring to those of Hindu faith—the people responded to this pre-Internet “GoFundMe” request with incredible generosity.  They brought Xuanzang food and cloth to make into suits of clothes.  Xuanzang distributed this to his travel companions, and ended up still having enough cloth for 50 suits of clothes himself.  He then stayed at that city a month. It is odd that they don't seem to mention the name of this location.  Perhaps there is something unspeakable about it?  Still, it seems that they were quite generous, even if they were “heretics” according to Xuanzang. From the country of Takka, he next proceeded to the kingdom of Cinabhukti, where he spent 14 months—just over a year—studying with the monks there.  Once he had learned what he could, he proceeded onwards, passing through several countries in northern India until he came to the headwaters of the sacred Ganges rivers.  The Indus and the Ganges rivers are in many ways similar to the Yellow River and Yangzi, at least in regards to their importance to the people of India.  However, whereas the Yellow River and Yangzi both flow east towards the Pacific Ocean, the Indus and Ganges flow in opposite directions.  The Indus flows southwest, from the Himalayas down through modern India into modern Pakistan, emptying into the western Indian Ocean.  The Ganges flows east along the base of the Himalayas and enters the eastern Indian Ocean at Kolkatta.   At the headwaters of the Ganges, Xuanzang found a Buddhist monk named Jayagupta and chose to spend the winter and half of the following spring listening to his sermons and learning at his feet. From there he continued his travels, and ended up being summoned by King Harshavardhana of Kanyakubja, known today as the modern city of Kannauj.  Harshavardhana ruled an immense state that covered much of the territory around the sacred Ganges river.  As word of this strange monk from a far off land reached him, the King wanted to see him for himself.  Xuanzang stayed in Kannauj for three months, completing his studies of the Vibhasha Shastra, aka the Abhidarmma Mahavibhasha Shastra, known in Japanese as the Abidatsuma Daibibasharon, or just as the Daibibasharon or the Basharon, with the latter two terms referring to the translations that Xuanzang performed.   This work is not a sutra, per se, but rather an encyclopedic work that attempted to speak on all of the various doctrinal issues of its day.  It is thought to have been authored around 150 CE, and was influential in the Buddhist teachings of Kashmira, when that was a center of Orthodoxy at the time.  This is what Xuanzang had started studying, and it seems that in Kannauj he was finally able to grasp everything he felt he needed to know about it in order to effectively translate it and teach it when he returned.  That said, his quest was not over.  And after his time in Kannauj, he decided to continue on. His next stop was at the city of Ayodhya.  This was—and is—a city of particular importance in Hindu traditions.  It is said to be the city mentioned in the epic tale known as the Ramayana, though many argue that it was simply named that later in honor of that ancient city.  It does appear to be a city that the historical Buddha, Siddhartha Gautama, visited and where he preached.  It was also the home of a famous monk from Gandhara who authored a number of Buddhist tomes and was considered, at least by Xuanzang, a proper Boddhisatva.  And so Xuanzang spent some time paying homage to the places where the Buddha and other holy figures had once walked. “Ayodhya” appears in many forms across Asia.  It is a major pilgrimage center, and the city of “Ayutthaya” in Thailand was named for it, evoking the Ramayana—known in Thai as the Ramakien—which they would adopt as their own national story.  In Silla, there is a story that queen Boju, aka Heo Hwang-ok, wife to the 2nd century King Suro of Geumgwan Gaya, traveled to the peninsula all the way from the foreign country of “Ayuta”, thought to mean Ayodhya.  Her story was written down in the Gaya histories and survives as a fragment found in the Samguk Yusa.  Members of the Gimhae Kim, Gimhae Heo, and Incheon Yi clans all trace their lineage back to her and King Suro. From Ayodhya, Xuanzang took a trip down the Ganges river.  The boat was packed to bursting with some 80 other travelers, and as they traveled towards a particularly heavily forested area, they were set upon by bandits, who rowed their ships out from hiding in the trees and forced the travelers to the shore.  There the bandits made all the travelers strip down and take off their clothing so that the bandits could search for gold or valuables.  According to Xuanzang's biography, these bandits were followers of Durga, a Hindu warrior-goddess, and it is said that each year they would look for someone of particularly handsome features to sacrifice to her.  With Xuanzang's foreign features, they chose him.  And so they took him to be killed.  Xuanzang mentioned that he was on a pilgrimage, and that by interrupting him before they finished he was worried it might be inauspicious for them, but he didn't put up a fight and merely asked to be given time to meditate and calm his mind and that they perform the execution quickly so that he wouldn't even notice. From there, according to the story, a series of miracles occurred that ended up with Xuanzang being released and the bandits worshipping at his feet.  It is times like this we must remember that this biography was being written by Xuanzang's students based on stories he told them about his travels.  While being accosted by bandits on the river strikes me as perfectly plausible, we don't necessarily have the most reliable narrators, so I'm going to have to wonder about the rest.  Speaking of unreliable narration, the exact route that Xuanzang traveled from here on is unclear to me, based on his stated goals and where he was going.  It is possible that he was wandering as opportunities presented themselves —I don't know that he had any kind of map or GPS, like we've said in the past.  And it may be that the routes from one place to another were not always straightforward.  Regardless, he seems to wander southeast for a period before turning again to the north and eventually reaching the city of Shravasti. Shravasti appeared in our discussion of the men of Tukhara in Episode 119.  With the men of Tukhara there was also mentioned a woman from Shravasti.  While it is unlikely that was actually the case—the names were probably about individuals from the Ryukyuan island chain rather than from India—it is probably worth nothing that Shravasti was a thriving place in ancient times.  It was at one time the capital city of the kingdom of Kosala, sharing that distinction with the city of Ayodhya, back in the 7th to 5th centuries BCE.  It is also where the historical Buddha, Siddhartha Gautama, was said to have spend many years of his life.  This latter fact would have no doubt made it a place of particular importance to Xuanzang on his journeys. From there he traveled east, ending up following the foothills of the Himalayas, and finally came to some of the most central pilgrimages sites for followers of the historical Buddha.  First, he reached Lumbini wood, in modern Nepal, said to have been the birthplace of Prince Siddhartha Gautama, the Buddha.  And then he visited Kushinagara, the site where the Buddha ascended to nirvana—in other words, the place where he passed away.  From there, he traveled to Varanasi, and the deer park monastery, at the place where the Buddha is said to have given one of his most famous sermons.  He even visited the Bodhi tree, the tree under which Siddhartha Gautama is said to have attained enlightenment.  He spent eight or nine days there at Bodhgaya, and word must have spread about his arrival, because several monks from the eminent Nalanda Monastery called upon him and asked him to come to the monastery with them. Nalanda Monastery was about 80 km from Bodhgaya.  This was a grand monastery and center of learning—some say that it was, for a time, the greatest in the world.  It had been founded in the 5th century by the Gupta dynasty, and many of the Gupta rulers and others donated to support the monastery, which also acted as a university.  After the fall of the Gupta dynasty, the monastery was supported by King Harsha of Kannauj, whom Xuanzang had visited earlier.  It ultimately thrived for some 750 years, and is considered by some to be the oldest residential university—meaning that students would come to the temple complex and stay in residence for years at a time to study.  According to Xuanzang, Nalanda hosted some 10,000 monks. Including hosts and guests.  They didn't only study Buddhist teachings, but also logic, grammar, medicine, and divination.  Lectures were given at more than 100 separate places—or classrooms—every day.  It was at Nalanda, that Xuanzang would meet the teacher Silabhadra, who was known as the Right Dharma Store.  Xuanzang requested that he be allowed to study the Yogacharabhumi Shastra—the Yugashijiron, in Japanese.  This is the work that Xuanzang is said to have been most interested in, and one of the works that he is credited with bringing back in one of the first full translations to the Tang dynasty and then to others in East Asia.  It is an encyclopedic work dedicated to the various forms of Yogacara practice, which focuses on the mental disciplines, and includes yoga and meditation practices.  It has a huge influence on nearly all Mahayana schools, including things like the famous Zen and Pure Land schools of Buddhism.  The Yogacharabhumi Shastra is the earliest such encyclopedic work, compiled between the 3rd and 5th centuries—so even if the monk Faxian had brought portions of it back, it was probably not in the final form that Xuanzang was able to access. Silabhadra, for his part, was an ancient teacher—some put his age at 106 years, and his son was in his 70s.  He was one of the few at Nalandra who supposedly knew all of the various texts that they had at the monastery, including the Yogacarabhumi Shastra.  Xuanzang seems to have been quite pleased to study under him.  Xuanzang stayed at the house of Silabhadra's son, Buddhabhadra, and they welcomed him with entertainment that lasted seven days.  We are told that he was then given his own lodgings, a stipend of spices, incense, rice, oil, butter, and milk, along with a servant and a Brahman.  As a visiting monk, he was not responsible for the normal monastic duties, instead being expected to spend the time in study.  Going out, he was carried around by an elephant.   This was certainly the royal treatment. Xuanzang's life at Nalandra wasn't all books: south of the monastery was the city of Rajagrha, the old capital of the kingdom of Magadha, where the ancient Gupta kings had once lived, and on occasional breaks from his studies, Xuanzang would venture out to see the various holy sites.  This included the famous Mt. Grdhrakuta, or Vulture Peak, a location said to be favored by the historical Buddha and central to the Lotus Sutra, arguably the founding document of Mahayana Buddhist tradition. After all, “Mahayana” means “Greater Vehicle” and it is in the Lotus Sutra that we see the metaphor of using different vehicles to escape a burning house.   We've already talked a bit about how the image of Vulture Peak had already become important in Japanese Buddhism: In Episode 112 we talked about how in 648, Abe no Oho-omi had drums piled up at Shitennoji in the shape of Vulture Peak. But although the sightseeing definitely enhanced his experience, Xuanzang was first and foremost there to study.  He spent 15 months just listening to his teacher expound on the Yogacarabhumi Shastra, but he also heard expositions on various other teachings as well.  He ended up studying at Nalandra Monastery for 5 years, gaining a much better understanding of Sanskrit and the various texts, which would be critically important when it came to translating them, later. But, Xuanzang was not one to stay in any one place forever, and so after 5 years—some 8 years or more into his journey, he continued on, following the Ganges east, to modern Bangladesh.  Here he heard about various other lands, such as Dvarapati—possibly referring to Dvaravati, in modern Thailand, as well as Kamalanka and Isanapura.  The latter was in modern Cambodia, the capital of the ancient Chenla kingdom.  Then Mahacampa—possibly referring to the Champa region of Vietnam—and the country of Yamanadvipa.  But there was still more of India for Xuanzang to discover, and more teachings to uncover, and so Xuanzang decided instead to head southwest, following the coast.  He heard of the country of Sinhala, referring to the island of Sri Lanka, but he was urged not to go by ship, as the long journey was perilous.  Instead he could stay on relatively dry land and head down to the southern tip of the subcontinent and then make a quick hop from there across to the island.  He traveled a long distance, all the way down to Kancipuram, the seat of the Pallava dynasty, near modern day Chennai.  From the seaport near Kancipuram, it was only three days to Sinhala—that is to say Sri Lanka—but before he could set out, he met a group of monks who had just arrived.  They told him that the king of Sinhala had died , and there was a great famine and civil disturbances.  So they had fled with some 300 other monks. Xuanzang eventually decided not to make the journey, but he did talk with the monks and gathered information on the lands to the south, on Sri Lanka, and on the islands south of that, by which I suspect he may have meant the Maldives.  While Sri Lanka is an area important to Buddhist scholarship, particularly to the Theravada schools, this likely did not impress Xuanzang, and indeed he seemed to feel that his studies in Nalanda had more than provided him what he needed.  Sri Lanka, however, is the source of the Pali canon, one of the most complete early canons of Buddhism, which had a huge influence on Theravada Buddhism in Southeast Asia and elsewhere. So Xuanzang took plenty of notes but decided to forego the ocean voyage and headed northwest, instead.  He traveled across the breadth of India to Gujarat, and then turned back east, returning to pay respects once more to his teacher in Nalanda.  While there he heard of another virtuous monk named Prajnabhadra at a nearby monastery.  And so he went to spend several months with him, as well.  He also studied with a layman, Sastrin Jayasena, at Stickwood Hill.  Jayasena was a ksatriya, or nobleman, by birth, and studied both Buddhist and non-Buddhist texts.  He was courted by kings, but had left to continue his studies.  Xuanzang studied with him for another couple of years. Xuanzang remained at Nalanda, learning and teaching, expounding on what he had learned and gathering many copies of the various documents that he wished to take back with him, though he wondered how he might do it.  In the meantime, he also acquired quite the reputation.  We are told that King Siladitya had asked Nalanda for monks who could refute Theravada teachings, and Xuanzang agreed to go.  It isn't clear, but it seems that “Siladitya” was a title, and likely referred to King Harsha of Kannauj, whom we mentioned earlier.  Since he was a foreigner, then there could be no trouble that was brought on Nalanda and the other monks if he did poorly.  While he was waiting to hear back from Siladitya's court, which was apparently taking time to arrange things, the king of Kamarupta reached out to Nalanda with a request that Xuanzang come visit them.  While Xuanzang was reluctant to be gone too long, he was eventually encouraged to go and assuage the king. Kamarupta was a kingdom around the modern Assam region, ruled by King Bhaskaravarman, also known as King Kumara, a royal title.  This kingdom included parts of Bangladesh, Bhutan, and Nepal.  Bhaskaravarman, like so many other regents, seems to have been intrigued by the presence of this foreign monk, who had traveled all this way and who had studied at the famous Nalanda Monastery in Magadha. He invited Xuanzang to come to him.  Xuanzang's teacher, Silabhadra, had exhorted him to spread the right Dharma, and to even go to those non-Buddhists in hopes that they might be converted, or at least partially swayed. King Bhaskaravarman was quite taken with Xuanzang, wining and dining him while listening to him preach.  While there, Xuanzang learned about the country of Kamarupta.  He also learned about a path north, by which it was said it was a two month journey to arrive at the land of Shu, in the Sichuan Basin, on the upper reaches of the Yangzi – a kind of shortcut back to the Tang court.  However, the journey was treacherous—possibly even more treacherous than the journey to India had been. Eventually word reached the ears of King Siladitya that Xuanzang was at the court of King Bhaskaravarman, and Siladitya got quite upset.  Xuanzang had not yet come to *his* court, so Siladitya demanded that Bhaskaravarman send the monk to him immediately.  Bhaskaravarman refused, saying he'd rather give Siladitya his own head, which Siladitya said he would gladly accept.  Bhaskaravarman realized he may have miscalculated, and so he sailed up the Ganges with a host of men and Xuanzang to meet with Siladitya.  After a bit of posturing, Siladitya met with Xuanzang, who went with him, and eventually confronted the members of the Theravada sect in debate.  Apparently it almost got ugly, but for the King's intervention.  After a particularly devastating critique of the Theravada position, the Theravada monks are blamed for trying to use violence against Xuanzang and his fellow Mahayana monks from Nalanda, who were prepared to defend themselves.  The King had to step in and break it up before it went too far. Ultimately, Xuanzang was a celebrity at this point and both kings seem to have supported him, especially as he was realizing it was about time to head back to his own country.  Both kings was offered ships, should Xuanzang wish to sail south and then up the coast.  However, Xuanzang elected to take the northern route, hoping to go back through Gaochang, and see that city and its ruler again.  And so the Kings gave him money and valuables , along with wagons for all of the texts.  They also sent an army to protect all of the treasures, and even an elephant and more – sending him back in style with a huge send-off. So Xuanzang retraced his earlier steps, this time on an elephant.  He traveled back to Taxila, to Kashmir, and beyond.  He was invited to stay in Kashmira, but because of his retinue, he wasn't quite at leisure to just go where he wanted.  At one point, near Kapisa—modern Bagram, north of Kabul—they had to cross a river, and about 50 of the almost 700 documents were lost.  The King of Kapisa heard of this and had his own monks make copies to replace them based on their own schools.  The King of Kasmira, hearing that he was in Kapisa, also came to pay his respects. Xuanzang traveled with the King of Kapisa northwest for over a month and reached Lampaka, where he did take some time to visit the various holy sites before continuing northwest.  They had to cross the Snow Mountains—the outskirts of the Himalayas, and even though it wasn't the highest part of the range it was still challenging.  He had to dismount his elephant and travel on foot.  Finally, after going over the high mountains and coming down, he arrived back in the region of Tukhara, in the country of Khowst.  He then came to Kunduz, and paid his respects to the grandson of Yehu Khan.  He was given more guards to escort him eastward, traveling with some merchants.  This was back in Gokturk controlled lands, over a decade later than when he had last visited.  He continued east to Badakshan, stopping there for a month because of the cold weather and snow.  He eventually traveled through the regions of Tukhara and over the Pamir range.  He came down on the side of the Tarim Basin, and noted how the rivers on one side flowed west, while on the other side they flowed east.  The goings were treacherous, and at one point they were beset by bandits.  Though he and the documents were safe, his elephant panicked and fled into the river and drowned.  He eventually ended up in the country of Kashgar, in modern Xinjiang province, at the western edge of the Taklamakan desert. From there he had two options.  He could go north and hug the southern edge of the Tianshan mountains, or he could stay to the south, along the northern edge of the Himalayan range and the Tibetan plateau.  He chose to go south.  He traveled through Khotan, a land of wool and carpets.  This was a major trade kingdom, and they also grew mulberry trees for silkworms, and were known for their jade.  The king himself heard of Xuanzang and welcomed him, as many others had done.  While he was staying at the Khotanese capital, Xuanzang penned a letter to the Tang court, letting them know of his journey, and that he was returning.  He sent it with some merchants and a man of Gaochang to deliver it to the court. Remember, Xuanzang had left the Tang empire illegally.  Unless he wanted to sneak back in his best hope was that the court was willing to forgive and forget all of that, given everything that he was bringing back with him.  The wait was no doubt agonizing, but he did get a letter back.  It assured him that he was welcome back, and that all of the kingdoms from Khotan back to the governor of Dunhuang had been made aware and were ready to receive him. With such assurances, Xuanzang packed up and headed out.  The king of Khotan granted him more gifts to help see him on his way.  Nonetheless, there was still a perilous journey ahead.  Even knowing the way, the road went through miles and miles of desert, such that in some places you could only tell the trail by the bleached bones of horses and travelers who had not been so fortunate.  Eventually, however, Xuanzang made it to the Jumo River and then on to Dunhuang, from whence he was eventually escorted back to the capital city. It was now the year 645, the year of the Isshi Incident in Yamato and the death of Soga.  Xuanzang had been gone for approximately 16 years.  In that time, the Tang had defeated the Gokturks and taken Gaochang, expanding their control over the trade routes in the desert.  Xuanzang, for his part, was bringing back 657 scriptures, bound in 520 bundles carried by a train of some 20 horses.  He was given a hero's welcome, and eventually he would be set up in a monastery where he could begin the next part of his journey:  Translating all of these books. This was the work of a lifetime, but it is one that would have a profound impact on Buddhism across East Asia.  Xuanzang's translations would revolutionize the understanding of Mahayana Buddhist teachings, and students would come from as far away as the Yamato court to study under him and learn from the teacher who studied and taught at none other than Nalanda monastery itself.  His school would become popular in the Yamato capital, and the main school of several temples, at least for a time.  In addition, his accounts and his biography would introduce many people to the wider world of central and south Asia.  While I could go on, this has already been a story in three parts, and this is, after all, the Chronicles of Japan, so we should probably tune back into what is going on with Yamato.  Next episode, we'll look at one of the most detailed accounts we have of a mission to Chang'an. Until then, I hope that this has been enjoyable.  Xuanzang's story is one of those that isn't just about him, but about the interconnected nature of the entire world at the time.  While his journey is quite epic, there were many people traveling the roads, though most of them didn't write about it afterwards.  People, artifacts, and ideas traveled much greater distances than we often consider at this time, well before any kind of modern travel.  It was dangerous, but often lucrative, and it meant that various regions could have influence well beyond what one might expect. And so, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan

Do you welcome the sounds of silence? Shu Hung is the Global Chief Creative Officer of AKQA. In a complicated world, Shu has learned that knowing who you are is the foundation on which leadership success is built. Please come as you are. There is such profound truth in that request, and such enormous challenge. We spend so much of our lives wondering if we measure up, if we're doing things the right way, if we have approval from the right people. And the energy that's required in all of that self doubt is not just exhausting, but it denies us access to the instincts, the consciousness, the confidence that creativity thrives on. Life is a journey that at the end will only be judged by the one person that matters, you. And the sooner we discover who we are, the sooner we can discover what we're capable of. Please come as you are. Words to live by.

Iowa is testing new legal limits as the first state to remove gender identity as a protected class in the state's civil rights code. The Trump administration is also removing transgender service personnel from the military. And the State Department is using existing law against fraud to bar foreign transgender athletes from entering the country, something critics worry could be used to ban any trans traveler. After years of progress, Native American trans residents are facing a major rollback of favorable laws and policies. We'll hear about the current public climate and what might be in store for the future. GUESTS Shelby Chestnut (Assiniboine), executive director of the Transgender Law Center Stephanie Byers (Chickasaw), former Kansas state representative Vernon Gonzales (Houma), trans advocate Shuína Skó (Klamath Tribes), Two-Spirit poet, author, & cultural consultant

Feeling overwhelmed? Stressed out? Anxious? Being vague about your emotions is like saying you're "craving food" for dinner—utterly unhelpful! Your perfectionist brain needs precision to create the right action plan for you. Learn why labeling your emotions accurately is crucial for regulating your body's responses and the essential skillset all perfectionists need to understand their emotions, what the feelings mean and what to do about them, guided by the latest neuroscience research.On paper, you've got it together— isn't it time you felt like it? Whether it's becoming much more DECISIVE in everything you do, stop playing out worst case scenarios in your head or becoming JOYFULLY PRESENT AMBITIOUS again, Perfectionism Optimized, private 1-1 coaching gives you the life-long skills to *finally feel* as amazing on the inside as your life looks on the outside. Get your stress-free start today at https://courtneylovegavin.com/rewire TIMESTAMPS:01:08-Controlling of emotions03:13-How to stop feeling overwhelmed05:28-Muffin-Cupcake Experiment07:54-Why Words Hold Physiological Power09:48-Emotional Regulation skills12:14-What the skill of emotional granularity buys you14:23-How to rewire your brain15:27-Becoming an Emotional Sommelier18:52-How do you construct your emotions more accurately? Resources Mentioned In Episode 248:Perfect Start Introductory Session Single Coaching SessionAvoiding Perfectionist Mistakes in Expressing Emotions Perfectionism Rewired Ep. 173Will Save Your Sanity(might change your life) Perfectionism Rewired Ep. 193Everything You Need to Know About Self Regulation as a Perfectionist  Perfectionism Rewired Ep. 194 Citations/Sources:Barrett, L. F. (2017). How emotions are made: The secret life of the brain. Houghton Mifflin Harcourt.Barrett, L. F. (2016). The theory of constructed emotion: an active inference account of interoception and categorization. Social Cognitive and Affective Neuroscience, nsw154–nsw154. https://doi.org/10.1093/scan/nsw154Barrett, L. F., Gross, J., Christensen, T. C., & Benvenuto, M. (2001). Knowing what you're feeling and knowing what to do about it: Mapping the relation between emotion differentiation and emotion regulation. Cognition and Emotion, 15(6), 713–724. https://doi.org/10.1080/02699930143000239‌Crum, A. J., Corbin, W. R., Brownell, K. D., & Salovey, P. (2011). Mind over milkshakes: Mindsets, not just nutrients, determine ghrelin response. Health Psychology, 30(4), 424–429. https://doi.org/10.1037/a0023467Gendron, M., Lindquist, K. A., Barsalou, L., & Barrett, L. F. (2012). Emotion words shape emotion percepts. Emotion, 12(2), 314–325. https://doi.org/10.1037/a0026007Hoemann, K., Gendron, M., & Barrett, L. F. (2022). Assessing the Power of Words to Facilitate Emotion Category Learning. Affective Science, 3(1), 69–80. https://doi.org/10.1007/s42761-021-00084-4Hoemann, K., Khan, Z., Kamona, N., Dy, J., Barrett, L. F., & Quigley, K. S. (2021). Investigating the relationship between emotional granularity and cardiorespiratory physiological activity in daily life. Psychophysiology, 58(6). https://doi.org/10.1111/psyp.13818Hoemann, K., Lee, Y., Kuppens, P., Gendron, M., & Boyd, R. L. (2023). Emotional Granularity is Associated with Daily Experiential Diversity. Affective Science, 4(2), 291–306. https://doi.org/10.1007/s42761-023-00185-2Hoemann, K., Nielson, C., Yuen, A., Gurera, J. W., Quigley, K. S., & Barrett, L. F. (2021). Expertise in emotion: A scoping review and unifying framework for individual differences in the mental representation of emotional experience. Psychological Bulletin, 147(11), 1159–1183. https://doi.org/10.1037/bul0000327Satpute, A. B., Nook, E. C., Narayanan, S., Shu, J., Weber, J., & Ochsner, K. N. (2016). Emotions in "Black and White" or Shades of Gray? How We Think About Emotion Shapes Our Perception and Neural Representation of Emotion. Psychological science, 27(11), 1428–1442. https://doi.org/10.1177/0956797616661555Westlin, C., Theriault, J. E., Yuta Katsumi, Nieto-Castanon, A., Kucyi, A., Ruf, S. F., … Barrett, L. F. (2023). Improving the study of brain-behavior relationships by revisiting basic assumptions. Trends in Cognitive Sciences, 27(3), 246–257. https://doi.org/10.1016/j.tics.2022.12.015‌‌ Perfectionism Rewired is committed to neuroscience truth and accuracy through a perfectionist affirming lens, offering cutting-edge research on perfectionism, neuroplasticity + interoception techniques for the practical perfectionist who wants to enjoy the life you've worked so hard to create instead of obsolete advice to "overcome your perfectionism"

Shu is gone, Jim Ryan is gone, Shawn Layden is gone.  I suppose this is the new era of PlayStation but can it save the PlayStation 5 generation? 00:00 Introduction and Platform Availability 00:37 Gaming Setup and History 01:37 Herman Holst and PlayStation Leadership 03:14 Horizon and Guerrilla Games 05:03 PlayStation 3 and 4 Generations 06:51 PlayStation 5 and Live Service Games 09:40 New Leadership at PlayStation 14:20 Future of PlayStation Studios 22:02 Conclusion and Final Thoughts If you or someone you know is suffering please reach out to https://988lifeline.org/  Or call The Suicide and Crisis Lifeline at 988  Don't forget to support the show on twitch - https://www.twitch.tv/thederricklamonexperience As well as patreon - https://www.patreon.com/thederricklamonexperience

In this week's basketball coaching conversation, Seton Hall Strength & Conditioning Coordinator Angelo Gingerelli joins The Basketball Podcast to discuss how to compete, thrive and win in College athletics.Gingerelli is the author of The Next Four Years: Compete, Win & Thrive in College Athletics that provides a comprehensive look at the transition from high school to college athletics, offering student-athletes an essential blueprint to compete, win and thrive at the next level. Over the years he has helped thousands of student-athletes compete at the highest level of Division 1 athletics.As the Strength & Conditioning Coach at Seton Hall University since 2005 he regularly works with hundreds of men & women each year from a variety of sports and has been a key factor in the Pirates' success in the extremely competitive Big East Conference. He has held similar positions at Virginia Tech, North Carolina State and the Pittsburgh Pirates as well as training numerous elite high school athletes each year.In addition to his duties in the weight room, Gingerelli is an adjunct professor (SHU's 2024 Adjunct Professor of the Year), winner of Seton Hall's prestigious Most Valuable Pirate Award (2011), published author, frequent podcast guest, state/regional conference presenter and has served as the New Jersey State Director of the National Strength & Conditioning Association (NSCA).Gingerelli also co-authored with Richard Boergers the book, Finish Strong: Resistance Training for Endurance Athletes.

In this podcast, the host, Lara Momesso, introduces a book she co-edited with Dr Polina Ivanova (University of Bremen) titled Refugees and Asylum Seekers in East Asia: Perspective from Japan and Taiwan (Palgrave MacMillan, 2024), and she interviews one of the authors of the book, Dr Shu-fen Lin, at National Yang Ming Chiao Tung University. In this chat, Shu-fen Lin explores the life story of a Vietnamese refugee, Father Nguyễn Văn Hùng, who escaped Vietnam via boat in the late 1970s and arrived in Japan, and then went to Australia and, eventually, Taiwan. The story of Father Nguyễn Văn Hùng intersects with the immigration and refugee policies of Japan, Australia and Taiwan, his fight for justice in Taiwan as well as Vietnam, and his future ambitions and goals. For those who are interested to know more about this conversation, here you can find the link of the book and here the link of the specific chapter. The book is available open access, so feel free to share it with your network! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this podcast, the host, Lara Momesso, introduces a book she co-edited with Dr Polina Ivanova (University of Bremen) titled Refugees and Asylum Seekers in East Asia: Perspective from Japan and Taiwan (Palgrave MacMillan, 2024), and she interviews one of the authors of the book, Dr Shu-fen Lin, at National Yang Ming Chiao Tung University. In this chat, Shu-fen Lin explores the life story of a Vietnamese refugee, Father Nguyễn Văn Hùng, who escaped Vietnam via boat in the late 1970s and arrived in Japan, and then went to Australia and, eventually, Taiwan. The story of Father Nguyễn Văn Hùng intersects with the immigration and refugee policies of Japan, Australia and Taiwan, his fight for justice in Taiwan as well as Vietnam, and his future ambitions and goals. For those who are interested to know more about this conversation, here you can find the link of the book and here the link of the specific chapter. The book is available open access, so feel free to share it with your network! Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In this podcast, the host, Lara Momesso, introduces a book she co-edited with Dr Polina Ivanova (University of Bremen) titled Refugees and Asylum Seekers in East Asia: Perspective from Japan and Taiwan (Palgrave MacMillan, 2024), and she interviews one of the authors of the book, Dr Shu-fen Lin, at National Yang Ming Chiao Tung University. In this chat, Shu-fen Lin explores the life story of a Vietnamese refugee, Father Nguyễn Văn Hùng, who escaped Vietnam via boat in the late 1970s and arrived in Japan, and then went to Australia and, eventually, Taiwan. The story of Father Nguyễn Văn Hùng intersects with the immigration and refugee policies of Japan, Australia and Taiwan, his fight for justice in Taiwan as well as Vietnam, and his future ambitions and goals. For those who are interested to know more about this conversation, here you can find the link of the book and here the link of the specific chapter. The book is available open access, so feel free to share it with your network! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

In this podcast, the host, Lara Momesso, introduces a book she co-edited with Dr Polina Ivanova (University of Bremen) titled Refugees and Asylum Seekers in East Asia: Perspective from Japan and Taiwan (Palgrave MacMillan, 2024), and she interviews one of the authors of the book, Dr Shu-fen Lin, at National Yang Ming Chiao Tung University. In this chat, Shu-fen Lin explores the life story of a Vietnamese refugee, Father Nguyễn Văn Hùng, who escaped Vietnam via boat in the late 1970s and arrived in Japan, and then went to Australia and, eventually, Taiwan. The story of Father Nguyễn Văn Hùng intersects with the immigration and refugee policies of Japan, Australia and Taiwan, his fight for justice in Taiwan as well as Vietnam, and his future ambitions and goals. For those who are interested to know more about this conversation, here you can find the link of the book and here the link of the specific chapter. The book is available open access, so feel free to share it with your network! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

In this podcast, the host, Lara Momesso, introduces a book she co-edited with Dr Polina Ivanova (University of Bremen) titled Refugees and Asylum Seekers in East Asia: Perspective from Japan and Taiwan (Palgrave MacMillan, 2024), and she interviews one of the authors of the book, Dr Shu-fen Lin, at National Yang Ming Chiao Tung University. In this chat, Shu-fen Lin explores the life story of a Vietnamese refugee, Father Nguyễn Văn Hùng, who escaped Vietnam via boat in the late 1970s and arrived in Japan, and then went to Australia and, eventually, Taiwan. The story of Father Nguyễn Văn Hùng intersects with the immigration and refugee policies of Japan, Australia and Taiwan, his fight for justice in Taiwan as well as Vietnam, and his future ambitions and goals. For those who are interested to know more about this conversation, here you can find the link of the book and here the link of the specific chapter. The book is available open access, so feel free to share it with your network! Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode is sponsored by BetterHelp — go to http://betterhelp.com/kindafunny to get 10% off your first month. Go to http://expressvpn.com/kindafunny to get an extra 4 months free. Go to http://meundies.com/kindafunny to get 20% off your first order and free shipping. Thank You For The Support! Run of Show - - Start - Housekeeping You already got the latest in Ubisoft's murky future on KFGD! The STREAM is MORE of the movie game the gang is obsessed with. If you're a Kinda Funny Member: You can get today's Gregway about if you have to finish the games on your GOTY list. Thank you to our Patreon Producers: Delaney Twining & Karl Jacobs - TOPIC OF THE SHOW: Who does Shu hate at Playstation - First fears at Playstation - President - Why Didnt the Vita work? - Playstation Portal - Ads - Thoughts on XBox - Indy Helper - The Future - Bloodborne - Favorite Playstation - Crash Bandicoot - Word Association Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode is sponsored by BetterHelp — go to http://betterhelp.com/kindafunny to get 10% off your first month. Go to http://expressvpn.com/kindafunny to get an extra 4 months free. Go to http://meundies.com/kindafunny to get 20% off your first order and free shipping. Thank You For The Support! Run of Show - - Start - Housekeeping You already got the latest in Ubisoft's murky future on KFGD! The STREAM is MORE of the movie game the gang is obsessed with. If you're a Kinda Funny Member: You can get today's Gregway about if you have to finish the games on your GOTY list. Thank you to our Patreon Producers: Delaney Twining & Karl Jacobs - TOPIC OF THE SHOW: Who does Shu hate at Playstation - First fears at Playstation - President - Why Didnt the Vita work? - Playstation Portal - Ads - Thoughts on XBox - Indy Helper - The Future - Bloodborne - Favorite Playstation - Crash Bandicoot - Word Association Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode is sponsored by BetterHelp — go to http://betterhelp.com/kindafunny to get 10% off your first month. Go to http://expressvpn.com/kindafunny to get an extra 4 months free. Go to http://meundies.com/kindafunny to get 20% off your first order and free shipping. Thank You For The Support! Run of Show - - Start - Housekeeping You already got the latest in Ubisoft's murky future on KFGD! The STREAM is MORE of the movie game the gang is obsessed with. If you're a Kinda Funny Member: You can get today's Gregway about if you have to finish the games on your GOTY list. Thank you to our Patreon Producers: Delaney Twining & Karl Jacobs - TOPIC OF THE SHOW: Who does Shu hate at Playstation - First fears at Playstation - President - Why Didnt the Vita work? - Playstation Portal - Ads - Thoughts on XBox - Indy Helper - The Future - Bloodborne - Favorite Playstation - Crash Bandicoot - Word Association Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode is sponsored by BetterHelp — go to http://betterhelp.com/kindafunny to get 10% off your first month. Go to http://expressvpn.com/kindafunny to get an extra 4 months free. Go to http://meundies.com/kindafunny to get 20% off your first order and free shipping. Thank You For The Support! Run of Show - - Start - Housekeeping You already got the latest in Ubisoft's murky future on KFGD! The STREAM is MORE of the movie game the gang is obsessed with. If you're a Kinda Funny Member: You can get today's Gregway about if you have to finish the games on your GOTY list. Thank you to our Patreon Producers: Delaney Twining & Karl Jacobs - TOPIC OF THE SHOW: Who does Shu hate at Playstation - First fears at Playstation - President - Why Didnt the Vita work? - Playstation Portal - Ads - Thoughts on XBox - Indy Helper - The Future - Bloodborne - Favorite Playstation - Crash Bandicoot - Word Association Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode is sponsored by BetterHelp — go to http://betterhelp.com/kindafunny to get 10% off your first month. Go to http://expressvpn.com/kindafunny to get an extra 4 months free. Go to http://meundies.com/kindafunny to get 20% off your first order and free shipping. What's going to happen to Ubisoft, Marvel Rivals is getting a lot more heroes, and Microsoft receives more layoffs. - Start - Housekeeping A lot of y'all have made comments about loving the anniversary logo and the water bottle/notebook we got for the team, so the new anniversary merch collection is now up on kindafunny.com/store! Today after, KFGD, you'll get: The STREAM is Nick and Andy playing Astro Bot. After the stream: After 31 years at PlayStation, Shuhei Yoshida is out on his own, and his first stop? The Kinda Funny Gamescast! Today at 4 pm PT, Shu sits down with Greg to talk about his career, the Vita, and his future! Don't miss it live on youtube and twitch and later on podcast services! If you're a Kinda Funny Member: You can get today's Gregway The Roper Report  - - Tencent and the Guillemot family are considering moving Ubisoft assets to a new venture, it's claimed - Marvel Rivals Dev Promises a New Hero Every Month and a Half - Ad - SuperChats - The Advanced Suit 2.0 from Spider-Man 2 is coming to Marvel Rivals - Microsoft to lay off unknown number of staff - Sony and several LA-based PlayStation studios donate to wildfire relief efforts - Wee News! - SuperChats - You‘re Wrong Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode is sponsored by BetterHelp — go to http://betterhelp.com/kindafunny to get 10% off your first month. Go to http://expressvpn.com/kindafunny to get an extra 4 months free. Go to http://meundies.com/kindafunny to get 20% off your first order and free shipping. The Until Dawn movie gets its first teaser, Donkey Kong Country HD Reviews are here, and more games are rumored for Switch 2. - Start - Housekeeping After 31 years at PlayStation, Shuhei Yoshida is out on his own, and his first stop? The Kinda Funny Gamescast! Wednesday at 4 pm PT, Shu sits down with Greg to talk about his career, the Vita, and his future! Don't miss it live on youtube and twitch and later on podcast services! A lot of y'all have made comments about loving the anniversary logo and the water bottle/notebook we got for the team, so the new anniversary merch collection is now up on kindafunny.com/store! We're an 11-person business all about live talk shows. Today after, KFGD, you'll get: GAMESCAST - Greg and Parris's GOTY top 10 The STREAM is Roger, Joey and Nick flexing their movie knowledge in a new game. If you're a Kinda Funny Member: You can get today's Gregway Thank you to our Patreon Producers: Delaney Twining & Karl Jacobs The Roper Report  - - The First Teaser for the Until Dawn movie is here - Donkey Kong Country Returns Review Round Up - Ad - Assassin's Creed games and Metal Gear Solid Delta tipped for Switch 2 release - Tom Ivan @ VGC - Report: Microsoft To Reveal New Entry In "Legendary" Japanese Franchise Next Week - George Yang @ Gamespot - The Witcher 3 director reveals new open-world RPG, The Blood of Dawnwalker - Andy Robinson @ VGC - Wee News! - You‘re Wrong Learn more about your ad choices. Visit megaphone.fm/adchoices

A Sacred Heart University official has found a solution to be more proactive than reactive in attacking mental health needs of college students. James Geisler, wellness director at SHU, shared his idea of a workbook and ways colleges can help more effectively. For Geisler's workbook: Thrive Year One For Geisler's article: All college students need lessons in wellness (opinion) Image Credit: Getty Images

Professors Eric Bronson and Beck Strah discuss extrajudicial beatings to death, Pelican Bay State Prison, cell sizes and amenities, cuff ports, yard time, the California prison boom of the 70s, inmates covering themselves in feces, prison design and the Panopticon, the SHU, In the Place of Justice by Wilbert Rideau, and Once Upon a Time in Hollywood (2019)

Welcome to meeting 57 of the Junto Club recorded on December 15, 2024. On this episode, Shu shares some wise words from a modern, up-and-coming philosopher. Then he teaches us all about the most important genius you may never have heard of, Claude Shannon. 

Ghislaine Maxwell and her lawyers and family have crowed about getting her out of the SHU and into general population. Well, the BOP has now granted them their wish. Ghislaine Maxwell is now sharing a dorm with other inmates and is free to mingle with them. She is also allowed to receive visitors now as well.(commercial at 10:33)to contact me:bobbycapucci@protonmail.comsource:https://www.telegraph.co.uk/world-news/2022/05/06/ghislaine-maxwell-moved-solitary-confinement-two-years-torture/

Nivå: A2-B1 Ett av de mest populära ämnena är hur man når en hög nivå i svenska språket. Jag har sett det hända många gånger, och här ville jag dela med mig av vad jag har sett verkligen fungera. Både för mig själv och för andra. Projektet Language Gym är något jag är med och bygger med exakt det målet, och jag har sett hur bra det fungerar. Nu i december kan jag ge dig vårt bästa erbjudande hittills: Första månaden för 399 SEK (~35€) med obegränsade bokningar. Bestäm själv om du vill fortsätta eller avsluta efter det. Ordinarie pris per månad 1199 SEK, alltså 67% rabatt! 100 lektioner i månaden, livlig community med folk från hela världen och erfarna, engagerade lärare. Låter det här som något för dig? Klicka här för att ta del av erbjudandet! Viktigt: Language Gym är för dig som redan kan tala svenska, åtminstone på en grundläggande nivå. Perfekt för dig som inte längre är nybörjare, och känner att du behöver en plats där du får träna mycket på att prata. ------------------- ------------------- ------------------- Ett smakprov (sample) på transkriptet: Ja, men hallå, hallå på dig, det här är Simple Swedish Podcast och jag heter Fredrik. Och ja du, idag ska vi prata om hur man lär sig att prata bra på svenska. Eller på vilket språk som helst. Och kanske lite specifikt då hur man blir avancerad. Inte, så här, hur man börjar prata, inte hur man går från nybörjare till medelnivå. Utan mer hur man når en lite mer avancerad nivå. Hur man blir flytande, kan man väl säga.   För att när man är i början, alltså när man är nybörjare, då går allting ganska fort. Man måste inte öva varje dag. Och man måste mest bara öva, öva och så. Och man avancerar.   Men när man har nått en..ah, lite mer medelnivå och man vill nå en mer avancerad nivå. Man vill lära sig prata flytande.   Man vill kunna bara prata med folk om olika saker utan att det är problem, problem, problem hela tiden. Utan att man känner sig stressad, stressad. Svårt att hitta alla ord och man förstår inte vad andra säger och så vidare. Den nivån är ganska svår att nå och det är väldigt många som ger upp innan man har nått den nivån.   Så det har jag pratat om förut många gånger. Men jag tror att det är bra att prata om det många gånger och det verkar som att det är ett populärt ämne också.   Och i slutet av avsnittet kommer jag att prata om någonting som jag tror kan vara väldigt intressant för dig. Så lyssna till slutet.   Och först vill jag säga att, ja, jag som alla andra har kollat på min Spotify Wrapped för det gångna året. Och det är över 3000 personer som har haft den här podden som sin mest lyssnade podd. Så 3000 personer, eller mer än 3000 personer, har lyssnat mest av alla poddar på Simple Swedish Podcast. Så kul om du är en av dem lyssnarna! Tack ska du ha, och jag vet att du inte gör det för min skull men tack ändå.   Och grattis till dig också för att det betyder att du tar det på allvar att lära dig svenska. Alltså att Att verkligen engagera sig mycket med olika resurser, det är ju en väldigt viktig del av att nå en hög nivå i ett språk.   Att man verkligen liksom badar i språket och spenderar mycket tid med språket. Sen ska jag också tacka några nya patrons - Gabriel, Ehsan, Jazz, Séverine, Pedro, Andrew, Shu, Diana, Leo och Kristóf. Tack, tack till er för att ni stödjer den här podden genom att bli patron. Ja, så att nå en avancerad nivå där man kan prata mer eller mindre flytande. Alltså ‘flytande' är inte någonting väldigt specifikt, utan ‘flytande' kan betyda lite olika saker. ....för att läsa hela transkriptet till detta och alla andra avsnitt, klicka här!

Ghislaine Maxwell and her lawyers and family have crowed about getting her out of the SHU and into general population. Well, the BOP has now granted them their wish. Ghislaine Maxwell is now sharing a dorm with other inmates and is free to mingle with them. She is also allowed to receive visitors now as well. (commercial at 10:07)to contact me:bobbycapucci@protonmail.comsource:https://www.telegraph.co.uk/world-news/2022/05/06/ghislaine-maxwell-moved-solitary-confinement-two-years-torture/Become a supporter of this podcast: https://www.spreaker.com/podcast/the-epstein-chronicles--5003294/support.

STRAP THE EFF IN! THIS IS A 4.5 HR EPISODE! Happy Thanksgiving! This episode starts out with a grinch ass Delvin who's never had a black Friday off. Dev aint played shit, Donnie has played and done a bunch of shit and Delvin is still alive. We say goodbye to Shu give the middle Finger to Elon for complaining about large corporations making games and him taking his big ass corporation into making games, talk about the games coming to PS+, go over some new releases headlines and rumors. We then somehow wander off the beaten path during answering your questions to ponder why we don't feel like adults. This is great episode with only one left for us till we break for the holidays. Thanks for rocking with us and Happy Thanksgiving once again cuz we fuck with that.

Howdy folks! Friend of the podcast Shuhei Yoshida joins us to recap some of his biggest moments across 31 years of PlayStation, including his role as Head of Indies Initiative and his work with PlayStation Studios. Shu celebrates the highlights of his illustrious PlayStation career and discusses his favorite games of each PlayStation console generation.    Plus, the team continues to feature listener and developer opinions on their favorite PlayStation memories. We'll continue to feature listeners and developers (and name our favorite PS Vita, PS4, and PS VR games!) leading up to PlayStation's 30th anniversary on December 3.  

Have you ever thought about creating a certification program but felt overwhelmed by where to start? What if you could turn your expertise into a structured, impactful learning journey for others? In this episode, I share my experience launching two certification programs: Chief Strategy and Operating Officers (CSOO) and Entrepreneurial Project Managers (EPM). I break down the process of designing and implementing certifications, focusing on starting with the end goal in mind. I introduce the Shuhari framework, inspired by martial arts, to simplify the process into three stages: SHU (learning), HA (practicing in context), and RI (mastery). This method helps structure certifications, whether they're short knowledge-based courses or in-depth skill-building programs. I also talk about the importance of hands-on application through capstone projects and share key lessons from my journey, including how I determined the length and structure of my programs. In this episode, I discuss: Designing Certification Programs Shuhari Framework Examples of Different Certification Levels Renewal and Licensing Aspects     Ready to simplify and streamline how you scale your business? We are now accepting Visionary CEOs and their right-hand Ops Leads into our signature Simplify to Scale mentorship program. Learn more and join us at https://www.leanoutmethod.com/scale Join us for our transformational in-person business retreats and masterminds each Spring and Fall at https://www.leanoutmethod.com/retreathttps://www.leanoutmethod.com/retreat. Have questions? Want to explore partnering together to scale your business? Connect with me on my personal Instagram @cristagrasso or LinkedIn and let's start a conversation. If you loved this episode, please help us spread the word and reach more business owners like you by leaving a 5-star rating and review. Hit subscribe to be the first to listen to new episodes each Tuesday. For full show notes and more visit https://www.leanoutmethod.com/podcast          

Today we have the pleasure of speaking with Randall Ellis, who got out of prison in 2021 after 40 years of incarceration, 33.5 of which he served in the SHU and solitary confinement. At the time of his incarceration, prison policy allowed for inmates to be kept in the SHU for decades, even when they had NO disciplinary infractions throughout that time. After decades of isolation and deprivation, Randall participated in the mass hunger strikes that spread across the state in protest of the cruelty of solitary confinement. As a result, he was finally released back to the general population after 33.5 years of suffering and mental fortitude. In spite of his hardship, Randall overflows with joy and laughter. His spirit is contagious, and the level of accountability he takes for his actions over the course of his life is a goal for us all to aspire to. We could not be more grateful for this conversation, thank you so much Randall!

Capo shares his journey of survival as a Vice Lord in one of America's toughest federal prisons and his decision to step away from a life of crime. Capo opens up about the harsh realities he faced behind bars, the strategies he used to stay safe, and the lessons he learned in the prison system. He also reveals why he chose to leave the criminal lifestyle behind, focusing instead on his music and building a positive future. #FederalPrison #ViceLord #LifeAfterPrison #TrueCrime #PrisonSurvival #rapmusic #hiphopstory#CriminalReform Thank you to our sponsors this week: Mint Mobile: Get your new 3-month premium wireless plan for just 15 bucks a month by going to https://mintmobile.com/locked DISCLAIMER: $45 upfront payment required (equivalent to $15/mo.). New customers on first 3 month plan only. Speeds slower above 40GB on Unlimited plan. Additional taxes, fees, & restrictions apply. See MINT MOBILE for details. Hosted, Executive Produced & Edited By Ian Bick: https://www.instagram.com/ian_bick/?hl=en https://ianbick.com/ Connect with Capo: IG @silentmobcapo FB: https://www.facebook.com/@gxlddvpe/?mibextid=LQQJ4d YT: https://youtube.com/@silentmobcapo?si=dbN-DnVPceuVVqT0 TikTok: https://www.tiktok.com/@smcapo?_t=8rCIVjfoF3O&_r=1 X: @silentmobcapo Spotify: https://open.spotify.com/artist/4I6JxhZsqMOOfCF6NzFOSY?si=f6lOlGRaQQeTLk1xii6Hsw Soundcloud: https://on.soundcloud.com/vDg7YAndsS9FmSGm9 Presented by Tyson 2.0 & Wooooo Energy: https://tyson20.com/ https://woooooenergy.com/ Buy Merch: https://www.ianbick.com/shop Use code lockedin at checkout to get 20% off your order Timestamps: 00:00:00 Growing Up in Ripley, Tennessee 00:04:49 The Awkward Handshake Incident 00:09:15 Misconceptions About Gangs 00:14:31 Understanding Gang Dynamics and Initiation 00:19:03 Reflections on Isolation and Parenthood 00:24:37 Confrontation with Law Enforcement 00:28:54 Reality Check: Life Inside Prison 00:34:01 The Reality of Federal Prison Politics 00:38:38 Prison Dynamics: Respect and Boundaries 00:44:29 Challenges Faced by White Inmates in Prison 00:48:56 Prison Life 00:53:18 Prison Social Hierarchy and Racial Divisions 00:58:34 Navigating Hustle and Survival in Prison 01:02:28 Navigating Parole and Violations 01:07:05 Life in the SHU and Prison Experiences 01:12:18 Life Lessons: Live and Let Live 01:17:04 Insights from the Penitentiary: A Unique Perspective Powered by: Just Media House : https://www.justmediahouse.com/ Creative direction, design, assets, support by FWRD: https://www.fwrd.co Learn more about your ad choices. Visit megaphone.fm/adchoices