Podcasts about surahs

Lesson 76:In types of knowledge and spiritual unveilings, and various manifestations of power and influencing. This is related from the nations of old in Surat al-Kahf and in other Surahs of the Qur'an, it is related from the Salaf of this nation: the Sahabah and the Tabi'een, and from all of the various generations of this nation. They will exist amongst them until the Day of Rising. Lesson Notes:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠bit.ly/Wasitiyya_Notes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Lesson Date: 26/02/2025

In the 30th Juz of the Qur'an, nearly 36 surahs were revealed in Mecca, at a time when the Prophet ﷺ was not just calling to Islam but confronting a corrupt society head-on. These Meccan surahs weren't just about individual worship—they were a bold challenge to societal ills. Surahs like Al-Mutaffifin and Al-Fajr peel back the layers of injustice—showing how arrogance, materialism, and moral decay dominated Meccan society. And yet, these weren't just historical criticisms—they were divine reminders of the Day of Accountability, when Jahannam is brought forth and every soul will cry out, “I wish I had done something for my life!” Calling for Islam isn't just about feel-good messages—it's about diagnosing societal corruption and showing that Islam is the solution. Let's ask ourselves- When we face injustice, economic exploitation, or moral confusion, will be be the ones that speak up, just as our Prophet ﷺ did? Source: https://www.youtube.com/watch?v=OuqNnJC4OVc

Islam has never been an easy path. From the time of the Prophet Muhammad ﷺ to today, carrying this message has always come with trials, opposition, and struggle. Surah Hud and Surah Yunus stand as... The post Taraweeh Teachings Day 10- The White Hair Surahs first appeared on Islampodcasts.

Islam has never been an easy path. From the time of the Prophet Muhammad ﷺ to today, carrying this message has always come with trials, opposition, and struggle. Surah Hud and Surah Yunus stand as a powerful reminder—a reminder so profound that the Prophet ﷺ himself said they caused his hair to turn white. Find out Why?! Source: https://www.youtube.com/watch?v=py0LYotcd3Q

Happy Ramadan 2025! (Surahs Al Qadr and Baqarah Ayah on Ramadan, Some learning)Dar Al Maarifah Quran Link: https://easyquran.com/ar/YouTube not in English: https://youtube.com/@daralmaarifah?si=zj81BpEnR8EZ9AxuMy fave recitation (I'm not super into the meaning, just the melody, the meaning is a bit negative in my personal opinion): https://youtu.be/sT3rVnl8G7Q?si=YzxH-DQYyI9zLobq

Happy Ramadan 2025! (Surahs Al Qadr and Baqarah Ayah on Ramadan, Some learning)Dar Al Maarifah Quran Link: https://easyquran.com/ar/YouTube not in English: https://youtube.com/@daralmaarifah?si=zj81BpEnR8EZ9AxuMy fave recitation (I'm not super into the meaning, just the melody, the meaning is a bit negative in my personal opinion): https://youtu.be/sT3rVnl8G7Q?si=YzxH-DQYyI9zLobq

Jumada Al-Ula #014: Surahs To Recite In Jumu'ah Prayer. Listen to the whole 'Reviving The Prophetic Sunnah' series presented by Nedal Ayoubi: https://on.soundcloud.com/SASnG To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

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In our exciting first session of Surah An-Nisa ???? ?????? , we dive into the significance of its name. This chapter uniquely honors women, highlighting their unparalleled role in nurturing humanity. Discover why Allah prioritized women's rights and duties across multiple Surahs. Join us as we start our journey to explore the profound teachings on family, inheritance, and justice, enriched with real-life examples from the Quran.

Learn Arabic with me LIVE for 8 weeks on my next Arabic in 60 Steps cohort: Arabicin60Steps.com FREE Flashcard set for Surat Al-Fatiha

Al-Qaria is the 101st chapter of the Quran, with 11 āyāt or verses. This chapter takes its name from its first word "qariah",[3] referring to the Quranic view of the end time and eschatology. "Qariah" has been translated as calamity, striking, catastrophe and clatterer.[4] According to Ibn Kathir, a traditionalistic exegete, Al-Qariah is one of the names of the Day of Judgement, like Al-Haaqqa, At-Tammah, As-Sakhkhah and others.[5] Summary 1-5 The day of judgment a day of calamity[1][6] 6-9 The good and bad shall be judged according to their works 10-11 Háwíyah described [6] After a picturesque depiction of judgement day in first 5 verses,[7] next 4 verses (ayat) describe that God's Court will be established and the people will be called upon to account for their deeds. The people whose good deeds will be heavier, will be blessed with bliss and happiness, and the people whose good deeds will be lighter, will be cast into the burning fire of hell.[8] Period of revelation Regarding the timing and contextual background of the supposed revelation (asbāb al-nuzūl), Al-Qāriʻah is a Meccan surah.[18] Meccan suras are chronologically earlier surahs that were revealed to Muhammad at Mecca before the hijrah to Medina in 622 CE. They are typically shorter, with relatively short ayat, and mostly come near the end of the Qur'an's 114 sūwar. Most of the surahs containing muqattaʿat are Meccan. Theodor Nöldeke and William Muir[19] alike assign this surah a place among the earliest revelations of the Qurán -George Sale.[20] In accordance with the western exegesis mentioned, the Muslim tafsirs [21] also exert that the contents of this surah show that this is one of the earliest Surahs to be revealed at Makkah. This surah belongs to the seventh and final group of surahs, which starts from Surah Al-Mulk (67) and runs to the end of the Quran. The theme of the seventh group is to warn the leadership of the Quraysh of the consequences of the Hereafter, to communicate the truth to them to the extent that they are left with no excuse to deny it, and, as a result, to warn them of a severe punishment, and to give glad tidings to Muhammad of the dominance of his religion in the Arabian peninsula. Briefly, this can be stated as delivering warning and glad tidings.[24] Rhetorically Al-Qariah has 2 similarities with Al-Haaqqa(69). Firstly the opening of the surah resembles Al-Haaqqa (69), which opens with the wordings69:1 الْحَاقَّةُ69:2 مَا الْحَاقَّةُ69:3 وَمَا أَدْرَاكَ مَا الْحَاقَّةُ notice that Al-Qaria opens in exactly same style101:1 الْقَارِعَةُ101:2 مَا الْقَارِعَةُ101:3 وَمَا أَدْرَاكَ مَا الْقَارِعَةُ Secondly, word Al-Qaria appears as a total of 5 times in Quran and out of which thrice it is mentioned in this surah while once it appears in Al-Haaqqa as well

As parents and educators, we often focus on teaching our children duas, Surahs, and the literacy skills to read the Quran. While these are essential and commendable, there's an even more crucial element we need to emphasize. In today's episode, we'll discuss a fundamental aspect of teaching our children the Deen: the importance of nurturing their Imaan before concentrating on the Quran. Tune in to learn why building a strong foundation of faith is key to their spiritual growth. . Connect with Me!

Reviving The Prophetic Sunnah || Muharram #20 presented by: Nedal Ayoubi. Listen to the whole series: https://on.soundcloud.com/SASnG To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

Reviving The Prophetic Sunnah presented by: Nedal Ayoubi. Listen to the whole series: https://on.soundcloud.com/SASnG To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

Did you know that not only is each verse and chapter of the Quran a miracle, but the order of the Surahs is also miraculous? Watch and listen as Shaikh Al-Shawari from Al-Azhar explains in the Tafsir of Aya 189 of Surah Al Imran.

One Of My Favorite Surahs | Mufti MenkBecome a supporter of this podcast: https://www.spreaker.com/podcast/learn-about-islam--5484193/support.

Al-Balad  البلد, "The City" is the 90th Surah or chapter of the Qur'an. It is composed of 20 verses Summary 1-7 Man, though created in misery, yet boasts of his riches 8-16 Captives to be freed and the poor and orphan to be fed 17-20 Description of the companions of the right and left hand The subject matter and style of Qur'anic chapter al balad resemble those of the earliest Surahs revealed at Mecca,[2] but it contains a pointer which indicates that it was sent down in the period when the disbelievers of Makkah had resolved to oppose Muhammad, and made it lawful for themselves to commit tyranny and excess against him In this Surah a vast subject has been compressed into a few brief sentences, and it is a miracle of the Quran that a complete ideology of life which could hardly be explained in a thick volume has been abridged most effectively in brief sentences of this short Surah. Its theme is to explain the true position of man in the world and of the world in relation to man and to tell that God has shown to man both the highways of good and evil, has also provided for him the means to judge and see and follow them, and now it rests upon mans own effort and judgment whether he chooses the path of virtue and reaches felicity or adopts the path of vice and meets with doom First, the city of Makkah and the hardships being faced therein by the Holy Prophet (upon whom be peace) and the state of the children of Adam have been cited as a witness to the truth that this world is not a place of rest and ease for man, where he might have been born to enjoy life, but here he has been created into toil and struggle. If this theme is read with verse 39 of Surah An-Najm (Laisa lil insani illa ma saa : there is nothing for man but what he has striven for), it becomes plain that in this world the future of man depends on his toil and struggle, effort and striving After this, man's misunderstanding that he is all in all in this world and that there is no superior power to watch what he does and to call him to account, has been refuted Then, taking one of the many moral concepts of ignorance held by man, as an example, it has been pointed out what wrong criteria of merit and greatness he has proposed for himself in the world The person who for ostentation and display squanders heaps of wealth, not only himself prides upon his extravagances but the people also admire him for it enthusiastically, whereas the Being Who is watching over his deeds, sees by what methods he obtained the wealth and in what ways and with what motives and intention he spent it Then Allah says: We have given man the means of knowledge and the faculties of thinking and understanding and opened up before him both the highways of virtue and vice: one way leads down to moral depravity, and it is an easy way pleasing for the self; the other way leads up to moral heights, which is steep like an uphill road, for scaling which man has to exercise self- restraint It is man's weakness that he prefers slipping down into the abyss to scaling the cliff Then, Allah has explained what the steep road is by following which man can ascend to the heights It is that he should give up spending for ostentation, display and pride and should spend his wealth to help the orphans and the needy, should believe in Allah and His Religion and joining the company of believers should participate in the construction of a society which should fulfill the demands of virtue and righteousness patiently and should be compassionate to the people The end of those who follow this way is that they would become worthy of Allah's mercies On the contrary, the end of those who follow the wrong way, is the fire of Hell from which there is no escape

Selections from Quran. Surah 70 -- "Al Ma'arij " / (The Way of Ascent) and Surah 71 -- "Nuh" / (Noah). ☆☆For Educational purposes and inspirational materials.☆☆ The Creators own their content and music.

AL BAYAN - Introduction to First Group of Surahs (Al Fatihah - Al Maidah) - Javed Ahmed Ghamidi

Al-Ghāshiyah (Arabic: الغاشية, "The Overwhelming", "The Pall") is the 88th chapter (surah) of the Qur'an, with 26 ayat or verses. The surah's topics are Paradise, Hell and the miracle of the creation of all things by God. This surah refers to three broad-ranging topics. First, God describes the difference between good and evil paths that an individual can take and the consequence of each path. God then clarifies their destiny and describes what hell would be like for the non-believers. The second theme mentions the creations God has made, referring to the sky, the earth, and the mountains. Lastly, in verses 21–22, God gives a direct message to Muhammad and tells him, "So remind, [O Muhammad]; you are only a reminder. You are not over them a controller."[1] Summary 1-3 The terrible day of judgment 4-7 Description of the torments of hell 8-16 The joyful state of the Muslims on the judgment-day 17-20 God manifests himself in his works 21-22 Muhammad only to warn, not to rule over, the infidels 23-26 God will himself punish the unbelievers[2] Hadith Al-Dahhak b. Qais asked al-Nu'man b. Bashir: What did the Messenger of Allah (ﷺ) recite on Friday after reciting the Surah Al-Jumua (62). He replied: He used to recite, "Had the story of overwhelming event reached you?" (Al-Ghashiyah).[3][4][5][6][7] Samra ibn Jundab narrated that: The Messenger of Allah (ﷺ) used to recite in the Friday prayer: "Glorify the name of your most high Lord" (Surah 87) and Has the story of the overwhelming event reached you? (Al-Ghashiyah).[8][9][10][11] Abu Bakr bin An-Nadr said: We were in At-Taff with Anas, and he led them in praying Zuhr. When he had finished, he said: ''I prayed Zuhr with the Messenger of Allah (ﷺ) and he recited two surahs for us in the two rak'ahs: 'Glorify the Name of your Lord, the Most High' (Quran 87) and 'Has there come to you the narration of the overwhelming?"' (Al-Ghashiyah).[12] It was narrated from Ibn ‘Abbas that: The Prophet (ﷺ) used to recite in the Eid prayers ''Glorify the Name of your Lord, the Most High." (Surah 87) and "Has there come to you the narration of the overwhelming?" (Al-Ghashiyah).[13][14][15][16] It was narrated from al-Nu'man b. Bashir that: The Messenger of Allah (ﷺ) used to recite on the two Eid prayers and on Jumu'ah: "Glorify the Name of Your Lord, the Most High" (Surah 87) and "Has there come to you the narration of The Overwhelming?" (Al-Ghashiyah) Sometimes the two (Eid and Jumu'ah) occurred on the same day, and he would recite them (these two Surahs).[17][18][19]

Al-Aʻlā (Arabic: الأعلى, lit. 'The Most High, Glory To Your Lord In The Highest') is the eighty-seventh chapter (surah) of the Qur'an, with 19 ayat or verses. Al-A'la describes the Islamic view of existence, the Oneness of Allah, and Divine revelation, additionally mentioning rewards and punishments. Mankind often hides things from each other and from themselves as well. The sura reminds its readers that Allah knows the things that are declared and things that lie hidden. The final verse of this Sura affirms that a similar message was also revealed to Abraham and Moses in the scriptures.[1] This sura is part of the series of Al-Musabbihat as it begins with the glorification of Allah. This is a Makkan surah. The first 7 Āyāt (verses) were revealed during the first years of Makkan life. One of the companions of Ali said that he prayed twenty consecutive nights behind him and he did not recite any Surah, except Surah A'la. Surat Al-A'lā is among the most recited suras in the Jummah and Witr prayers. Summary 1-5 God, the Most High, praised for his works 6-9 God promises to help Muhammad to proclaim the Quran 10-11 The God-fearing only shall be admonished 12-15 The wicked shall be punished, but the righteous shall be blessed 16-17 Men choose the present life rather than the life to come 18-19 The books of Abraham and Moses attest the Quran [2] Hadith Ibn ‘Abbas (d.687) narrated: The Prophet recited in Witr: Glorify the Name of your Lord, the Most High (Al-Ala).[3][4][5][6][7][8][9] Ibn ‘Abbas reported; when the prophet recited: "Glorify the name of thy Lord, the Most High."(Al-Ala) He would say: "Glory be to Allah, the most High".[10] Samra ibn Jundab narrated that: The Messenger of Allah used to recite in the Friday prayer: "Glorify the name of your most high Lord" (Al-Ala) and Has the story of the overwhelming event reached you? (Al-Ghashiyah). [11][12][13][14] It was narrated from Ibn ‘Abbas that the Prophet used to recite in the ‘Eid prayers "Glorify the Name of your Lord, the Most High." (Al-Ala) and “Has there come to you the narration of the overwhelming?” (Al-Ghashiyah).[15][16][17][18] It was narrated from al-Nu'man b. Bashir that: The Messenger of Allah used to recite on the two Eid prayers and on Jumu'ah: "Glorify the Name of Your Lord, the Most High" (Al-Ala) and "Has there come to you the narration of The Overwhelming?"(Al-Ghashiyah) Sometimes the two ('Eid and Jumu'ah) occurred on the same day, and he would recite them (these two Surahs).[19][20][21] It was narrated that Imran ibn Husain said: "The Prophet prayed Zuhr and a man behind him recited: Glorify the Name of your Lord, the Most High. When he had finished praying, he said: 'Who recited: Glorify the Name of your Lord, the Most High?" (Al-Ala) A man said: 'I did.' He said: 'I realized that some of you were disputing with me over it'".[22][23] Abu Bakr bin An-Nadr said: "We were in At-Taff with Anas, and he led them in praying Zuhr. When he had finished, he said: 'I prayed Zuhr with the Messenger of Allah and he recited two surahs for us in the two rak'ahs: "Glorify the Name of your Lord, the Most High' (Al-Ala) and 'Has there come to you the narration of the over-whelming?'" (Al-Ghashiyah). [24] It was narrated that Jabir said: "Muadh stood up and prayed Isha', and made it lengthy. The Prophet said: 'Do you want to cause hardship to the people, O Mu'adh; do you want to cause hardship to the people O Mu'adh? Why didn't you recite Glorify the Name of your Lord Most High (Al-Ala) or Ad-Dhuha or; When the heaven is cleft asunder?"[25][26] Narrated Uqbah ibn Amir: “When the following was revealed: ‘So glorify the Name of your Lord, the Most Great',[69:52] the Messenger of Allah said to us: ‘Say this in your Ruku'.' And when the following was revealed: ‘Glorify the Name of your Lord, the Most High.'[87:1] the Messenger of Allah said to us: ‘Say this in your prostrations.'”[27]

>> AI Generated: The upcoming weekend event is a celebration of anniversary for the Message of Jesus. The speakers discuss upcoming events, including a guest's return and a youth program, as well as the history of the Surahs and their significance to spiritual teachings. They also touch on the importance of building connections and not letting anyone's desire to mess up on one's behavior. The speakers emphasize the need for comfort in life and homeliness, as well as the importance of showing oneself to be a woman and not just be strong.

ஸூராக்களின் சிறப்புகள் | The virtues of Surahs (chapters of the Quran) and Ayaat (verses) அல்குர்ஆனிய அறிவமர்வு - தொடர் 8 Important information regarding Al-Quran Ramadan 1445 (2024) மவ்லவி முஜாஹித் இப்னு ரஸீன் | Mujahid Ibn Raseen 19-03-2024 Tamil Islahi Centre, Oman, Muscat

Revealing the Surahs That Can Protect and Save You | Omar Suleiman