Podcasts about arabic letters

To check (and improve) your listening comprehension, listen before reading the text :) Hello, friends! I want to inform you today that, tomorrow morning, I'm starting a new series called « Intro to Arabic Letters and Sounds ». ‏ ‏أهلا أصدقائي! أريد أن أخبركم اليوم أنني سأبدأ غدا صباحا سلسلة جديدة إسمها: "مدخل إلى الحروف العربية وأصواتها". More on my YouTube channel: https://www.youtube.com/c/THOURIABENFERHAT Send a voice message: https://anchor.fm/thouria-benferhat/message Support this podcast: https://anchor.fm/thouria-benferhat Visit my website: https://www.thouriabenferhat.com/ --- Send in a voice message: https://anchor.fm/thouria-benferhat/message Support this podcast: https://anchor.fm/thouria-benferhat/support

To check (and improve) your listening comprehension, listen before reading the text :) Hello, friends! I want to inform you today that, tomorrow morning, I'm starting a new series called « Intro to Arabic Letters and Sounds ». ‏ ‏أهلا أصدقائي! أريد أن أخبركم اليوم أنني سأبدأ غدا صباحا سلسلة جديدة إسمها: "مدخل إلى الحروف العربية وأصواتها". More on my YouTube channel: https://www.youtube.com/c/THOURIABENFERHAT Send a voice message: https://anchor.fm/thouria-benferhat/message Support this podcast: https://anchor.fm/thouria-benferhat Visit my website: https://www.thouriabenferhat.com/ --- Send in a voice message: https://anchor.fm/thouria-benferhat/message Support this podcast: https://anchor.fm/thouria-benferhat/support

Episode 8 Part 9 - Arabic Letters Left Side of Pentagram Bone Didnt Have Much To Do With Artwork --- Support this podcast: https://anchor.fm/beyondtheharmony/support

In this lesson we go through how to pronounce Arabic letters correctly.

In The Republic of Arabic Letters: Islam and the European Enlightenment (Harvard University Press, 2018), Alexander Bevilacqua uncovers a different side of the European Enlightenment, at least with regards to its engagement with Arabic and Islam. Instead of polemics, he tells the story of how books and ideas moved across continents and were studied in Europe, where they were considered a serious object of engagement. He first tracks the movement of books to Europe, then the translation of Arabic's most famous book—the Qur'an—culminating in the study of Arabic-language materials, which he refers to as the Republic of Arabic Letters. He draws on sources in multiple languages to paint a picture of a vibrant long-distance intellectual community (or the Republic of Arabic Letters) that, for a brief period before European colonial encounters, admired, rather than derided the Arab and Muslim intellectual traditions. He talks to us about the inspiration for the book, why he thinks this intellectual community was so important, and where he sees his work amidst the greater sea of scholarship. Alexander Bevilacqua is an Assistant Professor of History at Williams College. He specializes in the cultural and intellectual history of early modern Europe (ca. 1450 to 1800). He was educated at Harvard College, University of Cambridge, and Princeton University. From 2014 until 2017 he was a junior fellow in the Harvard Society of Fellows. His work has appeared in History of European Ideas, Journal of the Warburg and Courtauld Institutes, and Past and Present. He has edited, along with F. Clark, Thinking in the Past Tense: Eight Conversations (Forthcoming in December 2018 with University of Chicago Press) and he won the Thomas J. Wilson Memorial Prize of Harvard University Press for The Republic of Arabic Letters: Islam and the European Enlightenment. Nadirah Mansour is a graduate student at Princeton University's Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Republic of Arabic Letters: Islam and the European Enlightenment (Harvard University Press, 2018), Alexander Bevilacqua uncovers a different side of the European Enlightenment, at least with regards to its engagement with Arabic and Islam. Instead of polemics, he tells the story of how books and ideas moved across continents and were studied in Europe, where they were considered a serious object of engagement. He first tracks the movement of books to Europe, then the translation of Arabic’s most famous book—the Qur’an—culminating in the study of Arabic-language materials, which he refers to as the Republic of Arabic Letters. He draws on sources in multiple languages to paint a picture of a vibrant long-distance intellectual community (or the Republic of Arabic Letters) that, for a brief period before European colonial encounters, admired, rather than derided the Arab and Muslim intellectual traditions. He talks to us about the inspiration for the book, why he thinks this intellectual community was so important, and where he sees his work amidst the greater sea of scholarship. Alexander Bevilacqua is an Assistant Professor of History at Williams College. He specializes in the cultural and intellectual history of early modern Europe (ca. 1450 to 1800). He was educated at Harvard College, University of Cambridge, and Princeton University. From 2014 until 2017 he was a junior fellow in the Harvard Society of Fellows. His work has appeared in History of European Ideas, Journal of the Warburg and Courtauld Institutes, and Past and Present. He has edited, along with F. Clark, Thinking in the Past Tense: Eight Conversations (Forthcoming in December 2018 with University of Chicago Press) and he won the Thomas J. Wilson Memorial Prize of Harvard University Press for The Republic of Arabic Letters: Islam and the European Enlightenment. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Republic of Arabic Letters: Islam and the European Enlightenment (Harvard University Press, 2018), Alexander Bevilacqua uncovers a different side of the European Enlightenment, at least with regards to its engagement with Arabic and Islam. Instead of polemics, he tells the story of how books and ideas moved across continents and were studied in Europe, where they were considered a serious object of engagement. He first tracks the movement of books to Europe, then the translation of Arabic’s most famous book—the Qur’an—culminating in the study of Arabic-language materials, which he refers to as the Republic of Arabic Letters. He draws on sources in multiple languages to paint a picture of a vibrant long-distance intellectual community (or the Republic of Arabic Letters) that, for a brief period before European colonial encounters, admired, rather than derided the Arab and Muslim intellectual traditions. He talks to us about the inspiration for the book, why he thinks this intellectual community was so important, and where he sees his work amidst the greater sea of scholarship. Alexander Bevilacqua is an Assistant Professor of History at Williams College. He specializes in the cultural and intellectual history of early modern Europe (ca. 1450 to 1800). He was educated at Harvard College, University of Cambridge, and Princeton University. From 2014 until 2017 he was a junior fellow in the Harvard Society of Fellows. His work has appeared in History of European Ideas, Journal of the Warburg and Courtauld Institutes, and Past and Present. He has edited, along with F. Clark, Thinking in the Past Tense: Eight Conversations (Forthcoming in December 2018 with University of Chicago Press) and he won the Thomas J. Wilson Memorial Prize of Harvard University Press for The Republic of Arabic Letters: Islam and the European Enlightenment. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Republic of Arabic Letters: Islam and the European Enlightenment (Harvard University Press, 2018), Alexander Bevilacqua uncovers a different side of the European Enlightenment, at least with regards to its engagement with Arabic and Islam. Instead of polemics, he tells the story of how books and ideas moved across continents and were studied in Europe, where they were considered a serious object of engagement. He first tracks the movement of books to Europe, then the translation of Arabic’s most famous book—the Qur’an—culminating in the study of Arabic-language materials, which he refers to as the Republic of Arabic Letters. He draws on sources in multiple languages to paint a picture of a vibrant long-distance intellectual community (or the Republic of Arabic Letters) that, for a brief period before European colonial encounters, admired, rather than derided the Arab and Muslim intellectual traditions. He talks to us about the inspiration for the book, why he thinks this intellectual community was so important, and where he sees his work amidst the greater sea of scholarship. Alexander Bevilacqua is an Assistant Professor of History at Williams College. He specializes in the cultural and intellectual history of early modern Europe (ca. 1450 to 1800). He was educated at Harvard College, University of Cambridge, and Princeton University. From 2014 until 2017 he was a junior fellow in the Harvard Society of Fellows. His work has appeared in History of European Ideas, Journal of the Warburg and Courtauld Institutes, and Past and Present. He has edited, along with F. Clark, Thinking in the Past Tense: Eight Conversations (Forthcoming in December 2018 with University of Chicago Press) and he won the Thomas J. Wilson Memorial Prize of Harvard University Press for The Republic of Arabic Letters: Islam and the European Enlightenment. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Republic of Arabic Letters: Islam and the European Enlightenment (Harvard University Press, 2018), Alexander Bevilacqua uncovers a different side of the European Enlightenment, at least with regards to its engagement with Arabic and Islam. Instead of polemics, he tells the story of how books and ideas moved across continents and were studied in Europe, where they were considered a serious object of engagement. He first tracks the movement of books to Europe, then the translation of Arabic’s most famous book—the Qur’an—culminating in the study of Arabic-language materials, which he refers to as the Republic of Arabic Letters. He draws on sources in multiple languages to paint a picture of a vibrant long-distance intellectual community (or the Republic of Arabic Letters) that, for a brief period before European colonial encounters, admired, rather than derided the Arab and Muslim intellectual traditions. He talks to us about the inspiration for the book, why he thinks this intellectual community was so important, and where he sees his work amidst the greater sea of scholarship. Alexander Bevilacqua is an Assistant Professor of History at Williams College. He specializes in the cultural and intellectual history of early modern Europe (ca. 1450 to 1800). He was educated at Harvard College, University of Cambridge, and Princeton University. From 2014 until 2017 he was a junior fellow in the Harvard Society of Fellows. His work has appeared in History of European Ideas, Journal of the Warburg and Courtauld Institutes, and Past and Present. He has edited, along with F. Clark, Thinking in the Past Tense: Eight Conversations (Forthcoming in December 2018 with University of Chicago Press) and he won the Thomas J. Wilson Memorial Prize of Harvard University Press for The Republic of Arabic Letters: Islam and the European Enlightenment. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Republic of Arabic Letters: Islam and the European Enlightenment (Harvard University Press, 2018), Alexander Bevilacqua uncovers a different side of the European Enlightenment, at least with regards to its engagement with Arabic and Islam. Instead of polemics, he tells the story of how books and ideas moved across continents and were studied in Europe, where they were considered a serious object of engagement. He first tracks the movement of books to Europe, then the translation of Arabic’s most famous book—the Qur’an—culminating in the study of Arabic-language materials, which he refers to as the Republic of Arabic Letters. He draws on sources in multiple languages to paint a picture of a vibrant long-distance intellectual community (or the Republic of Arabic Letters) that, for a brief period before European colonial encounters, admired, rather than derided the Arab and Muslim intellectual traditions. He talks to us about the inspiration for the book, why he thinks this intellectual community was so important, and where he sees his work amidst the greater sea of scholarship. Alexander Bevilacqua is an Assistant Professor of History at Williams College. He specializes in the cultural and intellectual history of early modern Europe (ca. 1450 to 1800). He was educated at Harvard College, University of Cambridge, and Princeton University. From 2014 until 2017 he was a junior fellow in the Harvard Society of Fellows. His work has appeared in History of European Ideas, Journal of the Warburg and Courtauld Institutes, and Past and Present. He has edited, along with F. Clark, Thinking in the Past Tense: Eight Conversations (Forthcoming in December 2018 with University of Chicago Press) and he won the Thomas J. Wilson Memorial Prize of Harvard University Press for The Republic of Arabic Letters: Islam and the European Enlightenment. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Republic of Arabic Letters: Islam and the European Enlightenment (Harvard University Press, 2018), Alexander Bevilacqua uncovers a different side of the European Enlightenment, at least with regards to its engagement with Arabic and Islam. Instead of polemics, he tells the story of how books and ideas moved across continents and were studied in Europe, where they were considered a serious object of engagement. He first tracks the movement of books to Europe, then the translation of Arabic’s most famous book—the Qur’an—culminating in the study of Arabic-language materials, which he refers to as the Republic of Arabic Letters. He draws on sources in multiple languages to paint a picture of a vibrant long-distance intellectual community (or the Republic of Arabic Letters) that, for a brief period before European colonial encounters, admired, rather than derided the Arab and Muslim intellectual traditions. He talks to us about the inspiration for the book, why he thinks this intellectual community was so important, and where he sees his work amidst the greater sea of scholarship. Alexander Bevilacqua is an Assistant Professor of History at Williams College. He specializes in the cultural and intellectual history of early modern Europe (ca. 1450 to 1800). He was educated at Harvard College, University of Cambridge, and Princeton University. From 2014 until 2017 he was a junior fellow in the Harvard Society of Fellows. His work has appeared in History of European Ideas, Journal of the Warburg and Courtauld Institutes, and Past and Present. He has edited, along with F. Clark, Thinking in the Past Tense: Eight Conversations (Forthcoming in December 2018 with University of Chicago Press) and he won the Thomas J. Wilson Memorial Prize of Harvard University Press for The Republic of Arabic Letters: Islam and the European Enlightenment. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Arabic is written with a "linked" alphabet. The letters of each word are connected together to shape words. This means that each Arabic letter has three shapes, one for the beginning, middle and end of the word.

Episode 348with Alexander Bevilacquahosted by Maryam Patton and Shireen HamzaDownload the podcastFeed | iTunes | GooglePlay | SoundCloudWhen and how did European scholars first begin to seriously study Islam and the Arabic language? It has often been assumed that Medieval misconceptions and polemic towards Muslims were not cast off until the secularism of the European Enlightenment. In this episode, we learn that the foundations of the modern Western understanding were actually laid as early as the 17th century. Alexander Bevilacqua shares his research on the network of Catholic and Protestant scholars he calls the “Republic of Arabic Letters.” These scholars went to great lengths to learn Arabic and gather Arabic books and manuscripts, and eventually produced careful translations of the Qur'an and histories of Muslim societies based on Arabic sources.« Click for More »

Episode 348with Alexander Bevilacquahosted by Maryam Patton and Shireen HamzaDownload the podcastFeed | iTunes | GooglePlay | SoundCloudWhen and how did European scholars first begin to seriously study Islam and the Arabic language? It has often been assumed that Medieval misconceptions and polemic towards Muslims were not cast off until the secularism of the European Enlightenment. In this episode, we learn that the foundations of the modern Western understanding were actually laid as early as the 17th century. Alexander Bevilacqua shares his research on the network of Catholic and Protestant scholars he calls the “Republic of Arabic Letters.” These scholars went to great lengths to learn Arabic and gather Arabic books and manuscripts, and eventually produced careful translations of the Qur’an and histories of Muslim societies based on Arabic sources.« Click for More »

Listent to the Arabic alphabet

Listent to the Arabic alphabet