Podcasts about Ottoman

Henry VIII lorded it over England. Francis I dominated France. Charles V was the main man in central Europe. Yet arguably none was as powerful as Ottoman sultan Suleyman the Magnificent – a true heavyweight of the 16th century. Speaking to Spencer Mizen, author Christopher de Bellaigue discusses a man who had designs on becoming 'world emperor', only to be hamstrung by bloody infighting among his own family. (Ad) Christopher de Bellaigue is the author of The Golden Throne: The Curse of a King (Bodley Head, 2025). Buy it now from Amazon: https://www.amazon.co.uk/Golden-Throne-Curse-King/dp/1847927424/?tag=bbchistory045-21&ascsubtag=historyextra-social-histboty. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

31. Sherlock Holmes in Turkey (part 3): Author & foreign correspondent Andrew Finkel talks to We'd Like A Word hosts Paul Waters & Stevyn Colgan, about his book The Adventure of the Second Wife - The Strange Case of Sherlock Holmes and the Ottoman Sultan.We also talk about how to decide where to start a complex, multi-layered novel (& if it really matters), Arthur Conan Doyle, the most romantic way to enter Istanbul, how to get in trouble in Turkey and how to avoid it, Kemal Tahir - the translator & then fabricator of Mickey Spillane novels, the Ottoman sultan Abdul Hamid II (big Sherlock & Conan Doyle fan, aid donor to Irish people during the 1840s famine, block on Russian expansion, tyrant to Bulgarians according to Gladstone), playing basketball with Orhan Pamuk, quirky Turkey, some Persian phrases, the Cottingley Fairies, and a good place for coffee in Istanbul - the Kıraathane - Istanbul Literature House. We'd Like A Word is a podcast & radio show from authors Paul Waters & Stevyn Colgan. (And sometimes Jonathan Kennedy.) We talk with writers, readers, editors, agents, celebrities, talkers, poets, publishers, booksellers, & audiobook creators about books - fiction & non-fiction. We go out on various radio & podcast platforms. Our website is http://www.wedlikeaword.com for information on Paul, Steve & our guests. We're on Twitter @wedlikeaword & Facebook @wedlikeaword & our email is wedlikeaword@gmail.com Yes, we're embarrassed by the missing apostrophes. We like to hear from you - questions, thoughts, ideas, guest or book suggestions. Perhaps you'd like to come on We'd Like A Word to chat, review or read out passages from books. Paul is the author of a new Irish-Indian cosy crime series set in contemporary Delhi. The first in the series is Murder in Moonlit Square, which published by No Exit Press / Bedford Square Publishers in October 2025 - but you can pre-order it now. (Ah go on.) It'll also be published in India in paperback in January 2026 by Penguin India. Paul previously wrote the 1950s Irish border thriller Blackwatertown. We can also recommend Cockerings, the comic classic by Stevyn Colgan, and his hugely popular YouTube channel @Colganology

32. Sherlock Holmes in Turkey (part 2): Author & foreign correspondent Andrew Finkel talks to We'd Like A Word hosts Paul Waters & Stevyn Colgan, about his book The Adventure of the Second Wife - The Strange Case of Sherlock Holmes and the Ottoman Sultan.We also talk about how to decide where to start a complex, multi-layered novel (& if it really matters), Arthur Conan Doyle, the most romantic way to enter Istanbul, how to get in trouble in Turkey and how to avoid it, Kemal Tahir - the translator & then fabricator of Mickey Spillane novels, the Ottoman sultan Abdul Hamid II (big Sherlock & Conan Doyle fan, aid donor to Irish people during the 1840s famine, block on Russian expansion, tyrant to Bulgarians according to Gladstone), playing basketball with Orhan Pamuk, quirky Turkey, some Persian phrases, the Cottingley Fairies, and a good place for coffee in Istanbul - the Kıraathane - Istanbul Literature House. We'd Like A Word is a podcast & radio show from authors Paul Waters & Stevyn Colgan. (And sometimes Jonathan Kennedy.) We talk with writers, readers, editors, agents, celebrities, talkers, poets, publishers, booksellers, & audiobook creators about books - fiction & non-fiction. We go out on various radio & podcast platforms. Our website is http://www.wedlikeaword.com for information on Paul, Steve & our guests. We're on Twitter @wedlikeaword & Facebook @wedlikeaword & our email is wedlikeaword@gmail.com Yes, we're embarrassed by the missing apostrophes. We like to hear from you - questions, thoughts, ideas, guest or book suggestions. Perhaps you'd like to come on We'd Like A Word to chat, review or read out passages from books. Paul is the author of a new Irish-Indian cosy crime series set in contemporary Delhi. The first in the series is Murder in Moonlit Square, which published by No Exit Press / Bedford Square Publishers in October 2025 - but you can pre-order it now. (Ah go on.) It'll also be published in India in paperback in January 2026 by Penguin India. Paul previously wrote the 1950s Irish border thriller Blackwatertown. We can also recommend Cockerings, the comic classic by Stevyn Colgan, and his hugely popular YouTube channel @Colganology

33. Sherlock Holmes in Turkey (part 1): Author & foreign correspondent Andrew Finkel talks to We'd Like A Word hosts Paul Waters & Stevyn Colgan, about his book The Adventure of the Second Wife - The Strange Case of Sherlock Holmes and the Ottoman Sultan.We also talk about how to decide where to start a complex, multi-layered novel (& if it really matters), Arthur Conan Doyle, the most romantic way to enter Istanbul, how to get in trouble in Turkey and how to avoid it, Kemal Tahir - the translator & then fabricator of Mickey Spillane novels, the Ottoman sultan Abdul Hamid II (big Sherlock & Conan Doyle fan, aid donor to Irish people during the 1840s famine, block on Russian expansion, tyrant to Bulgarians according to Gladstone), playing basketball with Orhan Pamuk, quirky Turkey, some Persian phrases, the Cottingley Fairies, and a good place for coffee in Istanbul - the Kıraathane - Istanbul Literature House. We'd Like A Word is a podcast & radio show from authors Paul Waters & Stevyn Colgan. (And sometimes Jonathan Kennedy.) We talk with writers, readers, editors, agents, celebrities, talkers, poets, publishers, booksellers, & audiobook creators about books - fiction & non-fiction. We go out on various radio & podcast platforms. Our website is http://www.wedlikeaword.com for information on Paul, Steve & our guests. We're on Twitter @wedlikeaword & Facebook @wedlikeaword & our email is wedlikeaword@gmail.com Yes, we're embarrassed by the missing apostrophes. We like to hear from you - questions, thoughts, ideas, guest or book suggestions. Perhaps you'd like to come on We'd Like A Word to chat, review or read out passages from books. Paul is the author of a new Irish-Indian cosy crime series set in contemporary Delhi. The first in the series is Murder in Moonlit Square, which published by No Exit Press / Bedford Square Publishers in October 2025 - but you can pre-order it now. (Ah go on.) It'll also be published in India in paperback in January 2026 by Penguin India. Paul previously wrote the 1950s Irish border thriller Blackwatertown. We can also recommend Cockerings, the comic classic by Stevyn Colgan, and his hugely popular YouTube channel @Colganology

In this episode of The MidEast & Beyond, Amir Tsarfati and Pastor Barry Stagner expose the spiritual and political battles playing out across the globe—and how they all point to Bible prophecy being fulfilled in real time.From Netanyahu's bold visit to Hungary and the unraveling of the ICC's legitimacy to Trump's unexpected nuclear offer to Iran and Erdogan's ambitions in Syria, this episode uncovers what's happening behind the headlines.Key topics they discuss:Why Hungary is crippling the ICC and EU over IsraelTrump's hardline Iran deal and credible military threatTurkey's Ottoman agenda and control over SyriaGaza: Hostage strategy and the final phase of warProphetic insight on the delusion sweeping the WestWhy tariffs are more than economic—they're strategic warfareJupiter's solar flare and Revelation 16 implicationsSharia law, digital warfare, and the road to the AntichristConnect with us on social:Telegram: @beholdisraelchannelInstagram: https://www.instagram.com/amir.tsarfati/Facebook: https://www.facebook.com/beholdisrael/X: https://x.com/beholdisraelYouTube: https://youtube.com/@beholdisrael

In this episode, we follow the desperate defense of Constantinople as Emperor Constantine XI struggles to withstand the relentless siege. Ottoman cannons hammer the walls day and night, while engineers carve tunnels beneath the city, seeking to collapse its foundations from below. The defenders cling to the fragile hope of Western aid, even as Sultan Mehmet II pushes them to their breaking point—hauling ships overland to bypass the harbor defenses and constructing towering siege engines in the dead of night to overwhelm the walls. Desperate, the Greeks fight back with every means at their disposal. Barrels of gunpowder reduce a massive Ottoman siege tower to splinters, while brutal impalements and savage retributions spread fear through both camps. Yet inside the city, political rivalries between Venice and Genoa weaken Constantine's already fragile coalition, eroding what little unity remains. With each passing day, the city's fate grows more dire... Help support the show on Patreon! Sources and Attributions on our website. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of the CEU Review of Books podcast host, Andrea Talabér (Managing Editor) is joined by three members of the the ERC-funded project Revenant - Revivals of Empire: Nostalgia, Amnesia, Tribulation project: Jeremy F. Walton, the PI; Kevin Kenjar, a post-doctoral researcher and Matea Magdić, a PhD Researcher on the project. Revenant examines how in Central Europe, the Balkans, and in the Middle East bygone imperial projects are increasingly inseparable from contemporary political, social, and cultural life. In the podcast we discussed various aspects of imperial and post-imperial memory from a famous street corner in Sarajevo, to Croatian literature to a largely forgotten Arctic expedition, and also put the coloniality and post-coloniality of the three empires – Habsburg, Ottoman, Romanov – under the microscope. To find out more about the Revenant project visit the website. Jeremy (jeremy.walton@ffri.uniri.hr), Kevin (kevin.kenjar@ffri.uniri.hr) and Matea (matea.magdic@ffri.uniri.hr) are also happy to hear from anyone interested in the project and in their own research topics. If you are interested in the documentary based on the project, please email Jeremy for the link. As part of the project, the 2024 Postcolonial, Decolonial, Postimperial, Deimperial conference was held in Rijeka. You can watch the keynotes by Maria Todorova here and by Madina Tlostanova here. You can also follow the project on Bluesky and on Facebook. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode of the CEU Review of Books podcast host, Andrea Talabér (Managing Editor) is joined by three members of the the ERC-funded project Revenant - Revivals of Empire: Nostalgia, Amnesia, Tribulation project: Jeremy F. Walton, the PI; Kevin Kenjar, a post-doctoral researcher and Matea Magdić, a PhD Researcher on the project. Revenant examines how in Central Europe, the Balkans, and in the Middle East bygone imperial projects are increasingly inseparable from contemporary political, social, and cultural life. In the podcast we discussed various aspects of imperial and post-imperial memory from a famous street corner in Sarajevo, to Croatian literature to a largely forgotten Arctic expedition, and also put the coloniality and post-coloniality of the three empires – Habsburg, Ottoman, Romanov – under the microscope. To find out more about the Revenant project visit the website. Jeremy (jeremy.walton@ffri.uniri.hr), Kevin (kevin.kenjar@ffri.uniri.hr) and Matea (matea.magdic@ffri.uniri.hr) are also happy to hear from anyone interested in the project and in their own research topics. If you are interested in the documentary based on the project, please email Jeremy for the link. As part of the project, the 2024 Postcolonial, Decolonial, Postimperial, Deimperial conference was held in Rijeka. You can watch the keynotes by Maria Todorova here and by Madina Tlostanova here. You can also follow the project on Bluesky and on Facebook. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

This week Beau and Luca continue to discuss the adventures in Arabia of T. E. Lawrence; this time the thick of the fighting against the Ottoman army, and the road to Damascus.

What if the concept of decadence holds the key to understanding our societal and political structures today? This episode challenges traditional narratives by dissecting Samir Amin's unfinished work on revolution and decadence through a Marxist lens. We navigate through Afibung's critique of decadence theory, contrasting Marxist views with more coherent conservative critiques of current institutions. Furthermore, we tackle the pressing issues in the education systems of the U.S. and Britain and ponder how the normalization of capitalist problems by the left may hinder societal progress. Our dialogue draws on insights from Christopher Lasch's "Culture of Narcissism" to suggest that the root of societal issues may go deeper than mere narcissism.Join us on a journey through historical socio-political frameworks as we question Eurocentric grand narratives and explore the tributary mode of production. With a critical eye, we scrutinize the tendency of Marxist scholars to generalize historical categories and contrast this with the nuanced perspectives of civilizations like the Roman, Byzantine, Arab, and Ottoman empires. This discussion probes the coherence of these generalizations and their role in understanding the evolution of productive forces and state structures, challenging the utility of broad historical categorizations.Imperialism and socialism's past and present dynamics take center stage as we analyze the challenges of forming anti-imperialist alliances in today's fragmented world. Reflecting on historical parallels, from the Roman Empire to modern Western capitalism, we examine the enduring divisions of labor and the pressures facing nations like China and Cuba. Through the lens of global socialist states, we explore Hugo Chavez's vision for a Fifth International and the ongoing struggles of socialism in the context of economic development and class struggle. This episode invites listeners to reconsider the nature of revolutions and the implications of bourgeois ideologies in shaping new modes of production.Check out Revolution or Decadence by Samir Amin. Send us a text Musis by Bitterlake, Used with Permission, all rights to BitterlakeSupport the showCrew:Host: C. Derick VarnIntro and Outro Music by Bitter Lake.Intro Video Design: Jason MylesArt Design: Corn and C. Derick VarnLinks and Social Media:twitter: @varnvlogblue sky: @varnvlog.bsky.socialYou can find the additional streams on YoutubeCurrent Patreon at the Sponsor Tier: Jordan Sheldon, Mark J. Matthews, Lindsay Kimbrough, RedWolf, DRV, Kenneth McKee, JY Chan, Matthew Monahan

Send us a textThe world is rapidly changing, but most of us have become dangerously "news numb" - scrolling past headlines about Iran's nuclear ambitions, Turkey's threats against Israel, and Europe's economic decline without recognizing their prophetic significance. In this eye-opening episode, we explore how current events in the Middle East and Europe align with biblical prophecy in ways that should capture our attention.Europe stands at a crossroads, with Germany showing negative growth and energy costs tripling compared to the United States. This economic vulnerability, coupled with weak leadership across the European Union, creates the perfect conditions for the rise of a charismatic figure who could unite the continent - a scenario many Bible scholars have long anticipated. Meanwhile, Turkey's President Erdogan speaks openly about reclaiming Ottoman territories and destroying "Zionist Israel," signaling a dramatic shift for a NATO nation with rich biblical history.Perhaps most concerning is Iran's accelerating nuclear program, which intelligence sources suggest is days away from weapons capability. The threat isn't limited to Israel - the possibilities for global disruption are immense, especially considering the porous borders many nations have experienced in recent years. These developments aren't isolated political issues; they're signposts on the prophetic timeline that Jesus provided to keep believers alert and engaged.Yet amid these troubling signs, powerful revivals are breaking out in universities across America, with young people turning to authentic faith. This simultaneous occurrence of apostasy and revival perfectly matches biblical descriptions of the end times. Rather than responding with fear or apathy, we're called to heightened prayer, awareness, and evangelism. The purpose of prophecy has always been to wake us up to the urgency of sharing God's love while there's still time. Will you recognize the signs and respond to them with purpose?Support the show

ENTHUSIASTIC SPRINGTIME TRANSFORMATION IN NEW ENGLAND.   4/8: Nature and Human History: The Earth Transformed: An Untold History Hardcover  by  Peter Frankopan  (Author) https://www.amazon.com/Earth-Transformed-Untold-History/dp/0525659161/ref=tmm_hrd_swatch_0?_encoding=UTF8&qid=&sr= Global warming is one of the greatest dangers mankind faces today. Even as temperatures increase, sea levels rise, and natural disasters escalate, our current environmental crisis feels difficult to predict and understand. But climate change and its effects on us are not new. In a bold narrative that spans centuries and continents, Peter Frankopan argues that nature has always played a fundamental role in the writing of history. From the fall of the Moche civilization in South America that came about because of the cyclical pressures of El Niño to volcanic eruptions in Iceland that affected Egypt and helped bring the Ottoman empire to its knees, climate change and its influences have always been with us. Frankopan explains how the Vikings emerged thanks to catastrophic crop failure, why the roots of regime change in eleventh-century Baghdad lay in the collapse of cotton prices resulting from unusual climate patterns, and why the western expansion of the frontiers in North America was directly affected by solar flare activity in the eighteenth century. Again and again, Frankopan shows that when past empires have failed to act sustainably, they have been met with catastrophe. Blending brilliant historical writing and cutting-edge scientific research, The Earth Transformedwill radically reframe the way we look at the world and our future. 1841 WESTERN AUSTRALIA

ENTHUSIASTIC SPRINGTIME TRANSFORMATION IN NEW ENGLAND.   6/8: Nature and Human History: The Earth Transformed: An Untold History Hardcover  by  Peter Frankopan  (Author) https://www.amazon.com/Earth-Transformed-Untold-History/dp/0525659161/ref=tmm_hrd_swatch_0?_encoding=UTF8&qid=&sr= Global warming is one of the greatest dangers mankind faces today. Even as temperatures increase, sea levels rise, and natural disasters escalate, our current environmental crisis feels difficult to predict and understand. But climate change and its effects on us are not new. In a bold narrative that spans centuries and continents, Peter Frankopan argues that nature has always played a fundamental role in the writing of history. From the fall of the Moche civilization in South America that came about because of the cyclical pressures of El Niño to volcanic eruptions in Iceland that affected Egypt and helped bring the Ottoman empire to its knees, climate change and its influences have always been with us. Frankopan explains how the Vikings emerged thanks to catastrophic crop failure, why the roots of regime change in eleventh-century Baghdad lay in the collapse of cotton prices resulting from unusual climate patterns, and why the western expansion of the frontiers in North America was directly affected by solar flare activity in the eighteenth century. Again and again, Frankopan shows that when past empires have failed to act sustainably, they have been met with catastrophe. Blending brilliant historical writing and cutting-edge scientific research, The Earth Transformedwill radically reframe the way we look at the world and our future. 1905 RAVENSWOOD MINES

ENTHUSIASTIC SPRINGTIME TRANSFORMATION IN NEW ENGLAND.   7/8: Nature and Human History: The Earth Transformed: An Untold History Hardcover  by  Peter Frankopan  (Author) https://www.amazon.com/Earth-Transformed-Untold-History/dp/0525659161/ref=tmm_hrd_swatch_0?_encoding=UTF8&qid=&sr= Global warming is one of the greatest dangers mankind faces today. Even as temperatures increase, sea levels rise, and natural disasters escalate, our current environmental crisis feels difficult to predict and understand. But climate change and its effects on us are not new. In a bold narrative that spans centuries and continents, Peter Frankopan argues that nature has always played a fundamental role in the writing of history. From the fall of the Moche civilization in South America that came about because of the cyclical pressures of El Niño to volcanic eruptions in Iceland that affected Egypt and helped bring the Ottoman empire to its knees, climate change and its influences have always been with us. Frankopan explains how the Vikings emerged thanks to catastrophic crop failure, why the roots of regime change in eleventh-century Baghdad lay in the collapse of cotton prices resulting from unusual climate patterns, and why the western expansion of the frontiers in North America was directly affected by solar flare activity in the eighteenth century. Again and again, Frankopan shows that when past empires have failed to act sustainably, they have been met with catastrophe. Blending brilliant historical writing and cutting-edge scientific research, The Earth Transformedwill radically reframe the way we look at the world and our future. 1829 FOUNDING PERTH

ENTHUSIASTIC SPRINGTIME TRANSFORMATION IN NEW ENGLAND.   5/8: Nature and Human History: The Earth Transformed: An Untold History Hardcover  by  Peter Frankopan  (Author) https://www.amazon.com/Earth-Transformed-Untold-History/dp/0525659161/ref=tmm_hrd_swatch_0?_encoding=UTF8&qid=&sr= Global warming is one of the greatest dangers mankind faces today. Even as temperatures increase, sea levels rise, and natural disasters escalate, our current environmental crisis feels difficult to predict and understand. But climate change and its effects on us are not new. In a bold narrative that spans centuries and continents, Peter Frankopan argues that nature has always played a fundamental role in the writing of history. From the fall of the Moche civilization in South America that came about because of the cyclical pressures of El Niño to volcanic eruptions in Iceland that affected Egypt and helped bring the Ottoman empire to its knees, climate change and its influences have always been with us. Frankopan explains how the Vikings emerged thanks to catastrophic crop failure, why the roots of regime change in eleventh-century Baghdad lay in the collapse of cotton prices resulting from unusual climate patterns, and why the western expansion of the frontiers in North America was directly affected by solar flare activity in the eighteenth century. Again and again, Frankopan shows that when past empires have failed to act sustainably, they have been met with catastrophe. Blending brilliant historical writing and cutting-edge scientific research, The Earth Transformedwill radically reframe the way we look at the world and our future. 1894 PERTH

ENTHUSIASTIC SPRINGTIME TRANSFORMATION IN NEW ENGLAND.   3/8: Nature and Human History: The Earth Transformed: An Untold History Hardcover  by  Peter Frankopan  (Author) https://www.amazon.com/Earth-Transformed-Untold-History/dp/0525659161/ref=tmm_hrd_swatch_0?_encoding=UTF8&qid=&sr= Global warming is one of the greatest dangers mankind faces today. Even as temperatures increase, sea levels rise, and natural disasters escalate, our current environmental crisis feels difficult to predict and understand. But climate change and its effects on us are not new. In a bold narrative that spans centuries and continents, Peter Frankopan argues that nature has always played a fundamental role in the writing of history. From the fall of the Moche civilization in South America that came about because of the cyclical pressures of El Niño to volcanic eruptions in Iceland that affected Egypt and helped bring the Ottoman empire to its knees, climate change and its influences have always been with us. Frankopan explains how the Vikings emerged thanks to catastrophic crop failure, why the roots of regime change in eleventh-century Baghdad lay in the collapse of cotton prices resulting from unusual climate patterns, and why the western expansion of the frontiers in North America was directly affected by solar flare activity in the eighteenth century. Again and again, Frankopan shows that when past empires have failed to act sustainably, they have been met with catastrophe. Blending brilliant historical writing and cutting-edge scientific research, The Earth Transformedwill radically reframe the way we look at the world and our future. 1916 BATTLE OF THE SOMME

ENTHUSIASTIC SPRINGTIME TRANSFORMATION IN NEW ENGLAND.  2 /8: Nature and Human History: The Earth Transformed: An Untold History Hardcover  by  Peter Frankopan  (Author) https://www.amazon.com/Earth-Transformed-Untold-History/dp/0525659161/ref=tmm_hrd_swatch_0?_encoding=UTF8&qid=&sr= Global warming is one of the greatest dangers mankind faces today. Even as temperatures increase, sea levels rise, and natural disasters escalate, our current environmental crisis feels difficult to predict and understand. But climate change and its effects on us are not new. In a bold narrative that spans centuries and continents, Peter Frankopan argues that nature has always played a fundamental role in the writing of history. From the fall of the Moche civilization in South America that came about because of the cyclical pressures of El Niño to volcanic eruptions in Iceland that affected Egypt and helped bring the Ottoman empire to its knees, climate change and its influences have always been with us. Frankopan explains how the Vikings emerged thanks to catastrophic crop failure, why the roots of regime change in eleventh-century Baghdad lay in the collapse of cotton prices resulting from unusual climate patterns, and why the western expansion of the frontiers in North America was directly affected by solar flare activity in the eighteenth century. Again and again, Frankopan shows that when past empires have failed to act sustainably, they have been met with catastrophe. Blending brilliant historical writing and cutting-edge scientific research, The Earth Transformedwill radically reframe the way we look at the world and our future. 1910 SOUTH AUSTRALIA LIMESTONE MINING

ENTHUSIASTIC SPRINGTIME TRANSFORMATION IN NEW ENGLAND.   1/8: Nature and Human History: The Earth Transformed: An Untold History Hardcover  by  Peter Frankopan  (Author) https://www.amazon.com/Earth-Transformed-Untold-History/dp/0525659161/ref=tmm_hrd_swatch_0?_encoding=UTF8&qid=&sr= Global warming is one of the greatest dangers mankind faces today. Even as temperatures increase, sea levels rise, and natural disasters escalate, our current environmental crisis feels difficult to predict and understand. But climate change and its effects on us are not new. In a bold narrative that spans centuries and continents, Peter Frankopan argues that nature has always played a fundamental role in the writing of history. From the fall of the Moche civilization in South America that came about because of the cyclical pressures of El Niño to volcanic eruptions in Iceland that affected Egypt and helped bring the Ottoman empire to its knees, climate change and its influences have always been with us. Frankopan explains how the Vikings emerged thanks to catastrophic crop failure, why the roots of regime change in eleventh-century Baghdad lay in the collapse of cotton prices resulting from unusual climate patterns, and why the western expansion of the frontiers in North America was directly affected by solar flare activity in the eighteenth century. Again and again, Frankopan shows that when past empires have failed to act sustainably, they have been met with catastrophe. Blending brilliant historical writing and cutting-edge scientific research, The Earth Transformedwill radically reframe the way we look at the world and our future. 1936 UGANDA BRUSHFIRE

ENTHUSIASTIC SPRINGTIME TRANSFORMATION IN NEW ENGLAND.   8/8: Nature and Human History: The Earth Transformed: An Untold History Hardcover  by  Peter Frankopan  (Author) https://www.amazon.com/Earth-Transformed-Untold-History/dp/0525659161/ref=tmm_hrd_swatch_0?_encoding=UTF8&qid=&sr= Global warming is one of the greatest dangers mankind faces today. Even as temperatures increase, sea levels rise, and natural disasters escalate, our current environmental crisis feels difficult to predict and understand. But climate change and its effects on us are not new. In a bold narrative that spans centuries and continents, Peter Frankopan argues that nature has always played a fundamental role in the writing of history. From the fall of the Moche civilization in South America that came about because of the cyclical pressures of El Niño to volcanic eruptions in Iceland that affected Egypt and helped bring the Ottoman empire to its knees, climate change and its influences have always been with us. Frankopan explains how the Vikings emerged thanks to catastrophic crop failure, why the roots of regime change in eleventh-century Baghdad lay in the collapse of cotton prices resulting from unusual climate patterns, and why the western expansion of the frontiers in North America was directly affected by solar flare activity in the eighteenth century. Again and again, Frankopan shows that when past empires have failed to act sustainably, they have been met with catastrophe. Blending brilliant historical writing and cutting-edge scientific research, The Earth Transformedwill radically reframe the way we look at the world and our future. 1899 COPPER MINING NSW

Send us a textImagine being forced to run a race where losing means death. That's exactly what happened to Grand Vizier Haci Salih Pasha in 1822, a dramatic and little-known chapter from the annals of the Ottoman Empire. The Ottoman Empire, one of history's most formidable powers, spanned over 600 years, commanding vast territories across Europe, Asia, and Africa. Renowned for its rich culture, breathtaking architecture, and intricate political system, it was a world where power and peril walked hand in hand—especially for the Grand Vizier, the Sultan's second-in-command.Haci Salih Pasha hailed from Izmir, a bustling port city in the Ottoman realm. His journey to power began modestly—serving as master of the barley and minister of powdermills—before his administrative prowess and loyalty propelled him to deputy grand vizier. In 1821, he ascended to the coveted role of Grand Vizier. Yet, this prestigious position came with a deadly catch: the Grand Vizier was often the fall guy for the empire's troubles.During Salih Pasha's tenure, the Ottoman Empire grappled with the Greek War of Independence. For centuries, the Greeks had lived under Ottoman rule, but now they fought fiercely for freedom. The conflict was brutal, marked by atrocities on both sides. Despite Salih Pasha's efforts, the Ottoman forces faltered, and Sultan Mahmud II grew increasingly displeased. In 1822, the Sultan summoned Salih Pasha to Topkapi Palace in Istanbul, a sprawling complex that served as the sultans' residence for over four centuries. Within its walls lay the Sultan's garden—a serene oasis of lush greenery and elegant fountains, soon to become the stage for a life-or-death ordeal.Upon arrival, Salih Pasha faced a chilling ritual: he was handed a cup of sherbet. White sherbet signaled safety; red meant death. When he received the red sherbet, his fate seemed sealed. But there was one last chance—the “Death Race.” In this extraordinary ritual, the condemned Grand Vizier had to outrun the chief executioner through the garden to the Fish Market Gate. Victory meant exile and survival; defeat meant immediate execution.The odds were stacked against Salih Pasha. At 50 years old, clad in a long ceremonial tunic unsuited for sprinting, he faced a young, agiRead MF Thomas' novels Like Clockwork https://amzn.to/417lOzyArcade https://amzn.to/4aTpisxA Sickness in Time https://amzn.to/41apSPKSeeing by Moonlight ...

Those of us who have some background in Jewish history are taught that the Ottoman Empire encouraged Jews, particularly those of the Spanish and Portuguese Expulsions, to settle in Ottoman Lands.  In Ottoman Jewry: Leadership, Charity, and Literacy (Brill, 2024), Professor Ayalon debunks what he calls that myth. The Ottomans, according to Yaron, were interested in stability - economic and otherwise. Minorities, with their additional taxes, would bring more financial benefits. Many were merchants who would pay higher taxes. With this premise, we discussed the world of the Ottoman Jews as one of creating community and society. There were Romaniot, Sephardim, Msta'ribun and some Ashkenazim who settled across these lands, and together they created strong communities with Rabbinic and lay leadership and a cultural heritage that can still be seen today in those communities who have survived and relocated around the world.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Those of us who have some background in Jewish history are taught that the Ottoman Empire encouraged Jews, particularly those of the Spanish and Portuguese Expulsions, to settle in Ottoman Lands.  In Ottoman Jewry: Leadership, Charity, and Literacy (Brill, 2024), Professor Ayalon debunks what he calls that myth. The Ottomans, according to Yaron, were interested in stability - economic and otherwise. Minorities, with their additional taxes, would bring more financial benefits. Many were merchants who would pay higher taxes. With this premise, we discussed the world of the Ottoman Jews as one of creating community and society. There were Romaniot, Sephardim, Msta'ribun and some Ashkenazim who settled across these lands, and together they created strong communities with Rabbinic and lay leadership and a cultural heritage that can still be seen today in those communities who have survived and relocated around the world.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Those of us who have some background in Jewish history are taught that the Ottoman Empire encouraged Jews, particularly those of the Spanish and Portuguese Expulsions, to settle in Ottoman Lands.  In Ottoman Jewry: Leadership, Charity, and Literacy (Brill, 2024), Professor Ayalon debunks what he calls that myth. The Ottomans, according to Yaron, were interested in stability - economic and otherwise. Minorities, with their additional taxes, would bring more financial benefits. Many were merchants who would pay higher taxes. With this premise, we discussed the world of the Ottoman Jews as one of creating community and society. There were Romaniot, Sephardim, Msta'ribun and some Ashkenazim who settled across these lands, and together they created strong communities with Rabbinic and lay leadership and a cultural heritage that can still be seen today in those communities who have survived and relocated around the world.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Those of us who have some background in Jewish history are taught that the Ottoman Empire encouraged Jews, particularly those of the Spanish and Portuguese Expulsions, to settle in Ottoman Lands.  In Ottoman Jewry: Leadership, Charity, and Literacy (Brill, 2024), Professor Ayalon debunks what he calls that myth. The Ottomans, according to Yaron, were interested in stability - economic and otherwise. Minorities, with their additional taxes, would bring more financial benefits. Many were merchants who would pay higher taxes. With this premise, we discussed the world of the Ottoman Jews as one of creating community and society. There were Romaniot, Sephardim, Msta'ribun and some Ashkenazim who settled across these lands, and together they created strong communities with Rabbinic and lay leadership and a cultural heritage that can still be seen today in those communities who have survived and relocated around the world.  Learn more about your ad choices. Visit megaphone.fm/adchoices

The determined attempt to thwart Ottoman dominance was fought by Muslims and Christians across five theaters from the Balkans to the Mediterranean and the Indian Ocean, from Persia to Russia. But this is not merely the story of a clash of civilizations between East and West. Europe was not united against the Turks; the scandal of the age was the alliance between King Francis I of France and Sultan Suleiman the Magnificent. Meanwhile, the resistance of the Saadi dynasty of Morocco to Ottoman encroachment played a critical role in denying Constantinople direct access to the Atlantic Ocean. By the same token, though religious imperatives were critic al to the motivations of all the key actors involved, these in no way fell neatly along the Christian Muslim divide. The Holy Roman Emperor Charles V desired nothing more than to eradicate the Protestant heresy metastasizing throughout his domains, but the threat of Turkish invasion forced him to stay his hand and indulge his Lutheran subjects to ensure a common defense. Nevertheless, the collective effort to constrain the expansion of the Ottoman superpower did succeed with the ultimate victory in 1571 the tipping point in reordering the trajectory of history. To explore these facets of medieval and early modern European history is today’s guest, Si Sheppard, author of “Crescent Dawn: The Rise of the Ottoman Empire and the Making of the Modern Age.” See omnystudio.com/listener for privacy information.

Uncovers what Christian seminaries taught about Islam in their formative years Throughout the nineteenth century, Islam appeared regularly in the curricula of American Protestant seminaries. Islam was not only the focus of Christian missions, but was studied as part of the history of the Church as well as in the new field of comparative religions. Moreover, Arabic was taught as a cognate biblical language to help students better understand biblical Hebrew. Passages from the Qur'an were sometimes read as part of language instruction. Christian seminaries were themselves new institutions in the nineteenth century. Though Islam had already been present in the Americas since the beginning of the slave trade, it was only in the nineteenth century that the American public became more aware of Islam and had increasing contact with Muslims. It was during this period that extensive trade with the Ottoman empire emerged and more feasible travel opportunities to the Middle East became available due to the development of the steamship.  Providing an in-depth look at the information about Islam that was available in seminaries throughout the nineteenth century, Muhammad in the Seminary (NYU Press, 2024) examines what Protestant seminaries were teaching about this tradition in the formative years of pastoral education. In charting how American Christian leaders' ideas about Islam were shaped by their seminary experiences, this volume offers new insight into American religious history and the study of Christian-Muslim relations. The Rev. Dr. David D. Grafton is the Professor of Islamic Studies and Christian-Muslim Relations on the faculty of the Duncan Black Macdonald Center for the Study of Islam and Christian-Muslim Relations at Hartford International University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

The recording of Istanbul's 15th-century Topkapı Palace captures the heartbeat of a space steeped in history and legacy. Once the administrative core and residence of Ottoman sultans, this iconic palace now serves as a museum and library, inviting the world to step into its grandeur. The palace's atmosphere unfolds here - a vivid collage of layered sounds. Visitors murmur in countless languages, their footsteps weaving through the courtyards. Tour guides narrate centuries-old stories, while distant echoes of scripture readings and archival texts enrich the air, connecting past to present. A moment of singing drifts gently, adding a spiritual tone that feels timeless and poignant, a reminder of the palace's role as a place of governance and reflection. Listening to this, one can feel the profound duality of Topkapı - its' serenity mingling with the bustling energy of the modern world. For me, the soundscape evokes a sense of awe. It's as though the walls hold their breath, still resonating with the lives, decisions, and dreams that shaped empires. The recording doesn't just document; it invites you to pause, reflect, and immerse yourself in a space where history whispers through every corner. UNESCO listing: Topkapı Palace Recorded by Sege Bulat. ——————— This sound is part of the Sonic Heritage project, exploring the sounds of the world's most famous sights. Find out more and explore the whole project: https://www.citiesandmemory.com/heritage

Uncovers what Christian seminaries taught about Islam in their formative years Throughout the nineteenth century, Islam appeared regularly in the curricula of American Protestant seminaries. Islam was not only the focus of Christian missions, but was studied as part of the history of the Church as well as in the new field of comparative religions. Moreover, Arabic was taught as a cognate biblical language to help students better understand biblical Hebrew. Passages from the Qur'an were sometimes read as part of language instruction. Christian seminaries were themselves new institutions in the nineteenth century. Though Islam had already been present in the Americas since the beginning of the slave trade, it was only in the nineteenth century that the American public became more aware of Islam and had increasing contact with Muslims. It was during this period that extensive trade with the Ottoman empire emerged and more feasible travel opportunities to the Middle East became available due to the development of the steamship.  Providing an in-depth look at the information about Islam that was available in seminaries throughout the nineteenth century, Muhammad in the Seminary (NYU Press, 2024) examines what Protestant seminaries were teaching about this tradition in the formative years of pastoral education. In charting how American Christian leaders' ideas about Islam were shaped by their seminary experiences, this volume offers new insight into American religious history and the study of Christian-Muslim relations. The Rev. Dr. David D. Grafton is the Professor of Islamic Studies and Christian-Muslim Relations on the faculty of the Duncan Black Macdonald Center for the Study of Islam and Christian-Muslim Relations at Hartford International University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Uncovers what Christian seminaries taught about Islam in their formative years Throughout the nineteenth century, Islam appeared regularly in the curricula of American Protestant seminaries. Islam was not only the focus of Christian missions, but was studied as part of the history of the Church as well as in the new field of comparative religions. Moreover, Arabic was taught as a cognate biblical language to help students better understand biblical Hebrew. Passages from the Qur'an were sometimes read as part of language instruction. Christian seminaries were themselves new institutions in the nineteenth century. Though Islam had already been present in the Americas since the beginning of the slave trade, it was only in the nineteenth century that the American public became more aware of Islam and had increasing contact with Muslims. It was during this period that extensive trade with the Ottoman empire emerged and more feasible travel opportunities to the Middle East became available due to the development of the steamship.  Providing an in-depth look at the information about Islam that was available in seminaries throughout the nineteenth century, Muhammad in the Seminary (NYU Press, 2024) examines what Protestant seminaries were teaching about this tradition in the formative years of pastoral education. In charting how American Christian leaders' ideas about Islam were shaped by their seminary experiences, this volume offers new insight into American religious history and the study of Christian-Muslim relations. The Rev. Dr. David D. Grafton is the Professor of Islamic Studies and Christian-Muslim Relations on the faculty of the Duncan Black Macdonald Center for the Study of Islam and Christian-Muslim Relations at Hartford International University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Uncovers what Christian seminaries taught about Islam in their formative years Throughout the nineteenth century, Islam appeared regularly in the curricula of American Protestant seminaries. Islam was not only the focus of Christian missions, but was studied as part of the history of the Church as well as in the new field of comparative religions. Moreover, Arabic was taught as a cognate biblical language to help students better understand biblical Hebrew. Passages from the Qur'an were sometimes read as part of language instruction. Christian seminaries were themselves new institutions in the nineteenth century. Though Islam had already been present in the Americas since the beginning of the slave trade, it was only in the nineteenth century that the American public became more aware of Islam and had increasing contact with Muslims. It was during this period that extensive trade with the Ottoman empire emerged and more feasible travel opportunities to the Middle East became available due to the development of the steamship.  Providing an in-depth look at the information about Islam that was available in seminaries throughout the nineteenth century, Muhammad in the Seminary (NYU Press, 2024) examines what Protestant seminaries were teaching about this tradition in the formative years of pastoral education. In charting how American Christian leaders' ideas about Islam were shaped by their seminary experiences, this volume offers new insight into American religious history and the study of Christian-Muslim relations. The Rev. Dr. David D. Grafton is the Professor of Islamic Studies and Christian-Muslim Relations on the faculty of the Duncan Black Macdonald Center for the Study of Islam and Christian-Muslim Relations at Hartford International University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Uncovers what Christian seminaries taught about Islam in their formative years Throughout the nineteenth century, Islam appeared regularly in the curricula of American Protestant seminaries. Islam was not only the focus of Christian missions, but was studied as part of the history of the Church as well as in the new field of comparative religions. Moreover, Arabic was taught as a cognate biblical language to help students better understand biblical Hebrew. Passages from the Qur'an were sometimes read as part of language instruction. Christian seminaries were themselves new institutions in the nineteenth century. Though Islam had already been present in the Americas since the beginning of the slave trade, it was only in the nineteenth century that the American public became more aware of Islam and had increasing contact with Muslims. It was during this period that extensive trade with the Ottoman empire emerged and more feasible travel opportunities to the Middle East became available due to the development of the steamship.  Providing an in-depth look at the information about Islam that was available in seminaries throughout the nineteenth century, Muhammad in the Seminary (NYU Press, 2024) examines what Protestant seminaries were teaching about this tradition in the formative years of pastoral education. In charting how American Christian leaders' ideas about Islam were shaped by their seminary experiences, this volume offers new insight into American religious history and the study of Christian-Muslim relations. The Rev. Dr. David D. Grafton is the Professor of Islamic Studies and Christian-Muslim Relations on the faculty of the Duncan Black Macdonald Center for the Study of Islam and Christian-Muslim Relations at Hartford International University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Uncovers what Christian seminaries taught about Islam in their formative years Throughout the nineteenth century, Islam appeared regularly in the curricula of American Protestant seminaries. Islam was not only the focus of Christian missions, but was studied as part of the history of the Church as well as in the new field of comparative religions. Moreover, Arabic was taught as a cognate biblical language to help students better understand biblical Hebrew. Passages from the Qur'an were sometimes read as part of language instruction. Christian seminaries were themselves new institutions in the nineteenth century. Though Islam had already been present in the Americas since the beginning of the slave trade, it was only in the nineteenth century that the American public became more aware of Islam and had increasing contact with Muslims. It was during this period that extensive trade with the Ottoman empire emerged and more feasible travel opportunities to the Middle East became available due to the development of the steamship.  Providing an in-depth look at the information about Islam that was available in seminaries throughout the nineteenth century, Muhammad in the Seminary (NYU Press, 2024) examines what Protestant seminaries were teaching about this tradition in the formative years of pastoral education. In charting how American Christian leaders' ideas about Islam were shaped by their seminary experiences, this volume offers new insight into American religious history and the study of Christian-Muslim relations. The Rev. Dr. David D. Grafton is the Professor of Islamic Studies and Christian-Muslim Relations on the faculty of the Duncan Black Macdonald Center for the Study of Islam and Christian-Muslim Relations at Hartford International University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Rescue and patchwork relationship.B Book 3 in 18 parts, y FinalStand. Listen to the ► Podcast at Explicit Novels.Loving your enemy is easy, you know precisely where both of you stand(Right where we left off)The closest Marine had been waiting for me to finish my bonding moment with Menner before speaking. He walked and talked like an officer."You are certainly Mr. Cáel Nyilas," he nodded. "I'm Lt. Robeson, United States Marine Corps. I would like to take you and your party home. What is the situation?""Lieutenant, this young lady is Aya Ruger. She was kidnapped along-side me and managed to kill over twenty of our enemies, so be careful around her." I was deadly serious about what I said. Aya should get proper credit for all the people she sedated then drowned. Dead was dead, even if it was accidental."These two," I pointed to Zhen and Mu, "are Lúsìla ninda and Amar, Taiwanese nationals suffering some shock from the abrupt crash landing of the aircraft. They don't seem to know why they were kidnapped, but they were instrumental in aiding Aya and me making it to shore during the typhoon.""If you say so, Sir," he nodded. He did believe me, yet a soldier was taught to be skeptical of anything a civilian told him about a military situation. "The bodies?""Those are the corpses we found after the storm. I decided we should attempt to place them in your custody so you can figure out who they are," I suggested."Sir, I don't think we can let civilians keep their weapons aboard the flight," the Marine Lt. stated since I had both a pistol and submachine gun, Aya had her pistol and Zhen had her and Mu's blades. A Marine NCO sent a party to gather the dead."Marine, I am Cáel Nyilas, Irish diplomat, freebooter and Champion of the worst possible causes," I began my spiel."You probably have some orders concerning bringing me in alive. I am not so constrained and am more than willing to steal this aircraft and fly back to Hawaii without you. My team keeps their weapons, or you give me your best shot, right now," I met his gaze. He mulled over his options. Two Romanians and two Marines were starting to load the ad hoc body bags aboard the C-37B."Normally I don't take that kind of crap from a civilian and I don't want you to think I'm making an exception because of your Security Clearance. I'll let your people keep your weapons, but if something goes wrong, I'm shooting you first," he assured me."Done deal," I offered my hand and he shook it."Oh and Happy Tibetan Independence Day," he congratulated me."What?" I gasped. Rescue and patchwork relationships{6 pm, Sunday, August 17th ~ 22 Days to go}{11 pm Sunday, Aug. 17th (Havenstone Time)}{And just this once, 11am Monday, Aug. 18th Beijing Time}"Oh and Happy Tibetan Independence Day;, nice work.," the Marine congratulated me."What?""How is that possible?" muttered Mu."Yippee!! No more burning monks," Aya fist-pumped. Personally, I think she did that for the enjoyment of our guardians and to piss off Zhen and Mu just a tiny bit more.(Mandarin) "Brother," Zhen studied her brother's pained expression. "What has gone wrong?"(Mandarin) "The province of Tibet apparently has broken away," he groused. In English, to the Marine Lieutenant he repeated, "How is this possible?""I take it you didn't know Peace Talks had broken out?" he grinned. I doubted the Lt. bought my 'these are my two Taiwanese cobelligerents' story, but belief was above his pay grade, so he didn't give a shit."Yes," Mu mumbled, "we knew of the proposed cease-fire.""Yes, you mean both sides actually honored it?" I added. I really had been out things for a while."Nearly two days ago, noon, Peking Time, the People's Republic of China and the Khanate put a six month cease-fire into effect which has remained intact for forty-one," he looked at his watch, "forty-one and a half hours." He was being a cock to the petulant Mu. No one called Beijing 'Peking' anymore. I had even ordered Beijing Duck on several menus. Peking was the height of Western Imperialist thinking, or so it looked to Mu.(Mandarin) "He is yanking your chain, Mu," I explained. "You are looking pissed off at being rescued, which isn't doing my alibi for you much good.""My apology," Mu nodded to the lieutenant. "Is there any news from the Republic of China? Are they free as well?" That was nice of Mu to call Taiwan by its pet name, the ROC."Not yet," he patted Mu's unwounded leg, "but with the utter shellacking the Khanate put on the People's Navy (really the People's Liberation Army Navy, but the Marine was getting his shots in) it is only a matter of time."I had been translating in a low voice to the V nători de munte in order for them to keep up with the conversation. They all started laughing. The Marines joined in. There was a huge joke here that we had missed out on while stranded.(Romanian) "So, ask them if they know where their aircraft carrier is," Menner chuckled. Most Romanians had grown up knowing of only one China.Me: (Romanian) "What!"A Naval Corpsman who didn't know Romanian, but knew 'aircraft carrier' just fine jumped in: "Oh yeah, the missing Chinese Aircraft carrier," she chortled.Mu: "What!"I'd only been gone two and a half days. What the hell had been going on?(What had transpired in my absence and the subsequent consequences)(Notes:P R C = People's Republic of China; PLA = People's Liberation Army;P L A N = People's Liberation Army Navy;P L A A F = People's Liberation Army Air Force;R O C = the Republic of China {aka Taiwan, aka Chinese Taipei, aka the "other China"};The First Unification War {aka what the Khanate did to China in 2014};Truce lasts from August 16th 2014 until February 15th, 2015 = 183 days)There are several classic blunders grownups should know to avoid: never fight a land war in Asia, never go in against a Sicilian when death is on the line, and, if you are going to cross a master thief, first make sure you have nothing of value. For the land war in Asia, check with my partner, the Khanate. Substituting Black Hand for Sicilian ~ check with Ajax, use an Ouija board. So far, destiny was batting .500.The last blunder I created entirely on my own, but I felt it was the true and right response for the circumstances. So witness the Six Families of the Ninja and the greatest theft in all of recorded history.In the closing hours of the First Unification War, as in many wars, some serious theft was going on; mainly it was the People's Republic getting fleeced.The most obvious and immediate blows came in the Spratlys and Parcel Islands where Khanate forces (actually, elements from all the JIKIT players) seized the key island in the Parcel chain, Woody Island, and secured the P L A N base the Chinese had created there, including the 2,700 meter runway built there in the 1990's. The 1,443 Chinese civilians and 600 military inhabitants in the area were incidental complications and the survivors were about to be 'repatriated' to the mainland anyway; the Khanate didn't want them hanging around as they prepared for the inevitable end of the six-month truce.Yes, the Khanate had stolen the most important island airfield ~ an unsinkable carrier really ~ in the South China Sea. It was also the northern end of the potential People's Republic of China's stranglehold on the east-west sea lanes between East Asia and the rest of the World, i.e., roughly 25% of all global trade.The southern end? That would be the Spratlys. There are few 'real' islands in that 'island group' and only two worth having: the artificial one the P L A N was building and the one the ROC has a 1200 meter airfield on. That artificial island and every other PRC/P L A N outpost in the region was also stolen by the Khanate between 4 a.m. and noon of that final day of active conflict.Every geological feature that had been the basis for the PRC's claims to all of the South China Sea was now in Khanate hands. Considering how much the P L A N had bullied everyone else in that portion of the globe, the Khanate taking over their geopolitical position was incredibly awkward. It was going to get worse.Technically, the Khanate hadn't stolen the P L A N 'South Sea Fleet' (SSF); they'd blown the fuck out of it, including sinking the sole fully-functioning P L A N carrier Liaoning as well as five of the nine destroyers and six of the nineteen frigates in her battle group. The Liaoning and one destroyer had died in those last few hours as the SSF was racing for the relative safety of Philippine waters ~ so close, but no cigar.So the Khanate had stolen the ability of the P L A N to project power in the South China Sea until February 15th, 2015 when the U N brokered truce ended. But that was not the epic theft, though. That distinction went to the Ninja. What did they steal? A semi-functional Chinese nuclear powered super-aircraft carrier still under construction.The beast had no official name yet, but she was a 75,000 ton engine of Global Domination laid down in 2011 and clearly complete enough to float and to be steered under her own power. (To be on the safe side, the Ninja included stealing four tugboats to help in their getaway.) So, you may be asking yourself, how does one 'steal' a nuclear-powered, 1000 foot long, 275 foot wide and ten-story tall vessel?For starters, you need a plan to get on board the sucker. We had begun with the Black Lotus. They wanted to sneak onboard, exit the dockyard the ship was being built in, then sink it off the coast so it couldn't be easily salvaged. That was plan A.Enter the Khanate and their plans; they too wanted to sink this vessel, and destroy the dry docks while they were at it. That was plan B. Actually, the Khanate desire was to contaminate that whole section of the port city with fallout from shattered reactors. They knew they would have to apply overkill when they smashed that bitch of a ship because the PLAN had hurriedly put on board its defensive weaponry ~ ensuring that the Khanate couldn't easily destroy it. For their approach, Temujin's people wanted the Black Lotus' help with the on-the-ground intelligence work. But the Black Lotus didn't want to help anyone irradiate Chinese soil.Enter JIKIT as referee. All those islands the 'Khanate' was busy stealing were actually part of a larger JIKIT mission called Operation Prism. Another object that was a part of the overall plan was Operation Wo Fat, the sinking of the Liaoning ~ again GPS direction and distance to be courtesy of the Black Lotus.JIKIT absolutely needed the Black Lotus. The Black Lotus wouldn't help anyone planning on poisoning any part of China for the next thousand years. Sinking the unnamed and incomplete vessel off the coast in deep waters meant no nuclear leakage and plenty of post-war time to salvage the wreck before it did start to hemorrhage. The Khanate wanted to kill this potential strategic nightmare no matter what it cost the Chinese ecology.JIKIT went to the Ninja to help them adjudicate the issue. All the lights flared brightly in Ninja-Town when they heard of that delicate dilemma. They could make everybody happy and send a clear message to the Seven Pillars expressing how unhappy the six surviving families were about the 7P's trying to annihilate them when all of this 'unpleasantness' began.The Khanate was already going to blast the shipyards and docks, the Black Lotus was already going to sail the ship into deep waters, so why not take it one step further, sail the ship into Japanese waters and declare it Khanate property as a colossal Fuck You! to the PRC, PLAN and specifically the Seven Pillars, all at the same time?Now normally, you can't steal a ship that big. The owners will notice it is missing and come looking for it. And you can't sell or hide the damn thing. So, you steal it at the tail end of a war before the players can capture, or sink it. It just so happened the Ninja had access to a war and such a time table.The next problem: where do you put it? The Khanate's closest safe haven was 8,000 km away at the Eastern Mediterranean Seaport of Izmir.But wait!The Khanate was about to steal an island airbase with its own (albeit small) harbor. The Khanate was confident that a few weeks after the truce, an alternate port, or two, would become available for the two-to-three year process it would require to prepare the vessel so it could be commissioned as the true warship it was meant to be.So, how do you steal a well-guarded, humongous ship with its skeleton crew of 500? You need a distraction ~ a big one. Remember those Khanate airstrikes? They intended to destroy the dockyards anyway. Now all they had to do was 'miss' the carrier.They could do that. If you recall, to dissuade the Khanate from sinking the ship in the final days of the war, the PLAN had hastily put teeth on the thing by giving it all its pre-designed defensive weaponry and added jury-rigged radar and sonar systems. The carrier could defend itself if needed. With the new plan (C), the airstrikes could avoid those teeth, thus reducing the risk of losing their precious planes and pilots.A series of bombing runs and missile hits near the carrier would convince the PLAN admiral in charge to hurriedly put some distance between the ship and shore, Not out to sea. That would be stupid. Within the harbor, his weaponry could adequately defend his ship. And if she took serious damage, he could run her aground, so the vessel wouldn't really sink.The only problem was that out in the harbor, with everything exploding, he was away from the only ground security support available. That was when the Amazons, Black Lotus, Ninja and JIKIT mercenaries would make their move. How could they sneak up on such a big, important ship? By using the submarines the US Navy, the British Royal Navy and Japanese Defense Force were providing, of course.Note: As I stated earlier, Lady Fathom, Addison and Riki had wandered way off the reservation . By this time, if you were a Japanese, British, or American submarine commander in the Yellow Sea and you weren't part of this madness, you were insanely jealous of those who were.The missions JIKIT was sending them on were:-definitely Acts of War if they were ever discovered,-far more dangerous than any war game exercise they'd ever been part of, and-the ultimate test of their crews and equipment.These people weren't suicidal. They believed they were the best sneaks under the Seven Seas and now they could prove it ~ in 50 years when this stuff was declassified (if it ever was).For the one American, two British and four Japanese submarines inserting the assault teams, this whole mission had a surreal feel to it. They were transporting a packed assortment of women of Indian, Malaysian and Indonesian descent along with some very lithe Japanese ladies and gents, none of who talked a whole lot.There was a third group with the spooky women and spookier Japanese teams, and that group was scared shitless about the sudden turn their lives had taken. They were all former American and British servicewomen (to not tick off the Amazons too much) with carrier and/or nuclear reactor experience who had been RIFed (Reduction in Force, aka fired) in the past five years from their respective national navies.Around a week ago, they had all answered an advertisement by a logistics support corporation that was going to do a 'force modernization' in an unnamed country. They all knew that mean the Khanate. The job had been laid out as 'basically your old job with the addition of training the natives' and it included the promise of no combat.It was a guaranteed five year contract with an option for a year-to-year extensions for another five years if you desired to stick around. For that, you received your 'pay grade upon retirement + 20%', free room and board, private security, judicial protections and a $10,000 to $10,900 signing bonus. For many struggling military families, it was manna from Heaven and thousands were signing up.Then 72 hours ago, a different group from the same company came knocking on the women's doors. If you could come with them right then and there, they had a satchel of money, $100,000 to $109,000, tax free, and a Non-disclosure Agreement for you to sign. Sure, the deal sounded shady, but the money was very real.Twenty-four hours later those who accepted the money found themselves in a small fishing village on Ko Island, Japan. There some rather fiercely intense people outlined the job they were needed for. From a submarine, the assault teams would sneak aboard the carrier, neutralize the crew and then the new crew (them) would sail it to Jeju, Jeju Island, South Korea.At that point they would be allowed to stay with the vessel (preferred), or depart for a non-war zone of their choice. Both options came with another $100,000 to $109,000 payment. Anyone who declined this particular job would remain incognito on Ko Island for another 48 hours then be allowed to leave without the need to return their initial payment.Of the 312 job applicants, 293 volunteered for both the first and second parts of the assignment. With the technical and linguistic expertise of the Amazons and 9 Clan members that would be enough to get their prize to Jeju Island's temporary safety and then make the last leg to Woody Island and a more permanent anchorage.Besides the airstrikes to goad the carrier away from the wharves, all the Khanate had to do with the carrier was put three or four clearly Mongolian faces onboard when the various nations of the world came calling. After all, what was the public going to believe:, the Khanate had pulled off yet another daring (i.e., mostly JIKIT) Special Forces coup, just as they'd managed to do throughout this short war, or that 'Ninjas stole my Battleship, umm, carrier' stuff some PRC leaders were claiming? Forty-eight hours later the whole globe was able to watch the newly named Khanate supercarrier, the  z Beg Khan, passing through Japanese territorial waters while being escorted by South Korean and Japanese warships.The PRC did complain to the United Nations over the 'theft' of both the carrier and 'their' islands, but the Security Council, led by the UK, could and would do nothing about the 'latest round of injustices heaped upon the People of China'. By the time the UN got around to doing nothing, the next round of JIKIT diplomacy was causing the PRC even greater headaches.That greatest theft, while remarkable in its own right, was really a sideshow to the reordering of the political order in Southeast Asia. The big winner wasn't the Khanate. And it certainly wasn't the mainland Chinese. No, the nations to immediately prosper were an unlikely pair, the Republic of India and the People's Republic of Vietnam (PRV). The Republic of China (R O C) was also getting its own small boost as well.By gambling their precious navy, India had become the largest power broker in the South China Sea's resource bonanza. She went from a minimal presence to being the critical ally of the Khanate and the 'big stick' (naval-wise) of Asia's new dynamic duo. The Indians had the only two functional aircraft carriers in the region and the Khanate had Woody Island with a mega-carrier number of planes sitting on it.Their combined naval aviation was not something any of the others powers wanted to mess with. The duo then sealed their supremacy by making the duo a trio. That third member was the PRV. Vietnam was the land-based logistical anchor of the three regional powers.Not only did Vietnam gain the prestige denied it for over two centuries, it redressed the P L A N humiliating treatment of their own navy for the past thirty years. The Khanate's naval aviation would shield Vietnam's economic exploitation of the Parcel Islands. The Indian Navy could counter anything the P L A N South China fleet could come at them with.Yes, the P L A N had two other fleets, the Northern and Eastern, but both had been put through their own 1001 levels of Hell by the Khanate's air power, plus they had to protect the Chinese heartland from Russia and North Korean ambitions. The South Koreans and Japanese were suddenly a very real threat from the East too. But for the time being, the Indians had the decisive edge.The final location for the  z Beg Khan was an old familiar haunt for some Americans, Da Nang, PRV. It had the facilities, courtesy of the US military from the 1960's and 70's, to be the new base for the Khanate's Eastern Fleet and logistical hub for their naval aviation forces in the Parcel Islands.The Vietnamese were thinking with more than their testicles, as were the Indians. Sure, geopolitical clout was nice, yet that was only the icing on the economic cake that was the Parcel Island Accords. That hasty bit of JIKIT backroom dealings gave a 50% stake in the Parcels to the PRV.India got 20% of something she had 0% in a month ago. The Khanate gained a 20% stake for their audacity and the ROC gained 10% because the other three would protect its share from the PRC. Something was better than nothing and the three legitimate powers agreed to the deal because in less than six months, the PRC would be back in the game.The Indians and Vietnamese wanted the Khanate to stay interested in the region and the Taiwanese wanted to forge closer ties to the Khanate. That treaty was a 'no-brainer'. Within one week, the Vietnamese were strutting like peacocks and internal political opposition to the Indian intervention into the South China Sea in the Indian parliament was silent.The Spratly Islands was a tougher deal to work out within the six month timetable. There were more players ~ the Philippines, Malaysia, Brunei, Indonesia and Thailand (who had a non-functional carrier). The JIKIT deal gave everyone but the Indians a 10% piece of the huge natural gas, oil and fisheries pie and the Indians got 20% once more.The Philippines and Malaysia were both very opposed to this treaty; they believed they deserved a far larger portion of those regional resources. Indonesia and Thailand also felt they could hold out for a bigger slice and weren't happy with India getting so much for basically having a double handful of ships (34 actually) sailing about.That 'handful of ships' was the point JIKIT was trying to make. If the PRC beat the Khanate next year, did any of the players think the PRC would give them anything, even if they promised them more right now? Really? When the PLAN had the biggest guns, they hadn't respected any other claims to the region. Why would that change in the future?The reality was this: India would only stick around if they had the economic incentive to remain. Vietnam, the Khanate and the ROC were watching the clock and realized this was the best deal they would get. Brunei and the Philippines were also coming to that understanding. Brunei was tiny (thus easy to defend), very rich already and a good ally of the British.The Philippines had a very weak navy and a non-existent naval air force. They couldn't even enforce their current claims versus Brunei, much less confront the PLAN, or any other nation's current military. The Philippines was, sadly, relatively big and very poor. Its big traditional ally was the United States, and the US was currently busy doing 'not much' about the South China Sea situation.The world's biggest navy was partially taking up its traditional (and treaty bound) role of interposing itself between the North Koreans, PLAN/PLAAF and Russians arrayed near Japan and South Korea, or busily not 'ratcheting up tensions' in the region by sending more forces into the front lines.President Obama was urging dialogue and 'stepping back from the brink' even though every country in Southeast Asia felt the brink had already dissipated the moment the PRC was forced to accept the cease-fire. In this context, the Philippines had good reason to be feeling lonely at the moment.Bizarrely, both New Delhi and Hanoi were singing the praises of US Secretary of State John Kerry and the Rt. Honorable Phillip Hammond, Secretary for Foreign and Commonwealth Affairs for the UK, for their deft handling of the crisis, thank you, Riki Martin and Lady Yum-Yum.Riki wasn't expecting any thanks. She was certain she'd be fired and imprisoned for the rest of her life. Lady Fathom Worthington-Burke was sure she'd get two additional knighthoods out of the deal, which would look very nice engraved on her tombstone. Javiera had long ago decided to face the music and go down with the ship, so to speak.The CIA's Addison Stuart already had her exit strategy. She was going to go work for the Khanate, building up their clandestine service when this whole mad scheme collapsed into recriminations and 'extreme sanctions'. Mehmet, Air Force Sr. Master Sgt. Billings and Agent-86 had all decided to go with her. Katrina had their escape plane on standby. Mehmet's family was already 'vacationing' in Canada.Anyway, the Republic of India, the Khanate, the Republic of China, the People's Republic of Vietnam (the Vietnamese were happy to already be getting half of the Parcel Island windfall), the Sultanate Brunei (Lady Fathom 'knew' some people and the Sultan was an autocratic Muslim ruler, just like the Great Khan) and the Philippines (because they had no other true choice) were all coming around to signing the Spratly Accords.Indonesia and Thailand were kind of waiting for a better deal. Malaysia was downright hostile, having gravitated toward the PRC over the past decade and been assured by the PRC a better apportionment would be their reward for upsetting the treaty process.The Great Khan's answer was simple. He publically threatened the Malaysian Federation in general and both the King (Sultan Abdul Halim of Kedah) and Prime Minister of Malay (Dato' Sri Najib Tun Razak) in particular with military action if they kept dragging their feet.He even told them how he'd do it. He'd butcher or expel every living thing in the states of Perlis and Kedah (~ 2.1 million people) and give those empty lands to Thailand to settle along with the added sweetener of Malaysia's 10% of the Spratlys. He would also invade Eastern Malaysia, taking the island state of Labuan for himself while giving Sarawak to Indonesia and Sabah to the Philippines if those to states agreed to the split.He'd also decimate their navy & air force before devastating every port city, just like he'd done to China. He'd already killed more than two million Chinese. What was another two million Malays to him? Also, Indonesia wanted Sarawak and the Philippines had claims on Sabah. While they were openly and publically defying the Great Khan's plan, could Malaysia really take the chance?What would India and Thailand do while this was going on? Thailand stated that it would protect its territorial integrity, whatever that meant. India wasn't returning Malaysia's phone calls while showing their populace re-runs of Malaysian violence against their Hindu minority, the bastards!To the world, the Indian Navy proclaimed it would 'defend itself and its supply lines' which was a subtle hint that they would shepherd any Khanate invasion force to their destination. Why would the Indians be so insensitive? The Malaysians were screwing up their deal to get 20% of both the Parcel and Spratlys wealth, that's why.If the Khanate went down, there was no way India could defend their claims (which they'd won by doing nothing up until now). Oh yeah, Vietnam began gathering up warplanes, warships, transport ships and troops for the quick (710 km) jaunt across the Gulf of Thailand to north-eastern Malaysia to kill Malaysians because Vietnam needed the Khanate to ensure their own economic future as well.That military prospect had a cascade effect, especially among the Indonesian military. If the Indian Navy remained active, the vastly more populous Western Malaysia couldn't reinforce the state of Sarawak. Sure, the Philippines was unlikely to conquer Sabah on their own, but all the Indonesians needed was for Sabah to be kept pre-occupied while their army took their promised territory, fulfilling a fifty year old dream of conquest/unification.The United Nations blustered. It wasn't that they didn't care, they did. They also cared about the deteriorating situations in Libya, Nigeria, Syria and Ukraine. The situation was complicated by the unwillingness of the permanent members of the Security Council, namely the PRC and Russia, to recognize the Khanate.In reverse, when those two tried to stick it to the Khanate, the UK stoically vetoed them. Why? Well, more on that later. Let's just say the Khanate was good for business in the European Union in general and the United Kingdom in particular because the Khanate was prepared to economically befriend the British. Ireland was being treated in a promising manner too. The United States,the United Nations?Let's just say that in the two months following the cease-fire, the Khanate bloodily and brutally solved the ISIS conundrum and the Donbass Crisis. When the smoke cleared, the Khanate had reintroduced the practice of impalement to the modern battlefield, driven the separatists from the Ukraine and was on the border with Israel and Jordan.Sure, the Ukrainians were stun-fucked by the Khanate's 'peace-keepers' going on a bloody rampage through the eastern rebellious regions, but they had delivered up peace by mid-September. Yes, the Russians were in an uproar about the impalements.As the Khanate spokesperson said, 'if they aren't your people, then it is not your problem' and 'there are no more Russians left alive in the Ukraine'. In fact, fewer than a thousand people, all armed insurgents, were executed in such a manner, but the terror created by the highly publicized killings had the effect of sending a hundred thousand people stampeding over the frontier into Russia proper.Next, the Khanate said it wanted to 'reexamine' the Crimean situation. There were Turcoman in that area and they weren't being treated well, or so it was claimed.Even as Russia and the Khanate were posturing in the Donbass, the Khanate struck in the Middle East. By the end of September, Syria and Lebanon had ceased to exist as organized entities. Most of those two countries as well as portions of western Iraq became Turkish provinces in the Khanate infrastructure. Northeastern Syria, southeastern Turkey and northern Iraq became the Khanate state of Kurdistan.It was a campaign reminiscent of the 13th century Mongol conquest, not a modern military struggle. Whole villages were eradicated. The entire Arab population of Mosul was exiled to the new territories in the East. The city was repopulated with Kurds from Turkey. Back in Turkey, those Kurds were replaced by Armenians from Azerbaijan, cauterizing another internal issue within the Khanate.Jordan was cautiously hopeful. Israel? "We don't seem to be having problems with Hezbollah anymore," with a shrug and "it could be worse." As for ISIS; there really was an Islamic State controlling more than half of Iraq and all of Syria now and it allowed no other pretenders to that distinction. By the time the world woke up to that reality though, the Great Hunt had happened and I was dealing with the consequences of that.A larger ideological and political matter was occurring in the United States, the United Kingdom (and to a limited extent Australia and Canada). The Ramshackle Empire (aka the Khanate) was just that ~ a Frankenstein nation fueled more by nationalistic pride and nostalgia for a Super-State (that only two living people had firsthand experience with) than an integrated armed forces and infrastructure.It may have been built upon more than a 13th century creation and two hundred years of real and imagined oppression. It did have long term planning and real genius driving it forward. Having throttled the PRC into giving them six precious months of peace to 'tidy up the backyard' (aka the Middle East and Russia) and forge a true nation, the Khanate was now hiring experts to aid them in the task.First and foremost, Temujin and the Earth & Sky had envisioned an armed state built upon military principles and discipline. Fate had delivered to them the means of their own salvation in the form of NATO's policy of disarmament and 'Reduction-In-Force' levels (RIFed).The US and UK had trained tens of thousands of male and female volunteers in their Armed Forces in infrastructure creation and management for the Afghanistan and Iraq campaigns. From 2010, those militaries had informed those experts that their services were no longer required. Unlike the shrinking militaries of the 1990's, there was no private sector to 'soak up' the majority of those personnel.The Earth & Sky had been working on the problem of nation-building on a time table and they kept coming up short. They had to fight to create their state first, so the all-important after-battle had been something their leaders dreaded. Temujin had been understanding about not everything being 100% ready. Few wars were fought that way.Then a young male Amazon of mixed Magyar ancestry talked history with the Earth & Sky representative to a seemingly inconsequential personage's funeral. A few critical E&S leaders (a minority, to be sure) immediately sought ways to cultivate this man into what was a ten year plan to open doors to the Amazons. Then that man saved the Great Khan's life and everything changed.Before the E&S had even remotely considered directly approaching the Amazons for help, the Amazons came knocking on their door. The Seven Pillars of Heaven had tried to kidnap a camp full of Amazon children ~ an assault on their future. The two secret societies were bound by one unique, fortunate idiot and a mutual thirst for vengeance.They were also directed by two incredibly foresighted, ambitious and brilliant people. In Katrina of Epona, the E&S elders found someone who equaled their hope to see the Seven Pillars humbled and humbled immediately. Moreover, these were the Amazons they were dealing with. Amazons always sought both lightning decisions and long term solutions.From the moment Iskender left his third meeting with Cáel Nyilas, Katrina put the fruits of the First Directive (the Amazons efforts to recruit militant outsider women) into overdrive. Havenstone had the apparatus in place to screen potential inductees. All they had to do was add a "can you suggest any other people who might be interested in this line of work" box to their employment forms.That brought men into the process in surprising numbers. The market was flush with military veterans having trouble readjusting to the civilian community. The Khanate wasn't hiring killers. They wanted ex-military and civilian police officers to create a national police force.They also wanted engineers and builders, cadres for their cadet corps and a whole range of specialist in jobs most of the Western World took for granted. The money came from off-shore accounts funded by Havenstone International. The employment opportunities came from Earth & Sky front companies operating in the UK and the US (and Israel, but that was another matter).They had already started hiring scores of civilian English-speaking experts to help build their newborn nation's infrastructure before the first blow landed. English hadn't been chosen out of any cultural bias. Relying on Russian and Chinese sources wasn't feasible, the Khanate wasn't overly linguistically gifted where distant tongues were concerned and, as pointed out, the English-speaking world had a glut of applicants.Now to the problem, there were people in the US and UK who weren't happy with their citizenry going to the Khanate and helping them to survive and thrive. These power groups wanted the Mongol-Turkish Empire to keep the resources flowing to the West, without any reciprocal commitment on their part.Imagine their surprise when some wonks at the State Department and Foreign Ministries found bundles of expedited passport requests to the (former) nations of Turkmenistan, Turkey, Kazakhstan, Uzbekistan, Azerbaijan and Mongolia (and later Afghanistan and Iraq). The Department of Defense  Ministry of Defense were discovering their former military personnel and civilian contractors with Security Clearances were heading the same way.Of all those destinations, only Mongolia and Kazakhstan were under any kind of 'Restricted Travel' advisories. Barring any coherent anti-Khanate strategy from their administrations, the bureaucracies were doing their jobs, with Havenstone exerting just enough influence to get the job done while flying beneath the radar.After JIKIT was created, the group had a US Senator greasing the wheels to get the requests expedited. In England, Lady Worthington-Burke shamelessly used the people at the other end of the O'Shea hotline to get the job done overseas. She did have to sell out a teammate, but that was what good boys were for ~ taking one for the team. (That would be me, if there was any misunderstanding.)When Cáel Nyilas was kidnapped under the watchful eye of the FBI (I wasn't sure how they got that bum-wrap), the whole situation exploded. The PRC didn't have me, yet promised they might produce me if certain concessions were made. According to Addison, I was worth 5,000 barrels a day of refined fuel oil and 50 tons of coal a month, and the Great Khan agreed to pay! Woot! I was loved by somebody who was a somebody.All that attention drove home some salient points. I was a noble scion of Ireland, Romania, Georgia and Armenia (in no particular order) and they all wanted to know why the US had let me be kidnapped. Didn't my president know I was a sacred national treasure? After JIKIT tracked down the bribes and clandestine activities to Chinese shell corporations, those powers wanted to know what sanctions would be applied.'But wait, wasn't I a private citizen?' my national leaders pleaded. Then the PRC made a case which boiled down to 'I had it coming for being a fiancé to Hana Sulkanen and a brother to the Great Khan', while ignoring me being snatched in the territorial US of A. Of course, they didn't claim to have actually done the kidnapping.Javiera was waiting on that one; 'What was their excuse for kidnapping a little US girl to force my compliance?' The furious Federal authorities even found two dead adult bodies and two digits from said child to add to the media frenzy. To prove I had migrated to fantasy land, the CNN journalist got it right ~ they had tortured the girl and I had killed two of them for it. Just ask the Romanian Army how lethal I could be.In a rare comment, Temujin informed the international press that he believed I was still alive. Why did he believe that? If I wasn't, they would have been able to spot the pile of dead enemy around me and my 'boon companion' (go Aya!) from orbit. Until they discovered this carnal pit from Hell, I was surely still alive.Just at the cusp of turning publically against the Mongol barbarians, the world suddenly got angry with their enemy, the PRC. The principal two Western regimes were paralyzed with indecision until my miraculous cry for help from the middle of the Pacific showed the world I was alive, had punished my enemies and rescued others from under the opponent's cruel thumb.Clearly if I started ranting against the People's Republic of China, my government would be rather peeved with me. I hadn't screwed a dozen poli-sci majors to miss out on that obvious situation. I behaved and hoped they wouldn't make me die from an embolism, or some other equally implausible cause.(DC is a marvel. 9 pm, Monday, August 18th. 21 days)I'd been dragged to DC, to honor promises made in Rome a week ago. I had another choice; I could have justifiably said I was still getting over my kidnapping ordeal. But that choice fucked over Javiera Castello, my boss at JIKIT (Joint International Khanate Interim Task force).That was how I ended up in a 'secret and secure' meeting with Tony Blinken, Deputy National Security Advisor (DNSA) and his experts. He was someone I didn't know. The rest, I'd had a verbal run-in with them after the Romanian bloodbath. I'd been cranky. I would hardly consider us to be on good terms now.All four experts were from the US State Department. They were foregoing their usual group of flunkies because this meeting wasn't really happening. All the participants were officially somewhere else, mostly not even in D.C. Had this soiree 'really happened', the Congressional sub-committees would have been able to request the minutes of Tony's meeting with members of JIKIT and:·         Victoria Nuland, Ass. Sec. of State for European & Eurasian Affairs (ASSEEA)·         Robert O. Blake Jr., Ass. Sec. of State for S & C Asian Affairs (ASSCAA)·         Daniel R. Russel, Ass. Sec. of State for E. Asian and Pacific Affairs (ASSEAP)·         Bill A. Miller, Director of the U.S. Diplomatic Security Service (DSS) (aka Big Willy)We made stiff, formal introductions (which signaled the utter lack of trust in the room.) Javiera hadn't wanted to put me through an interrogation this soon after my near-death experience, considering my snarky nature when stressed. The White House was putting the squeeze on her. The main player was Tony, who talked with the Leader of the Free World on a weekly, if not daily, basis.The Diplomatic Security Service people had successfully peeled off Pamela and my SD Amazons only after they agreed I could keep Aya. They tolerated me keeping the nine-year old girl despite the obvious fact she had gone through worse hardships than I had endured and was still packing her Chinese QSW-06 suppressed pistol.I had already fabricated and submitted my report on how I'd overcome a plane-full of rogue delinquents from the Forumi i Rinis  Eurosocialiste t  Shqip ris  (Euro-socialist Youth Forum of Albania) bent on recruiting impressionable European socialites by accessing my Twitter account.That's right, the Albanians had it out for me. I reiterated that critical bit of data to the Department of Homeland Security when they questioned me on the veracity of my memories. The two ethnic Chinese I was found with? I thought they were from Taiwan, and they both appeared to be suffering from amnesia.I was already suffering repercussions from my pathological refusal to take life seriously. Javiera believed I was about to get a formal apology from Ferit Hoxha, Permanent Representative of Albania to the United Nations. Damn it! Now I had to do something nice for the Albanians. Maybe I'd offer them membership in the Khanate, full-statehood with an economic package to sweeten the deal.Yes, that was how Albania and Kosovo joined the Khanate, a product of my love for exaggeration and a little post-Ottoman solidarity over Tarator (cold soup made of yoghurt, garlic, parsley, cucumber, salt and olive oil with a side of fried squids), Tav  Kosi (lamb meatballs) and Flia & Kaymak (a dessert I highly recommend).We had toasted the Pillars of Kanun (Albanian oral law and tradition): ~ Nderi (honor), Mikpritja (hospitality), Sjellja (Right Conduct) and Fis (Kin Loyalty), ~ and he promised to tell his people that I had Besa which was an Albanian-ism for being a man who would honor his word of honor (despite us being brought together by my lie). The shit-ton of financial and military aid I asked the Great Khan to sweeten the pot with might have helped as well.Later, Lady Yum-Yum told me that the military leaders of NATO called it a 'master-stroke' in neutralizing Comrade Putin's Russian-backed 'Greek threat

Turkey's Recep Tayyip Erdogan has rivaled the likes of Iraq's Saddam Hussein, Iran's Ayatollah Khameini and Syria's Bashir Assad for the length of his rule, its ruthless dictatorship at home and its aspirations for imperial power abroad.  In particular, in keeping with his Sharia-supremacist ideology, Erdogan has long sought to reconstitute the Ottoman empire and  become its ruling caliph. His recent success in replacing Assad with a murderous jihadist puppet seemed to clear the way for not only destroying our Kurdish and other friends in Syria, but running the table in the wider Mideast. Suddenly, though, the would-be caliph is reckoning with violent revolts at home and relying on foreign jihadists to keep him in power. Official Washington's reflexive response would likely be to try to prop us this supposed “NATO ally” who hosts key U.S. bases. We should resist the temptation. This is Frank Gaffney.

Until recently, Gaza attracted little attention in historical scholarship. This book innovates by examining late Ottoman Gaza's diverse society, its built environment, and its political dynamics. The introduction sets the stage to better understand the vital contexts impacting the role and status of Gaza as compared to other cities in the Eastern Mediterranean, provides analyses and new resources for the study of late Ottoman Gaza, and presents state-of-the-art methodology in urban history as applied to Gaza. Enjoy the interview with Yuval Ben Bassat.Support this show http://supporter.acast.com/jerusalemunplugged. Hosted on Acast. See acast.com/privacy for more information.

Ouzo Talk takes a deep-dive into 1821 and the Greek War of Independence. Tom and Nick are joined by author of the book The Greek War of Independence, Peter Paroulakis, to discuss this hugely significant moment in the history of not just Greece and the Greek state, but for the concept of freedom globally. After suffering 400 years of Ottoman occupation, the Greeks rose up to re-take control of their fate, resulting in the anointment of a new batch of heroes, and setting its people on the path to freedom.This episode is proudly brought to you by:Mr Roses: mrroses.com.auThe Greek Providore: thegreekprovidore.com.auSend us a text https://mrroses.com.au/?srsltid=AfmBOoqxc8960pjv3Wurn86dFcGVewLAqyATsIwwyQYWPBIZsflTO6FoSupport the showEmail us at ouzotalk@outlook.comSubscribe to our Youtube: https://www.youtube.com/@OuzoTalkFollow us on Facebook: https://www.facebook.com/OuzoTalkFollow us on Instagram: https://www.instagram.com/ouzo_talk/

In this must-watch episode of Life Lessons with Dr. Bob, Brigadier General (Res.) Amir Avivi, Chairman of the Israel Defense and Security Forum (IDSF), provides an in-depth analysis of global conflicts shaping Israel's security landscape. From the fall of the Assad regime in Syria to Turkey's rising influence, the Russia-Ukraine war, and Iran's nuclear ambitions, General Avivi breaks down the geopolitical realities that mainstream media ignores.Discover why the new Syrian leadership may be an even greater threat than Assad, how Turkey's Ottoman ambitions could put Israel at risk, and why the Russia-China-Iran alliance is reshaping global power dynamics. General Avivi also sheds light on the U.S. role in Ukraine, its impact on Israel's defense, and what President Trump's approach means for the Middle East.Plus, hear the shocking truth about ethnic cleansing in Syria, the real reason Israel is expanding its presence in Gaza, and what must be done to stop Iran's nuclear ambitions before it's too late.

Saul is a wild boy, he just bought a gold tooth (then lost it)! And, he's out there getting ladies to toss his salad! Other topics include Middle Eastern food, current events (Trump and Zelensky), the history of Ottoman and Ataturk, and the LA Kings epic fail on Armenian Pride Night. Plus, you'll get to know the crew behind DOBT (comedians Drew Daly and Armand Gorjian) in a new segment called "Meet the Producers."Dogs of Browntown stars comedians Hormoz Rashidi, Joel "Joelberg" Jimenez and Saul Trujillo. Three brown dudes, one good time. Coming atcha from Joel's abuela's house in Los Angeles, CA.Follow us here:@dogsofbrowntown on IGHormoz RashidiJoel JimenezSaul TrujilloProduced by Drew Daly and Armand Gorjian.

Si l'on ouvre grands nos manuels d'histoire, on se rendra vite compte que le seizième siècle européen y tient une place de choix. Et pour cause : époque charnière de la Renaissance. Siècle de culture par excellence avec les grands princes italiens soutenant des artistes qui la porteront vers des sommets. C'est aussi une pensée renouvelée par les humanistes et des souverains, comme François I, en France, et Henri VIII d'Angleterre, qui consolident les fondements de l'état moderne. Mais le seizième siècle revêt également une importance considérable pour l'orient arabo-musulman qui connait, lui aussi, de profonds bouleversements. Retour vers l'empire ottoman. Invité : François Reynaert, journaliste au Nouvel Observateur. « L'Orient mystérieux et autres fadaises- 2500 d'histoire autour de la Méditerranée » éditions Fayard. Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.

In this episode of Pathmonk Presents we sit down with Katia Bololia, Head of Marketing and E-commerce at Ottoman Hands, a London-based independent jewelry brand. Discover how Ottoman Hands blends sustainable practices with exquisite craftsmanship, working with small workshops in Istanbul, India, and Afghanistan. Katia shares her insights on building a high-converting e-commerce website, the importance of clear messaging and product photography, and the challenges of brand awareness in a competitive market. Learn about their unique collaborations, including an exciting project with Turquoise Mountain, a foundation established by King Charles. Tune in for valuable tips on e-commerce strategy, customer experience, and the power of storytelling in the jewelry industry.  

Einar Wigen (University of Oslo) joins the Infectious Historians to talk about the Ottoman experience of plague. The conversation begins with a reflection on the beginning and end of epidemics, as well as the purpose of such discussions - as people bestow importance upon epidemics. It then transitions to plague in the Ottoman Empire - covering its impact as well as how the Ottomans themselves thought about the plague. Einar points out some of the (few) sources and their nature, discusses the differences between impacts on the hinterland and rural areas, and connects the discussion to orientalist stereotypes about the Ottomans. Finally, Einar reflects on his historical work within the context of Covid.

This episode we continue to follow the monk Xuanzang on his path along the silk road.  From Gaochang, he traveled through the Tarim Basin, up over the Tianshan Mountains, to the heart of the Western Gokturk Qaghanate.  From there, he traveled south, through the region of Transoxania to Bactria and the land of Tukhara.  He pushed on into the Hindu Kush, witnessing the stone Buddha statues of Bamiyan, and eventually made his way to the land of Kapisa, near modern Kabul, Afghanistan.  From there he would prepare to enter the Indian subcontinent: the home of the historical Buddha. For more discussion and some photos of the areas along this journey, check out our podcast blog at https://sengokudaimyo.com/podcast/episode-121   Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is Episode 121: Journey to the West, Part 2   The cold winds blew through the travelers' doubled up clothing and thick furs.  Cold, wet ground meant that even two sets of boots were not necessarily enough after several days.  The frozen mist would often obscure everything except for the path immediately in front, hiding the peaks and making the sky a uniform white. In many places, the path would be blocked by rock, ice, or snow—the remnants of an avalanche, which could easily take an unsuspecting traveler.  And there was the elevation.  Hiking through the mountains, it was easy enough to reach heights of a mile or higher, and for those not accustomed to that elevation the thin air could take a surprising toll, especially if you were pushing yourself.  And the road was no less kind to the animals that would be hauling said travelers and their gear. And yet, this was the path that Xuanzang had agreed to.  He would continue to push through, despite the various deprivations that he would be subjected to.  No doubt he often wondered if it was worth it.  Then again, returning was just as dangerous a trip, so why not push on?   Last episode we introduced the monk Xuanzang, who traveled the Silk Road to India in the 7th century and returned to China.  He brought back numerous sutras to translate, and ended up founding a new school, known as the Faxian school—or the Hossou school in Japan.   As we mentioned last time, Xuanzang during his lifetime met with students from the archipelago when they visited the continent.  The records of his travels—including his biography and travelogue—are some of the best information we have on what life was like on the silk road around this time. In the last episode, we talked about Xuanzang: how he set out on his travels, his illegal departure from the Tang empire, and his perilous journey across the desert, ending up in Gaochang.  There, King Qu Wentai had tried to get him to stay, but he was determined to head out.  This episode we are going to cover his trip to Agni, Kucha, and Baluka—modern Aksu—and up to the Western Gokturk Qaghanate's capital of Suyab.  From there, we'll follow his footsteps through the Turkic controlled regions of Transoxania and into Tukhara, in modern Afghanistan.  Finally, we'll cover the last parts of his journey before he reached the start of his goal:  India. From Gaochang, Xuanzang continued on, through the towns he names as Wuban and Dujin, and into the country of Agni—known today as the area of Yanqi—which may also have been known as Wuqi.  The route was well-enough known, but it wasn't necessarily safe.  At one point, Xuanzang's caravan met with bandits, whom they were fortunately able to pay off.  The following night they encamped on a river bank with some merchants who also happened to be traveling the road.  The merchants, though, got up at midnight and headed out, hoping to get to the city early so that they could be the first ones to the market.  They only made it a few miles down the road, however, before they encountered more bandits, who slaughtered them and took their goods.  The following day, Xuanzang and his retinue came upon the merchants' remains lying in the road and saw the aftermath of the massacre. This was an unforgiving land, and the road was truly dangerous, even for those who traveled it regularly.  And yet Xuanzang was planning to travel its entire length until he reached India. So with little alternative, they carried on to the royal city of Agni. Agni, or Yanqi, sits on the southwestern edge of the basin, west of Bositeng lake, on the border between the Turfan basin and the larger Tarim Basin.  The name is thought to be a Tocharian—or Turfanian—name for the city, which is also known as Karashr. According to the biography by Huili, Xuanzang and his party didn't stay long in Agni.  Apparently Agni and Gaochang were not exactly on friendly terms, and even though the King of Agni and his ministers reportedly came out to greet Xuanzang and welcome him to their city, they refused to provide any horses.  They spent a single night and moved on. That said, Agni still made an impression on Xuanzang.  He noted how the capital was surrounded by hills on four sides, making it naturally defensible.  As for the people, he praises them as honest and straightforward.  They wore clothing of felt and hemp cloth, and cut their hair short, without hats or any kind of headwear.  Even the climate was pleasant, at least for the short time he was there.  He also notes that they used a script based on India—likely referring to the Brahmic script, which we find in the Tarim basin. However, as for the local lord, the King of Agni, he is a little less charitable.  Xuanzang claimed he was brave but “lacked resourcefulness” and he was a bit of a braggart.  Furthermore, the country had “no guiding principles or discipline and government orders are imperfect and not seriously implemented.”  He also mentioned the state of Buddhism in the country, noting that they were followers of Sarvastivada school, a Theravada sect popular along the Silk Road at the time.  Xuanzang was apparently not too pleased with the fact that they were not strict vegetarians, including the “three kinds of pure meat”.  From Agni, Xuanzang continued southwest, heading for the kingdom of Kucha.  He seems to have bypassed the nearby kingdom of Korla, south of Agni, and headed some 60 or 70 miles, climbing over a ridge and crossing two large rivers, and then proceeding another 200 miles or so to the land of Kucha. Kucha was a kingdom with over one hundred monasteries and five thousand monks following a form of Theravada Buddhism.  Here, Xuanzang was welcomed in by the king, Suvarnadeva, described as having red hair and blue eyes.  While Xuanzang was staying in Kucha, it is suspected that he probably visited the nearby Kizil grotto and the Buddhist caves, there, which include a painting of King Suvarnadeva's father, King Suvarnapuspa, and his three sons. You can still visit Kucha and the Kizil grottos today, although getting there is quite a trek, to be sure.  The ancient Kuchean capital is mostly ruins, but in the Kizil caves, protected from the outside elements, you can find vivid paintings ranging from roughly the 4th to the 8th century, when the site was abandoned.  Hundreds of caves were painted, and many still demonstrate vibrant colors.  The arid conditions protect them from mold and mildew, while the cave itself reduces the natural bleaching effect of sunlight.  The paintings are in numerous styles, and were commissioned by various individuals and groups over the years.  They also give us some inkling of how vibrant the city and similar structures must have been, back when the Kuchean kingdom was in its heyday. The people of Kucha are still something of a mystery.  We know that at least some of them spoke an Indo-European language, related to a language found in Agni, and both of these languages are often called Tocharian, which we discussed last episode.  Xuanzang himself noted that they used Indian writing, possibly referring to the Brahmi script, or perhaps the fact that they seem to have used Sanskrit for official purposes, such as the inscription on the cave painting at Kizil giving the name of King Suvarnapuspa.  The Kucheans also were clothed in ornamental garments of silk and embroidery.  They kept their hair cut, wearing a flowing covering over their heads—and we see some of that in the paintings. Xuanzang also notes that though we may think of this area as a desert, it was a place where rice and grains, as well as fruit like grapes, pomegranates, plums, pears, peaches, and almonds were grown.  Even today, modern Xinjiang grows some absolutely fantastic fruit, including grapes, which are often dried into raisins. Another point of interest for Xuanzang may have been that Kucha is known as the hometown of none other than Kumarajiva.  We first mentioned Kumarajiva back in episode 84.  Kumarajiva was one of the first people we know of who translated many of the sutras from India that were then more widely disseminated throughout the Yellow River and Yangzi river basins.  His father was from India and his mother was a Kuchean princess.  In the middle of the 4th century, when he was still quite young, he traveled to India and back with his mother on a Buddhist pilgrimage.  Later he would start a massive translation project in Chang'an.  His translations are credited with revolutionizing Chinese Buddhism. Xuanzang was initially welcomed by the king, his ministers, and the revered monk, Moksagupta.  They were accompanied by several thousand monks who set up tents outside the eastern gate, with portable Buddha images, which they worshipped, and then Xuanzang was taken to monastery after monastery until sunset.  At one of the monasteries, in the southeast of the city, there were several tens of monks who originally came from Gaochang, and since Xuanzang had come from there, they invited him to stay with them. The next day he met and feasted with the King, politely declining any meat, and then went to the monastery in the northwest to meet with the famous monk: Moksagupta.  Moksagupta himself had made the journey to India, and had spent 20 years there himself.  It seems like this would have been the perfect person for Xuanzang to talk to about his plans, but instead, the two butted heads.  Moksagupta seems to have seen Xuanzang's Mahayana faith as heretical.  He saw no reason for Xuanzang to travel all the way to India when he had all the sutras that anyone needed there in Kucha, along with Moksagupta himself.   Xuanzang's response seems to have been the Tang dynasty Buddhist version of “Okay, Boomer”, and then he went ahead and tore apart Moksagupta's understanding of his own sutras—or so Xuanzang relayed to his biographers.  We don't exactly have Moksagupta's side, and, let's face it, Xuanzang and his biographers are not necessarily reliable narrators.  After all, they followed Mahayana teachings, which they considered the “Greater Vehicle”, and they referred to the Theravada teachings as the “Hinayana” or “Lesser Vehicle”.  Meanwhile, Theravada Buddhists likely saw many of the Mahayana texts as extraneous, even heretical, not believing them to actually be the teachings of the Buddha. It must have been winter time, as the passes through the mountains on the road ahead were still closed, and so Xuanzang stayed in Kucha, spending his time sightseeing and meeting with various people.  He even went back to see Moksagupta, but the older monk shunned him, and would get up and exit the room rather than engaging with him, so they had no more conversations. Eventually, Xuanzang continued on his way west, following along the northern rim of the Tarim basin.  Two days out from Kucha, disaster struck.  Some two thousand or so Turkish bandits suddenly appeared—I doubt Xuanzang was counting, so it may have been more or less.  I imagine that memories of what had happened to the merchants near Agni must have gone through Xuanzang's mind.   Fortunately, for him, they were fighting over loot that they had pillaged from various travelers, and since they couldn't share it equally, they fell to fighting each other and eventually dispersed. He travelled for almost 200 miles after that, stopping only for a night at the Kingdom of Baluka, aka Gumo—the modern city of Aksu.  This was another Theravada Buddhist kingdom.  Xuanzang noted tens of Buddhist temples, and over 1000 Buddhist monks.  The country was not large—about 200 miles east to west and 100 miles north to south.  For reference that means it was probably comparable in size with Kyushu, in terms of overall area, or maybe the size of Denmark—excluding Greenland—or maybe the US state of Maryland.  Xuanzang described the country as similar to Kucha in just about every way, including the written language and law, but the spoken language was different, though we don't get many more details. From Baluka, he crossed northward through the Tianshan mountains, which are classified as an extension of the Pamirs known as the Ice Mountains.  Had he continued southwest, he would have hit Kashgar and crossed over between the Pamir and Tian Shan ranges into the Ferghana valley, but instead he turned north. We don't know exactly why he took this perilous option, but the route that may have been popular at the time as it was one of the most direct routes to the seat of the Western Gokturk Empire, which he was currently traveling through. The Tian Shan mountains were a dangerous journey.  Avalanches could block the road—or worse.  Xuanzang describes the permanent ice fields—indeed, it is the ice fields and glaciers of the Tian Shan that melt in the summer and provide the oasis towns of the Tarim Basin with water, even to this day.  In Xuanzang's day, those glaciers were likely even more prevalent than today, especially as they have been recorded as rapidly disappearing since 1961.  And where you weren't on snow and ice, the ground was probably wet and damp from the melt.  To keep warm, you would wear shoes over your shoes, along with heavy fur coats, all designed to reduce exposure. Xuanzang claims that 3 or 4 of every 10 people didn't survive the crossing—and that horses and oxen fared even worse.  Even if these numbers are an exaggeration, the message is clear:  This was a dangerous journey. After about seven days, Xuanzang came out of the mountains to the “Great Pure Lake”, the “Da Qing Hai”, also known as the Hot Sea or the Salt Sea, which likely refers to Issyk Kul.  The salt content, along with the great volume of water it possesses, means that the lake rarely freezes over, which is likely why it is seen as “hot” since it doesn't freeze when the fresh water nearby does.  This lake is the second largest mountain lake in the world, and the second deepest saltwater lake.  Traveling past the lake, he continued to Suyab, near modern Tokmok, in Kyrgyzstan, just west of the modern capital of Bishkek.  This was an old Sogdian settlement, and had since become the capital of the Western Gokturks.  Sogdians—like Xuanzang's guide, Vandak—were integral to the Gokturk kingdom. Their language was the lingua franca of the Silk Road, and at the time of the Gokturk Khaganate, it was also the official court language, and so when Xuanzang appeared at the court of the Great Khagan of the Western Gokturks, it was likely the language of diplomacy. When we think of Turkic people, many in the English speaking world think of Turkiye, and perhaps of the mighty Ottoman empire.  Some may think of Turkmenistan, Kazhakstan, Kyrgyzstan, or Uzbekistan, among others.  And of course, there are the Uyghur people in Xinjiang.  All of these people claim roots in the ancestral Turkic homeland in the Altai mountains, which sit largely in western Mongolia, north of China's Xinjiang region.  Much like the Xiongnu and the Mongols, they were pastoral nomads, moving their herds across the steppes, often covering great distances.  They would regularly move through different regions, perhaps returning each season, though sometimes not returning for years at a time.  They were often seen as barbarians by settled people living in cities, and yet their goods and horses were highly prized. Nomad and sedentary lifestyles would often collide.  Farmers would turn pastureland into fields, and when the nomadic people returned on their circuits, they would find walls and fences where there was once open land, and the people there would claim to “own” the land, a concept often foreign to people who were always on the move.  Nomadic people, such as the Gokturks, were not necessarily keeping vast libraries of records about themselves and their histories, and so much of what we get comes from external sources, which do not always have incredibly reliable narrators.  To many of the settled agriculturalists, groups like the Turks were marauders who raided their villages and farms.  They were a great bogeyman of the steppes, which required the firm hand of strong defenses to keep out—or so their opponents would want people to think. While they were known for their warfare, which incorporated their mobility, but they were keenly interested in trade, as well.  They understood the value of the trade routes and the various cities and states that they included in their empire.  Thus, the Sogdians and the Gokturks seem a natural fit: the Sogdians were more settled, but not entirely so, as demonstrated by their vast trade networks.  And the Sogdians also were part of the greater central Eurasian steppe culture, so the two cultures understood each other, to a degree.  They are even depicted similarly in art, with slight differences, such as long hair that was often associated with Turks over the Sogdians.  In some areas of the Gokturk empire, Sogdians would run the cities, while the Gokturks provided military aid and protection. Xuanzang's description of the people of Suyab, or the “City of Suye River”, doesn't pick out anyone in particular, and he even says that it was a place where traders of the Hu, or foreign, tribes from different countries mingle their abodes.  He mentions the people here as being called Suli, which is also the name given to the language—this may refer to “Sogdian” in general.  They write with an alphabet that is written vertically rather than horizontally—this may refer to a few scripts that were written this way, possibly based off Syriac or Aramaic alphabets that were adapted to Sogdian and other Iranian languages, but it isn't clear. We are told that the people dressed in felt and hemp clothing, with fur and “cotton” garments.  Their clothes fit tightly, and they kept their hair cut short, exposing the top of their heads—though sometimes they shaved it completely, tying a colored silk band around the forehead. He goes on to describe these people as greedy liars, possibly a reference to the mercantile nature of many of the people at the time. Something to note: The Turks of this time had not yet encountered Islam, which was just now starting to rise up in the Middle East.  The Prophet Muhammad is said to have been born around the end of the 6th century CE and was preaching in the early 7th century, though his teachings would begin to spread outward soon enough.  But that means that the Gokturks were not an Islamic empire.  Rather, their own traditions seem to have focused on the worship of Tengri, an Altaic personification of the universe, often simplified as a “sky god”.  Tengrism can be found amongst the Xiongnu, Mongols, and others, and it was the national religion of the Gokturks themselves, but there were many who also adopted other religions that they encountered, including Zoroastrianism, Christianity, Manichaeism, and Buddhism.  In fact, Xuanzang notes that the Turks he met in Suyab would not sleep or sit on beds made of wood because wood was thought to contain the spirit of fire, which he says they worshipped.  That sounds similar to Zoroastrian beliefs, where fire is associated with Ahura Mazda, who is also worshipped as a sky god.  These may have been beliefs inherited from their Eastern Iranian Sogdian partners. In Xuanzang's biography, we are given more details about his visit to Suyab.  Apparently, as he was headed to the city, he met a hunting party, which we are told was the retinue of Yehu Khan.  Hunting was an important part of life on the steppes, and it continued to be a favorite sport of the Gokturk nobility. Yehu Khan—possibly Yagbhu Khan, though that is up for some debate—is described as being dressed in a green silk robe, with his hair exposed, and wearing  a turban of white silk about ten feet long that wrapped his forehead and hung behind his back.  His “hunting” expedition wasn't just a couple of the guys.  It included about 200 officials, all with plaited hair and dressed in brocade robes—they weren't exactly out there roughing it.  He also had his soldiers, dressed in furs, felt, or fine woolen clothes, and there were so many cavalry that they stretched out of sight.  The Khan seemed pleased to meet Xuanzang, but his hunt was expected to last another couple of days, at least, so he sent an attendant named Dharmaja to take Xuanzang back to wait for the Khan to return. Three days later, Xuanzang was given an audience.  The khan was seated in a large yurt.  Xuanzang noted the seeming incongruity between the khan, sitting there in the tent, decorated with golden flowers, with the officials dressed in magnificent brocade garments sitting in two long rows in front of him and the armed guards behind him, compared to the simple felt walls of the tent. A ”yurt” is a common feature of nomadic life on the steppes.  It wasn't exactly a single person operation to haul them around, but they can be taken down and put up with relative ease.  And while yurts could be relatively simple, there are examples of much more elaborate structures.  There is little reason they couldn't be made larger, perhaps with some extra support.  In later centuries, there are examples of giant yurts that seem like real construction projects.  Use of tents, even in a city, where they had permanent palace buildings, was likely a means of retaining the nomadic steppe traditions, even while enjoying the benefits of city life. Whom exactly Xuanzang met with is a matter of debate.  His records seem to indicate that it was Tong Yabghu Qaghan of the Western Gokturk Khaganate, but other sources say that Tong Yabghu Qaghan died in 628, and the earliest Xuanzang could have been meeting with him was 630, two years later, so if that is the case, he must have met with Tong Yabghu's son, Si Yabghu Qaghan.  It is likely that Xuanzang, who was dictating his accounts years after, mentioned the Qaghan and then, when they looked up who it was, they simply made a mistake.  Remember, Xuanzang would have had everything translated through one or two languages.  He did know what he saw, however, and he recounted what he remembered. Tong Yabghu Qaghan oversaw the height of the Gokturk Qaghanate, and appears to have favored the Buddhist religion, though there were many different religions active in their territories at the time.  They oversaw an extremely cosmopolitan empire covering huge swaths of central Eurasia, including the lucrative silk road.  Xuanzang notes that at the court there were individuals from Gaochang and even a messenger from the Han—which is to say the Tang Empire.  One wonders if Xuanzang—or anyone at that time—realized just how tenuous the Khan'sposition was.  After Tong Yabghu's death, the Qaghanate would decline, and less than a decade later it would fall to the Tang dynasty, who took Suyab and made it their western outpost.  In fact, Suyab is thought to have been the birthplace, over a century later, of a young boy who would find a love of poetry.  That boy's name was Li Bai, or Ri Haku, in Japanese. He would become one of the most famous poets in Chinese history, and his poems were even known and studied in Japan.  And it was largely through Japanese study of Li Bai's poems that his works came to the English speaking world: first through Ernest Fenollosa, who had studied in Japan, and then by the celebrated Ezra Pound, who had used Ernest's notes to help with his own translations of the poems. This was, though, as I said, over a century after Xuanzang's journey.  At the time of our story, the Qaghan was throwing a feast, including Xuanzang and all of the foreign envoys.  Xuanzang comments on the food and drink—his hosts provided grape juice in lieu of wine, and cooked a special vegetarian feast just for him, while the other guests ate a feast of meat, such as veal, lamb, fish, and the like.  There was also the music of various regions along the Silk Road, which Xuanzang found to be catchy, but of course not as refined as the music he was used to, of course.  After dinner Xuanzang was asked to expound upon the Darma, largely about the basic principle that you should be kind to one another—I doubt he was getting into the deep mysteries of Buddhist philosophy. Xuanzang stuck around the court for three more days, during which time the Qaghan tried to get him to stay, but Xuanzang insisted that he had to make it to India.  And so the Qaghan relented.  He found men in his army who could translate for Xuanzang along his journey, and had letters of introduction written to at least as far as the state of Kapisa, in modern Afghanistan. And so, armed with the Qaghan's blessing and a fresh translator, Xuanzang struck out again.  They headed westward for over one hundred miles, eventually reaching Bingyul, aka the Thousand Springs.  This is the area where the Qaghan and his court would spend his summers, and the deer in the area were protected under his orders, so that they were not afraid of humans—which sounds similar to the situation with the deer in Nara.  Continuing on another fifty miles or so—the distances are approximate as Xuanzang's primary duty was not exactly to map all of this out—Xuanzang arrived at the city of Taras, in modern Kazakhstan, another place where the cultures of the Silk Road mixed and mingled.  Xuanzang didn't have much to say about Taraz, apparently, though it is one of the oldest cities in Transoxania, founded near the beginning of the Common Era.  A few miles south of there, Xuanzang reportedly found a village of re-settled ethnic Han that had been captured by the Gokturks and settled here.  They had adopted the dress and customs of the Turkic people, but continued to speak a version of Chinese. Southwest of that he reached the City of White Water, likely referring to Aksukent.  This is the same “Aksu” as the city in Xinjiang, both of which mean “White Water” in Turkic, but this one is in the south of Kazakhstan.  Xuanzang found the climate and products an improvement over what he had experienced in Taras.  Beyond that, he next arrived at the city of Gongyu, and then south again to Nujkend, and then traveling westward to the country of Chach, aka Tashkent.  Both Nujkend and Chach were large cities in nations of smaller, mostly autonomous city-states, which made up a lot of the political geography of Transoxania. I would note that Xuanzang's notes here are much more sparse than previously.  This may be because these were outside of the Tarim basin and therefore of less interest to individuals in the Tang empire.  Or perhaps he was just making his way more quickly and not stopping at every kingdom along the way. From Tashkent, he continued southeast to the Ferghana valley—the country of Feihan.  Oddly, this country doesn't appear in Xuanzang's biography, even though the Ferghana Valley seems to have been fairly well known back in the Tang Empire—it was known as the home of some of the best horses, which were one of its first major exports.  In fact, the Han dynasty even mounted a military expedition to travel to Ferghana just to obtain horses.  Xuanzang is oddly silent on this; however, he does talk about the fertile nature of the land.  He mentions that their language here is different from the lands he had been traveling through up to this point, and also points out that the people of the Ferghana valley were also visibly different from others in the area. From the Ferghana valley, Xuanzang headed west for about 300 miles or more to the land of Sutrushana—perhaps referring to the area of Ushrusana, with its capital of Bunjikat.  This country was also largely Sogdian, and described as similar to Tashkent.  From there, he traveled west through a great desert, passing skeletons, which were the only marker of the trail other than a view of the far off mountains.  Finally, they reached Samarkand, known as the country of “Kang” in Chinese, which was also the term used to mark Sogdians who claimed descent from the people of Samarkand. Samarkand is another of the ancient cities of Central Asia, and even today is the third largest city in modern Uzbekistan.  Human activity in the region goes back to the paleolithic era, and the city was probably founded between the 8th and 7th centuries BCE.  Samarkand was conquered by Alexander the Great, and during the Achaemenid Empire it was the capital of Sogdiana.  During Xuanzang's visit, Samarkand was described as an impenetrable fortress with a large population. For all of his travel, Samarkand was the first place Xuanzang notes as specifically not a Buddhist land.  In fact, there were two monasteries, suggesting that there had been Buddhists, but if any monks tried to stay there then the locals would chase them out with fire.  Instead, they worshipped fire—likely meaning Ahura Mazda and Zoroastrianism.  This leads to a story that I have to wonder about, given the reliability of our narrators. It is said that Xuanzang was met by the King with arrogance, but after staying the night Xuanzang was able to tell the King about Buddhism and its merits.  The king was intrigued, and asked to observe the Precepts, and treated Xuanzang with hospitality and respect.  So when two of Xuanzang's attendants went to the monasteries to worship, they were chased out with fire.  When the king heard about this, he had the people arrested and ordered their hands to be cut off.  Xuanzang could not bear to witness such suffering, however, and he intervened to have them spared.  So instead the king had them flogged and banished from the city.  Ever since then, all the people believed in Buddhism. Some parts of this strike true.  It was likely that the king would entertain this strange wanderer who had arrived with letters from the great Qaghan—that may have even explained why Xuanzang had been encouraged to make the dangerous journey to Suyab in the first place, so that he could obtain such permission.  And it would not be strange for the king to listen to his teachings.  If Xuanzang's attendants were attacked, that would have been a huge breach of hospitality, and however the King felt about it, he no doubt had to do something about it.  And so all of that sounds somewhat believable.  Does that mean everyone suddenly converted to Buddhism?  I don't know that I'm quite willing to go that far.  It is also likely that there were Buddhists there already, even if the majority religion was Zoroastrianism. From Samarkand, Xuanzang traveled farther southwest, to the country of Kasanna, which seems to have been the edge of what we might call Sogdiana.   According to his biographers, however, there was a little more to all of this.  Rather, he headed west to Kusanika.  Then he traveled to  Khargan, and further on to the country of Bukhara, and then to Vadi.  All of these were “An” in Chinese, which was the name element used for Sogdians from this region.  He then continued west to the country of Horismika, on the other side of the Amu Darya, aka the Oxus River of Transoxanian fame. From there he traveled further southwest, entering into the mountains.  The path here was often such that they had to travel single-file, and there was no food or water other than what you brought with you.  Eventually they came to a set of doors, known as the Iron Gate.  This was a Turkic fortress.  It was no doubt fortuitous that he had come from his meeting with the Qaghan, and likely had permission to pass through.  From there, they entered the country of Tukhara. As we noted in Episode 119, Tukhara was in the region of Bactria.  It was bordered by the Pamir range in the east, and the Persian empire in the west.  There were also the Great Snow Mountains in the south, likely referencing the Hindu Kush. Tukhara had been conquered by the Gokturks just within the past couple of decades, and Xuanzang notes that the country had been split into largely autonomous city-states as the local royalty had died without an heir many years before.  With the Gokturk conquest, it was now administered by Tardu Shad, the son of Tong Yabghu Qaghan.  “Shad” in this case was a local title. Here, Xuanzang's narrative gets a little dicey, especially between his biography and his records.  The records of the Western Regions denotes various countries in this area.  It is unclear if he traveled to all of them or is just recounting them from records he obtained.  He does give us at least an overview of the people and the region.  I would also note that this is one of the regions he visited, again, on his return trip, and so may have been more familiar with the region than those areas he had passed through from Suyab on down. For one thing, he notes that the language of the region was different from that of the “Suli”, which appears to refer to the Sogdians.  This was the old territory of the Kushan empire, and they largely spoke Bactrian.  Like Sogdian, it was another Eastern Iranian language, and they used an alphabet based largely on Greek, and written horizontally rather than vertically.  They also had their own coins. This region had plenty of Buddhist communities, and Xuanzang describes the cities and how many monasteries they had, though, again, it isn't clear if he actually visited all of them or not.  These are countries that Li Rongji translates as “Tirmidh”, “Sahaaniyan”, “Kharuun”, “Shuumaan”, etc. It does seem that Xuanzang made it to the capital city, the modern city Kunduz, Afghanistan. Xuanzang actually had something specific for the local Gokturk ruler, Tardu Shad.  Tardu Shad's wife was the younger sister of King Qu Wentai of Gaochang, whom we met last episode.  Qu Wentai had provided Xuanzang a letter for his younger sister and her husband.  Unfortunately, Xuanzang arrived to learn that the princess of Gaochang had passed away, and Tardu Shad's health was failing.  It does seem that Tardu Shad was aware of Xuanzang, however—a letter had already come from Qu Wentai to let them know that Xuanzang was on his way.  As I mentioned last episode, letters were an important part of how communities stayed tied together.  Of course, given the perils of the road, one assumes that multiple letters likely had to be sent just in case they didn't make it.  The US Postal Service this was not. Tardu Shad, though not feeling well, granted an interview with Xuanzang.  He suggested that Xuanzang should stick around.  Then, once the Shad had recovered from his illness, he would accompany Xuanzang personally on his trip to India.  Unfortunately, that was not to be.  While Xuanzang was staying there, he was witness to deadly drama.  Tardu Shad was recovering, which was attributed to the recitations by an Indian monk who was also there.  This outcome was not exactly what some in the court had wanted.  One of the Shad's own sons, known as the Tagin prince, plotted with the Shad's current wife, the young Khatun, and she poisoned her husband.  With the Shad dead, the throne might have gone to the son of the Gaochang princess, but he was still too young.  As such, the Tagin Prince was able to usurp the throne himself, and he married his stepmother, the young Khatun.  The funeral services for the late Tardu Shad meant that Xuanzang was obliged to stay at Ghor for over a month. During that time, Xuanzang had a seemingly pleasant interaction with an Indian monk.  And when he finally got ready to go, he asked the new Shad for a guide and horses.  He agreed, but also made the suggestion that Xuanzang should then head to Balkh.  This may have meant a bit of backtracking, but the Shad suggested that it would be worth it, as Balkh had a flourishing Buddhist community. Fortunately, there was a group of Buddhist monks from Balkh who happened to be in Kunduz to express their condolences at the passing of Tardu Shad, and they agreed to accompany Xuanzang back to their hometown, lest he end up getting lost and taking the long way there. The city of Balkh is also known as “Baktra”, as in “Bactria”, another name of this region.  A settlement has been there since at least 500 BCE , and it was already an important city when it was captured by Alexander the Great.  It sits at the confluence of several major trade routes, which no doubt were a big part of its success.  Xuanzang's biography notes that it was a massive city, though it was relatively sparsely populated—probably due to the relatively recent conquest by the Gokturks, which had occurred in the last couple of decades.  That said, there were still thousands of monks residing at a hundred monasteries in and around the city.  They are all characterized as monks of Theravada schools.  Southwest of the city was a monastery known as Navasamgharama, aka Nava Vihara, or “New Monastery”.  Despite its name, the monastery may have actually been much older, going back to the Kushan emperor Kaniska, in the 2nd century CE.  Ruins identified as this “New Monastery” are still visible south of Balkh, today. The monastery is described as being beautifully decorated, and it seems that it had a relic—one of the Buddha's teeth.  There are also various utensils that the Buddha is said to have used, as well.  The objects would be displayed on festival days.  North of the monastery there was a stupa more than 200 feet in height.  South of the monastery was a hermitage.  Each monk who studied there and passed away would have a stupa erected for them, as well.  Xuanzang notes that there were at around 700 memorial stupas, such that they had to be crammed together, base to base. It was here that Xuanzang met a young monk named Prajnaakara, who was already somewhat famous in India, and well-studied.  When questioned about certain aspects of Buddhism, Xuanzang was impressed by the monk's answers, and so stayed there a month studying with the young monk. Eventually, Xuanzang was ready to continue on his journey.  He departed Balkh towards the south, accompanying the teacher Prajnakara, and together they entered the Great Snow Mountains, aka the Hindu Kush.  This path was even more dangerous than the trip through the Tian Shan mountains to Suyab.   They eventually left the territory of Tukhara and arrived at Bamiyan.  Bamiyan was a kingdom in the Hindu Kush, themselves an extension of the Himalayan Mountain range.  It Is largely based around valley, home to the modern city of Bamyan, Afghanistan, which sits along the divide between Central Asia and the Indian subcontinent.  Today it is a major center for individuals of the Hazara ethnic group, one of the main ethnic groups in Afghanistan, which is a multi-ethnic state that includes, today, the Pashtun, Hazara, Tajik, and Uzbek people, along with a number of smaller ethnic groups.  Today they largely reside in the mountainous areas of the Hindu Kush. Bamiyan made an impact on our protagonist.   Their language was slightly different from that in Tukhara, but using the same—or similar enough—writing system.  Buddhism was thriving in the capital, and we are told of a rock statue of the standing Buddha, over a hundred feet in height, along with a copper statue of the standing Buddha nearby.    There was also another reclining Buddha a mile or two down the road.  There were multiple monasteries with thousands of monks, and the ruler of that kingdom received Xuanzang well. Xuanzang wasn't the first monk to travel to Bamiyan from the Middle Kingdom—in this he was, perhaps unwittingly, on the trail of the monk Faxian.  Faxian likely did not see these statues, though, as we believe they were built in the 6th and early 7th century—at least the stone Buddha statues.  They were a famous worship site until February 2001, when the Taliban gave an order to destroy all of the statues in Afghanistan.  Despite this, they were inscribed as UNESCO World Heritage Site in 2003. Fortunately, we have images from before their destruction.  These statues were a blend of Greco-Buddhist and Gandharan art styles—appropriate as it stands between the Hellenistic area of Tukhara and the ancient region of Gandhara—including the modern city of Kandahar and into the Indus Valley region of Pakistan. Continuing east through the mountains, Xuanzang eventually came out at the kingdom of Kapisa.  This may have had its capital around modern-day Bagram, north of modern Kabul, but the country seems to have been quite large.  Kapisa over saw some tens of other countries, and it is thought that at one time its influence extended from Bamyan and Kandahar to the area of modern Jalalabad.  Their language was even more different than that of Tukhara, but they were still using the same writing system.  The king of Kapisa is said to have been of Suli ethnicity—which would seem to indicate that he was Sogdian, or at least descended from people of the Transoxanian region.    Xuanzang notes that the ruler, as rough and fiery as he is described—as a true warlord or similar—he nonetheless made a silver image of the Buddha, eighteen feet in height, every year.  He also gave charity to the poor and needy in an assembly that was called every five years.  There were over one hundred monasteries and some 6000 monks, per Xuanzang's recollection, and notably, they were largely following Mahayana teachings. For the most part the monks that Xuanzang had encountered on this journey were Theravada—Xuanzang refers to them as “Hinayana”, referring to the “Lesser Vehicle” in contrast to Xuanzang's own “Mahayana”, or “Greater Vehicle”.  “Theravada” refers to the “way of the elders” and while Mahayana Buddhism largely accepts the sutras of Theravada Buddhism, there are many Mahayana texts that Theravada Buddhists do not believe are canonical.  We discussed this back in Episode 84. There was apparently a story of another individual from the Yellow River being sent as a hostage to Kapisa when it was part of the Kushan Empire, under Kanishka or similar.  Xuanzang recounts various places that the hostage, described as a prince, lived or visited while in the region.  Xuanzang's arrival likely stirred the imagination of people who likely knew that the Tang were out there, but it was such a seemingly impossible distance for most people.  And yet here was someone who had traveled across all of that distance.  One of the monasteries that claimed to have been founded because of that ancient Han prince invited Xuanzang to stay with them.  Although it was a Theravada monastery, Xuanzang took them up on the offer, both because of the connection to someone who may have been his countryman, but also because of his traveling companion, Prajnakara, who was also a Theravada monk, and may not be comfortable staying at a Mahayana monastery. Xuanzang spends a good deal of ink on the stories of how various monasteries and other sites were founded in Kapisa and the surrounding areas.  He must have spent some time there to accumulate all of this information.  It is also one of the places where he seems to have hit at least twice—once on the way to India, and once during his return journey. The King of Kapisa is said to have been a devotee of Mahayana Buddhism.  He invited Xuanzang and Prajnakara to come to a Mahayana monastery to hold a Dharma gathering.  There they met with several leading figures in the monastery, and they discussed different theories.  This gathering lasted five days, and at the end, the king offered Xuanzang and the other monks five bolts of pure brocade and various other gifts.  Soon thereafter, the monk Prajnakara was invited back to Tukhara, and so he and Xuanzang parted ways. And it was about time for Xuanzang to continue onwards as well.  From Kapisa, he would travel across the “Black Range” and into Lampaka.  This may refer to the area of Laghman or Jalalabad.  Today, this is in modern Afghanistan, but for Xuanzang, this would have been the northwestern edge of India.  He was almost there. And so are we, but we'll save his trip into India for next episode. Until then thank you for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Donald Macleod delves into the lives and music of The Turkish FiveIn 1923 the Turkish Republic came into being. On the agenda for the founding father and first president, Mustafa Kemal Atatȗrk, was the aim to develop a new Turkish musical language, and to disassociate culturally with the Ottoman past. This new musical culture would be a blend of traditional Turkish music, in combination with Western classical music.A group of composers known as the Turkish Five were pioneers in this movement to form a synthesis between East and West. They included Cemal Reşit Rey (1904-1985), Ulvi Cemal Erkin (1906-1972), Hasan Ferit Alnar (1906-1978), Ahmet Adnan Saygun (1907-1991) and Necil Kâzim Akses (1908-1999). The Turkish Five became hugely influential in their home country as composers, teachers, conductors and artistic directors, and also became well known abroad, receiving many honours.This week, Donald Macleod is joined by Prof. Mine Doğantan-Dack and Dr. Emre Araci to delve into the impact these composers had on the music in the Turkish Republic. Music featured: Ulvi Cemal Erkin: Camdan sakiz akiyor (Seven Folk Songs) Piano Concerto (excerpt) Duyuşlar (excerpt) Piano Quintet (Ritmico e enérgico) Seven Folk Songs (excerpt)Ahmet Adnan Saygun: Meseli, Op 25 (Anadolu'dan) Piano Concerto No 1, Op 34 (excerpt) Theme and Variations, Op 2 String Quartet No 1, Op 27 (excerpt) Yunus Emre, Op 26 (excerpt) Halay, Op 25 (Anadolu'dan) String Quartet No 2, Op 35 (Grave) Köröğlu, Op 41 (Ten Turkish Folk Songs) Piano Concerto No 2, Op 71 (excerpt)Necil Kâzim Akses: Concerto for Orchestra (excerpt) Five Turkish Piano Pieces (excerpt) Violin Concerto (Adagio – Allegro) Andante (Ten Piano Pieces) Five Pieces for Piano (excerpt)Cemal Reşit Rey: Three Turkish Folks Songs (Twelve Anatolish Folk Songs) Nomad Zeybek Air (Turkish Scenes) Feast (Instantanés) Fatih Sultan Mehmet “Le Conquerant” Andante and AllegroHasan Ferit Alnar: Piano Trio (excerpt) Şu Yamaçta (8 Piano Pieces) Uyuşuk Dans (8 Piano Pieces) Concerto for Qānūn and String Orchestra (Allegro poco moderato) Piano Trio (excerpt)Presented by Donald Macleod Produced by Luke Whitlock for BBC Audio Wales & WestFor full track listings, including artist and recording details, and to listen to the pieces featured in full (for 30 days after broadcast) head to the series page for The Turkish Five https://www.bbc.co.uk/programmes/m002822p And you can delve into the A-Z of all the composers we've featured on Composer of the Week here: http://www.bbc.co.uk/programmes/articles/3cjHdZlXwL7W41XGB77X3S0/composers-a-to-z

What happens when a small island faces the might of the Ottoman Empire?In 1565, Malta was the setting for a brutal clash between the forces of the Ottoman Empire and the defiant Knights of the Order of St.John, warrior monks led by the iron-willed Jean de Valette. This extraordinary siege pitted faith against empire, innovation against desperation, and a handful of defenders against an unstoppable superpower.Professor Suzannah Lipscomb talks to Professor Marcus Bull about the battle that reshaped Mediterranean power dynamics, shattered Ottoman invincibility, and forged legends that still echo in Malta's fortified walls today.Presented by Professor Suzannah Lipscomb. The researcher is Alice Smith, audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.Theme music from All3Media. Other music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

Today, when we think about Gaza we think about the war, the destruction of the city and the constant movement of its population. In contemporary public discourse, Gaza tends to be characterized solely as a theatre of the ongoing conflict between Israel and the Palestinians. However, little is known about Gaza's society, politics, economy, and culture during the Ottoman era. Drawing on a range of previously untapped local and imperial sources, Yuval Ben-Bassat and Johann Buessow explore the city's history from the mid-nineteenth century through WWI.  In Late Ottoman Gaza: An Eastern Mediterranean Hub in Transformation (Cambridge UP, 2024), they show that Gaza's historical importance extends far beyond the territory of the 'strip' since the city was an important hub for people, goods, and ideas in the Eastern Mediterranean from Antiquity until the twentieth century. Using new digital methodologies, Ben-Bassat and Buessow introduce readers to the world of Gazans from various walks of life, from the traditional Muslim elites to the commoners and minority communities of Christians and Jews. In so doing, they tell the lively story of this significant but frequently misunderstood city. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Website: www.robertomazza.org Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today, when we think about Gaza we think about the war, the destruction of the city and the constant movement of its population. In contemporary public discourse, Gaza tends to be characterized solely as a theatre of the ongoing conflict between Israel and the Palestinians. However, little is known about Gaza's society, politics, economy, and culture during the Ottoman era. Drawing on a range of previously untapped local and imperial sources, Yuval Ben-Bassat and Johann Buessow explore the city's history from the mid-nineteenth century through WWI.  In Late Ottoman Gaza: An Eastern Mediterranean Hub in Transformation (Cambridge UP, 2024), they show that Gaza's historical importance extends far beyond the territory of the 'strip' since the city was an important hub for people, goods, and ideas in the Eastern Mediterranean from Antiquity until the twentieth century. Using new digital methodologies, Ben-Bassat and Buessow introduce readers to the world of Gazans from various walks of life, from the traditional Muslim elites to the commoners and minority communities of Christians and Jews. In so doing, they tell the lively story of this significant but frequently misunderstood city. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Website: www.robertomazza.org Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Today, when we think about Gaza we think about the war, the destruction of the city and the constant movement of its population. In contemporary public discourse, Gaza tends to be characterized solely as a theatre of the ongoing conflict between Israel and the Palestinians. However, little is known about Gaza's society, politics, economy, and culture during the Ottoman era. Drawing on a range of previously untapped local and imperial sources, Yuval Ben-Bassat and Johann Buessow explore the city's history from the mid-nineteenth century through WWI.  In Late Ottoman Gaza: An Eastern Mediterranean Hub in Transformation (Cambridge UP, 2024), they show that Gaza's historical importance extends far beyond the territory of the 'strip' since the city was an important hub for people, goods, and ideas in the Eastern Mediterranean from Antiquity until the twentieth century. Using new digital methodologies, Ben-Bassat and Buessow introduce readers to the world of Gazans from various walks of life, from the traditional Muslim elites to the commoners and minority communities of Christians and Jews. In so doing, they tell the lively story of this significant but frequently misunderstood city. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Website: www.robertomazza.org Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Historian Emine Ö. Evered's Prohibition in Turkey: Alcohol and the Politics of Identity (University of Texas Press, 2024) investigates the history of alcohol, its consumption, and its proscription as a means to better understand events and agendas of the late Ottoman and early Turkish republican eras. Through a comprehensive examination of archival, literary, popular culture, media, and other sources, it unveils a traditionally overlooked—and even excluded—aspect of human history in a region that many do not associate with intoxicants, inebriation, addiction, and vigorous wet-dry debates. Evered's account uniquely chronicles how the Turko-Islamic Ottoman Empire developed strategies for managing its heterogeneous communities and their varied rights to produce, market, and consume alcohol, or to simply abstain. The first author to reveal this experience's connections with American Prohibition, she demonstrates how—amid modernization, sectarianism, and imperial decline—drinking practices reflected, shifted, and even prompted many of the changes that were underway and that hastened the empire's collapse. Ultimately, Evered's book reveals how Turkey's alcohol question never went away but repeatedly returns in the present, in matters of popular memory, public space, and political contestation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This is the story of Suleiman the Magnificent's attempt to conquer Malta, the headquarters of a Catholic military order that had become a thorn in his side. They were known as the Knights Hospitaller, and the siege to come would pit Grand Master Jean de Valette and his force of outnumbered defenders against an elite Ottoman army.For this, we're joined by Marcus Bull, author of 'The Great Siege of Malta'. Marcus takes us through this tale of siege warfare and explains how luck as much as skill helped the defenders to hold out long enough for the siege to be broken.Produced by James Hickmann and edited by Matthew Peaty.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.We'd love to hear your feedback - you can take part in our podcast survey here: https://insights.historyhit.com/history-hit-podcast-always-on.You can also email the podcast directly at ds.hh@historyhit.com.

#TURKIYE: NEO-OTTOMAN PROJECT, GREGORY COPLEY, DEFENSE & FOREIGN AFFAIRS 1870