Podcasts about East

In this bonus and-1, Wes Goldberg makes the case that LeBron James should leave the Los Angeles Lakers and try to make a push in the Eastern Conference by reuniting with the Miami Heat. #lebronjames #lakers #miamiheat RealGM Radio is powered in part by North Station Media (CLNS). For advertising or media inquiries, contact info@clnsmedia.com

Scott Mason talks with the Philadelphia Inquirer's lead draft analyst Devin Jackson about which players Jets fans should be paying attention to during Shrine Blowl week in Frisco, Texas! Devin discusses: -A full look at both the East and West rosters -Particular players of interest on each team -Which players headed to the Shrine Bowl have been flying under the radar -Contrasting covering the Shrine Bowl and Covering the Senior Bowl And much more! Check out the Play Like A Jet store and get your "Play Like A Jet" logo shirt RIGHT NOW! Hoodies, hats, mugs, etc.....also available! https://www.teepublic.com/t-shirt/19770068-play-like-a-jet-logo-shirt?store_id=717242 To advertise on Play Like A Jet, please contact: Justin@Brokencontrollermedia.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Biggie Smalls and Tupac Shakur had a famous beef with one another in the mid-90s. It was so intense, it sparked an even wider rivalry between the East and West Coasts. In just a few years, both men had been murdered and the music world was changed forever.See omnystudio.com/listener for privacy information.

The Thunder steamrolled the Bucks last night... Giannis had a message for his teammates after the game, and he didn't mince words! From Boos to a BLOW OUT, the Knicks bounce back with the biggest win in franchise history... But does Perk think they've turned over a new leaf? NBA Rivals Week rolls on with some HUGE matchups tonight... we'll get you primed with live reports from Dallas and LA before tip... This class of rookies have dazzled the association, so we asked our panel who they'd rank number one... Their answers may STUN you!! Cade Cunningham's Pistons have sped their way to a top spot out East, but is there enough time for other teams in the East to catch up? All is not right in Laker-land... We react to the fallout from Wednesday's expose and where the Purple and Gold can go moving forward... Learn more about your ad choices. Visit podcastchoices.com/adchoices

In episode 519 of the podcast I'm joined by astrologer Reverend Lindsay Turner to discuss the story of the Magi, the birth of Jesus, and the astrology surrounding the Nativity story. We explore the celebration of Epiphany, also known as Three Kings Day, and analyze the Gospel of Matthew's account of the astrologers from the East who followed a star to Bethlehem. We discuss the distinction between approaching the Nativity as a historical event versus a literary narrative, and how the author of Matthew partially used the story of the Magi to legitimize Jesus as a king in the 1st century. We also look at technical astrological terms found in the Greek text, such as anatole or "at its rising," and how this relates to Hellenistic astrology. We also talk about the relationship between early Christianity and astrology, including the non-canonical Acts of Paul and Thecla, the liturgical seasons aligning with the Zodiac, and how modern Christians can reconcile their faith with astrological practice. Lindsay's Website https://badpastor.me Timestamps 00:00:00 Intro00:00:34 Epiphany and Three Kings Day traditions00:01:45 The Nativity story and the Star of Bethlehem00:03:50 Historical vs. literary approaches to the Gospels00:05:41 The Gospel of Matthew and Hebrew prophecy00:08:05 Reading the Magi passage (Matthew 2:1-12)00:10:52 Who were the Magi? Astrologers vs. Persian priests00:12:00 The context of natal astrology in the 1st Century00:13:30 The political subversion of the Nativity story00:16:27 "At its rising" (Anatole) as a technical astrological term00:18:23 Crossover between New Testament Greek and astrological texts00:20:14 Theories on the Star: Comets, conjunctions, and novae00:26:27 The solar eclipse at the crucifixion00:31:00 Astrology used to legitimize Jesus in Matthew00:33:30 Did the Magi renounce astrology?00:36:51 The Manger nebula in the constellation Cancer00:39:19 The Thema Mundi and the birth chart of the cosmos00:41:05 The debate over the date of Jesus' birth00:48:25 The Acts of Paul and Thecla and lost Christian texts00:54:38 Mary Magdalene and the seven daimons01:02:15 Fate, free will, and Stoicism in the ancient world01:05:45 Early Christianity as social rebellion01:09:30 Identity in Christ vs. astrological identity01:15:33 Liturgical seasons and the Zodiac01:17:28 Saturnalia, Sol Invictus, and the origins of Christmas01:21:50 Stigma against astrology in the modern church01:29:50 The shared origins of Christianity and Hellenistic astrology01:32:00 Astrology as a bridge between science and religion01:35:10 Lindsay's upcoming book and contact info01:36:35 Sponsors and credits Watch the Video Version of This Episode https://www.youtube.com/watch?v=3J68CV7YYm0 - Listen to the Audio Version of This Episode Listen to the audio version of this episode or download it as an MP3:

Let's size up the Metro outlook rather than the entire East. Hear award-winning columnist Dejan Kovacevic's Daily Shots of Steelers, Penguins and Pirates -- three separate podcasts -- every weekday morning on the DK Pittsburgh Sports podcasting network, available on all platforms: https://linktr.ee/dkpghsports Learn more about your ad choices. Visit megaphone.fm/adchoices

Danny Cunningham joined Ken Carman and Anthony Lima to break down the Cavaliers' season so far, whether or not they're a threat in the East, and he breaks down all the reasons why this season has not gone to plan for the Cavaliers. He also discussed whether or not Kenny Atkinson shoulders the blame for the Cavs' struggles, and how significant Darius Garland's injuries have been and how much it affects the team's roster.

Serbian analyst Nikola Mikovic argues that the contemporary world remains firmly under Western dominance, refuting the popular narrative of an emerging multipolar global order. He posits that the United States and its European allies possess unmatched power, citing recent military actions in Venezuela and the lack of support for Iran as proof of Russian and Chinese weakness. Mikovic characterizes Russia and Iran as an “axis of impotence,” suggesting they are incapable of providing a true alternative to Western systems. The discussion also explores the global shift toward technocracy, noting that rapid digitalization and the elimination of cash are occurring across both East and West. Finally, the source warns of a potential large-scale war in Europe and predicts a “Great Game” in Central Asia where the West and China will ultimately displace Russian influence. Watch on BitChute / Brighteon / Rumble / Substack / YouTube *Support Geopolitics & Empire! Become a Member https://geopoliticsandempire.substack.com Donate https://geopoliticsandempire.com/donations Consult https://geopoliticsandempire.com/consultation **Listen Ad-Free for $4.99 a Month or $49.99 a Year! Apple Subscriptions https://podcasts.apple.com/us/podcast/geopolitics-empire/id1003465597 Supercast https://geopoliticsandempire.supercast.com ***Visit Our Affiliates & Sponsors! Above Phone https://abovephone.com/?above=geopolitics American Gold Exchange https://www.amergold.com/geopolitics easyDNS (15% off with GEOPOLITICS) https://easydns.com Escape The Technocracy (15% off with GEOPOLITICS) https://escapethetechnocracy.com/geopolitics Outbound Mexico https://outboundmx.com PassVult https://passvult.com Sociatates Civis https://societates-civis.com StartMail https://www.startmail.com/partner/?ref=ngu4nzr Wise Wolf Gold https://www.wolfpack.gold/?ref=geopolitics Websites X https://x.com/nikola_mikovic Telegram https://t.me/Nikola_Mikovic About Nikola Mikovic Nikola Mikovic is a freelance journalist, researcher and analyst based in Serbia. He covers mostly the foreign policies of Russia, Belarus and Ukraine, as well as energy-related issues. Nikola primarily focuses on Russia's involvement in post-Soviet space, the Middle East, and the Balkans. He writes for several publications such as Byline Times, CGTN, Lowy Institute, Global Comment, and World Geostratregic Insights, among others. *Podcast intro music used with permission is from the song “The Queens Jig” by the fantastic “Musicke & Mirth” from their album “Music for Two Lyra Viols”: http://musicke-mirth.de/en/recordings.html (available on iTunes or Amazon)

“Did Vatican 1 go too far on papal authority and tradition?” This question opens a discussion on the balance of authority within the Church, while also addressing related topics such as the 1995 Vatican gathering on the filioque, the Orthodox perspective on the Immaculate Conception, and insights from Eastern Orthodoxy that could benefit Catholics. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:00 – Did Vatican 1 go too far on papal authority? 15:43 – Are you aware of a gathering in the Vatican in 1995 that clarified the teaching on the filioque? Why isn't it mentioned in online debate? 29:40 – Is there anything from EO that Catholics can learn or adopt that would be beneficial? 35:40 – Why to the Orthodox reject the Immaculate Conception? Do you think it is a stumbling block for them to convert? 41:41 – I'm Protestant and hear Catholics claim to be the one true Church but Jerusalem was under the Orthodox and that’s where the Church was founded. What’s your response? 48:30 – What are your thoughts on how the East has handled contraception? 52:30 – Why don't we see a lot of icons of St. Joseph in the eastern Churches?

1 Hour and 16 Minutes With David Nasternak and Alex Drain This Podcast Has a Sponsor: Michigan Law Grad Jonathan Paul is the guy with the C you want skating next to the ref and pleading your case. He's also a good guy to sit next to at the hockey games. Segment 1:  Strong opinions about the Minnesota broadcast mis-pronunciating names. Top NHL storylines - everyone in the East is in the hunt and the west has several teams that could get under 90 points and make the playoffs. Teams just aren't interested in tanking anymore. How is Minnesota this bad? Six minutes into game one the shots are 10-0, the Gophers can't even touch the puck. Michigan absolutely shuts down the Gophers in the 3rd period. It was as easy of a third period as you could get to protect a newer goalie. Minnesota should have enough solid players to be a decent team, are they as bad as Notre Dame if they don't have the level of goal-tending that they do?  Segment 2:  After Friday night the vibe going into Saturday was simply "alright, don't blow this!" Michigan gets an early goal and Minnesota doesn't get their first shot for a while. Michigan dominated early but just couldn't get past the goalie and it's only 1-0 before Minnesota came out intense in the 2nd period. Penalty kill is now a bigger issue for Michigan. Minnesota's goalie wanted the 2nd goal back but you can't blame Minnesota's problems on the goalie. Alex thinks college hockey shouldn't have OT. You shouldn't feel mad that your team won. Around the league - Mercyhurst had a sweep! They have three (3!) total wins on the season. It's a big weekend for bye weeks. Michigan State is the best team to challenge Michigan in the Big Ten. Michigan feels like a much better team than Ohio State, they should just sit on them in a couple weeks.      MUSIC NHL on ESPN Theme "Buffalo Song" -- Chris Fayz Ice Hockey (NES) theme

Pastor Will uses Exodus 16 and the story of manna to show that God's design for spiritual growth is daily dependence on Him, not occasional encounters, as Israel's grumbling in the wilderness revealed hearts shaped by fear and self-reliance while God responded by inviting them into a daily rhythm of trust, obedience, and relationship through heavenly provision; manna illustrates that yesterday's encounter cannot sustain today's hunger, teaching that discipleship is formed through consistent daily encounters with God—especially through prayer, the Word, and worship—which cultivate intimacy, maturity, and readiness for holy visitations, ultimately pointing to Jesus as the true Bread of Life who satisfies and transforms His people one day at a time.

How does Greece's Byzantine and Ottoman past shape its future? In this episode, Helen Carr speaks to journalist and author Sean Matthews about Greece's shifting geopolitical role and alliances. Caught between wars raging in both Eastern Europe and the Middle East, Greece is an island of relative stability. Popularly considered the cradle of Western civilization, this is a Christian Orthodox state on the edge of the Islamic world. And, after a half-century of integration into NATO and the EU, Greece is now reabsorbing into the Near East, as the West fractures and new Middle Eastern powers rise. As Greek-American journalist Sean Matthews argues, the country's importance as a cultural and geopolitical hybrid is growing. Sean is a Greek-American journalist who has covered a wide swath of the Middle East.  He is a correspondent with Middle East Eye, and has also written for The Economist and Al-Monitor, among others. The New Byzantines: The Rise of Greece and Return of the Near East is his first book. If you'd like to become a Member and get access to all our full conversations, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events  ...  Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Learn more about your ad choices. Visit podcastchoices.com/adchoices

**Note: When stuff in Iran goes down, my natural inclination is to avoid doing content and stay above the fray, at least until the media hysteria dies down.  Not the best way to run a media project, I know, but I just have a hard time with all the breathless coverage--BREAKING!!!--and don't really want to feed it. Even then, I am still Iranian, and if people ask me to record during these times, my cultural programming compels me to accept the invitation.    This episode of Peacemongers with Mehmet and Erik was recorded as I was travelling for work recently and at the end of a busy, emotional day.  The scale of what had just transpired in Iran was becoming clear to me that morning in between working on the footage I had recorded the day earlier, itself an intense and emotional experience for entirely different, non-Iran-related reasons.  All of this is to say that by the time I recorded with these guys that afternoon, I was feeling pretty loopy. You can kinda hear it at the beginning of the episode when I had the giggles and infected everyone else with them!  I have no idea how I come off in this episode (too lazy to check it too, sorry), and I was reluctant to even post to this feed!! In my memory, I was exceptionally wandering in my rants.  Maybe I'm wrong and it's the same Sini as usual. IDK.**  ---------------------- "Listen to the Iranians" they kept saying. Well, we give you Sina Rahmani, the indomitable host of @eastpodcast and producer of countless other anti imperialist shows. We talk about the events in Iran which have been one-sidedly and sensationally presented in the west. In the background the Empire and the Ethno-state have their fingers dirty. So why is Iran such an important target for the Empire and what does it mean to be sovereign? We discuss some of the contents of the imperial toolbox and factors leading up to the protests. Economic pressure with sanctions and currency manipulation, smuggling of Starlink units and weapons to foment violent riots and the media machinery. We discuss the Shah and his son, the clown-prince in exile, Iranian diaspora, support for Palestine and what the destruction of the Iranian state would mean to people in the area. While the battle may be over the war might just have begun. The peoples and states in the crosshairs of a dying empire will keep being demonised. If they resist they are authoritarian, if they open up they'll be vulnerable. What the future holds and what the way forward to avoid a devastating war is unknown. Early in the episode Sina reads a testimony from his friend Navid Zarinnal, who is living in Teheran. He hosts a podcast on imperialism called The Colony Archive, which we highly recommend. Please note that we had some technical difficulties in the beginning, that led to a lot of chaos and laughter. Big thanks to Sina for being such a joyful human being even in these difficult times. The genocide in Gaza continues. We urge you to support the Palestinians in these very dire times by donating: - via @thesameerproject - via @lifeline4gaza

Microsoft announced they'll cover the environmental costs of their AI data centers - electricity overages, water usage, community impact.But here's the tension: AI energy consumption is projected to quadruple by 2030, consuming one in eight kilowatt hours in the U.S. Communities have already blocked billion-dollar data center projects over water and electricity fears. Is this Microsoft accountability, or damage control?Charlie Harger from "Seattle's Morning News" on KIRO Radio joins us with mor eon why this matters now:Why AI data centers are losing community support and costing billions in cancelled projectsWhat it actually takes to power AI—and why current infrastructure can't handle itHow Microsoft's commitment differs from silence from OpenAI, Google, and Chinese AI companiesWhether small modular reactors and fusion energy can solve the problem or just delay itWhy this is ultimately a West vs. East geopolitical race with environmental consequencesWhat happens when five of the world's most valuable companies all need the same scarce resources----GUEST WEBSITE:www.mynorthwest.com----MORE FROM BROBOTS:Connect with us on Threads, Twitter, Instagram, Facebook, and TiktokSubscribe to BROBOTS on YoutubeJoin our community in the BROBOTS Facebook group

This is the Monday evening liturgy during Epiphanytide for the Compline podcast from the Center for Worship and the Arts at Samford University. For more about the Center for Worship and the Arts, as well as the resources we provide, visit us at https://www.samford.edu/worship-arts/.CREDITS:© 2021 Center for Worship and the Arts, Samford University.Engineered and produced by Wen Reagan for the Center for Worship and the Arts at Samford University.SPOKEN WORD:Wen Reagan, Stacy Love, Tracy Hanrahan, Meagan Kennedy, Pierce Moffett, Eden Walker.MUSIC:“Compline #7 - Epiphany” by Wen Reagan, © 2020 Sursum Corda Music (BMI).“Glowing Gaze” by Emily Hanrahan, © 2020 Emily Hanrahan.“Star in the East” by Reginald Heber. English traditional tune arranged by William Walker in Southern Harmony (1820). Arrangement by Bruce Benedict, © 2009 Cardiphonia Music.TEXTS:The liturgical words for this podcast series include original phrasings, but were primarily curated and designed from several public domain sources, including “An Order for Compline” from the Anglican and Episcopal Book of Common Prayer and collects collected from Grace Cathedral and the University of Notre Dame.SOUNDS:The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA."Door, Front, Opening, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org."Door, Front, Closing, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org.“06 – Crackling Candle.wav” by 14GPanskaLetko_Dominik of Freesound.org.“Lights a Candle Light with a Match” by straget of Freesound.org.The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution-NonCommercial 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA.“Soft Shoes Walking on a Dirt Road” by Nagwense of Freesound.org.“Match Being Lit.wav” by Jeanet_Henning of

A take on the East of the Sun and West of Moon tale type from north of the border.When the Black Bull of Norroway turns up to whisk the youngest daughter off to seek her fortune, she'd better not move a hand or a foot when the air turns blue...This story is written in dialect, so in the spirit intended by the Langs, we have narrated it in dialect, with apologies to our Scottish friends.If you are unfamiliar with the Lang Fairy Tales, these seminal collections were assembled between 1889 and 1913 by a married couple, folklorists and translators Nora and Andrew Lang, with most of the work done to compile them completed by Nora, also known as Leonora Blanche Alleyne.Assembled and published in 12 colour-coded "Fairy Books," the corpus the Langs put together included 798 fairy tales from across cultures, many of which had never before been translated into English.They were amongst the most influential books of their time, changing the course of children's literature - although they're hardly just for children, and often deal with quite challenging concepts.Today, purchasing a complete set of the Lang Fairy Books in good condition costs over £4,000 ($5,000+).Thankfully, the collections are all out of copyright, meaning that we can now tell these stories, in podcast form, many for the first time, and share them with a global audience, for free.Our plan is to release the stories between main series of Three Ravens, performing them straight (though with plenty of silly voices) letting the tales speak for themselves in all their madcap, sharp-edged, often quite bizarre glory.The only edits we have made are to amend some culturally-insensitive epithets, which typically pertain to ethnicity, with any such edits made by Eleanor Conlon.Three Ravens is an English Myth and Folklore podcast hosted by award-winning writers Martin Vaux and Eleanor Conlon.Released on Mondays, each weekly episode focuses on one of England's 39 historic counties, exploring the history, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, the pair take turns to tell a new version of an ancient story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays plus Local Legends episodes on Saturdays - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county.With a range of exclusive content on Patreon, too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?REGISTER FOR THE TALES OF SOUTHERN ENGLAND TOURProud members of the Dark Cast Network.Visit our website Join our Patreon Social media channels and sponsors Hosted on Acast. See acast.com/privacy for more information.

Sean and MidaZ the BEAST welcome back Sha Stimuli (No Bars Off Show) to the pod for a thorough analysis of Canibus' verse on Lost Boyz's 1997 "Beasts from the East." What makes a verse "good"? What impact can a verse have on a career, a culture, and the industry? Rap nerds only for this one. Patreon.com/thequestionshiphop⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠questionshiphop.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube.com/thequestionshiphop⁠⁠⁠⁠⁠⁠⁠⁠⁠ youtube.com/@nobarsoffshow The Questions Hip-Hop: ⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠ Sean Kantrowitz: ⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠ MidaZ the BEAST: Instagram Sha Stimuli: Instagram No Bars Off: Instagram

This is the Sunday evening liturgy during Epiphanytide for the Compline podcast from the Center for Worship and the Arts at Samford University. For more about the Center for Worship and the Arts, as well as the resources we provide, visit us at https://www.samford.edu/worship-arts/.CREDITS:© 2021 Center for Worship and the Arts, Samford University.Engineered and produced by Wen Reagan for the Center for Worship and the Arts at Samford University.SPOKEN WORD:Wen Reagan, Stacy Love, Tracy Hanrahan, Meagan Kennedy, Pierce Moffett, Eden Walker.MUSIC:“Compline #7 - Epiphany” by Wen Reagan, © 2020 Sursum Corda Music (BMI).“Glowing Gaze” by Emily Hanrahan, © 2020 Emily Hanrahan.“Star in the East” by Reginald Heber. English traditional tune arranged by William Walker in Southern Harmony (1820). Arrangement by Bruce Benedict, © 2009 Cardiphonia Music.TEXTS:The liturgical words for this podcast series include original phrasings, but were primarily curated and designed from several public domain sources, including “An Order for Compline” from the Anglican and Episcopal Book of Common Prayer and collects collected from Grace Cathedral and the University of Notre Dame.SOUNDS:The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA."Door, Front, Opening, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org."Door, Front, Closing, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org.“06 – Crackling Candle.wav” by 14GPanskaLetko_Dominik of Freesound.org.“Lights a Candle Light with a Match” by straget of Freesound.org.The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution-NonCommercial 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA.“Soft Shoes Walking on a Dirt Road” by Nagwense of Freesound.org.“Match Being Lit.wav” by Jeanet_Henning of

Runners in a baton race must run together until the baton is successfully passed to the next runner. Many Eastern Catholic Churches at this time are in a, Liturgical baton race.

Ted Rund Jr. is the owner of Thirsty Turtle (Victor, NY) and Harro East, the iconic Rochester, NY event space. Teddy didn't necessarily set-out for entrepreneurship, but grew up around it as his father and family lineage brought that aspect to his life. Teddy was a star athlete, and that had most of his attention for most of his life, continuing into a coaching career he still enjoys. But when his father suffered an injury, Teddy was thrust into the spotlight and had to become an entrepreneur virtually overnight.Mentioned in this episode:Nights and WeekendsStay connected to Rochester's local music scene with Nights and Weekends! https://feeds.captivate.fm/nightsandweekends/It's A LotCheck out It's A Lot on Lunchador! https://feeds.captivate.fm/itsalot/ Joe Bean Coffee - Coffee that lifts everyone.Use promo code Lunchador for 15% off your order! https://shop.joebeanroasters.com

As Silver Opens In The East, Here's How The COT Looks - To get access to David's fantastic research at “The Morgan Report” go to: https://www.themorganreport.com/membersportal/aff/go/ArcadiaEconomics - Join our free email list to be notified when a new video comes out: click here: https://arcadiaeconomics.com/email-signup/ - Follow Arcadia Economics on twitter at: https://x.com/ArcadiaEconomic - To get your copy of 'The Big Silver Short' (paperback or audio) go to: https://arcadiaeconomics.com/thebigsilvershort/ - #silver #silverprice #gold And remember to get outside and have some fun every once in a while!:) (URL0VD)Subscribe to Arcadia Economics on Soundwise

Dangerous snow and freezing cold blanketing much of the East coast; Residents in Greenland, Denmark on edge over Trump's push to take over arctic island; Trump speaks out about gifted Nobel Peace Prize; and more on tonight's broadcast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

With the Pistons looking like legit contenders in the East, should Trajan Langdon go big at the trade deadline to push his team over the top? Would one of these targets do it? Or can the Pistons win it all as currently constructed?

Find Jay Dyers work - jaysanalysis.com Youtube -    / @jaydyer  

Temple Dedications Burley Idaho Temple – #212 January 11, 2026, Presided by Dallin Oaks Oaks lived in Twin Falls for 5 years after the death of his father President Nelson passed a list around to sign up for temple dedications Included an interview in the lobby of the temple “It has occurred to me for a long time” to make local announcements by the “file leader” “That was a strong impression that came to me early in my knowledge that President Nelson had transferred to heaven” Local temple announcements will occur “as long as I have influence in determining those things” Hopes marriage ages of returned missionaries will reduce Dedicatory Prayer 8 Stakes from the Mini-Cassia region assigned to the temple district 7th of 11 temples in Idaho Temple Dedication announced  Yorba Linda California Temple June 7, 2026 by an unannounced presiding authority Same day and time as Willamette Valley Oregon Temple Open House: April 30 to May 23rd Media Day on April 27 Temple Groundbreaking announced Huehuetenango Guatemala Temple March 14, 2026, presided by Patricio M. Giuffra 5th of 6 planned temples in Guatemala Temple Sites Announced  Beira Mozambique Temple  2.5-acre site located at Avenida 24 de Julho, Beira Near a historic landmark single-story temple of approximately 10,000 square feet along with patron housing and arrival facilities. Next to existing Meetinghouse Spanish Fork Utah Temple 8.7 acres 100 South and 2550 East in Spanish Fork Located on a site next to two meetinghouses  Across the street from Maple Mountain High School and Seminary multistory building of approximately 80,000 square feet Matrons and Presidents of New Temples Pago Pago American Samoa Temple Tuputausi May Asayo Hirata Hunt and Kalilimoku Sola August Hunt Auto Ward, Pago Pago Samoa Stake Bacolod Philippines Temple Maria Luisa Arnaiz Nain Lagaña and Gregorio Horlador Lagaña Roxas 4th Ward, Roxas Capiz Philippines Stake  Belo Horizonte Brazil Temple Marcia Maria Ferreira de Salles and Victor Pereira de Salles Sousas Ward, Campinas Brazil Flamboyant Stake Construction Updates Colorado Springs Colorado Temple  City Council to consider restrictions on proposed LDS temple Salt Lake Temple First Presidency Tours Temple Construction  Demolition of the WOB (West office building) New Elijah statue  New Temple Model in new Visitors Center Congressman Mike Kennedy invites congress to the 2027 Open House Temple Square Mission to be discontinued More candid reaction shots by photographer The post Willamette Valley, Yorba Linda In THAT ORDER Temple Ticker 1004 appeared first on The Cultural Hall Podcast.

Born in Blount County, Hut Amerine grew into one of East Tennessee's most notorious moonshiners. After the Civil War, federal whiskey taxes ignited a bitter conflict between mountain distillers and revenue agents. Accused in the fatal shooting of a federal officer, Amerine became the target of an intense manhunt, spoke publicly in his own defense, escaped jail twice, and ultimately vanished. It's a true Appalachian outlaw story, another one of the Stories of Appalachia.If you've not done so already, be sure to subscribe to the Stories podcast on your favorite podcast app.  For those of you who'd like an ad-free experience, come over to Spreaker and become a supporter of the channel. You'll get unreleased content, previews of upcoming episodes and our podcasts, ad free. Here's the link: Spreaker Supporters' ClubThanks for listening!

Hello!Your recipe of the week on a Saturday is out! And what better dish than a Greek Sunday favourite?Izmir, Smyrni or Smyrna:One city, three names, a shared history of three thousand years! Being “born” in such a place, in the crossroads of trade, our recipe for “Soutzoukakia Smyrneika” or Izmir kofte encompasses spices valuable for trade and meat and ideas from East and West. And thus making a syncretic dish, delicious, luxurious and celebratory.Enjoy!ThomSupport the podcast on Ko-Fi and Patreon for ad-free episodes! https://ko-fi.com/thedeliciouslegacypodcasthttps://www.patreon.com/c/thedeliciouslegacySupport this show http://supporter.acast.com/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.

With the Pistons looking like legit contenders in the East, should Trajan Langdon go big at the trade deadline to push his team over the top? Would one of these targets do it? Or can the Pistons win it all as currently constructed?

With the Pistons looking like legit contenders in the East, should Trajan Langdon go big at the trade deadline to push his team over the top? Would one of these targets do it? Or can the Pistons win it all as currently constructed?

I thought today I would share with you a book by David Bentley Hart. Hart wrote that translation of the New Testament that I'm very much enjoying, because it mirrors the same language that the Gnostic gospel uses in the Nag Hammadi codices, particularly the Tripartite Tractate, which is what I share with you here at Gnostic Insights. David Bentley Hart is extremely eloquent and erudite. His prose puts me to shame. He is a great writer and a brilliant mind. He's an Eastern Orthodox scholar of religion and a philosopher. And the deal is, he does seem to love God. So his philosophy and his theology goes through what seems to me to be a very Gnostic heart and orientation on his part. So I'm reading this book now called, That All Shall Be Saved, Heaven, Hell, and Universal Salvation, because I could tell from reading the footnotes in his New Testament that he and I agree on this universal salvation. I seem to be coming at it from a different place than he does. My major reason why everyone and everything that's living now will return to heaven is that everything comes from heaven. So if everything doesn't return to heaven in the end, if most of it, as a matter of fact, was thrown into eternal fires of torment, well, God itself would be lessened. The Father would be less than he was at the beginning, and that's an impossibility, because the Father was, is, and ever shall be the same. He is not diminished by the love and consciousness and life that flows out of him. But if that life, love, and consciousness winds up in a black hole at the bottom of an eternal pit of torment, well, there's so many things wrong with that statement, just absolutely wrong. And that's what David Bentley Hart's book is all about, and he has several ways he's going to explain why that can't be so. The reason I say it can't be so is that all consciousness, life, and love come from the Father. So in the big roll-up, if we accept the proposition that there will be an end to this material existence, which is what all Christians and Jews profess, and if everything that emanated from the Father in the beginning, beginning with the Son, which is the first and only direct emanation, and then everything else emanates through the Son, well, if it doesn't return at the end of material time, then the Father and the ethereal plane would be diminished, because it poured out all of this love and consciousness into this material realm, and it all has to return. The Tripartite Tractate says that everything that existed from the beginning will return at the end of time. In verses 78 and 79 of the Tripartite Tractate, it's speaking about the shadows that emerged from Logos after the Fall, and it says, Therefore their end will be like their beginning, from that which did not exist they are to return once again to the shadows. “Their end will be like their beginning,” in that they didn't come from above—they were shadows of the fallen Logos. And so when the light comes and shines the light, the shadows disappear. Furthermore, in verses 80 and 81, the Tripartite Tractate says, The Logos, being in such unstable conditions, that is, after the Fall, did not continue to bring forth anything like emanations, the things which are in the Pleroma, the glories which exist for the honor of the Father. Rather, he brought forth little weaklings, hindered by the illnesses by which he too was hindered. It was the likeness of the disposition which was a unity, that which was the cause of the things which do not exist from the first. So these shadows didn't exist in the Pleroma; they were shadows, they were imitations of the unity which existed from the first, and that unity is the Fullness of God—the Aeons of the Fullness of God. And it is only these shadows that will be evaporated at the end of time, that will not go to the ethereal plane. All living things will, because we're not shadows of the Fall. We are actually sent down from the unity, from the Fullness of God, with life, consciousness, and love. And so all of that has to return to the Father. So that is where I'm coming from, that God can't be lessened, made less than it was at the beginning. So everything will be redeemed and returned. And of course, practically all of Christianity nowadays believes that most everything that was emanated from the beginning will be destroyed, or put into a fire of torment for all eternity. Anyone who wasn't baptized, or anyone who didn't come forward to profess a belief in Christ—and that's most of the other cultures and people of the world. The conventional Christian church doesn't even realize that animals are going to heaven. I often comfort people whose pet has just passed away, and they're missing them so badly, and they love them so much, and it hurts so much, and I say to them in comfort, “Well, your pet is waiting for you in heaven, and you'll be reunited when you cross over, and then you'll have them again, and you'll all be very happy forever together.” That's my basic approach. franny and zoey sunset As a matter of fact, I'm waiting for my pack—that's who I expect to greet me. I'm not waiting for my dead relatives, or my late husband. I'm not expecting them on the other shore waiting for me, although perhaps they will be. Who I really am looking forward to seeing are my dogs and cats, every dog and cat I've ever had. And I figure they're all up there together as a big pack, playing on the beach. So that's what keeps me comforted, and keeps me looking forward. I'm very happy to imagine that that will be what greets me when I cross over. So this morning, what I'd like to share with you are some of Hart's writing that he shares in his introduction that's called, The Question of an Eternal Hell, Framing the Question. So this is before he even gets into his various apologetics of how it is that everyone will be saved. But I really wanted to share this with you. Hart writes in a very high-minded manner, so I'll attempt to translate it for us all. So on page 16, Hart says, And as I continued to explore the Eastern Communions as an undergraduate, I learned at some point to take comfort from an idea that one finds liberally scattered throughout Eastern Christian contemplative tradition, from late antiquity to the present, and expressed with particular force by such saints of the East as Isaac of Nineveh, who lived between 613 and 700, and Silouan of Athos, who lived between 1866 and 1938. And the idea is this, that the fires of hell are nothing but the glory of God, which must at the last, when God brings about the final restoration of all things, pervade the whole of creation. For although that glory will transfigure the whole cosmos, it will inevitably be experienced as torment by any soul that willfully seals itself against love of God and neighbor. To such a perverse and obstinate nature, the divine light that should enter the soul and transform it from within must seem instead like the flames of an exterior chastisement. That's pretty interesting. He's saying that after the final roll-up, the glory of God, or the light of God, will fill all of space and eternity, and that we will be able to see it and experience it. We will stand before the glory of God. But anyone who is hiding from God, or that is a hateful person, will experience that same glory as flames of fire that torment. And so that will be their punishment. But it's not coming from God. God's bringing glory and love and light. But they, because they are resistant, they will experience it as those flames of hell. So Hart goes on to say, This I found not only comforting, but also extremely plausible at an emotional level. It is easy to believe in that version of hell, after all, if one considers it deeply enough, for the very simple reason that we all already know it to be real in this life, and dwell a good portion of our days confined within its walls. A hardened heart is already its own punishment. The refusal to love, or to be loved, makes the love of others, or even just their presence, a source of suffering and a goad to wrath. And isn't that true? That a hateful person views everything that's going on around them, and anything that someone else says, to be irritating, and worthy of punishment, or worthy of disdain, because it doesn't agree with their own opinion. He goes on to say on page 17, and so perhaps it makes perfect sense to imagine that a will sufficiently intransigent in its selfishness and resentment and violence might be so damaged that, even when fully exposed to the divine glory for which all things were made, it will absolutely hate the invasion of that transfiguring love, and will be able to discover nothing in it but terror and pain. It is the soul, then, and not God, that lights hell's fires, by interpreting the advent of divine love as a violent assault upon the jealous privacy of the self. Now, we've talked about that a lot here on Gnostic Insights, and I cover that in my discussions of Overcoming Death. My argument about Overcoming Death primarily comes from the Tibetan Buddhist book known as the Tibetan Book of the Dead, and in that book it describes this passage after life. And, by the way, it's not only when the whole entire cosmos melts away, it's every time we die. When your body passes away, suddenly you're in that non-material state. Your ego goes forward without the attachment of the body, and in that state of not being attached to the material world, it is like, at the end of time, when the entire cosmos goes through the same process and is no longer attached to the material world. At that point, delusion drops away, the confusion of this cosmos and the confusion of our culture and the demiurgic culture that we are surrounded with, as well as the pulls of the material upon our bodies. It's gone, it's lifted, it's no longer there, and your spirit is able to see with clear eyes. As Paul said in the first letter to Corinthians, chapter 13, For we know partially, and we prophesy partially. But when that which is complete comes, what is partial will be rendered futile. When I was an infant, I spoke like an infant, I thought like an infant, I reckoned like an infant. Having become a man, I did away with infantile things. For as yet we see by way of a mirror, in an enigma, but then we will see face to face. As yet I know partially, but then I shall know fully, just as I am fully known. But now abide faith, hope, and love, these three, and the greatest of these is love. And in the Tibetan Book of the Dead, it talks about these things called bardos, which are levels of hell, basically, or levels of purgatory that people go through as they are learning to get rid of the mistaken notions that they picked up here during the lifetime. The samskara is stripped away. I would call the samskara the confounding memes that we cling to. We pick up these meme bundles from the people and from the things we read and learn and are indoctrinated into in school and then through the media. Those are memes, meme bundles, and they have to be let go of. You have to drop them in order to get past the ego that's holding on to those memes and rediscover the purity of the Father and the Son in the ethereal plane—rediscover the purity of your true Self. And the longer someone holds on to those memes after death, the more difficult is their passage into purity. And that's explained in depth in the Overcoming Death episode. Well, that Tibetan description of the fires of hell very much resemble the fires of hell that were talked about from these ancient saints of the Christian tradition. By the way, this idea that most everyone and everything is going to hell rather than going to heaven, that is a relatively recent addition to Christianity, but it has been grasped so firmly with the great assistance of the Catholic Church and their doctrines that by now most Christians think that most people won't go to heaven. So even the Protestants who protest Catholicism—that's what the word Protestant means, one who protests—they've lost the original thread of universal salvation that Jesus was teaching. The Anointed came to save everyone, it says, over and over in the New Testament. And in Hart's translation, which comes directly from the original writing rather than down through the Latin that had already been filtered by the Catholics, you don't find the eternal torment of hell. Remember, the word Aeon, which we in Gnostic belief generally translate as ethereal beings or part of the Fullness of God above, Aeon is also translated as a period of time, and throughout most of the translations of the New Testament, which derive from the Latin Vulgate, Aeon is translated as a period of time. And so when it says eternal torment, it's really saying aeonic torment. And in my opinion, it's the torment people bring upon themselves when they return to the aeonic realm. The Aeons aren't the punishers. God is not the punisher. It's our own grasping onto our past lives and the demiurgic culture and the demiurgic memes that we hold onto after death that are experienced like burning flames. But no one's imposing it upon us. It's our own lack of willing to give it up and turn and face the light. The eternal fires of hell are actually the aeonic reckoning that comes at the end of each lifetime and will come at the end of time itself when the material cosmos passes away. At least that's what I think. So when Hart says on page 17 there that “a will, a personal will, sufficiently intransigent in its selfishness and resentment and violence,” intransigence means not giving up, stubbornness, “might be so damaged that even when it comes face to face with glory, it will experience it as torment.” Now, for those of us who have accepted the anointing of the Christ and have come to true gnosis, (that is a remembrance that we come from above and will happily return to the above, that's all you need to know), we will not cling onto this material world. We will not be clinging onto those demiurgic memes that keep us from coming face to face with our aeonic parents in the Fullness of God. We will happily cross over. We will joyfully meet with those who are on the other side, be they family, spouses, or pets, because the grasses and the flowers, the butterflies, the birds, everything that is alive down here on earth will be alive in heaven because all life comes from above. We will not be experiencing that chastening fire—that coming to grips with the lies that we've been holding onto. That's the painful part, coming to grips with our own lies and the harms we have done to other people. If we're not repentant of those harms we have done to other people, we will have to come face to face with those harms after we cross over, and we will see from that other person's point of view what we did to them and how much we hurt them, and that will come back to us. We will experience their pain, and that is the pain and suffering of death, but it's not being imposed by the Father or the Son or our aeonic parents above. On page 18, Hart says, Because Christians have been trained at a very deep level of their thinking, to believe that the idea of an eternal hell is a clear and unambiguous element of their faith, and that therefore the idea must make perfect moral sense. They are in error on both counts, as it happens, but a sufficiently thorough conditioning can make an otherwise sound mind perceive even the most ostentatiously absurd proposition to be the very epitome of rational good sense. You know, there's some big words in that sentence, but I think you can tell by the context what they mean, right? Ostentatiously means open, flaunting. Epitome means the highest. So he's saying that because the Church has taught that everyone's going to hell except those very few, which is an ostentatious point of view, you see, ostentatiously absurd proposition, yet they have been taught that it is the very highest of good sense, and you can't go against it. And so people are conditioned not to question it. And what this book, That All Shall Be Saved, is, is a very thorough and deep description and rationale of how that cannot be true, of how everyone must be going to heaven. I covered my version of why everyone's going to heaven in this episode. Further episodes, I think I'll do a series here, further episodes will each cover chapters in Hart's book, and we'll hear what his rationale is for why everyone is going to heaven. But returning to this page 18 again, he says, In fact, where the absurdity proves only slight, the mind that has been trained most thoroughly will, as often as not, fabricate further and more extravagant absurdities in order to secure the initial offense against reason within a more encompassing and intoxicating atmosphere of corroborating nonsense. In other words, you'll have to spin a bunch of nonsensical rationalizations and excuses about why everyone's going to hell, just to make the story float. Quoting again, Sooner or later it will all seem to make sense, simply through ceaseless repetition and restatement and rhetorical reinforcement. As I'm reading this, of course he's talking about religious ideologies here, but I'm seeing these mechanisms at play in media bias. Do you see that? Just through sheer repetition, over and over, it doesn't matter if things are true or lies. If you say it often enough, people will begin to accept it unquestioningly. And you can see that going on in the politics, can't you? Hart goes on to say, The most effective technique for subduing the moral imagination is to teach it to mistake the contradictory for the paradoxical, and thereby to accept incoherence as profundity or moral idiocy as spiritual subtlety. If this can be accomplished with sufficient nuance and delicacy, it can sustain even a very powerful intellect for an entire lifetime. In the end, with sufficient practice, one really can, like the White Queen (of Alice in Wonderland), learn to believe as many as six impossible things before breakfast. In my limited attempts to discuss Gnosticism face-to-face with people, I discover this continually, that if I present them with the absurdity of everyone going to hell, for example, they will say, Well, it's a mystery. We can't know the mind of God. It's a mystery. Who are you to presume? And this is the way they cover up that it doesn't work, by just shunting it off to God's incomprehensibility. But our God is rational. Our God is logical. Our God doesn't say one thing and do another. Our God doesn't lie. Our God doesn't say it's all about life and living and love and then enslave and slaughter. That is not the God of Gnosticism. The Father that Jesus spoke of is not that God. Going on with page 19, Hart says, Not that I am accusing anyone of consciously or cynically seeking to manipulate the minds of faithful Christians. The conspiracy, so to speak, is an entirely open one, an unpremeditated corporate labor of communal self-deception, requiring us all to do our parts to sustain one another in our collective derangement. I regard the entire process as the unintentional effect of a long tradition of error, one in which a series of bad interpretations of Scripture produced various corruptions of theological reasoning, which were themselves then preserved as immemorial revealed truths and, at last, rendered impregnable to all critique by the indurated mental habits of generations, all despite the logical and conceptual incongruities that this required believers to ignore within their beliefs. He writes with big words. The gist of this entire paragraph was that the church didn't set out to be deceptive. Well, it may have with the Nicene Council when they stripped the Gnosis out, but from about 600 A.D. onward, it's just become such an ingrained thought that by now it's unassailable. By now you can't even question it. But that's what we're doing here at Gnostic Insights. So stay with me for the next few episodes, and we'll go into depth concerning hell, resurrection, salvation, and the ultimate redemption of all living things by the Christ, the Anointed, that will return us all to that paradise above. With love, onward and upward, and God bless us all. This book puts all of this gnosis together in a simplified form. Gnosis is as easy as you want it to be, or as complicated as you desire. This Simple Explanation will guide you through the often confusing terms and turns of gnostic thought and theology. The glossary alone is worth having on your bookshelf. Now available in paperback, hardback, and ebook/kindle, and an audio book narrated by Miguel Conner. Available at amazon.com or through your local independent bookstore. Please remember to leave a review at amazon if you purchase the book there. We need reviews in order to raise the book in amazon's algorithm!

Why did 2 Peter face more resistance than nearly any other New Testament book—and how did it ultimately secure its place in the Christian canon?In this episode, Dr. Stephen Boyce traces the long and contested journey of 2 Peter, one of the most debated epistles in early Christianity. From early doubts about authorship and style, to its uneven reception in the East and West, we examine why this letter stood on the margins for centuries while others were quickly received.We explore:Early patristic hesitation and silence surrounding 2 PeterHow figures like Origen, Eusebius, and Jerome evaluated the letterThe role of apostolic authority, theological content, and ecclesial usageWhich church councils and canonical lists ultimately included 2 Peter—and whyWhat this controversy reveals about how the canon was actually formedFar from being a simple rubber-stamp process, the inclusion of 2 Peter exposes the rigor, caution, and theological criteria employed by the early Church when discerning Scripture.This episode challenges modern assumptions about the canon and asks a deeper question:What does it really mean for a book to be “Scripture,” and who decides?A must-listen for anyone interested in biblical canon, early church history, and the complexities behind the New Testament we hold today.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7

Family of Khyree Jackson gets Super Bowl surprise; Powerful and deadly winter storm turns East; Jamie-Lynn Sigler talks special episode of 'Grey's Anatomy' Learn more about your ad choices. Visit podcastchoices.com/adchoices

Whit Johnson reports on the winter storm triggering pileups and hazardous conditions from the Great Lakes to the Northeast, and Lee Goldberg tracks the storm and frigid temperatures sweeping East; after two ICE-involved shootings in Minneapolis sparked clashes between protesters and federal agents, Faith Abubey has the latest on Pres. Trump threatening to invoke the Insurrection Act, which would give him the power to send military troops to Minnesota; Aaron Katersky has details on the dozens of college basketball players charged with allegedly taking bribes from sports bettors in what officials called an “historic” point-shaving scheme; and more on tonight's broadcast of World News Tonight with David Muir. Learn more about your ad choices. Visit podcastchoices.com/adchoices

When last night's games ended, we officially reached the MIDPOINT of the season! Golden State takes care of business on the court last night... how could it impact how they take care of business ahead of the trade deadline? Plus, a stinging loss for the Los Angeles Lakers... just how bad are things in LA? JJ Redick is not holding back after a takedown by the Hornets... Tonight on ESPN, Maxey at home and Mitchell on the other side...and a game that could answer a bigger question about the balance of power in the East. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Family of Khyree Jackson gets Super Bowl surprise; Powerful and deadly winter storm turns East; Jamie-Lynn Sigler talks special episode of 'Grey's Anatomy' Learn more about your ad choices. Visit podcastchoices.com/adchoices

Your daily news in under three minutes. At Al Jazeera Podcasts, we want to hear from you, our listeners. So, please head to https://www.aljazeera.com/survey and tell us your thoughts about this show and other Al Jazeera podcasts. It only takes a few minutes! Connect with us: @AJEPodcasts on Twitter, Instagram, Facebook, and YouTube

Former NHL President, GM and head coach Doug MacLean (1:07) joins Nick Kypreos and Justin Bourne for his Off-the-Rails Friday appearance! Mac shares his thoughts on the Golden Knights beating the Leafs in the Mitch Marner Bowl and why a day off in Vegas may have been the difference. Then, he discusses Chris Drury announcing a Rangers re-tool, the Blue Jackets bringing Rick Bowness out of retirement, Nazem Kadri's potential fit with the Montreal Canadiens, challenges in the Canucks' rebuild, and how aggressive upstart teams like the Sharks and Mammoth will be in the buyer's market. Later, Nick and Justin regroup with Sam McKee to answer your texts!The views and opinions expressed in this podcast are those of the hosts and guests and do not necessarily reflect the position of Rogers Sports & Media or any affiliates.

For the first regular episode of the year (excepting our New Year's recap) we take a look at the New Year Traditions at Temmu's court.  How did the court celebrate the New Year in the late 7th century? For more, check out our blogpost:  https://sengokudaimyo.com/podcast/episode-141 Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 141: Temmu's New Year's Traditions   The chill winter air meant that most of the assembled crowd had donned multiple layers of robes.  Men and women had assembled together, upon the open, rock-covered courtyard, both to see and be seen.  To the north and east of the courtyard were the walls and gates of the buildings that made up the royal palace, the rooves of the buildings just visible beyond the gates. The onlookers stood arrayed around the open lanes that had been created for the event—at one end of the rocky field were targets, while at the other were archers, also arrayed in their finest outfits.  While technically they wore hunting robes, cut to allow greater movement in the arm, many of these fabrics had no business being anywhere near a moor or the dirt of open fields.  After all, this wasn't just some hunt:  They were demonstrating their skills in the center of the State.  At the officials' command, the archers let loose their arrows.  The crowd murmured at the soft crack of the bowstring, the faint whisper of arrow as the fletchings cut through the air, and the thud as the arrows struck their targets.  Looking downrange, approval bubbled through the crowd: the targets were well-struck.  Behind the archers on the field, another group awaited their turn. The events of the day would be the talk of the court, from the lowest clerk to the highest prince , for days to come.   Not just the well-placed shot, but also the grace and poise of the one who had let loose an arrow of particular note.  And heaven forbid an arrow miss its target.  Even kicking up stones or scraping the earth could have negative social consequences.  A particularly good showing could inspire poetry, and beyond the prizes being offered to the winner, could also bring notice to those from more obscure backgrounds. The new year had just started, and a good performance might be just what was needed to help put the rest of the year on a good footing.     Welcome back!  This is the first episode of the new year, 2026, and we are still going through the reign of Ohoama, aka Temmu Tenno, covering the period from 672 to 686. Before we get started, though, a quick shout out to Suzuki for supporting us on Patreon.  It means a lot and helps us keep this thing going.  If you would like to support us or our efforts to maintain the website, where we also have the Armor manual, clothing, and a miscellany on various topics, we have information at Sengokudaimyo.com and we will have more information at the end of this and every episode.  Support is appreciated as I really do want to try and minimize ads—I don't put any into the podcast myself, though some platforms may place ads around the podcast, which I cannot always control.  Now we've covered a lot this reign, but this episode we are going to cover three things in particular.  First off, and perhaps a bit of a tangent, we'll talk about some of the issues with the Chronicles when it comes to reading it,especially in translation.  It seems quite clear to me that even the sources that the Chroniclers were using weren't always in agreement with each other on how they spelled certain things or even in properly recording when things happened. After that we'll cover the major topics of this episode, focusing primarily on the New Year traditions of the court—we'll look at the major events of the first month for each year in the reign, allowing us to see some of the similarities, and differences. Finally, we'll look at the last year of Ohoama's reign, particularly as he grew ill, because it can be a fascinating question:  What did people do when disease struck before we had modern medicine?  Here the Chronicles reveal a lot about not only the beliefs of the time, but of their syncretism: how people were willing to reach out to whatever power they could in order to cure disease.  Whether it was Yin-yang divination, beseeching the local kami, or attempting to make merit, all of these things were on the table when it came to illness and mortality. And so, let's get into it. One of the first things I want to talk about is the problem that we have in trying to read the Chronicles, both in the way they are written and then the translation issue on top of that.  Even in Japanese the Chronicles have to be translated out of an ancient form of kanbun—basically a Japanese version of Chinese, using Sinitic characters.  Like any document written by non-native speakers, the Chronicles have their idiosyncrasies that make it different from what someone in Chang'an might be writing at the same time.  There are times and places where it is clear that something is meant to be read in the Japanese pronunciation, which itself was different from modern Japanese.  Add to this the fact that there are many times that different Sinitic characters sound alike in Japanese—especially in modern Japanese.  So any English translation of the Chronicles which doesn't give the actual characters in the source text can add to the confusion.  This is why I like to consult either the Japanese Historical Text Initiative or an electronic version of the National History series text—though even those have issues at times when the characters used in the text don't exist in modern character sets, though that seems to be less and less of a problem. One example I want to give of the complexities of reading the Chronicles, and the need to dive deeper into the original language and consult multiple versions, is a set of records for Ki no Omi no Abemaro and others.  He is our first mention of a member of the Ki family: on the 9th day of the 8th month of 673, the first year since Ohoama's ascension and one year after the Jinshin no Ran, we are told that Ki no Omi no Abemaro and others were given favors and rewards for their service during the war in Iga province.  Indeed, Ki no Omi no Abemaro is listed prominently in the records of the Jinshin no Ran and appears to have been one of the generals for Ohoama and the Yoshino faction in general.  Less than a year later, on the 28th day of the 2nd month, Ki no Omi no Abemaro died and was posthumously awarded the rank of Daishi, which was 5th from the top in the old system of 26 ranks.  A rather respectable rank, to be sure. Later that same year we get a note that Ki no Omi no KATAmaro—another member of the family, apparently--was appointed, along with a "Prince Mino" as a commissioner for the erection of the Great Temple of Takechi. Two years later, however, we get a record on the 22nd day of the 4th month of 676 that the sovereign, Ohoama, sent an order to the Governor of Mino telling him to let the children of Ki no Omi no Abemaro, resident in the district of Toki, be removed to the East country and become peasants in that country.  On the face of it, this appears to be an incredible fall from grace.  Ki no Omi no Abemaro is basically one of the top generals and heroes of the Jinshin no Ran, but his children are so unruly that they are banished to the East and stripped of their noble status?  There has to be a story there, right? Then in 679, on the 3rd day of the 2nd month, we are told that Ki no Omi no Katamaro died.  For his service in the Jinshin War he received the posthumous rank of Upper Daikin.  That would have been roughly the 7th rank—two below Ki no Abemaro.  So was the Ki family back in the good graces of the court?  What is going on? First off, when we go to the original text, we see that Aston, whose translation of the Nihon Shoki we've been working on Ihas made an apparent error in translation.  Remember, Aston was translating the Chronicles back in 1896, without the aid of modern computers, along with a lot of other research that has happened since then, and I can hardly fault him for missing things here and there.  This is why, if you cannot check the original, you may want to also look at the new translation from John Bentley.  Here we can see that he translates the name not as "Ki no Omi no Abemaro", but rather that of "Ki no Omi no KASAmaro".  And if we compare Ki no Omi no KaSAmaro with the previous entry on Ki no Omi no KaTAmaro we can see that these are actually the exact same names except for a single character.  Which leads us to the question:  Are these the same person, and the scribes simply miswrote one of the characters in the name?  It may not even be on the Chroniclers so much as whatever texts they were, themselves, working on.  This isn't helped by the fact that we later on see another entry for Ki no KATAmaro, but that one uses character for "KATA", meaning "hard", using the kun'yomi, or Japanese reading, rather than using two phonetic characters in the on'yomi reading.  So is this just another way to write "KATAmaro" or is this a different person altogether? Ultimately, we cannot be entirely sure.  It does seem wild that there would be two "Ki no Omi no Katamaro" at court at the same time and nobody otherwise distinguished the two.  The question about KaSAmaro and KaTAmaro, and whose kids were sent into exile, is a bit harder to untangle. And, truth be told, it is ultimately a minor point.  We have only a couple of lines here, and maybe these passages will help illuminate something later in the histories, but for now, they are just fragments of the story of what was happening.  Parts of the tattered tapestry from which the royal history was ripped out and restitched together, the rest of the story largely discarded, unless it made its way to us through other means. The Chronicles may be flawed, but they are still our main source for the period, and while we might challenge individual items, we still get a glimpse at how things operated back at this time.  For instance, if we look at the events happening around the New Year, we can see some common threads. The New Year is an important tradition in many cultures.  Whether it was a solar or lunar cycle—or some combination—the new year indicated a new cycle, and was often accompanied by associated symbols and rituals.  Today in the US it is often celebrated with fireworks and champagne, followed by making resolutions for the new year.  In Japan, people will often go to their local shrine or temple for an important first visit, and temple bells will ring out 108 times. Another tradition is the osechi-ryori, the  traditional new years foods.  This has grown over time from a tradition of eating a large bowl of rice to various other foods that are seen as auspicious or having special properties, such as the hardening of teeth—a major concern before the era of modern dental hygiene!  Then there are traditions such as the Kagami Biraki, or opening of the mirror, and the creation of special mochi, or rice cakes for the purpose.  Of course all of these traditions started somewhere and have evolved over time, so what do we know about the New Year celebrations during the late 7th century? One caveat: in the Chronicles, we only really see what was happening in the court, and the Yamato court at that.  There may have been local traditions that others were following that, unless we find documentation about them, we likely would never know.  But many of the court traditions were passed down to later generations. These traditions appear to include the giving of gifts; large, celebratory banquets; and the annual archery tournament. Banquets are some of the first and most common things we see.  We see a banquet as Ohoama assumed the throne in 673—which probably was the event that overshadowed anything else they might have done that year.  The following year, 674, there doesn't seem to have been much recorded, and I wonder if they were still pulling everything together after the turmoil of Ohoama's ascension.  And so it is that in the first month of 675 we really get to see the annual new year's events in their full form.  On the second day of that year, from the Royal Princes on down, all of the public functionaries presented their respects to the sovereign.  I suspect that this was a large ceremony, where everyone gathered in the courtyard of the palace together or something similar, not that each person individually went up and presented their respects—I doubt Ohoama would have wanted to sit through all of that.  Also, as we've already seen, there were limits on what parts of the palace different functionaries were allowed to enter.  So some of these well-wishers may have been "outside", others in the courtyard, and others in the palace building itself, depending on their rank and importance in the bureaucratic hierarchy. On the following day, all public functionaries, from the initial rank upwards, presented firewood.  Aston notes that this is the first mention of what would become a yearly practice.  Firewood may not seem like much, but it would have likely been important to keeping things running, especially given how early people were supposed to arrive at the palace and administrative complex each day.  This wasn't firewood for a fireplace—they didn't have those—but probably would have been used either for cooking or, I suspect, for the large braziers that burned with wood and pitch to light the darkness, particularly in the winter months.  Firewood could also be processed into smaller pieces of coal for other uses.  It is interesting that for the first ceremony, the Chronicles describe the court from the Royal Princes on down, while for the giving of firewood the order is from the initial—which is to say the lowest—ranks upwards.  This could indicate the order in which things progressed in these cases. Several days after that, on the 7th day of the first month, a banquet was given at court for the Ministers—so only the higher ranking functionaries.  But ten days later, on the 17th, everyone of rank—the Ministers of State; the Daibu, or high officials; and all of the public functionaries from the initial rank upwards had an archery meeting in the Court of the Western Gate. Archery and archery contests had been important to the Yamato people for ages—and the same on the continent.  Confucius, in his day, suggested that archery was a martial skill that even nobles should cultivate.  I believe we've noted before how archery could be used both for warfare and for just feeding your family.  As such, it was considered a particularly useful skill for just about everyone to have.  It probably also helped that it was a martial skill that noblemen and others could use to show off without actually risking any injury to themselves in the process.  I'm just saying.  And as we described at the top of the episode, this particular archery contest would, for both participants and spectators, likely have been a chance to show off the top of their game, whether in martial prowess, clothing, or behavior. And since we are looking at the new year's celebrations, let's keep this going and look at later years in Ohoama's reign. As I go through these you'll start to see the patterns, where the events I've just described will generally recur year after year, but not identically, sometimes with a shuffle in the schedule. In 676, we see that the Ministers and public functionaries pay their respects on the first day of the new year.  On the 4th day, the sovereign granted gifts to the higher level officials, from Royal Prince Takechi, down to the high officials, or Daibu, of Shoukin rank.  Their not so secret Santa gifts included robes, hakama, lined garments, obi for their waist, leg straps, and staves, or walking sticks.  We are also told that everyone above the rank of Shoukin also got an armrest thrown in, as well.  Further gifts or grants were given out several days later, on the 7th, to everyone from Shoukin on up, based on their individual circumstances.  Then, on the 15th, we again see all of the functionaries present firewood and then they were all entertained at a court banquet. The following day they held the annual new year's archery contest, with prizes, at the court of the western gate.  Those who hit the target received prizes of different values.  In his recent translation of the Nihon Shoki, Bentley references Kuroita on Article 41 of Miscellaneous Statutes, saying that this archery event was apparently a regular new year's occurrence, and even the prizes were noted as varying over time. The same day they held the archery contest, that year, Ohoama held a banquet at the Shima Palace.  Shima was the name given to the Soga Prime Minister, back in the day, so I assume that this was at or near the site of the old Soga residence? In 677, by comparison, we don't see nearly as much referenced.  There is archery at the South Gate, vice the west gate, but that is it.  The festivities in 678 similarly only talk about the archery at the south gate.  There is also mention of a preparation for worshipping the kami of heaven and earth, for which a purification was held throughout the state.  In addition, an abstinence palace, or saiguu, was erected on the bank of the Kurahashi river.  Kurahashi appears to refer to a tributary of the Ohara river, in Sakurai.  This feels less like a New Year's celebration, however, and more like a sign of merit-making.  The Saiguu would have likely been to prepare for a trip to Ise shrine, and three months later Ohoama was preparing to go to the Saiguu, but that is when Princess Towochi suddenly died, and they scuttled the plans. In 679, the court greeted the New Year with a new decree.  Ohoama declared that Princes, Ministers, and public functionaries—anyone in service to the government, basically, were to refrain from paying respects during New Years or other ceremonies to anyone except relatives of the grade of elder brother, elder sister, and above, or to the senior members of the Houses.  Princes weren't even to pay respects to their own mothers unless they were, themselves, princesses.  Ministers were likewise not to pay respects to their mothers if they were of "mean" rank.  In other words, if they were commoners. These kinds of statutes are interesting.  First of all, you ask yourself why?  In all likelihood, there were various local traditions and individuals paid respects to their parents as well as to others to whom they owed respect for one reason or another.  Here the State is ordering society such that there is a clear hierarchy, at least among the members of the court.   Since women often found advancement by marrying up, it was usual for one's mother to have been born a lower rank in society than oneself.  And so we see them enforcing the social order. That new order was based on Confucian concepts of hierarchy, and this seems to go along with those same ideas. What we don't really see is how this was enforced—if at all.  The day after that, the yearly archery competition took place at the West Gate of the palace. The next year, 680, we see a New Year's Banquet at the Court of the Great Hall.  Ohoama himself occupied the Mukai-kodono, which appears to refer to one of the smaller wings.  Based on the palace layout that we see in the posthole remains, this probably means that he was set up in the smaller wing, likely in a more intimate space, while most of the other guests were in the large hall, maintaining that crucial separation of sovereign and subjects. This New Year's archery event included Princes of the Blood all the way down to the rank of Shouken—the very lowest rank in the court—and it was held at the South Gate. You may be noticing a pattern, that the archery competition is listed as being held at either the south or west gates.  The south gate probably refers to the main gate of the later Okamoto—aka the Kiyomihara—palace.  The West gate refers to the west gate of the Ebinoko enclosure.   We talked about these and the general layout of the palace back in Episode 134, and you can check out that podcast blog post for some images of what things looked like, as well.  These gates were on the north and east sides of a large, rectangular courtyard, which was likely the actual event location.  So it isn't as if these were separate areas, just a difference of where things were set up in what was otherwise the same relative space. The following year, 681, we see similar ceremonies.  We see offerings made to the kami of Heaven and Earth, and we once again see a note about various functionaries paying their respects at court.  Even though this wasn't mentioned every year, it could have been an annual thing and just wasn't always recorded so the Chroniclers just wrote down what they had records for.  There are certainly other things we don't necessarily witness in the records, such as the annual promotions and promulgations.  We see irregular promotions, of course, such as on someone's passing, but the regular administration of the government and promotions of people to new positions is not something we really see regularly documented, since it doesn't really shed much light on the sovereign and the royal household.  And so we sometimes see things if they get mentioned, but otherwise we only see glimpses.  That would change as records became more administrative and the histories were more about simply recording what was happening—though still from a particular angle.  At this point, however, we aren't dealing with a single court record, but rather with numerous records, stories, and recollections.  That same year, 681, we also see another banquet, with Ohoama situated in the Mukai no Kodono, while the Princes of the Blood and non-royal Princes were both introduced into the inner reception chamber.  Ministers attended in the outer reception chamber.  They all received sake and musical performances, and rank advancements were given out.  Kusakabe no Kihi no Ohogata was graduated from the rank of Upper Daisen to Lower Daikin, and given the title of Naniwa no Muraji.  A few days later, Sakahibe no Muraji no Iwazumi was granted a fief with 60 horses and received presents of coarse silk, floss silk, cloth, and one hundred mattocks—the last one being a rather interesting gift, I have to admit.  Of course, in true Chronicles fashion, we have no idea why these gifts were made—we don't even have another reference to Iwazumi around there, but he must have done something. We are later told that there was the annual archery shoot, and then a decree, possibly unrelated to New Years, that the various provinces were ordered to repair the shrines to the kami of heaven and earth. The year 682 is an anomaly.  There is no mention of a banquet, nor of an archery tournament.  I wonder if this may have to do with some of the sad events of that first month.  While it started fine—Toneri no Miyatsuko no Nukamushi was raised from Daisen to Lower Shoukin—we are told that on the 18th, Lady Higami, one of Ohoama's consorts, died in the palace.  The next day there was an earthquake, and she was buried on the 27th.  A prominent illness and death may have put a pall on the ceremonies, and could explain why we don't see any mention of them for that year. It is also possible that some of this New Year tradition had become so routine that people were no longer commenting on it, and therefore the Chroniclers weren't including references to it. The following year, in 683, we again see the functionaries paying their respects.  We also see the presentation of a three legged sparrow by the Viceroy of Tsukushi, Tajihi no Mabito no Shima, along with others.  A three legged sparrow would have been something: it is reminiscent of the three legged crow, often depicted in the sun.  It is unclear if it was still alive, but that wasn't the point.  They invited the Princes of the Blood down to the Ministers to great hall, the Daigokuden, for a banquet, where the three legged sparrow was displayed. .  Later that month, Ohoama issued a decree in regards to all of the auspicious omens and made presents to everyone, from Shouken rank upwards.  There was also a general amnesty—all crimes were pardoned, from capital offenses on down, and all forced labor was remitted, so that people didn't have to provide the normal service.  The phrasing for this particular entry is intriguing.  Ohoama is mentioned as Yamato Neko Sumera no Mikoto and is specifically called a "God Incarnate".  This is one of the rare times that we see the Chronicles explicitly call out the sovereign as a living deity.  Of course, they trace the royal lineage back to Amaterasu, but there isn't a lot suggesting that the sovereign is necessarily a deity. And in reality, this was probably something that was more honorific than anything else.  Heck, at times in Japanese history we would see sovereigns selling their calligraphy to help keep the royal palace funded while warriors went around actually being in charge of things.  However, this divine language did show up in the 19th and 20th century, especially as the Tennou, now called Emperor in English terminology, once again was recognized as the Head of State, and people would actually pray to him.  Not necessarily like praying at a shrine, but out of respect.  And remember, a lot of time the Tennou was kept out of sight of regular people and hidden, much like the way that the kami were treated.  The concept of the Emperor's divinity was very much tied up in the elevation of the State and the general sense of Nationalism that had gripped Japan in the early half of the 20th century.  And so the allies quite explicitly had Emperor Showa renounce his divinity after Japan  World War II. Those studying Japanese history have probably heard of this concept, and so it is interesting to see evidence of it here, as well as the nature of the royal house, where the sovereign is kept at a distance from those of lower rank, unless they are directly serving him.  But it was not as though the sovereign was a god in the sense of being all powerful.  Even if he were considered a living, visible kami, the kami were not omnipotent, and there was no getting over the fact that our particular sovereign, Ohoama, was getting older.  Only a year or so earlier, he had suffered a rather bad illness, so he clearly was not invincible.  And it is of course possible that this language was simply royal exaggeration, rather than any attempt to define the sovereign as something more than he was.  Still, that concept would continue to play a part throughout Japanese history. The same day in 683 that Ohoama issued the pardons, we are told that there was a special performance at the Woharida Court of dance and music from Goguryeo, Baekje, and Silla—the "Three Countries" of the Korean peninsula, even if only one of them was still going strong.  The Woharida palace is thought to have been north, along the banks of the Asuka River.  It may have been moved over time—there appears to have been a palace in the Furumiya area, near Toyoura, but there is also evidence of a palace by a shared name over by Ikazuchi-no-oka, on the other side of the river.  Excavations at Ikazuchi no oka revealed pottery with the name of the palace, suggesting that this was the site, but even then, that pottery was from the later Tempyo era.  Regardless, it seems that the Asuka valley was just chock full of palaces, new and old, though the older ones were not as regularly used for government functions, one assumes. The following year, 684, we again get told about the annual archery shoot.  It took place in the Eastern court this time, with Ministers in attendance.  Apparently they had men skilled in archery shooting alongside palace attendants and little people—the word used in Japanese is "Shuju" or "Hikihito".  This word is often translated as "dwarf"; it appears to be a derogatory term for anyone considered short of stature, though it is also used to refer more generally to those seen as either lacking wit or to actors and performers. This isn't the first time we see the term.  Back in 675, about 9 years prior, Ohoama had sent orders to a number of regions near the capital, from Awaji to Tamba, to Afumi and to Mino and Wohari, among others, to send as tribute common people who could sing, shuju—or dwarfs—and jugglers.  More generally they seem to be referring to entertainers, and it strikes me that could be what is meant here.  Either way, the entertainment industry was hardly a lucrative one, and we can see that performers are almost more of a commodity, to be "paid" as tribute, rather than a professional who is "hired" to work.  I suspect that, as in many other times and places, individuals who were shorter than average often found work as entertainers in this sense—whether they wished it or not. The year 685 we don't see any mention of archery, though it probably still happened.  Instead the Chronicles focus on the various government officials paying their respects to their sovereign.  The rest of the entries for the month are largely concerned with changes to the rank system as of that year. The year 686, we get the last records of various new years festivals—four months later, the sovereign would grow terribly ill, and he would eventually pass away later that year.  However, for those still celebrating the new year in 686, that was all in the future. The last year of Ohoama's reign started out relatively like others. Ohoama went to the Daigokuden, the Great Hall of Audience, and gave a banquet to the Princes and High Officials.  There he decided to have something of a riddle challenge.  He would ask riddles, and then offer prizes for the correct answer. And no, unfortunately we don't have any of the riddles, at least that I have seen.  Aston calls these "conundrums" and notes that they are specifically nonsensical questions, and provides examples such as "Why does a horse, after a rapid run, listen to the earth? Why does a dog, when he goes slowly, raise his leg?"  Ohoama's son, Prince Takechi, answered correctly, and so did Prince Ise.  Their prizes differed in content, but in both cases were pretty extensive.  The winners received ceremonial robes, brocade or purple hakama, numerous bolts of coarse silk, many pounds of thread, hundreds of pounds of flossed Silk, and hundreds of bolts of cloth. I think that makes it quite a bit more lucrative than any of the quiz nights I've ever been to. Later that month, there was another banquet, this time for nine Buddhist monks of Daikan-daiji. Besides its status as a national temple, this may have also been related to the year before, when Ohoama had fallen ill, and prayers had been offered at Daikandaiji for his recovery.  The courthad likewise provided gifts to the temple in the last month of the previous year, and then, at the banquet, gave to the attending monks silk and cloth, based on their rank. But that wasn't the end of the gifts.  The following day the Princes and High Officials all received upper garments and hakama—likely referring to official garments—each getting one suit, each. Then, on the 13th day of the new year, the court invited 20 exceptional individuals to a banquet.  These were talented people, professors, divination specialists, and physicians.  They were also wined and dined and presented various gifts. On the 16th day, the Princes and High Officials were then invited to a banquet in the Daigokuden.  They were given gifts of silk and cloth, based on their rank.  Then they held another riddle competition, with correct answers rewarded with gifts of coarse and flossed silk. This was only a short time after disaster had struck, though a bit removed—two days earlier, in the evening, the royal storehouse at Naniwa had caught fire, eventually burning the entire Toyosaki palace complex to the ground.  Some claimed that it was actually started at a private residence,  that of Ato no Muraji no Kusuri, and then spread to the Palace.  In the end, only the military storehouse was spared. This would have been quite the tragedy for the government, but it did not halt the festivities happening down in Asuka.  The Naniwa Palace appears to have been a major government center for the administration of the state, but it was not the royal court which had been in Asuka for over a decade.  Indeed, I imagine that the news probably reached Asuka around the time of the Banquet itself. And yet, rather than putting a damper on the festivities, they continued another couple of days – presumably everything was already prepared and there was no point in canceling.  On the 17th, the court sponsored a banquet in the rear palace, presumably for the Queen and members of the imperial family.  Then the following day there was a great revel at the palace.  Ohoama took his place in front of the royal muro and made presents to performers, as well as to the singers.  As before everything varied according to rank. Asuka wasn't the only place to get in on the festivities.  The same month, the court also sponsored a banquet for the Silla envoys in Tsukushi, sending Prince Kawachi and others. Regrettably, that would be the last new year that Ohoama would see.  In the fifth month, he grew ill, and what we see in the Chronicles after that is an interesting look into how people of the time dealt with sickness. First, the court had the Sutra of Yakushi expounded at Kawaradera and held a Buddhist retreat in the palace, inviting monks to come and expound Buddhist teachings.  Yakushi, or Yakushi Nyorai—Bhaisajyaguru in Sanskrit—was known as the Medicine Buddha, and his name in Sinitic characters was basically "Master of Medicine".  It is said that he was responsible for the Eastern Pure Land, and that, as a Bodhisattva, he had made 12 great vows to cure the illnesses of all living beings in the world.  For that reason, Yakushi Nyorai was often called upon to cure illness.  In fact, six years earlier, when the Queen, Uno no Sarara Hime, had taken ill, Ohoama erected an entire temple to Yakushi Nyorai, known as Yakushiji.  He then had 100 people take vows as priests, and they attributed her recovery to this effort. In this case, however, it seems that it didn't have quite such an effect, and Ohoama remained under the weather.  We are also told that the court sent Palace Attendants, the Oho-toneri, to clean the pagodas of various temples and that a general amnesty was announced for all under heaven, emptying the prisons.  All of this points to the idea of making merit in the hope of bringing good karma, and thus healing. But the following month, Ohoama was still ill.  Divination was performed by the Onmyoji, the court diviners, and they claimed that there was a curse from Kusanagi, the sword that is considered one of the three main royal symbols.  This is the sword that was said to have been found by Susanowo in the tale of Yamata no Worochi, and which gained its name, Kusanagi, when used by Yamato Takeru, cutting down the grass to save him when his enemies tried to catch him by setting fire to the field where he was hunting.  For more on that, check out Episodes 34 and 35. Given the importance of Kusanagi, I suspect that the idea of destroying it to remove the curse was out of the question, and so it was sent to Atsuta Shrine, where it was enshrined and would largely stay except when needed for enthronement ceremonies.  And yet, even after the sword was taken away, the illness remained.  Six days later, on the 16th day of the 6th month, the court sent Prince Ise and officials to Asukadera and asked the monks there to make and oath with the Buddha to make Ohoama whole through the power of the Three Treasures of Buddhism.   For their work, the three Buddhist Officers, the Master of the Law, and the Upadhyaya and temple directors, as well as those monks with the rank of "master" each received a donation of one robe and one cover, or "Ohi". Three days later, the court ordered the hundred officials to go to Kawaradera and perfom the ceremony of lighting lanterns and giving offerings to Buddha.  Then they held a great feast and offered repentance for their transgressions.  All of this sounds like a continued attempt to make merit for the state, and thus for Ohoama. We then see the court granting the monks Hounin and Gishou 30 stipend-households to provide for them in their old age, which may be more merit-making, or possibly was related to some of the many other activities so far.  There are a few issues with this entry, and Aston and Bentley don't seem to agree on the actual date.  Bentley has it on the 28th, but that seems odd as it comes before the entry for the 22nd of the same month.  Aston has it as the 20th, but then claimes that there is something odd about the date of the 22nd. On the 22nd, we are simply told that the district kitchen of Nabari caught fire.  Aston notes that this would have been the official government arm in the district gathering food to supply the royal household—rather than being a kitchen in terms of a place to prepare food. Merit-making continued into the 7th month.  We see the Soujou and Soudzu, the primary and secondary prelates of the Asukadera, performing ritual repentance.  The following day there is another general amnesty, and Aston specifically mentions performing a Oho-harai, or cleansing. The day after taxes were halved from the provinces and corvee labor with local conscripted labor was exempted for the year.  Then we see the court presenting paper offerings to the Kunikasu Kami in Ki provinces, as well as the four shrines in Asuka and the Great Suminoe—aka Sumiyoshi—shrine. On the 8th day of the 7th month, 100 monks were invited to the court to read the Golden Light Sutra—Konkoymyou kyou.  And on the 15th there was another court issued amnesty. Despite all of these attempts to make merit and intercede with the Buddha or with various kami, Ohoama's illness continued.  We see that the court issued a decree that all things that should occur, great or small, should be reported to the queen and the crown prince—presumably because Ohoama was no longer in a state to be able to do so. Continuing with their efforts, the court declared that destitute commoners who had been forced to borrow rice seed or money before the 12th month of the previous year would be exempted from repayment.  And then the court changed the name of the year to Akami-tori, or Shuuchou.  They also renamed the palace in Asuka to "Kiyomihara"—again, go check Episode 134 for more on the palace.  "Shuuchou" is the Red Bird, likely referring to Suzaku, though Aston also points out that "Asuka" here is given as "flying bird", as well, and there had been numerous bird-related omens reported throughout the reign. Although these names would not have been used prior to this point—the 7th month of the final year of the reign—the Chroniclers applied the nengo, Shuuchou, to all of the entries for this year, and the name of the palace is often given as "Kiyomihara" is given to distinguish it from the Later Okamoto Palace, even though it was simply the latter palace with the addition of the Ebinoko enclosure. The changing of the era name was likely another attempt to change the seemingly inauspicious year, along with all of the merit-making that the court had been undergoing. And yet they kept going. The court selected 70 people who were diligent in keeping Buddhist laws and had them take the tonsure, and they sponsored a feast—or festival—in the Royal Muro of the Palace. At the same time the various princes had a statue of the Boddhisatva of Compassion, Kannon, made for the sovereign and had the Lotus sutra—the sutra where Kannon is first mentioned—read out at Daikandaiji. Kannon, or Avalokitesvara, was originally seen as a male Boddhisatva, but is often depicted as a woman.  They are also known as Guanyin, from which we get Kannon in Japanese.  Guanyin is also seen as Goddess of Mercy, and is one of the most popular figures across multiple sects of Buddhism and even outside of the Buddhist faith, where she is still seen as a goddess.  In this case, however, it seems clear that the princes were seeking compassion to relieve the sovereign of his affliction. And yet it persisted. They had 80 more people take the tonsure, and then 100 more men and women, placed 100 statues of the Boddhisatva, Kannon, in the palace, and then read out 200 volumes of the Lotus Sutra. And then they made prayers to the kami of Heaven and Earth.  And they dispatched Hata no Imiki no Iwakatsu to present paper offerings to the Tosa great shrine.  Nothing seemed to be working. In the 9th month, we see the royal princes and others, down to the various ministers, all gathered at Kawaradera making oaths for the health of the sovereigns.  This last ditch effort would go unrewarded.  Five days later, and Ohoama would pass away.  Of course, they couldn't just say that he died:  The Chronicles actually say that he divinely departed.  After all, didn't they call him an incarnate kami? Two days later, the court began the ritual of mourning, raising voices in lamentation, and setting up a temporary palace of interment in the courtyard, south of the palace.  Ohoama's body was placed there some thirteen days later, and people mourned his passing. For the rituals, we see monks and nuns performing ritual lamentation in the courtyard between 3 and 5 am, around the time that court officials would normally be waiting at the gates.  Over the next several days, various ceremonies were held and eulogies given.  We are told that the court presented offerings of food for the dead for the first time, and over the next several days monks and nuns would offer their laments and then various individuals would provide their eulogies.  Finally, on the last day of the ninth month, the eulogies concluded with Nyang-u, a Baekje prince, who pronounced a eulogy on behalf of his father, and then the Miyatsuko of various provinces came and did likewise.  There were also performances of all manner of singing and dancing. With that, the reign of Ohoama would come to an end.  The government would continue under his wife, the Queen, and Crown Prince.  We'll get into the succession in a later episode.  For now I'll just say that he was eventually buried in a large tomb in the modern Noguchi area of Asuka, and you can still go see it. And while that does bring us to the end of the reign, we still have a few more things that I want to discuss.   This episode just seemed a good time to talk about all of the various new years ceremonies, and that seemed to lead naturally into the very last year, but there is still more to discuss.  For one thing, we still haven't quite covered the spread of Buddhism and the changes in the structure.  There are also various laws and punishments that are worth covering.  Finally, there are the Chronicles themselves: we've talked about it all along, but the Nihon Shoki and the Kojiki are attributed to this era, as is the start of what would become the capital of Fujiwara-kyo—many works that Ohoama would not live to see to the end, but is largely held responsible for starting. But until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

The first House Guest podcast of our new series is interior design supremo Kelly Hoppen. Renowned for her love of neutrals – ‘They are good for your state of mind,' she says – Kelly tells Carole Annett about her East meets West philosophy, what happened when she met her design icon, Ralph Lauren, how excited she is about creating the ultimate home on the high street with her M&S collections, and why 2026 will be pivotal for her career. The podcast was recorded in December 2025.

When last night's games ended, we officially reached the MIDPOINT of the season! Golden State takes care of business on the court last night... how could it impact how they take care of business ahead of the trade deadline? Plus, a stinging loss for the Los Angeles Lakers... just how bad are things in LA? JJ Redick is not holding back after a takedown by the Hornets... Tonight on ESPN, Maxey at home and Mitchell on the other side...and a game that could answer a bigger question about the balance of power in the East. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Hahn, Meaney and Jensen react to the Columbus Blue Jackets' coaching change from Dean Evason to Rick Bowness with potential fantasy beneficiaries and a pulse on their chances of getting back into the Stanley Cup Playoff race in the East. The guys also take fan mailbag questions on potential landing spots for Artemi Panarin if he's moved before the NHL Trade Deadline, as well as the fantasy impact of Brayden Point's injury on the Tampa Bay Lightning and Adin Hill's upcoming return for the Golden Knights. Then, in "On the Money," presented by Bet365.ca, the guys give their favorite sides and props for the rest of the week and also catch up on some futures markets, including Lindy Ruff joining the Jack Adams Award conversation and some intriguing contenders for the Vezina and Hart trophies. 

This episode of On The Ball hits two hot-button topics with one throughline: who gets to shape the story—players, fans, media… or the loudest clip on social media.First, Ric breaks down his NBA All-Star starting fives and why this year's ballot was shockingly simple—while the bigger question looms: what happens if LeBron James doesn't “make it” the traditional way? Ric digs into the realities of fan/media/player voting, the new All-Star format, and why the definition of “All-Star” keeps shifting.Then the conversation pivots to the viral Jacksonville Jaguars postgame press conference moment—and why the internet's reaction says more about society's trust in media than it does about one reporter's etiquette. Ric explains the old-school rules (“no cheering in the press box”), how they've been blurred, and why “anti-journalism” rage has become a profitable brand.Timestamps0:00 “We're cooking with gas” + show intro0:39 Where to find Ric (FS1 / Fox Sports Radio) + third book tease (“coachable”)1:27 Why this episode goes beyond the NBA1:57 Ric's All-Star ballot: starters + why it was “the easiest” ever2:39 New All-Star format: Americans vs Internationals + round-robin breakdown3:24 How voting works: fans / media / players—and why it matters4:20 Ric's East starters + West starters (and the “free-throw merchant” jab)5:02 The Scottie Barnes dilemma + why closers get rewarded5:41 The LeBron question: where fans have him—and why player voting is the wildcard7:10 Fixing the system: how Ric would restructure All-Star voting8:16 The viral Jaguars presser moment: what happened, what people missed10:26 “No cheering in the press box”: why decorum still matters20:56 ESPN, fame, and the collapse of old media lines23:26 Pat McAfee's rant—and Ric's response to the hypocrisy25:01 The key point: compassion isn't the issue—time and place is28:44 Wrap-up + sponsor (Mizzen+Main) + promo code#OnTheBall #RicBucher #NBA #AllStar #NBAAllStar #LeBronJames #ShaiGilgeousAlexander #LukaDoncic #NikolaJokic #VictorWembanyama #AnthonyEdwards #GiannisAntetokounmpo #JalenBrunson #CadeCunningham #TyreseMaxey #JalenBrown #SportsMedia #Journalism #UnitedWeCastSupport this show http://supporter.acast.com/bucher-and-friends. Hosted on Acast. See acast.com/privacy for more information.

Stijn Schmitz welcomes Bob Moriarty to the show. Bob Moriarty is Author, Founder 321 Gold, and a Former Marine Fighter Pilot. The conversation delves into complex geopolitical dynamics, focusing on the current global tensions between the West’s debt-based system and the East’s resource-based system. Moriarty offers a critical perspective on recent global conflicts, suggesting that the United States and Israel are the most aggressive nations, with potentially catastrophic consequences. Discussing Venezuela, Iran, and global tensions, Moriarty argues that these conflicts are not about oil or resources, but about maintaining Western economic dominance. He believes the current geopolitical landscape represents a fundamental shift, with the West’s debt-based system collapsing while Eastern nations like China, Russia, and Iran are becoming increasingly powerful. He emphasizes that these countries are not enemies of the West, but are simply defending their interests. Moriarty is particularly critical of U.S. foreign policy, describing current leadership as potentially the worst in world history. He warns of a potential financial collapse, comparing the current economic situation to 1929, but “ten times worse.” He strongly advocates for a return to a gold or silver-backed monetary system as a solution to the impending economic crisis. On precious metals, Moriarty is bullish, believing silver and gold are critical protection during financial chaos. He sees significant potential in these metals, noting their historical monetary importance and current industrial applications. He predicts a potential return to a gold or silver standard within the next decade. The discussion also touches on global conflicts, including potential tensions with Iran, the Ukraine-Russia war, and U.S. interventionist policies. Moriarty’s perspective is unequivocal: the United States risks significant losses by pursuing aggressive military and economic strategies. He argues that the world is witnessing a fundamental restructuring of global economic and political power, with the Western debt-based system facing inevitable collapse. Timestamps: 00:00:00 – Introduction 00:01:05 – Venezuela Intervention Analysis 00:05:54 – Attack on China Motive 00:08:42 – Trump’s Warpath Netanyahu 00:10:01 – Iran Protests CIA Role 00:13:36 – Strait of Hormuz Risks 00:16:39 – Ukraine-Russia Conflict Insights 00:22:10 – Debt vs Resource Systems 00:25:47 – Precious Metals Protection 00:29:11 – Fed Investigation Power Play 00:32:59 – Financial Collapse Parallels 00:37:11 – Silver Investment Thesis 00:42:55 – Future Gold Standard Outlook 00:45:41 – 321gold.com and Wrap Up Guest Links: Website: http://www.321gold.com Amazon: https://www.amazon.com/Robert-Moriarty/e/B01A9I4TJU?ref=sr_ntt_srch_lnk_3&qid=1599932580&sr=8-3 Bob Moriarty founded 321gold.com with his late wife, Barbara Moriarty, more than 16 years ago. They later added 321energy.com to cover oil, natural gas, gasoline, coal, solar, wind, and nuclear energy. Both sites feature articles, editorial opinions, pricing figures, and updates on both sectors' current events. Previously, Moriarty was a Marine F-4B and O-1 pilot, with more than 832 missions in Vietnam. He holds fourteen international aviation records.

Today we uncover the life of Helena Blavatsky, the woman who sparked a global mystical movement. From her mysterious early years and her secretive travels across the East to the formation of the Theosophical Society, her controversial Mahatma letters, and the enduring influence of The Secret Doctrine, this is the story of the occult's most fascinating figure. Welcome to CAMP!

This is the Thursday evening liturgy during Epiphanytide for the Compline podcast from the Center for Worship and the Arts at Samford University. For more about the Center for Worship and the Arts, as well as the resources we provide, visit us at https://www.samford.edu/worship-arts/.CREDITS:© 2021 Center for Worship and the Arts, Samford University.Engineered and produced by Wen Reagan for the Center for Worship and the Arts at Samford University.SPOKEN WORD:Wen Reagan, Stacy Love, Tracy Hanrahan, Meagan Kennedy, Pierce Moffett, Eden Walker.MUSIC:“Compline #7 - Epiphany” by Wen Reagan, © 2020 Sursum Corda Music (BMI).“Glowing Gaze” by Emily Hanrahan, © 2020 Emily Hanrahan.“Star in the East” by Reginald Heber. English traditional tune arranged by William Walker in Southern Harmony (1820). Arrangement by Bruce Benedict, © 2009 Cardiphonia Music.TEXTS:The liturgical words for this podcast series include original phrasings, but were primarily curated and designed from several public domain sources, including “An Order for Compline” from the Anglican and Episcopal Book of Common Prayer and collects collected from Grace Cathedral and the University of Notre Dame.SOUNDS:The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA."Door, Front, Opening, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org."Door, Front, Closing, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org.“06 – Crackling Candle.wav” by 14GPanskaLetko_Dominik of Freesound.org.“Lights a Candle Light with a Match” by straget of Freesound.org.The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution-NonCommercial 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA.“Soft Shoes Walking on a Dirt Road” by Nagwense of Freesound.org.“Match Being Lit.wav” by Jeanet_Henning of

Coach Tony Ersland and host Tanner Lipsett talk about the dual at Nebraska, the upcoming road trip to Maryland and Rutgers, and the state of wrestling in the current college athletics landscape.

On this week's episode, the guys open by discussing Nithin's Washington Wizards trading for Trae Young. They discuss the logic behind the move and what to realistically expect of the Wizards and Hawks moving forward. Then, they lay out their East and West All Star selections and who barely missed the cut (19:55). Finally, they answer mailbag questions from listeners, including tanking reform, a Reaves for JJJ swap, KAT's softness, CFB title predictions, and more (47:00).

As we look back at Byzantium I turned once more to Professor Anthony Kaldellis. I asked him to present a list of ten influential East Romans who were not featured heavily in the political narrative.Anthony Kaldellis is a Professor in the Department of Classics at the University of Chicago. He is the author of over a dozen books on Byzantium including the definitive history (The New Roman Empire: A History of Byzantium). Find out more here.Timestamps:Photios: 0.47 secs - 15m 08sMichael Psellos: 15m 09s - 31m 25sAnna Komnene: 31m 26s - 39m 25sEustathios of Thessaloniki: 39m 26s - 47m 27sGeorge Gemistos Plethon: 47m 28s - 1h 07m 22s Hosted on Acast. See acast.com/privacy for more information.

We discuss some dangerous teams and dangerous matchups for the top title contenders, along with “ethical” players right now and the best players in the Eastern Conference after Giannis right now with Cade Cunningham and Jaylen Brown having huge seasons. Who is the Barnes & Noble competitor? Use code THINKING BASKETBALL at www.sportsbusinessclassroom.com/all-star.Support at www.patreon.com/thinkingbasketball

We have a fun episode of The Dunker Spot coming your way!For this episode, Nekias Duncan and Steve Jones cycle through each conference and place teams in tiers. Are the Thunder still in a class of their own, or should they have company? How big is the elite tier in the East? Who's truly capable of making a (Conference) Finals run? From there, the guys discuss Joel Embiid's recent play and what it means, teams looking for answers against Victor Wembanyama, and the latest on Ja Morant.Finally, the guys discuss some of the elite performances and interesting trends developing so far in Unrivaled.If you ever have NBA or WNBA questions, email us at dunkerspot@yahoo.com.9:24 -- Western Conference tiers25:47 -- Eastern Conference tiers43:35 -- Joel Embiid blending into the Sixers' offense47:38 — Ja Morant (and maybe Jaren Jackson Jr) could be available57:32  -- How teams are trying to poke at Victor Wembanyama defensively1:04:24  -- Unrivaled takeaways from the weekend Subscribe to the The Dunker Spot on your favorite podcast app: