Podcasts about Egyptian

Talk like an Egyptian and say Em Hotep to one of the most powerful empires in ancient history! Carly Q heads back to Ancient Egypt to explore everything from Tombs to Tutenkaman.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today, we explore the possibilities of there being a SECOND Sphinx under the Great Pyramid of Giza. We'll review the claims made by an Egyptian government whistleblower, look at the Filippo Biondi scans and other interesting topics. Welcome to Camp!

Johnny Mac shares five good news stories: In the Netherlands, engineer Thomas built a motion-sensing car with a water-tank seat for his goldfish Blub, who drove 40 feet 3.46 inches in one minute to set a world record; Thomas hopes the technology can be useful for mobility issues. In New York, 270 people in Mario costumes gathered at a GameStop on March 10 to celebrate Mario's holiday and beat the prior record of 230 set in China in 2010. In England, an ancient Phoenician coin used as bus fare in Leeds—about 2,100 years old and showing the god Melqart—was donated to Leeds Museum and Galleries. Archaeologists found a 1,600-year-old Egyptian mummy buried with a papyrus Iliad fragment. In Indianapolis, a friendly dog was spotted running a mini-marathon and was taken to Animal Care Services to locate its owners. 00:11 Goldfish Drives Car01:05 Mario Costume Record01:39 Ancient Coin Bus Fare02:54 Iliad Mummy Discovery03:18 Marathon Running Dog John also hosts Daily Comedy NewsUnlock an ad-free podcast experience with Caloroga Shark Media!  For Apple users, hit the banner which says Uninterrupted Listening on your Apple podcasts app. Subscribe now for exclusive shows like 'Palace Intrigue,' and get bonus content from Deep Crown (our exclusive Palace Insider!) Or get 'Daily Comedy News,' and '5 Good News Stories' with no commercials! Plans start at $4.99 per month, or save 20% with a yearly plan at $49.99. Join today and help support the show!Get more info from Caloroga Shark Media and if you have any comments, suggestions, or just want to get in touch our email is info@caloroga.com

Egyptian print media has historically functioned as a cultural barometer, shifting from the early official bulletins of the 20th century into a relentless and aggressive form of capitalism on steroids. Professor Bahia Shehab discusses her book, "A Trade in Dreams: A Century of Egyptian Print Advertising", unpacking how visual culture has been both a witness to and a victim of political upheaval. Her research illuminates a century where advertising functioned as legalized psychological operations, deeply embedded in the daily life of Cairo. By dissecting the visual language of the past, she provides a necessary framework for understanding the mono-culture and flattening of aesthetic diversity in the modern era.   00:00 Introduction 01:32 Invention of the Egyptian Press 04:00 The Business Model of Early Advertising 05:50 Motivations for Researching Advertising History 08:20 Discoveries in Beauty Standards and Race 09:55 Sequential Chronology and Political Tectonic Shifts 12:13 Napoleon, Egyptomania, and Early Visual Communication 17:14 1920s–1940s: Agriculture and the Tobacco Export Industry 20:00 Professionalization and Multinational Ad Agencies 22:31 Hybrid Aesthetics: International vs. Local Design 27:21 The Nasser Era: Socialism and Nationalized Media 30:57 The Sadat Era: Peace Treaties and the Open Door Policy 32:33 Influential Figures and the Silencing of Female Voices 37:01 Domination of the Soap Industry 48:58 The 1940s: The Golden Age of Egyptian Advertising 57:04 Egypt's Leading Role in Regional Advertising 59:08 Book Tour and Future Perspectives   Bahia Shehab is a multidisciplinary artist, designer, political activist and historian whose work focuses on the interaction and intersection of modern identity and ancient cultural heritage. Her imaginative combination of calligraphy and Islamic art history produced cutting edge, beautiful, impactful street art during the Arab Spring and continues to inform her work as an educator and designer. Having always been concerned with identity and preserving cultural heritage, she investigates art history to reinterpret contemporary Arab politics, feminist discourse and social issues. Her culturally oriented work enables her to use history as a means to better understand the present and find solutions for the future. She believes that art may be employed for the purposes of social change and has explored this phenomenon through her artwork, which focuses on socially charged themes such as the Arab identity and women's rights. Her research is largely concerned with understanding the Arabic letters and has been preoccupied with Arabic calligraphy in much of her work. Her work has been displayed in exhibitions around the world and she has received several awards and recognition for her achievements.   Connect with Bahia Shehab

This episode kicks off with a discussion about theatrical releases, social media, Point Break and The Fast and the Furious before your regularly scheduled programming of Movies We've Seen since last time (6:56), TV Talk (44:27), and Entertainment News/Upcoming Trailers and Stuff (1:03:56).  Then Patrick continues to share his gift by absolutely crushing this latest edition of What Year Did That Come Out Again? (1:22:56), trying his hand at stand-alone Star Wars Tomato Talk (1:25:30) and providing a Hidden Gem recommendation (1:28:31) before we lovingly sign off until next time.  Episode highlights include discussions about what we want out of a biopic, the appropriate way to watch horror if you don't like horror, Star Wars talk, the Cosm experience, our continued love for Brosnan's James Bond, the surprising amount of episodes of The Pitt, the problem with the Jack Ryan of today, how Andy Weir's thoughts about modern Star Trek mirror our own, the stupidity of circumstances surrounding the Egyptian theater in Hollywood, and our hopes for future Spielberg flicks.  All that, plus Kelly - on the record - calling Peter Jackson a bitch!  Our best wishes to Lord of the Rings super fan and talented funny-man, Stephen Colbert, and shout-out to long time listener and friend of the podcast, Chance, for his shocking television recommendation - Widow's Bay.

We welcome back John Ward as we discuss John Dee, Magick, Occultism, John's Haunted House, UFO's and more... Dr. John Ward is an archaeologist and anthropologist residing in Luxor, Egypt. Over the years, Dr. Ward has conducted numerous investigations of ancient Egyptian architecture and symbolism, while also carrying out research into the many mysteries surrounding medieval Templarism. With the help of his partner, Dr. Maria Nilsson, John has managed to track the use of particular symbols through the various dynasties and the geography of ancient Egypt leading all the way into the present, with similar threads even extending into parts of Western Europe. The symbols that John and Maria have come to recognize play a very important and integral role, based from their studies, regarding ancient Egyptian life. It is through these symbols that they are driven with the passion to continue their work, which has enabled them not only to develop a greater understanding of the various cultures they study, but also to utilize and acknowledge the importance and sanctity of the symbols. These are aspects which, John argues, still remain largely unknown to mainstream academia. Hosted on Acast. See acast.com/privacy for more information.

Audio Transcript How are we this morning? Excellent. All right. It's my privilege to bring the word to you this morning, so let's get into it. Recently I read a story about a young man who never wanted to be a soldier. He had no visions of fame or ambitions of glory. When his father announced that he'd secured him an appointment to West Point, the boy protested. He wanted to be a farmer or perhaps work the river trade. But his father was not a man to be argued with, and so the 17 year old boarded a coach east. Sick with dread, he got off to a rough start. Through a clerical error, his name was copied incorrectly and it would stick permanently. He hated the academy. He finished 21st of 39 cadets, distinguished only in horsemanship and mathematics. The Mexican War found him a reluctant quartermaster, competent, but unnoticed afterward posted to lonely garrisons on the Pacific coast. Far from his wife Julia and the children he barely knew, he began to drink. In 1854, facing either court martial or resignation over his drinking, he resigned his commission in disgrace and went home with empty pockets. What followed were the worst years of his life. He tried farming on land his father in law gave him outside St. Louis, and the crops failed. He hauled firewood through the city streets in a worn army overcoat, occasionally passing former West Point classmates who looked away embarrassment. He pawned his gold watch one Christmas to buy presents for his children. He tried bill collecting and was terrible at it. He tried real estate and failed at that, too. By 1860, at 38 years old, he was working at a clerk in his younger brother's leather goods store in Galena, Illinois, earning $800 a year. He was a man whose life, by every visible measure, had failed. Then Fort Sumter fell. The quiet clerk who couldn't sell harnesses turned out to understand something that most West Point polished generals did not. The war was not about elegant maneuvers or reputation, but about pressing forward relentlessly, accepting losses and refusing to stop. Donaldson, Shiloh, Vicksburg, Chattanooga, the Wilderness, Appomattox. The failures had taught him things that successful men never learned. What it was to be underestimated, to be written off, to keep moving even when the odds looked long. The boy who didn't want to be a soldier, the the lieutenant who resigned in shame, the farmer who failed, and his brother's store. Hiram Ulysses Grant, or as the West Point Clerk mistakenly wrote, U.S. grant, ended the war as General of the armies, the man who had saved the Union and later President of the United States. It turned out that the long road had been the training. Weeks before his death, Grant wrote the preface to his personal memoirs, saying, man proposes and God disposes. There are but few important events in the affairs of men brought about by their own choice. Most of us at some point will know what it is to be in our own wilderness. We will know what it is to wait, to wait through years that seem to lead nowhere, to feel forgotten by God, to look out at a landscape that gives no sign that he is at work. And we will be tempted in those years to conclude that nothing is happening, that God has misplaced us, that our life is being spent in vain. This morning, as we come to a passage in the Book of Exodus that speaks directly into that experience. It is the story of 40 silent years in the life of Moses and 400 silent years in the life of Israel. It is the story of a God who appears to all human eyes to be doing nothing. And it is the story of how, beneath that silence, he was doing everything. So if you would with me open your Bibles, please, to the Book of Exodus. And this morning we're going to finish chapter two, verses 11 to 25. One day, when Moses had grown up, he went out to his people and looked on their burdens. He saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, why do you strike your companion? He answered, who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian? Then Moses was afraid and thought, surely the thing is known. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now, the priest of Midian had seven daughters. And they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away. But Moses stood up and saved them and watered their flock. When he came home to their father, Reuel, he said, how is it that you have come home so soon today? They said, an Egyptian delivered us out of the hand of the shepherds, and even drew water for us and watered the flock. He said to his daughters, then where is he? Why have you left the man? Call him that he may eat bread. And Moses was content to dwell with the man. And he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he Said I have been a sojourner in a foreign land. During those many days. The king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel and God knew. Let's pray. Father. May the words of my mouth and the meditations of our hearts this morning be acceptable in your presence. Lord, I pray, after my words are long forgotten, that your word would be remembered. Jesus name. Amen. Exodus is an epic of God's love and redemption of his people. Every scene reads like an action novel. The baby in the basket, the burning bush, the plagues, the angel of death. The parting of the Red Sea, the thunder and lightning around Mount Sinai, the covenant with the Almighty. Before we dive into our text, we must read Exodus rightly. We have to read it Christologically, that is, in relation to Jesus Christ, who is our perfect sacrifice, who saved us out of our bondage to sin and delivered us into a right relationship with God. When Jesus appeared to his disciples on the road to emmaus in Luke 24:27 Records beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. If Jesus started with Moses when describing himself, perhaps we can also we also read it historically. Scholars debate whether the Exodus took place around 1446 BC or around 1260. Good evidence exists for both dates and ancient Israel did not work with an absolute calendar the way we do. But what matters for us this morning is not the precise year, but the fact that it is history, not myth. The renowned Old Testament scholar Nahum Sarna observed that no nation would invent for itself and then faithfully transmit for thousands of years an inglorious origin story of slavery, grumbling and and idolatry. Israel did not flatter itself into existence. This happened. Exodus 2:11 to 25 sits at 1 of the great hinge moments of redemptive history. The book opens with the sons of Jacob settling in Egypt under the protection of Joseph. But there arose a new king over Egypt who did not know Joseph. What begins as refuge becomes bonding. Hebrews multiplied, and Pharaoh, fearing them, enslaved them and decreed that every male child be cast into the Nile. Into that decree Moses is born. Wes laid out for us last week that Moses mother hides him, his sister watches over him, and then Pharaoh's daughter draws him out of the water. He grows up in the palace, Stephen tells us in Acts 7:22 that he was instructed in all the wisdom of the Egyptians and was mighty in his words and deeds. And that is where our passage begins. The structure that we will use this morning breaks down into four movements. Verses 11 to 14 Moses takes matters into his own hands. Verses 15 to 17 Moses flees and is shaped at a well. 18:22 Moses is welcomed and becomes a sojourner. 23 To 25 While Moses tends sheep, Israel groans and God acts. Start with 11 to 14. Moses has grown. Now the infant in the basket has become a man in Pharaoh's court, raised as Egyptian royalty. How much did he know about his true background growing up? Wes mentioned last week that Moses mother was allowed to nurse him. So did they still have a relationship? Certainly possible. There are so many unanswered questions. Did he live with a divided heart for years? Did he spend endless nights pleading with Pharaoh? Was he embarrassed by his background and didn't want to believe it? We have no idea. What we do know is that he was raised to be a prince of Egypt. But by the time he was 40, he knew exactly who he was and who his brothers and sisters truly were. Were. One day he goes out to his brothers, the Hebrews, and he looks on their burdens. And what he sees he cannot unsee. An Egyptian beating a Hebrew, one of his own. He looks this way and that, and when he sees no one watching, he strikes. Strikes the Egyptian down and buries him in the sand. Now this raises a nagging question for me. If Moses was a member of Pharaoh's household in the royal family, so to speak, why would he have feared killing someone? Wouldn't a royal be able to kill a lowly Egyptian taskmaster with little to no reprisal? This goes into the historical context at the time. Exodus 1:8 says, now there arose a new king over Egypt who did not know Joseph. Commentators note that this likely indicates a dynastic change. A new royal house with no political or familial loyalty to the previous regime. In fact, during either time period, you believe royal houses at that time were very politically unstable, with different factions having different claims to the crown. The princess who had adopted him was almost certainly aging or dead. And the reigning pharaoh would have viewed an adopted Hebrew with suspicion, not affection. And the man Moses killed was not a slave. He was an Egyptian official, a representative of Pharaoh's economic and political authority. This is crucial. In ancient Egypt, killing a Hebrew slave was something an Egyptian could do with little consequence. But a member of the royal household killing one of Pharaoh's taskmasters. This probably would not have looked so much like murder. It would have looked like the potential beginning of an insurrection. The next day, Moses goes out and this time he finds two Hebrews fighting each other. He steps in to make peace, and the man in the wrong rounds on him with words that must have cut deeply. Who made you a prince and a judge over us? Do you mean to kill us as you killed the Egyptian? And Moses is afraid. The secret is out. Beneath these interactions is something deeper that the New Testament helps us understand. The writer of Hebrews tells us this whole episode began in faith. By faith. Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the Reward. That's Hebrews 11:24-26. When Moses walked out of the palace, he was not slumming, he was choosing. He looked at the gold of Egypt on the one hand and the suffering of God's people in the other. And he chose the suffering. That is faith. So what went wrong? Well, it can be summed up in the next phrase. He looked this way. That a long line of preachers have lingered over those words and noticed what was missing. As Chuck Swindoll says, he looked east, he looked west, he looked over his shoulder, but he didn't look up, did he? He looked in both directions horizontally, but he left the vertical completely out of it. Moses was a man with a true call, but a glance still fixed on the ground. Here is the heart of the problem. Moses tried to bring about by his own hand what God had promised to bring about by his covenant. The deliverer was right, the cause was right, the method was wrong, and the time was not yet. And the proof is what he is in what he does next. He hides the body in the sand, as if sand could keep a secret from God. Within a day, the rumor was loose. Within a week, Pharaoh wants him dead. Three things to take from these opening verses. First, a true call from God does not exempt a man from from the discipline of God's timing. Moses had the right cause and the right collar. But he ran ahead. And it will take 40 years in the desert to refine him. Second, hidden sin is a poor investment. Sand is a thin grave. What God means to expose, no man can keep buried. Third, there is mercy for those with juvenile or immature faith. John Calvin's pastoral word on this passage is really helpful. Even the obedience of the saints, stained as it is by sin, is still sometimes acceptable to God through his mercy. So Moses runs, but God was not finished with him. He was only beginning verses 15 through 17. Verse 15 begins with collapse. However noble Moses motives may have been, when he took matters into his own hands, he was outside the will of God. And yet God still had a plan for him. This is one of the great promises of Scripture. God uses sinners for his glory. It's the only kind he has to work with. When you read the heroes of the faith, they read a lot more like a Alcoholics Anonymous meeting than a catalog of superheroes. I can almost see them in a church basement, sitting in a circle on folding chairs, sipping bad coffee, introducing themselves. Hi, I'm Abraham and I'm a liar who pimped out my wife. Hi, I'm Jacob. I'm a deceiver and I'm a thief. How? Hi, I'm Samson and I'm a lust addicted vow breaker. Hi, I'm David. I'm an adulterer and a murderer. Hi, I'm Jonah and I'm a racist runaway. Hi, I'm Peter and I'm a coward who denied my Savior. Hi, I'm Moses and I'm a murderer. When Janet and I lived in Atlanta, we had a pastor who was fond of saying that God doesn't look for ability, he looks for availability. God uses broken people because it's his strength, it's his wisdom, it's his power, and it's for his glory. God would be using Moses, but he had some seasoning yet to experience. Verse 15. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. There's no firm consensus on where exactly Midian was, but the traditional and most widely accepted location is in northwest Arabia, east of the Gulf of Agapa, in what is now northwestern Saudi Arabia. The Midianites appear to have been a semi nomadic people, so Midian may refer to an area where the tribe ranged rather than a specific location. Calvin, commenting here, sees in Moses flight not cowardice, but the sovereign hand of God, breaking a man down before he builds him up. Calvin's instinct is that the Lord put his servant through a long banishment precisely so that he would learn humility and dependence, because the work for which he was designed was greater than human strength could compass. 40 Years of palace training had to be matched by 40 years of desert undoing. Augustine, in a different connection, spoke of being in the region of unlikeness that far country, where the soul learns who it is by losing what it had. Moses, sitting by that well is in the region of unlikeness. Verse 15 ends noting that Moses, obviously exhausted, sat down by a well. One of the beauties of Scripture is the inclusion of what so often to us seems like pointless details. But wells, as it turns out, is an important location in the Bible, specifically, if you are looking for a wife. In Genesis 24, Abraham's servant meets Rebekah, Isaac's future wife, at a well. In Genesis 29, Jacob meets Rachel at a well. This time, who is Moses going to meet? Verses 16 and 17. Now, the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away, but Moses stood up to save them and watered their flock. Moses is once again faced with injustice. Has he learned anything? A group of young women have come to the well to draw water, and a group of shepherds is going to give them a hard time. Moses, again courageously rises to their defense. Already we see clues that he is learning from his past mistakes. The text does not record that he killed the shepherds, and not only that he served the young women by watering their flock. For the first time, he was learning what it was to be a deliverer. He stands firm for what is just and begins to practice true leadership, which is born out of service. It would have been unthinkable at the time for a man to perform a menial task for women. But Moses stooped to serve. And by learning to serve, he was learning to lead. For all God's leaders are servants. He, in time, the one who is the true and better. Moses would himself kneel and wash 12 pairs of dirty feet and tell his disciples that whoever wants to be great must be a servant of all. Service is always one of the first courses in God's leadership training. Anyone who aspires to spiritual leadership, especially in the church, should begin by finding a place of humble service. If you travel to my alma mater, Wheaton College, one of the most striking little buildings on campus is the Marion E. Wade center, which houses the largest collection of C.S. Lewis writings in the world. Its namesake, Marian Wade, was an American businessman and founder of the large company Servicemaster. Wade was a man of deep faith who established a tradition called six weeks on the front lines. Every future executive at the company would spend six weeks scrubbing floors on hands and knees, doing the work of those they would later lead. Wade believed that those who refused to serve had no business leading. One of the other blessings of servant leadership is that when kids watch authentic service from their parents, it has a tendency to be passed down through the generations. The other founder of Service Master was a gentleman by the name of Ken Hanson. Ken's son, Walter Hanson, when he grew up, would move to Cleveland. He started a little church in his living room. And it grew, and it grew to about a thousand. In 10 years, the church would grow into what is now called Parkside Church. And if that name rings a bell, it would be because it's the church that Alistair Begg just retired from. It's amazing how these things pass down. Moses is being molded. Though he must feel lost and alone, God is right there, directing the most salient detail, refining his champion. God creates this dress rehearsal. The stage is a backwater. Well, the cast is seven anonymous girls, but the script is the same script that would one day be played out at the Red Sea. This is how God so often works. CS Lewis, in his collected letters, wrote that the great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one's own or real life. The truth is, of course, that what one calls the interruptions are precisely one's real life, the life God is sending one day by day, Moses thought his real life had ended at the border of Egypt. In fact, his real life was just beginning in Midian. There are seasons of our lives where it seems to have been derailed, where the calling we thought we had has collapsed and we find ourselves sitting by a well in some unfamiliar place. The temptation is to read those seasons as God's absence. But this text invites us to read them as God's curriculum. The God who is going to deliver Israel is at this very moment teaching his deliverer how to stand up for seven helpless women at a watering trough. Nothing in your wilderness is wasted. Turn to verses 18 to 22. The daughters return home and their father called Ruel here or Jethro elsewhere, most likely the same man. So don't get confused. Very common at the time for there to be multiple names for somebody. And he asked why they're early, and they say, an Egyptian delivered us. It's a quietly ironic line. Moses has gone out to deliver Hebrews and was rejected as a meddling Egyptian. He flees to Midian and is received as a generous Egyptian. The man cannot escape his identity, and yet his identity is not what God will make of it. Ruel rebukes his daughters for leaving the man unhosted. Call him that. He may eat bread and Moses is brought in. Verse 21 simply says Moses was content to dwell with the man. The Hebrew verb here ya all carries the sense of consenting, of being willing, even of resigning oneself. Moses is not striving anymore. He has come to the end of his striving. He sits down and he stays. The Book of Acts tells us that 40 years passed between Moses flight to Midian and his encounter with God at the burning bush. D.L. Moody is often quoted as saying Moses spent 40 years in Egypt learning to be something. 40 Years in the desert learning to be nothing. And 40 years in the wilderness proving God to be everything. Philip Reichen notes that whenever we are tempted to grow impatient with God's timetable for our lives, we should remember Moses, who spent two years of preparation for every year of ministry. Zipporah is given to Moses as a wife and a son is born. Moses names him Gershom new meaning I have become an alien in a foreign land. The name comes from the Hebrew verb garash, which means to drive out or expel. It may refer to Moses own experience of being driven out of Egypt. It also sounds like the Hebrew words ger and sham, which is a pun that means an alien there. Every time Moses speaks his son's name, he confesses that he does not belong. Midian is not home. Egypt is not home. He is a man between worlds. The Puritans loved this theme of sojourning. John Owen described the believer as a stranger and a pilgrim traveling through a country not his own, with his heart fixed on a city whose builder and maker is God. Jonathan Edwards preached a famous sermon called the Christian Pilgrim, in which he said that the true Christian travels on through this world as a wayfaring man and looks not upon any of the enjoyments of this world as his own. GK Chesterton, with his usual paradox, put it this way. How can we contrive to be at once astonished at the world and and yet at home in it? The answer of Scripture is that we cannot. Not fully, not yet. We are pilgrims. Gershom is the name of every saint. But notice Moses, sojourning is not a punishment, it is a preparation. RC Sproul emphasized that the entire 40 year sojourn in Midian was God's way of thinking. Moses for leadership, a man trained only in Pharaoh's court could not lead Israel through Pharaoh's wilderness. But a man who had himself become a shepherd of sheep in that very wilderness could one day shepherd God's people through it. The geography of Midian is the geography of the Exodus. Route. The skills Moses learned watering Reuel's flock are the skills he would use leading Israel's flock. God was not killing time. God was forging an instrument. And Moses doesn't know he names his son after his displacement. He doesn't name him soon to be deliverer or heir of promise. He names him Sojourner. The man cannot see what God is doing. Alistair Begg has spoken movingly of how God's people are very often in the dark about the brightness of God's plan for them. Moses is in the dark, but the brightness is gathering. If you are a Christian, you are a Gershom. You are a sojourner in a foreign land. The disquiet you feel, the restlessness, the sense that this world is not home is not a defect of your discipleship. It is a feature of it. CS Lewis spoke of this often when he talked about the pilgrim longing in Mere Christianity. He wrote, if we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world. The long ordinary years in which it seems nothing of eternal weight is happening to you are very likely the years in which God is doing his deepest work. Verses 23 and 20 through 25. And now the camera pulls back, just like in a movie. We get a break from the action in Midian and the screen flashes. Meanwhile, back in Egypt. Verse 23. During those many days, the king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. 40 Years have passed. A Pharaoh has died, another has come. Nothing has changed for Israel. They are still in chains. Bricks still must be made, whips still fall. And from those brick fields raises a sound. The text uses the strongest words in Hebrew for it. A groaning, a crying, a shrieking that goes up out of the dust. Where does the cry go? To all human eyes, the cry goes nowhere. Pharaoh doesn't hear it. The Egyptians don't hear it. Moses doesn't hear it. And then come four of the most precious verbs in the Old Testament. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel, and God knew. God heard. God remembered. God saw. God knew. John Piper has called these four verbs the Gospel before the Gospel, the announcement hundreds of years before Bethlehem that the God of heaven is not a deistic clock maker, but a covenant father who hears the groaning of his enslaved children. Each verb carries a war world. God heard, not merely overheard, the Hebrew implies attentive, responsive, hearing the cry that no human ear answered, the cry that seemed to die in the air over the Egyptian sky. The cry arrived at the throne of heaven. The silence of God is never the deafness of God. When his people cry, he hears with the ears of a father. God remembered. This does not mean that God had forgotten and now recalled. To remember in the covenantal sense is to act upon a prior commitment. When Scripture says God remembered Noah, the next thing is that the waters subside. When it says he remembered Hannah, the next thing is that she conceives. When it says he remembered his covenant with Abraham, the next thing is the Exodus. God's remembrance is the prelude to his deliverance, the covenant he made 400 years before. I will be a God to you and to your offspring after you has not faded. He was about to honor it. God saw. The verb is the same verb used in Genesis 1. And God saw that it was good. It is the verb of attentive, evaluating, sight. He saw the bruises, he saw the broken backs. He saw the widows, the unburied babies. There is no suffering of his people that is hidden from him. The Scottish divine Samuel Rutherford, writing from his imprisonment in Aberdeen, often returned to the image of God as the watchman over Israel, who never slumbers, whose people's tears are gathered in heaven long before they fall to the ground. God sees and God knew. Interestingly, the verb stands alone in the Hebrew. There is no object God knew. Some translations may supply one. God knew their condition, but the Hebrew leaves it bare. Why? Perhaps because what God knows here is larger than any object can contain. He knows their pain, he knows their bondage, he knows their names, and he knows what he is about to do. Jonathan Edwards taught that every act of God in history is the unfolding of a purpose conceived before time began. God knew. While Moses sits in Midian thinking he had been forgotten, and while Israel cries in Egypt, thinking that they have been forgotten, neither has been forgotten. God is doing two things at once. In Midian, he is shaping his deliverer. In Egypt, he is hearing their cries. The two threads are converging towards a burning bush in the next chapter. But neither Moses nor Israel can see it. Yet Augustine in his Confessions, wrote this sentence. Thou, O Lord, wert more inward to me than my most inward part and higher than my highest. That is the God of Exodus 2. He is closer to Israel's groaning than the chains on their wrists. He is closer to Moses weariness than the dust on his sandals. He is not far off. He is not distracted, he is at work. Four thoughts to close. First, be still and know that he is God. What we are very often is people who run ahead of God. Moses is not alone in this. Abraham had the promise of a son and and couldn't wait until he took Hagar. And the household of faith has lived with the consequences ever since. Jacob had the blessing already promised to him, but couldn't wait, and so he stole it with a goatskin and a lie. Peter had a lord he loved and couldn't bear to see him arrested. So he drew a sword in Gethsemane and cut off a man's ear. The pattern is older than Moses, and it is as new as this morning. The right cause can be pursued in the wrong way and the wrong time. Bradley Gray puts it bluntly. Nothing good happens when you get ahead of God and take matters into your own hands. Second, the silence of God is not the absence of God. 40 Years passed in Midian and 400 years in Egypt before God spoke from the bush. But not one of those years was empty. God was hearing, he was remembering. He was seeing, he was knowing. If your life feels like a wilderness right now, if you have been sitting by your own well in Midian waiting for a word from heaven that just doesn't come, take this passage and press it to your heart. The silence is not absence. The God who shaped Moses in obscurity is shaping you now. In his 1967 book Spiritual Leadership, J. Oswald Sanders quoted this anonymous poem. When God wants to drill a man and thrill a man, and skill a man. When God wants to mold a man to play the noblest part, when he yearns with all his heart to create so great and bold a man that all the world shall be amazed. Watch his methods, watch his ways, how he ruthlessly perfects whom he royally elects. How his hammer he hammers him and hurts him and with mighty blows converts him into trial shapes of clay which only God understands. While his tortured heart is crying and he lifts beseeching hands, how he bends but never breaks when his good he undertakes, how he uses whom he chooses and with every purpose him by every act induces him to try his splendor out. God knows what he's about. Third, your sojourning has a destination. Moses named his son Gershom because he felt the foreignness of his life. But the foreignness was not the end of the story. It was the prelude to a calling. The writer of Hebrews tells us that all the saints acknowledged that they were strangers and exiles on the earth. They desired a better country. That is a heavenly one. Your pilgrimage is not a pointless one wandering. It is a movement towards a country God has prepared for you. Fourth, and most importantly, the God who heard Israel has heard you in a fuller way still. The end of Exodus 2 is a foreshadowing. The four verbs heard, remembered, saw new, find their final fulfillment not at Sinai, but at Calvary. There the Father heard the cries of his people. There he remembered the covenant he had made before the foundations of the world. There he saw his Son lifted up between heaven and earth, bearing the groaning of every enslaved soul in his own body. And there he knew in a way only the triune God could know the cost of redeeming a people for himself. If God heard Israel groaning under Pharaoh and he sent Moses, how much more has he heard your groaning and sent his son? The exodus from Egypt is the shadow. The exodus from sin and death is the substance. And the same four verbs hover over the cross. Today God hears your cries that come up from the dust of this fallen world. God remembers his covenant with you. God sees you right now in this room, in your struggle, in your brokenness. And God knows exactly what he's doing. Let's pray. Father, thank you for this text. Father, thank you for your covenant with us. That you know us, that you love us, that you see us, that no prayer goes unheard, no silence is a waste. And that wherever we are in our life, whatever burdens we are carrying, that you're right here. That you are molding us and you are creating us in just the way that you had planned for us before the creation of the world. Thank you for who you are. In Jesus name, amen. The post Moses Flees to Midian – Exodus 2: 11-25 appeared first on Red Village Church.

Send us Fan MailHave you ever felt that certain fears, relationship patterns, chronic health challenges, or life lessons keep repeating themselves?What if the roots of those experiences didn't begin in this lifetime?In this fascinating episode of the EFT Series, bestselling author, trainer, and Quantum EFT pioneer Jenny Johnston reveals how EFT Tapping can be used to explore soul contracts, past lives, karmic patterns, and the deeper purpose behind life's greatest challenges.Jenny shares extraordinary stories from her work helping people uncover the hidden origins of recurring patterns, release emotional trauma, and step into greater freedom, purpose, and self-understanding. She also reveals how her own journey through loss, heartbreak, and a profound dark night of the soul led to the creation of Quantum EFT based on insights from working with Lee Carroll, channelling Kryon.In this interview you'll discover:The remarkable mother-daughter healing story that changed two lives, including remission of chronic Lyme disease.• Why we may keep repeating the same life lessons • The role of soul contracts, vows, and karmic agreements • Soulmate insights from past lives ✨ • Jenny's fascinating Egyptian past-life experience ✨ • Why some soulmates appear only briefly—but change us forever • How understanding your soul purpose can bring peace, clarity, and healingJenny is a featured expert in the international bestselling book:

Break out the tinfoil hats!!!! We're going down the rabbit hole (all for funsies!) What if ancient civilizations were far more advanced than we’ve been taught? What if movies are preparing us for truths we’re not ready to understand? And what if some children really do remember past lives? Morgan and her fiancé Braden dive into the conspiracy theories, mysteries, and unexplained stories they can’t stop thinking about. From underground cities in Turkey and Egyptian artifacts that defy explanation to alien encounters, missing people in national parks, and the possibility of interdimensional portals... This week is all about curiosity, questioning what we think we know, and exploring the fascinating gray area between science, history, spirituality, and the unexplained. No claims. No certainty. Just two people exploring the unknown and asking “what if?”

When we scramble too sharplyout of steeping,we may stumble.It takes patienceto refresh ourselves.Let us committo moving at our own pace,to treating ourselves with love.Let our devotionforge a compassionate path forward,one that nourishes and restores,one that inspires and transforms.Happy Beltane and welcome to this week's Rituals of Returning newsletter! Today is the official publication date of my newest book, Thunder and Roses, which becomes available worldwide today on Amazon! Orders from the Etsy shop also include special bonuses only available directly from us. And, for the first time ever, we also have one-of-a-kind (OOAK) Bast goddesses in the shop!This week's magic:18 minute mini ritual video: Beltane ritual and May's alliesAdditional video: letting your heart be your compassTwo minute video: unboxing March's Magic MailFree mini zine: A Festival of WonderMay's practice update for #30DaysofGoddess!Live activation ritual for May is on May 4th at 3:00! Book party for Thunder and Roses is on May 11!We've started a new newsletter for Gaea Goddess Gathering! Coming up in September right here in Missouri.Earthprayer!My special offering for May is an Earthprayer series unfolding via the Goddess Magic Mystery School. This series includes weekly live practices, daily posts, inspiring rituals, and FOUR printable card decks for exploring our daily themes.Life's Bits and Pieces:May I remember I am not here to watch from the edges, but to co‑create in the ceremony of life's unfolding.May I choose with wise discernment what I will tend in my cauldron of creation.May I return, again and again, to my own sacred center.And, may I trust that some wishes are meant to wander on the wind,carrying my magic farther than I can see.reading: (to self) Living in Process—while I have a couple of complaints about this book in terms of what feels like missing information/explanation, I am really enjoying the exploration of living in process, remembering the this earth, this world, this life is not static, it is an unfolding and each of us has a process to live and explore.(to kids) Aenir, book three in the Seventh Tower series—I actually finished the second book, The Castle, in between April's newsletter and this one. I'm still enjoying this series, in which everything the main character has thought to be true about his life and world unravels as he discovered how much more lies outside the shadowy boundaries of his life. (listening to with Tanner): Brian's Hunt—the final book in the survival classic series that developed after Hatchet. Since I last wrote, we also listened to The River, Brian's Winter, and Brian's Return. We also continued our Gary Paulsen festival by listening to Northwind, which is about a Viking-era type of boy who has to survive alone on the sea.(listening to by self): Sisters in the Wind—I've barely begun this one, as I only recently finished listening to Warrior Girl, Unearthed. This is the third book following Firekeeper's Daughter, but it actually takes place temporally between the events of Firekeeper and Warrior Girl. I actually liked Warrior Girl, Unearthed more than Firekeeper's Daughter overall, but I was really left frustrated by the many holes in the ending. Each of these books is a 12+ hour listen, so be prepared!Note: I am on Fable if you want to follow along with what I read there!Resource Reminders:Intro audio about the Goddess Magic Mystery SchoolI've started to add our monthly activation replay videos for this year's #30DaysofGoddess practice to the homepage! Scroll past the “2026 Practice Updates” section to access the videos. Note: Live monthly activations are available to any member of the Goddess Magic Mystery School Patreon community free and paid both!Free Everyday Magic series!6. Awe and Ecstasy5. Freedom4. Innerstanding3. Sacred Yes and Holy No2. Storied Realities, Magical Awareness, and Goddess Creation1. Awakening BeautyPast Resources:Womanrunes Immersion seriesJourneying with InannaFREE class:forty week Intro to Goddess Studies class! Gift a Goddess Magic membership to a friend!Playfulness, Sweetness, and Heart-HealingHappy May! Marshmallow and Raspberry are our herbal allies for May—soft, spiky, sweet, and resilient.In this month's video, we embark on an exploration of Beltane, centered on the Egyptian cat goddess Bast (Bastet). We weave together goddess wisdom, plant medicine, crystal allies, and animal guidance to support a season of love, playfulness, and heart-healing.May you be playful this month. May you pause to listen to your heart. And, may you savor sweetness in the ordinary momentsReminder: I do create monthly handbooks for members of our Goddess Magic Mystery School community and May's handbook is available here.Expanded post available here. And, bonus affirmation set for paid subscribers is included at the bottom of this newsletter (scroll down).Questions to explore:Do you know how to play as you are now (at this age, in this season of life)? What does play mean to you today?Where might you be trying to “straighten” what is meant to be delightfully cattywampus? What would it feel like to bless the imperfect instead of fixing it?Where can you soften in your life—physically, emotionally, mentally, or spiritually?What rough edges are currently rubbing at your spirit, and how might you soften them?Where do you feel “thin,” leaky, or drained in your life or energy body right now?What fears or resentments are hurting you from the inside out? What would it look like to begin releasing even a little of that today?If your heart could speak freely, what would it say it needs in order to remember how to be whole?What idea, project, or dream are you ready to make manifest in this season?Affirmations:I allow playfulness to enrich my life.I find pleasure in the small moments.I follow what pleases me.I am rich in so many ways.I understand the sacred nature of the cattywampus way.I embrace the tender beauty in imperfection.I am playful.I dance in the love light of a benevolent Mother Goddess.I am rooted in love.I pause and return to center.I breathe deep and listen.I allow myself to delight in the sweetness of life.I am open to ease in the present.I soften and rediscover sweetness.I remember I am already whole.I am fierce and wild.Inhabiting the crossroads…I watch the orioles,orange and black embersagainst a backdrop of green.They do not know what is on my lists.Standing under this sky,this day,I remember:when we let the litany of the undonerun away with us,we forget to inhabit the real.The orioles are here today.Tomorrow is still only a rumor.Sometimes I feel like I've been “camping out” at a long, extended crossroads—combination of midlife re-evaluation, changing family constellations and needs, and simply living in the in‑between on a changing earth.Midlife invites us to recognize and hold the reality that we can't live every possible life and can't say yes to every shimmering door.But you can:+Listen for your own full yes from the wise guide within. +Make peace with the paths that must pass you by.+Trust that new doors appear because you let others close.A mini blessing for today:“May I choose with wise discernment, even when it means letting good things go.”Embodying the Goddess: Guest Video about BeautySo pleased to share this guest video from Cynthia Abulafia, the author of Embodying the Goddess with you as a special subscriber bonus this month!Where the magic is…This is where the magic is, right where we are, where we touchthe mighty mystery,step into the sacred, and ease into the boundless, right where it touches us.Gently, now, we invite ourselves to remember.Bravely, now, we invite ourselves to reclaim.Firmly, now, we invite ourselves to return.We need not seek the absolute or long for the holy,we need only to open our eyes and reach out our hands, right here,right now, we have already arrived.Sending love to all of you.Keep living your magic, Molly, Mark, + Family This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit goddessmagic.substack.com/subscribe

Remember how yesterday we talked about Jesus and Peter needing to pay their taxes, and Jesus tells Peter to do what he's always done – go fishing. But this would be a completely different fishing experience because this time, Peter was fishing with Jesus – and Jesus is the difference maker. God had perfectly aligned just the right fish with a valuable coin in its mouth to bite Peter's hook. That coin was the extraordinary way Jesus would provide that day. Right place at the right time. Not an accident – absolutely miraculously divine. Well let me tell you what happened yesterday at retreat. We had taken a train from Venice to Lake Garda. Not the original train we had planned – a different train, so our arrival had been a little delayed. Once at the lake, we hopped on our private chartered boat for the most gorgeous adventure. About 1 hour into our adventure on the water, our captain drove the boat under the drawbridge of a castle where we docked for lunch. At the precise moment all 11 of us are stepping off our boat, a frantic mother comes running up screaming, “Have you seen my son?” She can barely put together a cohesive sentence. “My son, my son, he's missing. 5 years old. My son.” All the BIG Life girls spring into action. We scatter in all directions, yelling, “5 year old boy. White shirt. Missing.” Most everyone we encounter responds with, “Haven't seen him” then continues on with their day. But not my girls – we're searching for this missing boy. It's one thing to be missing your child in a crowd. It's another thing to be missing your child in a crowd on the edge of deep water. We all felt the desperation. Eventually, far from where we had started, someone heard us and shouted back, “He's here!” We found him. And he was in the complete opposite direction of where the mother had run. There was no way the boy would have heard his mom. There was no way she was going to find him with such a distance between them. BUT GOD. God perfectly placed a boat full of 11 BIG Life Girls from all the way around the world at precisely the right moment to step onto that dock, hear her desperate cry and spread out on a mission to find her boy. Watching that reunion left every one of us in tears. Right place, right time. We got to be part of Jesus' extraordinary plans. We were the fish with the coin. Ordinary girls with a changed travel plan, stepping on shore later than scheduled, equipped with precisely what was needed. That, my friends, is how God works! Now, let's go even further. Here in Venice we seem to be having encounters with hurting souls in need of the Jesus we carry. I bet it's not just Venice – I bet it's in your town too. Hurting souls – they're absolutely everywhere. In need of what we have. But have you ever just gotten in your own way? Have you ever talked yourself right out of doing precisely what the Holy Spirit has prompted you to do? Have you ever felt way too ordinary to be used for God's extraordinary purposes? How can you possibly be their answer? Well, you're not their answer. You simply CARRY THEIR ANSWER! Remember that. You're a contagious carrier of Jesus. Allow contact so it spreads! That's it. Why make it more complicated than that? Here's the barrier with the hurting souls we've been coming into contact with here in Venice … we don't speak their language and they don't speak ours. Well that's simply NOT a problem for our EXTRAORDINARY GOD! Let me tell you a little story from your Bible. Imagine you're in the middle of this story. Okay, picture this … you’re one of Jesus’ closest friends. You’ve given up your job and your home, you’ve left everything and everyone you’ve ever known, to go with Jesus on his mission. You've been personally walking with Jesus. You've been part of some absolutely crazy miracles. You've seen his power. You know it's real. And you thought you would be doing this with Jesus for the rest of your life. But just 3 years into you and your tribe of 12 doing all these miraculous things, Jesus gets killed. Your leader is crucified. And now what? It’s easy for us to rush to the rest of the story, but remember this – Jesus’ friends didn’t know the rest of the story as they were sitting in it. They never saw this hardship coming. They never, in a million years, thought Jesus could be killed. Now what were they going to do? They had given up everything to go with him. They are afraid. Afraid they too would be killed. Afraid everything they had believed in and worked for was ruined. They were confused. Then, Jesus shows up in the room where they are hiding. Now remember, Jesus has died. They saw him hanging on the cross. They knew his body was put in the tomb. They also knew the doors to the room where they were hiding were locked. And boom, here’s Jesus, standing right there among them. And this is what Jesus says to them, Mark 16:15, “Go into all the world and preach the Good News to everyone.” Then Jesus is taken into heaven. Jesus tells them to go. But HOW? Jesus, how are we supposed to go into ALL the world and preach to EVERYONE? We don’t have an airplane. The internet sucks here. We are poor fishermen, how are we supposed to go do all of this? We have no education. We have no resources. We have no connections. Jesus, I heard what you said, but we're just so ordinary. For 10 days they waited. For 10 days they must have wondered how Jesus expected them to tell everyone about God. For 10 days they must have felt so unequipped and unqualified for the calling. But on the 10th day, they were all together for the day of Pentecost. This was the day all of Israel gathered in Jerusalem to offer to God their first harvest of wheat for the season. There were people from Judea, people from Asia, people from Egypt and Rome, people from every nation all gathered to make their offering. Also there were Jesus’ 12 friends, his disciples. Suddenly God’s power came and rested on each of them and Acts 2:4 says, “Everyone present was filled with the Hoy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability.” These ordinary men spoke Aramaic, but now filled with the Holy Spirit, they were speaking every language of the entire crowd. All of these people from every nation, all with their own languages, miraculously heard the magnificent acts of God being declared in THEIR OWN language. This is how God would use these 12 common friends of Jesus to fulfill his purposes. This is how they would go into ALL the world and preach the Good News to EVERYONE as Jesus had told them. God would do it through them in ways they could have never imagined. He would speak through them. His power would flow from them. He would give them the words which they couldn’t even possibly know. Literally a different language – hundreds of languages, spoken perfectly through common men who were unsure how God could use them. Now, back to you, Miss Ordinary. Why not you? Whatever it is that has been blocking you from being the hands and feet of Jesus wherever you are – you just need to know the Holy Spirit can perfectly equip you with absolutely anything and everything needed to spread what you're carrying. You're a contagious carrier of Jesus. Make contact! How exactly? Well I don’t know. When exactly? Well I don’t know that either. But here’s what I do know … you will have to show up unsure, uncertain, feeling totally unequipped, and be available for God’s Spirit to equip you. The disciples spent 10 days wondering how they were ever going to do what Jesus had asked them to do. It seemed an impossible task for them to tell the world about the good news of Jesus. And in that 10 days, they must have been drawing maps and making plans. They must have been overwhelmed with such a huge task and unanswered questions. Just like you … you’re in your 10 day waiting period that may have stretched out to cover a few years. You’re waiting and wondering. Questioning. Planning and preparing, but all of it seems inadequate. But my sister, the answers you’re seeking can’t be found in your elaborate 10 year plans. These answers are only found in the power of the Holy Spirit. God will equip you! He will enable you to do what you’ve never done before. He will bring everything together just as it needs to be, and you just need to show up and be available for it. At the end of Acts chapter 2, we see what God was doing by enabling Jesus' 12 friends to speak all these different languages – THREE THOUSNAD WERE BAPTIZED THAT DAY!!!!!!!!!!! What the Bible doesn’t tell us is the conversation Jesus’ friends must have had AFTER Pentecost. Imagine their after work dinner that night. Matthew says, “Dude, I was speaking to an Egyptian in his language, saying things I don’t even know how to say.” Then John says, “Dude, me too! Did you hear me talking in Latin?” And of course, here comes my favorite, wild and impulsive Peter and he says, “Guys, I don’t even know what language I was speaking, but that was awesome!!!” Then there’s a pause and they all realize … ohhhhh, so THIS is how we’re going to go into all the world and preach the Good News to all people.” God has given us the power to do it and it’s already started. Now, let's just keep going! You are the contagious carrier of what every person in this world needs. You're surrounded by hurting souls who are desperate for the Jesus you carry within you. MAKE CONTACT! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

God's Mercy With Gideon's Doubt by Autumn Dickson The book of Judges records a time period in which Israel had no centralized prophet. There was apostasy and partial restorations as the Israelites would sway into worshipping like the Canaanites did. The Lord sometimes sent judges to help Israel against their enemies. These judges were charismatic, military leaders. Some of the judges would save all of Israel; other judges were more regional. Gideon was one of these regional judges, primarily protecting Manasseh, Asher, Zebulun, Naphtali, and Ephraim. Gideon is interesting because he struggled with his faith in the Lord, and yet, the Lord was merciful. There are plenty of instances in the scriptures where the Lord doesn't seem to respond to that very well. Right after the Red Sea parted, the Israelites demanded a sign of Moses to show his favor with God. They were complaining and challenging Moses to show a sign. The place was named Massah as a memorial to their lack of faith. When Zechariah was told that his wife would have a son, he didn't believe it because she was old. He was struck as a mute. Thomas the apostle was likewise rebuked for his lack of faith. Gideon receives not just one, but multiple signs from the Lord. The angel burns up his offering to the Lord. His blanket is covered with dew while the ground is dry one night; his blanket is dry while the ground is wet one night. As he stands in the camp with his 300 men to go against the Midianites, the Lord encourages him to go spy on the Midianites and see what they're saying in order to receive comfort. He does so and overhears a Midianite sharing a dream in which a barley loaf came and flattened a tent. The Midianite's companion interprets it as God helping Israel defeat them. Here is Gideon's response. Judges 7:15 And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the Lord hath delivered into your hand the host of Midian. Multiple signs! God continually blesses Gideon and gives him signs to encourage him along. In fact, Gideon didn't even ask for the last sign. The Lord just gave it to him, and He gave it to Gideon in a powerful way. It would have been one thing to send a dream to Gideon about defeating the Midianites. It would have been easy for Gideon to wonder if it was just wishful thinking. In comparison, hearing the mighty Midianites have a dream and interpret it as defeat by the Israelites was much more powerful in calming Gideon's fears. So why did Gideon get multiple signs while others seem to be rebuked for asking for the same thing? I think there are a lot of reasons because the Lord works according to individual circumstances, but I want to talk about two potential reasons that can be applied in our own lives as we work to approach the Lord. The first reason the Lord was willing to work with Gideon is because the Lord is wise enough to understand that Gideon didn't have much of a relationship with the Lord. The fact that his father had a Baal altar implies that Gideon's family had fallen into idolatry. How much did Gideon know about God? We know Gideon had some knowledge of God because he asks about the deliverance from Egypt, but how much had Gideon experienced God? There's a difference. How much could the Lord reasonably expect Gideon to trust Him? The Lord knew Gideon, but did Gideon know the Lord? The Lord isn't looking for blind, obedient dogs. He is looking to have a true relationship with us. The fact that Gideon was cautious about running into danger isn't a sign that Gideon is faithless; it is more an indication that Gideon did not yet know the Lord. So what does this teach us about our own lives? The Lord will not begrudge us the time it takes to learn how to trust Him; He doesn't mind allowing us to approach Him until we've built up a number of encounters and start to understand His character. David fought off two wild animals before he fought off Goliath. We recently read about Moses whose trust in the Lord was extremely fragile in the beginning; Moses grew to the point where he encouraged the Israelites to have faith in the face of certain death even though he did not yet know the plan for rescue. The Old Testament gives us a front row seat to watching people experience the Lord and grow in their trust of Him. In contrast, imagine a powerful stranger coming up to you and saying, “Trust me.” When you ask them why you should trust them, they respond with, “Because I told you to.” Um…what? You may not immediately hate them or be wary of them, but you're not going to give them your darkest secrets or social security number (or hopefully you won't…). The Lord understands that He is a stranger to us; He is the one who put the veil there. He understands that we need experiences with Him before we're ready to run into danger when He asks. Once again, He isn't looking for blind, obedient dogs. He wants His children to be wise and consciously and voluntarily choose Him. He gave Gideon experiences because Gideon likely hadn't had many previously. He was patient with Israel. He was patient with Moses. The Lord has no problem being patient. If He seems impatient in specific scenarios, we can usually assume it's for the benefit of the person He is working with. He is trying to get their attention or get them moving. Which leads me to my second reason: The Lord allowed Gideon to approach Him multiple times for signs because Gideon's heart was soft. Over and over and over and over and over we read about the Lord responding with intensity in response to a hard heart and responding with mercy and encouragement to a soft heart. Gideon's heart was obviously soft. Look at this verse. Judges 6:17 And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me. Gideon approaches the Lord so humbly. When the angel gave him a sign, Gideon immediately built an altar unto the Lord. That night, Gideon went and took down the altar of Baal according to the direction of the Lord. We see this multiple times with Gideon. He approaches the Lord in humility and asks for help knowing the truth. Gideon was willing to follow the truth and power and peace; Gideon was just trying to make sure he was looking in the right direction before moving forward. It is only when we've closed our heart off to that truth and power and peace that the Lord shakes the earth to reach us. I think of the Egyptians that saw all the same signs as the Israelites but didn't bother to ask whether they should follow after the same God as the Israelites. I think of Rahab and her people. The Canaanites were all terrified, but it didn't change who they put their faith in. Only Rahab was willing to follow the Israelite God and was spared because of it. You would think that people would open their eyes and ask, “Is there something here?” You would think that they would pause long enough and open their hearts so that the Lord could speak to them. Gideon asked, but Gideon was likewise prepared to follow through. This was part of why the Lord was so willing to encourage him along. I testify of a Lord that responds with wisdom. He knows what He is doing. He will not condemn us for approaching Him for reassurances if we're doing so with the intent to follow after Him. He doesn't even condemn us when we struggle; His intensity is not a sign of condemnation. It's a sign of God's love in trying to reach us! However the Lord is working in your life, you can take it with the perspective that He is trying to do what's best for you. I'm grateful for a Lord who is wise and can train me so purposefully and deliberately. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Judges 2–4; 6–8; 13–16 – Part 2 – Autumn Dickson appeared first on FAIR.

Nothing is certain but death and taxes. In this episode, Ayden guides you through the dark and eerie Museo de Las Momias, or Museum of Mummies, in Guanajuato, Mexico.Want to hear your story on Susto? Fill out the Letters From the Beyond form or visit SustoPodcast.com to be shared on the show!Access bonus content and become a Patron here!

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. 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An Archaeology of Natural Places. Key use: Natural features as ritual centers: springs, caves, mountains, watery places, unusual stones, and the way landscape itself becomes an active participant in sacred behavior.Bradley, Richard. The Significance of Monuments: On the Shaping of Human Experience in Neolithic and Bronze Age Europe. Key use: Monumentality, repeated movement, ritual landscapes, and how built earth/stone structures anchor memory and collective story.Scarre, Chris, ed. Monuments and Landscape in Atlantic Europe: Perception and Society During the Neolithic and Early Bronze Age. Key use: Landscape archaeology, perception, monument placement, sacred routes, and social memory.Tilley, Christopher. A Phenomenology of Landscape: Places, Paths and Monuments. Key use: Embodied movement through sacred landscapes. Good for explaining why approach, walking, turning, climbing, entering, and returning matter as much as the site itself.Ruggles, Clive. Ancient Astronomy: An Encyclopedia of Cosmologies and Myth. Key use: Archaeoastronomy, horizon alignment, sky events, and methodological caution against sloppy “everything is a star map” claims.Ruggles, Clive. Astronomy in Prehistoric Britain and Ireland. Key use: Prehistoric monuments, solar/lunar alignments, and sky-ground relationships.Watson, Aaron, and David Keating. “Architecture and Sound: An Acoustic Analysis of Megalithic Monuments in Prehistoric Britain.” Antiquity 73, no. 280 (1999): 325–336. Key use: Archaeoacoustics, megalithic sound environments, echo, resonance, and how ancient monuments may have shaped movement and perception through sound as well as sight.Eliade, Mircea. The Sacred and the Profane: The Nature of Religion. Key use: Sacred space, center, axis mundi, threshold, and the difference between ordinary space and holy space.Smith, Jonathan Z. To Take Place: Toward Theory in Ritual. Key use: Ritual as place-making. Useful for the idea that sacred places are not merely found; they are produced through repeated action, interpretation, and return.Tuan, Yi-Fu. Space and Place: The Perspective of Experience. Key use: Lived place, memory, orientation, and the difference between abstract space and meaningful place.van Gennep, Arnold. The Rites of Passage. Key use: Separation, threshold, and incorporation. Useful for crossings, caves, temples, initiation, and the movement from ordinary to sacred space.Turner, Victor. The Ritual Process: Structure and Anti-Structure. Key use: Liminality, betweenness, communitas, and why thresholds create psychological and social transformation.Vitruvius. Ten Books on Architecture / De Architectura. Key use: Classical architecture, proportion, order, temple siting, and the ancient architectural concern with harmony, geometry, and orientation.Scully, Vincent. The Earth, the Temple, and the Gods: Greek Sacred Architecture. Key use: Greek temples in relation to landscape, sightlines, deity, terrain, and sacred placement.Ward-Perkins, J. B. Roman Imperial Architecture. Key use: Roman monumental space, basilicas, civic authority, imperial architecture, and the built environment Christianity later inherits.Wycherley, R. E. How the Greeks Built Cities. Key use: Greek civic and sacred urban planning, temple placement, public space, and the relationship between architecture and city order.Onians, John. Bearers of Meaning: The Classical Orders in Antiquity, the Middle Ages, and the Renaissance. Key use: Classical orders as carriers of meaning, authority, proportion, and inherited architectural language.Assmann, Jan. The Search for God in Ancient Egypt. Key use: Egyptian sacred space, temple theology, divine presence, ritual service, and cosmic order.Shafer, Byron E., ed. Temples of Ancient Egypt. Key use: Egyptian temple structure, processional access, restricted interiors, ritual activity, light/dark progression, and the temple as cosmic environment.Levenson, Jon D. Sinai and Zion: An Entry into the Jewish Bible. Key use: Temple, mountain, divine presence, sacred center, covenant, and the biblical imagination of holy place.Levine, Lee I., ed. Jerusalem: Its Sanctity and Centrality to Judaism, Christianity, and Islam. Key use: Jerusalem, sacred center, Temple memory, pilgrimage, and the later religious mapping of holiness.The Bible, especially Exodus, Leviticus, 1 Kings, Ezekiel, Psalms, the Gospels, Hebrews, and Revelation. Key use: Tabernacle, Temple, altar, priesthood, sacrifice, holiness, veil, divine presence, living water, pilgrimage, heavenly city, and sacred orientation.Misstear, Bruce. “The Hydrogeology of Sacred Wells: Insights from Ireland.” Hydrogeology Journal, 2024. Key use: Sacred wells as real groundwater systems, including hydrogeological settings, water chemistry, cultural meaning, and anthropogenic impacts. This supports the line that holy wells are both sacred sites and physical water systems.Bord, Janet, and Colin Bord. Sacred Waters: Holy Wells and Water Lore in Britain and Ireland. Key use: Holy wells, healing traditions, local water lore, offerings, vows, and repeated devotional return.Rattue, James. The Living Stream: Holy Wells in Historical Context. Key use: Historical context for holy wells, Christianization, local devotion, and the persistence of sacred water sites.Ray, Celeste. The Origins of Ireland's Holy Wells. Key use: Irish holy wells, sacred water, pilgrimage, healing, local tradition, and the complex relation between Christian practice and older water sites.National Churches Trust. “Medieval Bridge Chapels.” Key use: Bridge chapels as medieval crossing sites, often chantry chapels connected to prayers for founders, benefactors, travelers, and pilgrims.Green, Edward. “Bridge Chapels.” Building Conservation. Key use: Bridge chapels as Christian worship sites built on or near bridges for travelers, safe arrival, and the sacralization of movement.Research report. The Bridge Chapels of Medieval Britain. Key use: Bridge construction and maintenance as pious and charitable work, chapels and crosses at bridges, safe passage, tolls, repairs, and the link between devotion and infrastructure.Walsham, Alexandra. The Reformation of the Landscape: Religion, Identity, and Memory in Early Modern Britain and Ireland. Key use: How sacred geography, wells, crosses, shrines, roads, memory, and local religious landscapes were reclassified and contested during the Reformation.Ren, L., et al. “GIS-Based Viewshed Analysis on the Visibility of Historic Towns.” ISPRS Archives, 2021. Key use: Viewshed analysis, line-of-sight, historic structures, and the use of GIS to study visibility in built heritage environments. Useful for keeping claims about towers, spires, and landmark dominance grounded in method.Vaz de Freitas, I. “Historical Landscape: A Methodological Proposal to Characterise the Landscape of Monasteries in Early Medieval Portugal.” Religions 15, no. 10 (2024): 1158. Key use: Early medieval monastic landscapes, GIS method, religious siting, and environmental variables. Useful for sacred visibility, water proximity, slope, altitude, and landscape choice.Kilde, Jeanne Halgren. Sacred Power, Sacred Space: An Introduction to Christian Architecture and Worship. Key use: Broad Christian architecture source for power, worship, sacred space, and the way buildings shape religious experience.Kieckhefer, Richard. Theology in Stone: Church Architecture from Byzantium to Berkeley. Key use: Church architecture as theology in built form. Useful as a bridge from ancient sacred grammar into later Christian architectural expression.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

Today, we explore the possibilities of there being a UFO under the Great Pyramid of Giza. We'll review different ancient texts, look back at previous excavations, Bob Lazar's UFO claim, and other interesting topics. Welcome to Camp!

We explore the Exodus where Moses leads the Israelites out of Egypt, and God delivers His people in a miraculous way. We witness the power of God as He parts the Red Sea, allowing the Israelites to cross on dry ground while confounding the Egyptian army. Despite their initial fear and doubt, the Israelites experience the faithfulness and might of God, reinforcing their belief in Him and His servant, Moses.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

Today's readings.. (Joshua 14), (Isaiah 19), (Titus 1,2,3)In Joshua ch. 14 today we read of the blessings received by a man who “wholly followed the LORD.”  Caleb was the other man, who with Joshua, spied out the land and brought back an optimistic report; this was after the people had miraculously escaped from Egypt, been fed in the wilderness, built the tabernacle and received the law. Surely the whole nation had evidence on which to base their faith – and today, God's book is available for all to read and provides much evidence to build up our faith.Caleb is now aged 85 and seeks his promised reward. We read his testimony to Joshua of the time “when Moses … sent me … to spy out the land, and I brought him word again as it was in my heart” [v.7] His was a good positive report, spoken in faith.  Sadly, he adds, “my brothers who went up with me made the heart of the people melt; yet I wholly followed the LORD” [v.8] A prophecy about Egypt features in our Isaiah chapter 19 – and today the Coptic Christians in their midst are an unhappy and somewhat persecuted minority. Verse 17 came remarkably true after Israel was re-established in 1947/48.  We read, “In that day the Egyptians will be like women and tremble with fear before the hand that the LORD of hosts shakes over them.  The land of Judah will become a terror to the Egyptians …” [v.16,17]  This never happened in history – until then!  But then Isaiah is caused to look further into the future to the time when “the LORD will make himself known to the Egyptians, and the Egyptians will know the LORD in that day and worship …” [v.21]  In that day all the world will become dramatically aware there is a Creator – and a divine law to be obeyed (see Isaiah 2 v.2,3)Let us “wholly follow the LORD” now, for, said Jesus, “blessed are those who have not seen and yet have believed” [John 20 v.29].  Caleb saw – yet in seeing he was aware of all the difficulties, but he “wholly followed the LORD”.  We see the unfolding fulfilment of prophecy, especially with Israel, as an aid to strengthening our faith; may we be able to say in that day, “yet I wholly followed the LORD”

Toby Wilkinson is one of the world's leading Egyptologists, whose books have ranged across the full sweep of pharaonic history. His latest, The Last Dynasty: Ancient Egypt from Alexander the Great to Cleopatra, covers the 300-year Ptolemaic period — stranger and more modern-feeling than the Egypt of the pyramids, built around commerce and cosmopolitanism rather than divine kingship, and home to the greatest concentration of scientific talent the ancient world ever saw. Tyler and Toby cover how Alexander took over the empire almost without a fight, why Alexandria became the Manhattan of the ancient world, whether the era was as philosophically fertile as it was scientifically, whether your ancient doctor's visit had positive expected value, what Egypt was actually exporting and selling, whether living standards rose above subsistence or stayed Malthusian, how the ethnic divide between Greek rulers and Egyptian subjects shaped society, what constrained the Ptolemaic Empire from becoming the next Rome, whether Cleopatra has been overhyped, what Julius Caesar was really thinking when he sided with her over her brother, the new frontiers in archeology, whether Herodotus can be trusted, what ancient Egypt knew about Israel and India, when Egyptian jewelry peaked and why, what triggered the sudden emergence of civilization across the ancient world, why a six-year-old Tyler knew King Tut better than Napoleon, and much more. Read a full transcript enhanced with helpful links, or watch the full video on the new dedicated Conversations with Tyler channel. Recorded March 23rd, 2026. Other ways to connect Follow us on X and Instagram Follow Tyler on X Sign up for our newsletter Join our Discord Email us: cowenconvos@mercatus.gmu.edu Learn more about Conversations with Tyler and other Mercatus Center podcasts here. Timestamps: 00:00:00 - Intro 00:04:29 - Intellectual Activity of Alexandria  00:11:07 - The Alexandrian Economy 00:14:36 - The Ptolemaic Empire 00:21:19 - Unanswered Questions in Ptolemaic Egypt 00:23:32 - Modern Alexandria and the Future of Archaeology 00:26:37 - Other Topics in Ancient Egypt 00:42:10 - Toby's Career 00:45:26 - Outro Photo Credit: Benjamin Frei

We found out who was on the SAM702 flight out of Fort Huachuca, the removal of old Charlie Kirk episodes is very fishy for our timeline, and we have officially reached 6 million subscribers on YouTube. 00:00 - Start. 02:11 - The pressure on Charlie & Bibi's podcast circuit. 06:52 - The Egyptian planes and who was on SAM702. 15:24 - The Boston Consulting Group scandal involving Gaza. 25:40 - June timeline is quite suspicious. 36:26 - Mitt Romney's incident in France. 46:39 - Comments. Ground News​ ​ Check out Ground News today at https://groundnews.com/candace to get 40% off the Vantage subscription to see through mainstream media narratives. Dose​ ​ Get 35% off your first month subscription with promo code CANDACE at http://www.DoseDaily.co/Candace PureTalk​ ​​​​​ Take advantage of unlimited high-speed data for just $34.99 per month at http://www.PureTalk.com/Owens American Financing​​​​​ NMLS 182334, http://www.nmlsconsumeraccess.org. APR for rates in the 5s start at 6.327% for well qualified borrowers. Call 800-795-1210 for details about credit costs and terms. Visit http://www.AmericanFinancing.net/Owens. Average savings based on borrowers who save over $199.99. Candace Clips Channel: https://www.youtube.com/@ClipsCandaceOwens Candace Official Website: https://candaceowens.com Candace Merch: https://shop.candaceowens.com Candace on Apple Podcasts: https://t.co/Pp5VZiLXbq Candace on Spotify: https://t.co/16pMuADXuT Candace on Rumble: https://rumble.com/c/RealCandaceO Candace en Español: https://www.youtube.com/@CandaceOwensEnEspanol Candace Owens em Português: https://www.youtube.com/@CandaceOwensemPortugues Candace Owens en Français: https://www.youtube.com/@CandaceOwensEnFrançais Learn more about your ad choices. Visit megaphone.fm/adchoices

**Unlock the entire Ancient Egypt series early and ad-free by joining the Empire Club at ⁠empirepoduk.com⁠** Why did Egyptian priests wear animal masks? Who was the goddess of hangovers? And how did the Pharaoh, Akhenaten, destroy the many Egyptian gods to worship the sun disc, the Aten? William and Anita are joined by Professor Lloyd Lewellyn-Jones to discuss Akhenaten's extraordinary religious revolution and whether he was a pioneer or a tyrant. Join the Empire Club: Unlock the full Empire experience – with bonus episodes, ad-free listening, early access to miniseries and live show tickets, exclusive book discounts, a members-only newsletter, and access to our private Discord chatroom. Sign up directly at ⁠empirepoduk.com⁠. For more Goalhanger Podcasts, head to ⁠www.goalhanger.com⁠. Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk Assistant Producer: Imogen Marriott Editor: James Clayden Social Producer: Charlie Johnson Producer: Anouska Lewis Executive Producer: Dom Johnson Learn more about your ad choices. Visit podcastchoices.com/adchoices

New episode of the Mismatched Podcast with Danna & Kristin and this one is full of graduation fun, party chaos, cupcakes, and memories.  We talked all things Campbell's graduation party, the people, the fun, and even a little “frosting and fire” along the way.  Special guest Angelina made an appearance too! We loved hearing about her Egyptian heritage, family traditions, favorite foods, and all the things that make America such a special place where different cultures and stories can be shared and celebrated together. Between graduation season, friendships, family, and reflecting on all the opportunities we've been given, this episode left us feeling very thankful and very blessed to call America home. ❤️

New episode of the Mismatched Podcast with Danna & Kristin and this one is full of graduation fun, party chaos, cupcakes, and memories.  We talked all things Campbell's graduation party, the people, the fun, and even a little “frosting and fire” along the way.  Special guest Angelina made an appearance too! We loved hearing about her Egyptian heritage, family traditions, favorite foods, and all the things that make America such a special place where different cultures and stories can be shared and celebrated together. Between graduation season, friendships, family, and reflecting on all the opportunities we've been given, this episode left us feeling very thankful and very blessed to call America home. ❤️

William Law, editor of the Arab Digest newsletter, welcomes the Egyptian political and economic analyst Maged Mandour on to this week's podcast. Their conversation focusses on the trap that Egypt's President Abdel Fattah El-Sisi has built for himself and his country. With America, the UAE and Israel determined to reshape the Arab world to fit their own purposes Sisi is caught in a debt trap with the Emiratis being his biggest financial backer while the Israelis with the support of Donald Trump push forward to become the Middle East's new hegemon. Sign up NOW at ArabDigest.org for free to join the club and start receiving our daily newsletter & weekly podcasts.

Written and directed by Lee Cronin, The Mummy is the supernatural horror film which is a reimagining of The Mummy franchise, based on around the Nasmaranian, an ancient Egyptian demon. The young daughter (Natalie Grace) of a journalist (Jack Reynor) disappears into the desert without a trace. Eight years later, the broken family is shocked when she's returned to them. However, what should be a joyful reunion soon turns into a living nightmare as she starts to transform into something truly horrifying. We break down all things body horror, bandages, and bad skin.

Discover why Dallas Mavericks coach Jason Kidd was really fired despite his solid playoff record, and meet Egyptian adventurer Omar Nok who's traveling around the world without flying - depending on strangers' kindness to get from Egypt to Mexico and beyond. Host Norm Hitskas also reveals the new "record holder" for fastest speeding athlete after an NFL player's shocking arrest. Get ready for sports controversy, incredible travel stories, and surprising records in this episode covering basketball coaching drama, world travel adventures, and athletic mishaps.

Egyptology is the scientific study of Ancient Egypt; a historic and rich culture spanning from 3100 BCE to around 332 BCE – almost 3,000 years! It was a culture so vast that the first documented Egyptologists were ancient Egyptians themselves! So, considering how long experts have been studying it, you'd expect them to know almost everything about the ancient treasures found here, right? Despite researching for centuries, there are discoveries Egyptologists have made that defy even their understandings. And worse… that scare them. From brutal burial practices to mathematical miracles, let's investigate discoveries in Egypt that have terrified Egyptologists.Our Sponsors:* Check out BetterHelp: https://betterhelp.comAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

What if the world around you held a little more magic than you'd ever realised? In tonight's bedtime story, Geoffrey returns to the Night Falls campfire, where his conversation with friends drifts toward Heka - an ancient magic said to live within all things. If you'd like an extra touch of calm, you can also watch this episode on Spotify, complete with soothing visuals

Our journey through the sweeping narrative of Scripture brings us to a moment where everything seems to have gone completely sideways. Humanity is scattered, language is divided, and the divine image in us appears deeply bent. God responds to this global chaos not by choosing an obvious, powerful empire, but by calling a seventy-five-year-old pagan moon-worshiper named Abraham from the middle of nowhere. This establishes a comforting pattern that repeats across the entire Bible. God consistently chooses the unlikely vessel so that the ultimate rescue cannot be credited to human strength.In Genesis 12, Abraham receives a massive invitation to leave his country, his people, and his inheritance. He is asked to walk away from his entire identity and move toward an unknown destination. God attaches five beautiful promises to this single act of movement, anchoring a covenant that vows to restore the original blessing to every family of the ground. When we take matters into our own hands because the divine timeline feels too slow, we create relational wreckage. Yet, even in our failures, God pursues the vulnerable. The very first appearance of the angel of the Lord occurs in the wilderness to Hagar, a pregnant runaway with no power. She gives God the name El Roi, the God who sees me.This story carries us through generations of waiting, laughing at the impossible, and enduring extreme testing on a mountain peak where God dismantles the violent expectations of ancient religion. The gods of the nations consume, but our God provides a substitute. The promise survives a brutal four-hundred-year furnace of Egyptian slavery where a community identity is forged in the mud and bricks. From the courageous civil disobedience of two midwives to a baby floating in a basket down a dangerous river, God protects the deliverer. We are the current links in this ancient chain. We are uniquely crafted works of art, carrying the blessing forward to a world waiting to be seen.URF WEBSITE: ➤ http://www.urfellowship.comSOCIALS: ➤ Instagram:   / urfellowship  ➤ Facebook:   / urfellowship  

Topical Sermons / Speaker:Berry Kercheville The Marriage of the Lamb (God's Marriage Covenant Parallels) Introduction: In our studies in Jeremiah, what has stood out to you about God? There is a major contrast between God's relationship with Israel in previous years compared to Jeremiah's time. What stands out is God's anger to the point of lacking any mercy or willingness to relent on the judgment about to come. We might think that God is finally fed up. True. But there is more to it than that. In our Bible studies it is preeminently important that we understand God.  In this lesson we will go back to the beginning of God's purpose for his creation as illustrated in his relationship with Israel. Most Christians recognize that Israel's relationship with God is described as a marriage. But what is often missed is that God is not just using marriage as a comparison to our marriages. The parallels to our marriages go much deeper than that. We begin with how God brought Israel into a marital relationship with him. All Things Leading to Marriage: Courtship There are many characteristics a woman seeks in a husband. The most important of these is a man who will lay down his life for her, love her, and nourish, cherish, and provide for her. And especially, she wants a husband who sees her value above all else. These are all the traits God presents to Israel as he prepares to propose a covenant marriage. Thus, in this courtship stage Yahweh introduces himself to Israel so they can “know him,” a term repeatedly used throughout Exodus and Deuteronomy. Exodus 5:1-2; 9:16 When Moses and Aaron went before Pharaoh, his reply was, “Who is Yahweh that I should let Israel go?”  Up to the 8th plague God's miracles were used so that Pharaoh, the Egyptians, and the whole world would know Yahweh. However, beginning with the 8th plague Yahweh uses the plagues so that Israel “may know that I am Yahweh” (10:2). You will remember that “Yahweh” is God's covenantal name, which indicates his faithfulness and also his eternal nature. Yahweh demonstrates his uniqueness above anything else or any being that claims to be a god. Just before the 10th plague, Yahweh again makes a distinction between Egypt and Israel just as he did with the plagues of hail and darkness. Thus God proclaims, “…that you may know that the Lord makes a distinction between Egypt and Israel” (11:7). God is announcing to Israel the special place they have with him over all the other nations. Exodus 15:25-27 The Lord begins to tell Israel more of what he will do for them if they will enter a covenant with him: “…for I am Yahweh, your healer.”  In Exodus 16:6 in preparation for the manna, Moses said, “At evening you shall know that it was Yahweh who brought you out of the land of Egypt.”  In Exodus 16:12, God proclaims, “At twilight you shall eat meat, and in the morning you shall be filled with bread. Then you shall know that I am Yahweh your God.” Thus God shows the people he will provide for them. All Things Leading to Marriage: The Proposal  Marriage offer: “…will you marry me?”  Covenant offer: Exodus 19:5, “Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.' These are the words that you shall speak to the people of Israel.”  All Things Leading to Marriage: Proposal Accepted  An excited bride today responds, “Yes!”  Israel responds, “All the people answered together and said, “All that the LORD has spoken we will do.” And Moses reported the words of the people to the LORD.” (Exodus 19:8) All Things Leading to Marriage: Preparation  The bride prepares: hair, makeup, dress, jewelry. Exodus 19:14, “So Moses went down from the mountain to the people and consecrated the people; and they washed their garments.”  All Things Leading to Marriage: Presentation  The bride walks down the aisle toward the groom Exodus 19:4, “‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself.'”  All Things Leading to Marriage: Vows  Present day: “…I take you to be my husband…promise to love, honor, and obey you”  “…love Yahweh your God with all your heart, soul, and might” (Deut. 6:5) “…what does Yahweh your God require…but to fear Yahweh…” (Deut. 10:32) “…obey my commandments that I command you today” (Deut. 11:13) All Things Leading to Marriage: Accepting Vows  Present day: “I do!” Exodus 24:3, “Moses came and told the people all the words of the LORD and all the rules. And all the people answered with one voice and said, “All the words that the LORD has spoken we will do.”  All Things Leading to Marriage: Pronouncement  Present day: “I now pronounce you husband and wife…” Deut. 26:17-19, “You have declared today that the LORD is your God, and that you will walk in his ways, and keep his statutes and his commandments and his rules, and will obey his voice. And the LORD has declared today that you are a people for his treasured possession, as he has promised you, and that you are to keep all his commandments, and that he will set you in praise and in fame and in honor high above all nations that he has made, and that you shall be a people holy to the LORD your God, as he promised.”  All Things Leading to Marriage: Reception  Present day: A time to enjoy the bounty of life together “You shall eat there before Yahweh your God and rejoice.” (Deut. 14:26) The Marriage of Christ to His People  Ephesians 5:22-33 Submission to our Head The love Christ has for his bride Christ, our head, sanctifying and cleansing us (preparing us for the wedding day) Christ presenting his bride to himself “in splendor, without spot or wrinkle, or any such thing, holy and without blemish.”  Therefore, groom (Christ) and his bride leave all others and then cling to one another and become one. What is the key to clinging (holding fast)? Love and loyalty to Yahweh our Lord. Warning! It is easy to say we love God, but the challenge is to prove it. James 4:4, “You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.” This is a description of disloyalty, a lack of loving God with all our heart, soul, mind, and strength. 1 John 5:1-3 “Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome.”  Ezekiel 16:1-15 Summation of God's courtship and marriage proposal.  Conclusion: Now we can understand the anger of the Lord in the days of Jeremiah. It would be no different for us if the same things happened in any of our marriages. Most importantly, we see that God is not giving us a marriage “picture” when he describes our relationship with him. This is a real marriage, much greater than what we experience in our marriages. In fact, it is our marriages that are the “picture.” Our marriage to our Savior is the reality.  The post The Marriage of the Lamb appeared first on Woodland Hills Church of Christ.

What if the pyramid isn't the machine?What if the true design of Giza lies hidden in the plateau itself?For centuries, the pyramids of Giza have been studied as isolated monuments—tombs, symbols, or feats of ancient engineering. Yet key features remain unresolved: the subterranean chamber deep below, the purpose of the Well Shaft, hidden internal voids, and the precise relationship between structure and bedrock.What if these are not separate mysteries—but parts of a single system?The Giza System introduces a new perspective: that the function of Giza may not reside in the pyramid alone, but in what is concealed beneath and surrounding it. It proposes that the plateau itself may have been architecturally engineered to interact with water, integrating stone, elevation, and flow into a unified design.In this view, familiar features begin to shift in meaning—less as isolated spaces, more as elements within a larger process. Subsurface chambers, internal pathways, and surrounding geology suggest coordination, not coincidence.Elevation becomes critical.Position, depth, and relationship begin to matter in ways often overlooked.At the same time, the model opens a broader question: whether architecture and cosmology were conceived together—echoing the ancient concept of Nun, the primordial waters—not only symbolically, but functionally. In this light, traditional interpretations need not be discarded; funerary purpose and hydraulic design may coexist within the same architecture, serving layered roles rather than a single explanation.This is not a claim of lost technology—but a reframing of what may already be present.Drawing on architectural observation, geological context, and comparisons with other ancient sites, The Giza System outlines a model that is both grounded and testable—one that invites exploration rather than final answers.If this perspective is correct, then Giza was not built simply to endure.It may have been designed to operate.And what has been hidden in plain sight… may have been there by design.Brian Pharoah is a Canadian architectural designer with over 35 years of experience in residential design and construction, specializing in large custom luxury homes across Canada. Trained in classical architecture, his work is grounded in geometry, proportion, and the relationship between structure and environment. He approaches design as a disciplined process of visualizing and constructing space through measurement, mathematics, and three-dimensional reasoning.He is the author of two books on the Oak Island mystery, exploring themes of sacred geometry, numerical systems, and the possibility of encoded knowledge within historical structures. His work investigates how underlying mathematical principles—often described as Logos—may inform both architectural form and cultural symbolism.Over the past decade, Brian has extended this architectural approach to the study of ancient megalithic sites, with a particular focus on the Giza Plateau. His research examines the pyramids and surrounding structures not as isolated monuments, but as components of a coordinated landscape shaped by elevation, geology, and groundwater conditions. Through analysis of structural alignments, chamber elevations, and subsurface features, he explores the possibility that water played a fundamental role in the design and organization of the site.Rather than opposing traditional interpretations, Brian's work seeks to expand them—exploring how architecture, environmental forces, and ancient Egyptian cosmology, including concepts such as Nun, Osiris, and rebirth, may operate together within a unified framework. His research integrates architectural analysis with archaeological and geological data, offering a new perspective on how physical processes and symbolic meaning may intersect at Giza.Brian has been featured on The Curse of Oak Island and has appeared on multiple podcasts discussing his research. He is the author of The Giza System, a comprehensive architectural study presenting this evolving interpretation of the Giza Plateau.Become a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.

Hey y'all ! Welcome to another Friday with CWCOI ! In this week's episode, our host, Ally Yost reads Genesis chapters 39-41. We heard you and saw your comments about wanting to continue the story of Jospeh - so grab your Bible's, your journals, and let's dive deeper into what God has for us today. "The Lord was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master." Genesis 39:2 _____________________________________________ ☆ Upgrade your sleep with Boll & Branch. Get 15% off your first order plus free shipping at ➤ bollandbranch.com/CWCOI with code CWCOI.  ☆ If you're struggling with OCD or unrelenting intrusive thoughts, NOCD can help. Book a free 15 minute call to get started ➤ https://learn.nocd.com/CWCOI ☆ Find your purpose at Grand Canyon University ➤ GCU.edu ☆ For up to 65% off your order, head to ➤ VeracityHealth.co and use code COFFEE. ☆ REP CWCOI MERCH ➤ https://allyyost.com  ☆ MY BIBLE (code 'ALLYYOST' at checkout) ➤ https://hosannarevival.com/collections/beautiful-bibles/products/nlt-notetaking-bible-belfast-theme ☆ TUMBLER LINK ➤ https://allyyost.com/products/travel-tumbler _____________________________________________ Connect further with us ! TikTok ➤ https://www.tiktok.com/@christwithcoffeeonice  Instagram ➤ https://instagram.com/christwithcoffeeonice  _____________________________________________ Connect further with Ally ! TikTok (2M) ➤ https://www.tiktok.com/@ally_yost  Instagram ➤ https://www.instagram.com/ally_yost/  ShopMy ➤ https://shopmy.us/allyyost  Pinterest ➤ https://www.pinterest.com/ally_yost1/_created/

The Real Universal Empire by Dylan Saccoccio traces the origins of Western civilization, written language, and ancient priestcraft back to the seafaring Etruscan culture of pre-Roman Italy rather than to Greece, India, or the Levant. This is the first episode of Inner Whirled, a co-hosted deep-dive series on the book and the research behind it.Topics include the Sanskrit and Indo-European origin debate, the oldest evidence of ancient alphabets and why letter count alone exposes the accepted timeline, the cultural affinity between the Etruscans and the Egyptians, why neither Herodotus nor Thucydides ever wrote about Rome, and the strange absence of ancient Italy from mainstream historical writing.This is a remastered episode originally published March 7th 2024. Watch the video version: https://youtu.be/4SOh3qBLkBYRemote Biofield Tuning sessions with Chance are available via Zoom. Learn more and book at https://www.innerversepodcast.com/biofield-tuningFull archives, extended episodes, and member community at https://www.innerversepodcast.com/plusWatch the extended episode of this podcasthttps://www.innerversepodcast.com/plus/inner-whirled-1Patreon: https://www.patreon.com/posts/alien-italians-1-99929243Substack: https://innerversepodcast.substack.com/p/alien-italiansYoutube: https://youtu.be/aht2ZcxB_RISUPPORTKyle Denton's Potent Plant Medicines – Tippecanoe Herbs (use coupon code 'innerverse'): https://www.tippecanoeherbs.comFlower Elixirs by LotusWei: https://www.lotuswei.com/innerverseLearn To Trade Like A Wizard: https://www.skool.com/tradingbusiness/about?ref=6043c01b48d04a20ba5e90e1dd83602d Hosted on Acast. See acast.com/privacy for more information.

We explore the first four devastating plagues God brings upon Pharaoh and the Egyptians: turning water into blood, the invasion of frogs, the swarm of gnats, and the plague of flies. We dive into the narrative's themes, the hardening of Pharaoh's heart, and the counterfeit miracles performed by Egyptian magicians. The episode also highlights how these plagues begin to reveal God's power and purpose to both the Israelites and Egyptians. The plagues not only aim to free the Israelites but also to make known God's name throughout the earth.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

“There is corn in Egypt.” — Genesis 42:2 Famine pinched all the nations, and it seemed inevitable that Jacob and his family should suffer great want; but the God of providence, who never forgets the objects of electing love, had stored a granary for His people by giving the Egyptians warning of the scarcity, and […]

In the fourth 15-minute section of our movie screenplay we move towards the midpoint, the critical moment where accumulating consequences for our hero Napoleon Bonaparte make him realise his military successes represent a false hope. He's going to have to rethink - and we need to set out in this section of the film why that's the case. In episode four of our screenwriting escapade we continue to forge ahead in our mission of crafting a top-notch screenplay treatment about the life of Napoleon Bonaparte. Alex Stevenson is joined by James Topham (who knows a thing or two about screenwriting) and Ben Deery (who knows a thing or two about acting) to put the movie world to rights. Having analysed the pitfalls and frustrations of Ridley Scott's Napoleon 2023 in the first season the Napoleon Movie Quarter-Hourly, this time round the team have to come up with the magic themselves.As our resident bot NAIpoleon Bot-aparte puts it:Introduction and Project Title DiscussionAlex Stevenson reflects on the complexities of both the project's title and their ongoing efforts to tackle the Napoleon movie's midpoint (00:00:09).Screenwriting Structure and the "Midpoint"James Topham explains the significance of the midpoint in screenwriting, emphasizing the protagonist's realization that their initial insight was a false hope, necessitating a new approach (00:02:16).Napoleon's Myth and PowerBen and Alex Stevenson discuss how Napoleon leaned into myth-making for power, and debate when in his real-life story this strategy likely fails or must be re-evaluated (00:03:47).Limits of Power and FrustrationAlex Stevenson suggests that Napoleon's frustration comes from being undermined by political rivals (the Directory, especially Barras), despite his military successes (00:04:37).Internal vs. External ConflictJames Topham highlights the internal conflict between Napoleon's public myth and his private insecurities, amplified by his relationship with Josephine (00:05:39).Humorous Interlude: The Pug IncidentThe hosts share an anecdote from a Napoleon biography about Josephine's pug being killed, debating its potential inclusion in the screenplay for dramatic or comedic effect (00:08:47).Montage of Military Success and Growing AmbitionA recap of part of the screenplay treatment: Napoleon's rapid victories in Italy, the spread of his legend, and his increasing enjoyment of administrative power (00:10:25).Love Triangle and Character ComplexityThe group discusses Josephine's ambiguous love life, including her affair with Lieutenant Charles. They recognize its importance for the evolving love triangle and consider how this complexity impacts Napoleon's character and the script (00:21:06).The Real Midpoint: Power Struggles and SetbacksAlex Stevenson proposes that the midpoint pivots on Napoleon's frustration with being constrained by the Directory, underscored by a potential “resignation scene” where he realizes his myth is not sufficient for true power (00:27:03).Foreshadowing Future Conflict and DirectionThe episode ends with the group teasing Napoleon's next move, possibly the Egyptian campaign, and reiterating the need to heighten personal and political conflict—while ending on a comedic note debating pears and apples (00:39:23).

A tumultuous marriage between an Egyptian “prince” and a French courtesan with ties to the British Royal Family ends in murder at The Savoy in 1920's London.Sources:1. Rose, Andrew. The Woman Before Wallis. Picador, 2013.2. Lady Killers. 1980.3. Leake, Natasha. “How a Beguiling French Courtesan Captured the Heart of a Young British Prince, in a Love Affair That Scandalised the Royal Family | Tatler.” Tatler, Tatler, 4 Jan. 2023, https://www.tatler.com/article/prince-harrys-memoir-love-affair-edward-viii-and-french-courtesan.4. A History of Royal Scandals. 2023.5. “King Edward VIII - Historic UK.” Historic UK, https://www.historic-uk.com/HistoryUK/HistoryofBritain/King-Edward-VIII/. Accessed 29 Apr. 2026.6. Find A Grave, https://www.findagrave.com/memorial/107069659/marie_marguerite-fahmy. Accessed 30 Apr. 2026.7. Irish Weekly Independent, 15 Sept. 1923.8. Evening Standard, 28 Mar. 1958.This Week's Episode Brought To You By:Progressive Insurance - Discover better rates at https://www.progressive.com/ Honeylove - Treat yourself to the best shapewear on the market and save 20% off at honeylove.com/lovemurderShopify - $1 per month trial - http://shopify.com/lovemurderHomeServe – Home repair protection plans starting at $4.99/month. Learn more at homeserve.comFirst Day - Organic multivitamin gummies. Our listeners get up to 57% Off AND a Free Gift with code Lovemurder at FirstDay.comFirstleaf - 50% off your first wine box plus free shipping for an entire year -- tryfirstleaf.com/lovemurderTumble - Machine Washable Rugs, Made Better. For a limited time only, our listeners get 10% off + free shipping at tumbleliving.com/LovemurderFind LOVE MURDER online:Website: lovemurder.loveInstagram: @lovemurderpodTwitter: @lovemurderpodFacebook: LoveMrdrPodTikTok: @LoveMurderPodPatreon: /LoveMurderPodCredits: Love Murder is hosted by Jessie Pray and Andie Cassette, researched by Sarah Lynn Robinson and researched and written by Jessie Pray, produced by Nathaniel Whittemore and edited by Kyle Barbour-HoffmanSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Egypt has opposed the State of Israel since its rebirth in 1948. Yet time and time again, Israel has been able to push back against the Egyptian army. In the late 1970s, Israel agreed to return the Sinai to Egypt in exchange for peace. Currently, it appears that this agreement may be coming to an end. Egypt has positioned 40,000 troops in the Sinai, which is a direct violation of the peace agreement.  As Israel continues to fight Iran and its proxies, Egypt is weighing its options. Egypt knows its military is over twice the size of Israel's military. And with most of Israel's airforce often flying over the skies of Iran hours from home, Egypt's odds have never looked better.  Could this be the time that Egypt finally makes another move to attack Israel? Ben Hilton gives you the facts that you need to know.  Join us in Israel for our "Heartland Tour" https://israelguys.link/israel-trip-86exhua4e  Sign up for The Israel Guys Show Notes: https://theisraelguys.com/subscribe/ Follow The Israel Guys on X: https://x.com/theisraelguys Join our Telegram channel: https://t.me/theisraelguys #Israelnews #Egypt #Iranwar #Trump #Hamas #Egyptpeace #EgyptIsrael #IsraelAttack  

Grim and James are joined by Jerry Cthulhu, ThatGuy, Nickie The Dude, RSHarmful, Pirateshipping, Anubis, and Suzanne! Enjoy the chat!! Email me for the Guilded chatroom link! Check out our anime review show Shonen Dump www.shonendump.com James Cruz Twitch: https://www.twitch.tv/cruz_controllin Grimsteak Twitch: https://www.twitch.tv/grimcrt Grimsteak Youtube: https://www.youtube.com/@grimsteak Send us hatemail or love mail at grimsteak@gmail.com Live Show Every Tuesday at 9pm est on CwS Radio https://s3.radio.co/s230f698de/listen Check out Jerry's show "Nox Mente' at https://noxmente.simplecast.com/

The Middle East remains trapped in limbo, as President Trump threatens to unleash overwhelming force on Iran, only to pull out last minute again. Egypt has been grappling with the economic blows of the conflict, and has been involved in trying to stop the fighting. Last week, Foreign Minister Badr Abdelatty met with his Iranian counterpart in India. He joined Christiane in London for an exclusive conversation about what comes next for the Middle East.  Also on today's s episode: former US prosector Andrew Weissmann, author of "Liar's Kingdom: How to Stop Trump's Deceit and Save America"; Josh Tyrangiel, author of "AI for Good"  Learn more about your ad choices. Visit podcastchoices.com/adchoices

We explore the life of Moses, from his miraculous survival as a baby to his escape to Midian after killing an Egyptian. His choice to intervene when an Egyptian mistreats a Hebrew leads to his exile in Midian. There, Moses marries and starts a new life. However, God's plans for Moses extend far beyond a quiet life in Midian. As the Israelites groan under Egyptian slavery, God hears their cries and remembers His covenant.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

Verona Kemet (Veronika Kremenskaya) is a Ukrainian belly dancer, known for her strong musicality, expressive style, and deep connection to Egyptian dance aesthetics. She has taught workshops and master classes across Europe, the Middle East, Asia, and Latin America, including Spain, Italy, Korea, Saudi Arabia, Kuwait, Lebanon, Brazil, and Egypt. A highly accomplished competitor, Veronika is the winner of the Royal Crown at Cleopatra Festival 2025, among many other international events. Her artistic style has been shaped through long-term study with renowned Egyptian masters including Mohamed Shahin, Khaled Mahmoud, Kareem Gad, and Sahar Samara, blending technical precision with a strong commitment to musical interpretation and authentic oriental dance.In this episode you will learn about:- Growing up in Ukraine and choosing belly dance over every other style at just six years old- Training, competing, and continuing festival life while navigating war, blackouts, and daily instability- Finding an artistic identity between Ukrainian training and Egyptian style- The difference between “just improvising” and truly knowing how to improvise- The pressure of beauty standards in modern belly dance—from tanning to stage makeup and image expectationsShow Notes to this episode:Find Verona Kemet (Veronika Kremenskaya) on Instagram, and FB.Details the BDE shows and training programs are available at www.JoinBDE.comFollow Iana on Instagram, FB, and Youtube . Check out her online classes and intensives at the Iana Dance Club.Find information on how you can support Ukraine and Ukrainian belly dancers HERE.Podcast: www.ianadance.com/podcast

The life story of Dorothy Eady, a woman who suffered a tragic injury as a child, only to awaken and claim she was an Egyptian priestess reincarnated.Support us directly: https://www.redwebpod.com Video podcast available on Spotify. Spotify subscribers get fewer ad breaks! In 1907, a young girl named Dorothy Eady lived a relatively ordinary life, until an accident left her unconscious. Her parents presumed her dead, but thankfully she awoke just an hour later. Though their daughter was alive, she would be forever changed. No longer did she believe she was an everyday girl from London. Instead, she claimed she was a reincarnated priestess from Ancient Egypt. Today, we're discussing the peculiar case of Dorothy Eady. Sensitive topics: mentions of suicide, sexual content Our sponsors:Ridge - Upgrade your wallet today! Get get up to 40% off @Ridge with code REDWEB at https://www.Ridge.com/REDWEB #Ridgepod #sponsored Learn more about your ad choices. Visit megaphone.fm/adchoices

For the Ancient Egyptians, death marked the beginning of a new chapter: a journey through a shadowy realm of trials, monsters, and divine judgment, ruled by the God Osiris. What does the Ancient Egyptian Underworld, the Duat, tell us about their culture, their society and morality?Our guest for today is Dr. Campbell Price! Campbell is our go-to Ancient Egypt expert, he is Curator of Egypt and Sudan at Manchester Museum and honorary research fellow at University of Liverpool. His newest book ‘Brief Histories: Ancient Egypt' is out now.Edited by Hannah Feodorov. Produced by Tomos Delargy. Senior Producer is Freddy Chick.For tickets to see Anthony and Maddy talking about her new book, Hoax, click here: https://www.conwayhall.org.uk/whats-on/event/hoax/Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  You can take part in our listener survey here.All music from Epidemic Sounds.After Dark: Myths, Misdeeds & the Paranormal is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.

We delve into the Israelites' experiences in Egypt, 400 years after the Fathers. Despite the Israelites growth from a small clan to hundreds of thousands, the Egyptians forget about their contributions and begin to see them as a threat, leading to the imposition of forced labor. Pharaoh orders the killing of all newborn Hebrew boys, but the Hebrew midwives disobey this command, allowing the Israelites to continue to multiply. The episode explores the concept of time in the divine perspective, discusses how the Israelites pass down the promises of God through generations, and highlights how Pharaoh's ignorance of God's power will lead to Egypt's fall.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

How will a kickboxing world champion fare against one of the greatest heavyweights of all time? That's the question Buncey puts to Olympic bronze medallist Frazer Clarke as the pair look ahead to this weekend's spectacular showdown beneath the Egyptian pyramids between Rico Verhoeven and Oleksandr Usyk. Plus, they reflect on Dave Allen's defeat to Filip Hrgovic, while Frazer gives an update on his own career after his narrow loss to Justis Huni.

Rabbi Jacobson will discuss the following topics: Rosh Chodesh Sivan What is the unique power of this day? What does “like one person, with one heart” mean? What's the most important way to prepare for Matan Torah? It's gratifying to see that Rabbis in Jerusalem reacted to your program last week, warning against harassment. What are we celebrating on Shavuos? What is the historic and cosmic significance of the Giving of the Torah? What exactly is Torah? Since Torah is the purpose of creation, why was it not given to Adam in the beginning of creation? What was the purpose of the patriarchs keeping the Torah before it was given?  Why is the holiday called Shavuos? What is its connection to oaths? Is Shavuos the anniversary of our nation's birth? Why is the 50th day not counted? Why don't we begin the new cycle of reading the Torah after Shavuos, when we received the Torah? Why don't we dance with the Torah on Shavuos like we do on Simchas Torah? Why were there thunder and lightning when the Torah was given? What did we receive at Sinai – the entire Torah, or just the Ten Commandments? Why do the Ten Commandments begin with an Egyptian word – Anochi? Is there any connection with Adam using that word when he hid from G-d after eating from the Tree of Knowledge? Why are there differences between the two texts of the Ten Commandments documented in the Torah? Why is naaseh v'nishma considered a great act? What is the virtue of committing and acting before listening and understanding? If action is primary, why the need to understand? What is the meaning of the two crowns given to us at Matan Torah? What does the Rebbe Rashab say about this in his magnum opus Hemshech B'Shaah She'hikdimu Ayin Beis? Shavuos – Matan Torah The Ten Commandments Naaseh V'Nishma and the Crowns Why don't we recite the chapter about Manna in our daily prayers? Follow-up

NLT 7 Then the Lord told him, "I have certainly seen the oppression of my people in Egypt. I have heard their cries of distress because of their harsh slave drivers. Yes, I am aware of their suffering. 8 So I have come down to rescue them from the power of the Egyptians and lead them out of Egypt into their own fertile and spacious land. It is a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live. 9 Look! The cry of the people of Israel has reached me, and I have seen how harshly the Egyptians abuse them.

Samuel Ben-ur reports that Hamas flatly rejected a structured disarmament plan, signaling its intent to resume conflict. Despite attempting to rearm through low-tech Egyptian smuggling, Hamas remains below pre-war strength. Meanwhile, the Board of Peace attempts to manage humanitarian aid amid ongoing violations. (3/16)1943 PM HIDEKI TOJO ARRIVES PHILIPPINES

SCHEDULE JOHN BATCHELOR SHOW 5-11-26.1943 ADMIRAL YAMAMOTO'S FUNERAL.Bill Roggio identifies Iran as the preeminent state sponsor of terror, surpassing Pakistan. He argues Iran's foreign policy is inherently revolutionary, using terrorist proxies like Hezbollah and the Taliban to further its agenda while utilizing diplomatic negotiations to buy time and ensure regime survival. (1/16)Bill Roggio examines the stark standoff between the U.S. and Iran, noting that while U.S. strikes damaged Iran'sconventional military, the regime persists through asymmetrical warfare. He expresses skepticism that the current blockade alone can achieve regime change, citing the historical resilience of terrorist states. (2/16)Samuel Bener reports that Hamas flatly rejected a structured disarmament plan, signaling its intent to resume conflict. Despite attempting to rearm through low-tech Egyptian smuggling, Hamas remains below pre-war strength. Meanwhile, the Board of Peace attempts to manage humanitarian aid amid ongoing violations. (3/16)Samuel Bener discusses Hamas's claim of reconstituting its 30,000 personnel, mostly through recruiting untrained youth. He notes that some released terrorists from the October 7th attacks have returned to combat. Bener argues that air strikes alone cannot collapse the regime without internal popular support for change. (4/16)Malcolm Hoenlein reports on the heavy infrastructure damage to U.S. interests in the Gulf and the persistent threat of Iranian missiles. He observes that public opinion in Gaza is shifting against Hamas as citizens desire reconstruction. Meanwhile, Palestinian authorities continue promoting "jihad and martyrdom" through school textbooks. (5/16)Malcolm Hoenlein reveals that Israel operated a secret logistical base in Iraq to support its air campaign against Iran. He notes that Iran evades blockades by exporting 80% of its oil to China via Iraq and overland routes. The Iranian economy remains vulnerable due to aging infrastructure. (6/16)Gordon Chang and Piero Tozzi analyze the upcoming U.S.-China summit in Beijing, noting Trump's "built-in disadvantages" and Chinese arrogance. They discuss internal Taiwanese political divisions regarding China policy and highlight recent multilateral military exercises as a significant "planting of the flag" before negotiations. (7/16)Alan Tonelson interprets the U.S. diplomatic focus on Japan as a reward for its commitment to containing Chinese expansionism and increasing defense spending. He expects the Trump-Xi summit to produce deals on aerospace and agricultural exports, though fundamental trade imbalances are unlikely to be resolved. (8/16)Alejandro Peña Esclusa highlights alleged voter fraud in Peru, warning that leftist "Marxist" forces utilize international support to manipulate elections. Ernesto Araújo discusses deep-seated corruption in Latin America, describing it as a geopolitical tool for "totalitarian powers" to undermine the free world and honest governance. (9/16)Ernesto Araújo and Alejandro Peña Esclusa report on the Venezuelan regime's efforts to delay elections, fearing a landslide victory for the opposition. Araújo discusses Lula da Silva's weakening support in Brazil and the rise of Flavio Bolsonaro. Human rights violations, including the torture of political prisoners, continue in Venezuela. (10/16)Edmund Fitton-Brown analyzes the "ragged" maritime blockade between the U.S. and Iran in the Strait of Hormuz. He warns that allowing Iran to claim control over international waterways sets a dangerous global precedent and suggests Iran believes it can outlast American resolve. (11/16)Edmund Fitton-Brown differentiates between various regional "ceasefires," noting the Hamas-Israel ceasefire is particularly fragile. He argues that progress toward a meaningful peace process requires intense pressure on Hamas'ssponsors, specifically Qatar and Turkey, to force the group to fulfill its disarmament obligations. (12/16)David Daoud reports that the Lebanon ceasefire has forced the IDF into static positions, giving Hezbollah tactical advantages for hit-and-run attacks. He contends that the Lebanese government lacks the means to disarm Hezbollah, as the group views its military power as existential. (13/16)David Daoud criticizes the U.S. for accepting the linkage between Iranian and Lebanese negotiations, which provides Hezbollah "breathing room" to regenerate. He anticipates Hezbollah will avoid immediate conflict to focus on long-term rearmament and social rebuilding, eventually emerging as a much stronger threat. (14/16)Mary Anastasia O'Grady discusses the historic indictment of a sitting Mexican governor, Ruben Rocha Moya, for conspiracy to import narcotics and cartel activity. She highlights the potential political fallout for the Morena party and suggests criminal organizations may be influencing elections through violence and intimidation. (15/16)Conrad Black argues that Canada must lower corporate taxes to remain competitive with the U.S. and attract capital. He notes a growing separatist movement in Alberta, driven by economic frustrations and opposition to federal ecological policies, while criticizing Prime Minister Carney's lack of clear policy initiatives. (16/16)