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Northern Ireland's largest cross-community victims' group, Wave Trauma Centre, has written to Boris Johnson opposing the idea of a “de-facto amnesty” for Troubles-related prosecutions, after the cases of two Army veterans facing murder charges were dropped. It follows reports that the government has been considering a ban on all prosecutions prior to the 1998 Good Friday Agreement under a statute of limitations, focusing instead on information retrieval for the families of those killed. Most people will never be in a position to understand the pain of losing a loved one unlawfully. How do we weigh their need for justice, against the need to build a lasting peace in the community? Many families regard immunity from prosecution as an insult to victims on all sides, and a betrayal of those who are committed to justice. While others believe it is time to put future peace ahead of past injustice, with an 'amnesty' that centres on 'truth recovery'. Are prosecutions always central to any notion of justice? Does the pursuit of justice or peace always require trade-offs or is it impossible to achieve one without the other, as the anti-racist slogan “No Justice, No Peace” suggests? What role, if any, does forgiveness play? What lessons can be learned from post-conflict societies around the world? With Brian Rowan, Sandra Peake, Bonny Ibhawoh and Selina Stone. Producer: Dan Tierney.
In this episode, we're in Tanzania discussing its stint in socialism. The country's first post-independence President, Julius Nyerere, introduced the Arusha Declaration. A vital element of the declaration was the introduction of Ujamaa which means family-hood in Swahili. Ujamaa focused on freedom, equality and unity. He believed that colonialism had brought capitalism and individualistic thinking into Tanzania and across the African continent, and capitalism went against pre-colonial traditional African culture, which was more community-oriented. Nyerere was an iconic figure and was often considered to be Africa's conscience. Follow us on IG: itsacontinentpod and Twitter: itsacontinent. We're on buy me a coffee too: buymeacoffee.com/itsacontinent Hosts: Chinny: Twitter/IG: chindomiee Astrid: IG: astrid_monologuesx Music provided by Free Vibes: https://goo.gl/NkGhTg Warm Nights by Lakey Inspired: https://soundcloud.com/lakeyinspired/... Creative Commons — Attribution 3.0 Unported— CC BY 3.0 https://creativecommons.org/licenses/... Sources for further reading: https://www.britannica.com/biography/Julius-Nyerere https://www.britannica.com/place/Tanganyika https://www.juliusnyerere.org/about/category/biography https://www.theguardian.com/news/1999/oct/15/guardianobituaries https://oxfordre.com/africanhistory/view/10.1093/acrefore/9780190277734.001.0001/acrefore-9780190277734-e-473 http://www.africanfeministforum.com/bibi-titi-mohamed-tanzania/ https://newafricanmagazine.com/3234/ Political Thought and the public sphere in Tanzania: freedom, democracy and citizenship in the era of decolonisation by Emma Hunter Julius Nyerere's influence and legacy: From a proponent of familyhood to a candidate for sainthood by Simeon Mesaki and Mrisho Malipula Deconstructing Ujamaa: The Legacy of Julius Nyerere in the Quest for Social and Economic Development in Africa by Bonny Ibhawoh and J . I. Dibua Africa has forgotten the women leaders of its independence struggle
Although 2020 hasn't been the year we envisioned Dr. Bonny Ibhawoh is here to encourage you to take action today. No matter what discipline you are from we can all play our part in actively making sustainable change. Get ready to leave feeling inspired, and ready to tackle the world's most pressing issues. Together we can and we will. Dr. Ibhawoh is and professor and Senator William McMaster Chair in Global Human Rights at McMaster University, Canada. He is currently the Director of the Centre for Human Rights and Restorative Justice at McMaster University. He Chairs the United Nations Expert Mechanism on the Right to Development in the Office of the United Nations High Commissioner for Human Rights in Geneva. He has authored several books on human rights, legal studies, and peace/conflict studies. Hosted by Shania Bhopa: A current McMaster Global Health Graduate Student who is passionate about health communications and knowledge translation. She is the co-founder and executive director of The Canadian Courage Project, a GTA based non-profit organization striving to assist homeless youth with animal companions. She is also an educator, with a micro-credential to teach children and young people about the Sustainable Development Goals. Shania spends her free time learning about mental health and health promotion and is currently writing a wellness book with an aim to help women with their health and well-being.
In this episode, Dr. Bonny Ibhawoh explains Restorative Justice and its applicability to hot spots in West Africa. We also explore the ongoing consequences of colonial strategies on education in Africa and in the diaspora and the case for reparation, if any. He also talks about Africa's integration in terms of practical and powerful regional unions.Support the show (https://www.unmuted.africa/support-us/)
In his new book, Human Rights in Africa (Cambridge University Press, 2018), Bonny Ibhawoh examines the discourse of human rights in Africa. He challenges some of the dominant narratives that focus on ruthless violators and benevolent activists. Crafting the longue duree history of human rights in Africa, he argues that these rights were neither invented during the enlightenment period, nor with the adoption of the Universal Declaration of Human Rights in the postwar period. In his analysis, he draws from African rights tradition that was central in the anti-slavery and anti-colonial struggles. He sees these struggles as human rights histories and challenges the idea that these were merely humanitarian acts. He argues that Africans in the continent and abroad during the abolition, emancipation, colonization, and decolonization processes framed and linked their activism to human rights. The discourse of human rights is so important that it should not be relegated to experts. Ibhawoh’s book is written in a scholarly, clear, and concise way to appeal to general audiences and also to further the conversation and debates on human rights, as well as affirming the dignity of all human beings. Bonny Ibhawoh is a professor of history and global human rights at McMaster University. He has taught in universities in Africa, the United States, and Canada. He was previously a Human Rights Fellow at the Carnegie Council for Ethics and International Affairs, New York, and a Research Fellow at the Danish Institute for Human Rights, Copenhagen, Denmark. He is the author of Imperial Justice: Africans in Empires Court and Imperialism and Human Rights, named American Library Association Choice Outstanding Academic Title. Bekeh Utietiang Ukelina is an Assistant Professor of History at SUNY, Cortland. His research examines the ideologies and practices of development in Africa, south of the Sahara. He is the author of The Second Colonial Occupation: Development Planning, Agriculture, and the Legacies of British Rule in Nigeria. For more NBN interviews, follow him on Twitter @bekeh or head to bekeh.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
In his new book, Human Rights in Africa (Cambridge University Press, 2018), Bonny Ibhawoh examines the discourse of human rights in Africa. He challenges some of the dominant narratives that focus on ruthless violators and benevolent activists. Crafting the longue duree history of human rights in Africa, he argues that these rights were neither invented during the enlightenment period, nor with the adoption of the Universal Declaration of Human Rights in the postwar period. In his analysis, he draws from African rights tradition that was central in the anti-slavery and anti-colonial struggles. He sees these struggles as human rights histories and challenges the idea that these were merely humanitarian acts. He argues that Africans in the continent and abroad during the abolition, emancipation, colonization, and decolonization processes framed and linked their activism to human rights. The discourse of human rights is so important that it should not be relegated to experts. Ibhawoh’s book is written in a scholarly, clear, and concise way to appeal to general audiences and also to further the conversation and debates on human rights, as well as affirming the dignity of all human beings. Bonny Ibhawoh is a professor of history and global human rights at McMaster University. He has taught in universities in Africa, the United States, and Canada. He was previously a Human Rights Fellow at the Carnegie Council for Ethics and International Affairs, New York, and a Research Fellow at the Danish Institute for Human Rights, Copenhagen, Denmark. He is the author of Imperial Justice: Africans in Empires Court and Imperialism and Human Rights, named American Library Association Choice Outstanding Academic Title. Bekeh Utietiang Ukelina is an Assistant Professor of History at SUNY, Cortland. His research examines the ideologies and practices of development in Africa, south of the Sahara. He is the author of The Second Colonial Occupation: Development Planning, Agriculture, and the Legacies of British Rule in Nigeria. For more NBN interviews, follow him on Twitter @bekeh or head to bekeh.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
In his new book, Human Rights in Africa (Cambridge University Press, 2018), Bonny Ibhawoh examines the discourse of human rights in Africa. He challenges some of the dominant narratives that focus on ruthless violators and benevolent activists. Crafting the longue duree history of human rights in Africa, he argues that these rights were neither invented during the enlightenment period, nor with the adoption of the Universal Declaration of Human Rights in the postwar period. In his analysis, he draws from African rights tradition that was central in the anti-slavery and anti-colonial struggles. He sees these struggles as human rights histories and challenges the idea that these were merely humanitarian acts. He argues that Africans in the continent and abroad during the abolition, emancipation, colonization, and decolonization processes framed and linked their activism to human rights. The discourse of human rights is so important that it should not be relegated to experts. Ibhawoh’s book is written in a scholarly, clear, and concise way to appeal to general audiences and also to further the conversation and debates on human rights, as well as affirming the dignity of all human beings. Bonny Ibhawoh is a professor of history and global human rights at McMaster University. He has taught in universities in Africa, the United States, and Canada. He was previously a Human Rights Fellow at the Carnegie Council for Ethics and International Affairs, New York, and a Research Fellow at the Danish Institute for Human Rights, Copenhagen, Denmark. He is the author of Imperial Justice: Africans in Empires Court and Imperialism and Human Rights, named American Library Association Choice Outstanding Academic Title. Bekeh Utietiang Ukelina is an Assistant Professor of History at SUNY, Cortland. His research examines the ideologies and practices of development in Africa, south of the Sahara. He is the author of The Second Colonial Occupation: Development Planning, Agriculture, and the Legacies of British Rule in Nigeria. For more NBN interviews, follow him on Twitter @bekeh or head to bekeh.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
In his new book, Human Rights in Africa (Cambridge University Press, 2018), Bonny Ibhawoh examines the discourse of human rights in Africa. He challenges some of the dominant narratives that focus on ruthless violators and benevolent activists. Crafting the longue duree history of human rights in Africa, he argues that these rights were neither invented during the enlightenment period, nor with the adoption of the Universal Declaration of Human Rights in the postwar period. In his analysis, he draws from African rights tradition that was central in the anti-slavery and anti-colonial struggles. He sees these struggles as human rights histories and challenges the idea that these were merely humanitarian acts. He argues that Africans in the continent and abroad during the abolition, emancipation, colonization, and decolonization processes framed and linked their activism to human rights. The discourse of human rights is so important that it should not be relegated to experts. Ibhawoh’s book is written in a scholarly, clear, and concise way to appeal to general audiences and also to further the conversation and debates on human rights, as well as affirming the dignity of all human beings. Bonny Ibhawoh is a professor of history and global human rights at McMaster University. He has taught in universities in Africa, the United States, and Canada. He was previously a Human Rights Fellow at the Carnegie Council for Ethics and International Affairs, New York, and a Research Fellow at the Danish Institute for Human Rights, Copenhagen, Denmark. He is the author of Imperial Justice: Africans in Empires Court and Imperialism and Human Rights, named American Library Association Choice Outstanding Academic Title. Bekeh Utietiang Ukelina is an Assistant Professor of History at SUNY, Cortland. His research examines the ideologies and practices of development in Africa, south of the Sahara. He is the author of The Second Colonial Occupation: Development Planning, Agriculture, and the Legacies of British Rule in Nigeria. For more NBN interviews, follow him on Twitter @bekeh or head to bekeh.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
In his new book, Human Rights in Africa (Cambridge University Press, 2018), Bonny Ibhawoh examines the discourse of human rights in Africa. He challenges some of the dominant narratives that focus on ruthless violators and benevolent activists. Crafting the longue duree history of human rights in Africa, he argues that these rights were neither invented during the enlightenment period, nor with the adoption of the Universal Declaration of Human Rights in the postwar period. In his analysis, he draws from African rights tradition that was central in the anti-slavery and anti-colonial struggles. He sees these struggles as human rights histories and challenges the idea that these were merely humanitarian acts. He argues that Africans in the continent and abroad during the abolition, emancipation, colonization, and decolonization processes framed and linked their activism to human rights. The discourse of human rights is so important that it should not be relegated to experts. Ibhawoh’s book is written in a scholarly, clear, and concise way to appeal to general audiences and also to further the conversation and debates on human rights, as well as affirming the dignity of all human beings. Bonny Ibhawoh is a professor of history and global human rights at McMaster University. He has taught in universities in Africa, the United States, and Canada. He was previously a Human Rights Fellow at the Carnegie Council for Ethics and International Affairs, New York, and a Research Fellow at the Danish Institute for Human Rights, Copenhagen, Denmark. He is the author of Imperial Justice: Africans in Empires Court and Imperialism and Human Rights, named American Library Association Choice Outstanding Academic Title. Bekeh Utietiang Ukelina is an Assistant Professor of History at SUNY, Cortland. His research examines the ideologies and practices of development in Africa, south of the Sahara. He is the author of The Second Colonial Occupation: Development Planning, Agriculture, and the Legacies of British Rule in Nigeria. For more NBN interviews, follow him on Twitter @bekeh or head to bekeh.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
In his new book, Human Rights in Africa (Cambridge University Press, 2018), Bonny Ibhawoh examines the discourse of human rights in Africa. He challenges some of the dominant narratives that focus on ruthless violators and benevolent activists. Crafting the longue duree history of human rights in Africa, he argues that these rights were neither invented during the enlightenment period, nor with the adoption of the Universal Declaration of Human Rights in the postwar period. In his analysis, he draws from African rights tradition that was central in the anti-slavery and anti-colonial struggles. He sees these struggles as human rights histories and challenges the idea that these were merely humanitarian acts. He argues that Africans in the continent and abroad during the abolition, emancipation, colonization, and decolonization processes framed and linked their activism to human rights. The discourse of human rights is so important that it should not be relegated to experts. Ibhawoh's book is written in a scholarly, clear, and concise way to appeal to general audiences and also to further the conversation and debates on human rights, as well as affirming the dignity of all human beings. Bonny Ibhawoh is a professor of history and global human rights at McMaster University. He has taught in universities in Africa, the United States, and Canada. He was previously a Human Rights Fellow at the Carnegie Council for Ethics and International Affairs, New York, and a Research Fellow at the Danish Institute for Human Rights, Copenhagen, Denmark. He is the author of Imperial Justice: Africans in Empires Court and Imperialism and Human Rights, named American Library Association Choice Outstanding Academic Title. Bekeh Utietiang Ukelina is an Assistant Professor of History at SUNY, Cortland. His research examines the ideologies and practices of development in Africa, south of the Sahara. He is the author of The Second Colonial Occupation: Development Planning, Agriculture, and the Legacies of British Rule in Nigeria. For more NBN interviews, follow him on Twitter @bekeh or head to bekeh.com.
In his new book, Human Rights in Africa (Cambridge University Press, 2018), Bonny Ibhawoh examines the discourse of human rights in Africa. He challenges some of the dominant narratives that focus on ruthless violators and benevolent activists. Crafting the longue duree history of human rights in Africa, he argues that these rights were neither invented during the enlightenment period, nor with the adoption of the Universal Declaration of Human Rights in the postwar period. In his analysis, he draws from African rights tradition that was central in the anti-slavery and anti-colonial struggles. He sees these struggles as human rights histories and challenges the idea that these were merely humanitarian acts. He argues that Africans in the continent and abroad during the abolition, emancipation, colonization, and decolonization processes framed and linked their activism to human rights. The discourse of human rights is so important that it should not be relegated to experts. Ibhawoh's book is written in a scholarly, clear, and concise way to appeal to general audiences and also to further the conversation and debates on human rights, as well as affirming the dignity of all human beings. Bonny Ibhawoh is a professor of history and global human rights at McMaster University. He has taught in universities in Africa, the United States, and Canada. He was previously a Human Rights Fellow at the Carnegie Council for Ethics and International Affairs, New York, and a Research Fellow at the Danish Institute for Human Rights, Copenhagen, Denmark. He is the author of Imperial Justice: Africans in Empires Court and Imperialism and Human Rights, named American Library Association Choice Outstanding Academic Title. Bekeh Utietiang Ukelina is an Assistant Professor of History at SUNY, Cortland. His research examines the ideologies and practices of development in Africa, south of the Sahara. He is the author of The Second Colonial Occupation: Development Planning, Agriculture, and the Legacies of British Rule in Nigeria. For more NBN interviews, follow him on Twitter @bekeh or head to bekeh.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
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