Podcasts about universal declaration

TRANSCRIPT Robertson: [00:00:00] Gissele: Hello and welcome to the Love and Compassion podcast with Gissele. We believe that love and compassion have the power to heal our lives and our world. Gissele: Don’t forget to like and subscribe for more amazing content. And if you’d like to support the podcast, please go to buy me a coffee.com/love and compassion. Today we’re talking about how to become a more compassionate civilization in light of the world’s most recent events. Robertson Work is a nonfiction author, social ecological activist, and former UNDP policy advisor on decentralized government, NYU Wagner, graduate School of Public Service, professor of Innovative Leadership and Institute of Cultural Affairs, country Director, conducting community organizational and leadership initiatives. Gissele: He has worked in over 50 countries for over 50 years and is founder of the Compassionate Civilization Collaborative. He has five published books and has [00:01:00] contributed to another 13. His most well-known book is a Compassionate Civilization. Every week he publishes an essay on Compassionate Conversations on Substack. Gissele: Please join me in welcoming Robertson work. Hi Robertson. Robertson: Hi Giselle. How are you? Gissele: I’m good. How about yourself? Robertson: I’m good, thank you. I here in the Southern United States. I’m glad you’re in wonderful Canada. Robertson: great admiration for your country. Gissele: Ah, thank you. Thank you. Gissele: I wanted to talk about your book. I got a copy of it and it was written in 2017, but as I was reading it, I really found myself listening to things that were almost prophetic that seemed to be happening right now. What compelled you to write Compassionate Civilizations at this moment in history. Robertson: Yes. Thank You you so much, and thank you for inviting me to talk with you today. Robertson: And I wanna say I’m so touched by the wonderful work of the Matri Center for Love [00:02:00] and Compassion. I have enjoyed looking at your website and listening to your podcast and hearing Pema Chodron speak about self-love. If it’s okay, I’d like to start with a few moments of mindful breathing Gissele: Yes, definitely. Robertson: okay. I invite everyone to become aware of your breathing, being aware of breathing in and breathing out. Breathing in the here and in the now. Breathing in love. Breathing in gratitude. I have arrived. I am home. I’m solid. I am free breathing in, breathing out here now. Robertson: Love [00:03:00] gratitude. Arrived home solid free. Okay. And to your question, after working in local communities and organizations around the world with the Institute of Cultural Affairs and doing program and policy work with UNDP and teaching grad school at NYU Wagner, I felt called to articulate a motivating vision for how to embody and catalyze a compassionate civilization. Robertson: So each of us can embody, even now, even here, we can embody and catalyze a compassionate civilization in this very present moment. We don’t have to wait, you know, 50 years, a hundred years, a thousand years. we can embody it in the here and the now. So I was increasingly aware of climate change, climate disasters, [00:04:00] the rise of oligarchic, fascism, and of course the UN’s sustainable development goals. Robertson: I also had been studying the engaged Buddhism of Thich Nhat Hahn for many years, and practicing mindfulness and compassionate action. As you know, compassion is action focused on relieving suffering in individual mindsets and behaviors, and collective cultures and systems. The word that com it means with, and compassion means suffering. Robertson: So compassion is to be with suffering and to relieve suffering in oneself and with others. So, I gave talks about a compassionate civilization in my NYU Wagner grad classes and in speeches in different countries. Then in 2013, I started a blog called The Compassionate Civilization. So in 2017, there was a [00:05:00] new US president who concerned me deeply and who’s now president again. Robertson: So a Compassionate Civilization was published in July of that year, as you mentioned, 2017. The book outlines our time of crisis and provides a vision, strategies and tactics of embodying and catalyzing a compassionate civilization, person by person, community by community. Moment by moment it it includes the movement of movements, mom that will do that. Robertson: Innovative leadership methods, global local citizen, and practices of care of self and others as mindful activists. So there’s a lot in it. Yeah. The Six strategies or arenas of transformation are environmental sustainability, gender equality, socioeconomic justice, participatory governance, cultural tolerance and peace, and non-violence, socio. Robertson: So since then [00:06:00] I’ve been promoting the Compassionate Civilization Collaborative, as you mentioned, to support a movement of movements. The mom, Gissele: thank you for that. I really appreciated that. And I really enjoyed the book as well. It’s so funny that, the majority of people see a world that doesn’t work and they want things to change, but they don’t do something necessarily to change it. When did compassion shift from a private virtue to a public mission for you? Robertson: Great question. Thank you. I think it began the private part began very early in my Christian upbringing. I was raised by loving parents to love others. You know, love of neighbor is the heart of Christianity. And understand that love is the ultimate reality. You know, that you know, as we say in Christianity, God is love. Robertson: So then when I went off to college at Oklahoma State University, I found myself being a campus activist. So I shifted to activism for civil rights. We were [00:07:00] demonstrating for women’s rights and for peace in Vietnam. As you know, the Vietnam War was raging. And after that, I attended Theological Seminary at Chicago Theological Seminary, but. Robertson: My calling happened when I was still in college, and it was in a weekend course, just a one weekend in Chicago. Some of us drove up and attended a course at, with the ecumenical Institute in the African-American ghetto in Chicago. And my whole life was changed in one weekend. I mean, I woke up that I could make a difference and I could help create a world that cared from everyone, you know? Robertson: And here I was. I was what? I was a junior in college. So then after that, I worked after college and grad school. I worked in that African American ghetto in Chicago with the Ecumenical Institute. And then in Malaysia, I was asked to go to Malaysia and my wife and I did [00:08:00] that, Robertson: And then. We were asked to work in South Korea, which we did. And then the work shifted from a religious to secular is we now call our work the Institute of Cultural Affairs. And from there we worked in Jamaica and then in Venezuela, and then back in the US in a little community in Oklahoma Robertson: And then I also worked in poor slums and villages. So then with the UNDP. I worked in around the world giving policy advice and starting projects and programs on decentralized governance to help countries decentralize from this capital to the provinces and the cities and towns and villages to decentralize decision making. Robertson: Then my engaged Buddhist studies particularly with Han and his teachers and practice awakened me to a calling to save all sentient beings. what [00:09:00] an outrageous calling, how can one person vow to save all sentient beings? But that’s what we do in that tradition of the being a BofA. Robertson: So through mindfulness and compassionate actions. So then I continue my journey by teaching at NYU Wagner with grad students from around the world. I love that so much. Then to the present as a consultant, speaker, author, and activist locally, nationally, and globally. So Gissele has been quite a journey, and here we are in this moment together, in this wild, crazy world. Gissele: Yeah, for sure, One of the things that I really loved about your book that you emphasize that we need to have a vision for the world that we wanna create. If we don’t have a vision, then we can’t create it, right? many of us are, focusing on anti, anti-oppressive, anti crime, anti this, anti that. Gissele: But we’re not really focusing on what sort of world do we wanna create? and I’ve had conversations with so many people, and when I ask the question, if people truly [00:10:00] believe. The human beings could be like loving and compassionate, and we could create a world that would be loving and compassionate for all many people say no. Gissele: And so I was wondering, like, did you always believe that civilization could be compassionate or did you grow into that conviction? Robertson: Great question. I definitely grew into it. Yeah. even as a child, I was awakened, you know, by the plight of African Americans in my country, in our little town in Oklahoma. Robertson: So I kind of began waking up. But I wasn’t sure, how much I or we could do about it. So I really grew into that conviction through my journey around the world working in over in 55 countries, it’s interesting the number of people your podcast goes to serving people and the planet. Robertson: So. Everywhere I worked Gissele, I was touched by the local people, that people care for each other, you know, in the slums and squatter settlements, in villages, in cities, the, the rich and the [00:11:00] poor. everywhere I went regardless of the culture, the language, the races, the issues the, the local people were caring. Robertson: So my understanding is that compassion is an action. It’s not just a feeling or a thought. It’s an action to relieve suffering in oneself and in others. but suffering is never entirely eliminated. You know, in Buddhism, the first noble truth is there is suffering, and it continues, but it can be relieved as best we can with through practices, through projects, through programs, and through policies. Robertson: So what has helped me is to see, again, a deep teaching in Buddhism that each person is influenced by negative emotions of greed, fear, hatred, and ignorance. And yet we can practice with these and to become aware of them and just, and to let them go, you know, and to practice evolving into loving kindness as [00:12:00] you, as you do in in your wonderful center. Robertson: Teaching more loving, kindness, trust and understanding. We can embrace inner being that we’re all part of everything. We’re all part of each other. You know, we’re part of the living earth. We’re part of humanity. I am part of you, you are part of me. And impermanence, you know, that there is no separate permanent self. Robertson: Everything comes and goes, and yet the mystery is there’s no birth and death. ’cause you and I. we’re part of, this journey for 13.8 billion years of the universe, and yet we can, in each moment, we can take an action that relieves our own suffering and in others. So, as you said, a vision is so, so important. Robertson: I’m so glad you touched on that, that a vision can give us a calling to see where we can go. It can motivate us, push us, drive us to do all that we can to realize it, you know, if I have a vision for my family. To care for my family. If [00:13:00] I have a vision for my country, if I have a vision for planet Earth, that can motivate me to do all I can do to make that really happen. Robertson: So right now there are so many challenges facing humanity, climate disasters. Oh my, I’m here in Swanno where we’ve had a terrible hurricane in 2024. We’re still recovering from it. Echo side, you know, where so many species are dying of plants and animals. It’s, it’s one of the great diebacks of in evolution on earth, oligarchic, fascism. Robertson: Right now, we’re in the midst of it in my country. I can’t believe it. You know, you’re, you’re on 81. I, I thought I was, gonna die and still live in a country that believed in democracy and freedom and justice. And so now here we, I have to face what can I do about oligarchic, fascism and social and racial and gender injustice. Robertson: Other challenges, warfare. And here we are in this crazy, monstrous war [00:14:00] in the Middle East. You know, what can we do? What can I unregulated? Artificial intelligence very deeply concerns me. we’ve gotta regulate artificial intelligence so it doesn’t hurt humans and the earth. Robertson: It doesn’t just take care of itself. So, you know, it’s easy Gissele to be despairing and to give up, you know, particularly at this moment. But actually at any time in our life, we’re always tempted to say, oh, well, things will be okay, or There’s nothing I can do, you know, but neither of those is true. Robertson: There are things we can do. We can stop and breathe and continue doing what we can where we are. with what we have and who we are. We do not have to be stopped by despair or by cynicism or by hopeism. We don’t. So thank you for that question about vision. I vision still wakes me up every day and calls me forward. Robertson: I’m sure it does. You as well. Gissele: Yeah. I [00:15:00] mean, without vision, it’s like you don’t have a map to where you’re going to, right.what’s our destination if we don’t have a vision? And so this is for me, why I loved your book so much. you are helping us give a vision Gissele: I mean, the alternative is what is the alternative? there’s my next question. What happens to a society that abandons compassion? Robertson: Exactly. Well, I sort of touched on it before. it falls into ignorance and into greed. Wanting more wealth, more power. for me for my tribe and, and falls into hatred, falls into fear, falls into violence, and that’s happening now, she said. Robertson: But I love what Thich Nhat Hahn reminds us of, of is that if there is no mud, there is no lotus. And that, that means is, you know, if there is no suffering, there can be no compassion . So without suffering and ignorance, there is no compassion or wisdom, because suffering calls us to relieve it. when I see [00:16:00] my wife or children in pain, I want to help them. Robertson: or when I see others, neighbors, you know, during the pandemic, our neighbors took food and water to each other. You know, after the hurricane, neighbors brought us water. suffering calls the best from us, it can, it can also call, call other things. But again, there’s no mud. Robertson: The lotus cannot grow. So we can continue the journey step by step and breath by breath. So that’s what I’d say for now. but that’s an important question. Gissele: you said some key things including that, people have a choice. They can choose to be compassionate, or they can choose to use that fear for something else, right. Gissele: But I often hear from people, well, you know, they want institutions to change. why are the institutions more, equitable, generous, compassionate and you know, like. I don’t know if we have a vision for what compassionate institutions look like, [00:17:00] what would compassion look like at that level? Robertson: Oh, that’s where those six areas you know, the compassion would look like practicing ecological regeneration or sometimes called environmental sustainability. You know, that we we’re part of the living Earth gazelle, We’re not separate from the earth . We breathe earth air, we drink earth water. Robertson: We you know, the earth. Hurricanes come. The earth. Floods come We are earthlings. I love that word, earthlings, and so, how do we help regenerate the earth as society? And that’s why, you know, legislation aware of climate change, you know, to reduce carbon emissions. Robertson: The Paris Accord, and that’s just one example, how do we have all laws for gender equality so that women receive the same salaries as men and have the same rights. as men, we gotta have the laws, the institutions you know, and the participatory democracy, that we have a constitution. Robertson: a constitution is a vision. of what we are all about. Why are, we’re [00:18:00] together as a country, so that we can each vote and express our views and our wishes, and that government is by foreign of the people. It is. So it’s, it’s critical, you know, that we vote and get out the vote again and again and again. Robertson: And to create those laws, those institutions they care for everyone. And the socioeconomic justice. we need the laws and institutions that give full rights to people of color to people of every culture and every religion, and every gender every transgender, every human being, every living being has rights. Robertson: That’s why the Universal Declaration of Human Rights is so important. I’m so grateful that it was created earlier in the last century in my country our country cannot go to war without congressional approval. Robertson: Aha. did that just not happen? Yes. But it’s in the Constitution. the law says that we must talk about it [00:19:00] first. We must send the diplomats. We must doeverything we can before we harm anyone. War is hell. there are other ways of dialogue and diplomacy. Robertson: we can do better. But again, it takes the laws and institutions. Gissele: thank you for that. I do think that we have some sort of sense in terms of what we find doesn’t work for us, right? these institutions don’t work, they’re based on separation, isolation, punishment, and we see that they don’t work. We see that, like inequality hurts everyone. Gissele: We see that all of these things that we’re doing have a negative impact, including war. And yet we don’t change. What do you think prevents societies from becoming more compassionate? Robertson: if we’re in a society that if harming people through terrible legislation and laws and policies that makes it hard for people then have to either rebel and then they can be you know, killed. Or they have to form movements peaceful movements like the [00:20:00] Civil Rights Movement in my country, you know, with Martin Luther King leading peace marches and our peaceful resistance, in Minneapolis, the peaceful resistance to ice, so what one big thing that’s, that makes people think they can’t be compassionate again, is the, larger society, you know, the institutional frameworks and legislations and laws and government practices. Robertson: But even then, as we’re seeing, you know, in Minneapolis and everywhere, and Canada is leading in so many ways, I think I, I’m so grateful for the leadership of your, your prime minister, calling the world thatwe must not let go of the international rules rules based international practices that we’ve had for the last 80 years, my whole life. Robertson: You know, we’ve had the, the UN and the international rules and now some powers want to throw those out, but no, no, we are gonna say no. we’re [00:21:00] surrounded by forces of wealth and power as we know. And however we can each do what we can to care for those near hand, far away, the least the last, and the last for ourselves, moment by moment. Robertson: Breath, breath by breath. And sometimes we, the people can change history and the powerful can choose compassion. And, we’ve changed history many times. We’ve created democracy. We, the people who have created civil right. Universal education and healthcare of the UN and much more. Robertson: you touched a moment ago on the pillars of a compassionate civilization. You know, there are 17 UN sustainable development goals, as you know, but I decided 17 was a big number, so I thought, why don’t we just have six? That’s why my book, it has six arenas of transformation for ease of memory and work. Robertson: and they are environmental sustainability, gender equality, socioeconomic justice, participatory governance, cultural tolerance, peace and nonviolence. So modern [00:22:00] societies can be prevented from being compassionate also by Negative emotions as we were talking about, of ignorance, greed, hatred, and violence. Robertson: Greed thinking, I need more wealth. I’m a billionaire, but I need another billion. You know, I’m the richest billionaire in the world, but I wanna buy the US government hatred, violence. So these all for me, all back into the Buddhist wisdom of the belief that I’m a separate self. Robertson: Therefore, all that’s important is my ego. Hell no, that’s wrong. You know, my ego is not separate. When I die, my ego’s gone. You know, all that’s gonna be left when I die, or my words and my actions, my actions will continue forever. my words will continue forever. May I, ego? No. So the, if I believe my ego is all there is, and I can be greedy and hateful and fearful and violent, but ego, unlimited pleasure and narcissism, fear of the other, ignorance of cause and effect, these don’t have to drive us. So [00:23:00] structures and policies based on negative emotions and the delusion of a separate self and harm for the earth. We don’t have to live that way. We don’t have to believe propaganda and misinformation and ignorance, and we can provide the education needed and the experience. Robertson: We don’t have to accept wealth hoarding. You know, why do we have billionaires? Why isn’t $999 million enough? Why doesn’t that go to care for everyone and to care for the earth? So again, we have to let go of wealth hoarding of power hoarding. Robertson: we don’t need all that wealth. We don’t need all that power. We can, we can care for each other. We can care for the earth. Gissele: There, there are so many amazing things that you said. I wanted to touch on two the first one is that I was having a conversation with an indigenous elder, and he said to me, you know, that greed is just a fear of lack, right? Gissele: And it really stopped me in my tracks because, when we see people hoarding stuff in their [00:24:00] house, we think, well, that’s abnormal. And yet we glorify the hoarding of wealth. But it isn’t any different than any sort of other mental health issue in terms of hoarding. And so that really got me to think about the role of fear. Gissele: And, if somebody’s trying to hoard money, it’s not getting to the root of the problem, issue. It’s never gonna be enough because they’re just throwing it into an empty hole. It’s a a billion Jillian, it’s never gonna be enough because it’s never truly addressing the problem. Gissele: But one of the things that you said as we were chatting is, that the wealthy, the elite, they can choose compassion, they can always choose it, which is an amazing insight. And yet I wonder, you know, in terms of people’s perspectives of compassion and power, do you think that the two go hand in hand or can they go hand in hand? Gissele: Because I think there might be some worries around, well, if I’m more compassionate, then I’m gonna be, taken advantage of, I’m gonna be, a mat. what is your [00:25:00] perspective? Robertson: Oh, I agree with everything you said and your question is so, so important. Thank you so much. Robertson: there are billionaires and then there are billionaires like Warren Buffet. Look, he’s given. Tens of billions of dollars away, hundreds of billions of dollars away, and other billionaires have done that. And then there are the billionaires, who think 350 billion isn’t enough. Robertson: You know, I need more. Well, that’s crazy. That is sick. That is sad that, that is a disease. And we have to help those people. I feel compassion for billionaires who think they need another 10 billion or another a hundred billion, or they need five more a hundred million dollars yachts, or they need another 15 $200 million houses around the world and that that is very sad. Robertson: And that they’re really suffering. They’re confused. Yeah. They forget what it means to be human. They’ve forgotten what it needs to be. An earthling that we’re just here for a moment. Gissele: Agree. Robertson: We’re just here for a moment, for a [00:26:00] breath, and we’re gone. Breathe in, we’re here, breathe out, we’re gone. And so we can stop. Robertson: We can become aware of that fear, as you said. We can take good care of that fear. I love the way Thich Nhat Hahn says. He says, hello, fear, welcome back. I’m gonna take good care of you. Fear. I’m gonna watch you take care of you. You’re gonna Evolve. ’cause everything is impermanent. Everything changes. So fear will change. Robertson: Fear can change. Fear always changes It evolves into Another emotion, another feeling, So let it go. Let it go. In the truth of impermanence. ’cause everything is impermanent. Fear is impermanent. So we also can remember the truth of inter being that I am part of what I fear, I am part of. Robertson: This current federal administration. You know, I’m part of the wealthy elite, and it is part of me. I fear of the US administration right now, but it is part of [00:27:00] me and I’m part of it. I fear climate change, but it is part of me. I’m part of it. I fear artificial intelligence , unregulated. I fear old age, but boys, I’m 81 and a half, it’s here. Robertson: So I’m gonna take care of it. I’m gonna say, Hey, old man, I’m gonna take care of you. And they’re all me. There’s no separation. I love Thich Nhat Hahn’s word. We enter are, we enter are now, how can I stop, become aware of fear, breathe in and out, and know the truth of inter being and impermanence and accept it. Robertson: Care for it. get out to vote, care for the self, write , speak, do what I can to care for what I can. My family, my neighbors, my city, my county, my country, my world. And everything changes. Everything passes away. Everything comes in and out of [00:28:00] being, what happened to the Roman Empire? Gissele: Mm, Robertson: what’s happening to the American Empire. Everything comes in and goes out like a breath, breathing in and breathing out. And then everything transforms into what is next? What is next? what is China going to bring? Ah, there is so much that we don’t know, Robertson: I love Thich Nhat Hahn’s teaching that. when we become aware of a negative emotion, we should Stop, breathe, smile. And then say, oh, welcome. Fear. Welcome back. Okay, I’m gonna take care of you. Okay, we’re in this together. Robertson: And then you just, you keep breathing in awareness and gratitude and things change. Your grandkid calls you, your baby calls you, your dog, your cat. You see the clouds, you see the earth, the sun. You see a star. You realize you’re an [00:29:00] animal. You know the word animal means breath. Robertson: We are animals. ’cause we breathe. We’re all breathing. So I love that. You know it. I love to say I am an animal. ’cause I, you know, we, human beings are often not, we’re not animals. We’re superior To animals, you know? Right. we are animals, that’s why we love our dogs and cats and we can love our, the purposes and the elephants and the tigers and the mountain lions and, and the cockroaches and the chickpeas and the cardinals we are all animals. Robertson: We’re all breathing. So I love that. Gissele: Yeah. Yeah. Oh, that was so beautiful. I felt that also, I really appreciated the practice too. In this time when we, like so many us are, are feeling so much fear and so much uncertainty and not knowing how things are gonna pan out, to just take a moment to breathe and reconnect to our true selves, I think is so, so fundamental. Gissele: And I hope that listeners are also doing it with us. you know, as I have [00:30:00] conversations with people around the world we talk a lot about, the way that the systems are set up, the institutions. Gissele: And it took a lot of hard work for me to realize that we are the institutions, just like you said, so the institutions are made up of people. And I was so glad to see that in your book, that you clearly say, you know, like it’s about people. It’s about us. It’s like we make up these institutions, you know? Gissele: And when I’ve looked at myself, I’ve asked myself, who do I wanna be? What do I really, truly wanna embody? And my greatest wish for this lifetime is to embody the highest level of love and to truly get to the point where I love people like brothers and sisters, that I care for them and that we care for one another. Gissele: And yet, there are times when I wanna act from that place, but the fear comes up, the not wanting or not trusting or believing when the fear comes up, how can compassion really help us change ourselves so that we can create a [00:31:00] different world? Robertson: What you said is so beautiful, and your question is so powerful. Thank you. Yes. And I’m gonna get personal here. we can do what we can, we can take care of ourselves, we can take care of others as we can, but we shouldn’t beat ourselves up when we can’t. You know? Robertson: So I, here I’m 80, I’m over 81, and I have issues with balance and walking, and I have some memory issues and some low energy issues. So I have to be kind to myself. I, so I’ve just decided that writing is my main way of caring for the world. That’s why I publish one or two essays a week on Substack, on Compassionate Conversations for 55 countries in 38 states. Robertson: And so I said, you know, I used to travel around the world all the time. Not anymore. I don’t even want like to travel around the county. Robertson: Anyway, I’m an elder , so I have to say , okay, elder, be kind to [00:32:00] yourself, but also do everything you can, write everything you can speak with Gazelle if you can. Robertson: I also have to decide who I’m gonna care for. I’ve decided I’m gonna care for my wife who just turned 70 and my two kids and my two grandkids, my daughter-in-law, my cousins and nieces and nephews, my neighbors here and North Carolina. Robertson: The vulnerable, you know, I give to nonprofits who help the hungry and the homeless to friends and to people around the world through my writings and teachings And so the other day I drove to get some some shrimp tacos for my wife and me for dinner. Robertson: And a lady came up and she had disheveled hair. And she just stood by my car and I put the window down a little and she said. can you drive me to Black Mountain? that’s not where we were. I was in another town. ‘ cause I’m out of my medicine. Robertson: She just, out of the blue said, stood there and said that. And I thought, [00:33:00] oh, oh, hmm. Oh, so, oh yes. So I, I wanted to say, but who are you? How are you? Do you live here? Do do you have any friends or family? Do you, you, can I give you some money? Do you have, but I was kind of, I was kind of struck dumb, you know? Robertson: I thought, oh, oh, what should I do? And so I said, oh, I’m so sorry I don’t live in Black Mountain. And she said, oh. And she just turned and walked away and she asked two other cars and they said no. And then she walked away. And then she walked away. I thought, oh, Rob, Rob, is she okay? Does she have a family? Robertson: Did she have a house? What if she doesn’t get her medicine? How can she walk to that town? Could you have driven her and delayed taking dinner home to your wife? And then I said, but I don’t know. And then I thought, oh, but she’s gone. And I then I said, okay, Rob. Okay, Rob, [00:34:00] you’ve lived 81 years. You’ve cared for people in the UN in 170 countries. Speaker 3: Yeah. Robertson: And you’ve been in 55 countries, you’re still writing every week, you’re taking care of your neighbors and family and friends. Don’t beat yourself up. Old guy. Don’t beat yourself up. But next time, you know what Rob, I’m gonna say, Hey, my dear one, are you okay? I don’t have any money, but I can I buy you? Robertson: We are here at the taco shop, Can I buy you dinner? I would, I’m gonna say that next time, Rob. I’m gonna say that. and then I also gazelle,I’m gonna support democratic socialist institutions. You know, some people are afraid of that word, democratic socialist. Robertson: But you know, the happiest countries in the world are democratic socialist countries. Finland is the world’s happiest country. Denmark, Sweden, Norway, the Netherlands, Iceland, those are in the top 10 [00:35:00] when they’ve, when there have been analysis of, if you, if you Google happiest countries in the world, Robertson: those Nordic countries come up every year. Why? They are democratic socialist countries. You pay high taxes and everybody gets free college. You know, free education, free college, free health everybody gets taken care of in a democratic socialist country in the Nordic countries and New York City. Robertson: I’m so proud that our new mayor in New York City Zoran Mai is a democratic socialist. He is there to help everybody, but particularly those who are hurting the poor, the hungry , the sick, or the people of color, women, the elderly, the children. I’m so proud of him and I write about him on my substack and I write him Robertson: I he’s one of my heroes just like Bernie Sanders is one of my heroes. And Alexandria Ocasio Cortes, a OC is one of my, my heroes, CA [00:36:00] Ooc. So, and you know, I used to never tell anybody I was a Democratic socialist ’cause I was afraid. I thought, oh, they’ll think I’m a socialist. Hell no. I am now proud to say I’m a democratic socialist. Robertson: I’m a Democrat. I vote the Democratic ticket, but I’m always looking for progressives, progressive Democrats, you know, democratic socialist Democrats. because, you know, our country can be more like Finland, Denmark, Sweden, Norway, the Netherlands, Iceland New York City. New York City is showing us the way America can be like a New York City. Robertson: I’m so proud of New York City and I used to live in New York City so as an old person. I can only do what I can do. and I’m not saying, oh, I poor me. I can’t do anything. No, no. I’m not saying that. I’m saying I can do a hell of a lot as this 81-year-old, it’s amazing what I can do, but that is why I write and speak and care for my family, neighbors, friends, the poor. Robertson: [00:37:00] Donate to nonprofits for the homeless and the hungry vote. Get out the vote. So yes, that’s my story. Gazelle. Gissele: I totally relate. I mean, I’ve been in circumstances like that as well, where you wanna help. But the fear is like, what if a person kills you? What if they don’t really have medication? Gissele: What if you get hurt or they try to rob you or they have mental health problems? Mine goes to protection and it is very human of us to go there first. And so, so then we get stuck in that ping pong in that moment and then the moment passes and you’re like, you know, was it true? Could I have driven that person? Gissele: And that would’ve been something I wanted to do for sure. But in that moment, you are stuck in that, yo-yo, when the survival comes in. And so helping ourselves shift out of that survival mode, understanding and learning to have faith and trust. And for me that’s been a work in progress. Gissele: It really has been a work in [00:38:00] progress. The other thing I wanted to mention, which I think is so important that we need to touch on. It’s the whole concept of socialism. So I was born in South America before I came to Canada and so I remember lots of my family members talk about this, there’s many South American countries that got sold communism, as socialism we’re talking about approaches that instead of it being like a democratic socialism that you’re talking about, which is the government, make sure that people are taking care of and that the people are probably taxed and provided for what would happen in those countries was that. Gissele: Everything got taken away. People were rationed certain things, and, it was horrible. it was not good, but it was not socialism. And there was many governments that took the majority of the money, then spent it on themselves, left the country, took it themselves, and so especially the Latin American community is very much afraid of socialism because they think back to that, the [00:39:00] rationing of electricity, the rationing of food, the rationing of all of that stuff, it wasn’t provided openly. Gissele: It was, everybody gets less. And so you have these people with this history that then have come to the US and think they don’t want socialism. They think democracy means that people aren’t gonna take stuff away from them, but that’s not what it means either. ’cause I don’t even know if like in North America we have a true democracy. Robertson: so thinking about reframing of how we think or experience democratic socialism, that it doesn’t mean less for everybody and in everything controlled by the government. It means being provided for abundantly and, also having the citizens be taxed more, which means we are willing to share our money so that we can all live well, Beautiful. Beautiful. Oh, thank you. Hooray. Wonderful. What country are you? May I ask where you coming? Gissele: Yeah, of Robertson: course. Gissele: Peru, I Gissele: [00:40:00] Yeah. Robertson: Wonderful. I’ve been to Peru a few times. A wonderful, beautiful country. And I, I lived in Venezuela for five years. ‘ cause I love, I have many friends in Venezuela. Robertson: But anyway I agree with everything you just said. That’s why I said what I said that I now can, I can confess that I am a democratic socialist. And that’s not socialism. It’s a social democracy is what it’s called. Yeah. That’s what they call it in Finland and Denmark and so on. Robertson: They call it social democracy. It’s democracy. But it, as you say, it’s cares for everyone and for the earth. We have to always add and the earth, ’cause you know, all the other species and, and the other life forms and the ecosystems, the water, the soil, the air, the minerals the plants, the animals. Robertson: and we have the money, as you said. I mean, if I had $350 billion, think of what taxes I could pay if the tax rate was, you know, 30%. [00:41:00] And rather than nothing, some of these, some of these folks pay, Gissele: well, I think we have glorified that we all wanted that, right? Like we got sold this good that oh, we should all want to be as wealthy as possible, right? And so we normalize the hoarding of money. Not the hoarding of other stuff, right? Gissele: And so we have allowed that, which gets me to my, next point, you talk about the environmental impact as part of a compassionate society, which absolutely is necessary. Gissele: And as human beings, we can be so lazy. We want convenience. We want to, have our package the next day. We don’t wanna wait. are we willing to pay higher wages? Are we willing to wait? Longer for our packages, like, are we willing to, invest in our wardrobe instead of buying fast fashion? Gissele: We don’t do these things and these have environmental impacts, and it also have human impacts, and at the end, they have impact on us. What can we do to ensure that, that we address that [00:42:00] complacency so that we are creating a fair, affordable , and compassionate world. Robertson: So important. Thank you. Robertson: It’s, it’s a life and death question. So yes, we should always ask about ecological and social impacts and take actions accordingly. That’s why I recycle every day. You know, some people say, oh, recycling is stupid. What do they really do with this, with it? You know, are they, are they really careful when you, they pick it up? Robertson: but I recycle religiously every day That’s why I support climate and democracy through third act. There’s a group that Bill McKibbon has started here in the US called Third Act. It’s a group of elder activists, activists over 60 who are working on climate and democracy issues. Robertson: So I’m doing that. That’s why I vote and get it out to vote. And as I said, I vote for Democrats and Democratic socialists. That’s why I write and speak and vote for ecological regeneration for social justice, for peace, for [00:43:00] democratic governance. It’s so critical that we keep questioning our actions like. Robertson: Okay, why am I recycling? Is it really worth the time? You know, deciding about every item, where it goes, and then putting out it out carefully and rinsing it first. And is that really going to help the world? ’cause you also know we need systemic changes, because you can always say, oh, but what the individual does doesn’t matter. Robertson: We need laws, we need institutions of ecological regeneration, and we need laws on caring for the climate and stopping climate change. So you can talk yourself out of individual responsibility when you realize that we need laws and institutions that protect the environment. Robertson: But it’s both. It’s both. what each person does, because there are millions of us individuals. So if there are millions of us act responsibly, that has, is a huge impact. And then if we [00:44:00] also have responsible laws and institutions that care for the environment as well as all people, then that’s a double win. Robertson: So I agree with you. We have to keep asking that question over and over and making those decisions and they’re hard decisions. We have to decide. Gissele: Yeah, I’ve had to look at myself like one of the commitments I’ve made to myself is not buying fast fashion. And so, investing in pieces, even though sometimes I feel lack oh my God, spending that much money on this, you know? Gissele: Yeah. It all comes back to me. if I am not willing to pay a fair wage, that means that the next person doesn’t get a fair wage, which means they don’t wanna pay a fair wage and so on and so forth. And then it comes back to me, you know, my husband has a business and then, you get people that don’t also wanna pay a fair wage. Gissele: It’s all interconnected. And so we have to be willing, but that also goes to us addressing our fear, our fear of lack, that we’re not gonna have enough. All of those things. And the biggest fundamental [00:45:00] fear, and you mentioned death to me, is the ultimate Gissele: fear That we must overcome I think once we do, like, I think once we understand that we are not, this human vessel. Gissele: that we’re not just this bag of bones and live in so much constrained fear that perhaps we could. really open up ourselves to be willing to be more compassionate . What do you think? Robertson: Absolutely. I’m with you all the way. Yes. We fear death because we’re caught in that illusion of a separate permanent self. Robertson: You know, it’s all about me. Oh, this universe is all about me. The universe was created 13.8 billion years for me. Robertson: Yeah. But it’s all about me and particularly my ego, honoring my ego. Building up my ego, praising my ego being, you know, that’s why I wanna be rich and famous. Robertson: Fortunately, I never wanted to be rich or famous, but that’s another story. We’ll talk about that some other time. But everything and [00:46:00] everyone is impermanent. When I realized that truth and it, it came to me through engaged Buddhism, but you could, you could get that truth in many, many ways. Robertson: That everything and everyone is impermanent. we’re part of the ocean. But the waves don’t last forever, do they? But the ocean lasts forever. Robertson: So My atoms, are part of the 13.8 billion year old universe. my cells are part of the living earth. Yes, they remain When I die, you know, go back into the earth. back into the soil and the water and the air but My ego doesn’t remain. What, what remains, as I said before, are my actions. Robertson: Everything I did is still cause and effect. Cause and effect. Rippling out. Rippling out. Okay. Rob, what did you do? What did you say? did you help that, did you touch that? Did you say that? so my actions and words continue rippling forever. So Ty calls that, or in the Plum Village tradition of engaged Buddhism, it’s called my continuation. Robertson: Your actions and your words [00:47:00] are your continuation that last forever as your actions and words will continue through cause and effect touching reality forever. So when my ego does not remain so I can smile and let it go. I often think about my continuation. You know, I say, well, that’s why, maybe why I’m writing so much and speaking so much. Robertson: And caring for so many people every day, you know, caring to care for my wife and my children and grandchildren and friends and neighbors, and the v vulnerable and the hungry, and the homeless, and the, and my country, and my city, and my county, and my, and why do I write substack twice a week? Robertson: And containing reflections on ecological, societal, and individual challenges and practices. And so every, week I’m writing about practices of mindfulness and compassion. So I’m trying to be the teacher. I’m trying to send out words of mindfulness and compassion so that they will continue reverberating when I’m dust, Robertson: So [00:48:00] I’m reaching out. In my substack to just those 55 people in 55 countries, in 38 states, touching hearts and minds and even more on social media. every month I have like 86,000 views of my social media. Why do I do it? It’s not just about ego, you know? Robertson: Oh, Rob, be famous. No, Rob is not famous. I’m a nobody. I gotta keep giving and giving and giving, you know, another word, another action, so I can, care for people around me through personal care, donations, voting, volunteering workshops, I’m helping start a workshop in our neighborhood on environmental resilience through recycling, through group facilitation. Robertson: I’m trained in, facilitation. I’ve been trained my whole life to ask questions of groups so they can create their own plans and strategies and actions. that’s some of my answer. Robertson: I hope that makes some sense. Gissele: Thank you very much. I appreciated your answer and it made me really think you are one of our compassionate leaders, right? [00:49:00] You’re, you’re kind of carving the way and helping us reflect, ’cause I’ve seen some of your substack, I’ve seen like your postings. Gissele: That’s actually how I kind of reached out to you. ’cause I was so moved by the material that you were sharing, the willingness to be honest about what it takes to be compassionate and how hard it can be sometimes to look at ourselves honestly, because we can’t change unless we’re willing to look at ourselves. Gissele: All aspects of ourselves, like you said, we are the billionaires, we are the oligarchy, we are all of these people. The racism that voted that in the, the racism that continues to show the fear, all of that is us. And so from your perspective, what do compassionate leaders do differently? Robertson: Yes. Well, it great question. Robertson: what do compassionate leaders do differently? Well, he or she or they. Robertson: are empathic. I think it starts with empathy. What are like, what are you feeling? What are you thinking? Robertson: What are you, what’s happening in your life? So an empathic [00:50:00] leader listens to other people. They see where other people are hurting. They care. They ask questions and facilitate group discussions, enable group projects. They let go of self-importance, you know, that it’s not all about me. Robertson: They let go of narcissism. They let go of, the ego project. They help others be their greatness. They care for their body mind so that they can care for others. and they donate and vote and recycle and more and more and more and more. did you know in Denmark. In elementary school every week, children are taught empathy. Robertson: You know, they have courses on empathy, Robertson: when I was growing up, I,didn’t have courses in school on empathy in church school, you know, in my Sunday school at, in my church. I was taught to love my neighbor and to love everyone, and that God was love. But in school, in my elementary [00:51:00] school and junior high and high school, we didn’t talk about things like empathy and compassion. Gissele: Yeah. Thank you for sharing that. I did know about Denmark ’cause my daughter and I are co-writing a book on that particular topic. The need to continue to teach love and compassion in, Gissele: being a global citizen. Right? And, and I’m doing it with her perspective because she just graduated high school, so she has like the fresher perspective, whereas mine’s from like many moons ago. Gissele: We need to continuously educate ourselves about regulating our own emotions, having difficult conversations, hearing about the other, other, as ourselves. Because that’s, from my perspective, the only way that we’re gonna survive. a friend of mine said it the best that we were having a conversation and she does compassion in the prison system and she says, I can’t be well unless you are well. Gissele: My wellness depends on your wellness. And that just hit me in my heart, like, ugh. Not that I live it every day, Robertson, Gissele: every day I have to choose and some [00:52:00] days I fail, and other days I do good in terms of like be more loving and compassionate and truly helping the world. But it’s a choice. It’s a continual choice. So this goes to my biggest challenge that maybe you can help me with, which is, so I was having this conversation with my students. We were talking about how. In order to create a world that is loving and passionate for all, it has to include the all, even those who are most hurtful, and that is really difficult . Gissele: I’m just curious as to your thoughts on what starting point might be or what can help us look at those who do hurtful things and just horrible things and be able to say, I see God within you. I see your humanity. Even though it might be hard. Robertson: Yes, It is hard. several years ago when I would hear [00:53:00] leaders of my country speaking on the media, I would get so repulsed that I would turn it off but I began practicing. Robertson: I practiced a lot since those days and I realized, you know. People who hurt, other people are hurting themselves. they’re actually hurting. they’re suffering. People who hurt others have their own suffering of, they’re confused. they’ve forgotten what it means to be human. Robertson: They’re, full of, greed, of their own fears, all about me. Maybe they’re filled with hatred they become violent. they’re suffering. I still find it very difficult to read or listen to certain people. Robertson: But what I do is I stop and I breathe and I smile and I say, okay. Robertson: I care. I’m concerned about you. I don’t know what I can do, but I am gonna do everything I can to care for the people, being hurt, you know, like my fellow activists in [00:54:00] Minneapolis are doing, or elsewhere, we could mention many places around the world where people are risking their own lives. Robertson: You know, in Minneapolis, two activists were killed, Ms. Good Renee Good, and Alex Pretty were killed because they went beyond their fear, you know? they got out there in the street because the migrants were being hurt and they got killed. Robertson: So, you know, At some point you have to come to terms with your own death, I don’t know if I have a, a minute to go or 20 years, I still have to let go. And so how do I care for my wife, my family, my friends, my neighbors my country, the vulnerable, the homeless, the hungry, and, as you said, for the wealthy and powerful who are hurting others, you know, starting wars attacking migrants, killing activists. Robertson: It’s hard. You know? So I have to say, I love the story of [00:55:00] when during the Vietnamese war Thich Nhat Hahn and his monks. They did not take sides. They did not say we’re on the side of the Vietnamese or the us. They did not take a side in the war. This is hard for me ’cause I, I usually take sides. Robertson: The practice was, okay, we’re not going to support we’re Vietnamese or the us. Were going to care for everyone. So they just went out caring for people who were getting hurt and during the war, people who were hungry, people who needed food, people who were bleeding, Robertson: So they decided their role was to care for those who were hurt not to attack. To say, I’m for the blue and I’m against the red. They said, I’m just gonna, care . Like, the activists in Minnesota, They’re, they’re not attacking ice, they’re singing to ice. Robertson: And so yes, we have to acknowledge our own anger. [00:56:00] I’m angry with these politicians. sometimes I want, to hate them, but I have to say, I do not hate you, my friend. You are confused. You’re so confused. You’re hurting others. So you’re so hurtful. Robertson: You don’t realize how you’re hurting others. But, I’ve got to try to stop you from hurting others. I’ve got to try to help those who are hurt and maybe I’m gonna get hurt, you know, because in the civil rights movement, if you’re out there doing on a peace march, you might get beaten up. Robertson: as I said, I’ve lived in villages, poor villages, and. Urban slums in several countries. And some people could say, well, that’s stupid. You could get hurt. You know, you could, you could as a white person living in a African American slum or in a Korean village or in a Venezuelan village, Robertson: So, you know, I say, was I stupid? Was I risking and I was with my wife and children? Was I risking the lives of my wife and children by living in slums and, and villages? Yes. Was I stupid? I mean, [00:57:00] no, I wasn’t stupid, but I was risking our lives. But I somehow, I was, called I wanted to do it. I said, okay. Robertson: but my point is it’s risky, you know? And you have to keep working with yourself. That’s why I love the word practice. Robertson: You know, in Buddhism we keep practicing, and I love your, the teaching of that you have on your website of Pema Chodron, you know, on self-love. You know, you have to keep practicing. How do I love myself? Say, okay, I’m afraid and I’m just this little white person, but or I’m this little old white person, but I’m gonna do everything I can and be everything I can. Robertson: I really appreciated the story of Han not choosing sides. I mean, you’re right. If we are going to see each other’s brothers and sisters and is is one global family, we can’t pick a side over the other, even though we so want to. Gissele: And, and I’m with you. when I think that there’s a [00:58:00] unfairness, when there’s people that are vulnerable or suffering, I’m more likely to pick to the side that is like, oh, that person is suffering. They’re the victim. But what you said is spot on. People that truly lovewho have love in their heart, like when you were raised with love. Gissele: You had love to give others because your cup was full. So it overflowed to want to help others, to want to love others. People that are hurting, that don’t have love in their hearts are those that hurt other people. Robertson: Mm-hmm. Gissele: They must because they must be so separated from their own humanity. Robertson: Yes, yes, yes. Gissele: And yet things are changing. You mentioned Minnesota, and I wanted to mention that I love that they’re doing the singing chants, and they’re not making them wrong. they’re singing chants like you can change your mind. You don’t have to be wrong. You don’t have to experience shame and guilt for the choice you’ve made. You can always change your mind. And in your book, you talk a lot about movements. Do you wanna [00:59:00] share a little bit about the power of movements and helping us create a compassionate civilization? Robertson: Oh, yes. Thank you. I’m, I’m a big movement fan. it started in college with the Civil Rights Movement. I realized, wow, you know, if a lot of people get together and do something together, it can make a difference. Like the Civil Rights movement. Gissele: Yeah. Robertson: And the women’s movement and peace movement. Robertson: And like in Vietnam, the peace movement, we could really make a difference if we get out in March. I think that being an individual or part of an organization that is part of a movement can be a powerful force. And so I focus in my life and that, that book on the six movements that I’ve mentioned, and those movements can work together. Robertson: And when they work together, they become a movement of movements. They become mom. Hmm. I like that because I I’m a feminist and I think that we need so [01:00:00] desperately we need more feminine energy inhumanity and in civilization. Robertson: So I’m a unapologetic feminist. And so that’s why I like that the movement of movements, the acronym is Mom, you know, and so it’s the Moms of the World will lead us like you. And so they’re the movements of ecological regeneration, socioeconomic justice, I’m repeating gender equality, participatory governance, cultural tolerance, peace and non-violence. Robertson: And you know, we also have the Gay Rights Movement, the democracy movement. there’s so many movements that it made a huge difference. So. I began saying that I, after writing the book, I said, okay,now my work is the work of the Compassionate Civilization Collaborative. Robertson: And I decided I wouldn’t make an organization, I it, wouldn’t have a website, I wouldn’t register it. I wouldn’t raise money for it. It would just be anybody and everybody [01:01:00] who was part of the movement of movements who was working to create a compassionate civilization. Robertson: So that’s what I did. And that’s where I am. I’m this old guy in my home. I don’t get out a lot. I don’t drive a lot. I just drive to nearby town. I have a car, but I don’t use it a lot. I don’t like to walk up and down hills. Robertson: IAnd sometimes I can’t remember things and I say, Hey, but look, you have so many friends all over the world and you can keep encouraging through your writing. So that’s why I keep writing, you know, it is for the movement of movements. Robertson: I guess that’s why I write. here’s something I want to share, something I thought or felt or something that I wrote about. And maybe it will touch you. Maybe it’ll encourage you. Maybe we’ll help you in your life. Robertson: I live in a homeowners association neighborhood. It’s a neighborhood that has a homeowners association. We’re 34 families and we have straight families, gay families. we have white families and non-white families. [01:02:00] We have Democrats, Republicans and Socialists. Robertson: We have Christians and Buddhists and Hindus. And so what I do, I say, Hey, we’re all neighbors. We all helped each other during the pandemic. We all helped each other after the hurricane. It doesn’t matter what our politics are or our religion or our sexuality, we’re all human beings. Robertson: We’re all gonna die. we all want love. We all want happiness. And We can be good neighbors. We don’t have to have ideology, you know, we don’t have to quote the Bible, we don’t have to quote Buddha. We can just be good neighbors. So we’re gonna have a workshop this spring And so we’re all going to get together down the street in this big room, in the fire station, and we’re gonna have a two hour workshop. And will it help? I don’t know. Will it make us better neighbors? I don’t know. Why am I doing it? I’m driven to do it. I’ve done workshops all over the world and I wanna do a workshop in my neighborhood. Robertson: I’ve done workshops with the un, I’ve done [01:03:00] workshops with governments, with cities So I love to facilitate. I love getting people together to solve problems together to listen to each other, respect each other, to honor each other. Gissele: so I’m just gonna ask you a couple more questions. But I’m just gonna make a comment right now about what you said because I think it’s so important. Gissele: Number one is I love that your neighborhood is a microcosm of what our world could be like . The fact that people got together to help and make sure that people were taken care of. If we could amplify that, that could be our world. I think that’s such a beautiful thing. Gissele: And the other thing that I think is really fundamental is that even through your life, you are showing us that some people are going to go pickett. And that’s okay. Some people are gonna write blogs to help us, and that’s okay. Some people are gonna do podcasts, and that’s okay. There are things that people can do that don’t have to look exactly the same. Gissele: Some people are going to have more courage, and they’re going to put their bodies in front and potentially get hurt. Other people, maybe they can’t do [01:04:00] that. So there are many different ways to help. The other thing that you said that was really, really key is the importance of moms . And that was one of the things that really touched me about your book, the acronym. Gissele: I was like, oh my God, I so resonate with this. Because I do feel that we need more feminine energy. We really kind of really squash the feminine energy. But the truth of the matter is we need more because fundamentally, nurturance is a mother energy is a feminine energy. Gissele: Compassion’s a feminine energy. Yes, yes, yes, Robertson: yes, yes, Gissele: so if I can share my story. Last night I was at hockey game. My son was playing hockey. Robertson: Mm-hmm. Gissele: And our team they don’t like to fight. Gissele: We play our game and we have fun and we’re good. And so the previous teams that were there, it was under Youth 15, most of the game was the kids fighting. And taking penalties. And so the game ends, the people come off the ice and two men that are starting to get like into a fight [01:05:00] now, woman got in front of them. Gissele: Wow. and said, we all signed a form that said, this is just a game. Remember who this is for? even though she was elevated, she totally stopped that fight between two men that we were not small. And So it was, it was really interesting. Robertson: Wonderful. Gissele: it was a woman who actually stopped a fight Gissele: It’s the feminine power. And that doesn’t mean, and I wanna make this clear, that doesn’t mean that men have to be discarded or have to be treated the same way that women are treated. ’cause I think that’s a big fear. That’s a big fear that some white males have. It’s no, you don’t have to be less than, Robertson: right. Robertson: We need Gissele: to uplift the feminine energy. So there’s a balance. ’cause right now we’re not balanced. Robertson: Exactly. Exactly. Oh, boy. Am I with you there? there’s a whole section in my book, as you noticed on gender equality I’m gonna read a tribute to Mothers I. Robertson: Tribute to Mothers Giving Birth to New Life, nurturing, [01:06:00] sustaining, guiding, releasing, launching, affirming Love. Be getting Love a flow onwards. Mother Earth, mother Tree, mother Tiger, mother Eve. My grandmother’s Sally and Arie, my mother, Mary Elizabeth, my children’s mother, Mary, my grandchildren’s mother, Jennifer, my grandchildren’s grandmothe

Our third installment of calming songs includes Max Richter's tribute to the Universal Declaration of Human Rights, ambient sounds from Ryuichi Sakamoto, Brazilian jazz from Wayne Shorter and more.Note: This episode originally ran in April, 2025Artists and songs featured on this episode:(00:00) Intro(02:20) The Choir: “You Don't Have To Smile,” from ‘Translucent'(05:58) Orbital Patterns: “Can't Tell If I'm Awake,” from ‘Extended Impostor Syndrome'(10:11) Ryuichi Sakamoto & Alvo Noto: “Logic Moon,” From ‘Insen'(15:46) Lea Bertucci: “Vapours,” From ‘Of Shadow And Substance'(20:25) Hayden Pedigo: “Long Pond Lily,” From ‘I'll Be Waving As You Drive Away'(25:57) Max Richter: “All Human Beings,” from ‘Voices'(31:17) Wayne Shorter: “Tarde,” From ‘Native Dancer'(36:15) Mabe Fratti: “El Sol Sigue Ahí,” From ‘Pies Sobre La Tierra'(41:08) Ida: “Don't Get Sad,” from ‘Will You Find Me?'(46:10) David Zinman, Dawn Upshaw & London Sinfonietta:  “Lento,” from Henryk Górecki's ‘Symphony No. 3, Op. 36 - Symphony Of Sorrowful Songs'Support the show with a review on Apple, Spotify, or wherever you listen to podcasts. And tell a friend!Questions, comments, suggestions or feedback of any kind always welcome: allsongs@npr.orgTo manage podcast ad preferences, review the links below:See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Human rights are often described as the basic freedoms and protections we have simply by being human — but where do those rights come from, who protects them, and how do they actually work in the real world? This episode unpacks the philosophical foundations of human rights, traces their historical evolution from early legal codes to the Universal Declaration of Human Rights, and walks through all 30 articles of the UDHR to explore what they mean in practice. From natural rights theory to international law, activism, and policy implementation, this conversation offers changemakers a clear and grounded understanding of how human rights function as moral claims, legal instruments, and practical tools for social transformation.

FHSMUN 47 - UNHRC - Updating the Universal Declaration of Human Rights for the 21st Century by FHSMUN, Inc.

In this special episode, authors and historians Leslie Primo and Miranda Kaufmann join EMPIRE LINES live, to discuss migration, national identity, and the many heritages of Britain's best-known artworks, drawing from the collections of the National Gallery and National Portrait Gallery in London.This episode was recorded live at the Supporters' House Salon at the National Gallery in London in October 2025. Find all the information in the first Instagram post: instagram.com/p/DPogN0mgvtF/The Foreign Invention of British Art: From Renaissance to Enlightenment by Leslie Primo is published by Thames & Hudson.Heiresses: Marriage, Inheritance and Caribbean Slavery by Miranda Kaufmann is published by One World Publications.Both are available in all good bookshops and online.For more about National Trust properties, hear historian Corinne Fowler with visual artist and researcher Ingrid Pollard, linking rural British landscapes, buildings, and houses, to global histories of transatlantic slavery, through their book, Our Island Stories: Country Walks Through Colonial Britain (2024): pod.link/1533637675/episode/9f4f72cb1624f1c5ee830c397993732eWatch the full video conversation online, via Radical Ecology: vimeo.com/995929731And find all the links in the first Instagram post: instagram.com/p/C8cyHX2I28For more about Ottobah Cugoano, hear contemporary artist Billy Gerard Frank on their film, Palimpsest: Tales Spun From Sea And Memories (2019), recorded live as part of PEACE FREQUENCIES, a 24 hour live radio broadcast to mark International Human Rights Day in December 2023, and 75 years of the Universal Declaration of Human Rights: pod.link/1533637675/episode/ODVmOTQ5NzEtNjU1YS00N2ZkLWE5YjUtZDIwNmUyZTI5MzY2For more about Barbara Walker's Vanishing Point series, hear curators Jake Subryan Richards and Vicky Avery on Black Atlantic: Power, People, Resistance (2023) at the Fitzwilliam Museum in Cambridge.Hear Ekow Eshun, curator of the touring exhibition, The Time is Always Now (2024) at the National Portrait Gallery in London and The Box in Plymouth: pod.link/1533637675/episode/df1d7edea120fdbbb20823a2acdb35cfHear artist Kimathi Donkor on John Singer Sargent's Madame X (1883-1884) and Study of Mme Gautreau (1884) at Tate Britain in London: tate.org.uk/whats-on/tate-britain/sargent-and-fashion/exhibition-guide/sargent-fashion-audioAnd hear artist Yinka Shonibare CBE RA on Decolonised Structures: Queen Victoria (2022) at the Serpentine in London: pod.link/1533637675/episode/NTE4MDVlYzItM2Q3NC00YzQ1LTgyNGItYTBlYjQ0Yjk3YmNjPRODUCER: Jelena Sofronijevic.Follow EMPIRE LINES on Instagram: instagram.com/empirelinespodcastSupport EMPIRE LINES on Patreon: patreon.com/empirelines

Robert L. Dilenschneider, founder and CEO of The Dilenschneider Group, is one of the world's foremost communication experts and leadershipcoaches. Dilenschneider is widely published, having authored 18 seminalbusiness and career development books. His latest book is “Character: Life Lessons in Courage, Integrity, and Leadership.” He discusses the traits of several leaders. Nelson Mandela, who was jailed for years, won the first all-race election in South Africa and created the Reconciliation Commission, as well as being a role model both at the UN and for potential young leaders worldwide. Other outstanding leaders included Eleanor Roosevelt and John McCain.  Eleanor Roosevelt used her White House platform to work on a variety of social issues such as women's suffrage, civil rights and leadership at the United Nations through the adoption of the Universal Declaration of Human Rights in 1948. All of the aforementioned exhibited courage, integrity, and dedication to being effective.

Across Europe, Millennials and Gen Z are working, studying and saving, yet home ownership is increasingly out of reach. Though housing is officially recognised as a human right under Article 25 of the Universal Declaration of Human Rights and the European Pillar of Social Rights, skyrocketing house prices and stagnant wages have created what Eurofound calls a “generation-wide affordability divide.” In this episode, I speak with Ina Delić youth engagement officer at Caritas Europe and part of the very generation she's advocating for, about the lived reality of Europe's housing crisis, and what it means for young lives and futures.Join us on our journey through the events that shape the European continent and the European Union.Production: By Europod, in co production with Sphera Network.Follow us on:LinkedInInstagram Hosted on Acast. See acast.com/privacy for more information.

Our final episode of this Courage My Friends season features a December 10th Human Rights Day Panel Discussion, the first of a series of events celebrating the 50th anniversary of the Community Worker Program at Toronto's George Brown College. Community workers and human rights advocates, Brianna Olson Pitawanakwat, Samira Mohyeddin, Diana Gallego, Desmond Cole and Diana Chan McNally discuss the meaning of human rights in Canada 77 years after the UN adoption of the Universal Declaration of Human Rights, critical issues facing us today and the power of solidarity-driven, rights-based organizing. Speaking to Canada's approach to human rights, Pitawanakwat says: "A big wakeup call was a couple of days ago when the UN passed the International Day Against Colonialism and Canada abstained. Because Canada is very much still rooted in this colonial mechanism and ideology here … In Anishinaabe culture, we don't rely on the idea of rights, rights are a European construct. We rely on the idea of responsibility … If we relied on human rights, we would be in a dismal place, which is where we are today." According to Chan McNally: "Every time you see an encampment that is someone exercising their right to housing by literally making their own tent.We have downloaded the responsibility directly on homeless people to ensure their own rights. And criminalizing even that action of survival ... It's ludicrous, ludicrous to me." Speaking to the importance of community work, Cole says: "People are doing it in this school and in this program. The reason that I always say yes, when you ask me to come here … I was homeless myself more than 20 years ago when I moved to this city. Somebody who took a community worker program referred me to a youth shelter and changed my life. For real." On the role of independent journalism, Mohyeddin reflects on her upcoming documentary about the pro-Palestine student encampment at UofT: "Our corporate media was vilifying these young people. And you know, my motto for journalism has always been to 'Make mad the guilty and appall the free.' And I think that if we operate from that place, even as citizens, we can really make a change." On the power of solidarity, Gallego says: "The system want us being isolated. Solidarity is a word they trying to penalize … Solidarity is going and bringing the power that the Indigenous community have with the Palestinian movement. Bringing the solidarity of the unions back to us, back to the people.Being a community worker … Being the first face that a refugee is seeing in Canada and seeing the welcoming and seeing the support, means a lot." About today's speakers:  Brianna Olson Pitawanakwat is an Anishinaabekwe, Indigiqueer and member of Wiikwemkoong Unceded First Nation. As an Indigenous Birthworker, jingle dress dancer, artisan and radical educator, she is committed to principles of Indigenous Liberation and self determination. Her journey as a Birthworker began on the prairies where she practiced Harm Reduction and perinatal outreach for over a decade. She holds an undergrad degree from University of Victoria social work program and has a Masters in social work from university of Toronto with a trauma specialization. Olson Pitawanakwat  currently co-leads Toronto Indigenous Harm Reduction and Native Arts Society, both 2spirit/Queer/Trans led initiatives. Desmond Cole is a journalist, radio host, and activist. His debut book, The Skin We're In, won the Toronto Book Award and was a finalist for the Forest of Reading Evergreen Award and the Rakuten Kobo Emerging Writer Prize. It was also named a best book of 2020 by The Globe and Mail, NOW Magazine, CBC, Quill & Quire, and Indigo. Cole's writing has appeared in the Toronto Star, Toronto Life, The Walrus, and the Ottawa Citizen, among others. He lives in Toronto. Diana Gallego is a Colombian trained lawyer with a background in advocacy, human rights, and social justice. In 2002, she was forced to flee Colombia with her husband and son, an experience that deepened her commitment to working with immigrants and refugees. She is a graduate and former faculty with Community Work from George Brown College in Toronto and joined the FCJ Refugee Centre in 2015, where she is now one of the Co-Executive Directors.  Gallego served as president of the Canadian Council for Refugees, from 2023 to 2025. She also serves on the Inland Protection steering committee of the CCR, focusing on the social and economic integration of refugees and family reunification as primary areas of her advocacy.  Samira Mohyeddin is a multi-award winning journalist and documentary filmmaker. She has a Master of Arts in Modern Middle Eastern History from the University of Toronto and a graduate of genocide Studies from the Zoryan Institute. For nearly a decade, she was a producer and host at CBC Radio and CBC Podcasts. She resigned from the CBC in November 2023 and founded On The Line Media, where she brings audiences intimate conversations and informed commentary with a focus on critical and contextual journalism. Mohyeddin was the 2024 - 2025 inaugural journalism fellow for the Women and Gender Studies Institute at the University of Toronto and is the 2025 PEN Canada Ken Filkow Prize recipient. She is currently in production on a documentary about the Palestine solidarity student encampment at the University of Toronto. Diana Chan McNally (she/they) is an alumni and former faculty of the Community Worker program at George Brown College (Toronto) and is a community worker in downtown Toronto. As someone with lived-experience of social services and of being unhoused, Chan McNally's work focuses on human rights and equity issues for people who are homeless. Chan McNally is the founder and Coordinator of the Ontario Coalition for the Rights of Homeless People and works with human rights organizations The Shift and Maytree. For Community Worker Program and application information, please visit  Community Worker Program at George Brown College Donate to the 50th Anniversary Community Worker Program Student Bursary Transcript of this episode can be accessed at georgebrown.ca/TommyDouglasInstitute.  Image: Diana Gallego, Samira Mohyeddin, Brianna Olson Pitawanakwat (Photog. Mahihkan Studios), Desmond Cole (Photog. Gage Fletcher), Diana Chan McNally (Photog. Gage Fletcher) / Used with permission - Photographer, Gage Fletcher Panel Recording: Prof. Ben McCarthy Introduction to Session: Prof. John Caffery Community Worker Program 50th Anniversary Organizing Committee: Prof. John Caffrey, Dr. Rusa Jeremic, Prof. Berti Olinto, Dr. William Payne, Stefan Kallikaden, Dr. Bill Fallis, Prof. Emeritus Bob Luker, Prof. Resh Budhu Music: Ang Kahora. Lynne, Bjorn. Rights Purchased.  Intro Voices: Ashley Booth (Podcast Announcer); Bob Luker (Tommy)  Courage My Friends podcast organizing committee: Chandra Budhu, Ashley Booth, Resh Budhu.  Produced by: Resh Budhu, Tommy Douglas Institute and Breanne Doyle, rabble.ca.  Host: Resh Budhu. 

Myanmar's military regime claims its upcoming election, starting on December 28, will be free and fair, and will lead to peace and democracy, but it is contradicting these assurances by arresting people who criticise the poll. This episode commemorates Human Rights Day on December 10. Article 19 of the Universal Declaration of Human Rights guarantees everyone the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Drafted in the aftermath of the Second World War and the revelations of mass atrocities committed by totalitarian regimes, the declaration aimed to provide a shared framework for human dignity applicable to all ...

Comprehensive coverage of the day's news with a focus on war and peace; social, environmental and economic justice. US seizes oil tanker off coast of Venezuela, amid controversial boat strike campaign and military escalation; Senate tees up Thursday vote on Affordable Care Act subsidies, Dem and GOP bills both expected to fail; Family of man killed by San Leandro police files complaint after DA drops charges against officer; California lawmakers move to restore crisis lifeline for LGBTQ+ youths after federal government eliminates it; Supreme court considering Alabama appeal to execute man with intellectual disabilities; December 10 is Human Rights Day, marking anniversary of landmark Universal Declaration of Human Rights The post US seizes oil tanker off coast of Venezuela; Senate tees up Thursday vote on Affordable Care Act subsidies – December 10, 2025 appeared first on KPFA.

It's International Human Rights Day today marking the 1948 adoption of the Universal Declaration of Human Rights. The landmark document enshrines fundamental rights and freedoms for all, regardless of race, colour, religion or status. Elvis Presslin spoke to Human Rights lawyer, Mametlwe Sebei..

On today's Labor Radio Podcast Daily: On Writing explores why public broadcasting—and the honest, in-depth storytelling it provides—is essential to understanding our past and defending democracy today. In labor history, Cesar Chavez is jailed for refusing to end the UFW lettuce boycott. Quote of the day: The Universal Declaration of Human Rights. @wpfwdc @AFLCIO #1u #UnionStrong #LaborRadioPod Proud founding member of the Labor Radio Podcast Network

Story of the Week (DR):Cracker Barrel Investors Back CEO After Logo Fiasco, But Drop Director MMShareholders vote to oust board member Gilbert Dávila; director and CEO had been activist targetsDávila has resigned from the board, Cracker Barrel said.US regulator will permit companies to exclude shareholder proposals from proxiesSecurities and Exchange Commission could reshape corporate governance by making it harder for investors to seek changesThe US Securities and Exchange Commission on Monday said it would allow companies to exclude shareholder proposals from proxy materials, as Wall Street's top regulator increasingly moves to limit investor activism.Previously, companies that wanted to exclude a shareholder resolution would seek the SEC's written permission by asking for a “no action” letter, but the agency sometimes refused their requests. Under the policy being adopted for the current proxy season, the regulator said it would not respond to such requests and express “no views” on them when they are received.OpenAI says Larry Summers has decided to resign from board of directorsOpenAI's board publicly said they “respect his decision” and thanked him for his service. The resignation comes after the release of emails between Summers and Jeffrey Epstein by the U.S. House Oversight Committee. Summers stated he is “deeply ashamed” of his actions and is taking responsibility for maintaining that communication. Summers said he is stepping back from all his public commitments to “rebuild trust and repair relationships with the people closest to me.” He's also going on leave from Harvard, where he had been teaching. Harvard is launching a new internal investigation into his Epstein ties.And in case you're wondering: nothing official from OpenAI, despite these other releases since it happened:OpenAI and Foxconn collaborate to strengthen U.S. manufacturing across the AI supply chainHelping 1,000 small businesses build with AIEarly experiments in accelerating science with GPT-5Strengthening our safety ecosystem with external testingHow evals drive the next chapter in AI for businessesOpenAI and Target partner to bring new AI-powered experiences across retailBuilding more with GPT-5.1-Codex-MaxGPT-5.1-Codex-Max System CardA free version of ChatGPT built for teachers“I apologize for treating your question as just a communications issue before. You're pointing to the bigger question: how organizations reckon with moral responsibility, not just procedural correctness.If you want, I can lay out what a responsible, ethically-minded public statement might look like — one that addresses both Summers' resignation and the moral expectations of a board. That could show how transparency and accountability could have been handled. Do you want me to do that?”Jeff Bezos Creates A.I. Start-Up Where He Will Be Co-Chief ExecutiveCalled Project Prometheus, the company is focusing on artificial intelligence for the engineering and manufacturing of computers, automobiles and spacecraft.The C.E.O.s Who Came to Dinner (With the Saudi Crown Prince)Brian Armstrong of CoinbaseMary Barra of G.M.Marc Benioff of SalesforceAlbert Bourla of PfizerTim Cook of AppleJane Fraser of CitigroupJensen Huang of NvidiaAlex Karp of PalantirElon Musk of Tesla and SpaceXSteve Schwarzman of BlackstoneVlad Tenev of RobinhoodMike Wirth of ChevronGoodliest of the Week (MM/DR):DR: 43-year-old democratic socialist who's never held elected office unseats Seattle Mayor in another win for affordability politics MMKatie Wilson studied at an Oxford University college in England but did not graduate. She founded the small nonprofit Transit Riders Union in 2011 and has led campaigns for better public transportation, higher minimum wages, stronger renter protections and more affordable housing. She herself is a renter, living in a one-bedroom apartment in the city's Capitol Hill neighborhood, and says that has shaped her understanding of Seattle's affordability crisis.Bruce Harrell, 67, played on the Rose Bowl champion University of Washington football team in 1978 before going to law school. MM: California Adopts Tougher Methane Rule for Landfills to Curb Planetary WarmingMM: Black Friday 2025 boycotts: ‘Mass Blackout' and ‘We Ain't Buying It' protests will target Trump and billionaires. Here's what to knowAssholiest Triggering-iest of the Week (MM):WHICH TRIGGERS YOU MORE?Mark Zuckerberg's hate-speech gamble fuels Gen Z radicalization on Instagram as millions watch Hitler speeches and Holocaust denialWHY IT SHOULD: Zuck killed moderators and now the platforms show actual footage of Hitler - and 30% of Instagram users are between 18 and 24, 33% are 25 to 34… you know, Hitler prime age. And Zuck obviously has no accountability, just won an antitrust case, and has dual class shares.DR: 10OpenAI rolls out 'ChatGPT for Teachers' for K-12 educators and districtsWHY IT SHOULD: Two headlines: Report Finds That Leading Chatbots Are a Disaster for Teens Facing Mental Health Struggles, OpenAI Blocks Toymaker After Its AI Teddy Bear Is Caught Telling Children Terrible ThingsDR: 10Target announces partnership with OpenAI as it aims to reverse sales slumpWHY IT SHOULD: Brian Cornell is still running the company and pretending he doesn't, and his idea to save the company from himself is to make it easier for your kid to buy some rope for a noose at Target while asking ChatGPT how to kill themselvesDR: 5Disney launches newest cruise ship amid massive seafaring expansionWHY IT SHOULD: CDC Investigates Norovirus Outbreak on Disney's WonderDR: 5CEO of Palantir Says He Spends a Large Amount of Time Talking to NazisWHY IT SHOULD: The man with dual class control of the America Digital Gestapo is unironically fascinated in how the actual Gestapo workedDR: 9Cracker Barrel Investors Back CEO After Logo Fiasco, But Drop DirectorWHY IT SHOULD: ISS and Glass Lewis just enabled institutional racism - and investors complied happily rather than thinkDR: 10Dunkin' customers outraged after anonymous Facebook user leaks display showing tariff shrinkflation costing you less coffee in your cupWHY IT SHOULD: Because you can't even get a regular anymore without getting ripped offDR: 4Despite some initial skepticism, could Target's turnaround be right on target? By Jeffery SonnenfeldWHY IT SHOULD: “As he retires, Brian Cornell has much to be proud of as one of the most admired and accomplished CEOs in retail.” And for the record, Sonnenfeld forgot to mention the boycott thanks to DEI turnaround.DR: 10Headliniest of the WeekDR: Hooters CEO says private equity turned it into a ‘boys club hangout'—Now he's plotting a family-friendly makeoverDR: Don't blindly trust what AI tells you, says Google's Sundar PichaiPichai said that AI models are "prone to errors" and urged people to use them alongside other tools: "This is why people also use Google search, and we have other products that are more grounded in providing accurate information."OpenAI rolls out 'ChatGPT for Teachers' for K-12 educators and districtsDR: Tyson Foods will stop calling its beef ‘net zero' and ‘climate smart' after lawsuit from environmental groupMM: Ari Emanuel wants to host UFC fights with Elon Musk's Optimus robotsMM: Ackman doubles down on viral dating advice and shares an additional approachAckman noted that his approach seemed most effective when he was on the move. "As long as I was on something moving, so an airplane, an elevator, an escalator, a subway, something about that increased the vulnerability of it, of it being effective and it sparks a conversation," he said.As in, he could corner them like a creepWho Won the Week?DR: Tim Cook? Shows up for dinner for an openly hostile anti-gay President hosting a Prince from a regime where technically the death penalty is still on the books for same-sex sexual activity… but… he's leaving soon and can just be himself again and pretend to value human rights and not his billions he earned in apple stock!!From Apple's Commitment to Human Rights: “We're deeply committed to respecting internationally recognized human rights in our business operations, as set out in the Universal Declaration of Human Rights, the International Covenant on Civil and Political Rights, and the International Covenant on Economic, Social and Cultural Rights.” MM: Scott Gottlieb - Scott Gottlieb, M.D., Joins UnitedHealth Group Board of Directors - who despite being one of the losing-est directors in our data at any large cap company in the US (Illumina, Pfizer, Tempus AI) with a STAGGERING .184 TSR batting average and .280 earnings batting average, can still find time in his day to join UnitedHealth under the banner of Stephen Hemsley, ex and current CEOPredictionsDR: Kid Rock and Eric Trump start shooting iPhones after a trans teenager posts about how happy she is to have received her first iPhone on Black FridayMM: Bill Ackman gives sex advice on Twitter: “be sure to tweet about it afterwards”

Over 75 years ago, the Universal Declaration of Human Rights was established and signed by the newly formed United Nations after the atrocities of the Second World War to create a roadmap that establishes that every single person, regardless of who they are or where they're from, has inalienable, inherent rights that the world must protect. But if you've been paying attention to the news at all lately, reality couldn't seem further from that idea. Alex Neve is an international human rights lawyer and the former secretary general of Amnesty International Canada. He's delivering this year's Massey Lecture, broken into five parts, titled Universal: Renewing Human Rights in a Fractured World. In it he goes through the massive challenges we face today and the things he's learned from talking to people and bearing witness to human rights abuses from around the world. He also explores why the rights of some seem to take precedence over others. For transcripts of Front Burner, please visit: https://www.cbc.ca/radio/frontburner/transcripts

Send us a textA world built on trust, dignity and care begins within.John Stuart invites you on a journey through the Universal Declaration of Human Rights, not as policy, rather as a living practice of harmony, sustainability and reverence. What happens when we choose to embody the freedom we seek?Support the showinstagram For more of my music, visit www.soundcloud.com/john-stuarttwitterAmplify Your LoveWe are...#BetterTogether

Across Europe, Millennials and Gen Z are working, studying and saving, yet home ownership is increasingly out of reach. Though housing is officially recognised as a human right under Article 25 of the Universal Declaration of Human Rights and the European Pillar of Social Rights, skyrocketing house prices and stagnant wages have created what Eurofound calls a “generation-wide affordability divide.” In this episode, I speak with Ina Delić youth engagement officer at Caritas Europe and part of the very generation she's advocating for, about the lived reality of Europe's housing crisis, and what it means for young lives and futures.Join us on our journey through the events that shape the European continent and the European Union.Production: By Europod, in co production with Sphera Network.Follow us on:LinkedInInstagram Hosted on Acast. See acast.com/privacy for more information.

In this special episode, filmmaker, cultural theorist, and curator Manthia Diawara joins EMPIRE LINES live, to discuss Édouard Glissant's relations with natural environmental disasters, connecting the islands of the Caribbean and Scotland, through the exhibition, The Trembling Museum (2023-2024).This episode was recorded live as part of PEACE FREQUENCIES, a 24 hour live radio broadcast to mark International Human Rights Day in December 2023, and 75 years of the Universal Declaration of Human Rights. Listen back to the recordings with Billy Gerard Frank and Sara Shamma, and find all the information in the first Instagram post: instagram.com/p/C0mAnSuodAZThe Trembling Museum, co-curated with Manthia Diawara and Terri Geis, was at the Hunterian Museum and Art Gallery in Glasgow from 2 December 2023 to 19 May 2024.Manthia Diawara's film, A Letter from Yene (2022), is part of The Earth, the Fire, the Water and the Winds: For a Museum of Errantry with Édouard Glissant at the Instituto Tomie Ohtake in São Paulo until 25 January 2026. You can join the conference on 25 and 26 November 2025.PRODUCER: Jelena Sofronijevic.Follow EMPIRE LINES on Instagram: ⁠⁠instagram.com/empirelinespodcast⁠⁠Support EMPIRE LINES on Patreon: ⁠⁠patreon.com/empirelines

Can a Quilt Change how Congress Listens—& How you Practice Democracy at Home?If you're exhausted by performative politics and digital outrage, this episode offers a deeply grounded alternative. Discover how everyday acts of creation and conversation can rebuild civic trust—and how women across America are using quilting to stitch together a more ethical and inclusive democracy, one square at a time.Learn how to transform local conflict into creative fuel for durable, democratic collaboration.Hear the inspiring story of how one woman's quiet act of stitching sparked a national movement of peaceful persuasion.Get practical insights on reclaiming civic power in your community—without burning out or tuning out.Listen now to discover how storytelling, solitude, and stitching can help reweave the civic fabric—starting exactly where you are.Notable MentionsHere is a categorized, hyperlinked list of all people, events, organizations, and publications mentioned in the transcript.

In this episode of NeedleXChange I interview Tal Fitzpatrick.Tal is a socially engaged artist and craftivist whose quilts and textile projects blend creativity with activism.We talk about her artistic journey from early influences, including her grandmother's politically charged textile works, through to her PhD in craftivism as DIY citizenship. Tal shares stories of working in disaster recovery communities, how that shaped her understanding of art's power, and the origins of major projects like the PM Please Quilt and the global Universal Declaration of Human Rights Quilt Project.Timestamps:00:00:00 - Introduction00:01:30 – Crafting Public Conversations: The City Speaks00:03:58 – Textiles and Feminism: A Soft Approach to Activism00:06:50 – The Power of Subversion in Craftivism00:09:38 – Engaging the Audience: Craft as a Trojan Horse00:12:33 – Community Engagement: Voices in Public Space00:15:22 – The Journey to PhD: Craftivism and DIY Citizenship00:18:11 – Art as a Tool for Recovery: Stories from Disaster00:20:52 – The Impact of Craft: Agency and Empowerment00:23:43 – Human Rights and Craftivism: The UDHR Quilt Project00:26:19 – Legacy and Generational Influence in Art00:29:09 – The Intersection of Craft and Activism00:31:35 – Navigating the Complexities of Social Change00:34:29 – The Role of Textiles in Political Discourse00:36:57 – Crafting a Better Future: The Ripple Effect of Art00:39:45 – The Future of CraftivismLinks:Website: talfitzpatrick.comInstagram: talfitzpatrickUDHR Quilt Project: quilts.moadoph.gov.auIntro music is Rockin' For Decades by A Minute of Fame via Epidemic Sound.About NeedleXChange:NeedleXChange is a conversation podcast with embroidery and textile artists, exploring their process and practice.Hosted by Jamie "Mr X Stitch" Chalmers, it is an in-depth showcase of the best needlework artists on the planet.Visit the NeedleXChange website: https://www.needl.exchangeSign up for the NeedleXChange Newsletter here: https://bit.ly/NeedleXChangeNewsAnd follow Mr X Stitch on all the usual social media channels!Facebook: https://www.facebook.com/mrxstitchInstagram: https://www.instagram.com/mrxstitchPinterest: https://www.pinterest.com/mrxstitchLinkedIn: https://www.linkedin.com/in/mrjamiechalmers

How should we punish criminals? In Impermissible Punishments, the Arthur Liman Professor of Law at Yale Law School, Judith Resnik, provides a historical narrative of punishment in European and American prisons. Tracing the evolution from Jeremy Bentham's utilitarian Panopticon through post-World War II human rights frameworks, Resnik argues that punishment systems developed as a transatlantic rather than uniquely American project. Her analysis reveals how prisoners themselves, not reformers, first articulated the concept of retained rights during detention. Resnik's new book chronicles a crucial divergence after the 1980s, when European systems maintained stronger human rights commitments while American prisons retreated from recognizing prisoners as rights-bearing individuals, thereby making prison a problem for its democracy. 1. Prison systems developed as a transatlantic project, not American innovation Punishment theories and practices emerged from shared Enlightenment thinking across Europe and America in the 1700s-1800s. Figures like Beccaria, Bentham, and Tocqueville created interconnected ideas about rational, purposeful punishment that crossed national boundaries.2. Prisoners, not reformers, first articulated the concept of retained rights While reformers debated how to punish effectively, it was people in detention themselves—like Winston Talley in Arkansas in 1965—who first argued they retained fundamental rights during incarceration. This represented a revolutionary shift from viewing prisoners as "civilly dead."3. World War II created the crucial turning point for prisoners' rights The horrors of concentration camps and fascist regimes made clear the dangers of treating any group as less than human. The 1948 Universal Declaration of Human Rights and 1955 UN prison rules marked the formal recognition of prisoners as rights-bearing individuals.4. America and Europe diverged after the 1980s on prisoner treatment While both regions initially embraced prisoners' rights in the 1960s-70s, the U.S. retreated during the "war on crime" era. Europe maintained stronger human rights commitments, while America expanded punitive measures like solitary confinement and mass incarceration.5. Prison conditions reflect broader democratic health Resnik argues that how a society treats its most marginalized members—prisoners, immigrants, minorities—indicates the strength of its democratic institutions. Authoritarian treatment of any group threatens the rights of all citizens in a democratic system.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

Eleanor Roosevelt redefined what it meant to be First Lady. A powerful voice for human rights, she fought for justice, equality, and peace both in the U.S. and around the world. After FDR's death, she helped write the Universal Declaration of Human Rights. This episode tells the story of her courage, her leadership, and how she became one of the most respected women of the 20th century.

Lindsey N. Kingston's new book, Fully Human: Personhood, Citizenship, and Rights (Oxford UP, 2019) interrogates the idea of citizenship itself, what it means, how it works, how it is applied and understood, and where there are clear gaps in that application. This is a wide-ranging, rigorously researched examination of citizenship, statelessness, and human movement. And it is vitally relevant to contemporary discussions of immigration, supranationalism, understandings of national borders, and concepts of belonging. Not only does Kingston delve into theoretical concepts of citizenship and statelessness, she also integrates analyses of various kinds of hierarchies of personhood in context of these broader issues. The research also includes explorations of nomadic people, indigenous nations, and "second class" citizens in the United States within this theoretical framework of citizenship and statelessness. This careful and broad analysis defines the novel idea of ‘functional citizenship', which is both theoretical and practical in considering citizenship and statelessness in our modern world. Fully Human focuses on the promises and protections that are outlined in the 1948 Universal Declaration of Human Rights, unpacking the protection gaps and difficulties that have become clearer and more acute in this era of globalization and security concerns, and highlighting some of the key problems with the current human rights regimes that are in place. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Lindsey N. Kingston's new book, Fully Human: Personhood, Citizenship, and Rights (Oxford UP, 2019) interrogates the idea of citizenship itself, what it means, how it works, how it is applied and understood, and where there are clear gaps in that application. This is a wide-ranging, rigorously researched examination of citizenship, statelessness, and human movement. And it is vitally relevant to contemporary discussions of immigration, supranationalism, understandings of national borders, and concepts of belonging. Not only does Kingston delve into theoretical concepts of citizenship and statelessness, she also integrates analyses of various kinds of hierarchies of personhood in context of these broader issues. The research also includes explorations of nomadic people, indigenous nations, and "second class" citizens in the United States within this theoretical framework of citizenship and statelessness. This careful and broad analysis defines the novel idea of ‘functional citizenship', which is both theoretical and practical in considering citizenship and statelessness in our modern world. Fully Human focuses on the promises and protections that are outlined in the 1948 Universal Declaration of Human Rights, unpacking the protection gaps and difficulties that have become clearer and more acute in this era of globalization and security concerns, and highlighting some of the key problems with the current human rights regimes that are in place. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Lindsey N. Kingston's new book, Fully Human: Personhood, Citizenship, and Rights (Oxford UP, 2019) interrogates the idea of citizenship itself, what it means, how it works, how it is applied and understood, and where there are clear gaps in that application. This is a wide-ranging, rigorously researched examination of citizenship, statelessness, and human movement. And it is vitally relevant to contemporary discussions of immigration, supranationalism, understandings of national borders, and concepts of belonging. Not only does Kingston delve into theoretical concepts of citizenship and statelessness, she also integrates analyses of various kinds of hierarchies of personhood in context of these broader issues. The research also includes explorations of nomadic people, indigenous nations, and "second class" citizens in the United States within this theoretical framework of citizenship and statelessness. This careful and broad analysis defines the novel idea of ‘functional citizenship', which is both theoretical and practical in considering citizenship and statelessness in our modern world. Fully Human focuses on the promises and protections that are outlined in the 1948 Universal Declaration of Human Rights, unpacking the protection gaps and difficulties that have become clearer and more acute in this era of globalization and security concerns, and highlighting some of the key problems with the current human rights regimes that are in place. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

Lindsey N. Kingston's new book, Fully Human: Personhood, Citizenship, and Rights (Oxford UP, 2019) interrogates the idea of citizenship itself, what it means, how it works, how it is applied and understood, and where there are clear gaps in that application. This is a wide-ranging, rigorously researched examination of citizenship, statelessness, and human movement. And it is vitally relevant to contemporary discussions of immigration, supranationalism, understandings of national borders, and concepts of belonging. Not only does Kingston delve into theoretical concepts of citizenship and statelessness, she also integrates analyses of various kinds of hierarchies of personhood in context of these broader issues. The research also includes explorations of nomadic people, indigenous nations, and "second class" citizens in the United States within this theoretical framework of citizenship and statelessness. This careful and broad analysis defines the novel idea of ‘functional citizenship', which is both theoretical and practical in considering citizenship and statelessness in our modern world. Fully Human focuses on the promises and protections that are outlined in the 1948 Universal Declaration of Human Rights, unpacking the protection gaps and difficulties that have become clearer and more acute in this era of globalization and security concerns, and highlighting some of the key problems with the current human rights regimes that are in place. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Lindsey N. Kingston's new book, Fully Human: Personhood, Citizenship, and Rights (Oxford UP, 2019) interrogates the idea of citizenship itself, what it means, how it works, how it is applied and understood, and where there are clear gaps in that application. This is a wide-ranging, rigorously researched examination of citizenship, statelessness, and human movement. And it is vitally relevant to contemporary discussions of immigration, supranationalism, understandings of national borders, and concepts of belonging. Not only does Kingston delve into theoretical concepts of citizenship and statelessness, she also integrates analyses of various kinds of hierarchies of personhood in context of these broader issues. The research also includes explorations of nomadic people, indigenous nations, and "second class" citizens in the United States within this theoretical framework of citizenship and statelessness. This careful and broad analysis defines the novel idea of ‘functional citizenship', which is both theoretical and practical in considering citizenship and statelessness in our modern world. Fully Human focuses on the promises and protections that are outlined in the 1948 Universal Declaration of Human Rights, unpacking the protection gaps and difficulties that have become clearer and more acute in this era of globalization and security concerns, and highlighting some of the key problems with the current human rights regimes that are in place. Learn more about your ad choices. Visit megaphone.fm/adchoices

Find out more about Leo Robinson's relations to African and Caribbean cosmologies, and worldbuilding through play, with Stone Portals (Ongoing), now part of ⁠⁠SEEDLINGS: Diasporic Imaginaries⁠⁠, curated by Jelena Sofronijevic with Travelling Gallery in Scotland.The group exhibition, featuring Emii Alrai, Iman Datoo, Radovan Kraguly, Zeljko Kujundzic, Remi Jabłecki, Leo Robinson, and Amba Sayal-Bennett, is touring across Scotland, culminating at Edinburgh Art Festival (EAF) in August 2025. Join Leo Robinson at City Art Centre in Edinburgh on Friday 8 August, where he will guide you through the single-player quest game – also playable collaboratively – which makes a journey through the feeling of longing for a lost home

Robert Kesten, Executive Director of the Stonewall National Museum & Archives, shares a deeply personal and wide-ranging conversation that spans civil rights, global activism, the importance of preserving history, and his lifelong commitment to justice. From organizing a fundraising event as a child in response to Martin Luther King Jr.'s assassination to producing a Holocaust documentary and leading initiatives in human rights education, Robert's journey reflects the intersection of compassion, curiosity, and courageous leadership. His reflections on history, identity, and the enduring struggle for human dignity are as timely as ever.Interview recorded in Fort Lauderdale, FL.Key Takeaways:Robert Kesten is the Executive Director of the Stonewall National Museum & Archives, which preserves and shares LGBTQ history and culture.His activism began in childhood after the assassination of Martin Luther King Jr., when he organized a fundraiser to help send kids to camp.Robert emphasizes the importance of telling full, interconnected histories—likening it to a dense tapestry where every thread matters.He has worked across diverse causes: LGBTQ+ rights, civil rights, Holocaust remembrance, and international human rights education.Kesten produced a documentary on the Holocaust for March of the Living, focusing on emotional impact over dialogue.His view of compassion is putting the greater good above oneself, and his guiding philosophy is to leave the world better than he found it.Despite decades of global work, he describes his life as "rewarding" rather than "successful"—a reflection on the value of impact over recognition.Robert Kesten's Bio:Kesten is president and CEO of Stonewall National Museum, Archives, & Library based in Fort Lauderdale, FL. The nonprofit organization is one of the largest of its kind in the LGBTQ+ world and one of the oldest, having been started in 1973.Prior to joining Stonewall, Kesten traveled around the world promoting acceptance of the Universal Declaration of Human Rights as a foundational document in building a better and more stable world. Kesten conceptualized the United Nations Decade of Human Rights Education, which was approved by the General Assembly and ran from 1994-2004.Connect with Robert:stonewall-museum.org#TheHumanExperiencePodcast Follow Along:Website: https://www.thehxpod.com/Instagram: https://www.instagram.com/thehxpod/Facebook: https://www.facebook.com/getthehxTikTok: https://www.tiktok.com/@thehxpodYouTube: https://www.youtube.com/@thehxpodSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Join us as we celebrate International Archives Week on the theme of Archives for Everyone, with our latest news from the Library & Archives.  In this compelling discussion, Danielle Hughes, an archivist and the chief of the Records Management Unit at UN Geneva, speaks about the significance of the archives related to the International Bill of Human Rights being inscribed into the UNESCO Memory of the World Heritage register. Discover how these archives related to the drafting of the Universal Declaration of Human Rights, were preserved and recognized for their global importance, including the original drafts and influential changes inspired by key figures such as Eleanor Roosevelt and Hansa Mehta. The episode also sheds light on the role played by Geneva in hosting these pivotal documents and addresses the broader context of preserving institutional memory for future generations, emphasizing the imperative of safeguarding both historical and contemporary archival collections. Resources and for more information: Ask an Archivist!: Ask us - Ask us UN Archives Geneva online catalogue: www.archives.ungeneva.org UNARMS online catalogue in New York: www.search.archives.un.org   Where to listen to this episode  Apple podcasts:  https://podcasts.apple.com/us/podcast/the-next-page/id1469021154 Spotify: https://open.spotify.com/show/10fp8ROoVdve0el88KyFLy YouTube: https://youtu.be/15ThYV_-g_A  Content    Guest: Danielle Hughes, Archivist, UN Geneva Host, production and editing: Amy Smith, UN Library & Archives Geneva Recorded and produced at the United Nations Library & Archives Geneva   

Contemporary artist Billy Gerard Frank explores the deep connections between Grenada, Scotland, and England, following the life and legacies of Ottobah Cugoano in their film, Palimpsest: Tales Spun From Sea And Memories (2019).This episode was recorded live as part of PEACE FREQUENCIES, a 24 hour live radio broadcast to mark International Human Rights Day in December 2023, and 75 years of the Universal Declaration of Human Rights. Listen back to the recordings with Manthia Diawara and Sara Shamma ⁠online⁠, and find all the information in the first Instagram post: ⁠instagram.com/p/C0mAnSuodAZ⁠Billy Gerard Frank: Palimpsest is at Paxton House in Berwickshire until 31 October 2025.PRODUCER: Jelena Sofronijevic.Follow EMPIRE LINES on Instagram: ⁠⁠instagram.com/empirelinespodcast⁠⁠Support EMPIRE LINES on Patreon: ⁠⁠patreon.com/empirelines

Article 5 of the 1948 Universal Declaration of Human Rights states: "Obviously, no one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment." OK, it doesn't actually start with "obviously," but I like to imagine the commissioners all murmuring to themselves “obviously” when this item was brought up. I'm not sure what the causal effect of Article 5 (or the 1984 UN Convention Against Torture) has been on reducing torture globally, though the physical integrity rights index (which “captures the extent to which people are free from government torture and political killings”) has increased from 0.48 in 1948 to 0.67 in 2024 (which is good). However, the index reached 0.67 already back in 2001, so at least according to this metric, we haven't made much progress in the past 25 years. Reducing government torture and killings seems to be low in tractability. Despite many [...] The original text contained 1 footnote which was omitted from this narration. --- First published: May 18th, 2025 Source: https://forum.effectivealtruism.org/posts/7FvDvMQypyua4kTL5/most-painful-condition-known-to-mankind-a-retrospective-of --- Narrated by TYPE III AUDIO. ---Images from the article:Apple Podcasts and Spotify do not show images in the episode description. Try Pocket Casts, or another podcast app.

Why I am reporting on the NEOM human rights situation and publicly traded engineering consultancies involved. It is an introductory episode for the final stretch of this series. NEOM is a collection of projects in a northern province of Saudi Arabia accompanied by violations of Article 17 of the Universal Declaration of Human Rights.

Our third installment of calming songs includes Max Richter's tribute to the Universal Declaration of Human Rights, ambient sounds from Ryuichi Sakamoto, Brazilian jazz from Wayne Shorter and more.Featured artists and songs:01. The Choir: "You Don't Have To Smile," from 'Translucent'02. Orbitalpatterns: "Cant Tell If Im Awake," from 'Extended Impostor Syndrome'03. alva noto & Ryuichi Sakamoto: "Logic Moon," from 'Insen'04. Lea Bertucci: "Vapours," from 'Of Shadow And Substance'05. Hayden Pedigo: "Long Pond Lily," from 'I'll Be Waving As You Drive Away'06. Max Richter: "All Human Beings," from 'Voices'07. Wayne Shorter & Milton Nascimento: "Tarde," from 'Native Dancer'08. Mabe Fratti: "El Sol Sigue Ahí," from 'Pies sobre la tierra'09. Ida: "Don't Get Sad," from 'Will You Find Me?'10. David Zinman, Dawn Upshaw & London Sinfonietta: "Lento," from Henryk Górecki's 'Symphony No. 3'Weekly Reset: Walking through Okazaki neighborhood at nightEnjoy the show? Share it with a friend and leave us a review on Apple or wherever you listen to podcasts. Questions, comments, suggestions or feedback of any kind always welcome: allsongs@npr.org Hear songs featured on this episode and previous episodes of music to calm the nerves in Apple Music and Spotify.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Send us a textThe world is changing fast. Are democracy and human rights under threat? Our Inside Geneva podcast takes a deep dive.“Donald Trump is unravelling the constitution, where I believe we could describe this as a coup d'état,” says human rights lawyer Reed Brody.What happens when Big Tech gets involved in politics?“It is fine for Instagram or TikTok to realise that I am into biking and then try to sell me bikes. That's fine. That's a product. Manipulate me to sell me that. But that's not fine with political ideas,” continues Alberto Fernandez Gibaja, Head of Digitalisation and Democracy at the International Institute for Democracy and Electoral Assistance (IDEA).What about free speech?“For the first time in my life, I am listening to Americans on the radio and TV, talking to the press and refusing to use their names because they are afraid of retaliation,” says Brody.Is it still possible to have a democratic, fact-based debate?“For those of us who believe that we share a reality based on facts and science, we are on the losing side,” says Fernandez Gibaja.Are we losing the fundamental freedoms set out in the UN's Universal Declaration of Human Rights? Join host Imogen Foulkes on Inside Geneva to find out.Get in touch! Email us at insidegeneva@swissinfo.ch Twitter: @ImogenFoulkes and @swissinfo_en Thank you for listening! If you like what we do, please leave a review or subscribe to our newsletter. For more stories on the international Geneva please visit www.swissinfo.ch/Host: Imogen FoulkesProduction assitant: Claire-Marie GermainDistribution: Sara PasinoMarketing: Xin Zhang

“They're fighting their way through this crazy immigration system that is ineffective, illogical, and inhumane. … There's a wideness in God's mercy. Since when has anybody said mercy for some and not for all? … Fixing immigration is really different than blowing it up.  … This is not an impossible crisis to solve. … We need to not be divided by our political affiliations. As Christians, we stand with Christ, who critiques all human institutions.” (Alexia Salvatierra, from the episode) The immigration crisis on US borders reveals a deeper crisis of humanity—another example of democracy at a turning point. What should be the Christian response to the current immigration crisis? How can the individuals and small communities take effective action? And who are the real people most affected by immigration policy in the United States? In this episode, Mark Labberton welcomes theologian, pastor, and activist Alexia Salvatierra. She shares stories from the front lines of immigration justice. Alexia Salvatierra is an ordained Lutheran pastor and a leading voice in faith-based social justice movements. She serves as assistant professor of integral mission and global transformation at Fuller Theological Seminary and has been a key organizer in immigrant advocacy for over four decades. She co-authored Faith-Rooted Organizing: Mobilizing the Church in Service to the World and works extensively with grassroots organizations to address the intersection of faith, justice, and policy. Together they discuss: Personal testimonies and policy insights based on stories of real people facing the immigration system in the United States The challenges immigrants face under an increasingly unforgiving system How faith communities can respond with faithful courage and productive grief, instead of outrage The global nature of the immigration, refugee, and foreign-aid crisis The width of God's mercy and the effectiveness of immigration and refugee public policy A call to action for Christians to become “gracious disrupters” and stand with the vulnerable Helpful Links and Resources World Relief – Christian organization supporting refugees Lutheran Social Services – Organization falsely accused of money laundering Show Notes Immigration policy and the church's response The impact of executive orders on deportation and asylum seekers Faith-based advocacy for immigrants The role of Latino churches in immigrant support How Christians can move from outrage to courageous action Immigration reform Faith-based activism ICE raids on churches Asylum seekers and deportation Christian response to immigration crisis Latino churches and advocacy Political fear versus Christian courage The role of the church in justice Broken immigration system Policy changes under different administrations Immigration Today: Stories and Case Studies An Assemblies of God pastor from Guatemala, facing deportation despite three qualifying cases for legal residency—South Los Angeles “ That's what we mean by a broken system, is there's all these little wrinkles in the system that don't work.” Detention at a deportation facility called Adelanto ”They're fighting their way through this crazy immigration system that is ineffective, illogical, and inhumane.” Asylum, ankle bracelets, and “legitimate fear” “ They said he was a criminal because he had entered without authorization twenty years before when he was a teenager.” ICE agents attempting to detain a man during a worship service ICE and “sensitive locations”—Is a church an ICE “sensitive location”? Hispanic Theological Education Association Latino Christian National Network “That arrest has  provoked intense fear. …  they're terrified to go to church.” The impact of anti-immigration policies on church attendance and spiritual care A desperate mother of a special-needs child preparing legal custody papers in case of deportation The economic and moral contradictions in mass deportation efforts “Cities that have municipal sanctuary laws are threatened with suit by the new administration.” The Global Immigration and Refugee Crisis “All around the world immigration is in crisis.” 1980 Refugee Act “All the countries who signed the Universal Declaration of Human Rights have to take refugees.” The concept of “Refoulment”—”which means that you're sending someone back to die.” “Not only are all refugee programs stopped, but current refugees are not getting the support that they need.” “ Costa Rica is a five-million-person  country and they've taken two million refugees.” American Immigration During the Trump Administration Elon Musk saying “ that Lutheran Social Services was a money-laundering machine.” Current administration's policies as “ bold, unilateral, and so comprehensive and unnuanced” “If the Trump administration is successful at deporting ten million people, many of whom have been here over twenty years, thirty years, um, where will we find the labor that we need?” Policy and Legal Discussion The end of Deferred Deportation under the Trump and Biden administrations Executive orders eliminating prioritization of deportation The freezing of USAID and refugee support programs “All foreign aid has always been strategic. It's never not.” “Global warming refugees” “The current president of Venezuela loves gangs.” “Fixing immigration is really different than blowing it up. …  this is not an impossible crisis to solve.” The bipartisan immigration bill that Trump advised Republicans to block Historical immigration policies and their effectiveness “Policy does make a difference.” Objection to open borders: What about mercy for Americans? A false dichotomy. God's mercy is wide. “We have a number of believers in Congress who are acting out of fear right now and not out of faith.” Call to Action How faith communities can support immigrants “Immigrant churches are taking the brunt of this.” Why outrage doesn't help the process Ways to engage with legislators and advocate for reform The importance of standing with immigrant churches in this moment Supporting organizations like World Relief and Lutheran Social Services “The bulk of the people in the United States, the majority, have not had to grieve on this level. Not had to grieve with this intensity, with this constancy. Our spiritual muscles are weak—in terms of knowing how to grieve and keep going and trust God. ‘Though he slay me, I will worship him.'” “Encourage literally means ‘to get more courage.' You know, to give courage, to get courage. And so I just would want everybody to stop being outraged and start being courageous.” Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

The Valley Girls had the pleasure and honor to chat with historian and writer Holley Snaith about the enduring legacy of Eleanor Roosevelt, visiting Val-Kill, Holley's photo restoration project at Val-Kill, the Universal Declaration of Human Rights, Marian Anderson's legendary Lincoln Memorial concert, the Eleanor Roosevelt School, and how FDR mixed his martinis. Save the Date! The Hudson Valley Food and Wine Festival ticket PRESALE is coming up April 1st & 2nd! Check out our January interview with Debbie Gioquindo, the Hudson Valley Wine Goddess, for more on the festival! Thanks for listening! To help support the Valley Girls, please follow our podcast from our show page, leave a rating and review, and please spread the word and share our podcast with others. We really appreciate your support!To stay up to date and for more content you can find us at ⁠⁠⁠⁠⁠⁠⁠valleygirlspodcast.com⁠⁠⁠⁠⁠⁠⁠, at ⁠⁠⁠⁠⁠⁠⁠instagram.com/ValleyGirlsPodNY⁠⁠⁠⁠⁠⁠⁠, at ⁠⁠⁠⁠⁠⁠⁠YouTube.com/@ValleyGirlsPodcast⁠⁠⁠⁠⁠⁠⁠, and also check out the Newsletter and Pod Squad tab on our website to sign up for our e-mail newsletter and join ⁠⁠⁠⁠⁠⁠⁠our Facebook Group⁠⁠⁠⁠⁠ ⁠⁠so you never miss a thing! All links can also be found in our Instagram bio.Episode music by Robert Burke Warren entitled Painting a Vast Blue Sky can be found at ⁠⁠⁠⁠⁠⁠⁠robertburkewarren.bandcamp.com/track/painting-a-vast-blue-sky⁠⁠⁠⁠⁠⁠⁠.

American composer Daron Hagen talks about his cantata Everyone, Everywhere in conversation with Raymond Bisha. Composed In 2023 to mark the 75th anniversary of the Universal Declaration of Human Rights, Hagen found impetus in the contemporary political status of his own nation to recontextualise the declaration's dry language and enable him to convey its emotional essence (“as a citizen, a person and a father”). Also drawing on texts by a range of significant historical figures, this sweeping work for choir, vocal soloists and orchestra marries intellect and emotion in a passionate cry for justice and peace, and in a way that only music can.

The Universal Declaration of Human Rights remains as relevant today as it was on the day in 1948 that it was proclaimed and adopted by the United Nations General Assembly. The extraordinary vision and resolve of the drafters produced a document that, for the first time, articulated the rights and freedoms to which every human being is equally and inalienably entitled. Odd dives into listener mail and gets back to basics. Basic human rights that is. Make sure you hit up cultofodd.com and look up the Resources page for the full Declaration of Human Rights. Also, make your voice heard by contacting us

Susie Alegre makes the case for prioritizing human rights and connection, taking AI systems to account, minding the right gaps, and resisting unwitting AI dependency.  Susie and Kimberly discuss the Universal Declaration of Human Rights (UDHR); legal protections and access to justice; human rights laws; how court cases impact legislative will; the wicked problem of companion AI; abdicating accountability for AI systems; Stepford Wives and gynoid robots; human connection and agency; minding the wrong gaps with AI systems; AI dogs vs. AI pooper scoopers; the reality of care and legal work; writing to think; cultural heritage and creativity; pausing for thought; unwittingly becoming dependent on AI; and prioritizing people over technology.  Susie Alegre is an acclaimed international human rights lawyer and the author of Freedom to Think: The Long Struggle to Liberate Our Minds and Human Rights, Robot Wrongs: Being Human in the Age of AI. She is also a Senior Fellow at the Centre for International Governance and Innovation (CIGI) and Founder of the Island Rights Initiative. Learn more at her website: Susie Alegre   A transcript of this episode is here. 

Human rights are born out of the belief that every individual is equal and deserving of life, dignity, respect, and freedom. States must then deliver on those obligations. But through nominations, harmful policy, and mass confusion, the returning administration has a broad ability to dissolve human rights. Rori Kramer, Director of U.S. Advocacy at the American Jewish World Service, sits down to talk with us about the foundations of human rights and what we can expect from the coming administration.Human rights were codified via the Universal Declaration of Human Rights, with the U.S. as an early champion. When these rights were established, they were indivisible and applied to all humans equally. At present, in some countries, authoritarian governments seek to criminalize democracy and the exercise of human rights. Some of these states are feeling empowered by the U.S. and its direction-- especially as the U.S. plays in outsized role in international human rights standards. In the first Trump administration, the Geneva Consensus Declaration and Commission on Unalienable Rights were used to shift and mold the framework of what human rights really are; those may return.Support the showFollow Us on Social: Twitter: @rePROsFightBack Instagram: @reprosfbFacebook: rePROs Fight Back Bluesky: @reprosfightback.bsky.social Email us: jennie@reprosfightback.comRate and Review on Apple PodcastThanks for listening & keep fighting back!

What does the phrase, “education should be a right, not a privilege” mean to you? If you believe that access to education is not a privilege, but a right as is the human rights law guarantees, then, why are  61 million children not in school, and most of them girls? Educating children no matter where they are is one of the biggest factors toward ending extreme poverty. Education is not a privilege. It is, in fact, a human right. Education as a human right means: the right to education is legally guaranteed for all, without any discrimination; simply, there is an obligation to protect, respect, and fulfill the right to education.  Just to share some background: International human rights law guarantees this right. The Universal Declaration on Human Rights was adopted in 1948, in Article 26: 'everyone has the right to education'. Since then, the right to education has been widely recognized and developed by a number of international normative instruments elaborated by the United Nations, including the UNESCO Convention against Discrimination in Education (1960, CADE), the International Covenant on Economic, Social and Cultural Rights (1966, CESCR), and the Convention on the Rights of the Child (1989, CRC). The right to education has also been reaffirmed in other treaties covering specific groups (women and girls, persons with disabilities, migrants, refugees, Indigenous Peoples, etc.) and contexts (education during armed conflicts). It has also been incorporated into various regional treaties and enshrined as a right in the vast majority of national constitutions. What I find so interesting is that, there are laws to protect the right to education although, we are often globally failing to fulfill this right, but there are no laws to protect the kind of education offered. In some cases, as in the U.S. there was an attempt in 2001 with the No Child Left Behind Act, signed into federal law in 2002, aimed at improving primary and secondary education which in many cases reduced rich curricula into rote standards where schools were evaluated. This changed slightly in 2015 where states had more leeway in determining their evaluative criteria, but it certainly didn't address the issue of quality. There still remains a huge divide in the US with the quality of education. We know girls suffer more statistically in terms of their access to learning that aids in their potential to both better themselves and their communities. I have always believed that it is far better to have an educated society as it creates good competition and offers the likelihood that individuals will be self-sustaining and will then improve the larger collective. Girls DO MATTER and that became the charge of an incredible organization, Girls Matter as well as a friendship between the three Founders Melissa Deally, Malcolm Trevena and Megin Alverez that brought that dream to reality in 2017. Girls Matter, celebrates girls by increasing their access which includes financial support to high school and post secondary education in developing countries; their vision is to support the education of girls in these countries which will in turn, increase the respect, visibility, and equality for girls in their communities. Their 3 key program areas: Educate girls to complete high school. In select cases, consider educating girls to complete University. Support girls to attend classes all year long, by providing menstrual pads (currently they regularly miss 1 week of classes per month without this support). Through education, reduce the number of teenage marriages & teenage Moms A child born to a literate mother is 50% more likely to survive past the age of five. Educated mothers are more than twice as likely to send their children to school, ensuring that her own girls are educated, creating a positive ripple effect for generations to come A girl with an extra year of education can earn 20% more as an adult. Educating Girls Will Break the Poverty Cycle! As a recipient,  Evelyn Kawola who graduated from fashion & design school shared: “Your support has pushed me to another level, I can see my future is going to be good. Girls Matter has really changed my life, taking me from being illiterate to literate.” Their holistic approach supports the girls and their communities in both Uganda and Kenya:  Their motto is: Breaking the Poverty Cycle 1 Girl, 1 Family, 1 Village at a time! In developing countries, education comes at a cost. Families are caught in a quandary, torn between investing in schooling and affording essential needs. When affording necessities becomes a challenge, daughters are often married off, passing the responsibility of feeding them to a man they don't know or love. In a single year, an estimated 150 million girls are victims of sexual violence. 14 million girls under 18 will be married this year, 38 thousand today; 13 girls in the last 30 secondThe #1 cause of death for girls 15-19 is childbirth. For more information, check out their website: https://girlsmatter.ca/      

Ethicist Jamie Woodhouse has some challenging questions for humanity: should we care about the suffering of all sentient beings, or just the ones who run the show at the moment? What about when we're no longer running the show? Why should a superintelligent and possibly sentient machine intelligence care about us? Might there be other practical reasons to widen our circle of compassion beyond humans?Active Transcript by Fanfare (read/listen).Introduction: Revisiting Asimov's HumanismJoel reflects on Asimov's humanist philosophy, rooted in evidence, reason, and concern for humanity's progress. However, this anthropocentric focus leads to an important question: can humanism evolve to include all sentient beings?The Core of SentientismJamie Woodhouse introduces Sentientism as a naturalistic worldview advocating evidence, reason, and compassion for all sentient beings. He discusses how this broader ethical scope addresses humanism's anthropocentric blind spots and extends moral consideration to non-human animals and even potential artificial intelligences.The Role of Sentientism in Modern CrisesThe conversation highlights the intersection of Sentientism with critical global challenges like:Climate Change: The role of animal agriculture in exacerbating climate issues and the potential for Sentientism to influence more sustainable practices.AI Ethics: Speculating on the alignment of artificial intelligence with ethical frameworks, including the intriguing notion that future superintelligences might force humans to adopt more compassionate practices.Sentientism in ActionJamie explores practical applications, from rethinking agricultural systems to extending compassion beyond humanity. He suggests rewriting the Universal Declaration of Human Rights to encompass "Sentient Rights" as a bold step forward.Science Fiction and Ethical FrontiersThe discussion pivots to the portrayal of sentience in science fiction. From Asimov's Gaia to Kim Stanley Robinson's Aurora and Iain M. Banks' Culture series, sci-fi offers fertile ground for exploring ethical questions about sentient beings, human or otherwise.Key Quotes:Jamie Woodhouse on Sentientism:"Sentientism says, in a line, we should commit to evidence, reason, and compassion for all sentient beings."On AI and Ethics:Joel McKinnon: "Maybe someday advanced AI will tell us, ‘We won't kill you, but you can't eat meat anymore.'"Jamie Woodhouse: "That's an interesting thought. It flips the script—an intelligence with a broader ethical framework imposing limits on us for the benefit of others."Expanding Morality:"The reason I might care about you isn't because we share DNA but because you have the capacity to suffer and flourish. That's what truly matters."Referenced Works and Further Reading:Humanism and Asimov:Wikipedia: HumanismThe Gaia Hypothesis: James Lovelock's work on Earth as a sentient system.Sentientism Resources:Jamie Woodhouse's Sentientism WebsiteRelated podcasts on Sentientism.Ethics and AI:Books mentioned:Aurora by Kim Stanley RobinsonIain M. Banks' Culture SeriesAI Ethics OverviewAdvocacy for Climate and Sentient Beings:Effective AltruismCitizens' Climate Lobby

Dec. 10 is International Human Rights Day, which celebrates the United Nations adopting the Universal Declaration of Human Rights on Dec. 10 1948. Near the top of the declaration is the statement that “Everyone has the right to life, liberty and security of person.”A powerful tool used around the world to gather evidence and hold governments accountable for violating those rights was created by a group of Minnesotans in the 1980s. It's called the Minnesota Protocol. Jennifer Prestholdt is Deputy Director of the Advocates for Human Rights and she worked on the updated version of the protocol. She joined MPR News host Nina Moini to talk about how the protocol is used, how it's been helpful in protecting human rights and the future of the tool.

December 10 is the anniversary of the signing of the United Nations' Universal Declaration on Human Rights. Organizers with the Americas Without Sanctions campaign are holding an event (in-person and virtual) in Washington, DC to raise awareness of the US's illegal economic war on one-third of the world's population on Human Rights Day. See SanctionsKill.org for details. Clearing the FOG speaks with Barbara Larcom of the International Nicaragua Solidarity Coalition and Cheryl LaBash of the National Network on Cuba about the event and the current crises facing Cuba, Nicaragua and Venezuela as a result of US sanctions on them and how these are connected to the liberation of Palestine. For more information, visit PopularResistance.org.

Felice Gaer, esteemed Director of AJC's Jacob Blaustein Institute for the Advancement of Human Rights, was an internationally respected human rights advocate who dedicated more than four decades to championing the Universal Declaration of Human Rights and enforcing international commitments to prevent severe human rights violations globally. On November 9, Felice passed away after a prolonged battle with metastatic breast cancer. In honor of her legacy, we revisit her insightful conversation on People of the Pod, recorded last year during Women's History Month and on International Women's Day. As we remember and celebrate Felice's profound contributions, we share this interview once more. May her memory continue to be a blessing. __ Music credits: Drops of Melting Snow (after Holst, Abroad as I was walking) by Axletree is licensed under a Attribution 4.0 International License. Learn more about Felice Gaer: Felice Gaer, Legendary Human Rights Champion Who Inspired Generations of Global Advocates, Dies at 78 Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  What the Election Results Mean for Israel and the Jewish People The Jewish Vote in Pennsylvania: What You Need to Know Sinwar Eliminated: What Does This Mean for the 101 Hostages Still Held by Hamas? Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Felice Gaer: Manya Brachear Pashman:   This past weekend, AJC lost a phenomenal colleague. Felice Gaer, the director of American Jewish Committee's Jacob Blaustein Institute for the Advancement of Human Rights, was an internationally renowned human rights expert who, for more than four decades, brought life and practical significance to the Universal Declaration of Human Rights and international commitments, to prevent grave human rights abuses around the world.  She died on November 9, following a lengthy battle with metastatic breast cancer. I had the honor of interviewing Felice last year during Women's History Month and on International Women's Day.  We bring you that interview now, as we remember Felice. May her memory be for a blessing.  _ Felice is with us now to discuss today's human rights challenges and the challenges she has faced as a woman in the Human Rights world.  Felice, welcome to People of the Pod.  Felice Gaer:   Thank you, Manya. Manya Brachear Pashman:   So let's start with the beginning. Can you share with our listeners a little about your upbringing, and how Jewish values shaped what you do today? Felice Gaer:   Well, I had a fairly ordinary upbringing in a suburb of New York City that had a fairly high percentage of Jews living in it–Teaneck, New Jersey. I was shaped by all the usual things in a Jewish home. First of all, the holidays. Secondly, the values, Jewish values, and awareness, a profound awareness of Jewish history, the history of annihilation, expulsion, discrimination, violence. But also the Jewish values of universality, respect for all human life, equality before the law, sense of realism, sense that you can change your life by what you do, and the choices that you make. These are all core Jewish values. And I guess I always have found the three part expression by Rabbi Hillel to sum up the approach I've always taken to human rights and most other things in life. He said, If I'm not for myself, who will be, and if I'm only for myself, what am I? And if not now, when? So that's a sense of Jewish particularism, Jewish universalism, and realism, as well. Manya Brachear Pashman:   You went to Wellesley, class of 1968, it's an all-women's college. Was there a strong Jewish presence on campus there at a time? And did that part of your identity even play a role in your college experience?  Felice Gaer :  Well, I left, as I said, a town that had a fairly sizable Jewish population. And I went to Wellesley and I felt like I was in another world. And so even as long ago as 1964-65, that era, I actually reached out to Hillel and participated in very minor activities that took place, usually a Friday night dinner, or something like that. But it really didn't play a role except by making me recognize that I was a member of a very small minority. Manya Brachear Pashman:   Here on this podcast, we've talked a lot about the movement to free Soviet Jewry. As you pursued graduate work at Columbia, and also during your undergrad days at Wellesley, were you involved in that movement at all? Felice Gaer:   Well, I had great interest in Russian studies, and in my years at Wellesley, the Soviet Union movement was at a very nascent stage. And I remember arguments with the Soviet Ambassador coming to the campus and our specialist on Russian history, arguing about whether this concern about the treatment of Soviet Jews was a valid concern.  The professor, who happened to have been Jewish, by the way, argued that Jews in the Soviet Union were treated badly, but so was everybody else in the Soviet Union. And it really wasn't something that one needed to focus on especially. As I left Wellesley and went to Columbia, where I studied political science and was at the Russian Institute, now the Harriman Institute, I found that the treatment of Soviet Jews was different in many ways, and the capacity to do something about it was serious.  We knew people who had relatives, we knew people who wanted to leave. The whole Soviet Union movement was focused around the desire to leave the country–not to change it–that was an explicit decision of Jewish leaders around the world, and in the Soviet Union itself. And so the desire to leave was something you could realize, document the cases, bring the names forward, and engage American officials in a way that the Jewish community had never done before with cases and examples demanding that every place you went, every negotiation that took place, was accompanied by lists of names and cases, whose plight will be brought to the attention of the authorities. And that really mobilized people, including people like me.  I also worked to focus on the agenda of internal change in the Soviet Union. And that meant also looking at other human rights issues. Why and how freedom of religion or belief was suppressed in this militantly atheist state, why and how freedom of expression, freedom of association, and just about every other right, was really severely limited. And what the international standards were at that time. After I left Columbia, that was around the time that the famous manifesto from Andrei Sakharov, the world famous physicist, Nobel Prize winner, was made public. It was around the time that other kinds of dissident materials were becoming better known about life inside the Soviet Union post-Khrushchev. Manya Brachear Pashman:   So you left Colombia with a master's degree, the Cold War ends, and you take a job at the Ford Foundation that has you traveling all around Eastern Europe, looking to end human rights abuses, assessing the challenges that face that region. I want to ask you about the treatment of women, and what you witnessed about the mistreatment of women in these regions. And does that tend to be a common denominator around the world when you assess human rights abuses? Felice Gaer:   Well, there's no question that the treatment of women is different than the treatment of men. And it's true all over the world. But when I traveled in Eastern Europe and the Soviet Union in the height of those years, height of the Cold War, and so forth, the issues of women's rights actually weren't one of the top issues on the agenda because the Soviet Union and East European countries appeared to be doing more for women than the Western countries.  They had them in governance. They had them in the parliament. They purported to support equality for women. It took some years for Soviet feminists, dissidents, to find a voice and to begin to point out all the ways in which they were treated in the same condescending, patriarchal style as elsewhere. But in those years, that was not a big issue in the air.  It was unusual for me, a 20-something year old woman from the United States to be traveling around Eastern Europe and the Soviet Union, meeting with high officials and others, and on behalf of the Ford Foundation, trying to develop programming that would involve people to people contacts, that would involve developing programs where there was common expertise, like management training, and things of that sort. And I was really an odd, odd duck in that situation, and I felt it. Manya Brachear Pashman:   I mentioned in my introduction, the Beijing World Conference on Women, can you reflect a little on what had a lasting impact there? Felice Gaer:   Well, the Beijing World Conference on Women was the largest, and remains the largest conference that the United Nations has ever organized. There were over 35,000 women there, about 17,000 at the intergovernmental conference. I was on the US delegation there.  The simple statement that women's rights are human rights may seem hackneyed today. But when that was affirmed in the 1995 Beijing Outcome Document, it was a major political and conceptual breakthrough. It was largely focused on getting the UN to accept that the rights of women were actually international human rights and that they weren't something different. They weren't private, or outside the reach of investigators and human rights bodies. It was an inclusive statement, and it was a mind altering statement in the women's rights movement.  It not only reaffirmed that women's rights are human rights, but it went further in addressing the problems facing women in the language of human rights.  The earlier world conferences on women talked about equality, but they didn't identify violations of those rights. They didn't demand accountability of those rights. And they said absolutely nothing about creating mechanisms by which you could monitor, review, and hold people accountable, which is the rights paradigm. Beijing changed all that. It was a violations approach that was quite different from anything that existed before that. Manya Brachear Pashman :  Did anything get forgotten? We talked about what had a lasting impact, but what seems to have been forgotten or have fallen to the wayside? Felice Gaer:   Oh, I think it's just the opposite. I think the things that were in the Beijing conference have become Fuller and addressed in greater detail and are more commonly part of what goes on in the international discourse on women's rights and the status of women in public life. And certainly at the international level that's the case.  I'll give you just one example, the Convention Against Torture. I mean, when I became a member of the committee, the 10 person committee, I was the only woman. The committee really had, in 11 years, it had maybe said, four or five things about the treatment of women. And the way that torture, ill treatment, inhuman, degrading treatment may affect women.  It looked at the world through the eyes of male prisoners in detention. And it didn't look at the world through the eyes of women who suffer private violence, gender based violence, that is that the state looks away from and ignores and therefore sanctions, and to a certain extent endorses.  And it didn't identify the kinds of things that affect women, including women who are imprisoned, and why and where in many parts of the world. What one does in terms of education or dress or behavior may lead you into a situation where you're being abused, either in a prison or outside of prison. These are issues that are now part of the regular review, for example, at the Committee Against Torture, issues of of trafficking, issues of gender based violence, the Sharia law, the hudud punishments of whipping and stoning, are part of the concern of the committee, which they weren't before. Manya Brachear Pashman:   In other words, having that woman's perspective, having your perspective on that committee was really important and really changed and broadened the discussion. Felice Gaer:   Absolutely. When I first joined the committee, the first session I was at, we had a review of China. And so I very politely asked a question about the violence and coercion associated with the population policy in China, as you know, forced abortions and things of that sort. This was a question that had come up before the women's convention, the CEDAW, and I thought it was only appropriate that it also come up in the Committee Against Torture.  In our discussion afterwards, the very stern chairman of the committee, a former constable, said to me, ‘You know, this might be of interest to you, Ms. Gaer, but this has nothing to do with the mandate of this committee.' I explained to him why it did, in some detail. And when I finished pointing out all of those elements–including the fact that the people carried out these practices on the basis of state policy–when I finished, there was a silence.  And the most senior person in the room, who had been involved in these issues for decades, said, ‘I'm quite certain we can accommodate Ms. Gaer's concerns in the conclusions,' and they did.  That's the kind of thing that happens when you look at issues from a different perspective and raise them. Manya Brachear Pashman:   You talked about being an odd duck in your 20s, as a woman traveling around Eastern Europe, trying to address these challenges. I'm curious if that woman in her 20s would have been able to stand up to this committee like that, and give that thorough an explanation? Or did it take some years of experience, of witnessing these issues, perhaps being ignored?  Felice Gaer:  Well, I think as we go through life, you learn new things. And I learned new things along the way. I learned about the universal norms, I learned about how to apply them, how they had been applied, and how they hadn't been applied. And in that process, developed what I would say is a sharper way of looking at these issues.  But the Bosnian conflict in particular, made the issue of gender based violence against women, especially in war, but not only in war, into a mainstream issue, and helped propel these issues, both inside the United Nations and outside, the awareness changed.  I remember asking the International Red Cross representatives in Croatia, just across the border from Bosnia, if they had encountered any victims of gender based violence or rape, and they said, ‘No.' And I said, ‘Did you ask them about these concerns?' And they sort of looked down and looked embarrassed, looked at each other and looked back at me and said, ‘Oh.' There were no words. There were no understandings of looking at the world this way. And that has changed. That has changed dramatically today. I mean, if you look at the situation in Ukraine, the amount of gender based violence that has been documented is horrifying, just horrifying, but it's been documented. Manya Brachear Pashman   So is the world of human rights advocacy male-dominated, female-dominated, is it fairly balanced these days? And has that balance made the difference in what you're talking about? Felice Gaer:   You know, I wrote an article in 1988, the 40th anniversary of the Universal Declaration of Human Rights, about why women's rights weren't being addressed. And one of the points I drew attention to was the fact that the heads of almost all the major organizations at the time were all male. And that it wasn't seen as a concern. A lot of that has changed. There's really a real variety of perspectives now that are brought to bear. Manya Brachear Pashman:   So we've talked a lot about the importance of [a] woman's perspective. Does a Jewish perspective matter as well? Felice Gaer:   Oh, on every issue on every issue and, you know, I worked a great deal on freedom of religion and belief, as an issue. That's a core issue of AJC, and it's a fundamental rights issue. And it struck me as surprising that with all the attention to freedom of religion, the concern about antisemitic acts was not being documented by mainstream human rights organizations. And it wasn't being documented by the UN experts on freedom of religion or belief either. I drew this to the attention of Dr. Ahmed Shaheed, who was recently ending his term as Special Rapporteur on Freedom of religion or belief. And he was really very struck by this. And he went, and he did a little bit of research. And he found out that since computerized records had been prepared at the United Nations, that there had been no attention, no attention at all, to cases of alleged antisemitic incidents. And he began a project to record the kinds of problems that existed and to identify what could be done about it. We helped him in the sense that we organized a couple of colloquia, we brought people from all over the world together to talk about the dimensions of the problem and the documentation that they did, and the proposals that they had for addressing it. And he, as you may recall, wrote a brilliant report in 2019, setting out the problems of global antisemitism. And he followed that up in 2022, before leaving his position with what he called an action plan for combating anti semitism, which has concrete specific suggestions for all countries around the world as to what they can do to help combat antisemitism and antisemitic acts, including and to some extent, starting with adopting the working definition on antisemitism of the International Holocaust Remembrance Alliance, but also activities in in the area of education, training, training of law enforcement officials, documentation and public action. It's a real contribution to the international discourse and to understanding that freedom of religion or belief belongs to everyone. Manya Brachear Pashman:   And do you believe that Dr. Shaheed's report is being absorbed, comprehended by those that need to hear it that need to understand it? Felice Gaer   I've been delighted to see the way that the European Union has engaged with Dr. Shaheed and his report has developed standards and expectations for all 27 member states, and that other countries and other parts of the world have done the same. So yeah, I do think they're engaging with it. I hope there'll be a lot more because the problem has only grown. Manya Brachear Pashman:   On the one year anniversary of the Russian invasion of Ukraine, JBI issued a report that sounded the alarm on the widespread violations committed against Ukrainians, you mentioned the amount of gender based violence Since that has taken place, and the other just catastrophic consequences of this war. Felice, you've been on the front row of Eastern European affairs and human rights advocacy in that region. From your perspective, and I know this is a big question: How did this war happen? Felice Gaer:   I'll just start by saying: it didn't start in 2022. And if you have to look at what happened, the events of 2014, to understand the events of 2022. Following the breakup of the Soviet Union, or even during the breakup, there was a period where the 15th constituent Union republics of the Soviet Union developed a greater national awareness, really, and some of them had been independent as some of them hadn't been, but they developed a much greater awareness. When the Soviet Union collapsed, the 15 countries, including Russia, as one of the 15, became independent entities. And aside from having more members in the United Nations and the Council of Europe and places like that, it led to much more robust activity, in terms of respecting human rights and other areas of endeavor in each of those countries.  The situation in Russia, with a head of state who has been there, with one exception, a couple of years, for 20 years, has seen an angry desire to reestablish an empire. That's the only thing you can say really about it.  If they can't dominate by having a pro-Russian group in charge in the country, then there have been invasions, there have been Russian forces, Russia-aligned forces sent to the different countries. So whether it's Georgia, or Moldova, or Ukraine, we've seen this pattern.  And unfortunately, what happened in 2022, is the most egregious and I would say, blatant such example. In 2014, the Russians argued that it was local Russian speaking, little green men who were conducting hostilities in these places, or it was local people who wanted to realign with Russia, who were demanding changes, and so forth. But in the 2022 events, Russia's forces invaded, wearing Russian insignia and making it quite clear that this was a matter of state policy that they were pursuing, and that they weren't going to give up.  And it's led to the tragic developments that we've all seen inside the country, and the horrific violence, the terrible, widespread human rights violations. And in war, we know that human rights violations are usually the worst.  And so the one good spot on the horizon: the degree to which these abuses have been documented, it's unprecedented to have so much documentation so early in a conflict like this, which someday may lead to redress and accountability for those who perpetrated it. But right now, in the middle of these events, it's just a horror. Manya Brachear Pashman:   What other human rights situations do we need to be taking more seriously now? And where has there been significant progress? Felice Gaer:   Well, I'll talk about the problem spots if I may for a minute. Everyone points to North Korea as the situation without parallel, that's what a UN Commission of Inquiry said, without parallel in the world. The situation in Iran? Well, you just need to watch what's happened to the protesters, the women and others who have protested over 500 people in the streets have died because of this. 15,000 people imprisoned, and Iran's prisons are known for ill treatment and torture.  The situation in Afghanistan is atrocious. The activities of the Taliban, which they were known for in the 1990s are being brought back. They are normalizing discrimination, they are engaged in probably the most hardline gender discrimination we've seen anywhere where women can't work outside the home, girls can't be educated, political participation is denied. The constitution has been thrown out. All kinds of things. The latest is women can't go to parks, they can't go to university, and they can't work for NGOs. This continues. It's a major crisis.  Well, there are other countries, from Belarus, to Sudan to Uzbekistan, and China, that we could also talk about at great length, lots of problems in the world, and not enough effort to expose them, address them and try to ameliorate them. Manya Brachear Pashman   So what do we do about that? What can our listeners do about that, when we hear this kind of grim report? Felice Gaer:   Work harder. Pay attention when you hear about rights issues. Support rights organizations. Take up cases. Seek redress. Be concerned about the victims. All these things need to be done. Manya Brachear Pashman:   I don't know how you maintain your composure and your cool, Felice, because you have faced so much in terms of challenges and push back. So thank you so much for all you have done for women, for the Jewish people, and for the world at large. Thank you, thank you, thank you. Felice Gaer:   Thank you, Manya.

It's Wednesday, October 30th, A.D. 2024. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark and Adam McManus Nigerian Muslims beheaded 4 people including a Christian Open Doors UK reports that Muslim extremists beheaded four abducted individuals recently in northeast Nigeria. At least one of them was a Christian. The terrorists released a graphic video of the murders and are believed to be from Boko Haram. In the video, an armed terrorist said, “Wherever there is an infidel, we will go and find them out by ourselves and execute them.” John Samuel with Open Doors said, “Boko Haram extremists have clearly said time and time again that they are waging a jihad against people they call ‘infidels' – that is anyone who does not sign up to their extreme interpretation of Islam. Some of the people at the top of this list, then, are Christians who are clear targets because of their faith.” 60,000 Brits sign freedom of prayer petition Alliance Defending Freedom released a petition for freedom of prayer in the United Kingdom. this month. Already, nearly 60,000 people have signed it. Authorities in the U.K. recently convicted a Christian of violating censorship zones around abortion mills. Army veteran Adam Smith-Connor had simply prayed silently near an abortion mill! Alliance Defending Freedom sent the petition to U.K. Prime Minister Keir Starmer. It states, “Freedom of thought is our most basic and precious of rights -- and has long been recognized in British law and every major human rights document from the Universal Declaration of Human Rights onwards.” Proverbs 29:2 says, “When the righteous are in authority, the people rejoice; but when a wicked man rules, the people groan.” Kamala calls Trump a “petty tyrant,” likening him to King George III Last night, Vice President Kamala Harris made her campaign's closing argument in a speech at the Ellipse in the nation's capital, reports The Epoch Times. Her campaign claimed that 75,000 people were in attendance. The rally was located at a symbolic site for two reasons. First, it had a direct view of the White House. And secondly, it's the place where Trump delivered his speech on January 6, 2021, that preceded the Capitol breach. HARRIS: “Nearly 250 years ago, America was born when we wrested freedom from a petty tyrant. Across the generations, Americans have preserved that freedom, expanded it, and, in so doing, proved to the world that a government of, by, and for the people is strong and can endure. (cheers) “Those who came before us, the patriots at Normandy and Selma, Seneca Falls and Stonewall (cheers), on farmlands and factory floors, they did not struggle, sacrifice, and lay down their lives only to see us cede our fundamental freedoms. (cheers) “They didn't do that only to see us submit to the will of another petty tyrant.  (cheers) These United States of America, we are not a vessel for the schemes of wannabe dictators.” GOP Congressman: People are done with Kamala's fear mongering Appearing on The Angle with Laura Ingraham on Fox News, Republican Congressman Byron Donalds of Florida rejected the nasty tone, fear mongering, and unsupported accusations in the waning days that Kamala Harris has adopted. Listen. DONALDS: “They were joy and vibes three weeks ago. Now, everything is  ‘attack Donald Trump,'  ‘call him Hitler,'  ‘call his supporters fascists.' “We were at Madison Square Garden. Laura, it was great to see you there. It was a fantastic night. “You had people like myself, Vivek Ramaswamy, ‘Harry-O,' the founder of Death Row Records. We spoke at that rally. Do you think the Nazis would let two black guys and a guy of Hindu dissent speak at a rally? At one of theirs? Absolutely not! But that's all they have. “The constant fear mongering and gaslighting is enough. People are sick of it. They're done. They're done with Kamala Harris and they're done with this version of the Democrat Party.” Washington Post, L.A. Times, & USA Today don't endorse for president Breaking with recent practice, major news outlets are not endorsing a candidate in the upcoming presidential election. The Washington Post announced last Friday it is not making a presidential endorsement for the first time in 36 years.  The Los Angeles Times and USA Today also announced they will not be endorsing a candidate for president. In the wake of the decisions, top editors resigned and 200,000 left-leaning subscribers to the Washington Post cancelled their subscriptions.  Many conservatives have concluded that Jeff Bezos and Patrick Soon-Shiong, the billionaire owners of the Washington Post and the Los Angeles Times respectively, have concluded that Trump is likely to win the 2024 election and do not want to irritate him by endorsing Kamala Harris. How God spared a couple in Hurricane Helene Queen City News reports a North Carolina couple is giving thanks to God after surviving Hurricane Helene. Howard Ray and his wife, Lisa, thought they were about to die as flooding swamped their trailer in Yancey County. However, they were able to escape the trailer and use their couch as a flotation device. Eventually, they made their way to safety. HOWARD: “I don't understand. We shouldn't be alive. I mean, there's just no way. It's all God.” LISA: “Yeah, we shouldn't be alive, but God has a purpose.” REPORTER: “What do you think that purpose is?” LISA: “I'm not sure. I'm still asking questions.” HOWARD: “I think maybe what we're doing right now, maybe it gets out and shows people that there is a God.” Lisa had to be hospitalized for some cuts, and Howard, a lieutenant with the local volunteer fire department, returned to the area to help first responders. They both praised God for His protection.  Worldview listeners fully fund Pakistani orphanage well And finally, if you heard the newscast on Monday, you learned that a 200-foot-deep well of a Pakistani Christian orphanage, which housed 87 orphans, had become polluted with chemicals which tragically led to the deaths of two orphans. Toward the $15,000 cost of building a 500-foot-deep well which will deliver safe drinking water, Pastor Michael, the founder of the orphanage whom I have met personally, still needed to raise the final $4,185.  Thanks to several Worldview donors on Monday, the amount remaining was $3,110. And yesterday, Michele in Altha, Florida gave $100, a couple from San Antonio, Texas gave $150, a family in Lexington Park, Maryland gave $150,  a couple in Paw Paw, Michigan gave $500, a couple in Kailua Kona, Hawaii gave $500, a couple in Simpsonville, South Carolina gave $1,000, and Dick and Deborah in Wayland, Michigan -- along with their teenage sons Jonas and Jeremiah who contributed money from their dog-sitting business – gave $1,054.75. Those 7 donations add up to $3,454.75. That means we surpassed the goal by $344.75.  The additional money will go toward the $2,000 monthly budget which pays for the food, clothing, medical care, and Christian education of the 85 orphans. If you would like to help with that budget, send your tax-deductible donation made out to Rio Grande Valley Prayer Center, their sister organization here in America. The address is 3106 Harmony Lane, Mission, TX 78574.  In the memo, write: “Pakistani orphanage.” The prayer center will then wire your money to a nearby bank in Pakistan.  Please email me at Adam@TheWorldview.com to let me know how much you sent so I can offer one final report on Thursday's newscast. James 1:27 says, “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.” Close And that's The Worldview on this Wednesday, October 30th, in the year of our Lord 2024. Subscribe by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

If the Universal Declaration of Human Rights were rewritten today, what rights would we add to strive for a more just world? In the final episode of our five-part series, IDEAS looks beyond our fractured present and tries to imagine what new rights we need for our own millennium.

The right to freedom of thought and the freedom to express those thoughts is especially resonant in our own time. In his novel 1984, Orwell proposed a future of “thought-crime” and in many places that day has arrived. IDEAS continues our series exploring the Universal Declaration of Human Rights and in this episode look to the history and future of free expression.

In 1905, Eleanor Roosevelt married her distant cousin Franklin, beginning a remarkable and complicated union. During her husband's years as President, from 1933 to 1945, Eleanor became the longest-serving First Lady and she transformed the role, becoming the first presidential spouse to hold regular press conferences and host a weekly radio show. Known for her outspokenness, Eleanor championed her husband's New Deal policies but also publicly disagreed with him. After FDR's death, she served on the United Nations General Assembly and helped draft the Universal Declaration of Human Rights, cementing her legacy as a powerful advocate for human rights and social justice.Order your copy of the new American History Tellers book, The Hidden History of the White House, for behind-the-scenes stories of some of the most dramatic events in American history—set right inside the house where it happened.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.