Podcasts about Diaspora

Send us a textWhat happens when the life you meticulously planned is no longer the life you want? Isha Gaye was on the fast track to a successful law career—a path defined by prestige and parental expectation. But a global pandemic and a moment of intense self-reflection forced her to confront a difficult truth: she was pursuing a dream that wasn't her own. This pivot led her to walk away from law school and into the unknown, armed with little more than a passion for African art and a desire to change a tired narrative.In this powerful conversation, Isha, the founder of Afriknoire magazine, takes host Lira Ndifon on her incredible journey of deconstruction and rebirth. She reveals how she battled crippling imposter syndrome to build a platform that celebrates the continent's most brilliant and underrepresented creative minds. This is a story about the courage to start from scratch, the power of building a team that shares your vision, and the slow, essential work of decolonizing your own mind.This episode is a must-listen for anyone who has ever felt lost on their path. You will discover:The Art of the Pivot: How to find the courage to abandon a "safe" path and build a life that aligns with your true calling.Beyond the Stereotypes: The vital mission to showcase Africa's beauty and creativity, challenging the persistent, one-dimensional narrative of suffering.Leading with Purpose: How a near-fatal accident and a deep dive into mindfulness taught Aisha to lead from a place of service, not ego.The Creator's Battle: Actionable advice on overcoming imposter syndrome, quieting self-doubt, and trusting the process, even when the future is uncertain.This conversation is more than an interview; it's a testament to the fact that your true purpose often lies on the other side of your greatest fears. It will leave you inspired to not only consume art but to see your own life as the greatest masterpiece you will ever create.This conversation is a must-listen for anyone who has ever felt like they were living someone else's dream, offering a masterclass in courage, resilience, and the power of art to connect us all.Follow Ishia and Afrik Noire:https://www.instagram.com/afriquenoiremagazine?igsh=MW53ZjZwcnprYzlkaQ==https://www.instagram.com/itsisatougaye?igsh=dzg4MGpjNWdrdzNyIf this episode resonated with you, please show your support by liking, following, and subscribing to the Self-Reflection Podcast on Spotify, Apple Podcasts, YouTube, and wherever you listen. Your engagement helps us amplify these important stories and grow our community.Support the showCall to Action: Engage with the Self-Reflection Podcast community! Like, follow, and subscribe on Spotify, Apple Podcasts, YouTube (Self-Reflection Podcast by Lira Ndifon), and all major podcast platforms. Share your insights and feedback—we value your contributions! Suggest topics you'd like us to explore. Your support amplifies our reach, sharing these vital messages of self-love and empowerment. Until our next conversation, prioritize self-care and embrace your journey. Grab your copy of "Awaken Your True Self" on Amazon. Until next time, be kind to yourself and keep reflecting.

This episode was originally recorded as a livestream on YouTube. We explore what it means to raise children in the Ifá tradition while living in the diaspora. From early introduction to rituals and values to navigating identity, education, and cultural challenges—this conversation offers practical insight for parents and caregivers walking this path.

AOT2 and Ugoochi catch up on their week, discuss Delta stat police fining women 50k for indecent dressing, the poor transportation system in Lagos and the essentials to scale through them, a Lagos monarch dethroning 3 chiefs and other news that made the rounds this week.OUTLINE00:00 - Introduction05:21 - Fan mails15:24 - Catch up29:30 - X of the week39:50 - Believe it or not01:08:38 - Weekly Essentials01:48:45 - Flop and Prop of the week01:51:50 - Sign out-------------------------------------------234 Essential on Twitter and Instagram.Write us: fanmail@234essential.comDonate to 234 Essential: https://donate.stripe.com/bIYfZw6g14juf1m8wxNewsletter: https://234essential.com/

Grammy nominated ngoni virtuoso Bassekou Kouyate and his 8 piece band Ngoni Ba wowed the crowd at Lincoln Center in 2011. Ngoni Ba re-wired the ancient ngoni to create a dense, 21st century sound. We'll hear the concert and talk with Bassekou about hunters, his precocious son, and his future plans. We hear a very different take on the ngoni from Sidi Touré who made his U.S. debut at BAM in Brooklyn. Sidi Touré is from the legendary city of Gao in northern Mali, the seat the ancient Songhai empire. Then we go to Egypt to hear how artists from Port Said are making music for instruments that go back to the time of the Pharoahs. [Produced by Sean Barlow. Originally aired 11-09-2011] APWW #626

On the show, Soraya Senoiser interviews Jessica Kanya-Ngambi, founder of the Africa Diaspora Connection. As a Congolese first-generation migrant, she has a unique view on the importance of the diaspora in advocacy, representation and capacity-building in humanitarian development. Over the past decade, she has managed multi-million dollar programs in more than 20 African and MENA countries. Now she joins the show to discuss how she is changing the character of mobilising support for humanitarian projects from across the diaspora. An absolute well of ideas, enthusiasm and work ethic, Jessica introduces you to the humility, creativity and work ethic required to work on behalf of her diaspora. Pushing back on the intra-ethnic conflict stories in The Congo and harnessing local knowledge and support, she is pushing for a new future supported by an engaged, knowledgeable diaspora.

Comment cette guerre peut transformer le peuple juif ?Depuis plus de 600 jours, Israël est engagé sur plusieurs fronts. La récente confrontation avec l'Iran marque un tournant, qui pourrait aussi être une opportunité pour des changements de fond dans la société israélienne et le judaïsme de Diaspora.Depuis les milouim (réserve), Gabriel Levy, fondateur de Shofar, partage son expérience et montre comment cette guerre pourrait ouvrir la voie à plus d'unité, à un débat public moins polarisé et à une autre manière de penser l'avenir d'Israël, au-delà des clivages entre laïques et religieux. Il évoque aussi les transformations profondes en cours dans les communautés juives de diaspora.Un entretien au micro d'Antoine Mercier. Bonne écoute.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

This week's learning is sponsored anonymously in gratitude to Rabbi Carl Perkins, a learned and compassionate rabbi, a gifted teacher, whose love of Judaism inspires all who are blessed to know him. Today's daf is sponsored by Paul and Danielle Nacamuli. "Mazel tov to our daughter and son-in-law on their marriage, may you enjoy many years of joy together!" Today's daf is sponsored by Natanya Slomowitz in loving memory of her mother, Haviva Lilka bat Necha and Avraham. Onkelos converted to Judaism. The emperor sent three different groups of troops to seize him, but he convinced each group to convert to Judaism by explaining to them that God takes care of his people better than the Roman leaders. The prophecy told to Rivka when she was pregnant with Esau and Yaakov, "There are two nations in your womb," is explained as meaning "two proud/great ones" and refers to Rebbi and Antoninus, who were both blessed with plenty. What is the basis of the argument between Rabbi Meir and the rabbis regarding whether it is forbidden to do business with idol worshippers on the day of the death of their king, only if there is burning or even if there is not? How does that connect with the braita that says the Jews burn the items of a king, and it is not forbidden because it is the way of the non-Jews? They would burn items not only when kings died, but also heads of the Sanhedrin. What types of items would be burned? The Mishna mentions the day of shaving his beard and his locks. Is this referring to two separate days - one of shaving the beard and one of shaving the locks on the back of his neck to be offered to the idol, or the day where one shaved his beard, but kept his locks to grow, to later be offered to the idol? The Gemara concludes that both answers are correct. Another Roman holiday is described where they would celebrate their dominion over the Jews. This one is not listed in the Mishna as it happened only once in a lifetime, or very infrequently. What were the Babylonian and Persian holidays? Rav Huna son of Rav Chisda listed several pagan temples with which it was forbidden to ever do business, as they offered sacrifices daily to the idols. Shmuel was lenient with holidays in the Diaspora and forbade only the day of the holiday itself.

This week's learning is sponsored anonymously in gratitude to Rabbi Carl Perkins, a learned and compassionate rabbi, a gifted teacher, whose love of Judaism inspires all who are blessed to know him. Today's daf is sponsored by Paul and Danielle Nacamuli. "Mazel tov to our daughter and son-in-law on their marriage, may you enjoy many years of joy together!" Today's daf is sponsored by Natanya Slomowitz in loving memory of her mother, Haviva Lilka bat Necha and Avraham. Onkelos converted to Judaism. The emperor sent three different groups of troops to seize him, but he convinced each group to convert to Judaism by explaining to them that God takes care of his people better than the Roman leaders. The prophecy told to Rivka when she was pregnant with Esau and Yaakov, "There are two nations in your womb," is explained as meaning "two proud/great ones" and refers to Rebbi and Antoninus, who were both blessed with plenty. What is the basis of the argument between Rabbi Meir and the rabbis regarding whether it is forbidden to do business with idol worshippers on the day of the death of their king, only if there is burning or even if there is not? How does that connect with the braita that says the Jews burn the items of a king, and it is not forbidden because it is the way of the non-Jews? They would burn items not only when kings died, but also heads of the Sanhedrin. What types of items would be burned? The Mishna mentions the day of shaving his beard and his locks. Is this referring to two separate days - one of shaving the beard and one of shaving the locks on the back of his neck to be offered to the idol, or the day where one shaved his beard, but kept his locks to grow, to later be offered to the idol? The Gemara concludes that both answers are correct. Another Roman holiday is described where they would celebrate their dominion over the Jews. This one is not listed in the Mishna as it happened only once in a lifetime, or very infrequently. What were the Babylonian and Persian holidays? Rav Huna son of Rav Chisda listed several pagan temples with which it was forbidden to ever do business, as they offered sacrifices daily to the idols. Shmuel was lenient with holidays in the Diaspora and forbade only the day of the holiday itself.

התוכן בעניני קדושה צ"ל "מעלין בקודש". ועאכו"כ בעניני כ"ק מו"ח אדמו"ר, נשיא בישראל [אשר "הוא בחיים" עד ביאת המשיח! וגם אז נלך אנו עם הרבי שלנו, נשיא דורנו], והיות אשר ה"נשיא הוא הכל" – זה צ"ל באופן של פרסום. ובכן: כל מה שכ"ק מו"ח אדמו"ר רצה – מתמלא! (כמו כאשר הממשלה רצתה לאסור עליו לקחת איתו (בצאתו מהמדינה) חלק מהספרים והכתבים, ואמר שהוא יסע רק עם כל הספרים וכתבים – כך הי'!) בנין זה נתן כ"ק מו"ח אדמו"ר ל"אגודת חסידי חב"ד" – ובאסיפה של "אגודת חסידי חב"ד" לאחרונה הוחלט לפרסם זאת – ורצונו הי' שזה יהי' מקום תפילה, גם בחלק הבנין בו היתה דירתו הפרטית [אף שפשוט, שגם העיקר בדירתו הפרטית (של כל יהודי, וכ"ש של צדיק) הוא הלימוד והתפילה הספרים והכתבים, ועניני אכילה ושתי' ושינה וכו' הם בגדר טפל דטפל, ובפרט שאצל נשיא – הרי הוא גם אוכל שותה וישן וכו' כנשיא] ובאסיפה זו הוחלט שאכן ימשיכו להתפלל שם. ויה"ר שנזכה בקרוב ממש לגאולה האמיתית והשלימה, כאשר כל הבתי-כנסת ובתי-מדרשות שבחו"ל, עאכו"כ בנין "770", יעברו בשלימותם לארצנו הקדושה.ב' חלקים משיחת אור ליום ג' פ' בלק, י"ג תמוז ה'תשמ"ה ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=29-06-2025 Synopsis We must always ascend in holiness, and all the more so when it comes to something relating to my father-in-law, the Rebbe, a Nasi of the Jewish people. And since “the Nasi is everything” – this must be done in a public fashion. Everything that the Rebbe, my father-in-law, wanted, will be fulfilled (as we saw when the Russian government wanted to prohibit him from taking some of his sefarim and manuscripts with him upon leaving the country, but he declared that he would travel only with all of them, and so it was). The Rebbe gave this building to Agudas Chassidei Chabad – and at a recent meeting of Agudas Chassidei Chabad, it was decided to publicize this – and he wanted it to be a place for davening, including the part of the building that ostensibly served as his private residence (though it is obvious that even a Jew's private residence is primarily used for Torah study, davening, sefarim and manuscripts etc., while eating, drinking, sleeping, etc., are totally secondary, and certainly the home of a Nasi, who eats, drinks and sleeps as a Nasi). Therefore, it was decided at the meeting to keep using the private residence for davening. May it be Hashem's will that we merit very soon the true and complete Redemption, when all shuls and study halls in the Diaspora, and certainly the building of 770, will be transferred in their entirety to our Holy Land.2 excerpts from sichah of Monday night, parashas Balak, 13 Tammuz 5745 For a transcript in English of the Sicha: https://thedailysicha.com/?date=29-06-2025 לע”נ הרבנית עטא דבורה בת ר' מרדכי ע"ה מרזוב ליום היארצייט שלה ב' תמוז. ת.נ.צ.ב.ה.

Help Stop The Genocide In American Ghettos Podcast is a platform for ordinary law abiding citizens from Emmanuel Barbee friends list and from his social groups who are Black Artists, African Artists, Allied Healthcare professionals, Church Leaders, and Black Entrepreneurs, African Entrepreneurs who want to promote their products and services to our listeners from the global community. This no holds-barred talk show focuses on promoting Grassroots Community Advocacy, Business, Finance, Health, Community-Based Solutions, Employment, Social Issues, Political Issues, Black Issues, African Issues and Christianity which speaks to the interests of our listeners. Broadcasting on multiple social networks throughout the United States and around the globe. This show will provide insight on how our creative abilities can be used to create economic tangibles in our communities, neighborhoods and in Black countries. The Grass Roots Community Activist Movement is about uniting the African American community and the African Immigrant community in Chicago and eventually throughout the Diaspora. I'm not just online trying to sell my book, selling items from my virtual store or just trying to get donations for my film project but rather to recruit like minded Black Americans, like minded African Immigrants within America to help me build the best African American business within the United States of America called the Grass Roots Community Activist Institute of Chicago. Our objective is for us to build our own network so that we can support each other in business. #NotAnother33Years #M1

Help Stop The Genocide In American Ghettos Podcast is a platform for ordinary law abiding citizens from Emmanuel Barbee friends list and from his social groups who are Black Artists, African Artists, Allied Healthcare professionals, Church Leaders, and Black Entrepreneurs, African Entrepreneurs who want to promote their products and services to our listeners from the global community. This no holds-barred talk show focuses on promoting Grassroots Community Advocacy, Business, Finance, Health, Community-Based Solutions, Employment, Social Issues, Political Issues, Black Issues, African Issues and Christianity which speaks to the interests of our listeners. Broadcasting on multiple social networks throughout the United States and around the globe. This show will provide insight on how our creative abilities can be used to create economic tangibles in our communities, neighborhoods and in Black countries. The Grass Roots Community Activist Movement is about uniting the African American community and the African Immigrant community in Chicago and eventually throughout the Diaspora. I'm not just online trying to sell my book, selling items from my virtual store or just trying to get donations for my film project but rather to recruit like minded Black Americans, like minded African Immigrants within America to help me build the best African American business within the United States of America called the Grass Roots Community Activist Institute of Chicago. Our objective is for us to build our own network so that we can support each other in business. #NotAnother33Years #M1

Help Stop The Genocide In American Ghettos Podcast is a platform for ordinary law abiding citizens from Emmanuel Barbee friends list and from his social groups who are Black Artists, African Artists, Allied Healthcare professionals, Church Leaders, and Black Entrepreneurs, African Entrepreneurs who want to promote their products and services to our listeners from the global community. This no holds-barred talk show focuses on promoting Grassroots Community Advocacy, Business, Finance, Health, Community-Based Solutions, Employment, Social Issues, Political Issues, Black Issues, African Issues and Christianity which speaks to the interests of our listeners. Broadcasting on multiple social networks throughout the United States and around the globe. This show will provide insight on how our creative abilities can be used to create economic tangibles in our communities, neighborhoods and in Black countries. The Grass Roots Community Activist Movement is about uniting the African American community and the African Immigrant community in Chicago and eventually throughout the Diaspora. I'm not just online trying to sell my book, selling items from my virtual store or just trying to get donations for my film project but rather to recruit like minded Black Americans, like minded African Immigrants within America to help me build the best African American business within the United States of America called the Grass Roots Community Activist Institute of Chicago. Our objective is for us to build our own network so that we can support each other in business. #NotAnother33Years #M1

This program ventures into corners of Africa we rarely hear from, guided by adventurous field recordists and crate diggers. The Zomba Prison Project is a set of recordings by inmates at a maximum security prison in Malawi, one of the poorest nations on earth. The project's debut CD was nominated for a Grammy Award. Here, we speak with the producer, Ian Brennan, and hear tracks from a volume of soulful, even heartbreaking, songs from the prison. We then go back to the 1960s and ‘70s in the city of Bobo-Dioulasso in Burkina Faso (then Upper Volta) to sample a gorgeous set recordings by Volta Jazz, Dafra Star, Les Imbattables Leopards and more. We hear from Florent Mazzoleni, the author and intrepid vinyl collector behind the new box set, Bobo Yéyé: Belle Époque in Upper Volta. Produced by Banning Eyre APWW #738

Beverly Hills Mayor Sharona Nazarian fled Iran with her family during the revolution to escape religious persecution, learning English as her third language before building a career in clinical psychology. Now the first Iranian American woman to lead the city, she governs a diverse community where roughly 20% of the population trace its roots to Iran. As war unfolds in the Middle East, she's tells us how she's become the de facto voice of a diaspora caught between American dreams and a longing for peace in their homeland.

The Bay Area is home to thousands of Haitians. In this segment of our Diaspora stories, Crosscurrents host, Hana Baba went to visit one whose restaurant was  named one of the tastiest restaurants in the Bay Area by the SF Chronicle.

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Tonight Producer Swati Rayasam showcases a community panel of how discriminatory exclusion policies during times of heightened fears of national security and safety have threatened our communities in the past, and how the activities of the current administration threaten our core constitutional rights, raising the specter of politicization and polarization of citizenship, immigration visas, naturalization rights, and the right to free speech.   Deport. Exclude. Revoke. Imprison – “Wong Kim Ark is for All of Us” SHOW TRANSCRIPT Swati Rayasam: You are tuned in to APEX Express on KPFA. My name is Swati Rayasam and I'm back as your special producer for this episode. Tonight we have an incredible community panel titled Deport. Exclude. Revoke. Imprison. This panel explores the history of how discriminatory exclusion policies during times of heightened fears of national security and [00:01:00] safety have threatened our communities in the past, and how the activities of the current administration threaten our core constitutional rights, raising the specter of politicization and polarization of citizenship, immigration visas, naturalization rights, and the right to free speech. I'll pass it on to UC Berkeley Ethnic Studies Professor Mike Chang to kick us off. Mike and Harvey: We're starting on Berkeley time, right on time at three 10, and I want to introduce Harvey Dong. Harvey Dong: Okay. The sponsors for today's event include, AADS- Asian American and Diaspora studies program, uc, Berkeley, Asian American Research Center, the Center for Race and Gender Department of Ethnic Studies- all part of uc, Berkeley. Off campus, we have the following community groups. Chinese for Affirmative Action, Asian Law Caucus, [00:02:00] Asian Prisoners Support Committee, and East Wind Books. Okay, so that's, quite a few in terms of coalition people coming together. My name is Harvey Dong and I'm also a lecturer in the AADS program and part of the ethnic studies department. I can say that I exist here as the result of birthright citizenship won by Ancestor Wong Kim Ark in 1898. Otherwise, I would not be here. We want to welcome everyone here today, for this important panel discussion titled: Deport, Exclude, Revoke, Imprison – Immigration and citizenship rights during crisis. Yes, we are in a deep crisis today. The Chinese characters for crisis is way G in Mandarin or way gay in [00:03:00] Cantonese, which means danger and opportunity. We are in a moment of danger and at the same time in a moment of opportunity. Our communities are under attack from undocumented, documented, and those with citizenship. We see urgency in coming together. In 1898, the US Supreme Court case, US versus Wong Kim Ark held that under the 14th Amendment birthright, citizenship applies to all people born in the United States. Regardless of their race or their parents' national origin or immigration status. On May 15th this year, the Supreme Court will hear a President Donald Trump's request to implement an executive order that will end birthright citizenship already before May 15th, [00:04:00] deportations of US citizen children are taking place. Recently, three US citizen children, one 2-year-old with cancer have been deported with their undocumented parents. The numbers of US citizen children are much higher being deported because it's less covered in the press. Unconstitutional. Yes, definitely. And it's taking place now. Also today, more than 2.7 million southeast Asian Americans live in the US but at least 16,000 community members have received final orders of deportation, placing their lives and families in limbo. This presents a mental health challenge and extreme economic hardship for individuals and families who do not know whether their next day in the US will be their last. Wong Kim Ark's [00:05:00] struggle and the lessons of Wong Kim Ark, continue today. His resistance provides us with a grounding for our resistance. So they say deport, exclude, revoke, imprison. We say cease and desist. You can say that every day it just seems like the system's gone amuk. There's constant attacks on people of color, on immigrants and so forth. And our only solution, or the most important solution is to resist, legally resist, but also to protest, to demand cease and desist. Today brings together campus and community people. We want you all to be informed because if you're uninformed , you can't do anything. Okay? You have to know where things are at. It's nothing new. What they're trying to do, in 1882, [00:06:00] during times of economic crisis, they scapegoated Asian Americans. Today there's economic, political crisis. And the scapegoating continues. They're not doing anything new. You know, it's old stuff, but we have to realize that, and we have to look at the past in terms of what was done to fight it and also build new solidarities today. Wong Kim Ark did not take his situation sitting down. He went through, lots of obstacles. He spent three months in Angel Island he was arrested after he won his case because he was constantly being harassed wherever he went. His kids when they came over were also, spotted as being Wong Kim Ark's, children, and they too had to spend months at Angel Island. So Wong Kim Ark did not take his situation sitting down. We need to learn from him today. Our [00:07:00] next, special guest is Mr. Norman Wong, a good friend of mine. He was active here in the third world Liberation Front strike that led to ethnic studies. He did a lots of work for the development of Asian American studies and we've been out in touch for about, what, 40 years? So I'm really happy that he's able to come back to Berkeley and to talk about yourself, if you wish, maybe during the Q and a, but to talk about , the significance of your great-grandfather's case. Okay, so Norman Wong, let's give him a hand. Norman Wong: Hello, my name's Norman Wong. I'm the great grandson, Wong Kim Ark. Wong Kim Ark was [00:08:00] born in the USA, like my great-grandfather. I, too was born American in the same city, San Francisco, more than 75 years after him. We are both Americans, but unlike him, my citizenship has never been challenged. His willingness to stand up and fight made the difference for his struggles, my humble thanks. Wong Kim Ark however, was challenged more than once. In late 1889 as an American, he traveled to China in July, 1890. He returned to his birth city. He had his papers and had no problems with reentry. In 1895, after a similar trip, he was stopped from disembarking and was placed into custody for five months aboard ship in port. [00:09:00] Citizenship denied, the reason the Chinese exclusion Act 1882. He had to win this case in district court, provide $250 bail and then win again in the United States Supreme Court, March 28th, 1898. Only from these efforts, he was able to claim his citizenship granted by birthright from the 14th Amendment and gain his freedom. That would not be the last challenge to his being American. My mother suffered similar treatment. She like my great-grandfather, was born in America. In 1942, she was forced with her family and thousands of other Japanese Americans to relocation camps an experience unspoken by her family. [00:10:00] I first learned about Japanese American internment from history books. Executive order 9066 was the command. No due process, citizenship's rights stripped. She was not American enough. Now we have executive order 14160. It is an attack on birthright citizenship. We cannot let this happen. We must stand together. We are a nation of immigrants. What kind of nation are we to be with stateless children? Born to no country. To this, I say no. We as Americans need to embrace each other and [00:11:00] cherish each new life. Born in the USA. Thank you. Harvey Dong: Thank you, Norman. And Annie Lee, will moderate, the following panel, involving campus and community representatives who will be sharing their knowledge and experience. Annie Lee, Esquire is an attorney. She's also the, managing director of policy for Chinese Affirmative Action, and she's also, heavily involved in the birthright citizenship issue. Annie Lee: Thank you so much Harvey for that very warm welcome and thank you again to Norman for your remarks. I think it's incredible that you're speaking up at this moment, to preserve your ancestors' legacy because it impacts not just you and him, but all of us [00:12:00] here. So thank you. As Harvey said, my name is Annie Lee and I have this honor of working with this amazing panel of esteemed guest we have today. So I will ask each of them to introduce themselves. And I will start, because I would love to hear your name, pronouns. Title and organization as well as your personal or professional relationship with the US Immigration System. So my name's Annie. I use she her pronouns. I'm the managing Director of policy at Chinese for Affirmative Action, which is a non-profit based in San Francisco Chinatown. We provide direct services to the monolingual working class Chinese community, and also advocate for policies to benefit all Asian Americans. My relationship with the immigration system is I am the child of two Chinese immigrants who did not speak English. And so I just remember lots of time spent on the phone when I was a kid with INS, and then it became U-S-C-I-S just trying to ask them what happened to [00:13:00] a family member's application for naturalization, for visas so I was the interpreter for them growing up and even today. I will pass it to Letty. Leti Volpp: Hi everybody. Thank you so much, Annie. Thank you Harvey. Thank you, Norman. That was profoundly moving to hear your remarks and I love the way that you framed our conversation, Harvey. I'm Leti Volpp. I am the Robert d and Leslie k Raven, professor of Law and Access to Justice at the Berkeley Law, school. I'm also the director of the campus wide , center for Race and Gender, which is a legacy of the Third World Liberation Front, and the 1999, student movement, that led to the creation of the center. I work on immigration law and citizenship theory, and I am the daughter, second of four, children of my mother who was an immigrant from China, and my father who was an immigrant [00:14:00] from Germany. So I'll pass it. Thank you. Ke Lam: Thank you. Thank you all for being here. Thank you, Norman. So my name's Key. I go by he, him pronouns or Nghiep “Ke” Lam, is my full name. I work for an organization called Asian Prison Support Committee. It's been around for like over two decades now, and it started behind three guys advocating for ethics study, Asian and Pacific Islander history. And then it was starting in San Quent State Prison. All three of them pushed for ethics study, hard and the result is they all was put into solitary confinement. And many years later, after all three got out, was Eddie Zang, Mike Romero and Mike no. And when they got out, Eddie came back and we pushed for ethics study again, and we actually got it started in 2013. And it's been going on to today. Then the programs is called Roots, restoring our Original True Self. So reconnecting with who we are. And one of Eddie's main, mottos that really stuck with me. He said, we need to all connect to our chi, right? And I'm like, okay, I understand what chi is, and he said no. He [00:15:00] said, you need to connect to your culture, your history, which result to equal your identity, who you are as a person. So, the more we study about our history and our culture, like, birthright citizen, it empower us to know, who we are today. Right? And also part of that is to how do we take down the veil of shame in our community, the veil of trauma that's impacting our community as well. We don't talk about issue that impact us like immigration. So I'm a 1.5 generation. So I was born in Vietnam from Chinese family that migrant from China to Vietnam started business after the fall of Vietnam War. We all got kicked out but more than that, I am directly impacted because I am a stranded deportee, somebody that got their, legal status taken away because of criminal conviction. And as of any moment now, I could actually be taken away. So I live in that, right at that threshold of like uncertainty right now. And the people I work with, which are hundreds of people, are fixing that same uncertainty.[00:16:00] Annie Lee: Thank you, Ke. I'm gonna pass it to our panelists who are joining us virtually, including Bun. Can you start and then we'll pass it to Chris after. Bun: Hey everybody, thank you for having me. My name is Bun. I'm the co-director of Asian Prison Support Committee. I'm also, 1.5 generation former incarcerated and under, direct impact of immigration. Christopher Lapinig: Hi everyone. My name is Christopher Lapinig, my pronouns are he, him and Sha. I am a senior staff attorney on the Democracy and National Initiatives Team at Asian Law Caucus, which you may know is the country's first and oldest legal aid in civil rights organization, dedicated to serving, low income immigrant and underserved AAPI communities. In terms of my connection to the immigration system, I am, I also am a beneficiary of a birthright citizenship, and my parents are both immigrants from the Philippines. I was born in New York City. My [00:17:00] extended family spans both in the US and the Philippines. After graduating law school and clerking, my fellowship project was focused on providing litigation and immigration services to, survivors of labor trafficking in the Filipino community. While working at Asian Americans Advancing Justice Los Angeles, I also was engaged in, class action litigation, challenging the first Trump administration's practices, detaining immigrants in the Vietnamese and Cambodian communities. Annie Lee: Thank you, Chris. Thank you Bun. Let's start off by talking about birthright citizenship since it's a big topic these days. On the very, very first day of Trump's administration, he issued a flurry of executive orders, including one that would alter birthright citizenship. But I wanna take us back to the beginning because why do we have this right? It is a very broad right? If you were born in the United States, you are an American citizen. Where does that come from? So I wanna pose the first question to Letty to talk about the [00:18:00] origins of birthright citizenship., Leti Volpp: Very happy to. So what's being fought about is a particular clause in the Constitution and the 14th Amendment, which says, all persons born are naturalized in the United States, and subject to the jurisdiction thereof are citizens of the United States and of the state wherein they reside. Okay, so that's the text. There's been a very long understanding of what this text means, which says that regardless of the immigration status of one's parents, all children born here are entitled to birthright citizenship with three narrow exceptions, which I will explain. So the Trump administration executive order, wants to exclude from birthright citizenship, the children of undocumented immigrants, and the children of people who are here on lawful temporary visas. So for example, somebody here on an [00:19:00] F1 student visa, somebody on a H one B worker visa, somebody here is a tourist, right? And basically they're saying we've been getting this clause wrong for over a hundred years. And I will explain to you why I think they're making this very dubious argument. Essentially when you think about where the 14th amendment came from, in the United States, in the Antebellum era, about 20% of people were enslaved and there were lots of debates about citizenship. Who should be a citizen? Who could be a citizen? And in 1857, the Supreme Court issued a decision in a case called Dread Scott, where they said that no person who was black, whether free or enslaved, could ever be a citizen. The Civil War gets fought, they end slavery. And then the question arose, well, what does this mean for citizenship? Who's a citizen of the United States? And in 1866, Congress [00:20:00] enacts a law called the Civil Rights Act, which basically gave rights to people that were previously denied and said that everybody born in the United States is a birthright citizen. This gets repeated in the 14th Amendment with the very important interpretation of this clause in Norman's great-grandfather's case, the case of Wong Kim Ark. So this came before the Supreme Court in 1898. If you think about the timing of this, the federal government had basically abandoned the reconstruction project, which was the project of trying to newly enfranchised, African Americans in the United States. The Supreme Court had just issued the decision, Plessy versus Ferguson, which basically legitimated the idea that, we can have separate, but equal, as a doctrine of rights. So it was a nation that was newly hostile to the goals of the Reconstruction Congress, and so they had this case come before them, whereas we heard [00:21:00] from Norman, we have his great-grandfather born in San Francisco, Chinatown, traveling back and forth to China. His parents having actually left the United States. And this was basically presented as a test case to the Supreme Court. Where the government tried to argue, similar to what the Trump administration is arguing today, that birthright citizenship, that clause does not guarantee universal birthright citizenship saying that children of immigrants are not subject to the jurisdiction thereof, not subject to the jurisdiction of the United States because their parents are also not subject to the jurisdiction of the United States. The Supreme Court took over a year to decide the case. They knew that it would be controversial, and the majority of the court said, this provision is clear. It uses universal language. It's intended to apply to children of all immigrants. One of the things that's interesting about [00:22:00] what the, well I'll let Chris actually talk about what the Trump administration, is trying to do, but let me just say that in the Wong Kim Ark decision, the Supreme Court makes very clear there only three narrow exceptions to who is covered by the 14th Amendment. They're children of diplomats. So for example, if the Ambassador of Germany is in the United States, and, she has a daughter, like her daughter should not become a birthright citizen, right? This is why there's diplomatic immunity. Why, for example, in New York City, there are millions of dollars apparently owed to the city, in parking tickets by ambassadors who don't bother to pay them because they're not actually subject to the jurisdiction in the United States. Okay? Second category, children of Native Americans who are seen as having a sovereign relationship of their own, where it's like a nation within a nation, kind of dynamic, a country within a country. And there were detailed conversations in the congressional debate about the [00:23:00] 14th Amendment, about both of these categories of people. The third category, were children born to a hostile invading army. Okay? So one argument you may have heard people talk about is oh, I think of undocumented immigrants as an invading army. Okay? If you look at the Wong Kim Ark decision, it is very clear that what was intended, by this category of people were a context where the hostile invading army is actually in control of that jurisdiction, right? So that the United States government is not actually governing that space so that the people living in it don't have to be obedient, to the United States. They're obedient to this foreign power. Okay? So the thread between all three of these exceptions is about are you having to be obedient to the laws of the United States? So for example, if you're an undocumented immigrant, you are subject to being criminally prosecuted if you commit a crime, right? Or [00:24:00] you are potentially subjected to deportation, right? You have to obey the law of the United States, right? You are still subject to the jurisdiction thereof. Okay? But the Trump administration, as we're about to hear, is making different arguments. Annie Lee: Thank you so much, Leti for that historical context, which I think is so important because, so many different communities of color have contributed to the rights that we have today. And so what Leti is saying here is that birthright citizenship is a direct result of black liberation and fighting for freedom in the Civil War and making sure that they were then recognized as full citizens. And then reinforced, expanded, by Wong Kim Ark. And now we are all beneficiaries and the vast majority of Americans get our citizenship through birth. Okay? That is true for white people, black people. If you're born here, you get your ci. You don't have to do anything. You don't have to go to court. You don't have to say anything. You are a US citizen. And now as Leti referenced, there's this fringe legal theory that, thankfully we've got lawyers like [00:25:00] Chris who are fighting this. So Chris, you're on the ALC team, one of many lawsuits against the Trump administration regarding this unlawful executive order. Can you tell us a little bit about the litigation and the arguments, but I actually really want you to focus on what are the harms of this executive order? Sometimes I think particularly if you are a citizen, and I am one, sometimes we take what we have for granted and you don't even realize what citizenship means or confers. So Chris, can you talk about the harms if this executive order were to go through? Christopher Lapinig: Yeah. As Professor Volpp sort of explained this executive order really is an assault on a fundamental constitutional right that has existed for more than a hundred years at this point, or, well, about 125 years. And if it is allowed to be implemented, the harms would really be devastating and far reach. So first, you know, children born in the us, the [00:26:00] parents without permanent status, as permissible said, would be rendered effectively stateless, in many cases. And these are of course, children, babies who have never known any other home, yet they would be denied the basic rights of citizen. And so the order targets a vast range of families, and not just undocument immigrants, but also those with work visas, student visas, humanitarian productions like TPS, asylum seekers, fleeing persecution, DACA recipients as well. And a lot of these communities have deep ties to Asian American community. To our history, and of course are, essential part, of our social fabric. In practical terms, children born without birthright citizenship would be denied access to healthcare through Medicaid, through denied access to snap nutritional assistance, even basic IDs like social security numbers, passports. And then as they grow older, they'd be barred from voting, serving on juries and even [00:27:00] working. And then later on in life, they might be, if they, are convicted of a crime and make them deportable, they could face deportation to countries that they never stepped, foot off basically. And so this basically is this executive order threatened at risk, creating exactly what the drafters of the 14th Amendment wanted to prevent the creation of a permanent underclass of people in the United States. It'll just get amplified over time. If you can imagine if there's one generation of people born without citizenship, there will be a second generation born and a third and fourth, and it'll just get amplified over time. And so it truly is just, hard to get your mind around exactly what the impact of this EO would be. Annie Lee: Thanks, Chris. And where are we in the litigation right now? Harvey referenced, a hearing at the Supreme Court on May 15th, but, tell us a little bit about the injunction and the arguments on the merits and when that can, when we can expect [00:28:00] that. Christopher Lapinig: Yeah, so there were a number of lawsuits filed immediately after, the administration issued its exec order on January 20th. Asian Law Caucus we filed with the ACLU Immigrant Rights Project. Literally we were the first lawsuit, literally hours after the executive order was issued. By early February, federal judges across the country had issued nationwide preliminary injunctions blocking implementation of the order. Our case is actually not a nationwide injunction. And so there're basically, I believe three cases that are going up to the Supreme Court. And, the Trump administration appealed to various circuit courts to try to undo these injunctions. But all circuit courts upheld the injunctive relief and and so now the Supreme Court is going to be hearing arguments on May 15th. And so it has not actually ruled on whether or not the executive order is constitutional, but it's going to. I mean, it remains to be seen exactly what they're going to decide but may [00:29:00] 15th is the next date is the big date on our calendar. Annie Lee: Yeah. So the Trump administration is arguing that these judges in a particular district, it's not fair if they get to say that the entire country, is barred from receiving this executive order. Is that procedurally correct. Judges, in order to consider whether to grants an injunction, they have a whole battery of factors that they look at, including one, which is like likelihood of winning on the merits. Because if something is unconstitutional, it's not really great to say, yeah, you can let this executive order go through. And then like later when the court cases finally worked their way, like a year later, pull back from that. And so that's, it's very frustrating to see this argument. And it's also unfair and would be very messy if the states that had republican Attorneys General who did not litigate, why would you allow the executive order to go forward in those red states and not in these blue state? It really, I would say federalism run terribly amuck. Swati Rayasam: [00:30:00] You are tuned in to APEX Express on 94.1 KPFA, 89.3 KPFB in Berkeley,. 88.1. KFCF in Fresno and online@kpfa.org. Annie Lee: But anyway, let's see back off from the actual case because I think what we're really talking about and what Chris has alluded to is, these cases about birthright citizenship, all the immigration policy is essentially determining who belongs here. Who belongs here. That's what immigration policy is at its heart. And we see that the right wing is weaponizing that question, who belongs here? And they are going after very vulnerable populations, undocumented people, people who are formerly incarcerated. So Bun if you can talk about how, is the formerly incarcerated community, like targeted immigrants, targeted for deportation? What is going on with this community that I feel like most people might not know about? Thank [00:31:00] you. Bun: Yes. For our folks that are incarcerated and former incarcerated, we are the easiest target for deportation because we are in custody and in California, CDCR colludes with ICE and on the day that we are to be paroled they're at the door, cuffing us up and taking us to detention. I'm glad to hear Harvey say, this is a time of fear for us and also opportunity. Right now, our whole community, the Southeast Asian community, mainly are very effective with immigration. In the past 25 years, mostly it was the Cambodian community that was being targeted and deported. At this moment, they are targeting, all of the Southeast Asian community, which historically was never deported because of the politics and agreements, of the Vietnamese community. And now the Laos community thats more concerning, that are being targeted for deportation. Trump have opened a new opportunity for us as a community to join [00:32:00] together and understand each other's story, and understand each other's fear. Understand where we're going about immigration. From birthright to crimmagration. A lot of times folks that are under crimmigration are often not spoken about because of our cultural shame, within our own family and also some of our community member felt safe because the political agreements. Now that everybody's in danger, we could stand together and understand each other's issue and support each other because now we could see that history has repeated itself. Again, we are the scapegoat. We are here together fighting the same issue in different circumstances, but the same issue. Annie Lee: But let me follow up. What are these, historical agreements that you're talking about that used to feel like used to at least shield the community that now aren't in place anymore? Bun: Yeah. After the Clinton administration, uh, passed the IRA [immigration reform act] a lot of Southeast Asian nations were asked to [00:33:00] take their nationals back. Even though we as 1.5 generation, which are the one that's mostly impacted by this, had never even stepped into the country. Most of us were born in a refugee camp or we're too young to even remember where they came from. Countries like Cambodian folded right away because they needed the financial aid and whatever, was offering them and immediately a three with a MOU that they will take their citizens since the early two thousands. Vietnam had a stronger agreement, which, they would agree to only take folks that immigrated here after 1995 and anybody before 1995, they would not take, and Laos have just said no until just a few months ago. Laos has said no from when the, uh, the act was passed in 1995, the IRRIRA. Mm-hmm. So the big change we have now is Vietnam had signed a new MOU saying that they will take folks after 1995 [00:34:00] in the first administration and more recently, something that we never thought, happened so fast, was Laos agreeing to take their citizen back. And then the bigger issue about our Laos community is, it's not just Laos folks. It's the Hmong folks, the Myan folks, folks, folks that are still in danger of being returned back 'cause in the Vietnam War, they colluded and supported the Americans in the Vietnam War and were exiled out and kicked out, and were hunted down because of that. So, at this moment, our folks are very in fear, especially our loud folks, not knowing what's gonna happen to 'em. Ke Lam: So for folks that don't know what IRR means it means, illegal Immigration Reform and Immigrant Responsibility Act. It actually happened after the Oklahoma bombing, which was caused by a US citizen, a white US citizen. Yeah. But immigration law came out of it. That's what's crazy about it. Annie Lee: Can you tell us, how is APSC advocating to protect the community right now because you [00:35:00] are vulnerable? Ke Lam: So we had to censor a lot of our strategies. At first we used to use social media as a platform to show our work and then to support our community. But the government use that as a target to capture our people. So we stopped using social media. So we've been doing a lot of on the ground movement, such as trying to get local officials to do resolutions to push Governor Newsom to party more of our community members. The other thing is we hold pardon workshops, so try and get folks to get, either get a pardon or vacate their sentence. So commute their sentence to where it become misdemeanor is not deportable anymore. Support letters for our folks writing support letters to send to the governor and also to city official, to say, Hey, please help pardon our community. I think the other thing we are actually doing is solidarity work with other organizations, African American community as well as Latin communities because we've been siloed for so long and we've been banned against each other, where people kept saying like, they've taken all our job when I grew up. That's what they told us, right? [00:36:00] But we, reality that's not even true. It was just a wedge against our community. And then so it became the good versus bad narrative. So our advocacy is trying to change it it's called re-storying you know, so retelling our story from people that are impacted, not from people, not from the one percenters in our own community. Let's say like we're all good, do you, are there's parts of our community that like that's the bad people, right? But in reality, it affects us all. And so advocacy work is a lot of different, it comes in a lot of different shapes and forms, but definitely it comes from the community. Annie Lee: Thanks, Ke. You teed me up perfectly because there is such a good versus bad immigrant narrative that takes root and is really hard to fight against. And that's why this administration is targeting incarcerated and formerly incarcerated folks and another group that, are being targeted as people who are accused of crimes, including Venezuelan immigrants who are allegedly part of a gang. So, Leti how is the government deporting [00:37:00] people by simply accusing them of being a part of a gang? Like how is that even possible? Leti Volpp: Yeah, so one thing to think about is there is this thing called due process, right? It's guaranteed under the constitution to all persons. It's not just guaranteed to citizens. What does it mean? Procedural due process means there should be notice, there should be a hearing, there should be an impartial judge. You should have the opportunity to present evidence. You should have the opportunity to cross examinee. You should have the opportunity to provide witnesses. Right? And basically Trump and his advisors are in real time actively trying to completely eviscerate due process for everybody, right? So Trump recently said, I'm doing what I was elected to do, remove criminals from our country. But the courts don't seem to want me to do that. We cannot give everyone a trial because to do so would take without exaggeration, 200 years. And then Stephen Miller said the judicial process is for Americans. [00:38:00] Immediate deportation is for illegal aliens. Okay. Quote unquote. Right. So I think one thing to notice is, as we're hearing from all of our speakers are like the boxes, the categories into which people are put. And what's really disturbing is to witness how once somebody's put in the box of being quote unquote criminal gang banger terrorists, like the American public seems to be like, oh, okay you can do what you want to this person. There's a whole history of due process, which exists in the laws which was created. And all of these early cases actually involved Asian immigrants, right? And so first they were saying there's no due process. And then in a case called Yata versus Fisher, they said actually there is due process in deportation cases, there's regular immigration court proceedings, which accord with all of these measures of due process. There's also a procedure called expedited removal, [00:39:00] which Congress invented in the nineties where they wanted to come up with some kind of very quick way to summarily exclude people. It was motivated by a 60 Minutes episode where they showed people coming to Kennedy Airport, who didn't have any ID or visa or they had what seemed to be fake visas and they were let into the United States. And then they disappeared, right? According to the 60 Minutes episode. So basically Congress invented this procedure of, if you appear in the United States and you have no documents, or you have what an immigration inspector thinks are false documents, they can basically tell you, you can leave without this court hearing. And the only fail safe is what's called a credible fear screening. Where if you say, I want asylum, I fear persecution, I'm worried I might be tortured, then they're supposed to have the screening. And if you pass that screening, you get put in regular removal [00:40:00] proceedings. So before the Trump administration took office, these expedited removal proceedings were happening within a hundred miles of the border against people who could not show that they had been in the United States for more than two weeks. In one of his first executive orders. Trump extended this anywhere in the United States against people who cannot show they've been in the United States for more than two years. So people are recommending that people who potentially are in this situation to carry documentation, showing they've been physically in the United States for over two years. Trump is also using this Alien Enemies Act, which was basically a law Congress passed in 1798. It's only been used three times in US history it's a wartime law, right? So it was used in 1812, World War I, and World War II, and there's supposed to be a declared war between the United States and a foreign nation or government, or [00:41:00] there's an incursion threatened by a foreign nation or government, and the president makes public proclamation that all natives of this hostile nation, 14 and up shall be liable to be restrained and removed as alien enemies. Okay? So we're obviously not at war with the Venezuelan gang Tren de Aragua, right? They have not engaged in some kind of invasion or predatory incursion into the United States, but the Trump administration is claiming that they have and saying things like, oh, they're secretly a paramilitary wing of the Venezuelan government, even as the Venezuelan government is like cracking down on them. It's not a quasi sovereign, entity. There's no diplomatic relationships between Tren de Aragua and any other government. So these are legally and factually baseless arguments. Nonetheless, the administration has been basically taking people from Venezuela on the basis of tattoos. A tattoo of a crown of a [00:42:00] rose, right? Even when experts have said there's no relationship between what Tren de Aragua does and tattoos, right? And basically just kidnapping people and shipping them to the torture prison in El Salvador. As I'm sure you know of the case of Kimber Abrego Garcia, I'm sure we'll hear more about this from Christopher. There's a very small fraction of the persons that have been sent to this prison in El Salvador who actually have any criminal history. And I will say, even if they had a criminal history, nobody should be treated in this manner and sent to this prison, right? I mean, it's unbelievable that they've been sent to this prison allegedly indefinitely. They're paying $6 million a year to hold people there. And then the United States government is saying, oh, we don't have any power to facilitate or effectuate their return. And I think there's a struggle as to what to call this. It's not just deportation. This is like kidnapping. It's rendition. And there are people, there's like a particular person like who's completely [00:43:00] disappeared. Nobody knows if they're alive or dead. There are many people in that prison. People don't know if they're alive or dead. And I'm sure you've heard the stories of people who are gay asylum seekers, right? Who are now in this situation. There are also people that have been sent to Guantanamo, people were sent to Panama, right? And so I think there questions for us to think about like, what is this administration doing? How are they trying to do this in a spectacular fashion to instill fear? As we know as well, Trump had said oh, like I think it would be great when he met with Bukele if you build four more or five more facilities. I wanna house homegrown people in El Salvador, right? So this is all the more importance that we stick together, fight together, don't, as key was saying, don't let ourselves be split apart. Like we need a big mass coalition right? Of people working together on this. Annie Lee: So thank you leti and I think you're absolutely right. These Venezuelans were kidnapped [00:44:00] in the middle of the night. I mean, 2:00 AM 3:00 AM pulled out of bed, forced to sign documents they did not understand because these documents were only available in English and they speak Spanish, put on planes sent to El Salvador, a country they've never been to. The government didn't even have to prove anything. They did not have to prove anything, and they just snatch these people and now they're disappeared. We do have, for now the rule of law. And so Chris, there are judges saying that, Kimber Abrego Garcia has to be returned. And despite these court orders, the administration is not complying. So where does that leave us, Chris, in terms of rule of law and law in general? Christopher Lapinig: Yeah. So, I'm gonna make a little personal. So I graduated from Yale Law School in 2013, and you might know some of my classmates. One of my classmates is actually now the Vice President of the United States. Oh man. [00:45:00] Bless you. As well as the second lady, Usha Vance. And a classmate of mine, a good friend Sophia Nelson, who's a trans and queer, was recently on, I believe CNN answering a question about, I believe JD Vice President Vance, was asked about the administration's sort of refusal to comply with usual orders. Yeah. As we're talking about here and JD had said something like, well, courts, judges can't tell the president what he can't do, and sophia, to their credit, said, you know, I took constitutional law with JD, and, we definitely read Marbury Versus Madison together, and that is the semial sort of Supreme Court case that established that the US Supreme Court is the ultimate decider, arbiter, interpreter, of the US Constitution. And so is basically saying, I know JD knows better. He's lying essentially, in all of his [00:46:00] communications about, judicial orders and whether or not a presidential administration has to comply , with these orders. So, to get to your question though, it is of course unprecedented. Really. It is essentially, you know, it's not, if we not already reached. The point of a constitutional crisis. It is a constitutional crisis. I think it's become clear to many of us that, democracy in the US has operated in large part, and has relied on, on, on the good faith in norms, that people are operating good faith and that presidents will comply when, a federal judge issues an injunction or a decision. It kind of leaves us in an interesting, unprecedented situation. And it means that, lawyers, we will continue to litigate and, go to court, but we can't, lawyers will not save the country or, immigrants or communities. We need to think extensively and creatively. [00:47:00] About how to ensure, that the rule of law is preserved because, this administration is not, abiding by the longstanding norms of compliance and so we have to think about, protests, advocacy, legislatively. I don't have the answers necessarily, but we can't rely on the courts to fix these problems really. Annie Lee: Oof. That was very real, Chris. Thank you. But I will say that when there is resistance, and we've seen it from students who are speaking up and advocating for what they believe is right and just including Palestinian Liberation, that there is swift retaliation. And I think that's partly because they are scared of student speech and movement and organizing. But this is a question to all of you. So if not the courts and if the administration is being incredibly retaliatory, and discriminatory in terms of viewpoint discrimination, in people and what people are saying and they're scouring our social [00:48:00] media like, Ke warns, like what can everyday people do to fight back? That's for all of you. So I don't know who, which of you wants to take it first? Ke Lam: Oh man. I say look at history, right? Even while this new president, I wanna say like, this dude is a convicted felon, right? Don't be surprised at why we country is in the way it is, because this dude's a convicted felon, a bad business person, right? And only care about the billionaires, you know? So I'm not surprised how this country's ending up the way it is 'cause it is all about money. One way that we can stand up is definitely band together, marched on the streets. It's been effective. You look at the civil right movement, that's the greatest example. Now you don't have to look too far. We can actually, when we come together, they can't fight us all. Right? It is, and this, it's like you look at even nature in the cell. When things band together, the predators cannot attack everyone. Right? They probably could hit a few of us, but in the [00:49:00] long run, we could change the law. I think another thing is we, we, as the people can march to the courts and push the courts to do the job right, despite what's going on., We had judges that been arrested for doing the right thing, right? And so, no matter what, we have to stand strong just despite the pressure and just push back. Annie Lee: Thanks, Ke. Chris? Christopher Lapinig: What this administration is doing is you know, straight out of the fascist playbook. They're working to, as we all know, shock and awe everyone, and make Americans feel powerless. Make them feel like they have no control, make them feel overwhelmed. And so I think first and foremost, take care of yourself , in terms of your health, in terms of your physical health, your mental health. Do what you can to keep yourself safe and healthy and happy. And do the same for your community, for your loved ones, your friends and family. And then once you've done that do what you can in terms of your time, treasure, [00:50:00] talent to, to fight back. Everyone has different talents, different levels of time that they can afford. But recognize that this is a marathon and not necessarily a sprint because we need everyone, in this resistance that we can get. Annie Lee: Thank you, Chris. Leti Volpp: There was a New Yorker article called, I think it was How to Be a Dissident which said, before recently many Americans, when you ask them about dissidents, they would think of far off countries. But they interviewed a lot of people who'd been dissidents in authoritarian regimes. And there were two, two things in that article that I'm taking with me among others. One of them said that in surveying like how authoritarian regimes are broken apart, like only 3.5% of the population has to oppose what's going on. The other thing was that you should find yourself a political home where you can return to frequently. It's almost like a religious or [00:51:00] spiritual practice where you go and you get refreshed and you're with like-minded people. And so I see this event, for example as doing that, and that we all need to find and nurture and foster spaces like this. Thank you. Annie Lee: Bun, do you have any parting words? Bun: Yeah. Like Ke said, to fight back, getting together, understanding issues and really uplifting, supporting, urging our own communities, to speak Up. You know, there's folks that can't speak out right now because of fear and danger, but there are folks here that can speak out and coming here learning all our situation really give the knowledge and the power to speak out for folks that can't speak down [unclear] right now. So I appreciate y'all Annie Lee: love that bun. I was gonna say the same thing. I feel like there is a special obligation for those of us who are citizens, citizens cannot be deported. Okay? Citizens have special rights based [00:52:00] on that status. And so there's a special responsibility on those of us who can speak, and not be afraid of retaliation from this government. I would also urge you all even though it's bleak at the federal level, we have state governments, we have local governments. You have a university here who is very powerful. And you have seen, we've seen that the uni that the administration backs down, sometimes when Harvard hit back, they back down and that means that there is a way to push the administration, but it does require you all putting pressure on your schools, on your local leaders, on your state leaders to fight back. My boss actually, Vin taught me this. You know, you think that politicians, lead, politicians do not lead politicians follow. Politicians follow and you all lead when you go out further, you give them cover to do the right thing. And so the farther you push and the more you speak out against this administration, the more you give them courage to do the right thing. And so you absolutely have to do that. A pardon [00:53:00] is critical. It is critical for people who are formerly incarcerated to avoid the immigration system and deportation. And so do that. Talk to your family, talk to your friends. My parents, despite being immigrants, they're kinda old school. Okay guys, they're like, you know, birthright citizenship does seem kind of like a loophole. Why should people like get like citizenship? I'm like, mom, we, I am a birthright citizen. Like, um, And I think for Asian Americans in particular, there is such a rich history of Asian American civil rights activism that we don't talk about enough, and maybe you do at Berkeley with ethnic studies and professors like Mike Chang. But, this is totally an interracial solidarity movement. We helped bring about Wong Kim Ark and there are beneficiaries of every shade of person. There's Yik wo, and I think about this all the time, which is another part of the 14th Amendment equal protection. Which black Americans fought for that in San Francisco. [00:54:00] Chinatown made real what? What does equal protection of the laws even mean? And that case was Seminole. You've got Lao versus Nichols. Another case coming out of San Francisco. Chinatown about English learner rights, the greatest beneficiary of Lao v Nichols, our Spanish speakers, they're Spanish speaking children in schools who get access to their education regardless of the language they speak. And so there are so many moments in Asian American history that we should be talking about, that we should educate our parents and our families about, because this is our moment. Now, this is another one of those times I wanna pass it to Mike and Harvey for questions, and I'm so excited to hear about them. Mike and Harvey: Wow, thank you so much. That's a amazing, panel and thank you for facilitating annie's wanna give it of a great value in terms of that spiritual home aspect. Norm how does your great grandfather's , experience in resistance, provide help for us [00:55:00] today? Norman Wong: Well, I think he was willing to do it. It only took one, if no one did it, this, we wouldn't be having the discussion because most of us would've never been here. And we need to come together on our common interests and put aside our differences because we all have differences. And if we tried, to have it our way for everything, we'll have it no way for us. We really need to, to bond and bind together and become strong as a people. And I don't mean as a racial or a national group. Mm-hmm. I mean, we're Americans now. We're Americans here think of us as joining with all Americans to make this country the way it's supposed to be. The way [00:56:00] we grew up, the one that we remember, this is not the America I grew up believing in. I'm glad he stood up. I'm proud that he did that. He did that. Him doing that gave me something that I've never had before. A validation of my own life. And so yes, I'm proud of him. Wong Kim Ark is for all of us. It's not for me to own. Yeah. Wow. Really not. Thank you so much. Wong Kim Ark is for all of us. And, and , talking about the good , that we have here and, the optimism that Harvey spoke about, the opportunity, even in a moment of substantial danger. Thank you so much everybody. Mike and Harvey: This was amazing and really appreciate sharing this space with you and, building community and solidarity. Ke Lam: But is there any, can I leave with a chant before we close off? Oh yeah. Oh yeah. Yeah. Thank you so much. So this is a chant that we use on the ground all the time. You guys probably heard it. When I said when we fight, you guys said we [00:57:00] win when we fight. We win when we fight, we win. When we fight, we win up. Swati Rayasam: Thanks so much for tuning into APEX Express. Please check out our website at kpfa.org/program/apexexpress to find out more about the show tonight and to find out how you can take direct action. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating, and sharing your visions with the world. Your voices are important. APEX Express is produced by Miko Lee, along with Jalena Keene-Lee, Ayame Keene-Lee, Preeti Mangala Shekar, Anuj Vaida, Cheryl Truong, Isabel Li, Ravi Grover, and me Swati Rayasam. Thank you so much to the team at KPFA for their support, and have a good [00:58:00] night.   The post APEX Express – 6.26.25-Deport. Exclude. Revoke. Imprison – Wong Kim Ark is for All of Us appeared first on KPFA.

Help Stop The Genocide In American Ghettos Podcast is a platform for ordinary law abiding citizens from Emmanuel Barbee friends list and from his social groups who are Black Artists, African Artists, Allied Healthcare professionals, Church Leaders, and Black Entrepreneurs, African Entrepreneurs who want to promote their products and services to our listeners from the global community. This no holds-barred talk show focuses on promoting Grassroots Community Advocacy, Business, Finance, Health, Community-Based Solutions, Employment, Social Issues, Political Issues, Black Issues, African Issues and Christianity which speaks to the interests of our listeners. Broadcasting on multiple social networks throughout the United States and around the globe. This show will provide insight on how our creative abilities can be used to create economic tangibles in our communities, neighborhoods and in Black countries. The Grass Roots Community Activist Movement is about uniting the African American community and the African Immigrant community in Chicago and eventually throughout the Diaspora. I'm not just online trying to sell my book, selling items from my virtual store or just trying to get donations for my film project but rather to recruit like minded Black Americans, like minded African Immigrants within America to help me build the best African American business within the United States of America called the Grass Roots Community Activist Institute of Chicago. Our objective is for us to build our own network so that we can support each other in business. #NotAnother33Years #M1

Host FayFay sits with two emerging Nigerian artists whose paths are as bold as their sound: Looking for Avala and Inima. Avala opens up about her journey from sneaking into open mics in New York to navigating motherhood and music in Lagos. She reflects on her identity, independence, and the power of trusting her own voice literally and figuratively.Then we meet Inima, a self-taught producer and vocalist from Port Harcourt, whose story is shaped by defiance, layered soundscapes, and a deep spiritual connection to music. These are stories of resilience without a roadmap, where making music isn't just a career, but a calling. PA 041

AOT2 and Ugochi discuss OOU indecent dress code conduct that went viral, Edo state police issues a warning over missing persons, Weekly Essentials, Believe it or not and other news that made the rounds this week.OUTLINE00:00 - Introduction 00:00 - Introduction20:00 - Catch up01:04:15 - X of the week01:10:35 -  Believe it or not01:50:55 - Weekly essentials02:00:42 - The PPO of the Edo state police issues a warning over missing persons02:04:50 - Prop and Flop of the week02:10:00 - Sign out--------------------------------------------234 Essential on Twitter and Instagram.Write us: fanmail@234essential.comDonate to 234 Essential: https://donate.stripe.com/bIYfZw6g14juf1m8wxNewsletter: https://234essential.com/

How and why did Hindu nationalism become popular among India's diaspora after India's independence in 1947? This is the central question of Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism, a 2023 book by the historian Edward Anderson.The book interrogates the distinctive resonance Hindutva ideology has overseas, and the multiple ways in which the diaspora engages with British politics and society, while sustaining connections back home in India.Anderson is assistant professor in History at Northumbria University in Newcastle. He was previously the Smuts Research Fellow in Commonwealth Studies at the University of Cambridge, where he obtained a PhD in History.Anderson joins Milan on the show this week to discuss the trajectory of Indian migration to Britain, the founding of the first overseas Rashtriya Swayamsevak Sangh (RSS) shakha, and the Emergency's impact amongst the diaspora. Plus, the two discuss the role of the diaspora in funding politics and the emergence of “neo-Hindutva.”Episode notes:1. “A Reappraisal of Indira Gandhi's Life—and Legacy (with Srinath Raghavan),” Grand Tamasha, June 11, 2025.2. “The Secret to Indian Americans' Success (with Meenakshi Ahamed),” Grand Tamasha, June 4, 2025.3. “The Indian American Vote in 2024 (with Sumitra Badrinathan and Devesh Kapur),” Grand Tamasha, November 6, 2024.4. “What to read about Hindutva,” The Economist, April 5, 2024.

Send us a textOn this fresh drop of Terms of Service, we're joined by the inimitable Rob Carter — chef, curator, and visionary behind Diaspora Chicago, the celebrated culinary pop-up series that explores food through the lens of cultural lineage and radical intention.In this dynamic episode, we explore -His journey into hospitality and the pivotal moments that reshaped his approach.The origin and ethos of Diaspora—what it means, why it matters, and how it's built.The tension between authenticity and perception, and the nuance required to create storytelling through food.The real-life obstacles of running a pop-up rooted in cultural identity.What's next for Diaspora—and how it's shaping the future of hospitality from the inside out.As always, we want to thank Blind Barber Chicago for hosting this necessary conversation, and Spearhead Spirits for the support. See you out there; The T o S Crew Need to catch up? Subscribe to our YouTube Channel here and show us some love on the reviews - wherever you get your podcasts. It matters and so do you.

Greek-Italian-Australian stand-up comedian, Anthony Locascio, returns to Ouzo Talk… and boy have things have changed! With shows in Canada and the US now firmly under his belt where he tested himself against some of the best, coupled with the success of his recent Enmore Theatre show, Pappou, as well as the first ever Greek Youth Comedy Gala in Sydney, Anthony is a comic that's well and truly on the rise! Anthony takes time out to talk to the boys about his trip to North America, who the best comedy audiences in the world are, as well as some family Mafia connections that make the boys uneasy to sit in the room with him – plus a whole lot more!This episode is proudly brought to you by:Victoria Cross Funerals: https://victoriacrossfunerals.com.au/The Greek Providore: https://thegreekprovidore.com.au/Watch Anthony's comedy special 'Pappou', now on YouTube! https://www.youtube.com/watch?v=466n9PEaEsoSend us a text Support the showEmail us at ouzotalk@outlook.comSubscribe to our Youtube: https://www.youtube.com/@OuzoTalkFollow us on Facebook: https://www.facebook.com/OuzoTalkFollow us on Instagram: https://www.instagram.com/ouzo_talk/

Çdo mëngjes zgjohuni me “Wake Up”, programi i njëkohshëm radio-televiziv i “Top Channel” e “Top Albania Radio”, në thelb ka përcjelljen e informacionit më të nevojshëm për mëngjesin. Në “Wake Up” gjeni leximin e gazetave, analiza të ndryshme, informacione utilitare, këmbimin valuator, parashikimin e motit, biseda me të ftuarit në studio për tema të aktualitetit, nga jeta e përditshme urbane e deri tek arti dhe spektakli si dhe personazhe interesantë. Zgjimi në “Wake Up” është ritmik dhe me buzëqeshje. Gjatë tri orëve të transmetimit, na shoqëron edhe muzika më e mirë, e huaj dhe shqiptare. 

As the war between Israel and Iran continues, members of the Iranian diaspora in the Bay Area are closely watching as people in Iran are being asked to evacuate amidst travel bans, fuel shortages and internet blackouts. The United States is home to the largest Iranian diaspora outside of Iran, with over fifty percent of that population living in California. We talk with Iranian community members and leaders in the Bay Area about how these latest events fit in the larger context of the nation's history, what it all means for the people in Iran, and how members of the diaspora are navigating the situation from afar. Guests: Persis Karim, poet, essayist and Director for the Center for Iranian Diaspora Studies, San Francisco State University Hasti Jafari, playwright, educator Nahid Siamdoust, journalist; professor of Middle Eastern Studies, University of Texas Arman Mahmoudi, community organizer, BayArea4Iran Learn more about your ad choices. Visit megaphone.fm/adchoices

Don't forget to subscribe to our newsletter Hyphenly; it's our no-fluff love letter with hot takes, heartfelt stories, and all the feels of living in between cultures. Come for the nuance, stay for the vibes! Link below ⁠⁠⁠https://immigrantlys-newsletter.beehiiv.com/subscribe⁠ What happens when national pride meets global identity? Morocco's epic World Cup run in 2022 wasn't just a Cinderella story; it was a masterclass in building a team from abroad. In this episode of Sportly, host Kavitha Davidson unpacks how foreign-born players are transforming international soccer. From FIFA's game-changing rule tweaks to Qatar and the UAE's controversial recruiting strategies, we are asking, where's the line between heritage and hired guns? With the 2026 World Cup on the horizon, get ready for the politics, pride, and power plays shaping the future of the sport. Host: Kavitha A. Davison | Producer: Saadia Khan I Content Writers: Nicholas Black & Kavitha Davidson I Fact Checking and Research: Shahmeer Nawaz I Sound Designer & Editor: Paroma Chakravarty I Immigrantly Theme Music: Simon Hutchinson | Other Music: Epidemic Sound | Cover Art Graphic Designer: Sarah DiMichele Join us as we create new intellectual engagement for our audience. You can get more information at ⁠⁠⁠⁠⁠⁠http://immigrantlypod.com⁠⁠⁠⁠⁠⁠. Please share the love and leave us a review on ⁠⁠⁠⁠⁠⁠Apple Podcasts⁠⁠⁠⁠⁠⁠ & ⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠ to help more people find us!  Remember to subscribe to our Apple podcast ⁠⁠⁠⁠⁠⁠channel ⁠⁠⁠⁠⁠⁠for insightful podcasts.  You can reach the host, Kavitha, at ⁠⁠⁠⁠⁠⁠kavitha@immigrantlypod.com⁠⁠⁠⁠⁠⁠ Follow us on TikTok @immigrantly  IG @immigrantlypods Sportly is an Immigrantly Media Production For advertising inquiries, you can contact us at info@immigrantlypod.com   Learn more about your ad choices. Visit megaphone.fm/adchoices

Help Stop The Genocide In American Ghettos Podcast is a platform for ordinary law abiding citizens from Emmanuel Barbee friends list and from his social groups who are Black Artists, African Artists, Allied Healthcare professionals, Church Leaders, and Black Entrepreneurs, African Entrepreneurs who want to promote their products and services to our listeners from the global community. This no holds-barred talk show focuses on promoting Grassroots Community Advocacy, Business, Finance, Health, Community-Based Solutions, Employment, Social Issues, Political Issues, Black Issues, African Issues and Christianity which speaks to the interests of our listeners. Broadcasting on multiple social networks throughout the United States and around the globe. This show will provide insight on how our creative abilities can be used to create economic tangibles in our communities, neighborhoods and in Black countries. The Grass Roots Community Activist Movement is about uniting the African American community and the African Immigrant community in Chicago and eventually throughout the Diaspora. I'm not just online trying to sell my book, selling items from my virtual store or just trying to get donations for my film project but rather to recruit like minded Black Americans, like minded African Immigrants within America to help me build the best African American business within the United States of America called the Grass Roots Community Activist Institute of Chicago. Our objective is for us to build our own network so that we can support each other in business. #NotAnother33Years #M1

Hannah Donelon on how her parents inspired her to make a podcast series about the Irish diaspora in Manchester.

DJ Crew Zona Libre take a break from throwing genre-defying parties and producing their own live events and podcasts to team up with Afropop for another edition of Cuts from the Crypt. Frequent Afropop producer Morgan Greenstreet (modrums) and Brooklyn-based Puerto Rican DJ Ricardo Luiggi (tres dos) dig through Afropop's extensive vinyl archives, selecting Afro-diasporic music that defies borders and boundaries and sharing their digging experiences along the way. APWW #797

AOT2 and Ugochi discuss the Benue Massacre, Believe it or not, weekly essentials segments, and other major news that made the rounds this week.OUTLINE00:00 - Introduction02:25 - Benue Massacre05:18 - Fan mails14:29 - Catch Up26:07 - Believe or not 01:00:00 - Father's Day01:10:40 - Weekly Essentials01:32:15 - X of the week01:38:45 - Nigeria History01:53:15 - Iran and Israel and Nigerian's reactions02:08:20 - Flop of the week02:14:24 - Prop of the week--------------------------------------------234 Essential on Twitter and Instagram.Write us: fanmail@234essential.comDonate to 234 Essential: https://donate.stripe.com/bIYfZw6g14juf1m8wxNewsletter: https://234essential.com/

Observing Shabbat is one of the most important markers of religious Jewish identity and defining rhythms for religious communal Jewish life. It's one of the 10 commandments, alongside not murdering people. When the Talmud gives an example of the ultimate religious transgression, it doesn't say eating a BLT—the example is public desecration of the sabbath. So last Friday, when the Israeli Rabbinate announced that synagogues would be closed for Shabbat, and that Jews shouldn't gather in prayer and community to honour the day, it was a big deal. They also reiterated a set of instructions that would typically be completely anathema to religious communities outside of wartime: leave radios and phones on silent, so you can hear sirens outside; and keep your phone on, in case ill or elderly relatives have an emergency. Since October 7, when Hamas terrorists attacked on Simchat Torah, observant Jews have begun striking a new balance between their religious commitments and the exigencies of the moment. On one hand, religious law seems too narrow and constricting for modernity—a survey held last year by the Jerusalem Post found a significant increase among Orthodox Jews using their cellphones on Shabbat, which is a trend growing among the Diaspora, too—but on the other hand, religious law can also show surprising flexibility and adaptability, even softening rules about public transit and airline travel on Shabbat. On this week's episode of Not in Heaven, rabbis Avi Finegold and Matthew Leibl describe how they've viewed this progression over the last two years, and what it means for the future of Jewish observance. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

Help Stop The Genocide In American Ghettos Podcast is a platform for ordinary law abiding citizens from Emmanuel Barbee friends list and from his social groups who are Black Artists, African Artists, Allied Healthcare professionals, Church Leaders, and Black Entrepreneurs, African Entrepreneurs who want to promote their products and services to our listeners from the global community. This no holds-barred talk show focuses on promoting Grassroots Community Advocacy, Business, Finance, Health, Community-Based Solutions, Employment, Social Issues, Political Issues, Black Issues, African Issues and Christianity which speaks to the interests of our listeners. Broadcasting on multiple social networks throughout the United States and around the globe. This show will provide insight on how our creative abilities can be used to create economic tangibles in our communities, neighborhoods and in Black countries. The Grass Roots Community Activist Movement is about uniting the African American community and the African Immigrant community in Chicago and eventually throughout the Diaspora. I'm not just online trying to sell my book, selling items from my virtual store or just trying to get donations for my film project but rather to recruit like minded Black Americans, like minded African Immigrants within America to help me build the best African American business within the United States of America called the Grass Roots Community Activist Institute of Chicago. Our objective is for us to build our own network so that we can support each other in business. #NotAnother33Years #M1

In this episode of the 18Forty Podcast, David Bashevkin and historian Malka Simkovich discuss the future of technology, AI, and the Jewish People. This episode was recorded live at the Moise Safra Center as 18Forty celebrated its Fifth Anniversary with our community.We begin with words from Sruli Fruchter and Mitch Eichen delivered at the program, as well as questions from the audience to conclude. In this episode we discuss: What is the point of academia and asking questions?Will AI replace rabbinic authority or the conversations we have on 18Forty? Is there any topic that 18Forty will never take on? Tune in to hear a conversation about what we've learned through the seismic shifts we've experienced over the past half-decade.Interview begins at 17:26.Dr. Malka Simkovich is the director and editor-in-chief of the Jewish Publication Society and previously served as the Crown-Ryan Chair of Jewish Studies and Director of the Catholic-Jewish Studies program at Catholic Theological Union in Chicago. She earned a doctoral degree in Second Temple and Rabbinic Judaism from Brandeis University and a Master's degree in Hebrew Bible from Harvard University. She is the author of The Making of Jewish Universalism: From Exile to Alexandria (2016), Discovering Second Temple Literature: The Scriptures and Stories That Shaped Early Judaism (2018), and Letters From Home: The Creation of Diaspora in Jewish Antiquity, (2024). She has been a three-time guest on the 18Forty Podcast and led our Book Journey on the essence of antisemitism. David Bashevkin is the founder and host of 18Forty. He is also the director of education for NCSY, the youth movement of the Orthodox Union, and the Clinical Assistant Professor of Jewish Values at the Sy Syms School of Business at Yeshiva University. He completed rabbinic ordination at Yeshiva University's Rabbi Isaac Elchanan Theological Seminary, as well as a master's degree at the Bernard Revel Graduate School of Jewish Studies focusing on the thought of Rabbi Zadok of Lublin under the guidance of Dr. Yaakov Elman. He completed his doctorate in Public Policy and Management at The New School's Milano School of International Affairs, focusing on crisis management.  He has published four books: Sin·a·gogue: Sin and Failure in Jewish Thought, a Hebrew work B'Rogez Rachem Tizkor (trans. In Anger, Remember Mercy), Top 5: Lists of Jewish Character and Character, and Just One: The NCSY Haggadah. David has been rejected from several prestigious fellowships and awards.References:“18Forty: Exploring Big Questions (An Introduction)”18Forty Podcast: “Philo Judaeus: Is There a Room for Dialogue?”18Forty Podcast: “Daniel Hagler and Aryeh Englander: Can Jews Who Stay Talk With Jews Who Left?”The Nineties: A Book by by Chuck KlostermanEinstein's Dreams by Alan LightmanTime Must Have a Stop by Aldous Huxley“Laughing with Kafka” by David Foster WallaceThe Most Human Human: What Talking with Computers Teaches Us About What It Means to Be Alive by Brian ChristianGödel, Escher, Bach: An Eternal Golden Braid by Douglas R. Hofstadter"Failure Comes To Yeshivah" by David BashevkinFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Send us a textIn this week's episode, Isha Gaye shares her journey from aspiring lawyer to founder and CEO of Afrique Noire Magazine, a print publication celebrating African creativity and connecting the diaspora to the continent. As a 2020 college graduate, nothing unfolded as planned for Isha and so lockdown forced her to reflect on her true wishes for her own future. Isha has always known that she wanted to stay connected to the African continent and to bridge the gap between the continent and the diaspora. That's when she came up with the idea for the Afrique Noire social media platform, which evolved into a recently launched print and digital publication. The magazine fosters dialogue by showcasing African designers, artists, and visionaries. Here is a summary of the main topics in our conversation:• Founded to address the disconnect between African immigrants and Black Americans in the US• Launched as a social media platform before evolving into a print magazine by popular demand• Publishes three times annually with a focus on sustainability, inclusivity, and traditional arts• Self-funded with a creative fund that supports featured artists' projects• Designed as an art piece meant to be kept and shared rather than quickly consumed• Creating "Afrique Noire Edits," an e-commerce platform launching soon for African creatives to sell their work• Committed to never charging creatives to be featured in the publication• Deeply personal connection to African heritage despite 15 years of separation from her homelandIsha Gaye also talks about how she's managing her newfound role as an entrepreneur and the leader of an organization. She also speaks more about her mentors and the family dynamics that have led her down this path. Support the showNEWSLETTER, stay in the loop and subscribe to our newsletterSUPPORT this work so that we can keep it free. Become a MONTHLY SUPPORTER LISTEN ON Apple and Spotify FOLLOW US ON Instagram and Facebook

Staatsbesuch in West-Berlin am 2. Juni 1967. Es kommt Schah Mohammed Reza Pahlavi mit seiner Frau Farah. Nicht nur für die Boulevardpresse ein gefundenes Fressen. Studenten, Intellektuelle organisieren Protestaktionen und Kundgebungen. Demonstranten werden von Polizisten eingekesselt, der Student Benno Ohnesorg wird erschossen. Der Beginn der Studentenbewegung. Jahre später sitzt Maryam Aras im Kino, sieht einen Film über genau diese Proteste und entdeckt ihren Vater auf den Bildern. Der Beginn einer Spurensuche nach ihrer Kindheit in der iranischen Diaspora in Köln. Sie fängt an zu verstehen, warum ihr Vater nicht in den Iran reisen kann. Die Publizistin und Literaturkritikerin Maryam Aras hat darüber in ihrem Buch "Dinosaurierkind" geschrieben. In NDR Kultur à la carte spricht sie mit Andrea Schwyzer über Familie, Herkunftsgeschichte und die Generation ihres Vaters.

We look into the rise and mysterious fall of the funky Bajan spouge beat which ruled the island in the '70s, and discover a few underground musicians who are trying to keep it alive. Calypsonians Mighty Grynner and Red Plastic Bag detail their contributions to the lyrically potent kaiso scene. Soca stars Alison Hinds and Edwin Yearwood talk about the pros and cons of the island's competition circuit, and we learn about the hot "soca bashment" scene. Produced by Saxon Baird and Noah Schaffer. APWW #746

durée : 00:17:48 - L'interview de 9h20 - par : Léa Salamé - Le chanteur Yamê est l'invité de Léa Salamé pour son nouvel album “ÉBĒM”, qui sort ce vendredi 13 juin. - Yamê : Rappeur franco-camerounais

Çdo mëngjes zgjohuni me “Wake Up”, programi i njëkohshëm radio-televiziv i “Top Channel” e “Top Albania Radio”, në thelb ka përcjelljen e informacionit më të nevojshëm për mëngjesin. Në “Wake Up” gjeni leximin e gazetave, analiza të ndryshme, informacione utilitare, këmbimin valuator, parashikimin e motit, biseda me të ftuarit në studio për tema të aktualitetit, nga jeta e përditshme urbane e deri tek arti dhe spektakli si dhe personazhe interesantë. Zgjimi në “Wake Up” është ritmik dhe me buzëqeshje. Gjatë tri orëve të transmetimit, na shoqëron edhe muzika më e mirë, e huaj dhe shqiptare. 

durée : 00:17:48 - L'interview de 9h20 - par : Léa Salamé - Le chanteur Yamê est l'invité de Léa Salamé pour son nouvel album “ÉBĒM”, qui sort ce vendredi 13 juin. - Yamê : Rappeur franco-camerounais Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

The two-man acoustic juggernaut from Malawi, Madalitso Band, is on the move in 2025. With their fourth album, Ma Gitala (The Guitars), just released and a global tour, including Glastonbury, just starting, these rootsy, spirited street musicians from Lilongwe are winning hearts everywhere. In this episode, Mukwae meets the band in Malawi as they begin to tour and takes a deep dive into their music. Then we speak with Salif Keita about his long-awaited acoustic album, So Kono, and what's happening in Mali. Produced by Mukwae Wabei Siyolwe and Banning Eyre. PA 040

Send us a textThis episode introduces The Caribbean Diaspora Experience Model™ (CDEM). The model offers a guide for understanding how Caribbean cultural identity forms, evolves, and expresses itself in diaspora communities. Based on real-life experiences and stories shared through ten years of podcasting, this model validates the diverse ways people connect to their Caribbean heritage outside the region.The 6 Lenses of CDEMWhere You Start Shapes the Journey Where You Live + What You Seek = How You Connect Cultural Anchors Keep Us Rooted Your Identity Will Shift—That's the Point Cultural Identity Influences How We Show Up at Work You're Not Either/Or—You're Both/And If you're not already subscribed to the Carry On Friends newsletter, sign up using the link below to join our community discussing culture, diaspora experiences, and more. I'd love to hear if this model resonates with your experience and which elements reflect your journey.Subscribe to the Newsletter Support How to Support Carry On Friends Join the Community:Sign up for one of our paid memberships to access "The After Show", early episode releases, exclusive content and connect with like-minded individuals. JOIN TODAY! Donate:If you believe in our mission and want to help amplify Caribbean voices, consider making a donation. Get Merch:Support Carry On Friends by purchasing merchandise from our store. Connect with @carryonfriends - Instagram | Facebook | YouTube A Breadfruit Media Production

One of the glories of Afropop's more than 30-year run has been joining our host Georges Collinet in the kitchen as he creates delicious concoctions, while grooving to his favorite tunes. This episode looks back on two classic “Cooking with Georges” episodes: Yassa Chicken from Senegal, and Yoruba soul food with guest chef Baba John Mason—all accompanied music to make you move, from wherever George's insatiable culinary curiosity takes him. Get your apron and your dancing shoes ready!

AOT2 and Ugochi inviteMarvis Marshal on this episode.Marvis Marshal is a trained architect with a master's degree in interior design and a practising project manager with a keen eye for detail and transformation, both in spaces and in lives. Beyond her professional career, Marvis is deeply passionate about working with children and teenagers, especially those healing from the trauma of sexual abuse.Since 2007, she has worked closely with young people, offering guidance, mentorship, and support through various creative and safe spaces. She is the founder of The Marshals Club, a values-driven initiative dedicated to nurturing resilience and purpose in children and teens.Marvis is also a registered coach and mentor with the Chartered Institute of Corporate Mentoring and Coaching of Nigeria and remains committed to taking on new challenges in trauma-informed mentorship and youth advocacy.-------------------------------------------234 Essential on Twitter and Instagram.Write us: fanmail@234essential.comDonate to 234 Essential: https://donate.stripe.com/bIYfZw6g14juf1m8wxNewsletter: https://234essential.com/

Indian Genius: The Meteoric Rise of Indians in America is a new book by the author and journalist Meenakshi Ahamed. While many immigrant groups have found success in the United States, few have excelled as far and as fast as Indian Americans, reaching heights in a single generation that many thought would take the better part of a century to achieve. Ahamed's new book offers fascinating portraits of several Indian Americans in three distinct sectors—technology, medicine, and public policy. The book tries to understand what exactly accounts for Indian Americans' ability to break into mainstream American culture and their meteoric rise within its ranks.Listeners may remember our 2021 conversation with Meena on her previous book, A Matter of Trust: India–US Relations from Truman to Trump.To talk about her new book, Meena joins Milan on the show this week. They talk about the “godfather” of the Indian tech community in Silicon Valley, the balance between creativity and execution, and the role of caste. Plus, the two discuss the real (and perceived) influence of Indian Americans in Washington.Episode notes:1. Sanjoy Chakravorty, Devesh Kapur, and Nirvikar Singh, The Other One Percent: Indians in America (New York: Oxford University Press, 2016).2. “Understanding India's Diaspora,” Carnegie Endowment for International Peace.3. Sumitra Badrinathan, Devesh Kapur, and Milan Vaishnav, “Indian Americans at the Ballot Box: Results From the 2024 Indian American Attitudes Survey,” Carnegie Endowment for International Peace, October 28, 2024.4. “Meenakshi Ahamed on U.S.-India Relations from Truman to Trump,” Grand Tamasha, February 17, 2021.

In 1845, European potato fields from Spain to Scandinavia were attacked by a novel pathogen. But it was only in Ireland, then part of the United Kingdom, that the blight's devastation reached apocalyptic levels, leaving more than a million people dead and forcing millions more to emigrate.  In Rot, historian Padraic X. Scanlan offers the definitive account of the Great Famine, showing how Ireland's place in the United Kingdom and the British Empire made it uniquely vulnerable to starvation. Ireland's overreliance on the potato was a desperate adaptation to an unstable and unequal marketplace created by British colonialism. The empire's laissez-faire economic policies saw Ireland exporting livestock and grain even as its people starved. When famine struck, relief efforts were premised on the idea that only free markets and wage labor could save the Irish. Ireland's wretchedness, before and during the Great Famine, was often blamed on Irish backwardness, but in fact, it resulted from the British Empire's embrace of modern capitalism. Uncovering the disaster's roots in Britain's deep imperial faith in markets, commerce, and capitalism, Rot reshapes our understanding of the Great Famine and its tragic legacy. Our guest is: Dr. Padraic X. Scanlan, who is an associate professor at the Centre for Industrial Relations and Human Resources and the Centre for Diaspora & Transnational Studies at the University of Toronto. His writing has appeared in the Washington Post, the Guardian, the Times Literary Supplement, and the New Inquiry. The author of two previous books, he lives in Toronto. Our host is: Dr. Christina Gessler, who is a freelance editor. She the producer and show host of the Academic Life podcast. Playlist for listeners: The Social Construction of Race Climate Change We Refuse Where Does Research Really Begin? The First and Last King of Haiti Finishing Your Book When Life Is A Disaster Teaching About Race and Racism in the College Classroom Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Welcome to The Times of Israel's newest podcast series, Friday Focus. Each Friday, join diplomatic reporter Lazar Berman and host deputy editor Amanda Borschel-Dan for a deep dive into what's behind the news that spins the globe. In this episode, American Jewish Committee head Ted Deutch fills in for Berman, who is on reserve duty. On May 21, Sarah Milgrim and her boyfriend, Yaron Lischinsky, were shot to death outside the Capital Jewish Museum in Washington, DC, where the victims had just attended an event hosted by the American Jewish Committee that focused in part on humanitarian aid in Gaza. Both Milgrim and Lischinsky were employees of the Israeli embassy in Washington. Their alleged killer — a far-left activist from Chicago — shouted “Free Palestine” as he was arrested. This week, the head of the AJC talks more about what type of coexistence event was held prior to the murders. We discuss the rise in antisemitic violence across the Diaspora and what, in Deutsch’s opinion, can be done to counter it. The former Florida congressman emphasizes the need for leaders around the world to condemn the surge in antisemitism and use nuanced language when speaking about the war in Gaza. Friday Focus can be found on all podcast platforms. This episode was produced by the Pod-Waves and the video was edited by Thomas Girsch. IMAGE: A mourner lights a candle during a vigil for the victims of the Capital Jewish Museum shooting outside of the White House on May 22, 2025 in Washington, DC. Two Israeli Embassy staff members, Yaron Lischinsky and Sarah Lynn Milgrim, were gunned down after an event at the museum by a man shouting slogans in support for Palestine. (Kevin Dietsch/Getty Images/AFP)See omnystudio.com/listener for privacy information.

The Torah was given in a pattern of threes —a recurring theme that carries deep meaning. The Talmud teaches: the Torah (which itself has three parts—Torah, Nevi'im, Ketuvim) was given to a people divided into three groups (Kohanim, Levi'im, Yisraelim), through the third child of Amram (Moshe), in the third month (Sivan), on the third day (after three days of preparation). Why so many "threes"? The answer reflects the essence of Torah and mitzvot. The Bnei Yissaschar explains that every mitzvah is made up of three components: Action – physically performing the mitzvah. Speech – reciting a beracha, or saying the source verse. Thought – having kavana (intent) and awareness of why we're doing the mitzvah. This three-part formula also aligns with: The body : lower body (action), chest/lungs (speech), head (thought). The soul : nefesh (action), ruach (speech), neshama (thought). Spiritual development : ibur (embryo—action), yenika (nursing—speech), mochin (intellect—thought). Shabuot also commemorates the three stages of Jewish growth: Yetzias Mitzrayim – physical birth (action). Marah – first exposure to Torah laws (speech). Matan Torah – full spiritual maturity (thought and understanding). Even creation itself reflects Torah's structure. On the third day of creation , two Torah-like principles emerged: The grass obeyed a Torah-style kal vachomer and chose to grow "according to its kind," though not explicitly commanded—showing initiative in following Torah logic. The trees , however, failed to follow a potential hekesh (a Torah logic tool), producing fruit without making their trunks edible as commanded. Because of this, grass is honored in our synagogues on Shabuot with greenery—but trees are not included , as per the Vilna Gaon, who also rejected their use due to Christian associations. And finally, it was Moshe Rabbenu who made the famous hekesh —a Torah principle—on his own, delaying the giving of the Torah from the 6th of Sivan to the 7th so that the three-day preparation would be complete. In the Diaspora, where we keep two days of Yom Tov, the second day of Shabuot actually aligns with the true day of Matan Torah ! Summary: Shabuot celebrates a Torah of "threes"—a reflection of how we must serve Hashem with action, speech, and thought; body, soul, and spirit. From creation to redemption to revelation, the pattern of three teaches us how to elevate our lives and deepen our connection to Torah.

OUTLINE00:00 - Introduction11:05 - Fan mails01:06:10 - Catch up01:19:54 - X of the week01:27:50 - Believe it or not01:56:00 - Weekly Essentials02:16:15 - Pastor talks about ladies wearing leg chains02:27:47 - Flop and prop of the week

In the 1930s, infamous Dominican dictator Rafael Truillo ordered the burning of the country's palos drums, hoping to erase the powerful vestiges of African culture in the Dominican Republic. Luckily for us, the breakneck, trance-inducing sound of palos still reverberates at Afro-syncretic religious parties across the Caribbean nation almost a century later. In this episode, Afropop revisits the home of styles such as merengue and bachata, but this time we'll be looking towards the most deeply African side of Dominican music—little known outside of the island. Afro-Dominican music is a secret treasure, filled with virtuosic drumming styles, heart-stopping grooves, and mystic dance parties. We'll listen to traditional genres like palos, salve, and gaga, a uniquely Dominican take on rara music from neighboring Haiti. Throughout, we'll be looking at artists who have drawn on Afro-Dominican styles to make infectious pop music, from wizened veterans of the folklore movement such as Luis Dias, to a host of hip young bands who use Afro-inspired rock, reggae and hip-hop to redefine what it means to be Dominican. We'll also check out the Afro-Dominican scene in New York City—home to more than a half-million Dominicans—where we'll find a Dominican gaga group in Brooklyn that is mending cultural fences at a Haitian celebration. Produced by Marlon Bishop APWW #579

Veteran Afropop producer Marika Partridge takes us to the island of St Lucia for a “beginners” steel pan (steel drum) work shop with maestro Andy Narell. It's a complete sensory experience, with ambiance, cuisine, and deep history on the only instrument invented in the 20th century. Plus Marika's journey to steel pan bliss. Then Mukwae catches us up with the latest trends in remixing, Afrobeats and amapiano. Produced by Marika Partridge and Banning Eyre.