Podcasts about West Africa

What would your faith be like if you didn't have access to the Bible? Joe Fleming explains how (and why) this is reality for countless Christians across West Africa and beyond. Joe shares stories from his years of missions experience, where he has witnessed the power of God's Word to bring people to Christ and into spiritual maturity. The Word of God is living and powerful, and we should never take it for granted.Learn more about the audio Bible project.Learn more about the print Bible project with Heralds of Hope.An episode with Stephen Russell about how we got the Bible in its current form.This is the 325th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought.Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

Jackson TerKeurst is an author, speaker, and adoptee originally from Liberia, West Africa. At seven years old, he was separated from his family during the Liberian civil war and spent years living in an orphanage. At age 15, Jackson came to the United States as part of the African Children's Choir, where his journey eventually led to his adoption by an American family. Despite arriving with limited formal education, he defied the odds and became the first person in his family line to graduate from college. Today, Jackson shares his remarkable story to inspire hope, resilience, and purpose in others. Drawing from his experiences of loss, displacement, adoption, and personal transformation, he speaks on identity, belonging, faith, and overcoming adversity. He is the author of The Only Way Forward Is Back and lives in Tennessee with his wife, Amanda, and their children. Season 12 Book: The Adoption Paradox by Jean Kelly Widner Eventbrite Link: Live Podcast Event in Minneapolis, MN, Sept. 11th-13th Sign up to be part of our mailing list! Thank you to our Patreons! Join at the $10 level and be part of our monthly ADOPTEE CAFE community. The next meeting will be Saturday, July 11th, at 1 pm ET. RESOURCES for Adoptees: Adoptees Connect Adoptee Mentoring Society Gregory Luce and Adoptee Rights Law Fireside Adoptees Facebook Group Dr. Liz Debetta: Migrating Toward Wholeness Movement Moses Farrow - Trauma therapist and advocate National Suicide Prevention Lifeline – 1-800-273-8255 OR Dial or Text 988. Kristal Parke Because She Is Adopted Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Lyssa gives us the details on her new nails, and then we put ourselves in the hot seat by reacting to assumptions our listeners have about us. Which ones are surprisingly accurate? Which ones couldn't be further from the truth? You'll have to listen to find out.We also take a trip to West Africa to explore some of the incredible reptile species found in the region. From colorful lizards to fascinating snakes, we highlight a few standout species—including a cobra that can spit venom with impressive accuracy.Get early access to episodes: https://podcasters.spotify.com/pod/show/the-wild-type-podcast/subscribeFollow the podcast: - https://www.instagram.com/thewildtypepodcast/- https://www.tiktok.com/@thewildtypepodcast- Merch: https://the-wild-type-podcast-llc-shop.fourthwall.com/Follow Neptune the Chameleon:- https://www.youtube.com/c/NeptunetheChameleon/- http://instagram.com/neptunethechameleon- https://tiktok.com/@neptunethechameleon- http://facebook.com/neptunethechameleon- https://www.neptunethechameleon.comFollow Lyssa's Lizards:- https://www.youtube.com/channel/UCmZaN6Q4yOt1j36J0-Ml6LQ- https://www.instagram.com/lyssaslizards- https://www.tiktok.com/@lyssaslizards- https://m.facebook.com/p/Lyssas-Lizards-100064470381677/- https://www.lyssaslizards.comSponsors:- https://www.pangeareptile.com/wildtype- https://coldbloodedcaffeine.com/- https://symtonbsf.com/- https://reptilekages.com/- https://thebiodude.com/- https://reptilinks.com/- https://frostbitefeeders.com/- https://arcadiareptile.com/?utm_source=the_wild_type&utm_medium=podcast

In 1859, a wealthy Alabama landowner made a bet that he could do the unthinkable. The next spring, he did just that — trafficking human beings from West Africa to the United States a half-century after it had been made a federal crime punishable by death. The Clotilda brought back 110 men, women and children. For more than 150 years, the ship sat buried in the mud of a Mobile Bay bayou, as if the whole thing had never happened.Crimes of the Centuries is a podcast from Grab Bag Collab exploring forgotten crimes from times past that made a mark and helped change history. You can get early and ad-free episodes and more over at www.grabbagcollab.comOrder the Crimes of the Centuries book at your favorite bookstore or at www.centuriespod.com/book!Follow us on Instagram and other social media: @centuriespodEPISODE SPONSORS:Mint Mobile. Get a new wireless plan for just $15 a month at MintMobile.com/cotc. Talkiatry. Get matched with an in-network psychiatrist in minutes at Talkiatry.com/cotc. Hims. Get your free online visit for ED treatment and more at Hims.com/cotc. BiOptimizers. Get 15% off Magnesium Breakthrough at bioptimizers.com/cotc with code COTC. 

The Shift to Australia: Reimagining the British Empire After the Revolution. Guest: Professor Richard Bell. The loss of the American colonies forced Britain to seek new locations for its convicts, leading to the colonization of Australia. After failed experiments in West Africa, the British government turned to Botany Bay in 1786 out of desperation. The "First Fleet" arrived in 1788, signaling the expansion of the British Empire into the Pacific as a direct consequence of American independence. This transition began a brutal era for the indigenous Eora people and demonstrated that the British Empire was not destroyed by the Revolution, but rather relocated its interests. 81821

AP correspondent Donna Warder reports on a conference in West Africa that urges slave-trade nations to issue apologies and reparations.

Ibogaine is regularly categorized as a psychedelic — but that label may be misleading in ways that matter. In this micro, James offers a crash course in what ibogaine actually is: where it comes from, how its unusual pharmacology works, what it does to the mind, and why it holds a position in addiction medicine that no other drug on earth can claim. The risk profile is part of the picture too. This is a clip from 'Psychedelics in Research & Practice | James W. Jesso', Adventures Through The Mind Podcast, episode 200 FULL EPISODE Listen on Apple Podcasts Listen on Spotify Watch on YouTube Read the show notes MORE IBOGAINE EPISODES Treating Traumatic Brain Injury with Ibogaine | Dr. Nolan Williams ~ ATTMind 188 Ibogaine Medical Subculture | Jonathan Dickinson ~ ATTMind 003 SUPPORT THE PODCAST

Welcome to the forty-second episode of the Zoology Ramblings Podcast! In this episode, Emma and Robi return with busy updates, including Robi's recent fieldwork adventures in Africa and Emma's bittersweet time at work wrapping up a year-long programme with the Wildlife Champions she supports. For their species of the week, Emma goes rogue and Robi goes cute. Emma talks about the death ball sponge and Robi talks about his adventures looking for pygmy hippos in West Africa. For their local conservation stories, Robi delves into the genomic fragility of Europe's Grey Wolves and Emma pays tribute to Sir David Attenborough, who recently celebrated his 100th birthday. To end, Emma talks about the rise in trafficking of the golden lion tamarin and Robi shares some exciting news about the discovery of two species of marsupial thought to only exist in the fossil record. Robi Watkinson is a Conservation Biologist and wildlife filmmaker specialising in the spatial and movement ecology of large carnivores, camera trapping survey methods, rewilding, metapopulation dynamics and conservation planning. He has an MSc in Conservation Biology from the FitzPatrick Institute of African Ornithology, and the Institute of Communities and Wildlife in Africa, University of Cape Town. He is based between Cape Town and London, and has strong interests in equitable and inclusive conservation, palaeontology and wildlife taxonomy and evolution!Emma Hodson is a Zoologist and wildlife content creator, currently working in the community and engagement team at Avon Wildlife Trust. Emma's role as a Wildlife Champions Project Officer involves supporting and upskilling people to take action for nature in their local communities. Emma has experience in remote wildlife fieldwork, and has been part of Arctic fox, macaw and cetacean research teams in Iceland, Peru and Wales respectively. She has also been involved in animal care and rehabilitation work in Costa Rica and South Africa. Emma is particularly passionate about the interface between community engagement and wildlife monitoring, and enjoys running workshops and giving talks on topics including camera trapping, beaver ecology and rewilding. You can follow more of our weird and wonderful wildlife adventures on instagram: @zoologyramblingspodcast & @robi_watkinson_wildlife & @emma_hodson_wildlife

Pope Leo XIV stood inside the Sagrada Família in Barcelona on the 100th anniversary of Antoni Gaudí's death and blessed the Tower of Jesus Christ — making it the tallest Catholic church in the world at 566 feet. A church that took 144 years to build and was born from the vision of a man who died in 1926 looking like a beggar on the street after being hit by a tram on his way to daily Mass. The next day, the Pope traveled to the Canary Islands and stood at the port known as the Dock of Shame — where thousands of migrants from West Africa have died trying to cross the Atlantic. He threw a bouquet of flowers into the sea in silence for the dead and said what every human heart already knows: human dignity has no passport.On June 11th, 250 bishops of the United States knelt in Orlando and formally consecrated this nation to the Sacred Heart of Jesus. The relics of Saint Margaret Mary Alacoque, the French nun to whom Jesus first revealed devotion to his Sacred Heart, were flown from Paris specifically to be in that room. Corpus Christi Sunday sent Catholics into the streets around the world carrying Jesus through neighborhoods, past flower-draped balconies, continuing a tradition that is now 800 years old.And June 13th was the feast of Saint Anthony of Padua; the patron of lost things, yes, but more importantly, the patron of lost souls. He has been finding them for 800 years. He is not done. If you know someone who has walked away from the faith, pray to Saint Anthony for them today.

What does a country sing about when it can't agree on its own founding? Why has Hollywood, which will film literally anything, never made a great movie about 1776? And when both the Black Lives Matter marchers and the January 6th rioters claim to be the true heirs of the Declaration of Independence, who actually owns the revolution?From Hamilton's founding hustlers to Beyoncé's cowboys to a White House captioning a royal portrait "two kings," Peter and Afua track the Declaration through the culture that keeps remixing it — and a country that still can't agree on what it says.[0:00] Two riots, one document, and everyone insisting they're the real sons of liberty[3:10] How a hip-hop musical about a slaveholding revolution became the biggest thing on Broadway[7:49] The friend Afua had to physically stop from walking out of Hamilton[12:27] An empty thousand-seat cinema, and the one Melania line worth hearing[16:00] The first American cowboys came from West Africa — and Beyoncé knows it[19:14] Why Hollywood will green-light anything except 1776[23:36] The protest movement that refuses to say Trump's name[32:13] The day the White House posted a photo and called it "two kings"Join Legacy Plus for bonus episodes, early access, Q&A's, fewer adverts and more.legacy.supportingcast.fmStay connected with Legacy:Instagram: @originallegacypodcastTikTok: @legacy_productionsExplore more from Peter and Afua — essays, sources, and ideas:Substack: peterfrankopan.substack.com | afuahirsch.substack.comJoin Legacy+ for bonus episodes, early access, Q&A's, fewer adverts and more.legacy.supportingcast.fmStay connected with Legacy:Instagram: @originallegacypodcastTikTok: @legacy_productionsExplore more from Peter and Afua — essays, sources, and ideas: Substack: peterfrankopan.substack.com | afuahirsch.substack.com Hosted on Acast. See acast.com/privacy for more information.

On the latest episode of Now, Appalachia, Eliot interviews author Linda Gambill about her new memoir THE GEOGRAPHY OF DESIRE: A MEMOIR OF WEST AFRICA. Linda Gambill has been a therapist at a state psychiatric hospital, a Peace Corps volunteer, a nationally exhibited photographer, and an ESL teacher at the University of Tennessee in Chattanooga. Her writing has appeared in Persimmon Tree and Parhelion Literary, and is forthcoming from Allium: A Journal of Poetry and Prose. The Geography of Desire: A Memoir of West Africa is her first book. She lives in the South with her husband and their overly talkative rescue cat.

On the latest episode of Now, Appalachia, Eliot interviews author Linda Gambill about her new memoir THE GEOGRAPHY OF DESIRE: A MEMOIR OF WEST AFRICA. Linda Gambill has been a therapist at a state psychiatric hospital, a Peace Corps volunteer, a nationally exhibited photographer, and an ESL teacher at the University of Tennessee in Chattanooga. Her writing has appeared in Persimmon Tree and Parhelion Literary, and is forthcoming from Allium: A Journal of Poetry and Prose. The Geography of Desire: A Memoir of West Africa is her first book. She lives in the South with her husband and their overly talkative rescue cat.

pWotD Episode 3331: Cape Verde Welcome to popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 1,232,812 views on Monday, 15 June 2026 our article of the day is Cape Verde.Cape Verde, in Portuguese Cabo Verde, in Cape Verdean Creole Kabu Verdi, officially the Republic of Cabo Verde, is an archipelagic country in the central Atlantic Ocean off the coast of West Africa. It consists of ten volcanic islands with a combined land area of about 4,033 square kilometres (1,557 sq mi). These islands lie between 600 and 850 kilometres (370 and 530 miles) west of Cap-Vert, the westernmost point of continental Africa, after which they are named. Cape Verde forms part of the Macaronesia ecoregion, along with the Azores, the Canary Islands, Madeira and the Savage Isles.The archipelago was uninhabited until the 15th century, when Portuguese explorers settled the islands, establishing one of the first European settlements in the tropics. Its strategic position gave it a significant role in the transatlantic slave trade during the 16th and 17th centuries; the islands saw rapid economic growth driven by the trade of manufactured goods, rum, and cloth for African slaves, ivory, and gold. By the mid 19th century, increased foreign competition, persistent drought, and the decline of the slave trade led to economic decline and emigration; Cape Verde gradually recovered as an important commercial centre and stopping point for major shipping routes. Cape Verde became independent in 1975. Since the early 1990s, it has been a stable representative democracy and has remained one of the most developed and democratic countries in Africa. Lacking natural resources, its developing economy is mostly service-oriented, with a growing focus on tourism and foreign investment. With a population of around 491,233 (as of 2021), Cape Verde is among the least populous countries in Africa. The Cape Verdean people trace their ancestry primarily to West African populations, with additional contributions from early Portuguese settlers and other groups who came to the islands during the Atlantic era. A sizeable diaspora exists across the world, especially in the United States and Portugal, considerably outnumbering the inhabitants on the islands. Cape Verde is a member state of the African Union.The official language is Portuguese, while the recognized national language is Cape Verdean Creole (Crioulo), which is spoken by the vast majority of the population. As of the 2021 census, the most populous islands were Santiago (269,370)—which hosts the country's capital and largest city, Praia—São Vicente (74,016), Santo Antão (36,632), Fogo (33,519) and Sal (33,347). The largest cities are Praia (137,868), Mindelo (69,013), Espargos (24,500) and Assomada (21,297).This recording reflects the Wikipedia text as of 03:06 UTC on Tuesday, 16 June 2026.For the full current version of the article, see Cape Verde on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm long-form Patrick.

As the 2026 FIFA World Cup continues across the United States, Canada and Mexico, we look at the rise of hate-watching across parts of the continent. The trend was especially visible when Mexico faced South Africa at the opening game last week. Some African fans, especially on social media, openly backed Mexico against Bafana Bafana citing the recent xenophobic attacks and anti-immigration sentiments in South Africa. We explain what hate-watching is and how off-pitch tensions shape fan loyalties.And a new study is aiming to provide medical insights into treating kidney disease in West Africa. Presenter: Nkechi Ogbonna Producers: Bella Twine, Godwin Asediba and Ayuba Iliya Technical Producer: Davis Mwasaru Senior Producer: Blessing Aderogba Editors: Charles Gitonga and Maryam Abdalla

What does it mean, three decades after the demise of the USSR, to inhabit cities built for a future that has never arrived? In pursuit of the question—what is left of the socialist city?—this book aims not only to trace the material and mnemonic remains of the socialist city,  but to show how the Soviet discourse of the city at times engendered radical ideas that challenged the narrow confines of state socialism itself. These ideas are, for instance, the efforts of Esperanto-speaking internationalists from Czechoslovakia to build the internationalist city from below in the Central Asian steppe, the quest of Armenian Futurists to root the architectural style of Soviet Armenia in the country's Persianate heritage, or a Jewish-Kyrgyz philosopher's vision of turning a science town in the hinterland of Moscow into the first ecopolis of the USSR. In an effort to rethink the life and afterlife of the Soviet city from its geographical South, The Death and Life of Southern Soviet Cities: Urban Futures and Their Afterlives (Routledge, 2026) explores the material and immaterial legacies of socialist-era urbanization in Central Asia and the Southern Caucasus. To this end, it embarks on a historical and ethnographic journey to urban sites in Armenia and Kyrgyzstan. In a quest to reconstruct competing visions of urbanity that emerged from within the Soviet South, using varied empirical sources in Armenian, Czech, Kyrgyz, and Russian, the book outlines four urban visions: bottom-up urbanity, rooted urbanity, polycentric urbanity, and ecocentric urbanity. By understanding the social vision of a "socialist city of the future" beyond the political center in its trans-local independence, the book highlights the cultural and linguistic diversity of the Soviet South and its historical embeddedness within the regional dynamics of the Global South. David Leupold is a sociologist, scholar of memory wars and research fellow in the ERC-funded research project REVENANT: Revivals of Empire. He is the author of the prize-winning book Embattled Dreamlands: The Politics of Contesting Armenian, Turkish, and Kurdish Memory (2021), the former principal investigator of the DFG-funded research project Future Images of the Past (2021–2025), and a current resource scholar for the Monterey Initiative in Russian Studies (Middlebury Institute of International Studies). He lives in Berlin.  This interview was conducted by Ernest Lee, PhD student at the University of Chicago. He researches the history of postcolonial energy through the lens of development, infrastructure and environment, with a focus on West Africa and Southeast Asia.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What does it mean, three decades after the demise of the USSR, to inhabit cities built for a future that has never arrived? In pursuit of the question—what is left of the socialist city?—this book aims not only to trace the material and mnemonic remains of the socialist city,  but to show how the Soviet discourse of the city at times engendered radical ideas that challenged the narrow confines of state socialism itself. These ideas are, for instance, the efforts of Esperanto-speaking internationalists from Czechoslovakia to build the internationalist city from below in the Central Asian steppe, the quest of Armenian Futurists to root the architectural style of Soviet Armenia in the country's Persianate heritage, or a Jewish-Kyrgyz philosopher's vision of turning a science town in the hinterland of Moscow into the first ecopolis of the USSR. In an effort to rethink the life and afterlife of the Soviet city from its geographical South, The Death and Life of Southern Soviet Cities: Urban Futures and Their Afterlives (Routledge, 2026) explores the material and immaterial legacies of socialist-era urbanization in Central Asia and the Southern Caucasus. To this end, it embarks on a historical and ethnographic journey to urban sites in Armenia and Kyrgyzstan. In a quest to reconstruct competing visions of urbanity that emerged from within the Soviet South, using varied empirical sources in Armenian, Czech, Kyrgyz, and Russian, the book outlines four urban visions: bottom-up urbanity, rooted urbanity, polycentric urbanity, and ecocentric urbanity. By understanding the social vision of a "socialist city of the future" beyond the political center in its trans-local independence, the book highlights the cultural and linguistic diversity of the Soviet South and its historical embeddedness within the regional dynamics of the Global South. David Leupold is a sociologist, scholar of memory wars and research fellow in the ERC-funded research project REVENANT: Revivals of Empire. He is the author of the prize-winning book Embattled Dreamlands: The Politics of Contesting Armenian, Turkish, and Kurdish Memory (2021), the former principal investigator of the DFG-funded research project Future Images of the Past (2021–2025), and a current resource scholar for the Monterey Initiative in Russian Studies (Middlebury Institute of International Studies). He lives in Berlin.  This interview was conducted by Ernest Lee, PhD student at the University of Chicago. He researches the history of postcolonial energy through the lens of development, infrastructure and environment, with a focus on West Africa and Southeast Asia.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/central-asian-studies

What does it mean, three decades after the demise of the USSR, to inhabit cities built for a future that has never arrived? In pursuit of the question—what is left of the socialist city?—this book aims not only to trace the material and mnemonic remains of the socialist city,  but to show how the Soviet discourse of the city at times engendered radical ideas that challenged the narrow confines of state socialism itself. These ideas are, for instance, the efforts of Esperanto-speaking internationalists from Czechoslovakia to build the internationalist city from below in the Central Asian steppe, the quest of Armenian Futurists to root the architectural style of Soviet Armenia in the country's Persianate heritage, or a Jewish-Kyrgyz philosopher's vision of turning a science town in the hinterland of Moscow into the first ecopolis of the USSR. In an effort to rethink the life and afterlife of the Soviet city from its geographical South, The Death and Life of Southern Soviet Cities: Urban Futures and Their Afterlives (Routledge, 2026) explores the material and immaterial legacies of socialist-era urbanization in Central Asia and the Southern Caucasus. To this end, it embarks on a historical and ethnographic journey to urban sites in Armenia and Kyrgyzstan. In a quest to reconstruct competing visions of urbanity that emerged from within the Soviet South, using varied empirical sources in Armenian, Czech, Kyrgyz, and Russian, the book outlines four urban visions: bottom-up urbanity, rooted urbanity, polycentric urbanity, and ecocentric urbanity. By understanding the social vision of a "socialist city of the future" beyond the political center in its trans-local independence, the book highlights the cultural and linguistic diversity of the Soviet South and its historical embeddedness within the regional dynamics of the Global South. David Leupold is a sociologist, scholar of memory wars and research fellow in the ERC-funded research project REVENANT: Revivals of Empire. He is the author of the prize-winning book Embattled Dreamlands: The Politics of Contesting Armenian, Turkish, and Kurdish Memory (2021), the former principal investigator of the DFG-funded research project Future Images of the Past (2021–2025), and a current resource scholar for the Monterey Initiative in Russian Studies (Middlebury Institute of International Studies). He lives in Berlin.  This interview was conducted by Ernest Lee, PhD student at the University of Chicago. He researches the history of postcolonial energy through the lens of development, infrastructure and environment, with a focus on West Africa and Southeast Asia.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

What does it mean, three decades after the demise of the USSR, to inhabit cities built for a future that has never arrived? In pursuit of the question—what is left of the socialist city?—this book aims not only to trace the material and mnemonic remains of the socialist city,  but to show how the Soviet discourse of the city at times engendered radical ideas that challenged the narrow confines of state socialism itself. These ideas are, for instance, the efforts of Esperanto-speaking internationalists from Czechoslovakia to build the internationalist city from below in the Central Asian steppe, the quest of Armenian Futurists to root the architectural style of Soviet Armenia in the country's Persianate heritage, or a Jewish-Kyrgyz philosopher's vision of turning a science town in the hinterland of Moscow into the first ecopolis of the USSR. In an effort to rethink the life and afterlife of the Soviet city from its geographical South, The Death and Life of Southern Soviet Cities: Urban Futures and Their Afterlives (Routledge, 2026) explores the material and immaterial legacies of socialist-era urbanization in Central Asia and the Southern Caucasus. To this end, it embarks on a historical and ethnographic journey to urban sites in Armenia and Kyrgyzstan. In a quest to reconstruct competing visions of urbanity that emerged from within the Soviet South, using varied empirical sources in Armenian, Czech, Kyrgyz, and Russian, the book outlines four urban visions: bottom-up urbanity, rooted urbanity, polycentric urbanity, and ecocentric urbanity. By understanding the social vision of a "socialist city of the future" beyond the political center in its trans-local independence, the book highlights the cultural and linguistic diversity of the Soviet South and its historical embeddedness within the regional dynamics of the Global South. David Leupold is a sociologist, scholar of memory wars and research fellow in the ERC-funded research project REVENANT: Revivals of Empire. He is the author of the prize-winning book Embattled Dreamlands: The Politics of Contesting Armenian, Turkish, and Kurdish Memory (2021), the former principal investigator of the DFG-funded research project Future Images of the Past (2021–2025), and a current resource scholar for the Monterey Initiative in Russian Studies (Middlebury Institute of International Studies). He lives in Berlin.  This interview was conducted by Ernest Lee, PhD student at the University of Chicago. He researches the history of postcolonial energy through the lens of development, infrastructure and environment, with a focus on West Africa and Southeast Asia.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

What does it mean, three decades after the demise of the USSR, to inhabit cities built for a future that has never arrived? In pursuit of the question—what is left of the socialist city?—this book aims not only to trace the material and mnemonic remains of the socialist city,  but to show how the Soviet discourse of the city at times engendered radical ideas that challenged the narrow confines of state socialism itself. These ideas are, for instance, the efforts of Esperanto-speaking internationalists from Czechoslovakia to build the internationalist city from below in the Central Asian steppe, the quest of Armenian Futurists to root the architectural style of Soviet Armenia in the country's Persianate heritage, or a Jewish-Kyrgyz philosopher's vision of turning a science town in the hinterland of Moscow into the first ecopolis of the USSR. In an effort to rethink the life and afterlife of the Soviet city from its geographical South, The Death and Life of Southern Soviet Cities: Urban Futures and Their Afterlives (Routledge, 2026) explores the material and immaterial legacies of socialist-era urbanization in Central Asia and the Southern Caucasus. To this end, it embarks on a historical and ethnographic journey to urban sites in Armenia and Kyrgyzstan. In a quest to reconstruct competing visions of urbanity that emerged from within the Soviet South, using varied empirical sources in Armenian, Czech, Kyrgyz, and Russian, the book outlines four urban visions: bottom-up urbanity, rooted urbanity, polycentric urbanity, and ecocentric urbanity. By understanding the social vision of a "socialist city of the future" beyond the political center in its trans-local independence, the book highlights the cultural and linguistic diversity of the Soviet South and its historical embeddedness within the regional dynamics of the Global South. David Leupold is a sociologist, scholar of memory wars and research fellow in the ERC-funded research project REVENANT: Revivals of Empire. He is the author of the prize-winning book Embattled Dreamlands: The Politics of Contesting Armenian, Turkish, and Kurdish Memory (2021), the former principal investigator of the DFG-funded research project Future Images of the Past (2021–2025), and a current resource scholar for the Monterey Initiative in Russian Studies (Middlebury Institute of International Studies). He lives in Berlin.  This interview was conducted by Ernest Lee, PhD student at the University of Chicago. He researches the history of postcolonial energy through the lens of development, infrastructure and environment, with a focus on West Africa and Southeast Asia.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Each Monday, Ed Butler takes you around the globe to the heart of the stories and meeting those living through them. West Africa is currently the global epicentre for illegal fishing, according to the UN's Food and Agriculture Organisation. An estimated 40% of the world's illegal industrial fishing occurs in its waters, costing the region up to 10 billion dollars a year in lost revenue, and severely depleting stocks essential for the food security and livelihoods of over 7 million people. Ed Butler has been hearing about the practice in Sierra Leone, trying to ascertain who is behind it, and finding out how much the government is doing to help. To hear more, search Business Daily wherever you get your BBC podcasts.

The Ebola outbreak in the Democratic Republic of Congo is raging with no end in sight. So far, there are 676 confirmed cases, including 136 confirmed deaths. The true numbers are likely higher. One reason this outbreak is so bad is that it was detected late. According to my guest today, Jeremy Konyndyk, one reason disease surveillance broke down was that the United States abruptly cut funding for these programs and related activities in the DRC as part of its shuttering of USAID and steep foreign aid cuts last year. Jeremy Konyndyk is the president of Refugees International and has deep experience managing Ebola outbreaks, having served as the American point person on the response to the 2014 outbreak in West Africa. We kick off by discussing the trajectory of this outbreak and why U.S. foreign aid cuts likely allowed Ebola to spread undetected, before having a longer conversation about how to get this worsening outbreak under control.

Fundamental to Islamic thought is the idea that there is a way that human beings simply are, by nature or creation. This concept is called fiṭra. In The Politics of Islamic Ethics: Hierarchy and Human Nature in the Philosophical Tradition (Cambridge UP, 2025), rooting her investigation in two central passages in the Qur'an and hadith literature, where it is asserted that God created human beings in a certain way, the author moves beyond discussion of the usual figures who have commented on those texts to look instead at a group of classical Islamic philosophers rarely discussed in conjunction with ethical matters. Tracing the development of fiṭra through this overlooked strand of medieval thinking, von Doetinchem de Rande uses fiṭra as an entrée to wider topics in Islamic ethics. She shows that the notion of fiṭra articulated by al-Fārābī, Ibn Bājja, Ibn Ṭufayl, and Ibn Rushd highlights important issues about organizational hierarchies of human nature. This, she argues, has major implications for contemporary political and legal debates. Raissa von Doetinchem de Rande is Assistant Professor of Religious Ethics and Islamic Studies at the University of Chicago. Host Yaseen Christian Andrewsen is a DPhil candidate at the University of Oxford, specialising in Islamic intellectual history in West Africa focusing on issues in Sufism, theology, renewal, and authority. Yaseen is a co-host for the New Books in Islamic Studies podcast. He can be reached by email at: christian.andrewsen@pmb.ox.ac.uk Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Fundamental to Islamic thought is the idea that there is a way that human beings simply are, by nature or creation. This concept is called fiṭra. In The Politics of Islamic Ethics: Hierarchy and Human Nature in the Philosophical Tradition (Cambridge UP, 2025), rooting her investigation in two central passages in the Qur'an and hadith literature, where it is asserted that God created human beings in a certain way, the author moves beyond discussion of the usual figures who have commented on those texts to look instead at a group of classical Islamic philosophers rarely discussed in conjunction with ethical matters. Tracing the development of fiṭra through this overlooked strand of medieval thinking, von Doetinchem de Rande uses fiṭra as an entrée to wider topics in Islamic ethics. She shows that the notion of fiṭra articulated by al-Fārābī, Ibn Bājja, Ibn Ṭufayl, and Ibn Rushd highlights important issues about organizational hierarchies of human nature. This, she argues, has major implications for contemporary political and legal debates. Raissa von Doetinchem de Rande is Assistant Professor of Religious Ethics and Islamic Studies at the University of Chicago. Host Yaseen Christian Andrewsen is a DPhil candidate at the University of Oxford, specialising in Islamic intellectual history in West Africa focusing on issues in Sufism, theology, renewal, and authority. Yaseen is a co-host for the New Books in Islamic Studies podcast. He can be reached by email at: christian.andrewsen@pmb.ox.ac.uk Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Fundamental to Islamic thought is the idea that there is a way that human beings simply are, by nature or creation. This concept is called fiṭra. In The Politics of Islamic Ethics: Hierarchy and Human Nature in the Philosophical Tradition (Cambridge UP, 2025), rooting her investigation in two central passages in the Qur'an and hadith literature, where it is asserted that God created human beings in a certain way, the author moves beyond discussion of the usual figures who have commented on those texts to look instead at a group of classical Islamic philosophers rarely discussed in conjunction with ethical matters. Tracing the development of fiṭra through this overlooked strand of medieval thinking, von Doetinchem de Rande uses fiṭra as an entrée to wider topics in Islamic ethics. She shows that the notion of fiṭra articulated by al-Fārābī, Ibn Bājja, Ibn Ṭufayl, and Ibn Rushd highlights important issues about organizational hierarchies of human nature. This, she argues, has major implications for contemporary political and legal debates. Raissa von Doetinchem de Rande is Assistant Professor of Religious Ethics and Islamic Studies at the University of Chicago. Host Yaseen Christian Andrewsen is a DPhil candidate at the University of Oxford, specialising in Islamic intellectual history in West Africa focusing on issues in Sufism, theology, renewal, and authority. Yaseen is a co-host for the New Books in Islamic Studies podcast. He can be reached by email at: christian.andrewsen@pmb.ox.ac.uk Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Fundamental to Islamic thought is the idea that there is a way that human beings simply are, by nature or creation. This concept is called fiṭra. In The Politics of Islamic Ethics: Hierarchy and Human Nature in the Philosophical Tradition (Cambridge UP, 2025), rooting her investigation in two central passages in the Qur'an and hadith literature, where it is asserted that God created human beings in a certain way, the author moves beyond discussion of the usual figures who have commented on those texts to look instead at a group of classical Islamic philosophers rarely discussed in conjunction with ethical matters. Tracing the development of fiṭra through this overlooked strand of medieval thinking, von Doetinchem de Rande uses fiṭra as an entrée to wider topics in Islamic ethics. She shows that the notion of fiṭra articulated by al-Fārābī, Ibn Bājja, Ibn Ṭufayl, and Ibn Rushd highlights important issues about organizational hierarchies of human nature. This, she argues, has major implications for contemporary political and legal debates. Raissa von Doetinchem de Rande is Assistant Professor of Religious Ethics and Islamic Studies at the University of Chicago. Host Yaseen Christian Andrewsen is a DPhil candidate at the University of Oxford, specialising in Islamic intellectual history in West Africa focusing on issues in Sufism, theology, renewal, and authority. Yaseen is a co-host for the New Books in Islamic Studies podcast. He can be reached by email at: christian.andrewsen@pmb.ox.ac.uk

Welcome to the Art Life Faith Podcast, and I’m your host, Roger Lowther. We are recording live from the JCAMM conference in downtown Tokyo with the theme of “The Beauty of Japan・The Beauty of Heaven.” It’s a week-long conference from Friday, May 22 to Wednesday, May 27, 2026, where we are talking about the arts of Japan, the beauty of Japan, and how that helps us worship God. We’ve had so many amazing guests this week, and now I have the privilege of sitting down with one of our key presenters, a band like no other I’ve ever seen in the world called IziBongo. They sing not only in the various languages of the world, but they use the various instruments of the world and the various styles and genres of the world so people can see what it looks like for the nations to praise God and how that can lead us all in praise of God. So I wanted to sit down with them and have a conversation. I’ve also asked Akira Mori to sit down with us. He is our MC for the conference, and he’s a longtime friend and partner. We got to know each other very well through the 2011 earthquake, tsunami, and nuclear disaster. He’s the pastor of Global Mission Chapel in Iwaki, Japan, not too far south of the nuclear power plants in Fukushima. And his amazing church was one of the key centers for relief work for all of Tohoku. Through the years, we’ve gotten to know each other better, and I’ve so appreciated not just his encouragement and the way he leads especially movements of prayer in Japan but the way he’s encouraged me personally and for his friendship. And so I invited him to be the MC for this conference and also to be with us for this podcast episode. So thank you, all of you, for being here. Why don’t we start with a quick introduction? Please tell me who are you and where this name IziBongo came from. It’s kind of an interesting name. Cory Sure, Izibongo is a Zulu word which means praises intoned in honor of a person. It’s a kind of praise poetry. This is a second generation of the group itself, originally called the Wycliffe World Music Band, which came from Wycliffe Bible Translators. Roger Not as catchy… Cory Yeah…, which came from Wycliffe Bible Translators. Roger Okay, so what do you do? Why did you form IziBongo? Cory Originally, the Wycliffe World Music Band was meant to be an illustrative form of the music of the world and to promote Bible translation. That was one of the hopes for the people who organized it. We would go to Christian music festivals and perform there to show how the nations would worship or do their songs. Paul I might add that originally it was an ad hoc group of students in a particular class learning about some of these principles of music and worship around the world. The leader of that class was our mentor, Tom Avery. He would gather the students and throw instruments at them and say, “Sing this and let’s play this.” And so it was just to appreciate the worship around the world. This developed out of that educational starting point to more of a worship focus and whatever it is today. Cathy Another point that Tom would make when teaching us these songs was that music is not a universal language, it’s a universal phenomenon. But different peoples have different ways of singing. We think we might understand what they’re singing about. We might make a judgment if we hear another culture’s music and say, “That’s demonic,” or, “You could not praise God with that music.” But he was teaching us that we need to understand when we go into cultures their music systems. We can’t just go in and say, “No, you have to sing it this way.” Mary And to follow up on that is the focus of outsider-insider, an outsider trying to understand from the insiders, “What does this mean to you? What is the content?” because as outsiders, we can really miss it and not understand what’s actually being expressed. So we have terms. We say etic and emic, outsider/insider perspectives, that we talk about in our courses and our learning. Roger Help us to see what this looks like a little bit more concretely. What countries, what groups are you representing, and what kinds of instruments are you playing? Paul Well, I’m playing about 3 or 4 instruments here. One is a charango from Bolivia, which I bought on the River Walk in San Antonio from a real live player. I’m also playing a Moroccan oud, which we use for other instruments as well. We don’t carry 50 instruments, we carry about 10. And I’m playing a Greek bouzouki, but I’m using that to represent music from other parts of the world as well if the instrument sounds similar to the sounds. So again, we’re approximating all these. We’re never being exactly authentic. We are just Americans. We’re not trying to pretend that we’re something else. But we love the sounds of the world and the praises that they lift up. So we want to approximate those sounds so that you will learn to appreciate their music. As for the countries that we actually sing songs from, we could give a list if you’d like. Cory We do some from South America, so there’s Brazil, Venezuela, Bolivia…Ghana, Democratic Republic of Congo… Cathy Nigeria… Cory Egypt… Paul Tunisia, Papua New Guinea, Bhutan, South Korea…We don’t have a Japanese song yet. Roger Okay, well, we’ll have to fix that. Paul Exactly! We’re working on it. Roger So tell me more about why you do this. What is your purpose in singing these different styles—using different instruments, different languages, representing different countries? Paul Well, for myself, and I think for my wife as well, we were worship leaders in a local church and trying to find the most relevant ways to help people worship in our culture. It was mostly not a mixed culture. It was mostly just a normal American church in Texas, but still we had to wrestle with contemporary versus older styles and who was there and what kind of music they liked. In the South it’s a little more Baptist hymnal kind of songs, which I wasn’t that familiar with. So you always have to learn and find out from the congregation that you’re worshiping with, what helps them express their heart, because that’s really what a worship leader is trying to do, just help the people worship from their heart. So that was where we started, and when we ran into Tom and he was doing that in the jungles of Brazil, it sounded radically different, of course. So we learned from him how to approximate that sound so that we could present it. Cathy So the first time we performed this kind of music, we thought we were just going to give people an educational experience and say, this is what your brothers and sisters sound like over in Africa, or this is what they say to God in their songs. The people that heard us in Memphis, Tennessee, on that very first trip were crying. They said, “This is a kind of worship that we’ve never experienced before.” It wasn’t necessarily something they could participate in, but it was like when you look up at the stars and go, “Wow, God, that’s amazing.” And you get a glimpse of the worship that God is preparing for himself across the world. And it does increase your love for your brothers and sisters. So we wanted to give more people that kind of understanding and that kind of love for brothers and sisters that they’ve never met, maybe an experience that would have them want to pray for those brothers and sisters. And so when we go to a mission conference, we hope, too, that it opens people’s eyes to understand that we want to encourage authentic ethnic worship and not just press our Western songs onto others. Mary I was just going to say one word, beauty. Well, I’ll say a few more words than just that. We have a colleague who decades ago said, why would God have created birds that only sing one song? And so we think about the diversity of artistic communication and think about the beauty of how we can all be different and have different artistic expression, but that it can be unified in the worship of our Creator, and to learn to appreciate that, but also know that it’s perfectly great to have those styles and songs and ways that you can sing and worship that come really from a deep place in your heart. So, we want to get into what that is in each culture to lead people to that place of beauty. Paul It makes me think also the necessity that we feel of presenting things with authentic instrumentation as much as possible and with some costuming. It’s not like we’re not trying to appropriate someone else’s culture. We’re trying to represent so that you will have a deeper appreciation of those—the beauty, not just the sound, but the beauty of those cultures in their expression of worship. Roger I’m glad you all are talking about this because that was one of my next questions is like, why is this important? You know, when I first came to Japan, the first thing that people wanted me and my wife to do is, as musicians, help with worship. And there’s basically two choices you can do. Contemporary or you can do traditional. One or the other. If you play organ and piano, well that’s traditional. If you use the guitar, well then that’s going to be contemporary. Those are the only two choices, so choose. If you go back and forth between the two, then that’s blended, a little of both. So to hear what you all do is so far outside people’s expectations of what worship can be. And that message, I feel, is especially needed in Japan. I would love Mori-Sensei to comment on that. Have you heard anything like this in Japan, this group? Mori No. That’s it. Roger And is it important then for Japan? Mori Absolutely. Japanese people like to feel safe, I guess, and don’t want to be criticized. Therefore, they try to conform to whatever is the mainstream, whether it’s a small group of 3, 4, 5 or a bigger group of 50–100. But that’s what I sense, and that’s what I find in myself from the past. So, especially when you think about the Christian church. The gospel was brought by typically Caucasian Western missionaries, and I don’t think they had any other way than to just do what they were used to. And without being intentional, I believe a kind of very clear line between Christians and non-Christian Japanese was drawn. When I was a teenager and a church member, the pastor said secular songs shouldn’t be sung, not even for yourself when you’re alone. So there was a very clear line, and I think in every church it was the same. And if you dare to play jazz or, rock was not so much in Japan in those days, then you were looked at as unspiritual, not a good Christian. So naturally, for those reasons, the Japanese ethnic or original music was separated from the church. It is still very much the same, I think. Therefore, it’s very difficult to take different styles of music and even ethnic music into the church. We don’t have any group like IziBongo. I don’t know if any other countries do either, but it is great riches brought to the church. Roger You know, when I first came to Japan, I was in language school that first year. We made friends with a clarinetist, and she was feeling turmoil about being in the church because the church told her she couldn’t play. She was a professional clarinet player, but they would not allow her to play clarinet in church because that was not appropriate for Christian worship. But, they said, you can play the piano because we need someone to play the piano. She was like, but I’m not a keyboardist and don’t play the piano very well, and it was hard for her to worship while playing the piano. When we came in, they asked us as missionaries to come give a concert, and we invited her to join us. There were tears in her eyes because that was the first time anyone in the church had ever heard her play the clarinet, which was her heart language. And I was like, wow, well, maybe it’s just this church. Well, then we went and were helping to plant another church out in Chiba, where we met a pastor whose son played the saxophone. And it was the same story. He invited his son to play saxophone once in worship, and the church members got so upset. Saxophone is not appropriate for worship, they said. It sounds worldly. It sounds like jazz, you know. And we’ve come across stories like that over and over again. And I want to tell you one more. Sorry I’m talking so much! But there’s this other story when we met this koto player. She was featured in one of our videos during the conference. I think I’ve shared this in a past podcast episode, but we invited her to come and play koto in worship. That’s a traditional Japanese harp, and it was so beautiful. We loved it, but there were so many people upset afterwards. And there were so many meetings afterwards, not the kind of meetings that you really want to have happen, you know, like with the pastor and the elders. Okay, this person’s upset, and they felt like it was connecting to the non-Christian culture in Japan. They said, “You can’t use the koto in worship. You were distracting me from worship. I was not able to worship God because you had the koto there.” And, you know, the way—I’ve shared this with some of you before—the way that we were able to bring healing to that situation is when they realized how she was able to worship God through her heart language, through the koto, it drew them in and they were able to worship God by seeing how she was worshiping God. It wasn’t a gimmick, you know, it wasn’t like we’re trying to force something on the church, but that this is how she worshiped, and they were able to worship through her. It was that relational key that made all the difference. Mori Um, can I ask you a question? Roger Sure. Mori That was your experience in the beginning. Is that still very much the same in the Japanese churches? Roger I do sometimes continue to hear stories, yeah… Mori This is my subjective, biased opinion, but around 20 years ago, God raised a young man and gave him song after song. An authentic Japanese young man, producing Japanese praise songs, worship songs, and they did some gatherings using yukatas and guitars on the stage, dancing and singing. And those worship songs created by those people, they have quite rapidly spread all across Japan. Roger Oh, wow. I’d like to hear them. Mori Yes. Oh, you know him. Taka. His songs, I believe, have changed the atmosphere of Japanese churches. Nagasawa Takafumi wrote that famous song, “Sono Hi Zen Sekai Ga” (“On That Day”). He started out as a worship leader in his father’s church. Now, he’s the senior pastor. But he was invited as a worship leader to a church in a different place, totally different place, and the pastor, as the congregation sang that song, proudly said to Taka, “Don’t you think this is an awesome song?” He didn’t know that Taka wrote that song, and Taka did not tell him. But today, more instruments are naturally taken into church services. Different styles are tolerated. Not every church, but, by and large, so many churches are resembling Western American churches, worship band in front and leading songs with guitars and drums and bass guitars and keyboard. And it’s spreading. And I just think that change has been happening. But still though, not Japanese authentic instruments or styles. Roger Yeah, that's still pretty rare. Mori Yeah, because of the schism that happened, right in the beginning, the Christians somehow feel that those instruments are not theirs. And to me, that’s okay if Christians don’t play any koto or shakuhachi. Of course, they’re greatly considered by Christians to be a special genre of instrument. Roger Generally. Yeah, Cathy? Cathy That’s one thing that seems to happen when we play. We had an experience in Singapore. A Japanese gal came up and talked to me afterwards and said, “This makes me want to go home and find what is unique from my culture that I can offer to God. It makes me want to go home and find or make something unique from my culture. And so, I think that IziBongo sometimes has that effect when we show what other cultures are doing. Roger Yeah, I also wanted to ask you all, I know that like sometimes I hear this word “appropriation” in the States, because you are not from those cultures, because you are Americans doing that music. If someone was to come at you and say, “Hey, that’s not appropriate for you to be doing that,” how would you respond to them? Paul Well, it depends who it’s coming from, I think, is where we start. We have never had anyone come to us from those nations with a problem with us. In fact, all we’ve ever heard is appreciation that we at least attempted to sing in their language. And again, we don’t do it perfectly. We had one experience up at Prairie Bible College where we played a First Nations song, a Native American song, and there was one young gentleman there who was a young man from the First Nations, and he was so excited. He wanted to sing the song. It was very simple, so he wanted to lead it. It was so amazing to him that he could do that. And almost immediately, we got strong pushback from a missionary couple who’d been there for 30 years working with First Nations peoples who felt like that was very inappropriate for the church. So let me say it this way: What we do is not try to impose on the church what you should do. What we’re doing is saying praise is happening all over the world, not always on Sunday morning. In fact, most of this wouldn’t be in Sunday morning worship, but it’s worship. Some of it’s on the streets of Brazil, a samba. And it was a Christian song sung on the streets of Carnaval. I mean, that’s not Sunday morning. So again, what we’re presenting is just the various expressions of praise. Whether they fit on Sunday morning in the church, your pastor and your worship leaders need to work that out. And we shouldn’t be judging them. They’re the ones who are to guide and guard the flock. So pray for your pastors that they might have vision even when they have reservations. Cathy I would say it’s also not only praise, but Scripture memory songs, storytelling, telling of Bible stories, and historical things. So there are other ways to use the music. Cory And the use of the music that we do when we perform are based on relationships that we have with the communities themselves, either through a Bible translation project or actual one-on-one. So, we have gotten permission to do these songs according to the communities that we’ve come in contact with. Mary And I’ll say that coming back to the U.S. from West Africa and starting to hear this word appropriation, I was a little bit shocked because I was like, oh, what does that mean? You know, I had to say, what does that actually mean? Because to be in West Africa or in that particular culture, you dress with the cloth and you learn their songs and they are thrilled that you are learning their language and wearing their clothes. So appropriation is not about using these things for our own benefit, but it’s about lifting up and respecting that culture. Roger We are almost out of time, but I want to give Mori Sensei the last word. So, think about what you’re going to say. Let me just say that I’ve been moved by talking with all of you, you know, outside this interview, the stories you’ve told me about how people respond saying, wow, I had no idea I could worship God in that way through my culture, through my art, and how it’s encouraging them, empowering them really. You are empowering the nations to say, God has given you these gifts to worship him, and it’s just such an important message. Thank you so much for the time and money you’ve spent to come all the way to Japan to share this with us. We really appreciate it. Mori Sensei, do you have any final comments? Mori Well, thank you very much. I’m so honored. Change is happening in the Japanese churches. It’s not only negative. In one church, 45 minutes away from Tokyo, they started using enka. Enka is very secular, many love songs. They were the songs church members' husbands especially loved. So they invited the husbands and did a couples' night. They served beer and they sang enka. And the people loved it. Actually, the wives loved it too. So, some changes are happening. Also, Japanese instruments—koto, shakuhachi, shamisen—are not widely used in the churches. I think that’s because nowadays Japanese people have grown up without those instruments nearby. But those who have, they should be invited to the churches to perform and make them feel at home. Still, the Japanese churches are very much under the control of pastors. So these gatherings would be excellent for the Japanese pastors to know and come attend, listen to, hear the stories. That’s probably the challenge for the near future. Roger Thank you. Thank you so much, all of you. I really appreciate it. God bless you. You've been listening to the Art Life Faith Podcast. To watch the video of this podcast or many other videos from the conference, please go to our website: www.communityarts.jp. As we say in Japan, “Ja, mata ne.” We'll see you next time.

In this episode of AfriCan Geopardy, we explore the theme, “Party to the Plunder: Fishmeal Industries and Depleting Fisheries in Africa,” with Viviane Koutob, Programme Lead for West and Central Africa at Trygg Mat Tracking (TMT).Together, we examine the expansion of fishmeal and fish oil industries across Africa and their implications for fisheries sustainability, food security, and coastal livelihoods. The conversation explores how these industries contribute to the depletion of small pelagic fish stocks, the governance challenges surrounding their operations, and what African governments, industry actors, and other stakeholders can do differently to promote more sustainable and equitable fisheries management.A special thank you to Viviane Koutob for sharing her time, expertise, and valuable insights on this critical issue affecting communities across the continent.Listeners interested in learning more about the wider implications of the fishmeal and fish oil trade may find this Greenpeace Africa and Changing Markets research useful: “Feeding a Monster: How European aquaculture and animal feed industries are stealing food from West African communities.” The report examines links between the fishmeal industry, food security, and livelihoods in West Africa.https://www.greenpeace.org/africa/en/press/13778/major-european-companies-linked-to-food-insecurity-in-west-africa/Tune in for an important conversation on accountability, sustainability, and the future of Africa's fisheries.

Heading into the weekend, here's a reminder that not everything you do has to be useful, efficient, or productive. In this bonus episode, Ryan and Chris Guillebeau talk about making space for fun, following strange impulses, and doing the small things that make you feel more alive.Watch the full episode with Chris Guillebeau here: https://www.youtube.com/watch?v=SHyEgbTg-BAChris Guillebeau is the New York Times bestselling author of The $100 Startup, Side Hustle, and The Happiness of Pursuit, which have sold over one million copies worldwide. During a lifetime of self-employment that included a four-year commitment as a volunteer executive in West Africa, he visited every country in the world (193 in total) before his thirty-fifth birthday. His latest book, Time Anxiety: The Illusion of Urgency and a Better Way to Live, Chris offers a bold path for redefining our relationship with the clock.Check out Chris' new book Time Anxiety: The Illusion of Urgency and a Better Way to Live and grab copies of The $100 Startup, Gonzo Capitalism, The Art of Non-Confirmity, 100 Side Hustles at The Painted Porch: https://www.thepaintedporch.comFollow Chris on Instagram @193Countries and on X @chrisguillebeau.

Ro Skelton speaks to Emily Everett about her essay “Naow's Boutique,” which appears in The Common's fall issue. The essay explores Ro's time living and working in Dakar, where she formed a friendship in her neighborhood that eventually led to a sense of community, and then a community garden, and then a lifelong friendship. Ro also discusses how the essay fits into her focus as a writer – writing about gardening in unconventional spaces – and her memoir-in-progress on the subject, Easement. Ro Skelton is a writer and gardener from Scotland. She is currently working on her first book, Easement, a memoir about mental health, queer parenting, and radical acts of gardening. Her work has appeared in Four Way Review, Waxwing, New Ohio Review, and Ecotone. Previously a reporter in West Africa and a member of an ocean-going rescue crew, she now lives and gardens on the Isle of Mull. ­­Read the essay in The Common here. Learn more about Ro and her work at here. The Common is a print and online literary magazine publishing stories, essays, and poems that deepen our collective sense of place. On our podcast and in our pages, The Common features established and emerging writers from around the world. Read more and subscribe to the magazine at thecommononline.org, and follow us on Instagram, Bluesky, and Facebook. Emily Everett is managing editor of the magazine and host of the podcast. In 2025 her debut novel All That Life Can Afford was a Reese's Book Club pick, and her work appeared in The New York Times Modern Love column. Previous publications include the Kenyon Review, Electric Literature, Tin House, and Mississippi Review. She was a 2022 Massachusetts Cultural Council Fellow in Fiction. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Ro Skelton speaks to Emily Everett about her essay “Naow's Boutique,” which appears in The Common's fall issue. The essay explores Ro's time living and working in Dakar, where she formed a friendship in her neighborhood that eventually led to a sense of community, and then a community garden, and then a lifelong friendship. Ro also discusses how the essay fits into her focus as a writer – writing about gardening in unconventional spaces – and her memoir-in-progress on the subject, Easement. Ro Skelton is a writer and gardener from Scotland. She is currently working on her first book, Easement, a memoir about mental health, queer parenting, and radical acts of gardening. Her work has appeared in Four Way Review, Waxwing, New Ohio Review, and Ecotone. Previously a reporter in West Africa and a member of an ocean-going rescue crew, she now lives and gardens on the Isle of Mull. ­­Read the essay in The Common here. Learn more about Ro and her work at here. The Common is a print and online literary magazine publishing stories, essays, and poems that deepen our collective sense of place. On our podcast and in our pages, The Common features established and emerging writers from around the world. Read more and subscribe to the magazine at thecommononline.org, and follow us on Instagram, Bluesky, and Facebook. Emily Everett is managing editor of the magazine and host of the podcast. In 2025 her debut novel All That Life Can Afford was a Reese's Book Club pick, and her work appeared in The New York Times Modern Love column. Previous publications include the Kenyon Review, Electric Literature, Tin House, and Mississippi Review. She was a 2022 Massachusetts Cultural Council Fellow in Fiction. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

Ro Skelton speaks to Emily Everett about her essay “Naow's Boutique,” which appears in The Common's fall issue. The essay explores Ro's time living and working in Dakar, where she formed a friendship in her neighborhood that eventually led to a sense of community, and then a community garden, and then a lifelong friendship. Ro also discusses how the essay fits into her focus as a writer – writing about gardening in unconventional spaces – and her memoir-in-progress on the subject, Easement. Ro Skelton is a writer and gardener from Scotland. She is currently working on her first book, Easement, a memoir about mental health, queer parenting, and radical acts of gardening. Her work has appeared in Four Way Review, Waxwing, New Ohio Review, and Ecotone. Previously a reporter in West Africa and a member of an ocean-going rescue crew, she now lives and gardens on the Isle of Mull. ­­Read the essay in The Common here. Learn more about Ro and her work at here. The Common is a print and online literary magazine publishing stories, essays, and poems that deepen our collective sense of place. On our podcast and in our pages, The Common features established and emerging writers from around the world. Read more and subscribe to the magazine at thecommononline.org, and follow us on Instagram, Bluesky, and Facebook. Emily Everett is managing editor of the magazine and host of the podcast. In 2025 her debut novel All That Life Can Afford was a Reese's Book Club pick, and her work appeared in The New York Times Modern Love column. Previous publications include the Kenyon Review, Electric Literature, Tin House, and Mississippi Review. She was a 2022 Massachusetts Cultural Council Fellow in Fiction. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Jeffrey Gold, President of the University of Nebraska, details the evolving experience of caring for the 16 Americans evacuated from the Dutch ship, the HV Hondius, following an outbreak on the ship of the Andes strain of the hantavirus. The American passengers were successfully settled May 11 at both the University of Nebraska Medical Center's National Quarantine Unit (the sole such entity in the United States) and its Biocontainment Unit. These capabilities emerged during the 2014-2015 Ebola outbreak in West Africa and became essential during evacuations of Americans during Covid-19 from Wuhan City and the Diamond Princess cruise ship. Anxiety and uncertainty emerge in every episode within Nebraska that require systematic efforts to reassure communities and sustain their confidence and trust. There is still no clear U.S. policy on whether American emergency workers operating overseas during outbreaks will be permitted to return home to such special care facilities.  

In this episode, we chat with Jorge Ganoza, President, CEO, and Director of Fortuna Mining, a Canadian mid-tier precious metals producer with three operating mines and exploration activities located in Argentina, Côte d'Ivoire, Guinea, Guyana, Peru, and Senegal. Now in its 21st year, Fortuna has undergone a significant evolution, building a reputation for disciplined execution, operational excellence, and strategic growth. Under Jorge's leadership, the company has successfully expanded its geographic footprint, strengthened its portfolio through acquisitions and divestments, and positioned itself for its next phase of growth. In this conversation, we discuss the leadership qualities required to succeed in the modern mining industry and how Jorge's own leadership approach has evolved throughout his career. We'll look back at Fortuna's journey over the past two decades, explore the company's strategy to achieve annual gold production of approximately 500,000 ounces by the second half of 2028, and examine how recent portfolio optimisation has strengthened the business. We also dive into some of Fortuna's most important growth initiatives and the company's growing exploration pipeline across West Africa and South America. Finally, we'll discuss Jorge's long-term vision for Fortuna and what investors, communities, and stakeholders can expect from the company as it moves toward the end of the decade This episode is brought to you by Mining International, a global executive search partner to the mining industry. For bespoke search and advisory services, please visit ⁠www.mining-international.org If you want to know more about precious metals, then check out The Gold Advisor, a free way to stay on top of the biggest moves in gold, silver, and mining stocks. You can sign up here for free: https://thegoldadvisor.com/?refpartner=109 KEY TAKEAWAYS The company evaluates long-term potential based on the cash margins and asset resilience an operation can maintain throughout a commodity price cycle, rather than pursuing production scale for its own sake. Managing localised political and security volatility requires strict asset evaluation alongside deeply communicative relationship-building with host governments to ensure smooth path-to-development timelines. With both the Seguela plant expansion in Côte d'Ivoire and the Diamba Sud project in Senegal heavily underway, Fortuna controls an organic 60% production growth path that does not depend on further acquisition or unproven exploration. BEST MOMENTS "Our strategy for the business is to have a business that can perform throughout the precious metals price cycle. In low prices, in medium prices, in high prices, Fortuna should be able to thrive." "More than getting bigger for bigger's sake, it's about putting together a portfolio of assets that can have those qualities... an asset base with competitive costs and exploration potential." "This business is built on operational discipline, but that will only take you as far as the asset allows you to at the end of the day." GUEST RESOURCES https://fortunamining.com/ https://www.linkedin.com/company/fortunamining/ https://www.instagram.com/fortunamining/ VALUABLE RESOURCES Mail:        ⁠rob@mining-international.org⁠ LinkedIn: ⁠https://www.linkedin.com/in/rob-tyson-3a26a68/⁠ X:              ⁠https://twitter.com/MiningRobTyson⁠  YouTube: ⁠https://www.youtube.com/c/DigDeepTheMiningPodcast⁠  Web:        ⁠http://www.mining-international.org⁠ CONTACT METHOD ⁠rob@mining-international.org⁠ ⁠https://www.linkedin.com/in/rob-tyson-3a26a68/⁠ Podcast Description Rob Tyson is an established recruiter in the mining and quarrying sector and decided to produce the “Dig Deep” The Mining Podcast to provide valuable and informative content around the mining industry. He has a passion and desire to promote the industry and the podcast aims to offer the mining community an insight into people's experiences and careers covering any mining discipline, giving the listeners helpful advice and guidance on industry topics.  This Podcast has been brought to you by Disruptive Media. https://disruptivemedia.co.uk/

Last time, I shared how a young woman in West Africa named Sadio came to Mercy Ships to find healing. 

  A Chiropractor's Road to Ghana: Dr. Craig Slapinski on Travel, Spinal Decompression, and Finding Your Path Episode Sponsor This episode of Conversations with a Chiropractor is supported by Lemongrove Oil. Visit Lemongrove Oil and use coupon code DRSTEPHANIE at checkout to save 10% on your next order. This offer is exclusive to Conversations with a Chiropractor listeners. Lemongrove Oil: https://www.lemongroveoil.com/ Episode Description In this episode of Conversations with a Chiropractor, Dr. Stephanie Wautier sits down with Dr. Craig Slapinski, a chiropractor and former Palmer College classmate whose career has taken him from the Midwest to Ghana, Nigeria, and beyond. Dr. Craig shares how a love of travel shaped his life long before chiropractic school. From building houses in Mexico as a teenager to studying abroad in London, backpacking through Europe, exploring China, and traveling through Southeast Asia, his path has always included curiosity, adventure, and a willingness to step into unfamiliar places. That same spirit eventually led him to Ghana after chiropractic school, where he worked in a high-volume clinic and quickly learned how to trust his hands, sharpen his adjusting skills, and serve patients with limited equipment and a lot of real-world pressure. Years later, he returned to West Africa with a more focused mission: to bring nonsurgical spinal decompression care to communities where access to this type of treatment was limited. Stephanie and Dr. Craig talk about chiropractic in Ghana and Nigeria, what makes the healthcare experience different from the United States, and how his clinics use spinal decompression, cold laser, exercise, ergonomics, and rehabilitation to help patients dealing with disc-related back pain. This conversation is also about finding your own path. Dr. Craig's story is a reminder that a chiropractic career can take many shapes, and that sometimes the road you end up on is not the one you planned, but the one that fits who you are becoming. This episode is meant to inform and inspire, not replace personal medical advice. If you are dealing with back pain, disc issues, sciatica, or considering surgery, please work with a qualified healthcare professional who can evaluate your individual situation. In This Episode, Discover How Dr. Craig Slapinski and Dr. Stephanie Wautier met at Palmer College of Chiropractic Dr. Craig's early love of international travel What he learned from traveling through Mexico, Europe, China, Thailand, Laos, and Cambodia How a planned move to China turned into an unexpected opportunity in Ghana What it was like practicing chiropractic in Ghana right out of school How high-volume care helped Dr. Craig sharpen his adjusting skills How he became interested in nonsurgical spinal decompression What spinal decompression is designed to do for disc-related back pain Why some patients may explore decompression before considering surgery How Dr. Craig combines decompression, cold laser, exercise, and ergonomics Why he returned to Ghana and eventually expanded into Nigeria The differences between insurance-driven care in the United States and cash-based care in Africa What healthcare access, MRIs, and patient education can look like in Ghana and Nigeria How Dr. Craig's clinics serve patients across West Africa Why chiropractic careers can take many different paths Stay Connected & Explore Learn More About Dr. Craig Slapinski: To learn more about Dr. Craig's work in West Africa, search: Spine and Nerve Center Ghana Spine and Nerve Center Nigeria Episode Sponsor: Lemongrove Oil: https://www.lemongroveoil.com/ Use coupon code DRSTEPHANIE at checkout for 10% off. Connect with Conversations with a Chiropractor: Follow Us on YouTube: http://www.youtube.com/@ConversationswithaChiro Follow Dr. Stephanie on Facebook: https://www.facebook.com/wautierwellness Email for show-related inquiries and sponsorships: drstephaniewautier@yahoo.com Want to be a guest on Conversations with a Chiropractor? Send Stephanie Wautier a message on PodMatch, here: https://www.podmatch.com/hostdetailpreview/drstephanie Credits Podcast production by Brand|Sound. Start your podcast journey by emailing brandsoundpodcasts@gmail.com. Chapters 00:00 Introduction to Conversations with a Chiropractor 01:00 Meet Dr. Craig Slapinski 01:19 A Love of Travel Begins 02:41 Backpacking Through Southeast Asia 03:31 Navigating Different Cultures and Languages 04:35 From a China Plan to a Ghana Opportunity 05:07 Practicing Chiropractic in Ghana 06:31 Building Confidence as a Chiropractor 07:11 Returning to the US and Discovering Decompression 08:00 Lemongrove Oil Sponsor Message 09:52 What Nonsurgical Spinal Decompression Does 11:10 Disc Pain, Surgery, and Other Options 12:08 Bringing Decompression Back to Ghana 13:03 Opening Clinics in Ghana and Nigeria 15:05 Building a Team Across West Africa 15:47 Chiropractic Training and Practice in Africa 16:40 Chiropractic, Insurance, and Patient Choice 18:17 Caring for a Wide Range of Patients 19:00 Food and Culture in Ghana 20:16 Educating Patients Across Languages 21:15 Staffing and Patient Care in the Clinics 22:00 MRIs, Cost, and Access to Imaging 23:09 What Treatment Looks Like 25:00 Is Decompression Comfortable? 25:54 Results With Decompression Care 26:40 How to Find Dr. Craig Slapinski 27:23 Finding Your Path in Chiropractic 28:00 Closing Thoughts 28:37 Lemongrove Oil Sponsor Message

A young woman in West Africa named Sadio was suffering from a dangerous disease called noma. 

SCHEDULE JOHN BATCHELOR SHOW,6-8-261823.Bill Roggio examines the intersection of Ebola and jihadist activity in Africa. ISIS-affiliated groups occupy national parks, complicating medical containment efforts amidst collapsed governance in West Africa and foreign exploitation by Russia and China. (1)Bill Roggio discusses the volatile Middle East conflict, highlighting recent missile exchanges between Israel and Iran. He notes the fragility of ceasefires and the impact of the ongoing U.S. maritime and economic blockade. (2)Bill Roggio and Jonathan Sayeh analyze Iran's strategic focus on Lebanon and Hezbollah as a "crown jewel." They discuss Iran's preemptive missile strikes against Israel and their efforts to create diplomatic rifts. (3)Bill Roggio and Jonathan Sayeh detail Iran's centralized internet restrictions and increased execution rates for dissidents. They discuss Israel's targeting of Iranian petrochemical facilities linked to ballistic missile production and covert resistance efforts. (4)Thaddeus McCotter and Malcolm Hoenlein review Israeli strikes on Iranian military infrastructure and the severe financial crisis facing the IRGC. They also discuss the Houthi movement's renewed threats to disrupt Red Sea shipping. (5)Thaddeus McCotter and Malcolm Hoenlein explore Qatar's massive U.S. investments and its role as a state sponsor of terrorism. They also address the failure of Saudi Arabia's Neom project and Hamas's weakening position. (6)Edmund Fitton-Brown evaluates the "armed standoff" between the U.S. and Iran. He explains how Iran uses Hezbollah to pressure Israel while attempting to exploit political vulnerabilities and split the U.S. from Jerusalem. (7)Edmund Fitton-Brown discusses the centrality of the nuclear file in U.S.-Iran negotiations. He emphasizes that Israelcannot withdraw from Lebanon while under threat and highlights the IRGC's strategy of absorbing long-term pain. (8)Bill Roggio and John Hardie discuss Russia's reopening of military schools to replenish its officer core. They analyze the impact of high casualties in Ukraine on Russian force quality and post-war reconstitution plans. (9)Ahmad Sharawi discusses Syria's efforts to lift its state sponsor of terror designation to attract foreign investment. He warns that unconditional sanctions relief poses risks regarding foreign fighters and Hezbollah's regional rearmament. (10)Gordon Chang and Alan Tonelson review the re-imposition of U.S. tariffs on China following a Supreme Court ruling. They discuss specific trade laws, forced labor bans, and the public's perception of trade wars. (11)Gordon Chang and Rick Fisher analyze China's "grayzone" activities and maritime intimidation near Taiwan. They discuss the deployment of massive Coast Guard vessels and Taiwan's asymmetric defense strategy to prevent beach invasions. (12)Bill Roggio and Bridget Toomey examine the Houthi movement's role in the regional conflict. They discuss leader Abdul Malik al-Houthi's ambitious vision, his coordination with Iran, and threats to Israeli shipping. (13)Conrad Black critiques Canada's "Combatting Hate Act," arguing it is a tokenistic measure that potentially infringes on free expression. He asserts existing laws are already sufficient to handle genuine incitements to criminal violence. (14)Alejandro Peña Esclusa and Ernesto Araújo report on close elections in Peru and Colombia. They discuss the rise of right-wing candidates fighting organized crime and the left's allegations of widespread electoral irregularities. (15)Alejandro Peña Esclusa and Ernesto Araújo discuss regional instability in Bolivia and Chile. They highlight the coordinated efforts of the left to provoke social unrest and the impact of transnational criminal organizations. (16)

Bill Roggio examines the intersection of Ebola and jihadist activity in Africa. ISIS-affiliated groups occupy national parks, complicating medical containment efforts amidst collapsed governance in West Africa and foreign exploitation by Russia and China. (1)1873 KIMBERLEY

STREAMING MAKING JBS, FEATURING ROGGIO AND SAYEH, 6-8-26.1895 WAR CANOEThe current global landscape is defined by the "Long War," a volatile intersection of jihadi insurgency, biological threats, and state-level conflict. In Africa, a "twin monster" has emerged: the simultaneous spread of Ebola and jihadist violence across the continent's center. The Ebola threat is "very live," stretching from the DR Congo to Somalia, with hundreds of confirmed cases and thousands more suspected. Jihadist groups like the ISIS-affiliated Allied Democratic Forces (ADF) act as vectors for the virus, tramping through jungles where the disease originates and moving between villages. This crisis is further complicated by the collapse of governance in West Africa and the presence of Russia's Africa Corps and Chinese exploiters targeting gold mines.

About this episode:   Dr. Craig Spencer became sick with Ebola while treating patients in West Africa in 2014. He ultimately recovered at a treatment center back in the United States before returning to Guinea to continue his work. In this episode: he talks about what scares him about the current Ebola outbreak, what it's like to treat the disease on the ground, and what lessons he fears we still haven't learned about this "disease of compassion."   Guest:  Dr. Craig Spencer, MPH, is an emergency medicine physician, public health researcher, and associate professor of Health Services, Policy, and Practice at Brown University School of Public Health.  Host:  Stephanie Desmon, MA, is a former journalist, author, and the director of public relations and communications for the Johns Hopkins Center for Communication Programs.  Show links and related content:  I Survived Ebola. This Is What Scares Me Most About This Outbreak.—The New York Times  Is The U.S. Stepping Up In The Fight Against Ebola?—KFF  HHS confirms Americans with high-risk Ebola exposures will have access to experimental therapy—STAT  White House resisted letting doctor with Ebola return to U.S.—Washington Post  Guinea families transport bodies in public taxis—Associated Press  Protests against US Ebola facility in Kenya turn deadly—ABC News  An Ebola Outbreak in Central Africa—Public Health On Call (May 2026)  The Use of Investigational Drugs in an Outbreak: Separating Science and Politics With Hydroxychloroquine and COVID-19—Public Health On Call (May 2020)  Transcript information: Looking for episode transcripts? Open our podcast on the Apple Podcasts app (desktop or mobile) or the Spotify mobile app to access an auto-generated transcript of any episode. Closed captioning is also available for every episode on our YouTube channel. Contact us: Have a question about something you heard? Looking for a transcript? Want to suggest a topic or guest? Contact us via email or visit our website. Follow us: @‌PublicHealthPod on Bluesky @‌PublicHealthPod on Instagram @‌JohnsHopkinsSPH on Facebook @‌PublicHealthOnCall on YouTube Here's our RSS feed Note: These podcasts are a conversation between the participants, and do not represent the position of Johns Hopkins University.

In this episode of the Crazy Wisdom Podcast, host Stewart Alsop sits down with software engineer and entrepreneur Arowolo Muritadhor for a wide-ranging conversation that moves from agriculture and manufacturing in Nigeria to the evolving role of crypto in the country's economy. They touch on how hyperinflation, particularly the naira's dramatic drop in 2023, pushed Nigerians toward stablecoins as a practical savings tool, and how informal kiosk networks have stepped in where traditional banking infrastructure falls short. The conversation also covers the tension between government regulation and the permissionless nature of blockchain technology, comparisons between the decline of the Roman Empire and current shifts in US economic dominance, the role of mobile payments in Africa, language learning, and whether AI agents have any real utility in crypto infrastructure yet. You can connect with Arowolo on LinkedIn and X at @armolas_06.Timestamps00:00 - Host welcomes Arowolo Muritadhor, introducing topics of software engineering and animal food production in Nigeria.05:00 - Discussion shifts to manufacturing, components assembly, and China's dominance in low-cost production globally.10:00 - Conversation explores crypto adoption in Nigeria as a network state phenomenon, separating informed users from mainstream population.15:00 - Mobile payments and kiosk ATM replacements emerge as critical financial infrastructure bridging unbanked Nigerians.20:00 - Roman Empire parallels drawn to modern crypto taxation, government control, and inevitable death-and-taxes reality.25:00 - Bitcoin and Ethereum permissionless nature debated against government wallet-level censorship vulnerabilities.30:00 - AI agents examined as crypto infrastructure tools, revealing mostly trading bots rather than foundational builders.35:00 - Nigeria's 2023 naira collapse compared to Argentina's hyperinflation, driving citizens toward stablecoin dollar savings.40:00 - US Treasury history unpacked through FDR gold confiscation and Nixon ending convertibility, paralleling empire decline.45:00 - Crypto reframed as anti-bank rather than purely anti-government, enabling freedom through immutable accountability.50:00 - Transparent blockchain ledgers discussed as potential government accountability tools across democracy, republic, and oligarchy structures.Key Insights1. Nigeria has a significant divide between its northern and southern regions in terms of economic activity. The north, centered around Abuja, is more agricultural with substantial cattle production, while Lagos in the south functions as a dense urban and commercial hub. This geographic and economic split shapes how different financial tools and technologies are adopted across the country.2. China's dominance in low-cost manufacturing has made it nearly impossible for countries like Nigeria, the United States, or Argentina to compete on price alone. The more realistic path for developing economies is to import components and focus on local assembly and creativity, which is where meaningful economic participation becomes possible.3. Crypto adoption in Nigeria accelerated dramatically around 2023 when the naira experienced a sharp devaluation against the US dollar. Before that point, saving in dollars was difficult for many Nigerians, especially those without formal bank accounts, making stablecoins like USDT an attractive and practical alternative for preserving wealth.4. Informal kiosk operators in Nigeria have organically become a substitute for ATMs, giving communities access to basic financial services where traditional banking infrastructure does not reach. This grassroots financial layer is now a key entry point for integrating crypto and stablecoin payments into everyday commerce.5. Governments are increasingly trying to regulate crypto at the wallet and centralized exchange level, using tax compliance as a primary mechanism. While Bitcoin and Ethereum remain largely permissionless, the practical chokepoints for most users remain centralized platforms where identity and transactions can be monitored.6. The historical parallel between the fall of the Roman Empire and current shifts in US economic and geopolitical power offers a useful frame for understanding why crypto matters. Just as Rome debased its currency and struggled to sustain imperial costs, the US faces mounting debt and a financialized economy that may accelerate dollar instability and push more people toward alternative stores of value.7. One genuinely constructive use case for blockchain beyond speculation is immutable accountability, particularly for public institutions and prediction markets. A transparent ledger that governments or officials voluntarily adopt could create verifiable records of decisions and promises, reducing corruption and increasing trust in ways that traditional governance structures have struggled to achieve.

Each Monday, Ed Butler takes you around the globe to the heart of the stories and meeting those living through them. West Africa is currently the global epicentre for illegal fishing, according to the UN's Food and Agriculture Organisation. An estimated 40% of the world's illegal industrial fishing occurs in its waters, costing the region up to 10 billion dollars a year in lost revenue, and severely depleting stocks essential for the food security and livelihoods of over 7 million people. Ed Butler has been hearing about the practice in Sierra Leone, trying to ascertain who is behind it, and finding out how much the government is doing to help. Presenter/producer: Ed Butler(Picture: Thomas Turay, Sierra Leone Artisinal Fishermens Union. Credit: BBC/Ed Butler)Our email address is businessdaily@bbc.co.uk

As you probably learned if you listened to part 1 of our celebration of rice, It's one of the most important ingredients in plant-based cooking and food culture worldwide. It feeds billions, it travels continents, it carries centuries of culinary tradition and most of us at home cook it very blandly or in just one way, when there are countless ways. In this episode of More Plants, we explore how different cultures cook, celebrate, and build flavor with rice. From Jollof rice in West Africa, to risotto in Italy, biryani in South Asia, congee in East Asia, and pilaf in the Middle East, I'll share a bit more about how rice can be transformed with just a few simple changes in the way we cook it. You'll also learn: • Why rice is a foundation ingredient in so many plant-based meals • How techniques like toasting, simmering in broth, or layering ingredients create depth • How simple shifts in rice cooking can elevate everyday dishes • Tips to explore rice varieties and flavors from around the world If you want to explore new rice dishes and deepen flavors in your cooking, this episode is for you. For all the links mentioned in today's episode, click here or visit brownble.com/blog

Why did a South American legume become the foundation of French imperial power in West Africa — and what did it cost the people who grew it? Who was Cheikh Amadou Bamba, the Sufi mystic the French exiled twice but could never destroy, whose followers built a religious empire on peanut fields? And how did a single crop simultaneously build the city of Dakar, finance two world wars, and trap an independent nation in a cycle of poverty it is still escaping today?Join John and Patrick as they tell the story of Senegal and the groundnut — the colonial railways, the Mouride brotherhood, and the tyranny of the peanut...----------In Sponsorship with J&K Fresh.The customs broker who is your fruit and veggies' personal bodyguard. Learn more here!-----------Join the History of Fresh Produce Club for ad-free listening, bonus episodes, book discounts and access to an exclusive chatroom community.Support us!Share this episode with your friendsGive a 5-star ratingWrite a review-----------Subscribe to our biweekly newsletter here for extra stories related to recent episodes, book recommendations, a sneak peek of upcoming episodes and more.-----------Instagram, TikTok, Threads:@historyoffreshproduceEmail: historyoffreshproduce@gmail.com

On this week's Stash House: A fugitive Dutch cocaine kingpin dodges capture off the coast of West Africa. An Irish gang boss trades gangland warfare for electoral politics. Mexican officials accused of working for the Sinaloa Cartel surrender to U.S. authorities. A violent mafia feud erupts in southern Italy. Nigerian authorities uncover an industrial-scale meth lab allegedly linked to Mexican cartel cooks. And with the World Cup approaching, Mexico's cartels reportedly decide that protecting tourists is simply good business. Learn more about your ad choices. Visit megaphone.fm/adchoices

When the world tells you who you should be, how do you come home to your authentic self? Can you be both stressed and blessed at the same time, or must you choose one? How do we find room for joy and celebration while facing collective suffering and oppression? In this episode of A Really Good Cry, Radhi sits down with Dr. Thema Bryant, a trauma recovery expert and 2023 President of the American Psychological Association (APA), for a deeply reflective conversation on identity, faith, and the process of "Homecoming." Dr. Bryant shares her personal journey growing up with ministers who practiced liberation theology, which is about the community and the collective, not just the individual and God. This led her to discover liberation psychology, focusing on context and systems to empower everyone. She also discusses how her childhood home was like her "first time working at like a crisis hotline" and how moving to Liberia, West Africa, gave her confidence from seeing people who looked like her in positions of authority. Together, they explore how stress, trauma, and oppression disconnect us from ourselves, the meaning of her podcast and book Homecoming, and how to cultivate joy while working for justice. In this episode, you’ll learn: Why "Homecoming" is about liberation and coming back to yourself, even for the first time How healthy relationships and spaces are required for you to be able to come back to yourself The difference between coping with trauma and healing from it Why avoidance in therapy prevents healing and the value of trauma-focused and somatic therapy. How liberation psychology recognizes that systems (like media and educational systems) affect us, beyond just personal issues. The connection between the desire for control (or "busy-ness") and past trauma or anxiety. The importance of self-care practices like quiet time to stay grounded and not be easily moved by others' opinions. That true worthiness and sacredness are not tied to performance. The difference between "God-fearing" and believing in a loving God This episode is a powerful reminder that while stress and oppression may disconnect us, liberation is possible. Healing isn't about becoming someone new; it's about remembering, accepting, and appreciating who you were before the world told you who to be. You hold the special sauce within you. Dr. Thema Bryant's Matters of the Heart is a guide to healing your relationship with yourself and the people you love. Grab a copy here - https://www.penguinrandomhouse.com/books/760456/matters-of-the-heart-by-thema-bryant-phd/ Follow Dr. Thema: https://drthema.com/ https://www.instagram.com/dr.thema/ https://www.youtube.com/channel/UCxpb1ZdNd6M99Fhaw09H81Q/videos The Homecoming Podcast with Dr. Thema Get Dr. Thema’s book here: Homecoming: Overcome Fear and Trauma to Reclaim Your Whole, Authentic Self Follow Radhi: https://www.instagram.com/radhidevlukia/ https://www.instagram.com/areallygoodcry/ https://www.youtube.com/channel/UCxWe9A4kMf9V_AHOXkGhCzQ https://www.facebook.com/radhidevlukia1/ https://www.tiktok.com/@radhidevlukiaSee omnystudio.com/listener for privacy information.

The Overland Journal Podcast host Scott Brady and Clay Croft discuss XOVERLAND's 40,000-kilometer Africa crossing, recorded with just 300 kilometers remaining to Cape Agulhas. They navigate West Africa's uncertainties—coups, elections, and border hurdles—while managing sickness and tight schedules. Key practical lessons include maintaining a 1,000-kilometer fuel range due to local shortages. They credit their multi-skilled team and local support for overcoming challenges like Guinea's extreme roads and infrastructure gaps. Reviewing vehicle performance, they highlight the reliability of Toyota hybrid drivetrains on varied fuel quality, Mobil 1 fluids, and Starlink connectivity. Despite minimal mechanical issues, they suggest future modifications like enhanced front protection for the Tacomas. This expedition underscores the resilience required for transcontinental travel through one of the world's most demanding environments.

Voters head to the polls in Texas for the state's primary runoff elections in another test of President Trump's endorsement power. Dan Osborn joins Meet the Press NOW to explain why he's running for Nebraska's Senate seat as an independent. Dr. Craig Spencer, who contracted Ebola while treating patients in West Africa in 2014, discusses the response to the outbreak in the Democratic Republic of the Congo. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In 2017, five men digging in an open pit found the third largest diamond ever unearthed in West Africa. It was dubbed the Peace Diamond, in memory of the brutal civil war that had ravaged large parts of the region in the 1990s – a war driven in part by factions competing for control of the diamond trade. When the Peace Diamond sold for $6.5 million at auction in New York, the government pledged some of the profits would provide solar power, a clinic, a school and a road connection for the Sierra Leonean village where it was found. Each of the diggers and the pit's owner also got a small share of the spoils. Nine years on, Ed Butler returns to Sierra Leone to see how much the government kept their promise and to what extent the discovery really did transform the lives for those involved for better, or for worse. This episode of The Documentary, comes to you from Assignment.

More than a decade ago, Ron Klain helped orchestrate the U.S. response to the Ebola epidemic in West Africa, as the White House Ebola response coordinator under President Obama. Now, with a fast-growing outbreak of a different strain of Ebola, in a different part of Africa, the public health infrastructure to address an outbreak has vastly changed, following the Trump administration's dismantling of USAID. In this episode, Klain talks about the role USAID played in responding to the 2014-2016 Ebola epidemic, and assesses whether today's outbreak poses more or less of a risk to people in the United States.For sponsor-free episodes of Consider This, sign up for Consider This+ via Apple Podcasts or at plus.npr.org. Email us at considerthis@npr.org. This episode was produced by Christopher Harland-Dunaway, Kathryn Fink and Karen Zamora. It was edited by Christopher Intagliata and Gisele Grayson. Our executive producer is Sami Yenigun.See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.NPR Privacy Policy