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Semana de acción en el mercado de fichajes, podio de Miguel Angel López en la Vuelta a Burgos, con triunfo de Ethan Hayter.todo eso y mucho, mucho más en El LeñeroTodos los Lunes:2Am España, Italia y Francia9pm Argentina, Uruguay y Brasil8pm Bolivia, Cuba, Paraguay, Chile, Venezuela, Dominicana y Puerto Rico7pm Colombia, Ecuador, Perú, México y Panamá6pm Costa Rica, El Salvador, Guatemala, Honduras y Nicaragua
Nueva temporada del programa de ciclismo nacido en marzo de 2020, con Oscar Restrepo, Mario Sabato, Víctor Hugo Peña y Emanuel Sabato. Nos renovamos y comenzamos este 2021 con mucho para contarles, nuevas secciones, mucha información, tips para ciclistas amateurs y todo lo que tenes que saber del mundo del deporte más lindo del mundo. El Leñero en vivo disponible para todos ustedes en Youtube y Twitch.
El Leñero con Oscar Profe Restrepo, Víctor Hugo Peña y Mario y Emanuel Sabato es un podcast dedicado al deporte más lindo del mundo.Actualidad, polémicas, historias, análisis, entrevistas, recuerdos... y mucho más.Quedan invitados a escuchar El Leñero, ahí donde es a todo o nada, donde ya no se mira para atrás, donde te quitas el pinganillo, donde dejas todo.
Oscar Profe Restrepo, Víctor Hugo Peña y Mario Sabato presentan El Leñero, un lugar para charlar, debatir y polemizar sobre el Deporte Más Lindo del Mundo.Con la producción general de Emanuel Sabato llega para todos ustedes un programa de radio, un podcast dedicado para los amantes de este deporte.Actualidad, historias, análisis, recuerdos... y mucho más.Quedan invitados a escuchar El Leñero, ahí donde es a todo o nada, donde ya no se mira para atrás, donde te quitas el pinganillo, donde dejas todo.Ya pueden ser parte de este nuevo proyecto que llegó para que puedan disfrutar de una hora con la palabra de verdaderos especialistas.Sin más, pasen, escuchen y súmense a la polémica, qué hay y mucha.
Oscar Profe Restrepo, Víctor Hugo Peña y Mario Sabato presentan El Leñero, un lugar para charlar, debatir y polemizar sobre el Deporte Más Lindo del Mundo.Con la producción general de Emanuel Sabato llega para todos ustedes un programa de radio, un podcast dedicado para los amantes de este deporte.Actualidad, historias, análisis, recuerdos... y mucho más.Quedan invitados a escuchar El Leñero, ahí donde es a todo o nada, donde ya no se mira para atrás, donde te quitas el pinganillo, donde dejas todo.Ya pueden ser parte de este nuevo proyecto que llegó para que puedan disfrutar de una hora con la palabra de verdaderos especialistas.Sin más, pasen, escuchen y súmense a la polémica, qué hay y mucha.
En esta oportunidad pudimos conversar con Mario Sabato, comentarista del canal ESPN, presentador de varias carreras de ciclismo profesional en el mundo y creador del Podcast el Leñero. nos contó sobre su pasión, sus expectativas para este año 2021 y se animo a responder preguntas de nuestros seguidores.
In The National Body in Mexican Literature: Collective Challenges to Biopolitical Control (Palgrave MacMillan, 2015), Rebecca Janzen explores the complex interaction between the national body created by the rhetoric of the 1910 Mexican revolution and those bodies that did not find a space in the new national project. Through the literary fictional work of Jose Revueltas, Juan Rulfo, Rosario Castellanos, and Vicente Lenero, the book explores the contradictions of the state through the literary representations of people that lived at the margins of its ideology. Drawing on feminist and disability studies, Janzen explores unusual bodies—peasants, prostitutes, indigenous people, and garbage sorters, among others—and their intense relationship of control, resistance, and power with the government and its bureaucracy. In these literary works, illness, body fluids, or bodies reduced to their basic functions demonstrate the inconsistencies of a national project that failed to fulfill promises such as agrarian reform, health services or labor rights. Each chapter of the book shows an analysis deeply engaged with the profound changes of almost three decades. The characters created by Revueltas, Rulfo, Castellanos, and Lenero span from the 1940s to the end of the 1960s, which allows Janzen to show not only the construction of a national discourse and its flaws, but also its interaction with other important institutions, such as the Catholic church. Pamela Fuentes is an Assistant Professor in the Women's and Gender Studies Department at Pace University—NYC campus. Learn more about your ad choices. Visit megaphone.fm/adchoices
In The National Body in Mexican Literature: Collective Challenges to Biopolitical Control (Palgrave MacMillan, 2015), Rebecca Janzen explores the complex interaction between the national body created by the rhetoric of the 1910 Mexican revolution and those bodies that did not find a space in the new national project. Through the literary fictional work of Jose Revueltas, Juan Rulfo, Rosario Castellanos, and Vicente Lenero, the book explores the contradictions of the state through the literary representations of people that lived at the margins of its ideology. Drawing on feminist and disability studies, Janzen explores unusual bodies—peasants, prostitutes, indigenous people, and garbage sorters, among others—and their intense relationship of control, resistance, and power with the government and its bureaucracy. In these literary works, illness, body fluids, or bodies reduced to their basic functions demonstrate the inconsistencies of a national project that failed to fulfill promises such as agrarian reform, health services or labor rights. Each chapter of the book shows an analysis deeply engaged with the profound changes of almost three decades. The characters created by Revueltas, Rulfo, Castellanos, and Lenero span from the 1940s to the end of the 1960s, which allows Janzen to show not only the construction of a national discourse and its flaws, but also its interaction with other important institutions, such as the Catholic church. Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University—NYC campus. Learn more about your ad choices. Visit megaphone.fm/adchoices
In The National Body in Mexican Literature: Collective Challenges to Biopolitical Control (Palgrave MacMillan, 2015), Rebecca Janzen explores the complex interaction between the national body created by the rhetoric of the 1910 Mexican revolution and those bodies that did not find a space in the new national project. Through the literary fictional work of Jose Revueltas, Juan Rulfo, Rosario Castellanos, and Vicente Lenero, the book explores the contradictions of the state through the literary representations of people that lived at the margins of its ideology. Drawing on feminist and disability studies, Janzen explores unusual bodies—peasants, prostitutes, indigenous people, and garbage sorters, among others—and their intense relationship of control, resistance, and power with the government and its bureaucracy. In these literary works, illness, body fluids, or bodies reduced to their basic functions demonstrate the inconsistencies of a national project that failed to fulfill promises such as agrarian reform, health services or labor rights. Each chapter of the book shows an analysis deeply engaged with the profound changes of almost three decades. The characters created by Revueltas, Rulfo, Castellanos, and Lenero span from the 1940s to the end of the 1960s, which allows Janzen to show not only the construction of a national discourse and its flaws, but also its interaction with other important institutions, such as the Catholic church. Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University—NYC campus. Learn more about your ad choices. Visit megaphone.fm/adchoices
In The National Body in Mexican Literature: Collective Challenges to Biopolitical Control (Palgrave MacMillan, 2015), Rebecca Janzen explores the complex interaction between the national body created by the rhetoric of the 1910 Mexican revolution and those bodies that did not find a space in the new national project. Through the literary fictional work of Jose Revueltas, Juan Rulfo, Rosario Castellanos, and Vicente Lenero, the book explores the contradictions of the state through the literary representations of people that lived at the margins of its ideology. Drawing on feminist and disability studies, Janzen explores unusual bodies—peasants, prostitutes, indigenous people, and garbage sorters, among others—and their intense relationship of control, resistance, and power with the government and its bureaucracy. In these literary works, illness, body fluids, or bodies reduced to their basic functions demonstrate the inconsistencies of a national project that failed to fulfill promises such as agrarian reform, health services or labor rights. Each chapter of the book shows an analysis deeply engaged with the profound changes of almost three decades. The characters created by Revueltas, Rulfo, Castellanos, and Lenero span from the 1940s to the end of the 1960s, which allows Janzen to show not only the construction of a national discourse and its flaws, but also its interaction with other important institutions, such as the Catholic church. Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University—NYC campus. Learn more about your ad choices. Visit megaphone.fm/adchoices
In The National Body in Mexican Literature: Collective Challenges to Biopolitical Control (Palgrave MacMillan, 2015), Rebecca Janzen explores the complex interaction between the national body created by the rhetoric of the 1910 Mexican revolution and those bodies that did not find a space in the new national project. Through the literary fictional work of Jose Revueltas, Juan Rulfo, Rosario Castellanos, and Vicente Lenero, the book explores the contradictions of the state through the literary representations of people that lived at the margins of its ideology. Drawing on feminist and disability studies, Janzen explores unusual bodies—peasants, prostitutes, indigenous people, and garbage sorters, among others—and their intense relationship of control, resistance, and power with the government and its bureaucracy. In these literary works, illness, body fluids, or bodies reduced to their basic functions demonstrate the inconsistencies of a national project that failed to fulfill promises such as agrarian reform, health services or labor rights. Each chapter of the book shows an analysis deeply engaged with the profound changes of almost three decades. The characters created by Revueltas, Rulfo, Castellanos, and Lenero span from the 1940s to the end of the 1960s, which allows Janzen to show not only the construction of a national discourse and its flaws, but also its interaction with other important institutions, such as the Catholic church. Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University—NYC campus. Learn more about your ad choices. Visit megaphone.fm/adchoices
In The National Body in Mexican Literature: Collective Challenges to Biopolitical Control (Palgrave MacMillan, 2015), Rebecca Janzen explores the complex interaction between the national body created by the rhetoric of the 1910 Mexican revolution and those bodies that did not find a space in the new national project. Through the literary fictional work of Jose Revueltas, Juan Rulfo, Rosario Castellanos, and Vicente Lenero, the book explores the contradictions of the state through the literary representations of people that lived at the margins of its ideology. Drawing on feminist and disability studies, Janzen explores unusual bodies—peasants, prostitutes, indigenous people, and garbage sorters, among others—and their intense relationship of control, resistance, and power with the government and its bureaucracy. In these literary works, illness, body fluids, or bodies reduced to their basic functions demonstrate the inconsistencies of a national project that failed to fulfill promises such as agrarian reform, health services or labor rights. Each chapter of the book shows an analysis deeply engaged with the profound changes of almost three decades. The characters created by Revueltas, Rulfo, Castellanos, and Lenero span from the 1940s to the end of the 1960s, which allows Janzen to show not only the construction of a national discourse and its flaws, but also its interaction with other important institutions, such as the Catholic church. Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University—NYC campus. Learn more about your ad choices. Visit megaphone.fm/adchoices