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Transgression against religious commandments or precepts

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    ESV: Straight through the Bible
    August 14: Jeremiah 7–9

    ESV: Straight through the Bible

    Play Episode Listen Later Aug 14, 2022 13:21


    Jeremiah 7–9 Jeremiah 7–9 (Listen) Evil in the Land 7 The word that came to Jeremiah from the LORD: 2 “Stand in the gate of the LORD's house, and proclaim there this word, and say, Hear the word of the LORD, all you men of Judah who enter these gates to worship the LORD. 3 Thus says the LORD of hosts, the God of Israel: Amend your ways and your deeds, and I will let you dwell in this place. 4 Do not trust in these deceptive words: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.' 5 “For if you truly amend your ways and your deeds, if you truly execute justice one with another, 6 if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own harm, 7 then I will let you dwell in this place, in the land that I gave of old to your fathers forever. 8 “Behold, you trust in deceptive words to no avail. 9 Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, 10 and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!'—only to go on doing all these abominations? 11 Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it, declares the LORD. 12 Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it because of the evil of my people Israel. 13 And now, because you have done all these things, declares the LORD, and when I spoke to you persistently you did not listen, and when I called you, you did not answer, 14 therefore I will do to the house that is called by my name, and in which you trust, and to the place that I gave to you and to your fathers, as I did to Shiloh. 15 And I will cast you out of my sight, as I cast out all your kinsmen, all the offspring of Ephraim. 16 “As for you, do not pray for this people, or lift up a cry or prayer for them, and do not intercede with me, for I will not hear you. 17 Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? 18 The children gather wood, the fathers kindle fire, and the women knead dough, to make cakes for the queen of heaven. And they pour out drink offerings to other gods, to provoke me to anger. 19 Is it I whom they provoke? declares the LORD. Is it not themselves, to their own shame? 20 Therefore thus says the Lord GOD: Behold, my anger and my wrath will be poured out on this place, upon man and beast, upon the trees of the field and the fruit of the ground; it will burn and not be quenched.” 21 Thus says the LORD of hosts, the God of Israel: “Add your burnt offerings to your sacrifices, and eat the flesh. 22 For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices. 23 But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.' 24 But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their evil hearts, and went backward and not forward. 25 From the day that your fathers came out of the land of Egypt to this day, I have persistently sent all my servants the prophets to them, day after day. 26 Yet they did not listen to me or incline their ear, but stiffened their neck. They did worse than their fathers. 27 “So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you. 28 And you shall say to them, ‘This is the nation that did not obey the voice of the LORD their God, and did not accept discipline; truth has perished; it is cut off from their lips. 29   “‘Cut off your hair and cast it away;    raise a lamentation on the bare heights,  for the LORD has rejected and forsaken    the generation of his wrath.' The Valley of Slaughter 30 “For the sons of Judah have done evil in my sight, declares the LORD. They have set their detestable things in the house that is called by my name, to defile it. 31 And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind. 32 Therefore, behold, the days are coming, declares the LORD, when it will no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter; for they will bury in Topheth, because there is no room elsewhere. 33 And the dead bodies of this people will be food for the birds of the air, and for the beasts of the earth, and none will frighten them away. 34 And I will silence in the cities of Judah and in the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, for the land shall become a waste. 8 “At that time, declares the LORD, the bones of the kings of Judah, the bones of its officials, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem shall be brought out of their tombs. 2 And they shall be spread before the sun and the moon and all the host of heaven, which they have loved and served, which they have gone after, and which they have sought and worshiped. And they shall not be gathered or buried. They shall be as dung on the surface of the ground. 3 Death shall be preferred to life by all the remnant that remains of this evil family in all the places where I have driven them, declares the LORD of hosts. Sin and Treachery 4   “You shall say to them, Thus says the LORD:  When men fall, do they not rise again?    If one turns away, does he not return?5   Why then has this people turned away    in perpetual backsliding?  They hold fast to deceit;    they refuse to return.6   I have paid attention and listened,    but they have not spoken rightly;  no man relents of his evil,    saying, ‘What have I done?'  Everyone turns to his own course,    like a horse plunging headlong into battle.7   Even the stork in the heavens    knows her times,  and the turtledove, swallow, and crane1    keep the time of their coming,  but my people know not    the rules2 of the LORD. 8   “How can you say, ‘We are wise,    and the law of the LORD is with us'?  But behold, the lying pen of the scribes    has made it into a lie.9   The wise men shall be put to shame;    they shall be dismayed and taken;  behold, they have rejected the word of the LORD,    so what wisdom is in them?10   Therefore I will give their wives to others    and their fields to conquerors,  because from the least to the greatest    everyone is greedy for unjust gain;  from prophet to priest,    everyone deals falsely.11   They have healed the wound of my people lightly,    saying, ‘Peace, peace,'    when there is no peace.12   Were they ashamed when they committed abomination?    No, they were not at all ashamed;    they did not know how to blush.  Therefore they shall fall among the fallen;    when I punish them, they shall be overthrown,      says the LORD.13   When I would gather them, declares the LORD,    there are no grapes on the vine,    nor figs on the fig tree;  even the leaves are withered,    and what I gave them has passed away from them.”3 14   Why do we sit still?  Gather together; let us go into the fortified cities    and perish there,  for the LORD our God has doomed us to perish    and has given us poisoned water to drink,    because we have sinned against the LORD.15   We looked for peace, but no good came;    for a time of healing, but behold, terror. 16   “The snorting of their horses is heard from Dan;    at the sound of the neighing of their stallions    the whole land quakes.  They come and devour the land and all that fills it,    the city and those who dwell in it.17   For behold, I am sending among you serpents,    adders that cannot be charmed,    and they shall bite you,”      declares the LORD. Jeremiah Grieves for His People 18   My joy is gone; grief is upon me;4    my heart is sick within me.19   Behold, the cry of the daughter of my people    from the length and breadth of the land:  “Is the LORD not in Zion?    Is her King not in her?”  “Why have they provoked me to anger with their carved images    and with their foreign idols?”20   “The harvest is past, the summer is ended,    and we are not saved.”21   For the wound of the daughter of my people is my heart wounded;    I mourn, and dismay has taken hold on me. 22   Is there no balm in Gilead?    Is there no physician there?  Why then has the health of the daughter of my people    not been restored?9   5 Oh that my head were waters,    and my eyes a fountain of tears,  that I might weep day and night    for the slain of the daughter of my people!2   6 Oh that I had in the desert    a travelers' lodging place,  that I might leave my people    and go away from them!  For they are all adulterers,    a company of treacherous men.3   They bend their tongue like a bow;    falsehood and not truth has grown strong7 in the land;  for they proceed from evil to evil,    and they do not know me, declares the LORD. 4   Let everyone beware of his neighbor,    and put no trust in any brother,  for every brother is a deceiver,    and every neighbor goes about as a slanderer.5   Everyone deceives his neighbor,    and no one speaks the truth;  they have taught their tongue to speak lies;    they weary themselves committing iniquity.6   Heaping oppression upon oppression, and deceit upon deceit,    they refuse to know me, declares the LORD. 7   Therefore thus says the LORD of hosts:  “Behold, I will refine them and test them,    for what else can I do, because of my people?8   Their tongue is a deadly arrow;    it speaks deceitfully;  with his mouth each speaks peace to his neighbor,    but in his heart he plans an ambush for him.9   Shall I not punish them for these things? declares the LORD,    and shall I not avenge myself    on a nation such as this? 10   “I will take up weeping and wailing for the mountains,    and a lamentation for the pastures of the wilderness,  because they are laid waste so that no one passes through,    and the lowing of cattle is not heard;  both the birds of the air and the beasts    have fled and are gone.11   I will make Jerusalem a heap of ruins,    a lair of jackals,  and I will make the cities of Judah a desolation,    without inhabitant.” 12 Who is the man so wise that he can understand this? To whom has the mouth of the LORD spoken, that he may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through? 13 And the LORD says: “Because they have forsaken my law that I set before them, and have not obeyed my voice or walked in accord with it, 14 but have stubbornly followed their own hearts and have gone after the Baals, as their fathers taught them. 15 Therefore thus says the LORD of hosts, the God of Israel: Behold, I will feed this people with bitter food, and give them poisonous water to drink. 16 I will scatter them among the nations whom neither they nor their fathers have known, and I will send the sword after them, until I have consumed them.” 17   Thus says the LORD of hosts:  “Consider, and call for the mourning women to come;    send for the skillful women to come;18   let them make haste and raise a wailing over us,    that our eyes may run down with tears    and our eyelids flow with water.19   For a sound of wailing is heard from Zion:    ‘How we are ruined!    We are utterly shamed,  because we have left the land,    because they have cast down our dwellings.'” 20   Hear, O women, the word of the LORD,    and let your ear receive the word of his mouth;  teach to your daughters a lament,    and each to her neighbor a dirge.21   For death has come up into our windows;    it has entered our palaces,  cutting off the children from the streets    and the young men from the squares.22   Speak: “Thus declares the LORD,  ‘The dead bodies of men shall fall    like dung upon the open field,  like sheaves after the reaper,    and none shall gather them.'” 23 Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.” 25 “Behold, the days are coming, declares the LORD, when I will punish all those who are circumcised merely in the flesh—26 Egypt, Judah, Edom, the sons of Ammon, Moab, and all who dwell in the desert who cut the corners of their hair, for all these nations are uncircumcised, and all the house of Israel are uncircumcised in heart.” Footnotes [1] 8:7 The meaning of the Hebrew word is uncertain [2] 8:7 Or just decrees [3] 8:13 The meaning of the Hebrew is uncertain [4] 8:18 Compare Septuagint; the meaning of the Hebrew is uncertain [5] 9:1 Ch 8:23 in Hebrew [6] 9:2 Ch 9:1 in Hebrew [7] 9:3 Septuagint; Hebrew and not for truth they have grown strong (ESV)

    Un Mensaje a la Conciencia
    «Pedí hacer una prueba de ADN, y sí es mi hijo»

    Un Mensaje a la Conciencia

    Play Episode Listen Later Aug 13, 2022 4:01


    En este mensaje tratamos el caso de un hombre que «descargó su conciencia» de manera anónima en nuestro sitio www.conciencia.net y nos autorizó a que lo citáramos, como sigue: «[Al mes de comenzar a vivir con mi pareja, ella] quedó embarazada, pero... yo pensé que... me era infiel. Así que pedí hacer una prueba de ADN, y sí es mi hijo.... La pregunta que tengo es: ¿Cometí pecado en hacer la prueba de ADN?» Este es el consejo que le dio mi esposa: «Estimado amigo: »Usted pregunta si cometió pecado por haber pedido una prueba de ADN a fin de comprobar que el hijo sí era suyo. Para poder contestar su pregunta, primero tenemos que establecer la diferencia que hay entre conducta “pecaminosa” y conducta “imprudente”. »Para determinar si algo es o no es pecado, tiene que haber una medida o norma con la cual compararlo. Muchos creen que su propia conciencia basta para juzgar entre el bien y el mal, sin aplicar ninguna medida externa. Sin embargo, el ambiente y las circunstancias en que se ha criado una persona pueden hacer que crea que lo malo es bueno. »Tomemos, por ejemplo, a un niño que crece con padres que le enseñan a robarle a alguien la cartera. Ese niño está condicionado a pensar que cuanto más robe, más agradará a sus padres. Como le parece que lo correcto es agradar a sus padres, la conciencia natural que Dios le ha dado se distorsiona por lo que le parece que es lo correcto en determinadas circunstancias. Cuando esto sucede vez tras vez, ya no se puede confiar en esa conciencia confundida como una norma para distinguir entre el bien y el mal. Por eso estableció Dios los Diez Mandamientos como la norma definitiva para distinguir entre el bien y el mal.... »Pedir una prueba de ADN demuestra que usted no confía en la madre de su hijo.... [Pero] ¿es pecado desconfiar? Los Diez Mandamientos no dicen nada que indique que lo sea. Es más, si ha habido infidelidad en el pasado, entonces por lo general se considera que es prudente desconfiar. »Sin embargo, si ella nunca ha hecho nada que indique infidelidad, entonces fue imprudente que usted exigiera la prueba de ADN. Si anteriormente había confianza mutua, entonces usted destruyó esa confianza cuando pidió esa prueba. »El hecho de que no se haya casado con la madre de su hijo, sin embargo, demuestra que no está comprometido ni hay confianza mutua de todos modos. Si bien el matrimonio no garantiza la fidelidad, sí es señal de compromiso y confianza mutua. Si usted ama a la madre de su hijo, entonces comprométase con ella y trace un plan para un futuro más estable para su hijo por medio del matrimonio. Y como no quiere ser culpable de pecado, al casarse estará siguiendo la norma de Dios para mantener la pureza sexual....» Con eso termina lo que recomienda Linda, mi esposa. El consejo completo, que por falta de espacio no pudimos incluir en esta edición, se puede leer si se ingresa en el sitio www.conciencia.net y se pulsa la pestaña que dice: «Casos», y luego se busca el Caso 579. Carlos ReyUn Mensaje a la Concienciawww.conciencia.net

    Today in the Word Devotional

    Being powerfully used by God does not mean we are exempt from sin or temptation. It is hard to understand why a servant of God like David would behave so recklessly, engaging in adultery and then murder. Yet, as one theologian phrased it, “Sin is at its root irrational.” In today’s reading, David was at the height of his power. He had sent his army to complete his victory over the Ammonites while he stayed home. One evening, David took a stroll on the roof of his palace. From this vantage point, he could see into the courtyards of many houses in the city. Looking across them, he saw a woman bathing. He asked questions and discovered that this woman was the daughter of one of his best fighters (2 Sam. 23:34) and the wife of a dedicated soldier (2 Sam. 23:39). Knowing all of this, he sent messengers to fetch her and committed adultery (2 Sam. 11:4). We do not know what Bathsheba thought about all this. Did she have a choice? There was certainly a power differential between them. We are not given that information as the narrative focuses instead on David’s actions and responsibility. The narrator uses an interesting string of verbs to describe David’s sin with Bathsheba. David “saw” that the woman was “good” (the Hebrew word translated “very beautiful”) then he sent messengers to “take” her (vv. 2–4). These are the same verbs used in the story of the Fall in Genesis 3. Eve “saw” that fruit was “good/beautiful” and she “took” it. The author is subtly drawing a parallel between the two passages. This act would become David’s fall. His life would never be the same. The consequences of his sin would resonate for generations. >> We are all susceptible to temptation and sin. Take a few moments and reflect on your own life. Are there areas you need to pray for forgiveness or temptations that you need to flee?

    Devotional on SermonAudio

    A new MP3 sermon from Grace Audio Treasures is now available on SermonAudio with the following details: Title: Sin is . . Subtitle: Puritan Devotional Speaker: Jeremy Taylor Broadcaster: Grace Audio Treasures Event: Devotional Date: 8/12/2022 Bible: Romans 6:23; Matthew 25:46 Length: 1 min.

    The Bible in a Year (with Fr. Mike Schmitz)
    Day 225: Our Will Versus God's Will (2022)

    The Bible in a Year (with Fr. Mike Schmitz)

    Play Episode Listen Later Aug 13, 2022 25:07


    Fr. Mike reviews one of the most powerful verses in Proverbs, dealing with personal discernment and wanting to follow our own will instead of God's. He also goes into a deeper explanation of the prophet, Jeremiah, and how we ourselves can reflect the actions of Israel in the Old Testament. Today's readings are Jeremiah 2, Ezekiel 28, and Proverbs 14:9-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

    ESV: Daily Office Lectionary
    August 13: Psalms 107:33–108:13; Psalm 33; Judges 16:1–14; Acts 7:30–43; John 5:1–18

    ESV: Daily Office Lectionary

    Play Episode Listen Later Aug 13, 2022 11:26


    Proper 14 First Psalm: Psalms 107:33–108:13 Psalms 107:33–108:13 (Listen) 33   He turns rivers into a desert,    springs of water into thirsty ground,34   a fruitful land into a salty waste,    because of the evil of its inhabitants.35   He turns a desert into pools of water,    a parched land into springs of water.36   And there he lets the hungry dwell,    and they establish a city to live in;37   they sow fields and plant vineyards    and get a fruitful yield.38   By his blessing they multiply greatly,    and he does not let their livestock diminish. 39   When they are diminished and brought low    through oppression, evil, and sorrow,40   he pours contempt on princes    and makes them wander in trackless wastes;41   but he raises up the needy out of affliction    and makes their families like flocks.42   The upright see it and are glad,    and all wickedness shuts its mouth. 43   Whoever is wise, let him attend to these things;    let them consider the steadfast love of the LORD. With God We Shall Do Valiantly A Song. A Psalm of David. 108   My heart is steadfast, O God!    I will sing and make melody with all my being!12   Awake, O harp and lyre!    I will awake the dawn!3   I will give thanks to you, O LORD, among the peoples;    I will sing praises to you among the nations.4   For your steadfast love is great above the heavens;    your faithfulness reaches to the clouds. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth!6   That your beloved ones may be delivered,    give salvation by your right hand and answer me! 7   God has promised in his holiness:2    “With exultation I will divide up Shechem    and portion out the Valley of Succoth.8   Gilead is mine; Manasseh is mine;    Ephraim is my helmet,    Judah my scepter.9   Moab is my washbasin;    upon Edom I cast my shoe;    over Philistia I shout in triumph.” 10   Who will bring me to the fortified city?    Who will lead me to Edom?11   Have you not rejected us, O God?    You do not go out, O God, with our armies.12   Oh grant us help against the foe,    for vain is the salvation of man!13   With God we shall do valiantly;    it is he who will tread down our foes. Footnotes [1] 108:1 Hebrew with my glory [2] 108:7 Or sanctuary (ESV) Second Psalm: Psalm 33 Psalm 33 (Listen) The Steadfast Love of the Lord 33   Shout for joy in the LORD, O you righteous!    Praise befits the upright.2   Give thanks to the LORD with the lyre;    make melody to him with the harp of ten strings!3   Sing to him a new song;    play skillfully on the strings, with loud shouts. 4   For the word of the LORD is upright,    and all his work is done in faithfulness.5   He loves righteousness and justice;    the earth is full of the steadfast love of the LORD. 6   By the word of the LORD the heavens were made,    and by the breath of his mouth all their host.7   He gathers the waters of the sea as a heap;    he puts the deeps in storehouses. 8   Let all the earth fear the LORD;    let all the inhabitants of the world stand in awe of him!9   For he spoke, and it came to be;    he commanded, and it stood firm. 10   The LORD brings the counsel of the nations to nothing;    he frustrates the plans of the peoples.11   The counsel of the LORD stands forever,    the plans of his heart to all generations.12   Blessed is the nation whose God is the LORD,    the people whom he has chosen as his heritage! 13   The LORD looks down from heaven;    he sees all the children of man;14   from where he sits enthroned he looks out    on all the inhabitants of the earth,15   he who fashions the hearts of them all    and observes all their deeds.16   The king is not saved by his great army;    a warrior is not delivered by his great strength.17   The war horse is a false hope for salvation,    and by its great might it cannot rescue. 18   Behold, the eye of the LORD is on those who fear him,    on those who hope in his steadfast love,19   that he may deliver their soul from death    and keep them alive in famine. 20   Our soul waits for the LORD;    he is our help and our shield.21   For our heart is glad in him,    because we trust in his holy name.22   Let your steadfast love, O LORD, be upon us,    even as we hope in you. (ESV) Old Testament: Judges 16:1–14 Judges 16:1–14 (Listen) Samson and Delilah 16 Samson went to Gaza, and there he saw a prostitute, and he went in to her. 2 The Gazites were told, “Samson has come here.” And they surrounded the place and set an ambush for him all night at the gate of the city. They kept quiet all night, saying, “Let us wait till the light of the morning; then we will kill him.” 3 But Samson lay till midnight, and at midnight he arose and took hold of the doors of the gate of the city and the two posts, and pulled them up, bar and all, and put them on his shoulders and carried them to the top of the hill that is in front of Hebron. 4 After this he loved a woman in the Valley of Sorek, whose name was Delilah. 5 And the lords of the Philistines came up to her and said to her, “Seduce him, and see where his great strength lies, and by what means we may overpower him, that we may bind him to humble him. And we will each give you 1,100 pieces of silver.” 6 So Delilah said to Samson, “Please tell me where your great strength lies, and how you might be bound, that one could subdue you.” 7 Samson said to her, “If they bind me with seven fresh bowstrings that have not been dried, then I shall become weak and be like any other man.” 8 Then the lords of the Philistines brought up to her seven fresh bowstrings that had not been dried, and she bound him with them. 9 Now she had men lying in ambush in an inner chamber. And she said to him, “The Philistines are upon you, Samson!” But he snapped the bowstrings, as a thread of flax snaps when it touches the fire. So the secret of his strength was not known. 10 Then Delilah said to Samson, “Behold, you have mocked me and told me lies. Please tell me how you might be bound.” 11 And he said to her, “If they bind me with new ropes that have not been used, then I shall become weak and be like any other man.” 12 So Delilah took new ropes and bound him with them and said to him, “The Philistines are upon you, Samson!” And the men lying in ambush were in an inner chamber. But he snapped the ropes off his arms like a thread. 13 Then Delilah said to Samson, “Until now you have mocked me and told me lies. Tell me how you might be bound.” And he said to her, “If you weave the seven locks of my head with the web and fasten it tight with the pin, then I shall become weak and be like any other man.” 14 So while he slept, Delilah took the seven locks of his head and wove them into the web.1 And she made them tight with the pin and said to him, “The Philistines are upon you, Samson!” But he awoke from his sleep and pulled away the pin, the loom, and the web. Footnotes [1] 16:14 Compare Septuagint; Hebrew lacks and fasten it tight . . . into the web (ESV) New Testament: Acts 7:30–43 Acts 7:30–43 (Listen) 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:   “‘Did you bring to me slain beasts and sacrifices,    during the forty years in the wilderness, O house of Israel?43   You took up the tent of Moloch    and the star of your god Rephan,    the images that you made to worship;  and I will send you into exile beyond Babylon.' (ESV) Gospel: John 5:1–18 John 5:1–18 (Listen) The Healing at the Pool on the Sabbath 5 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic1 called Bethesda,2 which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and paralyzed.3 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, “Get up, take up your bed, and walk.” 9 And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath. 10 So the Jews4 said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.'” 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk'?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.” Jesus Is Equal with God 18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. Footnotes [1] 5:2 Or Hebrew [2] 5:2 Some manuscripts Bethsaida [3] 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had [4] 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 15, 16, 18 (ESV)

    Grace Audio Treasures

    -Jeremy Taylor, 1613-1667---Sin is . . .- first pleasing,- then easy,- then delightful,- then frequent,- then habitual,- then confirmed--Then the man is impenitent,- then he is obstinate,- then he resolves never to repent,- and then he is damned- --Romans 8-6, The mind of sinful man is death -Romans 8-13, For if you live according to the sinful nature, you will die-Galatians 6-8, The one who sows to please his sinful nature, from that nature will reap destruction-Romans 6-23, For the wages of sin is death -Matthew 25-46, Then they will go away to eternal punishment-

    Crímenes de Terror
    Episodio # 65 John Edward Robinson, "El Asesino de Internet"

    Crímenes de Terror

    Play Episode Listen Later Aug 13, 2022 42:14


    Una destartalada colonia de remolques en el Missouri rural, en el corazón de Estados Unidos, se convirtió en el centro de una investigación sobre asesinatos en serie en la que estuvo implicado un hombre de 56 años que, al parecer, usaba las páginas de un chat de internet para atraer a sus víctimas a sesiones de sexo sadomasoquista en moteles de carretera.Su nombre: John Edward Robinson. Era un chico aficionado a la filosofía de los 'boy scouts', y llegó a actuar delante de la reina Isabel II en Londres. Tenía una actitud de ayuda a sus prójimos; al menos, de joven.En su adolescencia, se matriculó en un seminario, en el Quigley de Chicago, para convertirse en sacerdote. Sin embargo, y contrariamente a su actitud anterior, allí se reveló como un estudiante pésimo, a parte de tener serios problemas para seguir la disciplina del centro educativo.Años más tarde, la policía lo conocería como ladrón y estafador, cargos por los que en 1987 estuvo en la cárcel. Le condenaron a cinco años, aunque solo cumplió cuatro por buen comportamiento. Cuando salió, lo reclamaron en Missouri por cargos similares y también fue sentenciado a la cárcel, aunque empezó a quejarse de dolores en el pecho y lo dejaron en libertad condicional gracias a los informes médicos.Pero fue hasta 1994, cuando conoció en un chat a Sheila Faith, una mujer con una hija de 15 años que estaba en silla de ruedas y que necesitaba bastante atención médica. Él se comprometió a darles toda la ayuda que pudiese, y finalmente madre e hija se mudaron a Kansas junto a su benefactor. No se supo nada más de ellas hasta que sus cuerpos aparecieron en barriles en un almacén en Missouri.

    Enduring Words for Troubled Times – Enduring Word
    Sin and Worse Sin – 2 Samuel 11:4 – August 13, 2022

    Enduring Words for Troubled Times – Enduring Word

    Play Episode Listen Later Aug 13, 2022 5:28


    The post Sin and Worse Sin – 2 Samuel 11:4 – August 13, 2022 appeared first on Enduring Word.

    ESV: Digging Deep into the Bible
    August 12: Psalm 10; Ruth 1; Jeremiah 38; Mark 8:27–9:50

    ESV: Digging Deep into the Bible

    Play Episode Listen Later Aug 12, 2022 17:59


    Psalms and Wisdom: Psalm 10 Psalm 10 (Listen) Why Do You Hide Yourself? 10   Why, O LORD, do you stand far away?    Why do you hide yourself in times of trouble? 2   In arrogance the wicked hotly pursue the poor;    let them be caught in the schemes that they have devised.3   For the wicked boasts of the desires of his soul,    and the one greedy for gain curses1 and renounces the LORD.4   In the pride of his face2 the wicked does not seek him;3    all his thoughts are, “There is no God.”5   His ways prosper at all times;    your judgments are on high, out of his sight;    as for all his foes, he puffs at them.6   He says in his heart, “I shall not be moved;    throughout all generations I shall not meet adversity.”7   His mouth is filled with cursing and deceit and oppression;    under his tongue are mischief and iniquity.8   He sits in ambush in the villages;    in hiding places he murders the innocent.  His eyes stealthily watch for the helpless;9     he lurks in ambush like a lion in his thicket;  he lurks that he may seize the poor;    he seizes the poor when he draws him into his net.10   The helpless are crushed, sink down,    and fall by his might.11   He says in his heart, “God has forgotten,    he has hidden his face, he will never see it.” 12   Arise, O LORD; O God, lift up your hand;    forget not the afflicted.13   Why does the wicked renounce God    and say in his heart, “You will not call to account”?14   But you do see, for you note mischief and vexation,    that you may take it into your hands;  to you the helpless commits himself;    you have been the helper of the fatherless.15   Break the arm of the wicked and evildoer;    call his wickedness to account till you find none. 16   The LORD is king forever and ever;    the nations perish from his land.17   O LORD, you hear the desire of the afflicted;    you will strengthen their heart; you will incline your ear18   to do justice to the fatherless and the oppressed,    so that man who is of the earth may strike terror no more. Footnotes [1] 10:3 Or and he blesses the one greedy for gain [2] 10:4 Or of his anger [3] 10:4 Or the wicked says, “He will not call to account” (ESV) Pentateuch and History: Ruth 1 Ruth 1 (Listen) Naomi Widowed 1 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. 3 But Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, 5 and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband. Ruth's Loyalty to Naomi 6 Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the LORD had visited his people and given them food. 7 So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. 8 But Naomi said to her two daughters-in-law, “Go, return each of you to her mother's house. May the LORD deal kindly with you, as you have dealt with the dead and with me. 9 The LORD grant that you may find rest, each of you in the house of her husband!” Then she kissed them, and they lifted up their voices and wept. 10 And they said to her, “No, we will return with you to your people.” 11 But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands? 12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, 13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the LORD has gone out against me.” 14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her. 15 And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” 16 But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. 17 Where you die I will die, and there will I be buried. May the LORD do so to me and more also if anything but death parts me from you.” 18 And when Naomi saw that she was determined to go with her, she said no more. Naomi and Ruth Return 19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” 20 She said to them, “Do not call me Naomi;1 call me Mara,2 for the Almighty has dealt very bitterly with me. 21 I went away full, and the LORD has brought me back empty. Why call me Naomi, when the LORD has testified against me and the Almighty has brought calamity upon me?” 22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest. Footnotes [1] 1:20 Naomi means pleasant [2] 1:20 Mara means bitter (ESV) Chronicles and Prophets: Jeremiah 38 Jeremiah 38 (Listen) Jeremiah Cast into the Cistern 38 Now Shephatiah the son of Mattan, Gedaliah the son of Pashhur, Jucal the son of Shelemiah, and Pashhur the son of Malchiah heard the words that Jeremiah was saying to all the people: 2 “Thus says the LORD: He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live. 3 Thus says the LORD: This city shall surely be given into the hand of the army of the king of Babylon and be taken.” 4 Then the officials said to the king, “Let this man be put to death, for he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” 5 King Zedekiah said, “Behold, he is in your hands, for the king can do nothing against you.” 6 So they took Jeremiah and cast him into the cistern of Malchiah, the king's son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud. Jeremiah Rescued from the Cistern 7 When Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate—8 Ebed-melech went from the king's house and said to the king, 9 “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.” 10 Then the king commanded Ebed-melech the Ethiopian, “Take thirty men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” 11 So Ebed-melech took the men with him and went to the house of the king, to a wardrobe in the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. 12 Then Ebed-melech the Ethiopian said to Jeremiah, “Put the rags and clothes between your armpits and the ropes.” Jeremiah did so. 13 Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard. Jeremiah Warns Zedekiah Again 14 King Zedekiah sent for Jeremiah the prophet and received him at the third entrance of the temple of the LORD. The king said to Jeremiah, “I will ask you a question; hide nothing from me.” 15 Jeremiah said to Zedekiah, “If I tell you, will you not surely put me to death? And if I give you counsel, you will not listen to me.” 16 Then King Zedekiah swore secretly to Jeremiah, “As the LORD lives, who made our souls, I will not put you to death or deliver you into the hand of these men who seek your life.” 17 Then Jeremiah said to Zedekiah, “Thus says the LORD, the God of hosts, the God of Israel: If you will surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. 18 But if you do not surrender to the officials of the king of Babylon, then this city shall be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape from their hand.” 19 King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, lest I be handed over to them and they deal cruelly with me.” 20 Jeremiah said, “You shall not be given to them. Obey now the voice of the LORD in what I say to you, and it shall be well with you, and your life shall be spared. 21 But if you refuse to surrender, this is the vision which the LORD has shown to me: 22 Behold, all the women left in the house of the king of Judah were being led out to the officials of the king of Babylon and were saying,   “‘Your trusted friends have deceived you    and prevailed against you;  now that your feet are sunk in the mud,    they turn away from you.' 23 All your wives and your sons shall be led out to the Chaldeans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon, and this city shall be burned with fire.” 24 Then Zedekiah said to Jeremiah, “Let no one know of these words, and you shall not die. 25 If the officials hear that I have spoken with you and come to you and say to you, ‘Tell us what you said to the king and what the king said to you; hide nothing from us and we will not put you to death,' 26 then you shall say to them, ‘I made a humble plea to the king that he would not send me back to the house of Jonathan to die there.'” 27 Then all the officials came to Jeremiah and asked him, and he answered them as the king had instructed him. So they stopped speaking with him, for the conversation had not been overheard. 28 And Jeremiah remained in the court of the guard until the day that Jerusalem was taken. (ESV) Gospels and Epistles: Mark 8:27–9:50 Mark 8:27–9:50 (Listen) Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life1 will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” 9 And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.” The Transfiguration 2 And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, 3 and his clothes became radiant, intensely white, as no one2 on earth could bleach them. 4 And there appeared to them Elijah with Moses, and they were talking with Jesus. 5 And Peter said to Jesus, “Rabbi,3 it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” 6 For he did not know what to say, for they were terrified. 7 And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son;4 listen to him.” 8 And suddenly, looking around, they no longer saw anyone with them but Jesus only. 9 And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. 10 So they kept the matter to themselves, questioning what this rising from the dead might mean. 11 And they asked him, “Why do the scribes say that first Elijah must come?” 12 And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? 13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.” Jesus Heals a Boy with an Unclean Spirit 14 And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. 16 And he asked them, “What are you arguing about with them?” 17 And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” 19 And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” 20 And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” 23 And Jesus said to him, “‘If you can'! All things are possible for one who believes.” 24 Immediately the father of the child cried out5 and said, “I believe; help my unbelief!” 25 And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” 26 And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” 29 And he said to them, “This kind cannot be driven out by anything but prayer.”6 Jesus Again Foretells Death, Resurrection 30 They went on from there and passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” 32 But they did not understand the saying, and were afraid to ask him. Who Is the Greatest? 33 And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” 34 But they kept silent, for on the way they had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” 36 And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37 “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” Anyone Not Against Us Is for Us 38 John said to him, “Teacher, we saw someone casting out demons in your name,7 and we tried to stop him, because he was not following us.” 39 But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40 For the one who is not against us is for us. 41 For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. Temptations to Sin 42 “Whoever causes one of these little ones who believe in me to sin,8 it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell,9 to the unquenchable fire.10 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 ‘where their worm does not die and the fire is not quenched.' 49 For everyone will be salted with fire.11 50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.” Footnotes [1] 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37 [2] 9:3 Greek launderer (gnapheus) [3] 9:5 Rabbi means my teacher, or my master [4] 9:7 Or my Son, my (or the) Beloved [5] 9:24 Some manuscripts add with tears [6] 9:29 Some manuscripts add and fasting [7] 9:38 Some manuscripts add who does not follow us [8] 9:42 Greek to stumble; also verses 43, 45, 47 [9] 9:43 Greek Gehenna; also verse 47 [10] 9:43 Some manuscripts add verses 44 and 46 (which are identical with verse 48) [11] 9:49 Some manuscripts add and every sacrifice will be salted with salt (ESV)

    Raised to Deliver Podcast
    Episode 117 - Is Birth Control a Sin?

    Raised to Deliver Podcast

    Play Episode Listen Later Aug 12, 2022 13:04


    Episode 117 - Is Birth Control a Sin?For more information visit https://pastorvlad.org/

    RTÉ - Playback
    Playback - Aug 13th

    RTÉ - Playback

    Play Episode Listen Later Aug 12, 2022 43:00


    This week on Playback. Impossible to find – and if you do – prepare to pay - a new report on renting in Ireland. Kathryn talks blind dates. Oliver meets some vengeful spiders and of course – King Puck - apply the factor 50 now. All on Playback presented by Sinéad Mooney.

    Today with Claire Byrne
    Toxic Workplaces

    Today with Claire Byrne

    Play Episode Listen Later Aug 12, 2022 10:05


    Sinéad English, Founder of Hilt Careers and author of ‘CV and Interview 101'

    El ojo crítico
    El ojo crítico - El escritor Salman Rushdie sufre un ataque encima del escenario - 12/08/22

    El ojo crítico

    Play Episode Listen Later Aug 12, 2022 54:59


    El autor indio Salman Rushdie ha sido atacado encima de un escenario mientras daba una conferencia en Nueva York, en concreto en la localidad de Chautauqua. El autor de obras como 'Versos satánicos' iba a intervenir en el acto público cuando una persona le ha agredido. Según las informaciones de la Policía de Nueva York, el autor indio-británico, amenazado de muerte por sus escritos desde hace décadas, ha sido apuñalado en el cuello y trasladado posteriormente en helicóptero al hospital, aunque se desconoce su estado. Explicamos la última hora del ataque. Recapitulamos la vida y obra del escritor con varios expertos y periodistas como, Daniel Gascón, editor de Letras Libres o nuestro corresponsal en Nueva York Fran Sevilla. Jesús Marchamalo, además, nos explica 'Los versos satánicos'. Sin duda el ataque a uno de los grandes símbolos de la libertad de expresión. Escuchar audio

    Bible Thinker
    20 Questions with Pastor Mike (Episode 82)

    Bible Thinker

    Play Episode Listen Later Aug 12, 2022 101:24


    My goal is to help you on the road to thinking biblically about everything. LINKS I MENTIONED: Help for Jehovah's Witnesses playlist Penal Substitution Series What the Bible teaches about Alcohol Here's the link for my next video in the Women in Ministry series. This is part 9 and we will be covering the claim that many egalitarians make that there is no authority imbalance in marriage and the idea of "wives submit" has been misunderstood throughout time; it should really be understood, they say, as "mutual submission." This issue is massively important since it impacts every Christian marriage! https://BibleThinker.org 0:00 - Intro 0:30 {Are Retirement Savings Sinful?} Based off of the Parable of the Rich Fool (Luke 12:16-21) and the story in Matthew 19:21, do you think it is sinful to save up for retirement? 14:59 {Communion Elements/Did Jesus Drink Wine?} My family and I attend a church that is in fellowship with an organization that uses water during communion instead of wine or grape juice. They attempt to use John 19:34 to justify this, and they also believe Jesus never consumed wine. Is this biblical? 21:10 {Does Jesus Live in Us?} Would it be accurate after reading 1 Corinthians 6:19 & 2 Corinthians 13:5 to state that both the Holy Spirit and Jesus live in the believer? 26:40 {Are “God-Given Rights” Biblical?} Does the Bible say anything about "God Given Rights,” at least the way many Americans use the phrase? 33:20 {When & How to Evangelize} I want everyone to be saved & I feel guilty if I don't share the Gospel with every person I see. How do I know when I should share the Gospel & how do I start the conversation? 38:08 {Is the Curse of the Ground Still Active?} In what way did Noah bring relief from the curse of the ground (Genesis 5:28-29)? Am I mistaken in thinking the curse still seems active today (Genesis 3:17-19; 8:21)? 43:47 {What is a False Teacher?} What do you think is the biblical definition of a false teacher? People's interpretations of this vary widely. I’d just like to have a fresh pair of eyes on it. 47:58 {About Fantasy Entertainment} What is your stance on fantasy entertainment which utilizes pagan/made up religions such as GoT, Lotr, Zelda, Hercules, or Valheim? Isn’t it promoting Idolatry? 52:05 {Safeguarding Ourselves While Witnessing} I have felt God call me to minister to the JWs, and He has opened doors for me to do so. What should I do to make sure my faith is not endangered when I am doing ministry? I meet with them tonight. 56:21 {How does Our Will Intertwine with God’s?} In Genesis 20:4-6, Abimelech seems to think he didn’t touch Sarah out of his own will, but God says HE didn’t allow it. Any insight on the intersection between our will and God’s hand making stuff happen? 1:01:29 {How did Jesus Pay in Advance for our Sin?} I'm not sure about penal substitution. How can it be that my sins, which were not yet committed at the time of the crucifixion, could have been imputed to Christ on the cross? 1:06:43 {Discerning God’s Calling from Our Feelings?} How can I tell the difference between when God is truly calling me to something or if I am just searching for signs? 1:11:44 {Is Being Baptized in a Special Location More “Spiritual”?} Is it wrong to think being baptized in the Jordan Rive

    Peter Hammond on SermonAudio
    Whatever Became of Sin

    Peter Hammond on SermonAudio

    Play Episode Listen Later Aug 12, 2022 63:00


    A new MP3 sermon from Frontline Fellowship is now available on SermonAudio with the following details: Title: Whatever Became of Sin Subtitle: Devotions Speaker: Peter Hammond Broadcaster: Frontline Fellowship Event: Teaching Date: 8/12/2022 Length: 63 min.

    Living Water Worship Centre
    LWWC - Hosea - Session 3 - Stand for the Truth

    Living Water Worship Centre

    Play Episode Listen Later Aug 11, 2022 48:08


    The most important thing is to put God first  Sin effects everything  God gave us His best  There is a battle going on in the spiritual realm 

    Ciro Gómez Leyva por la Mañana
    Minas son un centro de esclavitud moderna de trabajadores, asegura el senador Germán Martínez

    Ciro Gómez Leyva por la Mañana

    Play Episode Listen Later Aug 11, 2022 10:22


    El senador Germán Martínez celebró la visita del presidente López Obrador a la mina de Sabinas, Coahuila. Sin embargo, criticó que tanto la Secretaría del Trabajo y Previsión Social como la de Economía no se hicieran presentes para evitar que esta situación ocurriero, donde 10 mineros quedaron atrapados tras un derrumbe al interior de ese pozo de carbón.

    Forte Catholic: Making Catholicism Fun Again
    301: Morbius, Steve Rogers & "Is This a Sin"? w/Fr. Anthony Sciarappa

    Forte Catholic: Making Catholicism Fun Again

    Play Episode Listen Later Aug 11, 2022 77:02


    Fr. Anthony Sciarappa & Taylor Schroll share their thoughts on last week's episode 300 celebration. They also discuss the love they received from the episode & the best piece of hate mail the show has ever gotten! Taylor shares the story about the Sunday Mass he went to on vacation about how it made him feel like he was in the Matrix! Everything about the experience was just a bit odd or strange. He shares the strange story with Fr. Anthony to get his thoughts on the matter. Finally, they play the "Is This a Sin?" game where Taylor presents hypothetical scenarios that may or may not be from his personal life and asks if the decisions made were sinful or not. This may be Fr. Anthony's favorite segment we ever do on the show. We hope you enjoy it! :) Subscribe/Rate Never miss out on the craziness of each episode by hitting the subscribe button RIGHT NOW! Help other people find the show and #MakeCatholicismFunAgain by taking a few moments to leave a review in your podcasting app. Thanks! YouTube Check out the show and other exclusive videos on our YouTube channel: https://www.youtube.com/fortecatholic Connect

    Univision Reporta
    ¿Qué hay detrás del allanamiento a Mar-a-Lago?

    Univision Reporta

    Play Episode Listen Later Aug 11, 2022 25:02


    El lunes en la noche, en un hecho inédito, el FBI allanó la casa del expresidente Donald Trump en Florida.El martes, abogados de Trump dijeron que el FBI se llevó cajas con documentos que no fueron devueltos a los Archivos Nacionales.Sin embargo, todavía hay confusión y especulaciones sobre lo que pasó.  Eduardo Gamarra, profesor de Política y Relaciones Internacionales y Director del Latino Public Opinion Forum en la Florida International University, nos va ayudar a entender cómo ocurrió este allanamiento, qué papel jugó el fiscal Garland y cómo podría afectar esto al expresidente Trump.

    10 minutos con Jesús
    11-08-2022 Compasivos y perdonadores - 10 Minutos con Jesús

    10 minutos con Jesús

    Play Episode Listen Later Aug 11, 2022 10:47


    Sin la compasión es difícil perdonar de verdad, porque en el fondo queremos venganza, que lo pague.Misericordia es entender, descubrir qué se ha roto

    The Catholic Current
    Is Traditional Catholicism a Sin? (Matt Archbold) 8/10/22

    The Catholic Current

    Play Episode Listen Later Aug 10, 2022 52:15


    We welcome back Matt Archbold of Creative Minority Report to discuss recent comments made about the Latin Mass. Is it possible that a desire to worship in the manner of our ancestors could be sinful? Did Pope Francis Calls Traditional Catholicism a Sin? It Seems to Me Everyone Goes to Heaven Except Trads My First Latin Mass -A Tragicomic Tale of Misunderstandings and Mistranslations Atheist Penn Jillette Doesn't Respect Christians Who Don't Evangelize

    Daniel Ramos' Podcast
    Episode 358: 11 de Agosto del 2022 - Devoción para la mujer - ¨Sin miedos ni cadenas¨

    Daniel Ramos' Podcast

    Play Episode Listen Later Aug 10, 2022 4:48


    ================================================== ==SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1================================================== == DEVOCIÓN MATUTINA PARA MUJERES 2022“SIN MIEDOS NI CADENAS”Narrado por: Sirley DelgadilloDesde: Bucaramanga, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church  11 DE AGOSTOUNA HISTORIA ÚNICA“En cualquier caso, cada uno debe vivir conforme a la condición que el Señor le asignó y a la cual Dios lo ha llamado. Esta es la norma que establezco en todas las iglesias” (1 Cor. 7:17, NVI). Dios me dijo que él está escribiendo una historia única con mi vida. Por eso, cuando me siento inferior, al ver los cuerpos esbeltos, las familias y los éxitos profesionales de otras mujeres, susurro una simple oración: “¡Que mi historia sea digna!” Dios no “copia y pega”; él escribe una trama diferente con cada una de nosotras. Mi vida no sería mejor si fuera como la de Laura; en realidad, sería la vida de Laura, no la mía. Lo que importa no es que nuestras historias encajen con las expectativas culturales, o en un jean de talle 26, sino que sean dignas de ser contadas en el cielo. “Debemos resistir la tentación de comparar lo que él pide de nosotras con lo que él le puede pedir a otros”, escribe Nancy Leigh DeMoss en Surrender [Rendición]. Dios tiene un llamado y una asignación única para cada persona. “Sin importar si él te llama a servirlo de una manera que parece insignificante o significativa, escondida o visible, por debajo de tus habilidades o años luz por encima, aburrida o emocionante, común o inimaginable […] lo que sea que él te pida, dondequiera que él te envíe, el corazón rendido dirá junto con María de Nazaret: ‘Soy la sierva del Señor. Que se cumpla todo lo que has dicho acerca de mí' ”, agrega. Dios nos da diferentes dones y diferentes llamados para servirnos las unas a las otras. Las bendiciones y las oportunidades recibidas no tienen la función de anclar nuestra identidad o definir nuestro valor personal (Cristo es el ancla, Heb. 6:19). Deja de compararte. No hay un llamado más grande ni mejor que el que Dios te dio a ti. “No deshonres a Dios al devaluar los dones que te ha dado”, escribe Jon Bloom en su artículo “Steward the Gifts God Has Assigned to You”. “No pierdas tiempo valioso refunfuñando sobre los dones que no tienes, o sintiendo resentimiento hacia los demás por los dones que poseen”, añade. Completa tu asignatura. Usa lo que recibiste para la gloria de Dios. Él te dará una recompensa fuera de proporción, escribirá con tu vida una historia digna de ser narrada en el cielo. Serás una página viva que cuente la historia de la redención. Señor, gracias por darme un cuerpo y un llamado únicos, hechos a mi medida. Hoy renuncio a las comparaciones. Quiero dedicar mi tiempo a comprender mejor mi llamado y a usar los talentos que me diste para tu gloria. Escribe una historia digna del cielo con mi vida. Me rindo a tus planes. Me entrego a tu sabiduría.

    Versos a voces
    Los otros (Miguel Adame V)

    Versos a voces

    Play Episode Listen Later Aug 10, 2022 2:43


    Texto: Miguel Adame VMúsica: Pnkcitè - ArcticMÉTODOS DE CONTACTO Twitter: @VersosaVoces @JosEscolar Telegram: https://t.me/JosEscolar Email: josescolar@gmx.com Youtube: https://www.youtube.com/versosavoces Spotify: https://open.spotify.com/show/2v6D4yYCTayXXG9szVjH2A Instagram: https://www.instagram.com/versosavoces/*** Agradecimiento especial a Podcast Studios de Iván Patxi por el hosting.Sin él, nada de esto sería posible. ***www.josescolar.com

    Martha Debayle
    Llevo años trabajando y no sé cómo atraer riqueza. Miércoles 10 de agosto de 2022.

    Martha Debayle

    Play Episode Listen Later Aug 10, 2022 37:22


    Sin son de los que se la han vivido trabajando y siguen sin tener nada de lo que un día soñaron, esto les interesa.

    CRUSADE Channel Previews
    Wisdom Wednesday The Quest For The Holy Grail SOLVED Through Saint Laurence with Brother Andre Marie

    CRUSADE Channel Previews

    Play Episode Listen Later Aug 10, 2022 71:25


    Wisdom Wednesday The Quest For The Holy Grail SOLVED Through Saint Laurence with Brother Andre Marie Special Guest - Brother Andre Marie Host of ReConquest aired only on the Crusade Channel. Follow him on social media GAB and Twitter - @Brother_Andre Saint Laurence -  First, he is named in the Roman Canon, which always indicates a significant cultus had formed around him. In the old (pre-1955) days, in fact, he was honored with both a Double of II Class feast as well as an Octave, indicating his importance.  He was a deacon in Rome under Pope Sixtus II. The pope was martyred a few days before Lawrence, but although a pope clearly outranks a deacon, it was Lawrence, not Sixtus, who was honored with the greater feast and martyrology.  At his death, Lawrence prayed for the conversion of Rome, and when this happened a few decades later, it was credited to his prayers, making today Rome's chief feast after June 29 (Peter & Paul).  The old collect for today's feast used to be included in the standard prayers of thanksgiving that priests would say after Mass. So Lawrence's intercession was literally asked thousands of times a day, every day, for centuries.  Finally, the stories of his presenting the poor as the "treasures of the Church" and being burned are among the most famous in Church history.  August 6th has become the Feast of the Transfiguration. HEADLINE: VALENCIA - The Home of the Holy Grail  Islam doesn't work this way. 11,000 people were willing to shed their blood for the Catholic faith. The blood of martyrs is the seed of Christians.  ‘Behold the Treasures of the Church' - St Laurence  ‘I'm done on this side, turn me over and eat' - St Laurence HEADLINE: Death of Family: Majority of Babies Born Out of Wedlock for First Time in History by Kurt Zindulka  HEADLINE: Apostolic Constitution — Quo Primum by Pope Saint Pius V Latin = Laurence  English Language = Lawrence  HEADLINE:  Our Lady of Walsingham by Eleonore Villarrubia  This lovely little Gothic-style (also called “perpendicular”) chapel is just a little larger than dimensions of the Holy House — 28'6” x 12'5”. Our Lady of Walsingham Lament - Weep, weep, O Walsingham whose days are nights, blessings turned to blasphemies, Holy deeds to despites. Sin is where Our Lady sat, Heaven turned is to hell, Satan sits where Our Lord did sway, Walsingham, oh farewell! Ballad of Walsingham - O gracious Lady glory of Jerusalem Cypress of Sion and joy of Israel Rose of Jericho and star of Bethlehem O glorious Lady our asking not repel In mercy all women ever thou dost excel Therefore blessed Lady grant thou thy great grace To all that thee devoutly visit this place. Amen. HEADLINE: Episode 338: Our Obligation to Give Glory to God by Brother Andre Marie Please say a few prayers for Brother and the Sisters - the school year is about to get underway. Our Readers And Listeners Keep Us In Print & On The Air! Click here to subscribe to The CRUSADE Channel's Founders Pass Member Service & Gain 24/7 Access to Our Premium, New Talk Radio Service. www.crusadechannel.com/go What Is The Crusade Channel? The CRUSADE Channel, The Last LIVE! Radio Station Standing begins our LIVE programming day with our all original CRUSADE Channel News hosted by award winning,  25 year news veteran Janet Huxley. Followed by LIVE! From London, “The Early Show with Fiorella Nash & Friends. With the morning drive time beginning we bring out the heavy artillery The Mike Church Show! The longest running, continual, long form radio talk show in the world at the tender age of 30 years young! Our broadcast day progresses into lunch, hang out with The Barrett Brief Show hosted by Rick Barrett “giving you the news of the day and the narrative that will follow”. Then Kennedy Hall and The Kennedy Profession drives your afternoon by “applying Natural Law to an unnatural world”!    The CRUSADE Channel also features Reconquest with Brother André Marie, The Fiorella Files Book Review Show,

    Pomona Valley Church
    The Backdrop, Romans 7:1-8:11

    Pomona Valley Church

    Play Episode Listen Later Aug 10, 2022 27:31


    In this episode of the Backdrop, we look at one of the central chapters of Romans, where Paul considers how the Torah and Sin relate to one another. 

    Noticias de América
    Human Rights Watch denuncia la política de Bolsonaro hacia los indígenas

    Noticias de América

    Play Episode Listen Later Aug 10, 2022 2:23


    El Brasil, la organización pro derechos humanos Human Rights Watch (HRW) publicó este martes un informe detallando cómo el gobierno de Jair Bolsonaro ha deteriorado por sus políticas las condiciones de vida de las comunidades indígenas. En Brasil, la Fundación Nacional del Indio (Funai) es la agencia del gobierno encargada de proteger a los pueblos originarios. Sin embargo, alerta Human Rights Watch, el presidente Jair Bolsonaro se ha empeñado en transformarla en un obstáculo para el bienestar de estas comunidades. “Primero, la inmensa mayoría de los directivos de esta agencia han sido substituidos, y quienes están ahora son gente sin experiencia en derechos indígenas.  Muchos de ellos son militares”, explica César Muñoz, quien hace parte del equipo de investigadores de HRW.   Bolsonaro “ha iniciado o pedido procesos criminales, penales, contra personas que han defendido los derechos indígenas”, asegura. “También destacaría que el gobierno de Bolsonaro ha paralizado toda la demarcación de tierras indígenas, y esto es muy importante porque hay pueblos que llevan décadas esperando esa demarcación, de recibir el título con el que pueden estar seguros de la propiedad colectiva y protegerla. En la práctica abres la veda para que entren personas a invadir, a apropiarse de esos territorios”, recalca Muñoz. Para HRW, en los últimos tres años el impacto del gobierno de Bolsonaro ha sido particularmente negativo en este aspecto. “Es devastador para esas comunidades, particularmente en la Amazonia, donde estamos viendo un aumento de más del 100% de invasiones de tierra, de personas dedicadas a minería, tala o caza ilegal y que ponen en riesgo la supervivencia de estos pueblos”, advierte. El mandatario brasileño promueve además un proyecto de ley que dificultaría a los indígenas reclamar tierras tradicionales sin un comprobante anterior a 1988. “Tenían que estar en el territorio el día que se promulgó la Constitución brasileña… Es poner una fecha arbitraria, que es el 5 de octubre de 1988, y si ellos no pruebas que ese día estaban allí físicamente, no tienen derechos. Es algo absurdo y que claramente si es aprobada perjudicará enormemente a todas las poblaciones indígenas de Brasil”, denuncia. Brasil celebra comicios presidenciales en menos de dos meses. César Muñoz y su equipo de Human Rights Watch hacen un llamado a que se tomen en cuenta las cuestiones ambientales e indígenas en la campaña electoral, especialmente tras el asesinato en junio de un periodista y de un ambientalista exfuncionario de la FUNAI en la Amazonía.

    Un Minuto Con Dios
    081022 — Hasta La Próxima

    Un Minuto Con Dios

    Play Episode Listen Later Aug 10, 2022 1:48


    “Hasta la próxima”, es un dicho que se hizo popular a través de una película de acción que básicamente comunica: Nos vemos luego, adiós, nos vemos en otra ocasión o hasta que nos volvamos a ver. Hasta la próxima asume que habrá otra oportunidad, que habrá otro día, que nos veremos en un futuro y que volveremos a coincidir de nuevo. Sin embargo, nadie sabe si de verdad tendrá o no otra próxima oportunidad. Entonces, ¿cómo cambiarías tu manera de ver las cosas si no tuvieras un hasta la próxima? ¿Cómo cambiarías tu trato con las personas que más amas, con aquellos que están cerca de ti y con aquellos con los cuales ejerces más influencia? ¿Cómo cambiarías tu actitud hacia las cosas que haces? ¿Cómo cambiarías tus palabras y acciones si supieras que no tendrías una próxima oportunidad? Creo que sin lugar a duda todos cambiaríamos mucho de nuestro proceder. Quizá no nos preocuparíamos de más, no nos afanaríamos tanto y dejaríamos de discutir o altercar por pequeñeces que a final de cuentas no tienen mucho significado. Aunque siempre debemos confesar vida sobre nuestra vida y sobre los demás y esperar lo mejor, también debemos estar conscientes de la fragilidad de nuestra vida. Quizá digamos hasta la próxima muchas veces más, pero si no debemos estar preparados. La Biblia dice en Salmo 90:12, “Enséñanos de tal modo a contar nuestros días, que traigamos al corazón sabiduría” (RV1960)

    The Yolanda and Cornelius Show
    Episode 459 - The Yolanda and Cornelius Show

    The Yolanda and Cornelius Show

    Play Episode Listen Later Aug 10, 2022 6:07


    Unconfessed sin hurts our relationship with God.

    Living Water Worship Centre
    Sunday Morning Service - Hebrews 12.1 - Addiction

    Living Water Worship Centre

    Play Episode Listen Later Aug 10, 2022 63:08


    Sin wants to dominate us  God has a way for us to escape  Quit blaming everyone else  You can be addicted to anything 

    Un Mensaje a la Conciencia
    El eterno anhelo de la humanidad

    Un Mensaje a la Conciencia

    Play Episode Listen Later Aug 9, 2022 4:01


    (Día Internacional de las Poblaciones Indígenas) Abrían los cuerpos mediante cortes precisos. Les quitaban sus vísceras y los rellenaban de una mezcla de materia orgánica y barro. Si había algún hueso roto, lo sustituían con un hueso similar, o con un hueso de otro ser humano o de animal. Revestían la cabeza con una máscara de arcilla para preservar las facciones. Y simulaban el cabello con pelucas finamente confeccionadas. Quienes hacían ese admirable trabajo de momificación, igual o superior al de los egipcios de la época de los faraones, eran los pobladores de un modesto y desconocido pueblo indígena del norte de Chile, que vivieron hace más de siete mil años. Así lo informó a la prensa Hans Niemeyer, director del Museo Nacional de Historia Natural de Chile, cuando tenía a su cargo las investigaciones arqueológicas en la antiquísima «Cultura de Chinchorro», que floreció en el desierto del norte de Chile un siglo antes del desarrollo de la cultura egipcia. Según Niemeyer, el arte de embalsamar que practicaron los egipcios como consumados maestros, pero no con antelación a este pueblo indígena suramericano, tiene al parecer un solo fin: perpetuar de algún modo la presencia física del fallecido. El eterno anhelo de la humanidad es el de eliminar la muerte y prolongar la existencia todo lo que se pueda, aunque sea en una forma momificada. Todas las culturas de la antigüedad que desarrollaron alguna forma de religión idearon un lugar de delicias y felicidad para los buenos, y uno de castigo y angustia para los malos. En la mitología grecorromana, la morada de las almas de los héroes y de los hombres virtuosos, lugar de delicias, eran los Campos Elíseos o la Isla de los Bienaventurados. De igual modo, en la mitología escandinava y germánica, la morada eterna de los héroes muertos en la lucha era Valhala, lugar donde brillaba siempre el sol y se bebía buen vino. Los judíos, por su parte, creían en el seno de Abraham, lugar en que las almas de los justos aguardaban la llegada del Redentor. Los hindúes concebían muchos paraísos y el nirvana, estado de paz y felicidad. Y los indígenas norteamericanos soñaban con grandes cotos de caza, donde abundaba el bisonte y la tierra estaba llena de manantiales. A pesar de todas sus creencias sentimentales y de su anhelo de supervivencia, el ser humano sigue muriendo, y la muerte sigue siendo la reina de los espantos. Sin embargo, en medio de tantas nociones imaginativas y esperanzas fallidas, Dios envía al mundo a su Hijo Jesucristo como vencedor del sepulcro y conquistador de la muerte, que asevera: «Yo soy la resurrección y la vida. El que cree en mí vivirá, aunque muera».1 Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Jn 11:25

    El Garaje Hermético de Máximo Sant
    Coches híbridos vs Diésel: El desafío del Siglo

    El Garaje Hermético de Máximo Sant

    Play Episode Listen Later Aug 9, 2022 20:29


    Sinceramente: Cuidado dónde te informas. He leído en las páginas Web de algunas marcas interesadas en el tema, no “medias verdades”, sino “completas-mentiras” sobre lo buenos que son los híbridos, todos, y lo malos que son los Diésel, todos. Te vamos a contar la verdad, pero con datos reales contrastados… ¿Quieres ver quién gana el “Desafío del Siglo XXI”? Para hacer las cosas bien hay que definir dos cosas: De qué tipo de híbrido hablamos y qué uso queremos dar a nuestro futuro coche. Decir taxativamente que uno es mejor que otro para todo, sin entrar en detalles, es una inexactitud… Para ser un buen consumidor hay que saber informarse bien. Las páginas Web de las marcas son estupendas para ver los datos técnicos, en eso no nos van a mentir, para ver el equipamiento, en eso no nos van a mentir, y para ver los precios, en eso no nos deben mentir. Cómo funciona un híbrido. Un coche híbrido lleva por lo general un motor de gasolina y un depósito de gasolina. Y por supuesto llevan baterías y un motor eléctrico, o a veces más de uno, porque son muy pequeños y pueden colocarse en las propias ruedas… Tipos de híbridos. Básicamente hay tres tipos de híbridos que vamos a ver uno por uno. Hibrido convencional o “puro”. Fácil de distinguirlos: No pueden cargarse las baterías enchufándolos. Al principio las baterías se recargaban solo en frenadas y retenciones, pero en los más modernos, como os decía, el motor térmico los recarga cuando no se le exige demasiado. Híbridos “suaves” (MHEV). O si lo preferís, “mild hybrid”. Para entendernos, son modelos térmicos convencionales a los que se les ha añadido un sistema eléctrico con una pequeña batería de 48 voltios. ¿Para qué sirve esto? Pues para optimizar el consumo en casos muy concretos y sobre todo para que la marca pueda decir que su coche es híbrido. Híbridos enchufables (PHEV). O si lo preferís, “plug-in hybrid”. Además de un sistema como los híbridos convencionales, disponen de una toma para que también puedas recargar las baterías conectándolo a la corriente. Las baterías son más grandes, pesadas y caras, pero puedes recorrer una cierta distancia, legalmente al menos 40 km, en modo cien por cien eléctrico. Cómo funciona un diésel. Bien sencillo: Metes aire a “cascoporro” lo comprimes a lo bestia, inyectas gasóleo y ya está. Son ideales para usar con turbo, pues como puede meter exceso de aire al motor, no como en los de gasolina que hay que meter una cantidad exacta, se llevan muy bien con esa tecnología, que prácticamente ya usan todos los diésel modernos. Híbridos: Ventajas y desventajas. Comencemos por las ventajas: Para mí la mayor ventaja está clara: La energía que tiras en las frenadas la recuperas. Sin duda los realmente interesantes son los “enchufables”, porque en el día a día el porcentaje de uso en modo eléctrico puede ser muy alto… incluso único. Y, por último, en según qué país o ciudad, por ser considerado un coche “ecológico” tienes más ventajas impositivas y de movilidad en las ciudades que un modelo convencional. ¿Y las desventajas? Los híbridos son más caros y más complejos porque quieras que no tienen más cosas que “romperse”… no estamos hablando de un eléctrico puro que, esos sí, son “el mecanismo de un chupete”. Pero si te vas de viaje con un híbrido, sobre todo si es enchufable, te vas de viaje casi con toda la familia… aunque vayas solo. Porque entre baterías y motores eléctricos llevas fácilmente 200 kg. Y si es un enchufable, cuando se acaba la carga de la batería, se convierte en un híbrido convencional que solo carga en la frenadas, retenciones y con el motor térmicos. Diesel: Ventajas y desventajas. Mientras tanto los diésel mantienen sus ventajas de siempre y a la que unen otras. Son potentes, económicos de consumo, duraderos y más baratos, pero además ahora son menos contaminantes, más ligeros y menos ruidosos. Su mayor desventaja, aparte de la demonización por parte de algunos, es que no tienen consideración de coches “ecológicos” y nunca tienen emisiones “cero” como si puede tener un moderno híbrido enchufable. Llegamos al desafío. Por fin, llegamos a la conclusión: ¿Cuál es mejor? Voy a simplificar mucho: Si vives en una ciudad grande o muy cerca, te interesa un eléctrico. Si vives cerca o en los alrededores de una gran ciudad a la que van a menudo, pero viajas, te interesa un híbrido enchufable. Y si no vives cerca de una gran ciudad y por tanto, viajas ya sea en viajes cortos a los pueblos o ciudades próximos o no tan próximos, tu coche es un turbodiésel. Coche del día. El coche del día es el Seat León 2.0 TDi aparecido en 2020 con cambio DSG. Un coche diésel de 150 CV que va sensacionalmente bien y con en el que hice un viaje a Portugal a plena carga y digamos que “ligerito”… ¡y no gasté ni 5 litros a los 100 km! A ver qué híbrido supera esto.

    Daniel Ramos' Podcast
    Episode 358: 10 de Agosto del 2022 - Devoción para la mujer - ¨Sin miedos ni cadenas¨

    Daniel Ramos' Podcast

    Play Episode Listen Later Aug 9, 2022 4:33


    ================================================== ==SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1================================================== == DEVOCIÓN MATUTINA PARA MUJERES 2022“SIN MIEDOS NI CADENAS”Narrado por: Sirley DelgadilloDesde: Bucaramanga, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church  10 DE AGOSTO¿QUIÉN ES LA MÁS BELLA DEL REINO?“No había brillo en los ojos de Lea, pero Raquel tenía una hermosa figura y una cara bonita” (Gén. 29:17, NTV). ¿No te parece un poco cruel este versículo? ¿Realmente hacía falta dejar tan en claro que Raquel era hermosa y Lea no? Aunque no nos guste admitirlo, Dios no hizo a todas las mujeres igualmente bellas. Dios no reparte la belleza, o la inteligencia o el talento musical de forma equitativa. Algunas tienen más que otras. Me imagino a Lea mirándose al espejo y diciendo: “¡Esto no es justo, Dios! ¿Por qué no me hiciste más bella?” Sin embargo, como escribe Heather Creekmore en su artículo “Rachel And Leah”, “Dios no se disculpa por eso, ni agrega un versículo adicional [en la Biblia] acerca de la gran personalidad de Lea”. La verdad es que, aunque nos gusta ser bellas, Dios puede cumplir su propósito en nuestras vidas sin importar nuestra a