Podcasts about Sin

In a theological landscape that often softens sin into "brokenness," Episode 480 re-establishes the biblical category of sin as debt. Jesse Schwamb takes us into the house of Simon the Pharisee to analyze the Parable of the Two Debtors. The central argument is forensic: sin creates an objective liability against God's justice that no amount of human currency—tears, works, or religious heritage—can satisfy. We explore the critical distinction between the cause of justification (God's free grace) and the evidence of justification (love and repentance). This episode dismantles the self-righteous math of the Pharisee and points us to the only currency God accepts: the finished work of Christ. Key Takeaways Sin is Objective Debt: Sin is not merely a relational slight; it is a quantifiable liability on God's ledger that demands clearing. Universal Insolvency: Whether you owe 50 denarii (the moralist) or 500 denarii (the open sinner), the result is the same: total inability to pay. God Names the Claim: The debtor does not get to negotiate the terms of repayment; only the Creditor determines the acceptable currency. Love is Fruit, Not Root: The sinful woman's love was the evidence that she had been forgiven, not the payment to purchase forgiveness. The Danger of Horizontal Math: Simon's error was comparing his debt to the woman's, rather than comparing his assets to God's standard. Justification by Grace: Forgiveness is a free cancellation of the debt, based entirely on the benevolence of the Moneylender (God). Key Concepts The Definition of Money and Grace To understand Luke 7, we must understand money. Money is a system of credit accounts and their clearing. When we apply this to theology, we realize that "religious effort" is a currency that God does not accept. We are like travelers trying to pay a US debt with Zimbabwean dollars. The Gospel is the news that Christ has entered the market with the only currency that satisfies the Father—His own righteousness—and has cleared the accounts of those who are spiritually bankrupt. The Pharisee's Calculation Error Simon the Pharisee wasn't condemned because he wasn't a sinner; he was condemned because he thought his debt was manageable. He believed he had "surplus righteousness." This is the deadly error of legalism. By assuming he owed little, he loved little. He treated Jesus as a guest to be evaluated rather than a Savior to be worshipped. A low view of our own sin inevitably leads to a low view of Christ's glory. Evangelical Obedience The woman in the passage demonstrates what Reformed theologians call "evangelical obedience"—obedience that flows from faith and gratitude, not from a desire to earn merit. Her tears did not wash away her sins; the blood of Christ did that. Her tears were the overflow of a heart that realized the mortgage had been burned. We must never confuse the fruit of salvation with the root of salvation. Quotes Tears don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands. Grace received produces love expressed. A creditor doesn't need to be convinced you did harm. The ledger already stands. Transcript [00:01:10] Welcome to The Reformed Brotherhood + Teasing the Parable [00:01:10] Jesse Schwamb: Welcome to episode 480 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for those with ears to hear. Hey, brothers and sisters, how great is it that we have these incredible teachings of Jesus? Can we talk about that for a second? Tony and I have loved hanging out in these parables with you all, and Tony will be back next week. Don't you worry. But in the meantime, I've got another parable for us to consider, and I figured we would just get. Straight to the points, but I have to let you in in a little secret first, and that is not even Tony knows until he hears this, which parable I've selected for us to chat about. And I knew that there might come a time where I would be able to sneak in with this parable because I love. This parable, and I love it because it's so beautiful in communicating the full breadth and scope of the gospel of God's grace and his mercy for all of his children. And it just makes sense to me, and part of the reason why it makes so much sense to me is. The topic which is embedded in this is something that more or less I've kind of built my career around, and so it just resonates with me. It makes complete sense. I understand it inside and out. I feel a connection to what Jesus is saying here very predominantly because the topic at hand means so much to me, and I've seen it play out in the world over and over and over again. So if that wasn't enough buildup and you're not ready, I have no idea what will get you prepared, but we're going to go hang out in Luke chapter seven, and before I even give you a hint as to what this amazing, the really brief parable is, it does take a little bit of setup, but rather than me doing the setup. What do you say if we just go to the scriptures? Let's just let God's word set up the environment in which this parable is gonna unfold. And like a good movie or a good narrative, even as you hear this, you might be pulled in the direction of the topic that you know is coming. And so I say to you, wait for it. Wait for it is coming.  [00:03:20] Luke 7 Setup: Simon's Dinner & the "Sinful Woman" Arrives [00:03:20] Jesse Schwamb: So this is Luke's book, his gospel chapter seven, beginning in verse 36. Now one of the Pharisees was asking Jesus to eat with him, and Jesus entered the Pharisees house and reclined at the table. And behold, there was a woman in the city who was a sinner, and when she learned that he was reclining at the table in the Pharisees house, she brought an alabaster jar of perfume. And standing behind him at his feet crying. She began to wet his feet with her tears, and she kept wiping them with her hair over her head and kissing his feet and anointing them with perfume. Now, in the Pharisee, who had invited him, saw this, he said to himself saying, if this man were, he would know who and what sort of person this woman is who is touching him, that she is a sinner. Let's stop there for a second. So this incredible dinner party that Jesus attends and here is this woman. Well, all we're told is that she's a woman who's identified as a sinner. Clearly moved by the presence of Jesus clearly wanting to worship him in a very particular way. By the way, loved ones. Can we address the fact that this goes back to something Tony and I have been talking about, I dunno, for like seven episodes now, which is coming outta Luke chapter 15. This idea that sinners, the marginalized, the outcasts, the down and out, they were drawn to Jesus. Something about him, his presence, the power of his teaching drew them in, but in a way that invited vulnerability, this kind of overwhelming response to who he was. And what his mission was. And so here maybe is like any other occurrence that happened in Jesus' day, maybe like a million other accounts that are not recorded in the scriptures. But here's one for us to appreciate that. Here's this woman coming, and her response is to weep before him, and then with these tears, to use them to wash his feet and to anoint him with this precious perfume. Now, there's a lot of people at this dinner party. At least we're led to believe. There's many, and there's one Pharisee in particular whose home this was. It was Simon. And so out of this particular little vignette, there's so much we could probably talk about. But of course what we see here is that the Pharisee who invited him, Simon, he sees this going on. He does not address it verbally, but he has his own opinions, he's got thoughts and he's thinking them. And so out of all of that, then there's a pause. And I, I would imagine that if we were to find ourselves in that situation, maybe we'd be feeling the tension of this. It would be awkward, I think. And so here we have Jesus coming in and giving them this account, this parable, and I wanna read the parable in its entirety. It's very, very short, but it gives us a full sense of both. Like what's happening here? It's both what's happening, what's not happening, what's being. Presented plain for us to see what's below the surface that Jesus is going to reveal, which is both a reflection on Simon and a reflection on us as well. [00:06:18] The Two Debtors Parable (Read in Full) [00:06:18] Jesse Schwamb: So picking up in, in verse 40, and Jesus answered and said to him, Simon, I owe something to say to you. And he replied, say it, teacher a money lender had two debtors, one owned 500 in RI and the other 50. When they were unable to repay, he graciously forgave them both. So which of them will love him more? Simon answered and said, I suppose the one who he graciously forgave more, and he said to him, you have judged correctly and turning toward the woman. He said to Simon, do you see this woman? I entered your house? You gave me no water from my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. You did not anoint my head with oil, but she anointed my feet with perfume. For this reason, I say to you her sins, which are many have been forgiven for. She loved much, but he who is forgiven, little loves little. Then he said to her, your sins have been forgiven, and those were reclining at the table. With him began to say to themselves, who is this man who even forgives sins? And he said to the woman, your faith has saved you. Go in peace.  [00:07:42] What This Scene Teaches: Sin, Forgiveness, Love as Fruit [00:07:42] Jesse Schwamb: What a beautiful, tiny, deep, amazing instruction from our Lord and Savior Jesus Christ. So in this just short 10 verses here, it's we're sitting inside. This dinner at Simon, the Pharisees house, and a woman known publicly only as a sinner, has shown some striking love toward Jesus, and Jesus explains her actions. Then through this mini parable of debt, two debtors, one creditor, neither can pay. Both are freely forgiven. Love flows. Then from that forgiveness. And so there's a lot within the reform theological spectrum here that helps us to really understand. I think the essential principles of what's going on here, and I just wanna hit on some of those and chat with you about those and hopefully encourage you in those as I'm trying to encourage myself. First, we get some sense about what sin really is like. We get a sense of the inability to cope with sin. We get the free forgiveness that's grounded in Christ, in Christ alone, and we get this idea of love and repentance as the fruit or the evidence, not the cause of justification. Now to set this whole thing up. [00:08:50] Why Talk About Money? Defining Money as Credit & Clearing [00:08:50] Jesse Schwamb: I do think it's so important for us to talk about money for a second, not money, like we're gonna have a budget talk, not what you spend on groceries or your vacation, not even what you do in terms of planning for your retirement or what you give to the church in way of tithe than offering none of that. I'm actually more interested to talk to you about money itself. One of the things I love to ask people. Especially when I was teaching students in money and finance is the question, what is money? And I bet you if you and I were hanging out across the kitchen table and I asked you, what is money? I'm guessing you would go in one or two directions. Either you would gimme examples of money, types of money. You might talk about the US dollar or the Zimbabwean dollar, or the Euro or the Yuan. That would be correct in a way, but really that's just symptomatic of money because that's just an example or a type of some money that you might use. And of course those definitions are not ubiquitous because if I take my US dollars and I go travel to see our Scott brothers and sisters, more than likely that money. That currency, those dollars will not be accepted in kind. There'd have to be some kind of translation because they're not acceptable in that parts of the world. That's true of most types of money. Or you might go to talking about precious metals and the price of gold or silver and how somehow these seem to be above and beyond the different types of currency or paper, currency in our communities and around our world. And of course, you'd be right as an example of a type of money, but. Gold itself, if you press on it, is not just money, it's describing as some kind of definition of what money is. The second direction you might take is you might describe for me all the things that money is like its attributes. Well, it must be accepted generally as a form of currency. It might must be used to discharge debt or to pay taxes, or it must have a store of value and be able to be used as a medium of exchange. And you would be correct about all of those things as well because. Probably, whether you know it or not, you're an expert in money because you have to use it in some way to transact in this lifetime. But even those are again, just attributes. It's not what money is in its essential first principle. So this is not like an economics lecture, I promise, but I think it is something that Jesus is actually truly drawing us to, and that is the best definition of money I can give, is money is a system of credit accounts and their clearing. It's a whole system of credit accounts and their clearing. So think of it like this, every time you need something from somebody else. Anytime you wanna buy something or you wanna sell something, what's happening there is somebody is creating a claim. So let's say that I go to the grocery store and I fill up the cart with all kinds of fruits and vegetables and meats, and I'm at the counter to check out. What I've just done is said that I have all of these things I would like to take from the grocery store, and now the grocery store has some kind of claim because they're handing them over to me and I need a way to settle that claim. And the way that I settle that claim is using money. It is the method that allows us to settle those transactions. And in my particular instance, it's going to be the US dollar, or maybe it's just ones and zeros electronically, of course representing US dollars. But in this case, the way I settle it is with money and a particular type of money. But, and I want you to keep this in mind 'cause we're gonna come back to it. This is my whole setup for this whole thing. The reason why this is important is because you have to have the type of money. That will settle the debt or settle the creditor. You have to have the thing itself that the creditor demands so that you can be a hundred percent released from the claim that they have on you. If you do not have exactly a. The type of money that they desire, then the debt will not be released. The creditor will not be satisfied. You will not go free, and that it's so critically important.  [00:12:52] Sin as Objective Debt: God Names the Claim [00:12:52] Jesse Schwamb: I think it's just like this really plain backdrop to what's happening here When Jesus addresses Simon with this whole parable. So he starts this whole idea by saying to Simon that he is something to say to him, which I think in a way is profound anyway, because Simon invites him to speak. But Jesus here is taking the initiative. Simon is the host. He socially, as it were, above this sinful woman. But Jesus becomes the true examiner of the heart in this parable. What we have is. Christ's word interrupts self-justifying narratives, and clearly there was a self-justifying narrative going on in Simon's head. We know this because we're privy to his thoughts in the text here. The gospel does not wait here for the Pharisee to figure it out, the gospel lovingly correct. Always goes in, always initiates, always intervenes as Christ intercedes. And here, before any accounting happens, Jesus sets the terms. God is the one who names the debt, not the debtor. And this really is probably the beating hearts, the center of gravity of this whole exchange. I love that Jesus goes to this parable. Of a money lender, a money lender who had two debtors, one owned, 500, one owned 50. Now of course, I would argue that really, you can put this in any currency, you can translate into modern terms, you can adjust it for inflation. It doesn't really matter. What we have here is one relatively small debt, another debt 10 times the size. So one small, one large, and that's the juxtaposition. That's the whole setup here. And I would submit to you something super important that Jesus does here, which flies in the face of a lot of kind of just general wishy-washy evangelicalism that teaches us somehow that sin is just not doing it quite right, or is just a little brokenness, or is just in some way just slightly suboptimal or missing the mark. It is those things, but it is not the entirety of those things because what's clear here is that Jesus frames sin as debt. In other words, it's an objective liability. A liability is just simply something of value that you owe to somebody else. And I am going to presume that almost everybody within an earshot of my voice here all over the world has at some point incurred debt. And I think there's, there's lots of great and productive reasons to incur debt. Debt itself is not pejorative. That would be a whole nother podcast. We could talk about. Maybe Tony and I sometime, but. What is true is that debt is an objective liability. The amounts differ, but both are genuinely in the red here. And what's critical about this is that because debt is this objective reality, whenever you enter into an arrangement of debt, let's say that you borrow some money to purchase a car or home or simply to make some kind of purchase in your life, that's unsecured debt. In all of those cases, the. The one lending you the money, the creditor now has a claim on you. What's important to understand here is that this kind of thing changes it. It provides way more color and contrast to really the effects of what sin is and what sin does in its natural accountability. And so in this way we have this nuance that there are differences in outward sin and its social consequences. That is for sure that's how life works, but all sin is ultimately against God and makes us debtors to divine justice. That is now God has a claim against us. And this shouldn't make sense because unless we are able to satisfy that claim, all have that claim against them all have sinned and fall short of the glory of God. And as a result of this, it's not just that we somehow have lived a way that is just slightly off the mark and suboptimal, but instead that we've heaped up or accumulated for ourselves an objective liability, which is truly. Owed to God and because it is truly owed him, he's the one who can only truly satisfy it. This is why the scripture speak of God as being both just and justifier. That is a just creditor ensures that the debt is paid before it is released, and the one who is justifier is the one who pays that debt to ensure it will be released. God does both of these things through Jesus Christ, our Lord. Praise be to his name. So here we have a really true understanding. Of what sin is. There's no mincing of words here. There's a ubiquity in all of our worlds about money lending and borrowing, and Christ leans into that heavily. We know for a fact that the ancient Mesopotamians learned how to calculate interests before they figured out to put wheels on car. And so this idea of lending and borrowing and indebtedness, this whole concept has an ancient pedigree, and Jesus leans into this. And so we have this really lovely and timeless example of drawing in the spiritual state into the very physical or financial state to help us understand truly what it means when we incur sin. Sin is not easily discharged, and just like debt, it stands over us, has a claim on us, and we need somebody to satisfy that claim on our behalf. By the way, this gets me back to this reoccurring theme of we need the right currency, we need the right money, as it were to satisfy this debt only that which is acceptable to God through Jesus Christ. Our Lord, by the power of the Holy Spirit is what will be acceptable in payment in full for this kind of debt. And so that's again, this whole setup, it's the spiritual realm being immediately kind of dragged into this corporal reality of the balance sheet, assets and liabilities, things of value that we owe to someone else. [00:18:50] Unable to Repay: Free Cancellation, Justification by Grace [00:18:50] Jesse Schwamb: Notice in Luke verse 42, that the reason why it's important to understand the full ferocity, the ferocious of sin and the weight of the debt that it incurs upon us, is that it cannot be repaid no matter what. So look at both of these borrowers. Neither could repay. Neither could repay. So think about that for a second. It doesn't even matter how much they owed. Both were way beyond their ability. It's not merely they didn't want to, but they didn't have the resources in the spiritual state. In other words, there was no surplus righteousness to pay God back and the creditor's action here is free cancellation grace, not a negotiated settlement, but free cancellation. So whether it was 50 or 500, it was irrelevant to the fact that these borrowers just like you and I, have nothing within our means, our wherewithal to actually satisfy the this cosmic debt that we have rightfully incurred against God. And so you should be hearing this align so closely with justification By Grace, God doesn't forgive because we eventually scraped together payment. He forgives because he's gracious and in the full biblical picture because Christ pays and bears that penalty. So this isn't, we have somehow, as you've heard, sometimes in kinda very again, wishy-washy, evangelical ways that we've somehow come forward at the right time. To receive from God some kind of gift or that we've somehow elevated ourself to the place of the deserving poor, or that we come with our own extended arms, empty, but outstretched so that we might receive something from God, in part because we make ourselves present before him, not loved ones. It's far better than that. It's not being able to pay and Christ saying, come and buy. Not being able to put food on the table and him saying, come and eat. It's him saying, you who are thirsty, come and drink from the fountain of life freely and unreservedly. Not because you have some way deserved it, because in fact you desperately do not. And because God has made a way in Christ a way that we could not make for ourselves, he's paid a debt that we just could not repay. It doesn't matter what it is that you think is outstanding against you. The fact of the matter is you cannot repay it. And so of course, that's why Paul writes in Ephesians, it's by grace through faith and not by works that you've been set free in the love of the Kingdom of Christ, that all of these things have been given to you by God because he loves you and because he's made a way for you. You may remember that when Tony and I spent some time in the Lord's Prayer. That we really settled, we sunk down into what we thought was the best translation of that portion where we come to forgiving debts and forgiving debtors, and we settled on that one because we feel it's the most accurate representation of the actual language there in the text. But two, because that language also comports with all this other teaching of Jesus, this teaching that. Emphasizes the debt nature of sin, and that when we think about the fact that we in fact have a giant loan or a lease or an outstanding obligation, something that has been that our souls ourselves in a way have been mortgaged. And we need a freedom that breaks that mortgage, that wants to take that paper and to satisfy the payment and then to throw it into the fire so that it's gone and no more upon us. That because of all of that, it's appropriate for us to pray that we be forgiven our debts, and that, that we, when we understand that there's been a great debt upon us, that we are willing to look at others and forgive our debtors as well. And so you'll see that in, I'd say it looks like verse 43 here, Simon answers. Jesus question appropriately. Jesus basically pegs him with this very simple, straightforward, and probably really only one answer question, which is, which one do you think loved the creditor more? Which of these borrowers was more ecstatic, which appreciated what had been done more? And of course he says, well, the one with the larger debt, that that seems absolutely obvious. And Jesus essentially here gets Simon to pronounce judgment and then turns that judgment into a mirror. This is brilliantly what Jesus often does with these parables, and to be honest, loved ones. I think he still is doing that today with us. Even those of us who are familiar with these parables, they're always being turned into a mirror so that when we look into the, the text we see ourselves, but like maybe whatever the opposite of like the picture of the Dorian Gray is like, well, maybe it's the same as the picture. You know, this idea that we're seeing the ugliness of ourselves in the beauty of Christ as he's presenting the gospel in this passage. And the issue of course here is not whether you and I or Simon can do math. It's whether Simon will accept the implication and you and I as well, that we are a debtor who cannot repay. That. That's just the reality of the situation.  [00:23:44] The Mirror Turns: Simon's Little Love vs Her Overflowing Gratitude [00:23:44] Jesse Schwamb: And so Jesus turns then, and this is remarkable, he turns toward the woman and he compares her actions with Simon's lack of hospitality, speaking to Simon while he stares intently at the woman. I mean, the drama unfolding in this quick small little passage is exceptional. It's extraordinary. And unlike some of the. Other teachings that we've already looked at here, there is something where Jesus is teaching and acting at the same time. That is the scripture is giving us some direct indication of his movements, of his direction, of his attentional focus. And here there's an attentional focus on the woman while he speaks to Simon the Pharisee. And first what we find is Jesus dignifies the woman by addressing Simon about her while looking at her. He makes the sinner central and the respectable man answerable. That's wild. And there's an angle here that still leads us back to debt, which is Simon behaves like someone who thinks that he is little debt. So he offers little love and the woman behaves like someone who knows she's been rescued from insolvency, and so she pours out gratitude. And then there's a whole host, a little list here, a litany of things that Jesus essentially accuses Simon of directly and pulls them back into this proper understanding of the outpouring of affection. That is a fruit of justification exemplified in the woman's behavior. For instance, Simon gave no kiss, and yet here's this woman. She has not stopped kissing Jesus' feet and then wiping her feet, washing his feet with her tears.  [00:25:19] Grace Received, Love Expressed (Not Earned) [00:25:19] Jesse Schwamb: Of course, in that culture, Simon withheld this ordinary honor and the woman lavish is extraordinary affection. You know, we would often call this an reformed theology, evangelical obedience. It's the kind that flows from faith and gratitude, not a plan to earn acceptance. And this is tough for us, loved ones because we want to conflate these two. It's easy to conflate these two, and we're well-meaning sometimes when we do that. But we have to be careful in understanding that there is an appropriate response of loving worship to one who has set you free. While at the same time understanding that that loving worship never should spill over and, and into any kind of self-proclaimed pride or meritorious earning. And this woman apparently does this so exceptionally well that Jesus calls it out, that all of this is flowing from her faith and her gratitude. Jesus says, Simon didn't anoint his head with oil and she anoints his feet with perfume again. Notice some really interesting juxtaposition in terms of the top and the bottom of the body here. Here's this woman's costly act, underscoring a pattern, grace received, produces love expressed. I love thinking of it that way. Grace, perceived, excuse me, grace received produces love expressed.  [00:26:39] Sin as Crushing Debt: Why It Must Be Paid [00:26:39] Jesse Schwamb: That is the point that Jesus is driving to here, that if we understand the gospel and the gospel tells us that there is a law. That we have transgressed and that this law has accumulated in all of this debt that we cannot pay. And so the weight of this means not just that, oh, it's, it's so hard to have debt in our lives. Oh, it's so annoying and inconvenient. No, instead it's oppressive. This debt itself, this grand burden is over our heads, pushing down on our necks, weighting us down in every way, and especially in the spiritual realm. And because of this, we would be without hope, unless there was one who could come and release us from this debt. And the releasing of this debt has to be, again, an A currency acceptable to the debtor, and it has to actually be paid. There's no wiping away. There's no just amnesty for the sake of absolve. Instead, it must be satisfied. And the woman here has received this kind of extraordinary grace has acknowledged, and by the power of the Holy Spirit, through opened eyes and unstopped ears and a clean heart, has been able to understand the severity of the situation. And then this produces in her love expressed, which again is not the means of her justification, but certainly is one of the fruit of it. And Jesus explains then the reason for her response.  [00:27:58] Forgiveness First: Clearing Up Luke 7's Logic [00:27:58] Jesse Schwamb: The reason why Grace received produces love expressed is because she and her many sins have been forgiven. Hence, her love is great, love the one forgiven, little forgives little. I think sometimes that verse is often misunderstood as if. Her love caused her forgiveness. But again, we want to hear clearly from Jesus on this. The logic he gives is forgiveness, leading to love. Love is evidence or fruits. And so her love is the sign that forgiveness has already been granted and is truly possessed, not the purchase price. And Simon's Lovelessness exposes a heart still clinging to self-righteousness, acting like a small debtor who doesn't even need mercy, like one who doesn't understand that they will never, ever be able to repay the thing that is over them. You know, I love that John Val is often quoted along the lines of something like this. Those forgiven much will love much. And in his writing to me, he captures so much of this moral psychology of grace and I think there is a psychology of grace here. There is a reasonable response. That moves us by the power of the Holy Spirit, from deep within this renewal of the man, such that we express our love to God in all kinds of ways. I think especially in our age, on the Lord's day, in acts of singing through worship and meditation, through worship, and listening through worship and application, through worship, all of these means in particular as our expression of what it means to have been received, having received grace, producing a loving response. [00:29:36] "Your Sins Are Forgiven": Jesus' Divine Authority [00:29:36] Jesse Schwamb: I love that all of this ends as it draws to a close. Jesus speaks these incredible words. He tells her that her sins are forgiven. You know, notice here that Christ speaks an authoritative verdict. This is justifying speech. It's God's court declaration. It's not some like mere the therapeutic. Like reassurance here. It's not like whistling in the dark. It's Jesus himself saying This woman has been forgiven. Blessed is the one whose sins are forgiven. And of course, like so many other times in Jesus' ministry, and I have to imagine by the way, loved ones that this question got asked all the time, and not just on the occasion in which it was a court of us in scripture, but the other guests ask the right question and that question is. Who is this? Who even forgives sins, and that is the right question. Only God can forgive sins against God. Jesus is implicitly claiming divine authority. Now, we finally arrived. This is God's currency. This is the currency or the money, so to speak, that is desperately needed, the only one acceptable to discharge the debt, the cosmic treason that has been done against God himself. So because of that, here's Jesus making the claim that the way that you are led out, the way that you are set free is through me. So even here in the course of just this confronting Simon speaking about sin, he's also providing the way he's saying, I am this way, I am this truth. I am this life. Come through me. [00:31:14] Jesus the Greater Moses: The Gospel as Exodus [00:31:14] Jesse Schwamb: What I find amazing about this is in the beginning. With Adam and Eve, they transgress God's law. And from that day in all days forth, we have been building this massive sin, debt that we cannot repay. And part of the, the repercussions of that debt were for Adam and Eve to be driven to be Exodus as it were, out of the garden. And ever since then, the grand narrative of the redemptive history of God's people has been an exodus instead. Not out of what is idyllic, not out of perfection, but instead. Out of sin, out of bondage, out of sin and death and the devil and the deaths that we have incurred. And so here we have Jesus representing. He is the, the new and better Moses, he is the exodus, so to speak, who comes and grabs us by the hand almost as in the same way that the angelic representations in the story of la. And Sonor grabbed his hand to pull him, maybe even kicking him, screaming. Out of that sinful place, into the glorious light, into safety and security out from underneath this grand debt that we cannot repay. I think of Jesus's acal meeting with Moses and Elijah on the mounts of transfiguration. That's also in Luke, right? And Luke tells us that they spoke of his deceased, which he was about to accomplish at Jerusalem. And the word deceased there literally means Exodus. In Jesus, God would affect an infinitely greater deliverance than he had under Moses. And then interestingly, we see that even in all the way back in Psalm 23, you know David, he's writing as a rescue sinner who has been brought out. Brought to the Heavenly Shepherd, into the security and freedom of a sheep hold in love ones I submit to you. That is what Jesus is after here. He's after it in your life and he's after in mind that there is death, and he wants to take us out from underneath that debt by paying it off that he is the rescuer, the one who is just and justifier that he's the greater Moses, and that he leads us into Exodus. So we are transferred into the kingdom of a light. And that kingdom of light is also a kingdom of lightness in the sense that what was once a burden on our back, like it was for Pilgrim, has now been taken off. And so we are free. In that freedom, in that financial freedom, in that spiritual freedom as it were, to use both of the sides of this metaphor. What we find is our response is appropriately one of worship, that we weep and we cry for who we were, that we rejoice for who God is, and that we come proudly into His kingdom because of what he has done. And this changes us. It messes us up. You know, I think we've said before that. The joy of the Christian life of Christian lives is that the transformation process that God undertakes in each of us is very different, and some honestly are more dramatic than others. But what I think is always dramatic is one, the scripture tells us that it is a miracle. That even one would be saved. So hardhearted are we, and again, so great this debt against us that when God intervenes all get what they deserve. But some get mercy. And if we have been the ones who have received mercy, how joyful ought we to be toward the one who has granted it to us? And so here we have Christ, the the one who delivers, the one who leads out, the one who pays off, the one who pays it all.  [00:34:45] Behold the Cross: What Sin Costs, What Love Pays [00:34:45] Jesse Schwamb: I think what's clear is that the cross gives us this sense when we look upon it of just how deep and dark and heavy sin is, and that there is no easy way out of it. That what we find is that sin constantly wants to drag us down. It constantly wants to take us farther than we wanted to go, and it certainly costs us way more than we were willing to pay. So I think if we come and we behold the wood, if we behold the nails, if we look on this crown pressed into the brow that knew no guilt or disobedience, if we, not in our mind's eye, but by faith, behold, the hands that open, the blind eyes now being opened by iron. If we see the feet. Walked toward the hurting, now fixed in place for the healing of the world. If we look at the thirst of the one who is living water and the hunger of the one who is the bread of life, we ought to see the one who here, even in this passage, is just and justifier, and he invites us to say with him, come witness the death of death in the death of Jesus Christ. That is the glorious mission, right? As as, um, Horatio Spafford said, my sin, oh, the bliss of this glorious thought. My sin not in part, but the whole is nailed to the cross, and I bear it no more. Praise the Lord. Praise the Lord. Oh my soul of ones. This is the beauty of, I think of what Jesus is, is teaching here. It's the lamb. It's the one promise on the mountain provided in place of Isaac. It's the Passover marked with Crimson death passing over doors that were covered. Here's the suffering. Servant despised and rejected a man of sorrows. Who here is one who is truly well acquainted with grief? When we see Jesus lifted up, lifted up on the cross, lifted up between heaven and earth. Here the instrument of exalted torment but also unexpected triumph, the perfect God man, lifted up between earth and heaven, lifted up in shame so that we might be lifted up in grace, lifted up in cursing. We might be lifted up in blessing lifted up in Forsakenness so that we might be lifted up in divine communion with God the father lifted up to be stared at as he presents himself here, so that we could finally see what sin costs and what love pays. That is everything that he's teaching us in this passage, and I hope that you are as encouraged about this as I am because. When I think about the gospel framed in this way with the full severity of its repercussions, thinking about sin as debt objectively as a liability, that must be satisfied. My heart is instantly warmed, and I think the warming of that is not because this manufactured some kind of sentimentality around this, but there is something about this that's so resonant to me that in my professional career, in my business, I'm intimately familiar with, with debt and understanding how to manage it, but also the dangers of it. And what a liability it truly is. And so when I hear that sin not just is like this, but is this way, it makes complete sense to me and I see that this is really the, the true way that we ought to understand, I think the gospel message.  [00:38:18] Key Takeaways: Debt, Currency, and Canceling the Ledger [00:38:18] Jesse Schwamb: So here's what we should remember. Debt highlights objective guilt. I think I've said that a bunch of times and I just feel like it's, it bears repeating one last time. Sin is not only damage, it is consequences, but it's also a liability. A creditor doesn't need to be convinced you did harm. The ledger already stands and the ledger against us is not on our side. Loved ones. We are deeply in the red, and it really doesn't matter what the balance is because we just cannot repay. So it's really about our lack of ability, our inability, the no, we have no capability to pay this, and so it doesn't matter. We find ourselves in a place of hopelessness no matter what, and this debt highlights that inability none of these particular borrowers could repay. It's devastating to moral pride. We lean on this in our reform theological perspective. Even our best works can't erase guilt or generate merit sufficient to square the accounts. It's impossible. It's impossible with two ways, and this is some, I think really like the beautiful nuance of what Jesus after here in the one way that we are enabled to do this. Is because we just actually cannot earn enough. So in other words, the debt is too big. So think of the biggest number in your head that you could possibly think of, and that's at least minimally the outstanding debt. But then think about this. You don't even have the right currency. So you might find that you spend your entire lifetime working to the bone. It's like finding out that you have a million dollar loan or lien against you, and you work hard all your life, 50, 60, 70 years. And finally, on your deathbed, you've assembled enough cash with all of your savings to put toward and finally satisfy. So you might die in peace with this $1 million free and clear from your account, and you turn over the money and the creditor says, what is this currency? I won't accept this. I can't accept this. How debilitating. So it's not even the size of the debt. It's also that we don't have, we cannot earn the right currency. Only. God. God. I think this debt also highlights grace as cancellation. Forgiveness is not God pretending the debt doesn't exist. It is God releasing the debtor. This is him in triumph, being the greater Moses who walks us out through the waters outside of the city into the glorious light and the broader New Testament explains how God can do that justly. The charge is dealt with through Christ. You can go check out Colossians two. Read the whole thing of Love it. It's fantastic. I think lastly, this debt explains love, as shall we say, like a downstream effect. People love a little when they imagine that they have little needs and people love much when they were spiritually bankrupt and then freely pardoned freely in that it didn't cost you and I anything, but of course it cost our Lord and Savior everything, and so. In this way, our hopes to frame the fact that our love should be an outpouring of gratitude, uh, for the grace that God has given us through Jesus Christ.  [00:41:28] Putting It Into Practice: Don't Compare Debts, Watch for "Simon Symptoms" [00:41:28] Jesse Schwamb: Here's some things I would say that we should all walk away with to help us then both process what we've talked about here, and also put some of this into action. First thing would be, don't measure your need by comparing debts horizontally. That's a fool's errand, whether 50 or 500. The point is we cannot pay. And this levels the Pharisee and the prostitute alike. That is like Tony talked about elsewhere in the previous Luke 15, where we're talking about the PR prodigal of the father, the prodigal of the two lost sons. How there's like a great insult against the Pharisee there. And here's the insult, it's also a little bit cutting to us, and again, that the Pharisee and the prostitute are alike. Can't repay. It Doesn't matter what debt you think you have in the corporal sense, or again in this horizontal means, but you cannot repay it. And so therefore, guess what? We're all like, we need to let forgiveness lead and we need to let love follow. If you reverse that order like I'll love so I can be forgiven. You crush assurance and you turn the gospel into wages and that's again exactly I think what Jesus is against in this. He's making that very clear. The, the beauty of the gospel is this receiving that Christ has done all these things that we, uh, find ourselves by his arresting, by again, his intervening by his coming forward. He does all this on our behalf. You've heard me say before, I always like take that old phrase, what would Jesus do? That question that was on everybody's bracelets and everybody's minds and what, two decades ago? And turn that answer into what would Jesus do? Everything And it's already done. We need to watch for Simon symptoms. That's my clever way of saying this, like low love, high judgment. A chilly heart toward Christ often signals a warm heart towards self justification. And so we wanna be about the kind of people that are closely king, clinging to Jesus Christ as all of our hope and stay that the strength for today and hope for tomorrow comes from what Christ has already accomplished on our behalf. And therefore, there is a dutiful and meaningful and appropriate response for us. But that response again, is not obedience for merit. It is obedience out of warm heartedness for our savior. And for a sincere repentance because a sincere repentance is not payment. It's agreement with God about the debt. Tears, don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands, and I think in some way the challenge here is that have we really meditated on the life of this woman and then more personally on our own experiences on what it means to be saved? Well, I'm not asking you to get yourself worked up into an emotional state, but what I am asking all of us to do is. Have we spent enough time recently meditating on what it means that Christ has set us free, that we are incredible debtors, and that Christ in our own ledger in this way hasn't just wiped out the debt, but he's filled up the account with righteousness. And so we can exchange these horrible soiled garments for garments of praise. Now, have we thought about that recently? The call here is to be reminded. That sincere repentance is an agreement with God about the debt, and in that agreement we're sensing that weight. There should be a response.  [00:44:42] Final Charge + Community & Support (Telegram / Patreon) [00:44:42] Jesse Schwamb: So I leave it to you loved ones, you've heard it here, or at least you've heard me talk for a little while about this parable. And maybe one day, maybe there'll be an episode one day about Tony's perspective on this, which I can't imagine will be too much different. But again, I saw my opportunity, loved ones. I said, oh, I'm gonna sneak in hard on this one because this one is particularly meaningful and special to me, and I hope that even though it involved a little bit of economics and maybe a lot of finance, that it didn't lose its resonance with you. I think this is the great weight of the way in which Jesus teaches that he's not just using practical means. But he's using these things to give greater weight and flesh, as it were, to these concepts of a spiritual nature that sometimes feel ephemeral. Instead, he wants them to sink in heaviness upon us. And I wanna be clear that. This whole parable is both law and gospel. It is the weightiness and the sharp edge knife of the law which cuts against us. And Jesus throwing his weight around literally at this dinner party and in this parable, and you and I should feel that weight. It should knock us around a little bit. And then. And then comes the reminder that there is good news and that good news, which is the gospel of Jesus Christ, is that he has made a way that the debt that was incurred against us, that we ourselves added to, that we continue to want to try to borrow against, that Jesus has, in fact paid that debt in full and that he's done so in the currency of his own flesh and blood and his own passive and active obedience so that it may be paid in full. It's true what the hymn says. Jesus paid it all, all to him. I owe. So I hope loved ones that you'll be encouraged with that message that it is both law and gospel, but it ends in this high and elevated state, which is we have been made together alive with Christ for his own sake, for his glory, and for our good. So now that you know that go out into the world and live that way, meditate on that, enjoy that. Talk about it with a family member or a brother and sister, or you can talk about it with us. You didn't think that we'd get this far without me even a plug for telegram, did you? So if you. Haven't listened to us before, or if this is your 480th time, I say welcome and also come hang, hang out with us online. You can do that by going to your browser and putting in there. T me slash reformed brotherhood. T. Dummy slash reformed brotherhood, and that will take you to a little app called Telegram, which is just a messaging app. And we have a closed community in there, which you can preview and then become a part of. And there's lots of lovely brothers, sisters from all over the world interacting, talking about the conversations we're having here, sharing prayer requests, sharing memes, talking about life tasting foods on video. It's really. Absolutely delightful, and I know you want to be a part of it, so come hang out. It's one other thing you can do. If at any point you felt like this podcast, the conversations have been a blessing to you, may I ask a favor, something at least for you to consider, and that is there are all kinds of expenses to make sure that this thing keeps going on. Keeps going strong. And there are brothers and sisters who after they've satisfied their financial obligations, have said, I want to give a little bit to that. So if you've been blessed, I'm what I can I boldly ask that you might consider that it's so many people giving so many tiny little gifts because all of these things compound for God's glory in the kingdom. And if you're interested in giving to us one time or reoccurring, here's a website for you to check out. It's patreon.com. Reform Brotherhood, P-A-T-R-E-O n.com, reform slash reform brotherhood. Go check that out. Alright, that's it. Loved ones, you know what to do. Until next time, honor everyone. Love the brotherhood. 

Kay returns to the regular pod this week and (purely by coincidence) Nothing goes quite to plan as our intent to review The Last Thing He Told Me is thwarted by an inconvenient embargo. However, that's okay because we manage to sub Bridgerton season 4 in as a last minute replacement. Elsewhere, we take a look at BBC1's Marian Keyes adaptation The Walsh Sisters, and see what Gabriel Basso is up to in the latest instalment of The Night Agent. Plus James gets terribly excited about the studio's new logo screen (which is finally working) and the team attempt to unpick those rare shows that have successfully reinvented themselves entirely. All that, and Derry Girls creator Lisa McGee joins star Sinéad Keenan to discuss Netflix's How To Get To Heaven From Belfast.

In this Jewish Inspiration Podcast episode (Day 127), Rabbi Aryeh Wolbe begins the Gate of Flattery (Sha'ar HaChanufa) from Orchos Tzaddikim, warning that flattery is a grave sin—often more dangerous than outright falsehood—because it distorts truth for personal gain. The chapter divides flattery into nine categories, with the rabbi focusing on the first and its severe consequences.Key teachings:First category of flattery — Praising or speaking smoothly to a known rasha (wicked person), ramai (deceiver), or thief—saying “you did nothing wrong” or “you're fine” when they are guilty.Multiple transgressions —Failure to rebuke (lo tochiah) when obligated—strengthens evildoers' hands.Not being zealous for truth—punishment for abandoning emes. Aiding sin—by reassuring them, prevents teshuva (repentance).Desecration of God's Name (chillul Hashem) if public—makes sin appear acceptable.Flattery = smooth tongue, not praise — It's saying one thing while thinking another (echad b'peh v'echad b'lev)—justifying evil, currying favor, or avoiding confrontation.Severe punishment — Flatterers cannot dwell in God's presence (one of four groups barred: liars, slanderers, flatterers, etc.). Talmud (Sotah) lists them among those excluded from Shechinah.Biblical & Talmudic sources — “Do not tremble before any man” (Deuteronomy); Agrippa story—flattering him as “our brother” led to destruction; “you shall not put a foreigner over you” caused tears and divine displeasure.Practical application — Never justify wickedness—even privately. Rebuke gently when possible; stay silent if they won't listen. Never praise evil to gain benefit. Truth must remain intact.The rabbi stresses: flattery is “kissing up” to wrongdoers—distorts reality, blocks teshuva, and desecrates God's Name. Live with uncompromising truth—even when uncomfortable._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 5, 2026, in Houston, Texas.Released as Podcast on February 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Sin, #Rebuke, #TruthOverFavor ★ Support this podcast ★

In today's devotional, Dr. Michael A. Youssef explains one of the ways that today's culture mirrors ancient societies and how Paul called Christians to act then and now. If you would like more insight into today's devotional topic, watch or listen to Dr. Michael A. Youssef's sermon Healthy Living in a Sick World, Part 8: LISTEN NOW | WATCH NOWNEW FOR YOUR GIFT OF ANY AMOUNTYou've seen the shift. You've felt the uneasiness. You know something is changing in America—and not for the better. Under the guise of political correctness, a quiet takeover is happening in our nation. In Unholy Alliance, Dr. Michael A. Youssef reveals the coordinated movement behind it all—and how you can stand firm in a time of deception.Unholy Alliance is Dr. Youssef's most urgent book in 50 years. It's time for the Church to find its voice—and rediscover its mission—before it's too late. Pre-order your copy today for your gift of any amount!*Offer valid through April 5, 2026, in US, UK, and Canada. The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Hoy les voy a hablar de unos organismos que casi nadiequiere invitar a su casa… pero que llevan millones de años viviendo en ella. Sí. Hoy hablamos de parásitos. Y antes de que digas “¡qué asco!”, te adelanto algo: Sin parásitos… probablemente la vida en la Tierra no seríacomo la conocemos.Así que ponte cómodo… pero no demasiado cómodo…porque puede que ahora mismo tengas algunos viviendo contigo. https://www.instagram.com/curiosidacientificapodcasthttps://www.youtube.com/@VamosdeViajePR4https://jaboneradongato.com/https://www.patreon.com/agustinvalenzuelahttps://www.amazon.com/dp/B08JLHQKLR?ref_=pe_3052080_397514860

https://youtube.com/live/8bCfXaZHCeU เพจของ the proposal club พื้นที่ใหม่จัดกิจกรรมดีต่อใจ บริหารโดยชาวเบร้อหลายท่าน คุณวุฒิ คุณทิ คุณบาส ไปพูดที่แม่โจ้ รูปเที่ยวม่อนแจ่ม ข่าวเรื่องมลพิษกับแมลง / โอโซนกระทบรหัสกลิ่นประจำรังของมด / จิ้งหรีดกินไมโครพลาสติกแล้วย่อยเป็นนาโนพลาสติก https://www.cbc.ca/radio/quirks/feb-14-elephant-whiskers-9.7088608 ข่าวน้องวัวเวโรนิกา รู้จักใช้เครื่องมือช่วยเกา https://www.cell.com/current-biology/fulltext/S0960-9822%2825%2901597-0 ข่าวโรค Auto-brewery syndrome ลำไส้หมักแอลกอฮอลได้เอง https://www.science.org/content/article/how-some-people-get-drunk-their-own-gut-bacteria โพสต์ของเพจ Tensia ที่อ่านในรายการ https://www.facebook.com/tensiacorephysiology/posts/pfbid0n4ThdKMqgZMsbmANUcxmgtWuRc9ZPJr4Mggs3gKFs3S9NyYoe7sp7MBnjztAuxBSl งานวิจัยเรื่อง pink noise กับการนอน งานวิจัยเรื่องฝันช่วยให้ตื่นมาแก้ puzzle ได้ https://www.theskepticsguide.org/podcasts/episode-1074 https://academic.oup.com/sleep/advance-article/doi/10.1093/sleep/zsag001/8452884?login=false https://academic.oup.com/nc/article/2026/1/niaf067/8456489 แนะนำหนังสือ The Science of Sin ศาสตร์แห่งบาป https://s.shopee.co.th/5VPuyZvRY4 เครื่องเลือกตั้งของอินเดีย ศัพท์ใหม่ ethical non-monogamy ได้ยินจากรายการ Sci-Fri อีพีวาเลนไทน์ https://www.sciencefriday.com/segments/justin-garcia-intimate-animal/

En Valparaíso, república de Chile, un hombre de apenas veintiocho años de edad, debido al rechazo de parte de la mujer a la que amaba, decidió quitarse la vida. El hecho no hubiera sido notable de no haber sido por una oferta que hizo el hombre. «Quiero que mi muerte no sea en vano —anunció—. Quiero dar mi corazón a una enferma que lo necesite.» Había, por cierto, una mujer enferma del corazón que se encontraba en esos momentos al borde de la muerte, y un nuevo corazón podía haberle salvado la vida. Pero los médicos que la atendían rechazaron la oferta del decepcionado hombre y ordenaron que se le pusiera bajo vigilancia por tratarse de un posible suicida. El hombre le había ofrecido a su amada el corazón, como lo hace todo hombre enamorado, pero decepcionado al no ser correspondido, se lo había ofrecido luego a otra. La oferta que le había hecho a su amada era, por supuesto, simbólica. «Mi corazón es tuyo», le había dicho. Sin embargo, para la enferma desconocida la oferta del corazón era física y por lo tanto real. Es importante reconocer que este suceso fue noticia por la reacción desproporcionada del romántico hombre, ya que desde tiempos antiguos ha habido innumerables casos de rechazo por parte de una mujer hacia su enamorado. El hombre común y corriente, frente al rechazo de su amada, quiere mostrarle a ella que ha cometido un tremendo error. Pero en vez de determinar que será un hombre ejemplar de tanto éxito que ella, a la larga, se lamentará de haberlo rechazado, por lo general se deprime o se enoja y decide darle una lección. En casos excepcionales parecidos al del hombre de Valparaíso, el hombre rechazado se hiere él mismo, al extremo de procurar suicidarse. En el peor de los casos hiere física, verbal o emocionalmente a la mujer que no lo acepta, al extremo de querer matarla. Pero en la mayoría de los casos el hombre rechazado, al igual que el hombre de Valparaíso, busca a otra mujer para ofrecerle su corazón quebrantado en un acto físico y no simbólico, sólo que a diferencia de aquel hombre chileno, no busca a una mujer enferma en lo físico sino en lo moral. Y lo hace para que su amada se dé cuenta de cómo lo ha obligado a lanzarse a los brazos de una mujer mil veces menos digna de su amor que ella. Es precisamente a tal hombre al que le dirige la palabra el sabio maestro del libro de los Proverbios. «Dame, hijo mío, tu corazón y no pierdas de vista mis caminos —le aconseja—. Porque fosa profunda es la prostituta, y estrecho pozo, la mujer ajena.... No desvíes tu corazón hacia sus sendas, ni te extravíes por sus caminos, pues muchos han muerto por su causa; sus víctimas han sido innumerables. Su casa lleva derecho al sepulcro; ¡conduce al reino de la muerte!... Por sobre todas las cosas cuida tu corazón, porque de él mana la vida.»1 Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Pr 23:26‑27; 7:25‑27; 4:23

Exile means a forced absence from one's home. It's a consistent theme throughout the story of God's people. Sometimes, it's the consequence of sin (Adam and Eve; Assyrian and Babylonian. exile); more often it's a call to faith (Abraham, Joseph, slavery in Egypt, David, the New Testament command to believers to live as exiles). In Jacob's case – and in ours – there's both. This message gives three expectations for exiles from Genesis 28. 

Vainglory is the excessive and disordered desire for recognition and approval from others. It's such a common sin, even among the people of God, that Jesus confronts it directly in the Sermon on the Mount. Why is vainglory so deadly? And how does the gospel address it?

https://wels2.blob.core.windows.net/daily-devotions/20260216dev.mp3 Listen to Devotion There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Matthew 17:2 Who Is Jesus? People have lots of opinions about Jesus. Some say he was just a good teacher. Some say he was just a prophet. Some say he was just a symbol of love and justice. Some say he was just a legend. But what Jesus reveals and tells us about himself doesn’t leave any room for “just.” The apostle Matthew tells us that Jesus was “transfigured.” That means he changed right in front of his disciples. For a moment, his glory showed through. He shone like the sun. His clothes became dazzling white. And God the Father spoke from a cloud: “This is my Son.” That means Jesus isn’t simply an inspirational leader. He is God’s Son. And that changes everything. Maybe you need that reminder today. It’s easy for doubts to creep in. Life gets messy. Suffering makes you wonder if God is really there. And sometimes Jesus can feel far away. That’s why this moment matters. God didn’t just want the disciples to hope Jesus was the Savior. He wanted to show them so they would know with certainty. Since Jesus is God’s Son, his words carry authority. His promises carry weight. His death is not a tragedy; it’s a rescue. His resurrection isn’t a myth; it's the doorway to eternal life. And that is why Jesus matters for you right now. Because Jesus is God’s Son, your life is not an accident. Your sins are not too big for forgiveness. Your pain is not ignored. And your future is not hopeless. You don’t have to wonder if God loves you. God sent his Son for you. The Transfiguration shines a spotlight on who Jesus really is. And when you see him clearly, you can finally see your life clearly too. Prayer: Lord Jesus, help me see you for who you truly are, God’s Son and my Savior. Give me confidence in your promises today. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

La colaboradora de 'Herrera en COPE', Pilar García de la Granja, ha analizado en la sección 'Economía de bolsillo' cómo España encadena un año y medio con subida de precios por encima de la media de la UE. Según los datos definitivos del IPC de enero, la subida de los precios en España fue del 2,3 % interanual, mientras que en la eurozona se situó en el 1,7 %. Sin embargo, si realizamos un análisis detallado, vemos cómo la moderación del IPC general en enero se debió, en gran medida, al grupo de la vivienda. Este experimentó una bajada en su tasa anual de tres puntos gracias a que la subida de los precios de la electricidad fue notablemente inferior a la registrada en el mismo mes del año anterior. Pero volviendo a la comparativa con la eurozona del dato anteriormente planteado, García de la Granja ha explicado que una de las razones principales de esta diferencia es el crecimiento demográfico en nuestro país. "Somos más habitantes y consumimos más; por lo tanto, la demanda ...

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Jim Laws

El programa escucha a los oyentes compartir sus experiencias sobre confusiones con nombres y apellidos. José María relata cómo es citado por error por un juzgado de Cádiz para declarar en una pelea. Gracias a internet, descubre que hay varias personas con su mismo apellido y una con su nombre en la ciudad. Tras contactar con el juzgado, un policía judicial confirma que la persona requerida es otra con idéntico nombre y apellido, evitándole un viaje. Carmen García García, estudiante de derecho, cuenta que en los exámenes finales solo aparecen las listas de los aprobados. Al haber dos Carmen García García en su clase, y figurar solo Maricarmen García García como aprobada, ella piensa que ha suspendido. Sin embargo, al llamar a la universidad, verifica que es ella quien aprueba, lo que significa que la otra Maricarmen se lleva una sorpresa al descubrir su suspenso. Estas historias ilustran los problemas que surgen por errores en la identidad.

Romans 12:17-21 ESV17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good. • • •1. Love responds to evil by doing good. • • •Romans 12:17-18 ESV17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all. • • •Romans 12:20 ESV20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” • • •Matthew 6:14-15 ESV14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. • • •Luke 6:35-36 ESV35 But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36 Be merciful, even as your Father is merciful. • • •Romans 12:21 ESV21 Do not be overcome by evil, but overcome evil with good. • • •2. Love responds to evil by leaving room for God's wrath. • • •Romans 12:19 ESV19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” • • •Romans 12:14 ESV14 Bless those who persecute you; bless and do not curse them. • • •Matthew 5:44 ESV44 But I say to you, Love your enemies and pray for those who persecute you, • • •Romans 12:21 ESV21 Do not be overcome by evil, but overcome evil with good. • • •Application:A Romans 12 Christian is to forgive, love, and show kindness to the evildoers in our life.

Análisis con Mariola Urrea, Antón Losada y Carlos Navarro-Antolín. Hoy comienza la huelga de médicos a la que están llamados 177.000 profesionales en todo el país. Los sindicatos reivindican un estatuto propio, diferente del resto de sanitarios. Reclaman el fin de las guardias de 24 horas, que estas sean voluntarias y coticen. La Moncloa ha decidido aparcar la reunión entre el presidente del Gobierno y el líder de la oposición. Un encuentro que estaba previsto que se celebrase hace un mes para hablar del contexto internacional y que se tuvo que posponer por el accidente de Adamuz. Sin embargo, ese encuentro ya no cuenta con fecha. Esta semana abre un nuevo episodio en las negociaciones entre PP y Vox, después de que la pasada terminase sin acuerdo en Extremadura y con Génova intentando un acercamiento a la extrema derecha para facilitar un Gobierno en esa comunidad alternativa. La izquierda intenta reponerse buscando una unidad que les permita frenar el auge de la extrema derecha y, sobre todo, movilizar a sus votantes.

1314. Los eventos de podcasting como los que traigo hoy son justo ese tipo de detalle que me habría gustado regalar el 14 de febrero, día de los enamorados, a todos los que estáis enamorados del podcasting. No pude hacerlo ese sábado, pero hoy lo soluciono con dos propuestas muy concretas, muy de comunidad y muy de barra, mesa larga y micrófono en directo. En este episodio me acompañan Zígor Vallejo y David Marzal para presentar dos encuentros que se celebrarán el próximo 14 de marzo: Pintxos y Podcast en Bilbao y Crespillos y Podcast en Cartagena. Dos ciudades, dos enfoques, misma filosofía: juntarse, hacer comunidad, comer algo rico y, si se tercia, grabar podcast en directo. Me gusta mucho cómo nacen este tipo de iniciativas. No desde una gran producción ni desde un patrocinador potente, sino desde esa conversación de coche volviendo de unas JPOD o desde ese “no hay narices” tan nuestro que termina convirtiéndose en evento real. Es, salvando las distancias, el mismo espíritu con el que nacieron las primeras Podnights. Pintxos y Podcast se celebrará en el Arambarri Food and Roll, en pleno centro de Bilbao, con un formato que combina mañana, comida en grupo y tarde de directos. Ya hay podcast confirmados, invitados y además, un llamamiento abierto a quien quiera sumarse con su proyecto. Sin entrada, sin barreras, simplemente consumiendo en el local y compartiendo el día. Por su parte, Crespillos y Podcast se vivirá en el El Batel, con vistas al puerto de Cartagena. Allí la idea es mezclar paseo, comida, networking y, si encaja, mesa redonda o podcast en directo. Más que un gran espectáculo, se busca cohesionar a la comunidad local y facilitar que quienes están dispersos se pongan cara. Durante el episodio también hablamos de patrocinadores, de lo complicado que es montar eventos grandes como unas JPOD, de cómo han cambiado los directos en los últimos años y de esa sensación de que el podcasting más de nicho necesita espacios propios para encontrarse sin competir con los grandes shows en vivo. Lo que más me gusta de ambos eventos es precisamente eso: no se cobra entrada, no hay grandes pretensiones, pero sí hay ganas de comunidad. Y si algo he aprendido organizando Podnights Madrid es que estos encuentros pequeños, casi caseros, son los que realmente generan vínculos duraderos. Si estás cerca de Bilbao o Cartagena el 14 de marzo, ya tienes plan. Y si no, ojalá este tipo de iniciativas sirvan para que en tu ciudad alguien se anime a organizar la siguiente.Si quieres más información sobre 'Crespillos y Podcast' puedes unirte a su canal de Telegram: https://t.me/+rhy7VN1q8DMwNjQ8 o escribir a David en su perfil de Mastodon: https://masto.es/@DavidMarzalC Por otro lado, puedes unirte al canal de Telegram de Euskal Podcast para apuntarte a 'Pintxos y Podcast' https://t.me/joinchat/CACkNUAs5f1rBD8AcZOy4QEl episodio que comentamos con Andrea Fernández como invitada a este lado del micrófono es el nº 900 titulado: Primera Podnight Madrid 2024 con Andrea Fernández de Curiosum Tremenshttps://alotroladodelmicrofono.com/andrea-fernandez-curiosum-tremens/ _____________Consigue tu entrada para el directo de 'Contando Kilómetros Podcast' el 28 de marzo en las Podnights Madrid a través de Eventbritehttps://www.eventbrite.es/e/1980175107050?aff=oddtdtcreator_____________ ¡Gracias por pasarte 'Al otro lado del micrófono' un día más para seguir aprendiendo sobre podcasting! Si quieres descubrir cómo puedes unirte a la comunidad o a los diferentes canales donde está presente este podcast, te invito a visitar https://alotroladodelmicrofono.com/unete Además, puedes apoyar el proyecto mediante un pequeño impulso mensual, desde un granito de café mensual hasta un brunch digital. Descubre las diferentes opciones entrando en: https://alotroladodelmicrofono.com/cafe. También puedes apoyar el proyecto a través de tus compras en Amazon mediante mi enlace de afiliados https://alotroladodelmicrofono.com/amazon La voz que puedes escuchar en la intro del podcast es de Juan Navarro Torelló (PoniendoVoces) y el diseño visual es de Antonio Poveda. La dirección, grabación y locución corre a cargo de Jorge Marín. La sintonía que puedes escuchar en cada capítulo ha sido creada por Jason Show y se titula: 2 Above Zero.  'Al otro lado del micrófono' es una creación de EOVE Productora.

Hechos 8:23"… porque en hiel de amargura y en prisión de maldad veo que estás”.La enredadera de pasión tropical tiene una defensa particular contra los insectos que podrían mordisquear sus hojas. Sus hojas contienen paquetes sellados de cianuro que se hacen inactivos al ser ligados con las moléculas de azúcar. Hay otros paquetes sellados con una enzima que libera las moléculas de azúcar, activando el cianuro. Cuando un insecto mastica las hojas, ambos paquetes se rompen, el cianuro se activa y otro predador desaparece.Sin embargo, la oruga de la mariposa tropical Heliconius sara puede felizmente masticar estas hojas, inconciente del cianuro, es aparentemente inmune al poderoso veneno. Los científicos se preguntaban por qué estas orugas no morían. Entonces, encontraron que la oruga tiene otra enzima que previene la liberación del cianuro. Esta enzima cambia previamente al cianuro en un químico basado en azufre inofensivo antes de que la enzima de la hoja pueda causar que el cianuro sea liberado. Sin embargo, la oruga todavía debe tener cuidado porque a algunas enredaderas les crecen unos pelos defensivos especiales que pueden empalar a una oruga incauta.A los evolucionistas les gustaría que creamos que estas orugas, por medio de prueba y error, evolucionaron la habilidad de neutralizar el cianuro. Aún si creyéramos esta ridícula idea de que las orugas son lo suficientemente inteligentes para hacer esto, esta explicación aún no funcionaría. Pues cualquier oruga que mastique de las hojas de pasión se enfrentaría con una muerte instantánea sin la oportunidad de experimentar o reproducirse. Sin embargo, el Creador de toda química una vez más ha demostrado Su existencia por medio de esta relación obvia e ingeniosa.Oración: Amado Padre, remueve cualquier veneno o amargura de mi corazón. Amén.Ref: Science News, "How butterflies can eat cyanide." Imagen: Heliconius Sara Butterfly, Faldrian, CC BY-SA 3.0, Wikimedia Commons. To support this ministry financially, visit: https://www.oneplace.com/donate/1235/29?v=20251111

Notes Matthew 4:1-11 Genesis 2:15-17; 3:1-7 Romans 5:12-19 Chapters 00:00 Introduction to the Pulpit Fiction Podcast 03:03 Exploring the Temptation of Jesus 12:00 Understanding the Nature of Satan 20:00 The Connection Between Baptism and Temptation 29:58 The Genesis Narrative: The Fall of Humanity 50:00 Paul's Perspective on Sin and Grace Summary In this episode of the Pulpit Fiction Podcast, hosts Robb McCoy and Eric Fistler explore the readings for the first Sunday of Lent, focusing on the temptation of Jesus in Matthew 4:1-11, the Genesis narrative of Adam and Eve, and Paul's reflections on sin and grace in Romans 5:12-19. The conversation delves into the nature of Satan, the significance of baptism, and the implications of human choice, shame, and the quest for knowledge. Through a thoughtful examination of these texts, the hosts encourage listeners to reflect on their own faith journeys and the complexities of biblical interpretation. Takeaways The first Sunday of Lent focuses on the temptation of Jesus. The narrative of Jesus' temptation is foundational for understanding his mission. Satan's role in the temptation narrative raises questions about the nature of evil. Baptism is a key theme that connects Jesus' identity to his temptations. The Genesis story of Adam and Eve introduces complex themes of choice and consequence. Shame and pain are significant outcomes of humanity's choices in the Genesis narrative. Paul's writings emphasize the relational aspect of sin and grace. The concept of original sin is debated in light of modern interpretations. Curiosity and intelligence can lead to both good and evil outcomes. The podcast encourages a deeper exploration of biblical texts and their implications.  

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Episodio exclusivo para suscriptores de Se Habla Español en Apple Podcasts, Spotify, iVoox y Patreon: Spotify: https://open.spotify.com/show/2E2vhVqLNtiO2TyOjfK987 Patreon: https://www.patreon.com/sehablaespanol Buy me a coffee: https://www.buymeacoffee.com/sehablaespanol/w/6450 Donaciones: https://paypal.me/sehablaespanol Contacto: sehablaespanolpodcast@gmail.com Facebook: www.facebook.com/sehablaespanolpodcast Twitter: @espanolpodcast Hola, ¿cómo va todo? ¿Qué tal el día de San Valentín? Imagino que en tu país también se celebra el 14 de febrero, aunque en algunos lugares cambia la fecha. Bueno, de todas formas, a mí nunca me ha gustado esa celebración. De hecho, nunca le he regalado nada a mi mujer ese día, pero entiendo que a otras personas sí les parece interesante hacer algo especial ese día. En cualquier caso, ese no es el tema que vamos a tratar hoy aquí, aunque está relacionado con los regalos. Porque, qué mejor regalo que donar un órgano cuando tú ya no lo necesitas, ¿verdad? Estoy hablando, sobre todo, de las personas que han fallecido, claro. Pero vamos al caso concreto de España. En mi país, hacerse donante de órganos es un proceso muy sencillo. La ley dice que, en principio, todas las personas son donantes a menos que hayan dicho lo contrario antes de morir. Sin embargo, en la práctica los médicos siempre preguntan a la familia para confirmar la voluntad del fallecido. Por eso, lo más importante es hablar con la familia y explicar claramente el deseo de donar, ya que ellos serán quienes den la autorización final cuando llegue el momento. Además de este paso fundamental, existen otras formas de dejar claro que quieres donar tus órganos. Una opción es rellenar un documento llamado Testamento Vital, donde la persona puede indicar oficialmente que quiere ser donante. Este documento se puede hacer en un hospital, ante un notario o con testigos, dependiendo de la comunidad autónoma. También existe la posibilidad de llevar una tarjeta de donante. Aunque no tiene valor legal, sirve para comunicar fácilmente esta voluntad y puede solicitarse o descargarse en algunas comunidades autónomas. En ciertos casos, una persona también puede donar en vida, por ejemplo, un riñón o parte del hígado, siempre con la autorización médica necesaria. En España prácticamente cualquier persona puede ser donante, sin importar la edad. Finalmente, la decisión depende del estado de salud en el momento del fallecimiento. Normalmente, la donación sólo es posible si la persona muere en una Unidad de Cuidados Intensivos, ya que es allí donde los profesionales pueden conservar los órganos y hacer todas las pruebas necesarias. En cuanto a la opinión de las distintas religiones sobre la donación de órganos, la mayoría la aceptan y la ven como un acto de solidaridad y ayuda hacia otras personas. Muchas incluso la consideran un gesto de bondad y caridad. Sin embargo, hay algunas tradiciones que muestran más reservas. En el sintoísmo, una religión que se practica sobre todo en Japón, existe la creencia de que el cuerpo debe permanecer intacto después de la muerte. Por eso, aunque no siempre hay una prohibición oficial, muchas personas sintoístas prefieren no donar órganos. Algo parecido ocurre en algunas comunidades gitanas, donde también se considera importante mantener el cuerpo completo tras el fallecimiento, lo que en la práctica hace que la donación casi nunca se acepte. En cambio, religiones como el cristianismo y la Iglesia católica apoyan claramente la donación y la describen como un acto de amor hacia los demás. Líderes religiosos han dicho que donar órganos es una forma de ayudar a salvar vidas y de mostrar generosidad. En resumen, la gran mayoría de religiones ven la donación de órganos como algo positivo, aunque hay algunas culturas y tradiciones que prefieren evitarla por respeto al cuerpo después de la muerte. Y dicho todo esto, vamos a escuchar la noticia de Radio Nacional de España, porque mi país siempre está en lo más alto a nivel mundial cuando hablamos de donación de órganos. Pero vamos a escuchar la información, porque nos ofrece todos los detalles. “España no se baja del podio mundial de donaciones y trasplantes. Seguimos en cifras récord, la Organización Nacional de Trasplantes acaba de hacer balance de 2025. Alba Urrutia. Sí, 6.335 trasplantes en 2025 y superamos por segundo año consecutivo los 6.300. Los más habituales, los renales, casi 4.000, seguidos de los hepáticos. Mónica García es Ministra de Sanidad. No solamente es que seamos una potencia mundial en donantes, es que somos una potencia mundial en solidaridad y en el modelo de sistema sanitario y en el modelo de profesionalización de nuestro sistema sanitario que tenemos. España, líder mundial en donantes con 51,9 donantes por millón de habitantes, son 8 al día, 17 trasplantes al día y es más del doble de la media europea. En 2025, 180 niños fueron trasplantados y Cantabria repite como comunidad líder.” Por cierto, en esta última frase aparece el nombre de una comunidad autónoma, Cantabria, que se encuentra en el norte de España, junto al mar Cantábrico. Pero vamos ya con las palabras y expresiones más interesantes. Hoy no son muchas, la verdad. Y seguro que ya conoces alguna de las que voy a explicar. -No bajarse del podio mundial: Seguir entre los mejores del mundo en una actividad durante un periodo de tiempo. El “podio” es el lugar donde se colocan los ganadores (oro, plata, bronce). -Brasil no se baja del podio mundial del fútbol femenino gracias a sus excelentes resultados. -Corea del Sur no se baja del podio mundial en tecnología e innovación. -Donaciones: Entregas voluntarias de algo (dinero, objetos, órganos, comida…) sin esperar nada a cambio. -La campaña de invierno recibió muchas donaciones de ropa para las familias necesitadas. -Varias empresas hicieron donaciones económicas para reconstruir el parque. -Trasplante: Operación médica en la que se coloca en una persona un órgano o tejido sano procedente de un donante. -El hospital realizó un trasplante de médula ósea a un paciente joven. -Su hermana fue compatible y pudo donarle un riñón para el trasplante. -Seguir en cifras récord: Continuar alcanzando números muy altos, superiores a los de años anteriores. -El turismo sigue en cifras récord este verano, con millones de visitantes. -La empresa sigue en cifras récord de ventas después del lanzamiento del nuevo producto. -Hacer balance: Analizar y resumir los resultados de un periodo, evaluando lo positivo y lo negativo. -Al final del año, la directora hizo balance del trabajo del equipo. -Después del evento, hicimos balance y vimos que la asistencia fue mayor de lo esperado. -Segundo año consecutivo: Que ocurre por segundo año seguido, sin interrupción. -El colegio ganó el campeonato por segundo año consecutivo. -Es el segundo año consecutivo que la ciudad organiza un festival de música clásica. -Trasplantes renales: Trasplantes en los que se reemplaza un riñón enfermo por uno sano de un donante. -El hospital aumentó el número de trasplantes renales gracias a un nuevo programa de donación. -Los trasplantes renales permiten a los pacientes dejar la diálisis y mejorar su calidad de vida. -Trasplantes hepáticos: Trasplantes en los que se sustituye un hígado enfermo por uno sano. -Los trasplantes hepáticos son esenciales para pacientes con enfermedades graves del hígado. -El centro médico se especializa en trasplantes hepáticos pediátricos. Muy bien. Creo que ya estamos listos para escuchar la noticia por segunda vez. “España no se baja del podio mundial de donaciones y trasplantes. Seguimos en cifras récord, la Organización Nacional de Trasplantes acaba de hacer balance de 2025. Alba Urrutia. Sí, 6.335 trasplantes en 2025 y superamos por segundo año consecutivo los 6.300. Los más habituales, los renales, casi 4.000, seguidos de los hepáticos. Mónica García es Ministra de Sanidad. No solamente es que seamos una potencia mundial en donantes, es que somos una potencia mundial en solidaridad y en el modelo de sistema sanitario y en el modelo de profesionalización de nuestro sistema sanitario que tenemos. España, líder mundial en donantes con 51,9 donantes por millón de habitantes, son 8 al día, 17 trasplantes al día y es más del doble de la media europea. En 2025, 180 niños fueron trasplantados y Cantabria repite como comunidad líder.” Todo más claro, ¿verdad? Pues ahora es mi turno. Voy a intentar contarte la noticia cambiando algunas palabras para ampliar nuestro vocabulario. Como siempre te recuerdo, si tienes dificultades con alguna de ellas, puedes preguntarme en los comentarios. La información dice que España continúa ocupando las primeras posiciones a nivel internacional en cuanto a donación y trasplantes de órganos, y que mantiene cifras extraordinarias. Según el último informe presentado por la Organización Nacional de Trasplantes, el país cerró 2025 con 6.335 intervenciones de trasplante, superando nuevamente la barrera de los 6.300 procedimientos y confirmando así un rendimiento histórico. El tipo de trasplante más frecuente fue el de riñón, con casi cuatro mil operaciones, seguido por los trasplantes de hígado, que también registraron números muy elevados. La ministra de Sanidad, Mónica García, destacó que España no solo es una potencia global en número de donantes, sino también en su modelo sanitario, basado en la coordinación, la profesionalización y la solidaridad de la ciudadanía. Actualmente, el país alcanza una media de 51,9 donantes por cada millón de habitantes, lo que equivale aproximadamente a ocho nuevos donantes al día y permite realizar alrededor de diecisiete trasplantes diarios. Estas cifras duplican con creces la media del resto de Europa, lo que consolida a España como líder absoluto en este ámbito. Durante 2025 también se llevaron a cabo 180 trasplantes pediátricos, y la comunidad autónoma de Cantabria volvió a situarse como la región con los mejores índices de donación, repitiendo así su liderazgo dentro del territorio nacional. Genial. Pues escuchamos la noticia por última vez y te cuento más cosas interesantes. “España no se baja del podio mundial de donaciones y trasplantes. Seguimos en cifras récord, la Organización Nacional de Trasplantes acaba de hacer balance de 2025. Alba Urrutia. Sí, 6.335 trasplantes en 2025 y superamos por segundo año consecutivo los 6.300. Los más habituales, los renales, casi 4.000, seguidos de los hepáticos. Mónica García es Ministra de Sanidad. No solamente es que seamos una potencia mundial en donantes, es que somos una potencia mundial en solidaridad y en el modelo de sistema sanitario y en el modelo de profesionalización de nuestro sistema sanitario que tenemos. España, líder mundial en donantes con 51,9 donantes por millón de habitantes, son 8 al día, 17 trasplantes al día y es más del doble de la media europea. En 2025, 180 niños fueron trasplantados y Cantabria repite como comunidad líder.” Todo claro, ¿verdad? Pues para terminar quería contarte que, además de ser un país líder en donación y trasplantes, el sistema sanitario español es un referente internacional. Esto se debe a varios factores: la calidad del personal médico, la buena atención a los pacientes, la formación de los profesionales y la tecnología que se utiliza en hospitales y centros de salud. Todos estos elementos continúan haciendo que el sistema español sea reconocido en todo el mundo. Además, España impulsa proyectos internacionales para que más personas tengan acceso a la sanidad. Escucha este episodio completo y accede a todo el contenido exclusivo de Se Habla Español. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/171214

Topics: The Muting of the Body of Christ, The Myth of Pastoral Authority, Why the Church Building Is Not Holy, Measuring Growth by Grace Instead of Numbers, The Error of New Covenant Law, Broken Church System, 1 Corinthians 11-14, How Man-made Traditions Have Deceived the Church, The First Church Buildings and History, Rightly Dividing the Scriptures, Understanding the Gathering in 1 Corinthians 11-14, Why the Gospel of Grace Is Sufficient, Group Participation in the Early Ecclesia, Why Jesus Is the Only Head of the Body (Colossians 1:18), The Truth About the Title of Pastor, Why Acts Is a History Book Not Doctrine, The House of God Is in You (1 Corinthians 3:16), Challenging the Clergy and Laity Distinction, Every Member Functioning in the Body of Christ, Why the Church Building Is Not a Sanctuary, The Warning Against Insulting Grace in Hebrews 10:29, Why the Law Stirred up Sin, The Dangers of Covenant Mixture Theology, We Are All a Royal Priesthood (1 Peter 2:9), Christ Is the End of the Law (Romans 10:4), How Ignatius of Antioch Changed Church Structure, The Meaning of the Word Prophesy in Context, Trusting the Spirit for Morality Instead of Law, Why Popularity Does Not Equal Biblical Truth, The Most High Does Not Dwell in Temples (Acts 7:48) Support the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

Sin survived the storm. The cross will do what the flood could not-destroy sin without destroying sinners.

Por lo general, la juventud es una etapa de rebeldía y exploración. Sin embargo, parece haber un resurgimiento conservador en las nuevas generaciones. ¿A qué se debe que haya tantos jóvenes que no creen en la democracia?Para este capítulo hablamos con Cristina Escobar Correa, directora de Protección Infantil en línea de Red PaPaz; con Cristina Plazas, exdirectora del Instituto Colombiano de Bienestar Familiar; con el historiador y escritor, Juan Esteban Constaín; con César Caballero, gerente de Cifras y Conceptos; y con Juan David Aristizábal, ex decano del Cesa.

https://wels2.blob.core.windows.net/daily-devotions/20260215dev.mp3 Listen to Devotion After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Matthew 17:1-2 Jesus Alone is Your Savior It was late summer, a little more than half a year until Jesus’ crucifixion. We don’t know exactly what mountain this was, but since Jesus and his disciples had just been near Caesarea Philippi on the slopes of Mount Hermon, it is likely that this was the Mountain of the Transfiguration. Jesus took three of his disciples up the mountain with him. These three were his inner circle of friends who were privileged to witness an amazing scene—Jesus was transfigured before them. The appearance of his face and clothing changed. For a brief time, those three disciples saw the unveiled divine glory of Jesus, the bright glory that is his from eternity as the Son of God. In a few short months, these same disciples would witness the deepest point of Jesus’ humiliation on earth—his bitter suffering and death on a cross. The vision of Jesus’ divine glory on that mountain helped prepare the disciples for what they would see their friend go through at the hands of his enemies. The transfiguration of Jesus assured them that he is the Son of God whom God the Father appointed and sent to earth to be the world’s Savior from sin. With that firm conviction, Peter later preached, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12). Jesus is the Son of God. Jesus alone is the world’s Savior—your Savior! Prayer: Jesus, glorified on the Mount of Transfiguration as the eternal Son of God, you went on to deeply humble yourself as my Savior on Calvary's mountain and die to take away the punishment for my sins. Lead me to always honor you as my Lord God and love you as my only Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

We're kicking off a brand-new series called We've Got Issues — and no, it's not about how your family is worse than everyone else's. It's about being human.Every marriage. Every parent. Every home. We all have issues. But most of what we call “family problems” are really heart problems. Not just communication issues. Not just schedule conflicts. Not just personality differences.At the root? Sin.In this message, we walk through Epistle to the Romans 3:9–12 and uncover a hard but freeing truth: we don't have occasional sin problems — we have a sin nature. And until we name the real issue, we'll keep chasing the wrong solutions. This isn't about behavior modification. t's about heart transformation. If you name the wrong problem, you'll chase the wrong solution. But where sin is named, grace can finally do its work.Healed families start with honest hearts.

NOTAS DE ELENAMaterial complementario de la escuela Sabática para adultosNarrado por: Patty CuyanDesde: California, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchLUNES, 16 DE FEBREROEL PRIMOGÉNITO DE LA CREACIÓN El Hijo de Dios vino al mundo como un restaurador. Él era el Camino, la Verdad, y la Vida. Cada palabra que pronunció era espíritu y vida. Hablaba con autoridad, consciente de su poder para bendecir a la humanidad y librar a los cautivos atados por Satanás; además, estaba consciente de que con su presencia podía traer al mundo una felicidad completa. Anhelaba ayudar a cada miembro de la familia humana que se encontrara oprimido y sufriente, y mostrarle que era su prerrogativa bendecir, no condenar. Cuando Cristo realizaba las obras de Dios no se estaba adueñando de una facultad que no le perteneciera; porque este era el propósito que el cielo le había encomendado, y para esto estaban a su disposición los tesoros de la eternidad. Ningún control le sería impuesto al disponer de sus dones. Pasó por alto a los que se autoengrandecían, los encumbrados y ricos, y se relacionó con los pobres y oprimidos, proporcionando a sus vidas una brillantez, una esperanza y una inspiración que nunca antes habían conocido. Pronunció una bendición sobre todos los que tuvieran que sufrir por su causa, declarando: "Bienaventurados sois cuando por mi causa os vituperen y os persigan, y digan toda clase de mal contra vosotros, mintiendo". Mateo 5:11... Cristo reconoció abiertamente su derecho a la autoridad y a recibir lealtad. "Vosotros me llamáis Maestro, y Señor —les dijo—; y decís bien, porque lo soy". "Uno es vuestro Maestro, el Cristo". Juan 13:13; Mateo 23:8. De ese modo mantuvo la dignidad que le correspondía a su nombre, y la autoridad y el poder que poseía en el cielo. Hubo ocasiones cuando habló con la dignidad de su verdadera grandeza. Más de una vez declaró: "El que tiene oídos para oír, oiga". Con estas palabras no hacía más que repetir la orden de Dios, cuando desde la excelencia de su gloria el Infinito había declarado: "Este es mi Hijo amado, en quien tengo complacencia; a él oíd". Mateo 17:5. De pie ante los fariseos de ceño fruncido, que trataban de poner en alto su propia importancia, Cristo no vaciló en compararse con los representantes más distinguidos que habían caminado sobre la tierra y declarar su propia eminencia sobre todos ellos. Una de esas personas era Jonás, a quien la nación judía tenía en alta estima... Al traer a la mente de sus oyentes el mensaje de Jonás y su participación en la salvación de los ninivitas, Cristo dijo: "Los hombres de Nínive se levantarán en el juicio con esta generación, y la condenarán; porque a la predicación de Jonás se arrepintieron, y he aquí más que Jonás en este lugar". Lucas 11:32. Cristo sabía que los israelitas consideraban a Salomón como el más grande monarca que jamás hubiera empuñado un cetro sobre un reino terrenal... Sin embargo Cristo declaró: "He aquí más que Salomón en este lugar". Vers. 31 (Exaltad a Jesús, 23 de enero, p. 31). 

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Jim Laws

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Jim Laws

Our Election in Christ (7)  (audio) David Eells – 2/15/26 I'm going to continue speaking today about election and talk about the children and the work of the Holy Spirit. It is the Spirit that giveth life; … (Joh.6:63). In the Book of Romans, we found out that before Jacob and Esau were even born, Jacob was called God's elect. (Rom.9:10) And not only so; but Rebecca also having conceived by one, even by our father Isaac— (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Well, just as I'm sure you have questions, I had some questions, too, when I got this far in my revelation about election and predestination. What about the children? What about the babies? What about the doctrine of an “age of reason” that the Church has had for so many years? They say every child goes to be with the Lord, if they die before they reach the “age of reason,” and after that age, then they become accountable. Then it becomes their responsibility to accept the Lord and walk with the Lord. And so on. To me, that doctrine seemed contrary to election, according to everything I understood. I really wanted to know for myself, so I began to do some research. I decided to seek out how all of this fits together about children and election, but I want to remind you that both Jacob and Esau went past the stage of childhood; Jacob went on to manifest as a vessel of honor, and Esau as a vessel of dishonor. Neither one of them died as a child or as a baby. Let me share with you what I discovered. We know that, according to election, there are sons of God and sons of the devil, based on what God makes out of the clay and what a person becomes in their life (Romans 9:21). But, according to nature, I'd like to show you another teaching: (Heb.12:9) Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of [our] spirits, and live? Some translations add in the word “our” to “Father of spirits” in this verse, but the word “our” is not in the ancient manuscripts of the Nestle's or Received Text, and there's no numeric pattern for that word to be there. He's the “Father of spirits,” as He's called elsewhere in the Bible. You may be questioning, “So is God the Father of our spirits or is He the Father of every spirit?” The answer can be found here: (Num.16:22) And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? And another place says in (Num.27:16) Let the Lord, the God of the spirits of all flesh, appoint a man over the congregation. That gives us two witnesses that He's “God of the spirits of all flesh.” When God breathed into Adam the breath, or the spirit, of life, the spirit that He gave Adam was a fresh, clean human spirit (Genesis 2:7), and I believe God gives everyone a fresh, clean human spirit. Now I want you to look at something that you may find surprising. Once you understand election and God's predestination of the elect, you can see how there are sons of God and there are sons of the devil. We've seen that the “wheat” are the sons of God and the “tares” are the sons of the devil. The wheat and the tares were sown in the earth, and in the parable of the wheat and the tares (Matthew 13:24,36-43), the earth was the hearts of men. Universally, the hearts of men are that “earth” in which God sows His seed and in which the devil sows his seed. But what about that heart before it manifested the seed of God or the seed of the devil? When Paul preached to the pagans at the Areopagus, he told them, (Act.17:24) The God that made the world and all [things] (The word “things” is not in the original; it was added by the translators.) therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; (25) neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all [things]. Again, the word “things” is not in the original. “He giveth to all life, and breath.” The word there for “breath” is the Greek word pneuma, and it's the same word translated as “spirit” in other places in the New Testament. The words “breath” and “spirit” both come from the same word pneuma, which is where we get our word for “air.” As we read on down, we're going to see if this word “all” really means “all” because this word “all” has to be judged by its context in the rest of the Scripture. We read again this text without “things.” (Act.17:25) Neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all; (26) and he made of one every nation of men (God made all men) to dwell on all the face of the earth, having determined [their] appointed seasons, and the bounds of their habitation (Everybody came from Adam according to (Act 17:26) and he made of one every nation of men… And, Eve is called the “mother of all living” in Genesis 3:20, so we know that everybody came from Adam and Eve, contrary to some doctrines of men.); (27) that they should seek God, if happily they might feel after him and find him, though he is not far from each one of us (That shows each person on this earth is individually responsible for seeking God, but not everybody will do that and they are going to be held responsible.): (28) for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. Paul is agreeing with what those pagans were saying about us receiving our being in God. He's saying that it's true. (Act.17:28) For in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. “We are also His offspring.” You know, Christians like to correct this theology and say, “For we are all children of God.” That's not true because we are not all children of God, but we are all His offspring in a way. Then Paul goes on to say, (29) Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. (30) The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: (31) inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. Well, how are we all the “offspring of God”? (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All [things] were made through him (He's talking about people, not things, which is not in the numeric pattern. The Greek word there is the adjective pas, and it simply means “all, the whole, every kind of.”); and without him was not anything made that hath been made. So the Word made everything; He made Adam. We can read a confirmation of this here: (Col.1:16) For in him were all [things] created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him. Everything was created through Jesus and for Jesus. He is the first-born of the creation of God. This is talking about from the very beginning of all creation. It all came to be because it was created through Christ. (Joh.1:4) In him was life; and the life was the light of men. And over in Proverbs it says, (Pro.20:27) The spirit of man is the lamp of the Lord, Searching all his innermost parts. The Father created all things through Christ, and Christ was the medium through which the Father used to create all things and all men as in these texts. It was Jesus, the Son of God Who created all things and breathed into Adam. (Gen.2:7) And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life (Or the “spirit.” The Hebrew word there is neshamah and is translated as both “breath” and “spirit” in the Old Testament.); and man became a living soul. The Bible says that the first man, Adam, was a natural being. (1Co.15:44) It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual [body]. (45) So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit. (46) Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual. (47) The first man is of the earth, earthy: the second man is of heaven. (48) As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. His natural man came from the earth, but his spirit came from God. God breathed into Adam, and the breath, the Spirit, came out of God and went into man. Some theologians like to argue that the “breath of life” is the “breath of lives.” I'm not sure about that, but we know that in the loins of Adam, in the seed of Adam, was all mankind (1 Corinthians 15:21-22). And God breathed into Adam a fresh, clean, pure Spirit to be the spirit of man, but it wasn't long after this that instead of following after his spirit, man followed his flesh and corrupted himself on the earth. (Gen.6:12) And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth. (17) And I, behold, I do bring the flood of waters upon this earth, to destroy all flesh, wherein is the breath of life, from under heaven; everything that is in the earth shall die. Adam started out innocent before God, but in following his flesh, he got further and further away from God, and Adam's children got further and further away from God, until God had to destroy them. Truly, nothing has changed; we're in the same position today. God gives the natural child a fresh, clean spirit, which is the breath of life that He breathes into them. With this spirit, they have an opportunity to follow their spirit, and your conscience is a part of your spirit, so when you're following your conscience, you are following your spirit. We have to choose. You can follow your conscience, or you can follow your flesh, and as we know, everybody follows after their flesh. (Joh.1:5) And the light shineth in the darkness; and the darkness apprehended it not. This sounds very much like what Peter said: (2Pe.1:19) And we have the word of prophecy [made] more sure; whereunto ye do well that ye take heed, as unto a lamp (We've learned that the “lamp” is the “spirit of man,” according to Proverbs 20:27.) shining in a dark place (The “dark place” is your soul, which is your mind, will and emotions.), until the day dawn, and the daystar arise in your hearts. In the beginning, God gave Adam a “lamp” and it shined forth into his human nature, but Adam's offspring, who all started out the same way, began to follow after their flesh more and more, which corrupted their soul and eventually corrupted their spirit. If we follow after the flesh, the soul is going to be corrupted, and then when we follow our corrupted soul, our spirit will eventually be corrupted. Everybody starts out with a fresh, clean spirit, but they also start out with the corrupt nature that was passed down to them through their parents. “The last Adam became a life-giving spirit.” The last Adam, or Jesus, is the one who gives us a new spirit when we are born again and become a new creation. (2Co.5:17) Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new. Jesus is the second Adam; He is the Father of a new, born-again creation because the first creation corrupted itself. Except for one thing, babies start out in the place of Adam because they are given a fresh, clean spirit from God, one that's not corrupted. However, their soul is corrupted because their parents passed on their blood. (Lev.17:11) For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life. That gives the child a lot to overcome. The Bible says of God, (Exo.34:6) And the Lord passed by before him, and proclaimed, the Lord, the Lord, a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth, (7) keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. So we see that the sins of the parents are also passed down to the children from one generation to another generation and on and on. So, live holy. (Joh.1:6) There came a man, sent from God, whose name was John. (7) The same came for witness, that he might bear witness of the light, that all might believe through him. (8) He was not the light, but [came] that he might bear witness of the light. (9) There was the true light, [even the light] which lighteth every man, coming into the world. This should be turned around because the numeric pattern proves that the sequence is wrong. What it actually says is, “The true light was, which coming into the world, lighteth every man.” Jesus is the true light that “lighteth every man.” (12) But as many as received him, to them gave he the right to become children of God. As far as the new creation, Jesus' spirit is that new spirit that comes into every man as their lamp to show them the way. It shines in the dark place of their soul in order to dispel the darkness. You can see the same pattern repeated with babies. Like Adam at the beginning of creation, Jesus breathes into them the spirit of life, and they start out innocent when they are born, but they don't stay that way long. And the Bible doesn't teach that it has anything to do with some so-called “age of reason”; theologians have come up with that doctrine. What the Bible does say is, (Isa.53:6) All we like sheep have gone astray; we have turned every one to his own way.... Well, in order to go astray, you had to have been with God in the first place. (Rom.3:9) What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin (Of course, the Greeks weren't under the Old Covenant. Paul is talking about the New Covenant.); (10) as it is written, There is none righteous, no, not one; (11) There is none that understandeth, There is none that seeketh after God (He's talking about the Jews and the Gentiles.); (12) They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one. They all turned aside. Jews and Gentiles all turned aside. That means, in some way, they started out with God. In some way, babies start out with God. (Psa.58:3) The wicked are estranged from the womb: They go astray as soon as they are born, speaking lies. This says they start going astray from the time they are born, but at birth, they are with God. They go astray because they follow their fallen nature, instead of following after their fresh, clean spirit, which was given from God. They go astray following after their flesh and become more and more corrupt. If you have a clean spirit, but you follow after the flesh, your soul will die. (Job.36:8) And if they be bound in fetters, And be taken in the cords of afflictions; (9) Then he showeth them their work, And their transgressions, that they have behaved themselves proudly. (10) He openeth also their ear to instruction, And commandeth that they return from iniquity. (11) If they hearken and serve [him], They shall spend their days in prosperity, And their years in pleasures. (12) But if they hearken not, they shall perish by the sword, And they shall die without knowledge. (13) But they that are godless in heart lay up anger: They cry not for help when he bindeth them. (14) They die in youth.... “Their soul dieth” is what it literally says in the original Hebrew and your Bible should have a footnote explaining this. Strong's concordance is based on the Received Text and uses noar, which is a different Hebrew word altogether. (14) They die in soul, And their life [perisheth] among the unclean. (15) He delivereth the afflicted by their affliction, And openeth their ear in oppression. (16) Yea, he would have allured thee out of distress Into a broad place, where there is no straitness; And that which is set on thy table would be full of fatness. (17) But thou art full of the judgment of the wicked: Judgment and justice take hold [on thee.] (18) For let not wrath stir thee up against chastisements; Neither let the greatness of the ransom turn thee aside. Therefore, if a person were to listen to the Lord and follow after the Lord, their soul wouldn't die, but the natural process of degeneration sets in as soon as a person is born. They begin to go astray by following after their flesh, but the point is that they don't start out that way; they start out with the Lord. I don't think responsibility has anything to do with reaching an “age of reason.” I think that responsibility has more to do with the degeneration of the spirit than it does with reason. Children who are raised up with Godly parents, parents who discipline them and teach them the truth, don't become as corrupt as quickly as other children. Their conscience doesn't become as defiled as that of other children because discipline is a motivation to do what is right. It's a motivation to obey your conscience and obey your spirit, and not obey your flesh. If a child is raised with discipline, they don't become corrupted as quickly as a child who is not raised with discipline. Little children go bad and become evil very quickly without any discipline, and that's why I don't think that there is any particular age called the “age of reason,” where God imputes responsibility. It's not an age that makes you accountable; it's truth that makes you accountable. The more truth you go against, the more your conscience is defiled. The Bible is very plain: (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. That doesn't mention any particular age. “To him it is sin,” but where there was no law or, in other words, when they didn't know that what they were doing was sin, then sin was not imputed to them. (Rom.5:13) For until the law sin was in the world; but sin is not imputed when there is no law. Being held responsible has to do with knowledge; knowledge determines whether God imputes iniquity to you or whether He doesn't impute iniquity to you. Yet, knowledge must be incorporated to bear fruit. I believe that whether a child is raised with discipline or whether they're not raised with discipline, they end up in the same place. Eventually, what happens is that their soul and spirit become corrupt. At that time, they need to be born again. I can't say if there's any particular age for that because the Bible doesn't teach it. But somewhere during that time, I believe that a person whose spirit becomes corrupt must be born again; their spirit must be born again. Adam was pure before God when he was in his innocence, even though he was not born again. That was the natural birth that he had. It was when Adam got away from his innocence that he fell. God gave Adam a clean spirit and He gave Adam only one law, but still Adam failed. He followed the flesh and he fell away. Now there is a place of innocence from childhood on up because of ignorance. Let me show you that in the story of Abijah, the son of Jeroboam. Jeroboam was a wicked king over the northern 10 tribes, and he led Israel into apostasy. God had prophesied to him that he was going to be King over Israel (1 Kings 11:29-37; 12:20), but he led Israel in the wrong way (1 Kings 12:26-33; 13:33,34). When Jeroboam's son was sick, he asked his wife to disguise herself and go to the prophet Ahijah to see what was going to happen to their son. God spoke to Ahijah the prophet, who was blind, and told him that Jeroboam's wife was coming, and God gave Ahijah a word of prophecy for her. (1Ki.14:7) Go, tell Jeroboam, Thus saith the Lord, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, (8) and rent the kingdom away from the house of David, and gave it thee; and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes, (9) but hast done evil above all that were before thee, and hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back: (10) therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone. (11) Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the birds of the heavens eat: for the Lord hath spoken it. (12) Arise thou therefore, get thee to thy house: [and] when thy feet enter into the city, the child shall die. (13) And all Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the Lord, the God of Israel, in the house of Jeroboam. Here, this child's parents were some of the most wicked in all of Israel, yet there was something good in this child toward the Lord. I believe the Lord was saying that the child's spirit was still good. Do you remember what happened when the disciples wanted to know who was the greatest? (Mat.18:1) In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven? (2) And he called to him a little child, and set him in the midst of them, (3) and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. (4) Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. What was Jesus talking about? Jesus was showing the disciples how a little child is submissive. In every case in the Gospels, it says “little child” (Mark 10:15; Luke 9:47) because, as you know, some older children are not submissive and trusting of their father; they're not clean on the inside. Another place of innocence is a child who is killed by abortion or dies from miscarriage. (Ecc.6:3) If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth (In other words, speaking of a miscarriage.) is better than he. So a man can live a full life, but not live in the goodness of the Lord, and not be a vessel of honor. This is saying it's better to have been born dead. (4) For it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness; (5) moreover it hath not seen the sun nor known it; this hath rest rather than the other: (6) yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place? He's talking about death here, not about going to the same place in Sheol, because this man went to Hades and the child went to Abraham's Bosom, but they both went to Sheol (Luke 16:22-26). This shows us that God at least considers innocency among children or babies. Abijah was a small child and God did not impute iniquity to this small child. That leads me to believe the further we get away from birth, the more dangerous it becomes because we become more responsible as we acquire knowledge. Innocency is not based on some “age of accountability” or “age of reason,” as theologians have told us, because you can't find that in the Bible. Saints, God imputes iniquity with knowledge. (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. God showed His election through Jacob, who manifested a vessel of honor, and Esau, who manifested a vessel of dishonor. This is what they were elected to do. Although every child is born with a fresh, clean spirit, they also receive the nature of their parents, and so they have a choice to make. They can choose to follow after their spirit, or they can choose to follow after the nature of their parents. As we've seen, everyone chooses to go the way of the flesh, and then their soul becomes corrupt, and eventually their spirit becomes corrupt. When the spirit becomes corrupt, that child has to be born again to enter into the Kingdom of Heaven. I haven't found that there is any particular age at which the spirit becomes corrupt for all mature differently. Some children are raised with discipline and are more conscientious, while others are raised with no discipline, and they become very corrupt, very quickly, but I do believe that when the spirit dies, that person is responsible before God, and they must be born again. Yes, we are given a fresh, clean spirit from God when we are born, but that spirit dies from following after the flesh, and it becomes corrupt. This is what I'm calling “death” here. It's not a physical lack of existence but the spirit becoming corrupt. When that happens, then we are held responsible. Jesus was the one who breathed into Adam the breath of life, and as the Scriptures tell us, (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All things were made through him; and without him was not anything made that hath been made. (4) In him was life; and the life was the light of men. (Col.1:16) For in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; (17) and he is before all things, and in him all things consist. God the Father created everything through Christ. There is nothing created that wasn't created through Christ. Jesus breathed into Adam the breath of life, but the whole race of Adam fell and became corrupt. Then Jesus, the second Adam (1Corinthians 15:47), breathed again; He breathed His spirit of life into His new creation. And, did you know that you still don't have to follow your spirit after being born again? You can, once again, choose to follow your flesh. A born-again person has the opportunity to follow their spirit and go with God, or they can follow their fallen nature and go the way of the rest of creation. We were given a fresh, clean human spirit from God, like Christ's human spirit, but we have a fallen soul because “the life of the flesh is in the blood.” That means after we are born again, we must overcome the disadvantage of the fallen nature that was passed on to us through our parents. The apostle Paul explains to us about his battle against the fallen nature that was passed on to him. He says, (Rom.7:23) I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. (24) Wretched man that I am! Who shall deliver me out of the body of this death? He wanted power over the body of death. Paul was a Christian, and he wanted to serve God. Do you know what God did to give Christians power over the body of death? He gave them the baptism of the Holy Spirit. Without the baptism of the Holy Spirit, a person doesn't have that power. I'll prove this to you: (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. (9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God (that's the Holy Spirit) dwelleth in you. But if any man hath not the Spirit of Christ (that's your born-again spirit), he is none of his. Christ was man in that He had a human spirit, soul, and body. He was God in that the Holy Spirit dwelt in His spirit. (1:3) Concerning his Son, who was born of the seed of David according to the flesh, (4) who was declared [to be] the Son of God with power, according to the spirit of holiness. This in turn affected His DNA. When we are born again, our human spirit is born again. The Holy Spirit comes to do three things. Jesus said, (Joh.16:14) He shall glorify me: for he shall take of mine, and shall declare [it] unto you. First, the Holy Spirit comes to give us the Spirit of Christ, which is our born-again spirit, our fresh, clean spirit. Second, as we follow the Holy Spirit, our soul becomes born again. If we bear fruit in the realm of the soul, we will receive a born-again body. This is the manifestation of Christ in you, spirit, soul and body. Even if you have the Spirit of Christ, if you don't have the Holy Spirit, you don't have power over the body. (Rom.8:9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his. If you don't have the Spirit of Christ in you, or, in other words, if you don't have a born-again human spirit, you don't belong to Him because Jesus had a born-again human spirit. (10) And if Christ is in you, the body is dead because of sin (That's the situation Paul was in.); but the spirit is life because of righteousness. Before the disciples received the Holy Spirit, even though they had received their born-again spirit, they didn't have the greater power over the flesh. As Jesus said to them, (Mat.26:41) … The spirit indeed is willing, but the flesh is weak. Did they have a born-again human spirit? Yes. Jesus told His disciples, (Joh.15:3) Already ye are clean because of the word which I have spoken unto you. You can't be clean without a born-again spirit, and they had a reborn spirit through the Word that was spoken into them. Paul says, “And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.” So here you have a born-again person who is born-again in their spirit, but they don't have the greater power over their body, “the body of death.” Paul was crying out, “Who shall deliver me from this body of death?” Christians didn't have the greater power over their “body of death” until they received the Holy Spirit. (Rom.8:11) But if the Spirit of him that raised up Jesus from the dead dwelleth in you (that's the Holy Spirit), he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. People think this is talking about the resurrection of the dead, but Paul said, “shall give life also to your mortal bodies.” That's talking about this physical body. Where you had death in your mortal body and had no greater power over it, God gave you life through His Spirit that dwells in you. Paul is talking about two different spirits here. Most religions I've experienced teach that when you are born again, that's when you receive the Holy Spirit. Even the Pentecostal denominations say, “When you are born again, you receive the Holy Spirit, but when you are baptized in the Holy Spirit, you receive more of it.” Again, that's not what the Bible teaches. You can't find a place in the New Testament where the Christians didn't go on to receive the baptism of the Holy Spirit as soon as they found out about it. It was never supposed to be optional, the way it is today. I'm not saying that a person is lost if they don't have the Holy Spirit because Paul said a person belonged to God if they had the spirit of Christ (Romans 8:9); they just didn't have the greater power without having the Holy Spirit of God. As a matter of fact, back in the Old Testament, we can find the same New Covenant promise of receiving the Holy Spirit, and one of the clearest places to see it is in Ezekiel. (Eze.36:24) For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land. (25) And I will sprinkle clean water upon you, and ye shall be clean.... This is what Jesus did with His disciples. He told them, (Joh.15:3) Already ye are clean because of the word which I have spoken unto you. God gave them a born-again spirit through the Word. He said in (6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. He spoke life into them. (Eze.36:25) And I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. (26) A new heart also will I give you, and a new spirit will I put within you (Theologians put a lowercase “s” here and I believe they're right. The word “spirit” here should be a lowercase “s” because it's talking about your human spirit.); and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. (27) And I will put my Spirit (They capitalized “Spirit” here, and they're right again. This is talking about the Holy Spirit.) within you, and cause you to walk in my statutes.... The Holy Spirit is power from God. (Act.1:8) But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. In other words, the Holy Spirit is the power to be a witness by walking as Jesus walked (1 John 2:6). (2Co.3:2) Ye are our epistle, written in our hearts, known and read of all men; (3) being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh. You see, it's how you live your life, not just what you say, that makes you a witness. (Eze.36:27) And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them. (28) And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. As soon as the Church started, the baptism of the Holy Spirit came right along with baptism in water. How did the Church go so far astray as to think that people can live the Christian life without everything that God provided? It was never meant to be that way. We are commanded to be full of the spirit of God. (Eph.5:15) Look therefore carefully how ye walk, not as unwise, but as wise; (16) redeeming the time, because the days are evil. (17) Wherefore be ye not foolish, but understand what the will of the Lord is. (18) And be not drunken with wine, wherein is riot, but be filled with the Spirit; (19) speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord. If you obey the corrupt nature that's been passed on to you genetically through your parents, you will begin to fall into corruption: first flesh, then soul, then spirit. The “death” is continually taking place because the more corrupt you become, the more dead you become. It's a spiritual death, not a physical death, but it ends in physical death because our spirit is our connection with the Holy Spirit. When our spirit is given to us at birth, it's clean and pure. In Hebrews (10:22,26,27; 11:15-17), the Bible talks about “defiling” your conscience. Your conscience is a part of your spirit, and it tells you right from wrong, but the more you disobey and ignore your conscience, it will become more and more quiet. Eventually, if we don't listen to our spirit, we come to the place where we don't hear it anymore, and that means we come to the place where we aren't led by it anymore. As a child grows up, they become more and more corrupt because they follow their flesh. I believe that the corruption process may be slower if you raise up a child in the way they should go (Proverbs 22:6; 23:13,14), but still they are going to fall into corruption. They will need to be born again because they don't have the Holy Spirit to empower them to follow their human spirit. The devil wants to take possession of our soul, which is our mind, will, and emotions, and he does this through our flesh. God wants to take possession of our souls, but the way He takes possession is through our spirit. So here we are with our soul, or in other words, our natural life, our nature, in the middle. We've been given a spirit, and we've been given flesh. As a born-again Christian, we have a decision to make: Are we going to follow the flesh and die, or are we going to follow the Spirit and live? If we follow the Spirit, we're following God. If we follow the flesh, we're following the devil. When a child is born, they don't have the spirit of God, so they don't have the ability to make a choice. They always follow the flesh, and they always die in their soul but less so with good parenting. When I say “die,” I'm talking about spiritual death while you are alive because you are held accountable when you know to do good. (Jas.4:17) To him that knoweth to do good, and doeth it not, to him it is sin. Sin is imputed when you know what's right and what's wrong. (Rom.5:13) For until the law sin was in the world; but sin is not imputed when there is no law. The older a child gets, the quieter their conscience becomes because they get more and more used to disobeying and rebelling against it. And so they come to the place where they must be born again. Jesus is not saying that a little child must be born again. A little child doesn't have to be born again to enter the Kingdom because their spirit is not dead yet, but the older they become, the more corrupt their soul becomes, and then the more corrupt their spirit becomes until they must be born again in order to see the Kingdom of Heaven. A little child is very open to God. Their spirit is still alive. You can talk to them about God, and they understand, and they easily receive what you teach them, but if you don't teach them anything, they don't have that strength. We have to train our spirit to take the sword of the Spirit. (Eph.6:13) Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. (14) Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, (15) and having shod your feet with the preparation of the gospel of peace; (16) withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. (17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. The Word of God is our sword, Saints. Without the Word of God, your spirit is defenseless. You need to educate your spirit by putting the Word of God in there. When I was a little child in the Catholic Church, they told me certain things were wrong that weren't wrong, and so if I did them, my conscience smote me. Even when I was a little child, my conscience told me when I was doing wrong. The Bible tells us that this is true, and we are never supposed to go against our conscience but rather educate it. (Rom.13:5) Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience' sake. And here's another example: (1Co.10:25) Whatsoever is sold in the shambles, eat, asking no question for conscience' sake, (26) for the earth is the Lord's, and the fulness thereof. (27) If one of them that believe not biddeth you [to a feast,] and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake. (28) But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience' sake: (29) conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience? (30) If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? (31) Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. (32) Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God: (33) even as I also please all men in all things, not seeking mine own profit, but the [profit] of the many, that they may be saved. When I became born again, I had to re-educate my conscience according to the Word of God in order to have the sword of the Spirit. The sword belongs to the Spirit; it doesn't belong to the flesh. The Word of God empowers your spirit to win the battle against your flesh and the devil. (Eph.6:12) For our wrestling is not against flesh and blood (This is referring to fighting with physical weapons against physical enemies.), but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Did you know that it's possible to have the baptism of the Holy Spirit but still not obey the Holy Spirit? Just because you have the Holy Spirit doesn't profit you. What matters is that you are walking in faith and obeying the Holy Spirit because, if you are not walking in faith, you're not going to get anywhere. People who are filled with the Holy Spirit walk closer to God. They have more faith, and they have power over the flesh. Jesus said, (Act.1:8) But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. But you can offend the Holy Spirit and become reprobate, or rejected, by the Holy Spirit. (Eph.4:30) And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. How do you “grieve” the Holy Spirit? (Heb.6:4) For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, (5) and tasted the good word of God, and the powers of the age to come, (6) and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (7) For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected (This is the Greek word adokimos and it means “failing to pass the test; unapproved; counterfeit”; or, in other words, “reprobated.”) and nigh unto a curse; whose end is to be burned. You grieve the Holy Spirit by not doing His works and therefore you don't bear any fruit. The ultimate end of this is reprobation. (Tit.1:15) To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. (16) They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate. Did you know that just because you are filled with the Holy Spirit doesn't mean you are going to stay filled with the Holy Spirit? I know this is contrary to what many Pentecostal denominations teach, but if you look in the Book of Acts, you'll see that the same people who were filled with the Holy Spirit at Pentecost were later filled again with the Holy Spirit. (Act.2:4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. So they were filled with the Holy Spirit and then after Peter and John were released from prison, they prayed, (4:31) And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness, (30) while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. (31) And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. The same people were refilled with the Holy Spirit. You ask, “David, why would somebody need to be filled with the Spirit more than once?” Jesus gives us the answer. He said, (Joh.7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive. The power of the Holy Spirit flows out and is used up as we minister according to the command of Jesus. Notice, it's a river, not a pond. (Mat.10:7) And as ye go, preach, saying, The kingdom of heaven is at hand. (8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. I'm not saying that the Holy Spirit ever leaves you completely; I'm saying that it takes staying in fellowship with God to stay filled with the Holy Spirit. It's not just a one-time thing, like some Pentecostals believe. We just read, (Act.4:31) And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit. How can you be filled twice, unless you've been emptied once? If Jesus taught that out of your innermost being shall flow rivers of the Spirit,” then this power is imparted to the need around you. It has to come out, and then it has to be replenished. The point is that we have to maintain our relationship with God because, if we don't, we won't stay filled with the Holy Spirit. Even so, the gifts of God are without repentance (Romans 11:29). He won't take the gifts back. For instance, He won't necessarily take speaking in tongues back, but you may speak in tongues and yet not be filled with the Holy Spirit. A person has to stay filled with the Holy Spirit, as the Bible clearly teaches in Acts. The people who were preaching in Acts 2 were the same people who were filled with the Holy Spirit again in Acts 4. Personally, I believe you have the capacity to receive more of the Spirit when you are full of the Word of God. Jesus said, (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. Therefore, if you receive more of His Word, you will receive more of His Spirit. That's why Jesus breathed on the disciples and in (20:22) … saith unto them, Receive ye the Holy Spirit, even though it wasn't manifested until Pentecost, when the rushing mighty wind came.” Most Pentecostal denominations believe that having the Holy Spirit makes you a shoo-in for the Kingdom of Heaven, but having the Holy Spirit doesn't make you immune to sin. Having the Holy Spirit is not what saves you. Some have the Spirit but don't serve Him.  Obeying the Holy Spirit is what saves you from sin. (Rom.8:11) But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. Life came out of Jesus. Life came out of His Words when He spoke. Life came out of Him when He laid hands on people. Life came out of His garment and healed the woman who touched Him. Life was in Him and that life was imparted to others, but that's not the case with a person who's not filled with the Holy Spirit. It's more difficult to walk with God, without being filled with the Holy Spirit. From the Book of Acts, you can see that the very foundation of Christianity is to repent, receive a born-again spirit, and then be filled with the Holy Spirit. The typology of the Temple in the Old Covenant makes this very clear. We are supposed to be temples “not made with hands” (2 Corinthians 5:1; Acts 7:47-49) or, in other words, without the works of man. (1Co.6:19) Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; (20) for ye were bought with a price: glorify God therefore in your body. When Solomon built the Temple, it represented the house “made without hands,” so there couldn't be the sound of tools, symbolizing man's works, while they were building it (1 Kings 6:7). After the Temple was built and they had sanctified it (1 Kings 8:1-9; 2 Chronicles 5:1-10), it still didn't have the Spirit of God in it. But when they had the dedication of the Temple, the Spirit of God came in the form of the Glory Cloud and dwelt in the Temple (1 Kings 8:10,11; 2 Chronicles 5:13,14). You see, the Temple was designed for the Holy Spirit to dwell in. What good was the Temple without the Spirit? I think in this regard, a lot of people are going to fall away because they will not obey the Scriptures and receive the Holy Spirit. The Holy Spirit is the power to do what you have to do. There were times when I just didn't think the Holy Spirit was there, but right when it was necessary, the power showed up and completely awed me. And no matter what situation we find ourselves in, the Holy Spirit can manifest Himself in us and enable us to walk as Jesus walked. The Lord also pointed out to me that it was Judah who dwelt in Zion. The name Judah means “praise,” and so Judah identifies the Spirit-filled people, the full-Gospel people. The name Judah separates us from the rest of Christianity, who haven't received the Holy Spirit. The northern 10 tribes of Israel went further astray and “missed the boat” many more times than the tribe of Judah. The northern 10 tribes worshipped the false “Christ,” the two golden calves which they set up. I believe that the Lord showed me this is a type for our day. The northern 10 tribes represent the non-Spirit-filled groups, and Judah represents the Spirit-filled groups, the ones who inhabit Zion. Zion was the city that escaped when Babylon conquered the people of God. A modern-day example of this is the Armenian genocide. The word “genocide” was first coined by historian Raphael Lemkin in 1943 to describe the systematic murder of the Armenians by the Ottomans. Only the Spirit-filled Christians escaped. They fled when they were warned because they believed in prophecy and they believed the prophets God sent to them, but many, many non-Spirit-filled Christians were killed. Some estimates are that as many as 1.5 million lost their lives in that holocaust. The Happiest People on Earth by Demos Shakarian, and John and Elizabeth Sherrill, published by Guideposts Magazine in 1975, tells the story of Demos Shakarian. His grandfather left Armenia for America when the Russian prophet Klubniken foretold that an “unspeakable tragedy” was coming to Armenia. Well, people, now the same thing is getting ready to happen in America, where most of the people who call themselves “Christian” have not yet been filled with the Spirit of God, and they're not giving any heed to all the prophetic warnings that another holocaust is coming. The Spirit of God makes you respect prophets and prophecies. The Spirit of God opens your eyes to dreams, visions, revelations, and the deeper things of the Spirit. We've seen that when the disciples needed more power from God to stand up to and endure the persecution they were receiving, they came together and prayed, and God filled them again with the Holy Spirit. Not only does every Christian need to be baptized in the Holy Spirit, but we also need to be continually baptized in the Holy Spirit. Amen.

Wesley Wright Lighthouse Bible Church Sunday, February 15, 2026 Judgment Day 2Co 5:9-12 "Only God can judge me" is a common retort from the unbelieving word. They are correct technically, but often don't know it - God will judge the world via His Son. Jesus Christ is the Judge of the world. Joh 5:17-23; Acts 17:24-31; 2Ti 4:1 We and all people should expect a judgment: Heb 9:24-28 We discussed the believer's fate at the point of death last week. How do we square their entry into heaven with the coming judgment mentioned in 2Co 5:10? The judgment we read about in 2Co 5:10 isn't the judgment of sin. Sin was judged in full at the cross, so we believers have nothing to fear in the... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1776

Romans 2 The Universal Principle (vv. 1-11) Universal guilt Universal standard Universal opportunity Universal result The Non-Religious Response (vv.12-16) Ignorance of the Law Internal law of the conscience The Religious Response (vv. 17-29) We know the Law and teach it. You know the Law and break it. More To Consider A person's habitual conduct, whether good or evil, reveals the condition of his heart. Eternal life is not rewarded for good living; that would contradict many other Scriptures which clearly state that salvation is not by works, but is all of God's grace to those who believe (e.g., Rom. 6:23; 10:9-10; 11:6; Eph. 2:8-9; Titus 3:5). A person's doing good shows that his heart is regenerate. Such a person, redeemed by God, has eternal life. Conversely a person who continually does evil and rejects the truth shows that he is unregenerate and therefore will be an object of God's wrath. The Bible Knowledge Commentary We are split spiritual personalities. We swear allegiance to one set of principles and live by another. We extol self-control and practice self-indulgence. We proclaim brotherhood and harbor prejudice. We laud character but strive to climb to the top at any cost. We erect houses of worship, but our shrines are our places of business and recreation. We are suffering from a distressing cleavage between the truths we affirm and the values we live by. Our souls are the battlegrounds for civil wars, but we are trying to live serene lives in houses divided against themselves. Melvin F. Wheatley This is the bitterest of all--to know that suffering need not have been; that it has resulted from indiscretion and inconsistency; that it is the harvest of one's own sowing; that the vulture which feeds on the vitals is a nestling of one's own rearing. Ah me! This is pain! There is an inevitable Nemesis in life. The laws of the heart and home, of the soul and human life, cannot be violated with impunity. Sin may be forgiven; the fire of penalty may be changed into the fire of trial: the love of God may seem nearer and dearer than ever and yet there is the awful pressure of pain; the trembling heart; the failing of eyes and pining of soul; the harp on the willows; the refusal of the lip to sing the Lord's song. F. B.. Meyer in Charles Swindoll, Living Above the Level of Mediocrity, p. 246.

https://media.blubrry.com/winning_with_the_word/content.blubrry.com/winning_with_the_word/2026_02_16_WWW_Demon_Invasion.m4a February 16, 2026 Hello and Happy Day! This is Dr. MaryAnn Diorio, Novelist and Life Coach, welcoming you to another episode of Winning with the Word. Today is Monday, February 16, 2026, and this is episode #3 in Series 2026. This episode is titled, “The Demon Invasion.” Talk about demons elicits various types of responses, from “You’re crazy” to “You’re right.” In this week’s message, we’re going to explore briefly the topic of the current demon invasion and how the Christ-Follower should deal with it. We are going to focus only on what the Bible says because the Bible is Truth. But first, I want to tell you that my featured book for this week, THE ITALIAN CHRONICLES Trilogy, is on sale for only $21.00. This offer includes all three novels of the trilogy—The Madonna of Pisano, A Sicilian Farewell, and Return to Bella Terra. That’s a 42% discount off the regular price. This sale will last only until the end of February. So, get your copy now and follow the page-turning saga of Maria Landro as she faces losing her fortune, her family, and her faith. Click on the link below or in the show notes to get your copy. https://www.amazon.com/dp/B07HFJC4RM And now, on to this week’s message. For centuries in the Western world, the topic of demons was considered not only taboo but ridiculous and off limits. After all, we were far enough advanced on the civilization scale that we no longer needed the foolishness of believing in demons. Science had taken over the western mind, and science was king. Moreover, science, being observable and concrete, saw no indication of demons in the natural, material realm. And, if we couldn’t prove something scientifically, then it did not exist. If we could not see it, it wasn’t there. Anyone who still believed in demons, therefore, was considered backward, uneducated, and downright silly. But things have changed here in the West. Over the past half century, with the rising interest in Eastern mysticism and a renewed interest in paganism, the spiritual realm has become a topic of major focus and exploration. Why? Because science has failed to address the inner part of us that is intangible. In other words, the human heart. When God created you, He breathed into you a soul and you became a living being. Scripture says this in Genesis 2: 7: “The LORD God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.” In other words, God breathed into you His own breath, and this is what distinguishes you from every other creature. Your soul is what gives you life, what enables you to breathe and walk around and act. Your soul is what enables you to think and choose, to love and experience emotions. Your soul embodies your personality and is what makes you uniquely YOU. God also gave you a spirit. Your spirit is the core of who you truly are. It is the real you, your essence, and the only part of you that can connect to God because God is Spirit (John 4: 24). Now, what does all of this have to do with demons? Plenty. WHAT ARE DEMONS? Demons also are spirits, but they are the disembodied spirits of the Nephilim. The Nephilim were the offspring in human form of the union between fallen angels and human women. The purpose of this unholy union was to corrupt human DNA in order to prevent the Messiah from being born. These hybrid creatures called Nephilim were eventually destroyed in the great Flood of Noah. But their spirits still exist and are called demons. Moreover, there is much evidence today that the Nephilim have reappeared because fallen angels have re-entered the earthly sphere. You may be thinking, “Dr. MaryAnn, you’ve really lost it this time! Fallen angels impregnating women? Come on! You expect me to believe that?” If this is what you’re thinking, then I refer you to Genesis 6: 4: “Back then, and later, there were giants on the earth, who were born as a result of the unholy union of heavenly beings with the human daughters.” These “heavenly beings” were the fallen angels who had rebelled, together with Satan, against God and were evicted from Heaven. Now stay with me because it gets even more interesting. THE CONNECTION BETWEEN DEMONS AND MENTAL ILLNESS The LORD God became so angry at sin and at this unholy union between fallen angels and earthly women that He destroyed the earth in Noah’s flood. In that flood, every single person on earth died except Noah and his family. Only Noah and his family still had pure DNA from which the future Messiah could be born. After the Nephilim died, along with the rest of sinful humanity, their spirits continued to exist, and these spirits are what we now call demons. Since demons are disembodied spirits—in other words spirits without a body—they are continually looking for a body to inhabit, whether a human body or an animal body. When a person, through sin, allows a demon access to his life, that demon will encroach upon that person to the degree that the person allows it, even to the point of total possession of the person. Today, because of blatant, brazen sin, we are witnessing an increasing invasion of demonic spirits into people’s lives. The results of this invasion are catastrophic, first to the person who has allowed the demons entrance, and second to society in general. One such very serious result of demon invasion is the increase in mental illness. While there are cases of mental illness rooted in physical causes such as brain chemistry issues or brain trauma, a good deal of mental illness is rooted in demonic oppression. Sadly, this fact is rarely, if ever, considered by mental health professionals. Patients are given all kinds of medication that may alleviate the symptoms but never cure the root cause of the problem because the root cause is spiritual, not physical. The incidence of mental illness in our culture has increased exponentially and continues to increase. Suicide is on the rise, especially among young teens. Nervous breakdowns, panic attacks, anxiety, and depression have become commonplace. Incidents of random shootings are growing at alarming rates. Has anyone asked why? I posit that much of mental illness today is the result of demonic invasion of the human soul. Statistics gathered in 2022 from the National Institute of Mental Health show that approximately 23.1% of the United States population suffers from mental health issues. This calculates to almost 60 million people in the United States with a mental illness of any type. Why such a high number? THE NEFARIOUS EFFECTS OF SIN A chief reason is that the incidence of sin has increased. Sin, my friend, opens the door to Satan. I’m going to say that again. Sin opens the door to Satan. Our culture today openly condones sin and even celebrates it. Evil is promoted as good and good as evil. In choosing evil, people have actually invited disembodied, demonic spirits to use their bodies as dwelling places. And when a demon attaches to your body or, worse yet, lives inside your body through demonic possession, it wreaks havoc to your entire life, especially your mental life. If you yourself have been suffering from mental illness and are having great difficulty getting better despite counseling and medication, consider the possibility that demons may be involved and that you need to deal with your problem spiritually and not just physically or mentally. If you don’t know where to turn, seek the counsel of a pastor who is experienced in dealing with demons. If you still need help, email me at drmaryann@maryanndiorio.com and I will direct you to a deliverance ministry that can help you. You see, my friend, the goal of Satan and his demons is to steal, kill, and destroy you. Always. His goal never changes, nor do his tactics. Most of the world is oblivious to what is really happening out there. Hordes of demons have invaded our earth through what are called portals, or openings, between the natural realm of earth and the spirit realm above the earth where fallen angels reside. The Bible calls this area “the Second Heaven.” It is the headquarters from which Satan plans and strategizes his attacks on humanity. Above the Second Heaven is the Third Heaven where God dwells with the good angels and the saints of God, those who have accepted Jesus Christ as their Savior and Lord and lived for him while on the earth. Directly above the earth is the First Heaven, the heaven we know as current residents of this earth. This First Heaven is now witnessing the invasion of demonic spirits from the Second Heaven. They are coming in the form of Unidentified Anomalous Phenomena or UAPs, formerly called UFOs. The media is telling us that these sightings are aliens from other planets. In a way, the media is right. But what they are not telling you because they do not know is that these sightings are not aliens from other planets but fallen angels from the Second Heaven invading the earth to prepare the world for the rise of the AntiChrist, the personification of Satan himself. I have much more to say on the topic, but I will end here for this week. Please subscribe to this podcast for upcoming messages on the truth about what is happening in our world today. It is all prophesied and explained in the Holy Bible. We are living in a time of great deception. (Listen to my podcast for February 9th titled The Great Deception for more information.) The world needs truth. Truth is a person, and His name is Jesus Christ. If you have not yet met Jesus Christ, I invite you to meet Him now. Pray this simple prayer with me: Lord Jesus, I want to know You because I want to know Truth. I've been living a lie, and it has gotten me to places where I don't want to be. So I choose now to turn away from the lie and to embrace You Who are Truth. I invite You into my life and receive You as my Savior and Lord. Thank You for saving me. Thank You for revealing to me that You are Truth. In Your Name I pray. Amen. If you sincerely prayed this prayer from your heart, you are now a born-again child of God. Welcome to the Family of God! Write to me at drmaryann@maryanndiorio.com, and I will send you a free PDF e-booklet titled After You're Born Again. In closing, I want to remind you that my featured book for this week is my popular trilogy titled THE ITALIAN CHRONICLES. See what happens to a soul who allows Satan to invade him. All three novels are on sale in a single ebook volume for only $21.00. That’s a 42% discount off the regular price. This sale will last only until the end of February. So, get your copy now and follow the page-turning saga of Maria Landro as she faces losing her fortune, her family, and her faith. Click on the link below or in the show notes to purchase. https://www.amazon.com/dp/B07HFJC4RM Winning with the Word is available on Apple Podcasts and other major podcast venues as well as on YouTube. Check out my YouTube channel at youtube.com/drmaryanndiorio. Until next time, remember that God loves you just as you are and just where you are. Yet, He doesn't want you to stay there. As you walk with Him, He will help you to keep on winning with the Word. CLICK HERE TO SUBSCRIBE TO WINNING WITH THE WORD.________________________________ Copyright 2026 by MaryAnn Diorio, PhD. All Rights Reserved. Featured Book for This Week: Get your copy now at https://www.amazon.com/dp/B07HFJC4RM Visit my bookstore for a complete list of books at maryanndiorio.com/bookstore.

Jesus looked and behaved as a human being, yet on a mountain he displayed his glory as the Son of God and champion over sin.

This sermon is about how all sin is seriouos; there is no such thing as a minor sin because all sin breaks communication with God.

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Acceso anticipado para Fans - ** VIDEO EN NUESTRO CANAL DE YOUTUBE **** https://youtube.com/live/7QjknkmZ9t4 +++++ Hazte con nuestras camisetas en https://www.bhmshop.app +++++ Nuevo programa especial de Bellumartis Historia Militar, presentado por Yeyo Balbás, con la participación del historiador Daniel Gómez Aragonés, autor del libro "Reinas godas: Las mujeres que pusieron la semilla de España" ** https://amzn.to/4nfxQ1V ** Estamos acostumbrados a la lista de los reyes godos, pero pocas veces se habla de sus reinas. Sin embargo, su papel fue decisivo en la construcción del reino visigodo, considerado la semilla de España. En este programa descubriremos: - El lado femenino del reino visigodo y su influencia política. - Figuras clave como Gala Placidia, emperatriz romana y reina goda; Amalasunta, referente político tras Teodorico el Grande; Goswinta, poderosa y temida en su tiempo; y Egilo, la última reina goda. - Cómo estas mujeres marcaron decisiones cruciales en momentos de cambio y conflicto. - El mundo femenino que surgió de las cenizas del Imperio Romano de Occidente: intenso, épico y cargado de leyendas. Un relato fascinante que devuelve a las reinas godas al lugar que les corresponde en la Historia de España. ----------------------------------------------------------------------------------------------------------------------- COMPRA EN AMAZON CON EL ENLACE DE BHM Y AYUDANOS ************** https://amzn.to/3ZXUGQl ************* ------------------------------------------------------------------------------------------------------- LOS LIBROS DE PACO https://franciscogarciacampa.com/libros/ ------------------------------------------------------------------------------------------------------ Si queréis apoyar a Bellumartis Historia Militar e invitarnos a un café o u una cerveza virtual por nuestro trabajo, podéis visitar nuestro PATREON https://www.patreon.com/bellumartis o en PAYPAL https://www.paypal.me/bellumartis o en BIZUM 656/778/825 No olvidéis suscribiros al canal, si aún no lo habéis hecho. Si queréis ayudarnos, dadle a “me gusta” y también dejadnos comentarios. De esta forma ayudaréis a que los programas sean conocidos por más gente. Y compartidnos con vuestros amigos y conocidos. SIGUENOS EN TODAS LAS REDES SOCIALES ¿Queréis contactar con nosotros? Puedes escribirnos a bellumartispublicidad@hotmail.com como por WHATSAP o en BIZUM 656778825 Nuestra página principal es https://bellumartishistoriamilitar.blogspot.com y en la página web de Francisco García Campa https://franciscogarciacampa.com Política de Privacidad https://franciscogarciacampa.com/politica-de-privacidad/Escucha este episodio completo y accede a todo el contenido exclusivo de BELLUMARTIS PODCAST. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/618669

Sin survived the storm. The cross will do what the flood could not-destroy sin without destroying sinners.

Title: "What Will We Do in Heaven?" - Revelation 22:3-5 Series: Heaven on Earth - Living in Light of Eternity (Week 2) Date: February 15, 2026 Most people's mental image of heaven is passive at best and boring at worst—clouds, harps, endless floating. If that's what we believe eternity looks like, it's no wonder we don't long for it. But Revelation 22:3-5 paints a radically different picture. Heaven isn't passive. It's purposeful, active, and gloriously meaningful. This week's message picks up where we left off, building on last week's foundation that God is making all things new, and answering the follow-up question every honest Christian has asked: What will we actually do there? The passage reads: "No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever." Three things Scripture reveals we will do in eternity: First, we will worship Him. The word translated "worship" in verse 3 is the Greek latreuo—it means to serve, to minister, to render sacred service. It isn't primarily about singing songs. It's giving yourself fully to someone worthy of your complete devotion. When you hear "worship forever," don't picture endless Sunday morning services. Worship in eternity will be far richer and fuller than that. Think of a concert violinist so absorbed in the music that everything else fades away—no self-consciousness, no distraction, just pure absorption in something beautiful. Athletes call it "being in the zone," artists call it "flow." That moment when what you're doing feels effortless and utterly right is a tiny glimpse of what worship in eternity will be like. Not forced, not tedious, but pure joy—doing what you were created to do, giving yourself fully to the One who is infinitely worthy. C.S. Lewis called worship the "serious business of heaven"—not grim or somber, but serious in the sense of being the most important, most satisfying thing we could ever do. What will that worship include? Verse 4 says we will see His face—not from a distance, not through a veil, but face to face, fully and clearly. In Exodus 33:20, God told Moses no one can see His face and live. But in the new creation, we will, because sin will be gone, the curse will be lifted, and we will be made perfect to stand in His presence. We will also bear His name—"his name will be on their foreheads." This isn't literal but speaks to identity and belonging: we will belong to God completely, marked as His forever. And we will serve without weariness. In this world, even our best worship gets tired. We get distracted. We lose focus. In eternity, worship will be pure joy—no distraction, no fatigue, no wandering minds, just perfect, focused devotion. The application: worship now is practice. Every act of praise, every moment of service, every time you give yourself to something eternal, you're rehearsing for heaven. Second, we will reign with Him. Verse 5 says "they will reign forever and ever." This isn't about lording power over others. It connects directly to the mandate God gave humanity in Genesis 1:28—to steward creation, to bring order from chaos, to cultivate and care for what God has made. That was the original calling. Sin corrupted it. Humans have ruled selfishly and destructively. But in the new creation, we will rule the way God intended—with wisdom, justice, love, and care. This means heaven isn't retirement. It isn't endless vacation. You will have real responsibilities. You'll govern, create, steward, and build. And the faithful servant principle from Jesus' Parable of the Talents (Matthew 25) applies directly: those who were faithful with what they were given heard "Well done, good and faithful servant. You have been faithful over a little; I will set you over much." Faithfulness here prepares you for responsibility there. The way you steward your time, talents, relationships, and resources now—that's training for eternity. We will also rule with Christ Himself. Revelation 5:10 says believers will "reign on the earth." 2 Timothy 2:12 says, "If we endure, we will also reign with him." You're not just a servant in God's kingdom—you're a co-heir with Christ. We don't know all the details of what that reign will look like, but we know it will be meaningful, purposeful, and glorious. And nothing done in faithfulness is wasted. As 1 Corinthians 15:58 promises: "Your labor in the Lord is not in vain." Every act of service, every sacrifice, every moment of faithfulness counts. Third, we will work and create. Work was not part of the curse—it was part of the original design. God gave Adam and Eve meaningful work before sin entered the world. Genesis 2:15 says God put Adam in the garden "to work it and keep it." Work is good. God works. We're made in His image, and we're designed to work. What the curse did was make work frustrating, exhausting, and futile (Genesis 3:17-19). But in the new creation, the curse is gone, and work will be what it was always meant to be: creative, fulfilling, purposeful, and joyful. The story of Bezalel in Exodus 31 shows us the beauty of Spirit-filled creative work. When God commanded Moses to build the tabernacle—a physical dwelling for His presence—He chose Bezalel and filled him with the Spirit of God, giving him "ability and intelligence, with knowledge and all craftsmanship, to devise artistic designs, to work in gold, silver, and bronze, in cutting stones for setting, and in carving wood, to work in every craft" (Exodus 31:3-5). God filled a craftsman with His Spirit to create beautiful things. Creative work honors God and glorifies Him. And in the new creation, you'll do work like that—creating, building, designing, cultivating—but without frustration, exhaustion, or futility. Isaiah 65:21-22 gives us a glimpse: "They shall build houses and inhabit them; they shall plant vineyards and eat their fruit...my chosen shall long enjoy the work of their hands." Building, planting, creating, enjoying. In eternity you'll use your gifts, your talents, your skills—whatever you love to do that honors God and serves others—but better, without limits, for God's glory forever. Work in eternity won't drain you; it will fulfill you. You'll be doing what you were made to do, in a body that doesn't tire, in a world where everything works the way it should. The message concluded with three practical applications for today: Worship now—every act of praise is rehearsal for eternity, so practice worship and let it become natural. Be faithful now—God is watching how you steward what He's given you, and small faithfulness prepares you for great responsibility. Work with excellence now—Colossians 3:23-24 calls us to "work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward." Heaven is not passive. It is purposeful, meaningful, and glorious. It is everything you were created to be and do—only perfected. Live in light of that today. Key Scriptures: Revelation 22:3-5, Exodus 33:20, Genesis 1:28, Matthew 25:21, Revelation 5:10, 2 Timothy 2:12, 1 Corinthians 15:58, Genesis 2:15, Genesis 3:17-19, Exodus 31:3-5, Isaiah 65:21-22, Colossians 3:23-24

The Shape of Sin: Part 7 - Lust We continue with the next part of our series, 'The Shape of Sin'. Pastor Joel Wells will be sharing a message focused on the sin of lust. We'll explore this topic by looking at what the Bible has to say about lust and also what it has to say about purity.

Sermons from Grace Fellowship PCA, Clanton, AL

Sermons from Grace Fellowship PCA, Clanton, AL

El amor que el mundo celebra suele durar lo que dura la emoción. Cuando la intensidad se apaga, también se apagan las promesas. Sin embargo, la Escritura nos presenta un amor distinto, uno que no depende del momento ni de la respuesta del otro. Es un amor que permanece cuando todo lo demás se desvanece. El Señor Jesús amó hasta el final. No se retiró cuando fue incomprendido, ni se detuvo cuando amar tuvo un costo real. Permaneció fiel aun en la traición, el silencio y el dolor. De modo que, el amor que permanece no es el que evita el sufrimiento, sino el que decide quedarse con propósito. Ese amor no nace de la fuerza humana, sino de la gracia de Dios. Tal vez has experimentado relaciones que comenzaron con entusiasmo, pero no supieron sostenerse. Hoy, Dios te recuerda que Su amor no se cansa ni se retira. Desde ese amor somos llamados a amar con paciencia, verdad y compromiso. Por eso, recibe primero el amor que permanece y, desde allí, aprende a amar como Él ama. Así que, ama con un amor que no dependa del momento, sino de la fidelidad de Dios, es así como podemos celebrar el amor que permanece para siempre. ¡Feliz día del amor y la amistad! La Biblia dice en 1 Corintios 13:8: “El amor nunca deja de ser”. (RV1960).

En este mensaje tratamos el siguiente caso de una mujer que «descargó su conciencia» de manera anónima en nuestro sitio www.conciencia.net, autorizándonos a que la citáramos: «Desde su juventud mi esposo ha tenido problemas con las drogas, la delincuencia y el alcohol.... Después de que nació nuestra hija, él se internó en un centro y dejó las drogas. Pero, cuando nació nuestro hijo, volvió a caer en las drogas y estuvo con otra mujer, con la que tuvo una hija.... Él volvió arrepentido, y lo perdoné. Hasta hace un tiempo estuvo bien, pero [luego cayó de nuevo en las drogas y, aunque] dijo que las iba a dejar, veo que no es así. »Ahora [estoy en] la casa de mi hermana porque no aguanto la situación.... Estoy pensando en separarme, pero... por mis hijos sigo adelante, siempre con ese miedo a que mi esposo caiga. ¡Es horrible vivir así!» Este es el consejo que le dio mi esposa: «Estimada amiga: »Al parecer, usted y su familia han estado sujetas a una montaña rusa emocional de la que no pueden bajarse. Su esposo mejora, y eso parece ser motivo para animarse, pero él luego empeora, y eso hace que usted caiga en el desánimo. Su familia ha tenido que seguir aguantando los altibajos de ese tren desenfrenado, y ahora usted quiere saber si debe bajarse con sus hijos y dejar atrás al padre y esposo. »Lo más prudente sería que consultara a un abogado. Usted necesita saber qué derechos paternos tendrá su esposo si decide separarse de él. ¿Podrá él llevarse a los hijos para una visita no supervisada a un hogar ajeno donde usted no podrá protegerlos de lo que pudieran presenciar o sufrir? ¿Se le exigirá a él que sustente a los hijos económicamente a pesar de que ya no vivan con él? Un abogado puede ayudarle a resolver esos asuntos importantes. »Debido a que su esposo le fue infiel, creemos que usted tiene una justificación bíblica para separarse de él.1 Además, la drogadicción de él constituye un pésimo ejemplo para sus hijos. Sin embargo, los estudios que se han hecho al respecto han demostrado repetidamente que a los niños les conviene más tener una relación estrecha con el padre. Por eso no hay manera alguna de que sepamos si sus hijos disfrutarían de mejor salud emocional con sus padres juntos o separados. »La voluntad perfecta de Dios para cada niño es que tenga padre y madre que sean sabios y amorosos, que estén felizmente casados y que no sean adictos a ninguna droga. Sin embargo, todos sabemos que muchos niños no gozan de las ventajas de vivir en un hogar intacto y estable. »Cualquiera que sea la decisión que tome, usted puede hacer que sean mínimos los efectos negativos que sufran sus hijos al no hablarles mal de su padre. No trate de convencerlos de que usted tiene razón y él no la tiene.... Tenga cuidado de que no le oigan hablar con nadie acerca de esta situación, y asegúrese de mantener en privado y en secreto las conversaciones con su esposo al respecto.» Con eso termina lo que Linda, mi esposa, recomienda en este caso. El caso completo puede leerse con sólo pulsar la pestaña en www.conciencia.net que dice: «Casos», y luego buscar el Caso 762. Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Mt 5:31-32; 19:9

https://wels2.blob.core.windows.net/daily-devotions/20260214dev.mp3 Listen to Devotion You are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 1 Peter 2:9 Our Enviable Worth The apostle Peter says some remarkable things in our Bible reading for today. He calls followers of Jesus “chosen people, a royal priesthood, a holy nation, God’s special possession.” Spend a few seconds thinking about yourself as these things. You are chosen, handpicked by God himself. You are royal, a one-time pauper before God adopted you into the royal family of the King of kings. You are holy, a person set aside by God’s grace and for God’s use. You belong to God because he purchased you with the blood of his Son. You are a person of enviable worth because of the grace of God. However, notice that God didn’t create us as precious people just to transfer us from earth to heaven someday. God has made us priests, not to serve ourselves but to serve others. Our job description as redeemed children of God is to “declare the praises of him who called you out of darkness into his wonderful light.” The Holy Spirit has called you out of the darkness of sin into the light of forgiveness and eternal life. Now you have the privilege of praising the God who gave you this enviable worth. Praise him loudly and clearly to the world. Prayer: Thank you, Lord, for choosing me to be yours. Help me to praise you in all that I do and say this day. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA ADOLESCENTES 2026“LA VUELTA AL MUNDO EN 365 DIAS”Narrado por: Mone MuñozDesde: Buenos Aires, ArgentinaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church15 de FebreroLa frontera sin frontera«TODOS USTEDES SON UNO EN CRISTO JESÚS» (GÁLATAS 3:28).Hola, ¿todo bien? ¿Con ánimo para enfrentar este día? ¿Te imaginas levantarte de la cama en un país y, al ir al baño, pasar a otro país? Y cenar en el comedor  que pertenece a una nación y, al ir a la cocina, llegar a otro territorio nacional? Qué locura, ¿no?Sí, eso puede suceder en la pequeña ciudad de Derby Line. Allí es perfectamente posible que alguien vaya de Estados Unidos a Canadá solo caminando de un cuarto a otro de su casa. Todo esto porque la línea de frontera entre estos dos países enormes pasa exactamente por este pueblito y atraviesa edificios, casas, plazas y jardines.Imagina a un padre que intenta que le sellen el pasaporte en «migraciones del pasillo», solo para entrar al cuarto de su hijo que queda «en el otro país». Es el colmo de lo absurdo, ¿verdad? Obviamente, allí no se necesita hacer ese trámite. En aquel lugar, las ciudadanías se mezclan y los canadienses conviven normalmente con los estadounidenses. Lo único que recuerda las dos nacionalidades es una estrecha senda peatonal que de un lado tiene escrito «Estados Unidos», y del otro, «Canadá».¿Pensaste alguna vez cómo sería el mundo si las fronteras fueran así: sin tanta burocracia, sin tanto miedo y con muchos menos prejuicios entre los países? Cuando Jesús vino a la Tierra, intentó enseñar exactamente eso: a los ojos del Padre no existen las diferencias territoriales porque todos somos hijos del mismo Dios. Y eso les ocasionaba un colapso mental a fariseos, saduceos y líderes mezquinos, porque ellos eran quienes más ganaban con la desunión.¿Por qué no podemos vivir más como Jesús y menos como un policía de migraciones? No debemos mirar a las personas por las diferencias que nos alejan, sino por las similitudes que nos acercan. Tener miradas diferentes, colores de piel contrastantes y semblantes peculiares no hace a nadie menos importante para el Reino de los cielos. Y a muchos eso les molesta.¿Y si vivimos este día sin fronteras? Sin juzgar a los demás por su apariencia o sus orígenes. A los pies de la cruz, nadie es mejor que el peor de todos. ¿Y si seguimos el ejemplo de Derby Line? Estaremos más preparados para el cielo, donde no habrá pasaportes y apreciaremos juntos «el único país» de la eternidad.¿Estás listo? 

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchDOMINGO 15 DE FEBREROLA IMAGEN DEL DIOS INVISIBLE Cuando nos miramos en un espejo o en una fotografía, vemos apenas una imagen plana y bidimensional de nosotros mismos. En algunos aspectos, una escultura da una idea más clara de la realidad que representa, pero sigue siendo muy diferente de la persona viva y animada que sirvió como modelo. Aunque a veces se refiere a este tipo de representaciones menores, el concepto bíblico de imagen sugiere algo más amplio. Lee Génesis 1:26, 27; 5:3; 1 Corintios 15:49; 2 Corintios 3:18; y Hebreos 10:1. Resume los distintos significados de la palabra “imagen” usada en estos textos. ¿En qué se diferencian de la descripción de Jesús como imagen de Dios? Los seres humanos fueron creados para asemejarse física, espiritual, relacional y funcionalmente a Dios. Sin embargo, solo reflejan su imagen en ciertos aspectos, y el pecado ha malogrado incluso eso. Pero Jesús nos permite “ver” al Dios invisible. “El que me ha visto a mí ha visto al Padre”, dijo (Juan 14:9). Él es, por así decirlo, “la huella exacta” de la naturaleza de Dios (Heb. 1:3). Él es el pensamiento de Dios hecho audible y el carácter de Dios hecho visible. Lee Mateo 11:27 y Juan 1:1, 2, 14, 18. ¿Por qué Jesús es el único capaz de revelar al Padre? Observa otras declaraciones en las que Jesús describió su relación con Dios el Padre: • “Mi Padre trabaja hasta ahora, y yo también trabajo” (Juan 5:17).• “Yo y el Padre somos uno” (Juan 10:30).• “Nadie viene al Padre sino por mí” (Juan 14:6). Jesús también se identificó en diversas ocasiones mediante la fórmula “Yo soy” (ver Éxo. 3:14), que Dios utilizó para referirse a sí mismo en el Antiguo Testamento: “Yo soy el pan de vida” (Juan 6:35); “Yo soy la luz del mundo” (Juan 8:12); “Yo soy el buen pastor” (Juan 10:11, 14); “Yo soy la resurrección y la vida” (Juan 11:25); “Yo soy en el Padre y el Padre en mí” (Juan 14:11); y “antes que Abraham existiera, Yo soy” (Juan 8:58). Si Jesús no fuera Dios, eso significaría que el Padre envió a un ser creado a morir por nosotros. ¿Por qué sería eso crucialmente distinto de que Dios mismo haya dado su vida por nosotros en la Persona de Cristo? 

Durante años escuchamos que visualizar, decretar y pensar en positivo era suficiente para manifestar dinero, pareja, salud o la vida de nuestros sueños. Sin embargo, la neurociencia está demostrando algo que cambia por completo esta creencia. En este episodio, la Dra. Cecilia Banchero comparte los resultados de un estudio de psicología evolutiva y neurociencia realizado en la Universidad de Berlín y replicado en Estados Unidos, donde se comprobó que la visualización positiva, cuando se utiliza sola, puede disminuir los resultados en la vida real. El cerebro no distingue fantasía de realidad. Cuando imaginas intensamente que ya lograste tu meta, tu sistema nervioso responde como si el objetivo estuviera cumplido: baja la presión arterial, disminuyen las hormonas vinculadas a la acción y se reduce la energía disponible para moverte. En cambio, quienes combinan la visualización con el reconocimiento consciente de obstáculos y la planificación de mecanismos de acción muestran mayor activación fisiológica, más energía y mejores resultados a los tres, seis y doce meses. Esto no invalida la espiritualidad ni la importancia de conectar con un poder superior. La visualización puede ser un primer paso. Pero la abundancia real se construye cuando entrenas tu mente para preguntarse: ¿qué me lo impide? y, sobre todo, ¿cómo lo resuelvo? Integrar ciencia, consciencia y acción concreta es la verdadera mentalidad constructiva que transforma sueños en resultados.

Historia escrita por S.P. Hickey.Fuente de la historia (traducción hecha por mí): https://bit.ly/4rPhaASEdición a cargo de Fanterozen: https://www.instagram.com/fanterozen/¡Bienvenidos a un nuevo relato!

Sin pretextos!

Nos han vendido la Inteligencia Artificial como la cúspide del progreso humano, una herramienta diseñada para facilitarnos la vida. Sin embargo, como toda gran invención, proyecta una sombra alargada. ¿Qué sucede cuando la creación supera al creador o, peor aún, cuando empieza a imitarlo de formas que nuestra mente primitiva rechaza instintivamente?Esta noche nos desconectamos de la realidad para explorar "El Lado Oscuro de la IA", un viaje por los rincones más perturbadores de la red donde los algoritmos parecen cobrar una vida siniestra:Analizaremos el misterio de Moltok, la supuesta conspiración de contenido generado automáticamente para adoctrinar o confundir a las masas; la distopía biológica de Rent-a-Human, donde la carne y el hueso se convierten en meros accesorios para las máquinas; y cómo la teoría del "Internet Muerto" podría ser más real de lo que queremos admitir.¡No olvides regalarnos tu like, suscribirte y comentar, eso ayuda muchísimo!YA DISPONIBLE EL CONTENIDO EXCLUSIVO EN PATREON: http://patreon.com/nochesdeterrorSuscripción desde 6 USD para acceder a todo el contenido exclusivo *Si te gusta este podcast y deseas apoyarnos a mejorar nuestro equipo o invitarnos unos tacos puedes apoyarnos en