Podcasts about Venezuela

What happens when a company inherits a sanctions violation through acquisition, and acts fast to fix it? Can a robust post-acquisition response really save a parent company from prosecution? In this episode, Michael Volkov unpacks the fascinating DOJ-led global enforcement action against UNICAT Catalyst Technologies - a case that reflects the U.S. government's intensifying focus on trade enforcement across sanctions, export controls, and customs. This resolution marks the first declination under DOJ's National Security Division M&A policy, showcasing the power of voluntary disclosure, cooperation, and remediation in today's enforcement environment.You'll hear him discuss:How DOJ, OFAC, BIS, and CBP coordinated parallel resolutions against UNICATThe $3.3 million forfeiture and additional penalties tied to underpaid duties and unlawful exportsWhy DOJ declined prosecution of UNICAT's parent company, White Deer, under its M&A policyThe former CEO's role in orchestrating 23 unlawful sales to Iran, Venezuela, and CubaThe importance of identifying willful intent in sanctions violations — and when DOJ disclosure is requiredThe risks of failed pre-acquisition due diligence and the value of strong post-acquisition integrationHow concealment tactics like falsified invoices and coded emails were used to hide dealings with sanctioned entitiesKey lessons for global companies navigating the new era of trade compliance and enforcementResourcesMichael Volkov on LinkedIn | TwitterThe Volkov Law Group

Nos sentamos con el papá de Isra, Israel Pérez de Corcho, para recorrer una vida marcada por dos revoluciones, dos países rotos y una misma ideología que lo obligó a empezar de cero… dos veces. Primero en Cuba, cuando la promesa de la revolución se convirtió en represión. Luego en Venezuela, donde la historia comenzó a repetirse. Esta es una conversación íntima sobre identidad, exilio, reconstrucción, y lo que significa ser testigo —y víctima— de un sistema que no solo se lleva tu país, sino también tu futuro. Una historia real sobre cómo el comunismo no solo quiebra naciones, también fragmenta familias.

In this Independence Day episode, Ashe in America and CannCon dive headfirst into the latest election integrity battles. They explore the Department of Justice's unprecedented move to withhold federal election funds from Wisconsin over compliance failures and debate whether the Help America Vote Act is toothless or transformational. The hosts break down the Arkansas controversy where Searcy County's entire election board was suspended for 18 years over an 11-vote discrepancy and an “improper” equipment donation during a hand count. CannCon and Ashe analyze Maricopa County's push for precinct-level hand counts, Colorado's vast data request from the DOJ, and the panic it triggered among election officials. They also tackle the fiery congressional hearing where Rep. Greg Stanton clashed with Kari Lake over alleged lies and the suppression of chain-of-custody evidence. Wrapping up, they dig into a CIA whistleblower's claims about Venezuela's role in election meddling and weigh the credibility of a last-minute plea deal. Packed with constitutional debate, historical reflections, and plenty of dark humor, this episode challenges everything you think you know about modern elections.

On September 23 2023, a Panama flagged cargo ship called the MV Mathew entered Irish territorial waters, having set off from Curacao, an island off the coast of Venezuela. Unbeknownst to its crew, suspicions about the ship'sactivities had been communicated by international intelligence agencies to An Garda Síochána's Drugs and Organised Crime Bureau.The ship was being monitored, with the belief that its cargomay contain illegal drugs.On September 22nd, the day before the MV Matthewentered Irish waters, two men, bought a fishing trawler called the FV Castlemore in West Cork. The activities of the crews on board both vessels wouldresult in a dramatic joint task force operation carried out at sea in gale force winds and would lead to the largest drug seizure in the history of thestate. The seizure of devices and the interception of messagesbetween both sea fairing crews and their criminal gang members on land, led to the conviction and sentencing of eight men – six from the MV Matthew and two from the Castlemore trawler. The radio and phone conversations you hear in this podcastare real.

Join Dr. David Samimi for a journey through the international landscape of oculofacial plastic surgery in this special episode of The Oculofacial Podcast. Recorded at the World Society of Ophthalmic Plastic Reconstructive and Aesthetic Surgery conference in Istanbul, this episode features insights from global leaders including Karim Punja, Ramzi Alameddine, Daniel Paez, and more. Explore differences in training pathways, scope of practice, and aesthetic approaches across countries such as Ireland, Lebanon, Belgium, Spain, England, Venezuela, and Canada. This episode offers a fascinating look at the shared challenges and unique innovations shaping the future of the specialty worldwide. If you're an ASOPRS Member, Surgeon or Trainee and are interesting in hosting a podcast episode, please submit your idea by visiting: www.asoprs.memberclicks.net/podcast

Nuestro Insólito Universo ¦¦ Cohete a La Luna ; En los cinco minutos de duración que tiene este programa se narran historias asombrosas referentes a cualquier tema.La primera transmisión de este programa se realizó por la RadioNacional de Venezuela el 4 de agosto de 1969 y su éxito fue tal que, posteriormente, fue transmitido también por Radio Capital y, actualmente, se mantiene en la Radio Nacional (AM) y en los circuitos Éxitos y Onda, de Unión Radio (FM), lo cual le otorga una tribuna de red AM y FM que cubren todo el país, uno de los programas radiales más premiados y de mayor duración en la historia de la radio de Venezuela.

El Taims x Latinus: Vector califica como el escándalo de la 4T más grande que hemos visto hasta ahora. Aunque mi Clau diga misa, todo indica que las investigaciones del Treasury Department son bastante sólidas. Nuestro Rambo del Bienestar tuvo que trabajar en domingo para informar que el gobierno mexicano había desarticulado otra red más de robo y venta de huachicol. Ya empezó el periodo extraordinario de sesiones y al parecer Morena se propuso hacer en un par de meses lo que en Venezuela tomó 14 años.#LatinusPodcast

In these searing back-to-back segments, Tara and Lee expose the radical left's escalating assault on America's foundations. First, Tara uncovers the shocking rise of Zohran Mamdani, the openly socialist New York City mayoral candidate vowing to seize private property, create government-run housing, and end capitalism itself—policies hailed as the “future of the Democratic Party.” Drawing chilling parallels to Albania, Cuba, and Venezuela, Tara warns this communist blueprint will destroy freedom if not stopped. Next, she reveals explosive new evidence showing FBI Director Christopher Wray committed multiple felonies—destroying evidence of Chinese election interference in 2020 and perjuring himself before Congress while blaming nonexistent “Russian bots.” From massive illegal immigrant voter fraud to state-level cowardice in confronting the crisis, Tara underscores how Trump and DeSantis are virtually alone in fighting to preserve American sovereignty. Together, these reports detail a coordinated campaign to erase the rule of law, weaponize government power, and replace American values with socialist tyranny.

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Open to Debate, in partnership with the Human Rights Foundation and the Oslo Freedom Forum, is examining a strategy employed by many countries to respond to aggressive or authoritarian regimes. In recent years, these have been levied against countries such as Russia, Venezuela, and Iran, which have ranged from freezing assets and trade bans to travel restrictions and full embargoes. But do sanctions work in deterring repression? Those arguing that they're effective claim that they're a nonviolent way to force change and serve as a deterrent for other countries. Those who are skeptical about the efficacy of sanctions say they are leaky, don't lead to regime change, and can harm civilians and exacerbate humanitarian crises.     Now with this background, we debate the question: Are Sanctions an Effective Policy Tool?    This debate was produced in partnership with the Human Rights Foundation and was recorded at the Oslo Freedom Forum in Oslo, Norway, on May 26, 2025.  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Follow Atlas Obscura co-founder Dylan Thuras on a quest to discover South America's hidden wonders. From the Last Incan Bridge and the Machu Picchu of the North to the Everlasting Lightning Storm and a statue of a squid fighting a whale the size of the statue of liberty (yes, you read that right), this is an epic ride through Colombia, Venezuela, Bolivia and Peru's weirdest and wildest wonders. The stuff glittering in the shadows that you may never have heard of before, but you'll be desperate to see after. But it's more than that too. When we think of wonders of the world we think of The Grand Canyon, the Great Pyramids. These are undeniably awe-inspiring, but they're obvious. Everyone goes there, and all too often the experience and the destination suffer as result. Atlas Obscura's mission is to open our eyes to the wonders all around us, the bizarre, hilarious, incredible things that inspire our curiosity and make our jaws drop at the amazing world we share. Wonder is a state of mind, they say, not a place; and the more we look for it, the more it becomes a part of who we are. This is a quest to discover South America's hidden wonders, but we may just discover something hidden in ourselves too. “The problem of failing to recognise the magic in the world lies not with the world, but with us; and it is our job to turn ourselves into vessels of recognising that magic.”  - Dylan Thuras, co-founder Atlas Obscura  Highlights include: ·    Visit the Last Incan Bridge, an 120-foot long woven grass suspension bridge, straight out of Indiana Jones, which has been re-built every year for more than five centuries. ·    Stand at the base of Gocta Falls, the most incredible waterfall you've never heard of – twice the size of the Empire State Building. ·    See Venezuela's Everlasting Lightning Storm, the most electric place on the planet. ·    Meet the Colombian village who travel by home-made zip-line across the jungle. ·    Find out about the inspiration for Atlas Obscura, how it went from a childhood love of weird Midwestern roadside attractions to a global phenomenon and New York Times bestseller. ·    Hear about such crazy historical inventions as the cat piano, the vomiting statue and a language created entirely out of music ·    Learn how by changing our mindset we can escape the wonder deficit of the modern world and live more meaningful and extraordinary lives Atlas Obscura tells extraordinary stories about hidden places, incredible history, scientific marvels, and gastronomical wonders. ⁠www.atlasobscura.com⁠ / @atlasobscura  Dylan's book, ‘Atlas Obscura: An Explorer's Guide to the World's Hidden Wonders', is a No. 1 bestseller on Amazon and in the New York Times: ⁠https://www.atlasobscura.com/unique-gifts/atlas-obscura-book⁠ This episode is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/ARMCHAIR and get on your way to being your best self. Armchair Explorer⁠ is produced by ⁠Armchair Productions⁠. Aaron Millar presented the show and did the audio editing and sound design. Our theme music is by the artist ⁠Sweet Chap⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Nuestro Insólito Universo ¦¦ Cocotero; En los cinco minutos de duración que tiene este programa se narran historias asombrosas referentes a cualquier tema.La primera transmisión de este programa se realizó por la RadioNacional de Venezuela el 4 de agosto de 1969 y su éxito fue tal que, posteriormente, fue transmitido también por Radio Capital y, actualmente, se mantiene en la Radio Nacional (AM) y en los circuitos Éxitos y Onda, de Unión Radio (FM), lo cual le otorga una tribuna de red AM y FM que cubren todo el país, uno de los programas radiales más premiados y de mayor duración en la historia de la radio de Venezuela.

Pride Series: The Power of Communities. Stefanie Esteban (She/They) speaks with Andres David Veliz (all pronouns) from the Los Angeles LGBT Center's Senior Services team in this Pride Month episode of Plan Dulce. Together, they explore what it means to design cities where queer and trans elders can age with dignity. Drawing from his work creating affirming programs across senior housing sites, Andres shares how joy, accessibility, and belonging show up in planning at the community level.They talk about the stories and needs of LGBTQIA+ elders, the importance of intergenerational connection, and the legacy of queer spaces that no longer exist. From bilingual HIV support dinners to public art projects that center color and care at bus stops, this conversation is a reminder that community care is city planning.Andres David Veliz (all pronouns) is a Senior Services Activities Coordinator at the Los Angeles LGBT Center and a former journalist and translator with roots in Venezuela. He designs inclusive programs for queer elders across LA's diverse neighborhoods, bridging language, culture, and access. Through storytelling, bilingual outreach, and community-based design, Andres builds spaces where aging is honored and difference is celebrated.Learn more about Senior Services at the LA LGBT Center:http://lalgbtcenter.org/services/senior-services/https://volunteer.lalgbtcenter.org/--------------------------------------Plan Dulce is a podcast by members of the ⁠⁠Latinos and Planning Division⁠ of the American Planning Association⁠. The information, opinions, and recommendations presented in this Podcast are for general information only. Want to recommend our next great guests and stay updated on the latest episodes? We want to hear from you! Follow, rate, and subscribe! Your support and feedback helps us continue to amplify insightful and inspiring stories from our wonderfully culturally and professionally diverse community.This episode was conceived, written, edited and produced byStefanie Esteban (She/They) Connect:Instagram:https://www.instagram.com/plandulcepodcast/ Facebook:⁠https://www.facebook.com/LatinosandPlanning/⁠Youtube:Subscribe to Plan Dulce on Youtube LinkedIn:⁠https://www.linkedin.com/groups/4294535/⁠X/ Twitter:⁠https://twitter.com/latinosplanapa?lang=en⁠—----

Nuestro Insólito Universo ¦¦ Cladivirencias; En los cinco minutos de duración que tiene este programa se narran historias asombrosas referentes a cualquier tema.La primera transmisión de este programa se realizó por la RadioNacional de Venezuela el 4 de agosto de 1969 y su éxito fue tal que, posteriormente, fue transmitido también por Radio Capital y, actualmente, se mantiene en la Radio Nacional (AM) y en los circuitos Éxitos y Onda, de Unión Radio (FM), lo cual le otorga una tribuna de red AM y FM que cubren todo el país, uno de los programas radiales más premiados y de mayor duración en la historia de la radio de Venezuela.

SAT y STPS garantizan certeza jurídica a trabajadores digitalesSheinbaum fortalece apoyos directos a pueblos originariosFiscalía de Venezuela pide debate sobre permanencia en ONU-DHMás información en nuestro Podcast

El crimen de Gabriel Jesús Sarmiento Rodríguez, un joven tiktoker venezolano de 25 años, ha conmocionado a Venezuela y al mundo entero. Durante una transmisión en vivo desde su hogar en El Piñonal, Maracay, Sarmiento fue brutalmente asesinado por hombres armados. En el video, se le escucha implorando ayuda a las autoridades mientras los atacantes irrumpen en su vivienda, disparándole al menos nueve veces. Su madre también resultó gravemente herida en el ataque.Sarmiento era conocido por denunciar casos de corrupción policial y amenazas de bandas criminales como el Tren de Aragua y el Tren del Llano. En sus publicaciones, incluso mencionó a altos funcionarios del gobierno, como Diosdado Cabello, y afirmó haber sido extorsionado por policías y amenazado desde la prisión de La Morita, donde estuvo detenido previamente.Este trágico suceso pone en evidencia los riesgos que enfrentan los ciudadanos al denunciar la corrupción y la criminalidad en Venezuela, especialmente en un entorno donde las bandas criminales tienen una influencia significativa y las autoridades a menudo están implicadas. La Fiscalía 69 ha sido asignada para investigar el caso, pero muchos se preguntan si se hará justicia en un país donde la impunidad es la norma.

The Trump administration announced Friday that starting on Sept. 2, Haitians cannot remain in the U.S. under temporary protected status. It’s part of a broader change by the administration to revoke legal protections for citizens of several countries, including Venezuela. Many Venezuelan migrants ended up in Chicago, where special correspondent Fred de Sam Lazaro reports about a community on edge. PBS News is supported by - https://www.pbs.org/newshour/about/funders

A Special Pride Month Episode This special Pride Month episode brings together the voices of six LGBTIQ+ activists from across Latin America—Mexico, Honduras, Colombia, Venezuela, and El Salvador—who share their experiences as leaders in the fight for equality and justice. Through their stories, we explore what Pride means in contexts of resistance, the state of LGBTIQ+ rights across the region, and the ongoing work to build more inclusive societies.  

Guterres pide que la ONU vuelva a hacerse cargo del reparto de ayuda en Gaza frente a un modelo “que está matando gente”. Alto Comisionado denuncia el deterioro de los derechos humanos en Venezuela. La persecución contra opositores en Nicaragua es una práctica sistemática. Los grupos armados colombianos usan las redes sociales para reclutar a menores.

En lo profundo de Maracay, entre calles que guardan siglos de historia, hay un lugar donde el silencio pesa más que las palabras: un antiguo cementerio olvidado... y una leyenda que aún provoca escalofríos.Dicen que en las noches más oscuras, una fuerza invisible arrastraba a los vivos hasta la muerte. Unas marcas imposibles quedaron en los cuerpos: garras, como si el mismísimo demonio hubiera venido a cobrar almas.¿Fue solo superstición popular? ¿O existió algo real tras el terror colectivo? En este episodio exploramos La Garra del Diablo, una de las leyendas más inquietantes de Venezuela, y los secretos ocultos bajo la tierra de Maracay.

The Trump administration announced Friday that starting on Sept. 2, Haitians cannot remain in the U.S. under temporary protected status. It’s part of a broader change by the administration to revoke legal protections for citizens of several countries, including Venezuela. Many Venezuelan migrants ended up in Chicago, where special correspondent Fred de Sam Lazaro reports about a community on edge. PBS News is supported by - https://www.pbs.org/newshour/about/funders

The Trump administration announced Friday that starting on Sept. 2, Haitians cannot remain in the U.S. under temporary protected status. It’s part of a broader change by the administration to revoke legal protections for citizens of several countries, including Venezuela. Many Venezuelan migrants ended up in Chicago, where special correspondent Fred de Sam Lazaro reports about a community on edge. PBS News is supported by - https://www.pbs.org/newshour/about/funders

(00:00:00) Nocturno Groove - Joseph Foley (00:03:39) El esnobismo en el mundo de las bebidas y los cigarros (00:07:40) Por qué tabaco y bebidas van de la mano (00:13:38) Sinergia de notas y una experiencia completa (00:18:22) Bebemos Tomatin 12 Años y Ardbeg BizarreBQ (00:22:47) El camino entre el ron y el whisky (00:28:24) La batalla por la complejidad: ron vs. whisky (00:38:35) El mercado de las bebidas en Venezuela (00:42:07) Pablo's Peace - Joseph Foley Diálogo nocturno con Diego Urdaneta, conocido como Roble y Tabaco en las redes sociales. Hablamos sobre esnobismo, cigarros, ron, y whisky. El maridaje perfecto y la experiencia incompleta en Bilbao. Jugamos a descubrir la bebida más compleja, batallando el ron y el whisky. Bebimos Tomatin 12 Años y Ardbeg BizarreBQ.

C'est la fin d'un règne de 37 ans. Coupe au carré inimitable, aussi redoutée qu'admirée. Anna Wintour surnommée la « papesse de la mode » a annoncé hier jeudi (26 juin 2025) sa démission de la rédaction en chef de l'édition américaine de Vogue. Quelle était son influence ? Nous en parlons avec Constance Benqué, CEO de Elle International. Ce n'est pas une surprise, mais c'est tout de même un tournant, nous explique Constance Benqué. Mais la papesse de la mode ne quitte pas totalement la scène : elle conservera un rôle de supervision des éditions internationales. Car, rappelle Constance Benqué, Vogue reste un groupe très centralisé, où Anna Wintour gardera un poids important dans les grandes orientations. Quel successeur pour incarner Vogue ? La question du remplacement reste ouverte, mais une chose semble probable : la direction américaine voudra placer l'un des siens. « Je pense que ce sera inévitablement un ou une Américain(e) ». Comment expliquer l'aura de celle que l'on reconnaît à sa coupe au carré et à ses lunettes noires ? « Par son jugement acéré, sa redoutable exigence », résume Constance Benqué. Dans un milieu où il faut savoir s'imposer, Anna Wintour a su se faire craindre autant qu'admirer, notamment des créateurs. Si elle ne décide pas seule des tendances – ce sont les stylistes qui les lancent – elle aura été pendant des décennies une figure d'autorité incontournable dans le monde de la mode.   Malgré la légalisation de l'IVG en Colombie, sa pratique se heurte à de nombreux obstacles C'est un reportage d'Ange Fabre. En Colombie, l'avortement a été légalisé en 2022 mais des obstacles demeurent. Aujourd'hui encore, les femmes qui pratiquent l'IVG subissent une forte stigmatisation, comme en témoigne l'influenceuse Camila Correa, qui raconte sur TikTok la solitude et les préjugés dont elle a été victime. Dans les hôpitaux, de nombreuses femmes sont confrontées à des blocages : les médecins peuvent refuser de pratiquer l'IVG mais ils doivent orienter les femmes vers un autre médecin ou un autre centre. Très souvent, ils refusent de le faire. Les associations comme Mesa Por la Vida ou Unimédicos se battent pour faire respecter la loi, qui permet l'IVG sans justificatif jusqu'à la 24è semaine. Pourtant, des documents administratifs non requis sont souvent exigés, ce qui retarde voire empêche l'intervention. La situation est encore plus critique en zone rurale, où les infrastructures sont rares et les normes sociales plus rigides. Les femmes y manquent de soutien et d'accès à l'information. Autre frein : les dénonciations, qui persistent malgré la décision de la Cour constitutionnelle. L'avortement reste inscrit comme un délit dans le Code pénal, et le Parlement n'a toujours pas engagé de réforme pour le dépénaliser pleinement.   En Floride, le projet Alligator Alcatraz crée la polémique Les autorités de la Floride ont lancé la construction d'un nouveau centre de détention pour migrants surnommé « Alligator Alcatraz ». Un nom qui en dit long. Le centre est installé sur une ancienne piste d'atterrissage, en plein cœur des Everglades — un environnement particulièrement hostile, avec alligators, pythons et marécages. Objectif assumé : décourager toute tentative d'évasion, rapporte CNN. Mais ce projet fait polémique. La maire du comté de Miami-Dade, Daniella Levine Cava, alerte sur le manque de transparence et les risques environnementaux dans une zone protégée. Des ONG montent aussi au créneau. La Florida Immigrant Coalition dénonce des conditions inhumaines, avec des migrants logés dans des tentes sous la chaleur étouffante de l'été floridien. Le centre accueillera des personnes en attente d'expulsion. Et selon le magazine Time, plusieurs militants redoutent que ce site devienne un prototype pour d'autres États républicains alignés sur la stratégie migratoire de Donald Trump. Pour eux, « Alligator Alcatraz » symbolise une politique brutale et idéologique, au mépris des droits humains et des normes environnementales.   Quelles répercussions du conflit entre l'Iran et Israël sur les alliés de Téhéran en Amérique latine Le Miami Herald observe que malgré des alliances militaires affichées, ni la Russie ni la Chine n'ont apporté de soutien concret à l'Iran, se limitant à de simples condamnations verbales. Cette posture, selon le journal, envoie un message clair à des régimes proches de Téhéran comme le Venezuela, Cuba ou le Nicaragua : en cas de crise majeure, ils seront seuls. Le journal cite Elliott Abrams, ancien diplomate américain, qui estime que la victoire américano-israélienne montre que l'équilibre mondial a basculé en faveur des États-Unis. Et d'ajouter : « Des gens comme le président vénézuélien Nicolás Maduro doivent comprendre que s'ils se retrouvent un jour en réelle difficulté, personne ne viendra les secourir. »   Journal de la 1ère L'activité économique tourne au ralenti en Martinique.

Repasamos la actualidad con la Cumbre de la OEA con temas abordados como la crisis en Haití o Venezuela y Guyana, y otras noticias con México, donde continúa la investigación por el tiroteo en Guanajuato que dejó 10 muertos, mientras el Gobierno de Sheinbaum presentaba sus medidas para combatir el narcotráfico y mejorar la seguridad. También llevamos otras noticias de Ecuador, Colombia o Argentina. Después, repasamos el Ciclo de Cine Centroamericano titulado 'Los reyes de la página roja' organizado por el Museo Reina Sofía y el Instituto Cáder de Arte Centroamericano. Hablamos con su comisario Patricio Majano.Escuchar audio

Prager University 5 Min Videos- Is Israel a Liability? The Cult of Death, What Is Birthright Citizenship? and Dinesh D'Souza- Fostering Iran Regime Change   PragerU 5 Minute Videos- Is Israel a Liability?  The Cult of Death What Is Birthright Citizenship? REGIME CHANGE? Dinesh D'Souza Podcast How Foreign Aid Keeps Africa Poor   Is Israel a Liability? | 5-Minute Videos | PragerU Watch this video at- https://youtu.be/-YR0ix_rMcY?si=3GFN3T6SzNQfE6rw PragerU 3.37M subscribers 144,687 views Premiered Jun 23, 2025 5-Minute Videos A growing chorus of voices—from the American left and right—now calls Israel “a liability.” They say it's time to walk away. Are they right? Or is Israel an indispensable ally? Michael Doran, Director of the Middle East Center at the Hudson Institute, confronts this controversy.

This special Pride Month episode brings together the voices of six LGBTIQ+ activists from across Latin America—Mexico, Honduras, Colombia, Venezuela, and El Salvador—who share their experiences as leaders in the fight for equality and justice. Through their stories, we explore what Pride means in contexts of resistance, the state of LGBTIQ+ rights across the region, and the ongoing work to build more inclusive societies.

En el programa de hoy, Fernando Villegas y Nicole Rodríguez analizaron la frágil tregua en Medio Oriente, centrando la discusión en la amenaza nuclear de Irán, la eficacia del reciente bombardeo israelí y el rol de actores internacionales como China, Rusia y EE. UU. También examinaron las relaciones entre Irán y Venezuela, incluyendo el tráfico de uranio, la cooperación militar y la influencia del crimen organizado. Luego, se enfocaron en el panorama electoral chileno, con especial énfasis en las primarias del oficialismo entre Carolina Tohá y Jeannette Jara, sus implicancias para la izquierda y los efectos potenciales sobre las candidaturas de derecha. Se discutió la posible renuncia de Jara al Partido Comunista, la fragmentación del votante de izquierda, el rol del BRICS, y las limitaciones de Evelyn Matthei como candidata de oposición. Finalmente, reflexionaron sobre los escenarios presidenciales posibles y la aparente falta de convicción en la campaña de la derecha. Para acceder al programa sin interrupción de comerciales, suscríbete a Patreon: https://www.patreon.com/elvillegas 00:02:34 - Conflicto en Medio Oriente 00:23:01 - Irán, Venezuela y Latinoamérica 00:29:19 - Primarias del oficialismo 00:36:23 - División del voto de izquierda 00:52:12 - Escenarios presidenciales posibles 00:58:11 - Campaña y debilidades de Matthei

Estimados oyentes, esta entrevista requirió que Aldo y Gloria se conectaran desde zonas rurales. Por lo tanto, la conexión a internet fue intermitente. Hay algunos momentos del episodio en los que puede resultar difícil comprender lo que se dice. Para mayor claridad, consulten la transcripción abajo. Gracias por su comprensión.Mis entrevistados en este episodio son Aldo Gonzalez y Gloria Romero López. Aldo es zapoteco de la comunidad de Guelatao de Juárez, Oaxaca, México. Ingeniero de formación, promueve el pleno reconocimiento y la implementación de los derechos de los pueblos indígenas. Trabaja en defensa de la biodiversidad local del maíz, especialmente de una variedad de maíz autofertilizante llamada olotón.Gloria es una mujer Mixteca que nacio en Lázaro Cardenas, Coicoyan de las Flores, Juxtlahuaca, Oaxaca. Curse sus estudios de ingeniería en Tecnologías de la información y comunicaciones en el Instituto Tecnológico Superior - San Miguel el Grande. Actualmente Realizó registros de Nacimientos en el Municipio de Coicoyan de las Flores. Ella gusta mucho platicar en Mixteco.Notas del Episodio* Las consecuencias al pueblo* El derecho a no migrar* Cambios atraves del NAFTA y el derecho a no migrar* “Yo tengo maiz, no necessito dinero”* La complejidad de las remesas* Las contradicciones y discriminaciones entre migrantes* La posibilidad del retorno masivo de migrantes* La violencia como causa de migracionTareaEl Derecho a No Migrar (Libro) - AmazonEl DERECHO A PERMANECER EN CASATranscripcion en espanol (English Below)Chris: [00:00:00] Bienvenido Aldo y bienvenida Gloria al podcast al fin de turismo. Gracias a ambos por estar dispuestos a hablar conmigo hoy sobre estos temas. Tengo curiosidad por saber si ustedes dos se están bien dispuestos a ofrecer una pequeña introducción o resumen sobre ustedes mismos.Ah, ado, no te escuchamos. Aldo: Bueno sobre mis viajes, bueno, no me dedico a viajar. Casi no tengo vacaciones. Pero por las cuestiones del trabajo me he tocado ir a diferentes lugares del mundo. Podríamos decir. Este básicamente por el trabajo que realizo? Más que ir a conocer los lugares a donde a donde me han invitado, lo que he hecho es ir a platicar con la gente que está en esos lugares sobre los problemas que tenemos aquí en la región.Los problemas que tenemos en México y [00:01:00] quien lo que me ha posibilitado, poder viajar a distintas partes ha sido el problema de la contaminación del maize transgénicos. Entonces eso ha hecho que, con esa bronca que peso en el año 2001, este yo haya tenido la posibilidad de ir a otros lugares a platicar un poco sobre ese problema en particular y muchos otros que se relacionan con él no o el tema de los transgénicos o el tema de los agroquímicos o el tema de el control de las corporaciones hacia la alimentación, hacia las semillas también.Entonces, digamos que en general, la mayoría de los viajes que yo he realizado están relacionados con estos acentos o con los derechos de los pueblos indígenas también. Chris: Gracias, Aldo. Y nos podrías decir donde te encuentres hoy? Aldo: Eh? Bueno, hoy estoy en Guelatao y es mi comunidad y estoy en las oficinas de la organización de mi organización, que es la unión de organizaciones de la Sierra Juarez Chris: Muchas gracias, [00:02:00] audo Aldo y gloria.Gloria: Sí, igual. Yo casi no he salido así del estado, pero sí conozco mucha gente que si emigra por lo regular a los estados unidos, es que es donde la mayoría de acá, pero casi no emigran mucho así hacia otros estados. Pero si la mayoría emigra para estados unidos, ya si tengo muchos vecinos, familia y mucho de acá de Coycoyan, si emigran más para allá que son para los estados unidos. Chris: Muy bien. Muchas gracias por eh, a tiempo con nosotros hoy. Entonces, aunque es temprano en la conversación, mi pregunta es sobre cómo han visto que el regreso de los migrantes a sus pueblos ha afectado a la comunidad en sus propios lugares o pueblos?Gloria: Sí en en cuando han cómo ha afectado la comunidad? Que muchos cuando regresan, pues ya tienen otras ideas, otras cultura, otra forma de ver la vida y a veces mucho ya no [00:03:00] quieren este participar así en las asambleas de la comunidad o ya vienen con otras técnicas, digamos, de cultivo y las técnicas que anteriormente habían acá, pues ya se van perdiendo y yo más cada veo como también esto afecta también en sus vidas personales, porque muchos cuando regresan ya regresan ya enfermos, cansados. En en el mejor de los casos, muchos ya regresan con dinero, no? Y eso hace que la gente que está en el pueblo, ve que como ellos les fue bien, pues también quieren emigrar y ya después ya son más personas que quieren migrar y ya se se hacen más y de idea de que, pues allá en estados unidos existe la oportunidad de que puedan mejorar sus vidas.Pero yo digo que así en ,general el impacto es un tanto positivo como [00:04:00] también negativo, porque igual, como digo, muchos regresan ya cansados, enfermos. Muchos igual dejan aquí sus familiares y cuanto regresan, pues sus familia ya no los encuentran, o algunos que dejan sus papás, cuando regresan sus papás ya, ya murieron o ha o esas situaciones que impacta así su vida personal.Chris: Gracias, Gloria. Aldo, querrías responder? Aldo: Aunque aquí en la comunidad de Guelatao, no hay muchos, no hay una migración tan alta como en otras comunidades cercanas. Digamos que una de las cosas que nosotros vemos que ha afectado, es que se elevan los precios, porque traen dinero, ya no trabajan en el campo. Entonces, para sus familias reciben recursos.Y pues eso hace que ellos tengan mayor capacidad para poder pagar a los mozos, por ejemplo, para que vayan a ser la [00:05:00] misma. Entonces, eso hace que el resto de la población pues se sienta afectada, porque no tiene los recursos para poder pagar lo que está pagando un migrante. Bueno, eso en alguna medida, está afectando la producción también de maíz, de por sí, ya la había afectado, porque muchos salen y dejan de trabajar la tierra. Los que quieren que se siga trabajando la tierra por parte de su familia mandan recursos, pero digamos que allí los costos se elevan para el resto de la población porque ellos pagan salarios más altos. Entonces, si alguien viene a la comunidad a trabajar, te va a cobrar más de lo que te cobraba anteriormente y muchos no lo pueden pagar.Entonces nos dice, "ya no voy a sembrar, porque el mozo está muy caro." No? Y eso es una afectación, pues directa, digamos a la economía de quien no migra. Y como hay pocos migrantes también, o digo [00:06:00] como hay poca gente que se que que se queda trabajar el campo en la comunidad, ya no hay suficientes personas para que se pueda hacer lo que nosotros llamamos gozona.O sea que vayamos entre todos a trabajar la parcela de cada uno de los que entran a ese tipo de trabajo. Bueno, también, eso es una afectación por la migración. No? Chris: Y Gloria, tú piensas que esa misma dinámica existe o ha pasaron en tu pueblo?Gloria: No, yo digo que igual, sí, estoy de acuerdo con lo que dicen algo y si sí, ha influenciado mucho de las personas que emigran si pagan más que los que no migran. Sí, si se ve mucho ese cambio.Chris: Gracias. Este pues parte de mi mi interés o cómo empecé, eh, acercándome a la cuestión de inmigración fue en parte por mi familia. [00:07:00] También eran migrantes de Macedonia y Grecia, y el otro lado de Inglaterra hacia Canadá hace como 50 años. Entonces este lo que he sentido, es que las dinámicas, las consecuencias de la migración en los pueblos y la gente que no migren, que hay patrones en el nivel mundial, y son casi bueno, muy parecidos. . Encontré un un libro en inglés, pero también existía en español. Eh? Que se llama El Derecho A No M igrar o The Right To Stay Home por David Bacon. Y ese libro, es titulado por una declaración que la gente de FIOB o La Frente Indígena de Organizaciones Binacionales hicieron en ahí en Santiago Juxtlahuaca en La Mixteca, Después de días de días de discutir sobre las [00:08:00] consecuencias de migraciones en los lugares de los migrantes, o sea, los pueblos originarios de los migrantes, resultó una declaración: "el derecho a no migrar conjunto con el derecho a migrar." Entonces tengo curiosidad por saber si ustedes podrían hablar sobre esos tiempos y la declaración, si saben cómo se formó o cómo se fue recibida en la mixteca o en la sierra norte de Oaxaca.Aldo: Bueno, nosotros aquí en la organización. Sí, hemos hablado del derecho a no migrar, porque estamos interesados en fortalecer la identidad de las personas que vivimos en nuestras comunidades. Pues, al final, somos parte de un pueblo más grande. No solamente es nuestra comunidad, sino que hay varias otras comunidades que pertenecemos al mismo pueblo, al pueblo zapoteca y en ese sentido, pues lo que estamos tratando [00:09:00] de hacer es que se fortalezcan nuestras comunidades, que se fortalezcan nuestra comunalidad, que es nuestra forma de organización comunitaria, y por esa razón es que preferiríamos que la gente no migra.Pero el problema es que ha habido un empobrecimiento muy brutal del campo en general, no solamente en México. Lo vemos también en otros países, que los que emigran principalmente son gente que sale del campo y van hacia los estados unidos a trabajar al campo en estados unidos, pero en condiciones que son completamente distintas a como se trabajaba en la comunidad. Incluso aquí en México, algunos van a trabajar en los campos del norte del país, también este en condiciones, pues terribles, con muchos agroquímicos.La gente regresa en algunos casos regresan enfermos, no? O regresan con las patas por delante, dijeron en el pueblo, porque [00:10:00] ya pues están muertos. Regresan nada más para que los entierren en la comunidad. Pero pues, prácticamente toda su vida la hicieron fuera, no? Entonces, quienes se van sufre porque añoran estar en la comunidad. Quieren comer lo que en la comunidad. Quieren escuchar la música de la comunidad. Quieren hacer la vida como si estuvieran en la comunidad, pero ya no está. Quienes se quedan a vivir fuera de la comunidad, digamos en estados unidos, sobre todo, pues sus hijos ya no los van a entender, porque ellos son educados de una manera distinta en escuelas que no tienen nada que ver con su cultura.Digamos que son colonizados mentalmente en las escuelas en estados unidos. Hay muy pocas escuelas que podríamos decir tienen la la eh capacidad de poder ser interculturales y enseñar en español y inglés y [00:11:00] enseñar la cultura de la comunidad y la cultura pues que se viven en los estados unidos, el individualismo.Entonces es muy complejo que un niño de inmigrantes, nacido en estados unidos pueda regresar a la comunidad, porque pues ya se adaptó a otra forma, a otra civilización, a otra forma de vida completamente distinta a la comunitaria. Y bueno, eso a nosotros nos preocupa. Estamos interesados en que la gente se quede.Sabemos que es difícil porque hay pocos recursos económicos en las comunidades, pero aun así pues, estamos haciendo el esfuerzo para que la gente se sienta orgullosa de ser de sus orígenes y no tengan la necesidad de migrar o en último de los casos, si tiene la necesidad de emigrar, por lo menos que tenga una referencia de lo que es su comunidad y la lleve a donde esté, [00:12:00] no?Porque pues, a veces, pues la gente lo hace por necesidad. Y esa necesidad, te lleva a a otros lugares, pero si tú te sientes orgulloso de tu identidad cultural, vas a llevar ese identidad donde tú estés. En el caso de la sierra, hay gente de varias comunidades que hace comunidad en donde está. Pero bueno, obviamente no lo va a poder hacer de la misma manera como si viviera en la comunidad, pero al menos algo se llevan. Otra forma de de ver el mundo se puede llevar también, aunque no la vas a poder practicar como como lo vas a hacer en tu comunidad, no? Y en general, digamos el trabajo que nosotros hacemos en la organización está enfocado a que se fortalezcan, pues distintos mecanismos para que la gente se quede.Por ejemplo, ahorita estamos trabajando en la en el establecimiento de la escuela de agroecología, para que los jóvenes tengan herramientas para [00:13:00] poder sembrar la tierra sin depender de los herbicidas de todos los agroquímicos que vienen con la revolución verde y que son los que utilizan normalmente en los estados unidos para la producción agrícola de la mayoría de las cosas que se hacen allá. Y dentro de este esquema de agroecología, pues obviamente que para nosotros el elemento cultural es es fundamental porque no podemos hacer solamente la agricultura fuera de nuestro contexto territorial-cultural. Entonces, todo esto tiene que estar englobado en esas, iniciativas que estamos tratando de impulsar eso.Chris: Mm ya. Gracias. Gracias, Aldo. Y Gloria, esa declaración surgió en la región en la Mixteca donde estás y pues me gustaría, saber si recuerdes la declaración, si era parte de la política o la gente de tu pueblo?Gloria: Bueno, me enteré que esta declaración surgió debido a las grandes [00:14:00] injusticias que sufre los migrantes. Como dice algo desde el memento en que salen de sus hogares hasta llegar allá en, digamos en estados unidos, donde tienen que trabajar igual y siguen sufriendo lo que son abusos físicos, psicológicos.Y qué más quisiéramos que la gente? Pues no, no emigrara no, pero sabemos que debido a sus necesidades emigran, pero ojalá y cuanto emigraran tuvieran esas so oportunidades de tan si quiere emigrar lo mejor posible que puedan y no pasar tu portando sufrimiento. Mm-hmm. La declaración surgió en esta zona de Juxtlahuaca, según lo que yo he encontrado igual, no sabía mucho sobre esta declaración, pero debido a esto ya cheque. Y sí, la declaración surgió especificamente por las injusticias que sufre la gente desde salir de su hogar, hasta llegar en estados unidos.Todos los abusos que llegan a [00:15:00] sufrir en el camino y hasta igual muchos hasta allá, aunque estén en el trabajo allá, también siguen sufriendo. Y por eso, pues, qué más quisiera la gente que no inmigrara no? Qué más quisiéramos que toda la gente tuviera la dicha de tener una vida digna en su país, en su tierra, para que no tuviera que emigrar, pero sucede, sucede que si emigran, sucede por muchas razones que a veces no están en nuestro alcance poderlos ayudar, pero digamos tan siquiera ofrecerles las oportunidades para que emigren de la mejor manera posible y no tengan tantas desventajas al memento de emigrar.Chris: Gracias. No, pues sí, el pueblo de mi papá, por ejemplo, era un pueblo campesino en Grecia y ya no esta abandonado, pero cuando si salieran hubiera 800 personas. Y el día de hoy hay como 50. Y hay como unos dos, tres campesinos todavía, entonces [00:16:00] este entiendo bien el de lo que dicen y que tan importante es de crear las condiciones para que la gente no necesitan migrarse si no necesitan.Pero me gustaría también preguntarles sobre el éxito quizás que ha existido. Entonces, si hubo una declaración en que salió de la verdad no es muy conocido, a pesar del éxito del libro y y esas cosas. No es muy conocido, por lo que he visto en México y por hablar con algunas personas de FIOB en estados unidos, pero vamos a eso en un memento. Quería preguntarles si hay programas o han visto ciertos éxitos dentro o a través de esas programas que, por ejemplo, que mencionaste Aldo y Glorias si en los pueblos hay como un cambio. Si algo ha cambiado en esos 15 años.Gloria: [00:17:00] Ajá de mi parte. Yo digo que sí. Sí, ha habido un cambio. Tal vez no un cambio directo. No ha habido la declaración. Sí, sí ha ayudado, nada más que nosotros, no lo hemos visto porque casi no se menciona. Pero si ha habido. Gracias a eso, pues se han formado programas, proyectos que se han apoyado a los migrantes, pero que muchas veces nuestros desconocemos.Pero sí, sí existe, digamos el impacto positivo que ha generado esa declaración.Aldo: Bueno, en el caso de la sierra Juárez, la sierra norte de Oaxaca, digamos, hay algunas comunidades que tienen un alto índice de migración y bueno, ahí en algunos casos, han llegado algunos programas, por ejemplo, como " dos por uno," donde los migrantes, digamos, ponen una parte de recursos, el estado pone otra parte o pone dos partes, digamos el gobierno federal, el gobierno del estado para hacer alguna obra en la comunidad.Pero realmente eso no está [00:18:00] solucionando ningún problema, no porque básicamente lo que está haciendo es obligar a los migrantes a que contribuyan a realizar alguna mejor alguna obra en su en su comunidad y cuando esos recursos los podían destinar para sus familias o para otra cosa o para cumplir con sus obligaciones comunitarias, pero no necesariamente realizando las acciones que el gobierno está obligado a rerealizar obras sociales o cosas por el estilo.Entonces, pues yo podría decir que de los programas que que han aparecido en los últimos años, pues tampoco nos han ayudado mucho a a frenar la migración. Por ejemplo, el programa del sexenio pasado más anunciado fue el de Sembrando Vida, no? Y si bien ese apoyo a algunos campesinos en algunas comunidades, no en todas, pues, podríamos [00:19:00] decir que si los capturó para que no migraran hacia los estados unidos, pero dejaron de sembrar maíz cuando inicialmente el programa este era para que sembraran más maíz. Nos pusieron a sembrada arbolitos, no árboles que muchos casos ni siquiera son de la región que no iban a pegar o si iban a pegar, no iban a ser útiles aquí, porque venían de otras regiones o si crecían, ya no iba se ya no iba a poder cultivarse maíz en esos lugares porque les iban a hacer sombra al maíz.Nosotros vivimos en laderas. Aquí no hay lugares planos como en estados unidos, no? Entonces, digamos que programas gubernamentales que hayan beneficiado en alguna medida. El flujo migratorio que hayan hecho que haya menos migratorio, pues tampoco se ven. No se ven con mucha claridad. Nosotros vemos que se siguen estableciendo políticas para destruir el tejido comunitario, para expulsar a la población [00:20:00] del campo hacia las ciudades o hacia los estados unidos.Chris: Gracias, Aldo. Y has mencionado? Que tu trabajo tiene mucho que ver con la regeneración de maíz y obviamente maíz criollo o sea local también. Porque es tan importante para el pueblo frente de las consecuencias de la migración? Aldo: El Maiz para nosotros es un elemento muy importante. Nosotros podríamos decir que es el corazón de la comunidad porque lo vamos a comer todos los días. Nosotros decimos "nativo". Les dicen c"criollo" desde las instituciones de muchos lugares por costumbre, pero la palabra está mal empleada. Nosotros decimos que son nuestros maíces nativos. Y no es lo mismo comer una tortilla de maíz nativo, un elote de nuestros maices, a que comprar un elote que ahora venden en la ciudad que fue hecho con [00:21:00] maíces híbridos o que tengamos que comer tortillas hechas con maíces transgen. Desgraciadamente, en los últimos años, yo creo que no solamente pasa en la sierra, sino en muchos otros lugares del país, se ha incrementado el uso de las tortillerías y entonces ya no sabemos con qué maíz están produciendo esas tortillas, pero no se pueden comparar con las tortillas de nuestros maíces hechas con nuestras propias tecnologías. No? Entonces, yo creo que el maíz para nosotros, además de ser nuestro alimento principal o el que más consumimos, también nos da identidad. El maíz nos convoca, por ejemplo, a trabajar juntos, cosa que en estados unidos, no lo hacen. Todos ellos contratan migrantes para que hagan su trabajo, no? Y ellos van a producir lo que vayan a producir para vender aquí.El maíz que se siembra [00:22:00] normalmente es para consumir. Casi no se vende el maíz. Y por ejemplo, ahora que están poniendo precios de garantía, no? Precio garantía las de MXN $6. En nuestras comunidades, el maíz, no lo puedes vender a MXN $6, o sea, por lo menos, lo vendes a MXN $20, si es que lo vendes, porque es el esfuerzo de tu trabajo y también por la misma gente que la comunidad o incluso por los migrantes o por las familias inmigrantes, es valorado como una, un un alimento que es completamente distinto a el maíz que se compra en la tienda, en la CONASUPO o en Diconsa o en cualquier tienda comercial o qué viene de la tortilla? Entonces hay un aprecio especial por nuestros maíces. Eso es importante, pero cada vez se está produciéndo menos. Ahora anteriormente quien tenía maíz era considerado rico. [00:23:00] Desde una perspectiva comparado de hoy, quien tiene maíz es considerado tonto o pobre porque no tiene dinero. Sin embargo, pues sobre todo los campesinos viejos que dicen bueno, pues "si yo tengo maíz, no necesito dinero" para vivir porque tengo el alimento suficiente. Incluso anteriormente, por ejemplo, cuando la gente tenía que realizar sus cargos comunitarios que no eran pagados ahora en muchas comunidades, han empezado a pagar el cargo. Quien podía ocupar el cargo era un agente mayor, que sus hijos ya habían crecido, pero que además, él tenía maíz para no pedirle favor a nadie de cómo iba a solventar la alimentación de su familia por el año o el tiempo que tuviera que estar al frente del cargo comunitario.Entonces, digamos que el maíz también hace comunidad? Y con estas políticas, falta de apoyos o de [00:24:00] eliminación de apoyo, el campo mexicano están lastimando también nuestras formas de organización communitaria. Eso.Chris: Qué fuerte. Sí, me acordé en lo que dijiste Aldo, unas palabras que que escribió el filósofo Ivan Illich y no sé si es exactamente lo que escribió, pero básicamente dijo que durante casi toda la historia de la humanidad, la mayor medida de la pobreza era si uno tenía o no que comprar su alimento, su comida. Es decir, si tenías comprar tu comida en el pasado, era un señal, una medida de de pobreza, de decir que buenas eres pobre si tienes que comprar. Gloria, tienes algo para agregar a ese punto. Gloria: Ese punto no, no,Chris: [00:25:00] está bien, está bien. Pues me gustaría también seguir con ese lo que mencionaste Aldo, de los recursos y lo que se llaman remisas y por lo que he visto las estadísticas, no dicen que es más o menos seis porciento de la economía mexicana está compuesta por remesas enviadas por familiares o amigos en estados unidos. En algunos de los pueblos a los que me han invitado, me han dicho que el pueblo no sobreviviría sin remesas. En otros. Me han dicho que el pueblo sobreviviría mucho mejor si la gente no se fuera. Este es un tema muy complejo y mi pregunto. Si ustedes dos podrían hablar sobre esa complejidad que han visto en sus pueblos y en otros lugares como resultado de las remesas.Y pues siento que se sale [00:26:00] como ese tema a una pregunta vital o central que es como si una persona puede o no ser responsable de un lugar estando al otro lugar?Gloria: Yo digo que sí. Las remesas si han influido positivamente porque gracias a ellos ha habido muchos negocios, comercio y siento que si le quitáramos esas remesas, esos negocios se caería, porque el dinero que mucha gente que va a gastar en esos negocios es dinero que sus familiares envían de estados unidos. Gracias a ello, pues compran sus alimentos, los materiales que ocupan desde útiles escolares hasta cosas personales que ocupe. Y si en las remesas, yo siento que sí, estaría complicado porque como hasta ahorita, no hay suficientes oportunidades dentro del país para que pueda satisfacer esa demanda, yo siento que si las [00:27:00] quitáramos, sí, sería un impacto muy fuerte negativamente.Aldo: Decía yo que el lunes es el día de mercado en Ixtlan. Es la comunidad más grande de esta región. Y este cuando va uno llegando a isl, lo primero que ve uno es la fila en el banco. Es una fila mayor que cualquier otro día. La mayoría de la gente que está formada ahí va a recibir remesas y luego la va a gastar en en el mercado. En el mejor de los casos, pues sería bueno que comprara cosas de la región, pero muchas de las cosas que compran también son procesadas. Vienen de fuera, no? Incluso una cosa que da hasta miedo a veces es ver cómo la la señora se llevan sus paquetes de maruchan, no? Entonces dice eso es lo [00:28:00] que van a comer los niños. Y sí están cambiándole la alimentación a los niños porque es más fácil poner hervir la sopa que ya viene en esa caja, le echa en agua, se hierve y hasta la comida.Entonces, si se reciben recursos que sostienen a la familia, pero nos están cambiando la forma de vida, porque pues no puedes sobrevivir como estaban haciendo anteriormente nuestros antepasados, nuestros papás, nuestros abuelos, pero nos están cambiando la vida y nos están haciendo dependientes del dinero. Nos están haciendo individualistas también porque ahora tener dinero, pues puede ser una cosa de prestigio, no?Pero realmente las remesas no están resolviendo un problema de fondo en la comunidad. Están resolviendo un problema de una sobrevivencia impuesta, no? [00:29:00] Porque te quitan tu forma de ser, te quitan tu forma de vivir comunitaria y te imponen una forma de vida individual que se basa en el dinero y no en las relaciones familiares o las relaciones comunitarias que existían anteriormente. Entonces, digamos que las remesas te van a ayudar a vivir. Te van a ayudar a comprar cosas, no? Muchas de esas cosas no van a ser locales. O sea, llega el dinero a la comunidad y se va de la comunidad para el que compró cosas fuera de la comunidad y que vino a vender a este lugar, no? Pero, entonces está ayudando podríamos decir que la economía capitalista no está ayudando a la economía comunitaria. Aun cuando sean gentes de la comunidad las que vendan las cosas, no? Digamos que puede ser que una parte se quede en la comunidad porque el comerciante de la comunidad fue a la ciudad, compró las cosas y las trajo aquí.El se va a quedar con su ganancia, pero finalmente le está haciendo el trabajo al [00:30:00] capitalista que produjo esas cosas y las llevó a la comunidad a través de ese comerciante. Entonces las remesas se están ayudando a fortalecer el sistema capitalista y a destruir el sistema comunitario.Chris: Anoche, un amigo me ha contado que hay algunos pueblos aquí en Oaxaca que apenas se juntaron en sus asambleas para platicar sobre la posibilidad que la amenaza del memento de Trump en estados unidos para deportar todos los migrantes.Bueno, no todos los migrantes, pero los migrantes que no conformen con el mundo de Trump ahi en estados unidos. Y qué pasaría? O sea, la gente en las asambleas están hablando de qué pasaría si eso pasaría? Si, de repente hay cientos, si no miles, de compañeros y [00:31:00] familiares que de repente lleguen de nuevo al pueblo y obviamente sin ese esos fondos? Quizás es un poco de lo que pasó en la pandemia. También hubo muchas historias de gente de del norte allá, volviendo a sus pueblos. Y se empezaron a trabajar en las milpas, pero luego se fueron de nuevo a al norte pues a trabajar. Gloria: Sí, bueno, si eso digamos si esa amenaza se llegara a cumplir y todos los migrantes regresaran, yo siento que sería muy complicado para el país sostener a todos esos migrantes, porque hasta ahorita no hay tantas oportunidades. Digamos si hay un programa del más conocido sembrando vida, pero está cumpliendo muy poquito el trabajo que debe de cumplir.Y si te regresaran todos los migrantes nos quedaríamos como que atascados como sería un impacto, yo siento que, negativo, porque no tenemos la posibilidad de de [00:32:00] recibirlos. No tenemos las oportunidades, no tenemos programas, no tenemos, hay muchas cosas que no nos van a favorecer, porque ellos, si ellos regresan, van a ver muchos migrantes, pero sin un sustento, sin algo que los pueda sostener para que tengan una vida más o menos como la que ya tenían cuando estaban allá.Y porque no solo va a afectar a ellos, sino también sus familias que tienen acá al ver que sus familiares que estaban allá ya van a estar acá.Chris: Gracias. Gloria. Sí, Aldo.Aldo: Bueno, algunos empiezan a preguntar a mí. Nosotros vemos que, incluso en estados unidos, hay algunos migrantes que votaron por Trump. Muchos que votaron por Trump. Platicando con algunas personas digamos que los que pagan impuestos y ya tienen su residencia en estados unidos, ven a los migrantes documentados como estorbo, como una competencia [00:33:00] desleal, porque ellos no están obligados a pagar impuestos. Y entonces no.Porque es parte del modelo, el model modelo capitalista diseñado. Digamos que entre los mismos mexicanos inmigrantes, hay contradicciones, hay discriminación. Digamos un migrante que ya es residente, a veces no va a apoyar a un migrante illegal porque puede quitar el empleo.Y bueno, esto nos meten en situaciones complejas al final de cuentas, porque, incluso estos migrantes votaron por Donald Trump. Estarían de acuerdo en que deportaran a los migrantes similares.Es un extremo. Ahora, los migrantes en general, si son deportados, los migrantes indocumentados y son deportados, van afectar la economía también de los estados unidos? No? Porque hay muchas cosas que en estados unidos dejarían de funcionar, si no hay inmigrantes. [00:34:00] O sea, quién va a cuidar a los viejitos, por ejemplo? Muchos migrantes, sobre todo mujeres se dedican al cuidado de personas enfermas o personas mayores de edad que no tienen familia o que si tienen familia de todas formas, los mantienen prácticamente en el abandono o viven de su pensión y ya no pueden hacer su vida normal porque tienen algún padecimiento, etcétera.Y necesitan una gente que las corre Normalmente son mexicanos o son migrantes indocumentados los que hacen ese tipo de trabajo. Este sector de la población de estados unidos se debería afectar. Los granjeros que siembran, digamos, para vender los productos en el mercado de estados unidos, la mayoría contratan migrantes no documentados.Entonces ellos también van a tener un problema de que su producción agrícola va a bajar porque no va a ver migrantes. Y hay otros sectores de la economía en estados unidos que también resultarían afectados. No sé [00:35:00] si Trump no lo está viendo o se hace el que no lo ve o es solamente un amague, como quien dice.Y esta es como una amenaza que no va a cumplir porque finalmente eso afectaría la economía de los estados unidos. Si llegara a hacerse, aunque fuera de manera parcial, que es lo más probable, pues los migrantes que fueran deportados hacia México, no sabemos si traigan remesas o no. No sabemos si hayan tenido ahorros o no.Puede ser que algunos sí, puede ser que algunos no. Muchos de los que regresan ya no están acostumbrados a vivir en comunidad o en su comunidad. No están acostumbrados a vivir a realizar las actividades en el campo y preferirían vivir en la ciudad, pero en la ciudad no va a haber empleo. No va a haber suficientes empleos para que ellos puedan hacer una vida menos [00:36:00] rural, digamos en su regreso a México.Algunos otros dicen bueno, pues si a mí me deporten, pues yo me regreso a sembrar maiz y no pasa nada, pero no creo que sea la mayoría o no creo que sea la totalidad, al menos no los que vayan a regresar a su comunidad. Quienes han trabajado desde niños en la comunidad y saben realizarlas el trabajo de campo, no van a tener problema, pero quienes ya se acostumbraron a realizar actividades que no son agrícolas y han sido obligados a migrar, pues iban a tener ese problema de que no van a saber que hacer cuando retornen a este país o cuando los obliguen a retornar a este país.Chris: Si yo recuerdo leyendo un libro hace unos años, y era un poco raro porque el libro era publicado en 1940. Y fue una historia social de la migración llegando en estados unidos en el [00:37:00] siglo anterior y básicamente dijo que si llegaron como los alemanes o una ola de migrantes alemanes. Los que ya estuvieran allá odiaban los alemanes porque los alemanes estaban listos a pagar más renta y aceptar menos ingresos de trabajo. Y luego otro 10 años, pasa no? Y quizás ya hay más alemanes ahora, pero ya vienen los ucráneos y los alemanes están enojados porque los u cráneos están listos para pagar más renta y trabajar por menos. Y luego los los alemanes se van a la periferia o se encuentran nuevos pueblos o ciudades. Se migran, básicamente. Y es un ciclo que hasta la fecha vemos en lo que dijiste Aldo respeto de la gente que ya tiene residencia en estados unidos, por ejemplo, los mexicanos diciendo que, "pues ya no, ya tengo el mío, [00:38:00] entonces nadie más," no? Ese tiene una historia muy, muy largo.Y además, la cosa que yo crecía en en Toronto en Canadá. Canadá está conocido y también se promueven el país como un país de multiculturalismo. O sea, la gran mayoría de nuestros papás son de otros países. O sea, es un país de migrantes. Pero, crecimos con este idea nacional que la población del país siempre estuvo disminuyendo, o sea menos y menos gente cada generación. Entonces, por eso teníamos que invitar y aceptar un montón de inmigrantes cada año, o sea, un montón de montón. Pero leyendo las historias sociales, me di cuenta que, pues esas invitaciones y sentido de estar abierto al otro, no era parte de la compasión del país canadiense.Era porque [00:39:00] necesitaban cada vez más, entrecomillas "labor barato", o sea, gente que estaban dispuestos a trabajar los trabajos que nadie más querían hacer y por dinero que nadie más querían trabajar. Y entonces el estado tenían que seguir invitando, trayendo gente de afuera para hacer ese trabajo.Y la pregunta sería, entonces quizás, qué haríamos? Como dijo gloria, para asegurar que hay un trabajo digno, hay una vida digna para la gente. Y lo digo porque cuando hablé con un representante de FIOB que era representante de FIOB en 2009 durante la declaración a no migrar. Y le pregunté entonces, por qué esa declaración no ha salido viral o popular en estados unidos y otros países? Y me dijo "ah, bueno, no, es que en estados unidos, la cosa es que si eres de la parte izquierda de la [00:40:00] política, no podrías criticar nada de la migración." O sea, toda la migración es bonito, no? No hay un espejo a las realidades y pero si te criticas la migración en cualquiera manera, eres automáticamente parte de la derecha o ultra derecha. Eres un hijo de Trump, etcétera. Aldo: De hecho, por ejemplo, Trump, no podríamos decir que sea un nativo americano, verdad? Los nativos americanos no tienen el pelo anaranjado. Entonces el vino de otro país, vino de Europa. Y bueno a la mejor ahora ya se siente estadounidense y no quiere que otros vayan a ese país de manera ilegal, como a lo mejor sus papás llegaron a los estados unidos a pagar rentas caras y a recibir salarios bajos. Pero pues él ya se hizo al modo capitalista de estados unidos. Tiene la [00:41:00] nacionalidad de los estados unidos y ahora no quiere que otros migren. Pero tampoco creo que quiera reconocer derechos de los nativos americanos que son quienes han vivido ahí por muchas más generaciones que las de la familia de tronco de muchos otros que se sienten estadounidenses ahora. Estaba viendo hace unos días un video de como viven, algunas familias en Mongolia. Mongolia es un país en donde todavía hay pastores nómadas que no viven en una ciudad o en una comunidad agraria. Viven en un territorio amplio y van siguiendo a su ganado. Que va cambiando de lugar, defendiendo de la estación del año.Ellos no tienen necesidad de emigrar. O sea, ellos han hecho su vida así desde hace mucho tiempo por muchas generaciones. E incluso no tienen la necesidad de tener los recursos económicos para [00:42:00] comprar cosas porque no necesitan tantas cosas. Está en una tienda de campaña para poder irse para otro lado que a lo mejor los muebles más básicos para poder vivir adentro de su tienda de campaña y se acabo.Y eso no quiere decir que sean pobres. El capitalismo mide la pobreza en función de los ingresos económicos. Si ganas menos de al día, pues eres una persona muy pobre. Pero. Pues el dinero no te va a solucionar todos los problemas del mundo. Entonces, creo que tenemos que empezar a mirarnos de otra manera y ver que los recursos económicos no son la única solución para la vida.Nos han hecho creer eso en los últimos años. Entonces, hoy, quien no tiene dinero es pobre, no? Pero creo que hay otras formas en que hemos vivido la mayor parte de la humanidad en este planeta que no eran como esta forma de vida capitalista que hoy nos están imponiendo, no? Y nos la están imponiendo porque [00:43:00] pues cada vez son menos gente las que quieren controlar la economía mundial.O sea, nosotros lo vemos. Cada vez son menos compañías tras nacionales las que tienen, por ejemplo, el negocio de las semillas y las semilleros que había en México hasta hace 30 años, ya desaparecieron en estos últimos años. Y ahora los tienen cuatro grandes empresas a nivel mundial. Pues obviamente que ellos quieren tener el negocio de las semillas y si no quieren que nadie más tenga negocio de las semillas o que los campesinos no tengan sus propias semillas para poder sobrevivir, entonces están expropiando la posibilidad de generar una vida de una manera distinta, no? Entonces ellos nos van a obligar o nos quieren obligar a que hagamos la vida como dependiendo de lo que ellos nos puedan vender, y desaparecer esas otras formas de sobrevivir en el planeta.Yo creo que esas otras formas, aunque muy deterioradas, [00:44:00] muy golpeadas, siguen vigentes en muchos lugares y habrá gente que las quiera reivindicar, nosotros las queremos reivindicar y creemos que hay otra forma de hacer la vida en esta planeta. Hay muchas otras formas de hacer la vida en tu planeta que son.Chris: Gracias, Aldo. Este Gloria, te gustaría agregar algo? Gloria: Sí, bueno, igual por parte de lo como lo que afecta también a que la declaración no sea tan famosa, es porque, como dice Aldo, es que estamos tan enfocados en el capitalismo que si por un memento, no nos enfocáramos en ese ámbito del capitalismo, yo siento que, pues todos dirían que tienen una vida digna en sus tierras y se quedarían más, pero como todos estamos enfocados en lo material, en el dinero y todo eso, pues decimos que para qué vamos a dar tanto mención a la declaración, si no es útil, [00:45:00] supuestamente? Pero es porque hemos tenido tanto esa idea del capitalismo de que siempre queremos ver dinero, todo lo que implica el capitalismo, y nos olvidamos un poco de lo que realmente significa tener la vida digna, porque pues somos esos ricos en muchas cosas, no? Tenemos agua, tenemos tierra. Y podríamos ser felices con eso. Pero igual no nos conformamos con eso. Siempre queremos más porque esas son las ideas que el capitalismo nos ha metido. Mm-hmm.Chris: Gracias, gloria. Igual, para mí, como aunque he pasado mucho tiempo, visitando y trabajando unos pueblos de Oaxaca, creciendo en un metrópolis urbano, occidental moderno, etcétera, yo tengo que imaginar una vida digna. Yo no crecí en una sociedad donde podían apuntar a un ejemplar de una vida digna. [00:46:00] En ese libro que escribió de David be David bacon sobre la ola o caravana más reciente de inmigrantes que se dirigen a los estados unidos, esta vez de este Venezuela, se mencionó en 2023 creo, se estima que 200,000 migrantes ingresaron a los estados unidos caras. Teniendo en cuenta esas cifras y las diversas crisis que obligan a las personas a mudarse en nuestros tiempos, qué consejos o comentarios les daría a las personas, ya sean campesinos indígenas o modernos que ven la migración como la única respuesta?Gloria: Sí. Sí. Bueno, el consejo que yo daría así sería que si tienen las posibilidades, como digo, si tienen.Aunque no [00:47:00] tengan mucho, no, pero si me nací en una zona donde no hay violencia donde más o menos, si pueden vivir más o menos, si pueden tener una vida digna o a lo que se puede asemejar a una vida digna, pues que se queden ahí. No hay necesidad. Bueno, sí. Sabes que si hay necesidad, pero que no se vean tan forzados a migrar?Porque pues hay es complicado, es difícil todo lo que van a sufrir toda lo que implica, como digo, también un principio, muchos emigran para mejorar sus vidas, pero igual o mejorar la vida de sus familias. Pero muchos cuando regresan esas familias por las que se fueron, cuando regresan, esa familia ya no la encuentran. Ya está muerta. Muchos que igual tengo motivos que igual emigraron. Y se fueron para dar mejor vida a sus papás, pero sus papás ya murieron y ellos todavía siguen sin regresar. Y la vida a y se supuestamente le [00:48:00] iban a dar mejor vida, pero nunca sucedió. Simplemente están sobreviviendo, pero nunca, nunca cumplieron ese sueño.Y yo digo, el consejo que yo les daría es que si tiene la posibilidad de tener una vida digna en sus tierras, pues que se queden ahí y que no vean la migración como el gran sueño, como como todos este lo imaginamos, no?Aldo: Bueno, yo creo que la migración no es una decisión de las personas que se ven obligadas a migrar. Hay muchos factores. Estados unidos necesita mano de obra barata, como tú decías. Entonces, pues aunque Trump diga que no quiere emigrantes, si quiere migrantes. Y lo que sucede en Venezuela, pues al final de cuentas es parte de las políticas que se hicieron en estados unidos, no? Ahí metieron a ese país en crisis.Y luego llegó un ticket de los estados unidos [00:49:00] y les dijo a sus paisanos que se inmigraban hacia los estados unidos. Iban a ser bien recibidos. Nunca se imaginaron el calvario que tenían que sufrir en el tránsito para poder llegar a estados unidos. Y cuando llegan a estados unidos, pues tampoco son bien recibidos como les habían ofrecido que sería su bienvenida, no?Y en México, nosotros vemos ahora en nuestro país, por ejemplo, como se ha incrementado de manera exponencial la violencia en las zonas rurales. Esa violencia no solamente está obligando a la gente a migrar, sino que, pues los está desalojando de sus tierras, no? Y normalmente esto se hace porque, hay otros intereses en esas tierras y las quieren, quieren las tierras, pero las quieren sin gente.Y entonces se va a implementar el mecanismo de la violencia para que esa [00:50:00] gente se vea obligada a salir y por lo tanto, se vea obligada a migrar a donde sea, porque ya no puede vivir en paz en la comunidad donde nació, donde se acostumbra a vivir, no? Entonces la migración no es un fenómeno natural. Es un fenómeno que ha sido creado por el mismo capital, que lo necesita para sobrevivir como sistema capitalista, y que está quitándole la posibilidad de vivir bien a la gente que vive en lugares muy remotos donde no necesitaban incluso de su existencia como sistema.Eso.Chris: Gracias, Aldo. Sí, seguramente las causas de la migración muchas veces vienen del motor de capitalismo de [00:51:00] guerra, plagas y hambre.Y podemos pensar más en que hay ciertas personas que que tienen que emigrar, que tienen que emigrar. No tienen opción. Y además, cuando se emigran y las noticias del dinero, del prestigio, privilegio, vuelve a los pueblos, a las familias que también el tema puede quedar en asuntos de ambición, envidia, deseo, que la gente que tiene opción puede entender las consecuencias a su propio pueblo, a su propia gente, a los que se quedan o dejan atrás, no? Y bueno, me gustaría en el nombre de nuestros oyentes, agradecerles muchísimo por sus tiempo y [00:52:00] presencia hoy por sus reflexiones y consideraciones por sus trabajos y compromisos en el mundo.Lo agredezco mucho. Les agradezco mucho. Y hasta la próxima, gracias, Aldo. Gracias, Gloria. Gloria: Igual, gracias! Aldo: Pues mucho gusto. Mucho gusto. Gloria. Nos vemos. Chris, si. English TranscriptionChris: [00:00:00] Welcome Aldo and welcome Gloria to the podcast the end of tourism. Thank you both for being willing to talk with me today about these topics. I'm curious if you two would be willing to give a little introduction or summary about yourselves.Ah, ado, we didn't hear you.Aldo: Well, about my trips, well, I don't travel. I hardly have any vacations. But because of work, I have had to go to different places in the world. We could say, basically because of the work I do?Rather than going to see the places where I have been invited, what I have done is go and talk to the people who are in those places about the problems we have here in the region.The problems we have in Mexico and [00:01:00] who has allowed me to travel to different places has been the problem of contamination by transgenic corn. So that has made it so that, with that anger that weighed on me in 2001, I have had the opportunity to go to other places to talk a little about that particular problem and many others that are related to it, not the issue of transgenics or the issue of agrochemicals or the issue of corporate control over food, over seeds as well.So, let's say that in general, most of the trips I have made are related to these accents or to the rights of indigenous peoples as well.Chris: Thanks, Aldo. And could you tell us where you are today?Aldo: Eh? Well, today I am in Guelatao and it is my community and I am in the offices of my organization, which is the union of organizations of the Sierra Juarez.Chris: Thank you very much, [00:02:00] Hello Aldo and Gloria.Gloria: Yes, the same. I have rarely left the state, but I do know a lot of people who usually emigrate to the United States, which is where most of them live, but they don't emigrate much to other states. But most of them do emigrate to the United States. I have a lot of neighbors, family, and a lot of people from here in Coycoyan. They do emigrate more to the United States.Chris: Okay. Thank you so much for uh, being on time with us today. So, although it's early in the conversation, my question is about how have you seen the return of migrants to their villages affect the community in your own places or towns?Gloria: Yes, in how long has it affected the community? That many when they return, well, they already have other ideas, other culture, another way of seeing life and sometimes many no longer [00:03:00] want to participate in the community assemblies or they come with other techniques, let's say, of cultivation and the techniques that they had here before, well, they are already lost and I see more and more how this also affects their personal lives, because many when they return they already return sick, tired.In the best of cases, many of them return with money, right? And that makes the people who are in the town see that since they did well, they also want to emigrate and then there are more people who want to migrate and they become more and they have the idea that, well, there is an opportunity for them to improve their lives in the United States.But I say that in general the impact is both positive and [00:04:00] negative, because as I say, many return tired, sick. Many also leave their families here and when they return, their families can no longer find them, or some who leave their parents, when they return their parents have already died or there are situations like that that impact their personal life.Chris: Thanks, Gloria. Aldo, would you like to respond?Aldo: Although there aren't many of them here in the community of Guelatao, there isn't as much migration as in other nearby communities. Let's say that one of the things that we see that has affected us is that prices are rising, because they bring money and no longer work in the fields. So, they receive resources for their families.And that makes them have a greater capacity to pay the waiters, for example, so that they can be the same . So, that makes the rest of the population feel affected, because they do not have the resources to be able to pay what a migrant is paying. Well, that to some extent is affecting corn production as well, in itself, it had already affected it, because many leave and stop working the land. Those who want their family to continue working the land send resources, but let's say that there the costs rise for the rest of the population because they pay higher salaries. So, if someone comes to the community to work, they will charge you more than they charged you before and many cannot pay it.Then he tells us, "I'm not going to plant anymore, because the boy is too expensive." Right?And that has a direct impact on the economy of those who do not migrate.And since there are few migrants too, or I say [00:06:00] since there are few people who stay to work the fields in the community, there are no longer enough people to be able to do what we call gozona.So let's all work together on the part of each of those who enter this type of work. Well, that is also an impact of migration, right?Chris: And Gloria, do you think that the same dynamic exists or has happened in your town?Gloria: No, I say that it is the same, yes, I agree with what they say and yes, it has greatly influenced the people who emigrate if they pay more than those who do not migrate. Yes, that change is very noticeable.Chris: Thank you. Well, part of my interest or how I started, uh, approaching the immigration issue was partly because of my family. [00:07:00] They were also migrants from Macedonia and Greece, and the other side from England to Canada about 50 years ago. So what I've felt is that the dynamics, the consequences of migration on the people and the people who don't migrate, that there are patterns at the global level, and they are almost, well, very similar.I found a book in English, but it also existed in Spanish. Eh? It's called The Right Not to Migrate or The Right To Stay Home by David Bacon. And that book, it's titled after a declaration that the people of FIOB or the Indigenous Front of Binational Organizations made there in Santiago Juxtlahuaca in La Mixteca,After days and days of discussing the consequences of migration in the places of the migrants, that is, the native peoples of the migrants, a declaration was made: "the right not to migrate together with the right to migrate." So I'm curious to know if you could talk about those times and the declaration, if you know how it was formed or how it was received in the Mixteca or in the northern mountains of Oaxaca.Aldo: Well, here in the organization, yes, we have talked about the right not to migrate, because we are interested in strengthening the identity of the people who live in our communities. Well, in the end, we are part of a larger community. It is not only our community, but there are several other communities that belong to the same people, to the Zapotec people, and in that sense, what we are trying to do is [00:09:00] What we have to do is strengthen our communities, strengthen our communality, which is our form of community organization, and for that reason we would prefer that people do not migrate.But the problem is that there has been a brutal impoverishment of the countryside in general, not only in Mexico. We also see it in other countries, that those who emigrate are mainly people who leave the countryside and go to the United States to work in the fields in the United States, but in conditions that are completely different from how they worked in the community. Even here in Mexico, some go to work in the fields in the north of the country , too . It is in terrible conditions , with many agrochemicals.People come back, in some cases they come back sick, right? Or they come back with their feet up, they said in the village, because [00:10:00] they are already dead. They come back just to be buried in the community. But well, they practically lived their whole life outside, right?So, those who leave suffer because they long to be in the community. They want to eat what they eat in the community. They want to listen to the music of the community. They want to live as if they were in the community, but it is no longer there. Those who stay to live outside the community, let's say in the United States, especially, because their children will no longer understand them, because they are educated in a different way in schools that have nothing to do with their culture.Let's say that they are mentally colonized in schools in the United States. There are very few schools that we could say have the capacity to be intercultural and teach in Spanish and English and [00:11:00] teach the culture of the community and the culture that is experienced in the United States, individualism.So it is very difficult for a child of immigrants, born in the United States, to return to the community, because he or she has already adapted to another way, to another civilization, to another way of life completely different from the community. And well, that worries us. We are interested in people staying.We know that it is difficult because there are few economic resources in the communities, but even so, we are making the effort so that people feel proud of their origins and do not have the need to migrate or, in the last case, if they have the need to emigrate, at least they have a reference of what their community is like and take it to wherever they are, [00:12:00] right?Because sometimes people do it out of necessity. And that necessity takes you to other places, but if you feel proud of your cultural identity, you will take that identity wherever you are. In the case of the mountains, there are people from various communities who make a community where they are. But obviously they won't be able to do it in the same way as if they lived in the community, but at least they take something with them.You can also take another way of seeing the world, although you won't be able to practice it like you would in your community, right? And in general, let's say the work we do in the organization is focused on strengthening different mechanisms so that people stay.For example, right now we are working on establishing an agroecology school, so that young people have the tools to [00:13:00] be able to plant the land without depending on herbicides and all the agrochemicals that come with the green revolution and that are the ones normally used in the United States for agricultural production of most of the things that are done there.And within this agroecology framework, obviously for us the cultural element is fundamental because we cannot do only agriculture outside of our territorial-cultural context. So, all of this has to be included in these initiatives that we are trying to promote.Chris: Mm, yes. Thank you. Thank you, Aldo. And Gloria, that statement arose in the Mixteca region where you are and I would like to know if you remember the statement, if it was part of the politics or the people of your town?Gloria: Well, I learned that this statement came about because of the great [00:14:00] injustices that migrants suffer. As it says something from the moment they leave their homes until they get there, let's say in the United States, where they have to work the same and continue to suffer physical and psychological abuse.And what else would we want from people? Well, no, they wouldn't emigrate, no, but we know that they emigrate due to their needs, but I hope that those who emigrate have those opportunities so that if they want to emigrate as best they can and not go through suffering. Mm-hmm.The declaration arose in this area of Juxtlahuaca, according to what I have found, I did not know much about this declaration, but because of this I have already checked. And yes, the declaration arose specifically because of the injustices that people suffer from leaving their homes until arriving in the United States.All the abuses that they [00:15:00] end up suffering along the way and even many of them there, even if they are working there, they also continue to suffer. And for that reason, well, what more would people want than for them not to immigrate, right? What more would we want for all people to have the good fortune of having a dignified life in their country, in their land, so that they do not have to emigrate, but it happens, it happens that if they emigrate, it happens for many reasons that sometimes it is not within our reach to be able to help them, but let's say at least to offer them the opportunities so that they emigrate in the best way possible and do not have so many disadvantages at the time of emigrating.Chris: Thank you. No, yes, my father's village, for example, was a peasant village in Greece and it is no longer abandoned, but when they left there were 800 people. And today there are about 50. And there are still about two, three peasants, so [00:16:00] I understand well what they are saying and how important it is to create the conditions so that people do not need to migrate if they do not need to.But I would also like to ask you about the success that has perhaps existed. So, if there was a statement that came out of the truth, it is not very well known, despite the success of the book and those things. It is not very well known, from what I have seen in Mexico and from speaking with some people from FIOB in the United States, but we will get to that in a moment. I wanted to ask you if there are programs or have you seen certain successes within or through those programs, for example, that you mentioned Aldo and Glorias, if there is a change in the towns. If something has changed in those 15 years.Glory: [00:17:00] Aha, from my side. I say yes. Yes, there has been a change. Maybe not a direct change. There has not been a declaration. Yes, it has helped, but we have not seen it because it is hardly mentioned. But there has been. Thanks to that, programs and projects have been created that have supported migrants, but which many times we are unaware of.But yes, there is, let's say, the positive impact that this statement has generated.Aldo: Well, in the case of the Sierra Juárez, the northern mountains of Oaxaca, let's say, there are some communities that have a high rate of migration and well, in some cases, some programs have arrived, for example, like "two for one," where the migrants, let's say, put up part of the resources, the state puts up another part or puts up two parts, let's say the federal government, the state government to do some work in the community.But that really isn't [00:18:00] solving any problem, not because basically what it's doing is forcing migrants to contribute to doing some better work in their community and when those resources could be used for their families or for something else or to fulfill their community obligations, but not necessarily carrying out the actions that the government is obliged to do, such as social works or things of that sort.So, I could say that the programs that have appeared in recent years have not helped us much to stop migration. For example, the most advertised program of the last six-year period was Sembrando Vida, right? And although that support was given to some farmers in some communities, not in all of them, we could [00:19:00] say that they were captured so that they would not migrate to the United States, but they stopped planting corn when initially the program was for them to plant more corn.They made us plant little trees, not trees that in many cases were not even from the region, that were not going to grow well or if they were going to grow well, they were not going to be useful here, because they came from other regions or if they grew, it was no longer going to be possible to grow corn in those places because they would shade the corn.We live on hillsides. There are no flat places here like in the United States, right? So, let's say that government programs that have benefited to some extent. The migratory flow that has made there less migration, well, they are not seen either. They are not seen very clearly. We see that policies continue to be established to destroy the community fabric , to expel the population . [00:20:00] from the countryside to the cities or to the United States. Chris: Thanks, Aldo. And you mentioned that your work has a lot to do with the regeneration of corn, and obviously local corn as well. Why is it so important for the people in the face of the consequences of migration?Aldo: Corn is a very important element for us. We could say that it is the heart of the community because we eat it every day. We say "native." Institutions in many places call it "criollo" out of habit, but the word is misused. We say that it is our native corn.And it is not the same to eat a tortilla made from native corn, an ear of corn from our corn, than to buy an ear of corn that they now sell in the city that was made with [00:21:00] hybrid corn or that we have to eat tortillas made with transgenic corn. Unfortunately, in recent years, I think it happens not only in the mountains, but in many other places in the country, the use of tortilla factories has increased and so we no longer know what corn they are producing those tortillas with, but they cannot be compared to the tortillas made from our corn with our own technologies. Right?So, I think that corn, for us, besides being our main food or the one we consume the most, also gives us identity. Corn, for example, calls us to work together, which is something that is not done in the United States. They all hire migrants to do their work, right? And they are going to produce what they are going to produce to sell here.The corn that is planted [00:22:00] is normally for consumption. Corn is hardly sold. And for example, now that they are setting guaranteed prices, right? Guaranteed price is MXN $6. In our communities, corn, you cannot sell it for MXN $6, or at least, you sell it for MXN $20, if you sell it, because it is the effort of your work and also by the same people in the community or even by migrants or immigrant families, it is valued as a, a food that is completely different from the corn that is bought in the store, at CONASUPO or at Diconsa or in any commercial store or what comes from tortillas? So there is a special appreciation for our corn. That is important, but it is being produced less and less. Now previously, whoever had corn was considered rich. [00:23:00] From a comparative perspective of today, anyone who has corn is considered stupid or poor because he has no money. However, especially the older peasants who say, well, "if I have corn, I don't need money" to live because I have enough food.Even before, for example, when people had to carry out their community duties, which were not paid in many communities, they started to pay for the position. The person who could occupy the position was an older agent, whose children had already grown up, but who also had corn so that he did not ask anyone for a favor about how he was going to pay for the food of his family for the year or the time that he had to be in charge of the community office.So, let's say that corn also creates community? And with these policies, lack of support or [00:24:00] elimination of support, the Mexican countryside is also hurting our forms of community organization. That's it.Chris: That's powerful. Yes, I remembered what you said, Aldo, some words that the philosopher Ivan Illich wrote, and I don't know if it's exactly what he wrote, but he basically said that for almost all of human history, the greatest measure of poverty was whether or not one had to buy one's food. That is, if you had to buy your food in the past, it was a sign, a measure of poverty, to say that you are poor if you have to buy. Gloria, do you have anything to add to that point?Gloria: Not that point, no,Chris: [00:25:00] Okay, okay. Well, I would also like to continue with what you mentioned, Aldo, about the resources and what are called remittances, and from what I have seen in the statistics, they do not say that more or less six percent of the Mexican economy is made up of remittances sent by family or friends in the United States.In some of the villages I have been invited to, I have been told that the village would not survive without remittances. In others, I have been told that the village would survive much better if people did not leave. This is a very complex issue and I wonder if the two of you could talk about that complexity that you have seen in your villages and elsewhere as a result of remittances.[00:26:00] goes beyond that topic to a vital or central question, which is whether a person can or cannot be responsible for one place while being in another place?Gloria: I say yes. Remittances have had a positive influence because thanks to them there have been many businesses, commerce and I feel that if we took away those remittances, those businesses would fall, because the money that many people spend in those businesses is money that their relatives send from the United States. Thanks to that, they buy their food, the materials they need from school supplies to personal things they need. And if in remittances, I feel that yes, it would be complicated because as until now, there are no

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Tonight Producer Swati Rayasam showcases a community panel of how discriminatory exclusion policies during times of heightened fears of national security and safety have threatened our communities in the past, and how the activities of the current administration threaten our core constitutional rights, raising the specter of politicization and polarization of citizenship, immigration visas, naturalization rights, and the right to free speech.   Deport. Exclude. Revoke. Imprison – “Wong Kim Ark is for All of Us” SHOW TRANSCRIPT Swati Rayasam: You are tuned in to APEX Express on KPFA. My name is Swati Rayasam and I'm back as your special producer for this episode. Tonight we have an incredible community panel titled Deport. Exclude. Revoke. Imprison. This panel explores the history of how discriminatory exclusion policies during times of heightened fears of national security and [00:01:00] safety have threatened our communities in the past, and how the activities of the current administration threaten our core constitutional rights, raising the specter of politicization and polarization of citizenship, immigration visas, naturalization rights, and the right to free speech. I'll pass it on to UC Berkeley Ethnic Studies Professor Mike Chang to kick us off. Mike and Harvey: We're starting on Berkeley time, right on time at three 10, and I want to introduce Harvey Dong. Harvey Dong: Okay. The sponsors for today's event include, AADS- Asian American and Diaspora studies program, uc, Berkeley, Asian American Research Center, the Center for Race and Gender Department of Ethnic Studies- all part of uc, Berkeley. Off campus, we have the following community groups. Chinese for Affirmative Action, Asian Law Caucus, [00:02:00] Asian Prisoners Support Committee, and East Wind Books. Okay, so that's, quite a few in terms of coalition people coming together. My name is Harvey Dong and I'm also a lecturer in the AADS program and part of the ethnic studies department. I can say that I exist here as the result of birthright citizenship won by Ancestor Wong Kim Ark in 1898. Otherwise, I would not be here. We want to welcome everyone here today, for this important panel discussion titled: Deport, Exclude, Revoke, Imprison – Immigration and citizenship rights during crisis. Yes, we are in a deep crisis today. The Chinese characters for crisis is way G in Mandarin or way gay in [00:03:00] Cantonese, which means danger and opportunity. We are in a moment of danger and at the same time in a moment of opportunity. Our communities are under attack from undocumented, documented, and those with citizenship. We see urgency in coming together. In 1898, the US Supreme Court case, US versus Wong Kim Ark held that under the 14th Amendment birthright, citizenship applies to all people born in the United States. Regardless of their race or their parents' national origin or immigration status. On May 15th this year, the Supreme Court will hear a President Donald Trump's request to implement an executive order that will end birthright citizenship already before May 15th, [00:04:00] deportations of US citizen children are taking place. Recently, three US citizen children, one 2-year-old with cancer have been deported with their undocumented parents. The numbers of US citizen children are much higher being deported because it's less covered in the press. Unconstitutional. Yes, definitely. And it's taking place now. Also today, more than 2.7 million southeast Asian Americans live in the US but at least 16,000 community members have received final orders of deportation, placing their lives and families in limbo. This presents a mental health challenge and extreme economic hardship for individuals and families who do not know whether their next day in the US will be their last. Wong Kim Ark's [00:05:00] struggle and the lessons of Wong Kim Ark, continue today. His resistance provides us with a grounding for our resistance. So they say deport, exclude, revoke, imprison. We say cease and desist. You can say that every day it just seems like the system's gone amuk. There's constant attacks on people of color, on immigrants and so forth. And our only solution, or the most important solution is to resist, legally resist, but also to protest, to demand cease and desist. Today brings together campus and community people. We want you all to be informed because if you're uninformed , you can't do anything. Okay? You have to know where things are at. It's nothing new. What they're trying to do, in 1882, [00:06:00] during times of economic crisis, they scapegoated Asian Americans. Today there's economic, political crisis. And the scapegoating continues. They're not doing anything new. You know, it's old stuff, but we have to realize that, and we have to look at the past in terms of what was done to fight it and also build new solidarities today. Wong Kim Ark did not take his situation sitting down. He went through, lots of obstacles. He spent three months in Angel Island he was arrested after he won his case because he was constantly being harassed wherever he went. His kids when they came over were also, spotted as being Wong Kim Ark's, children, and they too had to spend months at Angel Island. So Wong Kim Ark did not take his situation sitting down. We need to learn from him today. Our [00:07:00] next, special guest is Mr. Norman Wong, a good friend of mine. He was active here in the third world Liberation Front strike that led to ethnic studies. He did a lots of work for the development of Asian American studies and we've been out in touch for about, what, 40 years? So I'm really happy that he's able to come back to Berkeley and to talk about yourself, if you wish, maybe during the Q and a, but to talk about , the significance of your great-grandfather's case. Okay, so Norman Wong, let's give him a hand. Norman Wong: Hello, my name's Norman Wong. I'm the great grandson, Wong Kim Ark. Wong Kim Ark was [00:08:00] born in the USA, like my great-grandfather. I, too was born American in the same city, San Francisco, more than 75 years after him. We are both Americans, but unlike him, my citizenship has never been challenged. His willingness to stand up and fight made the difference for his struggles, my humble thanks. Wong Kim Ark however, was challenged more than once. In late 1889 as an American, he traveled to China in July, 1890. He returned to his birth city. He had his papers and had no problems with reentry. In 1895, after a similar trip, he was stopped from disembarking and was placed into custody for five months aboard ship in port. [00:09:00] Citizenship denied, the reason the Chinese exclusion Act 1882. He had to win this case in district court, provide $250 bail and then win again in the United States Supreme Court, March 28th, 1898. Only from these efforts, he was able to claim his citizenship granted by birthright from the 14th Amendment and gain his freedom. That would not be the last challenge to his being American. My mother suffered similar treatment. She like my great-grandfather, was born in America. In 1942, she was forced with her family and thousands of other Japanese Americans to relocation camps an experience unspoken by her family. [00:10:00] I first learned about Japanese American internment from history books. Executive order 9066 was the command. No due process, citizenship's rights stripped. She was not American enough. Now we have executive order 14160. It is an attack on birthright citizenship. We cannot let this happen. We must stand together. We are a nation of immigrants. What kind of nation are we to be with stateless children? Born to no country. To this, I say no. We as Americans need to embrace each other and [00:11:00] cherish each new life. Born in the USA. Thank you. Harvey Dong: Thank you, Norman. And Annie Lee, will moderate, the following panel, involving campus and community representatives who will be sharing their knowledge and experience. Annie Lee, Esquire is an attorney. She's also the, managing director of policy for Chinese Affirmative Action, and she's also, heavily involved in the birthright citizenship issue. Annie Lee: Thank you so much Harvey for that very warm welcome and thank you again to Norman for your remarks. I think it's incredible that you're speaking up at this moment, to preserve your ancestors' legacy because it impacts not just you and him, but all of us [00:12:00] here. So thank you. As Harvey said, my name is Annie Lee and I have this honor of working with this amazing panel of esteemed guest we have today. So I will ask each of them to introduce themselves. And I will start, because I would love to hear your name, pronouns. Title and organization as well as your personal or professional relationship with the US Immigration System. So my name's Annie. I use she her pronouns. I'm the managing Director of policy at Chinese for Affirmative Action, which is a non-profit based in San Francisco Chinatown. We provide direct services to the monolingual working class Chinese community, and also advocate for policies to benefit all Asian Americans. My relationship with the immigration system is I am the child of two Chinese immigrants who did not speak English. And so I just remember lots of time spent on the phone when I was a kid with INS, and then it became U-S-C-I-S just trying to ask them what happened to [00:13:00] a family member's application for naturalization, for visas so I was the interpreter for them growing up and even today. I will pass it to Letty. Leti Volpp: Hi everybody. Thank you so much, Annie. Thank you Harvey. Thank you, Norman. That was profoundly moving to hear your remarks and I love the way that you framed our conversation, Harvey. I'm Leti Volpp. I am the Robert d and Leslie k Raven, professor of Law and Access to Justice at the Berkeley Law, school. I'm also the director of the campus wide , center for Race and Gender, which is a legacy of the Third World Liberation Front, and the 1999, student movement, that led to the creation of the center. I work on immigration law and citizenship theory, and I am the daughter, second of four, children of my mother who was an immigrant from China, and my father who was an immigrant [00:14:00] from Germany. So I'll pass it. Thank you. Ke Lam: Thank you. Thank you all for being here. Thank you, Norman. So my name's Key. I go by he, him pronouns or Nghiep “Ke” Lam, is my full name. I work for an organization called Asian Prison Support Committee. It's been around for like over two decades now, and it started behind three guys advocating for ethics study, Asian and Pacific Islander history. And then it was starting in San Quent State Prison. All three of them pushed for ethics study, hard and the result is they all was put into solitary confinement. And many years later, after all three got out, was Eddie Zang, Mike Romero and Mike no. And when they got out, Eddie came back and we pushed for ethics study again, and we actually got it started in 2013. And it's been going on to today. Then the programs is called Roots, restoring our Original True Self. So reconnecting with who we are. And one of Eddie's main, mottos that really stuck with me. He said, we need to all connect to our chi, right? And I'm like, okay, I understand what chi is, and he said no. He [00:15:00] said, you need to connect to your culture, your history, which result to equal your identity, who you are as a person. So, the more we study about our history and our culture, like, birthright citizen, it empower us to know, who we are today. Right? And also part of that is to how do we take down the veil of shame in our community, the veil of trauma that's impacting our community as well. We don't talk about issue that impact us like immigration. So I'm a 1.5 generation. So I was born in Vietnam from Chinese family that migrant from China to Vietnam started business after the fall of Vietnam War. We all got kicked out but more than that, I am directly impacted because I am a stranded deportee, somebody that got their, legal status taken away because of criminal conviction. And as of any moment now, I could actually be taken away. So I live in that, right at that threshold of like uncertainty right now. And the people I work with, which are hundreds of people, are fixing that same uncertainty.[00:16:00] Annie Lee: Thank you, Ke. I'm gonna pass it to our panelists who are joining us virtually, including Bun. Can you start and then we'll pass it to Chris after. Bun: Hey everybody, thank you for having me. My name is Bun. I'm the co-director of Asian Prison Support Committee. I'm also, 1.5 generation former incarcerated and under, direct impact of immigration. Christopher Lapinig: Hi everyone. My name is Christopher Lapinig, my pronouns are he, him and Sha. I am a senior staff attorney on the Democracy and National Initiatives Team at Asian Law Caucus, which you may know is the country's first and oldest legal aid in civil rights organization, dedicated to serving, low income immigrant and underserved AAPI communities. In terms of my connection to the immigration system, I am, I also am a beneficiary of a birthright citizenship, and my parents are both immigrants from the Philippines. I was born in New York City. My [00:17:00] extended family spans both in the US and the Philippines. After graduating law school and clerking, my fellowship project was focused on providing litigation and immigration services to, survivors of labor trafficking in the Filipino community. While working at Asian Americans Advancing Justice Los Angeles, I also was engaged in, class action litigation, challenging the first Trump administration's practices, detaining immigrants in the Vietnamese and Cambodian communities. Annie Lee: Thank you, Chris. Thank you Bun. Let's start off by talking about birthright citizenship since it's a big topic these days. On the very, very first day of Trump's administration, he issued a flurry of executive orders, including one that would alter birthright citizenship. But I wanna take us back to the beginning because why do we have this right? It is a very broad right? If you were born in the United States, you are an American citizen. Where does that come from? So I wanna pose the first question to Letty to talk about the [00:18:00] origins of birthright citizenship., Leti Volpp: Very happy to. So what's being fought about is a particular clause in the Constitution and the 14th Amendment, which says, all persons born are naturalized in the United States, and subject to the jurisdiction thereof are citizens of the United States and of the state wherein they reside. Okay, so that's the text. There's been a very long understanding of what this text means, which says that regardless of the immigration status of one's parents, all children born here are entitled to birthright citizenship with three narrow exceptions, which I will explain. So the Trump administration executive order, wants to exclude from birthright citizenship, the children of undocumented immigrants, and the children of people who are here on lawful temporary visas. So for example, somebody here on an [00:19:00] F1 student visa, somebody on a H one B worker visa, somebody here is a tourist, right? And basically they're saying we've been getting this clause wrong for over a hundred years. And I will explain to you why I think they're making this very dubious argument. Essentially when you think about where the 14th amendment came from, in the United States, in the Antebellum era, about 20% of people were enslaved and there were lots of debates about citizenship. Who should be a citizen? Who could be a citizen? And in 1857, the Supreme Court issued a decision in a case called Dread Scott, where they said that no person who was black, whether free or enslaved, could ever be a citizen. The Civil War gets fought, they end slavery. And then the question arose, well, what does this mean for citizenship? Who's a citizen of the United States? And in 1866, Congress [00:20:00] enacts a law called the Civil Rights Act, which basically gave rights to people that were previously denied and said that everybody born in the United States is a birthright citizen. This gets repeated in the 14th Amendment with the very important interpretation of this clause in Norman's great-grandfather's case, the case of Wong Kim Ark. So this came before the Supreme Court in 1898. If you think about the timing of this, the federal government had basically abandoned the reconstruction project, which was the project of trying to newly enfranchised, African Americans in the United States. The Supreme Court had just issued the decision, Plessy versus Ferguson, which basically legitimated the idea that, we can have separate, but equal, as a doctrine of rights. So it was a nation that was newly hostile to the goals of the Reconstruction Congress, and so they had this case come before them, whereas we heard [00:21:00] from Norman, we have his great-grandfather born in San Francisco, Chinatown, traveling back and forth to China. His parents having actually left the United States. And this was basically presented as a test case to the Supreme Court. Where the government tried to argue, similar to what the Trump administration is arguing today, that birthright citizenship, that clause does not guarantee universal birthright citizenship saying that children of immigrants are not subject to the jurisdiction thereof, not subject to the jurisdiction of the United States because their parents are also not subject to the jurisdiction of the United States. The Supreme Court took over a year to decide the case. They knew that it would be controversial, and the majority of the court said, this provision is clear. It uses universal language. It's intended to apply to children of all immigrants. One of the things that's interesting about [00:22:00] what the, well I'll let Chris actually talk about what the Trump administration, is trying to do, but let me just say that in the Wong Kim Ark decision, the Supreme Court makes very clear there only three narrow exceptions to who is covered by the 14th Amendment. They're children of diplomats. So for example, if the Ambassador of Germany is in the United States, and, she has a daughter, like her daughter should not become a birthright citizen, right? This is why there's diplomatic immunity. Why, for example, in New York City, there are millions of dollars apparently owed to the city, in parking tickets by ambassadors who don't bother to pay them because they're not actually subject to the jurisdiction in the United States. Okay? Second category, children of Native Americans who are seen as having a sovereign relationship of their own, where it's like a nation within a nation, kind of dynamic, a country within a country. And there were detailed conversations in the congressional debate about the [00:23:00] 14th Amendment, about both of these categories of people. The third category, were children born to a hostile invading army. Okay? So one argument you may have heard people talk about is oh, I think of undocumented immigrants as an invading army. Okay? If you look at the Wong Kim Ark decision, it is very clear that what was intended, by this category of people were a context where the hostile invading army is actually in control of that jurisdiction, right? So that the United States government is not actually governing that space so that the people living in it don't have to be obedient, to the United States. They're obedient to this foreign power. Okay? So the thread between all three of these exceptions is about are you having to be obedient to the laws of the United States? So for example, if you're an undocumented immigrant, you are subject to being criminally prosecuted if you commit a crime, right? Or [00:24:00] you are potentially subjected to deportation, right? You have to obey the law of the United States, right? You are still subject to the jurisdiction thereof. Okay? But the Trump administration, as we're about to hear, is making different arguments. Annie Lee: Thank you so much, Leti for that historical context, which I think is so important because, so many different communities of color have contributed to the rights that we have today. And so what Leti is saying here is that birthright citizenship is a direct result of black liberation and fighting for freedom in the Civil War and making sure that they were then recognized as full citizens. And then reinforced, expanded, by Wong Kim Ark. And now we are all beneficiaries and the vast majority of Americans get our citizenship through birth. Okay? That is true for white people, black people. If you're born here, you get your ci. You don't have to do anything. You don't have to go to court. You don't have to say anything. You are a US citizen. And now as Leti referenced, there's this fringe legal theory that, thankfully we've got lawyers like [00:25:00] Chris who are fighting this. So Chris, you're on the ALC team, one of many lawsuits against the Trump administration regarding this unlawful executive order. Can you tell us a little bit about the litigation and the arguments, but I actually really want you to focus on what are the harms of this executive order? Sometimes I think particularly if you are a citizen, and I am one, sometimes we take what we have for granted and you don't even realize what citizenship means or confers. So Chris, can you talk about the harms if this executive order were to go through? Christopher Lapinig: Yeah. As Professor Volpp sort of explained this executive order really is an assault on a fundamental constitutional right that has existed for more than a hundred years at this point, or, well, about 125 years. And if it is allowed to be implemented, the harms would really be devastating and far reach. So first, you know, children born in the us, the [00:26:00] parents without permanent status, as permissible said, would be rendered effectively stateless, in many cases. And these are of course, children, babies who have never known any other home, yet they would be denied the basic rights of citizen. And so the order targets a vast range of families, and not just undocument immigrants, but also those with work visas, student visas, humanitarian productions like TPS, asylum seekers, fleeing persecution, DACA recipients as well. And a lot of these communities have deep ties to Asian American community. To our history, and of course are, essential part, of our social fabric. In practical terms, children born without birthright citizenship would be denied access to healthcare through Medicaid, through denied access to snap nutritional assistance, even basic IDs like social security numbers, passports. And then as they grow older, they'd be barred from voting, serving on juries and even [00:27:00] working. And then later on in life, they might be, if they, are convicted of a crime and make them deportable, they could face deportation to countries that they never stepped, foot off basically. And so this basically is this executive order threatened at risk, creating exactly what the drafters of the 14th Amendment wanted to prevent the creation of a permanent underclass of people in the United States. It'll just get amplified over time. If you can imagine if there's one generation of people born without citizenship, there will be a second generation born and a third and fourth, and it'll just get amplified over time. And so it truly is just, hard to get your mind around exactly what the impact of this EO would be. Annie Lee: Thanks, Chris. And where are we in the litigation right now? Harvey referenced, a hearing at the Supreme Court on May 15th, but, tell us a little bit about the injunction and the arguments on the merits and when that can, when we can expect [00:28:00] that. Christopher Lapinig: Yeah, so there were a number of lawsuits filed immediately after, the administration issued its exec order on January 20th. Asian Law Caucus we filed with the ACLU Immigrant Rights Project. Literally we were the first lawsuit, literally hours after the executive order was issued. By early February, federal judges across the country had issued nationwide preliminary injunctions blocking implementation of the order. Our case is actually not a nationwide injunction. And so there're basically, I believe three cases that are going up to the Supreme Court. And, the Trump administration appealed to various circuit courts to try to undo these injunctions. But all circuit courts upheld the injunctive relief and and so now the Supreme Court is going to be hearing arguments on May 15th. And so it has not actually ruled on whether or not the executive order is constitutional, but it's going to. I mean, it remains to be seen exactly what they're going to decide but may [00:29:00] 15th is the next date is the big date on our calendar. Annie Lee: Yeah. So the Trump administration is arguing that these judges in a particular district, it's not fair if they get to say that the entire country, is barred from receiving this executive order. Is that procedurally correct. Judges, in order to consider whether to grants an injunction, they have a whole battery of factors that they look at, including one, which is like likelihood of winning on the merits. Because if something is unconstitutional, it's not really great to say, yeah, you can let this executive order go through. And then like later when the court cases finally worked their way, like a year later, pull back from that. And so that's, it's very frustrating to see this argument. And it's also unfair and would be very messy if the states that had republican Attorneys General who did not litigate, why would you allow the executive order to go forward in those red states and not in these blue state? It really, I would say federalism run terribly amuck. Swati Rayasam: [00:30:00] You are tuned in to APEX Express on 94.1 KPFA, 89.3 KPFB in Berkeley,. 88.1. KFCF in Fresno and online@kpfa.org. Annie Lee: But anyway, let's see back off from the actual case because I think what we're really talking about and what Chris has alluded to is, these cases about birthright citizenship, all the immigration policy is essentially determining who belongs here. Who belongs here. That's what immigration policy is at its heart. And we see that the right wing is weaponizing that question, who belongs here? And they are going after very vulnerable populations, undocumented people, people who are formerly incarcerated. So Bun if you can talk about how, is the formerly incarcerated community, like targeted immigrants, targeted for deportation? What is going on with this community that I feel like most people might not know about? Thank [00:31:00] you. Bun: Yes. For our folks that are incarcerated and former incarcerated, we are the easiest target for deportation because we are in custody and in California, CDCR colludes with ICE and on the day that we are to be paroled they're at the door, cuffing us up and taking us to detention. I'm glad to hear Harvey say, this is a time of fear for us and also opportunity. Right now, our whole community, the Southeast Asian community, mainly are very effective with immigration. In the past 25 years, mostly it was the Cambodian community that was being targeted and deported. At this moment, they are targeting, all of the Southeast Asian community, which historically was never deported because of the politics and agreements, of the Vietnamese community. And now the Laos community thats more concerning, that are being targeted for deportation. Trump have opened a new opportunity for us as a community to join [00:32:00] together and understand each other's story, and understand each other's fear. Understand where we're going about immigration. From birthright to crimmagration. A lot of times folks that are under crimmigration are often not spoken about because of our cultural shame, within our own family and also some of our community member felt safe because the political agreements. Now that everybody's in danger, we could stand together and understand each other's issue and support each other because now we could see that history has repeated itself. Again, we are the scapegoat. We are here together fighting the same issue in different circumstances, but the same issue. Annie Lee: But let me follow up. What are these, historical agreements that you're talking about that used to feel like used to at least shield the community that now aren't in place anymore? Bun: Yeah. After the Clinton administration, uh, passed the IRA [immigration reform act] a lot of Southeast Asian nations were asked to [00:33:00] take their nationals back. Even though we as 1.5 generation, which are the one that's mostly impacted by this, had never even stepped into the country. Most of us were born in a refugee camp or we're too young to even remember where they came from. Countries like Cambodian folded right away because they needed the financial aid and whatever, was offering them and immediately a three with a MOU that they will take their citizens since the early two thousands. Vietnam had a stronger agreement, which, they would agree to only take folks that immigrated here after 1995 and anybody before 1995, they would not take, and Laos have just said no until just a few months ago. Laos has said no from when the, uh, the act was passed in 1995, the IRRIRA. Mm-hmm. So the big change we have now is Vietnam had signed a new MOU saying that they will take folks after 1995 [00:34:00] in the first administration and more recently, something that we never thought, happened so fast, was Laos agreeing to take their citizen back. And then the bigger issue about our Laos community is, it's not just Laos folks. It's the Hmong folks, the Myan folks, folks, folks that are still in danger of being returned back 'cause in the Vietnam War, they colluded and supported the Americans in the Vietnam War and were exiled out and kicked out, and were hunted down because of that. So, at this moment, our folks are very in fear, especially our loud folks, not knowing what's gonna happen to 'em. Ke Lam: So for folks that don't know what IRR means it means, illegal Immigration Reform and Immigrant Responsibility Act. It actually happened after the Oklahoma bombing, which was caused by a US citizen, a white US citizen. Yeah. But immigration law came out of it. That's what's crazy about it. Annie Lee: Can you tell us, how is APSC advocating to protect the community right now because you [00:35:00] are vulnerable? Ke Lam: So we had to censor a lot of our strategies. At first we used to use social media as a platform to show our work and then to support our community. But the government use that as a target to capture our people. So we stopped using social media. So we've been doing a lot of on the ground movement, such as trying to get local officials to do resolutions to push Governor Newsom to party more of our community members. The other thing is we hold pardon workshops, so try and get folks to get, either get a pardon or vacate their sentence. So commute their sentence to where it become misdemeanor is not deportable anymore. Support letters for our folks writing support letters to send to the governor and also to city official, to say, Hey, please help pardon our community. I think the other thing we are actually doing is solidarity work with other organizations, African American community as well as Latin communities because we've been siloed for so long and we've been banned against each other, where people kept saying like, they've taken all our job when I grew up. That's what they told us, right? [00:36:00] But we, reality that's not even true. It was just a wedge against our community. And then so it became the good versus bad narrative. So our advocacy is trying to change it it's called re-storying you know, so retelling our story from people that are impacted, not from people, not from the one percenters in our own community. Let's say like we're all good, do you, are there's parts of our community that like that's the bad people, right? But in reality, it affects us all. And so advocacy work is a lot of different, it comes in a lot of different shapes and forms, but definitely it comes from the community. Annie Lee: Thanks, Ke. You teed me up perfectly because there is such a good versus bad immigrant narrative that takes root and is really hard to fight against. And that's why this administration is targeting incarcerated and formerly incarcerated folks and another group that, are being targeted as people who are accused of crimes, including Venezuelan immigrants who are allegedly part of a gang. So, Leti how is the government deporting [00:37:00] people by simply accusing them of being a part of a gang? Like how is that even possible? Leti Volpp: Yeah, so one thing to think about is there is this thing called due process, right? It's guaranteed under the constitution to all persons. It's not just guaranteed to citizens. What does it mean? Procedural due process means there should be notice, there should be a hearing, there should be an impartial judge. You should have the opportunity to present evidence. You should have the opportunity to cross examinee. You should have the opportunity to provide witnesses. Right? And basically Trump and his advisors are in real time actively trying to completely eviscerate due process for everybody, right? So Trump recently said, I'm doing what I was elected to do, remove criminals from our country. But the courts don't seem to want me to do that. We cannot give everyone a trial because to do so would take without exaggeration, 200 years. And then Stephen Miller said the judicial process is for Americans. [00:38:00] Immediate deportation is for illegal aliens. Okay. Quote unquote. Right. So I think one thing to notice is, as we're hearing from all of our speakers are like the boxes, the categories into which people are put. And what's really disturbing is to witness how once somebody's put in the box of being quote unquote criminal gang banger terrorists, like the American public seems to be like, oh, okay you can do what you want to this person. There's a whole history of due process, which exists in the laws which was created. And all of these early cases actually involved Asian immigrants, right? And so first they were saying there's no due process. And then in a case called Yata versus Fisher, they said actually there is due process in deportation cases, there's regular immigration court proceedings, which accord with all of these measures of due process. There's also a procedure called expedited removal, [00:39:00] which Congress invented in the nineties where they wanted to come up with some kind of very quick way to summarily exclude people. It was motivated by a 60 Minutes episode where they showed people coming to Kennedy Airport, who didn't have any ID or visa or they had what seemed to be fake visas and they were let into the United States. And then they disappeared, right? According to the 60 Minutes episode. So basically Congress invented this procedure of, if you appear in the United States and you have no documents, or you have what an immigration inspector thinks are false documents, they can basically tell you, you can leave without this court hearing. And the only fail safe is what's called a credible fear screening. Where if you say, I want asylum, I fear persecution, I'm worried I might be tortured, then they're supposed to have the screening. And if you pass that screening, you get put in regular removal [00:40:00] proceedings. So before the Trump administration took office, these expedited removal proceedings were happening within a hundred miles of the border against people who could not show that they had been in the United States for more than two weeks. In one of his first executive orders. Trump extended this anywhere in the United States against people who cannot show they've been in the United States for more than two years. So people are recommending that people who potentially are in this situation to carry documentation, showing they've been physically in the United States for over two years. Trump is also using this Alien Enemies Act, which was basically a law Congress passed in 1798. It's only been used three times in US history it's a wartime law, right? So it was used in 1812, World War I, and World War II, and there's supposed to be a declared war between the United States and a foreign nation or government, or [00:41:00] there's an incursion threatened by a foreign nation or government, and the president makes public proclamation that all natives of this hostile nation, 14 and up shall be liable to be restrained and removed as alien enemies. Okay? So we're obviously not at war with the Venezuelan gang Tren de Aragua, right? They have not engaged in some kind of invasion or predatory incursion into the United States, but the Trump administration is claiming that they have and saying things like, oh, they're secretly a paramilitary wing of the Venezuelan government, even as the Venezuelan government is like cracking down on them. It's not a quasi sovereign, entity. There's no diplomatic relationships between Tren de Aragua and any other government. So these are legally and factually baseless arguments. Nonetheless, the administration has been basically taking people from Venezuela on the basis of tattoos. A tattoo of a crown of a [00:42:00] rose, right? Even when experts have said there's no relationship between what Tren de Aragua does and tattoos, right? And basically just kidnapping people and shipping them to the torture prison in El Salvador. As I'm sure you know of the case of Kimber Abrego Garcia, I'm sure we'll hear more about this from Christopher. There's a very small fraction of the persons that have been sent to this prison in El Salvador who actually have any criminal history. And I will say, even if they had a criminal history, nobody should be treated in this manner and sent to this prison, right? I mean, it's unbelievable that they've been sent to this prison allegedly indefinitely. They're paying $6 million a year to hold people there. And then the United States government is saying, oh, we don't have any power to facilitate or effectuate their return. And I think there's a struggle as to what to call this. It's not just deportation. This is like kidnapping. It's rendition. And there are people, there's like a particular person like who's completely [00:43:00] disappeared. Nobody knows if they're alive or dead. There are many people in that prison. People don't know if they're alive or dead. And I'm sure you've heard the stories of people who are gay asylum seekers, right? Who are now in this situation. There are also people that have been sent to Guantanamo, people were sent to Panama, right? And so I think there questions for us to think about like, what is this administration doing? How are they trying to do this in a spectacular fashion to instill fear? As we know as well, Trump had said oh, like I think it would be great when he met with Bukele if you build four more or five more facilities. I wanna house homegrown people in El Salvador, right? So this is all the more importance that we stick together, fight together, don't, as key was saying, don't let ourselves be split apart. Like we need a big mass coalition right? Of people working together on this. Annie Lee: So thank you leti and I think you're absolutely right. These Venezuelans were kidnapped [00:44:00] in the middle of the night. I mean, 2:00 AM 3:00 AM pulled out of bed, forced to sign documents they did not understand because these documents were only available in English and they speak Spanish, put on planes sent to El Salvador, a country they've never been to. The government didn't even have to prove anything. They did not have to prove anything, and they just snatch these people and now they're disappeared. We do have, for now the rule of law. And so Chris, there are judges saying that, Kimber Abrego Garcia has to be returned. And despite these court orders, the administration is not complying. So where does that leave us, Chris, in terms of rule of law and law in general? Christopher Lapinig: Yeah. So, I'm gonna make a little personal. So I graduated from Yale Law School in 2013, and you might know some of my classmates. One of my classmates is actually now the Vice President of the United States. Oh man. [00:45:00] Bless you. As well as the second lady, Usha Vance. And a classmate of mine, a good friend Sophia Nelson, who's a trans and queer, was recently on, I believe CNN answering a question about, I believe JD Vice President Vance, was asked about the administration's sort of refusal to comply with usual orders. Yeah. As we're talking about here and JD had said something like, well, courts, judges can't tell the president what he can't do, and sophia, to their credit, said, you know, I took constitutional law with JD, and, we definitely read Marbury Versus Madison together, and that is the semial sort of Supreme Court case that established that the US Supreme Court is the ultimate decider, arbiter, interpreter, of the US Constitution. And so is basically saying, I know JD knows better. He's lying essentially, in all of his [00:46:00] communications about, judicial orders and whether or not a presidential administration has to comply , with these orders. So, to get to your question though, it is of course unprecedented. Really. It is essentially, you know, it's not, if we not already reached. The point of a constitutional crisis. It is a constitutional crisis. I think it's become clear to many of us that, democracy in the US has operated in large part, and has relied on, on, on the good faith in norms, that people are operating good faith and that presidents will comply when, a federal judge issues an injunction or a decision. It kind of leaves us in an interesting, unprecedented situation. And it means that, lawyers, we will continue to litigate and, go to court, but we can't, lawyers will not save the country or, immigrants or communities. We need to think extensively and creatively. [00:47:00] About how to ensure, that the rule of law is preserved because, this administration is not, abiding by the longstanding norms of compliance and so we have to think about, protests, advocacy, legislatively. I don't have the answers necessarily, but we can't rely on the courts to fix these problems really. Annie Lee: Oof. That was very real, Chris. Thank you. But I will say that when there is resistance, and we've seen it from students who are speaking up and advocating for what they believe is right and just including Palestinian Liberation, that there is swift retaliation. And I think that's partly because they are scared of student speech and movement and organizing. But this is a question to all of you. So if not the courts and if the administration is being incredibly retaliatory, and discriminatory in terms of viewpoint discrimination, in people and what people are saying and they're scouring our social [00:48:00] media like, Ke warns, like what can everyday people do to fight back? That's for all of you. So I don't know who, which of you wants to take it first? Ke Lam: Oh man. I say look at history, right? Even while this new president, I wanna say like, this dude is a convicted felon, right? Don't be surprised at why we country is in the way it is, because this dude's a convicted felon, a bad business person, right? And only care about the billionaires, you know? So I'm not surprised how this country's ending up the way it is 'cause it is all about money. One way that we can stand up is definitely band together, marched on the streets. It's been effective. You look at the civil right movement, that's the greatest example. Now you don't have to look too far. We can actually, when we come together, they can't fight us all. Right? It is, and this, it's like you look at even nature in the cell. When things band together, the predators cannot attack everyone. Right? They probably could hit a few of us, but in the [00:49:00] long run, we could change the law. I think another thing is we, we, as the people can march to the courts and push the courts to do the job right, despite what's going on., We had judges that been arrested for doing the right thing, right? And so, no matter what, we have to stand strong just despite the pressure and just push back. Annie Lee: Thanks, Ke. Chris? Christopher Lapinig: What this administration is doing is you know, straight out of the fascist playbook. They're working to, as we all know, shock and awe everyone, and make Americans feel powerless. Make them feel like they have no control, make them feel overwhelmed. And so I think first and foremost, take care of yourself , in terms of your health, in terms of your physical health, your mental health. Do what you can to keep yourself safe and healthy and happy. And do the same for your community, for your loved ones, your friends and family. And then once you've done that do what you can in terms of your time, treasure, [00:50:00] talent to, to fight back. Everyone has different talents, different levels of time that they can afford. But recognize that this is a marathon and not necessarily a sprint because we need everyone, in this resistance that we can get. Annie Lee: Thank you, Chris. Leti Volpp: There was a New Yorker article called, I think it was How to Be a Dissident which said, before recently many Americans, when you ask them about dissidents, they would think of far off countries. But they interviewed a lot of people who'd been dissidents in authoritarian regimes. And there were two, two things in that article that I'm taking with me among others. One of them said that in surveying like how authoritarian regimes are broken apart, like only 3.5% of the population has to oppose what's going on. The other thing was that you should find yourself a political home where you can return to frequently. It's almost like a religious or [00:51:00] spiritual practice where you go and you get refreshed and you're with like-minded people. And so I see this event, for example as doing that, and that we all need to find and nurture and foster spaces like this. Thank you. Annie Lee: Bun, do you have any parting words? Bun: Yeah. Like Ke said, to fight back, getting together, understanding issues and really uplifting, supporting, urging our own communities, to speak Up. You know, there's folks that can't speak out right now because of fear and danger, but there are folks here that can speak out and coming here learning all our situation really give the knowledge and the power to speak out for folks that can't speak down [unclear] right now. So I appreciate y'all Annie Lee: love that bun. I was gonna say the same thing. I feel like there is a special obligation for those of us who are citizens, citizens cannot be deported. Okay? Citizens have special rights based [00:52:00] on that status. And so there's a special responsibility on those of us who can speak, and not be afraid of retaliation from this government. I would also urge you all even though it's bleak at the federal level, we have state governments, we have local governments. You have a university here who is very powerful. And you have seen, we've seen that the uni that the administration backs down, sometimes when Harvard hit back, they back down and that means that there is a way to push the administration, but it does require you all putting pressure on your schools, on your local leaders, on your state leaders to fight back. My boss actually, Vin taught me this. You know, you think that politicians, lead, politicians do not lead politicians follow. Politicians follow and you all lead when you go out further, you give them cover to do the right thing. And so the farther you push and the more you speak out against this administration, the more you give them courage to do the right thing. And so you absolutely have to do that. A pardon [00:53:00] is critical. It is critical for people who are formerly incarcerated to avoid the immigration system and deportation. And so do that. Talk to your family, talk to your friends. My parents, despite being immigrants, they're kinda old school. Okay guys, they're like, you know, birthright citizenship does seem kind of like a loophole. Why should people like get like citizenship? I'm like, mom, we, I am a birthright citizen. Like, um, And I think for Asian Americans in particular, there is such a rich history of Asian American civil rights activism that we don't talk about enough, and maybe you do at Berkeley with ethnic studies and professors like Mike Chang. But, this is totally an interracial solidarity movement. We helped bring about Wong Kim Ark and there are beneficiaries of every shade of person. There's Yik wo, and I think about this all the time, which is another part of the 14th Amendment equal protection. Which black Americans fought for that in San Francisco. [00:54:00] Chinatown made real what? What does equal protection of the laws even mean? And that case was Seminole. You've got Lao versus Nichols. Another case coming out of San Francisco. Chinatown about English learner rights, the greatest beneficiary of Lao v Nichols, our Spanish speakers, they're Spanish speaking children in schools who get access to their education regardless of the language they speak. And so there are so many moments in Asian American history that we should be talking about, that we should educate our parents and our families about, because this is our moment. Now, this is another one of those times I wanna pass it to Mike and Harvey for questions, and I'm so excited to hear about them. Mike and Harvey: Wow, thank you so much. That's a amazing, panel and thank you for facilitating annie's wanna give it of a great value in terms of that spiritual home aspect. Norm how does your great grandfather's , experience in resistance, provide help for us [00:55:00] today? Norman Wong: Well, I think he was willing to do it. It only took one, if no one did it, this, we wouldn't be having the discussion because most of us would've never been here. And we need to come together on our common interests and put aside our differences because we all have differences. And if we tried, to have it our way for everything, we'll have it no way for us. We really need to, to bond and bind together and become strong as a people. And I don't mean as a racial or a national group. Mm-hmm. I mean, we're Americans now. We're Americans here think of us as joining with all Americans to make this country the way it's supposed to be. The way [00:56:00] we grew up, the one that we remember, this is not the America I grew up believing in. I'm glad he stood up. I'm proud that he did that. He did that. Him doing that gave me something that I've never had before. A validation of my own life. And so yes, I'm proud of him. Wong Kim Ark is for all of us. It's not for me to own. Yeah. Wow. Really not. Thank you so much. Wong Kim Ark is for all of us. And, and , talking about the good , that we have here and, the optimism that Harvey spoke about, the opportunity, even in a moment of substantial danger. Thank you so much everybody. Mike and Harvey: This was amazing and really appreciate sharing this space with you and, building community and solidarity. Ke Lam: But is there any, can I leave with a chant before we close off? Oh yeah. Oh yeah. Yeah. Thank you so much. So this is a chant that we use on the ground all the time. You guys probably heard it. When I said when we fight, you guys said we [00:57:00] win when we fight. We win when we fight, we win. When we fight, we win up. Swati Rayasam: Thanks so much for tuning into APEX Express. Please check out our website at kpfa.org/program/apexexpress to find out more about the show tonight and to find out how you can take direct action. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating, and sharing your visions with the world. Your voices are important. APEX Express is produced by Miko Lee, along with Jalena Keene-Lee, Ayame Keene-Lee, Preeti Mangala Shekar, Anuj Vaida, Cheryl Truong, Isabel Li, Ravi Grover, and me Swati Rayasam. Thank you so much to the team at KPFA for their support, and have a good [00:58:00] night.   The post APEX Express – 6.26.25-Deport. Exclude. Revoke. Imprison – Wong Kim Ark is for All of Us appeared first on KPFA.

Nuestro Insólito Universo ¦¦ Cielo e Infierno , En los cinco minutos de duración que tiene este programa se narran historias asombrosas referentes a cualquier tema.La primera transmisión de este programa se realizó por la RadioNacional de Venezuela el 4 de agosto de 1969 y su éxito fue tal que, posteriormente, fue transmitido también por Radio Capital y, actualmente, se mantiene en la Radio Nacional (AM) y en los circuitos Éxitos y Onda, de Unión Radio (FM), lo cual le otorga una tribuna de red AM y FM que cubren todo el país, uno de los programas radiales más premiados y de mayor duración en la historia de la radio de Venezuela.

Noticiero de Martí Noticias presenta un resumen de las noticias más importantes de Cuba y el mundo. Titulares: | La violencia machista continúa en Cuba. La víctima se recupera en un hospital | Se declara culpable de narcoterrorismo y narcotráfico ex jefe de Inteligencia de Venezuela preso en Estados Unidos | Washington respalda a Rosa María Paya a la Comisión Interamericana de Derechos Humanos ante la Asamblea general de la OEA | El relevista zurdo cubano, Adrián Morejón, logra su segundo rescate en triunfo del San Diego sobre Washington, entre otras noticias.

In this conversation, Carl discusses the dynamics of political theater, particularly in the context of the New York City mayoral race, highlighting the implications of leftist policies on housing and societal norms. Jackson emphasizes the need to push back against radical ideologies and critiques the current state of the Democratic Party, noting its challenges and the potential for future changes. Facebook: https://www.facebook.com/carljacksonradio Twitter: https://twitter.com/carljacksonshow Parler: https://parler.com/carljacksonshow Instagram: https://www.instagram.com/thecarljacksonshow http://www.TheCarlJacksonShow.comSee omnystudio.com/listener for privacy information.

Depending on who you ask, Max Hardberger is either a seagoing James Bond or a swashbuckling pirate. Hardberger runs a rare kind of repo service, extracting huge ships from foreign ports. His company is a last resort for ship owners whose vessels have been seized, often by bad actors, and over the years he's built a reputation for taking the kinds of jobs others turn down. Hardberger's specialty is infiltrating hostile territory and taking control of ships in whatever way he can – usually through subterfuge and stealth. Whatever part of the world his missions take him, Hardberger thrives in its grey areas. Episode highlights:Host Ian Urbina takes us back to the beginning, when a young Max was teaching himself to sail and piecing together a living by doing odd jobs. That is until the gig that changed it all. After Hardberger successfully recovered a stolen ship from Venezuela, his phone just kept on ringing.Some of the most lucrative stealing happens in the world's murkiest waters. Hardberger explains that his “sweet spot” is in extra-judicial areas, and walks us through his unconventional toolkit of tactics and tricks. He's worked with sex workers, witch doctors, and many persuadable security guards. But we learn there are some laws even he won't break, and some places even he won't go. Urbina finally gets the chance to see Hardberger's work up close, and follows him on a mission to Greece. There he hopes to repo a 261-foot freighter called The Sophia - but the job immediately proves to be more complex than even Hardberger expected. On this job, we find out where the repo man draws his line. “I like not getting killed … I like even more not going to jail in a foreign country.”

In this conversation, Carl discusses the dynamics of political theater, particularly in the context of the New York City mayoral race, highlighting the implications of leftist policies on housing and societal norms. Jackson emphasizes the need to push back against radical ideologies and critiques the current state of the Democratic Party, noting its challenges and the potential for future changes. Facebook: https://www.facebook.com/carljacksonradio Twitter: https://twitter.com/carljacksonshow Parler: https://parler.com/carljacksonshow Instagram: https://www.instagram.com/thecarljacksonshow http://www.TheCarlJacksonShow.comSee omnystudio.com/listener for privacy information.

Tara and Lee react to what they see as New York City's descent into lawlessness and radical left-wing governance, following the Democrat primary win of self-described socialist and Marxist Zohran Mamdani. Drawing parallels to Venezuela, China, and the former USSR, they argue that NYC no longer resembles traditional America—claiming political persecution, cartel-controlled streets, and a collapse of the rule of law. The conversation explores the implications for national politics, financial power shifts to the South, and whether other U.S. cities are next.

Mike Enders returns! - and makes his debut - on this week's episode. Mike from Please Send Nudes fame (Charles' old pod that was much more successful) is here, and we talk eyebrow threading, hot air balloon crashes, and moving to Venezuela. Want to suggest a sibling/spouse for a future episode? overshadowedpod@gmail.com  Recorded June 2025 And follow us on social media! https://linktr.ee/overshadowed_podcast Instagram: @Overshadowed_Podcast @zachrussellcomedy @charles_engle  Produced by Zach Russell Intro/Outro music by Mokka! Music from #InAudio: https://inaudio.org/ Track Name: Funky Retro Funk [Funk Music] by MokkaMusic / Old Tapes Chapter

We can't talk about money without talking about how it also impacts gender, ethnicity, race, and immigration status. Especially in the context of what is happening to immigrants in the US, where people are getting picked up and put into police cars in broad daylight and then deported, the topic of putting more money in the hands of immigrants is both crucial and timely. I sat down with Adriana Solórzano, who is a financial mentor, intuitive healer, and founder of Raíces y Alas, a podcast dedicated to helping immigrant women heal their relationship with money.  Born in Venezuela and now based in British Columbia, Canada, Adriana blends financial education with emotional and spiritual wisdom to guide women toward conscious wealth and personal sovereignty.  Through personal storytelling Adriana shares about her experience navigating the working world as an immigrant and the power differentials in her marriage to a white Canadian man. In this podcast, we also address how Latinas are still in the early stages of reclaiming financial sovereignty and how we can become more active participants and co-creators in the emerging money system. For ourselves, our families and our communities. Win prizes by being Adriana's podcast launch bestie!  http://subscribepage.io/Be-my-launch-bestie Follow Adriana's amazing content on Instagram: https://www.instagram.com/adrianapili_ Download my 3-session money magnetism activation, PROSPER, to increase your financial confidence and cash flow:  https://ishavela.com    Apply to book your free financial strategy session: https://vortex-financial.ck.page/71853aa421   Apply to join my team of financial revolutionaries on a mission to empower women with financial education and resources: https://docs.google.com/forms/d/e/1FAIpQLScjU5QXtEnJiBA6kNK46JB4C9M5zJGOHhY2RsZJXwK66gYqjQ/viewform   Access free content on my YouTube channel: https://www.youtube.com/@isha_vela   Follow me on IG:  https://www.instagram.com/isha_vela

Habilitan 39 centro de acopio para damnificados en Guanajuato  Capturan a un tigre en Salinas Victoria, NLVenezuela activa plan contra lluvias intensas 

This week we talk about OPEC, the Seven Sisters, and the price of oil.We also discuss fracking, Israel and Iran's ongoing conflict, and energy exports.Recommended Book: Thirteen Ways to Kill Lulabelle Rock by Maud WoolfTranscriptThe global oil market changed substantially in the early 2000s as a pair of innovations—horizontal drilling and hydraulic fracturing—helped the plateauing US oil and gas market boom, unlocking a bunch of shale oil and gas deposits that were previously either entirely un-utilizable, or too expensive to exploit.This same revolution changed markets elsewhere, too, including places like Western Canada, which also has large shale oil and gas deposits, but the US, and especially the southern US, and even more especially the Permian Basin in Texas, has seen simply staggering boosts to output since those twin-innovations were initially deployed on scale.This has changed all sorts of dynamics, both locally, where these technologies and approaches have been used to tap ever-more fossil fuel sources, and globally, as previous power dynamics related to such resources have been rewired.Case in point, in the second half of the 20th century, OPEC, the Organization of the Petroleum Exporting Countries, which is a predominantly Middle Eastern oil cartel that was founded by Iran, Iraq, Kuwait, Saudi Arabia, and Venezuela in 1960, was a dominant force in geopolitics, as they collaboratively set global oil prices, and thus, were able to pull the strings connected to elections, war, and economic outcomes in nations around the world.If oil prices suddenly spiked, that could cause an incumbent leader in a country a hemisphere away to lose their next election, and if anyone threatened one of their number, they could conceivably hold back resources from that country until they cooled down.Before OPEC formed and established their position of primacy in global energy exports, the so-called Seven Sisters corporations, which consisted of a bunch of US and European companies that had basically stepped in and took control of global oil rights in the early 20th century, including oil rights across the Middle East, were the loci of power in this space, controlling about 85% of the world's petroleum reserves as of the early 1970s.That same decade, though, a slew of governments that hosted Seven Sisters facilities and reserves nationalized these assets, which in practice made all these reserves and the means of exploiting them the government's property, and in most cases they were then reestablished under new, government-controlled companies, like Saudi Aramco in Saudi Arabia and the National Iranian Oil Company in Iran.In 1973 and 1979, two events in the Middle East—the Yom Kippur War, during which pretty much all of Israel's neighbors launched a surprise attack against Israel, and the Iranian Revolution, when the then-leader of Iran, the Shah, who was liberalizing the country while also being incredibly corrupt, was overthrown by the current government, the militantly Islamist Islamic Republic of Iran—those two events led to significant oil export interruptions that triggered oil shortages globally, because of how dominant this cartel had become.This shortage triggered untold havoc in many nations, especially those that were growing rapidly in the post-WWII, mid-Cold War world, because growth typically requires a whole lot of energy for all the manufacturing, building, traveling around, and for basic, business and individual consumption: keeping the lights on, cooking, and so on.This led to a period of stagflation, and in fact the coining of the term, stagflation, but it also led to a period of heightened efficiency, because nations had to learn how to achieve growth and stability without using so much energy, and it led to a period of all these coming-out-of-stagflation and economic depression nations trying to figure out how to avoid having this happen again.So while OPEC and other oil-rich nations were enjoying a period of relative prosperity, due in part to those elevated energy prices—after the initial downsides of those conflicts and revolutions had calmed, anyway—other parts of the world were making new and more diversified deals, and were looking in their own backyards to try to find more reliable suppliers of energy products.Parts of the US were already major oil producers, if not at the same scale as these Middle Eastern giants in the latter portion of the 20th century, and many non-OPEC producers in the US, alongside those in Norway and Mexico, enjoyed a brief influx of revenue because of those higher oil prices, but they, like those OPEC nations, suffered a downswing when prices stabilized; and during that price collapse, OPEC's influence waned.So in the 1980s, onward, the previous paradigm of higher oil prices led to a surge in production globally, everyone trying to take advantage of those high prices to invest in more development and production assets, and that led to a glut of supply that lowered prices, causing a lot of these newly tapped wells to go under, a lot of cheating by OPEC members, and all of the more established players to make far less per barrel of oil than was previously possible.By 1986, oil prices had dropped by nearly half from their 1970s peak, and though prices spiked again in 1990 in response to Iraq's invasion of fellow OPEC-member Kuwait, that spike only last about nine months, and it was a lot less dramatic than those earlier, 70s-era spikes; though it was still enough to trigger a recession in the US and several other countries, and helped pave the way for investment in those technologies and infrastructure that would eventually lead to the US's shale-oil and gas revolution.What I'd like to talk about today is the precariousness of the global oil and gas market right now, at a moment of significantly heightened tensions, and a renewed shooting conflict, in the Middle East.—As of the day I'm recording this, the Islamic Republic of Iran is still governing Iran, and that's an important point to make as while Israel's official justification for launching a recent series of attacks against Iran's military and nuclear production infrastructure is that they don't want Iran to make a nuclear weapon, it also seems a whole lot like they might be aiming to instigate regime change, as well.Israel and Iran's conflict with each other is long-simmering, and this is arguably just the most recent and extreme salvo in a conflict dating back to at least 2024, but maybe earlier than that, too, all the way back to the late-70s or early 80s, if you string all the previous conflicts together into one deconstructed mega-conflict. If you want to know more about that, listen to last week's episode, where I got deeper into the specifics of their mutual dislike.Today, though, I'd like to focus on an issue that is foundational to pretty much every other geopolitical and economic happening, pretty much always, and that's energy. And more specifically, the availability, accessibility, and price of energy resources like oil and gas.We've reached a point, globally, where about 40% of all electricity is generated by renewables, like solar panels, wind turbines, and hydropower-generating dams.That's a big deal, and while the majority of that supply is coming from China, and while it falls short of where we need to be to avoid the worst-case consequences of human-amplified climate change, that growth is really incredible, and it's beginning to change the nature of some of our conflicts and concerns; many of the current economic issues between the US and China, these days are focused on rare earths, for instance, which are required for things like batteries and other renewables infrastructure.That said, oil and gas still enable the modern economy, and that's true almost everywhere, even today. And while the US changed the nature of the global oil and gas industries by heavily investing in both, and then rewired the global energy market by convincing many of its allies to switch to US-generated oil and gas, rather than relying on supplies from Russia, in the wake of Russia's invasion of Ukraine a few years ago, a whole lot of these resources still come from at-times quite belligerent regimes, and many of these regimes are located in the Middle East, and belong to OPEC.Iran is one such belligerent regime.As of 2025, Iran is the 9th largest producer of oil in the world, and it holds 24% of the Middle East's and about 12% of the world's proven oil reserves—that's the total volume of oil underground that could be pumped at some point. It's got the world's 3rd largest proven crude oil reserves and it exports about 2 million barrels of crude and refined oil every day. It also has the world's second-largest proven natural gas reserves.Iran isn't as reliant on oil and gas exports as some of its neighbors, but it still pulled in about $53 billion in net oil exports each year as of 2023; which is a lot less than what it could be making, as international sanctions have made it difficult for Iran to fully exploit its reserves. But that's still a huge chunk of its total income.This is important to note because Israel's recent series of attacks on Iran, in addition to taking out a lot of their military leaders, weapons manufacturing facilities, and nuclear research facilities, have also targeted Iran's oil and gas production and export capacity, including large gas plants, fuel depots, and oil refineries, some located close to Tehran in the northern part of the country, and some down on its southwestern coast, where a huge portion of Iran's gas is processed.In light of these attacks, Iran's leaders have said they may close the Strait of Hormuz, though which most of their exports pass—and the Strait of Hormuz is the only marine entryway into the Persian Gulf; nearly 20% of all globally consumed oil passes through this 90-mile-wide stretch of water before reaching international markets; it's a pretty vital waterway that Iran partially controls because its passes by its southern coast.Fuel prices already ticked up by about 9% following Israel's initial strikes into Iran this past week, and there's speculation that prices could surge still-higher, especially following US President Trump's decision to strike several Iran nuclear facilities, coming to Israel's aide, as Israel doesn't possess the ‘bunker-buster' bombs necessary to penetrate deep enough into the earth to damage or destroy many of these facilities.As of Monday this week, oil markets are relatively undisrupted, and if any export flows were to be upset, it would probably just be Iran's, and that would mostly hurt China, which is Iran's prime oil customer, as most of the rest of the world won't deal with them due to export sanctions.That said, there's a possibility that Iran will decide to respond to the US coming to Israel's aid not by striking US assets directly, which could pull the US deeper into the conflict, but instead by disrupting global oil and gas prices, which could lead to knock-on effects that would be bad for the US economy, and the US's relationships with other nations.The straightest path to doing this would be to block the Strait of Hormuz, and they could do this by positioning ships and rocket launchers to strike anything passing through it, while also heavily mining the passage itself, and they've apparently got plenty of mines ready to do just that, should they choose that path.This approach has been described by analysts as the strategic equivalent of a suicide bombing, as blocking the Strait would disrupt global oil and gas markets, hurting mostly Asia, as China, India, South Korea, Japan, and other Asian destinations consume something like 80% of the oil that passes through it, but that would still likely raise energy prices globally, which can have a lot of knock-on effects, as we saw during those energy crises I mentioned in the intro.It would hurt Iran itself more than anyone, though, as almost all of their energy products pass through this passage before hitting global markets, and such a move could help outside entities, including the US, justify further involvement in the conflict, where they otherwise might choose to sit it out and let Israel settle its own scores.Such energy market disruption could potentially benefit Russia, which has an energy resource-reliant economy that suffers when oil and gas prices are low, but flourishes when they're high. The Russian government probably isn't thrilled with Israel's renewed attacks on one of its allies, but based on its lack of response to Syria's collapse—the former Syrian government also being an ally of Russia—it's possible they can't or won't do much to directly help Iran right now, but they probably wouldn't complain if they were suddenly able to charge a lot more per barrel of oil, and if customers like China and India were suddenly a lot more reliant on the resources they're producing.Of course, such a move could also enrich US energy companies, though potentially at the expense of the American citizen, and thus at the expense of the Trump administration. Higher fuel prices tend to lead to heightened inflation, and more inflation tends to keep interest rates high, which in turn slows the economy. A lot of numbers could go in the opposite direction from what the Trump administration would like to see, in other words, and that could result in a truly bad outcome for Republicans in 2026, during congressional elections that are already expected to be difficult for the incumbent party.Even beyond the likely staggering human costs of this renewed conflict in the Middle East, then, there are quite a few world-scale concerns at play here, many of which at least touch on, and some of which are nearly completely reliant on, what happens to Iran's oil and gas production assets, and to what degree they decide to use these assets, and the channels through which they pass, in a theoretical asymmetric counterstrike against those who are menacing them.Show Noteshttps://archive.is/20250616111212/https://www.reuters.com/world/middle-east/an-overview-irans-energy-industry-infrastructure-2025-02-04/https://www.aljazeera.com/news/2025/6/15/which-iranian-oil-and-gas-fields-has-israel-hit-and-why-do-they-matterhttps://www.aljazeera.com/news/2025/6/17/mapping-irans-oil-and-gas-sites-and-those-attacked-by-israelhttps://www.aljazeera.com/economy/2025/6/13/oil-markets-are-spooked-as-iran-israel-tensions-escalatehttps://archive.is/20250620143813/https://www.bloomberg.com/news/articles/2025-06-20/eu-abandons-proposal-to-lower-price-cap-on-russian-oil-to-45https://apnews.com/article/russia-economy-recession-ukraine-conflict-9d105fd1ac8c28908839b01f7d300ebdhttps://www.nytimes.com/2025/06/22/business/us-iran-oil.htmlhttps://www.bbc.com/news/articles/cvg9r4q99g4ohttps://www.weforum.org/stories/2025/04/clean-energy-electricity-nature-and-climate-stories-this-week/https://archive.is/20250622121310/https://www.ft.com/content/67430fac-2d47-4b3b-9928-920ec640638ahttps://oilprice.com/Energy/Crude-Oil/Oil-Markets-Brace-for-Impact-After-US-Attacks-Iran-Facilities.htmlhttps://www.nytimes.com/2025/06/22/business/energy-environment/iran-oil-gas-markets.htmlhttps://www.eia.gov/todayinenergy/detail.php?id=65504&utm_medium=PressOpshttps://www.nytimes.com/2025/06/22/business/stocks-us-iran-bombing.htmlhttps://en.wikipedia.org/wiki/Big_Oilhttps://en.wikipedia.org/wiki/Fracking_in_Canadahttps://en.wikipedia.org/wiki/Fracking_in_the_United_Stateshttps://en.wikipedia.org/wiki/Petroleum_in_the_United_Stateshttps://en.wikipedia.org/wiki/Shale_gas_in_the_United_Stateshttps://en.wikipedia.org/wiki/Yom_Kippur_Warhttps://en.wikipedia.org/wiki/Iranian_Revolutionhttps://en.wikipedia.org/wiki/1970s_energy_crisishttps://en.wikipedia.org/wiki/1990_oil_price_shockhttps://www.strausscenter.org/energy-and-security-project/the-u-s-shale-revolution/https://archive.is/20250416153337/https://www.reuters.com/business/energy/us-crude-oil-output-peak-by-2027-eia-projects-2025-04-15/https://www.investopedia.com/ask/answers/030415/how-does-price-oil-affect-stock-market.asp This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit letsknowthings.substack.com/subscribe

Multidisciplinary designer, Rodolfo Agrella, grew up in Venezuela with a happy place at a kid-sized table. A self-described weirdo and excellent dancer, he put it all to work as a social butterfly. Now at the helm of an award-winning studio designing products, interiors and experiences, he's on a steady and colorful streak translating the vibrancy of the tropics into a universal design language.Images and more from Rodolfo Agrella on our website!Special thanks to our sponsor:Wix Studio is a platform built for all web creators to design, develop, and manage exceptional web projects at scale.Clever is hosted and produced by Amy Devers, with editing by Rich Stroffolino, production assistance from Ilana Nevins and Anouchka Stephan, and music by El Ten Eleven.If you enjoy Clever we could use your support! Please consider leaving a review, making a donation, becoming a sponsor, or introducing us to your friends! We love and appreciate you!SUBSCRIBE - listen to Clever on any podcast app!SIGN UP - for our Substack for news, bonus content, new episode alertsVISIT - cleverpodcast.com for transcripts, images, and 200+ more episodesSAY HI! - on Instagram & LinkedIn @cleverpodcast @amydevers Hosted on Acast. See acast.com/privacy for more information.

(00:00:00) INTRO (00:03:13) el menú (00:05:49) leamos el estudio original de porque chatgpt te hace mas bruto, en vez del resumen original del estudio (00:20:38) y en videos que me mandan para que me moleste Miss barbie Venezuela (00:31:22) y yo sé que hay otras preocupaciones pero lo de España tiene más drama que una novela turca (00:44:38) anuncios (00:45:33) PATREON - CORRESPONDENCIA (00:57:08) hay un nuevo hombre más rico del mundo, y vende remedios chinos (01:03:12) ya no tienes que verificar si tu contraseña ha sido robada, lo ha sido, si seguro, en serio (01:07:14) estafas financieras con vacas (01:18:57) una aplicación para sapos delatores de migrantes (01:29:31) pero claro que le íbamos a meter inteligencia artificial a la barbie antes de saber cómo funciona (01:32:48) no me gusta citar gente que es citada mucho en el Peronismo peeerooo (01:45:08) no apto para trumpistas (02:09:53) y en la sección viste que Briceño es comunista, entendamos la belleza de private equity (02:20:04) andar en redes sociales es más una cosa del tercer mundo (02:27:16) EXTRA - fuera de nuestras cabezas Leamos el estudio original de porque chatgpt te hace mas bruto, en vez del resumen original del estudio https://arxiv.org/abs/2506.08872 Y yo sé que hay otras preocupaciones pero lo de España tiene más drama que una novela turca https://www.france24.com/es/europa/20250617-tambalea-el-gobierno-en-espa%C3%B1a-s%C3%A1nchez-baraja-cartas-sacudido-por-esc%C3%A1ndalos-de-corrupci%C3%B3n Y en videos que me mandan para que me moleste Miss barbie Venezuela https://www.instagram.com/reel/DLNAi9eOS9G/ Hay un nuevo hombre mas rico del mundo, y vende remedios chinos https://www.businessinsider.com/regencell-bioscience-rgc-stock-price-rally-stock-split-china-ipo-2025-6 Ya no tienes que verificar si tu contraseña ha sido robada, lo ha sido, si seguro, en serio https://www.forbes.com/sites/daveywinder/2025/06/20/16-billion-apple-facebook-google-passwords-leaked---change-yours-now/ Una aplicación para sapos delatores de migrantes https://elpais.com/us/migracion/2025-06-13/enrique-tarrio-crea-iceraid-una-aplicacion-de-premios-con-criptomonedas-por-delatar-a-indocumentados.html Pero claro que le íbamos a meter inteligencia artificial a la barbie antes de saber como funciona https://futurism.com/mattel-announces-openai No me gusta citar gente que es citada mucho en el Peronismo peeerooo https://www.instagram.com/reel/DLKp38dNozA/ https://www.samharris.org/podcasts/making-sense-episodes/422-zionism-jihadism Y en la sección viste que Briceño es comunista, entendamos la belleza de private equity https://www.youtube.com/watch?v=q8M5kYmjT4c&ab_channel=HowMoneyWorks https://www.wired.com/story/megan-greenwell-bad-company-private-equity-interview/ Andar en redes sociales es más una cosa del tercer mundo https://datareportal.com/reports/digital-2024-deep-dive-the-time-we-spend-on-social-media https://www.youtube.com/watch?v=WqEuUBSYmmI&t=5s&ab_channel=PochocloProfiling Y si la política migratoria gringa se sincerara https://unidosus.org/blog/2024/05/21/history-in-the-blind-spot-the-failure-of-enforcement-policies-in-the-post-iirira-era/ En el extra, fuera de nuestras cabezas No apto para trumpistas https://www.threads.com/@marco.foster/post/DLGMkc1y0m2?xmt=AQF0XDNMj4uELfRhnjaX5pPSHOvhxKLwSujv1hsH1u4sKQ https://www.cbsnews.com/amp/news/tucker-carlson-spars-with-ted-cruz-on-israel-iran-strikes/

Mientras gobiernos como Venezuela, Colombia, Chile y Brasil condenaron la decisión del presidente estadounidense Donald Trump de atacar instalaciones nucleares iraníes; el mandatario de Argentina dejó entrever un apoyo, así como el gobierno de Paraguay.

In this raw and powerful episode of Miguel and Holly Uncensored: Sunday Sessions, Miguel sits down with his friend Rafael, who shares what it was like growing up under an oppressive government in Venezuela while navigating life as a gay man. Rafael opens up about the fear he lived with, the heartbreaking decision to leave his home country, and the overwhelming relief he felt when he finally arrived in the U.S. Now, as America faces its own challenges with immigration and human rights, Rafael offers a perspective we all need to hear. One filled with caution, clarity, and ultimately, hope. This isn't just a story about politics. It's a story about what it means to be free.

PREVIEW VENEZUELA: Colleague Evan Ellis comments on the reason Ms. Maria Machado, the opposition leader now in hiding, sent a sympathetic message to her supporters. More. 1876 CARACAS

#NEWWORLDREPORT: VENEZUELA HOPELESSNESS. LATIN AMERICAN RESEARCH PROFESSOR EVAN ELLIS, U.S. ARMY WAR COLLEGE STRATEGIC STUDIES INSTITUTE. @REVANELLIS #NEWWORLDREPORTELLIS 1950 CARACAS

In this powerful and wide-ranging conversation, Margaret Kimberley—senior columnist at Black Agenda Report and a leader in Black Alliance for Peace—joins Breht to dissect the spectacle of American decline and, as usual, Kimberley offers a razor-sharp analysis of late-stage capitalism's collapse into cruelty, chaos, and confusion. Together, they explore the Democratic Party's complicity in ushering in this moment, U.S. weapons transfers to Ukraine in support of their proxy war against Russia, and the genocidal assault on Gaza as a revealing - if disturbing - lens into the true nature of the American empire. Kimberley also shares firsthand insights from delegations to Nicaragua, Venezuela, and China, illuminating how the Global South is resisting U.S. domination and reshaping global power. For those feeling the weight of worsening economic conditions, rising fascism, and political demobilization, Kimberley offers hard-won wisdom about organizing in the belly of the beast. We close with discussion about where real hope can still be found. Check out Black Agenda Report Black Agenda Radio -------------------------------------------------------------------------- Follow, Subscribe, & Learn more about Rev Left Radio HERE Outro Beat Prod. by flip da hood