Podcasts about madianou

We spend our 50th episode (the last of this season) with communication theorist Amit Pinchevski. Amit's recent book Echo (MIT Press) explores its topic through mythology, etymology, history, technology, and philosophy. The book challenges the notion that echo is mere repetition. Instead, Pinchevski argues, echo is a generative medium that creatively expresses our relations to others and the world around us. Just as a baby first learns to speak by repeating the sounds of others, a philosophy of echoes reminds us that our own agency and creativity reside in repetitions that respond to the past.  For our Patreon members we the full two-hour conversation with Amit's “What's Good” segment. Join at patreon.com/phantompower.  Amit Pinchevski is Associate Professor in the Department of Communication and Journalism at the Hebrew University of Jerusalem. His research interests are in theory and philosophy of communication and media, focusing specifically on the ethical aspects of the limits of communication; media witnessing, memory and trauma; and pathologies of communication and their construction. He is the author of By Way of Interruption: Levinas and the Ethics of Communication (Duquesne UP, 2005), Transmitted Wounds: Media and the Mediation of Trauma (Oxford UP, 2019), and Echo (MIT Press, 2022). He is co-editor of Media Witnessing: Testimony in the Age of Mass Communication (with P. Frosh; Palgrave, 2009) and Ethics of Media (with N. Couldry and M. Madianou; Palgrave, 2013). His work has appeared in academic journals such as Critical Inquiry, Philosophy and Rhetoric, Cultural Critique, Cultural Studies, Public Culture, New Media & Society, and Theory, Culture & Society. Today's show was written and edited by Mack Hagood.  Original music by Graeme Gibson Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

We spend our 50th episode (the last of this season) with communication theorist Amit Pinchevski. Amit's recent book Echo (MIT Press) explores its topic through mythology, etymology, history, technology, and philosophy. The book challenges the notion that echo is mere repetition. Instead, Pinchevski argues, echo is a generative medium that creatively expresses our relations to others and the world around us. Just as a baby first learns to speak by repeating the sounds of others, a philosophy of echoes reminds us that our own agency and creativity reside in repetitions that respond to the past.  For our Patreon members we the full two-hour conversation with Amit's “What's Good” segment. Join at patreon.com/phantompower.  Amit Pinchevski is Associate Professor in the Department of Communication and Journalism at the Hebrew University of Jerusalem. His research interests are in theory and philosophy of communication and media, focusing specifically on the ethical aspects of the limits of communication; media witnessing, memory and trauma; and pathologies of communication and their construction. He is the author of By Way of Interruption: Levinas and the Ethics of Communication (Duquesne UP, 2005), Transmitted Wounds: Media and the Mediation of Trauma (Oxford UP, 2019), and Echo (MIT Press, 2022). He is co-editor of Media Witnessing: Testimony in the Age of Mass Communication (with P. Frosh; Palgrave, 2009) and Ethics of Media (with N. Couldry and M. Madianou; Palgrave, 2013). His work has appeared in academic journals such as Critical Inquiry, Philosophy and Rhetoric, Cultural Critique, Cultural Studies, Public Culture, New Media & Society, and Theory, Culture & Society. Today's show was written and edited by Mack Hagood.  Original music by Graeme Gibson Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sound-studies

With over 300 million people in need of humanitarian assistance, and with emergencies and climate disasters becoming more common, AI and big data are being championed as forces for good and as solutions to the complex challenges of the aid sector. Technocolonialism: When Technology for Good is Harmful (Polity, 2024) argues, however, that digital innovation engenders new forms of violence and entrenches power asymmetries between the global South and North. Dr. Madianou develops a new concept, technocolonialism, to capture how the convergence of digital developments with humanitarian structures, state power and market forces reinvigorates and reshapes colonial legacies. The concept of technocolonialism shifts the attention to the constitutive role that digital infrastructures, data and AI play in accentuating inequities between aid providers and people in need. Drawing on ten years of research on the uses of digital technologies in humanitarian operations, Dr. Mirca Madianou examines a range of practices: from the normalization of biometric technologies and the datafication of humanitarian operations to experimentation in refugee camps, which are treated as laboratories for technological pilots. In so doing, the book opens new ground in the fields of humanitarianism and critical AI studies, and in the debates in postcolonial studies, by highlighting the fundamental role of digital technologies in reworking colonial genealogies. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

With over 300 million people in need of humanitarian assistance, and with emergencies and climate disasters becoming more common, AI and big data are being championed as forces for good and as solutions to the complex challenges of the aid sector. Technocolonialism: When Technology for Good is Harmful (Polity, 2024) argues, however, that digital innovation engenders new forms of violence and entrenches power asymmetries between the global South and North. Dr. Madianou develops a new concept, technocolonialism, to capture how the convergence of digital developments with humanitarian structures, state power and market forces reinvigorates and reshapes colonial legacies. The concept of technocolonialism shifts the attention to the constitutive role that digital infrastructures, data and AI play in accentuating inequities between aid providers and people in need. Drawing on ten years of research on the uses of digital technologies in humanitarian operations, Dr. Mirca Madianou examines a range of practices: from the normalization of biometric technologies and the datafication of humanitarian operations to experimentation in refugee camps, which are treated as laboratories for technological pilots. In so doing, the book opens new ground in the fields of humanitarianism and critical AI studies, and in the debates in postcolonial studies, by highlighting the fundamental role of digital technologies in reworking colonial genealogies. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

With over 300 million people in need of humanitarian assistance, and with emergencies and climate disasters becoming more common, AI and big data are being championed as forces for good and as solutions to the complex challenges of the aid sector. Technocolonialism: When Technology for Good is Harmful (Polity, 2024) argues, however, that digital innovation engenders new forms of violence and entrenches power asymmetries between the global South and North. Dr. Madianou develops a new concept, technocolonialism, to capture how the convergence of digital developments with humanitarian structures, state power and market forces reinvigorates and reshapes colonial legacies. The concept of technocolonialism shifts the attention to the constitutive role that digital infrastructures, data and AI play in accentuating inequities between aid providers and people in need. Drawing on ten years of research on the uses of digital technologies in humanitarian operations, Dr. Mirca Madianou examines a range of practices: from the normalization of biometric technologies and the datafication of humanitarian operations to experimentation in refugee camps, which are treated as laboratories for technological pilots. In so doing, the book opens new ground in the fields of humanitarianism and critical AI studies, and in the debates in postcolonial studies, by highlighting the fundamental role of digital technologies in reworking colonial genealogies. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

With over 300 million people in need of humanitarian assistance, and with emergencies and climate disasters becoming more common, AI and big data are being championed as forces for good and as solutions to the complex challenges of the aid sector. Technocolonialism: When Technology for Good is Harmful (Polity, 2024) argues, however, that digital innovation engenders new forms of violence and entrenches power asymmetries between the global South and North. Dr. Madianou develops a new concept, technocolonialism, to capture how the convergence of digital developments with humanitarian structures, state power and market forces reinvigorates and reshapes colonial legacies. The concept of technocolonialism shifts the attention to the constitutive role that digital infrastructures, data and AI play in accentuating inequities between aid providers and people in need. Drawing on ten years of research on the uses of digital technologies in humanitarian operations, Dr. Mirca Madianou examines a range of practices: from the normalization of biometric technologies and the datafication of humanitarian operations to experimentation in refugee camps, which are treated as laboratories for technological pilots. In so doing, the book opens new ground in the fields of humanitarianism and critical AI studies, and in the debates in postcolonial studies, by highlighting the fundamental role of digital technologies in reworking colonial genealogies. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

With over 300 million people in need of humanitarian assistance, and with emergencies and climate disasters becoming more common, AI and big data are being championed as forces for good and as solutions to the complex challenges of the aid sector. Technocolonialism: When Technology for Good is Harmful (Polity, 2024) argues, however, that digital innovation engenders new forms of violence and entrenches power asymmetries between the global South and North. Dr. Madianou develops a new concept, technocolonialism, to capture how the convergence of digital developments with humanitarian structures, state power and market forces reinvigorates and reshapes colonial legacies. The concept of technocolonialism shifts the attention to the constitutive role that digital infrastructures, data and AI play in accentuating inequities between aid providers and people in need. Drawing on ten years of research on the uses of digital technologies in humanitarian operations, Dr. Mirca Madianou examines a range of practices: from the normalization of biometric technologies and the datafication of humanitarian operations to experimentation in refugee camps, which are treated as laboratories for technological pilots. In so doing, the book opens new ground in the fields of humanitarianism and critical AI studies, and in the debates in postcolonial studies, by highlighting the fundamental role of digital technologies in reworking colonial genealogies. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/technology

With over 300 million people in need of humanitarian assistance, and with emergencies and climate disasters becoming more common, AI and big data are being championed as forces for good and as solutions to the complex challenges of the aid sector. Technocolonialism: When Technology for Good is Harmful (Polity, 2024) argues, however, that digital innovation engenders new forms of violence and entrenches power asymmetries between the global South and North. Dr. Madianou develops a new concept, technocolonialism, to capture how the convergence of digital developments with humanitarian structures, state power and market forces reinvigorates and reshapes colonial legacies. The concept of technocolonialism shifts the attention to the constitutive role that digital infrastructures, data and AI play in accentuating inequities between aid providers and people in need. Drawing on ten years of research on the uses of digital technologies in humanitarian operations, Dr. Mirca Madianou examines a range of practices: from the normalization of biometric technologies and the datafication of humanitarian operations to experimentation in refugee camps, which are treated as laboratories for technological pilots. In so doing, the book opens new ground in the fields of humanitarianism and critical AI studies, and in the debates in postcolonial studies, by highlighting the fundamental role of digital technologies in reworking colonial genealogies. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

It's often remarked that technology has made the world a smaller place. While this has been especially true for those with the wherewithal to buy the latest gadget and to travel at will, but it's also true for economic migrants. Those technological ties are one of the key research interests of Mirca Madianou, a reader in the Department of Media and Communications at Goldsmiths, University of London. In this Social Science Bites podcast, Madianou details several foundational shifts "transnational families," those families where breadwinners -- and prospective breadwinners -- head far away to help support their family members back home. She's charted both an intensification of global migration, and also the feminization of migration -- women are as likely to migrate as men. And in the last decade, communication allows those women to "mother at a distance," a very signal change from the days when the only contact a family member might be able to muster at will was a fraying photograph. In conversation with David Edmonds, Madianou also addresses "humanitarian technologies" -- the ability to reunite people pulled apart by crisis or disaster. While these technologies serve as beacons and also monitors of charitable response, they also provide a forum for emotional discharge, she explains. "... [T]his digital footprint, this digital identity, ... became the focal point for mourning rituals and for grieving, and that was a very important function that social media played." Madianou joined Goldsmiths in 2013, and for two years before that was a senior lecturer at the University of Leicester. From 2004 to 2011 she taught at the University of Cambridge, where she was Newton Trust Lecturer in Sociology and Fellow of Lucy Cavendish College. She wrote 2011's Migration and New Media: transnational families and polymedia (with Daniel. Miller) and 2005's Mediating the Nation: News, audiences and the politics of identity, in addition to be an editor for 2013's Ethics of Media.

An assessment of the optimism surrounding the opportunities that social media offer for humanitarian action, drawing on analysis of the phenomenally popular and controversial Kony 2012 campaign. In early March 2012 the Kony 2012 viral video took the world by storm. Attracting over 70 million views in less than a week from its release it was equally criticized and admired as an example of the power of social media. In this talk Madianou assesses the optimism surrounding the opportunities that social media offer for humanitarian action. Drawing on the analysis of the phenomenally popular and controversial Kony 2012 campaign she observes that the architectures of social networking sites orientate action at a communitarian level which heightens their post-humanitarian style (Chouliaraki, 2012). However, an emerging new genre of reporting and commenting, which she has termed 'polymedia events' can potentially extend beyond the limitations of SNS communication by opening up the space for reflexivity and dialogical imagination.

An assessment of the optimism surrounding the opportunities that social media offer for humanitarian action, drawing on analysis of the phenomenally popular and controversial Kony 2012 campaign. In early March 2012 the Kony 2012 viral video took the world by storm. Attracting over 70 million views in less than a week from its release it was equally criticized and admired as an example of the power of social media. In this talk Madianou assesses the optimism surrounding the opportunities that social media offer for humanitarian action. Drawing on the analysis of the phenomenally popular and controversial Kony 2012 campaign she observes that the architectures of social networking sites orientate action at a communitarian level which heightens their post-humanitarian style (Chouliaraki, 2012). However, an emerging new genre of reporting and commenting, which she has termed 'polymedia events' can potentially extend beyond the limitations of SNS communication by opening up the space for reflexivity and dialogical imagination.

An assessment of the optimism surrounding the opportunities that social media offer for humanitarian action, drawing on analysis of the phenomenally popular and controversial Kony 2012 campaign. In early March 2012 the Kony 2012 viral video took the world by storm. Attracting over 70 million views in less than a week from its release it was equally criticized and admired as an example of the power of social media. In this talk Madianou assesses the optimism surrounding the opportunities that social media offer for humanitarian action. Drawing on the analysis of the phenomenally popular and controversial Kony 2012 campaign she observes that the architectures of social networking sites orientate action at a communitarian level which heightens their post-humanitarian style (Chouliaraki, 2012). However, an emerging new genre of reporting and commenting, which she has termed 'polymedia events' can potentially extend beyond the limitations of SNS communication by opening up the space for reflexivity and dialogical imagination.

An assessment of the optimism surrounding the opportunities that social media offer for humanitarian action, drawing on analysis of the phenomenally popular and controversial Kony 2012 campaign. In early March 2012 the Kony 2012 viral video took the world by storm. Attracting over 70 million views in less than a week from its release it was equally criticized and admired as an example of the power of social media. In this talk Madianou assesses the optimism surrounding the opportunities that social media offer for humanitarian action. Drawing on the analysis of the phenomenally popular and controversial Kony 2012 campaign she observes that the architectures of social networking sites orientate action at a communitarian level which heightens their post-humanitarian style (Chouliaraki, 2012). However, an emerging new genre of reporting and commenting, which she has termed 'polymedia events' can potentially extend beyond the limitations of SNS communication by opening up the space for reflexivity and dialogical imagination.