Podcasts about Polity

Not so long ago, comedy and laughter were a shared experience of relief, as Freud famously argued. At their best, ribbing, roasting, piss-taking and insulting were the foundation of a kind of universal culture from which friendship, camaraderie and solidarity could emerge.Now, comedy is characterized by edgy humour and misplaced jokes that provoke personal and social anxiety, causing divisive cultural warfare in the media and among people. Our comedy is fraught with tension like never before, and so too is our social life. We often hear the claim that no one can take a joke anymore.  But what if we really can't take jokes anymore?This book argues that the spirit of comedy is the first step in the building of society, but that it has been lost in the era of divisive identity politics. Comedy flares up debates about censorship and cancellation, keeping us divided from one other. This goes against the true universalist spirit of comedy, which is becoming a thing of the past and must be recovered.Alfie Bown is a Senior Lecturer in Digital Media at Kings College London. His research focuses on psychoanalysis, digital media and popular culture.He has also worked as a journalist, writing for The Guardian, Paris Review, New Statesman, Tribune, and others. His books include The Playstation Dreamworld, Post-Memes, and Dream Lovers: The Gamification of Relationships. He is the founder of Everyday Analysis which publishes pamphlets and essay collections with contemporary social and political issues.*****Alfie Bown: Post-ComedyPublished by ⁠Polity, 2024ISBN 9781509563395Get the book: https://verdur.in/store/post-comedy-by-alfie-bown/******Pierre's interviews and writing: ⁠⁠⁠⁠⁠⁠https://petitpoi.net/⁠⁠⁠⁠⁠⁠Events, exhibitions, and more at Verdurin, London: https://verdur.in/Support my work: ⁠⁠⁠⁠⁠⁠https://petitpoi.net/support/

The difference between קְדוֹשִׁים תִּהְיוּ vs. וְאַתֶּם תִּהְיוּ לִי מַמְלֶכֶת כֹּהֲנִים וְגוֹי קָדוֹשׁ

Rev Sam Bostock thinks about the organisation within the early church and how this aspect could help uphold the cause of the Gospel.  Acts 14 v 26 - 15 v 35

The United Methodist Church (UMC) had a momentous global meeting last year (2024), with the major outcome of allowing—or at least not preventing or taking action against—performing same-sex marriages and ordaining non-celibate gay leaders in the church. Methodists around the world have WIDE disagreements on how they even interpret this outcome, much less what they should do about it.This conflict is as much about church unity and governance as it is about LGBTQ rights and people—but of course they're wrapped up together. You might recognize yourself and your own Christian denomination in the UMC's 40+ years of conversations on these topics. Church unity is hard, folks.Last year, we talked to two members of the UMC to hear their perspectives: a U.S.-based seminary student pursuing ordination with the UMC, and a bishop in UMC leadership in Liberia.This is Part 1 of 2. Part 2 can be found here: [link available Feb 19, 2025]It's so important to take the time to listen to each other as we examine our own convictions. Please join us in listening with care for our Christian siblings around the world.About Our Guest:Joe Meinholz is currently a seminarian at Duke Divinity School pursuing ordination in the United Methodist Church. He grew up farming in Ho Chunk land (Southern Wisconsin) and is an aspiring community organizer, pastor, water protector, and lover of Jesus.—Note: This episode uses the terms “Side A” and “Side B” (and X, Y) as shorthand quite a bit. If you're new to the conversation, you might find it helpful to check out episode #3, where we talk through the four “sides”: ⁠#3 - A-B-Y-X | 4 Sides on SSA/Gay Sexuality⁠—★ Timestamps00:00 #58 - The United Methodist Church Lifts Ban on Gay Marriage: Polity and Progress with Joe Meinholz (Part 1 of 2 on the UMC)01:32 Polity: How the United Methodist Church denomination governs itself08:38 1972-today: UMC's history of LGBT marriage and theology12:51 2019-today: Making paths for "disaffiliation"20:32 Rulings from the 2024 UMC general conference: A more neutral position?27:17 The Global Methodist Church": A new denomination of disaffiliated churches29:00 Moving toward regional meetings of equals36:19 The fruit of our united front: Must we align on social principles?40:51 If you were Methodist, would YOU have disaffiliated?51:19 What does "church unity" mean? Can we disagree on sexuality?57:17 Wrapping up, looking forward—★ Links and ReferencesThe Other Significant Others by Rhaina CohenA recent letter from the African Bishops: www.unitedmethodistbishops.org/newsdetail/africa-umc-bishops-statement-2024-18627021Comments from the Africa Initiative: peopleneedjesus.net/2024/05/24/africa-initiative-united-methodism-in-africa-is-not-for-sale-to-western-cultural-christianity/One author on “ubuntu”: https://um-insight.net/general-conference/a-way-forward/ubuntu/—★ Send us feedback, questions, comments, and support!Email: communionandshalom@gmail.com | Instagram: @newkinship | Substack: @newkinship | Patreon: @newkinship—★ CreditsCreators and Hosts: David Frank, TJ Espinoza | Audio Engineer: Carl Swenson, carlswensonmusic.com | Podcast Manager: Elena F. | Graphic Designer: Gavin Popken, gavinpopkenart.com ★ This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit newkinship.substack.com

Sermon Series: “Westminster Church: Who We Are” Sermon Text: Matthew 28:16-20 Sermon Title: “A Missional Ministry: Fulfilling All of the Great Commission” Sermon Slides: SLIDE 1 – Sermon Title Slide SLIDE 2 – Today's Big Idea: Being a Missional Church … Means Fulfilling the Great Commission. But to Fulfill It … We Must Take Up All of It, Not Just Some of It. SLIDE 3 – Overview Statement for our Series: “Westminster is a Reformed, Presbyterian, Evangelical, and Missional Church. We are Reformed in our Theology, Presbyterian in our Polity, Evangelical as a Community, and Missional in our Ministry.” SLIDE 4 – Point 1: God's Sovereignty … is Overseeing All of the Great Commission. SLIDE 5 – Matthew 11:27 – “All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.” SLIDE 6 – John 6:37, 40 – “All that the Father gives me will come to me, and whoever comes to me I will never cast out … For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” SLIDE 7 – Insert a Copy of Point #1 of Sermon SLIDE 8 – Matthew 24:14 – “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” SLIDE 9 – Conclusion: “King Jesus reminds us His sovereign power began this work. So, this compels us to go. But His sovereign power also completes the work. This comforts us to keep going. It's His work, before it's our work.” SLIDE 10 – Point 2: Our Responsibility … is Fulfilling All of the Great Commission. SLIDE 11 – Luke 24:44-45 – “Then he said … ‘These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.'” SLIDE 12 – Insert a Copy of Point #2 of Sermon SLIDE 13 – Conclusion: “To faithfully fulfill the Great Commission, we must take responsibility for Personal Evangelism, Christian Discipleship, and Local/Global Missions. We must take up all of it, not just some of it.” SLIDE 14 – Sermon Uses: Six to Help Us Grow in Our Church's Identity. SLIDE 15 – Being Missional … Should Bring Urgency, But Not Anxiety. SLIDE 16 – Evangelism, Discipleship, Missions … are Ministry Compliments, Not Competitions. SLIDE 17 – Being Missional … Means We Must Be Trained to Personally Evangelize. SLIDE 18 – Being Missional … Means We Must Be Training Others as Disciplemakers. SLIDE 19 – Being Missional … Means We Must Each Discern Our Mission Field. SLIDE 20 – The Great Commission is God's Glorious Means to a More Glorious End.

Pastor Dana Kidder discusses the types of church polity and which one RBC uses.

The HEART Model: An Integrated Faith-Based & Psychological Approach to Heal from Trauma Benjamin B Keyes, PhD, EdD, NCC, CCMHC, LPC, MCT Professor/Director of Training and Internship for Masters of Mental Health Counseling Program Divine Mercy University Dr. Benjamin Keyes' specialties include dissociative disorders, domestic violence, child abuse, addictions, mood and anxiety disorders, human trafficking, and work with refugees. Dr. Keyes received his Doctorate in Rehabilitation Counseling in 1985 from International College and his most recent in Counseling Psychology from the University of Sarasota in 2003. He also has Doctoral Degrees in Theology, Divinity and Ministry. Over the years Dr. Keyes has worked extensively with hospitalization programs, and private practice, and has established himself as one of the leading program innovators for partial hospitalization programs. Dr. Keyes has been in Private Practice for over forty years and has been a researcher in Trauma and Dissociation for the last 26 years. Dr. Keyes and his colleagues have received the Richard A. Kluft Research Award for work and research in the People's Republic of China from the Journal of Trauma and Dissociation and the International Society for the Study of Trauma and Dissociation. His work dispelled the Cultural Model of Dissociation and has resulted in Dissociative Disorders being treated throughout mental health facilities in China. Dr. Keyes has also received The Hope Award from Restoration Ministries for his work in establishing, the HEART Model, a faith-based trauma model for working with Trafficked Survivors and complex trauma. Over the last six years, Dr. Keyes has been a Professor and Director for the Center for Trauma and Resiliency Studies at Divine Mercy University in Sterling, Virginia. As head of the Center for Trauma and Resiliency Studies, Dr. Keyes supervised the development and training of graduate students in First Response and Chronic Trauma. Dr. Keyes also serves the University as a Clinical Mental Health Program Professor. The Center's Trauma Team will deploy to traumatic events worldwide as needed, train professionals and paraprofessionals, and research the HEART Model and its ethics with trafficking survivors. The book The HEART Model is a 20-year project coming to fruition, following a 7-year study showing its efficacy. Dr. Keyes is also the Executive Director of The Green Cross Academy for Traumatology. He is happily married to Kim, has two adult children Shawn and Jasmin, and an adopted 10-year-old Garite, three beautiful granddaughters Violet, Amber, and Arella, and a Grandson, Xander.  3 Top Tips  Folks will understand that DID formerly MPD is something that people can heal from but takes work and time. Listeners will learn of a way to Hear God's Voice and be able to find a Real Living God without the need of Theology, Polity, or Denominationalism. Listeners will be able to apply what is said of healing to themselves Social Media Linked-In: Benjamin B Keyes Facebook-Benjamin B Keyes email-bkeyes@divinemercy.edu CTRS URL: WWW.divinemercy.edu/academics/ctrs

Sermon Series: “Westminster Church: Who We Are” Sermon Text: 1 Corinthians 1:18-31 Sermon Title: “An Evangelical Community: People of the Gospel” Sermon Slides: SLIDE 1 – Sermon Title Slide SLIDE 2 – Today's Big Idea: As Evangelicals, We Trust in God's Power … Not in Human Efforts, Tradition, or Strength. This Power is the Gospel of Jesus Christ. SLIDE 3 – Overview Statement for our Series: “Westminster is a Reformed, Presbyterian, Evangelical, and Missional Church. We are Reformed in our Theology, Presbyterian in our Polity, Evangelical as a Community, and Missional in our Ministry.” SLIDE 4 – Point 1: The Gospel … Creates and Transforms a Particular People for God. SLIDE 5 – Romans 7:18, 21 – “For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out … So I find it to be a law that when I want to do right, evil lies close at hand.” SLIDE 6 – Romans 8:1-2 – “There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.” SLIDE 7 – Insert a Copy of Point #1 of Sermon SLIDE 8 – Romans 1:21-22 – “For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools.” SLIDE 9 – Galatians 3:2-3 – “Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” SLIDE 10 – Insert a Copy of Point #1 of Sermon SLIDE 11 – Conclusion: “As Evangelicals, we confess that the Gospel is the explosive and exclusive Power of God to effectively create God's People and to change God's People … into the very Image of Christ.” SLIDE 12 – Point 2: The Gospel … Sets Us Apart as a Peculiar Community to the World. SLIDE 13 – Conclusion: “While God's Gospel offends many, God uses the same Gospel to win many to Himself, who see the grace of God in the Cross and in us, who are being lifted up with Christ … as trophies of God's grace!” SLIDE 14 – Sermon Uses: Four to Help Us Grow in Our Church's Identity. SLIDE 15 – As Evangelicals … We Must Preach the Gospel to Unbelievers for their Conversion. SLIDE 16 – As Evangelicals … We Must Preach the Gospel to Ourselves for our Transformation. SLIDE 17 – The Gospel is Offensive … Don't Change It or Add Insult to Injury.

With over 300 million people in need of humanitarian assistance, and with emergencies and climate disasters becoming more common, AI and big data are being championed as forces for good and as solutions to the complex challenges of the aid sector. Technocolonialism: When Technology for Good is Harmful (Polity, 2024) argues, however, that digital innovation engenders new forms of violence and entrenches power asymmetries between the global South and North. Dr. Madianou develops a new concept, technocolonialism, to capture how the convergence of digital developments with humanitarian structures, state power and market forces reinvigorates and reshapes colonial legacies. The concept of technocolonialism shifts the attention to the constitutive role that digital infrastructures, data and AI play in accentuating inequities between aid providers and people in need. Drawing on ten years of research on the uses of digital technologies in humanitarian operations, Dr. Mirca Madianou examines a range of practices: from the normalization of biometric technologies and the datafication of humanitarian operations to experimentation in refugee camps, which are treated as laboratories for technological pilots. In so doing, the book opens new ground in the fields of humanitarianism and critical AI studies, and in the debates in postcolonial studies, by highlighting the fundamental role of digital technologies in reworking colonial genealogies. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

With over 300 million people in need of humanitarian assistance, and with emergencies and climate disasters becoming more common, AI and big data are being championed as forces for good and as solutions to the complex challenges of the aid sector. Technocolonialism: When Technology for Good is Harmful (Polity, 2024) argues, however, that digital innovation engenders new forms of violence and entrenches power asymmetries between the global South and North. Dr. Madianou develops a new concept, technocolonialism, to capture how the convergence of digital developments with humanitarian structures, state power and market forces reinvigorates and reshapes colonial legacies. The concept of technocolonialism shifts the attention to the constitutive role that digital infrastructures, data and AI play in accentuating inequities between aid providers and people in need. Drawing on ten years of research on the uses of digital technologies in humanitarian operations, Dr. Mirca Madianou examines a range of practices: from the normalization of biometric technologies and the datafication of humanitarian operations to experimentation in refugee camps, which are treated as laboratories for technological pilots. In so doing, the book opens new ground in the fields of humanitarianism and critical AI studies, and in the debates in postcolonial studies, by highlighting the fundamental role of digital technologies in reworking colonial genealogies. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

With over 300 million people in need of humanitarian assistance, and with emergencies and climate disasters becoming more common, AI and big data are being championed as forces for good and as solutions to the complex challenges of the aid sector. Technocolonialism: When Technology for Good is Harmful (Polity, 2024) argues, however, that digital innovation engenders new forms of violence and entrenches power asymmetries between the global South and North. Dr. Madianou develops a new concept, technocolonialism, to capture how the convergence of digital developments with humanitarian structures, state power and market forces reinvigorates and reshapes colonial legacies. The concept of technocolonialism shifts the attention to the constitutive role that digital infrastructures, data and AI play in accentuating inequities between aid providers and people in need. Drawing on ten years of research on the uses of digital technologies in humanitarian operations, Dr. Mirca Madianou examines a range of practices: from the normalization of biometric technologies and the datafication of humanitarian operations to experimentation in refugee camps, which are treated as laboratories for technological pilots. In so doing, the book opens new ground in the fields of humanitarianism and critical AI studies, and in the debates in postcolonial studies, by highlighting the fundamental role of digital technologies in reworking colonial genealogies. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

With over 300 million people in need of humanitarian assistance, and with emergencies and climate disasters becoming more common, AI and big data are being championed as forces for good and as solutions to the complex challenges of the aid sector. Technocolonialism: When Technology for Good is Harmful (Polity, 2024) argues, however, that digital innovation engenders new forms of violence and entrenches power asymmetries between the global South and North. Dr. Madianou develops a new concept, technocolonialism, to capture how the convergence of digital developments with humanitarian structures, state power and market forces reinvigorates and reshapes colonial legacies. The concept of technocolonialism shifts the attention to the constitutive role that digital infrastructures, data and AI play in accentuating inequities between aid providers and people in need. Drawing on ten years of research on the uses of digital technologies in humanitarian operations, Dr. Mirca Madianou examines a range of practices: from the normalization of biometric technologies and the datafication of humanitarian operations to experimentation in refugee camps, which are treated as laboratories for technological pilots. In so doing, the book opens new ground in the fields of humanitarianism and critical AI studies, and in the debates in postcolonial studies, by highlighting the fundamental role of digital technologies in reworking colonial genealogies. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

With over 300 million people in need of humanitarian assistance, and with emergencies and climate disasters becoming more common, AI and big data are being championed as forces for good and as solutions to the complex challenges of the aid sector. Technocolonialism: When Technology for Good is Harmful (Polity, 2024) argues, however, that digital innovation engenders new forms of violence and entrenches power asymmetries between the global South and North. Dr. Madianou develops a new concept, technocolonialism, to capture how the convergence of digital developments with humanitarian structures, state power and market forces reinvigorates and reshapes colonial legacies. The concept of technocolonialism shifts the attention to the constitutive role that digital infrastructures, data and AI play in accentuating inequities between aid providers and people in need. Drawing on ten years of research on the uses of digital technologies in humanitarian operations, Dr. Mirca Madianou examines a range of practices: from the normalization of biometric technologies and the datafication of humanitarian operations to experimentation in refugee camps, which are treated as laboratories for technological pilots. In so doing, the book opens new ground in the fields of humanitarianism and critical AI studies, and in the debates in postcolonial studies, by highlighting the fundamental role of digital technologies in reworking colonial genealogies. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/technology

With over 300 million people in need of humanitarian assistance, and with emergencies and climate disasters becoming more common, AI and big data are being championed as forces for good and as solutions to the complex challenges of the aid sector. Technocolonialism: When Technology for Good is Harmful (Polity, 2024) argues, however, that digital innovation engenders new forms of violence and entrenches power asymmetries between the global South and North. Dr. Madianou develops a new concept, technocolonialism, to capture how the convergence of digital developments with humanitarian structures, state power and market forces reinvigorates and reshapes colonial legacies. The concept of technocolonialism shifts the attention to the constitutive role that digital infrastructures, data and AI play in accentuating inequities between aid providers and people in need. Drawing on ten years of research on the uses of digital technologies in humanitarian operations, Dr. Mirca Madianou examines a range of practices: from the normalization of biometric technologies and the datafication of humanitarian operations to experimentation in refugee camps, which are treated as laboratories for technological pilots. In so doing, the book opens new ground in the fields of humanitarianism and critical AI studies, and in the debates in postcolonial studies, by highlighting the fundamental role of digital technologies in reworking colonial genealogies. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Responding to questions from listeners about John the Baptist's ministry, what is biblical church polity, and how to properly respond to your church if you disagree with its polity. Visit wwutt.com for all our videos!

Today on Speaking Out of Place I am delighted to be in conversation with Azucena Castro and Malcom Ferdinand.  We start with a discussion of what Ferdinand calls the “double fracture”—the environmental division of humans from their connection to the biosphere, and the colonial division instantiated by white supremacism and patriarchy. He insists that we not see these two phenomena as separate, rather as intimately connected. This double fracture makes any attempts to solve either environmental violence or colonial violence ineffective. In her foreword to Ferdinand's Decolonial Ecologies, Angela Y. Davis writes that as she read the book, she “recognized how perfectly his conceptualizations illuminate the frameworks we need for both philosophical and popular understandings of our planetary conditions today.” In our conversation we spend some time talking about how art, film, and poetry can manifest some of those frameworks, and we are delighted have Azucena take us into a deep discussion of this, and also to read two poems in Spanish and then in English translation and have Malcom gloss them for us. Azucena Castro is assistant professor at Rice University in Houston. Currently, she is a Swedish Research Council Postdoctoral Researcher at the Stockholm Resilience Center, Faculty of Science, Stockholm University. She held positions as a Postdoctoral Researcher in Latin American and Caribbean cultures at Stanford University and cultural geography at the Institute of Geography, University of Buenos Aires. Her scholarly work focuses on 20th and 21st-century Latin American cultural products through the lens of climate and energy justice, multispecies resistance, and anti-extractivist critique in the artivist scenes of South America, particularly, Southern Cone and Brazil. Azucena is the author of the book Poetic Postnatures. Ecological Thinking and Politics of Strangeness in Contemporary Latin American Poetry, Series SubAtlantic at De Gruyter (2025). She has edited the volume Futuros multiespecie. Prácticas vinculantes para un planeta en emergencia (Bartlebooth. Critical Spaces, 2023), and co-edited the Essay Cluster “GeoSemantics: Earthly Memories and Inhuman Becomings in the Global South” at ASAP/Journal. As part of her engagement with community-based research and collaborative filmmaking, she has co-developed the energy justice project “No aire, no te vendas” (Penn Environmental Humanities, University of Pennsylvania) focusing on winds in ancient cosmologies and human communities in the Afro-Wayúu territories of La Guajira, Colombia in the intersection of old and green extractivism.Malcom Ferdinand is an environmental engineer from University College London and doctor in political philosophy from Université Paris Diderot. He is now a researcher at the CNRS (IRISSO/University Paris Dauphine). At the crossroad of political philosophy, postcolonial theory and political ecology, his research focuses on the Black Atlantic and particularly the Caribbean. He explores the relations between current ecological crises and the colonial history of modernity. He published a book based on his PhD dissertation entitled Decolonial Ecology: Thinking of Ecology from the Caribbean World.( Polity 2021) that challenges classical environmental thoughts. He recently published  an in-depth study of the pesticide contamination of martinique and Guadeloupe entitled  S'aimer la Terre: défaire  l'habiter colonial ( Seuil 2024).

Sermon Series: “Westminster Church: Who We Are” Sermon Text: Acts 15:1-11, 19-22; 16:1-5 Sermon Title: “Presbyterian Polity: The Church Governed by Elders” Sermon Slides: SLIDE 1 – Sermon Title Slide SLIDE 2 – Today's Big Idea: Presbyterianism Means … Elders Represent Our Church's Body … and Elders Oversee Our Church's Maturity. SLIDE 3 – Overview Statement for our Series: “Westminster is a Reformed, Presbyterian, Evangelical, and Missional Church. We are Reformed in our Theology, Presbyterian in our Polity, Evangelical as a Community, and Missional in our Ministry.” SLIDE 4 – Point 1: A Brief Exposition of our Passage: A Problem, Solution, and Conclusion. SLIDE 5 – Point 2: What is Presbyterianism? … Spiritual Elders Representing Our Spiritual Body. SLIDE 6 – Titus 1:5 – “This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you.” SLIDE 7 – Conclusion (The What): “Presbyterianism is a form of spiritual government where Elders represent a spiritual body of believers. And both Christ the King, and the Believers represented, vest appointed Elders with their authority to act as leaders who are stewards.” SLIDE 8 – Hebrews 13:17 – “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.” SLIDE 9 – Point 3: Why Presbyterianism? … Spiritual Elders Overseeing Our Spiritual Maturity. SLIDE 10 – Titus 1:9 – “He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.” SLIDE 11 – Insert a Copy of Point #3 of Sermon SLIDE 12 – Conclusion (The Why): “Presbyterianism is not only Elders tasked with governing the Church in representative plurality … but with advancing the Church in perfecting maturity. And by promoting purity in theology and peace in unity, this kind of church is not only being perfected, but brings praise to God!” SLIDE 13 – Sermon Uses: Five to Help Us Grow in Our Church's Identity. SLIDE 14 – Healthy Church Leadership … is a Plurality, not a Personality. SLIDE 15 – We Are Presbyterian … Because Biblically it is Best. SLIDE 16 – We Are Presbyterian … Because Church Order Matters. SLIDE 17 – We Are Presbyterian … Because Church Accountability Matters. SLIDE 18 – We Are Presbyterian … Because Church Maturity Matters.

Sermon Series: “Westminster Church: Who We Are” Sermon Text: Ephesians 1:3-14 Sermon Title: “Reformed Theology: God Sovereignly Saves His Sinful People” Sermon Slides: SLIDE 1 – Sermon Title Slide SLIDE 2 – Today's Big Idea: The Story of the Bible is God Sovereignly Saving His Sinful People … By Electing Us in Christ, Redeeming Us in Christ, and Sealing Us in Christ. SLIDE 3 – Overview Statement for our Series: “Westminster is a Reformed, Presbyterian, Evangelical, and Missional Church. We are Reformed in our Theology, Presbyterian in our Polity, Evangelical as a Community, and Missional in our Ministry.” SLIDE 4 – Point 1: God Sovereignly Elects His People … in Christ. (vv. 3-6) SLIDE 5 – Conclusion of Act 1: “God's Will is Perfect, His Grace is Amazing, and His Love is Eternal.” SLIDE 6 – Point 2: God Sovereignly Redeems His People … in Christ. (vv. 7-10) SLIDE 7 – Galatians 4:4-5 – “But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.” SLIDE 8 – Insert a Copy of Point #2 of Sermon SLIDE 9 – Conclusion of Act 2: “God's Plan is Perfect, God's Grace is Amazing, and His Love is not only Eternal, but is Sacrificial.” SLIDE 10 – Point 3: God Sovereignly Seals His People … in Christ. (vv. 11-14) SLIDE 11 – Acts 1:8 – “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses … to the end of the earth.” SLIDE 12 – Insert a Copy of Point #3 of Sermon SLIDE 13 – Romans 8:29 – “For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.” SLIDE 14 – Insert a Copy of Point #3 of Sermon SLIDE 15 – Conclusion of Act 3: “If any part of God's Three-Act Play, unified as One Story in Christ, was left to us – it would fail.” SLIDE 16 – Sermon Uses: Five to Help Us Grow in Our Church's Identity. SLIDE 17 – Accepting Reformed Theology is Challenging. SLIDE 18 – Believing Reformed Theology is Comforting. SLIDE 19 – Reformed Theology … Will Unlock the Bible for You. SLIDE 20 – Reformed Theology … Won't Make You a Better Person. SLIDE 21 – Reformed Theology … Will Help You See the Person of Christ Better.

Politumai, polis; Kingdom of God/Heaven; Nimrod; Free bread; Greatest destroyers of liberty; Golden calf; Mobilizing resources; Waiting on tables?; Following the money; Gathering/networking in "Tens"; Firefighting; Being prepared; Credit unions; Liberty; Freewill; Character of God/Christ; Insurance?; What to do to prepare for calamity; Forgotten things?; Sitting in darkness; Apathy; Socialism; Self-sacrifice; Rich and poor relationship; "Emma"; Knowing your public servants; Selfishness; Degeneration of society; Legal charity; Perfect savages; Welfare snares; Christian activities; Helping your neighbors; Living in fear?; Justin's apology; Charity vs forced offerings; Prime directive of Christians; Turning the world upside-down; Treasuries?; Repentance; Love; Doctrine?; Matt 20:25; Mark 10:42; King of Judea; Capitalism; Lk 22:25; Benefactors?; Not to be that way with Christians; Covetous practices; One purse; Valueless money; Other people's money; Waiving your rights; Sodom story; Hearing the cries of your neighbor; Pagan temples of public religion; Kingship (government) of The Church; Free assemblies; War casualties; Military Industrial Complex; Prophets of the Beast; Fathers of the Earth; "Son of God"; Who is your king?; To whom do you pray?; Wanting to know the whole truth; Barabbas; Social safety net?; Fervent charity; Consequences of choice; liturgios = public minister/servant; Unrighteous mammon; Consenting to membership; Being Doers of The Word; Seeking His kingdom and righteousness; Government of, for and by the people; John 12:26; "Worship"; "Honor"; John 18:36; not of this "world"; Sin?; Trial before Pilate; Nicolaitans and Balaam; Conquered people; Recognizing your bondage; What can you do?; Financing your own destruction; Cities of blood; Christ's Sanhedrin; Prodigal sons; Coming together in sacrifice; Cloward and Piven; Fear not!

Rituals and ceremonies of Christ; Feeding hungry, healing sick, explaining doctrine (logos); Bible studies; Critical thinking; Freedom of speech; Non-fact facts; Bible translation; Context; Changing word definitions; FEMA?; California fires; Protecting your home; Sloth; Relying on neighbors; Volunteerism vs tax-funded; Preparation; Returning responsibility to the people; Welfare in Christ's time; "Assurance"; Paganism; Col 3:8; Gathering in a network; Tens; Daily ministration; Caring for needy of society; Forced sacrifice; Was Christ political?; Taking kingdom from Pharisees; "Religion"; Rightly dividing resources; Dearths; F.E.M.A.; Charity = Love; Objectives of Christ; Setting the captive free; Saving the whole world; Societal degeneration; Breaking system addiction; Social relationships; Fervent charity; Pure republic; vs Democracy; Socialism; Fixing abuse; Cultivating care; Legal charity?; Polity Article 9; Preaching the gospel; Manifesting the real Kingdom of God; "His" Church; Covetous practices; Isa 9:7; Isa 61:1; Understanding where we went wrong; Repentance; Christ's kingdom "at hand"; Corruption; Lk 9:2; Self-governance; Sodom and Gomorrah; Loving your fellow man; Judging others; Government of, for and by the people; Defining lies; Tytler cycle; Caring for the lazy?; Selling brothers into slavery; Burdens of bondage; Courage; Liberty brings responsibility; Selfishness - the problem; Dependence; Born into bondage; Needing the poor?; Supporting police; Free bread; What made America great; Danger of anger; Communists; "Notes"; History in school; Whole gospel of the kingdom; Doctrine; Believing lies; Article 10 - caring with charity alone; What Jesus do you believe in?; Fathers of the Earth; Guaranteeing safety?; Statutes of Moses; Social Security; Corvee; Tribute; "No king but Caesar"; Social bonds; "Kingdom tracks"; Christ's only "command"; Sheep example; Nu 11:6; Rejecting God for a central ruler; Wrath of God; Restoring your rights; John the Baptist; Modern churches riding the beast; Praying to government for your salvation; "Son of God"; What Early Christians were really doing; Having protection from God; Assemble Christ's puzzle.

In the shadow of the Cold War, whispers from the cosmos fueled an unlikely alliance between the US and USSR. The search for extraterrestrial intelligence (or SETI) emerged as a foundational field of radio astronomy characterized by an unusual level of international collaboration—but SETI's use of signals intelligence technology also served military and governmental purposes. In this captivating new history of the collaboration between American and Soviet radio astronomers as they sought to detect evidence of extraterrestrial civilizations, historian Dr. Rebecca Charbonneau reveals the triumphs and challenges they faced amidst a hostile political atmosphere. Shedding light on the untold stories from the Soviet side for the first time, she expertly unravels the complex web of military and political interests entangling radio astronomy and the search for alien intelligence, offering a thought-provoking perspective on the evolving relationship between science and power. Mixed Signals: Alien Communication Across the Iron Curtain (Polity, 2024) is not just a story of radio waves and telescopes; it's a revelation of how scientists on both sides of the Iron Curtain navigated the complexities of the Cold War, blurring the lines between espionage and the quest for cosmic community. Filled with tension, contradiction, and the enduring human desire for connection, this is a history that transcends national boundaries and reaches out to the cosmic unknown, ultimately asking: how can we communicate with extraterrestrials when we struggle to communicate amongst ourselves? This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the shadow of the Cold War, whispers from the cosmos fueled an unlikely alliance between the US and USSR. The search for extraterrestrial intelligence (or SETI) emerged as a foundational field of radio astronomy characterized by an unusual level of international collaboration—but SETI's use of signals intelligence technology also served military and governmental purposes. In this captivating new history of the collaboration between American and Soviet radio astronomers as they sought to detect evidence of extraterrestrial civilizations, historian Dr. Rebecca Charbonneau reveals the triumphs and challenges they faced amidst a hostile political atmosphere. Shedding light on the untold stories from the Soviet side for the first time, she expertly unravels the complex web of military and political interests entangling radio astronomy and the search for alien intelligence, offering a thought-provoking perspective on the evolving relationship between science and power. Mixed Signals: Alien Communication Across the Iron Curtain (Polity, 2024) is not just a story of radio waves and telescopes; it's a revelation of how scientists on both sides of the Iron Curtain navigated the complexities of the Cold War, blurring the lines between espionage and the quest for cosmic community. Filled with tension, contradiction, and the enduring human desire for connection, this is a history that transcends national boundaries and reaches out to the cosmic unknown, ultimately asking: how can we communicate with extraterrestrials when we struggle to communicate amongst ourselves? This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In the shadow of the Cold War, whispers from the cosmos fueled an unlikely alliance between the US and USSR. The search for extraterrestrial intelligence (or SETI) emerged as a foundational field of radio astronomy characterized by an unusual level of international collaboration—but SETI's use of signals intelligence technology also served military and governmental purposes. In this captivating new history of the collaboration between American and Soviet radio astronomers as they sought to detect evidence of extraterrestrial civilizations, historian Dr. Rebecca Charbonneau reveals the triumphs and challenges they faced amidst a hostile political atmosphere. Shedding light on the untold stories from the Soviet side for the first time, she expertly unravels the complex web of military and political interests entangling radio astronomy and the search for alien intelligence, offering a thought-provoking perspective on the evolving relationship between science and power. Mixed Signals: Alien Communication Across the Iron Curtain (Polity, 2024) is not just a story of radio waves and telescopes; it's a revelation of how scientists on both sides of the Iron Curtain navigated the complexities of the Cold War, blurring the lines between espionage and the quest for cosmic community. Filled with tension, contradiction, and the enduring human desire for connection, this is a history that transcends national boundaries and reaches out to the cosmic unknown, ultimately asking: how can we communicate with extraterrestrials when we struggle to communicate amongst ourselves? This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

In the shadow of the Cold War, whispers from the cosmos fueled an unlikely alliance between the US and USSR. The search for extraterrestrial intelligence (or SETI) emerged as a foundational field of radio astronomy characterized by an unusual level of international collaboration—but SETI's use of signals intelligence technology also served military and governmental purposes. In this captivating new history of the collaboration between American and Soviet radio astronomers as they sought to detect evidence of extraterrestrial civilizations, historian Dr. Rebecca Charbonneau reveals the triumphs and challenges they faced amidst a hostile political atmosphere. Shedding light on the untold stories from the Soviet side for the first time, she expertly unravels the complex web of military and political interests entangling radio astronomy and the search for alien intelligence, offering a thought-provoking perspective on the evolving relationship between science and power. Mixed Signals: Alien Communication Across the Iron Curtain (Polity, 2024) is not just a story of radio waves and telescopes; it's a revelation of how scientists on both sides of the Iron Curtain navigated the complexities of the Cold War, blurring the lines between espionage and the quest for cosmic community. Filled with tension, contradiction, and the enduring human desire for connection, this is a history that transcends national boundaries and reaches out to the cosmic unknown, ultimately asking: how can we communicate with extraterrestrials when we struggle to communicate amongst ourselves? This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In the shadow of the Cold War, whispers from the cosmos fueled an unlikely alliance between the US and USSR. The search for extraterrestrial intelligence (or SETI) emerged as a foundational field of radio astronomy characterized by an unusual level of international collaboration—but SETI's use of signals intelligence technology also served military and governmental purposes. In this captivating new history of the collaboration between American and Soviet radio astronomers as they sought to detect evidence of extraterrestrial civilizations, historian Dr. Rebecca Charbonneau reveals the triumphs and challenges they faced amidst a hostile political atmosphere. Shedding light on the untold stories from the Soviet side for the first time, she expertly unravels the complex web of military and political interests entangling radio astronomy and the search for alien intelligence, offering a thought-provoking perspective on the evolving relationship between science and power. Mixed Signals: Alien Communication Across the Iron Curtain (Polity, 2024) is not just a story of radio waves and telescopes; it's a revelation of how scientists on both sides of the Iron Curtain navigated the complexities of the Cold War, blurring the lines between espionage and the quest for cosmic community. Filled with tension, contradiction, and the enduring human desire for connection, this is a history that transcends national boundaries and reaches out to the cosmic unknown, ultimately asking: how can we communicate with extraterrestrials when we struggle to communicate amongst ourselves? This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/national-security

In the shadow of the Cold War, whispers from the cosmos fueled an unlikely alliance between the US and USSR. The search for extraterrestrial intelligence (or SETI) emerged as a foundational field of radio astronomy characterized by an unusual level of international collaboration—but SETI's use of signals intelligence technology also served military and governmental purposes. In this captivating new history of the collaboration between American and Soviet radio astronomers as they sought to detect evidence of extraterrestrial civilizations, historian Dr. Rebecca Charbonneau reveals the triumphs and challenges they faced amidst a hostile political atmosphere. Shedding light on the untold stories from the Soviet side for the first time, she expertly unravels the complex web of military and political interests entangling radio astronomy and the search for alien intelligence, offering a thought-provoking perspective on the evolving relationship between science and power. Mixed Signals: Alien Communication Across the Iron Curtain (Polity, 2024) is not just a story of radio waves and telescopes; it's a revelation of how scientists on both sides of the Iron Curtain navigated the complexities of the Cold War, blurring the lines between espionage and the quest for cosmic community. Filled with tension, contradiction, and the enduring human desire for connection, this is a history that transcends national boundaries and reaches out to the cosmic unknown, ultimately asking: how can we communicate with extraterrestrials when we struggle to communicate amongst ourselves? This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the shadow of the Cold War, whispers from the cosmos fueled an unlikely alliance between the US and USSR. The search for extraterrestrial intelligence (or SETI) emerged as a foundational field of radio astronomy characterized by an unusual level of international collaboration—but SETI's use of signals intelligence technology also served military and governmental purposes. In this captivating new history of the collaboration between American and Soviet radio astronomers as they sought to detect evidence of extraterrestrial civilizations, historian Dr. Rebecca Charbonneau reveals the triumphs and challenges they faced amidst a hostile political atmosphere. Shedding light on the untold stories from the Soviet side for the first time, she expertly unravels the complex web of military and political interests entangling radio astronomy and the search for alien intelligence, offering a thought-provoking perspective on the evolving relationship between science and power. Mixed Signals: Alien Communication Across the Iron Curtain (Polity, 2024) is not just a story of radio waves and telescopes; it's a revelation of how scientists on both sides of the Iron Curtain navigated the complexities of the Cold War, blurring the lines between espionage and the quest for cosmic community. Filled with tension, contradiction, and the enduring human desire for connection, this is a history that transcends national boundaries and reaches out to the cosmic unknown, ultimately asking: how can we communicate with extraterrestrials when we struggle to communicate amongst ourselves? This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/systems-and-cybernetics

In the shadow of the Cold War, whispers from the cosmos fueled an unlikely alliance between the US and USSR. The search for extraterrestrial intelligence (or SETI) emerged as a foundational field of radio astronomy characterized by an unusual level of international collaboration—but SETI's use of signals intelligence technology also served military and governmental purposes. In this captivating new history of the collaboration between American and Soviet radio astronomers as they sought to detect evidence of extraterrestrial civilizations, historian Dr. Rebecca Charbonneau reveals the triumphs and challenges they faced amidst a hostile political atmosphere. Shedding light on the untold stories from the Soviet side for the first time, she expertly unravels the complex web of military and political interests entangling radio astronomy and the search for alien intelligence, offering a thought-provoking perspective on the evolving relationship between science and power. Mixed Signals: Alien Communication Across the Iron Curtain (Polity, 2024) is not just a story of radio waves and telescopes; it's a revelation of how scientists on both sides of the Iron Curtain navigated the complexities of the Cold War, blurring the lines between espionage and the quest for cosmic community. Filled with tension, contradiction, and the enduring human desire for connection, this is a history that transcends national boundaries and reaches out to the cosmic unknown, ultimately asking: how can we communicate with extraterrestrials when we struggle to communicate amongst ourselves? This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

In the shadow of the Cold War, whispers from the cosmos fueled an unlikely alliance between the US and USSR. The search for extraterrestrial intelligence (or SETI) emerged as a foundational field of radio astronomy characterized by an unusual level of international collaboration—but SETI's use of signals intelligence technology also served military and governmental purposes. In this captivating new history of the collaboration between American and Soviet radio astronomers as they sought to detect evidence of extraterrestrial civilizations, historian Dr. Rebecca Charbonneau reveals the triumphs and challenges they faced amidst a hostile political atmosphere. Shedding light on the untold stories from the Soviet side for the first time, she expertly unravels the complex web of military and political interests entangling radio astronomy and the search for alien intelligence, offering a thought-provoking perspective on the evolving relationship between science and power. Mixed Signals: Alien Communication Across the Iron Curtain (Polity, 2024) is not just a story of radio waves and telescopes; it's a revelation of how scientists on both sides of the Iron Curtain navigated the complexities of the Cold War, blurring the lines between espionage and the quest for cosmic community. Filled with tension, contradiction, and the enduring human desire for connection, this is a history that transcends national boundaries and reaches out to the cosmic unknown, ultimately asking: how can we communicate with extraterrestrials when we struggle to communicate amongst ourselves? This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sound-studies

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu is delighted and privileged to be in conversation with Azucena Castro and Malcom Ferdinand. They start with a discussion of what Ferdinand calls the “double fracture”—the environmental division of humans from their connection to the biosphere, and the colonial division instantiated by white supremacism and patriarchy. He insists that we not see these two phenomena as separate, rather as intimately connected. This double fracture makes any attempts to solve either environmental violence or colonial violence ineffective. In her foreword to Ferdinand's Decolonial Ecologies, Angela Y. Davis writes that as she read the book, she “recognized how perfectly his conceptualizations illuminate the frameworks we need for both philosophical and popular understandings of our planetary conditions today.” The conversation covers how art, film, and poetry can manifest some of those frameworks, and Azucena takes us into a deep discussion of this and reads two poems in Spanish and then in English translation and has Malcom gloss them for us.Azucena Castro is assistant professor at Rice University in Houston. Currently, she is a Swedish Research Council Postdoctoral Researcher at the Stockholm Resilience Center, Faculty of Science, Stockholm University. She held positions as a Postdoctoral Researcher in Latin American and Caribbean cultures at Stanford University and cultural geography at the Institute of Geography, University of Buenos Aires. Her scholarly work focuses on 20th and 21st-century Latin American cultural products through the lens of climate and energy justice, multispecies resistance, and anti-extractivist critique in the artivist scenes of South America, particularly, Southern Cone and Brazil. Azucena is the author of the book Poetic Postnatures. Ecological Thinking and Politics of Strangeness in Contemporary Latin American Poetry, Series SubAtlantic at De Gruyter (2025). She has edited the volume Futuros multiespecie. Prácticas vinculantes para un planeta en emergencia (Bartlebooth. Critical Spaces, 2023), and co-edited the Essay Cluster “GeoSemantics: Earthly Memories and Inhuman Becomings in the Global South” at ASAP/Journal. As part of her engagement with community-based research and collaborative filmmaking, she has co-developed the energy justice project “No aire, no te vendas” (Penn Environmental Humanities, University of Pennsylvania) focusing on winds in ancient cosmologies and human communities in the Afro-Wayúu territories of La Guajira, Colombia in the intersection of old and green extractivism.Malcom Ferdinand is an environmental engineer from University College London and doctor in political philosophy from Université Paris Diderot. He is now a researcher at the CNRS (IRISSO/University Paris Dauphine). At the crossroad of political philosophy, postcolonial theory and political ecology, his research focuses on the Black Atlantic and particularly the Caribbean. He explores the relations between current ecological crises and the colonial history of modernity. He published a book based on his PhD dissertation entitled Decolonial Ecology: Thinking of Ecology from the Caribbean World.( Polity 2021) that challenges classical environmental thoughts. He recently published an in-depth study of the pesticide contamination of martinique and Guadeloupe entitled S'aimer la Terre: défaire l'habiter colonial ( Seuil 2024).www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu is delighted and privileged to be in conversation with Azucena Castro and Malcom Ferdinand. They start with a discussion of what Ferdinand calls the “double fracture”—the environmental division of humans from their connection to the biosphere, and the colonial division instantiated by white supremacism and patriarchy. He insists that we not see these two phenomena as separate, rather as intimately connected. This double fracture makes any attempts to solve either environmental violence or colonial violence ineffective. In her foreword to Ferdinand's Decolonial Ecologies, Angela Y. Davis writes that as she read the book, she “recognized how perfectly his conceptualizations illuminate the frameworks we need for both philosophical and popular understandings of our planetary conditions today.” The conversation covers how art, film, and poetry can manifest some of those frameworks, and Azucena takes us into a deep discussion of this and reads two poems in Spanish and then in English translation and has Malcom gloss them for us.Azucena Castro is assistant professor at Rice University in Houston. Currently, she is a Swedish Research Council Postdoctoral Researcher at the Stockholm Resilience Center, Faculty of Science, Stockholm University. She held positions as a Postdoctoral Researcher in Latin American and Caribbean cultures at Stanford University and cultural geography at the Institute of Geography, University of Buenos Aires. Her scholarly work focuses on 20th and 21st-century Latin American cultural products through the lens of climate and energy justice, multispecies resistance, and anti-extractivist critique in the artivist scenes of South America, particularly, Southern Cone and Brazil. Azucena is the author of the book Poetic Postnatures. Ecological Thinking and Politics of Strangeness in Contemporary Latin American Poetry, Series SubAtlantic at De Gruyter (2025). She has edited the volume Futuros multiespecie. Prácticas vinculantes para un planeta en emergencia (Bartlebooth. Critical Spaces, 2023), and co-edited the Essay Cluster “GeoSemantics: Earthly Memories and Inhuman Becomings in the Global South” at ASAP/Journal. As part of her engagement with community-based research and collaborative filmmaking, she has co-developed the energy justice project “No aire, no te vendas” (Penn Environmental Humanities, University of Pennsylvania) focusing on winds in ancient cosmologies and human communities in the Afro-Wayúu territories of La Guajira, Colombia in the intersection of old and green extractivism.Malcom Ferdinand is an environmental engineer from University College London and doctor in political philosophy from Université Paris Diderot. He is now a researcher at the CNRS (IRISSO/University Paris Dauphine). At the crossroad of political philosophy, postcolonial theory and political ecology, his research focuses on the Black Atlantic and particularly the Caribbean. He explores the relations between current ecological crises and the colonial history of modernity. He published a book based on his PhD dissertation entitled Decolonial Ecology: Thinking of Ecology from the Caribbean World.( Polity 2021) that challenges classical environmental thoughts. He recently published an in-depth study of the pesticide contamination of martinique and Guadeloupe entitled S'aimer la Terre: défaire l'habiter colonial ( Seuil 2024).www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu is delighted and privileged to be in conversation with Azucena Castro and Malcom Ferdinand. They start with a discussion of what Ferdinand calls the “double fracture”—the environmental division of humans from their connection to the biosphere, and the colonial division instantiated by white supremacism and patriarchy. He insists that we not see these two phenomena as separate, rather as intimately connected. This double fracture makes any attempts to solve either environmental violence or colonial violence ineffective. In her foreword to Ferdinand's Decolonial Ecologies, Angela Y. Davis writes that as she read the book, she “recognized how perfectly his conceptualizations illuminate the frameworks we need for both philosophical and popular understandings of our planetary conditions today.” The conversation covers how art, film, and poetry can manifest some of those frameworks, and Azucena takes us into a deep discussion of this and reads two poems in Spanish and then in English translation and has Malcom gloss them for us.Azucena Castro is assistant professor at Rice University in Houston. Currently, she is a Swedish Research Council Postdoctoral Researcher at the Stockholm Resilience Center, Faculty of Science, Stockholm University. She held positions as a Postdoctoral Researcher in Latin American and Caribbean cultures at Stanford University and cultural geography at the Institute of Geography, University of Buenos Aires. Her scholarly work focuses on 20th and 21st-century Latin American cultural products through the lens of climate and energy justice, multispecies resistance, and anti-extractivist critique in the artivist scenes of South America, particularly, Southern Cone and Brazil. Azucena is the author of the book Poetic Postnatures. Ecological Thinking and Politics of Strangeness in Contemporary Latin American Poetry, Series SubAtlantic at De Gruyter (2025). She has edited the volume Futuros multiespecie. Prácticas vinculantes para un planeta en emergencia (Bartlebooth. Critical Spaces, 2023), and co-edited the Essay Cluster “GeoSemantics: Earthly Memories and Inhuman Becomings in the Global South” at ASAP/Journal. As part of her engagement with community-based research and collaborative filmmaking, she has co-developed the energy justice project “No aire, no te vendas” (Penn Environmental Humanities, University of Pennsylvania) focusing on winds in ancient cosmologies and human communities in the Afro-Wayúu territories of La Guajira, Colombia in the intersection of old and green extractivism.Malcom Ferdinand is an environmental engineer from University College London and doctor in political philosophy from Université Paris Diderot. He is now a researcher at the CNRS (IRISSO/University Paris Dauphine). At the crossroad of political philosophy, postcolonial theory and political ecology, his research focuses on the Black Atlantic and particularly the Caribbean. He explores the relations between current ecological crises and the colonial history of modernity. He published a book based on his PhD dissertation entitled Decolonial Ecology: Thinking of Ecology from the Caribbean World.( Polity 2021) that challenges classical environmental thoughts. He recently published an in-depth study of the pesticide contamination of martinique and Guadeloupe entitled S'aimer la Terre: défaire l'habiter colonial ( Seuil 2024).www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu is delighted and privileged to be in conversation with Azucena Castro and Malcom Ferdinand. They start with a discussion of what Ferdinand calls the “double fracture”—the environmental division of humans from their connection to the biosphere, and the colonial division instantiated by white supremacism and patriarchy. He insists that we not see these two phenomena as separate, rather as intimately connected. This double fracture makes any attempts to solve either environmental violence or colonial violence ineffective. In her foreword to Ferdinand's Decolonial Ecologies, Angela Y. Davis writes that as she read the book, she “recognized how perfectly his conceptualizations illuminate the frameworks we need for both philosophical and popular understandings of our planetary conditions today.” The conversation covers how art, film, and poetry can manifest some of those frameworks, and Azucena takes us into a deep discussion of this and reads two poems in Spanish and then in English translation and has Malcom gloss them for us.Azucena Castro is assistant professor at Rice University in Houston. Currently, she is a Swedish Research Council Postdoctoral Researcher at the Stockholm Resilience Center, Faculty of Science, Stockholm University. She held positions as a Postdoctoral Researcher in Latin American and Caribbean cultures at Stanford University and cultural geography at the Institute of Geography, University of Buenos Aires. Her scholarly work focuses on 20th and 21st-century Latin American cultural products through the lens of climate and energy justice, multispecies resistance, and anti-extractivist critique in the artivist scenes of South America, particularly, Southern Cone and Brazil. Azucena is the author of the book Poetic Postnatures. Ecological Thinking and Politics of Strangeness in Contemporary Latin American Poetry, Series SubAtlantic at De Gruyter (2025). She has edited the volume Futuros multiespecie. Prácticas vinculantes para un planeta en emergencia (Bartlebooth. Critical Spaces, 2023), and co-edited the Essay Cluster “GeoSemantics: Earthly Memories and Inhuman Becomings in the Global South” at ASAP/Journal. As part of her engagement with community-based research and collaborative filmmaking, she has co-developed the energy justice project “No aire, no te vendas” (Penn Environmental Humanities, University of Pennsylvania) focusing on winds in ancient cosmologies and human communities in the Afro-Wayúu territories of La Guajira, Colombia in the intersection of old and green extractivism.Malcom Ferdinand is an environmental engineer from University College London and doctor in political philosophy from Université Paris Diderot. He is now a researcher at the CNRS (IRISSO/University Paris Dauphine). At the crossroad of political philosophy, postcolonial theory and political ecology, his research focuses on the Black Atlantic and particularly the Caribbean. He explores the relations between current ecological crises and the colonial history of modernity. He published a book based on his PhD dissertation entitled Decolonial Ecology: Thinking of Ecology from the Caribbean World.( Polity 2021) that challenges classical environmental thoughts. He recently published an in-depth study of the pesticide contamination of martinique and Guadeloupe entitled S'aimer la Terre: défaire l'habiter colonial ( Seuil 2024).www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu is delighted and privileged to be in conversation with Azucena Castro and Malcom Ferdinand. They start with a discussion of what Ferdinand calls the “double fracture”—the environmental division of humans from their connection to the biosphere, and the colonial division instantiated by white supremacism and patriarchy. He insists that we not see these two phenomena as separate, rather as intimately connected. This double fracture makes any attempts to solve either environmental violence or colonial violence ineffective. In her foreword to Ferdinand's Decolonial Ecologies, Angela Y. Davis writes that as she read the book, she “recognized how perfectly his conceptualizations illuminate the frameworks we need for both philosophical and popular understandings of our planetary conditions today.” The conversation covers how art, film, and poetry can manifest some of those frameworks, and Azucena takes us into a deep discussion of this and reads two poems in Spanish and then in English translation and has Malcom gloss them for us.Azucena Castro is assistant professor at Rice University in Houston. Currently, she is a Swedish Research Council Postdoctoral Researcher at the Stockholm Resilience Center, Faculty of Science, Stockholm University. She held positions as a Postdoctoral Researcher in Latin American and Caribbean cultures at Stanford University and cultural geography at the Institute of Geography, University of Buenos Aires. Her scholarly work focuses on 20th and 21st-century Latin American cultural products through the lens of climate and energy justice, multispecies resistance, and anti-extractivist critique in the artivist scenes of South America, particularly, Southern Cone and Brazil. Azucena is the author of the book Poetic Postnatures. Ecological Thinking and Politics of Strangeness in Contemporary Latin American Poetry, Series SubAtlantic at De Gruyter (2025). She has edited the volume Futuros multiespecie. Prácticas vinculantes para un planeta en emergencia (Bartlebooth. Critical Spaces, 2023), and co-edited the Essay Cluster “GeoSemantics: Earthly Memories and Inhuman Becomings in the Global South” at ASAP/Journal. As part of her engagement with community-based research and collaborative filmmaking, she has co-developed the energy justice project “No aire, no te vendas” (Penn Environmental Humanities, University of Pennsylvania) focusing on winds in ancient cosmologies and human communities in the Afro-Wayúu territories of La Guajira, Colombia in the intersection of old and green extractivism.Malcom Ferdinand is an environmental engineer from University College London and doctor in political philosophy from Université Paris Diderot. He is now a researcher at the CNRS (IRISSO/University Paris Dauphine). At the crossroad of political philosophy, postcolonial theory and political ecology, his research focuses on the Black Atlantic and particularly the Caribbean. He explores the relations between current ecological crises and the colonial history of modernity. He published a book based on his PhD dissertation entitled Decolonial Ecology: Thinking of Ecology from the Caribbean World.( Polity 2021) that challenges classical environmental thoughts. He recently published an in-depth study of the pesticide contamination of martinique and Guadeloupe entitled S'aimer la Terre: défaire l'habiter colonial ( Seuil 2024).www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu is delighted and privileged to be in conversation with Azucena Castro and Malcom Ferdinand. They start with a discussion of what Ferdinand calls the “double fracture”—the environmental division of humans from their connection to the biosphere, and the colonial division instantiated by white supremacism and patriarchy. He insists that we not see these two phenomena as separate, rather as intimately connected. This double fracture makes any attempts to solve either environmental violence or colonial violence ineffective. In her foreword to Ferdinand's Decolonial Ecologies, Angela Y. Davis writes that as she read the book, she “recognized how perfectly his conceptualizations illuminate the frameworks we need for both philosophical and popular understandings of our planetary conditions today.” The conversation covers how art, film, and poetry can manifest some of those frameworks, and Azucena takes us into a deep discussion of this and reads two poems in Spanish and then in English translation and has Malcom gloss them for us.Azucena Castro is assistant professor at Rice University in Houston. Currently, she is a Swedish Research Council Postdoctoral Researcher at the Stockholm Resilience Center, Faculty of Science, Stockholm University. She held positions as a Postdoctoral Researcher in Latin American and Caribbean cultures at Stanford University and cultural geography at the Institute of Geography, University of Buenos Aires. Her scholarly work focuses on 20th and 21st-century Latin American cultural products through the lens of climate and energy justice, multispecies resistance, and anti-extractivist critique in the artivist scenes of South America, particularly, Southern Cone and Brazil. Azucena is the author of the book Poetic Postnatures. Ecological Thinking and Politics of Strangeness in Contemporary Latin American Poetry, Series SubAtlantic at De Gruyter (2025). She has edited the volume Futuros multiespecie. Prácticas vinculantes para un planeta en emergencia (Bartlebooth. Critical Spaces, 2023), and co-edited the Essay Cluster “GeoSemantics: Earthly Memories and Inhuman Becomings in the Global South” at ASAP/Journal. As part of her engagement with community-based research and collaborative filmmaking, she has co-developed the energy justice project “No aire, no te vendas” (Penn Environmental Humanities, University of Pennsylvania) focusing on winds in ancient cosmologies and human communities in the Afro-Wayúu territories of La Guajira, Colombia in the intersection of old and green extractivism.Malcom Ferdinand is an environmental engineer from University College London and doctor in political philosophy from Université Paris Diderot. He is now a researcher at the CNRS (IRISSO/University Paris Dauphine). At the crossroad of political philosophy, postcolonial theory and political ecology, his research focuses on the Black Atlantic and particularly the Caribbean. He explores the relations between current ecological crises and the colonial history of modernity. He published a book based on his PhD dissertation entitled Decolonial Ecology: Thinking of Ecology from the Caribbean World.( Polity 2021) that challenges classical environmental thoughts. He recently published an in-depth study of the pesticide contamination of martinique and Guadeloupe entitled S'aimer la Terre: défaire l'habiter colonial ( Seuil 2024).www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

Rituals and ceremonies; "Rite"; How The Church does things; Taking care of the needy; "Religion"; Exercising authority?; Executing the king?; Moneychangers; Fervent charity vs Legal charity; Offices of Caesar; Mt 20:25; Not to be that way with you; Acts 23; Pharisees and Sadducees; Mark 10:42; Freedom of choice; Civil law; No coveting; "One purse"; Servants of the people; Cities of blood; Early Church model; Lk 22:25; Paul on trial; "Church" = "ekklesia"; Levites?; Golden calf; Loyalty to gold; "Temples"; Treasuries?; Welfare snares; Synagogues; Heave offering; "Corban"; Lk 22:29; Kingdom of Judea appointed; Pilate's proclamation; Plagues and filters; Israelites helping Egyptians; "Whited wall"; Wall around a city; Mt 23:27, Lk 11:24; Robbing widows and orphans; "Visit" in James; Church use of funds; Keeping you from the kingdom; Human resources; God's government; Being doers of the word or workers of iniquity; Paul's "us" and "we"; False gospels; Forms of godliness; Repentance; "Polity"; Justin's apology; Sin of Sodom; Actually helping the poor; Imagining you're doing good; Is Christ your king?; Public schools; Christian schools; Feeding His sheep; Idolatry; Choosing your religion; Weakening of the church; Constantine's church; Salvation; "Holy apostles"; Article 8: Objective of The Church; Following Pharisees instead of Christ; Saul's folly; Righteousness; Offices of power; Free nations; Social bonds; Family; Bondage of Egypt; Civil vs Natural rights; Willingness to return to Christ's way; Your duties; Caring for your neighbor; Advancing peace; Prov 16:7; Making neighbors merchandise; Inflation; Christ's instructions; Prayer; Isa 26:3; Free assemblies; Self-organization; Conforming to Christ; Isa 32:17; Ps 37:11; Addiction to benefits; Mal 2:6; Feel-good churches; Equity; Mt 5:25; Lk 10:5; Act 10:42; Believing lies; Listening to Holy Spirit; The Way of peace; Repent now!

Jesus took kingdom from Pharisees and appointed to apostles; Government; Rituals and Ceremonies; Militia; Danger of fire to crops; Droughts; Calamities; Gospel of the Kingdom; Explaining righteousness; "Leaven" = oppression; Immoral practices; US grain storage policy; Caring for the needy of your society; Tens; Separate Church; Religious rituals and ceremonies; Living by charity; Setting the captive free; The "Way" of Christ; Organizing the congregations; Article 7 - Church rituals and Ceremonies; Num 9:3; "Rites" = statute or ordinance; Corban - of Pharisees and of Christ; Welfare covetousness; Justifying world practices with Christ's way?; Conforming to Christ; Matt 4:23; Gospel of the Kingdom; Children of God - some not obedient; Church "services"?; Sacrificing for neighbors across the network; No exercising authority; Daily ministration from The Church; Denying God's power; Inbreeding; Poor food quality; Believing a lie; Taxation; Weakening society; Baptism; Washing of feet; Statutes of Moses; Weightier matters of the Law; Forcing benefits from the people; Self-called benefits; "Fair share"?; Haters; Electing Sauls; Power corrupts; Following Christ's way; Rightly dividing resources; Importance of faith; Curing corruption; Taking back your responsibilities; Forcing slothful to contribute; Restoring every man to family and possessions; Freedom of Religion; Adultery; Being friends with the unrighteous mammon; Laying down your life daily out of love; Loving your enemy; "Legal Charity" weakens society; Bearing witness to neighbor; Church duties; vs Beast; Do you accept Christ as your savior?; "Born again"; Sin of Sodom; Early Church practices; Rom 12:2 "world"; Foreign aid; Individual choice; Christ's "salvation"?; Repentance; James 2:1; Offices of power; Respecting persons; Law enforcement; No forcing neighbor; "Tariff"; Legal tender; Lawful money; Rich depending on poor; Christ's solution; Voluntarism; "Name" of Christ; Life-changing practices; James 1:27; Taking choice from neighbor; Do you love Christ?; Reciprocity; Blaspheming Christ; "Liberty"; Strong delusion; Faith without works; Join the Living Network.

Is human solidarity achievable in a world dominated by continuous digital connectivity and commercially managed platforms? And what if it's not? Professor Nick Couldry explores these urgent questions in his latest book, The Space of the World: Can Human Solidarity Survive Social Media and What If It Can't? (Polity, 2024), as discussed in a recent interview with the New Books Network. In a conversation with Joanne Kuai, Couldry reflects on how society has ceded critical decisions to Big Tech, enabling these companies to construct what he calls our "space of the world"—the artificial environment of social media platforms that now shapes much of our social existence. He argues this delegation of power was reckless, with far-reaching and damaging social consequences. While the harmful effects on social life, youth mental health, and political solidarity are widely recognized, Couldry emphasizes a deeper issue that has been overlooked: humanity's decision to allow businesses to define and exploit this shared digital space for profit. In doing so, we disregarded centuries of political thought on the conditions required for healthy and non-violent politics. This oversight has jeopardized a vital resource in the era of the climate crisis: solidarity. In The Space of the World, the first book in his trilogy Humanising the Future, Couldry proposes a transformative vision for redesigning digital spaces to foster, rather than erode, solidarity and community. He stresses that caring for our shared digital space is no longer optional—it is an urgent task that must be tackled collectively. Nick Couldry is Professor of Media, Communications and Social Theory in the Department of Media and Communications at LSE. As a sociologist of media and culture, he approaches media and communications from the perspective of the symbolic power that has been historically concentrated in media institutions. He is interested in how media and communications institutions and infrastructures contribute to various types of order (social, political, cultural, economic, ethical). His work has drawn on, and contributed to, social, spatial, democratic and cultural theory, anthropology, and media and communications ethics. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Is human solidarity achievable in a world dominated by continuous digital connectivity and commercially managed platforms? And what if it's not? Professor Nick Couldry explores these urgent questions in his latest book, The Space of the World: Can Human Solidarity Survive Social Media and What If It Can't? (Polity, 2024), as discussed in a recent interview with the New Books Network. In a conversation with Joanne Kuai, Couldry reflects on how society has ceded critical decisions to Big Tech, enabling these companies to construct what he calls our "space of the world"—the artificial environment of social media platforms that now shapes much of our social existence. He argues this delegation of power was reckless, with far-reaching and damaging social consequences. While the harmful effects on social life, youth mental health, and political solidarity are widely recognized, Couldry emphasizes a deeper issue that has been overlooked: humanity's decision to allow businesses to define and exploit this shared digital space for profit. In doing so, we disregarded centuries of political thought on the conditions required for healthy and non-violent politics. This oversight has jeopardized a vital resource in the era of the climate crisis: solidarity. In The Space of the World, the first book in his trilogy Humanising the Future, Couldry proposes a transformative vision for redesigning digital spaces to foster, rather than erode, solidarity and community. He stresses that caring for our shared digital space is no longer optional—it is an urgent task that must be tackled collectively. Nick Couldry is Professor of Media, Communications and Social Theory in the Department of Media and Communications at LSE. As a sociologist of media and culture, he approaches media and communications from the perspective of the symbolic power that has been historically concentrated in media institutions. He is interested in how media and communications institutions and infrastructures contribute to various types of order (social, political, cultural, economic, ethical). His work has drawn on, and contributed to, social, spatial, democratic and cultural theory, anthropology, and media and communications ethics. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Is human solidarity achievable in a world dominated by continuous digital connectivity and commercially managed platforms? And what if it's not? Professor Nick Couldry explores these urgent questions in his latest book, The Space of the World: Can Human Solidarity Survive Social Media and What If It Can't? (Polity, 2024), as discussed in a recent interview with the New Books Network. In a conversation with Joanne Kuai, Couldry reflects on how society has ceded critical decisions to Big Tech, enabling these companies to construct what he calls our "space of the world"—the artificial environment of social media platforms that now shapes much of our social existence. He argues this delegation of power was reckless, with far-reaching and damaging social consequences. While the harmful effects on social life, youth mental health, and political solidarity are widely recognized, Couldry emphasizes a deeper issue that has been overlooked: humanity's decision to allow businesses to define and exploit this shared digital space for profit. In doing so, we disregarded centuries of political thought on the conditions required for healthy and non-violent politics. This oversight has jeopardized a vital resource in the era of the climate crisis: solidarity. In The Space of the World, the first book in his trilogy Humanising the Future, Couldry proposes a transformative vision for redesigning digital spaces to foster, rather than erode, solidarity and community. He stresses that caring for our shared digital space is no longer optional—it is an urgent task that must be tackled collectively. Nick Couldry is Professor of Media, Communications and Social Theory in the Department of Media and Communications at LSE. As a sociologist of media and culture, he approaches media and communications from the perspective of the symbolic power that has been historically concentrated in media institutions. He is interested in how media and communications institutions and infrastructures contribute to various types of order (social, political, cultural, economic, ethical). His work has drawn on, and contributed to, social, spatial, democratic and cultural theory, anthropology, and media and communications ethics. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Is human solidarity achievable in a world dominated by continuous digital connectivity and commercially managed platforms? And what if it's not? Professor Nick Couldry explores these urgent questions in his latest book, The Space of the World: Can Human Solidarity Survive Social Media and What If It Can't? (Polity, 2024), as discussed in a recent interview with the New Books Network. In a conversation with Joanne Kuai, Couldry reflects on how society has ceded critical decisions to Big Tech, enabling these companies to construct what he calls our "space of the world"—the artificial environment of social media platforms that now shapes much of our social existence. He argues this delegation of power was reckless, with far-reaching and damaging social consequences. While the harmful effects on social life, youth mental health, and political solidarity are widely recognized, Couldry emphasizes a deeper issue that has been overlooked: humanity's decision to allow businesses to define and exploit this shared digital space for profit. In doing so, we disregarded centuries of political thought on the conditions required for healthy and non-violent politics. This oversight has jeopardized a vital resource in the era of the climate crisis: solidarity. In The Space of the World, the first book in his trilogy Humanising the Future, Couldry proposes a transformative vision for redesigning digital spaces to foster, rather than erode, solidarity and community. He stresses that caring for our shared digital space is no longer optional—it is an urgent task that must be tackled collectively. Nick Couldry is Professor of Media, Communications and Social Theory in the Department of Media and Communications at LSE. As a sociologist of media and culture, he approaches media and communications from the perspective of the symbolic power that has been historically concentrated in media institutions. He is interested in how media and communications institutions and infrastructures contribute to various types of order (social, political, cultural, economic, ethical). His work has drawn on, and contributed to, social, spatial, democratic and cultural theory, anthropology, and media and communications ethics. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

In The Architects of Dignity: Vietnamese Visions of Decolonization (Oxford UP, 2024), Kevin D. Pham introduces Vietnamese political thought to debates in political theory, showing how Vietnamese thinkers challenge Western conventional wisdom. He traces an intergenerational debate among six influential figures in colonial Vietnam. These figures had competing visions for how the Vietnamese should respond to French colonial domination, what the Vietnamese should do with their traditions given the influx of political and social ideas from the West, and how they should harness feelings of national shame to construct national dignity. Their answers offer surprising lessons for how we in the West can enhance our understanding of decolonization, shame, dignity, and cross-cultural engagement. Kevin D. Pham is an Assistant Professor of Political Science at the University of Amsterdam. He explores the history of political thought, particularly how thinkers outside "the West" have conceptualized democracy and anticolonialism, and how they challenge and enhance the field of political theory. He has special interests in Vietnam. His articles have been published in journals such as Theory & Event, Philosophy and Global Affairs, European Journal of Political Theory, The Review of Politics, Polity, New Political Science, The European Legacy, and Montaigne Studies. He is the author of The Architects of Dignity: Vietnamese Visions of Decolonization (Oxford University Press, 2024). He co-hosts a podcast about Vietnamese intellectual history called Nam Phong Dialogues. Kevin can be reached at k.d.pham@uva.nl. His website is here: www.kevindoanpham.com. Camellia (Linh) Pham is a PhD student in Comparative Literature at Harvard. Her research explores modern Vietnamese literature, literary translation across French, Vietnamese, English, and Chinese, and the literary history of French Indochina. She can be reached at cpham@g.harvard.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

"Polity"?; Early Church activities; Christ's abilities; Gospels vs Apostles; The Comforter; Two-by-two; Inspired authors; Baptism; Christ the king; "Logos" vs "Rema"; Sharing/Charity in the kingdom; Mobilizing resources; "Worship" service; Early Church was decentralized; Social welfare; Daily ministration; "Politeia" G4174; Eph 2:12; Administration of civil affairs; Loving God and neighbor; Acts 22:28; "Conversation"; Being a citizen; Pagan altars of Rome; Corban; Communism; Acts 23:1; Phil 1:27; Political Christ; Elders donating; God's government of love; Public vs private religion; Where is your "service"; Repentance; Perfect law of liberty; Empowering choice in other people; Thievery; Covetousness; Omitting inconvenient truths; What God wants you to do; Article 6: Bishops and Archbishops; Serving the people; Caesar: son of god; Degeneration of society; "Archbishop"; Minister of bishops; "Titular"?; "Rank"; No exercising authority; Relationship; Anti-Christian way of life; Accepting the whole truth; Corruption and apathy; "god" = ruling judge; Lev 25:10; "Power" of ministers?; Pretend Christians; Ps 119:45; Mt 6:9; Electoral College; Democracy; Living from bondage to faith to liberty and abundance; Exercise?; Chores as responsibility, not reward but right; Repentance from bondage; Jealous God; Courage to be kicked out; Forgiving others; Abundance; Life includes choice; If you really believed…; Importance of humility; Election day; Laying down your life; The sin of Sodom and Gomorrah; Mt 23:9; Lk 4:18; Phil 3:16; Your actual priests; Remembering "The Way"; Charity alone; James 1:25; Are you blessed in your deeds?; Pure religion; Legal yet unrighteous; The rationale of Christ; Do you love God?; Respect of persons; Strive and be diligent.

In The Architects of Dignity: Vietnamese Visions of Decolonization (Oxford UP, 2024), Kevin D. Pham introduces Vietnamese political thought to debates in political theory, showing how Vietnamese thinkers challenge Western conventional wisdom. He traces an intergenerational debate among six influential figures in colonial Vietnam. These figures had competing visions for how the Vietnamese should respond to French colonial domination, what the Vietnamese should do with their traditions given the influx of political and social ideas from the West, and how they should harness feelings of national shame to construct national dignity. Their answers offer surprising lessons for how we in the West can enhance our understanding of decolonization, shame, dignity, and cross-cultural engagement. Kevin D. Pham is an Assistant Professor of Political Science at the University of Amsterdam. He explores the history of political thought, particularly how thinkers outside "the West" have conceptualized democracy and anticolonialism, and how they challenge and enhance the field of political theory. He has special interests in Vietnam. His articles have been published in journals such as Theory & Event, Philosophy and Global Affairs, European Journal of Political Theory, The Review of Politics, Polity, New Political Science, The European Legacy, and Montaigne Studies. He is the author of The Architects of Dignity: Vietnamese Visions of Decolonization (Oxford University Press, 2024). He co-hosts a podcast about Vietnamese intellectual history called Nam Phong Dialogues. Kevin can be reached at k.d.pham@uva.nl. His website is here: www.kevindoanpham.com. Camellia (Linh) Pham is a PhD student in Comparative Literature at Harvard. Her research explores modern Vietnamese literature, literary translation across French, Vietnamese, English, and Chinese, and the literary history of French Indochina. She can be reached at cpham@g.harvard.edu. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In The Architects of Dignity: Vietnamese Visions of Decolonization (Oxford UP, 2024), Kevin D. Pham introduces Vietnamese political thought to debates in political theory, showing how Vietnamese thinkers challenge Western conventional wisdom. He traces an intergenerational debate among six influential figures in colonial Vietnam. These figures had competing visions for how the Vietnamese should respond to French colonial domination, what the Vietnamese should do with their traditions given the influx of political and social ideas from the West, and how they should harness feelings of national shame to construct national dignity. Their answers offer surprising lessons for how we in the West can enhance our understanding of decolonization, shame, dignity, and cross-cultural engagement. Kevin D. Pham is an Assistant Professor of Political Science at the University of Amsterdam. He explores the history of political thought, particularly how thinkers outside "the West" have conceptualized democracy and anticolonialism, and how they challenge and enhance the field of political theory. He has special interests in Vietnam. His articles have been published in journals such as Theory & Event, Philosophy and Global Affairs, European Journal of Political Theory, The Review of Politics, Polity, New Political Science, The European Legacy, and Montaigne Studies. He is the author of The Architects of Dignity: Vietnamese Visions of Decolonization (Oxford University Press, 2024). He co-hosts a podcast about Vietnamese intellectual history called Nam Phong Dialogues. Kevin can be reached at k.d.pham@uva.nl. His website is here: www.kevindoanpham.com. Camellia (Linh) Pham is a PhD student in Comparative Literature at Harvard. Her research explores modern Vietnamese literature, literary translation across French, Vietnamese, English, and Chinese, and the literary history of French Indochina. She can be reached at cpham@g.harvard.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

The publication of Theory and Society in 2024 bought to conclusion a three volume collection of The Selected Writings of Zygmunt Bauman. Preceded by Culture and Art in 2021 and Politics and History in 2023 (all published by Polity Press) these volumes presented essays which either had never been published before, were being made available in English for the first time, or had previously been published but were not well known. The books were hugely influential contributions for scholars of Bauman, who now had access to new texts, in some cases ones which encouraged some rethinking of his project, as well as scholars in social theory, the history of sociology and the themes of each volume. All the volumes were edited by four scholars, three of whom joined me for this podcast: Dariusz Brzeziński, Tom Campbell and Jack Palmer (Mark Davis makes up the team) to discuss the series, including an in-depth discussion of Theory and Society. As we discuss in the episode, the availability of these texts, especially the translations from Bauman's pre-exile works in Poland encourage us to look at Bauman's work as one continuous project founded around a project of humanism and what the editors term the ‘Camus-Gramsci-Mills axis' which defines his work. But, it also opens new ways of placing Bauman as, for example a scholar of futures and the history of sociology and social thought. We also discuss the significance of the translations of Bauman's work (performed by Katarzyna Bartoszynska), how the opening of the Janina and Zygmunt Bauman papers at the University of Leeds provided a prompt for this project and the relation between Bauman's work and life circumstances. I also ask the editors to pick their favourite essay from the series. Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and is the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan), among other books. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Need for a Polity; Authority; Christ's appointing a kingdom; Possessions of Christ; Paying tribute; Caesar - president of Rome; Maryland; Setting men free; Rome in America; Sanctuary?; Aristobulus and Hyrcanus; "Law of the Place"; White Pine treaty; Rome and the Gauls; Socialism; Being of the "world"; United States jurisdiction; Pilate's wife; Right of self-determination; Red Sea crossing; Living in the spirit; Spiritual jurisdiction; Tree of Life; Forgiveness; "Polity"; Family = creation of God; Strange fire; Free assemblies; Jesus the king; Turning the world upside-down; Setting the captive free; Charity; Church CEOs?; Right to choose; Policy enforcement; Guidelines; Loving our neighbor; Foreign aid; Romans 13; Pilate - procurator of Rome; Paul's execution?; Britannia?; Paul's family lineage; Police; Article 5 - Servants of the Kingdom and mankind; "Constituency"; "Christening"; Public baptism; Witnessing; Deut 14:29; Blessings; Ministers; Lk 10:27; Ministerial jurisdiction; 2 Thess 2:13; 1 Thess 4:9; Owning thing common; Belonging to God; Salvation; Q: Darren - Self-determination; E.O. 13083 (1998); Citizenship; Coverage for Levites; Reliance on Holy Spirit; Don't test God.

Policies given by Christ; Epistles?; Misunderstanding Paul; Paul's court experiences; Crazier Emperators; US Commanders in Chief; Moral authority?; King Jesus; Travel at Christ's time; Incense-burning; Benefit Temples; Centurion Christians; Rightly dividing bread from house to house; "Religion"; Temple membership; Acts 17:7; "Rhomaios" status; Appealing to Caesar; Explaining Christ; Salvation; Article 1: Congregations; Article 2: Seat of authority; What did Christ say?; "Logos" = right reason; Article 3: Conscience of The Church; Government of, for and by the people; Trees of Knowledge and Life; In, but not of, the "world"; Romans 13; Power - of choice; Consequences; Abraham and Lot; "Altars"; "Melchizedek"; The Church is a possession of God; "Church" = ekklesia = called out; Corruption of power; Term limits?; Statutory bondage; Article 4; Repentance; Covetous practices; Christ's commandments; Harmonious arrangements; Lev 20:26 "Holy"; Consecration; Separation; Covenanting with kings; Following Holy Spirit; "Put to death"; Judgements of Moses; Lev 22:2; Turning the world upside-down; False witness; Minister separation from the "world"; Pilate's declaration of Christ as king; No coveting; Loving God and our neighbors; Lev 15:31; Mt 20:13; Ordained of God; Lk 6:22; Getting kicked out of bondage; "stoning"; Having hard discussions; Num 18:14; John 15:19; "world"; Private Religion; Your duty to your fellowman; Welfare snares; The Gospel message; John 17:14; Denying the power of God; "Dunamis"; Judging; 2 Cor 6:14 "believer"; Lot's wife; Freewill offerings; Ananias's offerings; "Levites"; Sitting in darkness; Withstanding tyranny; "Infidel"; Phileo love; Faith compels action; Agape love; Sacrifice; Giving your choice away; Elder-driven Church; Homeschooling; Individual choice to love; "Belial"; 2 Cor 6:17 Be ye separate; Heb 7:26; Article 5: Servants of the Kingdom; Living stones; "Leaven"; Ensnaring yourself; "Deacon"; Tithe; Rewards of unrighteousness; Deut 14:29; Legal title; Doing the will of the Father; Acts 13:2; Barnabas; "Nicolaitans"; Serving congregations; Doing contrary to Christ?; Repent.