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What is California? winds up its first season with its inaugural Year in Review episode! Host Stu VanAirsdale is joined by special guests Gustavo Arellano (columnist and podcaster, Los Angeles Times), Serena Dai (senior editor for food & wine, San Francisco Chronicle), and Emily Hoeven (newsletter author, CalMatters) to discuss the ups, downs, and delights of California in 2021. Thank you for listening to Season 1 of What is California? We'll be back in January featuring all-new conversations with notable Californians in a quest to understand the Golden State. In the giving spirit? Support this podcast on Patreon, or share the show with your friends via Substack or wherever you get podcasts. Happy holidays, and see you in 2022!
Take Two talked this week to UC Santa Barbara Professor Mario T. Garcia and our columnist Erick Galindo about the Chicano Moratorium.
Patt Morrison talks with Mario T. Garcia a professor of History at UC Santa Barbara. Professor Garcia's new biography is about the amazing untold story of the Los Angeles sanctuary movement's champion, Father Luis Olivares.
As multifaceted as it was multinucleated, the Chicana/o Movement of the late-1960s and 1970s was “the largest and most widespread civil rights and empowerment struggle by Mexican Americans in U.S. history.” Since the early 2000s, scholarship on El Movimiento has blossomed, initiating a process of excavation that has revealed the multiple sites, issues, participants, and strategies engaged in this broad struggle for self determination and social justice. In The Chicano Generation: Testimonios of the Movement (University of California Press, 2015), Mario T. Garcia, Professor of Chicano Studies at the University of California, Santa Barbara, assists in this process by centering on Los Angeles, “the political capital of the movement,” and the lives of three of the city's most prominent activists, Raul Ruiz, Gloria Arellanes, and Rosalio Munoz. To tell their stories, Dr. Garcia employs the testimonio, a narrative form that works as a sort of collaborative oral history or “collaborative autobiography” that provides a “testimony of the life, struggles, and experiences of activists who might not have written their own stories.” The result is a deeply personal and informative account of the movement, told in the first person, through the eyes of those who lived it. Learn more about your ad choices. Visit megaphone.fm/adchoices
As multifaceted as it was multinucleated, the Chicana/o Movement of the late-1960s and 1970s was “the largest and most widespread civil rights and empowerment struggle by Mexican Americans in U.S. history.” Since the early 2000s, scholarship on El Movimiento has blossomed, initiating a process of excavation that has revealed the multiple sites, issues, participants, and strategies engaged in this broad struggle for self determination and social justice. In The Chicano Generation: Testimonios of the Movement (University of California Press, 2015), Mario T. Garcia, Professor of Chicano Studies at the University of California, Santa Barbara, assists in this process by centering on Los Angeles, “the political capital of the movement,” and the lives of three of the city’s most prominent activists, Raul Ruiz, Gloria Arellanes, and Rosalio Munoz. To tell their stories, Dr. Garcia employs the testimonio, a narrative form that works as a sort of collaborative oral history or “collaborative autobiography” that provides a “testimony of the life, struggles, and experiences of activists who might not have written their own stories.” The result is a deeply personal and informative account of the movement, told in the first person, through the eyes of those who lived it. Learn more about your ad choices. Visit megaphone.fm/adchoices
As multifaceted as it was multinucleated, the Chicana/o Movement of the late-1960s and 1970s was “the largest and most widespread civil rights and empowerment struggle by Mexican Americans in U.S. history.” Since the early 2000s, scholarship on El Movimiento has blossomed, initiating a process of excavation that has revealed the multiple sites, issues, participants, and strategies engaged in this broad struggle for self determination and social justice. In The Chicano Generation: Testimonios of the Movement (University of California Press, 2015), Mario T. Garcia, Professor of Chicano Studies at the University of California, Santa Barbara, assists in this process by centering on Los Angeles, “the political capital of the movement,” and the lives of three of the city’s most prominent activists, Raul Ruiz, Gloria Arellanes, and Rosalio Munoz. To tell their stories, Dr. Garcia employs the testimonio, a narrative form that works as a sort of collaborative oral history or “collaborative autobiography” that provides a “testimony of the life, struggles, and experiences of activists who might not have written their own stories.” The result is a deeply personal and informative account of the movement, told in the first person, through the eyes of those who lived it. Learn more about your ad choices. Visit megaphone.fm/adchoices
As multifaceted as it was multinucleated, the Chicana/o Movement of the late-1960s and 1970s was “the largest and most widespread civil rights and empowerment struggle by Mexican Americans in U.S. history.” Since the early 2000s, scholarship on El Movimiento has blossomed, initiating a process of excavation that has revealed the multiple sites, issues, participants, and strategies engaged in this broad struggle for self determination and social justice. In The Chicano Generation: Testimonios of the Movement (University of California Press, 2015), Mario T. Garcia, Professor of Chicano Studies at the University of California, Santa Barbara, assists in this process by centering on Los Angeles, “the political capital of the movement,” and the lives of three of the city’s most prominent activists, Raul Ruiz, Gloria Arellanes, and Rosalio Munoz. To tell their stories, Dr. Garcia employs the testimonio, a narrative form that works as a sort of collaborative oral history or “collaborative autobiography” that provides a “testimony of the life, struggles, and experiences of activists who might not have written their own stories.” The result is a deeply personal and informative account of the movement, told in the first person, through the eyes of those who lived it. Learn more about your ad choices. Visit megaphone.fm/adchoices
As multifaceted as it was multinucleated, the Chicana/o Movement of the late-1960s and 1970s was “the largest and most widespread civil rights and empowerment struggle by Mexican Americans in U.S. history.” Since the early 2000s, scholarship on El Movimiento has blossomed, initiating a process of excavation that has revealed the multiple sites, issues, participants, and strategies engaged in this broad struggle for self determination and social justice. In The Chicano Generation: Testimonios of the Movement (University of California Press, 2015), Mario T. Garcia, Professor of Chicano Studies at the University of California, Santa Barbara, assists in this process by centering on Los Angeles, “the political capital of the movement,” and the lives of three of the city’s most prominent activists, Raul Ruiz, Gloria Arellanes, and Rosalio Munoz. To tell their stories, Dr. Garcia employs the testimonio, a narrative form that works as a sort of collaborative oral history or “collaborative autobiography” that provides a “testimony of the life, struggles, and experiences of activists who might not have written their own stories.” The result is a deeply personal and informative account of the movement, told in the first person, through the eyes of those who lived it. Learn more about your ad choices. Visit megaphone.fm/adchoices
As multifaceted as it was multinucleated, the Chicana/o Movement of the late-1960s and 1970s was “the largest and most widespread civil rights and empowerment struggle by Mexican Americans in U.S. history.” Since the early 2000s, scholarship on El Movimiento has blossomed, initiating a process of excavation that has revealed the multiple sites, issues, participants, and strategies engaged in this broad struggle for self determination and social justice. In The Chicano Generation: Testimonios of the Movement (University of California Press, 2015), Mario T. Garcia, Professor of Chicano Studies at the University of California, Santa Barbara, assists in this process by centering on Los Angeles, “the political capital of the movement,” and the lives of three of the city’s most prominent activists, Raul Ruiz, Gloria Arellanes, and Rosalio Munoz. To tell their stories, Dr. Garcia employs the testimonio, a narrative form that works as a sort of collaborative oral history or “collaborative autobiography” that provides a “testimony of the life, struggles, and experiences of activists who might not have written their own stories.” The result is a deeply personal and informative account of the movement, told in the first person, through the eyes of those who lived it. Learn more about your ad choices. Visit megaphone.fm/adchoices
Blowout!: Sal Castro and the Chicano Struggle for Educational Justice (University of North Carolina Press) Mario T. Garcia and Sal Castro will discuss and sign this fascinating oral history transcribed and presented in Castro's voice by historian Garcia, about Castro's historic leadership in the school walk-outs of 1968, the largest civil rights protests by Mexican Americans in U.S. history. Mario T. García was born in El Paso Texas. He has taught at San Jose State University, San Diego State University, Yale University, and at the University of California, Santa Barbara, where he is Professor of Chicana and Chicano Studies. He is the recipient of a Guggenheim Fellowship and a Fulbright teaching Fellowship and is the author of numerous books in Chicano history. Los Angeles native Sal Castro is an American educator and activist. In 1968 he was the leader of a series of school walkouts in East Los Angeles protesting years of inferior and discriminatory education for Mexican Americans. These "blowouts," as they were called, are the largest and most widespread civil rights protests by Mexican Americans in U.S. history, and the beginning of the urban Chicano Movement of the late 1960s and early 1970s. THIS EVENT WAS RECORDED LIVE AT SKYLIGHT BOOKS MARCH 23, 2011
Mario T. Garcia, author of several books on Mexican American leaders, is the editor of the recently released collection of César Chávez’s reflections on a variety of spiritual topics such as the power of faith, self-sacrifice, nonviolence, social justices, fasting, and pilgrimage. A panel discussion follows introductory remarks. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Humanities] [Show ID: 14358]
Mario T. Garcia, author of several books on Mexican American leaders, is the editor of the recently released collection of César Chávez’s reflections on a variety of spiritual topics such as the power of faith, self-sacrifice, nonviolence, social justices, fasting, and pilgrimage. A panel discussion follows introductory remarks. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Humanities] [Show ID: 14358]
Mario T. Garcia, author of several books on Mexican American leaders, is the editor of the recently released collection of César Chávez’s reflections on a variety of spiritual topics such as the power of faith, self-sacrifice, nonviolence, social justices, fasting, and pilgrimage. A panel discussion follows introductory remarks. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Humanities] [Show ID: 14358]
Mario T. Garcia, author of several books on Mexican American leaders, is the editor of the recently released collection of César Chávez's reflections on a variety of spiritual topics such as the power of faith, self-sacrifice, nonviolence, social justices, fasting, and pilgrimage. A panel discussion follows introductory remarks. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Humanities] [Show ID: 14358]
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